classes ::: Being,
children :::
branches ::: Aspects
see also ::: attributes, Chit, elements_in_the_yoga, persons

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Aspects
class:Being
Three fundamental aspects of the Divine - the Individual or Immanent, the Cosmic and the Transcendent ~ Sri Aurobindo, The Synthesis Of Yoga,



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OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
the_Divine_Aspects

AUTH

BOOKS
18000_books_ranked
Aspects_of_Evocation
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Concentration_(book)
Essays_On_The_Gita
Essential_Integral
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Infinite_Library
Knowledge_of_the_Higher_Worlds
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1954
Questions_And_Answers_1957-1958
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
the_Book_of_God
The_Book_of_Light
The_Divine_Milieu
The_Future_of_Man
The_Integral_Yoga
The_Mother_With_Letters_On_The_Mother
The_Practice_of_Psycho_therapy
The_Republic
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Toward_the_Future
Words_Of_The_Mother_II

IN CHAPTERS TITLE
02.03_-_An_Aspect_of_Emergent_Evolution
03.02_-_Aspects_of_Modernism
03.04_-_The_Other_Aspect_of_European_Culture
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.1.01_-_The_Divine_and_Its_Aspects
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Aspects_of_Sadhana
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00_-_Introduction
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.08_-_Letters_to_a_Young_Captain
01.02_-_Natures_Own_Yoga
01.02_-_The_Creative_Soul
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.06_-_On_Communism
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.14_-_Nicholas_Roerich
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.04_-_The_Kingdoms_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
04.09_-_Values_Higher_and_Lower
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.04_-_The_Immortal_Person
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.15_-_Sartrian_Freedom
05.19_-_Lone_to_the_Lone
05.23_-_The_Base_of_Sincerity
05.28_-_God_Protects
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.32_-_The_Central_Consciousness
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.07_-_Freedom_and_Destiny
07.11_-_The_Problem_of_Evil
07.26_-_Offering_and_Surrender
07.41_-_The_Divine_Family
08.01_-_Choosing_To_Do_Yoga
08.14_-_Poetry_and_Poetic_Inspiration
08.36_-_Buddha_and_Shankara
09.10_-_The_Supramental_Vision
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.06_-_Beyond_the_Dualities
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_Constitution_of_the_Human_Being
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_Education
1.02_-_In_the_Beginning
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_THE_WITHIN_OF_THINGS
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Invocation_of_Tara
1.03_-_Physical_Education
1.03_-_Reading
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Mental_Education
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_Work_and_Teaching
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Light
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Departmental_Kings_of_Nature
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Supreme_Will
1.08_-_THINGS_THE_GERMANS_LACK
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Pure_Existent
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
1.1.04_-_The_Self_or_Atman
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_Oneness
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Spirit
1.14_-_IMMORTALITY_AND_SURVIVAL
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_Sex_Morality
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_Mind_and_Supermind
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Practice_of_Magical_Evocation
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.03_-_The_Sorrows_of_God
1.2.08_-_Faith
1.20_-_Death,_Desire_and_Incapacity
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.06_-_Symbolism_and_Allegory
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.34_-_The_Tao_1
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.38_-_The_Myth_of_Osiris
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.55_-_The_Transference_of_Evil
1.57_-_Public_Scapegoats
1.60_-_Between_Heaven_and_Earth
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.66_-_The_External_Soul_in_Folk-Tales
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.70_-_Morality_1
1.78_-_Sore_Spots
1914_09_30p
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-05-20
1953-05-27
1953-07-08
1953-09-30
1953-10-07
1953-10-14
1953-10-28
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1955-03-26
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-18
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958_09_12
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-25_-_to_go_out_of_your_body
1958-11-05_-_Knowing_how_to_be_silent
1960_04_06
1960_06_16
1960-10-19
1961-01-12
1961_01_18
1961_02_02
1961-02-11
1961-03-04
1961_03_17_-_56
1961-03-27
1961-04-18
1961-04-25
1961_04_26_-_59
1961-04-29
1961_05_21?_-_62
1961_05_22?
1961-06-06
1961-06-27
1961-07-12
1961-07-15
1961-07-18
1961_07_18
1961-07-28
1961-08-02
1961-09-23
1961-09-30
1961-11-05
1961-12-20
1962_01_12
1962-01-12_-_supramental_ship
1962-01-27
1962-02-03
1962-02-06
1962-02-27
1962-03-11
1962-05-15
1962-05-24
1962_05_24
1962-06-09
1962-06-27
1962-06-30
1962-07-04
1962-07-07
1962-07-21
1962-07-25
1962-08-08
1962-08-11
1962-09-08
1962-11-23
1962-12-15
1963-02-15
1963-03-06
1963_03_06
1963-05-11
1963-05-15
1963_05_15
1963-05-25
1963-06-08
1963-07-03
1963-07-17
1963-07-24
1963-08-10
1963-08-13b
1963-09-28
1963-10-19
1963-12-14
1963-12-21
1963-12-25
1964-01-04
1964-01-08
1964-01-28
1964-07-22
1964-08-26
1964-09-26
1964-11-28
1965-01-09
1965-07-07
1965-07-31
1965-08-18
1966-09-14
1966_09_14
1966-10-08
1966-10-19
1966-11-12
1966-12-17
1966-12-24
1966-12-31
1967-01-18
1967-02-15
1967-03-04
1967-04-03
1967-04-12
1967-04-19
1967-04-27
1967-05-17
1967-06-07
1967-09-09
1967-09-20
1967-10-11
1968-01-12
1968-02-03
1968-02-14
1968-03-13
1968-05-22
1968-06-29
1968-07-20
1968-12-21
1968-12-25
1968-12-28
1969-01-18
1969-05-10
1969-11-01
1969-11-29
1970-01-03
1970_01_30
1970-07-22
1971-10-30
1972-01-12
1972-04-26
1972-09-13
1973-03-31
1.A_-_ANTHROPOLOGY,_THE_SOUL
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Winged_Death
1.fs_-_The_Four_Ages_Of_The_World
1.jr_-_All_Through_Eternity
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Bride_Of_The_Sea
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_From_The_Greek_Of_Moschus
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Methought_I_Was_A_Billow_In_The_Crowd
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Sordello_-_Book_the_First
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rwe_-_In_Memoriam
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.whitman_-_As_I_Ponderd_In_Silence
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September,_1819
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Yew-Trees
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Object_of_Knowledge
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Mother-Complex
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Religion_of_Tomorrow
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Nature_The_World-Manifestation
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Modes_of_the_Self
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.14_-_The_Bell
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.5_-_Other_Subjects
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Science_of_Consciousness
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.3_-_Problems_in_Human_Relations
27.03_-_The_Great_Holocaust_-_Chhinnamasta
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.02_-_King_and_Queen
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Divine_Personality
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Myster_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Of_Our_Lady_Babalon
3.1.1_-_The_Transformation_of_the_Physical
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.18_-_I_Bow_to_the_Mother
3.4.01_-_Evolution
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.09_-_Karma_and_Freedom
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_The_Path_of_Knowledge
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.13_-_The_Action_of_Equality
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.19_-_The_Nature_of_the_supermind
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.2.08_-_Overmind_Experiences
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
5.01_-_Message
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.5_-_The_Book_of_Achilles
5.1.01_-_Terminology
5.1.02_-_The_Gods
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
Aeneid
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
DM_2_-_How_to_Meditate
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Gorgias
Ion
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
LUX.07_-_ENCHANTMENT
Meno
MoM_References
Phaedo
r1912_07_22
r1912_12_19
r1914_04_08
r1914_04_16
r1914_07_01
r1914_11_19
r1917_01_21
r1917_03_11
r1917_03_12
r1917_09_22
r1918_05_10
r1920_03_15
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_026-050
Talks_051-075
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Logomachy_of_Zos
The_Monadology
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text
Timaeus

PRIMARY CLASS

Being
SEE ALSO

SIMILAR TITLES
Aspects
Aspects of Evocation
aspects of God
the Divine Aspects

DEFINITIONS

ASPECTS OF THE DIVINE. ::: The Divine has three aspects for us :
1. It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe- although it is now a manifestation in the Ignorance.
2. It is the Spirit and Master of our own being within us whom we have to serve and learn to express his will in all our movements so that we may grow out of the Ignorance into the Light.
3. The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.




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   32 Sri Aurobindo
   6 The Mother
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   2 Ken Wilber
   2 Essential Integral
   2 Carl Jung
   1 Yogani
   1 Sri Ramana Maharshi
   1 Nolini Kanta Gupta
   1 Manly P Hall
   1 M Alan Kazlev
   1 Layman Pascal
   1 Ibn Arabi
   1 George Gordon Byron
   1 Chhandogya Uppanishad
   1 Alfred Korzybski
   1 Aleister Crowley
   1 ?

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   9 Sri Aurobindo
   6 Carl Jung
   5 Frederick Lenz
   5 Anonymous
   4 Dalai Lama XIV
   3 William James
   3 Thich Nhat Hanh
   3 Isaac Asimov
   3 Donald Miller
   3 Deepak Chopra
   3 David Bohm
   2 Umberto Eco
   2 Stephen King
   2 Sharon Salzberg
   2 Rush Limbaugh
   2 Rhonda Byrne
   2 Rajneesh
   2 Quentin S Crisp
   2 Oliver Sacks
   2 Neil Gaiman

1:All the gods and goddesses are only varied aspects of the One. ~ Sri Ramakrishna,
2:A thousand aspects point back to the One. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
3:Three fundamental aspects of the Divine - the Individual or Immanent, the Cosmic and the Transcendent
   ~ Sri Aurobindo, The Synthesis Of Yoga,
4:The spiritual is the one truth of which all others are the veiled aspects ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
5:The Divine meets us in many aspects and to each of them knowledge is the key. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
6:All the aspects of the sea are not different from the sea; nor is there any difference between the universe and its supreme Principle. ~ Chhandogya Uppanishad,
7:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
8:The sense of pleasure and delight in the emotional aspects of life and action, this is the poetry of life. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
9:Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being . ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
10:The Supreme is infinite, therefore He is also finite.
To be finite is one of the infinite aspects of the Infinite.
Creation is the definition of the Infinite. ~ Nolini Kanta Gupta,
11:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
12:Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
13:Delight of being, Ananda, is the eternal truth of the union of this conscious being and its conscious force whether absorbed in itself or else deployed in the inseparable duality of its two aspects.
   ~ SATM?,
14:Each defect of the nature of the Ignorance is a deformation of something in the higher nature—a deformation which amounts to a contradiction even. ~ Sri Aurobindo, Letters on Yoga - III, Aspects of the Cosmic Consciousness,
15:A 'tulpa' is a consciously-projected thought-form or servitor, which may perform a particular task for a magician or act as a general 'helper'. They are of a similar nature to Spirit Desire-Forms.
   ~ Phil Hine, Aspects of Evocation,
16:In following the heart in its purer impulses one follows something that is at least as precious as the mind’s loyalty to its own conceptions of what the Truth may be. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
17:The nature of mind is that it lives between half-lights and darkness, amid probabilities and possibilities, amid partly grasped aspects, amid incertitudes and half certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
18:The Divine is everywhere on all the planes of consciousness seen by us in different ways and aspects of his being. But there is a Supreme which is above all these planes and ways and aspects and from which they come. ~ Sri Aurobindo, Letters On Yoga - I,
19:Some aspects of general semantics have so permeated the (American) culture that behaviors derived from it are common; e.g., wagging fIngers in the air to put 'quotes' around spoken terms which are deemed suspect - Robert P Pula. ~ Alfred Korzybski, Science and Sanity,
20:The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. ~ Carl Jung, CW 9ii, par. 14.,
21:The devotee who has seen the One in only one of his aspects, knows Him in that aspect alone. But he who has seen Him in numerous aspects is alone in a position to say; "All these forms are those of the One and the One is multiform." He is without form and in form, and numberless are His forms which we do not know. ~ Sri Ramakrishna,
22:Everything good is costly, and the development of personality is one of the most costly of all things. I t is a matter of saying yea to oneself, of taking oneself as the most serious of tasks, of being conscious of everything one does, and keeping it constantly before one's eyes in all its dubious aspects-truly a task that taxes us to the utmost. ~ Carl Jung, Psychological Reflections,
23:'Brahman is in all things, all things are in Brahman, all things are Brahman' is the triple formula of the comprehensive Supermind, a single truth of self-manifestation in three aspects which it holds together and inseparably in its self-view as the fundamental knowledge from which it proceeds to the play of the cosmos.
   ~ Sri Aurobindo, The Life Divine, Book 01: Omnipresent Reality and the Universe, The Supreme Truth-Consciousness [149] [T1],
24:Further Reading:
Nightside of Eden - Kenneth Grant
Shamanic Voices - Joan Halifax
The Great Mother - Neumann
Fear & Loathing in Las Vegas - Hunter S. Thompson
Cities of the Red Night - William S. Burroughs
The Book of Pleasure - Austin Osman Spare
Thundersqueak - Angerford & Lea
The Masks of God - Joseph Campbell
An Introduction to Psychology - Hilgard, Atkinson & Atkinson
Liber Null - Pete Carroll ~ Phil Hine, Aspects of Evocation,
25:The centre of the Mother's symbol represent the Divine Consciousness, the Supreme Mother, the Mahashakti.
   The four petals of the Mother's symbol represent the four Aspects or Personalities of the Mother; Maheshwari (Wisdom), Mahalakshmi(Harmony), Mahakali(Strength) and Mahasaraswati (Perfection).
   The twelve petals of the Mother's symbol represent; Sincerity, Humility, Gratitude, Perseverance, Aspiration, Receptivity, Progress, Courage, Goodness, Generosity, Equality, Peace.
   ~ ?, https://www.auroville.com/silver-ring-mother-s-symbol.html, [T5],
26:The Divine is in his essence infinite and his manifestation too is multitudinously infinite. If that is so, it is not likely that our true integral perfection in being and in nature can come by one kind of realisation alone; it must combine many different strands of divine experience. It cannot be reached by the exclusive pursuit of a single line of identity till that is raised to its absolute; it must harmonise many aspects of the Infinite. An integral consciousness with a multiform dynamic experience is essential for the complete transformation of our nature. ~ Sri Aurobindo, The Synthesis Of Yoga, p. 114,
27:Purusha and Prakriti in their union and duality arise from the being of Sachchidananda. Self-conscious existence is the essential nature of the Being; that is Sat or Purusha. The Power of self-aware existence, whether drawn into itself or acting in the works of its consciousness and force, its knowledge and its will, Chit and Tapas, Chit and its Shakti,-that is Prakriti. Delight of being, Ananda, is the eternal truth of the union of this conscious being and its conscious force whether absorbed in itself or else deployed in the inseparable duality of its two aspects.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Soul and Nature,
28:The Magician should devise for himself a definite technique for destroying 'evil.' The essence of such a practice will consist in training the mind and the body to confront things which cause fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. When this has been done, he should abandon them, if they are really harmful in relation to health and comfort.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, APPENDIX VI: A FEW PRINCIPAL RITUALS, [311-312],
29:the individual is a self-expression of the universal and the transcendent,-it is not a contradiction or something quite other than it, it is the universal concentrated and selective, it is one with the Transcendent in its essence of being and its essence of nature. In the view of this unitarian comprehensive seeing there is nothing contradictory in a formless Essence of being that carries a multitude of forms, or in a status of the Infinite supporting a kinesis of the Infinite, or in an infinite Oneness expressing itself in a multiplicity of beings and aspects and powers and movements, for they are beings and aspects and powers and movements of the One.
   ~ SATM?,
30:The Names of Allah are endless because they are known by what comes from them, and what comes from them is endless, even though they can be traced back to the limited roots which are the matrices of the Names or the presences of the Names. In reality, there is but one of the Names or the presences of the Names. In reality, there is but One Reality which assumes all these relations and aspects which are designated by the Divine Names. The Reality grants that each of the Names, which manifest themselves without end, has a reality by which it is distinguished from another Name. It is that reality by which it is distinguished which is the Name itself - not that which it shares. ~ Ibn Arabi,
31:Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,-but with the Supermind as its ulterior origin,-as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   ~ Sri Aurobindo, The Life Divine,
32:Seek ye first the kingdom of Heaven and its righteousness, and all other things shall be added unto you." The alchemist, therefore is assured that if he achieved the inner mystery, the fulfillment of the outer part will be inevitable. But practically every charlatan in alchemy has determined primarily to achieve the physical purpose first. His primary interest has been to make gold, or perhaps one of the other aspects of it, such as a medicine against illness. He has wanted the physical effect first but because the physical effect was not intended to be first, when he starts to study and explore the various texts, he comes upon a dilemma, HIS OWN INTERNAL RESOURCES CANNOT DISCOVER THE CORRECT INSTRUCTIONS. The words may be there but the meaning eludes him because the meaning is not part of his own present spiritual integrity. ~ Manly P Hall,
33:I have said that from a young age children should be taught to respect good health, physical strength and balance. The great importance of beauty must also be emphasised. A young child should aspire for beauty, not for the sake of pleasing others or winning their admiration, but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action. Every human body that undergoes a rational method of culture from the very beginning of its existence can realise its own harmony and thus become fit to manifest beauty. When we speak of the other aspects of an integral education, we shall see what inner conditions are to be fulfilled so that this beauty can one day be manifested. ~ The Mother, On Education, Physical Education,
34:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
35:[...]For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they exist because of Him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect of another of his. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet. ...
   ~ Sri Aurobindo, Letters On Yoga - II,
36:My understanding is that these are interdmensional entities that have an objective existence apart from the tripper's consciousness
The narcissistic reductionistism of physicalism assumes that either consciousness is an epiphenomnon of brain activity, or, at best, that brain and consciousness are two different aspects of the same reality (e.g. Neutral Monism, Teilhard, Wilber). While the latter option is more receptive of alternate realities, neither of these options acknowledges entities or consciousness existing apart from the empirical material world.
Ufo researcher John Keel coined the term "ultraterrestrial." A similar phenomenon may be the case here. These are entities that are more "material" than the imaginal ("astral") world.
So, a continuum of being might be something like:
- Transcendent
- Mind or psyche apart from matter
- Imaginal world (sensu Henry Corbin, = Collective Unconscious of Jung)
- Interdimensional, Ultraterrestrial, ufos, drug vision entities, high strangeness
- Orgone (Reich), linga sharira (Blavatsky), Etheric body
- Empirical material reality ~ M Alan Kazlev, Facebook 2020-09-14,
37:The Transcendent Mother and the Higher Hemisphere
   "At the summit of this manifestation of which we are a part there are worlds of infinite existence, consciousness, force and bliss over which the Mother stands as the unveiled eternal Power."1 The Transcendent Mother thus stands above the Ananda plane.There are then four steps of the Divine Shakti:
   (1) The Transcendent Mahashakti who stands above the Ananda plane and who bears the Supreme Divine in her eternal consciousness.
   (2) The Mahashakti immanent in the worlds of SatChit-Ananda where all beings live and move in an ineffable completeness.
   (3) The Supramental Mahashakti immanent in the worlds of Supermind.
   (4) The Cosmic Mahashakti immanent in the lower hemisphere.
   Yes; that is all right. One speaks often however of all above the lower hemisphere as part of the transcendence. This is because the Supermind and Ananda are not manifested in our universe at present, but are planes above it. For us the higher hemisphere is pr [para], the Supreme Transcendence is prA(pr [paratpara]. The Sanskrit terms are here clearer than the English.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, Three Aspects of the Mother, 52,
38:An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures. Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sayujyamukti, by which it becomes free even in its separation, even in the duality; not only the salokyalmukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sadharmyamukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga, p.47-8,
39:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all these aspects is then the object of Yogic knowledge. Ordinary objects, the external appearances of life and matter, the psychology of out thoughts and actions, the perception of the forces of the apparent world can be part of this knowledge, but only in so far as it is part of the manifestation of the One. It becomes at once evident that the knowledge for which Yoga strives must be different from what men ordinarily understand by the word. For we mean ordinarily by knowledge an intellectual appreciation of the facts of life, mind and matter and the laws that govern them. This is a knowledge founded upon our sense-perception and upon reasoning from our sense-perceptions and it is undertaken partly for the pure satisfaction of the intellect, partly for practical efficiency and the added power which knowledge gives in managing our lives and the lives of others, in utilising for human ends the overt or secret forces of Nature and in helping or hurting, in saving and ennobling or in oppressing and destroying our fellow-men. Yoga, indeed, is commensurate with all life and can include these subjects and objects.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
40:Ordinarily, man is limited in all these parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past development and associations. Therefore God meets us first in different limited affirmations of his divine qualities and nature; he presents himself to the seeker as an absolute of the things he can understand and to which his will and heart can respond; he discloses some name and aspect of his Godhead.

This is what is called in Yoga the is.t.a-devata, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ, Buddha, which the mind of man seizes on for adoration. Even the monotheist who worships a formless Godhead, yet gives to him some form of quality, some mental form or form of Nature by which he envisages and approaches him. But to be able to see a living form, a mental body, as it were, of the Divine gives to the approach a greater closeness and sweetness. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
41:Supermind and the human mind are a number of ranges, planes or layers of consciousness - one can regard it in various ways - in which the element or substance of mind and consequently its movements also become more and more illumined and powerful and wide. The Overmind is the highest of these ranges; it is full of lights and powers; but from the point of view of what is above it, it is the line of the soul's turning away from the complete and indivisible knowledge and its descent towards the Ignorance. For although it draws from the Truth, it is here that begins the separation of aspects of the Truth, the forces and their working out as if they were independent truths and this is a process that ends, as one descends to ordinary Mind, Life and Matter, in a complete division, fragmentation, separation from the indivisible Truth above. There is no longer the essential, total, perfectly harmonising and unifying knowledge, or rather knowledge for ever harmonious because for ever one, which is the character of Supermind. In the Supermind mental divisions and oppositions cease, the problems created by our dividing and fragmenting mind disappear and Truth is seen as a luminous whole. In the Overmind there is not yet the actual fall into Ignorance, but the first step is taken which will make the fall inevitable. ~ Sri Aurobindo, Letters On Yoga - I,
42:
   Mother, in your symbol the twelve petals signify the twelve inner planes, don't they?

It signifies anything one wants, you see. Twelve: that's the number of Aditi, of Mahashakti. So it applies to everything; all her action has twelve aspects. There are also her twelve virtues, her twelve powers, her twelve aspects, and then her twelve planes of manifestation and many other things that are twelve; and the symbol, the number twelve is in itself a symbol. It is the symbol of manifestation, double perfection, in essence and in manifestation, in the creation.

   What are the twelve aspects, Sweet Mother?

Ah, my child, I have described this somewhere, but I don't remember now. For it is always a choice, you see; according to what one wants to say, one can choose these twelve aspects or twelve others, or give them different names. The same aspect can be named in different ways. This does not have the fixity of a mental theory. (Silence)
   According to the angle from which one sees the creation, one day I may describe twelve aspects to you; and then another day, because I have shifted my centre of observation, I may describe twelve others, and they will be equally true.
   (To Vishwanath) Is it the wind that's producing this storm? It is very good for a dramatic stage-effect.... The traitor is approaching in the night... yes? We are waiting for some terrible deed....
   ~ The Mother, Questions And Answers 1954, 395,
43:middle vision logic or paradigmatic ::: (1:25) Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. Self-sense at teal is called Autonomous or Strategist and is characterized by the emergent capacity to acknowledge and cope with inner conflicts in needs, ... and values. All of which are part of a multifacted and complex world. Teal sees our need for autonomy and autonomy itself as limited because emotional interdependence is inevitable. The contradictory aspects of self are weaved into an identity that is whole, integrated and commited to generating a fulfilling life.

Additionally, Teal allows individuals to link theory and practice, perceive dynamic systems interactions, recognize and strive for higher principles, understand the social construction of reality, handle paradox and complexity, create positive-sum games and seek feedback from others as a vital source for growth. Values embrace magnificence of existence, flexibility, spontaneioty, functionality, the integration of differences into interdependent systems and complimenting natural egalitarianism with natural ranking. Needs shift to self-actualization, and morality is in both terms of universal ethical principles and recognition of the developmental relativity of those universals. Teal is the first wave that is truly able to see the limitations of orange and green morality, it is able to uphold the paradox of universalism and relativism. Teal in its decision making process is able to see ... deep and surface features of morality and is able to take into consideration both those values when engaging in moral action. Currently Teal is quite rare, embraced by 2-5% of the north american and european population according to sociological research. ~ Essential Integral, L4.1-53, Middle Vision Logic,
44:Jnana Yoga, the Path of Knowledge; :::
   The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara ¯, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems Of Yoga, 38,
45:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst.

   But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles.
   Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one anotheR But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether:
   Content with getting what arrives of itself
   Passed beyond the pairs, free from envy,
   Not attached to success nor failure,
   Even acting, he is not bound.
   He is to be recognized as eternally free
   Who neither loathes nor craves;
   For he that is freed from the pairs,
   Is easily freed from conflict.

   ~ Ken Wilber, No Boundary,
46:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
47:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
48:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
49:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
50:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
51:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
52:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
53:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
54:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
55:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
56:STAGE TWO: THE CHONYID
   The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
   The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
   How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
   According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
   Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
   Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
   At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
   Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
   The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
   But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,
57:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
58:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
59:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
60:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
61:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
62:Bildung. SIMPOL. Intellectual Deep Web/Syntheism. Critical Realism/Bhaskar. Some of the Bennett strains of the Gurdjieff Work. Lots of the Andrew Cohen people. Utok/Henriques. Lots of the Gebserians. Spiral dynamics. The Almaas community.
Depends which aspects we're looking at and, obviously, we're only really talking about a fraction of the people in these communities... ~ Layman Pascal, integral global, fb

*** NEWFULLDB 2.4M ***

1:I certainly think I have aspects of Paris in me. ~ Liza Weil
2:this has more aspects than a cat has hair. ~ Robert A Heinlein
3:The depression bleeds into all aspects of her life. ~ K Webster
4:Masculine and feminine aspects exist in all beings. ~ David Deida
5:There's politics in all aspects of our daily lives. ~ Michael Moore
6:I love the art of filmmaking very much in all aspects. ~ Derek Magyar
7:I've always tried to explore the humorous aspects of life. ~ Ted Lange
8:There certainly are some good aspects to Common Core. ~ Randy Hultgren
9:You get a different kick out of all aspects of filmmaking. ~ Guy Ritchie
10:I find aspects of the industry tedious and hard to manage. ~ Charlie Hunnam
11:Basicly I'm in charge of all creative aspects of the show. ~ Craig McCracken
12:Gardening?is one of the most underrated aspects of diplomacy. ~ George P Bush
13:I really enjoy the social aspects of music as much as anything. ~ Steve Martin
14:Different people bring out different aspects of ones personality. ~ Trevor Dunn
15:One of the great aspects about [Barack Obama] is who he is as a human. ~ Common
16:To use the past, he had to save it from aspects of itself. ~ Richard Brookhiser
17:All the gods and goddesses are only varied aspects of the One. ~ Sri Ramakrishna
18:Mind and matter are two different aspects of one and the same thing. ~ Carl Jung
19:morality trumps all other aspects of character in importance. ~ Angela Duckworth
20:We don't see things in themselves, but only aspects of things.  ~ Timothy Ferris
21:All the gods and goddesses are only varied aspects of the One. ~ Sri Ramakrishna,
22:That aspects are within us; and who seems Most kingly is the King. ~ Thomas Hardy
23:Artists probably should have some impenetrable aspects of themselves. ~ Simon Callow
24:The negotiations must address all aspects, both peace and withdrawal. ~ Yitzhak Rabin
25:When three persons work together, each can be the teacher in some aspects ~ Confucius
26:feelings are one of the most inconsistent aspects of the human person. ~ Matthew Kelly
27:spiritual formation is a matter of reworking all aspects of the self. ~ Dallas Willard
28:Freedom from clinging allows us bring love into all aspects of our life. ~ Gil Fronsdal
29:I like to explore a lot of textural, arrangement aspects in the studio. ~ David Sylvian
30:Suffering has its beneficial aspects. It can be an excellent teacher. ~ Thich Nhat Hanh
31:two aspects of a virus in action: transmissibility and virulence. These ~ David Quammen
32:Are you interested in robotics, Mr. Byerley?” “Only in the legal aspects. ~ Isaac Asimov
33:don’t we all choose to live in the dump in certain aspects of our lives? ~ Camron Wright
34:I think the inner and outer aspects of the self together make one person. ~ Mamoru Hosoda
35:On the road, as in many other aspects of Indian life, Might is Right. ~ William Dalrymple
36:There are many aspects to success; material wealth is only one component. ~ Deepak Chopra
37:If death had only negative aspects, dying would be an unmanageable action. ~ Emil M Cioran
38:Of all aspects of social misery nothing is so heartbreaking as unemployment. ~ Jane Addams
39:Past and future are two aspects of the same coin. The name of the coin is mind. ~ Rajneesh
40:The ecological thought affects all aspects of life, culture, and society. ~ Timothy Morton
41:Wealth is measured by the level of experience in all aspects of life ~ Henry David Thoreau
42:Muslim societies must leave behind these dual aspects: secularism/Islamism. ~ Tariq Ramadan
43:I am a great realist in all aspects of life. Whatever I can do ... here it is. ~ Olga Korbut
44:One who explores and knows all aspects of his life, is called self-realized. ~ Jaggi Vasudev
45:In choosing a colour one must realize that it changes in different aspects. ~ Nancy Lancaster
46:Theatre demands different muscles and different aspects of one's personality. ~ Victor Garber
47:Two aspects to the relative world: relaxation and time management. ~ Dzogchen Ponlop Rinpoche
48:Don't hesitate to learn the most painful aspects of our history, understand it. ~ Maya Angelou
49:There are many aspects to directing that have a romantic place in people's minds. ~ Adam McKay
50:To me, body and mind are different aspects of specific biological processes. ~ Antonio Damasio
51:Within any important issue, there are always aspects no one wishes to discuss. ~ George Orwell
52:I have always been attracted to the bleaker aspects of life. I love drama. ~ Marianne Faithfull
53:We choose to forget aspects of ourselves and then we forget that we've forgotten. ~ Debbie Ford
54:It's easy to get distracted by the vaudevillian aspects of the healthcare debate. ~ Carl Hiaasen
55:The shared secret and the shared denial are the most horrible aspects of incest. ~ John Bradshaw
56:those who judge must take all aspects of an individual's personality into account. ~ Azar Nafisi
57:As with all other aspects of fiction, the key to writing good dialogue is honesty. ~ Stephen King
58:A thousand aspects point back to the One. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
59:I have a hard time picturing several aspects of the modern world without Luther. ~ Martin E Marty
60:The idea is that awe all have a shadow, which comprises denied aspects of the self. ~ Lauren Kate
61:The insights of science have enriched many aspects of my own Buddhist worldview. ~ Dalai Lama XIV
62:He highlighted the aspects of his course that would help parents survive and thrive ~ Donald Miller
63:One of the best aspects of health care reform is it starts to emphasize prevention. ~ Anne Wojcicki
64:The things she thinks are her flaws are the very aspects of her that I adore most. ~ Laurelin Paige
65:Closure is a preposterous concept worthy of the worst aspects of American daytime TV. ~ James Ellroy
66:I didn't write about aspects of my public life because that's a small part of my life. ~ Patti Smith
67:My own view is that Buddhism must abandon many aspects of the Abhidharma cosmology. ~ Dalai Lama XIV
68:All science is static in the sense that it describes the unchanging aspects of things. ~ Frank Knight
69:We are aspects of Divinity, in the process of knowing ourselves experientially. ~ Neale Donald Walsch
70:I call the light and high aspects of my being spirit and the dark and heavy aspects soul. ~ Dalai Lama
71:I definitely find the technical aspects of post-production generally quite overwhelming. ~ Jenni Olson
72:In the real life-process, willing, feeling, and thinking are only different aspects. ~ Wilhelm Dilthey
73:Love and respect are the most important aspects of parenting, and of all relationships. ~ Jodie Foster
74:Research for this book has made me aware of aspects of Christianity I find disturbing. ~ Elaine Pagels
75:Men at an earlier age, get the feminine aspects of them wrung out in a variety of ways. ~ Peter Buffett
76:Pleasure and pain are only aspects of the mind. Our essential nature is happiness ~ Sri Ramana Maharshi
77:The most desirable aspects of the Law of the Sea Treaty pertain to navigational rights. ~ Frank Gaffney
78:Are there quantitative aspects to the phenomena of war that can be counted? Evidently! ~ Pitirim Sorokin
79:Fiction is ideally suited to re-creating the important emotional aspects of history. ~ Alix Kates Shulman
80:Well, he's just the same guy who in other aspects of his life would be very late to a trend. ~ Jim Cramer
81:I feel very uneasy with a lot of aspects of the Russian life and the Russian people. ~ Mikhail Baryshnikov
82:Magick has many aspects, but primarily it acts as a dramatized system of “psychology ~ Robert Anton Wilson
83:I like keeping my mind as far away from money and the material aspects of my job as possible. ~ Miley Cyrus
84:I'm just a negative person, a deeply negative person. I see the worst aspects of everything. ~ Robert Crumb
85:I'm not a morose person; it's just that my best songs reflect on the sadder aspects of life. ~ Robert Smith
86:At the end of it all, it's my little movie library, and you see aspects of me through that. ~ Milla Jovovich
87:My ambition was always to show aspects of daily life as if we were seeing them for the first time. ~ Brassai
88:An artist recreates those aspects of reality which represent his fundamental view of man's nature. ~ Ayn Rand
89:I make almost all the decisions on set and have to deal with all the financial aspects. ~ Michel Hazanavicius
90:Love opens your heart, trumps fear, and paves the way for healing in all aspects of your life. ~ Lissa Rankin
91:Your development as a person should coincide with your development in all aspects of your life. ~ Ethan Hawke
92:I try to use all aspects of media and my gifting and calling to help as many people as I can. ~ DeVon Franklin
93:We have to make a sustained effort, again and again, to cultivate the positive aspects within us. ~ Dalai Lama
94:A lot of the aspects of the world of the film are amalgams of things that already exist. ~ Michael Winterbottom
95:Everyone sees other people differently because everyone is projecting aspects of him or her self. ~ Debbie Ford
96:I hope we can continue to find ways to encourage integrity in all aspects of government operations ~ Ben Carson
97:With fashion, you really need to understand the aspects of construction. Not just design on an iPad. ~ Tim Gunn
98:Birth and death are not two different states, but they are different aspects of the same state. ~ Mahatma Gandhi
99:Curiosity about life in all of its aspects, I think, is still the secret of great creative people. ~ Leo Burnett
100:Eva [Braun] and I were never involved in the financial aspects of where [Adolf] Hitler put her up. ~ Gretl Braun
101:I woke up, smiling to myself at this dream with its allegorical aspects but with no real meaning. ~ Jean de Berg
102:Style is about the choices you make to create the aspects of civilization that you wish to uphold. ~ David Bowie
103:There is no point in dwelling on or feeling bad about the aspects of our lives that we can't change. ~ Hal Elrod
104:two critical aspects of the adaptive response to threat that is basic to human survival. ~ Bessel A van der Kolk
105:I've always been drawn to Marilyn Monroe, but certain aspects of her story may be too sad to tell ~ Sherilyn Fenn
106:So many aspects of nature restore the soul, but for me, being on the water is the most cleansing. ~ Ashley Farley
107:The Voice has been politically correct in many of its aspects since before that term was ever used. ~ Nat Hentoff
108:We are all several different people. There are different aspects of our nature that are competing. ~ Harold Ramis
109:An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God. ~ Simone Weil
110:Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects. ~ Thich Nhat Hanh
111:The aspects you are willing to ignore are more important than the aspects you are willing to accept. ~ Erik Naggum
112:The secretiveness. The stealth. Those were obviously the aspects of cocaine use I was addicted to. ~ George Carlin
113:The Democrats of today, they don't care about the past, other than look at aspects of it they hate. ~ Rush Limbaugh
114:There are in life as many aspects as attitudes towards it, and aspects change with attitudes. ~ Katherine Mansfield
115:To become conscious of it involves recognizing the dark aspects of the personality as present and real. ~ Carl Jung
116:Don't look for "depth" but instead search for subject aspects which prove the presence of depth. ~ Andreas Feininger
117:I mean, I’m quite happy. I’m happy in all aspects of my life. I'm very happy in all aspects of my life. ~ John Mayer
118:"Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects." ~ Thich Nhat Hanh
119:There is some truth in everything. Views and opinions are different aspects. Do not quarrel with others. ~ Sivananda
120:"We have to make a sustained effort, again and again, to cultivate the positive aspects within us." ~ Dalai Lama XIV
121:Art is a way of taking distance. The pathological or therapeutic aspects exist, but just as catalysts. ~ Sophie Calle
122:The true causes are the same ones that invade most aspects of our society—greed and corruption.” It’s ~ Brett Battles
123:"To become conscious of it involves recognizing the dark aspects of the personality as present and real." ~ Carl Jung
124:I enjoy all aspects of singing and I'm luckily given the choice to be part of different styles of music. ~ Bryn Terfel
125:I like being outside and working with the elements. The elemental aspects of it. The physicality of it. ~ Maggie Smith
126:I'm not geeky but I have my geeky, corky moments, and then I've got some aspects of cool in me, I guess. ~ Nick Cannon
127:There's millions of gods, beta, but all represent aspects of three, and all three are really one"... ~ Sarah Macdonald
128:I don't function well in certain aspects of society, and you can read into that what you will. ~ James Vincent McMorrow
129:In all aspects of my life, I try to reduce my impact on the earth - that includes snowboarding, as well. ~ Jeremy Jones
130:We are never alone. We are all aspects of one great being. No matter how far apart we are, the air links us. ~ Yoko Ono
131:What are you passionate enough about that you can endure the most disagreeable aspects of the work? ~ Elizabeth Gilbert
132:When you’re stuck in a spiral, to change all aspects of the spin you need only to change one thing. ~ Christina Baldwin
133:Work-life symbiosis is what you achieve when all aspects of your life exist together harmoniously. ~ Erin Rooney Doland
134:My dad was rubbish at all other aspects of his financial life, but he's pretty good at paying the rent. ~ Robert Carlyle
135:We often seek the companionship of others who display aspects we've repressed to the depths of our shadow. ~ Lauren Kate
136:One of the most striking aspects of abstract art's appearance is her nakedness, an art stripped bare. ~ Robert Motherwell
137:There are two aspects of music, Rojer,” Cholls said, “skill and talent. One is learned, the other is not. ~ Peter V Brett
138:The voice of inner truth says, 'I embrace the unknown because it allows me to see new aspects of myself'. ~ Deepak Chopra
139:town of River Heights, frequently discussed puzzling aspects of cases with his blond, blue-eyed daughter. ~ Carolyn Keene
140:you are, and you are very very gifted at all the aspects of the business I don’t care to deal with, and you ~ Donna Tartt
141:Human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ William James
142:There are so many aspects to the sport. It never gets boring because you always do something different. ~ Wolfgang Gullich
143:There is a systematic flocci-nauci-nihili-pilification of all other aspects of existence that angers me. ~ Patrick O Brian
144:Though in many of its aspects this visible world seems formed in love, the invisible spheres were formed in fright. ~ Moby
145:How many personalities resided in a single body? Was it possible all aspects of a person could be real? ~ Storm Constantine
146:Nonresistance, nonjudgment, and nonattachment are the three aspects of true freedom and enlightened living. ~ Eckhart Tolle
147:Required personal discovery seemed like an oxymoron to Nina, but so did many other aspects of the school. ~ Allegra Goodman
148:We could overcome the baser aspects of our nature... and give this planet the kind of caretakers it deserves. ~ Jon Stewart
149:Art is just another way to describe and classify reality – its mystical aspects merely a function of ignorance. ~ Neal Asher
150:In Buddhist practice, the outward and inward aspects of taking the one seat meet on our meditation cushion. ~ Jack Kornfield
151:Linguistic sounds, considered as external, physical phenomena have two aspects, the motor and the acoustic. ~ Roman Jakobson
152:Teen readers can see aspects of themselves in the teen authors, which in a way, validates their experiences. ~ Deborah Reber
153:The great teachers fill you up with hope and shower you with a thousand reasons to embrace all aspects of life. ~ Pat Conroy
154:I combine aspects of many styles of music and create my own musical forms by way of electronic instruments. ~ John Frusciante
155:I like to combine different aspects in my work, to cover different areas, but I do see them as being separate. ~ Bruce Nauman
156:I usually don't like to talk about money, but I talk about the movie, and the other aspects of directing, etc. ~ Tommy Wiseau
157:The purpose of art is to represent the meaning of things. This represents the true reality, not external aspects. ~ Aristotle
158:There is an art to science, and a science in art; the two are not enemies, but different aspects of the whole. ~ Isaac Asimov
159:We have to find a way to make the aspects of capitalism that serve wealthier people serve poorer people as well. ~ Bill Gates
160:A system is nothing more than the subordination of all aspects of the universe to any one of such aspects. ~ Jorge Luis Borges
161:I have a bit of a struggle with some aspects of or forms of Buddhism, but Zen I find to be mainly congenial. ~ Quentin S Crisp
162:It would be most satisfactory if physics and psyche could be seen as complementary aspects of the same reality ~ Wolfgang Paul
163:Morality therefore emerged as a consequence of certain aspects of human nature in response to social conditions. ~ Matt Ridley
164:Physical fitness contributes to all other aspects of personal development and makes for rich and radiant living ~ Hugh B Brown
165:Actors usually respond to minor aspects of their own character or things that even feel disparate from themselves. ~ Jeff Perry
166:[Donald] Trump`s business conflicts are big enough and have come up throughout various aspects of this transition. ~ Chuck Todd
167:The message is that all things are connected. We have animal aspects, anthropological aspects, plant-animal aspects. ~ John Dee
168:Curiosity about life in all of its aspects, I think, is still the secret of great creative people. —Leo Burnett ~ Sophia Amoruso
169:Films and hotels have many aspects that are the same. For example, there is always a big vision, an idea. ~ Francis Ford Coppola
170:I am inspired by many mediums and use them to express varied aspects of my philosophies and life observations. ~ Judith Anderson
171:I didn't go to a conservatoire, and I have certain low opinions of certain aspects of the conservatory experience. ~ Mark Morris
172:"Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects." ~ Thich Nhat Hanh #meditation
173:order to these baffling aspects of behavior in the atomic world, and to build from it a coherent theory. In 1925 ~ Carlo Rovelli
174:Real liberation for men means that they can explore and integrate their feminine aspects of consciousness. ~ Marianne Williamson
175:But a true and accurate measurement of one’s self-worth is how people feel about the negative aspects of themselves ~ Mark Manson
176:Even Nature is observed to have her playful moods or aspects, of which man sometimes seems to be the sport. ~ Henry David Thoreau
177:Freedom and constraint are two aspects of the same necessity, which is to be what one is and no other. ~ Antoine de Saint Exupery
178:You can't get mad at weather because weather's not about you. Apply that lesson to most other aspects of life. ~ Douglas Coupland
179:But a true and accurate measurement of one’s self-worth is how people feel about the negative aspects of themselves. ~ Mark Manson
180:By questioning all the aspects of our business, we continuously inject improvement and innovation into our culture. ~ Michael Dell
181: From the eternal principles and essences the androgynous creator-gods manifested forth the positive and negative aspects of Being
182:I have 'the first' attached to my name in a whole lot of different aspects when it comes to the sport of basketball. ~ Lisa Leslie
183:The Web connects us, but the medium also filters out the aspects of humanity that make us interesting and knowable. ~ Michael Lopp
184:One of the most powerful aspects of delusion, or ignorance, is the belief that what we do does not really matter. ~ Sharon Salzberg
185:Overemphasis on the sex aspect of morality has led to a neglect of its other aspects and a narrowing of its range. ~ Corliss Lamont
186:True meaning in life comes through understanding your own nature and learning to accept all aspects of yourself. ~ Kristine Carlson
187:When Demosthenes was asked what were the three most important aspects of oratory, he answered, 'Action, Action, Action.' ~ Plutarch
188:As a fiction writer, of course, you need to take some leeway with certain aspects of history to make the story work. ~ Joseph Boyden
189: From the eternal principles and essences the androgynous creator-gods manifested forth the positive and negative aspects of Being
190:I call myself "The Love King" in all aspects. Poetically speaking, in the bedroom, I love, and in social conflict. ~ Raheem Devaughn
191:I love history because when you strip away the social and political aspects, it's really just a bunch of fun stories. ~ Duff Goldman
192:learn the nature of self, accept all aspects of self, then the mastery can begin. Denial of self is denial of all. ~ Raymond E Feist
193:There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. ~ Karl Popper
194:To be honest, I know that a lot of Asian parents are secretly shocked and horrified by many aspects of Western parenting. ~ Amy Chua
195:It would be most satisfactory if physics and psyche could be seen as complementary aspects of the same reality ~ Wolfgang Ernst Pauli
196:Photography has not changed since its origin except in its technical aspects, which for me are not important. ~ Henri Cartier Bresson
197:Though in many of its aspects this visible world seems formed in love, the invisible spheres were formed in fright. ~ Herman Melville
198:I went through a really low period about 13 years ago, when all aspects of my career and everything went completely wrong. ~ John Otway
199:Those aspects of ourselves most painful and most humiliating are the very ones to be brought forward and worked on. ~ Edward F. Edinger
200:You can either be a vain movie star, or you can try to shed some light on different aspects of the human condition. ~ Leonardo DiCaprio
201:Better jobs and housing are only temporary solutions. They are aspects of tokenism and don't go to the heart of the problem. ~ Malcolm X
202:Human beings, by changing the inner attitudes of their minds, can change the outer aspects of their life. —William James ~ Aleatha Romig
203:Television has some lovely aspects to it - and some ghastly aspects - but the theater itself was a wonderful invention. ~ Patrick Macnee
204:The aspects of a thing that are most important to us are hidden to us because of their simplicity and familiarity. ~ Ludwig Wittgenstein
205:We fear to know the fearsome and unsavory aspects of ourselves, but we fear even more to know the godlike in ourselves. ~ Abraham Maslow
206:"All the traditions in Buddhism have their own unique aspects. But in essence, we are all students of the same teacher." ~ Dalai Lama XIV
207:I'm sure there are aspects of my personality buried within me that will surface as soon as I know I am completely loved. ~ Jerzy Kosi ski
208:The wisdom of taking risks early applies to most aspects of life, whether it be career choices, investments, or dating. ~ Avinash K Dixit
209:I think some aspects of writing can be taught. Obviously, you can't teach vision or talent. But you can help with comfort. ~ Toni Morrison
210:One small ball in the air. I wouldn't believe that at this moment you have to fear the intelligence aspects of this. ~ Dwight D Eisenhower
211:People forget that many of the aspects of the Selma campaign were laid out in response to the church bombing in Birmingham. ~ Andrew Aydin
212:The author can always delve into his own personality and find aspects of himself with which he can dress his characters. ~ Terry Pratchett
213:As time goes on, new and remoter aspects of truth are discovered which can seldom be fitted into creeds that are changeless. ~ Clarence Day
214:I collaborate a little bit with different aspects of my own mind. I kick my own ass instead of kicking other people's asses. ~ Bradford Cox
215:If you hide behind the things you don’t want to talk about then you’re going to feel insecure in all aspects of your life. ~ Rob Kardashian
216:It would be good for us Africans to accept ourselves as we are and recapture some of the positive aspects of our culture. ~ Wangari Maathai
217:Love means the art of being with others. Meditation means the art of being with yourself. Both are two aspects of the same coin. ~ Rajneesh
218:Stardom is no longer the fuel of my soul. It is the deeper aspects of life that nurture me. And I realise I am very blessed. ~ Sharon Stone
219:The first mistake brands make is they fail to focus on the aspects of their offer that will help people survive and thrive. ~ Donald Miller
220:The spiritual is the one truth of which all others are the veiled aspects ~ Sri Aurobindo, The Human Cycle, The End of the Curve of Reason,
221:For those you work with or interact with regularly .. get a notebook and write down positive aspects of each of those people. ~ Rhonda Byrne
222:Reporters tend to launch on what seems to be the clearest, most stark aspects of someone's life in terms of an interview. ~ Chiwetel Ejiofor
223:the most important aspects of agility—the ability to make an intentional shift in order to be effective in changing contexts. ~ Pamela Meyer
224:There hasn't been one moment in my career where I felt I didn't have any control over the creative aspects of my records. ~ Enrique Iglesias
225:Unconditional response-ability is self-empowering. It lets you focus on those aspects of the situation that you can influence. ~ Fred Kofman
226:You're making something that won't be what it is until some unknown date in the future. All aspects of the personal disappear. ~ Will Oldham
227:both observer and observed are merging and interpenetrating aspects of one whole reality, which is indivisible and unanalysable. ~ David Bohm
228:My political sentiments inclined toward the left and emphasized the socialist aspects every bit as much as nationalist ones. ~ Adolf Eichmann
229:You need to know which aspects of your business are too risky and then work to improve the metric that represents that risk. ~ Alistair Croll
230:Abbey Lee was a very famous model and had great success. She was very open about the negative aspects of that industry. ~ Nicolas Winding Refn
231:A reporter's ability to keep the bond of confidentiality often enables him to learn the hidden or secret aspects of government. ~ Bob Woodward
232:As time goes on, new and remoter aspects of truth are discovered which can seldom be fitted into creeds that are changeless. ~ Clarence Day Jr
233:Chinese students scored much higher on the cognitive aspect of wisdom compared with the reflective or affective aspects of wisdom. ~ Anonymous
234:In one drop of water are found all the secrets of all the oceans; in one aspect of You are found all the aspects of existence. ~ Khalil Gibran
235:In this flow, mind and matter are not separate substances. Rather, they are different aspects of one whole and unbroken movement. ~ David Bohm
236:Our faster than ever evolution has resulted in our undermining certain incredibly important aspects of humanity—like our sleep. ~ Pawan Mishra
237:Darwinism did not strip meaning from the world but intensified it, 'by identifying it in as many aspects of life as possible'. ~ Neal Ascherson
238:I believe it is one's duty to paint the rich and magnificent aspects of nature. We need gaiety and happiness, hope and love. ~ Vincent Van Gogh
239:If we consider my latest book, Strategie de la deception, what we need to focus on are the other aspects of the same phenomenon. ~ Paul Virilio
240:I struggle in these situations not to let my madness govern me, and to let the positive aspects of my character define my life. ~ Russell Brand
241:The Conservative Party is a religion in that they are bound together by belief. Almost any organization has its religious aspects. ~ Alan Moore
242:The distinction between the natural and the supernatural is a distinction between two abstract aspects, not two concrete things. ~ Peter Kreeft
243:The Divine meets us in many aspects and to each of them knowledge is the key. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
244:Three fundamental aspects of the Divine - the Individual or Immanent, the Cosmic and the Transcendent
   ~ Sri Aurobindo, The Synthesis Of Yoga,
245:Beauty has never been absolute and immutable but has taken on different aspects depending on the historical period and the country ~ Umberto Eco
246:Conflicts create the fire of affects and emotions; and like every fire it has two aspects: that of burning and that of giving light. ~ Carl Jung
247:Each one of us possesses in himself a separate and distinct city, a unique city, as we possess different aspects of the same person. ~ Ana s Nin
248:I am a passionate believer that comedy is a way of tackling some of the most dark and difficult aspects of being a human being. ~ Stephen Mangan
249:Mick Stranahan’s sister was married to a lawyer named Kipper Garth, inept in all aspects of the profession except self-promotion. ~ Carl Hiaasen
250:Algebra is the intellectual instrument which has been created for rendering clear the quantitative aspects of the world. ~ Alfred North Whitehead
251:History does not move by leaps into unrelated novelty, but rather by the selective emphasis of aspects of its own immediate past. ~ Julian Jaynes
252:nothing that exists can be comic; it was like a floating analogy, almost entirely elusive, with certain aspects of vaudeville. ~ Jean Paul Sartre
253:Politics is much too serious to be taken too seriously; equally, there are many aspects of it so laughable as to be lamentable. ~ Charles Kennedy
254:Boxers are role models for a lot of young people. The sporting aspects should always be more important than business aspects. ~ Alexander Povetkin
255:Breast Cancer is not necessarily a death sentence, stay strong and centered and be involved in all aspects of your treatment. ~ Olivia Newton John
256:For many people, one of the most frustrating aspects of life is not being able to understand other people's behavior. ~ Johann Wolfgang von Goethe
257:God loves his work and therefore wills to preserve it. Creation and preservation are two aspects of the one activity of God. ~ Dietrich Bonhoeffer
258:I'm on the radio because I love hip-hop. I represent that community, but there are so many other aspects to who I am as a person. ~ Angie Martinez
259:I'm very happy. I like my work and the various aspects of it - going around the world, teaching the gospel according to St. Albert. ~ Albert Ellis
260:It is not only possible but fairly probable that psyche & matter are two different aspects of one & the same thing ~ Carl Jung #JungQuotes
261:Personal finance, like most important aspects of life, is a never-ending quest. The competent investor never stops learning. ~ William J Bernstein
262:Skill development, speed and scale are the 3 important aspects that are relevant to the present-day growth and development module. ~ Narendra Modi
263:The Shadow Self is a part of ourselves that contains all of the repressed, feared, rejected and wounded aspects of our identities. ~ Aletheia Luna
264:And so artistic creation is the metamorphosis of the external physical aspects of a thing into a self-sustaining spiritual reality . ~ Hans Hofmann
265:I relate to all of my songs and I'm inspired by everything going on around me. Music comes from all different aspects of my life. ~ Vanessa Hudgens
266:One of the most fascinating aspects of politician-watching is trying to determine to what extent any politician believes what he says. ~ Gore Vidal
267:The blessing of resistance lies in its power to illuminate those aspects of ourselves which have eluded our appreciation. ~ Eric Micha el Leventhal
268:To create a character who really interests you, try combining aspects of your favourite fictional character with a real person. ~ Caroline Lawrence
269:Your weak point is the open, vulnerable place where you can always be hurt. Love, in all its aspects, opens the self so fully. ~ Jeanette Winterson
270:Bonhoeffer was not interested in intellectual abstraction. Theology must lead to the practical aspects of how to live as a Christian. ~ Eric Metaxas
271:If you would have peace, genuine peace, you must accept all the aspects of your personality and learn to be comfortable with them. ~ Morgan Llywelyn
272:Letting go and trusting others to do things well is one of the more challenging aspects of being a leader of a growing organization. ~ Verne Harnish
273:The challenge of photography is to show the thing photographed so that our feelings are awakened and hidden aspects are revealed to us ~ Emmet Gowin
274:The fight against capitalism has many aspects, particularly the distinctive economic models that concentrate the capital in few hands. ~ Evo Morales
275:A mind can be lost without its owner's death. A mind that no longer questions only fulfills the rudimentary aspects of its function. ~ Josh Hanagarne
276:One of the notable aspects of the democratic process is that one need not know anything about a subject in order to pass laws about it. ~ Jeff Cooper
277:Religion and Science are two aspects of social life, of which the former has been important as far back as we know anything of man ~ Bertrand Russell
278:I don't want people to hate me. I basically do whatever I want. But one of the aspects of what I want is, I want people to like me! ~ Robert Pattinson
279:In varying degrees and and upon different levels all gods and goddesses represent aspects of One God Which is both 'male' and 'female'. ~ Dion Fortune
280:It is often difficult to admit that someone you love is not perfect, or to consider aspects of a person that are less than admirable. ~ Daniel Handler
281:The number of different aspects that the face of a man has assumed may be taken almost as a physiognomical measure of his ... genius. ~ Otto Weininger
282:The people will always attempt to find the positive aspects of all circumstances, which, in themselves, are not susceptible to danger. ~ Joseph Stalin
283:If you focus on good, you will excel and reach higher planes. if you dwell on the negative aspects of life, you will get nowhere fast. ~ Robin S Sharma
284:I want to be in charge, respected, in control, but I want to surrender, completely, in certain aspects of my life. Who wants to grow up? ~ Kelly Jensen
285:The physicist takes water, abstracts its quantitatively measurable aspects, reaches results about these aspects, and ignores the rest. ~ Fulton J Sheen
286:Aspects of culture can also be described as vestigial, where once-adaptive cultural adaptations become maladaptive when environments change. ~ Anonymous
287:Healing happens when you honor who you really are and take advantage of this deeper knowledge to address all aspects of your being. ~ Catherine Carrigan
288:I think that a shift from valuing what we get, to valuing what we give, can serve us well in many aspects of our relationships. ~ Shambhala Publications
289:Running a label in 2013, you don't do it for any financial purpose, you do it for all the amazing creative aspects of what you can achieve. ~ Erol Alkan
290:Sex in general, for me, is a lot of different aspects of humanity, not just my relationships. It's my relationship to myself and my body. ~ Margaret Cho
291:the president’s views of foreign policy and the world at large were among its most random, uninformed, and seemingly capricious aspects. ~ Michael Wolff
292:The Three Governments, having considered the question in all its aspects, recognize that the transfer to Germany of German populations, ~ Neil MacGregor
293:Three aspects of the self betrayer's conduct always go together: accusing others, excusing oneself, and displaying oneself as a victim. ~ C Terry Warner
294:If you have a success you have it for the wrong reasons. If you become popular it is always because of the worst aspects of your work. ~ Ernest Hemingway
295:In general, I'm always interested in characters who have kind of extreme aspects to them, who are in some ways larger than typical people. ~ Fred Melamed
296:I think in every character there are aspects of yourself that you bring to it. But then it would be really boring to just play yourself. ~ Felicity Jones
297:My fiction may, now and again, illuminate aspects of the human condition, but I do not consciously set out to do so: I am a storyteller. ~ William Trevor
298:no complex, nonlinear system can be adequately described by dividing it up into subsystems or into various aspects, defined beforehand. ~ David Christian
299:The etiology of miserliness is love of the fleeting, material aspects of this world. The miser ardently clings to his wealth and hoards it. ~ Hamza Yusuf
300:What do you get out of it? You’d lose one of the most important aspects in this deal, the ability to veto any decision.”
“I get you. ~ Jennifer Probst
301:If you have a success, you have it for the wrong reasons. If you become popular it is always because of the worst aspects of your work. ~ Ernest Hemingway
302:My friends are a crayola box. They highlight different colors of my being, representing different aspects of my personalty, I've noticed. ~ Aeriel Miranda
303:The best-dressed women I know pay very little attention to the picayune aspects of fashion, but they have a sound understanding of style. ~ Amy Vanderbilt
304:The right hemisphere controls sensory attention and body image; the left hemisphere controls skilled movements and some aspects of language. ~ Michio Kaku
305:These auspicious aspects, which the astrologers subsequently interpreted for me, may have been the causes of my preservation. ~ Johann Wolfgang von Goethe
306:The world we live in today is very, very diverse. It has extremism on one side, it has incredible liberal aspects to it on the other. ~ Juan Pablo Di Pace
307:We cannot be sure that we ought not to regard the most criminal country as that which in some aspects possesses the highest civilization. ~ Havelock Ellis
308:Instead of fixating on the physical aspects of aging, it's good to contemplate the deeper source of our anxiety. That can be liberating. ~ Elizabeth Lesser
309:I think, no matter how much life changes us, there are fundamental aspects of who we are that become part of our core. That never disappears. ~ Marti Green
310:Opening to the power of intention, you begin knowing that conception, birth and death are all natural aspects of the energy field of creation. ~ Wayne Dyer
311:We can refer to this one process as experience-knowledge (the hyphen indicating that these are two inseparable aspects of one whole movement). ~ David Bohm
312:Identifying the source of our personal narratives helps us to release its negative aspects and re-frame it in ways that promote wholeness. ~ Sharon Salzberg
313:Philosophy, art, and science are not the mental objects of an objectified brain but the three aspects under which the brain becomes subject. ~ Gilles Deleuze
314:The eyes of the cheerful and of the melancholy man are fixed upon the same creation; but very different are the aspects which it bears to them. ~ Albert Pike
315:The revolutionary artist does not only focus on the negative aspects of capitalist lives, but also creates visions of a revolutionary future. ~ Pablo Picasso
316:All the aspects of the sea are not different from the sea; nor is there any difference between the universe and its supreme Principle. ~ Chhandogya Uppanishad
317:Our society promotes cleverness instead of wisdom, and celebrates the most superficial, harsh, and least useful aspects of our intelligence. ~ Sogyal Rinpoche
318:We do not know why we are born into the world, but we can try to find out what sort of a world it is - at least in its physical aspects. ~ Edwin Powell Hubble
319:All the aspects of the sea are not different from the sea; nor is there any difference between the universe and its supreme Principle. ~ Chhandogya Uppanishad,
320:A lot of our young people are sleep-walking, dreaming that they're awake, and lots of aspects of society initially go about keeping it so. ~ Lorraine Toussaint
321:Eating is one of the most important aspects of living. I like indulging. I like to eat one food at a time, to savor each individual thing. ~ Marco Pierre White
322:Frankly, the reason why lawyers were compensated so lavishly was that they were paid to attend to the most stultifying aspects of modern life. ~ Lionel Shriver
323:Life is like the dice that, falling, still show a different face. So life, though it remains the same, is always presenting different aspects. ~ Alexis Sanchez
324:Openness to my own dreams puts me in touch with the oldest, most human aspects of who I am; it helps me find my place in the community of man. ~ Sheldon B Kopp
325:The moral and spiritual aspects of both personal and international relationships have a practical bearing which so-called practical men deny. ~ Henry A Wallace
326:As with so many other aspects of our lives, we were never prepared for
trouble.
We just tried like hell to get out of the way when it came. ~ Lisa Kleypas
327:Well, I think in my own work the subject matter usually deals with characters I know, aspects of myself, friends of mine - that sort of thing. ~ Martin Scorsese
328:State formation has been a brutal project, with many hideous consequences. But the results exist, and their pernicious aspects should be overcome. ~ Noam Chomsky
329:It is both possible (and even necessary) to simultaneously enjoy media while also being critical of its more problematic or pernicious aspects. ~ Anita Sarkeesian
330:Plain intellectual thinking is the peak of ignorance because all that you will know is to play with a few aspects and make others look like fools. ~ Jaggi Vasudev
331:What are the aspects of yourself that line up with the character? You magnify those, and the ones that don't match up you kind of kick to the curb. ~ Jeff Bridges
332:Historically, there are hierarchies of purity. Certain aspects of poetry are very, very pure. The lyric poem can't be anything but the lyric poem. ~ Vijay Seshadri
333:History does include aspects of directionality, and the present range of causes and phenomena does not exhaust the realm of past possibilities. ~ Stephen Jay Gould
334:. . . one becomes acquainted with aspects of one's own personality that for various reasons one has preferred not to look at too closely. P. 174 ~ Carl Gustav Jung
335:The cool thing about the universe is that it can format itself into tiny little manifestations that are not entirely aware of all aspects of life. ~ Frederick Lenz
336:The question of manuscript changes is very important for literary criticism, the psychology of creation and other aspects of the study of literature. ~ Umberto Eco
337:Acting is easier than skating in ia way and harder in other aspects. In skating, you get one chance, and with acting you get to do it over and over. ~ Tara Lipinski
338:People may be surprised at how hard and difficult filmmaking can be, having the creativity and the technical aspects together is very hard to do. ~ Robert Greenwald
339:Different platforms allow you to highlight different aspects of your brand identity, and each jab you make can tell a different part of your story. ~ Gary Vaynerchuk
340:If you cast the picture correctly, you have a whole lot of leeway. You can make mistakes in other aspects but pull it off with the right actors. ~ John Frankenheimer
341:"In both its positive and its negative aspects the anima/animus relationship is always full of 'animosity,' i.e., it is emotional, and hence collective." ~ Carl Jung
342:The almost erotic pleasure of spending money that others have earned and saved is one reason people put up with the tiresome aspects of political life. ~ George Will
343:High-class people have this concept called space, which means you cannot ask them questions or give them opinions about certain aspects of their life. ~ Chetan Bhagat
344:I'm very disciplined in many aspects of my life, and I think a lot of that has to do with how I was raised and the sport I've been in my whole life. ~ Jonathan Horton
345:Jon Hamm is incredibly good at playing people who have secrets and are hiding aspects of their personality, and obviously Don Draper had a lot of that. ~ Greg Mottola
346:Love, joy, and peace are deep states of Being, or rather three aspects of the state of inner connectedness with Being. As such, they have no opposite. ~ Eckhart Tolle
347:For example, from nouns to verbs to aspects of grammar, we each store language in different areas, recruiting different regions for different components. ~ John Medina
348:I can't stress the importance of working hard enough, work on all aspects of your game. If you does that and you have the ability, you'll come through. ~ Frank Lampard
349:The people who have destroyed the health care system are also in line to destroy other aspects of our economy, the job market, immigration and amnesty. ~ Rush Limbaugh
350:Martin Bergmann (1973) has explored the episodic return to symbiotic fusion that characterizes some of the deepest aspects of mature romantic love. ~ Stephen A Mitchell
351:The notion that we inherit and “relive” aspects of family trauma has been the subject of many books by the renowned German psychotherapist Bert Hellinger. ~ Mark Wolynn
352:If God is to create or to preserve a creature, God must be present and must make and preserve God's creation both in its innermost and outermost aspects. ~ Martin Luther
353:If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all. ~ Martin Luther
354:In some significant aspects, heroes are born, not made. Heroic qualities flow through a person's veins like an undercurrent, ready to be translated into action. ~ Mo Yan
355:I saw that all aspects of my life had been pulling me out of balance because I hadn't perceived them as part of a "whole," or the totality that was "me." ~ Brenda Strong
356:I think that quantum mechanics has revealed three aspects of the nature of things: granularity, indeterminacy, and the relational structure of the world. ~ Carlo Rovelli
357:It was really fun to play the woman in charge and in control. She's powerful and she uses the aspects of being a woman. She uses her sexuality as a weapon. ~ Ruth Wilson
358:Justice may be blind, but we all know that diversity in the courts, as in all aspects of society, sharpens our vision and makes us a stronger nation. ~ William J Clinton
359:opened his company. Regina handled the administrative aspects of the company, kept the production schedule, monitored the program testing, and basically ~ Melissa Foster
360:Our actual knowledge of the unconscious . . . contains all aspects of human nature . . . light and dark, beautiful and ugly, good and evil . . . p. 94 ~ Carl Gustav Jung
361:There is only the present. Just as every object on earth contains similar and interchanging atoms, so every fragment of time contains aspects of every other. ~ Matt Haig
362:This seems to be one of the aspects of a more wide-ranging trend in the accelerating culture: that it is harder and harder to build proper friendships. ~ Svend Brinkmann
363:We’ll never free ourselves to soar in that infinite potential if we’re busy trying to avoid the darker parts of our selves, the aspects we fail to appreciate ~ Anonymous
364:If we can't have comedy books written about aspects of womanhood without going into a panic attack about it, then we haven't got very far at being equal. ~ Helen Fielding
365:I think acting is only one part of the piece of the movie. I'ts an important piece, but I'd like to be involved in all the other aspects of making movies. ~ Stephen Dorff
366:life is one, but that it exists in two aspects. First as immortal, all-pervading and silent; and secondly as mortal, active, and manifest in variety. ~ Hazrat Inayat Khan
367:management—not merely how bosses treat us at work, but also how the broader ethos has leached into schools, families, and many other aspects of our lives. ~ Daniel H Pink
368:One of the ridiculous aspects of being a poet is the huge gulf between how seriously we take ourselves and how generally we are ignored by everybody else. ~ Billy Collins
369:The inner aspects of reincarnation have to do with where you put your mind. The more expansive state of mind you enter into, the less suffering there is. ~ Frederick Lenz
370:Enlightenment doesnt occur from sitting around visualizing images of light, but from integrating the darker aspects of the Self into the conscious personality. ~ Carl Jung
371:In designing hardware to be used every day, it was important to keep both the human aspects and the machine in mind. What looks good also often feels good ~ Michael Graves
372:There are shallower aspects of a person and there are deeper aspects, and the deeper aspects are what imbue the shallower ones with genuine meaning. ~ Douglas R Hofstadter
373:When I started Netscape I was brand new out of college and all the aspects of building a business, like balance sheets and hiring people, were new to me. ~ Marc Andreessen
374:Your distance from your partner is the distance from your heart. The things that make relationships difficult are some of the most precious aspects to us. ~ Stephen Levine
375:Everything I've experienced, things that my friends have experienced and we talk about, things that are on the news - all aspects of life are in my message. ~ Damian Marley
376:I always find you go back to an animal; it will always show you the sort of primal aspects of behavior. You always know how to respond if you choose that. ~ Jake Gyllenhaal
377:I think initially, the record industry struggled a lot with digital media because there are a lot of aspects to it that can potentially destroy our industry. ~ Paloma Faith
378:Sometimes if you're a director, you want to believe that you're great and capable at all aspects - the technical side, the lights, everything - but I'm not. ~ Steven Knight
379:There are ten thousand aspects of your mind. Your awareness has ten thousand forms. There is something else. You have to step outside of perception itself. ~ Frederick Lenz
380:You can change a person in their exterior aspects, but the soul remains, it still is there, and especially if that person has been changed involuntarily. ~ Antonio Banderas
381:Any good person who is motivated to attain awareness of the whole truth should follow the Universal Way to calm his mind and harmonize it with all aspects of life. ~ Lao Tzu
382:Eternity becomes more beautiful as we age, if we age well. If we age poorly, then we don't improve our minds; we don't refine all the aspects of our being. ~ Frederick Lenz
383:In all aspects of life, we take on a part and an appearance to seem to be what we wish to be--and thus the world is merely composed of actors. ~ Francois de La Rochefoucauld
384:In all aspects of life, we take on a part and an appearance to seem to be what we wish to be--and thus the world is merely composed of actors. ~ Fran ois de La Rochefoucauld
385:One of the most satisfying aspects of writing is that it can open in us deep wells of hidden treasures that are beautiful for us as well as for others to see. ~ Henri Nouwen
386:Trines between major planets in a natal chart can make for an easy life, but they can also lead to laziness—unless there are other aspects that stimulate action. ~ Anonymous
387:Are there aspects of our lives - things we do, feel and think - that we daren't confess, even to ourselves, even in the absolute privacy of our private record. ~ William Boyd
388:Certain aspects of their job made grim look like sunshine. The only thing that made it worthwhile was incarcerating bad guys so they didn’t hurt anyone again. ~ Toni Anderson
389:I think there are several aspects of our marraige we're going to have to work on." "Babes," he told her. "You're dead." "That's one of those aspects, obviously. ~ Neil Gaiman
390:Might they indeed see us as peculiar, distracted by trivial or irrelevant aspects of the visual world, and insufficiently sensitive to its real visual essence? ~ Oliver Sacks
391:No novel is a clone of any preceding one, though with a background cast of characters and things that has grown to thousands, there are many familiar aspects. ~ Piers Anthony
392:One of the fundamental aspects of leadership, I realized more and more, is the ability to instill confidence in others when you yourself are feeling insecure ~ Howard Schultz
393:One of the most painful aspects of suffering is the loneliness of it. Others may offer support or empathy, but no one can walk the road to Moriah in our place. ~ John Ortberg
394:Studying anthropology, I developed a kind of holistic view of human existence, in which the dichotomies you listed are all necessary and vital aspects of life. ~ Joan D Vinge
395:We are each a river with a particular abiding character, but we show radically different aspects of our self according to the territory through which we travel. ~ David Whyte
396:We're both [with Mark Wahlberg] capable of being sarcastic, vicious, violent lunatics, but we hold each other in check, appeal to the best aspects of each other. ~ Peter Berg
397:As with all other aspects of the narrative art, you will improve with practice, but practice will never make you perfect. Why should it? What fun would that be? ~ Stephen King
398:I just love film making; all aspects of it. I love the idea of writing but I just don't feel like I could really do it. I didn't even graduate from school. ~ Jennifer Lawrence
399:It's interesting to look at all the aspects where everyday Americans, many of whom are not college educated, are thinking deeply now about our economic structure. ~ Bell Hooks
400:One of the more unpleasant aspects of living in New York City is how daily proximity to wealth and glamour can instill a desire for it where none existed before. ~ Kate Bolick
401:The Divine is beyond our oppositions of ideas, beyond the logical contradictions we make between his aspects. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
402:The sense of pleasure and delight in the emotional aspects of life and action, this is the poetry of life. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
403:The trust that allows us to embrace uncertainty has three aspects: belief in the provision of God, belief in the promises of God, and belief in the power of God. ~ Pete Wilson
404:We are drowning in images. Photography is used as a propaganda tool, which serves to sell products and ideas. I use the same approach to show aspects of reality. ~ Martin Parr
405:For there is another truth: to the extent that other cultures have failed to adopt at least major aspects of Western ways, they remain backward and impoverished. ~ Rodney Stark
406:Government defines the physical aspects of man by means of The Printed Form, so that for every man in the flesh there is an exactly corresponding man on paper. ~ Jean Giraudoux
407:I consider tribalism one of the worst aspects of human behaviour. A major contributor to confirmation bias, lack of innovation in public policy, war...
pg69 ~ Graeme Simsion
408:The balance between good and evil, and the choices we make between them, are probably the single most important aspects shaping our personalities and humanity. ~ Marilyn Manson
409:The best aspects of every vampire, with all of their gifts, what makes them really special is just an enhanced version of what they were when they were human. ~ Kristen Stewart
410:a good messaging filter will remove all the stuff that bores our customers and will bear down on the aspects of our brand that will help them survive and thrive. ~ Donald Miller
411:A referendum magnifies the worst aspects of an already imperfect system—democracy—channeling a dazzlingly wide variety of issues through a very narrow gate. It has ~ Zadie Smith
412:If you learn to go beyond the jabbering of your mind, and can go to the deeper aspects of your consciousness, then body, breath, and mind will not come in your way. ~ Rama Swami
413:One of the most satisfying aspects of writing is that it can open in us deep wells of hidden treasures that are beautiful for us as well as for others to see. ~ Henri J M Nouwen
414:Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being . ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
415:There are two aspects of life: the first is that man is tuned by his surroundings, and the second is that man can tune himself in spite of his surroundings. ~ Hazrat Inayat Khan
416:I can’t think of any negative [aspects of working in the wrestling industry]. The positive are the money, the comradery, the prestige, the notoriety. A lot of pluses. ~ Ric Flair
417:I'm a control freak with regards to certain aspects. I think you just have to be when you're making stuff in the world. You have to have a clear idea what you want. ~ Jenny Lewis
418:One of the saddest aspects for me about filming in South Africa was that the real inequalities are still very much in place - and those are economic inequalities. ~ Naomie Harris
419:Religions sprang up among men to deal with the sometimes terrifying aspects of existence, to make sense out of the senseless, to explain things we find inexplicable. ~ Gore Vidal
420:The primary contribution of government to this world is to elicit, entrench, enable, and finally to codify the most destructive aspects of the human personality. ~ Jeffrey Tucker
421:Almost all aspects of life are engineered at the molecular level, and without understanding molecules we can only have a very sketchy understanding of life itself. ~ Francis Crick
422:Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks ~ Max Tegmark
423:I hadn't been "possessed", after all. Not by an angel or a demon. Maybe there were aspects of both inside me, but I was the one who chose which to let out. ~ Lauren Myracle
424:One of the most frequently mentioned dimensions of the flow experience is that, while it lasts, one is able to forget all the unpleasant aspects of life. ~ Mihaly Csikszentmihalyi
425:Pure science is a myth: Both mathematical theoreticians like Albert Einstein and practical crackpots like Henry Ford dealt with different aspects of the same world. ~ Edward Abbey
426:The balance between good and evil, and the choices we make between them, are probably the single most important aspects of shaping our personalities and humanity. ~ Marilyn Manson
427:A multitude of aspects of the natural world that were considered miraculous only a few generations ago are now thoroughly understood in terms of physics and chemistry. ~ Carl Sagan
428:Directing was a natural thing for me. Actually, it was far less stressful directing than being the lead actor. I was able to have my input in all aspects of it. ~ Michael Jai White
429:I think there are several aspects of our marraige we're going to have to work on."
"Babes," he told her. "You're dead."
"That's one of those aspects, obviously. ~ Neil Gaiman
430:Growth occurs when individuals confront problems, struggle to master them, and through that struggle develop new aspects of their skills, capacities, views about life. ~ Carl Rogers
431:I have a lot of variety within me, and the dream role, I think, is actually a compilation of parts that express different aspects of my persona and personal interests. ~ Ashley Judd
432:One of the very nice things about investing in the stock market is that you learn about all different aspects of the economy. It's your window into a very large world. ~ Ron Chernow
433:Stalin’s hatred for the Old Bolsheviks who opposed him was also a hatred for those aspects of Lenin’s character that contradicted what was most essential in Lenin. ~ Vasily Grossman
434:What is it precisely, that they are doing when they are doing science. Are they refining their instruments for observation or discovering new aspects of reality? ~ Rebecca Goldstein
435:all aspects of our lives are deeply affected by the presence or absence of friendships. Friendships are more than a luxury or icing on the cake. They are a necessity. ~ John Townsend
436:Failures of perspective in decision-making can be due to aspects of the social utility paradox, but more often result from simple mistakes caused by inadequate thought. ~ Herman Kahn
437:It doesn't always happen according to the way you have planned things out but I feel if you have covered most of the aspects, it does help out there in the middle. ~ Sachin Tendulkar
438:I think one of the unique aspects of Catholic school education is the opportunity to care for the material and intellectual needs of the child in a community atmosphere. ~ Mark Foley
439:So, then, what is style? There are two chief aspects of any piece of writing: 1) what you say and 2) how you say it. The former is "content" and the latter is "style." ~ Isaac Asimov
440:Without language we would have no reason, without reason no religion, and without these three essential aspects of our nature, neither mind nor bond of society. ~ Johann Georg Hamann
441:From what you read and hear nowadays, it seems that murder under certain aspects is slowly but surely being made acceptable to a large section of the community.” She ~ Agatha Christie
442:He disliked the narrative aspects of history, particularly that part of it. People were so boringly deformed by it, like Ash, or else, like Lev, scarcely aware of it. ~ William Gibson
443:Human beings have a remarkable talent for persuading themselves of the authenticity and nobility of aspects of themselves which are in fact expedient, spurious, base. ~ Salman Rushdie
444:Now we believe that while divine truth is unchangeable, the testimony of the Church is progressive, and should be brought up to apply to new aspects of evil as they arise. ~ Anonymous
445:The labels are in a jam. For a company to do well in music now, it's got to be in all aspects of the business. And Live Nation is the risk-taker. It's leading the charge. ~ Guy Oseary
446:We seem to be trapped by a civilization that has accelerated many physical aspects of evolution but has forgotten that other vital part of man -- his mind and his psyche. ~ Sybil Leek
447:Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization. ~ B K S Iyengar
448:And in part that's good but then, like any emotion - and this is something we learned from the research as well - there are positive and negative aspects to all of these. ~ Pete Docter
449:Every soldier thinks something of the moral aspects of what he is doing. But all war is immoral and if you let that bother you, you're not a good soldier. Curtis LeMay ~ Doug Dandridge
450:I would not say that I was, these days, a 'student' of philosophy, although in my youth I was quite deeply involved with certain aspects of the British pragmatists. ~ Brian Ferneyhough
451:That’s one of therapy’s cruel aspects: the therapist is unique to you, but not the other way around. How unfair. It’s the most unequal relationship you could imagine. ~ Marcela Serrano
452:The greatest revolution of our generation is the discovery that human beings by changing the inner attitudes of their minds, can change the outer aspects of their lives ~ William James
453:The unifying thread through all these different aspects of music business is just my attraction toward working with sounds and designing new scary, evil, dark sounds. ~ Charlie Clouser
454:The world brings itself into being before my eyes in an everlasting present: I grow used to its different aspects so quickly that it does not seem to me to change. ~ Simone de Beauvoir
455:When first resurrected, he’d worried constantly over which aspects of his past he should imitate for the sake of sanity, and which he should discard as a matter of honesty. ~ Greg Egan
456:An able reader often discovers in other people's writings perfections beyond those that the author put in or perceived, and lends them richer meanings and aspects. ~ Michel de Montaigne
457:My parents kept the best aspects of the Asian culture, and they Americanized the family. My mother was a great example for me. She was a working mother with a good career. ~ Andrea Jung
458:The greatest revolution in our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ Rhonda Byrne
459:Your ethnic or sexual identity, what region of the country you're from, what your class is - those aspects of your identity are not the same as your aesthetic identity. ~ Stanley Crouch
460:Before turning to those moral and mental aspects of the matter which present the greatest difficulties, let the inquirer begin by mastering more elementary problems. ~ Arthur Conan Doyle
461:before we learn to feel afraid of things, our bodies know how to do them anyway. It’s one of the more disappointing aspects of growing older. We fear more so we can do less. ~ John Boyne
462:If you are in a band or in any situation with other people there are obviously brilliant aspects to it, but there are also things that you start finding yourself tied to. ~ David Gilmour
463:Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
464:I think it's difficult to be honest about certain aspects of my work without acknowledging that I have experienced or felt or questioned certain of the themes in the books. ~ J K Rowling
465:My sister is poverty-stricken, and I mean poverty stricken, at age 38, and she says she is damn well fed-up with the character-building aspects of disappointment. Me too. ~ Kurt Vonnegut
466:sacred is the task of the artist when he undertakes to paint the life of the People. Falsification here is far more pernicious than in the more artificial aspects of life. ~ George Eliot
467:The broader and higher aspects of life are international.... There is a goal towards which all nations gravitate, and there is a common ground upon which all nations meet. ~ Ameen Rihani
468:The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives. ~ William James
469:There are some wonderful aspects to Christmas. It's magical. And each year, from at least November, well, September, well, if I'm honest, May, I look forward to it hugely. ~ Miranda Hart
470:The Supreme is infinite, therefore He is also finite.
To be finite is one of the infinite aspects of the Infinite.
Creation is the definition of the Infinite. ~ Nolini Kanta Gupta,
471:BUT, in terms of attractiveness, speaking in terms of physical aspects only I think that Argentinean, Italian, Mexican, and Spanish men are among the most attractive men. ~ Alicia Machado
472:Buy with your heart, not your head. You can look at all the aspects that make a purchase practical, but that kind of thinking makes it an investment rather than a home. ~ Barbara Corcoran
473:Carl Jung called this his shadow work. He said we never see others. Instead we see only aspects of ourselves that fall over them. Shadows. Projections. Our associations. ~ Chuck Palahniuk
474:There are ugly aspects to every single person's character. In being truthful, actors do have to show the ugly side of someone's character. We all behave like dicks sometimes. ~ Claire Foy
475:The struggle for democracy has to be maintained on as many fronts as culture has aspects: political, economic, international, educational, scientific and artistic, religious. ~ John Dewey
476:This is his uncle's teaching, this Worcester, Malevolent to you In all aspects, Which makes him prune himself and bristle up The crest of youth against your dignity. ~ William Shakespeare
477:I think that's becoming more and more of a priority, letting other aspects of life take precedent over making music, or just approaching the whole thing more holistically. ~ Robin Pecknold
478:I write to be recorder, observer, participant, and sometimes, even judge. I want to engage the world as I see it with my whole self - all of those different aspects of it. ~ Allison Joseph
479:Playing chess has many aspects that can be useful in everyday situations like planning, concentration and combinations. You learn to win but also to lose and to be creative. ~ Judit Polgar
480:A Soul Knowing: You are the sum total of the Body, Mind, and Soul, and each of these aspects of you has a purpose and a function, but only one has an agenda: the Soul. ~ Neale Donald Walsch
481:In some ways we live in a world where things appear to be very logical, very rational, and mechanical aspects of our world are rather scientific and rather straightforward. ~ Paul McCartney
482:Like the tiny spark of fire that consumes a forest, the spark of love is all you need to experience love in its full power and glory, in all its aspects, earthly and divine. ~ Deepak Chopra
483:Stress hormones seem to have a particular liking for cells in the hippocampus, which is a problem because the hippocampus is deeply involved in many aspects of human learning. ~ John Medina
484:The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5], #index,
485:We are fortunate now to become aware of the contents of our mind. With that knowledge we will be able to change the aspects that lead to confusion and misery in our lives. ~ Thubten Chodron
486:What makes me vulnerable? Well, my ego, probably. I kind of like to try to let go of it. Or feeling out of my depth. In various aspects of my life, whether it's musical or personal. ~ Gotye
487:Women are no longer victims. They have become leaders. They are at the forefront of the demonstrations. We will share a role in all aspects of life, side by side with men. ~ Tawakkol Karman
488:Freedom and constraint are two aspects of the same necessity, the necessity of being the man you are and not another. You are free to be that man, but not another. ~ Antoine de Saint Exupery
489:They can certainly expect to be very impressed with the technical aspects of the show, fooled and led up the garden path by the story and ultimately have a jolly good laugh! ~ Louise Jameson
490:While the creative aspects of my filmmaking style are challenging in their own ways, I have developed such confidence and passion over the years that it has become much easier. ~ Jenni Olson
491:I have discussed neurological aspects of time and motion perception, as well as cinematic vision, at greater length in two articles, “Speed” and “In the River of Consciousness. ~ Oliver Sacks
492:I'm a New Yorker, so there are some aspects of being a tough woman that I thought I could bring to the role - but it's such a different world as a woman who's like a warrior. ~ Rosario Dawson
493:In a certain sense, aspects of my solo playing were developed in order to test the theory about how long particular elements could be, as parts of so-called free improvisations. ~ Evan Parker
494:Making use of human weaknesses in intelligence work is a logical matter. It keeps coming up, and of course you try to look at all the aspects that interest you in a human being. ~ Markus Wolf
495:The basic idea of integral transformative practice (ITP) is simple: the more aspects of our being that we simultaneously exercise, the more likely that transformation will occur. ~ Ken Wilber
496:The human mind can hardly remain entirely free from bias, and decisive opinions are often formed before a thorough examination of a subject from all its aspects has been made. ~ H P Blavatsky
497:The modern dilemma is essentially a spiritual one, and every one of its main aspects, moral, political and scientific, brings us back to the need of a religious solution. ~ Christopher Dawson
498:Communication is the key, and it's one thing I had to learn-to talk to the actors. I was so involved with the visual and technical aspects that I would forget about the actors. ~ Steve Buscemi
499:If a spiritual being is naive to the lower aspects of the world, they usually are killed or die young. Did Jesus really know which of the twelve would betray him? I doubt it. ~ Frederick Lenz
500:If we do overcome linear time, I would hope this means dwelling more directly in the fertility of the imagination rather than denying it, as some aspects of Buddhism seem to. ~ Quentin S Crisp

IN CHAPTERS



  175 Integral Yoga
   58 Occultism
   36 Psychology
   30 Philosophy
   24 Yoga
   21 Christianity
   12 Fiction
   11 Science
   7 Poetry
   7 Kabbalah
   7 Education
   5 Integral Theory
   4 Theosophy
   3 Mythology
   3 Hinduism
   3 Buddhism
   1 Alchemy


  187 Sri Aurobindo
   76 The Mother
   51 Nolini Kanta Gupta
   46 Satprem
   40 Carl Jung
   19 Swami Krishnananda
   15 Pierre Teilhard de Chardin
   13 Sri Ramakrishna
   12 Aleister Crowley
   12 Aldous Huxley
   11 H P Lovecraft
   11 Franz Bardon
   9 James George Frazer
   8 A B Purani
   7 Rabbi Moses Luzzatto
   6 Plotinus
   6 Plato
   5 Swami Vivekananda
   4 Rudolf Steiner
   4 Paul Richard
   4 Nirodbaran
   4 Jordan Peterson
   4 George Van Vrekhem
   3 Thubten Chodron
   3 Sri Ramana Maharshi
   3 Joseph Campbell
   3 Bokar Rinpoche
   3 Alice Bailey
   2 William Wordsworth
   2 Jean Gebser


   33 The Synthesis Of Yoga
   29 The Life Divine
   19 The Study and Practice of Yoga
   19 Essays On The Gita
   16 The Gospel of Sri Ramakrishna
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   12 The Perennial Philosophy
   12 The Archetypes and the Collective Unconscious
   11 Lovecraft - Poems
   11 Aion
   10 Mysterium Coniunctionis
   10 Letters On Yoga II
   10 Letters On Yoga I
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   10 Agenda Vol 02
   9 The Golden Bough
   9 Essays In Philosophy And Yoga
   8 Magick Without Tears
   8 Evening Talks With Sri Aurobindo
   7 The Practice of Psycho therapy
   7 The Human Cycle
   7 The Future of Man
   7 Talks
   7 Savitri
   7 On Thoughts And Aphorisms
   7 General Principles of Kabbalah
   7 Essays Divine And Human
   7 Collected Works of Nolini Kanta Gupta - Vol 04
   7 Agenda Vol 03
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 The Secret Doctrine
   6 Questions And Answers 1956
   6 Initiation Into Hermetics
   6 Collected Works of Nolini Kanta Gupta - Vol 07
   6 Collected Works of Nolini Kanta Gupta - Vol 02
   5 The Practice of Magical Evocation
   5 On Education
   5 Isha Upanishad
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Agenda Vol 08
   5 Agenda Vol 04
   4 Twelve Years With Sri Aurobindo
   4 Sri Aurobindo or the Adventure of Consciousness
   4 Record of Yoga
   4 Questions And Answers 1954
   4 Preparing for the Miraculous
   4 Maps of Meaning
   4 Liber ABA
   4 Letters On Yoga IV
   4 Letters On Yoga III
   4 Let Me Explain
   4 Agenda Vol 05
   3 Words Of The Mother III
   3 The Phenomenon of Man
   3 The Mother With Letters On The Mother
   3 The Integral Yoga
   3 The Hero with a Thousand Faces
   3 Tara - The Feminine Divine
   3 Sex Ecology Spirituality
   3 Raja-Yoga
   3 Questions And Answers 1957-1958
   3 Questions And Answers 1950-1951
   3 How to Free Your Mind - Tara the Liberator
   3 A Treatise on Cosmic Fire
   3 Agenda Vol 07
   2 Wordsworth - Poems
   2 Words Of The Mother II
   2 Vedic and Philological Studies
   2 The Secret Of The Veda
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 Questions And Answers 1955
   2 Questions And Answers 1953
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 03
   2 Hymns to the Mystic Fire
   2 Agenda Vol 10
   2 Agenda Vol 01


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Man has two Aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
  
  --
  
   The Supreme Reality which is always called Brahman in the Upanishads, has to be known and experienced in two ways; for it has two fundamental Aspects or modes of being. The Brahman is universal and it is transcendental. The Truth, satyam, the Upanishad says in its symbolic etymology, is 'This' (or, He) and 'That' (syat+tyat i.e. sat+tat). 'This' means the Universal Brahman: it is what is referred to when the Upanishad says:
  
  --
  
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two Aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
  
  --
  
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or Aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  
  --
  
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, Aspects itself in a threefold manner.
  

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attri butes that characterise its fundamental nature. These two Aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
  

0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  
  The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major Aspects, and also of its smaller counterpart, Man.
  

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities: Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two Aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
  

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  meant to goad and spur on those who are on the way. It is
  true that in my answers many Aspects of the question have been
  neglected which could have been examined with interest — that

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological Aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal Aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of Aspects which are also necessary to the complete knowledge of it by
  

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their mind some of the old schools of spiritual discipline. But one of the marked Aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
  

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  That involves something which throws all your reasoning out of gear. For these are Aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his Aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his Aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or Aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
  

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The immortal sees not as we vainly see.
  He looks on hidden Aspects and screened powers,
  He knows the law and natural line of things.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or Aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
  
  --
  
   Both the poets were worshippers, idolaters, of beauty, especially of natural physical beauty, of beauty heaped on beauty, of beauty gathered, like honey from all places and stored and ranged and stalled with the utmost decorative skill. Yet the difference between the two is not less pronounced. A philosopher is reminded of Bergson, the great exponent of movement as reality, in connection with certain Aspects of Tagore. Indeed, Beauty in Tagore is something moving, flowing, dancing, rippling; it is especially the beauty which music embodies and expresses. A Kalidasian beauty, on the contrary, is statuesque and plastic, it is to be appreciated in situ. This is, however, by the way.
  

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Something can be known but not otherwise."
  Any seeking of the supreme Truth through intellect alone must end either in Agnosticism of this kind or else in some intellectual system or mind-constructed formula. There have been hundreds of these systems and formulas and there can be hundreds more, but none can be definitive. Each may have its value for the mind, and different systems with their contrary conclusions can have an equal appeal to intelligences of equal power and competence. All this labour of speculation has its utility in training the human mind and helping to keep before it the idea of Something beyond and Ultimate towards which it must turn. But the intellectual Reason can only point vaguely or feel gropingly towards it or try to indicate partial and even conflicting Aspects of its manifestation here; it cannot enter into and know it. As long as we remain in the domain of the intellect only, an impartial pondering over all that has been thought and sought after, a constant throwing up of ideas, of all the possible ideas, and the formation of this or that philosophical belief, opinion or conclusion is all that can be done. This kind of disinterested search after Truth would be the only possible attitude for any wide and plastic intelligence. But any conclusion so arrived at would be only speculative; it could have no spiritual value; it would not give the decisive experience or the spiritual certitude for which the soul is seeking. If the intellect is our highest possible instrument and there is no other means of arriving at supraphysical Truth, then a wise and large Agnosticism must be our ultimate attitude. Things in the manifestation may be known to some degree, but the Supreme and all that is beyond the Mind must remain for ever unknowable.
  

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    Figuring the movements of the Ineffable.
     Aspects of being donned world-outline; forms
    That open moving doors on things divine,

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   In fact, however, there is no insurmountable disparity between spirituality and "worldliness", between meditation and the most "terrible work"ghore karmani: the Gita has definitively proved the truth of the fact millenniums ago. War has not been the monopoly of warriors alone: it will not be much of an exaggeration to say that Avatars, the incarnations of the Divine, have done little else besides that. And what of the Divine Mother herself? The main work of an Avatar is often to subdue the evil-doers, those that follow and pull others to follow the Wrong Path. And the Divine Mother, she who harbours in her bosom the supreme Truth and Consciousness and Bliss, is in one of her essential Aspects, the slayer of the Demon, of the Asura.
  

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldnessand because of the special quality of the manifoldnessstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousness-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousness. They comprise the fundamental essential many Aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. Although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
  

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in Aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this
  Yoga, one can realise the psychic being as a portion of the
  Divine seated in the heart with the Divine supporting it there
  - this psychic being takes charge of the sadhana and turns the whole being to the Truth and the Divine, with results in the mind, the vital, the physical consciousness which I need not go into here, - that is a first transformation. We realise it next as the one Self, Brahman, Divine, first above the body, life, mind and not only within the heart supporting them - above and free and unattached as the static Self but also extended in wideness through the world as the silent Self in all and dynamic too as the active Divine Being and Power, Ishwara-Shakti, containing the world and pervading it as well as transcending it, manifesting all cosmic Aspects. But, what is most important for us, is that it manifests as a transcending Light, Knowledge,
  Power, Purity, Peace, Ananda of which we become aware above and which descends into the being and progressively replaces the ordinary consciousness by its own movements - that is the second transformation. We realise also the consciousness itself as moving upward, ascending through many planes physical, vital, mental, overmental to the supramental and Ananda planes.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Through the locked visages of finite things
  The myriad Aspects of infinity.
  One day the Face must burn out through the mask.

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The humanism, known to Europe generally, both in its profane and religious Aspects, is all "humantoo human" as Nietzsche pronounced it; it was for this reason that the Promethean prophet conjured man to transcend his humanity anyhow, and rise to a superior status of culture and civilisation, of being and consciousness as we would say.
  

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Panacea of Isms Aspects of Modernism
   Other Authors Nolini Kanta Gupta The Malady of the Century The Malady of the Century
  --
   ***
   Panacea of Isms Aspects of Modernism
  

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:03.02 - Aspects of Modernism
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta The Malady of the Century Aspects of Modernism
   Aspects of Modernism
  

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Aspects of Modernism The Other Aspect of European Culture
   Other Authors Nolini Kanta Gupta The Malady of the CenturyModernism: An Oriental Interpretation
  --
   ***
   Aspects of Modernism The Other Aspect of European Culture
  

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  There Oneness was not tied to monotone;
  It showed a thousand Aspects of itself,
  Its calm immutable stability
  --
  It peopled thought and mind and happy sense
  Filled with bright Aspects of the might of God
  And living persons of the one Supreme,

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   This is not the utterance of a mere profane consciousness; such also is the experience of a deeper spiritual truth. For the Divine in one of its essential Aspects is Ardhanarishwara, the original transcendental Man-Woman. And we feel and almost see that it is a human Face to which our adoration goes when we hear another mystic poet chant for us the mantra:
  

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The humanism with which Europe is familiar, both in its profane and religious Aspects, would look, from an IndianVedanticstandpoint, all 'human, too human'; it was a European who declared it so. It was for this reason that the Promethean prophet conjured man to transcend his humanity anyhow and rise to a superior status of culture and civilisationof being and consciousness, as we would say.
  

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Divine has two Aspects in its manifestation, the one in which it is the All, the infinite and equal Brahman, spread wide as to include the two extremes, Knowledge and Ignorance, Birth and Death, impartially containing or consisting of the dualitiesit is the Reality that is; the other is the reality that becomesit is not the All, but the Over-All, the Transcendent that manifests and is being embodied; it is not the duality of Knowledge and Ignorance, but Supra-knowledge; it is not the duality of Birth and Death, but Immortality; it is the Divine in its own Truth-Nature that lies on one side beyond and behind, at the origin, and on the other, involved and submerged in the play of the All and gradually emerging out of the All, transforming it and giving it a concrete form even in the likeness of the original transcendent supra-Nature.
  

03.08 - The Spiritual Outlook, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The spiritual outlook is a global view, unlike the mental which is very often the view from a single angle or in rare cases, at the most, from a few angles. The ordinary man, even the most cultured and enlightened, has always a definite standpoint from which he surveys and judges; indeed without such a standpoint he would not be considered educated and worthy of respect. In other words, he Aspects one side of his object and thus perceives only a partial truth. That there are other standpoints, that other people may view the same thing from other grounds does not trouble him or troubles him to the extent that he considers them all mistaken, illusory. He condescends to admit other standpoints if they are near enough to his, if they support or confirm it. Otherwise, if they are contrary or contradictory to what he perceives and concludes, then evidently they are to be discarded and thrown away into the dustbin as rubbish.
  

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   I am tempted to add a fourth view the view from behind or the occult view something of which may be found in the art of Egypt in its most ancient and na Ive Aspects, in the art of archaic Tibet, in the remnants of some of the old world submerged civilizations, now known as "primitive" (Polynesian, for example).
  

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   But there is a still closer mystery, the mystery of mysteries. There has not been merely a general descent, the descent of a world-force on a higher plane into another world-force on a lower plane; but that there is the descent of the individual, the personal Godhead into and as an earthly human being. The Divine born as a man and leading the life of a man among us and as one of us, the secret of Divine Incarnation is the supreme secret. That is the mechanism adopted by the Divine to cure and transmute human illshimself becoming a man, taking upon himself the burden of the evil that vitiates and withers life and working it out in and through himself. Something of this truth has been caught in the Christian view of Incarnation. God sent upon earth his only begotten son to take upon himself the sins of man, suffer vicariously for him, pay the ransom and thus liberate him, so that he may reach salvation, procure his seat by the side of the Father in Heaven. Man corrupted as he is by an original sin cannot hope by his own merit to achieve salvation. He can only admit his sin and repent and wait for the Grace to save him. The Indian view of Incarnation laid more stress upon the positive aspect of the matter, viz, the role of the Incarnation as the inaugurator and establisher of a new order in lifedharmasasthpanrthya. The Avatar brings down and embodies a higher principle of human organisation, a greater consciousness which he infuses into the existing pattern, individual or collective, which has -served its purpose, has become otiose and time-barred and needs to be remodelled, has been at the most preparatory to something else. The Avatar means a new revelation and the uplift of the human consciousness into a higher mode of being. The physical form he takes signifies the physical pressure that is exerted for the corroboration and fixation of the inner illumination that he brings upon earth and in the human frame. The Indian tradition has focussed its attention upon the Goodreyasand did not consider it essential to dwell upon the Evil. For one who finds and sees the Good always and everywhere, the Evil does not exist. Sri Aurobindo lays equal emphasis on both the Aspects. Naturally, however, he does not believe in an original evil, incurable upon earth and in earthly life. In conformity with the ancient Indian teaching he declares the original divinity of man: it is because man is potentially and essentially divine that he can become actually and wholly divine. The Bible speaks indeed of man becoming perfect even as the Father in Heaven is perfect: but that is due exclusively to the Grace showered upon man, not because of any inherent perfection in him. But in according full divinity to man, Sri Aurobindo does not minimise the part of the undivine in him. This does not mean any kind of Manicheism: for Evil, according to Sri Aurobindo, is not coeval or coterminous with the Divine, it is a later or derivative formation under given conditions, although within the range and sphere of the infinite Divine. Evil exists as a stern reality; even though it may be temporary and does not touch the essential reality, it is not an illusion nor can it be ignored, brushed aside or bypassed as something superficial or momentary and of no importance. It has its value, its function and implication. It is real, but it is not irremediable. It is contrary to the Divine but not contradictory. For even the Evil in its inmost substance carries or is the reality which it opposes or denies outwardly. Did not the very first of the apostles of Christ deny his master at the crucial moment? As we have said, evil is a formation necessitated by certain circumstances, the circumstances changed, the whole disposition as at present constituted changes automatically and fundamentally.
  

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http://fr.religion.wikia.com/wiki/Abattage_rituel_:_aspect_l
https://religion.wikia.org/wiki/Creation_myth#Comparative_aspects
https://religion.wikia.org/wiki/Dzogchen#Three_aspects_of_energy
https://religion.wikia.org/wiki/Holocaust_theology#The_many_aspects_of_suffering_as_punishment.2C_atonement_and_spiritual_resolution
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#Consistent_support_of_bans_from_anti-Semitic_and_anti-Islamic_groups
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#European_Union
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#Finland
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#France
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#Further_reading
https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#Germany
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https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#References
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https://religion.wikia.org/wiki/Sesshin#Psychological_aspects_of_sesshin
https://religion.wikia.org/wiki/Sesshin#Social_aspects_of_sesshin
https://religion.wikia.org/wiki/Talk:Legal_aspects_of_ritual_slaughter
https://religion.wikia.org/wiki/Tulpa#Three_aspects_of_energy
http://malankazlev.com/kheper/integral/aspect -- 0
Kheper - aspects -- 40
auromere - aspects-of-karma-yoga
auromere - aspects-of-karma-yoga
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Integral World - Some Problematic Aspects of an Integral World View, Joseph Dillard
selforum - this aspect of avatarhood is actually
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wiki.auroville - Four_Aspects_of_the_Mother
Dharmapedia - Linguistic_aspects_of_the_Aryan_Invasion_Theory
Dharmapedia - Political_aspects_of_Islam
Psychology Wiki - Consciousness#Medical_aspects
Psychology Wiki - Developmental_aspects_of_attention
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Aspects_of_being_according_to_integral_psychology
Psychology Wiki - Mind#Aspects_of_mind
Stanford Encyclopedia of Philosophy - tense-aspect
Occultopedia - aspects
https://en.wikiquote.org/wiki/Alain_Aspect
https://en.wikiquote.org/wiki/Aspect's_experiment
Wikipedia - 14:9 aspect ratio
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Wikipedia - 1980s in video games -- Aspect of history
Wikipedia - Academy ratio -- Aspect ratio with a width of 1.37 units and height of 1
Wikipedia - Adaptations of works by Robert E. Howard -- Aspect of history
Wikipedia - Adaptive function of mating type -- Aspect of fungal sexual reproduction
Wikipedia - Advice in aspect-oriented programming
Wikipedia - Agriculture in Germany -- Aspect of German economy
Wikipedia - Aircraft engine performance -- Aspect of aircraft design
Wikipedia - Alain Aspect -- French physicist
Wikipedia - Ancient Egyptian architecture -- Aspect of architecture
Wikipedia - Annoyance factor -- Irritating aspect of advertising that can strengthen or weaken messaging
Wikipedia - Aorist -- Verb form that usually expresses perfective aspect and refers to past events
Wikipedia - Archaeology of Iowa -- Aspect of archaeology in the United States
Wikipedia - Architectural model -- Scale model built to study aspects of an architectural design or to communicate design ideas
Wikipedia - Arrest and assassination of Ngo Dinh Diem -- Certain aspects of a person's life
Wikipedia - Asian immigration to the United States -- Aspect of history
Wikipedia - Aspect (computer programming)
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Wikipedia - AspectC++
Wikipedia - AspectJ
Wikipedia - Aspect (linguistics)
Wikipedia - Aspect magazine -- Defunct American DVD magazine
Wikipedia - Aspect of music
Wikipedia - Aspect-oriented programming -- Programming paradigm
Wikipedia - Aspect-oriented software development
Wikipedia - Aspect ratio (image) -- Width/height proportion of an image
Wikipedia - Aspect ratio
Wikipedia - Aspects (band) -- Hip hop band
Wikipedia - Aspect's experiment -- Quantum mechanics experiment
Wikipedia - Aspects of Christian meditation
Wikipedia - Aspects of Scientific Explanation -- 1965 book by Carl Gustav Hempel
Wikipedia - Aspects of the Theory of Syntax
Wikipedia - Aspect weaver
Wikipedia - AspectWerkz
Wikipedia - Astrological aspect -- Angle the planets make to each other in the horoscope
Wikipedia - Attention -- Psychological process of selectively concentrating on a discrete aspect of information
Wikipedia - BahaM-JM- -- Aspect of the Baha'i Faith
Wikipedia - BahaM-JM- -- Aspect of the Baha'i Faith
Wikipedia - Bates College traditions -- Aspect of Bates College culture
Wikipedia - Battle-Pieces and Aspects of the War -- Poetry book by Herman Melville
Wikipedia - Bhikshatana -- Aspect of the Hindu god Shiva
Wikipedia - Biomechanics -- Study of the structure and function of the mechanical aspects of biological systems
Wikipedia - Bombing of North Korea -- Aspect of the Korean War
Wikipedia - Brigham Young University LGBT history -- Aspect of Mormon educational history
Wikipedia - Camping and Caravanning Club -- United Kingdom organisation involved with all aspects of camping
Wikipedia - Cannabis in Israel -- The social and legal aspects of cannabis use in Israel
Wikipedia - Career -- An individual's journey through learning, work, and other aspects of life
Wikipedia - Category:Aspect-oriented programming
Wikipedia - Category:Aspect-oriented software development
Wikipedia - Cattle slaughter in India -- aspect of cultural practice
Wikipedia - Celts in Transylvania -- Geographical aspect of Celts
Wikipedia - Chinese immigration to Hawaii -- Aspect of history
Wikipedia - Christianity in France -- Aspect of religious life in France
Wikipedia - Christian psychology -- Aspect of psychology adhering to the religion of Christianity
Wikipedia - Coffee production in Puerto Rico -- Aspect of the economy of Puerto Rico
Wikipedia - College and university rankings in the United States -- Aspect of American higher education
Wikipedia - Colonial history of the United States -- Aspect of history
Wikipedia - Communes of Luxembourg -- Aspect of Luxembourgish geography
Wikipedia - Conservation and restoration of Pompeian frescoes -- Aspect of Pompeian art restoration
Wikipedia - Conservation issues of Pompeii and Herculaneum -- Aspect of archaeology in Pompeii and Herculaneum
Wikipedia - Continuous and progressive aspects
Wikipedia - Continuous aspect
Wikipedia - Cool Britannia -- Term applied to some aspects of British popular culture in the 1990s
Wikipedia - Copyright aspects of hyperlinking and framing
Wikipedia - Copyright status of works by the federal government of the United States -- Aspect of copyright law
Wikipedia - Cryptanalysis -- study of analyzing information systems in order to discover their hidden aspects
Wikipedia - Cultural icon -- Artifact that is recognised by members of a culture or sub-culture as representing some aspect of cultural identity
Wikipedia - Culture and menstruation -- Cultural aspects surrounding how society views menstruation
Wikipedia - Dance in the United States -- Aspect of American culture
Wikipedia - Dartmouth College traditions -- Aspect of Dartmouth culture
Wikipedia - De Aspectibus
Wikipedia - Declaration of war by the United States -- Aspect of U.S. law, government, and military
Wikipedia - Demographic history of New York City -- Aspect of history
Wikipedia - Demographic history of Palestine (region) -- Aspect of history
Wikipedia - Demographic history of the United States -- Aspect of history
Wikipedia - Demographics of China -- Aspect of human geography in China
Wikipedia - Demographics of India -- Aspect of human geography in India
Wikipedia - Demographics of Nigeria -- Aspect of human geography in Nigeria
Wikipedia - Demographics of Pakistan -- Aspect of human geography in Pakistan
Wikipedia - Desire realm -- Aspect of Buddhist cosmology
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Wikipedia - Directive on the harmonisation of certain aspects of copyright and related rights in the information society
Wikipedia - Display aspect ratio -- Ratio between a display's width and height
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Wikipedia - Documentation of cultural property -- Aspect of collections care
Wikipedia - Double-aspect theory
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Wikipedia - Dual-aspect monism
Wikipedia - Dual aspect theory
Wikipedia - Dual-aspect theory
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Wikipedia - Early history of Cambodia -- Aspect of Cambodian history
Wikipedia - Early life of Mao Zedong -- Aspect of the life of Mao Zedong
Wikipedia - Economic history of Ecuador -- Aspect of history
Wikipedia - Economic history of Germany -- Aspect of German history
Wikipedia - Economic history of the Philippines (1965-1986) -- Aspect of history
Wikipedia - Economic history of the Philippines -- Aspect of history
Wikipedia - Economic history of the United States -- Aspect of history
Wikipedia - Economics of Christmas -- Economic aspects of Christmas
Wikipedia - Economy of the Han dynasty -- Economic aspects of the dysasty (206 BCE-220 CE)
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Wikipedia - Ekapada -- Aspect of the Hindu god Shiva
Wikipedia - Emergency management -- Dealing with all humanitarian aspects of emergencies
Wikipedia - Epidemiology -- aspect of health and disease science
Wikipedia - Escapism -- Mental diversion from unpleasant or boring aspects of life
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Wikipedia - Fan art -- Artwork featuring aspects of a work of fiction created by a fan
Wikipedia - Far-right politics in Switzerland -- Aspect of politics in Switzerland
Wikipedia - Fascist symbolism -- Use of certain images and symbols which are designed to represent aspects of fascism
Wikipedia - Filial piety in Buddhism -- Aspect of Buddhist ethics, story-telling traditions, apologetics and history
Wikipedia - Firearm modification -- Enhancement of a firearm's aspects
Wikipedia - Fluid dynamics -- Aspects of fluid mechanics involving flow
Wikipedia - Food chain -- Aspect of ecosystems
Wikipedia - Formal Aspects of Computing Science
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Wikipedia - French protectorate of Cambodia -- Aspect of Cambodian history
Wikipedia - Gandheswari -- aspect of goddess Durga
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Wikipedia - Genetic reductionism -- Belief that genetics explains all aspects of human behavior
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Wikipedia - Geography of Kolkata -- Aspect of geography
Wikipedia - Gerontology -- Study of the social, psychological and biological aspects of aging
Wikipedia - GIS in archaeology -- Aspect of GIS usage
Wikipedia - Globalization -- Process of international integration arising of world views, products, ideas, and other aspects of culture
Wikipedia - Grammatical aspect -- Grammatical category
Wikipedia - Great Tapestry of Scotland -- A series of embroidered cloths depicting aspects of the history of Scotland
Wikipedia - Gun law in New Zealand -- Aspect of New Zealand laws
Wikipedia - Habitual aspect
Wikipedia - Harmony -- Aspect of music
Wikipedia - Health in South Africa -- brief overview of aspects of health in South Africa
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Wikipedia - Heramba -- Aspect of the Hindu god Ganesha
Wikipedia - Historical racial and ethnic demographics of the United States -- Aspect of history
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Wikipedia - History of aerodynamics -- Aspect of history
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Wikipedia - History of Apple Inc. -- Aspect of history
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Wikipedia - History of atheism -- Aspect of history
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Wikipedia - History of Australia (1901-1945) -- Aspect of history
Wikipedia - History of Austria -- Aspect of history
Wikipedia - History of Baden-Wurttemberg -- Aspect of history
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Wikipedia - History of Bombay in independent India -- Aspect of history
Wikipedia - History of books -- Aspect of history
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Wikipedia - History of broadcasting -- Aspect of history
Wikipedia - History of Bulgaria (1878-1946) -- Aspect of history
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Wikipedia - History of California -- Aspect of history
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Wikipedia - History of cheese -- Aspect of history
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Wikipedia - History of Christianity in Ireland -- Aspect of history
Wikipedia - History of climate change science -- Aspect of the history of science
Wikipedia - History of clothing in the Indian subcontinent -- Aspect of history
Wikipedia - History of college campuses and architecture in the United States -- Aspect of American architectural history
Wikipedia - History of Cologne -- Aspect of history
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Wikipedia - History of comics -- Aspect of history
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Wikipedia - History of Czechoslovakia (1948-1989) -- Aspect of Czechoslovak history
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Wikipedia - History of Santa Clara County, California -- Aspect of history
Wikipedia - History of science fiction -- Aspect of history
Wikipedia - History of science policy -- Aspect of history
Wikipedia - History of scientific method -- Aspect of history
Wikipedia - History of Sialkot -- Aspect of history
Wikipedia - History of Siberia -- Aspect of Russian history
Wikipedia - History of slavery in California -- Aspect of history
Wikipedia - History of slavery in Texas -- Aspect of history
Wikipedia - History of slavery -- Aspect of history
Wikipedia - History of Sony -- Aspect of history
Wikipedia - History of South America -- Aspect of history
Wikipedia - History of South Dakota -- Aspect of history
Wikipedia - History of Southeast Asia -- Aspect of Asian history
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - History of SpaceX -- Aspect of history
Wikipedia - History of Spain (1700-1810) -- Aspect of history
Wikipedia - History of Spain (1810-1873) -- Aspect of history
Wikipedia - History of Spain -- Aspect of history
Wikipedia - History of special relativity -- Aspect of history
Wikipedia - History of Springfield, Massachusetts -- Aspect of history
Wikipedia - History of Sudwestrundfunk -- Aspect of history
Wikipedia - History of Switzerland -- Aspect of history
Wikipedia - History of telecommunications in Malaysia -- Aspect of history
Wikipedia - History of telecommunication -- Aspect of history
Wikipedia - History of telephone numbers in the United Kingdom -- Aspect of history
Wikipedia - History of telephone service in Catalonia -- Aspect of history
Wikipedia - History of television in Atlanta -- Aspect of history
Wikipedia - History of television in Germany -- Aspect of history
Wikipedia - History of television in Taiwan -- Aspect of history
Wikipedia - History of Texas -- Aspect of history
Wikipedia - History of Thailand (1932-1973) -- Aspect of history
Wikipedia - History of Thailand -- Aspect of Southeast-Asian history
Wikipedia - History of the Americas -- Aspect of history
Wikipedia - History of the automobile -- Aspect of history
Wikipedia - History of the bikini -- Aspect of history
Wikipedia - History of the British farthing -- Aspect of British coinage's history
Wikipedia - History of the Brooklyn Nets -- Aspect of history
Wikipedia - History of the Caribbean -- Aspect of history
Wikipedia - History of the Central Intelligence Agency -- Aspect of history
Wikipedia - History of the Czech lands -- Aspect of history
Wikipedia - History of the Democratic Party (United States) -- Aspect of history
Wikipedia - History of the European Coal and Steel Community (1945-1957) -- Aspect of history
Wikipedia - History of the Franco-Americans -- Aspect of history
Wikipedia - History of the Great Wall of China -- Aspect of Chinese military history
Wikipedia - History of the Han dynasty -- aspect of Chinese history
Wikipedia - History of the Huns -- Aspect of history
Wikipedia - History of the Irish language -- Aspect of history
Wikipedia - History of the Israel Defense Forces -- Aspect of history
Wikipedia - History of the Jews in Russia -- Aspect of history
Wikipedia - History of the Jews in the Netherlands -- Aspect of history
Wikipedia - History of the Jews in the Roman Empire -- Aspect of history
Wikipedia - History of the Kurds -- Aspect of history of the Kurds
Wikipedia - History of the Maldives -- Aspect of history
Wikipedia - History of the Middle East -- Aspect of history
Wikipedia - History of the New York City Subway -- Aspect of history
Wikipedia - History of the Nintendo Entertainment System -- Aspect of history
Wikipedia - History of the Panama Canal -- Aspect of history
Wikipedia - History of the Philippines (1898-1946) -- Aspect of history
Wikipedia - History of the Philippines under Ferdinand Marcos -- Aspect of history
Wikipedia - History of the Royal Marines -- Aspect of British military history
Wikipedia - History of the Royal Naval Reserve -- Aspect of history
Wikipedia - History of the Soviet Union (1982-1991) -- Aspect of history
Wikipedia - History of the Soviet Union -- Aspect of history
Wikipedia - History of the Spanish language -- Aspect of history
Wikipedia - History of the telephone -- Aspect of history
Wikipedia - History of the telescope -- Aspect of history
Wikipedia - History of the Tokyo Game Show -- Aspect of history
Wikipedia - History of the Ukrainian minority in Poland -- Aspect of history
Wikipedia - History of the United Arab Emirates -- Aspect of history
Wikipedia - History of the United Kingdom during the First World War -- Aspect of history
Wikipedia - History of the United Nations -- Aspect of history
Wikipedia - History of the United States (1776-1789) -- Aspect of history
Wikipedia - History of the United States (1789-1849) -- Aspect of history
Wikipedia - History of the United States (1849-1865) -- Aspect of history
Wikipedia - History of the United States (1865-1918) -- Aspect of history
Wikipedia - History of the United States (1945-1964) -- Aspect of history
Wikipedia - History of the United States (1991-2008) -- Aspect of history
Wikipedia - History of the United States (2008-present) -- Aspect of history
Wikipedia - History of the United States Army -- Aspect of history
Wikipedia - History of the United States Constitution -- Aspect of history
Wikipedia - History of the United States Marine Corps -- Aspect of history
Wikipedia - History of the United States Navy -- Aspect of history
Wikipedia - History of the United States public debt -- Aspect of history
Wikipedia - History of the World Wide Web -- Aspect of history
Wikipedia - History of Toledo, Spain -- Aspect of Spanish history and aspect of Toledo
Wikipedia - History of transportation in New York City -- Aspect of history
Wikipedia - History of Trier -- Aspect of history
Wikipedia - History of tropical cyclone naming -- Historical aspect of tropical cyclone names
Wikipedia - History of Tunisia -- Aspect of history
Wikipedia - History of Turkey -- Aspects of regional history of Turkey
Wikipedia - History of video game consoles -- Aspect of history
Wikipedia - History of video games -- Aspect of history
Wikipedia - History of Virginia -- Aspect of history
Wikipedia - History of Vojvodina -- Aspect of history
Wikipedia - History of voting in New Zealand -- Aspect of political history
Wikipedia - History of weapons -- Aspect of history
Wikipedia - History of West Virginia -- Aspect of history
Wikipedia - History of wind power -- Aspect of history
Wikipedia - History of Wisconsin -- Aspect of history
Wikipedia - History of yellow fever -- Aspect of history
Wikipedia - History of Yemen -- Aspect of history
Wikipedia - History of Zanzibar -- Aspect of history and Zanzibar
Wikipedia - Hopewell tradition -- Common aspects of Native American culture that flourished in northeastern and midwestern North America
Wikipedia - Horsemanship of Ulysses S. Grant -- Aspect of the life of Ulysses S. Grant
Wikipedia - Housing discrimination in the United States -- Aspect of history and culture of the United States
Wikipedia - Hrishikesha -- Aspect of the Hindu god Vishnu
Wikipedia - Human science -- Study of the philosophical, biological, social, and cultural aspects of human life.
Wikipedia - Impact of the COVID-19 pandemic on domestic violence -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on long-term care facilities -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on social media -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on the arts and cultural heritage -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on the performing arts -- Aspect of viral outbreak
Wikipedia - Impact of the COVID-19 pandemic on The Walt Disney Company -- Aspect of viral outbreak
Wikipedia - Imperfective aspect
Wikipedia - Incidental catch -- Aspect of fishing
Wikipedia - Independent politicians in Ireland -- Aspect of politics in Ireland
Wikipedia - Indo-Persian culture -- Persian aspects integrated into or absorbed into the cultures of the Indian subcontinent
Wikipedia - Infinite canvas -- Aspect of webcomics
Wikipedia - Informetrics -- Study of the quantitative aspects of information
Wikipedia - Inscape and instress -- Aspects of the poetry of Gerard Manley Hopkins
Wikipedia - Insular monasticism -- Aspect of religious history in Britain
Wikipedia - International aid related to the COVID-19 pandemic -- Aspect of viral outbreak
Wikipedia - Invention of the integrated circuit -- Aspect of history relating to the invention of integrated circuits
Wikipedia - Iraq National Oil Company -- Iraqi company operating all aspects of the Iraqi oil industry except refining
Wikipedia - Irish immigration to Puerto Rico -- Aspect of Puerto Rican history
Wikipedia - Israeli policy for non-Jewish African refugees -- Aspect of Israeli immigration policy
Wikipedia - Jagaddhatri -- aspect of goddess Durga
Wikipedia - Jesuits and Nazi Germany -- Aspect of World War II history
Wikipedia - Jesus the Splendour -- Pre-existent aspect of Jesus in Manichaeism
Wikipedia - Kankalamurti -- Aspect of Hindu god Shiva
Wikipedia - Kochos hanefesh -- Innate constituent character-aspects within the soul, in Hasidism
Wikipedia - Korean folklore -- Aspect of Korean culture
Wikipedia - Labor history of the United States -- Aspect of history
Wikipedia - Legacy of Robert E. Howard -- Aspect of history
Wikipedia - Legal aspects of file sharing
Wikipedia - Legal aspects of ritual slaughter
Wikipedia - Lese-majestM-CM-) in Thailand -- Aspect of the law of Thailand
Wikipedia - Lexical aspect
Wikipedia - Libertarian Marxism -- Set of political philosophies emphasizing the anti-authoritarian and libertarian aspects of Marxism
Wikipedia - List of ancient settlements in Turkey -- Aspect of Turkish archaeology
Wikipedia - List of aspect ratios of national flags -- Wikipedia list article
Wikipedia - List of media spin-offs -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work
Wikipedia - Log rotation -- Aspect of computer systems management
Wikipedia - Lunatic asylum -- Place for housing the insane, an aspect of history
Wikipedia - Macrosociology -- Sociological theories and approaches that focus on large-scale aspects of society
Wikipedia - Mahavakyas -- aspect of the Upanishads
Wikipedia - Marianismo -- Aspect of the female gender role in the machismo of Hispanic American folk culture
Wikipedia - Material culture -- Physical aspect of culture in the objects and architecture that surround people
Wikipedia - Media coverage of the COVID-19 pandemic -- Aspect of viral outbreak
Wikipedia - Mental health during the COVID-19 pandemic -- Psychological aspect of viral outbreak
Wikipedia - Metre (music) -- Aspect of music
Wikipedia - Metrologia -- Journal dealing with the scientific aspects of metrology
Wikipedia - Military history of African Americans -- Aspect of African American history
Wikipedia - Military history of Azerbaijan -- Aspect of military history
Wikipedia - Military history of Cambodia -- Historical aspect of Cambodia
Wikipedia - Military history of Switzerland -- Aspect of Swiss history
Wikipedia - Military history of the Republic of Artsakh -- Aspect of history
Wikipedia - Military history of the United Kingdom during World War II -- Aspect of history
Wikipedia - Military history of the United States -- Aspect of US history
Wikipedia - Military history of Vietnam -- Historical aspect of Vietnam
Wikipedia - Miniature golf -- Offshoot of the sport of golf focusing solely on the putting aspect of its parent game
Wikipedia - Mise-en-scene -- Visual and design aspects of a theatre production
Wikipedia - Mishpat Ivri -- Aspects of halakha that are relevant to non-religious or secular law
Wikipedia - Monarch butterfly conservation in California -- Aspect of Californian conservation programs
Wikipedia - Monograph -- Specialist work of writing on a single subject or an aspect of a subject
Wikipedia - Monophysitism -- Christological term and doctrine which emphasizes the one holy, divine aspect and nature of Christ.
Wikipedia - Mormon fundamentalism -- Belief in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century
Wikipedia - Music and politics in Ethiopia -- Aspect of Ethiopian history and culture
Wikipedia - Music history of Italy -- Aspect of history
Wikipedia - Music of the United Kingdom -- Aspect of British culture
Wikipedia - Mythology of Benjamin Banneker -- Specific aspects of Benjamin Banneker's life and legacy
Wikipedia - Nazi foreign policy debate -- Aspect of the history of Nazi Germany
Wikipedia - Nephesh -- Hebrew word for aspects of sentience
Wikipedia - Neuroimaging -- Set of techniques to measure and visualize aspects of the nervous system
Wikipedia - New York slave codes -- Aspect of law in the colony of New York
Wikipedia - Nightlife in Ponce, Puerto Rico -- Aspect of life in Ponce, Puerto Rico
Wikipedia - Nipster -- Neo-Nazis who have embraced aspects of hipster culture
Wikipedia - Node of Ranvier -- aspect of anatomy
Wikipedia - Normalization (Czechoslovakia) -- Aspect of Czechoslovak history
Wikipedia - Obsidian use in Mesoamerica -- Aspect of Mesoamerican material culture
Wikipedia - Oceanography -- The study of the physical and biological aspects of the ocean
Wikipedia - Ontology components -- description of aspects of ontology
Wikipedia - Organoleptic -- Aspects of food experienced through the senses
Wikipedia - Oriental carpets in Renaissance painting -- Aspect of art history
Wikipedia - Originality -- Aspect of created or invented works being new or novel
Wikipedia - Origin of the domestic dog -- Aspect of history
Wikipedia - Ostalgie -- German term referring to nostalgia for aspects of life in East Germany
Wikipedia - Out of School Care and Recreation -- aspect of childcare
Wikipedia - Pact of Steel -- Aspect of history
Wikipedia - Pandeism -- Theological doctrine which combines aspects of pantheism with aspects of deism
Wikipedia - Panpsychism -- View that mind or a mind-like aspect is a fundamental and ubiquitous feature of reality
Wikipedia - Pensions in Malta -- Aspect of economic policy in Malta
Wikipedia - Perfect aspect
Wikipedia - Perfective aspect
Wikipedia - Perpetual traveler -- Concept of basing aspects of one's life in different countries
Wikipedia - Petroleum geologist -- Earth scientist who works in geological aspects of oil discovery and production
Wikipedia - Phenomenology of religion -- Experiential aspect of religion
Wikipedia - Physical fitness -- State of health and well-being and, more specifically, the ability to perform aspects of sports, occupations and daily activities
Wikipedia - Police use of deadly force in the United States -- Aspect of law enforcement in the United States
Wikipedia - Political aspects of Islam
Wikipedia - Positive psychology -- Scientific study of the positive aspects of the human experience that make life worth living
Wikipedia - Postage stamps and postal history of Egypt -- Aspect of history
Wikipedia - Postage stamps and postal history of Germany -- Aspect of history
Wikipedia - Post-Angkor Period -- Aspect of Cambodian history
Wikipedia - Progressive aspect
Wikipedia - Prostitution, Considered in Its Moral, Social, and Sanitary Aspects -- Book by William Acton
Wikipedia - Prostitution in ancient Greece -- Aspect of ancient Greek society
Wikipedia - Protohistory of Ireland -- Aspect of history
Wikipedia - Psionics (role-playing games) -- Aspect of role-playing gaming
Wikipedia - Public opinion on gun control in the United States -- Aspect of American history
Wikipedia - Quadrature (astronomy) -- Aspect of a heavenly body in which it makes a right angle with the direction of the Sun
Wikipedia - Quantum Aspects of Life -- Articles and debates on quantum theory and life, circa 2003-2004
Wikipedia - Racism in Puerto Rico -- Aspect of history
Wikipedia - Racism in United States college fraternities and sororities -- Aspect of American Greek life system
Wikipedia - Radio in Austria -- Aspect of the history of radio
Wikipedia - Railbus -- Lightweight passenger rail vehicle that shares many aspects of its construction with a bus
Wikipedia - Rail transport in Turkey -- Aspect of Turkish transportation
Wikipedia - Randomized experiment -- Experiment using randomness in some aspect, usually to aid in removal of bias
Wikipedia - Religious aspects of Nazism -- Religious aspects of Nazism
Wikipedia - Rhythm -- Aspect of music
Wikipedia - Ritual purity in Islam -- Essential aspect of Islam
Wikipedia - Schilling rudder -- Low aspect ratio rudder with endplates
Wikipedia - Science and technology of the Song dynasty -- Aspect of Chinese history
Wikipedia - Science fiction fandom -- Aspect of fandom
Wikipedia - Scientific law -- Statement based on repeated empirical observations that describes some aspects of the universe
Wikipedia - Scientific theory -- Explanation of some aspect of the natural world which can be tested and verified
Wikipedia - Scotland during the Roman Empire -- aspect of Scottish history
Wikipedia - Serum free light-chain measurement -- Aspect of medicine
Wikipedia - Sex education in the United States -- Aspect of American education
Wikipedia - Sexuality after spinal cord injury -- Aspect of human sexuality
Wikipedia - Ship burial in Asia -- Aspect of Asian archaeology
Wikipedia - Sit areas in Turkey -- Aspect of Turkish archaeology
Wikipedia - Site reliability engineering -- Discipline that incorporates aspects of software engineering and applies them to infrastructure and operations problems
Wikipedia - Social aspects of television
Wikipedia - Societal and cultural aspects of autism
Wikipedia - Societal and cultural aspects of Tourette syndrome
Wikipedia - Spin-off (media) -- Narrative work derived from one or more already existing works that focuses in more detail on one aspect of that original work
Wikipedia - Stone quarries of ancient Egypt -- Aspect of Egyptian economy
Wikipedia - Styles and themes of Robert E. Howard -- Aspect of history
Wikipedia - Subtext -- Aspect of a creative work not explicitly announced
Wikipedia - Symposium on Theoretical Aspects of Computer Science
Wikipedia - Tabletop role-playing games in Japan -- Aspect of role-playing gaming
Wikipedia - Technical aspects of urban planning
Wikipedia - Television producer -- person who oversees aspects of video production on a television program
Wikipedia - Template talk:Aspect-oriented software development
Wikipedia - Template talk:Aspects of capitalism
Wikipedia - Template talk:Aspects of corporations
Wikipedia - Template talk:Aspects of occupations
Wikipedia - Template talk:Aspects of organizations
Wikipedia - Tense-aspect-mood -- Grammatical system of a language that covers the expression of tense, aspect, and mood
Wikipedia - Texas Tech University traditions -- Aspect of Texas Tech University culture
Wikipedia - Third-wave feminism -- Aspect of feminism beginning in the 1990s
Wikipedia - Thracian treasure -- Aspect of Thracian archaeology
Wikipedia - Tiger Aspect Productions -- British television production company
Wikipedia - Tithi -- Aspect of Vedic timekeeping
Wikipedia - Topography of Romania -- Aspect of the geography of Romania
Wikipedia - Tourism in India -- Important aspect of the rapidly growing Indian economy
Wikipedia - Tourism in North Macedonia -- Aspect of North Macedonia
Wikipedia - Traditions and student activities at MIT -- Aspect of Massachusetts Institute of Technology culture
Wikipedia - Traditions of Pomona College -- Aspect of Pomona College culture
Wikipedia - Traditions of Texas A&M University -- Aspect of Texas A&M University culture
Wikipedia - Traditions of the Georgia Institute of Technology -- Aspect of Georgia Tech culture
Wikipedia - Transatlanticism (culture) -- Aspect of British and American culture
Wikipedia - Triple Intervention -- aspect of Japanese history
Wikipedia - Trump administration communication during the COVID-19 pandemic -- Aspect of 2020 viral outbreak
Wikipedia - Tunnel network -- aspect of transportation infrastructure
Wikipedia - Underwater diving in popular culture -- Any aspects of underwater diving in fiction and popular culture
Wikipedia - United Nations response to the COVID-19 pandemic -- Aspect of pandemic
Wikipedia - Vaikuntha Chaturmurti -- Four-headed aspect of Hindu god Vishnu
Wikipedia - Vanishing point -- Aspect of perspective drawing
Wikipedia - Viking activity in the British Isles -- Aspect of Norsemen expansion
Wikipedia - Vikings in Iberia -- Aspect of history
Wikipedia - Virtual learning environment -- Term in educational technology: web-based platform for the digital aspects of courses of study, usually within educational institutions
Wikipedia - Walking in the United Kingdom -- Aspect of outdoor activities in the UK
Wikipedia - Widescreen signaling -- Aspect ratio signaling in an analog television signal
Wikipedia - Women in archaeology -- Aspect of the history of archaeology
Wikipedia - World MMA Awards -- Onor exceptional performance in various aspects of mixed martial arts.
Late Night with Conan O'Brien (1993 - 2009) - Referred to as "the most cunning talk show around" by Entertainment Weekly, "Late Night with Conan O'Brien" began its twelfth season on September 13, 2004. In addition to dominating the ratings in its time period, every aspect of "Late Night" has been praised in the media, from Conan himself ("modes...
Mr. Bean: The Animated Series (2002 - 2016) - Mr. Bean, also known as Mr. Bean: The Animated Series, is an animated television sitcom produced by Tiger Aspect Productions and, only for its first three seasons, by Richard Purdum Productions and Varga Holdings. It is based on the British live-action series of the same name, and the characters inc...
Superman (1988 - 1988) - Airing on CBS, this 1980's Superman series was made by none other than Ruby-Spears, after the ending of the Superfriends line of shows but before the famous DCAU started with Batman the Animated Series. It featured the movie's theme and included many aspects of John Byrne and Marv Wolfman's Superma...
Ally McBeal (1997 - 2002) - Alley McBeal is a good lawyer who is unsure about every other aspect of her life. Her love life is a roller coaster. Her co-works are anything but normal. And she often dazes off into a daydream making the weird life she struggles to understand look a little bit weirder. David E Kelly is master of m...
Thunderbirds 2086 (1982 - 1982) - Based on the earlier marionette version of Thunderbirds, Thunderbirds 2086 was an animated version set in the future that combined aspects of Rescue 911, Transformers, and a bit of Voltron. A highly trained rescue force with super powered vehicles.
Due South (1994 - 1998) - Due South was a cop show that followed the adventures of two policemen. Benton Fraser of the RCMP and Ray Vecchio of the Chicago PD. It was a quirky show with a sublte sense of humor and irony. It also had many other aspects to it from sci-fi to drama...which made it hard for TV networks to pigon ho...
He Is My Master (2005 - Current) - a television anime series in the harem genre[1] with a lolicon aspect.[2] The manga is authored by two individuals: Mattsu () who does the story and his ex-wife Asu Tsubaki () who does the artwork. Because of their acrimonious split, the manga will probably be drawn by someone else soon.Seven...
Fight Ippatsu! Jden-chan!! (2009 - 2014) - lit. "Fight, One Shot! Charger Girls!"an anime television series of the same name that aired on the AT-X network in Japan from June 25 to September 10, 2009. It features anthropomorphized characters representing aspects of charging electrical equipment. This series contains some explicit fanservice,...
Deaf Mosaic (1985 - 1995) - An Emmy-winning Gallaudet University monthly magazine production that was very popular from the 1980s to the 1990s. Hosted by Gil Eastman and Mary Lou Novitsky, the program focuses deaf and hearing viewers who have learned about many different aspects of the deaf community.
What About Bob(1991) - Bob Wiley is a man who can hardly leave his house without his lips going numb from fear. Dr. Leo Marvin is the egotistical psychiatrist who has the misfortune of getting Bob pawned off on him by a fellow doctor. What Dr. Marvin thinks is just another aspect of his life that can be meticulously con...
Woodstock: 3 Days of Peace & Music(1970) - An intimate look at the Woodstock Music & Art Festival held in Bethel, NY in 1969, from preparation through cleanup, with historic access to insiders, blistering concert footage, and portraits of the concertgoers; negative and positive aspects are shown, from drug use by performers to naked fans sli...
Osamu Tezuka's Metropolis(2001) - Metropolis ( Metoroporisu) is a 2001 anime film loosely based on the 1949 Metropolis manga created by Osamu Tezuka, itself inspired by the 1927 German silent film (was directed by Fritz Lang) of the same name, though the two do not share plot elements. The anime, however, does draw aspects of...
Let Me Die A Woman(1977) - A documentary on the work of sex-change specialist Dr. Leo Wollman, including interviews with Dr. Wollman and a few of his patients, with an illustrated lecture on the various aspects of transsexuality plus actual footage of a sex-change operation, which is what gives the film its notoriety.
The Princess Diaries(2001) - Mia Thermopolis Has A Few Weeks To Become A Princess And Change Her Look's, Behavior And Every Aspect Of Her Life To Be A Princess Before She Takes The Throne.
Love Actually(2003) - Love Actually is a 2003 British Christmas-themed romantic comedy film written and directed by Richard Curtis. The screenplay delves into different aspects of love as shown through ten separate stories involving a wide variety of individuals, many of whom are shown to be interlinked as their tales pr...
Oceans(2009) - A documentary film produced in association with the Census of Marine Life, explores the marine species of Earth's five oceans and reflects on the negative aspects of human activity on the environment, with Perrin (Pierce Brosnan in English) providing narration.
https://myanimelist.net/anime/37954/Neo-Aspect -- Music
8 Mile (2002) ::: 7.1/10 -- R | 1h 50min | Drama, Music | 8 November 2002 (USA) -- A young rapper, struggling with every aspect of his life, wants to make it big but his friends and foes make this odyssey of rap harder than it may seem. Director: Curtis Hanson Writer:
Bill Nye, the Science Guy ::: TV-Y | 30min | Documentary, Comedy, Family | TV Series (19931998) -- Scientist/comedian Bill Nye explores various aspects of science for young viewers. Creators: Bill Nye, James McKenna, James McKenna | 2 more credits
Coupling ::: TV-14 | 30min | Comedy, Romance | TV Series (20002004) Six best friends talk about all aspects of sex and relationships on their never-ending quest to find true love.
Coupling ::: TV-14 | 30min | Comedy, Romance | TV Series (20002004) Six best friends talk about all aspects of sex and relationships on their never-ending quest to find true love. Stars: Jack Davenport, Gina Bellman, Sarah Alexander Available on Amazon
I'm Not There (2007) ::: 6.9/10 -- R | 2h 15min | Biography, Drama, Music | 7 December 2007 (USA) -- Ruminations on the life of Bob Dylan, where six characters embody a different aspect of the musician's life and work. Director: Todd Haynes Writers: Todd Haynes (screenplay), Oren Moverman (screenplay) | 1 more credit
Nymphomaniac: Vol. II (2013) ::: 6.7/10 -- Not Rated | 2h 4min | Drama | 20 March 2014 (USA) -- The continuation of Joe's sexually dictated life delves into the darker aspects of her adulthood, obsessions and what led to her being in Seligman's care. Director: Lars von Trier Writer:
Pretty Village, Pretty Flame (1996) ::: 8.7/10 -- Lepa sela lepo gore (original title) -- Pretty Village, Pretty Flame Poster -- During the war in Bosnia, two childhood friends eventually become enemies, as the tragic and devastating circumstances of the war put them on the opposite sides and expose the most gruesome and cruel aspects of the human nature. Director: Srdjan Dragojevic
Renaissance (2006) ::: 6.7/10 -- R | 1h 45min | Animation, Action, Sci-Fi | 15 March 2006 (France) -- In 2054, Paris is a labyrinth where all movement is monitored and recorded. Casting a shadow over everything is the city's largest company, Avalon, which insinuates itself into every aspect of contemporary life to sell its primary export, youth and beauty. In this world of stark contrasts and rigid laws, the populace is kept in line and accounted for. Director: Christian Volckman
The Assistant (2019) ::: 6.3/10 -- R | 1h 27min | Drama | 31 January 2020 (UK) -- A searing look at a day in the life of an assistant to a powerful executive. As Jane follows her daily routine, she grows increasingly aware of the insidious abuse that threatens every aspect of her position. Director: Kitty Green Writer:
The Gods Must Be Crazy (1980) ::: 7.3/10 -- PG | 1h 49min | Adventure, Comedy | 26 October 1984 (USA) -- A comic allegory about a traveling Bushman who encounters modern civilization and its stranger aspects, including a clumsy scientist and a band of revolutionaries. Director: Jamie Uys Writer: Jamie Uys Stars:
The Moaning of Life ::: TV-14 | 44min | Adventure, Comedy, Reality-TV | TV Series (20132015) Karl is faced with the different aspects of life by travelling around the world and discovering how different people face life's challenges. Stars: Karl Pilkington, John Montgomery, Richard Yee  
The Troops in New York (1965) ::: 6.5/10 -- Le gendarme New York (original title) -- The Troops in New York Poster -- After being chosen to represent France in an international congress, Cruchot and his troops must go to New York, and adapt to its social and cultural aspects. Director: Jean Girault Writers:
Thirty Two Short Films About Glenn Gould (1993) ::: 7.4/10 -- Not Rated | 1h 38min | Biography, Drama, Music | 26 November 1993 (USA) -- A collection of vignettes highlighting different aspects of the life, work, and character of the acclaimed Canadian classical pianist. Director: Franois Girard Writers: Franois Girard (screenplay), Don McKellar (screenplay) | 1 more credit Stars:
Upgrade (2018) ::: 7.5/10 -- R | 1h 40min | Action, Sci-Fi, Thriller | 1 June 2018 (USA) -- Set in the near-future, technology controls nearly all aspects of life. But when the world of Grey, a self-labeled technophobe, is turned upside down, his only hope for revenge is an experimental computer chip implant. Director: Leigh Whannell Writer:
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https://elderscrolls.fandom.com/wiki/Aspect_of_Namira
https://elderscrolls.fandom.com/wiki/Aspect_of_Terror_(Online)
https://elderscrolls.fandom.com/wiki/Aspect_of_Terror_(Skyrim)
https://elderscrolls.fandom.com/wiki/Aspects_of_Lord_Hircine
https://elderscrolls.fandom.com/wiki/Dragon_Aspect_(Dragonborn)
https://eq2.fandom.com/wiki/Aspect_of_the_Etherlord
https://forgottenrealms.fandom.com/wiki/Aspect
https://ftb.fandom.com/wiki/Aether_Aspects
https://ftb.fandom.com/wiki/Thaumcraft_Mob_Aspects
https://humanscience.fandom.com/wiki/Aspects_of_life
https://onmyoji.fandom.com/wiki/Seven_Aspects_of_the_Heart
https://tokufanon.fandom.com/wiki/Tribe_Mythic_Aspect_Rangers
https://tovid.fandom.com/wiki/Aspect_ratio_and_safe_area
https://whitewolf.fandom.com/wiki/Air_Aspect
https://whitewolf.fandom.com/wiki/Aspect
https://whitewolf.fandom.com/wiki/Aspect_(AOS)
https://whitewolf.fandom.com/wiki/Aspect_Book:_Air
https://whitewolf.fandom.com/wiki/Aspect_Book:_Earth
https://whitewolf.fandom.com/wiki/Aspect_Book:_Fire
https://whitewolf.fandom.com/wiki/Aspect_Book:_Water
https://whitewolf.fandom.com/wiki/Aspect_Book:_Wood
https://whitewolf.fandom.com/wiki/Blood_Aspect
https://whitewolf.fandom.com/wiki/Breath_Aspect
https://whitewolf.fandom.com/wiki/Earth_Aspect
https://whitewolf.fandom.com/wiki/Fire_Aspect
https://whitewolf.fandom.com/wiki/Flesh_Aspect
https://whitewolf.fandom.com/wiki/Marrow_Aspect
https://whitewolf.fandom.com/wiki/Soil_Aspect
https://whitewolf.fandom.com/wiki/Water_Aspect
https://whitewolf.fandom.com/wiki/Wood_Aspect
https://wowwiki-archive.fandom.com/wiki/Animal_Aspects
https://wowwiki-archive.fandom.com/wiki/Aspect
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Beast
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Cheetah
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Fox
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Hawk
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Iron_Hawk
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Pack
https://wowwiki-archive.fandom.com/wiki/Aspect_of_the_Wild
https://wowwiki-archive.fandom.com/wiki/Chamber_of_Aspects
https://wowwiki-archive.fandom.com/wiki/Demon_Hunter's_Aspect
https://wowwiki-archive.fandom.com/wiki/Dragon_Aspect
https://wowwiki-archive.fandom.com/wiki/Dragon_Aspects
https://wowwiki-archive.fandom.com/wiki/Heart_of_the_Aspects
https://wowwiki-archive.fandom.com/wiki/Legacy_of_the_Aspects
Accel World: Infinite∞Burst -- -- Sunrise -- 1 ep -- Light novel -- Action Game Sci-Fi Romance School -- Accel World: Infinite∞Burst Accel World: Infinite∞Burst -- In 2046, many aspects of life are carried out on a virtual network. No matter how advanced the time becomes, however, bullying never disappears. Haruyuki is one of the bullied students. However, one day he is contacted by Kuroyukihime, the most famous person in the school. "Wouldn't you like to 'accelerate' and go further ahead, boy?" Haruyuki is introduced to the "Accel World" and decides to fight as Kuroyukihime's knight. -- -- (Source: Official site) -- -- Licensor: -- VIZ Media -- Movie - Jul 23, 2016 -- 60,383 6.65
Agitated Screams of Maggots -- -- - -- 1 ep -- Original -- Dementia Music Horror -- Agitated Screams of Maggots Agitated Screams of Maggots -- "Agitated Screams of Maggots" was directed by Keita Kurosaka and released in 2006 with the single, "Agitated Screams of Maggots", made by Japanese rock band, DIR EN GREY. ASOM has a traditional drawing design with erotic and grotesque aspects. The video had also received some attention from it's art style and was shown at the International Film Festival Rotterdam in 2007. -- Music - Nov ??, 2006 -- 5,659 4.19
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- 139,580 7.33
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- -- Licensor: -- Sentai Filmworks -- 139,580 7.33
Arslan Senki (TV) -- -- LIDENFILMS, SANZIGEN -- 25 eps -- Manga -- Action Adventure Drama Fantasy Historical Shounen -- Arslan Senki (TV) Arslan Senki (TV) -- The year is 320. Under the rule of the belligerent King Andragoras III, the Kingdom of Pars is at war with the neighboring empire, Lusitania. Though different from his father in many aspects, Arslan, the young prince, sets out to prove his valor on the battlefield for the very first time. However, when the king is betrayed by one of his most trusted officials, the Parsian army is decimated and the capital city of Ecbatana is sieged. With the army in shambles and the Lusitanians out for his head, Arslan is forced to go on the run. With a respected general by his side, Daryun, Arslan soon sets off on a journey in search of allies that will help him take back his home. -- -- However, the enemies that the prince faces are far from limited to just those occupying his kingdom. Armies of other kingdoms stand ready to conquer Ecbatana. Moreover, the mastermind behind Lusitania's victory, an enigmatic man hiding behind a silver mask, poses a dangerous threat to Arslan and his company as he possesses a secret that could jeopardize Arslan's right to succession. -- -- With the odds stacked against him, Arslan must find the strength and courage to overcome these obstacles, and allies who will help him fight in the journey that will help prepare him for the day he becomes king. -- -- 311,716 7.70
Arslan Senki (TV) -- -- LIDENFILMS, SANZIGEN -- 25 eps -- Manga -- Action Adventure Drama Fantasy Historical Shounen -- Arslan Senki (TV) Arslan Senki (TV) -- The year is 320. Under the rule of the belligerent King Andragoras III, the Kingdom of Pars is at war with the neighboring empire, Lusitania. Though different from his father in many aspects, Arslan, the young prince, sets out to prove his valor on the battlefield for the very first time. However, when the king is betrayed by one of his most trusted officials, the Parsian army is decimated and the capital city of Ecbatana is sieged. With the army in shambles and the Lusitanians out for his head, Arslan is forced to go on the run. With a respected general by his side, Daryun, Arslan soon sets off on a journey in search of allies that will help him take back his home. -- -- However, the enemies that the prince faces are far from limited to just those occupying his kingdom. Armies of other kingdoms stand ready to conquer Ecbatana. Moreover, the mastermind behind Lusitania's victory, an enigmatic man hiding behind a silver mask, poses a dangerous threat to Arslan and his company as he possesses a secret that could jeopardize Arslan's right to succession. -- -- With the odds stacked against him, Arslan must find the strength and courage to overcome these obstacles, and allies who will help him fight in the journey that will help prepare him for the day he becomes king. -- -- -- Licensor: -- Funimation -- 311,716 7.70
Bungou Stray Dogs Wan! -- -- Bones, Nomad -- 12 eps -- Manga -- Slice of Life Comedy Supernatural -- Bungou Stray Dogs Wan! Bungou Stray Dogs Wan! -- Atsushi Nakajima has finally grown accustomed to the crazy lifestyle that comes with being part of the Armed Detective Agency. But even during peaceful periods of time, there is bound to be chaos! As Atsushi, his friends, and the agency's rival group—the Port Mafia—go about their days roaming the streets of Yokohama, there are no limits to the strange situations they are unwillingly thrown into. -- -- A new take on its original work, Bungou Stray Dogs Wan! shows the more mundane yet hilarious aspects of the characters' lives. -- -- 52,237 7.79
Busou Shinki -- -- 8bit -- 12 eps -- Other -- Action Sci-Fi Slice of Life Mecha -- Busou Shinki Busou Shinki -- The slice-of-life battle story is set in a future that has neither World War III nor an alien invasion—just an ordinary future set after our current age. In this world, robots are part of everyday life, and they contribute in various aspects of society. "Shinki" are 15-centimeter-tall (about 6-inch-tall) cute partners made to assist humans. Equipped with intelligence and emotions, they devote themselves to serving their "Masters." -- -- These Shinki can even be equipped with weapons and armor to fight each other. Such Shinki are named "Busou Shinki" (literally, "armed divine princesses"). In particular, the Shinki Ann (Arnval), Aines (Altines), and Lene (Altlene) serve a high school freshman named Masato. Things change when a new Shinki, the bellicose Strarf, joins them. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 33,934 6.32
Chiisai Sensuikan ni Koi wo Shita Dekasugiru Kujira no Hanashi -- -- Shin-Ei Animation -- 1 ep -- - -- Fantasy Military Kids -- Chiisai Sensuikan ni Koi wo Shita Dekasugiru Kujira no Hanashi Chiisai Sensuikan ni Koi wo Shita Dekasugiru Kujira no Hanashi -- The third film in Shin-Ei's series of annual WWII themed anime television movies for children "Sensou Douwa" (war story). -- Special - Aug 14, 2004 -- 272 N/A -- -- Rekkoku Rikugun -- -- - -- 1 ep -- Original -- Military -- Rekkoku Rikugun Rekkoku Rikugun -- During a night of drinking Maru-san (Mr. Circle) and Sumi-san (Mr. Square) hear the armies parade of the world and talk to learn more about them on a global scale. In every aspect Japan's army was the smallest. -- Movie - ??? ??, 1932 -- 259 5.05
Esoragoto Spiral -- -- - -- 1 ep -- Music -- Music Psychological School -- Esoragoto Spiral Esoragoto Spiral -- Esoragoto Spiral focuses on Seisa, the representative of the Going Home Club, who is lost in her thoughts and tries to fabricate herself by gathering some aspects of bitterness and sweetness. The music video itself was published online and has not been released on any DVD yet. -- -- (Source: Mikagura School Suite Wikia) -- Music - Aug 20, 2016 -- 1,159 6.14
Harmonie -- -- Studio Rikka -- 1 ep -- Original -- Slice of Life Psychological Drama School -- Harmonie Harmonie -- Akio Honjou is a high school student with a special gift for music. He can perfectly recall any piece of music that he has heard only once. One day, as he tries to reproduce a particularly soothing piano melody, he unexpectedly meets Juri Makina—the girl whose cell phone had spontaneously played the tune earlier in class. -- -- If art is the only way to truly know what landscapes populate others' inner worlds, then can this particular tune pave the way for Akio to begin to understand the more intellectual and emotional aspects of his captivating classmate, Juri? -- -- Movie - Mar 1, 2014 -- 48,449 7.30
Hataraku Maou-sama! -- -- White Fox -- 13 eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! Hataraku Maou-sama! -- Striking fear into the hearts of mortals, the Demon Lord Satan begins to conquer the land of Ente Isla with his vast demon armies. However, while embarking on this brutal quest to take over the continent, his efforts are foiled by the hero Emilia, forcing Satan to make his swift retreat through a dimensional portal only to land in the human world. Along with his loyal general Alsiel, the demon finds himself stranded in modern-day Tokyo and vows to return and complete his subjugation of Ente Isla—that is, if they can find a way back! -- -- Powerless in a world without magic, Satan assumes the guise of a human named Sadao Maou and begins working at MgRonald's—a local fast-food restaurant—to make ends meet. He soon realizes that his goal of conquering Ente Isla is just not enough as he grows determined to climb the corporate ladder and become the ruler of Earth, one satisfied customer at a time! -- -- Whether it's part-time work, household chores, or simply trying to pay the rent on time, Hataraku Maou-sama! presents a hilarious view of the most mundane aspects of everyday life, all through the eyes of a hapless demon lord. -- -- -- Licensor: -- Funimation -- 1,131,488 7.81
IGPX: Immortal Grand Prix (2005) 2nd Season -- -- Production I.G -- 13 eps -- Original -- Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) 2nd Season IGPX: Immortal Grand Prix (2005) 2nd Season -- Team Satomi has just been deemed as the winners for the IG-2 lower league and now join the top IG-1 competition. But it's not going to be easy. Young pilots Takeshi, Liz, Amy, and River are going to have to be a team to be number 1, however one thing leads to another with these four. Most important of all, their opponents overwhelm Team Satomi in every aspect, including strategy and skill, as well as funding. One thing is for sure, this is not going to be an easy year for "Team Satomi." -- -- Licensor: -- Bandai Entertainment, Discotek Media -- TV - May 20, 2006 -- 9,681 7.28
Inaka Isha -- -- Studio Deen -- 1 ep -- Other -- Dementia Drama Historical Psychological -- Inaka Isha Inaka Isha -- A hapless country doctor describes with breathless urgency a night-time summons to attend a young patient. Events soon take on a surreal aspect as "unearthly horses" transport him instantaneously to the bedside. The doctor, preoccupied with personal distractions and grievances against those he is employed to care for, fails to find what is revealed to be a vile, fatal wound. He is humiliated by the villagers, who are "always expecting the impossible from the doctor," and doomed to an endless return trip, losing everything. -- -- (Source: ANN) -- Movie - Oct 2, 2007 -- 17,218 6.70
Kurau Phantom Memory -- -- Bones -- 24 eps -- Original -- Action Sci-Fi Space Super Power Drama -- Kurau Phantom Memory Kurau Phantom Memory -- It is the year 2100, and on the colonized Moon, a project is under way to explore new aspects of energy. Amami Kurau is the daughter of the chief scientist on the project, and on her 12th birthday, she accompanies her father to the lab to observe the experiments. Then something goes awry, and Kurau is struck by twin bolts of light. In the aftermath, her father is dismayed to find that his daughter is no longer his daughter. Rather, her body is now home to two energy entities with fantastic powers. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- TV - Jun 25, 2004 -- 26,641 7.34
Kurau Phantom Memory -- -- Bones -- 24 eps -- Original -- Action Sci-Fi Space Super Power Drama -- Kurau Phantom Memory Kurau Phantom Memory -- It is the year 2100, and on the colonized Moon, a project is under way to explore new aspects of energy. Amami Kurau is the daughter of the chief scientist on the project, and on her 12th birthday, she accompanies her father to the lab to observe the experiments. Then something goes awry, and Kurau is struck by twin bolts of light. In the aftermath, her father is dismayed to find that his daughter is no longer his daughter. Rather, her body is now home to two energy entities with fantastic powers. -- -- (Source: ANN) -- TV - Jun 25, 2004 -- 26,641 7.34
Otaku no Video -- -- Gainax -- 2 eps -- Other -- Comedy Drama Historical Magic Mecha Sci-Fi -- Otaku no Video Otaku no Video -- Somewhat based on the real story of how Gainax was founded, Otaku no Video addresses all aspects of an otaku lifestyle. Ken Kubo is a young man living an average life until he is dragged into a group of otaku. Slowly, he becomes more like them until he decides to abandon his former life to become king of otaku—the otaking! -- -- Mixed in are live-action interviews with real otaku, addressing every aspect of hardcore otaku life. Not only are anime and manga fans included, but also sci-fi fans, military fans, and other groups of Japanese geeks. -- -- Licensor: -- AnimEigo -- OVA - Sep 27, 1991 -- 25,424 7.14
Otaku no Video -- -- Gainax -- 2 eps -- Other -- Comedy Drama Historical Magic Mecha Sci-Fi -- Otaku no Video Otaku no Video -- Somewhat based on the real story of how Gainax was founded, Otaku no Video addresses all aspects of an otaku lifestyle. Ken Kubo is a young man living an average life until he is dragged into a group of otaku. Slowly, he becomes more like them until he decides to abandon his former life to become king of otaku—the otaking! -- -- Mixed in are live-action interviews with real otaku, addressing every aspect of hardcore otaku life. Not only are anime and manga fans included, but also sci-fi fans, military fans, and other groups of Japanese geeks. -- OVA - Sep 27, 1991 -- 25,424 7.14
Rikei ga Koi ni Ochita no de Shoumei shitemita. -- -- Zero-G -- 12 eps -- Web manga -- Comedy Romance -- Rikei ga Koi ni Ochita no de Shoumei shitemita. Rikei ga Koi ni Ochita no de Shoumei shitemita. -- It is widely believed that science can provide rational explanations for the countless phenomena of our universe. However, there are many aspects of our existence that science has not yet found a solution to and cannot decipher with numbers. The most notorious of these is the concept of love. While it may seem impossible to apply scientific theory to such an intricate and complex emotion, a daring pair of quick-witted Saitama University scientists aim to take on the challenge. -- -- One day the bold and beautiful Ayame Himuro outwardly declares that she is in love with Shinya Yukimura, her fellow logical and level-headed scientist. Acknowledging his own lack of experience with romance, Yukimura questions what factors constitute love in the first place and whether he is in love with Himuro or not. Both clueless in the dealings of love, the pair begin to conduct detailed experiments on one another to test the human characteristics that indicate love and discern whether they demonstrate these traits towards each other. -- -- As Himuro and Yukimura begin their intimate analysis, can the two scientists successfully apply scientific theory, with the help of their friends, to quantify the feelings they express for one another? -- -- ONA - Jan 11, 2020 -- 185,005 7.35
Sakura Trick -- -- Studio Deen -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School Seinen Shoujo Ai -- Sakura Trick Sakura Trick -- Having been best friends since middle school, Haruka Takayama and Yuu Sonoda plan to attend Misato West High School together. However, despite being assigned to the same class, a cruel twist of fate has them seated on the opposite ends of their classroom! To make matters worse, their school will shut down in three years, making them the final intake of first-year students. Undeterred by this chain of unfortunate events, Haruka is set on sticking with Yuu, striving to create many wonderful memories with her. -- -- Much to Haruka's jealousy however, Yuu's easygoing demeanor quickly attracts the attention of their female classmates. Sympathizing with her friend's growing insecurity, Yuu ends up sharing a deep, affectionate kiss with her in an empty classroom. The act intensifies their bond as "special friends," gradually revealing a different aspect to their unique friendship while also inviting new conflicts. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2014 -- 215,977 7.00
Sakura Trick -- -- Studio Deen -- 12 eps -- 4-koma manga -- Slice of Life Comedy Romance School Seinen Shoujo Ai -- Sakura Trick Sakura Trick -- Having been best friends since middle school, Haruka Takayama and Yuu Sonoda plan to attend Misato West High School together. However, despite being assigned to the same class, a cruel twist of fate has them seated on the opposite ends of their classroom! To make matters worse, their school will shut down in three years, making them the final intake of first-year students. Undeterred by this chain of unfortunate events, Haruka is set on sticking with Yuu, striving to create many wonderful memories with her. -- -- Much to Haruka's jealousy however, Yuu's easygoing demeanor quickly attracts the attention of their female classmates. Sympathizing with her friend's growing insecurity, Yuu ends up sharing a deep, affectionate kiss with her in an empty classroom. The act intensifies their bond as "special friends," gradually revealing a different aspect to their unique friendship while also inviting new conflicts. -- -- TV - Jan 10, 2014 -- 215,977 7.00
Sayonara Zetsubou Sensei -- -- Shaft -- 12 eps -- Manga -- Comedy Parody School Shounen -- Sayonara Zetsubou Sensei Sayonara Zetsubou Sensei -- Nozomu Itoshiki is a high school teacher so pessimistic that even the smallest of misfortunes can send him into a pit of raging despair; some of these "catastrophes" even lead to suicide attempts. Sayonara Zetsubou Sensei is a satirical slice-of-life comedy set in the modern day, covering various aspects of Japanese life and culture through Nozomu and his interactions with his students: Kiri Komori, a recluse who refuses to leave the school; Abiru Kobushi, an enigma who frequently arrives to class with severe and mysterious injuries; the hyper-optimistic Kafuuka Fuura, Nozomu's polar opposite; and several other unusual girls, all of whom are just as eccentric as their teacher. -- -- TV - Jul 8, 2007 -- 291,504 7.89
Souten Kouro -- -- Madhouse -- 26 eps -- Manga -- Action Adventure Historical -- Souten Kouro Souten Kouro -- Souten Kouro's story is based loosely on the events taking place in Three Kingdoms period of China during the life of the last Chancellor of the Eastern Han Dynasty, Cao Cao (155 – March 15, 220), who also serves as the main character. -- -- The Three Kingdoms period has been a popular theme in Japanese manga for decades, but Souten Kouro differs greatly from most of the others on several points. One significant difference is its highly positive portrayal of its main character, Cao Cao, who is traditionally the antagonist in not only Japanese manga, but also most novel versions of the Three Kingdoms period, including the original 14th century version, Romance of the Three Kingdoms by Luo Guanzhong. Another significant difference from others is that the storyline primarily uses the original historical account of the era, Records of Three Kingdoms by Chen Shou, as a reference rather than the aforementioned Romance of the Three Kingdoms novel. By this, the traditional hero of Romance of the Three Kingdoms, Liu Bei, takes on relatively less importance within the story and is portrayed in a less positive light. Yet, several aspects of the story are in fact based on the novel version, including the employment of its original characters such as Diao Chan, as well as anachronistic weapons such as Guan Yu's Green Dragon Crescent Blade and Zhang Fei's Viper Blade. -- -- A consistent theme throughout the story is Cao Cao's perpetual desire to break China and its people away from its old systems and ways of thinking and initiate a focus on pragmatism over empty ideals. This often puts him at odds with the prevalent customs and notions of Confucianism and those that support them. -- -- (Source: Wikipedia) -- TV - Apr 8, 2009 -- 15,970 7.29
Terra e... (TV) -- -- Minami Machi Bugyousho, Tokyo Kids -- 24 eps -- Manga -- Action Military Sci-Fi Space Drama Shounen -- Terra e... (TV) Terra e... (TV) -- In the future, humans are living on colonized planets and are controlled in every aspect of their life by a system of computers. Evolution has resulted in the birth of people with extraordinary powers. This new race is called Mu. Hated and feared by the humans, the Mu dream of a place to live in peace: Earth—a mystical far away planet—for humanity had to leave their home long ago as pollution and destruction increased and made it impossible to stay there any longer. -- -- Jomy is a boy excitedly awaiting his birthday, the day he will enter the world of adults. Yet he knows nothing about the unknown powers sleeping in him and the shared dream of returning to Earth one day. -- -- Licensor: -- Bandai Entertainment -- 54,008 7.92
The Impression of First Gundam -- -- Sunrise -- 1 ep -- - -- Action Mecha Military Sci-Fi Space -- The Impression of First Gundam The Impression of First Gundam -- Screened together with Gundam: Mission to the Rise at Gundam's 20th Anniversary event "Gundam Big Bang Sengen" in Pacifico Yokohama National Convention Hall. -- -- Selected scenes from Kidou Senshi Gundam were re-edited for three giant projection screens to give the widescreen feel to the original 4:3 aspect footage. They were also computer synchronized to sweeping lights and lasers to simulate space battles. The soundtrack was remixed for six-channel surround sound. -- -- (Source: AniDB) -- Special - Aug 1, 1998 -- 1,425 5.41
Zan Sayonara Zetsubou Sensei -- -- Shaft -- 13 eps -- Manga -- Comedy Parody School Shounen -- Zan Sayonara Zetsubou Sensei Zan Sayonara Zetsubou Sensei -- Nozomu Itoshiki is still the bizarre teacher of the even stranger Class 2-F. He attempts to teach his students the negative aspects of the world and society, only to have each circumstance thrown at his face whenever he tries. With more students and friends than before, Zetsubo-sensei's life becomes harder and crazier than ever before. -- -- (Source: ANN) -- TV - Jul 5, 2009 -- 91,113 7.90
https://commons.wikimedia.org/wiki/Category:Aspects_of_music
https://commons.wikimedia.org/wiki/Category:Images_by_aspect_ratio
https://commons.wikimedia.org/wiki/Category:Medical_aspects_of_death
https://commons.wikimedia.org/wiki/File:Art_painting_suggesting_spiritual_aspects_of_life_-_at_Satyanand_Yoga_Rocklyn_Ashram,_Australia.jpg
https://commons.wikimedia.org/wiki/File:Chalmers's_double-aspect_theory_of_information.JPG
14:9 aspect ratio
16:10 aspect ratio
16:9 aspect ratio
21:9 aspect ratio
All-aspect
Aspect
Aspect's experiment
Aspect Capital
Aspect Co.
Aspect (computer programming)
Aspect (geography)
AspectJ
Aspect-oriented programming
Aspect-oriented software development
Aspect ratio
Aspect ratio (aeronautics)
Aspect ratio (image)
Aspects of Christian meditation
Aspects of Love
Aspects of Physics
Aspects of Scientific Explanation
Aspects of Venus
Aspects (The Eleventh House album)
Aspect (trade union)
Astrological aspect
Battle-Pieces and Aspects of the War
Cessative aspect
Committee for Civilian Aspects of Crisis Management
Committee on Medical Aspects of Radiation in the Environment
Continuative aspect
Continuous and progressive aspects
Convention Governing the Specific Aspects of Refugee Problems in Africa
Copyright aspects of hyperlinking and framing
Delimitative aspect
Display aspect ratio
Double aspect
Double-aspect theory
English markers of habitual aspect
Ethical, Legal and Social Aspects research
Formal Aspects of Computing
Fullscreen (aspect ratio)
Gnomic aspect
Grammatical aspect
Habitual aspect
Hague Convention on the Civil Aspects of International Child Abduction
Imperfective aspect
Inchoative aspect
Killer Aspect
Legal aspects of file sharing
Legal aspects of ritual slaughter
Lexical aspect
List of aspect ratios of national flags
Molecular Aspects of Medicine
On Linguistic Aspects of Translation
Perfective aspect
Philenora aspectalella
Pixel aspect ratio
Political aspects of Islam
Prostitution, Considered in Its Moral, Social, and Sanitary Aspects
Psychological aspects of childhood obesity
Quantum Aspects of Life
Religious aspects of Nazism
Small Tight Aspect Ratio Tokamak
Social aspects of jealousy
Social aspects of television
Societal and cultural aspects of autism
Societal and cultural aspects of TaySachs disease
Societal and cultural aspects of Tourette syndrome
Sociological aspects of secrecy
Spellcraft: Aspects of Valor
Supranational aspects of international organizations
Symposium on Theoretical Aspects of Computer Science
Technical aspects of urban planning
Tenseaspectmood
The Aspect-Emperor
The Monthly Aspectarian
Tiger Aspect Productions


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