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Auroville dictionary of Sri Aurobindos terms
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Dictionary of Terms from also Glossary of Sri Aurobindo's Terms

QUOTES [3 / 3 - 4 / 4]

KEYS (10k)

   2 ?


1:The centre of the Mother's symbol represent the Divine Consciousness, the Supreme Mother, the Mahashakti.
   The four petals of the Mother's symbol represent the four Aspects or Personalities of the Mother; Maheshwari (Wisdom), Mahalakshmi(Harmony), Mahakali(Strength) and Mahasaraswati (Perfection).
   The twelve petals of the Mother's symbol represent; Sincerity, Humility, Gratitude, Perseverance, Aspiration, Receptivity, Progress, Courage, Goodness, Generosity, Equality, Peace.
   ~ ?,, [T5],
2:Four Powers Of The Mother
   In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests.
   Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
   Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
   Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
   Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
   ~ ?,,
3:(Nirodbaran:) "It was the first week of January 1930.
     At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]

(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]

(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.

    The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~


*** NEWFULLDB 2.4M ***

1:Action without desire is possible, action without attachment is possible, action without ego is possible. ~ Sri Aurobindo#thegoldenpath #sriaurobindo #philosopher #spiritualteacher #auroville #pondicherryauroville #aurobindoghosh #spirituality #spiritualawakening,
2:Auroville (City of Dawn) is an 'experimental' township in Viluppuram district in the state of Tamil Nadu, India near Puducherry in South India. It was founded in 1968 by Mirra Richard (since her definitive settling in India called '[The] Mother') and designed by architect Roger Anger. Auroville is meant to be a universal town where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities. The purpose of Auroville is to realize human unity. ~ Mirra Alfassa,
3:The centre of the Mother's symbol represent the Divine Consciousness, the Supreme Mother, the Mahashakti.
   The four petals of the Mother's symbol represent the four Aspects or Personalities of the Mother; Maheshwari (Wisdom), Mahalakshmi(Harmony), Mahakali(Strength) and Mahasaraswati (Perfection).
   The twelve petals of the Mother's symbol represent; Sincerity, Humility, Gratitude, Perseverance, Aspiration, Receptivity, Progress, Courage, Goodness, Generosity, Equality, Peace.
   ~ ?,, [T5],
4:Four Powers Of The Mother
   In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests.
   Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
   Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
   Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
   Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
   ~ ?,,

IN CHAPTERS [135/135]

  132 Integral Yoga
   2 Education

  131 The Mother
  126 Satprem
   2 George Van Vrekhem

   26 Agenda Vol 10
   23 Agenda Vol 11
   16 Agenda Vol 13
   16 Agenda Vol 08
   15 Agenda Vol 09
   14 Agenda Vol 12
   7 Agenda Vol 07
   4 Agenda Vol 02
   2 Preparing for the Miraculous
   2 On Education
   2 Agenda Vol 06

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It seems to me that the very land of Auroville aspires. Is
  it true, Sweet Mother?

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   Perhaps it was the beginning of Auroville.
   This note has disappeared.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.
   Sri Aurobindo's old cook.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Note that N. will try to be the future 'proprietor' of Auroville. Already Mother was surrounded by lies on all sides.
   On March 29, 1914.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   After Mother's departure, this 'Society' would try to appropriate Auroville: ' Auroville is a project of the Sri Aurobindo Society.' (sic)
   The following is the exact text referred to, an extract from one of Sri Aurobindo's letters: 'I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhereor it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the "religions" and is the reason of their failure....'

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Richard died in the United States in 1967, then made a vain attempt to reincarnate in Auroville. Thus the danger of 'attracting him,' at least under this form, seems remote.
   On June 28, Archduke Ferdin and of Austria was assassinated at Sarajevo.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Unexpectedly, this conversation led into the subject of Satprem's break with X, who had been his guru for the past few years. Here then, briefly, is the story behind the rupture: No sooner had Satprem brought X to the Ashram than a swarm of disciples threw themselves at him. Conspicuous among these were the moneymen, the same wheelerdealers who, eleven years later, after Mother's departure, were to reveal their ambitions in Auroville as well as Pondicherry. Satprem's somewhat straightforward manner soon got in the way of their schemes. He had a deep affection for X and when he repeatedly saw that these peoplespiritual scoundrels is the only word for themwere, in the hope of sowing confusion (for they always prosper best in confusion), bringing false reports to Mother of things X had supposedly said, he tried in all innocence to put X on his guard against the false reports and dishonest people who were wronging him. But instead of listening to Satprem and understanding that he spoke out of love, Xwith all his Tantric power behindflew into a violent rage against him, as if he had been casting a slur on X's prestige. Satprem then broke with X, but not without sorrow.)
   Anything new?

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem first decided not to publish in full the following conversation on Tantrism. Then, after Mothers departure, when he saw that same Tantrism trying to spread through Auroville, he changed his mind and decided to publish the conversation in full, preceded by a note which we are inserting below. This note was written in 1979.)
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   And when X came, they took him to Auroville,2 and there is there a small Ganesh temple that was bought along with the land, on condition that the small temple be respected and people be allowed to come and offer prayers if they want to. They showed him the temple, he was very glad, then they asked him what should be done for the ritesOh, Ganesh will look after that, dont worry! (Mother laughs) He said that very nicely.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Have you heard of Auroville?
   For a long time, I had had a plan of the ideal city, but that was during Sri Aurobindos lifetime, with Sri Aurobindo living at its center. Afterwards I was no longer interested. Then, we took up the idea of Auroville again (I was the one who called it Auroville), but from the other end: instead of the formation having to find the place, it was the place (near the Lake) that caused the formation to be born; and up to now I took a very secondary interest in it because I hadnt received anything direct. Then that little H. took it into her head to have a house there, near the Lake, and have a house for me next to hers to offer me. And she wrote to me all her dreams; one or two sentences suddenly awakened an old, old memory of something that had tried to manifesta creationwhen I was very small (I dont remember what age), and that had again tried to manifest at the very beginning of the century when I was with Thon. Then I had forgotten all about it. And it came back with that letter: suddenly I had my plan of Auroville. Now I have my general plan; I am waiting for R. to make the detailed plans because since the beginning I have said, R. will be the architect, and I have written to R.
   When he came here last year he went to see Chandigarh, the city built by Le Corbusier up there in Punjab, and he wasnt very happy (it seems to me rather mediocre I dont know, I havent seen it; I only saw photographs that were dreadful). And when he spoke to me, I saw that he was feeling, Oh, if I had a city to build! So I wrote to him, If you want, I have a city to build. He is so very glad, he is coming. And when he comes, Ill show him my plan, then he will build the city.1
   All around, there is a circular road that separates the park from the rest of the city. There would probably be an entrance gate (there has to be one) into the park. An entrance gate with a keeper of the gate. The keeper of the gate is a new girl who has come from Africa and has written me a letter saying she wanted to be the keeper of Auroville to let in only the servants of the Truth. (laughing) Its a very nice plan (!) So I will probably put her as keeper of the park, with a little house on the road, at the entrance.
   But the interesting thing is that around this central point, there are four large sections, like four large petals (Mother draws), but the corners of the petals are rounded and there are small intermediate zones: four large sections and four zones. Of course, this is only in the air: on the ground it will be an approximation.
   I will explain myself: the residential section, where there will be the houses of people who will have already subscribed, and all the others who come in their numbers to have a plot in Auroville. That will be towards the Lake.
   The international section We have already approached a number of ambassadors and countries so each country would have its pavilion there: a pavilion for every country (that was my old idea); some have already accepted, anyhow its under way. Each pavilion has its own garden with, as far as possible, a selection of the plants and produce of the country represented. If they have enough money and space, they can also have a sort of small museum or permanent exhibition of the achievements of the country. And the pavilion should be built according to the architecture of the country represented: it should be like a document of information. Then depending on the amount of money they want to put in, they can also have quarters for students, conference rooms, etc., the countrys cuisine, a restaurant of the country they can have all sorts of developments.
   In between these sections, there are intermediary zones, four intermediary zones: one for public services (the post, etc.), a zone for transportation (railway station and, if possible, an airfield), a zone for food supplies (that one would be towards the Lake and would include dairies, poultry farms, orchards, cultivation, would spread to incorporate the Lake estate3: what they wanted to do separately will be done as a part of Auroville); then a fourth zone (Ive said public services, transportation, food supplies), and the fourth zone: shops. We dont need many shops, but a few are necessary to get what we dont produce. These zones are like quarters, you see.
   And you will be there, in the center?
   Ah, the Ashram remains here the Ashram stays here, I stay here, thats quite clear: Auroville is
   A satellite.
   So, Auroville is meant more for the outside.
   Oh, yes! Its a town, so it is the whole contact with the outside. And an attempt to achieve on earth a slightly more ideal life.
   Not if there are seaplanes. Its not quite large enough for sailing. But it would be very nice for a seaplane station. But it will depend: if we have an airfield, it wont be necessary; if we dont have an airfield But in the Lake estate project, there was already an airfield. S., who has become a Squadron Leader, also sent me a plan for an airfield, but for small planes, while we want an airfield that can provide a Madras service regularly: an airfield for passengers. There has already been a lot of talk about this, there have been talks between Air India and another company, but then they didnt agreeall sorts of silly little difficulties. But all that will fall off naturally with Aurovilles growthpeople will be only too glad to have an airfield.
   No, there are two difficulties. The small sums of money, we have them (as I said, what the government can lend, what people give to have a plotall that is coming), but the problem is the massive sums: because it takes billions to build a city!
   A few weeks later, on September 7, Mother was led to put the project of Auroville in perspective:
   Auroville wants to be a universal town
   A universal townnot international: universal.
   It was only three years later, in February, 1968, that Auroville would be founded.
   Mother's and Sri Aurobindo's symbol.
   He knows his way about very well indeed: he is the one who will become the "proprietor" of Auroville after Mother's departure, taking advantage of the money collected for Auroville. He will have the Aurovilians who will not consent to this fraud sent to jail and expelled from India, while Auroville will be reduced to a state of siege and funds meant for Auroville will be used to corrupt.
   "Fresh water" is eau douce in French, douce meaning "gentle" or "sweet."

0 1966-04-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   Mother hands Satprem a brochure on Auroville
   The photos are very pretty. One is quite like a nebula.

0 1966-07-06, #Agenda Vol 07, #The Mother, #Integral Yoga
   That experience came in relation to Auroville. You know, people get restless because things arent moving fast; then I had that vision of the divine formation, the divine creation taking place underneath, all-powerful, irresistible, regardless of that whole external hubbub.

0 1966-07-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   Were still receiving a number of letters because of the article in Plante, or from people who have read your book. And there are lots of them who want to come here! Thats more serious! But anyway, we send them literature. We tell most of them that they have to prepare themselves. And I direct a large number towards Auroville; maybe thats the essential raison dtre of Auroville.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Were still receiving heaps of letters. Lots of people want to come and are asking questions. Theres going to be a crush of peoplesome are arranging planes! So yesterday I said, Well have a direct yearly flight: Paris- Auroville! And theyre going to prepare an airfield. We are already in negotiations with the government for the land: its huge, we could make four or five airfields! There will be a landing field in Auroville: Paris- Auroville! (Mother looks very amused.)
   It seems that in 1972, there will be a new plane that will fly from Paris to India (Paris- Auroville!) in four hours. Which means that if they leave Paris in the evening, theyll reach here at daybreak (you know that some time is lost while coming here). And if they leave here at noon, theyll reach Paris at 10 in the morningtwo hours before they left.

0 1966-08-10, #Agenda Vol 07, #The Mother, #Integral Yoga
   A Polytechnician3 came here with R. [the architect of the future Auroville]. There were nine who came with R.; among them is a Polytechnician who sent me a note asking, Are you God?
   I had seen the man two days earlier: he is very fine. If I hadnt seen him I wouldnt have answered, but as I saw him and he happens to be fine, I suspected from the way he asked the question that he must be a-gentleman-born-in-a-Catholic-family. So I answered, This question may be asked of EVERY human being, and the answer is, yes, potentially. And out of consideration for his goodwill, I added (I dont remember the exact words): This is the task everyone must accomplish.
   Another one is Communist. He is a Russian who lives in Paris. He asked me if all the Auroville workers shouldnt meet and talk over (Mother laughs) the necessity of a moral conduct! (I have heard he keeps them all talking away till 3 in the morning.) So I answered him (laughing) that morality has only a very relative value from the standpoint of the Truth; that it changes with countries, climates and ages! I also told him that discussions were generally sterile and nonproductive. And so as not to be only critical, I answered him that if everyone made an effort to be perfectly sincere, straightforward and goodwilled, that would be enough to create quite a sufficient base to work on. The poor fellow!
   How about you, how are you? What do we do? Like last time [= meditation]? But thats dangerous! I no longer knew what the time was or anything at all.

0 1966-08-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   You know that scores of people have come for Auroville. Instead of working, they spend their time talking and chatting! And they send me letters. Their whole mental ego is bubbling with excitement, all of them. Have you seen them?
   No. I am afraid they may summon me!
   Auroville must be at the service of the Truth, beyond all social, political and religious convictions.
   I told him many things (Mother makes a gesture of mental communication), but above all, I insisted a lot on the fact that it would be better to build the city first! And that we would see afterwards. Because he told me it was important for him that we should remain in the democratic system until something better has been found. I felt like answering him, How do you know that something better hasnt been found? But I didnt say anything.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   Then, seeing all this, the imminence of the catastrophe, there was a sort of call or aspiration to bring down something that could at least neutralize that error. And it came, an answer I cant say I heard it with my ears, but it was so clear, so strong and precise that it was indisputable. I am obliged to translate it into words; if I translate it into words, I may say something like this: Thats why you have created Auroville.
   And with the clear vision that Auroville was a center of force and creation, with (how can I explain?) a seed of truth, and that if it could sprout and develop, the very movement of its growth would be a reaction against the catastrophic consequences of the error of armament.
   I found this very interesting because this birth of Auroville wasnt preceded by any thought; as always, it was simply a Force acting, like a sort of absolute manifesting, and it was so strong [when the idea of Auroville presented itself to Mother] that I could have told people, Even if you dont believe in it, even if all circumstances appear to be quite unfavorable, I KNOW THAT Auroville WILL BE. It may be in a hundred years, it may be in a thousand years, I dont know, but Auroville will be, because it has been decreed. So it was decreed and done quite simply, like that, in obedience to a Command, without any thought. And when I was told that (I say, I was told, but you understand what I mean), when I was told that, it was to tell me, Here is why you have made Auroville; you are unaware of it, but thats why. Because it was the LAST HOPE to react against the imminent catastrophe. If some interest is awakened in all countries for this creation, little by little it will have the power to react against the error they have committed.
   I found this very interesting, because I had never thought about it.
   And naturally, when I was shown that, I understood; I perceived how the creation of Auroville has an action in the invisible, and what action. Its not a material, outward action: its an action in the invisible. And since then, I have been trying to make countries understand it, of course not outwardly because they all think theyre much too clever to be taught anything, but inwardly, in the invisible.
   Its fairly recent, it dates from two or three days ago. I had never been told this. It was said very clearlysaid, I mean seen, shown like this (gesture of a scene offered to the sight). So my interest in Auroville has considerably increased since then. Because I have understood that it isnt just a creation of idealism, but quite a practical phenomenon, in the hope in the will, rather, to thwart and counterbalance the effects the frightful effectsof the psychological error of believing that fear can save you from a danger! Fear attracts the danger much more than it saves you from it. And all these countries, all these governments commit blunder upon blunder because of that fear of the catastrophe.
   All this is simply to tell you that if nations collaborate in the work of Auroville, even to a very modest extent [such as this offer of money from the French government], it will do them goodit can do them a lot of good, a good that can be out of proportion to the appearance of their actions.
   You speak of the imminence of a catastrophe, but still Auroville will take some time to be realized?
   No! I am speaking of the countries collaboration in CREATING something. Its not when Auroville has been completed: its the nations collaboration in creating something but creating something founded on the Truth instead of a rivalry in Falsehoods creation. Its not when Auroville is readywhen Auroville is ready, it will be one town among all other towns and its only its own capacity of truth that will have power, but that remains to be seen.
   No, the point is a combined interest in building something founded on the Truth. They have had a combined interest (combined without any mutual liking, of course) in creating a power of destruction built on Falsehood; well, Auroville means diverting a little of that force (the quantity is minor, but the quality is superior). Its truly a hopeits founded on a hopeof doing something that can be the beginning of a harmony.
   No, its RIGHT NOW, right now. The force of propagation is far greater, its out of proportion to the transmitting center [Mother], which, on a world scale, is so to say unknown and almost nonexistent. But the center, the power of radiation and propagation is out of proportion, its rather remarkable: the response [to Auroville] is everywhere, everywhere; a response from new Africa, a response in France, a response in Russia, a response in America, a response in Canada, and a response in numerous countries, in Italy everywhere, everywhere. And not just individuals: groups, tendencies, movements, even in governments.
   Whats proving to be the most refractory (and the irony of it is wonderful) is the United Nations! Those people are outdated, oh! They havent yet gone beyond the materialistic, antireligious movement, and they made a derogatory remark about the Auroville brochure, saying it was mystic, with religious tendency. The irony is lovely!
   Besides, even quite outwardly, that fight between India and Pakistan1 was clearly (how can I put it? The words that come to me are English) initiated and driven, that is to say, set in motion by and under the impulsion of the forces of Truth that wanted to create a great Asian Federation with the power to counterbalance Red China and its movement. It was a federation that, as a matter of fact, needed the return of Pakistan and all those regions, and which includes Nepal, Tibet, also Burma, and in the south, Ceylon. A great federation with each country having its autonomous development, perfectly free, but which would be united in a common single aspiration for peace and fight against the invasion of forces of dissolution. That was very clear, it was willed and its the intervention of this United Nations that stopped everything.2
   Unfortunately, following the present tendencies, for Auroville they are trying to get UNESCOS support (!) I, of course, knew beforeh and that those [UNESCO] people couldnt understand, but they are trying. Because everywhere people (its a sort of superstition), everywhere people say, No, Ill open my purse strings only with UNESCOs approval and encouragement I am talking about those whose contri bution matters, lots of people, so
   Only, to me, all this is the crust, the quite superficial experience the crust; and things have to happen underneath, beneath that crust. Its just an appearance.
   I said that to those who look after Auroville, I told them, Those people [of UNESCO] are two hundred years behind the earths march, so theres little hope theyll understand. But anyway, I didnt tell them not to deal with them I dont give any advice.
   But tiny details such as the one we spoke of just before [the French governments offer of a pension] are an indication: its countries collaborating in the Truth without knowing it. And its very good, it will do them good. Its good for them. It doesnt matter if they arent aware of it (smiling): they wont have the pleasure of having done it, thats all!
   But I was the first to be very interested, because it came like that (gesture of irresistible descent), with all-powerful authority: Thats why Auroville has been created.
   (Mother goes into a contemplation, then resumes)
   Now I know, I remember, this whole experience came after I saw a book that was published quite recently in India, in English, which they entitled The Roll of Honour, and in which there is a photo and a short biography of all those who died in the fight against the British, for Indias freedom. There were photos everywhere, lots of them (some were only photos the police took after they had just been killed and were lying on the ground). And it all brought a certain atmosphere: the atmosphere of those disinterested goodwilled people who meet with a tragic fate. It had the same impression on me as the horrors of the Germans during the war over there. These things are obviously under the direct influence of certain adverse forces, but we know that the adverse forces are, so to say, permitted to workthrough the sense of horror, in factin order to hasten the awakening of consciousness. So then, that experience, which was very strong and was very like the one I had when I saw the photographs of German atrocities in France, put me in contact with the vision of the human, terrestrial, modern error (its modern: it began these last one thousand years and has become more and more acute in the last hundred years), with the aspiration to counterbalance that: How to do it? What is to be done? And the answer: Thats why you have created Auroville.
   There is a perception of forces the forces that act directly in events, material events, which are illusory and deceptive. For instance, the man who fought for his countrys freedom, who has just been assassinated because he is a rebel, and who looks defeated, lying there on the edge of the roadhe is the real victor. Thats how it is, it clearly shows the kind of relationship between the truth and the expression. Then, if you enter the consciousness in which you perceive the play of forces and see the world in that light, its very interesting. And thats how, when I was in that state, I was told, clearly shown (its inexpressible because it isnt with words, but these are facts): Thats why you have created Auroville. Its the same thing as with that photo.3
   There, youll keep this.
   A note on Auroville by Mother:
   Humanity is not the last rung of terrestrial creation. Evolution continues and man will be surpassed. It is for each one to know whether he wants to participate in the advent of the new species. For those who are satisfied with the world as it is, Auroville obviously has no raison dtre.
   Mother is referring to last year's conflict of September 1965, on the occasion of which Mother had publicly encouraged India to fight to the end.
   Mother gestures to show the man shot lying victorious on the roadside, implying that Auroville's modest appearances are quite out of proportion to its true role in the invisible.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Then Mother shows two notes on Auroville.)
   At last a place where one will be able to think of nothing but the future.
   Auroville is doing well and growing more and more real. But its realization is not progressing in the habitual human way, and it is more visible to the inner consciousness than to the outer vision.

0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   And when you are on the very lowest rung of the ladder of consciousness, those manners of speaking become increasingly concrete, absolute, hard, and exclusive of all that isnt themselves: those are religions. Oh, by the way, it seems the Pope was approached about Auroville and he asked if there would be a Catholic church! They put the question to me. I said, No. No churches, no temples.
   But it might be amusing if we put together one specimen of every religion from every country and every epoch. A city of religions, can you see that? The totem pole next to the cathedral! Oh, that would be very amusing! All the ancient religions the Egyptian, the Tyrian, the Scandinavian gods and then the new religions.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   These new thoughts and new experiences, this new logic and new mathematics, are now taught in higher studies, but all the primary and secondary studies have remained in the old formula, so I have been very seriously thinking of opening primary and secondary schools in Auroville, based on the new systemas a trial.
   But how is it done? Its a problem that interests me very much: how do you catch this new expression?

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Auroville is the shelter built for all those who want to hasten towards a future of knowledge, peace and unity.
   We have a small place called Promesse, where there will be six or eight rooms, an office which will be Aurovilles first administrative office, and also a guest house with a few rooms, five or six rooms for visitors. Its quite a small place, with a pretty garden and trees, on the Madras road. Its on Aurovilles outer border. And so its being built. There will be a lotus pond in the middle and a sort of big bowl, made of marble, I think, on which this text will be engraved (in French) to let people passing by know what Auroville is.

0 1967-05-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   He lived for a time in that house at the corner, which has become the Auroville Office, and the roof of that house is uneven (one part is at a certain height, and without warning, it suddenly drops down half a story). Once while he was walking on the roof in meditation, he fell; it seems he had just taken his meal, and he had a blockage. And he claimed he cured himself with an hour of concentration. It may be
   He was very childlike, very enthusiastic, and very boastful at the same time, but with a fervour which was rather fine. A sort of very young enthusiasm. Now he must be rather old. And I always see him in the middle of a large crowd. He knows how to comm and attention. He isnt quite indifferent. But I didnt work to send him away from here: he had quarrelled with someone or other, then started openly receiving a large number of disciples; I said, It would be better if you saw your disciples elsewhere. Then he left.

0 1967-05-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, mon petit, Ive received a clipping from the Figaro. In early April, the cultural attach to the Indian Embassy in Paris said that the Soviet government had expressed a desire to participate in the construction of Auroville. I havent yet got the confirmation, but its there in the Figaro. In that case, if its correct, it may not be the right time to publish Karl Marxs fallacy! (Mother laughs) It might be better to wait a little! I hesitated a lot to publish it because its a letter, and Sri Aurobindo always told me that in his letters he had expressed himself very frankly from the political and social viewpoint, but that he didnt want them to be published. So for a long time I refused to publish them. We are more flexible now; but it may be that that newspaper clipping has come just to tell me it would be wiser to wait a little.
   Yes, theres no need to upset them.

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   A. writes that he received, in Paris, people who asked for information on Auroville. He answered with a letter, and when he was about to send it, he thought, After all, perhaps Id better show it to Mother. He sent his letter and just as well he did! Those people asked him the conditions to be admitted to Auroville; he replies, Oh, that hasnt been decided yet! (Mother laughs) So Ive prepared a little note; because he just says, Oh, nothing has been decided, well see, as though there werent any Aurovilians yet. I dont know if he did it purposely to discourage people; in any case, its not good to write like that. There are at least three or four hundred Aurovilians that have been received and that I have approved. So one cant answer like that. I know what he based his judgment on: I had told him that from the material point of view, naturally, the CONDITIONS OF LIFE in Auroville were not arbitrarily fixed in advance.
   This is what I wrote:
   Of course, well add a note to say that for the time being, after they have read the brochures on Why Auroville? and have adhered to that, people will have to send their photograph along with their request, and I am the one who will accept them or not. As long as the number remains limited, a few hundred, its very easy to see their photos and thus have a minimum guarantee that tricksters wont come in. Because its very easy to say, Oh, I am thoroughly convinced and want to participate, but those are just words. I cant see each and every one, but even with their photograph one can see clearly enough whether they are sincere or not.
   If it could be realized, it would be very good. It means that the most beautiful works of art, the most beautiful teachings, all the best of what humanity is GOING to produce, would be collected and within reach of all those who had a television. There would be the image along with the explanation, or the text or speech. A kind of imposing central building where everything would be gathered. I found it rather attractive. I told her that we would have that in Auroville (not the central office: just a receiving set). She said that instead of teachers who teach poorly what they know, there would be the best teaching on each subject. (I didnt ask her WHO would select those people that remains the somewhat delicate point.) But I found the idea very attractive. She said things are moving in that direction.
   Yes, but its still a kind of encyclopedia.

0 1967-06-28, #Agenda Vol 08, #The Mother, #Integral Yoga
   Her family wanted to baptize her child and they were beginning to quarrel (because I said, We do not want baptism), so they wrote to me in desperation, saying, We dont know what to do, because the whole family is against us and theyre constantly picking a quarrel with us. So I wrote: If they really want freedom, let them come and give birth to the child in Auroville! Oh, they were enthusiastic, she left right away!
   Here, see the register! (Mother laughingly shows the notebook in which she noted a few days ago the first birth in Auroville.)

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Regarding the Auroville beach, where Satprem often goes in the evening for a stroll. The beach is some four miles from Pondicherry.)
   I find the atmosphere is different.

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   I saw this little one when he was hardly two months old, they brought him to me. He was quiet, peaceful, in his mothers arms. She put him on my lap, and I looked at him I looked at him, and then put a little Force, like that. Then he gave a start and began to scream and scream. They had to take him away. But I very clearly felt that if I spoke to him It seems that when he is spoken to, he listens: his eyes open, he looks and listens eagerly, and when he is told about Auroville he shows great interest. And I saw that his consciousness is as if centred in the mind; you understand, what I wanted to see was his reaction to the pressure of the Force in silence (I told you: he started screaming), but if he is spoken to (and I knew it, I saw it), if he is spoken to he listens and is very interested.
   The next time they bring him to me, Ill make him a speech, a long speech! (laughing) Well see what happens.

0 1967-10-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes. Oh, but they arent the only ones to do that. As a matter of fact, all the old things seem to be swelling up as much as they can so as not to disappear. I received today a greeting card from a former disciple. (Mother looks for the card) His name was A.C., an Israelite who was here and then went to England. In England he belonged for a long time to the Sri Aurobindo Group, then when the war between Israel and Egypt broke out (or a little before), he became fanatical, a fanatical Israelite: I want to work for Israel alone. And as he had been contacted about Auroville, he answered, Can Auroville help Israel? Things of that sort. And right now, its the New Year there, so he sent me this (Mother shows a card with seven candles illuminating the world, and wheat sheaves). In the past, he called me The Divine Mother, and Sri Aurobindo was The Lord. Then in his last letter, it was Guru (I have become the guru!), and, I want to inform you that I have left the group. And now he sends me this card: To the Mother God bless You (Mother laughs). And its the same thing, of course! Over there, few people are religious, they have a much more practical mind, but he has the religious temperament, so now it has become like this (Mother puffs out her cheeks), his Judaism is swelling up. The seven lights and the sheaves of prosperity. I found it touching: God bless You (Mother laughs).
   I remember, long ago, right at the beginning (I think I had just moved into Sri Aurobindos house), someone, I forget who (did Tagore have a sister?1), she was a tall and strong woman, rather awe-inspiring, who had come to spend a day in the Ashram, and she said to me, Why dont you keep some rooms and rent them out to visitors? You would get ten rupees a day. (Mother laughs) I stared at her, I was flabbergasted (she was teaching me to be practical!). And at the end, she said, God bless you. At that point I couldnt restrain myself, and I answered her, Its already done! (Mother laughs)

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   Later, on the subject of Auroville
   I met Y. Theyre preparing an issue on Auroville, and she came with a list of questions this long (gesture), saying, I dont know Aurovilles sociology too well. I told her (laughing), Neither do I! Then she asked me questions (very intelligent ones, mind you), and I answered her. But there was one thing about the selection of people and admissions to Auroville I told her that naturally, the essential condition to be able to select people was that preferences, attractions and repulsions, likes and dislikes, all moral rules, all of that must have completely disappearednot that one should be on the way to overcoming it, its not that: it must have disappeared (laughing), there must be no more ego! Then I told her, Its not a judgment, its not that you look at people and judge whether they are fit to be there or not, if they are destined to be there or not, its not that at allyou dont judge. And after she left, I noted the end of the thing (Mother takes a note and reads):
   The Force is put on all, identical and supreme

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   A little later, regarding Auroville:
   Requests for admission to Auroville have been pouring in at a frightening pace these last few daysevery day a stack as big as thisand naturally, everyone must send his photo along with his request and say why he wants to be in Auroville, what his skills are, and to which category he belongs: there is the category of those who want to work to build Auroville, and the category of those who want to come and sit peacefully there once its ready. And what a humanity, mon petit! In fact, all those who come are generally the malcontents. Now and then, one of them has a light in his eyes and a need for something he hasnt found (then its very good). There are those that werent successful in anything and are completely disgusted, so they wonder if they might not be successful there. Then there are the old ones who have worked hard and want to rest. There are very few young people the few young people are all people of worth (the ordinary youth arent interested). And the few youth I have seen are those who want to work: they dont want to come and take advantage of others work, they want to work. So well soon have a rather interesting team. But (laughing) with the well-fed old ones, I postpone decision, put under observation (Mother laughs). Yesterday, there were a number of them like that. Well see: if they want to be useful, that is, give money or things, or propose to do something, then well see; but those such as the well-fed gentleman, or the well-established fat lady who want to come and spend the rest of their lives in peace, to them we say, Wait a bit, well see!
   The workers arent asked anything, that is, they dont have to pay: they can come and work, on condition that they prove they are useful. But those who want a piece of land or a house to live in have to pay. And then, some have limited confidence (laughing) and say, Ill give you a little money right now and I will pay the rest little by little, in installmentsthose I generally turn down. Some are so eager to come that they send money in advance, and when theres some life or something in them, I accept them. But to nearly all, except two or three, I say, Under observationwell see how they react!

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its like with Auroville: a whole part of the government is absolutely enthusiastic, but there are three or four individuals here, in Madras State, who are dead against, and they have a terrible action: they stop everything. Some ministers (as usual) come, are received, they give you a promise, saying, I am with you, youll have everything you want; they leave the room and send a telegram to their assistant: Dont sign the papers. That kind of lie, you understand, everywhere.
   But the amusing point: here they are Hindus, over there they are Christians, and they both came together with the stars to say that its this year, right now.

0 1967-10-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   World Union! They really did imagine they were going to make humanity progress! But when I tell people that the creation of a city like Auroville has more weight in the earths history than all the groups in the world, they dont believe me. They dont believe me, to them its totally unimportant, a fancy.
   Once I asked Sri Aurobindo (because we had talked about Auroville a great deal, there were lots of difficulties), I asked him (because it was an idea I hadnot an idea but a need that expressed itself some thirty years agomore than thirty, almost forty years ago), so I asked him, and he answered me this (I think I told you): It is the best chance men have to avoid a general conflict.1 There.
   So, since he told me that, I have been working very seriously. Of course, it wasnt said, it was SEEN.
   Only, I see quite clearly that they dont believe in it, there is no one who feels. So does it? And the concrete materialization of the spirit of Auroville hasnt taken place yet, it doesnt exist, there isnt in the earth atmosphere a formation of the spirit of Auroville, which is a spirit. (Mother remains absorbed for a long time) At bottom it is: The art of building unity out of complexity. Without uniformity, you understand: unity through harmony in complexity, with each thing in its place.
   Its very difficult.
   When R. ( Aurovilles architect) was here last time, he said to me, When are we going to create Aurovilles atmosphere? Everyone is quarrelling! (Mother laughs) I said, Yes, thats the difficulty. And its continuing. But anyway, there is a Pressure from above, like that, a Pressure. We shall see.
   Its still a symbol.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother extracts from a pile of papers, letters and envelopes of all sorts, a note on Auroville, which was based on her words but written from memory.)
   (Laughing) All this hangs together in a marvellous balance!
   Auroville will be a self-supporting township.
   All who live there will participate in its life and development.
   Auroville will be a self-supporting township.
   I want to insist on the fact that it will be an experiment: its to make experimentsexperiments, research, studies.
   Yes Auroville will be a city that will attempt to be, or strive or want to be, self-supporting, that is

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   For the little one no. I dont know if I told you about the little one: I hadnt seen anything, hadnt foreseen anything, above all hadnt formed anything, I was simply looking at these two [the childs father and mother]; she hadnt yet got her divorce, anyway they were living on the fringe of society; so I thought the best was to have the child born in Auroville, where there is full freedom. That was all. It began there and ended there. I never thought it would be an extraordinary being, nothing of the sortjust a child. But then, the evening before the child was born (he was born around one in the morning, I think), the evening before, I got a telegram from America announcing Paul Richards death. Now, I dont know what became of him, but I had taught him occultism: he knew occultism, he knew how to enter another body. And I also knew (through other people) that for a long time he had had a sort of ambition to come back here. So the two things together made me Well, I said, this is surprising! You understand, just enough time to go out of his body normally and enter another normally. I didnt say anything, but it was Amrita who brought me the telegram; we looked at each other, and I said, Well, well! Thats all. The next day, the whole Ashram knew that Paul Richard had reincarnated in R.! Someone even wrote to me, I hear you have reincarnated Richard Oh, I said, enough, enough! (Mother laughs) There.
   So the result is Paul Richard had a quite unhealthy sexual side, not at all healthy, far from it. He had much mental knowledge (a great deal, a very strong intelligence), but no spiritual life. So he wasnt an exceptional beingwhats happening to him is what must happen.
   People say Ive given her full freedom to organize Auroville. So she calls it the university town. She was told that the phrase was used in a precise sense; she said to me, Oh, Ive explained it. And on the invitation cards for the 28th [February, for Aurovilles inauguration], she wanted the university town to be put; but they didnt ask for her advice and issued the invitations with The city of universal culture.
   Thats it, its always a sign in people who have a purely mental constructive power: they want to bend words to express what they want. I told her, It doesnt matter, whatever you may say, everyone will take the phrase to have its usual meaning.

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Then Ive written something else. They wanted to prepare a sort of brochure on Auroville to distribute to the press, the government, etc., on the 28th,1 and before that, there is in Delhi in two or three days a conference of all nations (all nations is an exaggeration, but anyway they say all nations). Z is going there, and she wants to take with her all the papers on Auroville. They have prepared textsalways lengthy, interminable: speeches and more speeches. So then I asked, I concentrated to know what had to be said. And all of a sudden, Sri Aurobindo gave me a revelation. That was something interesting. I concentrated to know the why, the how and so on, and all of a sudden Sri Aurobindo said (Mother reads out a note:)
   India has become
   And the clear vision: the same thing which in the history of the universe made the earth the symbolic representation of the universe so as to concentrate the work on one point, the same phenomenon is now taking place: India is the representation of all human difficulties on earth, and it is in India that the cure will be found. And then, that is whyTHAT IS WHY I was made to start Auroville.
   It came and it was so clear, so tremendously powerful!
   It was very interesting. It remained the whole time, for more than an hour, such a strong and clear vision, as if suddenly everything became clear. I often used to wonder about it (not wonder, but there was a tension to understand why things, here in India, have become such a chaos, with such sordid difficulties, and all of it piling up), and instantly, everything became clear, like that. It was really interesting. And immediately there was: Here is why you have made Auroville. I didnt know it, you understand, I did the thing under pressure, and it took larger and larger proportions (its becoming really worldwide), and I would wonder why. For a time I thought it was the only present possibility to prevent a war,2 but it seemed to me a somewhat superficial explanation. Then it came all of a sudden: Ah! Thats why.
   And as that whole power was in it, I said, Put it. Well seethey wont understand anything, but that doesnt matter, it will act.
   February 28, Auroville's inauguration.
   See Agenda 7, September 21, 1966.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ah, now lets get down to work. Do you know what we have to do? We have to prepare Aurovilles Charter! They will put it into the earth; when they throw in the earth from every country, they will put a metal box with the Charter in it, written on a piece of parchment. So we have to write it down. I have a few little ideas.
   But first there is the charter prepared by G. and the one prepared by Y. Read them out to me, well see (Mother holds out G.s charter).
   Aurovilles Charter (G.)
   1) Auroville is the first crucible of planetary man.
   Ah, planetary, he put that in as Y.s disciple! Y. loves planetary.
   2) Auroville offers itself to discover the deep sources of mans unity with the universe, of knowledge in joy and love.
   I dont understanddoesnt matter!
   3) Everything in Auroville belongs to the whole earth and Aurovilles members are all the beings of the earth.
   4) This day, Auroville is solemnly dedicated to serve forever the union of heaven with earth and life.
   Heaven? What heaven?
   Aurovilles Dedication (Y.)
   1) We solemnly found this city as the first center of a planetary society
   As for me, I didnt put any solemnities. I didnt write it [at one go], because its never mental, so its not organized (Mother looks for scattered scraps of paper). From a mental point of view, its worthless, its not organized, but a few things did come. Its in fragments, it doesnt hang together (Mother goes on sorting out her scraps of paper). I dont even remember what I said. Its not organized, I dont know in which order I am going to put it Ah! (Mother pulls out a piece of paper) First there is a material point which G. clumsily tried to express: its that everyone is a citizen of Auroville. Here is the true thing (we wont put any solemnities, its not necessary)
   (Mother unrolls a big parchment on her windowsill, facing the Samadhi. Perched on a low stool and armed with a huge black felt-pen that draws cuneiform-like letters, she starts copying Aurovilles Charter while commenting on it.)
   1) Auroville belongs to nobody in particular. Auroville belongs to humanity as a whole.
   So this is the material fact. Auroville belongs I didnt put to no nation because India would have been furious. I put belongs to nobodynobody is a vague term which I used precisely so as not to say to no human being or to no nation. And I put Auroville belongs to humanity AS A WHOLE because it amounts to nothing! Since people cant agree together, the thing is impossible! I did it deliberately.
   Then I dont say anything about citizens and all that, I say:
   But to live in Auroville one must be a willing servitor of the Divine Consciousness.
   They will all balk at Divine, but I dont care! You understand, its the explanation of the Matrimandir1 at the center. The Matrimandir represents the Divine Consciousness. All that goes unsaid, but its like that.
   2) Auroville will be the place of an unending education, of constant progress, and a youth that never ages.
   And then:
   3) Auroville wants to be the bridge between the past and the future. Taking advantage of all discoveries
   All discoveries, that is, philosophical, spiritual, moral, scientific, everythingtaking advantage of the past.
   of all discoveries from without and from within, Auroville will boldly spring towards future realisations.
   And finally, there are two versions: 4. Auroville will be a site of research for knowledge and means of existence leading to a human unity based on mutual understanding and goodwill.
   On another piece of paper, we have, To give a living body to an actual human Unity.
   4) Auroville will be a site of material and spiritual researches for a living embodiment of an actual Human Unity.
   The "temple of the Mother" at the center of Auroville.

0 1968-02-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   Here are a few pages of our issue on Auroville, the city of love guarded by the four Mothers.
   Signed: Y.
   It means, at any rate, giving a false idea of Auroville. It opens the door to all kinds of ambiguities.
   (Mother looks at the accompanying little sketches, which look like three intertwined lines)
   It would be a pity if people were given this at Aurovilles inauguration.
   Its worse than that: theyre going to hold a conference for the children in which the children will ask questions, and ten people or so will be there to reply, but mainly Y. and Z. So those children are coming with the idea of finding something a little true, and thats what they are going to find.
   The city of love is probably not going to be understood as it should be. You know, the magazine Plante is sending Mr. D. to write an article on Auroville; well, I saw this D. a year ago when he came here, and hes precisely a great adept of this yoga of sexuality.2 I had a whole talk with him, a talk so heated that afterwards, I got a sort of revelation and wrote a whole letter on the problem of sexuality in yoga. But the man reeks with this business of sex. He is sent by Plante. So if they show him this, the city of love
   Its troublesome.
   I think its become worse, mon petit, because I remember, when I asked Y. to look after education in Auroville, she was still decent enough. I think its gone to her head.
   Well, its the story of little R. whom they educate with music and caresses. Its the same story. But still, the city of love, damn! Auroville should be something that impels you towards other concepts than these petty things. I went there one day, and, you know, that place is moving
   Oh, its beautiful.
   But I never said Auroville was the city of love, never, not once!
   The word is too subject to misuse. It would be better not to talk about it.
   She wanted and she said I had allowed her (which is standing truth on its head)she wanted to open an LSD club in Auroville. Because I wrote to her being as objective as possible, I wrote it could be useful only under the control of people who have the spiritual knowledge AND the power to control and assist. So she turned it upside down and said, Mother has given her permission on condition that there are people with knowledge who control So there. And the people with knowledge, of course
   In the end, whatever happens in life, in action, is to make the movement of transformation and ascent as rapid as possible. Perhaps there are timesthere is a rhythm, and there are times more favorable to harmony, but a stagnant harmony, and so one tries to do away with, or at any rate suppress, all dangerous movements that might stop the progress or even lead towards destruction; but there are other times when there is a very strong push towards transformation, and, I must say with a risk of possible damage. Certainly since 1956, its plainly visible that there has been something pushing and pushing and pushing to hasten the movement, and it results in some very dangerous extravagances.

0 1968-02-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   (The entire Ashram has gone to Auroville to attend its inauguration. Mother reads out her message, which is broadcast live to Auroville through All India Radio:)
   Greetings from Auroville to all men of good will.
   Are invited to Auroville all those who thirst for progress and aspire to a higher and truer life.
   (Then Mother reads out the Charter)
   Aurovilles Charter
   1) Auroville belongs to nobody in particular. Auroville belongs to humanity as a whole.
   But to live in Auroville one must be a willing servitor of the Divine Consciousness.
   2) Auroville will be the place of an unending education, of constant progress, and a youth that never ages.
   3) Auroville wants to be the bridge between the past and the future. Taking advantage of all discoveries from without and from within, Auroville will boldly spring towards future realisations.
   4) Auroville will be a site of material and spiritual researches for a living embodiment of an actual Human Unity.
   (then the microphone is switched off silence)
   Then they asked me, naturally, that it shouldnt rain, but that it shouldnt be sunny either! (Mother laughs) So it was a bit difficult, but a short while ago, Z came to tell me that Aurovilles area was clouded, without sunshine. All these little entities are quite obliging, but theyre asked impossible things! I get requests, Ah, I need rain, and at the same time, Oh, no, I dont want rain; Ah, I need sunshine, and Oh, no, I dont want sunshine. How can they manage it!
   Are you happy?
   I told you that the Soviet consul is enthusiastic! He saw the Charterin English first (in English, there is Divines Consciousness, with the apostrophe1). He said, Its a pity, it evokes the idea of God. And S., who had been there, said, Its not that at all! Theres nothing religious in all this affair. Well show you the French. Then he read conscience divine [divine consciousness], and he was satisfied. He said, This is just what we want to realize, and without these words it would be officially recognized and supported by the Soviet government. Then they asked him to translate it into Russian, but finally whats being read out in Auroville isnt his translation, its the one by T. She has just come, and words dont frighten her. But I sent him my permission: I had it explained to him that words were just a more or less clumsy transcription not only of the idea, but of what is above the idea the principle; that it didnt matter much whether these or those words were used (each one uses the words that suit him best), and that, therefore, I allowed him to use the words that would be acceptable to his government. The Soviet consul said yes, he was very glad. He said, When the Soviet government officially supports something, its serious.Its true, I know it, they are very generous. So I hope it will have a favorable result. And you see, its just what I wanted: in America, for a long time they have been enthusiasticwhich is good, but perhaps they dont understand so well; the Russians, in their nature, are mystic, and as that has been oppressed, suppressed, naturally it has gained a lot of force. And now it tends to want to burst.
   But if both together support Auroville, we wont have any more financial hassles!
   It has been coming little by little, little by little. I told you what Sri Aurobindo revealed to me about Indias condition, which was the symbolic representation of the present condition of mankind; and thats why, Sri Aurobindo told me, thats why Auroville has been created.2 Then I understood. Since then, it has become very clearclear, I mean he seems to have made it spread and people seem to begin to understand.
   So there.
   (From a conversation between Mother and a disciple about Auroville.)
   One needs to have an absolutely transparent sincerity. Lack of sincerity is at present the cause of difficulties.
   Auroville is the first attempt in the experiment. A new world will be born if men consent to strive for transformation and the search for sincerityit can be done. It took millennia to evolve from animal to man; today man, thanks to his mind, can accelerate things and will a transformation towards a man who will be God.
   This transformation with the help of the mind, through self-analysis, is a first stage; afterwards, vital impulses must be transformedwhich is far more difficult; then, most of all, the physical: each cell of our body will have to become conscious. It is the work I am doing here. It will allow the conquest of death. Its another story; that will be future mankind, perhaps in centuries, perhaps sooner. It will depend on men, on peoples.
   Auroville is the first step towards this goal.
   In the final English version, the apostrophe was removed: "...To live in Auroville one must be a willing servitor of the Divine Consciousness."
   See conversation of February 3, 1968.

0 1968-03-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Regarding Auroville's Charter.)
   Everybody wants to change my messages!
   (Mother laughs) Because everyone finds the words arent the ones he wants. There has been quite a to-do with the Communists and the Soviet consul, a very intelligent man, it seems, who has read Sri Aurobindo, is quite interested, wants to be useful and he says, What can I do with divine consciousness!1 (Mother laughs) In our country the word divine is banned. He was told, This has nothing to do with God (a ban on God I quite understand, you see, because you can put whatever you like in the word), but he said, I cant. They sent a Russian translation, which luckily came after the ceremony; it was the translation of their own thought, not at all of my text! So we answered them it had come too late. Its T. who did the translation, but she refused to read it out [at the inauguration], because, she said, it was too heavy a responsibility! (Mother laughs) They are all like that. Finally it was read out by S. But then, we have a Communist architect, a Russian, who has been working a great deal for Auroville, on the models and so on (a young man, he is very nice), and yesterday he came with a prayer: whether he could change the word divine. I asked him, What are you offering me? He said, The universal consciousness. Then I answered (laughing), You are making it shrink terribly! He was bothered: whats to be done? I told him, Listen, Ill make a concession for you; if you like, well say perfect consciousness, thats harmless. So he was happy, I wrote perfect consciousness on his paper, and he left with it!
   But here, the group of (what shall we call them?) Y.s disciples, the forward group, dont at all like divine consciousness, and the woman who translated it into German (not a direct disciple of Y.s but one of M.s) went to M. to ask for his help (moral help, probably), and the best they could find was highest consciousness. So I asked, Where is your high? Where is your low?
   They didnt ask me anything, they are too sure of themselves. But their text was read out in Auroville, and some people who heard it and know German asked me, How come? Thats how I found out. How come in the German version they translated divine consciousness by highest consciousness?
   So everyone is sticking his oar in!
   We have an Auroville flag which is quite pretty, it was brought there; there were only two flags (other countries had banderoles), but there were the Ashrams flag and Aurovilles. Its this color (Mother points to an orange hibiscus on her table).
   As to the young delegates, it was somewhat mixed: those who came spontaneously from their country or were recruited by UNESCO were quite decent; but then, in Delhi, they were recruited almost through propaganda (many came from the embassies there), and that was some were dubious. Some smoke, one even got so drunk that But still, when they were assembled together, they behaved decently. And one of thema Czechoslovakno longer wants to go! In any case he said he would wait as long as necessary, but that before going he wanted to see me.
   "To live in Auroville one must be a willing servitor of the Divine Consciousness."
   "= 1" is an "Aurovilian" review.

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its the big quarrel now about Auroville: in the Charter I put Divine Consciousness [To live in Auroville one must be a willing servitor of the Divine Consciousness], but they say, It brings God to mind. I said (laughing), Not to my mind! So then, some change it to the highest consciousness, others put something else. With the Russians I agreed to put perfect Consciousness, but thats an approximation. And Thatwhich we cant name or defineis what is the supreme Power. What you find is the supreme Power. And the supreme Power is only one aspect: the aspect concerned with the creation.

0 1968-04-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   I didnt want to make rules for Auroville, but I am going to be forced to start formulating certain things, because there happens to be difficulties. I dont know what to do.
   What I wanted to say came; its very simple (Mother takes a written note), simply like this (its about very small things):
   One must choose between getting drunk and living in Auroville, the two are incompatible.
   Its not an innocent drunkenness, I mean it results in acts of violence, it verges on madness.
   One must choose between living in falsehood and living in Auroville, the two are incompatible.
   May it be true!
   We could say that those who get drunk do it to forget; but one doesnt come to Auroville to forget: one comes to Auroville, on the contrary, to remember.
   Yes, we might rather put it in that form.
   But the idea was mostly to insist on the CHOICE. Living in Auroville is a CHOICE. Its a choice, an attitude you adopt, a decision you make. Living in Auroville is a choice, you choose a certain life. But once you choose one thing, some others become incompatible. At any rate, living in Auroville is an ACTION, a decision you make, an action.
   But this (Mother points to her note) is a concession to the present state of mankind, because, to tell the truth, in Auroville there should only be individual cases. What I mean is this: there may be people who get drunk and are nonetheless fit to live in Auroville. So we cant make a general rule. But if we dont make a general rule, on what ground can we say to someone (whos been accepted, thats the difficulty), No, you must changeei ther you stop this, or else you cant stay in Auroville?
   What is said of alcohol can be said of drugs; and it can be said of many other things.
   But of course! I understand that very well! I see it so clearly, in such a universal way. You see, a sentence like this (Mother shows her note) ought to be said to only one individual, that is, Its like this FOR YOUyou must choose between overcoming your weakness or habit and living in Auroville, the two cant go together. But then, it becomes a purely individual question; to another you may well not need to say it.
   Thats why the most general formula is to say that any self-forgetfulness is contrary to life in Auroville. One doesnt go to Auroville to forget, or to forget oneselfany self-forgetfulness, in any form.
   Ah, but self-forgetfulness, if you take it from a moral standpoint! (Mother laughs)
   Any pursuit of unconsciousness is contrary to life in Auroville.
   Thats more general. And if we want to be still more general, we could say,
   Any movement backward or downward is in contradiction to life in Auroville, which is a life of ascent towards the future.
   But words
   Some articles have appeared in newspapers about Aurovilles foundation, for instance with the theme, A utopia on the way to realization. So then, there are those who tell you, Youll never succeed! Their argument is, They are human beings and they will remain human thats where theyre wrong. Human nature cannot be changed, thats the basis on which they tell you, You wont succeed. Therefore the only thing needed is not only to accept and to want the future, but to adhere to the will for transformation and progress. As a general formula, thats quite fine.
   But you see, with drugs, for instancetake chloroform used for operations: well, on every individual chloroform has different effects (they dont accept that in theory, but its a fact). We have S. here, who was an anesthetist, and the upshot of his experience is that it has a different effect on everyone. Some it hurls into unconsciousness (the large majority, I think), but in certain cases, on the contrary, people are thrown into another consciousness.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   I am thinking of my money affair again: thats how life in Auroville should be organized but I doubt people are ready.
   That is, it can be done as long as they accept the direction of a sage.
   This is the whole problem of the Ashram's "proprietors" (or Auroville's former proprietors) and this "misappropriation" which Mother was already referring to in 1960 (and before): see Agenda 1, July 23, 1960, p. 400
   Someone had written to Mother, "I want my money to be used exclusively to conquer the causes of our sufferings and misery." Mother had replied, "That is what we are working towards here, but not in the artificial way of the philanthropists, who only deal with the outward effects. We want to eliminate forever the CAUSE of suffering, by divinizing matter through the integral transformation."

0 1968-04-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   R. [ Aurovilles architect] has come for five days, and he wants to make what he calls a district of Auroville, that is to say, instead of tackling the problem of ten or twenty thousand people at once, he wants to start with two or three thousand, on the level of infrastructure, but above all to see how it will work: the experiment of life in Auroville. I had thought about it, and when I spoke to you last time, thats what came: in what direction should the experiment be carried out? You see, Y. has ideas in the field of education (I am not intervening); as for R., he has ideas in the field of construction (I am not intervening); but no one has studied the problem on the level of administration or organization, and of money, and that was precisely what I spoke of to you about last time.
   So if you could read me what I told you, if it does Ill give them the text. There is also this communist Russian architect, who has become quite enthusiastic: to him Auroville is the ideal realization. He is a very strong boy, with some power (also a power of conviction over people). So it would be interesting if he could have a glimpse of the direction in which were going.
   (Mother listens to Satprem read out the last conversation)

0 1968-04-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother holds out a note on Auroville)
   (Question:) How dependent is the building of Auroville upon mans acceptance of spirituality?
   (Mothers answer:) The opposition between spirituality and material life, the division between the two has no sense for me as, in truth, life and the spirit are ONE and it is in and by physical work that the highest spirit must be manifested.
   I got today a letter from a Swedish lady, I think (Swedish or Norwegian, I dont know), who bought a crucifixion. A HUGE paintinghuge, I forget its size, but its fantastic, something like thirty feet high. She asks me what she should do with it! She wants to send it to me. So Ive told her (she paid a good sum for it, but shes a very rich woman; only she wanted to make a gift of it to me), Ive told her to make an exhibition in a large hall, with, written under the painting, The Past. Then to put next to it, quite small, a photo of the galaxy, which is almost identical to Aurovilles plana photo of the galaxy, big as this, and below, Aurovilles plan big as this (gesture still smaller), and to write, The Future.
   And shell make people pay to come in and see!
   Do you know that photo of the galaxy? Its really lovely. One of the plans for Auroville is almost identical, and they did it without seeing the photo of the galaxy. Theyll put those two photos, and if people ask questions, theyll be told, Write there, youll get an answer.
   I thought it would be an interesting symbol.

0 1968-04-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother shows a brochure on Auroville; the first photograph in it shows the all-white urn under a vast sky.)
   Its very fine. It has something I dont know (Mother drives her fist down into the Earth), like a Law of Destiny: something that imposes itself.
   Did I tell you that a Swedish or Norwegian lady wants to send me a big crucifixion? I did. But I didnt show you the two texts. You see, I chose a photo of the galaxy, then a photo of Auroville that somewhat looks like the first, and then, under the crucifixion, well have in big letters (Mother reads):
   The Divine Consciousness crucified by mans desires.
   Then, in very small letters, like this, well put under the photo of Auroville:
   The Divine Consciousness manifested through human unity.
   Yesterday, they came from the press with the brochure on Auroville and said, Oh, theres a mistake, weve been told that the text of Aurovilles Charter had to be changed. Someone told them I had said that Divine Consciousness had to be replaced throughout by Perfect Consciousness. I stared at him:

0 1968-06-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ive just come from there [the music room where Mother receives visitors]. I saw some twenty people. There was Orissas Chief Minister (Orissa is the first province in India to give money for a pavilion in Auroville: they gave a lakh of rupees). He is a nice man. The people from Orissa, they are nice people; of all provinces, they are the ones who seem the most eager to forge ahead, to change something.
   And Bengal? Isnt it ahead?

0 1968-06-05, #Agenda Vol 09, #The Mother, #Integral Yoga
   Auroville, as Sri Aurobindo said, is a practical means to create a human unity that would be strong enough to fight against war.
   Its to be seen. We may try.

0 1968-08-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Mother remains very tired. She nevertheless listens to a long paper on Auroville, which she rejects, and prepares with Satprem a note summing up the ideal of this future city:)
   For millennia, we have been developing outer means, outer instruments, outer techniques of living and finally those means and techniques are crushing us. The sign of the new humanity is a reversal in the standpoint, and the understanding that inner knowledge and inner technique can change the world and master it without crushing it.
   Auroville is the place where this new way of living is being worked out, it is a center of accelerated evolution where man must begin to change his world through the power of the inner spirit.

0 1969-01-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   Today I saw Pondicherrys lieutenant governor (he comes now and then, every two weeks), and other people (a guard of Auroville, who is a Muslim), a bit of everything, and now this consciousness comes: the other day, I told you, it was like a rampart, but today with the governor it was much smaller, of limited proportions (gesture like a beam), but it was there, intact: it was the same thing, only the concentration was less. And it comes between the Action (Mother points to her own body) and the person. Its like a projection of power. And now it has become habitual.
   There is in it a consciousness (something VERY precious) that gives lessons to the body, teaches it what it has to do, that is, the attitude it should have, the reaction it should have. I had already told you a few times how difficult it is to find the procedure of the transformation when theres no one to give you indications; and its the response, as it were: he1 comes and tells the body, Have this attitude, do this, do that in that way. So then the body is happy, its quite reassured, it cant make a mistake anymore.

0 1969-01-29, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Then Mother shows a brochure of =1 on education in Auroville)
   Anyway, its not bad.
   Only, she takes it seriously: its education in Auroville.
   But I am so aware that its the mind indulging in itself, and going on indulging, so And if you try to get them out of it, they no longer understand anything. So the best is to let them. But I dont see why we should bother to read their stories.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Satprem reads:) In Auroville, people will not earn money; they wont work to earn money
   Its already come down to here (gesture at ground level).
   Each one will have to provide work for the collectivity according to his possibilities and aspirationsnever to get money, but to serve the collectivity. In exchange, each one will receive what he needs to live. Giving everyone the same thing is out of question, everyone will receive what his real nature requires. Of course, that will be very difficult to determine, and there will have to be at the center of Auroville a gathering of sages
   (Mother smiles)
   But if its described as it can be described, with words following each other, it becomes like F.s text on Auroville: flat, artificial, devoid of life.
   For the moment, the human means are inadequate. What will the superhuman means be? I dont know. But the human means are inadequate.
   Thats what I am afraid of: that people will make dogmas with the creation of Auroville. I never said anything like that to F, but thats what it has become in her head! Even what one writes, even if we publish what Ive said in the Bulletin, when it enters their heads thats what it becomes.
   I am sure that whats recorded here (Mother points to the tape recorder), if three people listen to it, each one will hear differentlywill UNDERSTAND differently. Thats why I am not sure its really useful to play these recordings. Each one goes away with the certainty that he has heard, but then he has understood something else altogether. And above allabove allwhat I say is seen here (gesture above), while (gesture showing that it is heard at ground level) it becomes so stupid, so flat!
   Because there are no words. Music is fine. I had a vision like that of an auditorium in Auroville, with a grand organ, and someone (whom I am trying to prepare, who can play the organ very well and whom I am trying to prepare inwardly) was playing (I SAW that, I saw it), playing the music of the higher Consciousness. It was a place where all those who wanted to come and listen could do so; some people came from far away, they came in, sat down, listened, and then went away And this music was like a Consciousness coming down and exerting a Pressure on people to make itself understood. It was very beautiful I hope it will be like that! Much better than words; as soon as one starts speaking (gesture at ground level), its no longer that. So there.
   Voil, mon petit, now its time.
   Notes of Aurovilles architect
   1) To build Auroville, do we need a method of working, organization, coordination?
   Discipline is necessary to live. To live, the body itself is subject in all its functions to a rigorous discipline. Any slackening of this discipline results in illness.
   Organization is a discipline of action, but for Auroville we aspire to go beyond organizations, which are arbitrary and artificial. We want an organization that is the expression of a higher consciousness working for the manifestation of the Truth of the Future.
   3) Until we have a common consciousness and the true and correct way of working collectively is in operation, what should we do?
   To be viable, this would demand that all Auroville workers should be yogis, conscious of the Divine Truth.
   6) Has the time come to aspire to, set up or attempt a general organization, or should we wait for the correct attitude and people?
   All those who want to live and work in Auroville must have:
   An integral goodwill, a constant aspiration to know the Truth and submit oneself to it.
   We publish in addendum R.'s notes on Auroville's organization.
   In fact, the idea did not materialize.

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Still, a little! Theyve also put Auroville
   Ah, but that has also nothing to do in here!
   Did I tell you the miracle that took place? You havent heard about it? In Auroville were going to build a big factory to mill wheat, but something huge (its to mill wheat for the whole of India!), huge. Machines are coming I dont know from where, huge too. And they chose to land them at Pondicherry because going from Pondicherry to Auroville is easier than from Madras to Auroville. Only, when the ship came and they saw the number and the size of crates, they got terribly scaredit wasnt possible. Here its a woman, P., who owns the landing barges, and she refused. I had her told that I needed her help and she had to do it (because she had claimed she wanted to serve me, so I took advantage of it!). I told her, I need your help, do it. She was obliged to do it. For two days, everything went well, but they had kept the biggest crate for the enda six-ton crate, huge and no one knew how to do it. They would have needed enormous cranes like the ones they have in Madras, but they dont have them here: they only had two puny cranes, which together didnt even WEIGH six tons! (Mother laughs) And those cranes were supposed to lift the crate from the ship and put it on the barge. There was no other way, only that way. So they tied the crate to the two cranes and started lifting and the two cranes went like this (gesture of tipping over). There were people belowpeople looking after the trans shipmentand everyone, including the ships captain, everyone stood there, terrified. Thats it, they thought, were done for, its catastrophe. The two cranes went like this (same gesture) and all of a sudden, they straightened up. No one ever knew how. They straightened up, carried the crate, and it was over.
   It was so obviously a miracle the captain stood almost terrorstricken, everyone. And then, those crates were intended for someone here, M. (of Aurofood), to whom I had given a blessings packet the day before the landing, and he had it on him. So he went to see the captain and told him (showing the small packet), See this, its what straightened up the cranes.

0 1969-03-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   We will strive to make Auroville the cradle of the superman.
   Ah its important news! (Mother smiles) So then, I said, Why we? It answered, Its because the attempt will be to get those who will live in Auroville to collaborate.
   Then, once Id written it, it left me in peace, but until I did, it came back again and again.

0 1969-04-02, #Agenda Vol 10, #The Mother, #Integral Yoga
   But yesterday I saw one of them, a Frenchman who works in Auroville and whos been very much in touch with the people of this new pop music (you know, this new music movement that goes with the hippies). Hes the father of A., who was born in Auroville.
   Yes, I am going to see him for his birthday.
   Yes, as I told you, the barbarians of the new world. The entire old world is swept away. Its really the beginning of something, which expresses itself in a very barbarian way, but which is something. So this boys idea is to try to get in touch with those people and turn them towards Auroville. Because, of course, they have millions and millions of followers they have a tremendous power (power over the masses). And they have something, but its barbarian.
   Id be interested to hear some once, so as to know but I dont need to hear a lot.
   The trouble is that all these people take their desires for inspirations. And then I have this difficulty with Auroville too, thats why I take every opportunity to repeat to them (they all keep saying that they come to Auroville to be free), I answer them that one can be free only if one is united with the Supreme; and to be united with the Supreme, one must have no more desires!
   Oh, all that [i.e., desires] was necessary, but one cant remain stuck there.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Auroville also, I am constantly telling them two things (hammering gesture): For those who want to be free, there is only one freedom, that is to be united to the Supreme; and to be united to the Supreme, one must no longer have any desires! So theyre like this (Mother remains open-mouthed). Very amusing!
   So Ive put the same thing here:

0 1969-04-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   America is extremely interested in Auroville. Russia is extremely interested in Auroville. The Chinese nothing, absolutely nothing, no response.
   They are I dont know how to The impression is of something stonelike. It doesnt respond.
   12) The Mother said that Auroville is the only hope for preventing a new world war. Tensions are growing and the situation is becoming very critical. But only the Idea of Auroville, if it can become more widespread, can prevent world war.
   13) The children who are born at this time are fortunate.

0 1969-04-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   It has an answer for everything, all the time. Now its become quite active. I got a letter from Y. describing the activities of all those young people who have come for Auroville (they have a place of their own now, its the office of =1, somewhere at the back or in front of the Library). They have an apartment where they do all kinds of things, including improvised dances; Y. wrote about that (with much praise, besides), and she asked, But the important thing is to know what Sri Aurobindo and you too think about it? (Mother smiles ironically) Then this Consciousness (laughing) made me answer her, Just see to it that it doesnt degenerate. And it added (I dont remember exactly because it wasnt I who wrote), See that it remains I forget the words. But mon petit, the irony of it was priceless! And I sent it to her.
   Constantly, constantly it says or answers something. It obliges me to write: Answer this. Say this. It has taken the place of the mind, you understand.

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   Two nights ago, I spent more than three hours with Sri Aurobindo, and I showed him all that was going to descend for Auroville. It was rather interesting. There were games, there was art, there was even cooking! But all that was very symbolic. I explained it to him as if on a table, in front of a large landscape; I explained the principle on whose basis physical exercises and games were going to be organized. It was very clear, very precise, I even did a demonstration, as if showing him on a very small scale: a representation on a very small scale of what was going to be done. I moved people, things (gesture as if on a chessboard). But it was very interesting, and he was interested: he gave kinds of broad laws of organization (I dont know how to explain).
   There was art and it was lovely, it was fine. And how to make houses pleasant and beautiful, with what principle of construction. And cooking too, it was very amusing! There were the different manners of presenting a dish; take a fish, for instance, with the different ways of preparing it, and everyone came with his own invention. It went on for more than three hours (three hours of the night, thats huge). I woke up at 4 oclock with that (4 oclock, and I had gone back to bed at I oclock: I to 4 is three hours I can still calculate!). Very interesting.

0 1969-06-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   Raymond is a great architect. When they came here1 and built Golconde, I asked Raymond to prepare the plan for the first Auroville I had conceived (that was when Sri Aurobindo was still alive), and it was magnificent! He didnt leave it here.
   But it was an Auroville with, at the center, Sri Aurobindos house (gesture on a hilltop). Sri Aurobindo was alive, so we had put him at the center.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There was someone in America whom I would often see at night, a woman. I would go there, talk, and people answered. Some of those night activities are strange: I feel as if I enter someone, because I speak, people answer me. And I dont know whom I enter or what it is. But there was someone I would often see: I would see her house, I would see gatherings (there were gatherings), I would see I didnt know who it was. Then, one day, we got a letter from a woman who said that for 1972, she wanted to get a boat and come with a group of people in that boat. I replied, and she sent her photoit was the person I had seen so often and was in contact with! And she is a woman who seems to have authority there (she looks like a rich woman): she has authority, she knows government people and has written to them. She already has a very large group, there seems to be some good work being done in America. Very receptive and full of energy. I still remember that my conversations [with her] were very interesting. And the other day, her letter came (it was the second or third time she wrote) along with her photo, so I recognized her. Thats interesting, because (just then the door of Mothers room slams) the contact was constant: the place is constant, the people are constant, and I see them very often, its not something just random. She wrote to the government to tell them that they should take special interest in Auroville and do something. And she seems to have authority there.
   (Sujata goes and sees who slammed the door, then comes back)

0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have wondered if we couldnt have in Auroville a publishing house, because Auroville is an international township, and so we could have an INTERNATIONAL publishing house. There would be books in every language. That would be interesting.
   Auroville is beginning to be fairly well known in America. Theres a lady (I told you about that) who is planning to come in a boat for 1972she is very interested in Auroville, she has gatherings and is in touch with the government. It seems to be moving fairly well there. So we could have a publishing house in several languages.
   What we should also have is cinemait has such a tremendous power.
   I am mentioning it because Y.s idea is to have television in Auroville (theyre working on it). A receiving center, and a transmitting station, so as not to depend on others: a television station in Auroville itself.
   But television is quite suited to scientific, technical broadcasts, documentaries, informationon that level, its very useful.

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Did I tell you that in Italy a veterinarian has found a cure for cancer? This man has discovered that goats, the goat species (male and female), never have cancer! They even went as far as trying to make them have cancer, and they didnt succeed. Conclusion: in their makeup, theres something opposed to cancer; theyve discovered that something in the stomach (I forget the details), and he made a serum. As he is a veterinarian, he doesnt have the right to give it, but he has doctor friends, and those doctors (a dozen or so) have tried it outextraordinary cure, without fail. But with a difference: the female goat cures certain cases, while the male cures other cases; its not the same with the male or the female, they cure different types of cancer (I understand nothing about it). Anyway, he lives somewhere in Italy, I dont know where, and I had him asked if he would like to come herehe has accepted. And hes going to come: theres a whole group of young Italians who want to come at the end of the year for Sri Aurobindos yoga, and hell probably come with them, or else he will come with Paolo if Paolo doesnt mind paying for his travel. My intention is to put him in touch with Dr. S., to let them study that together, and if it works well, Ill ask him to stay on. Because you know that S. now has a sort of dispensary in Auromodle [in Auroville] (theres even a young French medical student who has come and stays there too, he is very happy). So we could open a cancer clinic, that would be very interesting! Because with S.s presence here, theres no difficultyin Auroville he can do what he likes. That would be wonderful!
   He is coming before the end of the year. And the other man, the healer, is coming in September The other, well see if he wants to cure some people here, that would be good.
   It would straight away give an interesting direction. Auroville, the city of healing! That would be good!
   Nature will have to invent other means to get rid of the human surplus!

0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Mother had advised Satprem to go for a walk on Auroville's beach so as to get some rest, but as it happened, someone absolutely insisted on accompanying him.)
   Nothing interesting How are you? You went for a walk with F?

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its for the education of children, taken very small. They are left free in a place, they do what they likeabsolutely free, with all they need at their disposal. So those who spend their time fighting are said to have a fighting character! (Mother laughs) Some remain all alone, others come togetherfrom all that their characters are determined. So she wants to do that in Auroville. I told her, How are they prevented from injuring themselves or having serious accidents? She said they should be put in a place where they can fall without hurting themselves I found it a bit flimsy! But anyway, theres the idea. She wants to have that garden by the sea. I asked her (laughing), How will you prevent them from getting drowned?! She replied, Oh, well put a barrier in the sea to stop them from going too far. (Shes already chosen the spot, near Fs hut, they even want to appropriate one of the places F has bought: theyll put the children there.) I said, There are sharks in the sea. So theyre counting on their barrier to stop the sharksit will have to be strong! These people seem to me to be living in their imagination.
   And theyre so convinced that they know that you have nothing to tell them. Now and then I tell a joke just to seeoh, brrr!
   And to crown it all, whos going to live there and watch over the children but A.A.!! A. is the one who has learned in Switzerl and this new method to describe peoples characters, its he who brought it back, and it interests him furiously I just said to Y., I hope there wont be any accidents. Then she told me, Oh, later, when we have enough money, well make a garden in Auromodle, and then well do it with all the necessary precautions. I thought they should rather wait. But to get money, they have to do something (thats how it is: you must start doing something, and afterwards youre given the money to do it). Me, of course, I dont say anything (Mother crosses her fingers on her lips). Ive named her responsible for the direction of education in Auroville (Mother laughs heartily). She told me, by the way, that she wants to have a bank account in the name of Auroeducationdo you know why? Because those young Americans who came here on a visit (did you hear about them?), a dozen or so I saw them all: quite ordinary people. They asked me, Whats responsibility?! Things of that sort.
   Yes, you told me about them.
   Yes, what I look on with curiosity is YOUR way of acting with Auroville.
   MY way?
   Theres a place (Promesse and Auro-orchard, all that area which is concerned with agriculture), with French people, Swiss people, Italians (even Indians!), and theyre all busy quarreling all the time. From every side they complain to me, asking for my support. So its prodigiously instructive. As for me, I stay like this (Mother crosses her fingers on her lips), and now and then I let a drop fall. The Xs, for instance, would regularly, once or twice a week, send me a complaint against the people living there (now some, now others, all of them in succession). The first time, I didnt say anything, but after a while (laughing), I simply said (I dont remember the exact words, only the meaning) that the true consciousness needed to live in Auroville is to look at ones own faults first, before complaining about others faults, and to mend ones ways before demanding others should mend theirs (I put it in a more literary manner). And I sent it. Since then, silence, complete silence: I no longer exist I dont go and give support to all their little quarrels, so I no longer exist.
   But thats a way of kneading the dough. They will have either to change or to gowithout telling them anything, without having to tell them anything, with the pressure of the Consciousness alone. Either they will have to change, or they will be compelled to go.
   Actively, outwardly, I would never have been able to say, Choose this man. I only said, The best for the country. I dont know why or how, because because, mon petit, our human consciousness is SO SMALL! Even when we identify with the general Consciousness, we feel so small, so microscopic in comparison with the true, all-containing Consciousness. We cant contain all! Even, even when we identify with this Consciousness, we become like this (gesture showing emptiness at the forehead level), absolutely silent and still, with only a luminous Vibration, IMMENSE, you know, infinite, and an infinite power, too, but (same gesture to the forehead) no translation of any sort, nothing like a thought. So then, if we want to intervene between That and circumstances, we are OBLIGED to make mistakes, we cant do otherwise! So the only way is to stay like this (still gesture, turned upward). Thats why I am like this, silent. You told me, I dont understand your way of acting in Auroville: its nothing but that. Its because our thought limits, opposeseven, even the vastest consciousness, you understand, is only a TERRESTRIAL consciousness, a terrestrial consciousness, and its very small. Very small. And very small especially from the point of view of consequences, of the sequence of circumstances (Mother draws a curve), of how this will bring about thatwe dont see. So one must be like this (gesture turned upward), and simply let this Consciousness act. And there was the result: it is the third man who made it. I found it quite amusing. Quite amusing. I thought, There you are!
   In my vision (I cant swear its supramental, but at any rate it was much above a mental vision), I chose one man [Deshmukh], and everyone giggled, telling me it was an impossibilityit was the one thing that could make India immediately great. Immediately it gave India a place in the world, which was her true place. Everyone found it profoundly ridiculous. So then, I was asked to choose from among three candidates, and the most obviously incapable of the three was chosen as as the man who would help the most in Indias development and blossoming. There.

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   (This note is about a person physically close to Sri Aurobindo, who tried to destroy Mother and separate her from Sri Aurobindo. In fact, it is clear and understandable that the darkest shadow is right under the light, and that he or she who comes to do the divine work must take on himself or herself the whole burden of the Opposer. Thus is it near Sri Aurobindo and Mother that the greatest adversaries will be found. That also explains Mothers departure and the ensuing murky situation in Auroville and in the Ashram. For obvious reasons we will not publish Mothers note or the long conversation that followed in its integrality, but only a few brief extracts, insofar as they illustrate the problem, or perhaps the mystery, of Sri Aurobindos and Mothers departures, for they have one and the same reason.)
   Naturally, this mustnt be published, but its to be kept.
   Theres a druid (laughing), a still-existing druid, from Brittany, who has written a letter to F. saying he had heard about Auroville from friends of hers and wants to come. He says, I am poor, I am not bringing anything (he is married, he and his wife intend to come together). He writes that he will bring a book; a book by one of his friends, who has had the economic and financial vision of the world. He will bring i the says its a revelation for it to be used in Auroville. So in my answer, I intend to tell him, Here is the basis on which Auroville is established
   (Mother hands her note)

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Things are beginning to come for Auroville (Mother points to several written notes); there are many, many others, but there is above all the internal financial question: I would like there to be no money within Auroville (we would have to work out something), I would like money to be retained only for relations with outside. But that I havent written; I wrote something else (Mother gives a first note). This I have told you several times:
   Auroville wants to be the cradle of the superman.
   Then, this one:
   Auroville, the free international township. No army, no police.
   And then (Mother points to a third note), this is for entry, because theres a port in Auroville, so naturally entry is free, but conditional: we have no borders, no walls, were overflowing in India, so I cant impose my law to the whole of India (!), but it will be replaced by a control at the port: well let in only what can be consumed within Aurovilleso as not to be used as a clandestine entry for a deluge of free goods.
   (Satprem reads)
   I spent a good part of the night (almost the whole night till 3 in the morning) with Sri Aurobindo, and he not only showed me and explained to me, but he himself WAS what he was showing me: he was preparing himself for the new creation. And last night he told me, he showed me how this or that thing would be, how the body would be. I remember that when I woke up, he was lying down on a bed, I was kneeling beside the bed, looking at him, and while he was that new body, he at the same time explained to me how the supermans body would be (the supramental being).1 And it was so living that even when I woke up, it remained I can still see it. But the details (how can I put it?) the memory doesnt have the precision that enables it to explain (I dont know how to put it). I still have the vision it had a color it wasnt casting rays of light, not that, but and not luminescent like an object, but with a special luminosity which had that light a little like Aurovilles flower (but it wasnt like that, it looked perfectly natural). He was showing me his body; he was lying down, and showing me his body, saying, Here is how it is. The form was almost the same, with some I still have the memory there (gesture in the atmosphere), but I dont know how to explain. Lately, I had been wondering, Its odd, we dont at all know how it [the new body] will be. And I was saying to myself, Theres no one to tell me. Because this Consciousness that came, it acts through the consciousness, but not so much through the vision. So then, I had that last night. For a long, long time I was with Sri Aurobindo, a long time, for hours.
   It has entered the consciousness, it will come out again one day But I kept the memory of the last thing: I saw myself, I was in two places at the same time (and maybe I too wasnt quite as I am, but that didnt interest me: I was looking at him, who was lying down and explaining to me), and it was it was the same thing as a luminescent body, but it wasnt luminescent, it was if I am not mistaken, it was the color of this sari (Mother points to Sujatas sari), something like that.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   The same thing could be said of those who are today claiming to be the "proprietors" of Sri Aurobindo, Mother and Auroville. it is an eternal story repeating itself, at Pondicherry or in Rome but this time, perhaps, the story's ending will be different. [Note of 1981.]
   This is not always the case, as Satprem learned afterwards. Thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ive written something for Auroville.
   The earth needs a place where people can live sheltered from all national rivalries, all social conventions, all contradictory moralities and antagonistic religions. A place where, freed from all those slaveries of the past, human beings will be able to wholly dedicate themselves to the discovery and practice of the Divine Consciousness that wants to manifest.
   Auroville wants to be that place, and offers itself to all those who aspire to live tomorrows truth.
   Now things are in the habit of coming like this (Mother brings down her two arms), and they keep pestering me until Ive written! Once I write, its over.
   Then the President1 went there [to Auroville], in the afternoon, at the time of leaving, he said, It is a work of God He felt something.
   Well see. Maybe well get somewheremaybe surely.

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Auroville is the ideal place for those who want to know the joy and liberation of not having any more personal possession.
   Its the last thing that has come. Personal possession in the singular: I mean the sense of personal possession.
   Its very useful: sometimes, when I forget where I kept a piece of paper, it tells me. It says, Here. Its really very interesting! And most of the time, its this Consciousness that makes me write, especially with regard to Auroville.
   But I told you (did I see you after I saw the President?), I told you that when the President was here, suddenly this Consciousness started pressing on my head: Say this. I didnt feel like speaking, so I kept quiet. Then the pressure became so strong that I started perspiring all over! So I made up my mind and spoke. And it was over. It was Without the Force in it, its a platitude, but at the time, it had the power of a revelation, you know, when it made me say
   Yes, in Auroville: It is a work of God.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   And Auroville is a great Adventure.
   I see how its being organized, its really interesting, really interesting.2
   Oh! He wants to help in the creation of Auroville. He already has a society, Auroville International, and he is going to start his actionhes traveling here and there. Hes a man who knows four or five languages, and he has the mind of an inventor. It seems his invention some engineers here saw it and said it was remarkable, so As for me, I cant judge. Its for these machines (Mother points to the tape recorder), its a transformation of receiving and recording machines. I dont know, but others told me it was remarkable. He likes to organize, but he is as I said, he loves adventure, its in his temperament (after all, inventions are adventures, and thats how he is). So hes already founded a society called Auroville International with members in Europe and its head office in the United States the whole outfit. As for me, I watch and have great fun! In appearance hes very surrendered and devoted, but For the moment, I dont have proof its anything other than a necessary appearance. But hes nice and a man of real goodwill but I see him with a plume in his hat!
   So well see.
   But he is among those people who really arent bourgeois from the standpoint of money, that is, who dont have much notion of personal property. So then I caught myself (thats how I caught myself!). I myself made an effort to reach the viewpoint that money is a force that must circulate and must not be a personal property. In the consciousness, everything is fine, but the body has its old habit, and it observed the state in which this man is: for him money is a force that must circulate, go where it has to go, it doesnt belong to this or that personso it [the body] first had this reaction: Oh, watch out, hes an adventurer. (Mother laughs) I caught myself, I said, See, you preach, and when someone does as you say! I found it very amusing. But I saw how he is enthusiastic about the idea of Auroville, and it seems to be quite sincere, he even said its what he has been looking for for a long time. So he goes about it fair and square. He was a minister in Persia, but there were revolutions in Persia and he left, he is in America. But hes a man whos used to earning money.
   I really caught myself there, I had some real fun. I said to myself, See, youve come across the man who understands you! (Mother laughs) Its funny, you know!
   This Auroville is going to be a very interesting experience.
   At first glance, Auroville isnt made up of people burdened with morality!
   Oh, no! Ah, we have many little Aurovilians, lots of them, but you know, among them some are absolutely remarkable from the point of view of consciousness; theyre tall as a boot, mon petit, and theyre conscious! Its splendid. A few days ago, I held a Tamil baby in my hands, he was as big as this, like a doll (delightfully shaped, with exquisite tiny feet), and with this child I wanted to make the experiment: I took him on my lap, and I put the Forceyou should have seen the transformation of his expression! His eyes arent open yet, but a blissful peace seemed to come over him. I thought, Lets see whether hes asleep or conscious. Then I touched his foo the started, which means he wasnt asleep at all. Wonderful! A wonderful expression. I know another one who isnt yet two years old, but, mon petit, his way of seeing and acting is that of a five-year-old child! So something is happening nevertheless. And the last experience is a woman (she came with the caravan), who had a first child in France: she suffered for thirty-five hours to give birth. She gave birth to another one here (the day before yesterday, I think): one hour and without suffering. An hour later, when it was over, she was up and about! So she said, Thats Mother, because I dont know how its done!
   (Mothers latest notes about Auroville)
   Who took the initiative of Auroville?
   The supreme Lord.
   Who is participating in the financing of Auroville?
   The supreme Lord.
   If one wants to live in Auroville, what does it mean for oneself?
   Striving towards the supreme perfection.
   In order to live in Auroville, must one be a student of yoga?
   All life is a yoga. Thus one cannot live without practicing the supreme yoga.
   Will family life continue in Auroville?
   If one has not gone beyond that.
   Can one keep religion in Auroville?
   If one has not gone beyond that.
   Can one be atheistic in Auroville?
   If one has not gone beyond that.
   Will there be a social life in Auroville?
   If one has not gone beyond that.
   Will there be compulsory community activities in Auroville?
   Nothing is compulsory.
   Will money circulate in Auroville?
   No, it is only with outside that Auroville will have money dealings.
   Who will be the owner of lands and buildings?
   It is with the intention of creating such a place that we want to found Auroville.
   But for this realization to be possible, everyone must make effort to transform himself, for most of the sufferings of human beings are the result of their own physical and moral errors.
   How do you think there will be no more suffering in Aurovilleas long as people who come to live in Auroville are men from this same world, born with the same weaknesses and the same faults?
   I never thought there would be no more suffering in Auroville, because men, as they are, love suffering and call it, while at the same time cursing it.
   But we will endeavor to teach them to truly love peace and to try and practice equanimity.
   Life in Auroville will be organized in such a way that that will not existif beggars come from outside, either they will have to go or they will be hospitalized and taught the joy of work.
   November 9, 1969
   What is the fundamental difference between the Ashrams ideal and Aurovilles?
   There is no fundamental difference in the attitude with regard to the future and the service of the Divine.
   While in Auroville, the goodwill to carry out a collective experience for the progress of mankind is alone sufficient to get admitted.
   November 10, 1969
   See in addendum Mother's latest notes about Auroville.
   Mother had given him that text.

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   The children, those who are a few months old (as I said, those who were born in Auroville) are remarkable theyre remarkable. I thought it was just one case, but in all those Ive seen till now, all of them, a concentration of consciousness.
   That little Tamil was a marvel.
   It will take another four years, then for some fifteen years this unfortunate Sannyasin will fall victim to an unscrupulous Indian "publisher" who will use Auroville's name as a cover for his own affairs.

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres a French woman who was a primary school teacher (I was told shes nice, I havent seen her), and then an Indian woman (whom I saw) who wants to teach in Auroville, and shes fine, I mean her mental attitude is good. So the two of them will start (laughing): there are five children!
   Some interesting people have come to Auroville, people who are really seeking something . So I leave them to stew there and well see what comes out of it!
   Do you know K.S., the former prince of Kashmir? He has founded a sort of committee for Sri Aurobindos centenary. Hes very active and they want to found an institute or something to study Sri Aurobindos works and to put them into practice from a governmental and international point of view. He first thought of founding it in Delhi I said, Fine. But there was a big movement for it to take place here, in Auroville . There are two things they want to do in Auroville: that institute, and in 1972, they want to launch an Indian satellite for communications, and theyve nearly decided that it will be launched from Auroville and will be called Sri Aurobindo . And then, I already told you about a boat that will leave from America also in 72Sri Aurobindos Boat. Theyre trying to do something .
   But as for me, I try not to be mixed in too much because as soon as it touches the Manifestation, it becomes as you felt there [in Madras], and then its so ridiculous that as soon as it enters my consciousness, it starts a trepidation. So I prefer to stand back.

0 1969-12-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday I got a line from M.H. (quite polite, besides) asking me why marriage, which was forbidden in the Ashram, is now permitted since people are marrying and having children . That must be some gossip, or else he saw some of the pregnant women in Auroville. But I sent him my explanation; I told him that if it were true that marriage is now permitted and children are born here, I would simply say, Its because the Divine so willed it. (Which is a way of telling him that its a very ordinary consciousness that asks that question.) But then, when I wrote, I put the word Divine because I didnt know what else to put . Afterwards, I told him how things are, that theyre not at all that way, but that in Auroville people have children; in my reply I even wrote that Aurovilles maternity home had been created for all those who want their child to be a world citizen! (Laughing) And there are lots of them!
   But at the time of writing the Divine Whats to be done? What should we say? Its a convention, but words In one of his Aphorisms, Sri Aurobindo said that atheism is necessary to counterbalance religions which had caused so much damage!2 And thats why using the word God is unfortunate.

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   He is nice. As a matter of fact, I have something in this connection. Yesterday I had the visit of Paolo and N., both of them, and Paolo explained to me a sort of inspiration he had about Auroville. I found it very beautiful, very good, and important. So I told him, You must absolutely tell Mother about it directly. So when could you see Paolo?
   Will I hear him? Because the difficulty is that people dont know how to speak; they speak too fast, and I cant follow.
   He says that for a few years, energies in Auroville have been scattered: they are egoistic, everyone wants to build his own little hut, his own little story, or, at best, hopes to build a supercity, which will only be an improvement on all the existing cities of the world. In this Auroville, an axis, a center is missing. Whats missing is a unification of the consciousnesses around a center, an axis. So he said that in the past, they built pyramids, they built cathedrals, and around those symbolic constructions, consciousnesses could unify
   (Mother nods approvingly)
   and rise and purify themselves. Well, what should be built in Auroville is an axis, a center, a symbolic temple of the new world we want to create, and all the consciousnesses should unite in the construction of this pyramid of the new world, or this temple of the new worldwhich will at the same time help to bring down what must express itself there.
   Its very good, that was the first idea: there was the center, and the city was organized around it. Now theyre doing the opposite! They want to build the city and put the center afterwards .
   He wrote to the Emperor about Auroville, and there was a reply Did I show it to you? (Mother looks for a piece of paper) Its all the way at the bottom .
   I have written to my Emperor Haile Selassie I, about Auroville International Township aim, and Ethiopia to be the second country to support this idea. He has written me a good letter. In his letter he has appreciated and admired your work very much. I wish you to bless him for peace of mind, good health to live longpeace for his people.
   They dont commit themselves too much! Anyway, theres a goodwill.
   But an interesting sign: from Northern Europe, from Sweden and Norway and Denmark, some priests have written to me; one of them is the head of a church, another is the head of a convent. They write to ask and say that they want to collaborate so as to get out of Its very strong up there. One or two of them have sent me their photos, asking me to help them. And they do some work, they do work for Auroville there. It means that
   But even our children have such stupid reactions! One girl here wrote to me because I had mentioned to her that the Consciousness had descended on the earth, concentrated on the earth in order to help men prepare for the transformation. She asked me, How come men have been left unhelped for so long? Its enough to make you howl in despair! Theyve had their education here and they still ask questions of that sort! I had to control myself so as not to tell her, My poor girl, (laughing) what a half-wit you are!
   R.s idea and the idea of the people around him is to have industries capable of collecting money for Auroville, so
   Theyre wrong, theyre wrong!
   Thus after Mother's departure, Auroville's "proprietors" soon declared they were a "religious" institution, adding spiritual imposture to financial fraud. Not a single voice rose from the Sri Aurobindo Ashram when those people dared to declare in India's courts that Sri Aurobindo's teaching was "religious." (In 1982, a bench of judges of India's Supreme Court finally rejected this, basing themselves on Sri Aurobindo's own writings and several conversations from Mother's Agenda, such as this one.)
   240"Atheism is a necessary protest against the wickedness of the Churches and the narrowness of creeds. God uses it as a stone to smash these soiled card-houses."

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Continuation of the conversation of 31 December 1969 about Auroville and the Matrimandir.)
   Mother, I told Paolo [the Italian architect] to come, he is waiting outside.

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   I told you that I saw the central construction of Auroville. I have a plan. Would you like to see it? There are three scrolls there (Mother unrolls the plan while explaining):
   There will be twelve facets. Its a circle. And, at the same distance from the center, twelve columns. At the center, on the floor, my symbol, and at the center of my symbol, there are four symbols of Sri Aurobindo, upright, forming a square. And atop the square, a translucent globe (we dont yet know what substance it will be made of). Then, from the top of the roof, when the sun shines, a ray of sunlight will fall on the globe (only there, nowhere else); when there is no sunlight, electric spotlights will shine a beam (ONE beam again, not a diffuse light) just there, on the globe.
   I told him that Auroville cannot be born like any other city (urban, social, economic problems, all of them to be seen later). The starting point must be something else. That is why we must start with the Center. That Center must be our lever, our fixed point, the thing we can lean on to try and leap to the other sidebecause its only from the other side that we can begin to understand what Auroville should be. And that Center must be a form manifesting in Matter the content that You can transmit to us on every plane (occult included). As for us, we should only be the open and sincere means through which you can concretise that.
   Then I told him how I felt the need for all of us to approach all this while living the experience inwardly and unitedlypeople from the East and the Westin a vast movement of love, because it is the only concrete possible for building something else.

0 1970-01-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   But when Paolo showed me this plan, I felt something very beautiful. Ill tell you what I felt: I felt I was witnessing the birth of Auroville.
   No, thats not true.
   (To understand which Auroville and above all which AuroviliansMo ther is referring to here, it must be said that almost all the first newcomers, with a few remarkable exceptions, made up a rather heterogeneous group seeking holidays of sorts on an exotic Riviera and dragging behind themselves a number of unsatisfactory habits. That is what Aurovilles enemies later based themselves on to spread all kinds of mischief. It took a few years for the situation to settle and change completely, and for most of the undesirable elements to go away on their own, while fresh newcomers brought a truer aspiration.)
   What else do you have?
   N. and Paolo realized that if Auroville or the construction of this Center is left to Aurovilles people as separate from the Ashram, it will never work: the true force will never be there, those who are there arent receptive enough to do the work. If there is that break between the Ashram and Auroville, it will never work, it will be one more construction but not something new. According to them, the only hope is for that Center to be built not by Aurovilians but by all the Ashram people, without distinction between Aurovilians and non-Aurovilians; for the whole force to be united in the construction of this Center, rather than abandon the Aurovilians to an outer break. Just as the disciples built Golconde [a guest-house at the Ashram], in the same way all the disciples should build Aurovilles Center, without outside manpower.
   At Golconde there was outside manpower.
   Anyhow with as little as possible of the outside element, so it may be a work of consecration. Otherwise, they told me (N. especially), Aurovilles people are all full of arrogance and incomprehension, they see the outside of things. The force of the people here should be mixed into it. If the Ashram people do not mix with them, do not brea the the force into it, it will never work. Right now, Paolo told me, Auroville as it appears from outside looks like a necropolis.
   (Mother laughs)
   Because he says that if there isnt the inner force of the Ashram people mingling with the Aurovilians, the Aurovilians will remain what they are. There is a break between Auroville and the Ashram.
   As for me, I dont find it sufficient.
   When they say that all the disciples here should take part in Auroville s construction, as was done for Golconde, they mean that you are the one who gives the disciples the impulse to come and participate in the work. That was the idea. But you say there should be a separation on the contraryno mixture.
   (Laughing) If you knew things as they are! Auroville people bring drugs here, they bring all kinds of things.
   Yes, yes, I know I know, Mother. Thats why he says the only hope is
   Can the elements in Auroville do the work?
   I am working and working (gesture of kneading) to gather the energies that can do the work. And there has to be some sifting there.
   But you understand, they speak of physical work, and for physical work there are only the young ones at the Schoolall the ashramites have become old, mon petit! They are all old. There are only the young ones at the School, and those are not here to become ashramites, theyre here to be educatedits for them to choose. Many of them, many want to go to Auroville. So that would mean the Ashrams education going to Auroville there are many of them. But give me names: who can go and work with his hands?
   But, Mother, the only possibility is for you to SAY; and then, tomorrow Ill go and spend two hours in Auroville picking up baskets [of rubble]!
   (Mother laughs) Mon petit, youre one of the youngest! Can you picture me telling Nolini, Go and work!
   As a matter of fact, most of those lazy elements came back from Auroville to join those at the Ashram.
   A. R.: a healer, thirteenth child in a family of peasants, who came to see Mother in 1969, and who was badly shaken by Satprem.

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   Someone from Auroville wrote to me that he thought he had come here to obey no one but himself (or words to that effect), but he noticed there are rules and laws. And he said, I am not going to do any of this; I am a free man and refuse to do this. This was reported to me, naturally,2 so I wrote to him (I dont remember): One is free only when one is conscious of the Divine and conscious that it is the Divine who makes decisions in everyone, otherwise one is the slave of ones desires, ones habits, of all conventions. I sent him that, and he kept quiet.
   Thats what I wanted to add here [to this aphorism]. We should say: One is free only when it is the Divine who makes decisions in each of us, otherwise men are the slaves of their desires, their habits, of all conventions, all laws, all rules. And the more they think themselves free, the more bound they are!

0 1970-02-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   One [French] embassy attach came, dined at the Consulate with R. and F. and Baron [former governor of Pondicherry]; it was his daughter who came at Aurovilles inauguration to put soil from France. So he asked all sorts of questions and was very interested. A new ambassador is coming, he is hoped to be better.1 The previous one was quite anti-Ashram. But the new one is hoped to be better, this attach came for the new ambassador.
   An ongoing hope.

0 1970-03-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   No, I didnt see him, but he was there. Then, suddenly, you fell ill, or anyway you were lying down, and Sri Aurobindo told me (I didnt see him, but he told me), Mother must take cold meat and cold vegetables! And it was as if he sent me on an errand to the person who needed to be told. So I left, went this way and that, and I came to R.s place, Aurovilles people, in a very dark and crowded room.
   (Mother nods her head)
   Oh, what a confusion. But I dont know why, at night I am very often connected with Aurovilles people, and its as tiring as can be, you know.
   Oh, thats strange.
   As a matter of fact, Satprem started taking interest in Auroville only after Mother's departure, when he saw that Mother's work there was in peril.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   That would be a whole organization to be worked out. Well need well need something like that in Auroville.
   Based on the work.
   The difficulty is the appreciation of the value of things. You understand, that requires a very wide vision. Moneys convenience was that it became mechanical. But this new system cannot become quite mechanical, so For instance, the idea is that those who will live in Auroville will have no moneythere is no circulation of money but to eat, for instance, everyone has the right to eat, naturally, but On quite a practical level, we had conceived the possibility of all types of food according to everyones tastes or needs (for example, vegetarian cooking, non-vegetarian cooking, diet cooking, etc.), and those who want to get food from there must do something in exchangework, or Its hard to organize in practice, on a quite practical level. You see, we had planned a lot of lands around the city for large-scale agriculture for the citys consumption. But to cultivate those lands, for the moment we need money, or else materials. So Now I have to face the whole problem in every detail, and its not easy!
   There are some who understand.
   You see, the idea is that there will be no customs in Auroville and no taxes, and Aurovilians will have no personal property. Like that on paper, its very fine, but when it comes to doing it in practice
   The problem is always the same: those given the responsibility should be people with a universal consciousness, of course, otherwise Wherever there is a personal consciousness, it means someone incapable of governingwe can see how governments are, its frightful!
   Problems of that sort are beginning to come up at Auroville, and that makes the thing very interesting. Of course, the means are very limited, but that also is part of the problem to be solved.
   (long silence)

0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   Theyre beginning to wonder what Aurovilles language will be.
   I think it will be a language that will (Laughing) The children are setting the example: they know several languages and make sentences with words from every language, and its quite colorful! Little A.F. knows Tamil, Italian, French and English; he is three years old, and (laughing), it makes a fine muddle!
   People who speak Esperanto wrote me an official letter to say how many they are (a considerable number), and that they would like their Esperanto to be Aurovilles language. There are lots of people who speak that language, lots. Everywhere, I think. I got that letter two or three days ago.
   But Aurovilles language, let it just be born spontaneously!
   Yes, spontaneously, naturally! Ah, we shouldnt intervene.

0 1970-04-08, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yes, yes. Oh, and at times Listen, yesterday I saw a boy whod taken a wrong turn (he is in Auroville). Hed taken a wrong turn, had rebelled and didnt want to do anything anymore. Anyway So I wrote him to come. Every Tuesday, they come from Auroville, four of them. He came with them. He came in closed, blocked. I said absolutely nothing, I looked at him, simply looked (gesture). After a few minutes, brrt! everything melted. And then he expressed it.
   Without saying anything, not a word, simply

0 1970-04-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   I see people from Auroville in rotation (once a week), in fact to try and work on this material, and its really interesting (people I dont know: every time I am brought one or two or three new ones; some stay on, and others come in rotation). I said, Those who want a bath of silence can come in turn, and not a word is spoken. Its really interesting. Well, there are people there who behave like and despite everything, they feel that what they are here is superior to what they are there. But the others would need to have a lot of patience!

0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   Were going to have to give Auroville people some identity object. Yes, it has happened that some people came and settled on Auroville s lands without asking for anyones permission, and suddenly we find ourselves faced with a man or a family. So its beginning to be troublesome. Because its very scattered.
   (silence, Mother asks for a glass of water)

0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was two or three days ago, it came imperatively like that, in connection with some business. They have gatherings in Auroville, at Aspiration; I think its meditations, or something of the sort, I dont know. One of them came and put my photo; so another rushed to his room and came back with a cross! And he said, Well, if you put a photo of Mother, Ill put my cross. They told me that story. They told me, because the one who put the cross had come to see me with the others (they come once a week, a few of them, four or five), but I didnt know. He came and sat in front of me. I found him a rather inquisitorial air (I didnt know anything, you understand), and after they left I asked who he was. Then they told me he is a Catholic, and they told me the story.1
   Afterwards there came a whole series of things. But I must say theres literally an invasion there (at different places in Auroville) because its not watched over, some plots of land are free, and at the center especially, some people have settled there, and there are constantly people who come and settle without asking for permission. So there was a thought to have a badge for those who are really Aurovilians (Mother shows a specimen of badge). For a few days already theyve been thinking of organizing that: during the first year they will have a sort of identity card, and afterwards, if things are fine at the end of the year, youre given the badge.
   But what came to me is this (Mother points to her notes). Its not over (Sujata prepares to bring a lamp for Mother to read). I dont need light, I dont see clearly anymore.
   Auroville is for those who want to live a life essentially [religious] but who renounce all forms of religions whether they be ancient, modern, new or future.2
   Mother, excuse me, but why didnt you put spiritual instead of religious?
   Religions make up part of the history of mankind and it is in this guise that they will be studied at Aurovillenot as beliefs to which one ought or ought not to fasten, but as part of a process in the development of human consciousness which should lead man towards his superior realisation.
   So then, Programme [Mother laughs]:
   Auroville is for those who want to live a life divine
   Yes, a life essentially divine, yes. Divine, thats vast, Mother.
   Is that all? There was so much, I didnt note everything. It was day before yesterday, I think, the whole day was taken up like that in the experience, and I felt it was the revelation of Aurovilles true goal, and that THIS was what had to be told, and THIS is what will select the people, the Aurovilians. The true Aurovilians are those who want to make the search and discovery of the divine. But, as I said, not through mystic means: its in life.
   That too should be said.
   Shall we put a title to these notes on Auroville? For instance, Aurovilles Stand on Religions?
   What about We Want the Truth? I use the word because no one in the world would dare to say, We dont want the truth! (laughter)
   (Mother writes her last note on Auroville)
   We want the Truth.

0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   There were two activities. The first I cant recount, because, naturally, it cant be used. But the second vision was like this: I was walking around naked, but DELIBERATELY naked from here to there (gesture from the top of the chest to the thighs); here (above), there may have been clothes. I was DELIBERATELY showing myself to certain people, and I had near me someone, always the same person: the physical Mother. She is the physical Mother, the image or the symbol of the physical Mother. She was with me, and I was wearing, except on the exposed part3 (Mother breaks off) Ah, and that part I was showing was sexless, that is to say, neither man nor woman: there was nothing; and its color was a little like Aurovilles color [orange], like that, but vibrant, that is, as if not luminous, but with a sort of luminosity. So then, the Mother wore a large cloak, like a large veil over her whole being, with that same color, and she told me, See, I have put it on because Ive accepted itto tell you that Ive accepted it.
   That was the second dream.

0 1970-05-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   In Auroville, nothing belongs to anyone in particular. All is a collective property.
   I have difficulty speaking.

0 1970-05-20, #Agenda Vol 11, #The Mother, #Integral Yoga
   Did you see the brochure [on Auroville and Religions]? Its nice. I had it distributed in Auroville. People from Auromodele come in turn every Tuesday afternoon (five or six of them), so yesterday I gave them that.
   But I too see some of them: one after another they come to see me.
   They [the D.s] stressed a lot the frictions with villagers. They even wrote that villagers had thrown stones at our people in Auroville. Naturally, they were bound to make a mess, while things seem quite smooth on the contrary.
   R. [ Aurovilles architect] has asked to see me tonight.

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yes, we talk about what goes on there [in Auroville] and I tell him (very frankly, I must say) what I see and understand. Thats true, but I mean that he doesnt tell me about himself at all.
   He certainly feels the pull of France, of his ties. But I tell you, I feel lies on the edge of something.
   But people always fall for that! Even in Auroville: they want meditation! And I cant decently tell them, Its useless! (Mother laughs)
   He was touched by what I said, and reassured. Only, he doesnt know how to go about it.

0 1970-06-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   Yesterday we started a work for Auroville, that is to say, were basically trying to give people from Aspiration an idea, simply, of what Aurovilians want: why they are here and what they want. Because it appears that in fact theyve no idea about it. Each one of them came expecting something, but all that isnt coordinated, its not clear. So R. asked me to clearly express important points. I thought it would be better to do it with the people so as to know what they themselves want, and to have them make an effort to find out. Otherwise So we started yesterday (Mother takes out a piece of paper).
   Yesterday I asked C. [a resident of Aspiration], But why does one live in Auroville? So he gave me the first paragraph:
   The idea is this: We come to Auroville to escape social and moral rules that are artificially practiced everywhere, but it is not to live in the licentiousness of the satisfaction of every desire: it is to rise above desires in a truer consciousness. Something like that. It appears they quite need this! (Mother laughs) So we should add it.
   We could draw up a whole program, that would be interesting enough.
   In the center, there is a free being, vast and knowing, which awaits our discovery and must become the acting center of our being and our life in Auroville.
   Then, after that, shall we put this (Mother points to the former first point on the consecration to the Divine), or something else? It seems to me that this is more an accomplishment, something that comes at the end.
   2) One lives in Auroville to be free from moral and social conventions; but that freedom must not be a new slavery to the ego, its desires and ambitions.
   Is that all? Its enough for today!

0 1970-06-06, #Agenda Vol 11, #The Mother, #Integral Yoga
   Wouldnt it be good to do the rest of the Program for Auroville with Aurovilians, since you started it?
   I had them speak to see what they would tell me.

0 1970-06-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   We have to complete our program for Auroville. Auroville has come to prepare the coming of the new species.
   (Mother writes)
   5) The whole earth must prepare for the advent of the new species, and Auroville wants to consciously work to hasten that advent.
   6) What this new species is to be will be progressively revealed to us. In the meanwhile, the best way is to consecrate oneself entirely to the Divine.
   All the Auroville things Ill give you.
   Mother, theres an important problem Id like to sort out with you, if you have time. Its about my book, The Sannyasin. Something has taken place, and I dont know if its a sign of the Grace, or a sign of the opposition!

0 1970-07-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   I saw it, it was like that. There were distinctive features, but not very pronounced, and it was clearly a being that was neither male nor female, that had features of both combined. And it was taller than her, it exceeded her on every side by about this much (gesture extending beyond the physical being by about eight inches). She was here, and it was like this (gesture). Its color was this color that, if it became very material, would be Aurovilles color [orange]. It was softer, as if behind a veil, it wasnt absolutely precise, but it was this color. And there was hair, but it was something else.
   Another time maybe Ill see better.

0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   Like Aurovilles flower?
   Like Aurovilles flower. But I DELIBERATELY chose it as Aurovilles flower, for that reason. And my impression is that this is the supra-mental color: when I see beings from the supramental, they have not quite this color. Its not like a flower, its like flesh. But its like this (Mother points to the flowers color).

0 1970-10-21, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was for Auroville and it was a portrait by Y, did you see it? You saw that portrait?! (Mother laughs)
   It was a polite way of telling her. Only, she didnt listen to me, she distributed it.
   In Auroville?

0 1970-11-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   Nowadays they bring me all the children born in Auroville, and I see I see surprising things. With some (not many, one or two), its like a very small animal, its nothingits very sweet: a very small animal. But with almost all of them, its a conscious being. And the parents are absolutely stupid in their behavior with them, because they dont know, they dont understand.
   I saw one today again (tiny gesture): he is three or four days old, five daysthis bigand I saw the consciousness there is inside: its admirable!

0 1971-01-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   Yes, Mother. Ive called it The Sociology of the Superman. Its Auroville without naming it.
   But a very ideal Auroville!
   Yes! (Laughing) Far from what it is.

0 1971-01-30, #Agenda Vol 12, #The Mother, #Integral Yoga
   That passage should be typed and put up in Auroville. It is INDISPENSABLE. They all have a false idea about propaganda and publicity. It should be typed in big letters; at the top, Sri Aurobindo said, then put the quotation, and send it to Auroville.
   Say I am the one whos sending it.

0 1971-02-21, #Agenda Vol 12, #The Mother, #Integral Yoga
   Let the Matrimandir be the living symbol of Aurovilles aspiration for the Divine.

0 1971-03-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Question:) You said you did not want to make rules for Auroville. But recently you wrote, Drugs are forbidden in Auroville. Have you changed your view of Auroville?
   Perhaps Aurovillians have not yet attained the level of consciousness expected of them.

0 1971-03-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   The end! People really need it. I get ten-page letters telling me spiritual experienceswhich are completely in the vital. They dont understand a thing. Even in Auroville theyre like that, they dont understand.
   So I wrote (Mother tries to recall) what did I write? I dont remember. True spirituality I know I put simplicity. True spirituality in big letters.

0 1971-04-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   The big book entrepreneur of the Ashram and brother of the would-be owner of Auroville.
   The book cover took the forefront in the affair. What seems to have been conveniently forgotten is the sales methods of that Press: someone had dared to put his finger on the vast network of financial manipulations in foreign currencies. This is far from being the end of the story.

0 1971-04-28, #Agenda Vol 12, #The Mother, #Integral Yoga
   (On the occasion of the laying of the first stone of the Matrimandir on February 21, Satprem had written a letter to the architect of Auroville.)
   I saw your letter (I saw it in English), the letter you wrote to R. for the Matrimandir. Its interesting, its good. They have a bulletin, a Gazette, it will be published there.1
   But does it come from Auroville?
   Most of it, yes.
   Listen, theres quite a lazy group in Auroville!
   Oh, that, yes!
   Nor do we know what kind of report Mother was getting from the trio of intriguers who were already quarreling over the direction and funds of Auroville. Certainly there was a lazy group in Auroville, but that group quickly disappeared on its own. Is it a "lack of authority" over the Aurovillians or over the trio, whose rivalries were beginning to arouse the mistrust of the Aurovillians?

0 1971-05-12, #Agenda Vol 12, #The Mother, #Integral Yoga
   All that is for Auroville. I am giving them to you so youll know.

0 1971-05-22, #Agenda Vol 12, #The Mother, #Integral Yoga
   It seems that things are much better in Auroville. S. is particularly interested and goes there, and she sent me word that there is a great progress in the atmosphere.
   Well, good.

0 1971-07-31, #Agenda Vol 12, #The Mother, #Integral Yoga
   There are many cases of people who ought to go away from here, but. But you see, theyre here, and when the baby is due to come, they go to Auroville! While me, I think theyre in Auroville. Several cases. So I decided to publish that. I should add to it the message where I say, Needless to say that those who aspire to Truth must abstain from telling lies.1 (Mother makes a gesture of giving a staggering blow.)
   There are lots, lots of cases in fact.

0 1971-08-Undated, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Sometime in August the message that follows was circulated in the Ashram and Auroville, and published in an Ashram periodical. It is interesting to note that the text is an alteration of a much older original text that Mother had given to Satprem. The original text is included afterwards.)
   The task of giving a concrete shape to Sri Aurobindos vision has been entrusted to the Mother. The creation of a new world, a new humanity, a new society, expressing and embodying the new consciousness, is the work undertaken by her. In the nature of things, it is a collective ideal calling for a collective effort to realize it in terms of an integral human perfection.
   The Ashram, founded and built up by the Mother, has been the first step towards the fulfilment of this goal. The project of Auroville is the next step, more exterior, seeking to widen the base of this endeavor to establish harmony between soul and body, spirit and nature, heaven and earth in the collective life of humanity.

0 1971-09-04, #Agenda Vol 12, #The Mother, #Integral Yoga
   But take this other example: I am trying to make Auroville a link between the old way of being and the new, but they are all sunk in. I mean they use their freedom to live in the most ordinary way. So its discouraging. There are somea fewwho are good, but the majority is a subhumanity, an altogether animal humanity. So.
   Having to take care of ones own change is enough of a work as it is, no?

0 1971-10-02, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Last year, after the death of General de Gaulle, Satprems friend Y.L. had met Andr Malraux at Verrires; he immediately asked her, Is the Mother still alive? As Y.L. was a little taken aback, he added, I went there before you, 33 years ago. So I assume you know what they have been looking for in India. Again a few days ago, Y.L. met Andr Malraux after his cry Volunteer for Bengal; he said to her, What is essential in the fight Im going to wage for Bengal is to know the attitude and action of Pondicherry. Y.L. therefore came to put the question directly to Mother. Mother asked, When is Andr Malraux meeting Indira Gandhi? In November, in Paris. Mother again asked, When is Andr Malraux thinking of coming to India? I dont know. Then Mother remained absorbed a long time and said, He will only get THE answer when he arrives in India, because the answer is in him. After meeting Indira Gandhi in Paris, Andr Malraux will renounce his plan of action. Let us note that when Y.L. met him, he leafed through the Auroville pressbook and said, All this is familiar Im part of it I know this. And closing the book, Its as if the sun had risen. And it goes down. And we begin again. Y.L. simply replied: And what if the sun has risen for good?)
   [These notes are taken from Y.L.s travel diary.]

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   An Auroville story.
   Auroville? What happened?
   A few days ago I received a letter from a young man who is an architect there, Z (I dont know him). He wrote me saying that he would like to see me.
   Because he would like to explain to me Aurovilles problems. So I replied: Aurovilles problems will be solved and cleared up only when Aurovillians turn directly to Mother, and hence I wish they would go directly to the Source instead of going to an intermediary. Then I added amicably that I could nevertheless etc.
   You did well.
   Either from Auroville or the Ashram, or French or Germans. I have seen lots of themanyone who came to the tennis court could see me. I did that for several years. And then I dont know, all of a sudden I completely stopped. I said I wouldnt see anyone anymore. I dont know if I was right. Because sometimes, I feel it would perhaps be good, it might help people, but on the other hand I have the feeling that its not the solution.
   From your personal point of view, you were quite right.

0 1972-01-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   People to whom I have said, You cant stay in the Ashram move in anyway. And nobody stops them. Not only that, but they go to the Auroville offices and try to direct things. I tell you it has become really, really disgusting.
   Simply because I am here, because I dont see so clearly anymore and my hearing isnt as goodso they take advantage of it.

0 1972-01-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, I think it was for Auroville.
   For Auroville? But I said it years ago.
   I saw it recently.
   When you made the sketch for Auroville, you said there would be twelve gardens, each one with a particular meaning.
   Thats Auroville thats not what I am talking about.
   But dont those twelve gardens correspond to the twelve qualities you mentioned?

0 1972-02-01, #Agenda Vol 13, #The Mother, #Integral Yoga
   Auroville is intended to hasten the advent of the supramental reality upon earth.
   The help of all those who find that the world is not what it ought to be is welcome.

0 1972-03-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Ten lakhs of rupees have just burned up in Auroville.
   Ten lakhs!1
   Its become terrible. Another Auroville child died (a one-and-a-half-year-old baby) because his parents didnt have the right attitude. He has just died. Thats how it works. Its getting terrible. Terrible. A kind of Pressurea frightening Pressurewhich compels the necessary progress. I feel it in myself, on my body. But my body isnt afraid; it says (Mother opens her hands), Well, if I must be finished, Ill be finished.
   Thats how it is at every instant: the truth (Mother brings down her fist) or the end.

0 1972-03-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   (A conversation with Auroville's architect, who, after the recent "accident," asks for money for "fire protection.")
   Well, there isnt enough money here, and theres even less there. Because in peoples minds, its all the same thing [the Ashram and Auroville], and so they dont know where to give anymore.
   Theres so much money wasted in the worldsome people dont even know what to do with it!
   What would be needed for Aurovilles protection, how much?
   (The architect:) We have to make a study, Mother. I think perhaps one or two lakhs for all of Auroville (for wells and fire hoses). Thats for the time being, but theres also the future: how are we going to develop Auroville, now that its started? At this point the main question is to know whether we shouldnt try to raise money, to ask people in the world for personal contri butions in rupees, francs or dollars, so that Auroville can be built by individual people. Perhaps some action along those lines could be undertaken in various countries as well as in India? Because Aurovilles financial situation is getting worse. Its worse than it was six months ago, and the needs are increasing, so I dont know, waiting may be a solution, but you should know the exact situation.
   (after a long silence)
   Some time back, L. [an Indian industrialist] came up with an idea which I would like to discuss further with him. The idea was to interest individuals, give them a sort of participation in Auroville. I dont exactly know what Indias financial situation is, but.
   Indias financial situation is VERY bad. Because they used to receive a lot of money from America, but that has practically stopped. Its very bad India has become poor, thats the trouble. Otherwise we could ask, but they are really in trouble.
   Then if the work must be done, if Auroville must be built, not only do I have to remain in my body but the body must become strong.
   I know. I know that. All depends on what the Divine Will isHe doesnt tell me! When I ask Him, I have the impression (once or twice, in moments of difficulty, I have put the question regarding this body), and then (laughing) I seem to see a smile, you know, a smile as big as the world, but no answer.
   This is the beginning of the fraud. N. later declared himself the "proprietor" of Auroville, because all the land was purchased in the name of "his" Society and not in Auroville's.
   The recording of this conversation has been kept in the Ashram, most probably never to be seen again. Satprem used to keep all the tapes of his conversations with Mother, but since this particular conversation concerned Auroville's architect and R., at the time he thought it better to entrust the tape to Mother's new attendant after transcribing it.

0 1972-04-02b, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Meeting with Auroville's architect, N. and U.N. is the Secretary of the Sri Aurobindo Society and U., his rival, the Secretary of Sri Aurobindo's Action. The architect gives Mother a flower.)
   What is it?

0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   (The architect:) There has been a chain of events which makes it necessary for me to ask you a question. I have read this question to S.S., because we have spoken together at length, insofar as we feel that certain decisions must be made to try and improve the situation in Auroville. But we keep running up against the same problem, which I have summarized in this letter:
   Auroville is burdened by a small group of people who are contaminating its life and spirit and jeopardizing its progress. They thwart any effort to implement safety and hygiene measures, working decisions, and they behave in contradiction to Aurovilles ideal. One solution would be to send some of these people back home and, for a certain period, to limit newcomers to those elements directly useful to the building of Auroville.
   We see that, in practice, this possibility has not been endorsed by you. Is the presence of these elementswhich according to us are undesirablenecessary to Auroville for reasons known to the Divine Consciousness? Are we supposed to build Auroville amidst the difficulties they represent? And are they useful to Aurovilles development?
   (Mother speaks in French)
   Some persons have been driven out of the Ashram into Auroville. Those, I admit, are difficult elements who make things difficult. I wish they would be naturally driven out of Auroville to somewhere else. This wouldnt be very nice for the rest of the world but never mind! Although in a free environment, they may be tolerable. Practically, one would have to speak to each one individually.
   Now go on, tell me what you wanted to say.
   (The architect:) Well, Mother, I simply wanted to know if we are supposed to accept the presence of these seemingly undesirable people as a necessity for Aurovilles growth, and if so, well just have to act accordingly and face the difficulties they represent; or should we take definite measures to solve the problems of safety, the problems of hygiene.
   What problems of hygiene? What problems of safety?
   Yes, Mother, its clear. But theres also the problem of admissions to Auroville.
   Ah, no! If they are not satisfactory, they can be sent away. I was only speaking of those (this is in fact what I was saying to S.S.) whom I was forced to remove from the Ashram because they were totally undesirable in the Ashram,1 and they went to Auroville; these people should either go, or else feel as I said, feel that they have no place here. But the newcomers, those who are accepted on a trial basis and who turn out to be undesirable, can be sent away. I meant the old-timers, those who have been here for years and years. But the newcomers, all those who have been taken on trial and are not satisfactory, they can leavethey MUST leave. I give you full authority to send them away.
   You see, some people come to me I dont know their names, I dont know what they do, I know nothing about them; the new requests for admission should come to me through one of you two (because you know the practical situation and the people). Unfortunately, many people write to me, and I dont know, you see, I never remember names; I only remember when I know who they are, what they do and so on. But if you know these peoples worth and can tell me, This one is like this or that, I trust what you say; and if you tell me, That person is undesirable, well, he must go. But I have to be informed beforehand, because people usually go through one person, then another to get their request to me, and I dont keep track, I dont know. Do you see the picture? I give a general answer, and they take it as because I think its somebody else. I dont remember, I forget names the next minute I have forgotten. My head is full of something far vaster than all that, you know. There should be one personone or two (two is very good)to present the admissions to me, the new admissions to Auroville, and I fully agree to send back those you find undesirable.
   Do you understand?
   For instance, the other day (I use this example, Mother, because for me it was a real problem), there was a girl who was on drugs and who had been expelled from Auroville; she asked S.S. to be allowed to come back. And we
   A girl?
   (The architect:) The question in our minds, Mother, was to know whether you saw these people as being useful in providing Auroville with a certain type of difficulty.
   No! Certainly not! No, no, I dont favor deliberately adding difficulties! I know they come for. But they shouldnt be invitedon the contrary. They shouldnt. Things should be made as easy as possible. Only, we shouldnt be ruffled by difficulty, thats the point. I am not at all saying that difficulties should be accepteddont invite them at all, at all, at all; life is difficult enough as it is! But when a difficulty comes, you must take heart and face it courageously.
   I know its not easy, but we are not here to do easy things; the whole world is there for those who like an easy life. I would like people to feel that coming to Auroville does not mean coming to an easy lifeit means coming to a gigantic effort for progress. And those who dont want to keep up with it should leave. Thats how things stand. I wish It were so strong the need for progress, for the divinization of the being, so intense that those who are unable (unable or unwilling) to adjust to it would leave by themselves: Oh, this is not what I expected. As it is now, all those who want an easy life and to do what they please as they please, say, Lets go to Auroville! It should be just the opposite. People should know that coming to Auroville means an almost superhuman effort for progress.
   It is the sincerity of our attitude and effort which makes a difference. People should feel that insincerity and falsehood have no place herethey just dont work, you cant fool people who have devoted their entire life to go beyond humanity.
   In particular one of N.'s nephews. This undesirable person did not hesitate later to lodge a false complaint with the Supreme Court of India to have the recalcitrant Aurovilians expelled from Auroville and his uncle installed as Auroville's legal proprietor.
   Mother's memory is not that bad, after all!

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   The fourth and last person was Mothers new attendant. She is going to appear in the following conversation. I was particularly blind about her because she was young and affectionate but she was completely under Pranabs thumb and ruled by her passions. I had, of course, noticed that she was listening in on my conversations with Mother, thus subtly clouding the atmosphere, invisibly breaking in upon Mothers free expression; for, needless to say, Mother sensed all that went on in the atmosphere. How many times did she stop in the middle of a sentence, invisibly interrupted: I cant speak that was not just because she was short of breath. Hence, the atmosphere of our conversations was no longer what it had been for the last fifteen years, until 1970. But in addition, we were responsible for a new and sad turn of events. We knew that Mother frequently spoke about Auroville, or with one disciple or another, and we regretted the loss of those wordsto us each of her words seemed to have so much importance for the world, even if we were not yet fully able to understand all that she was saying. So with her approval, we managed to obtain a small, easy-to-operate cassette recorder. It had been agreed with Mother that her attendant would record all the important conversations in Mothers room, then pass them on to me to be added to the Agenda. At first, I noticed that the attendant was keeping the tapes, but an innate shyness kept me from saying anything lest I appear to monopolize things or seem pushing, and also I didnt know exactly whose instructions she was obeying. Then, gradually, the attendant stopped giving me the recordings altogether, even those of Mother with Sujata. At that point, the situation in Mothers room was so fragile that I didnt want to say anything, for fear of sparking an outburst that would have ultimately bounced on Mother. I was already feeling also the invisible barrier against Sujata, whose name was systematically crossed off the list of visitors under one pretext or another, along with those of the few young women who were the Ashrams positive and silentelements. And how could we possibly argue when Sujata was told, Mother cannot see you Mother is sick? Once, Sujata mentioned it to Mother, but when the same incident occurred three, four, ten times, there was nothing to be said. Without knowing why, I too was feeling my own meetings with Mother threatened and precarious. In fact, we were alone, facing an obscure league of opposition. Why the opposition? There is no answerexcept human pettiness, which does not understand and hates everything that exceeds it. Even Mothers own son was jealous of my place near her, not to mention the others, the liars pure and simple, as Mother used to call them, who were, and still are, directing the Ashram. Finally, much later, I discovered that the notorious cassette recorder, whose recordings I was no longer even receiving, was clandestinely used to record my own conversations with Motheron whose behalf?
   That was the end. The atmosphere had become so rotten that, obviously, it could not last much longerMo ther was suffocating there. I later discovered in my own body and from direct experience that all bad thoughts are agonizing to the body, they create a sort of oppression as if you were short of air. Yet, even when they closed Mothers door on me, a year and a month later almost to the day, on May 19, 1973, I COULD NOT believe it was the end. I was convinced that this was the last stage, that Mother was finally going to shake off the old slavery to food: the last tie to the old physiology. But, as we now know, her bodyguard would not let her. In his speech on December 4, 1973, he declared, In the beginning [from May 20], She refused to take any food or drink, but somehow we persuaded Her to take them.2 She did fight as much as she could, and then. At times, I seemed to hear her faltering little voice up there: Where is Satprem? Where is Satprem? and then silence. Had I attempted to force the barrier, this Agenda would never have seen the light of day. In a way, the following conversation is therefore prophetic.

0 1972-04-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   Some Aurovilians (who have since left Auroville) had staged scenes from Satprem's novel.
   I must admit I left in the middle, I couldn't stay till the end.

0 1972-05-13, #Agenda Vol 13, #The Mother, #Integral Yoga
   (The subject here is the conversation of last April 2 with Auroville's architect, N. and U., when Mother was trying to bring some harmony among the three. The recording of the conversation, which was never returned to Satprem, started circulating in the Ashram in all kinds of distorted transcriptions. Satprem's initiative in giving the tape, which was intended to preserve the au thenticity of Mother's words, was diverted for a typical Ashram purpose: gossip and one-upmanship, each party using Mother's words to outdo the other. Nor do we know what happened to all the other similar recordings....)
   Did they give you that text? It was corrected a little. Did you see it? Is it all right?
   Yes, Mother, certainly! Is it for the Auroville Gazette?
   Theres a complete confusion. Dont ask me (Mother turns towards the bathroom).

0 1972-06-23, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Mother gives Sujata the manuscript of a note she wrote for Auroville.)
   Jesus is one of the many forms the Divine has assumed to come in contact with the earth. But there are and will be many others. Aurovilles children must replace the exclusivism of one religion by the vast faith of Knowledge.

0 1972-07-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   (The following has already been the subject of several conversations the past year and will unfortunately come up again. It concerns the sales of my books abroad and a subsequent traffic in foreign currencies to which I was impudent or imprudent enough to call attention. But the real problem was that certain people were outrightly and openly robbing Mother. My books were in fact only a small part of a vaster racket that involved all of Sri Aurobindos works. Much like Don Quixote, then, I was pitching headlong into a battle whose outcome was foreseeable. It may be recalled that the head of SABDA, the book business, is the brother of the man who tried to appropriate Auroville. In reality I was taking on a well-organized mafia. But I was still unaware of it. This anecdote is reported here only insofar as it is symbolic of a larger whole.)
   You have nothing to ask?

0 1972-08-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   Later this person was greatly instrumental in pleading Auroville's case with the government of India when the impostors tried to jail the Aurovilians and deport them from the country.

0 1973-01-20, #Agenda Vol 13, #The Mother, #Integral Yoga
   (On January 18, Mother received the Dalai Lama. It should be noted that Mother had long ago admitted a number of Tibetan refugees to the Ashram and Auroville.)
   Anything to say?

0 1973-02-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Regarding the poor translation of Sri Aurobindo's texts in the " Auroville Gazette." Mother had asked Satprem to check a few issues and try to rectify the situation with the collaboration of his friend L. in Auroville. This triggered off rather sharp reactions.)
   But, Mother, Ive seen it: all the translators, whether French, English, German or whatever, have a translators COLOSSAL ego; the minute you touch their translation, its as if you were ripping their little selves apart. Whether its Y, T., CS. or any of the people I have dealt with, translators are simply not-to-be-touched This is the truth. Well, lets leave them alone. A veritable grace is needed to make them understand.

0 1973-05-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   (One dayit was on May 2while walking in Auroville's canyons as I did every evening, I decided to force the Mantra into the body.)
   Would you like to. [meditate]? Or do you have something to say?

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  point to Auroville, the utopia of all utopias continuing to
  exist and growing against all odds, and to the Matrimandir,
  that place out of this world at the centre of Auroville. But
  bizarre or impressive buildings have been built in many

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Next in magnitude comes the Press. Today the Ashram Printing Press holds a premier place in India. That is because the Mother set from the very start the ideal of perfection before her and exacted from the workers that ideal. Kinds of business run on a commercial basis there are many outside, but here the ideal is quite different, as I have stated. This is what the Mother recently told the manager of the Press, "If any part of the world makes a demand for perfection in printing, it should be able to say to itself, The Pondicherry Ashram Press fulfils the ideal." Yet this Press began as some big establishments have done, in a very humble way; I don't know how the proposal was mooted that we must have a Press of our own to publish mainly Sri Aurobindo's books. The Mother caught the idea at once. But how to start, was the question. It was not so much the money that was wanting, as men of knowledge and experience in this field. She would not engage workers from outside; it must be run by the Ashram inmates. We had at that time made some connection with the Hyderabad Government through Sir Akbar Hydari who was instrumental in, procuring a donation from the Nizam's Government for Golconde, hence the name[3]. This connection opened the channel for an experienced officer of the Government to come and give a start to our Press. As soon as things began moving, the Mother put all her available force into it and bundled off sadhaks and sadhikas old and young, philosopher, scholar, professor, whoever was at hand, to the Press. Naturally, many difficulties cropped up; quarrels, disharmony, complaints human conflicts instead of natural calamities. The Mother was certainly prepared for them, for she knows our human nature, also that it is through work that it has to be changed, not through the escape-gate of inaction. We heard from time to time the Mother reporting about these troubles to Sri Aurobindo. With his silent Purusha-like support, and her regular visits to the Press, the initial difficulties were gradually overcome and a modicum of harmony established. One after another, Sri Aurobindo's books began to come out. Thus with our raw but energetic young band and a handful of trained paid workers, this institution was built up piecemeal, illustrating the Mother's method of working, the ideal to be achieved, and Sri Aurobindo's dictum that things must grow out of life itself, not according to a set mental pattern. In our case, of course, the process was sustained by a directly acting Divine Force. "All can be done if the God-touch is there." In fact all our institutions, the Ashram itself, have grown up in this way, from scratch, and Auroville is the latest example. We must remember, however, that activity by itself, of whatever kind, is of secondary importance, but "taken as pan of the sadhana offered to the Divine or done with the consciousness or faith that it is done by the Divine Power" that is the important point.
  Now we come to a different field of activity altogether, one whose place in Yoga will be strongly challenged, especially when the Mother herself used it as a means of sadhana: her playing tennis. I won't discuss the issue, for the quotation cited above gives the answer. Before she started playing tennis the Mother joined our young group in playing table-tennis. When a young boy asked her if he could install a table in his house for the game, the Mother replied, "Why not at Nanteuil?[4] then I can come and play too." He was much surprised and delighted at the divine proposal! She must have found it a good light exercise as well as an admirable means of contact with the young set which was gradually increasing; it was perhaps also her yogic means of action upon them. After a year or so the Mother decided to have a tennis court. She might have felt that she needed some more brisk exercise in the open air. She often talked of her project to Sri Aurobindo. One day we heard that the entire wasteland along the north-eastern seaside was taken on a long lease from the Government and a part of it would be made into tennis courts and the rest into a playground. One cannot imagine now what this place was like before. It was one of the filthiest spots of Pondicherry, full of thistles and wild undergrowth, an open place for committing nuisance as well as a pasture for pigs! The stink and the loathsome sight made the place a Stygian sore and a black spot on the colonial Government. The Mother changed this savage wasteland into a heavenly playground, almost a supramental transformation of Matter. The sea-front was clothed in a vision of beauty and delight. If for nothing else, for this transformation at least, Pondicherry should be eternally grateful to the Mother. But who remembers the past? Gratitude is a rare human virtue. I was particularly very happy, first, because I was fond of tennis; secondly, I fancied that Yoga would be now made easy. Who could ever think of tennis in Yoga! But woe to me, how it completely upset my balance!

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  1 This talk was given in Savitri Bhavan at Auroville, on 18 Novem-
  ber 2010, in commemoration of the Mothers passing on 17 November
  At the time Auroville did not yet exist. Would it be un-
  reasonable to surmise that a similar recognition and pro-
  rendered their lives to the same ideal in Auroville?

1953-05-27, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Later on, a disciple asked Mother what she meant by, "It is That, the Power." Mother answered, "Yes, they will find the same thing the mystics have found andreligious people have found, as everybody has foundit is That, the Power. What one finds is the Power. And to That, essentially, you can give neither a name nor a definition That is now the big quarrel about Auroville: in the 'Charter' I put the 'Divine Consciousness' (to live in Auroville one must be a 'willing servitor of the Divine Consciousness', so they say: it makes you think of God. I said (laughing), as for me, it does not make me think of God! So some translate it as 'the highest consciousness', others put other things. I agreed with the Russians to put 'Perfect Consciousness', but that is an approximation And it is Thatwhich you can neither name nor definewhich is the supreme Power. It is Power that one finds. And the supreme Power is only an aspect: the aspect concerning the creation."
   See Notes on the Way (13 March 1968 and 16 March 1968).

1969 11 08?, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   It is with the intention of creating a place where this can come about that we want to establish Auroville.
   But for this realisation to be possible, each one of us must make an effort to transform himself, for most of the sufferings of men are the result of their own mistakes, both physical and moral.
   How can you believe that in Auroville there will be no more suffering so long as people who come to live there are men of the same world, born with the same weaknesses and faults?
   I have never thought that there would no more be suffering in Auroville, because men, as they are, love suffering and call it to them even while they curse it.
   But we shall try to teach them to truly love peace and to try to practise equality.
   Life in Auroville will be organised in such a way that this does not existand if beggars come from outside, either they will have to go away or they will be given shelter and taught the joy of work.
   9 November 1969
   What is the fundamental difference between the ideal of the Ashram and the ideal of Auroville?
   There is no fundamental difference in the attitude towards the future and the service of the Divine.
   Whereas in Auroville simply the goodwill to make a collective experiment for the progress of humanity is sufficient to gain admittance.
   10 November 1969 - Languages, #On Education, #The Mother, #Integral Yoga
  (Languages to be studied in Auroville)1
  (1) Tamil
    Written on the occasion of the inauguration of a school in Auroville. The Mother's message for the school was: "A sincere will to know and to progress."
  *** - Arts, #On Education, #The Mother, #Integral Yoga
  (Concerning cinema in Auroville)
  Children below fifteen years will see only educational films.
  Care should be taken in selecting films to be shown in Auroville.1
  All that encourages the lower movements and actions must be avoided.2


IN WEBGEN [10000/2392]

Wikipedia - Auroville -- experimental township in Tamil Nadu and Puducherry, South India
Wikipedia - Category:Auroville
selforum - auroville today
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object:wiki.auroville - links-list
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wiki.auroville - About_Savitri_(books)
wiki.auroville - A.B._Purani
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wiki.auroville - AcadM-CM-)mie_Julian
wiki.auroville - A_Captive_of_Her_Love_(book)
wiki.auroville - Accessible_Auroville
wiki.auroville - Accidents
wiki.auroville - Acres_for_Auroville
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wiki.auroville - "A_Dream"
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wiki.auroville - Adverse_Forces_on_the_path_of_Yoga_(Radio_program)
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wiki.auroville - Agenda:1969-02-15
wiki.auroville - Agenda:1969-11-15
wiki.auroville - Agenda:1970-07-01
wiki.auroville - Agenda:1971-12-08
wiki.auroville - Agenda:1972-03-30
wiki.auroville - Ages
wiki.auroville - Agni
wiki.auroville - Agni_Veda_Research
wiki.auroville - Aha!_Kindergarten
wiki.auroville - A_history_of_the_Kindergarten
wiki.auroville - Aikiyam_School
wiki.auroville - Aikya
wiki.auroville - AIR_1968_Auroville_Inauguration
wiki.auroville - Ajay_Nityananda's_"Living_house"
wiki.auroville - Ajna_chakra
wiki.auroville - Alain_Bernard
wiki.auroville - Alain_Grandcolas
wiki.auroville - Aldous_Huxley
wiki.auroville - Alex
wiki.auroville - Alexander_the_Great
wiki.auroville - Alexandra_David-Neel
wiki.auroville - Alexandre_Ousios
wiki.auroville - Alipore_Bomb_Case
wiki.auroville - All_India_Radio
wiki.auroville - Alma_ThM-CM-)on
wiki.auroville - Aloka
wiki.auroville - Alok_Pandey
wiki.auroville - Amal_Kiran
wiki.auroville - Amando
wiki.auroville - Amarendranath_Chatterji
wiki.auroville - Amphitheatre
wiki.auroville - Amrita
wiki.auroville - Anahata_chakra
wiki.auroville - Ananda
wiki.auroville - Ananda_Reddy
wiki.auroville - Anandi
wiki.auroville - Anandi_(Kofpu)
wiki.auroville - An_Art_of_Communication_in_Integral_Yoga_(talk)
wiki.auroville - Anatole_France
wiki.auroville - Anatoli
wiki.auroville - Ancient_Greece
wiki.auroville - Ancient_Rome
wiki.auroville - Andrea_B.
wiki.auroville - AndrM-CM-)_Morisset
wiki.auroville - AndrM-CM-)_Tardeil
wiki.auroville - Ange
wiki.auroville - Angels
wiki.auroville - Anger
wiki.auroville - Anilbaran_Roy
wiki.auroville - Animal_Health_Care_services
wiki.auroville - Animals
wiki.auroville - Animals_Living_in_AV_Forests
wiki.auroville - An_interview_with_Nishtha_(Radio_program)
wiki.auroville - Annapurna
wiki.auroville - Annie_Besant
wiki.auroville - Anniversary_of_the_Supramental_descent
wiki.auroville - Anonymous_Goodwill_Conspiracy
wiki.auroville - Answers
wiki.auroville - Antahkarana
wiki.auroville - Apsara
wiki.auroville - Aqua_Dyn
wiki.auroville - Arabian_Nights
wiki.auroville - Aranya
wiki.auroville - Aravinda
wiki.auroville - Archaeology_in_Auroville's_International_Zone
wiki.auroville - Archetypes
wiki.auroville - Architect_Suhasini_Ayer_(Radio_program)
wiki.auroville - Architecture_in_Auroville
wiki.auroville - Arhandicraft_Trust_Export_Service
wiki.auroville - Arhat
wiki.auroville - Arka
wiki.auroville - Arpanaa
wiki.auroville - Art
wiki.auroville - Arts_and_Culture
wiki.auroville - Arulvazhi_Education_Centre
wiki.auroville - Arya
wiki.auroville - Aryadeep
wiki.auroville - Aryamani
wiki.auroville - Aryan
wiki.auroville - Ascent
wiki.auroville - Asceticism
wiki.auroville - Aspiration
wiki.auroville - Aspiration_Program
wiki.auroville - Aspiration_School
wiki.auroville - "Aspiration_School,_Auroville_M-bM-^@M-^S_A_Glimpse"
wiki.auroville - A_spiritual_gardener_(Radio_program)
wiki.auroville - ASSET_Centre
wiki.auroville - Astha
wiki.auroville - Astrology
wiki.auroville - Asura
wiki.auroville - Asuric_forces
wiki.auroville - A_System_of_National_Education
wiki.auroville - A_talk_with_Shraddhavan_(Radio_program)
wiki.auroville - Atlantis
wiki.auroville - Atman
wiki.auroville - Attacks
wiki.auroville - Attitude_towards_education
wiki.auroville - Attitude_towards_material_things
wiki.auroville - Attraction
wiki.auroville - Audrey
wiki.auroville - Aura
wiki.auroville - Aura_Network
wiki.auroville - Aurelec
wiki.auroville - AuroAnnam
wiki.auroville - AuroDent
wiki.auroville - Auro-dictionary_of_abbreviations
wiki.auroville - Auro-dictionary_of_proper_names
wiki.auroville - Aurofilm
wiki.auroville - Aurogreen
wiki.auroville - Aurohamsadhwani_Arts_Centre
wiki.auroville - Auromitra
wiki.auroville - Auromode
wiki.auroville - Auronet
wiki.auroville - Auronet_4
wiki.auroville - Auronet_4_-_Specification_Document
wiki.auroville - AuroOrchard
wiki.auroville - Aurore
wiki.auroville - AuroRepo
wiki.auroville - Auroson
wiki.auroville - Auro_Soya
wiki.auroville - Aurospirul
wiki.auroville - AuroStat
wiki.auroville - AuroTraduction
wiki.auroville - Aurovelo
wiki.auroville - Aurovilian
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wiki.auroville - Auroville_Architectural_Services
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wiki.auroville - Auroville_Art_Camp_&_Festival
wiki.auroville - Auroville_art_(image_gallery)
wiki.auroville - Auroville_Art_Service
wiki.auroville - Auroville_as_botanical_garden
wiki.auroville - Auroville_Bakery
wiki.auroville - Auroville_Bamboo_Centre
wiki.auroville - Auroville_Board_of_Commerce_(ABC)
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wiki.auroville - Auroville_Botanical_Gardens
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wiki.auroville - Auroville_Charter
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wiki.auroville - Auroville_Guest_Registration_Service
wiki.auroville - Auroville_Health_Centre
wiki.auroville - Auroville_Health_Fund
wiki.auroville - Auroville_Health_Services
wiki.auroville - Auroville_Institute_of_Applied_Technology
wiki.auroville - Auroville_Internal_Complaints_Committee_(ICC)
wiki.auroville - Auroville_International
wiki.auroville - Auroville_International_USA
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wiki.auroville - Auroville_Master_Plan
wiki.auroville - Auroville_M-bM-^@M-^S_Dream_&_Reality_(book)
wiki.auroville - Auroville_Nature_Camp
wiki.auroville - Auroville_Online_Store
wiki.auroville - Auroville_on_the_internet
wiki.auroville - Auroville_OutreachMedia
wiki.auroville - Auroville_Papers
wiki.auroville - Auroville_Peer_Education_Network
wiki.auroville - Auroville_Pictures
wiki.auroville - "Auroville"_poem
wiki.auroville - Auroville-Pondicherry_link
wiki.auroville - Auroville_postage_stamp
wiki.auroville - Auroville_Pre-CrM-CM-(che
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wiki.auroville - Auroville_Radio_TV
wiki.auroville - Auroville_Rainbow_Child
wiki.auroville - Auroville_Research_Papers
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wiki.auroville - Auroville_Retreat
wiki.auroville - Auroville_Retreat_2015
wiki.auroville - Auroville's_50th_birthday
wiki.auroville - Auroville_Safety_and_Security_Team
wiki.auroville - Auroville's_aquifers
wiki.auroville - Auroville_School_Board
wiki.auroville - Auroville_services
wiki.auroville - Auroville_Seythimadal
wiki.auroville - Auroville's_flower_("Beauty_of_Supramental_Love")
wiki.auroville - Auroville_Singing_Festival
wiki.auroville - Auroville_Sports_Resource_Centre_(AVSRC)
wiki.auroville - Auroville_symbol
wiki.auroville - Auroville_Telephone_Service
wiki.auroville - Auroville_Theatre_Group
wiki.auroville - Auroville_Tinkering_School
wiki.auroville - Auroville_Today
wiki.auroville - Auroville_Town_Development_Council_(ATDC)
wiki.auroville - Auroville_Trashion_Show
wiki.auroville - Auroville_TV
wiki.auroville - Auroville_Village_Action_Group
wiki.auroville - Auroville_Village_Action_Trust
wiki.auroville - Auroville_Water_Service
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wiki.auroville - Auroville_Wiki:General_disclaimer
wiki.auroville - Auroville_Wiki:Privacy_policy
wiki.auroville - Auroville_Youth_Activities
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wiki.auroville - Australia
wiki.auroville - Authority
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wiki.auroville - Automatic_writing
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wiki.auroville - Avatar
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wiki.auroville - AVI_UK
wiki.auroville - AVMstudy
wiki.auroville - Awareness_Through_the_Body_(ATB)
wiki.auroville - B
wiki.auroville - Bad_atmosphere
wiki.auroville - Bad_thoughts
wiki.auroville - Bajaj_Auto_projects_supported_2017-18
wiki.auroville - Bal_Gangadhar_Tilak
wiki.auroville - Balthazar
wiki.auroville - Bande_Mataram
wiki.auroville - Banyan_tree
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wiki.auroville - Bases_of_Yoga_(book)
wiki.auroville - Basketball
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wiki.auroville - Belgium
wiki.auroville - Benedictus_Montecrossa
wiki.auroville - Bengali_writings_translated_into_English
wiki.auroville - Benito_Mussolini
wiki.auroville - Benoybhusan_Ghose
wiki.auroville - Berengere
wiki.auroville - Berlioz
wiki.auroville - Bernard_Declercq
wiki.auroville - Bhaga
wiki.auroville - Bhagavad_Gita
wiki.auroville - Bhakti
wiki.auroville - Bharat_Nivas
wiki.auroville - Bhavana
wiki.auroville - Bhawani_Mandir
wiki.auroville - Biggie
wiki.auroville - Bijoy_Kumar_Nag
wiki.auroville - Bike_&_car_repair_and_servicing
wiki.auroville - Biofield
wiki.auroville - Bioregional_planning
wiki.auroville - Bipin_Chandra_Pal
wiki.auroville - Birds_of_Auroville
wiki.auroville - Birth_Certificate
wiki.auroville - Black_magic
wiki.auroville - Blessings_of_the_Grace
wiki.auroville - Bliss_Garden
wiki.auroville - Blocks
wiki.auroville - Blue_Light
wiki.auroville - Blue_Rays_Ultimate_Frisbee
wiki.auroville - Body
wiki.auroville - Books_by_disciples
wiki.auroville - Boredom
wiki.auroville - Boris
wiki.auroville - Boundary_planting
wiki.auroville - Brahmacharya
wiki.auroville - Brahmanaspati_Kshetram
wiki.auroville - Brain
wiki.auroville - Breath_of_Grace
wiki.auroville - Brotherhood_House
wiki.auroville - Buddha
wiki.auroville - Buddha_Garden
wiki.auroville - Buddhi
wiki.auroville - Buddhism
wiki.auroville - Buddhist
wiki.auroville - Budget_Coordination_Committee_(BCC)
wiki.auroville - Building_applications
wiki.auroville - Building_envelope
wiki.auroville - Building_more_M-bM-^@M-^XgreenM-bM-^@M-^Y
wiki.auroville - Built_Environment
wiki.auroville - Bulletin_of_Sri_Aurobindo_International_Centre_of_Education
wiki.auroville - Burkina_Faso
wiki.auroville - Canada
wiki.auroville - Cardinal_Systems_Manager_Bene_Trovato
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wiki.auroville - Category:Archetypes,_religion_and_philosophy
wiki.auroville - Category:Ashram
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wiki.auroville - Category:Auroville_administration
wiki.auroville - Category:Auroville_and_the_world
wiki.auroville - Category:Auroville_arts_and_culture
wiki.auroville - Category:Auroville_defunct_groups_and_projects
wiki.auroville - Category:Auroville_ecology
wiki.auroville - Category:Auroville_farms_and_forests
wiki.auroville - Category:Auroville_history
wiki.auroville - Category:Auroville_planning
wiki.auroville - Category:Auroville_practicalities
wiki.auroville - Category:Auroville_products
wiki.auroville - Category:Auroville_services
wiki.auroville - Category:Auroville_units
wiki.auroville - Category:Authors
wiki.auroville - Category:Books
wiki.auroville - Category:Cosmos
wiki.auroville - Category:Education_in_Auroville
wiki.auroville - Category:Flowers_(spiritual_significance)
wiki.auroville - Category:Future
wiki.auroville - Category:Health_and_healing
wiki.auroville - Category:Help
wiki.auroville - Category:History
wiki.auroville - Category:Human_life
wiki.auroville - Category:Ingredients_and_recipes
wiki.auroville - Category:Mother's_Agenda
wiki.auroville - Category:Mother's_life
wiki.auroville - Category:News_&_Notes
wiki.auroville - Category:Parts_of_being_and_planes_of_consciousness
wiki.auroville - Category:People_(Ashram)
wiki.auroville - Category:People_(Auroville)
wiki.auroville - Category:People_(historical)
wiki.auroville - Category:Periodicals_(archive)
wiki.auroville - Category:Periodicals_(current)
wiki.auroville - Category:Places
wiki.auroville - Category:Sri_Aurobindo's_life
wiki.auroville - Category:The_action_of_the_falsehood
wiki.auroville - Category:The_action_of_the_Truth
wiki.auroville - Category:Transcripts
wiki.auroville - Category:Writings_of_Aurovilians
wiki.auroville - Category:Writings_of_Sri_Aurobindo
wiki.auroville - Category:Writings_of_the_Mother
wiki.auroville - Catholicism
wiki.auroville - Causal_plane
wiki.auroville - Celestine
wiki.auroville - Cells
wiki.auroville - Celts
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wiki.auroville - Centre_for_Green_Practices
wiki.auroville - Centre_for_International_Research_on_Human_Unity
wiki.auroville - Centre_for_Research_in_the_Performing_Arts_(CRIPA)
wiki.auroville - Centre_for_Scientific_Research
wiki.auroville - Centre_of_Research_in_Indian_Culture_(CIC)
wiki.auroville - Certitude_Sports
wiki.auroville - Chakras
wiki.auroville - Chaldeans
wiki.auroville - Champaben
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wiki.auroville - Champaklal's_Treasures_(book)
wiki.auroville - Chandresh
wiki.auroville - Chandulal_Shah
wiki.auroville - Change_of_consciousness
wiki.auroville - Channeling
wiki.auroville - Charu_Chandra_Dutt
wiki.auroville - Chaturyuga
wiki.auroville - Child_prodigies
wiki.auroville - Child_Protection_Service
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wiki.auroville - Citizen_One
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wiki.auroville - Clairaudience
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wiki.auroville - CM_8365
wiki.auroville - Code_of_Conduct
wiki.auroville - Coffee_Ideas!
wiki.auroville - Coincidence
wiki.auroville - Collaboration_(journal)
wiki.auroville - Collected_Plays_and_Stories
wiki.auroville - Collected_Poems
wiki.auroville - Collected_Works_of_The_Mother
wiki.auroville - Collected_Works_of_the_Mother
wiki.auroville - Collected_Works_of_the_Mother_(French)
wiki.auroville - Collective_goals_from_Auroville_Retreat_2015
wiki.auroville - Color
wiki.auroville - Comet
wiki.auroville - Communism
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wiki.auroville - Conversation
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wiki.auroville - Data_Management_Group
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wiki.auroville - Emotions
wiki.auroville - Endangered_Craft_Mela
wiki.auroville - Energy_farming
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wiki.auroville - Entretiens_1950-51
wiki.auroville - Entretiens_1953
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wiki.auroville - Entry_Service_and_Entry_Board
wiki.auroville - Environmental_Monitoring_Service
wiki.auroville - Equanimity
wiki.auroville - Eric_(play)
wiki.auroville - Essays_Divine_and_Human
wiki.auroville - Essays_in_Philosophy_and_Yoga
wiki.auroville - Essays_on_the_Gita
wiki.auroville - European_House
wiki.auroville - Evening_Talks_with_Sri_Aurobindo_(book)
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wiki.auroville - Existence_Garden
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wiki.auroville - Eyes
wiki.auroville - Facilities_-_Mobility
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wiki.auroville - Fate
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wiki.auroville - February_28,_1968
wiki.auroville - Feminism
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wiki.auroville - From_the_Entry_Service_-_2017
wiki.auroville - From_the_Entry_Service_-_2018
wiki.auroville - From_the_Entry_Service_-_2019
wiki.auroville - From_the_Entry_Service_-_2020
wiki.auroville - From_the_Entry_Service_-_2021
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wiki.auroville - Hatred
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wiki.auroville - Help:Contents
wiki.auroville - Help:Links
wiki.auroville - Help:Register_and_log_in
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wiki.auroville - Henry_Ford
wiki.auroville - Henry_Wadsworth_Longfellow
wiki.auroville - Heraclitus
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wiki.auroville - Hermitage
wiki.auroville - Higher_Mind
wiki.auroville - Higher_vital
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wiki.auroville - Ideas
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wiki.auroville - Imagination
wiki.auroville - Imi_Noa_Mangus
wiki.auroville - Immortality
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wiki.auroville - Independence_of_India
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wiki.auroville - Integration_of_Auroville's_Websites
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wiki.auroville - Intermediate_zone
wiki.auroville - Internal_Delivery_Service
wiki.auroville - International_Advisory_Council
wiki.auroville - International_Day_of_Yoga
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wiki.auroville - International_Zone
wiki.auroville - Internet
wiki.auroville - Interview_with_Sigrid_Lindemann_(Radio_program)
wiki.auroville - Intuition
wiki.auroville - Intuitive_mind
wiki.auroville - Intuitive_plane
wiki.auroville - Invocation_(journal)
wiki.auroville - Involution
wiki.auroville - Iris
wiki.auroville - Isai_Ambalam_School
wiki.auroville - Isha
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wiki.auroville - Ishwara-Shakti
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wiki.auroville - Italy
wiki.auroville - Ivar's_School
wiki.auroville - Jan_Golembiewski
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wiki.auroville - Japa
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wiki.auroville - Jean-Luc
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wiki.auroville - Jill
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wiki.auroville - Jivatman
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wiki.auroville - J._Krishnamurti
wiki.auroville - Johann_Sebastian_Bach
wiki.auroville - Johann_Wolfgang_von_Goethe
wiki.auroville - Johnny
wiki.auroville - Joining_Auroville_and_Newcomership
wiki.auroville - Joseba
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wiki.auroville - Joy_of_Impermanence
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wiki.auroville - Juan_AndrM-CM-)s
wiki.auroville - Judging_others
wiki.auroville - Jugantar
wiki.auroville - Justice
wiki.auroville - JV
wiki.auroville - Jyoti_N._Eri
wiki.auroville - Jyotipriya
wiki.auroville - Kailash_Youth_Residency
wiki.auroville - Kailas_Jhaveri
wiki.auroville - Kalabhumi_Music_Studio
wiki.auroville - Kalabhumi_Open_Art_Studio
wiki.auroville - Kala_Kendra
wiki.auroville - Kaleidoscope_magazine
wiki.auroville - Kali
wiki.auroville - Kaliananda
wiki.auroville - Kalidasa
wiki.auroville - Kalou
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wiki.auroville - Kottakarai_farm
wiki.auroville - Krishna
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wiki.auroville - Kuilai_Creative_Centre
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wiki.auroville - Laboratory_of_Evolution
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wiki.auroville - Lama_Gompananda
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wiki.auroville - Lamarckism
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wiki.auroville - Letters_on_Poetry_and_Art
wiki.auroville - Letters_on_Savitri
wiki.auroville - Letters_on_Yoga_%E2%80%94_I
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wiki.auroville - Letters_on_Yoga_%E2%80%94_III
wiki.auroville - Letters_on_Yoga_%E2%80%94_IV
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wiki.auroville - Letters_on_Yoga_-_II
wiki.auroville - Letters_on_Yoga_M-bM-^@M-^T_I
wiki.auroville - Letters_on_Yoga_M-bM-^@M-^T_II
wiki.auroville - Letters_on_Yoga_M-bM-^@M-^T_III
wiki.auroville - Letters_on_Yoga_M-bM-^@M-^T_IV
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wiki.auroville - Light
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wiki.auroville - Lilaloka
wiki.auroville - Lilith_Fashion_School
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wiki.auroville - LM-bM-^@M-^YIdM-CM-)e_Nouvelle
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wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-13
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-20
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-27_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-27_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-03
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wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-24
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-31
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-12_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-12_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-19_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-19_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-16_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-16_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-30_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-30_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-04_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-04_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-18
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-01
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-08
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-15
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-22
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-29
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-21_and_1956-03-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-04
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-18
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-16
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-30
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-06_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-06_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-13
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-20
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-27
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-04
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-18_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-18_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-01
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-08
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-15_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-15_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-22
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-29
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-12_and_1956-09-19
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-03_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-03_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-10
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-17
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-24
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-31
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-07_and_1956-11-14_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-14_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-12_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-12_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-19
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-16
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-30
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-02-06
wiki.auroville - Loretta_reads_Savitri:Five.III_"Satyavan_and_Savitri"_part_1
wiki.auroville - Loretta_reads_Savitri:Five.III_"Satyavan_and_Savitri"_part_2
wiki.auroville - Loretta_reads_Savitri:Five.III_"Satyavan_and_Savitri"_part_3
wiki.auroville - Loretta_reads_Savitri:Five.II_"Satyavan"_part_1
wiki.auroville - Loretta_reads_Savitri:Five.II_"Satyavan"_part_2
wiki.auroville - Loretta_reads_Savitri:Five.I_"The_Destined_Meeting-Place"
wiki.auroville - Loretta_reads_Savitri:Four.III_"The_Call_to_the_Quest"
wiki.auroville - Loretta_reads_Savitri:Four.II_"The_Growth_of_the_Flame"_part_1
wiki.auroville - Loretta_reads_Savitri:Four.II_"The_Growth_of_the_Flame"_part_2
wiki.auroville - Loretta_reads_Savitri:Four.I_"The_Birth_and_Childhood_of_the_Flame"_part_1
wiki.auroville - Loretta_reads_Savitri:Four.I_"The_Birth_and_Childhood_of_the_Flame"_part_2
wiki.auroville - Loretta_reads_Savitri:Four.IV_"The_Quest"_part_1
wiki.auroville - Loretta_reads_Savitri:Four.IV_"The_Quest"_part_2
wiki.auroville - Loretta_reads_Savitri:One.III_"The_Yoga_of_the_King:_The_Yoga_of_the_Soul's_Release"_part_1
wiki.auroville - Loretta_reads_Savitri:One.III_"The_Yoga_of_the_King:_The_Yoga_of_the_Soul's_Release"_part_2
wiki.auroville - Loretta_reads_Savitri:One.III_"The_Yoga_of_the_King:_The_Yoga_of_the_Soul's_Release"_part_3
wiki.auroville - Loretta_reads_Savitri:One.III_"The_Yoga_of_the_King:_The_Yoga_of_the_Soul's_Release"_part_4
wiki.auroville - Loretta_reads_Savitri:One.II_"The_Issue"_part_1
wiki.auroville - Loretta_reads_Savitri:One.II_"The_Issue"_part_2
wiki.auroville - Loretta_reads_Savitri:One.I_"The_Symbol_Dawn"_part_1
wiki.auroville - Loretta_reads_Savitri:One.I_"The_Symbol_Dawn"_part_2
wiki.auroville - Loretta_reads_Savitri:One.IV_"The_Secret_Knowledge"_part_1
wiki.auroville - Loretta_reads_Savitri:One.IV_"The_Secret_Knowledge"_part_2
wiki.auroville - Loretta_reads_Savitri:One.IV_"The_Secret_Knowledge"_part_3
wiki.auroville - Loretta_reads_Savitri:One.IV_"The_Secret_Knowledge"_part_4
wiki.auroville - Loretta_reads_Savitri:One.IV_"The_Secret_Knowledge"_part_5
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_1
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_2
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_3
wiki.auroville - Loretta_reads_Savitri:Seven.III_"The_Entry_into_the_Inner_Countries"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.III_"The_Entry_into_the_Inner_Countries"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.III_"The_Entry_into_the_Inner_Countries"_part_3
wiki.auroville - Loretta_reads_Savitri:Seven.III_"The_Entry_into_the_Inner_Countries"_part_4
wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.II_"The_Parable_of_the_Search_for_the_Soul"_part_3
wiki.auroville - Loretta_reads_Savitri:Seven.I_"The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge_of_Death_and_the_HeartM-bM-^@M-^Ys_Grief_and_Pain"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.I_"The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge_of_Death_and_the_HeartM-bM-^@M-^Ys_Grief_and_Pain"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.IV_"The_Triple_Soul-Forces"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.IV_"The_Triple_Soul-Forces"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.IV_"The_Triple_Soul-Forces"_part_3
wiki.auroville - Loretta_reads_Savitri:Seven.VII_"The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness"
wiki.auroville - Loretta_reads_Savitri:Seven.VI_"Nirvana_and_the_Discovery_of_the_All-Negating_Absolute"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.VI_"Nirvana_and_the_Discovery_of_the_All-Negating_Absolute"_part_2
wiki.auroville - Loretta_reads_Savitri:Seven.VI_"Nirvana_and_the_Discovery_of_the_All-Negating_Absolute"_part_3
wiki.auroville - Loretta_reads_Savitri:Seven.V_"The_Finding_of_the_Soul"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.V_"The_Finding_of_the_Soul"_part_2
wiki.auroville - Loretta_reads_Savitri:Six.II_"The_Way_of_Fate_and_the_Problem_of_Pain"_part_1
wiki.auroville - Loretta_reads_Savitri:Six.II_"The_Way_of_Fate_and_the_Problem_of_Pain"_part_2
wiki.auroville - Loretta_reads_Savitri:Six.II_"The_Way_of_Fate_and_the_Problem_of_Pain"_part_3
wiki.auroville - Loretta_reads_Savitri:Six.II_"The_Way_of_Fate_and_the_Problem_of_Pain"_part_4
wiki.auroville - Loretta_reads_Savitri:Six.II_"The_Way_of_Fate_and_the_Problem_of_Pain"_part_5
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_1
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_2
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_3
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_4
wiki.auroville - Loretta_reads_Savitri:Six.I_"The_Word_of_Fate"_part_5
wiki.auroville - Loretta_reads_Savitri:Three.III_"The_House_of_the_Spirit_and_the_New_Creation"_part_1
wiki.auroville - Loretta_reads_Savitri:Three.III_"The_House_of_the_Spirit_and_the_New_Creation"_part_2
wiki.auroville - Loretta_reads_Savitri:Three.III_"The_House_of_the_Spirit_and_the_New_Creation"_part_3
wiki.auroville - Loretta_reads_Savitri:Three.II_"The_Adoration_of_the_Divine_Mother"
wiki.auroville - Loretta_reads_Savitri:Three.I_"The_Pursuit_of_the_Unknowable"
wiki.auroville - Loretta_reads_Savitri:Three.IV_"The_Vision_and_the_Boon"_part_1
wiki.auroville - Loretta_reads_Savitri:Three.IV_"The_Vision_and_the_Boon"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.III_"The_Glory_and_the_Fall_of_Life"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.III_"The_Glory_and_the_Fall_of_Life"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.III_"The_Glory_and_the_Fall_of_Life"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.II_"The_Kingdom_of_Subtle_Matter"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.II_"The_Kingdom_of_Subtle_Matter"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.II_"The_Kingdom_of_Subtle_Matter"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.I_"The_World-Stair"
wiki.auroville - Loretta_reads_Savitri:Two.IV_"The_Kingdoms_of_the_Little_Life"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.IV_"The_Kingdoms_of_the_Little_Life"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.IV_"The_Kingdoms_of_the_Little_Life"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.IV_"The_Kingdoms_of_the_Little_Life"_part_4
wiki.auroville - Loretta_reads_Savitri:Two.IX_"The_Paradise_of_the_Life-Gods"
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.VIII_"The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.VII_"The_Descent_into_Night"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.VII_"The_Descent_into_Night"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.VII_"The_Descent_into_Night"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_4
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_5
wiki.auroville - Loretta_reads_Savitri:Two.V_"The_Godheads_of_the_Little_Life"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.V_"The_Godheads_of_the_Little_Life"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.V_"The_Godheads_of_the_Little_Life"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.V_"The_Godheads_of_the_Little_Life"_part_4
wiki.auroville - Loretta_reads_Savitri:Two.XI_"The_Kingdoms_and_Godheads_of_the_Greater_Mind"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.XIV_"The_World-Soul"
wiki.auroville - Loretta_reads_Savitri:Two.X_"The_Kingdoms_and_Godheads_of_the_Little_Mind"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.X_"The_Kingdoms_and_Godheads_of_the_Little_Mind"_part_2
wiki.auroville - Lotus
wiki.auroville - Louise
wiki.auroville - Louis_M._ThM-CM-)manlys
wiki.auroville - Love
wiki.auroville - Love_and_Death_(poem)
wiki.auroville - Lucas
wiki.auroville - Ludwig_van_Beethoven
wiki.auroville - Luminosity
wiki.auroville - Lunaria
wiki.auroville - Luxembourg
wiki.auroville - L._Vivant
wiki.auroville - Madhavrao_Jadhav
wiki.auroville - Maggi_Lidchi-Grassi
wiki.auroville - Magic
wiki.auroville - Mahabharata
wiki.auroville - Mahalakshmi
wiki.auroville - Maha-landscaping
wiki.auroville - Mahasaraswati
wiki.auroville - Mahatma_Gandhi
wiki.auroville - Maintenance
wiki.auroville - Maitreyee
wiki.auroville - Manas
wiki.auroville - Mandala_Pottery
wiki.auroville - Manipura_chakra
wiki.auroville - Manmohan_Ghose
wiki.auroville - Manohar
wiki.auroville - Manoj
wiki.auroville - Mantra
wiki.auroville - Mantra_Pottery
wiki.auroville - Manu
wiki.auroville - Manvantara
wiki.auroville - Map_of_Auroville
wiki.auroville - Marc
wiki.auroville - Margrit
wiki.auroville - Mark_Tully
wiki.auroville - Marlenka
wiki.auroville - Marlenka_reads_The_Synthesis_of_Yoga
wiki.auroville - Maroma
wiki.auroville - Marriage
wiki.auroville - Marti
wiki.auroville - Martina
wiki.auroville - Martin_Sobieroj
wiki.auroville - Martuvam_Healing_Forest
wiki.auroville - Mary
wiki.auroville - Masculine_and_feminine
wiki.auroville - Matagiri
wiki.auroville - Mathan
wiki.auroville - Mathilde_Alfassa
wiki.auroville - Matrigold
wiki.auroville - Matrimandir
wiki.auroville - Matrimandir_Gardens
wiki.auroville - Matrimandir_Lake
wiki.auroville - Matter
wiki.auroville - MattM-CM-)o_Alfassa
wiki.auroville - Mattram
wiki.auroville - Maude_Pickett_Smith
wiki.auroville - Mauna
wiki.auroville - Maurice_Alfassa
wiki.auroville - Max_ThM-CM-)on
wiki.auroville - Maya
wiki.auroville - M-CM-^Iducation
wiki.auroville - Medhananda
wiki.auroville - Media_and_Communications
wiki.auroville - Meditations_on_Savitri
wiki.auroville - Meenakshi
wiki.auroville - Meeting_people_on_other_planes
wiki.auroville - Memory
wiki.auroville - Mental
wiki.auroville - Mental_atmosphere_of_earth
wiki.auroville - Mental_atmosphere_of_the_earth
wiki.auroville - Mental_being
wiki.auroville - Mental_formation
wiki.auroville - Mental_love
wiki.auroville - Mental_plane
wiki.auroville - Merry
wiki.auroville - Message_in_a_Bottle
wiki.auroville - Messenger_Service
wiki.auroville - MGEcoduties
wiki.auroville - Michael_Bridge
wiki.auroville - Millicent_Janet_Gilder
wiki.auroville - Min
wiki.auroville - Mind
wiki.auroville - Mind_of_Light
wiki.auroville - Mind_of_the_cells
wiki.auroville - Miniature
wiki.auroville - Mirabai
wiki.auroville - Miracle
wiki.auroville - Miraculous_Productions
wiki.auroville - Mira_Cultural_Group
wiki.auroville - Mira_Ismalun
wiki.auroville - Miriam
wiki.auroville - Mita_R.
wiki.auroville - Mitra_Youth_Hostel
wiki.auroville - Mixing_personal_ambition_with_the_sadhana
wiki.auroville - Mobility
wiki.auroville - Mobility_list_of_links
wiki.auroville - Mobility_Management
wiki.auroville - Mobility_Materials
wiki.auroville - Mohanam_Cultural_Centre
wiki.auroville - Mohini
wiki.auroville - Mona
wiki.auroville - Mona_Sarkar
wiki.auroville - Money
wiki.auroville - Moni
wiki.auroville - Moon
wiki.auroville - Morality
wiki.auroville - More_Answers_from_the_Mother
wiki.auroville - More_Lights_on_Yoga_(book)
wiki.auroville - Mother_India
wiki.auroville - Mother's_Agenda
wiki.auroville - Mother's_Agenda_1951-1960
wiki.auroville - Mother's_Agenda_1961
wiki.auroville - Mother's_Agenda_1962
wiki.auroville - Mother's_Agenda_1963
wiki.auroville - Mother's_Agenda_1964
wiki.auroville - Mother's_Agenda_1965
wiki.auroville - Mother's_Agenda_1966
wiki.auroville - Mother's_Agenda_1967
wiki.auroville - Mother's_Agenda_1968
wiki.auroville - Mother's_Agenda_1969
wiki.auroville - Mother's_Agenda_1970
wiki.auroville - Mother's_Agenda_1971
wiki.auroville - Mother's_Agenda_1972-1973
wiki.auroville - Mother's_Chronicles
wiki.auroville - Mother's_departure
wiki.auroville - Mother's_family
wiki.auroville - Mother's_life_with_Sri_Aurobindo
wiki.auroville - Mother's_organ_music
wiki.auroville - Mother's_transformation
wiki.auroville - Mother's_translation_class
wiki.auroville - Motilal_Roy
wiki.auroville - M._P._Pandit
wiki.auroville - Mrinalini_Devi
wiki.auroville - M._R._Talus
wiki.auroville - M.S._Adiseshiah
wiki.auroville - Mudra
wiki.auroville - Muladhara_chakra
wiki.auroville - Multimedia_Centre
wiki.auroville - Multiple_beings
wiki.auroville - Multiple_Green_Belts
wiki.auroville - Music
wiki.auroville - Music_Library
wiki.auroville - My_Friend_and_My_Master
wiki.auroville - My_Participation_in_Auroville_(by_Rod)
wiki.auroville - Mystery
wiki.auroville - Mythology
wiki.auroville - Name_and_Symbol_of_Auroville_Protection_Group
wiki.auroville - Nandanam_Kindergarten
wiki.auroville - Nandini
wiki.auroville - Nandita_Shah
wiki.auroville - Napoleon
wiki.auroville - Narad
wiki.auroville - Narad_(Richard_Eggenberger)
wiki.auroville - Narayana
wiki.auroville - National_Council_of_Education
wiki.auroville - Nationality
wiki.auroville - National_Knowledge_Network
wiki.auroville - Nation-soul
wiki.auroville - Natural_disasters
wiki.auroville - Natural_Environment_and_Wildlife
wiki.auroville - Nature
wiki.auroville - Naturellement
wiki.auroville - NatureM-bM-^@M-^Ys_Theatre
wiki.auroville - Nele
wiki.auroville - Nepal
wiki.auroville - Netherlands
wiki.auroville - New_Colors
wiki.auroville - New_Creation_Sports
wiki.auroville - New_Era_Secondary_School
wiki.auroville - New_Music
wiki.auroville - News_&_Notes
wiki.auroville - News_&_Notes_618
wiki.auroville - News_&_Notes_619
wiki.auroville - News_&_Notes_620
wiki.auroville - News_&_Notes_621
wiki.auroville - News_&_Notes_622
wiki.auroville - News_&_Notes_623
wiki.auroville - News_&_Notes_624
wiki.auroville - News_&_Notes_625
wiki.auroville - News_&_Notes_626
wiki.auroville - News_&_Notes_627
wiki.auroville - News_&_Notes_628
wiki.auroville - News_&_Notes_629
wiki.auroville - News_&_Notes_630
wiki.auroville - News_&_Notes_631
wiki.auroville - News_&_Notes_632
wiki.auroville - News_&_Notes_632:Rock_Bees_M-bM-^@M-^S_an_appeal
wiki.auroville - News_&_Notes_633
wiki.auroville - News_&_Notes_634
wiki.auroville - News_&_Notes_635
wiki.auroville - News_&_Notes_635:To_change_the_world
wiki.auroville - News_&_Notes_636
wiki.auroville - News_&_Notes_636:Noble_Silence
wiki.auroville - News_&_Notes_637
wiki.auroville - News_&_Notes_638
wiki.auroville - News_&_Notes_639
wiki.auroville - News_&_Notes_640
wiki.auroville - News_&_Notes_641
wiki.auroville - News_&_Notes_641:M-bM-^@M-^\The_New_ChildM-bM-^@M-^]_(illustrated_by_this_weekM-bM-^@M-^Ys_blue_cover)
wiki.auroville - News_&_Notes_642
wiki.auroville - News_&_Notes_643
wiki.auroville - News_&_Notes_644
wiki.auroville - News_&_Notes_645
wiki.auroville - News_&_Notes_646
wiki.auroville - News_&_Notes_647
wiki.auroville - News_&_Notes_647:Auroville's_Culture_of_Fear_M-bM-^@M-^S_Entry,_Health,_Policies,_Rules...
wiki.auroville - News_&_Notes_647:Matrimandir
wiki.auroville - News_&_Notes_648
wiki.auroville - News_&_Notes_649
wiki.auroville - News_&_Notes_650
wiki.auroville - News_&_Notes_651
wiki.auroville - News_&_Notes_652
wiki.auroville - News_&_Notes_653
wiki.auroville - News_&_Notes_654
wiki.auroville - News_&_Notes_655
wiki.auroville - News_&_Notes_656
wiki.auroville - News_&_Notes_657
wiki.auroville - News_&_Notes_658
wiki.auroville - News_&_Notes_659
wiki.auroville - News_&_Notes_660
wiki.auroville - News_&_Notes_660:A_Prayer_to_Sri_Aurobindo
wiki.auroville - News_&_Notes_661
wiki.auroville - News_&_Notes_662
wiki.auroville - News_&_Notes_663
wiki.auroville - News_&_Notes_664
wiki.auroville - News_&_Notes_665
wiki.auroville - News_&_Notes_666
wiki.auroville - News_&_Notes_667
wiki.auroville - News_&_Notes_668
wiki.auroville - News_&_Notes_668:Cassiopea_and_Andromeda
wiki.auroville - News_&_Notes_669
wiki.auroville - News_&_Notes_670
wiki.auroville - News_&_Notes_671
wiki.auroville - News_&_Notes_671:Growing_in_power
wiki.auroville - News_&_Notes_671:Monsoon_Hope
wiki.auroville - News_&_Notes_672
wiki.auroville - News_&_Notes_673
wiki.auroville - News_&_Notes_674
wiki.auroville - News_&_Notes_675
wiki.auroville - News_&_Notes_676
wiki.auroville - News_&_Notes_677
wiki.auroville - News_&_Notes_677:Your_Presence
wiki.auroville - News_&_Notes_678
wiki.auroville - News_&_Notes_679
wiki.auroville - News_&_Notes_679:Why_Galaxy_in_the_Milky_Way
wiki.auroville - News_&_Notes_680
wiki.auroville - News_&_Notes_680:My_own_Auroville
wiki.auroville - News_&_Notes_681
wiki.auroville - News_&_Notes_681:A_Utopia_in_Peterburg
wiki.auroville - News_&_Notes_682
wiki.auroville - News_&_Notes_682:Future_Art
wiki.auroville - News_&_Notes_682:The_Best_Feeling_on_the_First_Day!!
wiki.auroville - News_&_Notes_683
wiki.auroville - News_&_Notes_684
wiki.auroville - News_&_Notes_684:Le_paradoxe
wiki.auroville - News_&_Notes_685
wiki.auroville - News_&_Notes_685:Maasimaham
wiki.auroville - News_&_Notes_686
wiki.auroville - News_&_Notes_686:The_Hirudotherapy
wiki.auroville - News_&_Notes_687
wiki.auroville - News_&_Notes_688
wiki.auroville - News_&_Notes_689
wiki.auroville - News_&_Notes_689:I_am_an_Active,_Living_Dynamo
wiki.auroville - News_&_Notes_690
wiki.auroville - News_&_Notes_690:A_spoon_of_honey_from_the_ocean_of_spirituality!
wiki.auroville - News_&_Notes_690:The_Salty_Tea
wiki.auroville - News_&_Notes_691
wiki.auroville - News_&_Notes_692
wiki.auroville - News_&_Notes_693
wiki.auroville - News_&_Notes_694
wiki.auroville - News_&_Notes_694:The_MayaM-bM-^@M-^Ys_Hyena
wiki.auroville - News_&_Notes_695
wiki.auroville - News_&_Notes_695:Homage_to_Njal
wiki.auroville - News_&_Notes_696
wiki.auroville - News_&_Notes_697
wiki.auroville - News_&_Notes_697:Gaspard_Balloon_2
wiki.auroville - News_&_Notes_698
wiki.auroville - News_&_Notes_699
wiki.auroville - News_&_Notes_699:Rain,_Rain,_RainM-bM-^@M-&
wiki.auroville - News_&_Notes_699:Roots
wiki.auroville - News_&_Notes_700
wiki.auroville - News_&_Notes_701
wiki.auroville - News_&_Notes_701:The_Boy_with_the_Book
wiki.auroville - News_&_Notes_702
wiki.auroville - News_&_Notes_702:Tekeste_Berhan_G._Kidan
wiki.auroville - News_&_Notes_703
wiki.auroville - News_&_Notes_704
wiki.auroville - News_&_Notes_704:Yolande's_role_in_Auroville's_history
wiki.auroville - News_&_Notes_705
wiki.auroville - News_&_Notes_705:The_Tree_Rose
wiki.auroville - News_&_Notes_706
wiki.auroville - News_&_Notes_707
wiki.auroville - News_&_Notes_707:Lluvia_-_Rain
wiki.auroville - News_&_Notes_708
wiki.auroville - News_&_Notes_709
wiki.auroville - News_&_Notes_709:The_Talking_Spiders
wiki.auroville - News_&_Notes_710
wiki.auroville - News_&_Notes_711
wiki.auroville - News_&_Notes_712
wiki.auroville - News_&_Notes_713
wiki.auroville - News_&_Notes_713:The_Mexican_Bug
wiki.auroville - News_&_Notes_714
wiki.auroville - News_&_Notes_715
wiki.auroville - News_&_Notes_716
wiki.auroville - News_&_Notes_717
wiki.auroville - News_&_Notes_718
wiki.auroville - News_&_Notes_718:The_Winged_Horses
wiki.auroville - News_&_Notes_719
wiki.auroville - News_&_Notes_720
wiki.auroville - News_&_Notes_721
wiki.auroville - News_&_Notes_722
wiki.auroville - News_&_Notes_722:The_Artistic_Ecocompositions
wiki.auroville - News_&_Notes_723
wiki.auroville - News_&_Notes_723:A_M-bM-^@M-^\Concrete_Human_UnityM-bM-^@M-^]_for_our_50th_Birthday
wiki.auroville - News_&_Notes_724
wiki.auroville - News_&_Notes_725
wiki.auroville - News_&_Notes_726
wiki.auroville - News_&_Notes_726:_NatureM-bM-^@M-^Ys_Wisdom
wiki.auroville - News_&_Notes_727
wiki.auroville - News_&_Notes_728
wiki.auroville - News_&_Notes_728:Hymn_To_Auroville
wiki.auroville - News_&_Notes_729
wiki.auroville - News_&_Notes_730
wiki.auroville - News_&_Notes_731
wiki.auroville - News_&_Notes_731:The_City_of_Friends
wiki.auroville - News_&_Notes_732
wiki.auroville - News_&_Notes_733
wiki.auroville - News_&_Notes_733:The_Privilege
wiki.auroville - News_&_Notes_734
wiki.auroville - News_&_Notes_734:Flowers
wiki.auroville - News_&_Notes_735
wiki.auroville - News_&_Notes_735:The_AurovilleM-bM-^@M-^Ys_Earth
wiki.auroville - News_&_Notes_736
wiki.auroville - News_&_Notes_737
wiki.auroville - News_&_Notes_737:At_dawn
wiki.auroville - News_&_Notes_738
wiki.auroville - News_&_Notes_739
wiki.auroville - News_&_Notes_740
wiki.auroville - News_&_Notes_740:Two_Bouquets_for_the_Mother
wiki.auroville - News_&_Notes_741
wiki.auroville - News_&_Notes_742
wiki.auroville - News_&_Notes_743
wiki.auroville - News_&_Notes_743:The_Meetings_in_Two_Banyans
wiki.auroville - News_&_Notes_744
wiki.auroville - News_&_Notes_745
wiki.auroville - News_&_Notes_746
wiki.auroville - News_&_Notes_746:StoryYoga_for_Children_-_Narrated_Stories_for_the_Child_Soul
wiki.auroville - News_&_Notes_747
wiki.auroville - News_&_Notes_747:Who_believes_in_Blue_Skies
wiki.auroville - News_&_Notes_748
wiki.auroville - News_&_Notes_749
wiki.auroville - News_&_Notes_750
wiki.auroville - News_&_Notes_750:At_dawn
wiki.auroville - News_&_Notes_751
wiki.auroville - News_&_Notes_752
wiki.auroville - News_&_Notes_753
wiki.auroville - News_&_Notes_753:Dawns
wiki.auroville - News_&_Notes_754
wiki.auroville - News_&_Notes_755
wiki.auroville - News_&_Notes_756
wiki.auroville - News_&_Notes_757
wiki.auroville - News_&_Notes_758
wiki.auroville - News_&_Notes_758:After_The_Rain
wiki.auroville - News_&_Notes_758:The_Joy_of_Starwatching
wiki.auroville - News_&_Notes_759
wiki.auroville - News_&_Notes_760
wiki.auroville - News_&_Notes_761
wiki.auroville - News_&_Notes_762
wiki.auroville - News_&_Notes_762:The_LifeM-bM-^@M-^Ys_Elixir
wiki.auroville - News_&_Notes_763
wiki.auroville - News_&_Notes_764
wiki.auroville - News_&_Notes_765
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wiki.auroville - News_&_Notes_776
wiki.auroville - News_&_Notes_777
wiki.auroville - News_&_Notes_777:Aurocoin_M-bM-^@M-^S_the_Virtual_Currency_of_Auroville
wiki.auroville - News_&_Notes_778
wiki.auroville - News_&_Notes_779
wiki.auroville - News_&_Notes_780
wiki.auroville - News_&_Notes_781
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wiki.auroville - News_&_Notes_789
wiki.auroville - News_&_Notes_790
wiki.auroville - News_&_Notes_791
wiki.auroville - News_&_Notes_791:On_Admission_and_Termination_of_Persons_in_the_Register_of_Residents
wiki.auroville - News_&_Notes_792
wiki.auroville - News_&_Notes_793
wiki.auroville - News_&_Notes_794
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wiki.auroville - News_&_Notes_805
wiki.auroville - News_&_Notes_806
wiki.auroville - News_&_Notes_806:Karunavirus!
wiki.auroville - News_&_Notes_807
wiki.auroville - News_&_Notes_808
wiki.auroville - News_&_Notes_809
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wiki.auroville - News_&_Notes_825
wiki.auroville - News_&_Notes_826
wiki.auroville - News_&_Notes_827
wiki.auroville - News_&_Notes_827:Beauty_and_Ugliness
wiki.auroville - News_&_Notes_828
wiki.auroville - News_&_Notes_829
wiki.auroville - News_&_Notes_830
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wiki.auroville - News_&_Notes_847
wiki.auroville - News_&_Notes_848
wiki.auroville - News_&_Notes_849
wiki.auroville - News_&_Notes_849:Working_Committee_Report_Oct_16th_to_Dec_8th_2020
wiki.auroville - News_&_Notes_850
wiki.auroville - News_&_Notes_851
wiki.auroville - News_&_Notes_852
wiki.auroville - News_&_Notes_853
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wiki.auroville - News_&_Notes_856
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wiki.auroville - News_&_Notes_859
wiki.auroville - News_&_Notes_860
wiki.auroville - News_&_Notes_861
wiki.auroville - News_&_Notes_861:Forest_Group_meeting_notes_of_5th_March_2021
wiki.auroville - News_&_Notes_862
wiki.auroville - News_&_Notes_862:Working_Committee_Report_18th_Jan_-_1st_March_2021
wiki.auroville - Newspapers
wiki.auroville - New_Year_music
wiki.auroville - Night_Conscious_Learning
wiki.auroville - Nightmares
wiki.auroville - Nina
wiki.auroville - Nirodbaran
wiki.auroville - Nirvana
wiki.auroville - Nishtha
wiki.auroville - Nishtha_(Margaret_Wilson)
wiki.auroville - Nobel_Peace_Prize
wiki.auroville - Noel_Parent
wiki.auroville - Nolini_Kanta_Gupta
wiki.auroville - Notes_on_the_Way
wiki.auroville - Novelty
wiki.auroville - Nurturing_the_psychic_being:_some_classroom_practices
wiki.auroville - Occultism
wiki.auroville - Odile
wiki.auroville - Office_4
wiki.auroville - Official_bodies
wiki.auroville - Oli_School
wiki.auroville - Om
wiki.auroville - OM_Choir
wiki.auroville - Om_Namo_Bhagavate
wiki.auroville - On_Education
wiki.auroville - Oneness
wiki.auroville - On_the_threshold_of_a_new_age_with_Medhananda
wiki.auroville - On_Thoughts_and_Aphorisms
wiki.auroville - Ordeals
wiki.auroville - Ordinary_consciousness
wiki.auroville - Ordinary_life
wiki.auroville - Organisation_of_Auroville
wiki.auroville - Organization_Research_Group
wiki.auroville - Oscar_Wilde
wiki.auroville - Other_people's_influence
wiki.auroville - Outlying_lands
wiki.auroville - Out-of-body_experiences
wiki.auroville - Overmind
wiki.auroville - Pain
wiki.auroville - Painting
wiki.auroville - Paintings_by_A._Sathya
wiki.auroville - Paintings_by_Ivana
wiki.auroville - Palmistry
wiki.auroville - Papacy
wiki.auroville - Parabrahman
wiki.auroville - Paramahansa_Yogananda
wiki.auroville - Parenting
wiki.auroville - Parts_of_being
wiki.auroville - Parts_of_being_under_the_influence_of_the_soul
wiki.auroville - Pashu
wiki.auroville - Passion
wiki.auroville - Passive_memory_(citta)
wiki.auroville - Paul_Richard
wiki.auroville - Pavilion_of_Tibetan_Culture
wiki.auroville - Pavitra
wiki.auroville - Pavitra's_departure
wiki.auroville - Payanam
wiki.auroville - P._Daniel
wiki.auroville - Peace
wiki.auroville - Pebble_Garden
wiki.auroville - People_without_a_psychic_being
wiki.auroville - Perfection
wiki.auroville - Perseus_the_Deliverer
wiki.auroville - Personality
wiki.auroville - Peter_Heehs
wiki.auroville - Pets_in_Auroville
wiki.auroville - Pharmacy
wiki.auroville - Philology
wiki.auroville - Philosophy
wiki.auroville - Photo_gallery_2018-19
wiki.auroville - Photography
wiki.auroville - Physical
wiki.auroville - Physical_body
wiki.auroville - Physical_education
wiki.auroville - Physical_mind
wiki.auroville - Physical_plane
wiki.auroville - Physico-vital
wiki.auroville - Physics
wiki.auroville - PIMS
wiki.auroville - Pishacha
wiki.auroville - Pitanga_Cultural_Centre
wiki.auroville - Pitchandikulam_Forest
wiki.auroville - Planes_of_consciousness
wiki.auroville - Planes_or_worlds_of_consciousness
wiki.auroville - Planets
wiki.auroville - Plans_for_Creating_Auroville_(Radio_program)
wiki.auroville - Plants
wiki.auroville - Plasticity
wiki.auroville - Plato_Silenus
wiki.auroville - Play_of_Painting
wiki.auroville - Poetry
wiki.auroville - Poetry_and_prose_from_Auroville
wiki.auroville - Politics
wiki.auroville - Pondicherry
wiki.auroville - Pope_John_XXIII
wiki.auroville - Pope_Paul_VI
wiki.auroville - Popi_TanM-CM-)
wiki.auroville - Poppo
wiki.auroville - Population
wiki.auroville - Poseidon
wiki.auroville - Possession
wiki.auroville - Post_Office
wiki.auroville - Pour_Tous_Distribution_Center_(PTDC)
wiki.auroville - Pour_Tous_Purchasing_Service_(PTPS)
wiki.auroville - Pour_Tous_Water
wiki.auroville - Power
wiki.auroville - Powers_as_beings
wiki.auroville - Prabartak_(journal)
wiki.auroville - Prakriti
wiki.auroville - Pralaya
wiki.auroville - Pramatha
wiki.auroville - Prana
wiki.auroville - Pranab
wiki.auroville - Pranayama
wiki.auroville - Prarthana_(journal)
wiki.auroville - Pratikalpa
wiki.auroville - Prayer
wiki.auroville - Prayers_and_Meditations
wiki.auroville - Prehistory
wiki.auroville - Prime_Minister_Narendra_Modi_visits_Auroville_(Radio_program)
wiki.auroville - Prisma
wiki.auroville - Priti_Ghosh
wiki.auroville - Progress
wiki.auroville - Progress_Garden
wiki.auroville - Project_Coordination_Group_(PCG)
wiki.auroville - Promesse
wiki.auroville - Property:Author
wiki.auroville - Property:Year
wiki.auroville - Protection_from_attacks
wiki.auroville - Protestantism
wiki.auroville - Psychic
wiki.auroville - Psychic_being
wiki.auroville - Psychic_being_choosing_its_birth
wiki.auroville - Psychic_consciousness
wiki.auroville - Psychic_emotion
wiki.auroville - Psychic_love
wiki.auroville - Psychic_plane
wiki.auroville - Psychic_sorrow
wiki.auroville - Psychic_transformation
wiki.auroville - Psychoanalysis
wiki.auroville - Psychology
wiki.auroville - Pujalal
wiki.auroville - Pulito_(laundry)
wiki.auroville - Puncture_Service
wiki.auroville - Puranas
wiki.auroville - Purity
wiki.auroville - Purna_Shakti
wiki.auroville - Purple-rumped_sunbird
wiki.auroville - Purpose_in_life
wiki.auroville - Purusha
wiki.auroville - Purushottam
wiki.auroville - Pushkar
wiki.auroville - Questions_and_Answers_1929-1931
wiki.auroville - Questions_and_Answers_1929%E2%80%931931
wiki.auroville - Questions_and_Answers_1929M-bM-^@M-^S1931
wiki.auroville - Questions_and_Answers_1950-1951
wiki.auroville - Questions_and_Answers_1950%E2%80%931951
wiki.auroville - Questions_and_Answers_1950M-bM-^@M-^S1951
wiki.auroville - Questions_and_Answers_1953
wiki.auroville - Questions_and_Answers_1954
wiki.auroville - Questions_and_Answers_1955
wiki.auroville - Questions_and_Answers_1956
wiki.auroville - Questions_and_Answers_1957-1958
wiki.auroville - Questions_and_Answers_1957%E2%80%931958
wiki.auroville - Questions_and_Answers_1957M-bM-^@M-^S1958
wiki.auroville - Quiet_Healing_Center
wiki.auroville - Rabindranath_Tagore
wiki.auroville - Race
wiki.auroville - Rain
wiki.auroville - Rajangam
wiki.auroville - Rajas
wiki.auroville - Rakshasa
wiki.auroville - Ramakrishna
wiki.auroville - Ramana_Maharshi
wiki.auroville - Ramayana
wiki.auroville - Ravana
wiki.auroville - Reach_for_the_stars!
wiki.auroville - Reading
wiki.auroville - Realisation
wiki.auroville - Reality
wiki.auroville - Realization_(Community)
wiki.auroville - Reason
wiki.auroville - Rebirth
wiki.auroville - Receiver_of_memory
wiki.auroville - Reclaiming_our_earth
wiki.auroville - Record_of_Yoga
wiki.auroville - Red_Earth_Riding_School
wiki.auroville - Region
wiki.auroville - Register_of_Residents
wiki.auroville - Rejection
wiki.auroville - Religion
wiki.auroville - Remembering_Centre_School
wiki.auroville - Remembrance
wiki.auroville - RenM-CM-)
wiki.auroville - Research
wiki.auroville - Research_Letter_(journal)
wiki.auroville - Residential_Zone
wiki.auroville - Residents'_Assembly
wiki.auroville - Residents'_Assembly_Decision_(RAD)
wiki.auroville - Residents'_Assembly_Service_(RAS)
wiki.auroville - Residents_Service
wiki.auroville - Restaurants_in_Auroville
wiki.auroville - Restaurants_in_Pondicherry
wiki.auroville - Restoration_ecology
wiki.auroville - Restorative_Auroville
wiki.auroville - Revelation
wiki.auroville - Revue_Cosmique
wiki.auroville - Rijuta
wiki.auroville - Ritam_"Agriculture_in_Transition:_An_Auroville_view"
wiki.auroville - Ritam_"A_Theoretical_Basis_for_an_Aurovilian_Economy"
wiki.auroville - Ritam_"Auroville_Education_and_Society"
wiki.auroville - Ritam_"Catching_the_Dream"
wiki.auroville - Ritam_"Eco-friendly_Hygiene_with_EM_Technology:_Another_perspective_on_hygiene"
wiki.auroville - Ritam_"Evolution_towards_Human_Unity:_Some_passages_from_Sri_Aurobindo_and_the_Mother_with_comments_on_their_application_to_Auroville"
wiki.auroville - Ritam_"From_teacher_to_servant:_A_personal_experience_with_'Play_of_Painting'"
wiki.auroville - Ritam_"Health,_Homeopathy_and_Spirituality"
wiki.auroville - Ritam_"In_Need_of_Vedic_Psychology"
wiki.auroville - Ritam_"International_Zone_-_A_Living_Image_of_a_Human_Unity"
wiki.auroville - Ritam_"Interview_with_Joy"
wiki.auroville - Ritam_(journal)
wiki.auroville - Ritam_"Last_School_-_A_Short_History"
wiki.auroville - Ritam_"Meditation_and_Painting:_A_Research_Project"
wiki.auroville - Ritam_"Meenakshi_the_Poet"
wiki.auroville - Ritam_"One_Asia_for_One_World"
wiki.auroville - Ritam_"On_Public_Spaces_and_the_Development_of_Auroville's_Crown"
wiki.auroville - Ritam_"Providing_good_conservation_conditions_in_Auroville_for_a_unique_collection_of_oil_paintings"
wiki.auroville - Ritam_"Research:_Large_'R'_or_small?"
wiki.auroville - Ritam_"Rhythms_of_The_Human_Cycle_applied_to_Auroville"
wiki.auroville - Ritam_"Sand_Play_at_Transition_School"
wiki.auroville - Ritam_"Similarities_between_Sumerian_Enki_and_Vedic_Agni"
wiki.auroville - Ritam_"Some_autobiographical_poems_and_statements_of_Sri_Aurobindo_(1893_M-bM-^@M-^S_1944)"
wiki.auroville - Ritam_"Sri_Aurobindo_Comes_to_Auroville"
wiki.auroville - Ritam_"The_Fortress_and_the_Temple"
wiki.auroville - Ritam_"The_House:_Our_Body"
wiki.auroville - Ritam_"The_Psychic_Being_and_the_sudden_bursting_of_its_veil"
wiki.auroville - Ritam_"The_SAIIER_Development_Proposal"
wiki.auroville - Ritam_"The_Twelve_Petals_of_the_Matrimandir"
wiki.auroville - Ritam_"The_Word_in_the_Rig-Veda_and_in_Sri_AurobindoM-bM-^@M-^Ys_epic_poem_Savitri"
wiki.auroville - Ritam_"Udavi:_Challenges_of_an_Educational_Experiment_in_the_Village"
wiki.auroville - Ritam_"Walking_the_Talk:_Excerpts_from_a_conversation_with_Johnny"
wiki.auroville - Ritam_"Yoga_and_Science"
wiki.auroville - R._Meenakshi
wiki.auroville - Road_Service
wiki.auroville - Robert_Browning
wiki.auroville - Rod
wiki.auroville - Rodogune
wiki.auroville - Roger_Toll
wiki.auroville - Romel
wiki.auroville - Roofing_technologies_in_Auroville
wiki.auroville - Rosalba
wiki.auroville - Rudra
wiki.auroville - Russia
wiki.auroville - Russian_Revolution
wiki.auroville - Russian_Singing_Bells
wiki.auroville - SABDA
wiki.auroville - Sacred_Groves
wiki.auroville - Sadhana
wiki.auroville - Sadhana_Forest
wiki.auroville - Sadhana_Forest_reafforestation_programe
wiki.auroville - Sadhyadeva
wiki.auroville - Sahasradala_chakra
wiki.auroville - SAIIER_2013:Auroville_Archives
wiki.auroville - SAIIER_2013:Educational_Practices_and_Opportunities_for_Adults_in_Auroville
wiki.auroville - SAIIER_2013:Future_School
wiki.auroville - SAIIER_2013:Summer_Camp
wiki.auroville - SAIIER_2014:Auroville_Archives
wiki.auroville - SAIIER_2014:"Glimpses_of_The_Mother"
wiki.auroville - SAIIER_2016:Transition_School
wiki.auroville - SAIIER_2018:Transition_School
wiki.auroville - SAIIER_2019:Ilaignarkal_-_Vaasal
wiki.auroville - SAIIER_2020:Deepanam_School
wiki.auroville - SAIIER_2020:"Native_Trees_of_Auroville"_book
wiki.auroville - SAIIER_2020:Transition_School
wiki.auroville - SAIIER_2020:Transition_School_-_Auroville,_Our_Home
wiki.auroville - SAIIER_Archive
wiki.auroville - SAIIER_Board
wiki.auroville - SAIIER_Publications
wiki.auroville - SAIIER_Research_Letter_No._2_-_The_Sense_of_Wonder
wiki.auroville - SAIIER_Research_Letter_No._3_-_Beyond_the_Walls_of_Mind
wiki.auroville - SAIIER_Research_Letters
wiki.auroville - SAIIER_Transport_Service
wiki.auroville - Samadhi
wiki.auroville - Samadhi_of_Sri_Aurobindo_and_the_Mother
wiki.auroville - Samasti
wiki.auroville - Samata
wiki.auroville - Sandboxes
wiki.auroville - 'Sandboxes'_in_Auroville_schools
wiki.auroville - Sanjeev_Aggarwal
wiki.auroville - Sankalpa_Art_Journeys
wiki.auroville - Sanskrit
wiki.auroville - Sanskrit_Research_Institute
wiki.auroville - Santiniketan
wiki.auroville - SantM-CM-)
wiki.auroville - Sarada_Devi
wiki.auroville - Sarojini_Ghose
wiki.auroville - Sat
wiki.auroville - Sat-Chit-Ananda
wiki.auroville - Satchitananda
wiki.auroville - Satchitananda_Raw_Food_Restaurant
wiki.auroville - Satprem
wiki.auroville - Sattva
wiki.auroville - Satyadeva
wiki.auroville - Savi
wiki.auroville - Savitri
wiki.auroville - Savitri_Around_the_World
wiki.auroville - Savitri_Bhavan
wiki.auroville - Savitri_Bhavan_Nursery
wiki.auroville - Savitri_%E2%80%94_A_Legend_and_a_Symbol
wiki.auroville - Savitri_Hostel
wiki.auroville - Savitri_M-bM-^@M-^T_A_Legend_and_a_Symbol
wiki.auroville - Savitri_music
wiki.auroville - SAWCHU
wiki.auroville - Sayajirao_Gaekwad_III
wiki.auroville - Saylam
wiki.auroville - Scandinavia
wiki.auroville - Scholarship_and_Educational_Fund
wiki.auroville - Schools_and_Educational_Centres
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wiki.auroville - Sri_Aurobindo's_life_with_Mother
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wiki.auroville - Subtle_sight_and_photographs
wiki.auroville - Sudhir
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wiki.auroville - The_Complete_Works_of_Sri_Aurobindo
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