classes ::: book, Integral Theory, Ken Wilber, audiobook,
children :::
branches ::: Kosmic Consciousness

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object:Kosmic Consciousness
class:book
subject class:Integral Theory
author class:Ken Wilber
media class:audiobook

Goodreads - Kosmic Consciousness

--- CONTENTS
Kosmic Consciousness 1 : :: The Integral Approach_ the Big Three, the Quadrants, and the Lines of Development
  1-01 : Introduction-1
  1-02 : Ken Willber Kosmic Storyteller
  1-03 : Integral Map Making
  1-04 : I, We, and It - the Good, the True, and the Beautiful
  1-05 : The Four Quadrants
  1-06 : The Lines Of Development
  1-07 : The special importance of cognitive development

Kosmic Consciousness 2 : :: Evolution Enfolds_ the Stages Of Development
  2-01 : Introduction-2
  2-02 : The Stage Conception
  2-03 : What Does _Spiritual_ Mean_
  2-04 : Levels, Structures, Stages And Waves
  2-05 : Are We Evolving As A Species_
  2-06 : The Dangers Of Evolution
  2-07 : Reincarnation And Human Development Through The Life Cycle

Kosmic Consciousness 3 : :: From identification with self to realization of the self
  3-01 : Introduction-3
  3-02 : A Simple Model Of Development
  3-03 : Divination, Astrology And The Pre-Trans Fallacy
  3-04 : From Mythic To Integral, And Beyond
  3-05 : What techno-economic base will emerge to support integral consciousness
  3-06 : The Widening Of Identity
  3-07 : Center of gravity and the developmental line of the self
  3-08 : Was Ramana Maharshi an integrally realized world teacher

Kosmic Consciousness 4 : :: States Of Consciousness
  4-01 : Introduction-4
  4-02 : Waking, Dreaming, And Deep Sleep - The Gross, Subtle, And Causal Realms
  4-03 : Your Original Face - The Ever-Present Witness
  4-05 : An Integrally Informed Approach To Psychedelics
  4-06 : Levels And Fields Of Subtle Energy
  4-07 : Can You Rank Evolution By Species_
  4-08 : The Wilber - Combs Matrix
  4-09 : The Momentous Leap From First Tier To Second Tier Consciousness

Kosmic Consciousness 5 : :: Types
  5-01 : Introduction-5
  5-02 : Typology And The Integral Map
  5-03 : Gender Tendencies And Masculine And Feminine Modes Of Being
  5-04 : Rights And Responsibilities, Freedom And Fullness
  5-05 : Making Love In The Gross, Subtle And Causal Bodies
  5-06 : Androgyny, Bisexuality, And The Cultivation Of Masculine And Feminine Sexual Energy
  5-07 : Combining Vertical Scales With Horizontal Systems Of Typology
  5-08 : Will New Elements Be Added To The Integral Map_

Kosmic Consciousness 6 : :: The Precious Opportunity of Human Birth
  6-01 : Introduction-6
  6-02 : Ascending, Descending, and non-dual spiritual orientations
  6-03 : Your Original Face - The Ever-Present Witness
  6-04 : The realization of One Taste
  6-05 : An Integrally Informed Approach To Psychedelics
  6-06 : Levels And Fields Of Subtle Energy
  6-07 : Can You Rank Evolution By Species_

Kosmic Consciousness 7 : :: Developing Witness Consciousness
  7-01 : Introduction-7
  7-02 : The Inexpressibles
  7-03 : EEG Evidence Of Brain States Associated With Satori
  7-04 : How Meditation Accelerates Vertical Development
  7-05 : Does Writing Streng then The Witness_
  7-06 : Turiya_ The Fourth State Of Consciousness
  7-07 : Highlights Of Ken Wilber's Personal Experiences With Meditation
  7-08 : Breakthroughs, Downturns, And Plateaus In Ken Wilber's Process Of Awakening

Kosmic Consciousness 8 : :: Integral Transformative Practice
  8-01 : Introduction-8
  8-02 : The Transmission Of Non-Dual Awareness
  8-03 : How Can We Understand The Uneven Development Of Spiritual Teachers_
  8-04 : Have We Moved Beyond The Age Of Gurus_
  8-05 : Guidelines For Choosing A Spiritual Teacher
  8-06 : Exercising body, mind, And spirit In self, culture, and nature
  8-08 : The Ego-ego Axis
  8-09 : Does Prayer Accelerate Human Development_

Kosmic Consciousness 9 : :: The Basic Moral Intuition
  9-01 : Introduction-9
  9-02 : The Greatest Depth For The Greatest Span
  9-04 : What About Vegetarianism And The Basic Moral Intuition_
  9-05 : When Is War Justified_
  9-06 : Integral Peacemaking And The Vision Of A World Federation
  9-07 : Diplomatic Lying

Kosmic_Consciousness 10 : :: Applying_the_Integral_Model
  10-01 : Introduction-10
  10-02 : Speaking AQAL - The Language Of An All-Quadrant, All-Level Approach
  10-03 : Integral Art
  10-04 : Is there a 3-D Visual Model For The Integral Map_
  10-05 : Ken Wilber Applies His Theory Of Literary Criticism To His Own Work
  10-06 : Is Understanding The Integral Model Necessary For Human Development_
  10-07 : Should We Consider A Work Of Art Separate From The Ethics Of The Artist_
  10-08 : An All-Quadrant, All-Level Story Of The Future


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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
books_(by_alpha)
Kosmic_Consciousness

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

PRIMARY CLASS

book
SIMILAR TITLES
Kosmic Consciousness

DEFINITIONS

Jivatman(Sanskrit) ::: An expressive word having much the same significance as jiva, but with emphasis laid uponthe last element of the compound, atman, "self." Jivatman is perhaps a better term for monad even thanjiva is, because it carries the clear idea of the monad in which the individual self is predominant over allother monadic attributes. One may perhaps describe it by a paraphrase as "the essential self orindividuality of the monad."Jivatman is also a term sometimes used for the universal life; but this definition, while correct in a way,is rather confusing because suggesting similarity if not identity with paramatman. Paramatman is theBrahman or universal spirit of a solar system, for instance; and paramatman is therefore the convergingpoint of a kosmic consciousness in which all the hosts of jivatmans unite as in their hierarchical head.The jivatmans of any hierarchy are like the rays from the paramatman, their divine-spiritual sun. Thejivatman, therefore, in the case of the human being, or indeed of any other evolving entity, is the spiritualmonad, or better perhaps the spiritual ego of that monad.

Lipika(s)(Sanskrit) ::: This word comes from the verb-root lip, meaning "to write"; hence the word lipikas means the"scribes." Mystically, they are the celestial recorders, and are intimately connected with the working ofkarma, of which they are the agents. They are the karmic "Recorders or Annalists, who impress on the (tous) invisible tablets of the Astral Light, 'the great picture-gallery of eternity,' a faithful record of everyact, and even thought, of man [and indeed of all other entities and things], of all that was, is, or ever willbe, in the phenomenal Universe" (The Secret Doctrine 1:104).Their action although governed strictly by kosmic consciousness is nevertheless rigidly automatic, fortheir work is as automatic as is the action of karma itself. They are entities as a matter of fact, but entitieswhich work and act with the rigid automatism of the kosmic machinery, rather than like the engineer whosupervises and changes the running of his engines. In one sense they may perhaps better be called kosmicenergies -- a most difficult matter to describe.

Universal Mind The sum of the states of kosmic consciousness grouped under the human expressions thought, will, understanding, and feeling, collectively expressed in the Sanskrit as mahat. During deep sleep, the human mind is in abeyance on the physical plane, because our consciousness is not affecting the physical brain which in waking hours expresses it, although during the svapna (sleeping-dreaming) state the brain dreams; and similarly in the cosmos at the manvantaric dawn universal mind “was not” because there was as yet no vehicle for its expression through the cosmic hierarchies, this vehicle being the collective Ah-hi or hosts of dhyani-chohans. Universal mind remained during pralaya in a state of intense spiritual-intellectual activity, as the permanent root of subsequent cosmic mental action arising during manvantara. Universal mind is the manifested One, from the still more abstruse One or kosmic unity, and simultaneously with the evolution of universal mind the cosmic supreme One or hierarch also manifests itself in manvantara as avalokitesvara (Logos or atman) through its veil, universal substance or mulaprakriti — a unity with triple aspects. It is the mother of the manasaputras or sons of mind, and is kosmic buddhi or mahabuddhi.



QUOTES [1 / 1 - 1 / 1]


KEYS (10k)

   1 Ken Wilber

NEW FULL DB (2.4M)


1:Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity - a total embrace of the entire Kosmos - a Kosmic consciousness that is Spirit awakened to its own true nature. It is at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying nothing? Listen very carefully: just which of those two stories actually sounds totally insane? ~ Ken Wilber, A Brief History of Everything, p. 38-39,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity - a total embrace of the entire Kosmos - a Kosmic consciousness that is Spirit awakened to its own true nature. It is at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying nothing? Listen very carefully: just which of those two stories actually sounds totally insane? ~ Ken Wilber, A Brief History of Everything, p. 38-39,

IN CHAPTERS [0/0]









WORDNET














IN WEBGEN [10000/0]




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