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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Infinite_Library
Meditation__The_First_and_Last_Freedom
Opening_the_Hand_of_Thought__Foundations_of_Zen_Buddhist_Practice
The_Book_of_Secrets__Keys_to_Love_and_Meditation

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
1.10_-_The_Scolex_School
1.21_-_My_Theory_of_Astrology
1.37_-_Death_-_Fear_-_Magical_Memory
1.49_-_Thelemic_Morality
1.70_-_Morality_1
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3_-_Commentaries_and_Annotated_Translations
BOOK_I._--_PART_I._COSMIC_EVOLUTION
The_Five,_Ranks_of_The_Apparent_and_the_Real

PRIMARY CLASS

author
SIMILAR TITLES
Kosho Uchiyama
Osho

DEFINITIONS


TERMS STARTING WITH

oshoni 和尚尼. See UPĀDHYĀYĀ

osho

osho. (和尚). One of the common Japanese pronunciations of the Chinese term HESHANG, which in turn is derived from the Sanskrit term UPĀDHYĀYA, meaning "preceptor." The term is now used generally in the Japanese Buddhist tradition to refer to an abbot, teacher, or senior monk. The pronunciation of the term varies according to tradition. In the ZENSHu, the term is pronounced "osho," in the TENDAISHu "kasho," in RISSHu, SHINGONSHu, and JoDO SHINSHu "wajo." In the Zen context, osho refers to those monks who have been in training for ten years or more. In the SoToSHu of the Zen school, monks who have received formal dharma transmission are referred to as osho.

osho 和尚. See UPĀDHYĀYA, HESHANG


TERMS ANYWHERE

abhibhvAyatana. (P. abhibhAyatana; T. zil gyis gnon pa'i skye mched; C. shengchu; J. shosho; K. sŭngch'o 勝處). In Sanskrit, "sphere of sovereignty" or "station of mastery"; eight stages of transcendence over the sense spheres (AYATANA), which are conducive to the development of meditative absorption (DHYANA). By recognizing from various standpoints that material forms are external, one trains oneself to let go of attachments to material objects and focus exclusively on the meditation subject. The standard list of eight is as follows. When one perceives forms internally (viz., on one's own person), one sees forms external to oneself that are (1) limited and beautiful or ugly (viz., pure and impure colors) or (2) unlimited, and beautiful or ugly, and masters them so that one is aware that one knows and sees them; when one does not perceive forms internally, one sees external forms that are (3) limited or (4) unlimited. When one does not perceive forms internally, one sees external forms that are (5) blue, (6) yellow, (7) red, or (8) white and masters them so that one is aware that one knows and sees them. In the PAli meditative literature, the earth and the color devices (KASInA) are said to be especially conducive to developing these spheres of sovereignty. Progress through these spheres weans the mind from its attraction to the sensuous realm (KAMADHATU) and thus encourages the advertence toward the four meditative absorptions (DHYANA; RuPAVACARADHYANA) associated with the realm of subtle materiality (RuPADHATU), wherein the mind becomes temporarily immune to sensory input and wholly absorbed in its chosen object of meditation.

abhyudaya. (T. mngon par mtho ba; C. shengsheng; J. shosho; K. sŭngsaeng 勝生). In Sanskrit, lit. "rising"; viz., a "superior rebirth." In MAHAYANA texts like NAGARJUNA's RATNAVALĪ, the term is typically used to refer to "rising" to a higher rebirth in the realms of the divinities (DEVA) or human beings (MANUsYA); often paired with NIḤsREYASA, a term for NIRVAnA that literally means "of which there is nothing finer."

adhikarana. (T. rtsod pa; C. zhengshi/zhengsong; J. joji/josho; K. chaengsa/chaengsong 諍事/諍訟). In PAli and Sanskrit, "legal question" or "case," an important term in the VINAYA. Legal questions or cases are of four kinds: (1) those arising out of a dispute, (2) those arising out of censure, (3) those arising out of an offense, and (4) those arising out of an obligation. (1) Legal questions or cases arising out of a dispute are of eighteen kinds and deal primarily with what does and does not pertain to the monastic code, what is and is not sanctioned by the rules of vinaya, and what is an especially grievous offense, such as "defeat" (PARAJIKA), vs. what is nongrievous. (2) Legal questions or cases arising out of censure are involved with whether or not a monk has fallen away from morality or good habits, fallen away from right view, or fallen away from right livelihood. (3) Legal questions or cases arising out of offenses deal with misdeeds classified under five headings: viz., pArAjika, SAMGHADIsEsA, PAYATTIKA, PRATIDEsANĪYA, or DUsKṚTA, or under seven headings: viz., the above five plus miscellaneous grave, but unconsummated offenses (STHuLATYAYA, P. thullaccaya), and mischievous talk (DURBHAsITA, P. dubbhAsita). (5) Legal questions or cases arising out of obligation concern the jurisdiction of resolutions and formal acts passed by the SAMGHA. In the final section of the monastic codes of conduct (PRATIMOKsA), seven specific methods of resolving disputes (ADHIKARAnAsAMATHA) are offered.

Agvaandandar. (T. Ngag dbang bstan dar a.k.a. Bstan dar lha ram pa) (1759-1830). Mongolian scholar of the DGE LUGS sect of Tibetan Buddhism. He was born into a nomad family in the Eastern Qoshot banner of Alashan, entering the monastery at the age of seven. He was sent to 'BRAS SPUNGS monastery in LHA SA at the age of nineteen, where he completed the Dge lugs curriculum and received the highest rank of DGE BSHES, that of lha ram pa, around 1800. In Tibetan, he is often referred to as Bstan dar lha ram pa. He returned to his native Mongolia shortly thereafter where he was appointed to a high position at Eastern Monastery, before leaving again, this time for A mdo and the great Dge lugs monasteries of SKU 'BUM and BLA BRANG. He traveled extensively, visiting monasteries in both Inner and Outer Mongolia, and going also to China, where he visited Beijing and WUTAISHAN. He was regarded as one of the leading Dge lugs scholars of his generation. Agvaandandar returned to his native Alashan at the end of his life, where he died in 1830. His tomb at Sharil Chindar is still a place of worship. His collected works fill two volumes, comprising thirty-six titles, all written in Tibetan (two are bilingual Tibetan and Mongolian). He wrote on a wide range of topics in Buddhist philosophy, logic, poetics (based on Dandin's KAvyAdarsa), and grammar (both Tibetan and Mongolian), including a Tibetan-Mongolian dictionary. His philosophical work included commentaries on the Hetucakra and the ALAMBANAPARIKsA of DIGNAGA, the SaMtAnAntarasiddhi of DHARMAKĪRTI, and on the PRAJNAPARAMITAHṚDAYASuTRA ("Heart Sutra").

anuttarasamyaksaMbodhi. (T. bla na med pa yang dag par rdzogs pa'i byang chub; C. wushang zhengdeng jue/anouduoluo sanmiao sanputi; J. mujoshotogaku/anokutara-sanmyaku-sanbodai; K. musang chongdŭng kak/anyoktara sammyak sambori 無上正等覺/阿耨多羅三藐三菩提). In Sanskrit, "unsurpassed (anuttara), complete (samyak), and perfect enlightenment (SAMBODHI)"; the enlightenment (BODHI) of a buddha, superior to all other forms of enlightenment. The term is often used to distinguish the enlightenment of a buddha from that of an ARHAT, with the former deemed superior because it is the result of the sustained practice of the BODHISATTVA path over the course of many eons (KALPA) of lifetimes. According to MahAyAna schools, in anuttarasamyaksaMbodhi, both of the two kinds of obstructions, the afflictive obstructions (KLEsAVARAnA) and the obstructions to omniscience (JNEYAVARAnA), have been completely overcome. Although ARHATS also achieve enlightenment (BODHI), they have overcome only the first of the obstructions, not the second, and thus have still not realized anuttarasamyaksaMbodhi. This enlightenment, which is unique to the buddhas, surpasses all other types of realization and is thus unsurpassed, complete, and perfect. See also MAHABODHI; SAMBODHI.

A striking similarity is present in the mythology of the Algonquin Indians of North America; their chief deity was a mighty hare known as Menabosho or Michabo, to whom they went at death. One account places him in the east, another in the west. The ancient Germanic and Scandinavian peoples used the hare as a symbol, being sacred to the nature goddess Freyja; likewise to the Anglo-Saxon Ostara, goddess of springtime. This is believed to be the basis for the present-day association of the rabbit or hare with Easter. The anthropomorphic idea is found also among other races, very frequently among the Mongolians, Chinese, Japanese, and other Far Eastern peoples. It was considered to be androgynous, thus typifying an attribute of the creative Logos.

Baoshou pusa 寶手菩薩. See RATNAPĀnI

Bobo the Webmonkey "web" What {B1FF} was to {BITNET} users, Bobo the Webmonkey is to {webmonkeys} - the mythical prototype of incompetent web designers everywhere. In fact, Bobo may be what B1FF became when he grew up. Bobo knows about {HTML} only what he has learned from viewing the source of other people's Web pages. Bobo doesn't know what a {MIME type} is, even though someone gave him a hardcopy of the {FOLDOC} entry for it. Bobo may have used an HTML code validator {(http://validator.w3.org/)} before, but isn't sure. Bobo doesn't know what the difference between {GIF} and {JPEG} is. He thinks {PNG} is a foreign country. All the pages Bobo has designed say "Welcome to [organisation] online!" at the top, and say "click here!" at least three times per page. Bobo has used {Photoshop} before; he doesn't understand why people keep asking if he's ever been tested for color-blindness. Bobo never got that "its" / "it's" distinction real clear, as you can tell from his pages. Bobo likes "BLINK". (1998-04-04)

Bobo the Webmonkey ::: (World-Wide Web) What B1FF was to BITNET users, Bobo the Webmonkey is to webmonkeys - the mythical prototype of incompetent web designers everywhere. In fact, Bobo may be what B1FF became when he grew up.Bobo knows about HTML only what he has learned from viewing the source of other people's Web pages.Bobo doesn't know what a MIME type is, even though someone gave him a hardcopy of the FOLDOC entry for it.Bobo may have used an HTML code validator before, but isn't sure.Bobo doesn't know what the difference between GIF and JPEG is. He thinks PNG is a foreign country.All the pages Bobo has designed say Welcome to [organisation] online! at the top, and say click here! at least three times per page.Bobo has used Photoshop before; he doesn't understand why people keep asking if he's ever been tested for color-blindness.Bobo never got that its / it's distinction real clear, as you can tell from his pages.Bobo likes BLINK>. (1998-04-04)

Bodhiruci. (C. Putiliuzhi; J. Bodairushi; K. Poriryuji 菩提流支) (d. 727). A renowned Indian translator and monk (to be distinguished from an earlier Bodhiruci [s.v.], who was active two centuries earlier during the Northern Wei dynasty). Bodhiruci is said to have been a south Indian who was invited to China by Emperor Gaozong (r. 649-683) of the Tang dynasty in 663, but did not arrive until thirty years later, in 693, during the reign of Empress WU ZETIAN (r. 684-704). He is said to have changed his name from Dharmaruci to Bodhiruci at the request of Empress Wu. He resided in the monastery of Foshoujisi, where he dedicated himself to the translation of several scriptures, including the RATNAMEGHASuTRA (Baoyun jing), ADHYARDHAsATIKAPRAJNAPARAMITASuTRA (Shixiang bore bolomi jing), and GayAsīrsasutra. Bodhiruci also assisted sIKsANANDA in his translation of the AVATAMSAKASuTRA. In 706, he resided in the monastery Chongfusi and commenced the translation of the lengthy RATNAKutASuTRA, which the famed Chinese pilgrim and translator XUANZANG had failed to complete earlier. Bodhiruci's translation, edited into 120 rolls, was completed in 713.

bonnosho 煩腦障. See KLEsĀVARAnA

boshogon 忘聖言. See UPADEsASAMPRAMOsA

byodoshochi 平等性智. See SAMATĀJNĀNA

Caoyuan Daosheng. (J. Sogen Dosho; K. Chowon Tosaeng 曹源道生) (d. 1192). A Chinese CHAN master of the LINJI ZONG. Caoyuan was a native of Nanjian in present-day Fujian province. He later became a student of the eminent Chan master MI'AN XIANJIE and made a name for himself at the monastery of Ruguosi in Jiangxi province. Caoyuan subsequently resided at such monasteries as Guifengsi and Qianfusi, also in Jiangxi province. Those in his lineage are sometimes specifically referred to as the Caoyuan branch of the Linji lineage. Caoyuan's teachings are found in his Caoyuan heshang yulu and Caoyuan Sheng chanshi yuyao.

Chuanfa zhengzong ji. (J. Denboshoshuki; K. Chonpop chongjong ki 傳法正宗). In Chinese, "Record of the Orthodox Tradition's Transmission of the Dharma"; edited by FORI QISONG (1007-1072) and published in 1591; an influential history of the CHAN tradition, the Chuanfa zhengzong ji largely follows the genealogies delineated in the JINGDE CHUANDENG LU, with the crucial difference of accepting a roster of only twenty-four, not twenty-eight, patriarchs (ZUSHI) in the Chan tradition. In its first roll, the Chuanfa zhengzong ji begins with the biography of the Buddha, and follows in the next few rolls with the biographies of his successors, starting with MAHAKAsYAPA and the twenty-four Indian patriarchs of Chan, continuing through to the sixth Chinese patriarch HUINENG. In rolls seven and eight, approximately thirteen hundred short biographies of monks who trace their lineages back to Huineng are provided. The last roll offers more than two hundred biographies of important meditators, ascetics, and Chan masters who predate Huineng, as well as brief notes on monks who thus do not belong to the "orthodox" Chan lineage outlined above. One of the primary purposes of this text was to argue against the dominant "twenty-eight Indian patriarchs" model borrowed from the apocryphal FUFAZANG YINYUAN ZHUAN (the model used, for instance, in the Jingde chuandeng lu) and substantiate instead the alternative paradigm of twenty-four Indian patriarchs.

comanches ::: n. pl. --> A warlike, savage, and nomadic tribe of the Shoshone family of Indians, inhabiting Mexico and the adjacent parts of the United States; -- called also Paducahs. They are noted for plundering and cruelty.

Dahong Bao'en. (J. Daiko Hoon; K. Taehong Poŭn 大洪報恩) (1058-1111). Chinese CHAN master of the CAODONG lineage. Dahong was a native of Liyang in present-day Henan province. Raised in a traditional family, he became an official at an early age, but later abandoned the position, with the court's permission, in order to ordain as a monk. He studied under the Chan master TOUZI YIQING and became his disciple. Dahong was later invited by the prime minister to lecture at the famed monastery of SHAOLINSI. In response to still another request, he moved to Mt. Dahong in Suizhou prefecture (present-day Hubei province), whence he acquired his toponym, and became the first Chan monk to convert a VINAYA monastery into a Chan center, which he named Chongning Baoshou Chanyuan. Dahong also became close friends with the powerful and outspoken statesman ZHANG SHANGYING (1043-1122). Dahong is known to have composed several texts including a history of the Caodong tradition, Caodong zongpai lu, and manuals for conferring the precepts, such as the Shou puti xinjie wen and Luofa shoujie yiwen; none of these texts are extant.

Daigu Sochiku. (大愚宗築) (1584-1669). Japanese ZEN master of the RINZAISHu lineage. Daigu was born in Mino, present-day Gifu prefecture. In his twenties, Daigu went on a pilgrimage around the country with several other young monks, including GUDo ToSHOKU and Ungo Kiyo (1582-1659), in search of a teacher. In his thirties, Daigu built the monastery of Nansenji in the capital Edo, which he named after his home temple in Mino. He also founded the monasteries of Enkyoji in Kinko (present-day Shiga prefecture) and Enichiji in Tanba (present-day Hyogo prefecture). Daigu was active in restoring dilapidated temples. In 1656, he was invited as the founding abbot of the temple Daianji in Echizen (present-day Fukui prefecture). During the Tokugawa period, temples were mandated by the bakufu to affiliate themselves with a main monastery (honzan), thus becoming a branch temple (matsuji). The temples that Daigu built or restored became branch temples of MYoSHINJI. Daigu's efforts thus allowed the influence of Myoshinji, where he once served as abbot, to grow. Along with Gudo, Daigu also led a faction within Myoshinji that rejected the invitation of the Chinese Chan master YINYUAN LONGQI to serve as abbot of the main temple.

Dainichikyosho 大日經疏. See DARI JING SHU

Daosheng. (J. Dosho; K. Tosaeng 道生) (355-434). Influential Chinese monk during the Eastern Jin dynasty and renowned scholar of the MAHAPARINIRVAnASuTRA; also known as ZHU DAOSHENG. Daosheng was a native of Julu in present-day Hebei province. He became a student of the monk Zhu Fatai (320-387), changing his surname to Zhu in his honor. Daosheng received the full monastic precepts in his nineteenth year and took up residence at the monastery of Longguangsi in Jianye. Later, he moved to LUSHAN, where he studied under the eminent monk LUSHAN HUIYUAN. Daosheng also continued his studies under the famed translator and MADHYAMAKA scholar KUMARAJĪVA, and was later praised as one of KumArajīva's four great disciples. In 409, Daosheng returned to Jianye and made the controversial claim that even incorrigibles (ICCHANTIKA) may eventually attain enlightenment and that buddhahood is attained in an instant of awakening (DUNWU). For these claims, Daosheng was harshly criticized by the community of scholars in Jianye, which prompted Daosheng to return to Lushan once more. His interpretations were eventually corroborated in subsequent Chinese translations of the MAHAPARINIRVAnASuTRA and become emblematic of many important strands of indigenous Chinese Buddhism. Daosheng's teachings are quoted in many of his contemporaries' works and Daosheng himself is known to have composed numerous treatises and commentaries, including the Foxing dangyou lun ("Buddha Nature Perforce Exists"), Fashen wuse lun ("DHARMAKAYA Lacks Form"), Fo wu jingtu lun ("The Buddha has no Pure Land"), and Fahua jing yishu (a commentary on the SADDHARMAPUndARĪKASuTRA).

Dari jing shu. (J. Dainichikyosho; K. Taeil kyong so 大日經疏). In Chinese, "Commentary on the MAHAVAIROCANASuTRA"; dictated by sUBHAKARASIMHA and committed to writing with additional notes by his disciple YIXING. After Yixing's death, the Dari jing shu was further edited and expanded by the monks Zhiyan (d.u.) and Wengu (d.u.), and this new edition is known as the DARI JING YISHI. Both editions were transmitted to Japan (the Dari jing shu by KuKAI, Dari jing yishi by ENNIN) and they seem to have circulated without a determinate number of volumes or fixed title. SAICHo, for example, cites a fourteen-roll edition of the Dari jing shu, and Kukai cites a twenty-roll edition; Ennin cites a fourteen-roll edition of the Dari jing yishi, and ENCHIN cites a ten-roll edition. Those belonging to the Tomitsu line of Kukai's SHINGON tradition thus began to exclusively paraphrase the twenty-roll edition of the Dari jing shu, while those of the Taimitsu line of the TENDAI tradition relied solely on the version Ennin had brought back from China. The exact relation between the two editions remains a matter for further study. The first two rolls of the Dari jing shu, known more popularly in Japan as the "Kuchi no sho," provide notes and comments on the first chapter of the MAHAVAIROCANABHISAMBODHISuTRA and serve as an important source for the study of the MahAvairocanasutra's central doctrines. Numerous studies and commentaries on the Kuchi no sho exist. The rest of Yixing's commentary, known as the "Oku no sho," is largely concerned with matters of ritual and art (see MAndALA). Further explanations of the Oku no sho were primarily transmitted from master to disciple as an oral tradition in Japan; twelve such oral traditions are known to exist. The Dari jing shu played an important role in the rise of esoteric Buddhism (see TANTRA) in East Asia, and particularly in Japan.

Daxiu Zhengnian. (J. Daikyu Shonen; K. Taehyu Chongnyom 大休正念) (1215-1289). Chinese CHAN master in the LINJI ZONG. A native of Wenzhou in present-day Zhejiang province, Daxiu began his training under the CAODONG master Donggu Miaoguang (d. 1253) of Linyinsi, and later became the disciple of Shiqi Xinyue (d. 1254). In 1269, Daxiu left for Japan, where he received the patronage of the powerful regent Hojo Tokimune (1251-1284). In Kamakura, Daxiu established the monastery Jochiji, which came to be ranked fourth in the Kamakura GOZAN system. Daxiu also served as abbot of the monasteries ZENKoJI, Juhukuji, and KENCHoJI. In 1288, Daxiu became the abbot of ENGAKUJI, but passed away the next year in 1289. He was given the posthumous title Zen Master Butsugen ("Source of the Buddhas"). His teachings can be found in the Daikyu osho goroku.

Denboshoshuki 傳法正宗. See CHUANFA ZHENGZONG JI

Denkoroku. (傳光録). In Japanese, "Record of the Transmission of the Light"; a text also known by its full title, Keizan osho denkoroku ("A Record of the Transmission of the Light by Master Keizan"). The anthology is attributed by Soto tradition to KEIZAN JoKIN, but was most probably composed posthumously by his disciples. The Denkoroku is a collection of pithy stories and anecdotes concerning fifty-two teachers recognized by the Japanese SoToSHu as the patriarchs of the school, accompanied by the author's own explanatory commentaries and concluding verses. Each chapter includes a short opening case (honsoku), which describes the enlightenment experience of the teacher; a longer section (called a kien) offering a short biography and history of the teacher, including some of his representative teachings and exchanges with students and other teachers; a prose commentary (teisho; C. TICHANG) by the author; and a concluding appreciatory verse (juko). The teachers discussed in the text include twenty-seven Indian patriarchs from MAHĀKĀsYAPA to PrajNātāra; six Chinese patriarchs from BODHIDHARMA through HUINENG; seventeen Chinese successors of Huineng in the CAODONG ZONG, from QINGYUAN XINGSI to TIANTONG RUJING; and finally the two Japanese patriarchs DoGEN KIGEN and Koun Ejo (1198-1280). The Denkoroku belongs to a larger genre of texts known as the CHUANDENG LU ("transmission of the lamplight records"), although it is a rigidly sectarian lineage history, discussing only the single successor to each patriarch with no treatment of any collateral lines.

Dga' ldan pho brang. (Ganden Podrang). In Tibetan, lit. "Palace of TUsITA," the name by which the central government of Tibet was known from the time of fifth DALAI LAMA's ascension to power in the seventeenth century until 1959. The Dga' ldan pho brang was originally the residence or estate of Dge 'dun rgya mtsho (retrospectively named the second Dalai Lama) in 'BRAS SPUNGS monastery. He was a learned and diplomatic figure who protected the interests of the fledgling DGE LUGS sect during a difficult period when its original patron, the Sne'u dong royal family, was in decline. The residence, originally called the Rdo khang sngon mo, was given to him by the Sne'u dong princes in 1518, when he was the unquestioned leader of the major emerging Dge lugs monasteries. From this point, the Dga' ldan pho brang became the seat of the Dalai Lamas. NGAG DBANG BLO BZANG RGYA MTSHO, the fifth Dalai Lama, enlisted the help of the Qoshot Mongols and their leader, Gushri Khan, to decisively crush the KARMA PA and his patron, the King of Gtsang. From this point, the Dga' ldan pho brang came to designate not the residence of the Dalai Lama but the seat of the Dalai Lama's rulership of substantial regions of Tibet, from which he collected taxes. By extension, the term Dga' ldan pho brang has come to mean the government of Tibet during the reign of the Dalai Lamas. To consolidate Dge lugs power and prevent the the large Dge lugs monasteries (GDAN SA GSUM) from usurping his power, the fifth Dalai Lama moved the Dga' ldan pho brang into the PO TA LA palace, which then became the seat of the government he established.

Dharmakīrti. (T. Chos kyi grags pa; C. Facheng; J. Hosho; K. Popch'ing 法稱) (c. 600-670 CE). Indian Buddhist logician, who was one of the most important and influential figures in the history of Buddhist philosophy. Dharmakīrti was the author of a series of seminal works building on his predecessor DIGNĀGA's PRAMĀnASAMUCCAYA ("Compendium on Valid Knowledge"), defending it against criticism by Brahmanical writers and explaining how accurate knowledge could be gleaned (see PRAMĀnA). His "seven treatises on pramāna" (T. TSHAD MA SDE 'DUN) are the PRAMĀnAVĀRTTIKA ("Commentary on Valid Knowledge") and PRAMĀnAVINIsCAYA ("Determination of Valid Knowledge"), as well as the NYĀYABINDU ("Drop of Reasoning"), the Hetubindu ("Drop of Reasons"), the Sambandhaparīksā ("Analysis of Relations"), the SaMtānāntarasiddhi ("Proof of Other Mental Continuums"), and the Vādanyāya ("Reasoning for Debate"). Dharmakīrti proposed a causal efficacy connecting the sense object and sensory perception as the basis of reliable perception (PRATYAKsA), thereby attempting to remove the potential fallacy in Dignāga's acceptance of the infallibility of sense data themselves. Dharmakīrti wrote explanations of many of his own works, and DHARMOTTARA, sākyamati, PRAJNĀKARAGUPTA, and Manorathanandin, among others, wrote detailed commentaries on his works. He had a profound influence on the exchange between subsequent Indian Buddhist writers, such as sĀNTARAKsITA, KAMALAsĪLA, and HARIBHADRA, and contemporary Brahmanical Naiyāyika and MīmāMsaka thinkers. His work subsequently became the focus of intense study in Tibet, first in GSANG PHU NE'U THOG monastery where RNGOG BLO LDAN SHES RAB and later PHYWA PA CHOS KYI SENG GE established through their commentaries on the PRAMĀnAVINIsCAYA an influential tradition of interpretation; it was questioned by SA SKYA PAndITA in his TSHAD MA RIGS GTER, giving rise to a second line of interpretation more in line with Dharmakīrti's original works. There is a question of Dharmakīrti's philosophical affiliation, with elements in his works that reflect both SAUTRĀNTIKA and YOGĀCĀRA doctrinal positions.

dharmāyatana. (P. dhammāyatana; T. chos kyi skye mched; C. fachu; J. hosho/hossho; K. popch'o 法處). In Sanskrit, "the sense-field of mental objects," that is, objects of the mind or mental phenomena (DHARMA) as they occur in the list of twelve sense faculties or "bases of cognition" (ĀYATANA), which serve as the bases for the production of consciousness, viz., the six internal sense bases, or sense organs (eye, ear, nose, tongue, body, and mind) and the six external sense objects (forms, sounds, odors, tastes, tangible objects, and mental phenomena). The contact (SPARsA) between the mental sense base (MANENDRIYA) and its corresponding mental object (dharma) leads to mental consciousness (MANOVIJNĀNA). Although the other organs (INDRIYA) are limited to their respective objects (the eye to forms, the ear to sounds, etc.), any phenomenon may be a dharmāyatana because it can be an object of thought.

document ::: 1. (application) Any specific type of file produced or edited by a specific application; usually capable of being printed. E.g. Word document, Photoshop document, etc.2. (hypertext) A term used on some systems (e.g. Intermedia) for a hypertext node. It is sometimes used for a collection of nodes on related topics, possibly stored or distributed as one.3. (programming) To write documentation on a certain piece of code.(2003-10-25)

document 1. "application" Any specific type of {file} produced or edited by a specific {application}; usually capable of being printed. E.g. "Word document", "Photoshop document", etc. 2. "hypertext" A term used on some systems (e.g. {Intermedia}) for a {hypertext} {node}. It is sometimes used for a collection of nodes on related topics, possibly stored or distributed as one. 3. "programming" To write {documentation} on a certain piece of code. (2003-10-25)

Dogen Kigen. (道元希玄) (1200-1253). Japanese ZEN monk who is regarded as the founder of the SoToSHu. After losing both his parents at an early age, Dogen became the student of a relative, the monk Ryokan (d.u.), who lived at the base of HIEIZAN, the headquarters of the TENDAI school (C. TIANTAI) in 1212; Ryokan subsequently recommended that Dogen study at the famed training center of Senkobo. The next year, Dogen was ordained by Koen (d.u.), the abbot of the powerful Tendai monastery of ENRYAKUJI. Dogen was later visited by the monk Koin (1145-1216) of Onjoji, who suggested the eminent Japanese monk MYoAN EISAI as a more suitable teacher. Dogen visited Eisai at his monastery of KENNINJI and became a student of Eisai's disciple Myozen (1184-1225). In 1223, Dogen accompanied Myozen to China as his attendant and made a pilgrimage to various important monastic centers on Mts. Tiantong, Jing, and Yuwang. Before returning to Japan in 1227, Dogen made another trip in 1225 to Mt. Tiantong to study with the CAODONG ZONG Chan master TIANTONG RUJING (1162-1227), from whom he is said to have received dharma transmission. During his time there, Dogen overheard Rujing scolding a monk who was sleeping, saying, "The practice of zazen (C. ZUOCHAN) is the sloughing off of body and mind. What does sleeping accomplish?" Dogen reports that he experienced awakening upon hearing Rujing's words "sloughing off body and mind" (SHINJIN DATSURAKU), a phrase that would figure prominently in his later writings. The phrase, however, is not common in the Chan tradition, and scholars have questioned whether Dogen's spoken Chinese was up to the task of understanding Rujing's oral instructions. Dogen also attributes to Rujing's influence the practice of SHIKAN TAZA, or "just sitting," and the notion of the identity of practice and attainment: that to sit correctly in meditative posture is to enact one's own buddhahood. After Rujing's death, Dogen returned to Japan, famously reporting that he had learned only that noses are vertical and eyes are horizontal. He returned to Kenninji, but relocated two years later in 1229 to the monastery of Anyoin in Fukakusa. In 1233, Dogen moved to Koshoji, on the outskirts of Kyoto, where he established one of the first monasteries in Japan modeled on Song-dynasty Chan monastic practice. Dogen resided there for the next ten years and attracted a large following, including several adherents of the DARUMASHu, who became influential in his burgeoning community. When the powerful monastery of Tofukuji was established by his RINZAISHu rival ENNI BEN'EN, Dogen moved again to remote area of Echizen (present-day Fukui prefecture), where he was invited to reside at the newly established monastery of Daibutsuji; Dogen renamed the monastery EIHEIJI in 1246. There, he composed several chapters of his magnum opus, SHoBoGENZo ("Treasury of the True Dharma Eye"). In 1253, as his health declined, Dogen entrusted Eiheiji to his successor Koun Ejo (1198-1280), a former disciple of the Darumashu founder DAINICHIBo NoNIN, and left for Kyoto to seek medical treatment. He died that same year. Dogen was a prolific writer whose work includes the FUKAN ZAZENGI, EIHEI SHINGI, Eihei koroku, BENDoWA, HoKYoKI, GAKUDo YoJINSHU, Tenzo kyokun, and others. Dogen's voluminous oeuvre has been extremely influential in the modern construction of the Japanese Zen tradition and its portrayal in Western literature. See also GENJo KoAN; SHIKAN TAZA.

Dohan. (道範) (1179-1252). A Kamakura-period SHINGON scholar-monk from KoYASAN, who wrote extensively on the works of KuKAI and KAKUBAN. He is well known for his esoteric writings on the PURE LAND, especially the Himitsu nenbutsusho ("Compendium on the Secret Contemplation of Buddha"). Dohan was ordained at the age of fourteen under Myonin (1148-1229) at Shochiin, and he later studied under KAKUKAI at Keoin. In 1237, Dohan was appointed head administrator of Shochiin. In 1243, a violent dispute erupted between Kongobuji and Daidenboin, which resulted in the exile of Dohan and around thirty other Koyasan elders. Dohan's travel diary, Nankai ruroki ("Record of Wandering by the Southern Sea"), records his time in exile on the island of Shikoku, traveling to many sites associated with Kukai. One of his dharma lectures from his time in exile survives as Dohan goshosoku ("Dohan's Letter"), a short discussion of AJIKAN, or contemplation of the letter "a." In 1249, Dohan was pardoned by imperial decree and permitted to return to Koyasan, where he passed away in 1252.

Dosho

Dosho. (道昭) (629-700). Japanese monk and reputed founder of the Japanese Hosso (YOGĀCĀRA) school in the seventh century. A native of Kawachi province, Dosho became renowned for his strict adherence to the precepts while he was residing at the monastery of Gangoji. In 653, Dosho made a pilgrimage to China, where he studied under the Chinese monk-translator and Yogācāra scholar XUANZANG. In 660, Dosho returned to Gangoji and devoted the rest of his life to the dissemination of the Yogācāra teachings that he had brought back with him from China.

Dosho 道生. See CAOYUAN DAOSHENG

Drona. (P. Dona; T. Bre bo; C. Xiangxing poluomen; J. Kosho baramon; K. Hyangsong paramun 香姓婆羅門). A renowned brāhmana who is remembered for resolving the dispute that arose over control of the Buddha's relics following his cremation. Drona was a brāhmana with many disciples who came upon the Buddha once while traveling. After hearing the Buddha's discourse, he became a once-returner (ANĀGĀMIN) and wrote an extended verse eulogizing the Buddha. Drona was revered by the secular rulers of his day, so while he was sojourning in the city of KUsINAGARĪ (P. Kusinārā), he was able to mediate among the various competing groups concerning who would take charge of the Buddha's relics (sARĪRA) following the teacher's cremation. His solution was to divide the relics into eight parts, which he distributed among the factions to take back to their regions for enshrinement. After the division of the relics into eight shares, there remained the ashes from the cremation fire and the bucket (drona) that Drona had used to divide the relics. Drona received permission to keep the bucket himself and erected a reliquary STuPA in Kusinagarī to house the vessel that had temporarily held the relics. A young brāhmana who arrived late for the division of the relics received the ashes and built a tenth stupa to house them.

Eihei shingi. (永平清規). In Japanese, "Pure Rules for EIHEI(JI)"; a collection of essays on the ZEN monastic codes or "pure rules" (QINGGUI), composed by DoGEN KIGEN. The work is composed in two rolls, in six major sections. The Tenzo Kyokun section, composed while Dogen was still residing at Koshoji in 1237, discusses the duties of the cook. The BENDoHo details the daily duties at the monastery of Daibutsuji and the practices, such as meditation, carried out in the SAMGHA hall (see C. SENGTANG). The Fu shukuhanpo explains the proper method of preparing and consuming rice gruel. The Shuryo shingi of 1249 describes the proper deportment of monks in training at Eiheiji's shuryo. The Tai taiko goge jariho, composed in 1244, deals with the proper ritual decorum or means of respecting a master (ĀCĀRYA). The final section, the Chiji shingi, from 1246, details the duties of the officers of the monastery. In 1667, these essays were edited together and published by Kosho Chido (d. 1670), the thirtieth abbot of Eiheiji. The fiftieth abbot, Gento Sokuchu (1729-1807), republished Kosho's edited volume with minor corrections in 1794.

Eison. [alt. Eizon] (叡尊) (1201-1290). In Japanese, "Lord of Sagacity"; founder of Shingon Risshu, a Kamakura-period school that combined the esoteric teachings of the SHINGONSHu with VINAYA disciplinary observance. After beginning his career as a monk at the age of eleven, he initially studied Shingon teachings at DAIGOJI in Kyoto and in 1224 moved to KoYASAN, the mountain center of esoteric teachings and practices. In 1235, while studying vinaya at SAIDAIJI, Eison came to realize the centrality of the PRĀTIMOKsA precepts to a monastic vocation; however, since the custom of full monastic ordination (J. gusokukai) had died out in Japan long before, he was unable to be properly ordained. Eison decided that his only recourse was to take the precepts in a self-administrated ceremony (J. jisei jukai) before an image of the Buddha. Eison and three other monks conducted such a self-ordination at ToDAIJI in 1236, after which he traveled around the country, ordaining monks and lecturing on the Buddhist precepts, before eventually returning to Saidaiji to stay. That monastery is now regarded as the center of the Shingon Risshu school. Eison is also known for his extensive charitable activities and his attempts to disseminate the recitation of the MANTRA of light (J. komyo shingon) among the laity. When the Mongols invaded Japan in 1274 and 1281, Eison performed esoteric rituals on behalf of the court to ward off the invasions. Among Eison's works are the Bonmokyo koshakuki bugyo monju, a sub-commentary to the Pommanggyong kojokki, the Korean YOGĀCĀRA monk T'AEHYoN's (d.u.) commentary on the FANWANG JING; and the Kanjingaku shoki, his autobiography, compiled at the age of eighty-six. Eison was given the posthumous name Kosho Bosatsu (Promoting Orthodoxy BODHISATTVA).

Fazhao. (J. Hosho; K. Popcho 法照) (d.u.). Tang-dynasty Chinese monk, now revered by followers of the Japanese JoDOSHu and JoDO SHINSHu as the fifth patriarch of the PURE LAND (JINGTU ZONG) tradition in China. Fazhao resided at LUSHAN early in his career, where he devoted himself to recitation of the name of the buddha AMITĀBHA (see NIANFO); there, Fazhao had a vision of AMITĀBHA, who personally taught him about the pure land. Fazhao subsequently traveled to the Chinese capital of Chang'an, where he developed the method of WUHUI NIANFO, or "five-tempo intonation of [the name of] the Buddha." When he demonstrated this practice in 767 at the monastery of Yunfengsi, the practice is said to have resulted in a series of miracles, such as the appearance of Amitābha amid the clouds, which in turn purportedly led Emperor Daizong (762-779) to invite Fazhao to the imperial palace. In addition to demonstrating the value of buddha-recitation practice, Fazhao also sought to explain pure land teachings in terms drawn from TIANTAI doctrine, bringing pure land beliefs into the mainstream of contemporary Buddhist intellectual discourse. Because of his success in propagating pure land teachings, his peers called Fazhao the "latter-day SHANDAO." Fazhao later moved to the monastery of Zhulinsi on WUTAISHAN and acquired the cognomen Wuhui fashi (Dharma Master Five-Tempo).

Furong Daokai. (J. Fuyo Dokai; K. Puyong Tohae 芙蓉道楷) (1043-1118). Chinese CHAN master in the CAODONG ZONG, a native of Yizhou in present-day Shandong province. When he was young, Daokai is said to have trained to become a Daoist transcendent (shenxian). He later became a monk at the monastery Shushengyuan (or Shutaisi) in Jingshi, where he studied under a monk named Dexian (d.u.); and, in 1074, he received the full monastic precepts. Daokai later became a disciple of the Chan master TOUZI YIQING at the Chan monastery of Haihui Chansi on Mt. Baiyun in Shuzhou prefecture (present-day Anhui province). In 1082, he established himself on Mt. Xiantong in Yizhou and in 1103 became the second abbot of the influential Chan monastery of Baoshou Chanyuan on Mt. Dahong (present-day Hubei province). A year later he relocated to the Chan monastery of Shifang Jingyin Chanyuan in Dongjing (present-day Henan province) and again to the nearby Tianningsi in 1107. The emperor offered him a purple robe and the title Chan Master Dingzhao (DHYĀNA Illumination), but Daokai declined. Later, a prominent lay follower built a hermitage for him on Furong island (present-day Shandong province), whence he acquired his toponym. The community at Furong quickly grew into a prominent monastery. In 1117, Daokai's hermitage was given the official plaque Huayan Chansi, thereby elevating it to an official "monastery of the ten directions" (SHIFANGCHA). Inheriting his lineage were twenty-nine disciples, of whom the most famous was Danxia Zichun (1064-1117). Furong's teachings are recorded in the Furong Kai chanshi yuyao.

gandhāyatana. (T. dri'i skye mched; C. xiangchu; J. kosho; K. hyangch'o 香處). In Sanskrit and Pāli, "olfactory sense field," i.e., odor (GANDHA) as it occurs in the list of twelve sense faculties or "bases of cognition" (ĀYATANA), which serve as the bases for the production of consciousness, viz., the six internal sense bases, or sense organs (eye, ear, nose, tongue, body, and mind) and the six external sense objects (forms, sounds, odors, tastes, tangible objects, and mental phenomena). In the case of odor, the contact (SPARsA) between the olfactory sense base (GHRĀnENDRIYA) and its corresponding olfactory sensory object (gandha) leads to olfactory consciousness (GHRĀnAVIJNĀNA).

Ganjin. (C. Jianzhen 鑑眞) (688-763). Chinese VINAYA master and reputed founder of the RISSHu and the monastery of ToSHoDAIJI in Japan; also known as Todai Wajo. Ganjin was a native of Guangling, Yangzhou, in present-day Jiangsu province. He studied TIANTAI thought and practice and the vinaya under the vinaya master Dao'an (654-717). Having returned to Yangzhou from his studies in Chang'an and Luoyang, he led an illustrious career at the monastery of Damingsi as a famous lecturer on the vinaya of the NANSHAN LÜ ZONG, and is credited with the establishment of many monasteries. In 733, two monks from Nara, Eiei (d. 748) and Fusho (d.u.), arrived in China. While studying in Chang'an, they learned of Ganjin and headed for Damingsi in 742 to meet him. The next year, Ganjin made his first attempt to go to Japan. After four more failed attempts, Ganjin was finally able to arrive in Japan in 754. During his earlier attempts, Ganjin had lost his eyesight and Eiei had lost his life. Upon his arrival, he was warmly welcomed by retired Emperor Shomu (r. 724-749) and the Buddhist community in Japan. In the summer of 754, an ordination platform was prepared at the great Nara monastery of ToDAIJI, where Ganjin conferred the precepts on Emperor Shomu and others. A precepts hall was constructed the next year in 755. In 756, Ganjin and RYoBEN (689-773), the abbot of Todaiji, were appointed to senior ecclesiastical positions at court. A year after Empress Koken (r. 749-758) abdicated the throne in 758, a new monastery, named Toritsu Shodaiji (alt. Toshodaiji), was built and granted to Ganjin. In 763, as death neared, Ganjin had a statue of himself made and installed in his quarters at Toshodaiji, which remains to this day.

Gaofeng heshang Chanyao. (J. Koho osho Zen'yo/Kobo osho Zen'yo; K. Kobong hwasang Sonyo 高峰和尚禪要). In Chinese, "Master Gaofeng's Essentials of CHAN," often known by its abbreviated title Chanyao (J. Zenyo; K. Sonyo), "Essentials of Chan." The text is best known for its exposition of the "three essentials" (SANYAO) of Chan questioning meditation (KANHUA CHAN): the great faculty of faith, great fury, and great doubt (YIQING). The text was republished in Korea in 1399, where it became widely read as a primer on the practice of GONG'AN meditation. Since the seventeenth century, Korean Buddhist seminaries (kangwon) have included the Chanyao/Sonyo as one of the four books in the SAJIP (Fourfold Collection), the core of the Korean monastic curriculum.

Gokyosho 五教章. See HUAYAN WUJIAO ZHANG

gosho 業障. See KARMĀVARAnA

graphics "graphics" Any kind of visible output including {text}, {images}, {movies}, {line art} and {digital photographs}; stored in {bitmap} or {vector graphic} form. Most modern computers can display non-{text} data and most use a {graphical user interface} (GUI) for virtually all interaction with the user. Special {hardware}, typically some kind of {graphics adaptor}, is required to allow the computer to display graphics (as opposed to, say, printing text on a {teletype}) but since GUIs became ubiquitous this has become the default form of visual output. The most demanding applications for computer graphics are those where the computer actually generates moving images in {real time}, especially in {video games}. There are many kinds of {software} devoted to manipulating graphical data, including image editing (e.g. {Photoshop}), {drawing} (e.g. {Illustrator}), user interface toolkits (e.g. {X Window System}), {CAD}, {CGI}. (2009-06-24)

Gudo Toshoku

Gudo Toshoku. (愚堂東寔) (1579-1661). Japanese ZEN master in the RINZAISHu. Gudo Toshoku was born in Mino, present-day Gifu prefecture. In his twenties, he went on a pilgrimage around the country with several other young monks, such as DAIGU SoCHIKU and Ungo Kiyo (1582-1659), in search of a teacher. Gudo later travelled to Shotakuin, a memorial chapel (tatchu) at the Rinzai monastery of MYoSHINJI, where he found a teacher by the name of Yozan Keiyo (1559-1626). Gudo later became Yozan's DHARMA heir (see FASI). In 1614, Gudo became the abbot of a dilapidated monastery named Zuiganji in his native Mino. He was also invited as the abbot of the nearby monastery of Shodenji. In 1621, he was once again invited to restore Daisenji, another dilapidated monastery in Mino. With the support of powerful local patrons, Gudo was able to restore all these monasteries. In 1628, he became the abbot of Myoshinji and served as abbot a total of three times. During his stay at Myoshinji, Gudo led a faction within the monastery that opposed tendering an invitation to the Chinese Chan master YINYUAN LONGQI to serve as abbot of the monastery. Yinyuan instead was invited to Uji in 1661 to establish a new monastery, MANPUKUJI, which led to the foundation of the oBAKUSHu of Japanese Zen. Gudo later returned to his efforts to restore monasteries throughout the country. During the Tokugawa period, monasteries were mandated by the military government (bakufu) to affiliate themselves with a main monastery (honzan), thus becoming branch temples (matsuji). The monasteries that Gudo restored became branch temples of Myoshinji. Through Gudo's efforts, the influence of Myoshinji thus grew extensively. The influential Zen master HAKUIN EKAKU traced his lineage back to Gudo through the latter's disciple Shido Bunan (1603-1676) and Shido's disciple Dokyo Etan (1642-1721). Gudo later received the honorary title Daien Hokan kokushi (State Preceptor Great and Perfect Jeweled Mirror). His teachings can be found in the Hokanroku.

Gyogi. (行基) (668-749). Japanese monk of the Hosso (FAXIANG ZONG) tradition; his name is sometimes also seen transcribed as Gyoki, although Gyogi is to be preferred. Gyogi was a native of otori in Izumi no kuni (present Sakai-shi, osaka prefecture). He was ordained in 682, perhaps at the monastery of YAKUSHIJI, by the eminent monk DoSHo. Almost two decades later, Gyogi is said to have taken the rather unconventional route of directly preaching to the public in the capital and the countryside. He also became famous for building monasteries, bridges, roads, and irrigation systems. As a large number of the taxable population sought ordination from Gyogi, in 717 the court issued an edict banning private ordination, leaving temple grounds, and performing rites for the sick without official sanction. The court then increased its control of the Buddhist SAMGHA by requiring government certification (kokucho) of all ordinations. The court's hostile attitude toward Gyogi later changed and in 743 he was asked to assist in the construction of the great VAIROCANA statue at ToDAIJI. Shortly thereafter, Gyogi was appointed by Emperor Shomu (r. 724-749) as the supreme priest (daisojo) of the office of priestly affairs (sogo) in 745.

heshang. (J. osho; K. hwasang 和尚). In Chinese, "monk," one of the most common Chinese designations for a senior Buddhist monk. The term is actually an early Chinese transcription of the Khotanese translation of the Sanskrit UPĀDHYĀYA, meaning "preceptor." The transcription heshang originally was used in Chinese to refer specifically to the upādhyāya, the monk who administered the precepts at the ordination of either a novice (sRĀMAnERA) or fully ordained monk (BHIKsU), but over time the term entered the vernacular Chinese lexicon to refer more generically to any senior monk. The term heshang has several variant readings in Japanese, depending on the sectarian affiliation: it is read OSHo in the JoDO and ZEN schools; WAJo in the Hosso (C. FAXIANG ZONG), SHINGON, and RITSU schools; and kasho in the TENDAI school.

Hosho nyorai 寶生如來. See RATNASAMBHAVA

Hosho 法照. See FAZHAO

Hosho 法稱. See DHARMAKĪRTI

hosho 法處. See DHARMĀYATANA

Huayan jing shu. (J. Kegongyosho; K. Hwaom kyong so 華嚴經疏). In Chinese, "Commentary to the AVATAMSAKASuTRA"; the sixty-roll work of the HUAYAN patriarch CHENGGUAN, who is widely considered the principal force behind the revitalization of the Huayan exegetical tradition. Praised within the tradition as one of the two greatest commentaries on the AvataMsakasutra, along with FAZANG's HUAYAN TANXUAN JI, this work epitomizes Chengguan's attempt to salvage what he perceived to be the orthodox teachings of the patriarch FAZANG, whose intellectual legacy was presumed to have been misunderstood and misrepresented by some of his direct disciples. A comparable text aimed at resuscitating Huayan orthodoxy was Chengguan's Huayan xuantan. Huayan jing shu is also sometimes used as an alternate title for Fazang's Huayan tanxuan ji.

Huayan wujiao zhang. (J. Kegon gokyosho; K. Hwaom ogyo chang 華嚴五教章). In Chinese, "Essay on the Five [Categories of] Teachings According to Huayan" is one of the foundational treatises on the HUAYAN ZONG; composed by DUSHUN. The essay offers a systematic analysis and classification of all major Buddhist teachings according to their thematic differences, which were discussed in reference to such basic Huayan tenets as the ten profound meanings (see HUAYAN SHIYI) and the six aspects of phenomena (LIUXIANG). Dushun's influential work is the foundation of the Huayan doctrinal taxonomy, which divided the Buddhist scriptures into five levels based on the profundity of their respective teachings: HĪNAYĀNA (viz., the ĀGAMAs), elementary MAHĀYĀNA (viz., YOGĀCĀRA and MADHYAMAKA), advanced Mahāyāna (SADDHARMAPUndARĪKASuTRA), sudden teachings (typically CHAN), and perfect teachings (AVATAMSAKASuTRA). See also HUAYAN WUJIAO.

hue, saturation, brightness "graphics" (HSB) A {colour model} that describes colours in terms of {hue}, {saturation}, and {brightness}. In the tables below, a hue is a "pure" colour, i.e. one with no black or white in it. A shade is a "dark" colour, i.e. one produced by mixing a hue with black. A tint is a "light" colour, i.e. one produced by mixing a hue with white. A tone is a colour produced by mixing a hue with a shade of grey. {Microsoft Windows} colour dialogs, {PagePlus}, and {Paint Shop Pro} use {HSB} but call the third dimension "luminosity" or "lightness". It ranges from 0% (black) to 100% (white). A pure hue is 50% luminosity, 100% saturation. Colour type S   L Black    Any   0% White    Any  100% Grey     0%  1-99% Hue     100%  50% Shade    100% 1-49% Tint     100% 51-99% Tone     1-99% 1-99% {Quattro Pro}, {CorelDraw}, and {PhotoShop} use a variant (Quattro Pro calls the third parameter "brightness") in which a brightness of 100% can produce white, a pure hue, or anything in between, depending on the saturation. Colour type S   B Black    Any   0% White     0%  100% Grey     0%  1-99% Hue     100% 100% Shade    100% 1-99% Tint     1-99% 100% Tone     1-99% 1-99% [Same as {HSV}?] (1999-07-05)

hwasang 和尚. See HESHANG, OSHo

Ikkyu Sojun. (一休宗純) (1394-1481). Japanese ZEN master in the RINZAISHu, also known by his sobriquet Kyoun shi (Master Crazy Cloud). Materials on Ikkyu's life are an often indistinguishable mixture of history and legend. Little is known of Ikkyu's early years, but he is said to have been the illegitimate son of Emperor Gokomatsu (r. 1382-1392, 1392-1412). In 1399, Ikkyu was sent to the monastery of ANKOKUJI in Kyoto. In 1410, he left Ankokuji to study under Ken'o Soi (d. 1414), who belonged to the MYoSHINJI branch of Rinzai Zen. After Ken'o's death in 1414, Ikkyu continued his studies under the monk Kaso Sodon (1352-1428) in Katada (present-day Shiga prefecture) near Lake Biwa. Kaso gave him the name Ikkyu, which he continued to use. While studying under Kaso, Ikkyu had his first awakening experience and also acquired some notoriety for his antinomian behavior. Perhaps because of his rivalry with a fellow student named Yoso Soi (1378-1458), Ikkyu left Kaso shortly before his death and headed for the city of Sakai. During this transition period, Ikkyu is said to have briefly returned to lay life, marrying a blind singer and fathering a son. Ikkyu's life in Sakai is shrouded in legend (most of which date to the Tokugawa period). There, he is said to have led the life of a mad monk, preaching in taverns and brothels. In 1437, Ikkyu is also said to have torn up the certificate of enlightenment that his teacher Kaso had prepared for him before his death. In 1440, Ikkyu was called to serve as the abbot of the monastery of DAITOKUJI, but he resigned his post the next year. Ikkyu devoted much of his later life to his famous poetry and brushstroke art. Later, Ikkyu had a falling out with Yoso, who as abbot secured Daitokuji's prominent place in Kyoto. In 1455, Ikkyu published a collection of his poems, the Jikaishu ("Self-Admonishment Collection"), and publicly attacked Yoso. In 1456, Ikkyu restored the dilapidated temple Myoshoji in Takigi (located halfway between Sakai and Kyoto). There, he installed a portrait of the Zen master Daito (see SoHo MYoCHo). Ikkyu also began identifying himself with the Chinese Chan master XUTANG ZHIYU, the spiritual progenitor of the Daitokuji lineage(s), by transforming portraits of Xutang into those of himself. In 1474, Ikkyu was appointed abbot of Daitokuji, which had suffered from a devastating fire during the onin war, and he committed himself to its reconstruction, until his death in 1481. Among his writings, his poetry collection Kyounshu ("Crazy Cloud Anthology") is most famous. Also well known is his Gaikotsu ("Skeletons"), a work, illustrated by Ikkyu himself, about his conversations with skeletons. See also WU'AI XING.

jakunijosho 寂而常照. See JI ER CHANGZHAO

Jianzhen. (C) (鑑眞) (688-763). Chinese VINAYA master and reputed founder of the Japanese RITSU school (cf. NANSHAN LÜ ZONG) and the monastery of ToSHoDAIJI in Japan. See GANJIN.

ji er changzhao. (J. jakunijosho; K. chok i sangjo 寂而常照). In Chinese, "quiescent, yet constantly illumining"; a CHAN Buddhist expression that can be interpreted both ontologically and soteriologically. Ontologically, ji er changzhao describes the nature of the mind as imperturbable in its essence but as always dynamically responsive to external objects in its functioning. Soteriologically, ji er changzhao refers to the meditative technique wherein one trains the mind to be focused and tranquil with regard to all things that arise in the mind, while nevertheless remaining simultaneously vigilant and observant of them. This expression typically appears in a parallel couplet along with "illumining, yet always quiescent" (C. zhao er changji; J. shonijojaku; K. cho i sangjok).

joshosachi 成所作智. See KṚTYĀNUstHĀNAJNĀNA

josho 諍訟. See ADHIKARAnA

Kakunyo. (覺如) (1270-1351). A Japanese priest of the JoDO SHINSHu tradition, also known by his posthumous name Shusho. Kakunyo was the great-grandson of the Jodo Shinshu patriarch SHINRAN. As a young man, Kakunyo first studied on HIEIZAN and in Nara, and later studied Jodo Shinshu teachings under Nyoshin (1239-1300), the second main priest of HONGANJI. In 1310, Kakunyo became the third main priest of Honganji. Thereafter, he spent much of his time traveling to spread Shinran's teachings, before passing away in 1351. He authored a number of texts, including the Hoonko shiki, the Shinran shonin den e, the Shui kotokuden, the Kudensho, the Kaijasho, the Shujisho, the Hongansho, the Gangansho, the Shusse gan'i, and the Saiyosho.

karmāvarana. (P. kammāvarana; T. las kyi sgrib pa; C. yezhang; J. gosho/gossho; K. opchang 業障). In Sanskrit, "karmic obstruction," or "hindered by KARMAN." The term is used in the VISUDDHIMAGGA with reference to meditators who are incapable of making any progress in concentration (SAMĀDHI) exercises, specifically involving the KASInA visualization devices. The text notes that a practitioner who has engaged in any of the five types of unwholesome "acts that are of immediate effect" (P. ānantariyakamma; S. ĀNANTARYAKARMAN), such as patricide or causing schism in the community of monks (SAMGHBHEDA), is "obstructed by his acts" and will therefore never be able to develop a viable meditation practice. ¶ The relation of karmāvarana to meditation practice continues in Korean Buddhism, where the term opchang is colloquially used to refer to any kind of persistent physical, mental, or emotional obstacle to meditation practice, whether that be, for example, constant pain in one's legs that makes it difficult to sit in meditation for long periods, an inability to concentrate, or emotional distress caused by being apart from one's family. Anything that continually inhibits one's ability to practice effectively may be termed an opchang (karmāvarana). In the ABHIDHARMAKOsABHĀsYA, obstacles to meditation practice are referred to as vimoksāvarana, obstruction to the production of the eight VIMOKsAs, that is, physical and mental inflexibility (akarmanyatā). The ARHAT who is free in both ways (ubhayatobhāgavimukta) is free from this as well as from the KLEsĀVARAnA.

Kegon gokyosho 華嚴五教章. See HUAYAN WUJIAO ZHANG

Kegongyosho 華嚴經疏. See HUAYAN JING SHU

kioways ::: n. pl. --> A tribe of Indians distantly related to the Shoshones. They formerly inhabited the region about the head waters of the North Platte.

klesāvarana. (T. nyon mongs kyi sgrib pa; C. fannao zhang; J. bonnosho; K. ponnoe chang 煩腦障). In Sanskrit, "afflictive obstructions," or, more literally, the obstructions that are the afflictions. This is the first of the two categories of obstructions (ĀVARAnA), together with the cognitive or noetic obstructions (JNEYĀVARAnA), that the MAHĀYĀNA holds must be overcome in order to complete the BODHISATTVA path and achieve buddhahood. In the YOGĀCĀRA system, based on the mistakes in understanding generated by the cognitive obstructions, the individual engages in defiled actions, such as anger, envy, etc., which constitute the afflictive obstructions. The afflictive obstructions may be removed by followers of the sRĀVAKA, PRATYEKABUDDHA, and beginning BODHISATTVA paths, by applying various antidotes or counteragents to the afflictions (KLEsA); overcoming these types of obstructions will lead to freedom from further rebirth (and specifically the PARICCHEDAJARĀMARAnA, or "determinative birth-and-death"). The cognitive obstructions, however, can be overcome only by advanced bodhisattvas who aspire instead to achieve buddhahood.

Kobo osho zen'yo 高峰和尚禪要. See GAOFENG HESHANG CHANYAO

Koho osho zen'yo 高峰和尚禪要. See GAOFENG HESHANG CHANYAO

Kosho baramon 香姓婆羅門. See DRONA

kosho 香處. See GANDHĀYATANA

kṛtyānusthānajNāna. (T. bya ba sgrub pa'i ye shes; C. chengsuozuo zhi; J. joshosachi; K. songsojak chi 成所作智). In Sanskrit, "the wisdom of having accomplished what was to be done"; one of the four [alt. five] wisdoms of a buddha described in the YOGĀCĀRA school, which is created through the transmutation of the five sensory consciousnesses (VIJNĀNA). This type of wisdom brings about perfection in all one's action, which benefits both oneself and others. This particular type of wisdom thus works on behalf of the welfare of all sentient beings and serves as the cause for the various emanations of a buddha.

Kukyo ichijo hoshoron 究竟一乘寶性論. See RATNAGOTRAVIBHĀGA

kusho no bonnosho 生煩惱障. See SAHAJAKLEsĀVARAnA

Kyogyo shinsho. (教行信証). In Japanese, "Teaching, Practice, Faith, and Realization," composed by the Japanese JoDO SHINSHu teacher SHINRAN (1173-1263), also known as the Ken jodo shinjitsu kyogyosho monrui. The Kyogyo shinsho is considered one of the most important texts of the Jodo Shinshu tradition. The exact dates of its compilation are unknown, but it seems to have gradually developed into its current shape over the first half of the thirteenth century. Several other similar works were also composed during this period by disciples of HoNEN, largely in response to the monk MYoE KoBEN's criticism of exclusive nenbutsu (C. NIANFO), the hallmark of the Jodo traditions. The Kyogyo shinsho largely consists of citations of scriptural passages on the practice of nenbutsu or invocation of the name of the buddha AMITĀBHA. Perhaps the most important section of the Kyogyo shinsho is that on faith (shinjin; C. XINXIN), where Shinran attempted to demonstrate that faith is based on the practice of nenbutsu and comes not from the effort made by the practitioner but from Amitābha himself (see TARIKI). Citing the SUKHĀVATĪVYuHASuTRA's teachings on the original vows (hongan) of the BODHISATTVA DHARMĀKARA (the future Amitābha), Shinran also emphasized the importance of the "single nenbutsu" (ĪCHINENGI) in attaining rebirth in the PURE LAND. He also sought to legitimize the practice of nenbutsu through recourse to the notion of the "final age of the DHARMA" (J. mappo, C. MOFA) when other types of Buddhist practice were ineffective.

Manzan Dohaku. (卍山道白) (1636-1715). In Japanese, "Myriad Mountains, Purity of the Path"; ZEN master and scholar of the SoToSHu. Manzan is said to have become a monk at the age of nine and to have experienced a deep awakening at sixteen. After his awakening, he left the following verse: "The night is deep and the clouds have cleared from the sky as if it had been washed; throughout the world, nowhere is the radiance of my eyes defiled or obstructed." In 1678, he met the Soto Zen master Gesshu Soko (1618-1696) and inherited his dharma (shiho). Two years later Manzan took over the abbacy of the temple Daijoji from Gesshu and remained there for ten years. In 1700, Manzan went to the city of Edo (Tokyo) in hopes of reforming the custom of IN'IN EKISHI, or "changing teachers according to temple." Instead, he called for a direct, face-to-face transmission (menju shiho) from one master to his disciple (isshi insho). After several failed attempts he finally succeeded in persuading the bakufu government to ban the in'in ekishi and GARANBo ("temple dharma lineage") practice in 1703. Manzan was also a consummate scholar who is renowned for his efforts to edit Zen master DoGEN KIGEN's magnum opus, SHoBoGENZo. He based his arguments for the abandonment of garanbo and in'in ekishi on his readings of the Shobogenzo. Manzan left many works. His Zenkaiketsu and Taikaku kanna offered a Zen perspective on the meaning of precepts. He also wrote the Tomon enyoshu, which explains various matters related to Zen, including face-to-face transmission (menju shiho). His teachings can also be found in the Manzan osho goroku. His most eminent disciple was the Tokugawa reformer MENZAN ZUIHo (1683-1769).

moroshop ::: n. --> A philosophical or learned fool.

Mujoshotogaku 無上正等覺. See ANUTTARASAMYAKSAMBODHI

myokonin. (妙好人). In Japanese, "sublimely excellent people"; a term used especially in the JoDO SHINSHu tradition of Japanese PURE LAND Buddhism to refer to a devout practitioner of nenbutsu (C. NIANFO; recitation of the Buddha's name). The Chinese exegete SHANDAO (613-681) was the first to use the term myokonin (C. miaohaoren) in his commentary on the GUAN WULIANGSHOU JING ("Book of the Contemplation of the Buddha of Limitless Life"), where he explains that the SuTRA uses the term lotus flower (PUndARĪKA) to refer to a "sublimely excellent" nianfo practitioner; HoNEN similarly used the term to refer to nenbutsu practitioners in general. But it was SHINRAN (1173-1263), the founder of Jodo Shinshu, who adopted the term in such writings as his Mattosho ("Lamp for the Latter Age"), to refer to Jodo Shinshu adherents whose virtuous conduct, prompted by their sincere faith in the buddha AMITĀBHA, could serve as a model for their colleagues. The term was popularized during the mid-nineteenth century with the publication of the MYoKoNINDEN, edited by the NISHI HONGANJIHA priest Sojun (1791-1872). This collection of tales about various myokonin demonstrates how the acceptance of Amitābha's grace leads to virtuous deeds that are worthy of emulation. The myokonin could be farmers, fishermen, merchants, warriors, doctors, or priests, but many of them were illiterate peasants. The Jodo Shinshu tradition is somewhat ambivalent toward the myokonin: despite the myokonin's sincere faith in Amitābha, they did not necessarily accept the authority of the school's head or some of its doctrines. Hence, despite being pure expressions of pure land faith, the myokonin are not necessarily a proper model for Jodo Shinshu followers and may even be heretical. Because many of myokonin were uneducated common people, few left any writings, with the prominent exception of the modern myokonin Asahara Saichi (1850-1932).

myosho 明處. See VIDYĀSTHĀNA

Ngag dbang blo bzang rgya mtsho. (Ngawang Losang Gyatso) (1617-1682). The fifth DALAI LAMA of Tibet, widely held to be one of the most dynamic and influential members of his lineage. He was the first Dalai Lama to formally wield both religious and secular power over the Tibetan state and is renowned for his diverse range of religious and political activities. Commonly referred to as "the great fifth" (lnga pa chen po), Ngag dbang blo bzang rgya mtsho established himself as a gifted teacher, accomplished tantric practitioner, prolific author, and skillful statesman. The fifth Dalai Lama was born to an aristocratic family in the region of 'Phyong rgyas (Chongye) near the burial grounds of the early Tibetan dynastic rulers. His family had close ties with the RNYING MA sect, although the Dalai Lama claimed in one of his autobiographies that his mother had been the tantric consort of the JO NANG master TĀRANĀTHA and that Tāranātha was his biological father. He was recognized as the fifth Dalai Lama in 1622 by BLO BZANG CHOS KYI RGYAL MTSHAN, although there was a rival candidate, Grags pa rgyal mtshan. The fifth Dalai Lama mastered the DGE LUGS curriculum but also had a strong interest in Rnying ma, SA SKYA, and BKA' BRGYUD. During this period, the Dge lugs was being persecuted by the kings of Gtsang, who were patrons of the KARMA BKA' BRGYUD. The fifth Dalai Lama cultivated a relationship with the Qoshot Mongols. This deepened a connection with the Mongols begun by the third Dalai Lama, BSOD NAMS RGYA MTSHO, and enhanced by the fourth Dalai Lama, YON TAN RGYA MTSHO. With the aid of the Qoshot Mongol ruler Gushri Khan (1582-1655), the fifth Dalai Lama and his Dge lugs sect prevailed after a period of bitter political rivalry against the Bka' brgyud and their supporters in the Gtsang court. In 1642, the Dalai Lama and his regent Bsod nams chos 'phel became the rulers of Tibet, although it took nearly a decade before their power was consolidated throughout the provinces of central Tibet and extended to parts of eastern and western Tibet. The relationship thus forged between the Dalai Lama and the Mongol ruler was based on the so-called priest-patron (YON MCHOD) model previously established between the Sa skya heirarch ' PHAGS PA BLO GROS RGYAL MTSHAN and Qubilai Khan. The Dalai Lama promoted the view that he and the previous Dalai Lamas were incarnations (SPRUL SKU) of the BODHISATTVA AVALOKITEsVARA and that he himself was linked to the three great religious kings (chos rgyal) SRONG BTSAN SGAM PO, KHRI SRONG LDE BTSAN, and RAL PA CAN. In 1645, the fifth Dalai Lama began construction of the PO TA LA Palace on the site of Srong btsan sgam po's palace on Dmar po ri (Red Hill) in LHA SA. He named it after POTALAKA, the abode of Avalokitesvara. The palace included his residence quarters and space for the Tibetan government, the DGA' LDAN PHO BRANG, both relocated from 'BRAS SPUNGS monastery. In 1652, at the invitation of the Qing emperor, the fifth Dalai Lama traveled to the Manchu imperial court in Beijing, where he was greeted with great ceremony, although he resented attempts by the Chinese to present him as a vassal of the Qing emperor rather than as an equal head of state. The Dalai Lama forced the conversion to Dge lugs of those monasteries he considered doctrinally heterodox or politically dangerous. These included numerous Bka' brgyud institutions and, famously, the monastery of Dga' ldan (formerly Rtag brtan) phun tshogs gling (see JO NANG PHUN TSHOGS GLING), whose Jo nang texts were ordered to be locked under state seal. The fifth Dalai Lama did, however, support the founding of new Rnying ma institutions, such as RDZOGS CHEN monastery and SMIN GROL GLING, and the renovation of RDO RJE BRAG. He himself was a "treasure revealer" (GTER STON), discovering several texts that are included in his collected works. His religious training was broad and eclectic; among teachers of the Dge lugs sect, he was particularly close to the first PAn CHEN LAMA, BLO BZANG CHOS KYI RGYAL MTSHAN, who had also been the teacher of the fourth Dalai Lama, and from whom the fifth Dalai Lama received both his novice vows in 1625 and his monastic vows in 1638. After the Pan chen Lama's death, the Dalai Lama identified his next incarnation, continuing the alternating relation of teacher and student between the two foremost lamas of the Dge lugs. He died in 1682, but his death was kept secret by his regent, SDE SRID SANGS RGYAS RGYA MTSHO, until 1697. He is entombed in a massize STuPA in the Po ta la. The fifth Dalai Lama was a prolific and talented author, with his collected works comprising twenty-five volumes on a wide range of topics. Of particular note are his extensive autobiographies. Among his more strictly "religious" works, his LAM RIM teachings entitled LAM RIM 'JAM DPAL ZHAL LUNG is well known.

Nichiren Shoshu. (日蓮正宗). In Japanese, "Orthodox School of Nichiren"; one of the principal Japanese Buddhist schools based on the teachings of NICHIREN (1222-1282). Nichiren Shoshu is descended from Nichiren through Nichiko (1246-1332), the alleged sole heir of Nichiren among his six chief disciples. Nichiko was a loyal student and archivist of Nichiren's writings, who established in 1290 what was then called the Fuji school at TAISEKIJI, a monastery on Mt. Fuji in Shizuoka prefecture. Nichiko's school later divided into eight subbranches, known collectively as the Fuji Monryu (Fuji schools) or Nichiko Monryu (Nichiko schools). The monk Nichikan (1665-1726), a noted commentator and teacher, was instrumental in resurrecting the observance of Nichiren's teachings at Taisekiji. He was also the person who systematized and established many of the innovative features of the school, particularly the school's unique view that Nichiren was the Buddha (see below). The eight associated temples that remained in the Fuji school reunited in 1876 as the Komon sect, later adopting a new name, the Honmon. However, in 1899, Taisekiji split from the other temples and established an independent sect, renaming itself Nichiren Shoshu in 1912. In 1930, MAKIGUCHI TSUNESABURO and Toda Josei established the SoKA GAKKAI (then called Soka Kyoiku Gakkai), a lay organization for the promotion of Nichiren Shoshu thought, but quickly ran afoul of the Japanese government's promotion of the cult of state Shintoism. Makiguchi refused to comply with government promulgation of Shinto worship and was imprisoned for violating the Peace Preservation Law; he died in prison in 1944. Toda was eventually released, and he devoted himself after World War II to promoting Soka Gakkai and Nichiren Shoshu, which at that time were closely connected. The two groups acrimoniously separated in 1991, Nichiren Shoshu accusing Soka Gakkai of forming a personality cult around their leader IKEDA DAISAKU (b. 1928) and of improper modifications of Nichiren practice; Soka Gakkai accusing the Nichiren Shoshu leader Abe Nikken of trying to dominate both organizations. The two groups now operate independently. Nichiren Shoshu has grown to over seven hundreds temples in Japan, as well as a few temples in foreign countries. Nichiren Shoshu distinguishes itself from the other Nichiren schools by its unique view of the person of Nichiren: it regards the founder as the true buddha in this current degenerate age of the dharma (J. mappo; C. MOFA), a buddha whom sĀKYAMUNI promised his followers would appear two thousand years in the future; therefore, they refer to Nichiren as daishonin, or great sage. Other Nichiren schools instead regard the founder as the reincarnation of Jogyo Bosatsu (the BODHISATTVA VIsIstACĀRITRA). Nichiren Shoshu's claim to orthodoxy is based on two documents, not recognized by other Nichiren schools, in which Nichiren claims to transfer his dharma to Nichiko, viz., the Minobu sojosho ("Minobu Transfer Document") and the Ikegami sojosho ("Ikegami Transfer Document"), which are believed to have been written in 1282 by Nichiren, the first at Minobu and the second on the day of his death at Ikegami. Nichiren Shoshu practice is focused on the dai-gohonzon mandala, the ultimate object of devotion in the school, which Nichiren created. The DAI-GOHONZON (great object of devotion), a MAndALA (here, a cosmological chart) inscribed by Nichiren in 1279, includes the DAIMOKU (lit., "title"), viz., the phrase "NAMU MYoHoRENGEKYo" (Homage to the SADDHARMAPUndARĪKASuTRA), which is considered to be the embodiment of Nichiren's enlightenment and the ultimate reason for his advent in this world. The gohonzon is placed in a shrine or on a simple altar in the homes of devotees of the sect. This veneration of the gohonzon to the exclusion of all other deities and images of the Buddha distinguishes Nichiren Shoshu from other Nichiren schools. The school interprets the three jewels (RATNATRAYA) of the Buddha, DHARMA, and SAMGHA to refer, respectively, to Nichiren (the buddha); to namu Myohorengekyo and the gohonzon (the dharma); and to his successor Nichiko (the saMgha). By contrast, other Nichiren schools generally consider sākyamuni to be the Buddha and Nichiren the saMgha, and do not include the gohonzon in the dharma, since they question its authenticity. All schools of Nichiren thought accept Nichiren's acknowledgment of the buddhahood that is latent in all creatures and the ability of all human beings of any class to achieve buddhahood in this lifetime.

obakushu. (黄檗宗). In Japanese, "obaku school"; one of the three main ZEN traditions in Japan, along with the RINZAISHu and SoToSHu. The émigré Chinese CHAN master YINYUAN LONGQI (1594-1673) is credited with its foundation. In 1654, Yinyuan fled the wars that accompanied the fall of the Ming dynasty and the establishment of the Manchu Qing dynasty, and arrived in Nagasaki, Japan, where he first served as abbot of the monastery of Kofukuji. With the support of the shogun Tokugawa Ietsuna (1639-1680) and Emperor Gomizunoo (r. 1611-1629), in 1661, Yinyuan traveled to a mountain he named obaku (after Mt. Huangbo in China), where he began construction of a new monastery that he named MANPUKUJI (C. Wanfusi), after his old monastery in Fujian, China. The monastery and the broader obaku tradition retained many of the exotic Chinese customs that Yinyuan and his Chinese disciples MU'AN XINGTAO, Jifei Ruyi (1616-1617), and Huilin Xingji (1609-1681) had brought with them from the mainland, including the latest monastic architecture and institutional systems, the use of vernacular Chinese as the official ritual language in the monastery, and training in Chinese artistic and literary styles. In addition, for thirteen generations after Yinyuan, Manpukuji's abbots continued to be Chinese, and only later began to alternate between Chinese and Japanese successors. These Chinese monastic customs that Yinyuan introduced were met with great ambivalence by such Japanese Rinzai leaders as Gudo Toshoku (1577-1661) and later HAKUIN EKAKU. Although Yinyuan himself was affiliated with the YANGQI PAI in the Chinese LINJI ZONG, Chinese Chan traditions during this period had also assimilated the widespread practice of reciting of the Buddha's name (C. NIANFO; J. nenbutsu) by transforming it into a form of "questioning meditation" (C. KANHUA CHAN; J. kannazen): e.g., "Who is it who is reciting the Buddha's name?" Raising this question while engaging in nenbutsu was a technique that initially helped to concentrate the mind, but would also subsequently help raise the sense of doubt (C. YIQING; J. gijo) that was central to Linji school accounts of authentic Chan meditation. However, since buddha-recitation was at this time closely associated in Japan with pure land traditions, such as JoDOSHu and JoDO SHINSHu, this approach to Chan practice was extremely controversial among contemporary Japanese Zen adepts. The Chinese style of Zen that Yinyuan and his followers promulgated in Japan prompted their contemporaries in the Rinzai and Soto Zen traditions to reevaluate their own practices and to initiate a series of important reform movements within their respective traditions (cf. IN'IN EKISHI). During the Meiji period, obaku, Rinzai, and Soto were formally recognized as separate Zen traditions (ZENSHu) by the imperial government. Currently, the monastery Manpukuji in Uji serves as the headquarters (honzan) of the obaku school.

oshoni 和尚尼. See UPĀDHYĀYĀ

osho

osho. (和尚). One of the common Japanese pronunciations of the Chinese term HESHANG, which in turn is derived from the Sanskrit term UPĀDHYĀYA, meaning "preceptor." The term is now used generally in the Japanese Buddhist tradition to refer to an abbot, teacher, or senior monk. The pronunciation of the term varies according to tradition. In the ZENSHu, the term is pronounced "osho," in the TENDAISHu "kasho," in RISSHu, SHINGONSHu, and JoDO SHINSHu "wajo." In the Zen context, osho refers to those monks who have been in training for ten years or more. In the SoToSHu of the Zen school, monks who have received formal dharma transmission are referred to as osho.

osho 和尚. See UPĀDHYĀYA, HESHANG

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Ratnagotravibhāga. [alt. Ratnagotravibhanga] (T. Dkon mchog gi rigs rnam par dbye ba; C. Jiujing yisheng baoxing lun; J. Kukyo ichijo hoshoron; K. Kugyong ilsŭng posong non 究竟一乘寶性論). In Sanskrit, "Analysis of the Lineage of the [Three] Jewels," a seminal Indian MAHĀYĀNA sĀSTRA on the doctrine of the "embryo of the tathāgatas" (TATHĀGATAGARBHA), probably dating from the fourth century CE. Its full title is Ratnagotravibhāga-Mahāyāna-Uttaratantra and the treatise is often referred to simply as the Uttaratantra, or "Sublime Continuation." The Sanskrit recension is extant, along with Chinese and Tibetan translations. (RATNAMATI's Chinese translation was finished in 508.) The Chinese tradition attributes the work to Sāramati (C. Jianyi), while the Tibetan tradition attributes the core verses of the text to MAITREYA/MAITREYANĀTHA and its prose commentary entitled the Uttaratantravyākhyā to ASAnGA. It is one of the "five books of Maitreya," which, according to legend, were presented by the future buddha Maitreya to Asanga during the latter's visit to the TUsITA heaven. The primary subject of the Ratnagotravibhāga is the tathāgatagarbha or buddha-nature; this is the element (DHĀTU) or lineage (GOTRA) of the buddhas, which is present in all beings. The text offers an extensive overview of the tathāgatagarbha doctrine as set forth in such sutras as the TATHĀGATAGARBHASuTRA and the sRĪMĀLĀDEVĪSIMHANĀDASuTRA. Like the srīmālā Sutra, the treatise describes the tathāgatagarbha as being both empty (sunya) of the afflictions (KLEsA) but nonempty (asunya) of the buddhas' infinite virtues. In ordinary beings, the tathāgatagarbha may be obscured by adventitious defilements, but when those defilements are removed, the state of enlightenment is restored. In proving this claim, the treatise examines in detail the "body of the tathāgata," an alternate name for the buddha-nature, which is said to have four perfect virtues (GUnAPĀRAMITĀ): permanence, bliss, selfhood, and purity. Those who have not realized the buddha-nature make two fundamental mistakes about emptiness (suNYATĀ): either viewing emptiness as annihilation (see UCCHEDADṚstI), assuming that the experience of NIRVĀnA requires the extinction of the phenomenal world; or substantiating emptiness by presuming that it is something distinct from materiality (RuPA). Instead, the Ratnagotravibhāga asserts that the tathāgatagarbha is free from all the various types of afflictions, but fully contains the myriad inconceivable attributes of a buddha. The treatise also examines the specific deeds the buddhas perform for the welfare of all sentient beings. See also FOXING.

Ratnapāni. (T. Lag na rin chen; C. Baoshou pusa; J. Hoshu bosatsu; K. Posu posal 寶手菩薩). In Sanskrit, lit. "Bejeweled Hand" i.e., "one whose hand holds a jewel"; the name of a BODHISATTVA who is most often associated with the buddha RATNASAMBHAVA, one of the five TATHĀGATAs (PANCATATHĀGATA) who are associated with the SARVATATHĀGATATATTVASAMGRAHA's VAJRADHĀTU and GARBHADHĀTU MAndALAs. Ratnapāni is usually depicted as seated with his right hand in the "gesture of generosity" or "boon-granting gesture" (VARADAMUDRĀ); his left hand sits in his lap and holds a wish-fulfilling gem (CINTĀMAnI).

Ratnasambhava. (T. Rin chen 'byung gnas; C. Baosheng rulai; J. Hosho nyorai; K. Posaeng yorae 寶生如來). In Sanskrit, "Born of a Jewel," one of the PANCATATHĀGATAs. He is the buddha of the ratna family (RATNAKULA) and his pure land is located in the south. He is often accompanied by the bodhisattva RATNAPĀnI and his NIRMĀnAKĀYA is KĀsYAPA. He is depicted as golden in hue, displaying the VARADAMUDRĀ with his right hand (often with jewels pouring forth), and a CINTĀMAnI in his left hand; these jewels suggest his ability to both provide material wealth and to enrich one's knowledge of the dharma. He is sometime depicted riding a horse or a pair of lions. When depicted with a consort, it is either Locanā or Māmakī. The least developed of the five tathāgatas, Ratnasambhava is rarely depicted alone and does not seem to have become the object of cultic worship.

Risshu. [alt. Ritsushu] (律宗). In Japanese, "School of Discipline," one of the so-called six schools of the Nara tradition of early Japanese Buddhism (see NARA BUDDHISM, SIX SCHOOLS OF); the term is also sometimes seen transcribed as RITSUSHu. Although its origins are uncertain, a decree by the Grand Council of State (J. Daijokan) in 718 acknowledged Risshu as one of major schools of Buddhism in the Japanese capital of Nara. The school is dedicated to the exegesis and dissemination of the rules of Buddhist VINAYA, especially those associated with the SIFEN LÜ ("Four-Part Vinaya") of the DHARMAGUPTAKA school. Rather than an established religious institution, the Risshu, like the other contemporaneous schools of the Nara period (710-974), should instead be considered more of an intellectual tradition or school of thought. Risshu arose as an attempt to systematize monastic rules and practices on the basis of Chinese translations of Indian vinaya texts. Throughout the first half of the eighth century, Japanese monks relied on the Taiho Law Code (701), a set of government-mandated monastic regulations, to guide both their ordination ceremonies (J. jukai) and their conduct. Realizing that Japan lacked proper observance of the vinaya, Nara scholars who had studied monastic discipline in China sought the aid of GANJIN (C. Jianzhen; 687-763), a well-known Chinese master of the NANSHAN LÜ ZONG (South Mountain School of Discipline), the largest of the three vinaya traditions of China. Their attempts to use Ganjin to establish an orthodox ordination ceremony in Japan met with considerable resistance, first from the Chinese court, which did not want to part with Ganjin, and second with entrenched interests in Nara, which had grown accustomed to the Taiho regulations. After five failed attempts to travel to Japan at these monks' invitation, Ganjin finally arrived in Japan in 754. Then sixty-six and blind, Ganjin finally established an ordination platform that summer at the great Nara monastery of ToDAIJI. Soon thereafter, two more ordination platforms were erected under the jurisdiction of Risshu: one at Yakushiji in Shimotsuke province (in present-day Tochigi prefecture), and one at Kanzeonji in Chikuzen province (in present-day Fukuoka prefecture). In his later years, Ganjin also founded the monastery of ToSHoDAIJI in Nara, where he trained monks according to his own codification of the rules. Risshu and the other Nara schools fell into a period of decline over the course of the Heian period (794-1185), which ultimately set the stage for a restoration of Risshu in the early Kamakura period (1185-1333). Under the leadership of the Tendai priest Shunjo (1166-1227), who had studied in China, a group of monks with interests in vinaya assembled at Sennyuji in Kyoto. They would later become identified as the Hokkyo, or "northern capital," branch of the Risshu school, in contrast to the Nankyo (southern capital) branch in Nara. Monks in Nara also attempted to restore Risshu, as exemplified by Kakujo's (1194-1249) move to Toshodaiji and the efforts of Eizon (1201-1290), who incorporated esoteric practice (see MIKKYo) in his restoration of Risshu at Saidaiji in Nara. Today, Risshu survives in the two monasteries of Toshodaiji and Saidaiji, although the latter was officially joined with the SHINGONSHu during the Meiji Restoration (1868-1912).

Ryokan. (良寛) (1758-1831). In Japanese, "Virtuous Liberality"; Edo-period ZEN monk in the SoToSHu, often known as Ryokan Taigu (lit. Ryokan, the Great Fool). Ryokan was associated with a reformist group within the contemporary Soto monastic community that sought to restore formal meditative practice and the study of the writings of DoGEN KIGEN. Ryokan grew up in Echigo province (present-day Niigata prefecture), the son of a SHINTo priest. He became a novice monk at age seventeen at the nearby Soto monastery of Koshoji and was ordained when he turned twenty-one under a Soto monk named Kokusen (d. 1791). He left for Kokusen's monastery in the Bitchu province (present-day Okayama prefecture) and subsequently inherited the temple after Kokusen died. Soon afterward, however, he departed from the monastery, choosing instead to follow an itinerant lifestyle for the next several years. In 1804, he settled down for twelve years in a hut on Mt. Kugami, situated near his hometown. In 1826 Ryokan met Teishin (d. 1872), a young nun who had been previously widowed, and the two remained close companions until Ryokan's death. Ryokan eventually chose for himself a radically simple existence, living much of his life as a hermit, owning few possessions and begging for alms. He was well regarded for his love of children and his compassion for people from all social strata, including prostitutes. His expression of compassion was so extreme that he is even said to have placed lice inside his robes so they would not get cold and to have exposed his legs to mosquitoes while he slept. Ryokan was a renowned calligrapher and poet (in both Chinese and vernacular Japanese). Most of his verses are written as thirty-one-syllable tanka, although he also wrote ninety choka (long poems) and at least twenty other verses in nonstandard form. Ryokan's poetry addressed his common everyday experiences in the world in direct, humble terms. Ryokan did not publish during his lifetime; rather, his verses were collected and published posthumously by his companion Teishin.

sabdāyatana. (P. saddāyatana; T. sgra'i skye mched; C. shengchu; J. shosho; K. songch'o 聲處). In Sanskrit, "auditory sense-field," that is, sound (sABDA) as it occurs in the list of twelve sense faculties or "bases of cognition" (ĀYATANA), which serve as the bases for the production of consciousness: viz., the six internal sense bases, or sense organs (eye, ear, nose, tongue, body, and mind) and the six external sense objects (forms, sounds, odors, tastes, tangible objects, and mental phenomena). In the case of sound, the contact (SPARsA) between the auditory sense base and its corresponding auditory sensory object leads to auditory consciousness (sROTRAVIJNĀNA).

sahajaklesāvarana. (T. nyon sgrib lhan skyes; C. jusheng fannao zhang/jusheng huo; J. kusho no bonnosho/kusho no waku; K. kusaeng ponnoe chang/kusaeng hok 生煩惱障/生惑). In Sanskrit, "innate afflictive obstructions," those obstructions (ĀVARAnA) to liberation that derive from mistaken conceptions of self (ĀTMAN) that are generated and reinforced over many lifetimes. This type is in distinction to PARIKALPITAKLEsĀVARAnA (T. nyon sgrib kun btags) or "artificial afflictive obstructions," which are mistaken conceptions of self that are generated through the study of flawed philosophical systems or ideologies in the present lifetime. The latter are understood to be more easily abandoned than the sahajaklesāvarana.

Saicho. (最澄) (767-822). In Japanese, "Most Pure"; the monk traditionally recognized as the founder of the TENDAISHu in Japan; also known as Dengyo Daishi (Great Master Transmission of the Teachings). Although the exact dates and place of Saicho's birth remain a matter of debate, he is said to have been born to an immigrant Chinese family in omi province east of HIEIZAN in 767. At age eleven, Saicho entered the local Kokubunji and studied under the monk Gyohyo (722-797), a disciple of the émigré Chinese monk Daoxuan (702-766). In 785, Saicho received the full monastic precepts at the monastery of ToDAIJI in Nara, after which he began a solitary retreat in a hermitage on Mt. Hiei. In 788, he built a permanent temple on the summit of Mt. Hiei. After Emperor Kanmu (r. 781-806) moved the capital to Kyoto in 794, the political significance of the Mt. Hiei community and thus Saicho seem to have attracted the attention of the emperor. In 797, Saicho was appointed a court priest (naigubu), and in 802 he was invited to the monastery of Takaosanji to participate in a lecture retreat, where he discussed the writings of the eminent Chinese monk TIANTAI ZHIYI on the SADDHARMAPUndARĪKASuTRA. Saicho and his disciple GISHIN received permission to travel to China in order to acquire Tiantai texts. In 804, they went to the monastery or Guoqingsi on Mt. Tiantai and studied under Daosui (d.u.) and Xingman (d.u.), disciples of the eminent Chinese Tiantai monk JINGQI ZHANRAN. Later, they are also known to have received BODHISATTVA precepts (bosatsukai) from Daosui at Longxingsi. He is also said to have received tantric initiation into the KONGoKAI and TAIZoKAI (RYoBU) MAndALAs from Shunxiao (d.u.). After nine and a half months in China, Saicho returned to Japan the next year with numerous texts, which he catalogued in his Esshuroku. Emperor Kanmu, who had been ill, asked Saicho to perform the esoteric rituals that he had brought back from China as a therapeutic measure. Saicho received permission to establish the Tendai sect and successfully petitioned for two Tendai monks to be ordained each year, one for doctrinal study and one to perform esoteric rituals. After the death of Kanmu in 806, little is known of Saicho's activities. In 810, he delivered a series of lectures at Mt. Hiei on the Saddharmapundarīkasutra, the SUVARnAPRABHĀSOTTAMASuTRA, and the RENWANG JING ("Scripture for Humane Kings"). In 812, Saicho also constructed a meditation hall known as the Hokkezanmaido. Later, Saicho is also said to have received kongokai initiation from KuKAI at the latter's temple Takaosanji, but their relations soured after a close disciple of Saicho's left Saicho for Kukai. Their already tenuous relationship was sundered completely when Saicho requested a tantric initiation from Kukai, who replied that Saicho would need to study for three years with Kukai first. Saicho then engaged the eminent Hossoshu (FAXIANG ZONG) monk Tokuitsu (d.u.) in a prolonged debate concerning the buddha-nature (see BUDDHADHĀTU, FOXING) and Tendai doctrines, such as original enlightenment (see HONGAKU). In response to Tokuitsu's treatises Busshosho and Chuhengikyo, Saicho composed his Shogonjikkyo, Hokke kowaku, and Shugo kokkaisho. Also at this time, Saicho began a prolonged campaign to have an independent MAHĀYĀNA ordination platform established at Mt. Hiei. He argued that the bodhisattva precepts as set forth in the FANWANG JING, traditionally seen as complementary to monastic ordination, should instead replace them. He argued that the Japanese were spiritually mature and therefore could dispense entirely with the HĪNAYĀNA monastic precepts and only take the Mahāyāna bodhisattva precepts. His petitions were repeatedly denied, but permission to establish the Mahāyāna ordination platform at Mt. Hiei was granted a week after his death. Before his death Saicho also composed the Hokke shuku and appointed Gishin as his successor.

Saidaiji. (西大寺). In Japanese, "Great Monastery to the West"; one of the seven major monasteries in the ancient Japanese capital of Nara (J. NANTO SHICHIDAIJI); the headquarters of the True Word Precepts (SHINGON-Ritsu) school in Japan. As its name implies, Saidaiji is located in the western part of Nara and was first constructed in 765 in accordance with a decree from SHoTOKU TAISHI (572-622). The monastery originally had two main halls, one dedicated to the buddha BHAIsAJYAGURU and the other to the bodhisattva MAITREYA. After conflagrations in 846 and 860, the monastery began to decline, but revived when Eison (Kosho bosatsu; 1201-1290) moved there in 1235 and made it the center of his movement to restore the VINAYA. After another major fire in 1502, the Tokugawa Shogunate supported a rebuilding project. The monastery enshrines four bronze statues of the four heavenly kings (CATURMAHĀRĀJA), dating to the Nara (710-794) period. The main hall is dominated by a statue of sĀKYAMUNI said to have been carved cooperatively by eleven sculptors in 1249. To its right is a statue of MANJUsRĪ riding a lion, to its left, a statue of Maitreya dating from 1322.

Saishobutchodarani jojogoshojukyo 最勝佛頂陀羅尼淨除業障呪經. See SARVADURGATIPARIsODHANATANTRA

samatājNāna. (T. mnyam nyid ye shes; C. pingdengxing zhi; J. byodoshochi; K. p'yongdŭngsong chi 平等性智). In Sanskrit, "wisdom of equality" or "impartial wisdom"; one of the five wisdoms (PANCAJNĀNA) of a buddha. Through the samatājNāna, a buddha sees beyond all superficial distinctions and differentiations and perceives the fundamental nature of all things as emptiness (suNYATĀ). Thus, a buddha makes no distinction between one sentient being and another, and no distinction between self and other; in addition, no ultimate difference is perceived between SAMSĀRA and NIRVĀnA. Such undifferentiated perception gives rise to equality, impartiality, and compassion for all beings. In YOGĀCĀRA theory, samatājNāna is understood to arise through the cessation of attachment to conceptions of self and pride. In TANTRA, among the five buddhas (PANCATATHĀGATA), this type of wisdom is associated with RATNASAMBHAVA.

samyagvyāyāma. (P. sammāvāyāma; T. yang dag pa'i rtsol ba; C. zhengjingjin; J. shoshojin; K. chongjongjin 正精進). In Sanskrit, "right effort" or "correct effort"; the sixth constituent of the noble eightfold path (ĀRYĀstĀnGAMĀRGA), which is divided into four progressive endeavors: (1) preventing the arising of unwholesome (AKUsALA) mental states that have not yet arisen, (2) continuing to abandon unwholesome mental states that have already arisen, (3) generating wholesome (KUsALA) mental states that have not yet arisen, and (4) continuing to cultivate wholesome mental states that have already arisen. These wholesome mental states are characterized by mindfulness (SMṚTI), energy (VĪRYA), rapture (PRĪTI), concentration (SAMĀDHI), and equanimity (UPEKsĀ), with the emphasis on energy or vigor (vīrya), here called effort (vyāyāma). In a more technical sense, as the sixth constituent of the eightfold noble path as set forth in the MADHYĀNTAVIBHĀGA, MAHĀYĀNASuTRĀLAMKĀRA, and parts of the ABHIDHARMAKOsABHĀsYA, samyagvyāyāma is the right effort required to eliminate the specific sets of afflictions (KLEsA) that are to be abandoned on the path of cultivation (BHĀVANĀMĀRGA). The same force, required right from the start of the development of the path to enlightenment, is systematized as the four pradhāna (effort) or PRAHĀnA (abandonments). Like smṛti and samādhi (see ṚDDHIPĀDA), effort is singled out for special treatment because of its importance at all stages of the path. The word SAMYAKPRADHĀNA (correct effort) is synonymous with samyakvyāyāma when it describes pradhāna that is fully developed. See also SAMYAKPRADHĀNA.

samyaktvaniyāmāvakrānti. (P. sammattaniyāma-okkanti; T. yang dag pa nyid skyon med pa la zhugs pa; C. zhengxing lisheng; J. shoshorisho; K. chongsong isaeng 正性離生). In Sanskrit, "access to the certainty that one will eventually win liberation" or "entering the stage of certainty that one is destined for enlightenment." In the five-stage path structure (PANCAMĀRGA) of the SARVĀSTIVĀDA school of ABHIDHARMA, the third stage, the path of vision (DARsANAMĀRGA), is marked by single thought-moments of realization regarding the FOUR NOBLE TRUTHS (catvāry āryasatyāni), divided into four insights for each of the four truths. The second of these sixteen moments involves the "knowledge of the fact of suffering" (duḥkhe dharmajNāna) with regard to the sensuous realm of existence (KĀMADHĀTU). This acceptance marks the access to the stage of certainty that one is destined for enlightenment (samyaktvaniyāmāvakrānti). This certainty is catalyzed by the highest worldly dharmas (LAUKIKĀGRADHARMA), the fourth and last of the four aids to penetration (NIRVEDHABHĀGĪYA). This process leads to stream-entry (SROTAĀPANNA), the first of the four stages of sanctity (ĀRYAMĀRGA).

Sarvadurgatiparisodhanatantra. (T. Ngan song thams cad yongs su sbyong ba'i rgyud; C. Zuisheng foding tuoluoni jingchu yezhang zhou jing; J. Saishobutchodarani jojogoshojukyo; K. Ch'oesŭng pulchong tarani chongje opchang chu kyong 最勝佛頂陀羅尼淨除業障呪經). In Sanskrit, "Tantra on the Complete Purification of All Negative Places of Rebirth," an important Indian tantra classified sometimes as a CARYĀTANTRA, but most commonly as a YOGATANTRA, associated with the SARVATATHĀGATATATTVASAMGRAHA. In the text, sAKRA asks the Buddha sĀKYAMUNI about the fate of a deity named Vimalamaniprabha, who is no longer living in the TRĀYASTRIMsA heaven. The Buddha explains that he has been reborn in the AVĪCI hell. The gods then ask the Buddha how to avoid rebirth in the three "evil destinies" (DURGATI) of animals, ghosts, and hell denizens. The Buddha sets forth a variety of rituals, including rituals for the four kinds of activities (sĀNTIKA, PAUstIKA, VAsĪKARAnA, ABHICĀRA) as well as rituals for the dead. The text was widely commented upon in Tibet, where it was a major source of rituals for the fortunate rebirth of the dead.

sengtang. (J. sodo; K. sŭngdang 僧堂). In Chinese, the "SAMGHA hall," or "monks' hall"; also known as the yuntang (lit. cloud hall; J. undo) or xuanfochang (site for selecting buddhas). The saMgha hall was the center of monastic practice in the Chinese CHAN school. The hall, often large enough to hold hundreds of monks, was traditionally built on the west side of a Chan monastery. The foundation of the saMgha hall is traditionally attributed to the Chan master BAIZHANG QINGGUI (749-814). According to Baizhang's CHANMEN GUISHI, Chan monks were obligated throughout the day and night to eat, sleep, and meditate in the saMgha hall. There, they would sit according to seniority on a long platform. A similar description of the saMgha hall is also found in the CHANYUAN QINGGUI of CHANGLU ZONGZE (d.u.; fl. c. late-eleventh to early-twelfth century). During the Song dynasty, the saMgha hall became incorporated into the monastic plans of all large public monasteries (SHIFANG CHA) in China, regardless of sectarian affiliation. The saMgha hall was introduced into Japan by the SoToSHu master DoGEN KIGEN (1200-1253), who built the first sodo in 1236 at the monastery of Koshoji; for this reason, the sodo is most closely associated with the Soto tradition. Dogen also wrote detailed instructions in his BENDoHo ("Techniques for Pursuing the Way," 1246) on how to practice in the sodo. Stemming from a practice initiated by DAO'AN, an image of the ARHAT PIndOLA was usually placed in the middle of the saMgha hall. Sometimes an image of MANJUsRĪ, ĀJNĀTAKAUndINYA, or MAHĀKĀsYAPA was installed in lieu of Pindola. The Soto Zen tradition, for instance, often places a statue of MaNjusrī in the guise of a monk in its saMgha halls. The Japanese RINZAISHu chose to call their main monks' hall a zendo (meditation hall) rather than a saMgha hall. Unlike the Soto sodo, which was used for eating, sleeping, and meditating, the Rinzai zendo was reserved solely for meditation (J. ZAZEN). Japanese oBAKUSHu, following Ming dynasty (1368-1644) Chinese customs, also called their main hall a zendo. In Korea, the term sŭngdang is no longer used and the main meditation hall is typically known as a sonbang (lit. meditation room). See also PRAHĀnAsĀLĀ.

shin'ikkyosho 心一境性. See CITTAIKĀGRATĀ

shoshojin 正精進. See SAMYAGVYĀYĀMA

shoshones ::: n. pl. --> A linguistic family or stock of North American Indians, comprising many tribes, which extends from Montana and Idaho into Mexico. In a restricted sense the name is applied especially to the Snakes, the most northern of the tribes.

shoshorisho 正性離生. See SAMYAKTVANIYĀMĀVAKRĀNTI

shosho 勝生. See ABHYUDAYA

shosho 勝處. See ABHIBHVĀYATANA

shosho 聲處. See sABDĀYATANA

Sogen Dosho 曹源道生. See CAOYUAN DAOSHENG

sooshong ::: n. --> See Souchong.

Suzuki Shozan. [alt. Suzuki Shosan] (鈴木正三) (1579-1655). Japanese ZEN monk of the Tokugawa period. Suzuki Shozan was born into a samurai family in Mikawa, present-day Aichi prefecture. He is said to have fought under Tokugawa Ieyasu (1543-1616) at Sekigahara in 1600 and again at osaka fourteen years later. He retired from lay life at the age of forty-one, and during this retirement he studied under various teachers such as DAIGU SoCHIKU and GUDo ToSHOKU of the RINZAISHu and Bannan Eishu (1591-1654) of the SoToSHu. Whether he inherited the lineages of any of these figures is unclear. He established several temples throughout the country, which are now registered with the Soto Zen sect. At these temples, he taught a unique form of Zen called Niozen or Ninozen, which emphasized the fearsome cultivation of Zen in everyday life. He left many writings including the Roankyo ("Donkey-Saddle Bridge"), Ninin bikuni ("Two Nuns"), Moanjo ("A Safe Staff for the Blind"), and Banmin dokuyo ("Right Action for All").

Toshodaiji

Toshodaiji. (唐招提寺). In Japanese, "Monastery for a Tang Wanderer"; located in the ancient Japanese capital of Nara and the head monastery of the VINAYA school (J. Risshu). Toshodaiji was originally a residence for Prince Niitabe, who donated it to the Tang-Chinese monk GANJIN (C. Jianzhen; 688-763), the founder of the vinaya school (RISSHu) in Japan. Ganjin came to Japan in 759 at the invitation of two Japanese monks who had studied with him in China at his home monastery of Damingsi (J. Daimyoji) in present-day Yangzhou. Ganjin tried to reach Japan five times before finally succeeding; then sixty-six and blind, he established an ordination platform at ToDAIJI before moving to Toshodaiji, where he passed away in 763. The monastery's name thus refers to Ganjin, a "wandering monk from Tang." The kondo, the golden hall that is the monastery's main shrine, was erected after Ganjin's death and finished around 781, followed three decades later by the monastery's five-story pagoda, which was finished in 810. The kondo is one of the few Nara-period temple structures that has survived and is one of the reasons why the monastery is so prized. It was built in the Yosemune style, with a colonnade with eight pillars, and enshrines three main images: the cosmic buddha VAIROCANA at the center, flanked by BHAIsAJYAGURU, and a thousand-armed AVALOKITEsVARA (see SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA), only 953 of which remain today, with images of BRAHMĀ and INDRA at the sides and statues of the four heavenly king protectors of Buddhism standing in each corner. The kodo, or lecture hall, was moved to the monastery from Heijo Palace and is the only extant structure that captures the style of a Tenpyo palace; it houses a statue of the bodhisattva MAITREYA. A kyozo, or SuTRA repository, holds the old library. The monastery also includes a treasure repository, a bell tower, and an ordination platform in the lotus pond. In 763, as Ganjin's death neared, he had a memorial statue of himself made and installed in his quarters at Toshodaiji. This dry-lacquer statue of a meditating Ganjin is enshrined today in the mieido (image hall), but is brought out for display only on his memorial days of June 5-7 each year; it is the oldest example in Japan of such a memorial statue. Toshodaiji was designated a UNESCO World Heritage Site in 1998.

Tshangs dbyangs rgya mtsho. (Tsangyang Gyatso) (1683-1706). The sixth DALAI LAMA, and among the most famous and beloved of the Dalai Lamas, but not for the same qualities of sanctity and scholarship for which several other members of the lineage are known. He was born into a RNYING MA family near the border with Bhutan. The fifth Dalai Lama had died in 1682 but his death was concealed until 1697 by his minister, SDE SRID SANGS RGYAS RGYA MTSHO, so that the construction of the PO TA LA palace could continue unabated. The sixth Dalai Lama was identified at the age of two, but his identification was kept secret; he and his family lived in seclusion in Mtsho na (Tsona) for twelve years. The death of the fifth Dalai Lama and the identity of the sixth were finally disclosed in 1697. In that year, the sixth Dalai Lama was brought to LHA SA, where he received the vows of a novice from the PAn CHEN LAMA. He received instructions in Buddhist doctrine and practice from the Pan chen Lama and other scholars for the next four years. In 1701, he was urged to take the percepts of a fully ordained monk (BHIKsU). However, he refused to do so and also asked to give up his novice vows (which included the vow of celibacy), threatening to commit suicide if he were not permitted to do so. He gave up his vows and lived as a layman, with long hair, although he still remained in the position of Dalai Lama. He had liaisons with women in Lha sa; the houses he visited were said to have been painted yellow in his honor. He is credited with a series of famous love songs, some of which contain Buddhist references. In 1705, the Qoshot Mongol leader Lha bzang Khan declared himself king of Tibet and executed Sde srid Sang rgyas rgya mtsho. In 1706, Lha bzang Khan declared, with the support of the Manchu Kangxi emperor, that Tshangs dbyangs rgya mtsho was not the true Dalai Lama and sent him into exile in Beijing. He died en route, although a legend developed that he escaped death and lived in disguise for another forty years.

Udāyana Buddha. (C. Youtian wang Shijia xiang; J. Uten'o Shakazo; K. Ujon wang Sokka sang 優塡王釋迦像). An Indian sandalwood image of sĀKYAMUNI Buddha that is purported to be the world's first Buddha image; supposedly commissioned by the VATSĀ king Udāyana (also called Rudrāyana in some versions) and hence named after him. While ancient Indian sources only mention a buddha image made for king PRASENAJIT, the story of this supposedly earlier image made for King Udāyana first appears in the 397 CE Chinese translation of the EKOTTARĀGAMA. XUANZANG later reports a legend about the image's production. According to this legend, when sĀKYAMUNI Buddha ascended to the TRĀYASTRIMsA (heaven of the thirty-three) to preach the DHARMA to his mother MĀYĀ, King Udāyana so missed his teacher that he asked MAHĀMAUDGALYĀYANA to transport an artist to the heaven to observe the Buddha's thirty-two bodily marks (MAHĀPURUsALAKsAnA) and carve a sandalwood image of the master. Subsequent Indian rulers were unable to dislodge the miraculously powerful statue from its spot and therefore made copies of it for their own realms. FAXIAN and Xuanzang remark in their travel records that they saw a sandalwood image at the JETAVANA VIHĀRA in sRĀVASTĪ, which had been commissioned by King Prasenajit on the model of the Udāyana image. In addition, Xuanzang saw a Udāyana Buddha image enshrined in a large vihāra at Kausāmbī, and mentions a third one, which was reputedly the original statue, that had flown north over the mountains to the Central Asian oasis kingdom of KHOTAN. Both KUMĀRAJĪVA and Xuanzang are claimed to have brought the Udāyana Buddha image to the Chinese capital of Chang'an. The Japanese pilgrim Chonen (938-1016), during his sojourn in China, saw a replica of the allegedly original Indian statue at Qishenyuan in Kaifeng. He hired the artisans Zhang Yanjiao and Zhang Yanxi to make an exact copy of this replica. According to the legend, the original statue spoke to Chonen in a dream, expressing its wish to go to Japan. Chonen thus darkened the copy with smoke and took the original to Japan in 986. The tenth-century Chinese wooden sculpture is commonly known as the Seiryoji Shaka, since it was enshrined in 1022 in the monastery of Seiryoji. In February 1954, a group of Japanese scholars, including the renowned Buddhologist and Seiryoji abbot, Tsukamoto Zenryu (1898-1980), opened the cavity in the back of the image and discovered that it contained silk and brocade textiles, coins, mirrors, glass fragments, a small brass bell, textile intestines, wood-block prints of texts such as the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA ("Diamond Sutra"), a Japanese manuscript of the SUVARnAPRABHĀSOTTAMASuTRA ("Sutra of Golden Light") dated 804, as well as other handwritten documents, such as a vow written by Chonen and Gizo dated 972, which they witnessed with the imprint of their hands in their own blood. The veneration of the Udāyana Buddha image reached its peak in thirteenth-century Japan, when further copies of the Seiryoji Shaka were made, for example, at SAIDAIJI (dated 1249) and ToSHoDAIJI (dated 1258) in Nara and at Gokurakuji (second half of the thirteenth century) in Kamakura.

upadesasaMpramosa. (T. gdams ngag brjed pa; C. wang shengyan; J. boshogon; K. mang songon 忘聖言). In Sanskrit, lit. "loss of the instruction," a term that appears in instructions for developing SAMĀDHI, to describe the point in the early stages of developing concentration where the meditator loses focus upon the chosen object of concentration, thus allowing the mind to wander.

upādhyāyā. (P. upajjhāyā; T. mkhan mo; C. heshangni; J. oshoni; K. hwasangni 和尚尼). In Sanskrit, a female religious instructor or "female preceptor." A qualified nun (BHIKsUnĪ) of at least twelve years standing may confirm the UPASAMPADĀ ordination on a female probationer (sIKsAMĀnĀ). The ordination can be performed only after formal agreement has been received from the bhiksunī SAMGHA. The newly ordained nun must live under the tutelage of the upādhyāyā as a disciple for a minimum of two years. The duties of the upādhyāyā and her disciple are the same as those for a male preceptor (UPĀDHYĀYA) and his disciple.

upādhyāya. (P. upajjhāya; T. mkhan po; C. heshang; J. osho/wajo/kasho; K. hwasang 和尚). In Sanskrit, a religious instructor or "preceptor." The upādhyāya is first and foremost a monk who confers the lower ordination (see PRAVRAJITA) to new novices (sRĀMAnERA) and higher ordination (UPASAMPADĀ) to monks (BHIKsU). To act as an upādhyāya, a monk must be qualified and competent and be of at least ten years standing in the order since his own higher ordination. The relationship of the preceptor to the disciple is described as being like that of father and son. The preceptor is enjoined to teach the DHARMA and VINAYA to his disciple and, as necessary, to supply him with requisites, such as robes and an alms bowl. He should tend to his disciple if he is ill and discipline him if he commits some wrongdoing. If the disciple should begin to entertain doubts about the religion, the preceptor should try to dispel them. If the disciple should commit a grave offense against the monastic rules and regulations, the preceptor is to prevail upon him to go before the SAMGHA to seek expiation. If the disciple misbehaves or becomes disobedient, the preceptor is enjoined to expel him. But if the disciple shows remorse and asks forgiveness, the preceptor is to take him under guidance again. A monk ceases to be an upādhyāya when he goes away, dies, secedes from the order, changes religion, or expels his disciple. For the East Asian usage of the term, see also HESHANG.

utes ::: n. pl. --> An extensive tribe of North American Indians of the Shoshone stock, inhabiting Colorado, Utah, New Mexico, Arizona, and adjacent regions. They are subdivided into several subordinate tribes, some of which are among the most degraded of North American Indians.

vidyāsthāna. (P. vijjātthāna; T. rigs pa'i gnas; C. ming chu; J. myosho; K. myong ch'o 明處). In Sanskrit, lit. "abode of knowledge," but often translated as "science," especially in the context of the five traditional sciences of ancient India, which a BODHISATTVA is also expected to master. These five sciences (PANCAVIDYĀ) are sabda, which includes grammar and composition; hetu [alt. PRAMĀnA], or logic; cikitsā, or medicine; silpakarma, which includes the arts and mathematics; and adhyātmavidyā, the "inner science," which in the case of Buddhism was said to be knowledge of the TRIPItAKA and the twelve categories of scriptures (DVĀDAsĀnGA[PRAVACANA]).

wajo. (和上). An alternate Japanese transcription of the Sanskrit term UPĀDHYĀYA, or "preceptor," which is also pronounced kasho in the TENDAISHu. This term is often interchangeable with OSHo. See HESHANG.

work path "graphics" In {Adobe Photoshop}, a temporary {path} that appears in the Paths palette and defines the outline of a shape. (2009-03-02)

Yijing. (J. Gijo; K. Ŭijong 義淨) (635-713). Chinese Buddhist monk and pilgrim. Ordained at the age of twenty, Yijing dreamed of following in the footsteps of the renowned pilgrims FAXIAN and XUANZANG. He eventually set out for India in 671 via the southern maritime route. After visiting the major Indian pilgrimage sites (see MAHĀSTHĀNA), Yijing traveled to the monastic university at NĀLANDĀ, where he remained for the next ten years. On his return trip to China, Yijing stopped at sRĪVIJAYA (Palembang in Sumatra) to continue his studies. He praised the monks there for their high level of learning, describing them as primarily HĪNAYĀNA in affiliation. It was in srīvijaya that he began to compose his record of his travels, the NANHAI JIGUI NEIFA ZHUAN, which remains an important source on the practice of Buddhism in the many regions where he traveled and for understanding the various NIKĀYA affiliations of the period. It was also during his time in srīvijaya that Yijing began his translation of the massive MuLASARVĀSTIVĀDA VINAYA. When he ran out of paper and ink, he made a brief trip back to China in 689 to retrieve more writing supplies and then returned to srīvijaya. After a thirty-year sojourn overseas, Yijing finally returned to China in 695 with some four hundred Sanskrit texts and three hundred grains of the Buddha's relics (sARĪRA). Yijing was warmly welcomed in the capital of Luoyang by Empress WU ZETIAN, who appointed him to the monastery of Foshoujisi. Later, from 695 to 699, Yijing participated in sIKsĀNANDA's new translation of the AVATAMSAKASuTRA and devoted the next decade or so to the translation of the scriptures that he had brought back with him from India. In addition to the Mulasarvāstivāda vinaya, his translations also include several important YOGĀCĀRA treatises and TANTRAs. His writings also include a collection of the biographies of renowned East Asian Buddhist pilgrims to India, the DA TANG XIYU QIUFA GAOSENG ZHUAN.

Yinyuan Longxi. (J. Ingen Ryuki 隠元隆琦) (1592-1673). Chinese CHAN master and founding patriarch of the Japanese oBAKUSHu. Yinyuan was a native of Fuzhou, in present-day Fujian province. He began his training as a monk in his early twenties on PUTUOSHAN and was formally ordained several years later at Wanfusi on Mt. Huangbo. Yinyuan continued his training under the Chan master MIYUN YUANWU and, while serving under the Chan master FEIYIN TONGRONG at Wanfusi Yinyuan, was formally recognized as an heir to Feiyin's lineage in 1633. Seven years later, in 1640, Yinyuan found himself at the monastery of Fuyansi in Zhejiang province and at Longquansi in Fujian province in 1645. The next year, in 1646, he returned to Mt. Huangbo and revitalized the community at Wanfusi. In 1654, at the invitation of Yiran Xingrong (1601-1668), the abbot of the Chinese temple of Kofukuji in Nagasaki, Yinyuan decided to leave China to escape the succession wars and political turmoil that had accompanied the fall of the Chinese Ming dynasty. He was to be accompanied by some thirty monks and artisans. Due to political issues, however, Yinyuan was only allowed to enter Japan a year later in 1655. That same year, largely through the efforts of the Japanese monk Ryokei Shosen (1602-1670), the abbot of MYoSHINJI, Yinyuan was allowed to stay at Ryokei's home temple of Fumonji under virtual house arrest. The next year when Yinyuan expressed his wishes to return to China, Ryokei arranged a visit to Edo and an audience with the young shogun. At the end of 1658, Yinyuan made the trip to Edo and won the patronage of the shogun and his ministers. With their support, Yinyuan began the construction of MANPUKUJIs in Uji in 1661. The site came to be known as Mt. obaku, the Japanese pronunciation of his mountain home of Huangbo, and served as the center for the introduction of Ming-dynasty Chan into Japan. Yinyuan's teachings, especially those concerning monastic rules, catalyzed institutional and doctrinal reform among the entrenched Japanese ZEN communities. In 1664, Yinyuan left his head disciple MU'AN XINGTAO in charge of all administrative matters involving the monastery and retired to his hermitage on the compounds of Manpukuji. Nine years later Emperor Gomizunoo (r. 1611-1629) bestowed upon him the title state preceptor (J. kokushi, C. GUOSHI) Daiko Fusho (Great Radiance, Universal Illumination). He died shortly thereafter. Yinyuan brought many texts and precious art objects with him from China, and composed numerous texts himself such as the Huangbo yulu, Hongjie fayi, Fusho kokushi koroku, obaku osho fuso goroku, Ingen hogo, and obaku shingi.

yongmaeng chongjin. (S. ārabdhavīrya; T. brtson 'grus rtsom pa, C. yongmeng jingjin; J. yumyoshojin 勇猛精進). In Korean, "ferocious effort"; an especially rigorous period of practice performed during a SoN (C. CHAN) meditative retreat (K. kyolche; C. JIEZHI) in Korea. The term most commonly refers to a one-week period during the winter retreat and leading up to the enlightenment day of the Buddha (Puch'onim songdo il) on the eighth day of the twelfth lunar month (usually in early January), during which all the monks (or nuns) in the meditation hall will undertake the ascetic practice (see DHUTAnGA) of constantly sitting and never lying down to sleep (K. CHANGJWA PURWA) for the entire seven days. This practice is a ritual reenactment of the Buddha's own final fervent effort to awaken. The phrase has also come to refer more generally to an intense session of meditation carried out by a small group of elite monks during a three-year retreat (samnyon kyolsa). See also SESSHIN; RoHATSU SESSHIN.

yumyoshojin 勇猛精進. See YONGMAENG CHoNGJIN

Zaya Pandita. [alt. Jaya Pandita] (1599-1662). An important Mongolian monk of the DGE LUGS sect of Tibetan Buddhism. Born as the fifth son in a noble family of the Qoshot tribe, in 1615 he was selected by its leader to become a monk. He was sent to Tibet where he became a disciple of the first (also counted as the fourth) PAn CHEN LAMA, BLO BZANG CHOS KYI RGYAL MTSHAN, studying both the scholastic curriculum and the tantric curriculum. In 1639, after twenty-two years in Tibet, on the instructions of the Pan chen Lama and the fifth DALAI LAMA, he returned to his homeland, serving as a missionary among the Qoshot. During this period, he invented the todorxoi üzüg (clear script) for the transcription of the Oirad language. In 1650, he returned to Tibet to make offerings to the Dalai Lama and to visit the Pan chen Lama, and then continued his missionary work, going as far west as the Kalmyk region of the Volga. Zaya Pandita died while en route back to Tibet in 1662. He was a distinguished translator, translating 177 works from Tibetan into the Oirad language. The title of Zaya Pandita was given to masters of the five traditional sciences; there were at least two other important Mongolian monks who bore the title and had lines of incarnation. The monk described here can be distinguished by his Tibetan name, Nam kha'i rgya mtsho.

Zhaozhou Congshen. (J. Joshu Jushin; K. Choju Chongsim 趙州從諗) (778-897). One of the most renowned Chinese CHAN teachers of the Tang dynasty; his toponym Zhaozhou derives from the Zhaozhou region in Hebei province, where he spent much of his later teaching career. Zhaozhou was ordained in his youth at Hutongyuan in his hometown of Caozhou (in present-day Shandong province). At the age of eighteen, he met NANQUAN PUYUAN (748-835), a successor of MAZU DAOYI (709-788), and studied under him for several decades until that teacher's death. Then in his fifties, Zhaozhou began to travel throughout China, visiting prominent Chan masters such as HUANGBO XIYUN (d. 850) and Daowu Yuanzhi (760-835). Having served as abbot of various monasteries on Mt. Huangbo, Baoshou, and Jia, Zhaozhou settled at the age of eighty in Guanyinyuan (AVALOKITEsVARA Cloister) in Zhaozhou, and taught a small group of monks there for the next forty years. Zhaozhou did not use the iconoclastic pedagogical techniques, such as shouting and beating (BANGHE), made famous by other teachers of his era, but used his words to challenge his students and lead them to self-realization. The Song-dynasty Chan master YUANWU KEQIN (1063-1135) described this characteristic of Zhaozhou's teachings when he said, "Zhaozhou's Chan lies on the lips." Zhaozhou is frequently cited in the collections of Chan GONG'AN (public cases), including five of the forty-eight gong'ans collected in the WUMEN GUAN ("Gateless Checkpoint") and twelve of the one hundred in the BIYAN LU ("Blue Cliff Record"). The most influential gong'an associated with Zhaozhou is the first case collected in the Wumen guan, the so-called WU GONG'AN: "‛Does a dog have the buddha-nature (FOXING) or not?' 'No.'" Zhaozhou's "WU" (no; lit. "it does not have it"), became one of the most oft-cited statements in all of Chan, SoN, and ZEN literature. Due in large part to the efforts of Chan master DAHUI ZONGGAO and his followers, Zhaozhou's wu came to be used as one of the meditative topics (HUATOU) in the Chan meditation practice of "questioning meditation" (KANHUA CHAN). Although Zhaozhou had thirteen dharma heirs, his lineage soon died out. He posthumously received the title "Zhenji dashi" (Great Master Apex of Truth). The record of his teachings is contained in the three rolls of the Zhenji dashi yulu ("Discourse Record of Zhenji Dashi") and in his Zhaozhou lu.



QUOTES [16 / 16 - 1408 / 1408]


KEYS (10k)

   16 Osho

NEW FULL DB (2.4M)

1189 Osho
   53 Gosho Aoyama
   18 Hosho McCreesh
   7 Kosho Uchiyama
   6 Anonymous
   4 Roshon Fegan
   4 J D Salinger
   3 Tina Fey
   3 Rajneesh
   2 Steve Maraboli
   2 Sri AurobindoShort Poems
   2 Rose Christo
   2 Robert Anton Wilson
   2 Mary Ellen Mark
   2 Jennifer Lawrence
   2 Elliott Erwitt
   2 Drake
   2 Bren Brown
   2 Blake Crouch
   2 Augusten Burroughs

1:Life begins where fear ends." ~ Osho,
2:Zen is an effort to become alert and awake." ~ Osho,
3:The mind: A beautiful servant, a dangerous master." ~ Osho,
4:Don't seek, don't search, don't ask, don't knock, don't demand - relax." ~ Osho,
5:In your tremendous helplessness the whole existence suddenly starts helping you.
   ~ Osho,
6:The moment I decided to let them have their way, the irritation disappeared.
   ~ Osho, The Book of Secrets,
7:Think before you desire a thing. There is every possibility that it will be fulfilled, and then you will suffer. ~ Osho,
8:... because democracy basically means government by the people, of the people, for the people... but the people are retarded. ~ Osho,
9:As you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty." ~ Osho,
10:The whole effort of Jesus or a Buddha or a Bodhidharma is nothing but how to undo that which society has done to you." ~ Osho, (1931 - 1990), Indian godman, Wikipedia. Quote from "ZEN the Path of Paradox,", (2001).,
11:Look into the nature of things but with no idea, with no prejudice, with no presuppositions." ~ Osho, (aka Acharya Rajneesh, 1931 - 1990) Indian spiritual guru, philosopher and the leader of the Rajneesh movement, Wikipedia.,
12:Zen is all inclusive. It never denies, it never says no to anything. It accepts everything and transforms it into a higher reality." ~ Osho, (1931 - 1990), Indian godman, Wikipedia. Quote from "Zen the Path of Paradox,", (2001).,
13:Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness." ~ Osho,
14:Only a blind man can easily define what light is. When you do not know, you are bold. Ignorance is always bold; knowledge hesitates. And the more you know, the more you feel that the ground underneath is dissolving. The more you know, the more you feel how ignorant you are. ~ Osho,
15:Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That's its balance. ~ Osho,
16:You exist in time, but you belong to eternity. You are a penetration of eternity into the world of time. You are deathless, living in a body of death. Your consciousness knows no death, no birth, it is only your body that is born and dies, but you are not aware of your consciousness. You are not conscious of your consciousness, and that is the whole art of meditation; becoming conscious of consciousness itself. ~ Osho,

*** WISDOM TROVE ***

1:I really got into Osho's books. I have always loved his books. They were top notch. ~ marianne-williamson, @wisdomtrove
2:A person who lives moment to moment, who goes on dying to the past, is never attached to anything. Attachment comes from the accumulated past. If you can be unattached to the past every moment, then you are always fresh, young, just born. You pulsate with life and that pulsation gives you immortality. You are immortal, only unaware of the fact. Osho   ~ rajneesh, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Knowledge always liberates. ~ Osho,
2:Life begins where fear ends ~ Osho,
3:Life begins where fear ends. ~ Osho,
4:Taoists don’t have any maps. ~ Osho,
5:Draupadi's love is riverlike, ~ Osho,
6:Creators almost always go mad. ~ Osho,
7:actions are no more than dreams ~ Osho,
8:A man who is 100% sane is dead. ~ Osho,
9:You cannot be angry when alone, ~ Osho,
10:Be realistic: Plan for a miracle ~ Osho,
11:Memoria este scribul sufletului. ~ Osho,
12:Only idiots are not controversial. ~ Osho,
13:There is no one lonelier than God! ~ Osho,
14:The one you are looking for is you. ~ Osho,
15:To covet beatitude is also avarice. ~ Osho,
16:Love is the key, love is the secret. ~ Osho,
17:To covet beatitude is also avarice ! ~ Osho,
18:Include and grow. Include and expand. ~ Osho,
19:Nobody reaches anywhere by believing. ~ Osho,
20:Drop desiring and bliss will be yours. ~ Osho,
21:Love is the goal, life is the journey. ~ Osho,
22:There is no sorrow except in captivity. ~ Osho,
23:Der Andere ist in Wirklichkeit eine Tür. ~ Osho,
24:Spontaneity is the fragrance of no-mind. ~ Osho,
25:The small flower is as total as the sun. ~ Osho,
26:Courage Is a Love Affair with the Unknown ~ Osho,
27:Tomorrow never comes, it is always today. ~ Osho,
28:Courage is a love affair with the unknown. ~ Osho,
29:Misery is okay; laughter is a disturbance. ~ Osho,
30:The only way to know god is to become god. ~ Osho,
31:Truth... has no obligation to console you. ~ Osho,
32:When the new knocks on your door, open it! ~ Osho,
33:Contentment is easy because what is needed? ~ Osho,
34:♡Love yourself.Accept yourself.Be yourself. ~ Osho,
35:Real love is considerate but has no concern. ~ Osho,
36:A certain darkness is needed to see the stars. ~ Osho,
37:Mind: A beautiful servant, a dangerous master. ~ Osho,
38:The door has always remained open - just look! ~ Osho,
39:Yoga is the science to be in the here and now. ~ Osho,
40:"Zen is an effort to become alert and awake." ~ Osho,
41:I would like Epicurus and Buddha to become one. ~ Osho,
42:Danger for the mind, of course, but not for you. ~ Osho,
43:Enjoy this moment because it may not come again. ~ Osho,
44:Let him who is without sin cast the first stone. ~ Osho,
45:Mache Dein Morgen nicht zu etwas Vorhersehbarem. ~ Osho,
46:Misery is an indication that you are in conflict. ~ Osho,
47:Tantra acceptance is total; it doesn't split you. ~ Osho,
48:The day is not only God's, the night is his also. ~ Osho,
49:The Mind: a beautiful servant, a dangerous master ~ Osho,
50:The world is nothing but your own magnified mind. ~ Osho,
51:This is the secret, THE secret ... De-automatize. ~ Osho,
52:Whatsoever comes natural is good – easy is right. ~ Osho,
53:you cannot cling to anything in a changing world. ~ Osho,
54:Creativity is the fragrance of individual freedom. ~ Osho,
55:Creativity is the greatest rebellion in existence. ~ Osho,
56:Everybody is ignorant, only on different subjects. ~ Osho,
57:In the space of no-mind, truth descends like light ~ Osho,
58:Many people are virtuous because they are cowards. ~ Osho,
59:The Mind: a beautiful servant, a dangerous master. ~ Osho,
60:A river remains clean because
it goes on flowing ~ Osho,
61:Die each moment so that you can be new each moment. ~ Osho,
62:There’s no greater ecstasy than to know who you are ~ Osho,
63:culpa no les permitirá consolidarse como individuos. ~ Osho,
64:"The mind: A beautiful servant, a dangerous master." ~ Osho,
65:There is far more opportunity than there is ability. ~ Osho,
66:It is others’ opinion about you that creates the ego. ~ Osho,
67:Love a woman as a goddess, then love becomes worship. ~ Osho,
68:The idea of a separate center is the root of the ego. ~ Osho,
69:There is no greater ecstasy than to know who you are. ~ Osho,
70:İnsan toprakla gökyüzünün, bedenle ruhun buluşmasıdır. ~ Osho,
71:just patience is needed and nothing is permanent.” And ~ Osho,
72:Miłość jest wtedy, gdy poznasz swoje wewnętrzne niebo. ~ Osho,
73:No meditation, no life.
Know meditation, know life. ~ Osho,
74:Security is of the world, insecurity is of the divine. ~ Osho,
75:Death is [...] the blackboard on which life is written. ~ Osho,
76:Life is nothing but an opportunity for love to blossom. ~ Osho,
77:Meditation is a science, not a superstition. Meditation ~ Osho,
78:The less people know, the more stubbornly they know it. ~ Osho,
79:TOMORROW NEVER COME,
IT IS ALWAYS TODAY,
(OSHO) ~ Osho,
80:A respectable person is invariably unrespectable within. ~ Osho,
81:Meditation is a flower, and compassion is its fragrance. ~ Osho,
82:The ego is not porous. It has no space for anybody else. ~ Osho,
83:To be "great" is an ego goal; to be real is existential. ~ Osho,
84:Christ consciousness means a sky which has no boundaries. ~ Osho,
85:He is constantly ready to fight. That means he is afraid. ~ Osho,
86:If you say no to love, you are less than you were before; ~ Osho,
87:In love the other is important; in lust you are important ~ Osho,
88:Whatever you feel, you become. It is your responsibility. ~ Osho,
89:weakness is not a transformation; again it is a deception. ~ Osho,
90:And your God is nothing but a teddy bear for grown-ups. You ~ Osho,
91:Consciousness is yours. Conscience is given by the society. ~ Osho,
92:Das Wagnis ist die einzige Garantie für wahre Lebendigkeit. ~ Osho,
93:"Unconsciousness, unawareness, is the cause of attachment." ~ Osho,
94:Either you can have life or you can be remembered in history ~ Osho,
95:Flow unconditionally with the unconscious wherever it leads. ~ Osho,
96:Freedom to dream has not yet been taken away by governments. ~ Osho,
97:If you are not selfish you will not be altruistic, remember. ~ Osho,
98:I HAVE TOLD you that a woman is to be loved, not understood. ~ Osho,
99:Love is an uphill task: you have to rise toward the heights. ~ Osho,
100:To be a nationalist is to be full of hate for other nations. ~ Osho,
101:Dreams have to be made real, not reality changed into dreams. ~ Osho,
102:India cannot be India again until temples become alive again. ~ Osho,
103:before anything happens, awareness is already there, a priori. ~ Osho,
104:La individualidad tiene la cualidad del león, el león va solo. ~ Osho,
105:Tension means you want to be something else which you are not. ~ Osho,
106:The mystery is solved when you have become the mystery itself. ~ Osho,
107:Lebe in der Welt, aber erlaube der Welt nicht, in dir zu leben. ~ Osho,
108:They may have reached Everest, okay, but there is nothing there ~ Osho,
109:Darkness is an absence of light. Ego is an absence of awareness. ~ Osho,
110:Everybody is born creative, but very few people remain creative. ~ Osho,
111:Existence does not want carbon copies; it loves your uniqueness. ~ Osho,
112:Life is a mystery, not a riddle. It has to be lived, not solved. ~ Osho,
113:Life is not a problem to be solved, it is a mystery to be lived. ~ Osho,
114:There is no God, but I have found something far more significant ~ Osho,
115:All our attachments are outward oriented and hence this illusion. ~ Osho,
116:No-thinking is the door. No-word is the gate. No-mind is the way. ~ Osho,
117:Politics corrupted science because its own interest was only war. ~ Osho,
118:Incomplete, your suppressed being is there, struggling to be free. ~ Osho,
119:Life is not a problem to be solved,
it's a mystery to be lived. ~ Osho,
120:Sing your song, and if nobody listens, sing it alone and enjoy it. ~ Osho,
121:This is the answer: live moment to moment and you become a buddha. ~ Osho,
122:"To be in time is to be asleep: to be awake is to be in eternity." ~ Osho,
123:Always remember to judge everything by your inner feeling of bliss. ~ Osho,
124:Celebration is my religion. Love is my message.Silence is my truth. ~ Osho,
125:Dance madly as if all of life is meant for dancing and celebrating. ~ Osho,
126:He believes in the unity of the opposites. And that is how life is. ~ Osho,
127:If one is not a meditator, howsoever good one is it is all useless. ~ Osho,
128:If the gold wants to be purified, it has to pass through fire. Love ~ Osho,
129:Transformation happens only when you put your total energy into it. ~ Osho,
130:Whatsoever you achieve through will, will always be a burden to you ~ Osho,
131:Zen is the purest of meditations: just sit silently, doing nothing. ~ Osho,
132:Move in time with life; be in perfect accord with its changing music ~ Osho,
133:Only laughter makes a man rich, but the laughter has to be blissful. ~ Osho,
134:Teaching comes through the head, learning happens through the heart. ~ Osho,
135:To avoid pain, they avoid pleasure. To avoid death, they avoid life. ~ Osho,
136:Comfort is an attitude of mind; it is an approach toward life. I have ~ Osho,
137:Nothing in life is ever wasted, especially steps taken towards truth. ~ Osho,
138:Osho's books inspire me to meditate. They give me peace of mind. ~ Kapil Dev,
139:Suntem cu toții raze ale luminii din care se va naște soarele viitor. ~ Osho,
140:Lovers never surrender to each other, lovers simply surrender to love. ~ Osho,
141:nothing that is small; it all depends on you, what you make out of it. ~ Osho,
142:The only thing in your hands is your life—make it as rich as possible. ~ Osho,
143:Be a lotus flower. Be in the water, and do not let the water touch you. ~ Osho,
144:Don't seek, don't search, don't ask, don't knock, don't demand – relax. ~ Osho,
145:Live as intensely as possible, burn your candle of life from both ends. ~ Osho,
146:No thought, no mind, no choice — just being silent, rooted in yourself. ~ Osho,
147:One of the most unfulfilled wishes in the world is to change the other. ~ Osho,
148:One who ”knows,” knows there is no need to discourse; knowing is enough ~ Osho,
149:You cannot step in the same river twice,” because it is always flowing. ~ Osho,
150:If they say you are good, you have to follow their rules to remain good. ~ Osho,
151:Life in itself has no meaning. Life is an opportunity to create meaning. ~ Osho,
152:seeing means that you don't condemn fear as bad from the very beginnings ~ Osho,
153:"Don't seek, don't search, don't ask, don't knock, don't demand – relax." ~ Osho,
154:Existence creates only originals; it does not believe in carbon copies. A ~ Osho,
155:This is the only poverty: ignorance of oneself—there is no other poverty. ~ Osho,
156:"Every being is in search of truth, but small fears go on preventing you." ~ Osho,
157:Go into your mind, analyze your mind. Somewhere you have tricked yourself. ~ Osho,
158:Remember, that which appeals to the ego cannot help your spiritual growth. ~ Osho,
159:"The real becomes available only when you work for it with your totality." ~ Osho,
160:The ultimate mysteries are opened only to those who have immense patience. ~ Osho,
161:Don’t judge, because the moment you start judging you will forget watching. ~ Osho,
162:No logic can be higher than love, and no mind can be higher than the heart. ~ Osho,
163:Se abusa del poder porque albergamos deseos feos, herencia de los animales. ~ Osho,
164:The true prayer is only of thankfulness; just a simple thank you is enough. ~ Osho,
165:Training is needed, but training is not the goal. Training is just a means. ~ Osho,
166:What is enlightenment?—the capacity to see oneself as one really is. ~ Osho,
167:Truth is an experiencing, not an experience. It is a knowing, not knowledge. ~ Osho,
168:"I am here to destroy your personality, to give birth to your individuality." ~ Osho,
169:That is part of life. And life is more beautiful with a little madness in it. ~ Osho,
170:The nature of the self is just like space: empty, infinitely empty, formless. ~ Osho,
171:Una vez que emerge la verdad y se acepta, el error se disipa espontáneamente. ~ Osho,
172:Religions differ only in the form; religions differ only in their methodology. ~ Osho,
173:Sex has become more and more attractive because of its condemnation by priests ~ Osho,
174:Accept whatsoever you are. In that very acceptance you will accept others, too. ~ Osho,
175:"If you become a little alert you will find love, light, laughter, everywhere!" ~ Osho,
176:El amor no se puede exigir. Si se cruza en tu camino, da gracias; si no, espera. ~ Osho,
177:A man becomes a Buddha the moment he accepts all that life brings with gratitude. ~ Osho,
178:Because mind is not you—it is an instrument just like my hand, just like my legs. ~ Osho,
179:Don’t be an interpreter of reality, be a visionary. Don’t think about it, see it! ~ Osho,
180:If you are intelligent, if you are alert, the ordinary becomes the extraordinary. ~ Osho,
181:Kim kendini kaybederse kendini bulur." ========== Sessizliği Dinlemek (Osho) ~ Anonymous,
182:You have so many things imposed on you that your inner life cannot be spontaneous ~ Osho,
183:"In your tremendous helplessness the whole existence suddenly starts helping you." ~ Osho,
184:It is not the truth which has to be sought, it is you who have to be brought home. ~ Osho,
185:Once you have heard the Indian Bamboo flute then everything else is just ordinary! ~ Osho,
186:Cultivation means you will be creating something around yourself which you are not. ~ Osho,
187:In your tremendous helplessness the whole existence suddenly starts helping you.
   ~ Osho,
188:Não há necessidade de ser mais – você já é o suficiente. Todo mundo é o suficiente. ~ Osho,
189:I say to you that suffering is not holding onto you, you are holding onto suffering. ~ Osho,
190:Karanlıkta yaşamak en asgari düzeyde yaşamaktır. Işıkla dolu olmaksa azami yaşamdır. ~ Osho,
191:Never interfere in anybody´s life and don´t allow anybody to interfere in your life. ~ Osho,
192:Solo en un entorno de amor crece el amor; necesita la misma vibración a su alrededor. ~ Osho,
193:the first thing for you to understand about yourself is that you don't know anything. ~ Osho,
194:Even when you are on the right track you will get run over if you just sit there.” “To ~ Osho,
195:Fear is always about something in the future. Fear never exists in the present moment. ~ Osho,
196:Nobody has the power to take two steps together; you can take only one step at a time. ~ Osho,
197:Tension is horizontal; only a non-tense mind can be above, hovering like a cloud. Look ~ Osho,
198:Truth is not something outside to be discovered, it is something inside to be realized. ~ Osho,
199:Don’t allow your life to become just a dead ritual. Let there be moments, unexplainable. ~ Osho,
200:the trouble lies deeper, deeper than your mind, and you have to go deep within yourself. ~ Osho,
201:What you think about others is basically a declaration of what you think about yourself. ~ Osho,
202:love creates a great need to be alone, and aloneness creates a great need to be together. ~ Osho,
203:Only one thing is real wealth and that is self-knowledge, because it cannot be destroyed. ~ Osho,
204:The first thing to be remembered: the creation and the creator are not two, they are one. ~ Osho,
205:Cuộc sống là tên khác của tình yêu, và tình yêu không là gì ngoài sự nhạy cảm với cái đẹp. ~ Osho,
206:"Knowing thyself is the only way to experience the meaning and significance of existence." ~ Osho,
207:Love is a spiritual phenomenon; lust is physical. Ego is psychological; love is spiritual. ~ Osho,
208:Nur deine Vorstellung, wie du zu sein hast oder nicht zu sein hast, können dich verletzen. ~ Osho,
209:The crowd is blind. And to have eyes in this crowd is to be condemned, is to be crucified. ~ Osho,
210:Wenn Du die Wahrheit einmal begriffen hast, dann kannst Du sie unmöglich wieder vergessen. ~ Osho,
211:you need power only to do something harmful.otherwise love is enough,compassion is enough. ~ Osho,
212:Don’t discipline yourself too much; otherwise your very discipline will become the bondage. ~ Osho,
213:How can I light a candle? Before I light this candle, this darkness needs to be thrown out. ~ Osho,
214:It is very difficult to see the future. It is very easy to be wise when things have passed. ~ Osho,
215:Any love that is followed by jealousy is certainly not true love, it is biological instinct. ~ Osho,
216:Carácter significa pasado. El hombre continúa repitiendo su pasado, es como un disco rayado. ~ Osho,
217:It all depends on you. You can go on sleeping forever, or you can wake up right this moment. ~ Osho,
218:respect life,revere life.there is nothing more holy than life,nothing more divine than life. ~ Osho,
219:They say: Think twice before you jump. I say: Jump first and then think as much as you want! ~ Osho,
220:"In your hopelessness is the only hope, and in your desirelessness is your only fulfillment." ~ Osho,
221:Reality never comes as a problem. It is only the ideas about reality that comes as a problem. ~ Osho,
222:Remember, a person who cannot be angry cannot be loving. The roses grow only with the thorns. ~ Osho,
223:Your Mind is a Garden,
Your Thoughts are the Seeds.
You can grow Flowers
or weeds... ~ Osho,
224:"It all depends on you. You can go on sleeping forever, or you can wake up right this moment." ~ Osho,
225:It's not a question of learning much.On the contrary.It's a question of UNLEARNING much.' Osho ~ Osho,
226:One just needs a little alertness to see and find out: Life is really a great cosmic laughter. ~ Osho,
227:Remember one fundamental law: that which can exist just for a moment can also become eternal – ~ Osho,
228:There is great difference between trust and belief.
Trust is personal,
Belief is social. ~ Osho,
229:The way of the heart is beautiful but dangerous. The way of the mind is ordinary but safe. The ~ Osho,
230:Yoga is a method to come to a nondreaming mind. Yoga is the science to be in the here and now. ~ Osho,
231:A man who is fearless is neither coward nor brave for bravery is just a cover up for cowardice. ~ Osho,
232:Buddhas also have to be swept away, because the door can become a hindrance if you cling to it. ~ Osho,
233:Expression is life; repression is suicide. When you live a repressed life, you live not at all. ~ Osho,
234:"If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it." ~ Osho,
235:La felicidad no es algo que acontece y no acontece, la felicidad es algo que siempre está allí. ~ Osho,
236:lo que atrae al ego no ayuda a tu crecimiento espiritual. Con estas técnicas tan simples puedes ~ Osho,
237:The family is one of the greatest traps that society has used for millennia to keep man a slave ~ Osho,
238:What is discipline? Discipline means creating an order within you. As you are, you are a chaos. ~ Osho,
239:What matters is that you should remain exactly what you are because from there starts growth. A ~ Osho,
240:Karl Marx dijo: “Proletarios del mundo, únanse. Lo único que tienen que perder son sus cadenas”. ~ Osho,
241:truth cannot be found by intellectual effort because truth is not a theory, it is an experience. ~ Osho,
242:Una persona che sa stare da sola non è mai sola. Le persone che non sanno stare sole, sono sole. ~ Osho,
243:Violence is there because you have not grown your potential for love; it is the absence of love. ~ Osho,
244:Zen gives you tremendous dignity. There is no authority anywhere. Freedom is utter and ultimate. ~ Osho,
245:You saw the whole thing so plainly that you knew you could never forget it, and then you lost it. ~ Osho,
246:A little foolishness, enough 2 enjoy life, & a little wisdom to avoid the errors, that will do ~ Osho,
247:I really got into Osho's books. I have always loved his books. They were top notch. ~ Marianne Williamson,
248:It's not a question of learning much.On the contrary.It's a question of UNLEARNING much.' Osho ~ Rajneesh,
249:Life is a pilgrimage, and unless love is attained, it remains a pilgrimage, never reaching anywhere. ~ Osho,
250:Our mind is continuously overflooded with ideas, emotions, sentiments.
By and by relax, be empty. ~ Osho,
251:Our so-called truths are nothing but lies, beautiful lies. No one is ready to see the naked reality. ~ Osho,
252:The moment I decided to let them have their way, the irritation disappeared.
   ~ Osho, The Book of Secrets,
253:The way you look at it is the case, the way you approach it is the case—your attitude is your world. ~ Osho,
254:"This is the Zen approach: nothing is there to be done. There is nothing to do. One has just to be." ~ Osho,
255:Truth cannot be decided by the vote of the majority because truth is utterly individual and private. ~ Osho,
256:Em si, a vida é neutra. Nós a fazemos bela, nós a fazemos feia; a vida é a energia que trazemos a ela ~ Osho,
257:I have lived my life, and I have lived it totally. Now death is coming and I’m enthusiastic about it! ~ Osho,
258:Intuition is only a mirror. It does not create anything, it only reflects. It reflects that which is. ~ Osho,
259:It doesn't matter if you are a rose or a lotus or a marigold. What matters is that you are flowering. ~ Osho,
260:Law is for those who have forgotten the language of the heart and only know the language of the mind. ~ Osho,
261:Remember, truth cannot be conquered. One has to surrender to truth, one has to be conquered by truth. ~ Osho,
262:Today here and now, at the age of four, we eat from the tree of knowledge and have fallen from grace. ~ Osho,
263:Life is a garden. It is an opportunity. You can grow weeds, you can grow roses. It all depends on YOU. ~ Osho,
264:Love is not a beggar. It never says, “Give me love.” Love is always an emperor, it only knows to give. ~ Osho,
265:So learn one thing, that to expect is bad and that the world is not here to fulfill your expectations. ~ Osho,
266:There is no security, internal or external. Security exists not, that’s why existence is so beautiful. ~ Osho,
267:Truth has nothing to do with your belief! Whether you believe or not makes no difference to truth. But ~ Osho,
268:A Taoist is a man who does only that which is absolutely necessary. His life is almost like a telegram. ~ Osho,
269:Even if they can find a lover they demand perfection, and the love is destroyed because of that demand. ~ Osho,
270:If you can grow in love, you will grow in awareness. If you grow in awareness, you will grow in love... ~ Osho,
271:Meaning is man-created. And because you constantly look for meaning, you start to feel meaninglessness. ~ Osho,
272:Nobody is superior,nobody is inferior,but nobody is equal either.People are simply unique,incomparable. ~ Osho,
273:The conscious mind is only one-tenth, and the unconscious mind is nine times bigger than the conscious. ~ Osho,
274:With God one can’t be partial – one has to be total, either all or nothing. There is no way in between. ~ Osho,
275:Be a man: accept the challenge of the unknown, of the beyond. Let it become a great dream in your being. ~ Osho,
276:The person who follows Dpath of awareness finds love as a consequence of his awareness, as a by-product. ~ Osho,
277:L’uomo ha bisogno di coraggio, gli occorre tantissimo coraggio per ergersi e guardare in faccia la morte. ~ Osho,
278:Questa è la natura di una mente in cerca di sicurezza: uccide il momento presente in funzione del domani. ~ Osho,
279:When somebody on the outside fits with your inner image, you fall in love -- that is the meaning of love. ~ Osho,
280:Si desean saber, permanezcan vacíos. Si desean saber, sean nada. Si desean saber, desaparezcan en la nada. ~ Osho,
281:Challenge everything for the Truth. Only those who challenge everything for the Truth are the blessed ones. ~ Osho,
282:<…> God is a person; godliness is a quality. You cannot become God, but you can be godly. <...> ~ Osho,
283:Meditation is witnessing. To meditate means to become a witness. Meditation is not a technique at all! This ~ Osho,
284:The logic of the ego is that if you try to do the difficult, only then are you proving the ego’s existence. ~ Osho,
285:The tongue never slips – remember this always. What goes on within the mind comes invariably on the tongue. ~ Osho,
286:Thinking goes on in your head. It is not really deep into the roots of your being; it is not your totality. ~ Osho,
287:If you want to control others you will not be able to meditate. About that one point, be absolutely certain. ~ Osho,
288:It is a strange thing ,that every child is born with a closed hand , and every body dies with an open hand ! ~ Osho,
289:the storm is always too much, because the storm comes from the whole, and a tree is just an individual. Then ~ Osho,
290:Everything you show to the other is not the real but the desired, not that which is but that which should be. ~ Osho,
291:Intelligence comes from meditation, intelligence comes from rebellion, intelligence does not come from memory ~ Osho,
292:My teaching is not for self-control, self-discipline. My teaching is for self-awareness, self-transformation. ~ Osho,
293:There is no need of any competition with anybody. U R yourself, and as U R, U R perfectly good. Accept urself ~ Osho,
294:Your whole idea about yourself is borrowed-- borrowed from those who have no idea of who they are themselves. ~ Osho,
295:Anger, greed. Whatsoever else you name, are not solid; they are just the absence of a blissful, ecstatic life. ~ Osho,
296:It is only through silence that truth can be said, because it is only through silence that the truth is heard. ~ Osho,
297:Love is the true God—not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. ~ Osho,
298:The day you leave, this will be your only contentment: if you have made the existence a little more beautiful. ~ Osho,
299:There exists no God. What exists is godliness, and that godliness surrounds you. We are all in the same ocean. ~ Osho,
300:Whenever a situation arises that creates fear, there are two alternatives—either you fight or you take flight. ~ Osho,
301:But,” he said, “this is what meditation is: Sitting and doing nothing – not with your body, not with your mind. ~ Osho,
302:If I cannot be loving alone, if I can be loving only with someone I love, then I am not really mature yet. Then ~ Osho,
303:In the world of matter nothing succeeds like the ego, in the world of consciousness nothing fails like the ego. ~ Osho,
304:Sei jeden Moment vollkommen präsent, sei so vollständig da, dass nichts sich auf den nächsten Moment überträgt. ~ Osho,
305:Respect yourself, love yourself, because there has never been a person like you & there never will be again. ~ Osho,
306:Think before you desire a thing. There is every possibility that it will be fulfilled, and then you will suffer. ~ Osho,
307:You will have to throw out knowledge; you will have to become children again. Only then can the armor be broken. ~ Osho,
308:A morality that comes with effort is immoral. A morality that comes without effort is the only morality there is. ~ Osho,
309:And the greatest adventure is not going to the moon - the greatest adventure is going to your own innermost core. ~ Osho,
310:He said, “A peace that is disturbed is not peace. And a silence that is disturbed is just a dream, not a reality. ~ Osho,
311:In existence there is no inferiority complex anywhere, and as a corollary there is no superiority complex either. ~ Osho,
312:Spontaneousness is thought to be madness. Formalities are thought to be sanity. Just the opposite is the reality. ~ Osho,
313:Think before you desire a thing. There is every possibility that it will be fulfilled, and then you will suffer. ~ Osho,
314:Your whole idea about yourself is borrowed--
borrowed from those who have no idea of who they are themselves. ~ Osho,
315:Tenemos que cambiar este mundo celebrando, bailando, cantando, con música, con meditación, con amor. No con lucha. ~ Osho,
316:The ordinary love is a demand, the real love is a sharing. It knows nothing of demand; it knows the joy of giving. ~ Osho,
317:The real question is not whether life exists after death. The real question is whether you are alive before death. ~ Osho,
318:There is no greater luxury than meditation. Meditation is the last luxury, because it is the ultimate love affair. ~ Osho,
319:Cuando el miedo al camello ha desaparecido completamente, el león deja de rugir. Entonces nace la canción del niño. ~ Osho,
320:That is the difference between a botanist and a poet: a botanist knows about the flower, the poet knows the flower. ~ Osho,
321:Un momento divino consiste en perderse por completo, cuando desaparecen las limitaciones, cuando no eres y Dios es. ~ Osho,
322:Watchfulness is the greatest magic that one can learn, because it can begin the transformation of your whole being. ~ Osho,
323:Whenever there is a man of Tao his statements will look absurd. They are, because they don't fit in with your mind. ~ Osho,
324:Zen is magic. It gives you the key to open the miraculous. And the miraculous is in you and the key is also in you. ~ Osho,
325:All lovers are in trouble. The trouble is not personal; it is in the very nature of things. They would not have been ~ Osho,
326:Fear moves toward money, fear moves toward power, fear moves toward God; fear moves in all directions except inward. ~ Osho,
327:Love is the
ecstasy when the walls between two people crumble down, when two lives meet, when two lives
unite. ~ Osho,
328:Sex is animal, love is human, compassion is divine. Sex is physical, love is psychological, compassion is spiritual. ~ Osho,
329:All your troubles are caused by your head; your thoughts, your reasoning, your arguing, your obsessing and wondering. ~ Osho,
330:Nobody else can destroy you except you; nobody else can save you except you. You are the Judas and you are the Jesus. ~ Osho,
331:Una cosa es cierta: cuando creemos una cosa, vivimos una realidad, cuando creemos en otra cosa vivimos otra realidad. ~ Osho,
332:You see a rose flower. Do you believe in it or do you disbelieve in it? You don't do anything, you simply look at it. ~ Osho,
333:Enlightenment will be now the beginning, not the end. Beginning of a non-ending process in all dimensions of richness. ~ Osho,
334:when your consciousness is simply there without content, that contentless purity is what Tantra calls real experience. ~ Osho,
335:si hay un mínimo de conciencia, hay un máximo de problemas; si hay un máximo de conciencia, hay un mínimo de problemas. ~ Osho,
336:Eat like an emperor. That does not depend on the quality of the food, it depends on the eater, the way he celebrates it. ~ Osho,
337:Go into your fear. Silently enter into it, so you can find its depth. And sometimes it happens that it is not very deep. ~ Osho,
338:The experience does not depend on the object. The experience depends on the experiencer, on the quality of experiencing. ~ Osho,
339:The politician is the poorest man in the world, the most empty man, the most hollow—stuffed with straw and nothing else. ~ Osho,
340:Truth cannot be raided; it is attained through surrender, not through struggle. It is conquered through total surrender. ~ Osho,
341:You all know watching, so there is no question of learning it. It is just a question of changing the object of watching. ~ Osho,
342:All that is great cannot be possessed - and that is one of the most foolish things man goes on doing. We want to possess. ~ Osho,
343:Find ecstasy within yourself. It is not out there. It is in your innermost flowering. The one you are looking for is you. ~ Osho,
344:How many Mohammedans, how many Hindus, how many Christians, have been killed for something they have read only in a book! ~ Osho,
345:This is the secret of the golden flower: if the heart can die the flower will bloom, die as you are so you can be reborn. ~ Osho,
346:Viața trebuie să fie o căutare, nu o dorință. Nu ambiția de a deveni asta sau aia, ci o căutare pentru a afla: Cine sunt? ~ Osho,
347:God has created you because he loved you. He loved you so much that he could not resist the temptation to create you. When ~ Osho,
348:Learn to laugh. Seriousness is a sin, and it is a disease. Laughter has tremendous beauty. ~ Osho Have a great start of the week!,
349:"Life is not given to us to destroy and cause violence and destruction. Life is given for us to rejoice and to celebrate." ~ Osho,
350:And meditation is nothing but enjoying your beautiful aloneness. Celebrating yourself; that’s what meditation is all about. ~ Osho,
351:En ocasiones, este mundo nos provoca enorme sufrimiento y es porque hemos amado la palabra “carácter” durante mucho tiempo. ~ Osho,
352:Life is not a problem. To look at it as a problem is to take a wrong step. It is a mystery to be lived, loved, experienced. ~ Osho,
353:Remember, it is ultimately your mind which makes anything attractive or unattractive. It is you who is the deciding factor. ~ Osho,
354:You are not accidental. The world needs you. Without you, something will be missing in existence and nobody can replace it. ~ Osho,
355:Bir kadını sevmek istedin ve sevmedin;şimdi kadın gitti.Babana gidip onu üzdüğün için özür dilemek istedin,şimdi kadın öldü. ~ Osho,
356:The path of Tao is not that of sudden enlightenment. It is not like Zen. Zen is sudden enlightenment, Tao is gradual growth. ~ Osho,
357:He has to fight but with no anger. This seems difficult, because you even love with anger, yet he has to fight without anger. ~ Osho,
358:There is only a difference of proportion of madness between an average man and a mad man; the quality of madness is the same. ~ Osho,
359:Because of the unknowable, life means something. When everything is known, then everything is flat. You will be fed up, bored. ~ Osho,
360:Commit as many mistakes as possible, remembering only one thing: don’t commit the same mistake again. And you will be growing. ~ Osho,
361:Let the goal of the whole be your goal. Don't seek any private goal. Just be a part, and an infinite beauty and grace happens. ~ Osho,
362:Once distinctions enter, once you know this is right and that is wrong, you are already ill, and you are far away from reality ~ Osho,
363:Osho is a mystical giant, a flowering of a unique intelligence and one of those rare humans ex-pressing himself with joy. ~ Paul Reps,
364:Se ti aggrappi troppo alla logica, non sarai mai in grado di partecipare al processo vivente su cui si fonda questa esistenza. ~ Osho,
365:The ego is the barrier: the more you are, the less divine can be; the less you are, the more available you are for the divine. ~ Osho,
366:Vive en el momento. Incorpora todo tu ser al momento. No dejes que el pasado interfiera y no dejes que el futuro se entrometa. ~ Osho,
367:When you are here & now, sitting totally, not jumping ahead, the miracle has happened. To be in the moment is the miracle. ~ Osho,
368:"As you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty." ~ Osho,
369:The ego is possible only in conflict, struggle. If you have nothing to fight about, you will create some way or other to fight. ~ Osho,
370:When you love, love as if the person is a god, not less than that. Never love a woman as a woman and never love a man as a man. ~ Osho,
371:Why does consciousness fortify you?—because the more conscious you become, the more you know you cannot die, there is no death. ~ Osho,
372:Cuando tenemos mucho que perder nos asalta el miedo y buscamos la forma de transar porque no estamos muy seguros de la victoria. ~ Osho,
373:Dance while you are alive. Breathe blissfully while you are alive. Sing while you are alive. Love, meditate while you are alive. ~ Osho,
374:It is a very mad world. Blind people are leading other blind people. And nobody raises the question: where are we going and why? ~ Osho,
375:When you are so wrapped up in seeking pleasure you cannot love, because the person who seeks pleasure uses the other as a means. ~ Osho,
376:You need moralities, precepts, principles, Bibles, Korans, Gitas to direct you because you are not confident in the inner force. ~ Osho,
377:You should live in the world but remain untouched by it. You should remain in the world, but the world should not remain in you. ~ Osho,
378:For the first time you will have some real democracy in the world. What exists now as democracy is not democracy—it is mobocracy. ~ Osho,
379:so when I say you can feel it but you cannot understand it, when I say such things, I know very well that I am uttering nonsense. ~ Osho,
380:Listen to your own heart’s whisperings—and they are whisperings. The heart speaks in a very still, small voice; it does not shout. ~ Osho,
381:Mind is basically indecisive, and awareness is basically decisive. So any act out of awareness is total, full, without repentance. ~ Osho,
382:Nietzsche is at the base of you all. Within you God is dead, only the ego is alive. And remember, they cannot both exist together. ~ Osho,
383:That which is, is. If you accept it you have joy arising in you, if you reject it you have pain, but the reality remains the same. ~ Osho,
384:Because if you are serious, they think you're valuable; if you go on laughing and you make your life fun, they think you're a fool. ~ Osho,
385:Tu vida diaria es tu templo y tu religión. Actúa con conocimiento, en conciencia, y muchas cosas comenzarán a cambiar naturalmente. ~ Osho,
386:Act,speak with full awareness and then you will find a tremendous change in you. The very fact that you are aware changes your acts. ~ Osho,
387:There is no possibility of coming to the objective truth, because the knower will almost always color it. All knowledge is personal. ~ Osho,
388:Y en el momento que eres tú mismo, empiezas a crecer, reverdeces. Empiezan a abrirse flores, y hay una gran fragancia en torno a ti. ~ Osho,
389:Enlightened people like Osho are ahead of their times. It is good that more and more young people are now reading his works. ~ K R Narayanan,
390:It is beautiful to be alone, it is also beautiful to to be in love, to be with people. And they are complementary, not contradictory. ~ Osho,
391:The Truth Is That Existence Wants Your Life To Become A Festival Because When You Are Unhappy, You Also Throw Unhappiness All Around. ~ Osho,
392:What is meaning? Meaning means to know the fragment in relation to the whole; meaning is a relationship of the fragment to the whole. ~ Osho,
393:You can have plastic flowers; that’s what people have—marriage, their family, their children, their relatives, everything is plastic. ~ Osho,
394:Just as trees need roots in the earth, man is also a tree and needs roots in existence or else he will live a very unintelligent life. ~ Osho,
395:My meditation is simple. It does not require any complex practices. It is simple. It is singing. It is dancing. It is sitting silently ~ Osho,
396:Be more meditative, become more conscious of your being. Let your inner world become more silent, and love will be flowing through you. ~ Osho,
397:Estar en armonía con la existencia es la única felicidad, no hay otra; y romper la armonía con la Tierra y el cielo, la única desdicha. ~ Osho,
398:Friendship is the purest love. It is the highest form of Love where nothing is asked for, no condition, where one simply enjoys giving. ~ Osho,
399:No, being concerned is not good, because if you are concerned too much, you will become tense. And if you become tense you cannot help. ~ Osho,
400:Osho often reminds us that if existence has invited us to be here, who else’s permission do we need to accept ourselves as we are? Once ~ Osho,
401:Do anything totally and it is finished; you will not carry a psychological memory of it. Do anything incompletely and it hangs with you. ~ Osho,
402:You never suffer nearly as much as you imagine you suffer. You never suffer the illnesses you most dread nor the miseries that you fear. ~ Osho,
403:And whenever you look at somebody as an enemy,you never look deep,you never look into the eye, you avoid. Don't be a fighter, be a lover. ~ Osho,
404:And if you are trying to stand outside the experience and just be an observer, then you may know about love, but you will never know love. ~ Osho,
405:And remember, the very idea of getting free is again an ideal. Freedom is not an ideal, it is a by-product of accepting whosoever you are. ~ Osho,
406:One has to get rid of the self. Once the self is thrown away, nothing is lacking. You start overflowing and blossoms start falling on you. ~ Osho,
407:People behave as if they were blind and deaf. This is the cunning mind which goes on saying: Don’t go in this direction – there is danger. ~ Osho,
408:There is no other space, no other time. This moment is all. In this moment the whole existence converges, in this moment all is available. ~ Osho,
409:Awareness means to be in the moment so totally that there is no movement toward the past, no movement toward the future—all movement stops. ~ Osho,
410:But it happens many times that stupid people have beautiful memories, and intelligent people are not so good as far as memory is concerned. ~ Osho,
411:if you don’t go into aloneness, your love will become flat. It will slowly become only a phony thing; it will lose all authenticity. Accept ~ Osho,
412:I live my life based on 2 principles. One, I live as if today was my last day on earth. Two, I live today as if I am going to live forever. ~ Osho,
413:One thing is certain: Existence is overflowing. With everything it is luxurious. It is not a poor existence, no. Poverty is man’s creation. ~ Osho,
414:And who is responsible for these wars? Your so-called saints and moralists, do-gooders, the people who have never allowed you to be natural. ~ Osho,
415:Gib dich dem Leben hin. Erlaube dem Leben, dich zu führen, und versuche nicht, das Leben zu führen. Lass das Leben Besitz von dir ergreifen. ~ Osho,
416:If you are a parent, open doors to unknown directions to the child so he can explore. Don't make him afraid of the unknown,give him support. ~ Osho,
417:No prayer, no priest; you alone are enough to face the sunrise, you don’t need somebody to interpret for you what a beautiful sunrise it is. ~ Osho,
418:Remain in the world, act in the world, do whatsoever is needful, and yet remain transcendental, aloof, detached, a lotus flower in the pond. ~ Osho,
419:The universe was not created in time and finished, it is created each moment; it is being created each moment because it is God’s own being. ~ Osho,
420:When the body functions spontaneously,
that is called instinct.
When the soul functions spontaneously,
that is called intuition. ~ Osho,
421:Este momento lo es todo, y todos somos todo. Puesto que encarnamos el todo, el todo está en juego en nuestro interior. El todo nos atraviesa. ~ Osho,
422:meditation simply says how to go withinward: whether there is a soul or not doesn’t matter; whether there is a God or not doesn’t matter. One ~ Osho,
423:El dinero tiene una utilidad. No es necesario vivir solamente para el dinero, y tampoco es necesario oponerse a él; es sencillamente un medio. ~ Osho,
424:If you move from one thought to another, you remain in the world of time. If you move into the moment—not into thought—you move into eternity. ~ Osho,
425:Knowing cannot go back; once achieved, it becomes part of you. It is not something you possess—it becomes your being and you cannot unknow it. ~ Osho,
426:Taoism is the profoundest nonconformism that has ever been evolved anywhere in the world, at any time in history; essentially it is rebellion. ~ Osho,
427:Wherever you are afraid, try to explore, and you will find death hiding somewhere behind. All fear is of death. Death is the only fear source. ~ Osho,
428:You will find meaning in life
only if you create it.It is a poetry to be composed.
It is a song to be sung.It is a dance to be danced... ~ Osho,
429:All your fears are byproducts of identification. You love a person and with the love, in the same parcel, comes fear- the person may leave you. ~ Osho,
430:But don’t be worried: in youth everybody is too quick to judge. It takes a little experience not to judge, not to judge superficially at least. ~ Osho,
431:Compassion basically means accepting people’s frailties, their weaknesses, not expecting them to behave like gods. That expectation is cruelty. ~ Osho,
432:Egodan vazgeçmek çok acı verecektir çünkü bize hep egoyu beslememiz öğretildi. Aşk kapıyı çalınca yapılması gereken egoyu bir tarafa kaldırmak. ~ Osho,
433:Nobody wants you to know that life is simply romance. And that is my crime—because that is my whole teaching, that life is nothing but romance. ~ Osho,
434:When the ego is not, you are for the first time encountering your being. That being is void. Then you can surrender; then you have surrendered. ~ Osho,
435:Acts don't mean anything. Acts do not matter--you,your awareness, your being conscious,mindful, is what matters. What you do is not the concern. ~ Osho,
436:If you feel pain, be attentive to it; don’t do anything. Attention is the great sword; it cuts everything. You simply pay attention to the pain. ~ Osho,
437:Nietzsche has a very significant maxim. He says a tree that longs to reach the heights of heaven must sink its roots to the bottom of the earth. ~ Osho,
438:Remember one thing. That you should not leave the Earth until you have made it a little more beautiful. A little lovelier. A little more loving. ~ Osho,
439:Totul este un mare mister. Orice efort de a-i găsi o explicaţie este greşit – trebuie doar să îl iubeşti, să trăieşti cu el şi să dansezi cu el. ~ Osho,
440:Whatever is of consequence in life, is always hidden from view. What is manifest is the outer cover; what remains unmanifest is the soul within. ~ Osho,
441:When joy is inside the heart, when silence is inside, peace surrounds you, grace surrounds you, God surrounds you. ~ Osho .#Osho #God #mondaythoughts,
442:God is the name given by theologians to something they know nothing about. There is no God; the whole existence is made of the stuff called love. ~ Osho,
443:You carry something within which does not belong to this world. That is your treasure, and that is your door through which God can be approached. ~ Osho,
444:If you hate somebody, first you have to wound your own soul in so many ways; you have to be so full of poison that you can throw poison on others. ~ Osho,
445:The way of the heart is the way of courage.
It is to live in insecurity;
it is to live in love, and trust;
it is to move in the unknown. ~ Osho,
446:This is the Zen approach: nothing is there to be done. There is nothing to do. One has just to be. Have a rest, and be ordinary and be natural.  . ~ Osho,
447:What is the concern? It is about how others are impressed by you. But why are you so worried about others, so worried that you cannot live at all? ~ Osho,
448:If all your questions can be taken away, your ignorance is bound to disappear, and what remains is innocence. And innocence is a light unto itself. ~ Osho,
449:People sometimes ask me , what religion are you ? I always answer by saying, ''Iam a little part of all religions and and a big part of no religion. ~ Osho,
450:People sometimes ask me , what religion are you ? i always answer by saying, ''i am a little part of all religions and and a big part of no religion ~ Osho,
451:Watchfulness, or alertness, or awareness, or consciousness, are all different names of the same phenomenon of witnessing. That is the key word. Miss ~ Osho,
452:When your consciousness is healthy, you don't know anything about yourself. You dont go on reminding yourself that 'I am something.' You just relax. ~ Osho,
453:Your fingerprints are your fingerprints -- what to say about the
prints of your inner being? They are going to be separate, unique, incomparable. ~ Osho,
454:Eat when you feel hungry. Drink when you feel thirsty. Go to sleep when you feel sleepy. Get up when you feel awake. And just forget everything else! ~ Osho,
455:Help the world to become better. Don't leave the world just the same as you have found it - make it a little better, make it a little more beautiful. ~ Osho,
456:Love the person, but give the person total freedom. Love the person, but from the very beginning make it clear that you are not selling your freedom. ~ Osho,
457:A thief thinks everybody is a thief and a sage thinks everybody is a sage. It all depends on you: if you become God the whole existence becomes godly. ~ Osho,
458:If one comes to fundamentals then this is the most fundamental thing: the moment you are not, enlightenment is. With emptiness, the matter is settled. ~ Osho,
459:Never be an imitator, be always original. Don’t become a carbon copy. But that’s what is happening all over the world—carbon copies and carbon copies. ~ Osho,
460:All that you call sin is nothing but mistakes. And mistakes are the way of learning. Those people who never commit mistakes are the most stupid people, ~ Osho,
461:Man on his own is impotent and because of this impotence and the idea that he can do everything, there is a dilemma, the predicament of the human mind. ~ Osho,
462:Remember, whenever you have two things, two alternatives, choose the new one, choose the harder, choose the one in which more awareness will be needed. ~ Osho,
463:The same is within you: things change around you and clouds, thoughts change within you—but the sky of the self, the witnessing self, remains the same. ~ Osho,
464:In life the only things that you see are things that you are projecting, and life presents you with so many situations that demonstrate that this is so. ~ Osho,
465:So if you want to prove something, it shows that you are doubtful about it. You want to destroy your doubt through others' eyes, through their opinions. ~ Osho,
466:Watch. Whenever mind says something, see that it is again putting you into a routine. Try to do something new and the mind will have less a grip on you. ~ Osho,
467:Drop the idea of becoming someone, because you are already a masterpiece. You cannot be improved. You have only to come to it, to know it, to realize it. ~ Osho,
468:Without you this universe will lose some poetry, some beauty: A song will be missed, a note will be missed, there will be a gap—nobody has told you that. ~ Osho,
469:Ama Buddha der ki:"Başkalarının hatırı için ,merhamet için ,kendinde öyle bir merhamet duygusu yarat ki biraz daha uzun kalıp insanlara yardım edebilesin. ~ Osho,
470:Millions of beauties and splendors are waiting for you. You go on moving around and around, never entering into the temple of life. The door is the heart. ~ Osho,
471:Puede perderse por completo en su pintura, y en eso consiste el verdadero gozo. Esos son los momentos de amor y meditación; esos son los momentos divinos. ~ Osho,
472:The third option—alertness, passive alertness—is also an effort but the dimension is different. The energy moves upward. In the beginning it is an effort. ~ Osho,
473:A man is never an individual unless he is possessed by a desire so deep that it is deeper than life, so deep that he is ready to sacrifice his life for it. ~ Osho,
474:Every man is like a jigsaw puzzle until everything has fallen into its right place. The day that happens, the jigsaw puzzle vanishes and God is manifested. ~ Osho,
475:Kendini sev, diyor Buda. Ve bu tüm dünyayı değiştirebilir. Tüm çirkin geçmişi silebilir. Yepyeni bir cağı açabilir, yeni bir insanlığın habercisi olabilir. ~ Osho,
476:Lo real es la llama de la vida, la llama blanca de la vida. A fin de conocer esa llama blanca de la vida debemos retirar de nuestros ojos todas las formas. ~ Osho,
477:Meditation is a surrender, it is not a demand. It is not forcing existence your way, it is relaxing into the way existence wants you to be. It is a let-go. ~ Osho,
478:Nacemos, vivimos, amamos, hacemos mil y una cosas y finalmente morimos. En realidad, todas esas cosas no son más que formas. Formas vacías, sombras vacías. ~ Osho,
479:The great appeal of drugs in the West is only because the West has succeeded in destroying the right hemisphere completely because of compulsory education. ~ Osho,
480:There are a few things that you have to understand—I cannot give any proofs for them, they are beyond proofs. Only your experience will give you the proof. ~ Osho,
481:How can I know these trees, how can I know you, how can I know the other if I myself am unknown to me, if I am myself ignorant; when I do not know who I am. ~ Osho,
482:And if you have loved a man or a woman, you will want to give the other person as much freedom as possible. If love cannot give freedom, then it is not love. ~ Osho,
483:If death is the basic and the fundamental fear, then only one thing can make you fearless, and that is an experience within you of a deathless consciousness. ~ Osho,
484:We are all different expressions of one reality, different songs of one singer, different dances of one dancer, different paintings – but the painter is one. ~ Osho,
485:But because there are no rosebushes so foolish as to listen to any priest of any religion, roses go on dancing, and with the roses, thorns also go on dancing. ~ Osho,
486:One lives in the world but the world is not in your mind, the world is not within you. One lives untouched, like a lotus flower. These two last pictures bring ~ Osho,
487:The proverb that says that the empty mind is the devil’s workshop is just nonsense. Just the opposite is the truth: the occupied mind is the devil’s workshop! ~ Osho,
488:Even if they say you are rebellious, criminal, bad, evil, let them think it. Even if they put you on the cross let them do it, but you remain true to yourself. ~ Osho,
489:That’s why it is called “falling in”—you are no longer the controller, you simply fall in. That’s why people who are very head-oriented will say love is blind. ~ Osho,
490:They happen only when you are distant,aloof. They happen, they cannot be brought. They happen you cannot force them to happen. They are spontaneous happenings. ~ Osho,
491:Violence is not only killing people. Violence is an attitude, an approach. Gandhi was trying to impose his ideology on his son. This is not nonviolence at all. ~ Osho,
492:so you want to cling to something – to somebody, to some relationship – just to keep the illusion that you are not lonely. But you know you are, hence the pain. ~ Osho,
493:You don't want to loose your old friend - the misery - You have invested too much into false - Hence the fear to be exposed -to be true - to be naked as you are ~ Osho,
494:Sometimes a smile, a giggle can say more than words do; words are not that articulate. And if you use words where a smile is enough you will only spoil the game. ~ Osho,
495:There is a great need to be needed. Remember, you feel good whenever you are needed. Sometimes, even if it brings misery to you, even then you love to be needed. ~ Osho,
496:Whenever the mind feels it has to surrender, it will raise doubts. It will say 'you are losing yourself. Be alert and control yourself. Otherwise you'll be lost. ~ Osho,
497:When your heart is filled with gratitude, any door that appears closed can be an opening for an even greater blessing. ~ Osho#osho #gratitude 🙏🏼 #heart ❤️#blessings ✨🙏🏼,
498:You are being taught everything, but you are not being taught to be yourself. This is the ugliest form of society possible, because it makes everybody miserable. ~ Osho,
499:Your ego depends on mirrors. And every relationship functions as a mirror, every person you meet functions as a mirror, and this ego goes on controlling you. And ~ Osho,
500:Joy is spiritual. It is different, totally different from pleasure or happiness. It has nothing to do with the outside, with the other, it is an inner phenomenon. ~ Osho,
501:Life can become a celebration if you know how to live without concern. Otherwise life becomes a long prolonged disease, an illness which culminates only in death. ~ Osho,
502:Life is not a static phenomenon. It is a flux, a riverlike flux; it needs constant change. It needs moment-to-moment awareness; otherwise you will be left behind. ~ Osho,
503:Once you live according to the rules, you will suffer. You will suffer because you cannot love spontaneously, you cannot enjoy, you cannot dance, you cannot sing. ~ Osho,
504:You can never come to a moment when you can say, “Now I am certain.” When you say you are certain, you simply declare your death; you have committed suicide. Life ~ Osho,
505:Bastırdığın her şey içinde güç kazanır.Bastırdığın her şey senin çekimin olur ve sen de manyetik bir güç kazanır.Bastırılan şey güçlenir orantısız bir güce ulaşır. ~ Osho,
506:The mind has to be understood deeply—the mind that needs lies, the mind that needs illusions, the mind that cannot exist with the real, the mind that needs dreams. ~ Osho,
507:The moment you enter into the world of words, you start falling away from that which is. The more you enter into language, the farther you are away from existence. ~ Osho,
508:And this I call maturity of mind: when somebody comes to the point of looking at life without any questions, and simply dives into it with courage and fearlessness. ~ Osho,
509:Love is sharing; greed is hoarding. Greed only wants and never gives, and love knows only giving and never asks for anything in return; it is unconditional sharing. ~ Osho,
510:The man of understanding, meditation, is not a man of control—just the opposite. He is a watcher. And if you want to watch, you have to be absolutely nonjudgmental. ~ Osho,
511:Before we set out to do good, it is necessary to consider if it will result in evil. It is equally necessary to know that a bad action may ultimately result in good. ~ Osho,
512:Each is unique and incomparable—you are just yourself; nobody has ever been like you and nobody will ever be like you. And you need not be like anybody else, either. ~ Osho,
513:Focus your energy on the positive moments, because wherever you focus your energy, you feed. Focusing energy is a tremendous nourishment to the object you focus upon ~ Osho,
514:So real politicians only talk about change, but they never try to change anything. They only talk. The talk is okay, it hurts nobody. Even the masses enjoy the talk. ~ Osho,
515:The present is almost always a hell. You can endure it only because of the hopes that you have projected into the future. You can live today because of the tomorrow. ~ Osho,
516:A creative person is one who has insight, who can see things nobody else has ever seen before, who hears things that nobody has heard before—then there is creativity. ~ Osho,
517:Truth is not to be found outside. No teacher, no scripture can give it to you. It is inside you and if you wish to attain it, seek your own company. Be with yourself. ~ Osho,
518:Don't be a spiritualist and don't be a materialist: be both. Don't be a Zorba and don't be a Buddha; be both: Zorba the Buddha. Enjoy all that God has showered on you. ~ Osho,
519:El respeto a sí mismo es el respeto de Dios. Significa respetar al creador, porque tú no eres sino una pintura, su pintura. Al respetar la pintura, respetas al pintor. ~ Osho,
520:Fatti una bella risata e metti da parte i tuoi piani. Davvero non ne hai bisogno. Ciò che dovrà accadere accadrà e tu hai una scelta: andarci insieme o andarci contro. ~ Osho,
521:Real meditation means: don’t avoid the inner madhouse; enter into it, face it, encounter it, be watchful, because it is through watchfulness that you will overcome it. ~ Osho,
522:The only way to go beyond death is to accept death. Then it disappears. The only way to be fearless is to accept fear. Then the energy is released and becomes freedom. ~ Osho,
523:Al menos no corrompas el amor. No lo corrompe el odio;
recuerda: lo corrompe la falsedad. No lo destruye la ira, nunca, lo
destruye un ser falso, un rostro falso. ~ Osho,
524:A person is a freedom. A person is beautiful because of freedom. The bird is beautiful on the wing in the sky—you encage it and it is no longer the same bird, remember. ~ Osho,
525:If you cling too much to logic you will never be able to be part of the living process that this existence is. Life is more than logic: life is paradox, life is mystery. ~ Osho,
526:When I say be creative I don't mean that you should all go and become great painters and great poets. I simply mean let your life be a painting, let your life be a poem. ~ Osho,
527:If you can get out of the mind you will get out of Christianity, Hinduism, Jainism, Buddhism, and all kinds of rubbish will be just finished. You can come to a full stop. ~ Osho,
528:The mind always moves on and on. Whatsoever you get becomes useless. The moment you get it, it is useless. This is desire. Buddha has called it trishna: this is becoming. ~ Osho,
529:The more ideals you have the more will be your suffering and the more will be your hypocrisy, because if you cannot fulfill the ideals, then at least you have to pretend. ~ Osho,
530:When death is certain, fear disappears. Fear is only there because of death. But when death is certain and there is no way to avoid it, what is the point of being afraid? ~ Osho,
531:Don't seek, don't search, don't ask, don't knock, don't demand ~ Osho relax.
If you relax it comes, if you relax it is there. If you relax, you start vibrating with it. ~ Osho,
532:It does not teach you to live gracefully, it teaches you how to exploit others for your own purposes. And we think that the people who are clever are the ones who succeed. ~ Osho,
533:Love is a matter of inner nature, not of relationship. Love has nothing to do with relationship, love is a state of being. It is an inner component of one’s individuality. ~ Osho,
534:Millions of people are suffering: they want to be loved but they don't know how to love. And love cannot exist as a monologue; it is a dialogue, a very harmonious dialogue. ~ Osho,
535:Nature exists without any laws, t has its own intrinsic laws, but they are not passed by man. They don't need your sanction; they are there, and life goes on following them ~ Osho,
536:The new is unfamiliar. It may be the friend, it may be the enemy, who knows? There is no way to know! The only way to know is to allow it; hence the apprehension, the fear. ~ Osho,
537:Buddha is a Buddha, a Krishna is a Krishna, and you are you. And you are not in any way less than anybody else. Respect yourself, respect your own inner voice and follow it. ~ Osho,
538:Nothing in this world is poison.
Nothing is bad in God’s whole creation; everything is nectar. It is man alone who has transformed
this full cup of nectar into poison. ~ Osho,
539:And all those who have known, they insist: “Know thyself!” Buddha, Jesus, Socrates, they go on insisting, “Know thyself!” The whole insistence of religion is to know thyself. ~ Osho,
540:Don't seek, don't search, don't ask, don't knock, don't demand, ~ Osho relax.
If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it. ~ Osho,
541:Eres un ser. No necesitas convertirte en otro. En eso consiste la sencillez: seguir a gusto con nuestro propio ser y no iniciar el interminable camino de convertirse en otro. ~ Osho,
542:Remember this: whatsoever you are in search of you will find. The world is so vast, and existence is so rich, that if you are really keen to find something, you will find it. ~ Osho,
543:So whenever there is comparison, remember, it is egoistic pride. It is narcissism. And whenever there is no comparison, remember, it is love, whether of oneself or the other. ~ Osho,
544:The past is memory, the future is imagination. Only the present is time. The past is not, it has already gone. The future is not; it has not come yet. Only the present is. To ~ Osho,
545:A Buddha is a Buddha, a Krishna is a Krishna, and you are you. And you are not in any way less than anybody else. Respect yourself, respect your own inner voice and follow it. ~ Osho,
546:It is not a question of money, power, and prestige; it is a question of what intrinsically you want to do. Do it, irrespective of the results, and your boredom will disappear. ~ Osho,
547:You are alone and you are unique. You never were before, you never will be again. You are beautiful! Accept it, and whatsoever happens, allow it to happen and pass through it. ~ Osho,
548:Express your uniqueness in whatsoever you do.
Express your individuality.
Let existence be proud of you.
Life will not be felt like a drag; it will become a fragrance. ~ Osho,
549:Here, fire turns into water;
Here, the dancing of the rain declares the sun.
There's no opposition in existence, no contradiction;
Everything supports everything else. ~ Osho,
550:If you are drained there is no wonder your life is not fun. You have so many temples and so many lamps to put on and off, so many calculations in your life, it cannot be a fun. ~ Osho,
551:People can laugh at you, it will do them good—laughter is always a medicine, healthful. People can think you are mad … just because they think you are mad, you don’t become mad. ~ Osho,
552:St. Augustine is reported to have said, “God, this is the only problem for me: whatsoever I think is worth doing I never do, and whatsoever I know is not to be done I do always. ~ Osho,
553:The moment you start seeing life as non-serious, a playfulness,
all the burden on your heart disappears.
All the fear of death, of life, of love - everything disappears. ~ Osho,
554:Through understanding comes control. Through ignorance one goes on forcing and suppressing. Always do everything with understanding, and you never harm yourself or anybody else. ~ Osho,
555:Who is a rebellious person? The rebellious person is one who does not bother about the society at all. He simply lives through his innermost core; he is one who follows his Tao. ~ Osho,
556:Just the other day I came across a statement: A perfectionist is a person who takes great pains, and gives even greater pains to others. And the outcome is just a miserable world! ~ Osho,
557:Take life easily, lovingly, playfully, non-seriously. Seriousness is a disease, the greatest disease of the soul and playfulness the greatest health. ~ Osho Osho International Foundation,
558:So learn a lesson – don’t project worlds. They create frustrations and misery and anguish. Just live this moment, that’s all. Then wait, and when the next moment comes we will see. ~ Osho,
559:You are nothing but a flower opening, so that the whole is filled with fragrance through you. If you can drop yourself, those flowers can shower this very morning, this very moment. ~ Osho,
560:Blossoms shower, and then they go on showering—they never stop. The blossoms that showered for Buddha are still showering. The blossoms that showered for Subhuti are still showering. ~ Osho,
561:¿Qué queremos decir con eso de la “coherencia”? Pues que el hombre está muerto, que ha dejado de vivir. Dejó de vivir el día en que se tornó coherente, no ha vivido desde ese momento. ~ Osho,
562:These things are more important than any medicine. When you are sick, call a doctor. But more important, call those who love you because there is no medicine more important than love. ~ Osho,
563:Falling in love you remain a child; rising in love you mature. By and by love becomes not a relationship, it becomes a state of your being. Not that you are in love - now you are love. ~ Osho,
564:nobody loves anything more than freedom. Even love is secondary to freedom; freedom is the highest value. Love can be sacrificed for freedom, but freedom cannot be sacrificed for love. ~ Osho,
565:These are the qualities of meditation: a really meditative person is playful; life is fun for him, life is a leela, a play. He enjoys it tremendously. He is not serious. He is relaxed. ~ Osho,
566:El hombre de carácter está muerto. El hombre de carácter encaja dentro de una casilla; el hombre de carácter es previsible. El hombre de carácter no tiene futuro, solamente tiene pasado. ~ Osho,
567:Love is wild; its whole beauty is in its wildness. It comes like a breeze with great fragrance, fills your heart, and suddenly where there was a desert there is a garden full of flowers. ~ Osho,
568:Fear is natural because one is moving in darkness. The inner journey is very dark. Light comes but that is only at the end. First one has to pass through the tunnel, hence trust is needed. ~ Osho,
569:Only foolish people believe. A man of understanding has faith not belief. Faith is different. Faith means trusting life, trusting it so absolutely that one is ready to go with it anywhere. ~ Osho,
570:It happens when a ship is sinking, the greatest problem becomes this: that the whole crowd runs toward one direction, they all gather together on one side, which makes the ship sink sooner. ~ Osho,
571:It needs tremendous courage, patience, and trust to believe that one can find without effort, that one can attain without attaining, that one can arrive without stepping out of one’s house. ~ Osho,
572:Just living is not always living. Look at your life. Can you call it a blessing? Can you call it a gift? A present of existence? Would you want this life to be given to you again and again? ~ Osho,
573:Life does not listen to your logic; it goes on its own way, undisturbed. You have to listen to life; life will not listen to your logic, it does not bother about your logic. —Osho ~ Robin S Sharma,
574:You will do something and you will believe in the very contrary. That will create guilt. Everyone feels guilty. Not that everyone is guilty, everyone feels guilty because of this mechanism. ~ Osho,
575:Existence simply responds to you: whatsoever you are, existence gives you more of that. If you have many flowers within your being flowering, a million times more flowers will shower on you. ~ Osho,
576:Just understanding life as it is, and living it with courage; not escaping from it, not hiding from it, facing it with courage, whatsoever it is, good or bad, divine or evil, heaven or hell. ~ Osho,
577:The mind is discontent with everything that is. If you become aware of that, you will start working in a different direction. Whatsoever is, be content with it, and then the mind disappears. ~ Osho,
578:The moment love becomes attachment, love becomes a relationship. The moment love becomes demanding, it is a prison. It has destroyed your freedom; you cannot fly in the sky, you are encaged. ~ Osho,
579:1.If you can bring your consciousness, your awareness, your intelligence to the act, if you can be spontaneous, then there is no need for any other religion, life itself will be the religion. ~ Osho,
580:I live in my own way, I don’t consider you. I don’t consider anybody at all—because if you start considering others you can’t live your life authentically. Consider and you will become phony. ~ Osho,
581:So the first thing to remember is how not to allow words unnecessarily. When there is a need, you can use them, but when there is no need remain empty, remain nonverbal, mouna, remain silent. ~ Osho,
582:Where does the value come from? It comes from your desire: if you desire it, it is valuable; if you don’t desire it, the value disappears. The value is not in the thing, it is in your desire. ~ Osho,
583:Because you have created so much tension in your life, now you are meditating. But this is the opposite of tension, not real meditation. You are so tense that meditation has become attractive. ~ Osho,
584:By “love” people mean a certain kind of monopoly, some possessiveness, without understanding a simple fact of life: that the moment you possess a living being you have killed that person. Life ~ Osho,
585:By poisoning your love energy they have created a split in you; they have made an enemy within you, they have divided you in two. They have created a civil war, and you are always in conflict. ~ Osho,
586:If you are running, then the whole energy moves into the body, there is no possibility for the mind to think. And when you run fast, you breathe deep, you exhale deep, you become just the body. ~ Osho,
587:La ambición no significa otra cosa que el esfuerzo por demostrar que eres superior. Pero ¿por qué hacer un esfuerzo para demostrar que eres superior a menos que tengas complejo de inferioridad? ~ Osho,
588:Life is very strange. Here we miss the very thing that we crave for and cling to, and we find what we don’t seek. If one does not seek anything, it means he does not lack it, he already has it. ~ Osho,
589:Love is a very basic need... as basic as food. Without food and without love, you will start shrinking. Without food, the body will start dying. Without love, your innermost being starts dying. ~ Osho,
590:Meditation is nothing but a device to make you aware of your real self—which is not created by you, which need not be created by you, which you already are. You are born with it. You are it! It ~ Osho,
591:No, explanation is not needed – only exclamation, a wondering heart, awakened, surprised, feeling the mystery of life each moment. Then, and only then, you know what truth is. And truth liberate ~ Osho,
592:the Devil is the world’s first revolutionary, and the Devil is the most significant person in the whole of history. The whole civilization and progress owe much to the Devil – not to God at all. ~ Osho,
593:Up to your intellect, the whole world can come and make contact. Up to your feeling, only love and friendship can come and make contact. Up to your being, only you; not even your lover can come. ~ Osho,
594:Yes, cowardice gives you pain, fear gives you pain, anger gives you pain; these are negative emotions. But peace can be attained only by accepting and absorbing the painful, not by rejecting it. ~ Osho,
595:You can love as many people as you want – that does not mean one day you will go bankrupt, and you will have to declare, ‘Now I have no love.’ You cannot go bankrupt as far as love is concerned. ~ Osho,
596:It is jealousy, possessiveness, hatred, anger, violence; it is a thousand and one things except love. It masquerades as love—because all these things are so ugly they cannot exist without a mask. ~ Osho,
597:Live in insecurity! Live in revolution! Be a rebel! Risk, because nothing is ever attained in life without risk. The more you risk, the closer you are to God. When you can risk all, all is yours. ~ Osho,
598:Look at the path, and do something. Follow the path, act. Only action will lead you, not thinking, because thinking goes on in the head, it can never become total. Only when you act, it is total. ~ Osho,
599:The mind can be used and can be put aside. It is an instrument, a very beautiful instrument; no need to be so obsessed with it. No need to be so fixed, fixated with it. Then it becomes a disease. ~ Osho,
600:The unknowable is the beauty, the meaning, the aspiration, the goal. Because of the unknowable, life means something. When everything is known, then everything is flat. You will be fed up, bored. ~ Osho,
601:Look for the deathless and remain alert; don’t waste your time with that which is not going to endure, don’t waste your life for that which is going to change, which is part of the changing world. ~ Osho,
602:If the conscious falls into the unconscious you fall into a coma, and if the unconscious falls into the conscious and becomes conscious itself, you become enlightened, you become a Buddha, a Sosan. ~ Osho,
603:There is a tradition, a beautiful tradition—I don’t know how much it can be proved, but it is beautiful, needs no proof—there is a tradition that the word Christ is just a form of the word Krishna. ~ Osho,
604:Each moment, die to the past and remain fresh, and your life will be a great adventure. And it is only for the adventurous people to know what truth is. The non-adventurous live in comfortable lies. ~ Osho,
605:In the hands of the heart the intellect becomes intelligent. It is a transformation, a total transformation of energy. Then the person does not become an intellectual, he simply becomes wise. Wisdom ~ Osho,
606:Law is for those who do not know how to love. Law is for the blind, not for those who have eyes. Law is for those who have forgotten the language of the heart and only know the language of the mind. ~ Osho,
607:Never belong to a crowd; Never belong to a nation; Never belong to a religion; Never belong to a race. Belong to the whole existence. Why limit yourself to small things? When the whole is available. ~ Osho,
608:Mind has a temptation to divide. Once you divide, mind is at ease. If you don’t divide, if you say, “I’m not going to to say anything. I’m not going to judge,” mind feels as if it is on its deathbed. ~ Osho,
609:Move within, but don’t move the way fear makes you move”—it is so beautiful. Don’t move the way fear makes you move. Move the way love makes you move. Move the way joy makes you move—not out of fear, ~ Osho,
610:Once you are incapable of loving yourself, you will never be able to love anybody. That is an absolute truth, there are no exceptions to it. You can love others only if you are able to love yourself. ~ Osho,
611:Happiness is just near at hand – inside you are full of it. But until you drop this habit of suffering and your ways of enjoying suffering, these springs of happiness will not become available to you. ~ Osho,
612:The creative person has to dissolve all should and should nots. He needs freedom and space, vast space; he needs the whole sky and all the stars. Only then can his innermost spontaneity start growing. ~ Osho,
613:And of course in the long run, if there is a constant fight, the graceful is bound to be defeated and the efficient mind will win, because the world understands the language of mathematics, not of love. ~ Osho,
614:Cuando estés en una situación en la que falle la lógica, no desesperes, la parte receptiva te dará una idea. Si la sigues, se te abrirán muchas puertas. Pero puede que no la sigas y digas: que tontería! ~ Osho,
615:If you love a flower, don’t pick it up. Because if you pick it up it dies and it ceases to be what you love. So if you love a flower, let it be. Love is not about possession. Love is about appreciation. ~ Osho,
616:Man lives such a dull and drab life that he wants some sensation. Those who are a little wiser, they read scientific fiction or detective stories. Those who are not so wise, they read spiritual fiction. ~ Osho,
617:Rather than putting your energy into being special, put your whole energy into being yourself. Just find yourself, because in trying to be special you are running further and further away from yourself. ~ Osho,
618:The Real Self is dangerous: dangerous to the established church, dangerous to the state, dangerous to the crowd, dangerous to tradition, because once a man knows his real self, he becomes an individual. ~ Osho,
619:Gods are always ready, their hands are always full with flowers. They simply watch and wait. Whenever somebody becomes a Subhuti, empty, whenever somebody is absent, suddenly the flowers start showering. ~ Osho,
620:Rebel! Take responsibility for your life. Drop all that nonsense which has been put inside you. Drop all that you have been taught and start learning again from ABC. It is a hard, arduous journey. ~ Osho,
621:When you are sharing your joy, you don’t create a prison for anybody. You simply give. You don’t even expect gratitude or thankfulness, because you are giving not to get anything, not even gratitude. You ~ Osho,
622:You feel good, you feel bad, and these feelings are bubbling from your own unconsciousness, from your own past. Nobody is responsible except you. Nobody can make you angry, and nobody can make you happy. ~ Osho,
623:The greatest fear in the world is the opinion of others, and the moment you are unafraid of the crowd, you are no longer a sheep, you become a lion. A great roar arises in your heart, the roar of freedom. ~ Osho,
624:Be less of a judge and you will be surprised that when you become a witness and you don't judge yourself, you stop judging others too. And that makes you more human, more compassionate, more understanding. ~ Osho,
625:Go inwards. Find your inner space, and suddenly, you will find an explosion of light, of beauty, of ecstasy -as if suddenly thousands of roses have blossomed within you and you are full of their fragrance. ~ Osho,
626:Reason is an effort to know the unknown and intuition is the happening of the unknowable. To penetrate the unknowable is possible, but to explain it is not. The feeling is possible, the explanation is not. ~ Osho,
627:every being is unique.god neva creates carbon copies,he alys creates originals.he is truly a creator.he neva repeats.but man goes on living in imitation.we are tryin to be somedody else which is impossible. ~ Osho,
628:Love will make the beloved more & more free, love will give wings and love will open the vast sky. It cannot becomes a prison & enclosure. But the quality of love comes only when there is awareness. ~ Osho,
629:Recently an actor came to visit me. He is a new entrant into the film world. He asked for my autograph with a message for him. So I wrote in his book: ”Act as if it is real life and live as if it is acting. ~ Osho,
630:With a confused mind, it is better to wait and not to do anything so that the confusion disappears. It will disappear; nothing is permanent in this world. You need only a deep patience. Don’t be in a hurry. ~ Osho,
631:And this has been my observation, that if one partner starts moving along the right lines, the other follows sooner or later. Because they are both hungry for love, but they don’t know how to approach it. No ~ Osho,
632:The greatest fear in the world is of the opinions of others. And the moment you are unafraid of the crowd you are no longer a sheep, you become a lion. A great roar arises in your heart, the roar of freedom. ~ Osho,
633:Why should one be a Christian? It is ugly. Be a christ if you can be, but don’t be a Christian. Be a buddha if you have any respect for yourself, but don’t be a Buddhist. The Buddhist believes. Buddha knows. ~ Osho,
634:oculto detrás del hombre está Dios. Hazle un poco de sitio, un pequeño conducto para que pase a través de ti. Eso es creatividad; permitir que Dios suceda es creatividad. La creatividad es un estado religioso ~ Osho,
635:But I don’t care if my whole kingdom burns down; it doesn’t matter—because before when I was not here, the world was here and the kingdom was here. One day I will not be here again and the world will continue. ~ Osho,
636:Love and respect yourself and never compromise for anything. And then you will be surprised how much growth starts happening of its own accord.. as if rocks have been removed and the river has started flowing. ~ Osho,
637:Always be alert, never get hooked into anything negative. Many people go on studying negative things; their energies are simply wasted. There is no art of dying. Or, the art of living is the art of dying. Live! ~ Osho,
638:Creativity happens only when ego is absent,when you are relaxed, in deep rest, when there is really no desire to do something. Suddenly you are gripped;some unknown force overwhelms you,takes possession of you. ~ Osho,
639:Computers can destroy people’s memory systems – because there will be no need. You can keep a small computer the size of a cigarette packet in your pocket: it contains everything that you will ever need to know. ~ Osho,
640:Intelligence is dangerous. Intelligence means you will start thinking on your own; you will start looking around on your own. You will not believe in the scriptures; you will believe only in your own experience. ~ Osho,
641:The East has failed because it tried meditation without love. The West has failed because it tried love without meditation. My whole effort is to give you a synthesis, the whole—which means meditation plus love. ~ Osho,
642:This pain is not to make you sad, remember. That's where people go on missing. This pain is just to make you more alert–because people become alert only when the arrow goes deep into their heart and wounds them. ~ Osho,
643:When they went to the stream to take a bath, it wasn't simply a bath; it was a dance with the river. It was getting in tune with the river. They sang and they danced and they swam and they jumped and they dived. ~ Osho,
644:Ai đã bảo ông rằng tôi là người tôn giáo? Tôi còn chưa chết cơ mà! – để mang tính tôn giáo yêu cầu cơ bản phải là chết đã. Nếu ông còn sống ông chỉ có thể là kẻ đạo đức giả, ông không thể mang tính tôn giáo thực. ~ Osho,
645:Everybody becomes wise when the moment is gone. Retrospective wisdom is worthless.
When you are picking on something, at that very moment become aware, and let awareness function. Immediately you will drop it. ~ Osho,
646:What is gain to the ego is loss to the soul. What is a blessing to the ego is a curse to the soul. What seems to be of tremendous importance to the ego is just sheer stupidity to the innermost core of your being. ~ Osho,
647:When you are self-conscious you are in trouble. When you are self-conscious you are really showing symptoms that you don’t know who you are. Your very self-consciousness indicates that you have not come home yet. ~ Osho,
648:A healthy man is not an entity; he is a process, a dynamic process. Or we can say that a healthy man is not a noun but a verb, not a river but a rivering. He is continuously flowing in all dimensions, overflowing. ~ Osho,
649:The truth is, Krishna was born much ahead of his time. All great persons are born ahead of their time, and all insignificant people are born after their time. It is only mediocre people who are born in their time. ~ Osho,
650:If you love a flower, don’t pick it up.
Because if you pick it up it dies and it ceases to be what you love.
So if you love a flower, let it be.
Love is not about possession.
Love is about appreciation. ~ Osho,
651:If you rightly see the division, it is simple to understand: unless instinct is available, you will be dead. And unless intuition is available, your life has no meaning—you just drag on. It is a kind of vegetation. ~ Osho,
652:See this impermanency of everything. Don’t be in a hurry; don’t try to do anything. Just wait! Wait in a total nondoing. And if you can wait, the transformation will be there. This very waiting is a transformation. ~ Osho,
653:To destroy the need to learn, this is the best thing to do: to gone feeling that you already know. Then there's no question of learning, no need to become a disciple. You are satisfied, in your grave. You are dead. ~ Osho,
654:Treat the whole existence as divine. Even a rock is a goddess, a river is a goddess. Even animals are nothing but divine forms. So remember that you are a goddess and that everybody else is also a god or a goddess. ~ Osho,
655:Things can be copyrighted, thoughts cannot be copyrighted, meditations cannot be copyrighted. They are not things of the marketplace. Understand the difference between an objective commodity and an inner experience. ~ Osho,
656:Tonight go to sleep as though your whole past has been dropped. Die to the past. And in the morning wake up as a new man in a new morning. Don’t let the same one who went to bed get up. Let him go to sleep for good. ~ Osho,
657:No podemos desarraigarnos porque la tierra es nuestra nutrición, nuestro alimento. Y no podemos dejar de soñar con alas, porque ese es nuestro espíritu, esa es nuestra alma misma, eso es lo que nos hace seres humanos. ~ Osho,
658:You can look beautiful only to an ugly man. If he is more beautiful than you, you will look ugly—because it is all relative. And you are certified by ugly people that you are beautiful, and you are tremendously happy. ~ Osho,
659:First they applaud you. Now you have become VICTIM. Just to get their applause, you will lie more and more. You will start fulfilling their expectations and you will become more and more unreal. This is a vicious cycle. ~ Osho,
660:There will be no guilt, no repentance, because these things never change people. People remain the same; they just go on changing their outer garb, their form. Substantially, nothing changes through guilt, through fear, ~ Osho,
661:Happiness has nothing to do with success, happiness has nothing to do with ambition, happiness has nothing to do with money, power, prestige. Happiness has something to do with your consiousness, not with your character. ~ Osho,
662:It is not that you fall in love with a beautiful person; the process is just the opposite. When you fall in love with some person, the person looks beautiful. It is love that brings the idea of beauty in, not vice versa. ~ Osho,
663:If you go to a tree and start talking, or to a flower, a rose, people will think you are mad. If you go to the church and talk to the cross or to an image, nobody will think you are mad, they will think you are religious. ~ Osho,
664:Go inward and inquire, and you will see that all your miseries exist because you support them. Without your support nothing can exist. Because you give it energy, it exists; if you don’t give it energy it cannot exist. And ~ Osho,
665:When somebody comes with a conclusion, then he looks through that conclusion and chooses only things which support his position.

Logic is a prostitute.

It can help anybody - for or against, it has no problem. ~ Osho,
666:El robo se condena a causa de la mentalidad capitalista que reina en el mundo. El pensamiento capitalista considera que el dinero le pertenece a alguien, que hay dueños con derechos y nadie puede arrebatarles esos derechos. ~ Osho,
667:It is the very nature of desire that it remains unfulfilled. It will arise again and again, and the more you try to fulfill it, the more it will arise; you are simply feeding the desire when you think you are fulfilling it. ~ Osho,
668:What is needed is that you become aware of your aloneness, which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear ~ Osho,
669:You are weak – not because others are strong – you are weak because you are filled with so many desires. You are defeated, not because others are more cunning and clever – you are defeated because you have so many leakages. ~ Osho,
670:So the second thing to remember is never to demand perfection. You have no right to demand anything from anybody. If somebody loves you, be thankful, but don’t demand anything—because the other has no obligation to love you. ~ Osho,
671:Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness. ~ Osho,
672:Be the celebrators, celebrate! Already there is too much—the flowers have bloomed, the birds are singing, the sun is there in the sky—celebrate it! You are breathing and you are alive and you have consciousness, celebrate it! ~ Osho,
673:Don’t do anything. Why can’t you just live without doing all this nonsense? Eat when you feel hungry. Drink when you feel thirsty. Go to sleep when you feel sleepy. Get up when you feel awake. And just forget everything else! ~ Osho,
674:One who is seeking a live balance, a live silence, would like to move to both the market and the Himalayas. He would like to go to the market to enjoy noise, and he would also like to go to the Himalayas to enjoy silence. And ~ Osho,
675:To be sensuous means to become aware of the circumference, and to be spiritual means to become aware of the center. Sensuousness is the beginning of spirituality. Become more and more sensuous; that is the way of being alive. ~ Osho,
676:Everybody comes with prejudices, colored glasses on their eyes. Then they see everything colored according to their glasses. Yes, a few people come just like you, unprejudiced, without any idea gathered from yellow journalism. ~ Osho,
677:Love is the opposite of [lust]: respecting the other as an end unto himself or herself. When you love someone as an end unto himself, then there is no feeling of hurt; you become enriched through it. Love makes everybody rich. ~ Osho,
678:All the buddhas of all the ages have been telling you a very simple fact: Be — don´t try to become. Within these two words, be and becoming, your whole life is contained. Being is enlightenment, becoming is ignorance." Osho ~ Rajneesh,
679:En la vida real nadie conoce las respuestas. En la vida real es preciso responder al momento. No se puede andar por la vida con respuestas prefabricadas, ni fijas, con lugares comunes. En la vida real es preciso estar abiertos. ~ Osho,
680:People think that those who commit suicide are against life—they are not. They are too lusty for life, they have great lust for life; and because life is not fulfilling their lust, in anger, in despair, they destroy themselves. ~ Osho,
681:"Zen is a path of liberation. It liberates you. It is freedom from the first step to the last. You are not required to follow any rules; you are required to find out your own rules and your own life in the light of awareness." ~ Osho,
682:If you are taught how to love, your love is going to be false. Real love should be spontaneous. How can you be taught to love? If you are taught, then you will act accroding to those rules and the natural flow will not be there. ~ Osho,
683:Atisha says: Awareness inside, compassion on the outside. Compassion is the outer side of awareness, the exterior of awareness. Awareness is your interiority, subjectivity. Compassion is relating with others, sharing with others. ~ Osho,
684:When energy turns in—what Buddha calls paravritti, the coming back of your energy to the source—suddenly clarity is attained. Then you can see clouds a thousand miles away, and then you can hear ancient music in the pines. ~ Osho,
685:Don't try to understand life. Live it! Don't try to understand love. Move into love. Then you will know - and all that knowing will come out of your experiencing. The more you know, the more you know that much remains to be known. ~ Osho,
686:This interest in reflections, fictions, dreams, thoughts, images, is the basic reason why man cannot know himself. He is not interested at all in himself. He is more interested in the opinions of others, what they think about him. ~ Osho,
687:All the buddhas of all the ages have been telling you a very simple fact:
Be — don´t try to become. Within these two words, be and becoming,
your whole life is contained. Being is enlightenment, becoming is ignorance." Osho ~ Osho,
688:Let ur love be ur state of being ,, NOT that u fall in love , but just that u r loving .. it is simply ur nature ...You can be in state of love only if u drop the old mind pattern of relationships ,,,, LOVE IS NOT A RELATIONSHIP .. ~ Osho,
689:Svi profesori drže jednosmerna predavanja. Studenti samo hvataju beleške jer je jedino to potrebno da se na ispitu ponovi ono što je profesor izneo. I što verodostojnije to ponoviš, što si više nalik papagaju to veću ocenu dobiješ. ~ Osho,
690:To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it. ~ Osho,
691:What is my definition of right? That which is harmonious with existence is right, and that which is disharmonious with existence is wrong. You will have to be very alert each moment, because it has to be decided each moment afresh. ~ Osho,
692:Buddha says: “To be worldly is to be worldly and to be otherworldly is also to be worldly.” To be for money is to be mad after money, to be against money is to be mad after money; to seek power is foolish; to escape is also foolish. ~ Osho,
693:Experience life in all possible ways --
good-bad, bitter-sweet, dark-light,
summer-winter. Experience all the dualities.
Don't be afraid of experience, because
the more experience you have, the more
mature you become. ~ Osho,
694:No tienes derecho a exigir nada a nadie. Si alguien te ama, siéntete agradecido, pero no le exijas nada, porque la otra persona no tiene la obligación de amarte. Si alguien te ama, es un milagro. Siéntete emocionado por ese milagro. ~ Osho,
695:Tao simply means the ultimate principle that binds the whole existence together. Existence is not a chaos; that much is certain. It is a cosmos. There is immense order in it, intrinsic order in it, and the name of that order is Tao. ~ Osho,
696:And remember: if your exhalation is not deep, your inhalation cannot be deep. If your inhalation is poor, your exhalation will be poor. They keep balancing each other. The deeper you go out, the deeper you will go in, and vice versa. ~ Osho,
697:(...) darkness is beautiful. It has tremendous depth, silence, infinity. Light comes and goes; darkness always remains, it is more eternal than light. For light you need some fuel; for darkness no fuel is needed - it is simply there. ~ Osho,
698:In every part of your body there is poison. In every muscle of your body there is suppressed anger, suppressed sexuality, suppressed greed, jealousy, hatred. Everything is suppressed there. Your body is really diseased. Psychologists ~ Osho,
699:Only one thing is harassing you: your own idea of achieving things as quickly as possible. But meditation is not to be achieved; it is already there. It has only to be discovered. And discovery needs only one thing: a silent watcher. ~ Osho,
700:All these things are part of it: let-go, trust, surrender, love, acceptance, going with the flow, union with existence, egolessness, ecstasy. All these are part of it, and all these start happening if you learn the ways of relaxation. ~ Osho,
701:What are your thoughts except ripples on a lake?   What are your emotions, your moods, your sentiments? What is your whole mind? – just a turmoil. And because of this turmoil you cannot see your own nature. You go on missing yourself. ~ Osho,
702:Today just go on trying it on everything. Everything is managed in such a way that it will help you to watch. Just watch. Don’t try to escape, don’t try to repress, don’t try to fight, don’t try to avoid: just watch, let things happen. ~ Osho,
703:To suffer in love is not to suffer in vain. To suffer in love is creative; it takes you to higher levels of consciousness. To suffer without love is utterly a waste; it leads you nowhere, it keeps you moving in the same vicious circle. ~ Osho,
704:Watchfulness will sharpen your consciousness. This is the essential of religiousness; all else is simply talk. And if you can manage watchfulness, nothing else is needed. My effort here is to make the journey as simple as possible. All ~ Osho,
705:Now I will be sitting by the side of my mind too, watching it with all its dirtiness and problems and old leaves and hurts and wounds, memories, desires. Unconcerned I will sit on the bank and wait for the moment when everything is clear. ~ Osho,
706:Suppression means only trying to hide certain energies that are there, not allowing them to have their being, not allowing them to have their manifestation. Transformation means changing energies, moving them toward a new dimension. There ~ Osho,
707:Iisus spune:"Dumnezeu este iubire" dar tot Dumnezeu este cel care gestioneaza iadul.Daca Dumnezeu ar fi iubire de ce nu distruge el acest iad?Acesta ar trebui eliminat din creatie.Insasi ideea de iad apartine unui Dumnezeu extrem de gelos. ~ Osho,
708:Let your love be your state of being. NOT that you fall in love, but just that you are loving... it is simply your nature. You can be in a state of love, only if you drop the old mind pattern of relationships as love is not a relationship. ~ Osho,
709:Go into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will be born as God, as a buddha. ~ Osho,
710:The teachings of Osho, in fact, encompass many religions, but he is not defined by any of them. He is an illuminating speaker on Zen, Taoism, Tibetan Buddhism, Christianity and ancient Greek philosophy... and also a prolific author. ~ Nevill Drury,
711:What is needed is that you become aware of your aloneness, which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely. ~ Osho,
712:Existence already accepts you—that’s why you are here. Otherwise you would not be. This is my basic teaching to you. Existence already accepts you. You do not have to earn it, you are already worthy. Relax, enjoy the way nature has made you. ~ Osho,
713:Risk all. Let life be a play, a risk, a gamble. And when you can risk all you will attain to a sharpness in your being: your soul will be born. The Golden Flower can bloom in you only if you are courageous, daring. It blooms only in courage. ~ Osho,
714:The attitude of Tao is of cooperation, not conflict. The attitude of Tao is not to be against nature but to be with it, to allow nature, to let it have its way, to cooperate with it, to go with it. The attitude of Tao is of great relaxation. ~ Osho,
715:Tension means hurry, fear, doubt. Tension means a constant effort to protect, to be secure, to be safe. Tension means preparing for tomorrow now, or for the afterlife—afraid that you will not be able to face the reality tomorrow, so be prepared. ~ Osho,
716:You are asking me: “Why am I scared to accept myself the way I am?” Because you have not been accepted by anyone the way you are. They have created the fear and the apprehension that if you accept yourself you will be rejected by everybody. This ~ Osho,
717:Meditation, godliness, enlightenment, nirvana, they all came into being through love, because through love a glimpse was achieved. And when the glimpse was there, daring souls went on an adventure to find the source from where this glimpse comes. ~ Osho,
718:The other is never responsible. Try to make this such a permanent state of awareness in you that whenever you start finding something wrong with the other, remember it. Catch yourself redhanded, and drop it then and there. And ask to be forgiven. ~ Osho,
719:Love has to be of the quality that gives freedom, not new chains for you; a love that gives you wings and supports you to fly as high as possible. Man and woman made as one by love, inseparable, indistinguishable, are verily entitled to the prize. ~ Osho,
720:Love knows no judgment; it simply loves, as you are. It is your question, it is your life. How to live it? And if my love is truly great, it may change you without any effort on my part. Without judging you, there is a possibility of changing you. ~ Osho,
721:No injustice ever takes place in this universe. Whatsoever happens is always just and right, for there is no human being sitting up there doing either justice or injustice. The universe is ruled by certain laws, and these laws constitute religion. ~ Osho,
722:El marido exige el amor de su esposa porque la ha comprado, y lo mismo es cierto de la esposa. Pero ninguno de ellos se da cuenta de que está asesinando al otro. No saben que en el momento en que el precio se introduce en el amor, el amor se muere. ~ Osho,
723:Many people have come and left, and it has been always good because they emptied some space for better people. It is a strange experience, that those who have left me have always left places for a better quality of people. I have never been a loser ~ Osho,
724:Once you have known awareness, nothing is worth it-- you have known the greatest bliss of life. Then, suddenly, many things simply drop; they become stupid,become foolish. The motivation is not there,the desire is not there, the dreams have fallen. ~ Osho,
725:And that is the essence of wisdom—to be in harmony with nature, with the natural rhythm of the universe. And whenever you are in harmony with the natural rhythm of the universe, you are a poet, you are a painter, you are a musician, you are a dancer. ~ Osho,
726:Los hijos llegan a través de ti, pero le pertenecen al universo. Tú no eres más que un vehículo. Sin embargo, haces todos los esfuerzos posibles porque tu hijo tenga tu apellido, tu religión, tu ideología política. Debe ser tan sólo un objeto sumiso. ~ Osho,
727:Remember, being never happens comfortably, otherwise it would have happened to all. Remember, being cannot happen conveniently, otherwise everybody would have being without any problem. Being happens only when you take risks, when you move in danger. ~ Osho,
728:When death knocks at the door, it depends on how you react to it. If you can react in a friendly way, in a receptive mood, death can be transformed into eternal life. If you cling to life, you are possessed by it; then you missed one opportunity more. ~ Osho,
729:If you live with unhealthy people, to be healthy is dangerous. If you live with insane people, then to be sane is dangerous. If you live in a madhouse, even if you are not mad at least pretend that you are mad; otherwise those mad people will kill you. ~ Osho,
730:Ordinarily, you have been told continually that unless you believe, you will not find. But the truth is just the opposite. Belief is a barrier, it is not a bridge. Those who believe never find because they never even begin the search, there is no need. ~ Osho,
731:...budite stvarni, budite kakvi jeste. Sreća nije loša, dobra je. Nije grijeh. Samo je tuga grijeh, samo je jad grijeh. Biti sretan je vrlina, jer sretna osoba neće drugima stvoriti nesreću. Samo sretna osoba jeste i može biti podloga za sreću drugih... ~ Osho,
732:Fame is foolish, it is pointless, meaningless. Even if the whole world knows you, how does it make you richer? How does it make your life more blissful? How does it help you to be more understanding, to be more aware? To be more alert, to be more alive? ~ Osho,
733:So next time you come to me with any problem, just first inquire inside whether you would like it to be solved, because be aware: I can give a solution. Are you really interested in solving it or just talking about it? You feel good talking about it. Go ~ Osho,
734:Dream of the impossible: dream of surpassing yourself, dream of nirvana, dream of moksha, dream of the kingdom of God. Only then will you start working and moving towards it, and only then with that dream, will your feet have the quality of dance. ~ Osho,
735:Millions of people have lived on the earth, and we don’t know even their names. Accept that simple fact—you are here for only a few days and then you will be gone. These few days are not to be wasted in hypocrisy, in fear. These days have to be rejoiced. ~ Osho,
736:And if you are just alone and there is nobody else, then too love is not possible. Love is a paradoxical phenomenon. It needs two in the first place, and in the last place it needs two to exist as one. It is the greatest enigma; it is the greatest puzzle. ~ Osho,
737:And this goes on the whole life. We never exactly pinpoint the cause. That’s how misery goes on growing. Once rightly diagnosed, ninety-nine percent of the problem disappears immediately. In the very finding of the right diagnosis, the problem disappears. ~ Osho,
738:If you live with unhealthy people, to be healthy is dangerous. If you live with insane people, then to be sane is dangerous. If you live in a madhouse, even if you are not mad, at least pretend that you are mad; otherwise those mad people will kill you.  . ~ Osho,
739:Loneliness is absence. Because you don’t know your aloneness, there is fear and you feel lonely, so you want to cling to something – to somebody, to some relationship – just to keep the illusion that you are not lonely. But you know you are, hence the pain. ~ Osho,
740:The first thing to be remembered continuously is courage.
The second thing: make all the effort that is possible.
The third thing, which is more difficult than these two, is to always remember that whatsoever happens, it never happens because of you. ~ Osho,
741:But always look whether anything that you are facing as a problem is a negative thing or a positive thing. If it is a negative thing, then don’t fight with it; don’t bother about it at all. Just look for the positive in it, and you will be at the right door. ~ Osho,
742:God is not an ascetic, otherwise there would be no flowers, there would be no green trees, only deserts. God is not an ascetic, otherwise there would be no song in life, no dance in life—only cemeteries and cemeteries. God is not an ascetic; God enjoys life. ~ Osho,
743:Happiness has nothing to do with success. Happiness has nothing to do with ambition, happiness has nothing to do with money, power, prestige. It is a totally different dimension. Happiness has something to do with your consciousness, not with your character. ~ Osho,
744:Sempre que houver alternativas, tenha cuidado. Não opte pelo conveniente, pelo confortável, pelo respeitável, pelo socialmente aceitável, pelo honroso. Opte pelo que faz o seu coração vibrar. Opte pelo que gostaria de fazer, apesar de todas as consequências. ~ Osho,
745:The ego exists only in conflict. The ego is not an entity, it is a tension. Whenever there is a conflict the tension arises and the ego exists; when there is no conflict the tension disappears and the ego disappears. Ego is not a thing, it is just a tension. ~ Osho,
746:Enlightenment is not an experience. It is the state where you are left absolutely alone, nothing to know. No object, however beautiful, is present. Only in that moment does your consciousness, unobstructed by any object, take a turn and move back to the source. ~ Osho,
747:Han crecido tantas cosas feas en tu vida, que hay que podarlas y esa poda no impide tu crecimiento. De hecho, esas cosas feas que has acumulado en tu entorno —los celos, el dominio, los constantes esfuerzos por llevar la delantera— no te permiten vivir el amor. ~ Osho,
748:You cannot be truthful if you are not courageous. You cannot be loving if you are not courageous. You cannot be trusting if you are not courageous. You cannot inquire into reality if you are not courageous. Hence courage comes first and everything else follows. ~ Osho,
749:And you send people to jails. When they enter, they are amateur; when they come out, they have graduated from the university. All that your laws and your jails teach the criminals is one thing: that committing a crime is not a crime, but being caught is a crime. ~ Osho,
750:Just become a little alert and start the change from your side; don’t expect it from the other side. It will begin from the other side, too. And it costs nothing to smile, it costs nothing to love, it costs nothing to share your happiness with somebody you love. ~ Osho,
751:The other side of love is hate; the other side of love is jealousy. So if a woman gets caught in hate and jealousy, all the beauty of love dies and she is left only with poison in her hands. She will poison herself and she will poison everybody who is around. To ~ Osho,
752:The world of life and consciousness is almost like the sky - birds fly but they don't leave any footprints. As you live deeply, sincerely, honestly, you don't leave any footprints and nobody has to follow you. Everybody has to follow his own, still, small voice. ~ Osho,
753:Never betray love. Lovers change – that is not a problem, that should not be a problem; we should not become attached too much to persons. Let there be only one commitment, and that has to be to love itself! Be in love with love, and everything else is secondary. ~ Osho,
754:Nothing is good. Nothing is bad. When this dawns in your consciousness, suddenly you are together,all fragments have disappeared into one unity. You are crystallized,you are centered. This is one of the greatest contributions of Eastern consciousness to the world ~ Osho,
755:surdas destroyed his eyes believing that once his sight was gone, desire and passion would never arise in him again. But desire doesn't arise in the eyes, it arises out of the mind. No passion will ever be finished in this way-even if one destroys one's own eyes- ~ Osho,
756:Wherever you feel death, feel it. Don’t escape. Death is beautiful; death is the greatest mystery, more mysterious than life. Through life you can gain the world, the futile world- meaningless, worthless. Through death you can gain the eternal. Death is the door. ~ Osho,
757:Intellect can be helpful, but it needs consciousness to be its master; otherwise it can behave in a very stupid way. It can misunderstand things, it can misrepresent things. It needs a master to guide it, to give it a sense of direction. That master is your being. ~ Osho,
758:Watching needs a certain distance. If you are identified there is no distance, they are too close. It is as if you are putting the mirror too close to your eyes: you cannot see your face. A certain distance is needed. Only then can you see your face in the mirror. ~ Osho,
759:Relax and destroy the split that society has created in you. Say only that which you mean. Act according to your own spontaneity, never bothering about consequences. It is a small life, and it should not be spoiled in thinking about consequences here and hereafter. ~ Osho,
760:Be ordinary, but bring a quality of awareness to your ordinary life. Bring God to your ordinary life introduce God into your ordinary life. Sleep, eat, love, pray, meditate, but don’t think that you are making or doing something special—and then you will be special. ~ Osho,
761:But these trees don’t grow impatiently. They move with a grace, with patience, with trust. There is no hurry anywhere else except in your mind. If you really want to be in a state of peace and joy, you will have to unlearn your old habit for achieving things quickly ~ Osho,
762:I am not my mind, because I can observe my thoughts. So the observer is different from the observed – I am not my mind.”

he found that there is no atman, no soul, because this atma is nothing but your mental information – just doctrines, words, philosophies. ~ Osho,
763:Live more, and live more intensely . Live dangerously. It is your life, don't sacrifice it for any sort of foolishness that has been taught to you. It is your life, live it. Don't sacrifice it for words, theories, countries, politics. Don't sacrifice it for anybody. ~ Osho,
764:As you become aware of life, you will begin to see the root cause to all your actions and reactions. Then you will realize that you are not angry with the child because he made a mistake, but because you get pleasure out of being angry. The mistake was only a excuse. ~ Osho,
765:Drop the mind that thinks in prose; revive another kind of mind that thinks in poetry Put aside all your expertise in syllogism; let songs be your way of life. Move from intellect to intuition, from the head to the heart, because the heart is closer to the mysteries. ~ Osho,
766:My interest has remained the same: to know what is the ultimate truth, what is the meaning of life, why I am here and not anyone else. And I was determined that unless I find the answer, I am not going to rest and I am not going to let anybody around me rest, either. ~ Osho,
767:The grass beyond your fence is always greener, but don't jump the fence to see whether it is actually so. Enjoy it! If it is greener on the other side of the fence, enjoy it. Why destroy things by jumping the fence and finding out that it is worse than your own grass? ~ Osho,
768:One is to be courageous, because everything that is going to happen will need courage – almost the courage of a madman; nothing less than that. All that is worthwhile happens beyond reason, beyond intellect, because you are beyond your reason and beyond your intellect. ~ Osho,
769:One Jewish lady was talking to the neighbor, and she said, “The psychoanalyst who is treating my son has said that my son suffers from an Oedipus complex.” And the neighbor lady said, “Oedipus schmoedipus! Doesn’t matter as long as he is a good boy and loves his mother! ~ Osho,
770:A great psychoanalyst, Wilhelm Reich, was asked once – because he was studying children, their problems – he was asked, “What is the most basic problem with children? What do you find at the root of all their misery, their problems, abnormalities?” He said, “The mothers. ~ Osho,
771:Love is not a relationship, love is a state of being; it has nothing to do with anybody else. One is not "in love", one is love. And of course when one is love, one is in love – but that is an outcome, a by-product, that is not the source. The source is that one is love. ~ Osho,
772:Mind is tricky. If I say this is very difficult, the mind says, “This is so difficult it is beyond you.” If I say this is very simple, the mind says, “This is so simple that only fools can believe in it.” And mind goes on rationalizing things, always escaping from doing. ~ Osho,
773:when you destroy somebody, you are destroying yourself meanwhile. Maybe right now you are not alert, but one day you will find that the same ditch that you have dug for others has proved your own grave. So it is always very very essential to feel, to know, to be certain. ~ Osho,
774:The head will go round and round thinking, brooding, philosophizing; it knows only words, logic, argument. But it is very infertile; you cannot get anything out of the head as far as truth is concerned, because truth needs no logic, no argument, no philosophical research. ~ Osho,
775:The reflection that you will find in the other of your own self may be ugly—that is the anxiety; avoid the mirror! But by avoiding the mirror you are not going to become beautiful. By avoiding the situation you are not going to grow, either. The challenge has to be taken. ~ Osho,
776:The world of politics is basically of the instinctive level. It belongs to the law of the jungle: might is right. And the people who get interested in politics are the most mediocre. Politics needs no other qualifications except one—that is, a deep feeling of inferiority. ~ Osho,
777:The golden flower blooms if you are ready to die to the past, if you are utterly in the present. And you can be utterly in the present only if you have no desire to be anywhere else in the future, if you have no desire to be somebody else. This I call enlightenment. ~ Osho,
778:God has never created a poor man. It does not happen—it cannot happen because God creates you out of his richness. How can God create a poor man? You are his overflowing; you are part of existence. How can you be poor? You are rich, infinitely rich—as rich as nature itself. ~ Osho,
779:Only a blind man can easily define what light is. When you do not know, you are bold. Ignorance is always bold; knowledge hesitates. And the more you know, the more you feel that the ground underneath is dissolving. The more you know, the more you feel how ignorant you are. ~ Osho,
780:Always remember that whatsoever is happening to you, is happening within you, and whatsoever you are doing, you are doing with yourself. Even when you are angry and hitting somebody else, you are doing something with yourself. The other is just a screen on which you project. ~ Osho,
781:Gurdjieff used to say ’Don’t consider!’... and he is right. What others say is their business and their problem, it has nothing to do with you. Just look into your own nature and whatsoever is joyous, go with it. That is your responsibility. You are not answerable to anybody ~ Osho,
782:Only a blind man can easily define what light is. When you do not know, you are bold. Ignorance is always bold; knowledge hesitates. And the more you know, the more you feel that the ground underneath is dissolving. The more you know, the more you feel how ignorant you are. ~ Osho,
783:When you ask a question like this, whether there is a God, “Does God exist?” you don’t know what you are asking. Is this a question to be answered? Then you are stupid. Can such vital questions be answered? Then you don’t know the depth of it; this is curiosity, not inquiry. ~ Osho,
784:You have moved into the laws and regulations of the society and those laws and regulations cannot protect you, they can only give you the feeling of protection. But nothing protects. The laws cannot make you secure, they can only give you a feeling of security that is false. ~ Osho,
785:A man full of fear can only hate—hate is a natural outcome of fear. A man full of fear is also full of anger, and a man full of fear is more against life than for life. Death seems to be a restful state to the fear-filled man. The fearful man is suicidal, he is life-negative. ~ Osho,
786:Ego is very perfectionistic. Ego always wants to be higher and better than others; hence it is perfectionist. But through ego perfection is never possible, so the effort is absurd. Perfection is possible only when the ego is not—but then one never thinks of perfection at all. ~ Osho,
787:And it will not be a relationship but a sharing. It will not be an object/subject relationship but a melting, a togetherness. It will not be feverish, it will be a cool passion. It will be warm and cool together. It will give you the first taste of the paradoxicalness of life. ~ Osho,
788:Prayer is a spontaneous feeling. Remember this story when you pray. Let your prayer be a spontaneous phenomenon. If even your prayer cannot be spontaneous, then what will be? If even with God you have to be ready-made, then where will you be authentic and true and natural? Say ~ Osho,
789:As far as prayer is concerned it is my freedom, it is my individual concern with God. If I am answerable, I am answerable to God, not to you. I am not praying to you, I am praying to God, and if I am praying wrongly, it is a matter to be settled between me and God. Who are you? ~ Osho,
790:I had been searching for truth, but it is strange to say that as long as the searcher was there, truth was not found. And when the truth was found, I looked all around... I was absent. When the truth was found, the seeker was no more; and when the seeker was, truth was nowhere. ~ Osho,
791:The ultimate meditation is: surrender to reality. The more you fight, the more you are in conflict with it, the more you will be a loser. In deep surrender, the ego disappears. And when the ego is not there, for the first time you become aware of that which has always been there ~ Osho,
792:You are always trembling because you are making your signature on water—before you have completed it, it is gone. Your anxiety is because you are concerned with the realm of death and you have not looked towards life. And on each bed two are sleeping—the other is just a witness. ~ Osho,
793:Ama unutma, aşk sınır tanımaz. Aşk kıskanç olamaz, çünkü aşk sahiplenmez. Sevdiğin için bir insanı sahiplendiğin fikri çok çirkin. Birisine sahipsin - bu demektir ki onu öldürdün ve bir ticari mala dönüştürdün.
Sadece eşyalara sahip olunur. Aşk özgürlük verir. Aşk özgürlüktür. ~ Osho,
794:And this is how things go. If you are too miserly, he will spend too much because that will become just an act of being free. He will show you that you cannot control him. If you don’t control him, he himself may understand that he is unnecessarily wasting money. But let him see! ~ Osho,
795:It is really a miracle how you have managed to be so miserable, so thirsty, when it is raining all over. You have really done the impossible! Everywhere it is light and you live in darkness. Death is nowhere and you are constantly dying; life is a benediction and you are in hell. ~ Osho,
796:Nirvana is a state of unconditional acceptance. Wherever you are, if you can accept your life with totality, with joy, with gratitude, if you can see your life as a gift, then nirvana is never a problem. The problem arises only because you don’t accept your life, you reject life. ~ Osho,
797:There is no need to choose. Why not live choicelessly? Why not live all that life makes available to you? Don’t be a spiritualist and don’t be a materialist: be both. Don’t be a Zorba and don’t be a Buddha; be both: Zorba the Buddha. Enjoy all that God has showered on you. That’s ~ Osho,
798:Arranged marriages are just an effort for you to know that your wife is with you. All religions resist divorce for the simple reason that if divorce is allowed, then the basic purpose marriage was invented for is destroyed. The basic purpose was to give you a companion, a lifelong ~ Osho,
799:Intuition is possible because the unknowable is there. Science denies the existence of the divine because it says, “There is only one division: the known and the unknown. If there is any God, we will discover him through laboratory methods. If he exists, science will discover him. ~ Osho,
800:Whenever a buddha appears, this is the problem: we cannot define him, we cannot put him into any category. You cannot label him. There is no way you can put him anywhere. Either he belongs everywhere or he belongs nowhere. He transcends all categories. Pigeonholes are not for him. ~ Osho,
801:When you love a person you are gathering momentum to hate him. That’s why only friends can become enemies. You cannot suddenly become an enemy unless you have first become a friend. Lovers quarrel, fight. Only lovers can quarrel and fight, because unless you love, how can you hate? ~ Osho,
802:With me, illusions are bound to be shattered. I am here to shatter all illusions. Yes, it will irritate you, it will annoy you - that's my way of functioning and working. I will sabotage you from your very roots! Unless you are totally destroyed as a mind, there is no hope for you. ~ Osho,
803:Life consists of small things. Just your ego goes on saying these are small things and you would like some great thing to do—great poetry. You would like to become Shakespeare or Kalidas or Milton. It is your ego that is creating the trouble. Drop the ego and everything is creative. ~ Osho,
804:To err is human, to admit it is divine. It is absolutely human to commit mistakes. To admit, without any guilt—you are simply admitting your humanity by admitting your mistakes—brings a transformation in your being. Something of the divine, something of the beyond starts opening up. ~ Osho,
805:That’s good. Don’t be a miser about love. Be a spendthrift. The more you give, the more you will have. Love is something that you earn by giving it. If you hoard it, it dies and leaves black holes in your being. If you give it, it flowers and in your being you feel lotuses flowering. ~ Osho,
806:Western psychology insists that the ego should be strengthened. That is the difference between the Eastern attitude and the Western. Western psychology insists that the ego should be strengthened; the child must have a strong ego, he must fight, struggle; only then will he be mature. ~ Osho,
807:You are saying that first the darkness must go, and then you can light a candle, as if darkness can hinder you. Darkness is a nonentity. It is nothing, it has no solidity. It is just an absence, not a presence. It is just the absence of light—light the light, and darkness disappears. ~ Osho,
808:First the husband tried to make the wife his possession, and once she is a possession he loses interest. There is some hidden logic in it: his whole interet was to possess; now that is finished, and he would like to try some other woman so he can again go on another trip of possesion. ~ Osho,
809:Fear is just the opposite of love. Remember, hate is not the opposite of love, as people think. Hate is love standing upside down, it is not the opposite of love. The real opposite of love is fear. In love one expands, in fear one shrinks. In fear one becomes closed, in love one opens. ~ Osho,
810:In the modern world intimacy is disappearing. Even lovers are not intimate. (..) People are afraid of deep intimacy. People's love affairs are just hit-and-run affairs. They don't go deep into each other's being because (..) the fear is there—the other's pool of being will reflect you. ~ Osho,
811:you cannot understand a thing, you begin to abuse it because it insults you. You cannot understand it! You? YOU cannot understand it? That is impossible. Something must be wrong with the thing itself. One begins to abuse, one begins to talk nonsense, and then he feels, “Now it is okay. ~ Osho,
812:Just look at life with more playful eyes. Don’t be serious. Seriousness becomes like a blindness. Don’t pretend to be a thinker, a philosopher. Just simply be a human being. The whole world is showering its joy on you in so many ways, but you are too serious, you cannot open your heart. ~ Osho,
813:What do you mean when you say society? Where is this society? This is one of the greatest escapes – only individuals exist – you will never come across society. You will never be able to pinpoint it; this is society. Everywhere the individual is in existence, and society is just a word. ~ Osho,
814:Each person comes into this world with a specific destiny--he has something to fulfill, some message has to be delivered, some work has to be completed. You are not here accidentally--you are here meaningfully. There is a purpose behind you. The whole intends to do something through you. ~ Osho,
815:Nobody is superior, nobody is inferior, but nobody is equal either. People are simply unique, incomparable. You are you, I am I. I have to contribute my potential to life; you have to contribute your potential to life. I have to discover my own being; you have to discover your own being. ~ Osho,
816:Watch the thoughts, because in your watching them, they disappear. Then watch your emotions, sentimentalities; by your watching, they also disappear. Then your heart is as innocent as that of a child, and your head is as great a genius as Albert Einstein, Bertrand Russell, Aristotle. But ~ Osho,
817:A mystic is one who has dropped all dreams, who has thrown away this mirror of the mind and who looks directly into life, without any medium interfering. Then he sees the eternal progression, then in a single moment he sees all eternity, and in a single atom he can see the whole reflected. ~ Osho,
818:I don’t want you to be free from something, I simply want you to be free. See the difference: Freedom from is never total; that “from” keeps it entrapped with the past. Freedom from can never be real freedom. Neither can freedom for ever be real freedom; that is a search for a new slavery. ~ Osho,
819:Knowing this simple principle, that wherever there is demand there is supply, the cunning and clever people have gone one step ahead. Now they say, “There is no need to wait for demand to happen, you can create the demand.” And that is the whole art of advertisement: it is creating demand. ~ Osho,
820:He must become crazy like you, he must be a fool, he must allow you to laugh at him. Then you will not feel jealous, then you will not feel hurt, then you will not be angry with him, then you can tolerate him, then you can forget him and forgive him, then you can leave him alone to himself. ~ Osho,
821:Drinking tea is as sacred as doing yoga. Sleeping silently, relaxed, is as sacred as prayer. Looking at a tree, talking to a friend, walking early in the morning, working in the factory or in the office, is as holy as anything else. This is the understanding that is needed for Tao to happen. ~ Osho,
822:It is not that good people go to paradise - wherever good people are, it becomes paradise. And wherever stupid people and idiots are - they may be great believers in God and Jesus Christ and the Holy Bible, it does not matter - even paradise becomes a ruin. It becomes a hell." - Edmund Burke ~ Osho,
823:It is only cowards who reduce the tremendously valuable capacity of wondering to questions. The really brave, the courageous person, leaves it as it is. Rather than changing it into a question, he jumps into the mystery. Rather than trying to control it, he allows the mystery to possess him. ~ Osho,
824:Osho is one of India's greatest mystics.... I see him as one of the world's great teachers, thinkers, philosophers and guides of our times. I have enormous respect for his world vision and the kind of International Communities he is building. I have always felt his influence in my life. ~ Kabir Bedi,
825:Out of all these people, Zarathustra is unique. He is the only one who is not against life, who is for life; whose god is not somewhere else, whose god is nothing but another name for life itself. And to live totally, to live joyously and to live intensely, is all that religion is based on. I ~ Osho,
826:If you really want to be secure, you will have to live a life of insecurity. If you really want to be alive, you will have to be ready to die at any moment. This is the illogic of life! If you want to be authentically true, then you will have to risk. Repression is a way to avoid the risk. For ~ Osho,
827:In the beginning there is not much difference between the coward and the courageous person. The only difference is, the coward listens to his fears and follows them, and the courageous person puts them aside and goes ahead. The courageous person goes into the unknown in spite of all the fears. ~ Osho,
828:Never treat any person as a means. Treat everybody as an end in himself, in herself—then you don’t cling, then you are not attached. You love, but your love gives freedom—and, when you give freedom to the other, you are free. Only in freedom does your soul grow. You will feel very, very happy. ~ Osho,
829:Even if you accept the theory of fate, that is also an act of deciding about your life. By accepting fatalism you have chosen the life of a slave—it is your choice! You have chosen to enter into a prison, you have chosen to be chained, but it is still your choice. You can come out of the prison. ~ Osho,
830:If love is understood as the meeting of two souls—not just a sexual, biological meeting of male and female hormones—then love can give you great wings, it can give you great insights into life. And lovers can become for the first time friends. Otherwise they have always been enemies in disguise. ~ Osho,
831:In the beginning there is not much difference between the coward and the courageous person. The only difference is, the coward listens to his fears and follows them, and the courageous person puts them aside and goes ahead. The courageous person goes into the unknown in spite of all the fears. C ~ Osho,
832:Watching is an eternal process; you always go on becoming deeper and deeper, but you never come to the end where you can say, “I have got it.” In fact, the deeper you go the more you become aware that you have entered into a process that is eternal, without any beginning and without any end. But ~ Osho,
833:Always remember that when a new moment, a new insight, hovers around you, choose the new because the old has not done anything for you, so what is the point of going back? Even if the new proves wrong, then too, choose the new. At least it will be a new adventure; you will come to know something. ~ Osho,
834:This should be one of the basic attitudes—not to think about what the other is doing. That is his life. If he decides to live it that way, that is his business. Who are you even to have an opinion about it? Even to have an opinion means that you are ready to interfere, you have already interfered. ~ Osho,
835:You go astray, not because of any evil force, but because of the do-gooders. It is not a Devil which is leading you towards wrong, it is your priests, your leaders, your so called saints. This is very difficult. It is easy to believe in a Devil, so you can throw all the responsibility on the Devil. ~ Osho,
836:You need not search for uniqueness, you are unique already. There is no way to make a thing more unique. The words “more unique” are absurd. It is just like the word “circle.” Circles exist; there is no such thing as “more circular.” That is absurd. A circle is always perfect, “more” is not needed. ~ Osho,
837:But basically courage is risking the known for the unknown, the familiar for the unfamiliar, the comfortable for the uncomfortable, arduous pilgrimage to some unknown destination. One never knows whether one will be able to make it or not. It is gambling, but only the gamblers know what life is. THE ~ Osho,
838:If people are loving and pay attention to each other, listen to each other, are careful, all that seems to be so evil will disappear. Man is not naturally bad, man is naturally good. Everybody enjoys doing something good – everybody, without any exception.

So start trusting and start opening. ~ Osho,
839:Not a single person is born in the world who has not a certain capacity which will make him proud, who is not pregnant with something to produce, to give birth to something new and beautiful, to make the existence richer. There is not a single person who has come into the world empty. Osho ~ Steve Chandler,
840:Compare, go on comparing yourself with everybody else you pass by, and a great jealousy will be the outcome. It is the by-product of the conditioning for comparison. Otherwise, if you drop comparing, jealousy disappears. Then you simply know you are you, and you are nobody else, and there is no need. ~ Osho,
841:Frustrirani smo, osjećamo se prazno i stalno govorimo da je i život prazan. Ali mi smo razlog što je on prazan. Ne ispunjavamo ga i ne dozvoljavamo da ga išta ispuni. Oko nas je oklop, obrambeni oklop, bojimo se da ne postanemo ranjivi i stalno se od svega branimo. I onda postajemo grob - mrtva stvar. ~ Osho,
842:Untalented people, unintelligent people go into politics. Those who are talented become artists, painters, poets, philosophers, mystics, dancers. They have a thousand and one other beautiful things to do, not politics. Only the third rate, the most unintelligent part of a country, moves into politics. ~ Osho,
843:You get identified with anything. People get identified with persons and then they create misery for themselves. They get identified with things, then they get miserable if that thing is missing. Identification is the root cause of your misery. And every identification is identification with the mind. ~ Osho,
844:Now they are a circle, and they vibrate together, they pulsate together. Their hearts are no longer separate, their beats are no longer separate, they have become a melody, a harmony. It is the greatest music possible, all other musics are just faint things compared to it, shadow things compared to it. ~ Osho,
845:The life of doing is mundane; the life of being is sublime, is divine. I am not saying drop all doing, I am saying doing should be secondary in your life and being should be primary. Doing should be only for the necessities of life and being should be your real luxury, your real joy, your real ecstasy. ~ Osho,
846:Oamenii cred ca stiu ce este iubirea, dar sunt departe de ea. Iar lipsa lor de intelegere asupra iubirii da nastere geloziei. Prin “iubire” oamenii inteleg de regula un fel de monopol, o forma de posesivitate, fara sa inteleaga o realitate simpla a vietii: din clipa in care posezi pe cineva l-ai omorat. ~ Osho,
847:Bliss means you have reached to the very innermost core of your being. It belongs to the ultimate depth of your being where even the ego is no more, where only silence prevails; you have disappeared. In joy you exist a little bit, but in bliss you are not. Th ego has dissolved; it is a state of nonbeing. ~ Osho,
848:Become a river and then nothing is needed. That’s what The Secret of the Golden Flower says: Achieve inaction through action, achieve effortlessness through effort. But first comes the effort, the action—it will melt you—and then the river starts flowing. In that very flow it has reached the ocean. ~ Osho,
849:I love, because my love is not dependent on the object of love. My love is dependent on my state of being. So whether the other person changes, becomes different, friend turns into a foe, does not matter, because my love was never dependent on the other person. My love is my state of being. I simply love. ~ Osho,
850:Always rely on just a happy frame of mind. Let it become one of the fundamental rules of your life. Even if you come across a negative, find something positive in it. You will always be able to find something. And the day you become skillful at finding the positive in the negative, you will dance with joy. ~ Osho,
851:Buddah says once you understand that you are lost and you have to find your own way and there is no help coming, you become responsible. Prayer is irresponsible. To pray is just to avoid responsibility, to pray is to be lazy. To pray is just an escape. Buddha says effort is needed. It is an insult to pray. ~ Osho,
852:Don’t become more knowledgeable, become more innocent. Drop all that you know, forget all that you know. Remain wondering, but don’t transform your wondering into questions, because once the wonder is changed into a question, sooner or later the question will bring knowledge. And knowledge is a false coin. ~ Osho,
853:Needs are very few and a man who understands what is needful will always be happy and blissful. Desires are many, needs are few. Needs can be fulfilled; desires, never. A desire is a need gone crazy. It is impossible to fulfill it. The more you try to fulfill it, the more it goes on asking, asking, asking. ~ Osho,
854:The way the male mind looks at the world is different from the female mind. For example, the male mind is interested in faraway things: in the future of humanity, in the faraway stars, whether there are living beings on other planets or not. A feminine mind simply giggles at the whole nonsense. She is only ~ Osho,
855:You can either be a person who is a coward, afraid, ready to submit, surrender, a person who has himself no dignity, no respect for his own being—or you can be fearless. But then you are going to be a rebel, you cannot avoid that. Either you can be a man of faith or you are going to be a rebellious spirit. ~ Osho,
856:you become more conscious, a witness, a watcher of all that goes on inside you. The watcher becomes immediately free from identification. Because he can see the emotions, it is an absolute certainty that “I am not the emotions.” He can see the thoughts; the simple conclusion is “I am not my thought process. ~ Osho,
857:As far as you are concerned you are just worthless; you are just dust and nothing more. You have no value, you have been reduced to ugly things, to disgusting beings. It is because of this that one finds it very difficult and scary to show one’s true feelings. You have been taught to be a hypocrite. Hypocrisy ~ Osho,
858:But a man of awareness, an authentically religious man only responds. He is not in your hands; you cannot pull him down, you cannot make him do anything. You cannot manage to draw out even a single sentence from him. He will do only that which in that moment he finds—through his awareness—is appropriate. Yes, ~ Osho,
859:Fighting with anybody is dangerous because you become like your enemy. That is one of the greatest problems of humanity. Once you fight with somebody, by and by you have to use the same techniques and the same ways. Then the enemy may be defeated, but by the time he is defeated you have become your own enemy. ~ Osho,
860:See the rhythm:
when in love, you would like to be alone; when alone, soon you would like to be in love.
Lovers come close and go away, come close and go away -- there is a rhythm. Going
away is not anti-love; going away is just getting your aloneness again, and the beauty of
it and the joy of it. ~ Osho,
861:You have come alone into the world. You have been here yesterday too, without this person, and you were doing perfectly well, without any knots in the stomach. Tomorrow, if this person goes... what is the need of the knots? You already know how to be without the person, and you will be able to be alone again. ~ Osho,
862:Each person comes into this world with a specific destiny - he or she has something to fulfill, some message that has to be delivered, some work that has to be completed. You are not here accidentally - you are here meaningfully. There is a purpose behind you. The whole intends to do something through you.
~ Osho,
863:The fifth sutra is: ONE WHO APPLIES HIS TOTAL ENERGY, FOR HIM THE WORLD EXISTS NO MORE.
And if you have made the right effort, if you have harnessed your total energy into searching the truth, God, or soul, then the circuit of your energy becomes complete. Right now it is not a whole – it is torn and split. ~ Osho,
864:If you were born as a no-mind, then the mind is just a social product. It is nothing natural, it is cultivated. It has been put together on top of you. Deep down you are still free, you can get out of it. One can never get out of nature, but one can get out of the artificial any moment one decides to. Existence ~ Osho,
865:Primul lucru care trebuie stiut este ca nu trebuie sa devii. Tu esti deja. Trebuie doar sa intri in tine si sa vezi asta. E o descoperire, nu o realizare. Ai avut tot timpul un centru insa te-ai atasat prea mult de periferie, ai stat cu spatele la centru. Privesti prea mult in afara, in loc sa privesti inauntru. ~ Osho,
866:Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers.
And answers are dangerous, they kill your wonder. ~ Osho,
867:When you have gone beyond thinking, and if you can still remain alert, aware, as if one is fast asleep but still alert—deep down at the very core of one’s being a lamp goes on burning, a small candle of light—then you will see your original face. And to see your original face is to be back in the Garden of Eden. ~ Osho,
868:Meditation is just a courage to be silent and alone. Slowly slowly, you start feeling a new quality to yourself, a new aliveness, a new beauty, a new intelligence—which is not borrowed from anybody, which is growing within you. It has roots in your existence. And if you are not a coward, it will come to fruition, ~ Osho,
869:Your ego depends on mirrors. And every relationship functions as a mirror, every person you meet functions as a mirror, and this ego goes on controlling you. And why does it control in the first place? It controls because the society appreciates control, because the society gives you even more ego if you control. ~ Osho,
870:Once you understand it, that this is the root of your childishness, the outgoing mind … Small children start reaching for the moon, and even the biggest scientists are trying to reach the moon—they have reached. There is not much difference. Reaching outside, you may reach other stars but you will remain childish. ~ Osho,
871:ESTA ES LA SITUACIÓN EN LA QUE TE ENCUENTRAS TÚ TAMBIÉN. No te sentirás satisfecho si le haces caso a la mente. Si no le haces caso a la mente, desde este mismo momento te sentirás feliz. Puedes elegir entre el sufrimiento de la mente... porque la mente siempre sufrirá, pidiendo más y más, y ese deseo no tiene fin. ~ Osho,
872:A wise man is one who creates a harmony between head, heart, and body. In this harmony one comes to the revelation of the source of one’s life, the very center, the soul. And that is the greatest ecstasy possible – not only to human beings but in this whole universe, nothing more is possible. It is already too much. ~ Osho,
873:But remember, love knows no boundaries. Love cannot be jealous, because love cannot possess. It is ugly, the very idea that you possess somebody because you love. You possess somebody—it means you have killed somebody and turned him into a commodity. Only things can be possessed. Love gives freedom. Love is freedom. ~ Osho,
874:If you want to learn anything, learn trust - nothing else id needed. If you are miserable, nothing else will help - learn trust. If you don't feel any meaning in life and you feel meaningless, nothing will help - learn trust. Trust gives meaning because trust makes you capable of allowing the whole descend upon you. ~ Osho,
875:Take hold of your own life.
See that the whole existence is celebrating.
These trees are not serious, these birds are not serious.
The rivers and the oceans are wild,
and everywhere there is fun,
everywhere there is joy and delight.
Watch existence,
listen to the existence and become part of it. ~ Osho,
876:Because sons have disagreed with their fathers, forefathers, with their whole tradition, man has evolved. This whole evolution is a tremendous disagreement with the past. The more intelligent you are, the more you are going to disagree. But parents appreciate the child who agrees; they condemn the child who disagrees… ~ Osho,
877:I love Osho. I don't know if you would call him a philosopher; I would just call him a really cool dude. Osho really changed my life. Because the way that he spoke about emotion and the male and female energies in the world and how people react to the world around them, it's so simple, yet it has such a depth. ~ Willow Smith,
878:Hence people are interested in sex, because sex is not risky. It is momentary, you don’t get involved. Love is involvement; it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. ~ Osho,
879:If you are ugly, then you will beautify your body, your face, your hair to somehow hide the fact that you are ugly. If you feel inferior inside, you will project superiority, just to show others, 'I am not inferior.' If you feel a nobodiness- then you will try to project, enforce, and emphasize that you are a somebody. ~ Osho,
880:If you can meditate, if you can create a little distance between your mind and your being, if you can see and feel and experience that you are not your mind, a tremendous revolution happens within you. If you are not your mind, then you cannot be your jealousy, you cannot be your sadness, you cannot be your anger. Then ~ Osho,
881:Love is prayerfulness groping toward godliness. Love is poetry born out of the sheer joy of being. Love is song, dance, celebration: a song of gratitude, a dance of thankfulness, celebration for no reason at all, for this tremendous gift that goes on showering on us, for this whole universe, from the dust to the divine. ~ Osho,
882:Călătoria creează țelul. Țelul nu te așteaptă acolo la capătul călătoriei, călătoria creează țelul pas cu pas. Călătoria este țelul. Călătoria și țelul nu sunt două lucruri distincte. Scopul și mijloacele nu sunt două lucruri separate. Scopul e răspândit de-a lungul întregului drum; toate mijloacele conțin în ele scopul. ~ Osho,
883:The man who loves himself does not love his reflection, he simply loves himself. No mirror is needed; he knows himself from within. Don’t you know yourself, that you are? Do you need a proof that you are? Do you need a mirror to prove that you exist? If there were no mirror, would you become suspicious of your existence? ~ Osho,
884:Understand this first and foremost that you are the center of your existence; nobody else is responsible. No matter how burdensome it feels, but you alone are responsible. If you accept this truth all sorrow will soon disappear. Because once it is clear that I am making this game, how long will it take you to destroy it? ~ Osho,
885:Tra due parole c'è sempre un intervallo, per quanto piccolo, impercettibile. Altrimenti le parole non potrebbero essere due, ma diventerebbero una. Due parole o due note non potrebbero essere due se non ci fosse un intervallo tra loro. C'è sempre un silenzio, ma bisogna essere davvero consapevoli, e attenti, per sentirlo. ~ Osho,
886:Love is dangerous because it makes you an individual. And the state and the church . . . they don’t want individuals, not at all. They don’t want human beings, they want sheep. They want people who only look like human beings but whose souls have been crushed so utterly, damaged so deeply, that it seems almost irreparable. ~ Osho,
887:All this so-called esoteric knowledge about chakras, energy field, kundalini, astral bodies, is dangerous as knowledge.
As an experience, it is totally different thing.
Don't acquire it as knowledge.
If it is needed for your spiritual growth, it will come to you in its right time, and then it will be an experience. ~ Osho,
888:Aristocracy means that the wise men will choose the arrangement and the monkeys will yield and follow. Nothing can work like aristocracy if it is run properly. Democracy is bound to be a chaos. But the monkeys feel very happy because they are choosing the arrangement. The world was happier when the choice was with wise men. ~ Osho,
889:Love makes you rebellious, revolutionary. Love gives you wings to soar high. Love gives you insight into things, so that nobody can deceive you, exploit you, oppress you. And the priests and the politicians survive only on your blood – they survive only on exploitation. All the priests and all the politicians are parasites. ~ Osho,
890:My whole teaching consists of two words, meditation and love. Meditate so that you can feel immense silence, and love so that your life can become a song, a dance, a celebration. You will have to move between the two, and if you can move easily, if you can move without any effort, you have learned the greatest thing in life. ~ Osho,
891:No woman is made for a certain man, and no man is made for a certain woman. By the right partner I mean that if you have understood a few relationships, if you have been in a few relationships, you will understand which things create miserable situations between you and which situations create a loving, peaceful, happy life. ~ Osho,
892:The only thing that has to be learned is watchfulness. Watch! Watch every act that you do. Watch every thought that passes in your mind. Watch every desire that takes possession of you. Watch even small gestures—walking, talking, eating, taking a bath. Go on watching everything. Let everything become an opportunity to watch. ~ Osho,
893:There are so many condemnations of feeling and of the heart that naturally one becomes afraid of feelings. One starts learning how to cut off feelings and slowly the heart is simply bypassed; one goes directly to the head. Slowly the heart becomes nothing but an organ that pumps the blood, purifies the blood, and that’s all. ~ Osho,
894:The whole anxiety of man is that he wants to choose that which looks beautiful, bright. He wants to choose all the silver linings, leaving the dark cloud behind. But he does not know that silver linings cannot exist without the dark cloud. The dark cloud is the background, absolutely necessary for the silver linings to show. ~ Osho,
895:To be a parent is a great art. To give birth to children is nothing—any animal can do it; it is a natural, biological, instinctive process. To give birth to a child is nothing great, it is nothing special; it is very ordinary. But to be a parent is something extraordinary; very few people are really capable of being parents. ~ Osho,
896:A buddha lives in the orgasmic state for twenty-four hours, day in and day out. Between the day Gautama Buddha became enlightened and the day he died there is a distance of forty-two years. For these forty-two years he was utterly in an orgasmic state. Just think! Those few moments you have are nothing compared to a Buddha’s. ~ Osho,
897:Beware of your own mind; don’t trust it, doubt it. If you start doubting your mind, that is a great moment. The moment the doubt about mind arises, you start trusting the self. If you trust the mind, you doubt the self. If you mistrust the mind, you start trusting the self. That is the whole meaning of trusting a master. When ~ Osho,
898:If you are miserable, you and only you are responsible. Neither the past nor the social structure nor the economic system—nothing is going to help. If you remain you, in any sort of a society, you will remain miserable. In any economic system you will remain miserable, in any world you will remain miserable—if you remain you. ~ Osho,
899:If you eat watchfully, food will become more tasty. Even ordinary food tastes good if you are watchful; and if you are not watchful, you can eat the most tasty food but there will be no taste in it because there is nobody to watch. You simply go on stuffing yourself. Eat slowly, watchfully; each bite has to be chewed, tasted. ~ Osho,
900:Someday the man you have loved, the woman you have loved, may find somebody else. It is simply human to be happy—but your woman is happy with somebody else. It does not make any difference whether she is happy with you or happy with somebody else, she is happy. And if you love her so much, how can you destroy her happiness? A ~ Osho,
901:The intelligent person will go inward first. Before going anywhere else, you will go into your own being. That is the first thing, and it should have the first preference. Only when you have known yourself can you go anywhere else. Then wherever you go you will carry a blissfulness around you, a peace, a silence, a celebration. ~ Osho,
902:To try to know the whole by dividing it into parts is an illusion. It is useful, but an illusion. Illusions can also be useful. Science is one such illusion, it is very useful. Religion searches for another form of knowledge – real knowledge, knowledge which once known can never again become ignorance because it is eternal. What ~ Osho,
903:The only way to go beyond death is to accept death. Then it disappears. The only way to be fearless is to accept fear. Then the energy is released and becomes freedom. But if you condemn it, if you suppress it, if you hide the fact that you are afraid—if you armor yourself and protect yourself and are defensive—then guilt arises. ~ Osho,
904:To know means to be silent, utterly silent, so you can hear the still, small voice within. To know means to drop the mind. When you are absolutely still, unmoving, nothing wavers in you, the doors open. You are part of this mysterious existence. You know it by becoming part of it, by becoming a participant in it. That is knowing. ~ Osho,
905:Buddha used this approach very deeply for his disciples and for himself. He told them to walk slowly, to talk slowly, to go into each movement so slowly…as if you have no energy. And that creates a tremendous experience: your thoughts slow down, your desires slow down, your old habits all slow down. Just slow down for three weeks. ~ Osho,
906:I give a fuck if you’re a damn Jew, or a Serbo-Kroat, an American or the devil knows what! – What are your human qualities, if I may ask? – Are you honest? Do you treat your family and friends lovingly and with respect? Are you happy? Or do you exploit other human beings, in order to silence your frustration with the filthy lucre? ~ Osho,
907:Man is always at the crossroads: each step and there is a choice, each step and you can go wrong or right. When sadness and cheerfulness confront you, always choose cheerfulness. When seriousness and playfulness confront you, always choose playfulness. And remember: we become whatsoever we choose. It is simply a question of choice. ~ Osho,
908:Man wants to make certain about the future,about tommorow--which cannot be done. Let it sink as deeply in your heart as possible, it cannot be done. Don't waste your present moment trying to make the future certain. The future is uncertainity that is the very quality of the future.

One can do only one thing: Be alert and wait. ~ Osho,
909:Serve love through the lover, so that you never become attached to the lover. And when one is not attached to the lover, love reaches its highest peaks. The moment one is attached, one starts falling low. Attachment is a kind of gravitation—unattachment is grace. Unreal love is another name for attachment; real love is very detached. ~ Osho,
910:The first thing to be understood: you are perfect. If somebody says to you that you have to become perfect, he is the enemy. Beware of him! Escape from him as soon as possible. Don’t let him poison your being. Don’t let him destroy you. He may have been destroyed by others; now he is doing the same to you. He himself may be a victim. ~ Osho,
911:You go in the crowd and you mix, but no one knows that a buddha has entered the crowd. No one comes to feel that somebody is different, because if someone feels it then there is bound to be anger and calamity. Whenever someone feels that you are somebody, his own anger, his own ego is hurt. He starts reacting, he starts attacking you. ~ Osho,
912:This is not a begging bowl. I found a human skull and out of the human skull I made this begging bowl. It has not forgotten its old habit. Have you looked into your own begging bowl, your own head? Give it anything and it will ask for more and more and more. It knows only one language, ‘more.’ It is always empty, it is always a beggar. ~ Osho,
913:All possible resources have to be used, so that you can learn to use your anger in such a way that it becomes compassion, to use your sex in such a way that it becomes love, to use your greed in such a way that it becomes sharing. Every energy that you have can become its polar opposite, because the polar opposite is always contained in ~ Osho,
914:f you love a person,
you accept the total person.
With all the defects.
Because those defects are a part of the person.

Never try to change a person you love,
because the very effort to change says that you love half,
and the other half of the person is not accepted .

When you love,
you simply love. ~ Osho,
915:The so-called mahatmas and saints are all cowards. I have never come across a single mahatma—Hindu, Mohammedan, Christian, Buddhist—who can be said to be really a rebellious spirit. Unless one is rebellious, one is not religious. Rebellion is the very foundation of religion. ~ Osho, Autobiography of a Spiritually Incorrect Mystic (2000), p. 19,
916:If you love a person,
you accept the total person.
With all the defects.
Because those defects are a part of the person.

Never try to change a person you love,
because the very effort to change says that you love half,
and the other half of the person is not accepted .

When you love,
you simply love. ~ Osho,
917:Computers can destroy people’s memory systems – because there will be no need. You can keep a small computer the size of a cigarette packet in your pocket: it contains everything that you will ever need to know. Now there is no need to have your own memory. Just push a button and the computer is ready to give you any information you need. ~ Osho,
918:If some lurking desires are still there, and the body is getting old and the body is not capable of fulfilling those desires, don’t be worried. Meditate over those desires, watch, be aware. Just by being aware and watchful and alert, those desires and the energy contained in them can be transmuted. But before death comes, be free of all d ~ Osho,
919:And you have created religiions,gods,prayers,rituals,out of your dreams - your gods are as much part of your dreams as anything else. Your politics is part of your dreams, your religions are part of your dreams, your poetry, your painting, your art-- whatsover you do,because you are sleep, you do things according to your own state of mind. ~ Osho,
920:If you want to become a buddha, then don’t be afraid of sex. Move into it, know it well, become more and more alert about it. Be careful; it is tremendously valuable energy. Make it a meditation and transform it, by and by, into love. It is raw material, like a raw diamond. You have to cut it, polish it; then it becomes of tremendous value. ~ Osho,
921:You have certain ideas about what should happen... expectations. And if life is not moving that way, something is wrong. Nothing is going wrong! Life is going on its own, on,!y you have some fixed ideas. So drop those fixed ideas. Life is never going to follow you... you have to follow life. So if it is muddled, be muddled. What can you do? ~ Osho,
922:Unconcious makes you interested in other--things, people, but it is always the others. Unconciousness keeps you you completely in the darknesss; your eyes go on being focused on others. It creates a kind of exteriority, it makes you extroverts. Conciousness creates interiority. It makes you introverts; it takes you inward, deeper and deeper. ~ Osho,
923:We are formed by what we do. It is our actions that ultimately make us. What we do slowly, slowly becomes the creator of our lives and our souls. What we are doing in life decides how we are creating ourselves. What our behavior is in life decides the directions our soul will travel, the paths it will move on, the new worlds it will explore. ~ Osho,
924:You are the way and you are the goal, and there is no distance between you and the goal. You are the seeker and you are the sought; there is no distance between the seeker and the sought. You are the worshipper and you are the worshipped. You are the disciple and you are the master. You are the means and you are the end: this is the great way. ~ Osho,
925:Zen is a single step—the journey of one single step. You can call it the last step or the first step, it doesn’t matter. It is the first and it is the last, the alpha and the omega. The whole teaching of Zen consists of only one thing: how to take a jump into nothingness, how to come to the very end of your mind, which is the end of the world. ~ Osho,
926:Because when you are ready to fight at every moment, you are a coward. Fight is a cover up. You want to prove you're a brave man. The very wanting, the desire to prove, means that you are not. A man who is really wise will never in anyway be searching for opportunities to prove that he is wise. A fool is always in in search to prove he is wise. ~ Osho,
927:It has to be a bird on the wing, in the sky – you cannot encage it. Even if you make a golden cage, you will kill the bird. The bird in the cage and the bird in the open sky are not the same; they are two different phenomena. They look alike, but the bird on the wing, in the winds, in the clouds, has freedom and because of freedom it has bliss. ~ Osho,
928:All possible resources have to be used, so that you can learn to use your anger in such a way that it becomes compassion, to use your sex in such a way that it becomes love, to use your greed in such a way that it becomes sharing. Every energy that you have can become its polar opposite, because the polar opposite is always contained in it. Your ~ Osho,
929:Y una sola persona que se sale de la vieja estructura de la mente crea un espacio tan grande para que muchos transformen sus vidas, que es increíble, inimaginable, inconcebible. Una sola persona que se transforma a sí misma se convierte en un activador, y entonces muchos más empiezan a cambiar. Su presencia se convierte en un agente catalizador. ~ Osho,
930:You go on trying and trying, and you make many decisions and you take many vows,but nothing happens -- you remain the same. Not that you have not tried,not that you have not tried enough, you have tried and tried and tried. And you fail because it is not a question of effort. More effort won't help. It is a question of being alert, not of effort. ~ Osho,
931:Cuando se llega a una conclusión, la mente se siente cómoda; por eso existen tantas filosofías. Todas las filosofías existen para satisfacer una necesidad. La mente pregunta pero no puede quedarse en la pregunta, le resulta incómodo; si se queda en la pregunta, siente desasosiego. Necesita una respuesta, aunque sea falsa; entonces descansa. Saltar ~ Osho,
932:Il Buddha dice: "Sii una luce a te stesso". Non credere in una persona, non credere nelle ideologie. E nel momento in cui non credi in alcuna ideologia, e non credi in una persona, esplode un'immensa fiducia, una fiducia nell'esistenza stessa: negli alberi, nei sassi, nelle persone, nelle stelle, nei fiumi, nelle montagne, in tutto ciò che esiste. ~ Osho,
933:How many Mohammedans, how many Hindus, how many Christians, have been killed for something they have read only in a book! Tremendously stupid people. One is fighting for the Koran, another is fighting for the Gita, another is fighting for the Bible—for books you are fighting and killing living people and sacrificing your tremendously valuable life! ~ Osho,
934:Nothing is ever born out of fear. Love gives birth, love is creative; fear is impotent. It has never created anything. It cannot create anything because it has no substance. But it can destroy your whole life, it can surround you like a dark cloud, it can exploit all of your energies. It will not allow you to move into any deep experience of beauty. ~ Osho,
935:The pilot of a new jet plane was winging over the Catskills and pointed out a pleasant valley to his second in command. “See that spot?” he demanded. “When I was a barefoot kid, I used to sit in a flat-bottomed rowboat down there, fishing. Every time a plane flew by I would look up and dream I was piloting it. Now I look down and dream I am fishing. ~ Osho,
936:You can cheat a person—but in what can you cheat him? You can take some money or something else from him. But the man who knows the beauty of trust will not be distracted by these small things. He will still love you, he will still trust you. And then a miracle happens: if a man really trusts you, it is impossible to cheat him, almost impossible. It ~ Osho,
937:If somebody loves you, you accept it because you love yourself. You are happy with yourself; somebody else is happy—good! It does not get in your head, it does not make you madly egoistic. You simply enjoy yourself; somebody else also finds you enjoyable—good! While it lasts, live the fiction as beautifully as possible—it will not last forever. That, ~ Osho,
938:So there is no need to be afraid of the crowd or of some imaginary God at the end of the world asking you what you have done and what you have not done. He has already judged—that is really significant—it has already happened, so you are free. And the moment one knows that one is totally free to be oneself, life starts having a dynamic quality to it. ~ Osho,
939:Sadness is silent, it is yours. It is coming because you are alone. It is giving you a chance to go deeper into your aloneness. Rather than jumping from one shallow happiness to another shallow happiness and wasting your life, it is better to use sadness as a means for meditation. Witness it. It is a friend! It opens the door of your eternal aloneness. ~ Osho,
940:The whole world is filled with conclusions. Someone is a Christian, someone is a Hindu, someone is a Jaina, someone is a Buddhist – that is why truth is missing. A religious person cannot be a Christian, a Hindu, or a Buddhist; a religious person can only be a sincere inquirer. He inquires and he remains open without any conclusions. His boat is empty. ~ Osho,
941:I cannot conceive that the man who dropped the bombs on Hiroshima and Nagasaki was a machine. He also had a heart, just like you. He also had his wife and children, his old mother and father. He was as much a human being as you are—with a difference. He was trained to follow orders without questioning, and when the order was given, he simply followed it. ~ Osho,
942:If you can allow love to happen, there is no need for prayer, there is no need for meditation, there is no need for any church, any temple. You can completely forget God if you can love—because through love, everything will have happened to you: meditation, prayer, God, everything will have happened to you. That’s what Jesus means when he says love is God. ~ Osho,
943:In fact as I see it, no lover has ever betrayed anybody. It is only ignorance that kills love – nobody betrays it. Both wanted to be together, but somehow both were ignorant. Their ignorance played tricks upon them and became multiplied. By and by they drifted. Then they think that love is dangerous.
Love is not dangerous. Only unawareness is dangerous. ~ Osho,
944:Knowing it, you know the very heartbeat of existence. Knowing it, you have known all that is worth knowing, and you have achieved all that is worth achieving. It opens doors to all the mysteries of existence, to all the treasures of existence which belong to you. Outside you are simply a beggar. Even your greatest intellectuals are just playing with words. ~ Osho,
945:Man cannot be reduced to slavery if he is not distorted first. The politician and the priest have been in a deep conspiracy down the ages. They have been reducing humanity to a crowd of slaves. They are destroying every possibility of rebellion in man—and love is rebellion, because love listens only to the heart and does not care a bit about anything else. ~ Osho,
946:Try it. What I am saying is experimental. You can do it, it is not a question of believing me. You have been fighting with your fear; accept it, and see what happens. Just sit silently and accept it, and say, “I have fear, so I am fear.” In that very meditative state, “I am fear,” freedom starts descending. When the acceptance is total, freedom has arrived. ~ Osho,
947:Another thing is that he used to remember in the morning. Why the morning? The morning sets the pattern. The first thought in the morning becomes the door; hence all religions insist on at least two prayers. They say if you can be prayerful the whole day, that is the right thing; but if not, then say at least two prayers—one in the morning, one in the night. ~ Osho,
948:If you move on any path – any methodology – and it brings joy to you, more sensitivity, more watchfulness, and gives a feeling of immense well-being, this is the only criterion that you are going on the right path. If you become more miserable, more angry, more of an egoist, more greedy, more lustful, those are the indications you are moving on a wrong path. ~ Osho,
949:Portanto, a primeira coisa é que a obediência tem que ser forçada, ou seja, para obedecer, usa-se o medo. Esse medo se torna o inferno, em termos religiosos. Para a obediência, tem que ser usada a recompensa, o que, em termos religiosos, torna-se o paraíso ou o céu. E, para manter o controle de tudo, é necessária a figura do pai. E assim Deus se torna o pai. ~ Osho,
950:ACT IN HARMONY WITH NATURE Creativity is a very paradoxical state of consciousness and being. It is action through inaction, it is what Lao Tzu calls wei-wu-wei. It is allowing something to happen through you. It is not a doing, it is an allowing. It is becoming a passage so the whole can flow through you. It is becoming a hollow bamboo, just a hollow bamboo. ~ Osho,
951:If you suppress hunger in the body, it goes into the mind. The problem has not been thrown out, it has been pushed in. Suppress anything and it goes to the roots. (..) we will not teach children not to be angry. We will teach them to be angry but totally angry—and not to carry it. Anger in itself is not bad. To carry it, to accumulate it, is dangerous. ~ Osho,
952:I love this world because it is imperfect. It is imperfect, and that's why it is growing; if it was perfect it would have been dead. Growth is possible only if there is imperfection. I would like you to remember again and again, I am imperfect, the whole universe is imperfect, and to love this imperfection, to rejoice in this imperfection is my whole message. ~ Osho,
953:We always live in the tommorow,which never comes and which cannot come; it is impossible. That which comes always is today, and we go on sacrificing today for tommorow,which is nowhere. The mind goes on thinking of the past,which you have destroyed,which you have sacrificed for something that has not come. And then it goes on postponing for further tommorows. ~ Osho,
954:I don’t think existence wants you to be serious. I have not seen a serious tree. I have not seen a serious bird. I have not seen a serious sunrise. I have not seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration. ~ Osho,
955:When you say to a woman or a man, “I love you,” you are simply saying, “I cannot be deceived by your body, I have seen you. Your body may become old but I have seen you, the bodiless you. I have seen your innermost core, the core that is divine.” Liking is superficial. Love penetrates and goes to the very core of the person, touches the very soul of the person. ~ Osho,
956:But intellect can also reject what has happened. That is what is meant by having faith or not having faith. If you feel that what cannot be explained by the intellect does not exist, then you are a “nonbeliever.” Then you will continue in this lower existence of the intellect, tethered to it. Then you disallow mystery, then you disallow intuition to speak to you. ~ Osho,
957:¿Cómo respetar a las personas si no las aceptamos como son? Si les impones cosas y después las respetas, lo que respetas son tus propias imposiciones. No respetas a las personas como son, no respetas su desnudez, ni su espontaneidad, no respetas sus sonrisas y sus lágrimas de verdad. Solo respetas el fingimiento, las pretensiones. Lo que respetas es la actuación. ~ Osho,
958:The day man will be conscious, alert, and aware there will not be any repetition anymore. Socrates will not be poisoned, Jesus will not be crucified, Al-Hillaj Mansoor will not be murdered and butchered. And these are our best flowers, they are our highest peaks. They are our destinies, they are our future. They are our intrinsic potential that has become actual. ~ Osho,
959:When love plus death surrounds you, there is a transformation, an immense mutation, as if a new being is born. You are never the same again. But people do not love, and because they do not love they can’t experience death the way I experienced it. Without love, death does not give you the keys to existence. With love, it hands over to you the keys to all that is. ~ Osho,
960:The ego is very cunning in that way: it goes on finding supports, props, new pastures to feed itself on. If you fail, you blame circumstances. If you succeed, it is you who have succeeded. If you fail it is fate, kismet; if you fail it is the society, the ugly society. If you fail, it is the cunning people, the cunning competitors. But if you succeed, you succeed. ~ Osho,
961:Don't be like the crowd that exists on Earth. They all have beautiful theories, beautiful dogmas, great philosophies, magnificent theologies, but all in their heads. They have not tasted anything, and they will die without actually knowing anything. Their whole lives will be simply a long desert where nothing grows, where nothing happens, where nothing is realized. ~ Osho,
962:It is the ideal that creates the problem. If you don’t have any ideals then there is no problem at all. You are a coward, so you are a coward! Because there is no ideal of being brave, you don’t condemn the fact—you don’t reject it, you don’t repress it, you don’t throw it into the basement of your being so that there is no need for you to ever look at it. Anything ~ Osho,
963:Accept whatsoever is there, and once you accept unconditionally, then everything is beautiful.

One should simply go on enjoying whatsoever comes on the way. Non-asking will give you a state of non-desire. Not complaining will make you more contented.
This moment is all. Never go beyond this moment, but whatsoever happens, be true to it. Be authentic to it. ~ Osho,
964:All that is painful has to be accepted; a dialogue has to be created with it. It is you. There is no other way to go beyond it. The only way is to absorb it. And it has tremendous potential. Anger is energy, fear is energy, so is cowardice. All that happens to you has great momentum, a great quantity of energy hidden in it. Once you accept it, that energy becomes yours. ~ Osho,
965:The moment a child is born, the mother is also born. She never existed before. The woman existed, but the mother, never. A mother is something absolutely new." and so in you the child your mother lives on and through your family continues to live... so at this time look after yourself and your family as you would your mother for through you all she will truly never die. ~ Osho,
966:Belief is in ignorance. If you know, you know. And it is good that if you don’t know, know that you don’t know — the belief can deceive you. The belief can create an atmosphere in your mind, where, without knowing, you start thinking that you know. Belief is not trust, and the more strongly you say that you believe totally, the more you are afraid of the doubt within you. ~ Osho,
967:Cand te apropii de tine te apropii de Univers. Si cel mai mare moment in viata este cand accepti misterul existentei asa cum este el, fara sa mai pui intrebari.
Ai inteles un lucru-ca existenta este misterioasa si va ramane misterioasa. Nu este nevoie de nicio cunostere. Asta inseamna ca te-ai stabilit in Universul misterios si ca te-ai stabilit acolo deplin inocent. ~ Osho,
968:A few is sitting in a train opposite a priest. “Tell me, Your Worship,” the few asks, “why do you wear your collar back to front?” “Because I am a father,” answers the priest. “I am also a father, and I don’t wear my collar like that.” “Oh,” says the priest, “but I am a father to thousands.” “Then maybe,” replies the few, “it is your trousers you should wear back to front. ~ Osho,
969:Don’t play old tapes. Just cut the very root, just drop the whole idea of old patterns and old habits and start living in a new way. And it is only a question of decision. Once you decide, things start changing, because everything depends on your decision. That is the meaning of the word decision: it means ’it cuts’, decision. It cuts your past, it creates a discontinuity. ~ Osho,
970:Everybody is playing some part, knowing perfectly well that this is not what he or she is supposed to be. This creates a rift, an anxiety, and that anxiety destroys all your possibilities of relaxing, of trusting, of loving, of having any communion with anybody—a friend, a beloved. You become isolated. You become, with your own actions, self-exiled, and then you suffer. So ~ Osho,
971:And all are asleep, so all are foolish. Don’t feel offended. The facts have to be stated as they are. You function in sleep; that’s why you go on stumbling, you go on doing things you don’t want to do. You go on doing things you have decided not to do. You go on doing things you know are not right to do, and you don’t do things that you know are right. How is this possible? ~ Osho,
972:Experiment with this a little. During these days that you are here with me, don't nourish any desire for happiness, and then see how your heart becomes filled with happiness. Don't have any desire for peace, and see how the turmoil within you vanishes. Don't beg for contentment and see how contentment showers down on you. Please try this – only then will you understand. This ~ Osho,
973:I Want My People' to 'Fill the World With' 'Laughter', 'Joy', 'Songs', and 'Dances'. 'We are Not Seeking For Any Paradise' - 'We are Seeking How to Create the Paradise', 'Here -- Now', Because 'We are Not Interested in Things After Death'. 'If We Can Create a Paradise' 'Here -- Now', 'Certainly We Will Be Able' - 'Even If We Meet in Hell' - 'To Create the Paradise There'.... ~ Osho,
974:Really it is one truth, sometimes seen as happiness and other times as suffering. In reality, pleasure and pain are just our interpretations, psychological interpretations. They are not real situations, they are largely interpretations of them. And it depends on us how we interpret something. And there may be a thousand interpretations of the same thing. It all depends on us. ~ Osho,
975:Here, start living moment to moment totally and intensely, joyfully and playfully — and you will see that nothing goes out of control; that your intelligence becomes sharper; that you become younger; that your love becomes deeper. And when you go out into the world, wherever you go, spread life, playfulness, joy, as far away as possible — to every nook and corner of the earth. ~ Osho,
976:It is not a question of money, power, and prestige; it is a question of what intrinsically you want to do. Do it, irrespective of the results, and your boredom will disappear. You must be following others’ ideas, you must be doing things in a “right” way, you must be doing things as they should be done. These are the foundation stones of boredom. The whole of humanity is bored ~ Osho,
977:Never compare. Comparison is one of the causes of keeping you tethered to the mundane, because comparison creates competition, comparison creates ambition. It does not come alone, it brings all its companions with it. And once you become competitive there is no end to it; you will end before it does. Once you become ambitious you have chosen the most stupid path for your life. ~ Osho,
978:I have been against all that is ascetic; even that word was not known to me in those days, but I could smell something foul. You know I am allergic to all kinds of self-torture. I want every human being to live to the fullest; minimum is not my way. Live to the maximum, or if you can go beyond the maximum, then fantastic. Go! Don’t wait! And don’t waste time waiting for Godot … ~ Osho,
979:If a person can accept reality as it is, in that very acceptance, all tension disappears. Anguish, anxiety, despair—they all simply evaporate. And when there is no anxiety, no tension, no fragmentariness, no division, no schizophrenia, then suddenly there is joy. Then suddenly there is love, then suddenly there is compassion. These are not ideals; these are very natural phenomena. ~ Osho,
980:If you have a belief and you come against an experience which the belief says is not possible, or, the experience is such that you have to drop the belief, what are you going to choose — the belief or the experience? The tendency of the mind is to choose the belief, to forget about the experience. That’s how you have been missing many opportunities when God has knocked at your door. ~ Osho,
981:People remember the spiritual path only when nothing else seems to help. In deep hopelessness they remember. But it is only when you are full of hope, radiant, vibrating; when there is meaning in your life, when you feel the hands of destiny in your life, when you are riding on waves, when you feel at the top of the world - those are the moments to remember, to move towards the way. ~ Osho,
982:This is my fundamental teaching: that there is no division between this and that. That is contained in this, the other shore is contained in this shore. You need not go anywhere. If you can be joyous, flowing, alive, sensitive, orgasmic, this very shore immediately is transformed into the other shore . . . this very world the paradise, this very body the Buddha. ~ Osho,
983:Sometimes it happens that you become one, in some rare moment. Watch the ocean, the tremendous wildness of it--and suddenly you forget your split, your schizophrenia; you relax. Or, moving in the Himalayas, seeing the virgin snow on the Himalayan peaks, suddenly a coolness surrounds you and you need not be false because there is no other human being to be false to. You fall together. ~ Osho,
984:The first step in awareness is to be watchful of your body. Slowly,slowly one becomes alert about each gesture,each movement. And as you become aware, a miracle starts happening: many things that you used to do before simply disappear. Your body becomes more relaxed,your body becomes more attuned, a deep peace starts prevailing even in your body, a subtle music pulsates in your body. ~ Osho,
985:But life itself is without use. What is the purpose of it? Where are you going? What is the result? No purpose, no result, no goal. Life is a constant ecstasy, moment to moment you can enjoy it but if you start thinking of results you miss enjoying it, your roots are uprooted, you are no longer in it, you have become an outsider. And then you will ask for the meaning, for the purpose. ~ Osho,
986:Remain available to the moment. Never decide beforehand, so that you will never feel guilty. Never decide beforehand; you will never feel confused. Never decide beforehand and you will never feel any conflict within you. So whatsoever you do, you do it totally; your act becomes total. And when an act is total, it is beautiful. When an act is total, it gives you peace, silence, harmony. ~ Osho,
987:Half your life is spent in thinking of the past and the other half in thinking about the future. The journey never begins. Either you roam around the byways of your memory, which is a dead dream, or you wander in your imagination which is a dream of the future, which is still to come. You are divided in these two. The present is in the middle, and that is where life is – but you miss it! ~ Osho,
988:Throw all knowledge, because knowledge is needed only when you have to do something. When you don’t have to do anything, what knowledge is needed? You don’t need any knowledge. You need just to have a feel, a knack – how to drop, how not to be. And when I say 'how' I don’t mean technically, when I say 'how' I don’t mean that you have to know a technique. You have simply to search for it. ~ Osho,
989:A verdade é exatamente o oposto: quando você não busca, a coisa vem; quando você não pede, lhe é dado; quando você não almeja, acontece; quando você não busca o horizonte, de repente, percebe que ele sempre foi seu — só que você nunca o viveu. Ele está lá dentro, e você procura fora. Está dentro de você e você vive sem. Você o carrega: o poder mais supremo, o próprio divino, está em você. ~ Osho,
990:In the old days prime ministers were not chosen by the vote of the people, because how can you choose by the vote of the people? How can people choose their leaders? They would like to, but they are not capable. Democracy is just a dream, it has not happened anywhere – it cannot happen. And wherever it happens it creates trouble; the medicine proves more dangerous than the disease itself. ~ Osho,
991:Music comes closest to meditation. Music is a way towards meditation and the most beautiful way. Meditation is the art of hearing the soundless sound, the art of hearing the music of silence – what Zen people call the sound of one hand clapping. And silence has a music of its own, it is not dead, it is very much alive, it is tremendously alive. In fact, nothing is more alive than silence. ~ Osho,
992:And the criterion is within you – not in bibles, not in the koran, not in the gita. The criterion is in your feeling, your existential feeling. So whatsoever the feeling says, you move with it. Sometimes it gives you great insecurity. Say okay to that. Sometimes it leads you into deep pain; say okay to that. Trust that wherever it is leading must be meaningful and significant to your growth. ~ Osho,
993:Sadness gives depth. Happiness gives height. Sadness gives roots. Happiness gives branches. Happiness is like a tree going into the sky, and sadness is like the roots going down into the womb of the earth. Both are needed, and the higher a tree goes, the deeper it goes, simultaneously. The bigger the tree, the bigger will be its roots. In fact, it is always in proportion. That's its balance. ~ Osho,
994:The fear of death is fear of time, and the fear of time is, deeply, the fear of unlived moments, an unlived life. So what to do? Live more, and live more intensely. Live dangerously! It is your life, don’t sacrifice it for any sort of foolishness that has been taught to you. It is your life, live it. Don’t sacrifice it for words, theories, countries, politics. Don’t sacrifice it for anybody. ~ Osho,
995:Man is a question mark . . . and it is a blessing—celebrate it. It is a blessing because only man is a question mark; no dog is, no tree is. The rose bush is beautiful but not as beautiful as man, and the moon is beautiful but not as beautiful as man—because they are unconscious. Only man is consciously on a quest. And how can you be on a quest if you don’t have a question mark in your being? ~ Osho,
996:No relationship can truly grow if you go on holding back. If you remain clever and go on safeguarding and protecting yourself, only personalities meet, and the essential centers remain alone. Then only your mask is related, not you. Whenever such a thing happens, there are four persons in the relationship, not two. Two false persons go on meeting, and the two real persons remain worlds apart. ~ Osho,
997:Once you start learning how to choose the peaceful, a small room is enough; a small quantity of food is enough; a few clothes are enough; one lover, a very ordinary man, can be enough of a lover. But if you go on asking for more and more, then thousands of men are not enough. Even the most beautiful man is finished sooner or later. Your desire goes on and on. It knows no end... it stops nowhere. ~ Osho,
998:Scientific discovery always arises out of meditation, not out of mind. And whenever something comes from the mind, it is not science but only technology. Technology is a poor thing; it is not the insight but the implementation of the insight. ... Insights come from the beyond. Mind is just the surface of your being; insights come from the center of your being. Meditation takes you to the center. ~ Osho,
999:Fear is always around some desire. You want to become a famous man, the most famous man in the world- then there is fear. What if you cannot make it? Fear comes. You want to become the richest man in the world. What if you don't succeed? You start trembling; fear comes. You want to possess a woman and you are afraid that tomorrow you may not be able to hold on to her, she may go to somebody else. ~ Osho,
1000:Heartache is good. Accept it joyously. Allow it, don’t repress it. The natural tendency of the mind is to repress anything that is painful. By repressing it you will destroy something that is growing. The heart is meant to be broken. It’s purpose is to melt into tears and and evaporate. When the heart has evaporated exactly in the same place where the heart was, you come to know the deeper heart. ~ Osho,
1001:Marxism says that society is responsible for everything. If a man is poor society is responsible, if a man is a thief, society is responsible. You are not responsible, no individual is responsible. That is why communism is anti-religious – not because it denies God, not because it says there is no soul, but because of this. It shifts the whole responsibility onto society; you are not responsible. ~ Osho,
1002:My whole love and respect is for the person who accepts himself totally, as he is. He has courage. He has courage to face the whole pressure of the society which is bent upon splitting him into divisions — into good and bad, into saint and sinner. He is really a brave, courageous being who stands against the whole history of man, of morality, and declares to the skies his reality, whatever it is. ~ Osho,
1003:Never make the negative the object of your study, because the negative is not there. You can go on and you will never arrive anywhere. Try to understand what light is, not darkness. Try to understand what life is, not death. Try to understand what love is, not hate.
If you go into hate you will never understand it, because hate is only the absence of love. So is darkness the absence of light. ~ Osho,
1004:Si la humanidad permanece dormida, si permanece inconsciente e hipnotizada, el político puede seguir en el poder y el sacerdote puede seguir explotándote. Si la humanidad despertara, no serían necesarios esos sacerdotes y políticos. No sería necesario que existiera ningún país o Estado, ni sería necesario que existiera ninguna iglesia, ningún Vaticano, ningún Papa. Desaparecerá toda necesidad. La ~ Osho,
1005:you start fighting with the waves, you will be defeated. Fight won’t help; you will have to accept the waves. In fact, if you can accept the waves and let your boat, however small, move with them and not against them, then there is no danger. Waves are there; you simply allow. You simply allow yourself to move with them, not against them. You become part of them. Then tremendous happiness arises. ~ Osho,
1006:A disciple is one who is ready to learn; a disciple is one who is open, receptive; a disciple is one who is ready to become a wob. He is not antagonistic, he is not fighting and arguing. He is trying to understand, and when you try to understand, the head stops functioning. Because the head can do two things: it can either fight or it can follow. It can either be a BLIND follower or a BLIND enemy. ~ Osho,
1007:A totally new kind of education is needed in the world. The person who is born to be a poet is proving himself stupid in mathematics and the person who could have been a great mathematician is just cramming history and feeling lost. Everything is topsy-turvy because education is not according to your nature: it does not pay any respect to the individual. It forces everybody into a certain pattern. ~ Osho,
1008:THE WAY OF THE Buddha is not a religion in the ordinary sense of the term, because it has no belief system, no dogma, no scripture. It does not believe in God, it does not believe in the soul, it does not believe in any paradise. It is a tremendous unbelief—and yet it is a religion. It is unique. Nothing has ever happened like it before in the history of human consciousness, and nothing afterward. ~ Osho,
1009:Being is not very far away. It is the deepest part of love, a love that is absolutely pure, unconditional. A love that is absolutely alert, aware, conscious, immediately turns into a tremendous revolution; it opens the doors of the innermost shrine of being. And to reach to your very center is to gain all that life can give to you: all the fragrance, all the beauty, all the joy, all the benedictions. ~ Osho,
1010:If you know your being, there is no question of becoming. All that you could have ever imagined to become you already are. You are gods who have forgotten who they are. You are emperors who have fallen asleep and are dreaming that they have become beggars. Now beggars are trying to become emperors, in dreams they are making great efforts to become emperors, and all that is needed is to wake up!" Osho ~ Osho,
1011:The presidents and the prime ministers and the kings and the queens—do you think they are in a different boat? Just look around and you will find them all in the same boat. They are all trying to be special in the hope that perhaps if they are special, life will treat them differently than it treats ordinary people. Obviously it cannot treat a president of a country the same way it treats a shoemaker ~ Osho,
1012:We have come without anything, we will go without anything. Before it happens, just a little adventure inward to see who is this fellow hiding behind the clothes, inside the skeleton; who is this person who is born, becomes a youth, falls in love and one day dies and nobody knows where he goes.… Just a little curiosity to inquire into one’s own being. It is very natural; there is no question of fear. ~ Osho,
1013:At the cost of efficiency always choose awareness, and you will create the situation in which meditation will become possible.

You are not here just to become more and more efficient—you are here to become more and more alive; you are here to become more and more intelligent; you are here to become more and more happy, ecstatically happy. But that is totally different from the ways of the mind. ~ Osho,
1014:The moment you become miserly you are closed to the basic phenomenon of life: expansion, sharing. The moment you start clinging to things, you have missed the target--you have missed. Because things are not the target, you, your innermost being, is the target--not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things. ~ Osho,
1015:Down in sunny Mexico there lived an old aunt with four very pretty nieces. One day Pancho Villa and his gang of revolutionary bandits broke into their house. Accosting them on the patio the brigand said, “This place is in our possession and you are in our power.” “We are helpless!” one of the girls exclaimed, “and we must submit, but please spare poor old Aunt.” “Shut up!” snapped the aunt. “War is war! ~ Osho,
1016:People have been trying to destroy fear, trying to destroy anger, trying to destroy sexuality, trying to destroy greed, this and that. The whole world has been working to destroy your energies, and what is the result? Man has become a mess. Nothing is destroyed, all is still there; only things have become confused. There is no need to destroy anything because nothing can be destroyed in the first place. ~ Osho,
1017:If we only take a hard look at the facts of life, we will know that, really, nothing is in our hands – not even our hands are in our hands. Just try to hold your hand with your hand and you will know the reality. Really, nothing is in our power. Then what is the meaning of saying ”I” and ”me” and ”mine”? Here everything is happening,,and happening together. It is an organic arrangement, an organic whole. ~ Osho,
1018:If you know your being, there is no question of becoming. All that you could have ever imagined to become you already are. You are gods who have forgotten who they are. You are emperors who have fallen asleep and are dreaming that they have become beggars. Now beggars are trying to become emperors, in dreams they are making great efforts to become emperors, and all that is needed is to wake up!" Osho ~ Rajneesh,
1019:Where are you going? And you think that somewhere in the future there is some target to be achieved? Life is already here! Why wait for the future? Why postpone if for the future? Postponement is suicidal.Life is slow;that's why you cannot feel it. It is very slow, and you are insensitive,otherwise postponement is the only poison. You go on postponing - and you go on missing the life that is here and now ~ Osho,
1020:Drop comparing, and jealousy disappears, meanness disappears, phoniness disappears. But you can drop it only if you start growing your inner treasures; there is no other way. Grow up, become a more and more authentic individual. Love yourself and respect yourself the way existence has made you, and then immediately the doors of heaven open for you. They were always open; you simply had not looked at them. ~ Osho,
1021:Listen to your being. It is continuously giving you hints; it is a still, small voice. It does not shout at you, that is true. And if you are a little silent you will start feeling your way. Be the person you are. Never try to be another, and you will become mature. Maturity is accepting the responsibility of being oneself, whatsoever the cost. Risking all to be oneself, that's what maturity is all about. ~ Osho,
1022:No, life is meant to be a celebration; celebration is its central note. If someone asks you, better ask this question of yourself: ”Do I live to work or work to live?” Then the answer will become very clear to you, and you will move much closer to Krishna. You do everything so you live, and not so you live to work and work meaninglessly. And to live you don’t need to do much; too much doing has no meaning. ~ Osho,
1023:Intellect is your mind. Instinct is your body. And just as instinct functions perfectly on behalf of the body, intuition functions perfectly as far as your consciousness is concerned. Intellect is just between these two—a passage to be passed, a bridge to be crossed. But there are many people, many millions of people, who never cross the bridge. They simply sit on the bridge thinking they have arrived home. ~ Osho,
1024:interested in a small, close circle around her—in the neighbors, in the family, in who is cheating on his wife, whose wife has fallen in love with the chauffeur. Her interest is local and human. She is not worried about reincarnation; neither is she concerned about life after death. The feminine concerns are more pragmatic, more concerned with the present, with the here and now. A man is never here and now, ~ Osho,
1025:Have you ever seen a monkey sitting still and silent? Impossible! The monkey is always eating something, doing something, swaying, chattering. This is what you are doing. Man has invented many things. If there is nothing to do he will chew gum; if there is nothing to do he will smoke. These are just foolish occupations, monkeyish occupations. Something has to be done continuously so that you remain occupied. ~ Osho,
1026:To me the statues of Buddha and Mahavira in the East, sitting in a lotus posture under a tree, do not mean anything historical. They mean something far more significant. These are the people who have stopped running. These are the people who have stepped out of the road on which the whole procession of humanity is going. They are real dropouts, not the California type which within a few years drops in again. ~ Osho,
1027:A man of tao remains ordinary, absolutely ordinary. Nobody knows who he is, nobody knows what he carries within him, what treasure. He never advertises, he never tries to display. Why do we advertise? Because of the ego. You are not satisfied with yourself. You are satisfied only when others appreciate you. Kohinoor is not enough. You may have a valuable stone, but it is not enough; others must appreciate it. ~ Osho,
1028:Dangers have their appeal because in danger your day-to-day, ordinary consciousness cannot function. Danger goes deep. Your mind is not needed; you become a no-mind. You are! You are conscious, but there is no thinking. That moment becomes meditative. Really, in gambling, gamblers are seeking a meditative state of mind. In danger – in a fight, in a duel, in wars – man has always been seeking meditative states. ~ Osho,
1029:Svaka žena može da vam izgleda interesantnije od vaše supruge; ona samo davi. Ono što vi međutim ne znate je da se sve žene vode istom filozofijom. Dan ili dva su zanimjive, a kad vas se dočešaju, počinje prava stvar - počinju da dave. Isto važi i za muškarce. Kada upozna ženu na plaži, u parku, pored reke, pretvara se da je Aleksandar Veliki, hoda kao lav. A za dva dana se isti taj muškarac pretvori u pacova. ~ Osho,
1030:Lovers feel a certain burning in their hearts. A deep longing and desire to meet with the beloved creates that burning. To love God is bound to create a very great fire in you. You will be on fire because you have chosen as your love object something impossible. You will have to weep and cry, and you will have to pray, and you will have to fast, and your mind has to continuously repeat and remember the beloved. ~ Osho,
1031:Do not destroy the dignity of the other person. That person is as valuable in existence as you are. There is no need to impose your ideas on anybody. Who are you? What authority have you got to impose your ideas on others? You can share, you can tell, you can expose your heart. And if the other feels that something falls in tune with him, and chooses it, it is their decision, not your imposition. Revolutionaries ~ Osho,
1032:Life is always new, mind is always old. Life is never old, mind is never new. Hence they never meet, they can’t meet. Mind moves backward, life moves forward. So those who try to live life through the mind are simply doing something so utterly stupid that the day they recognize what they have been doing to themselves, they will not be able to believe that they could have been so stupid, so ridiculous, so absurd. ~ Osho,
1033:The longer a person has been dead the greater is the tradition ... If Buddha is alive you can barely tolerate him. ... You cannot believe this man has known the ultimate because he looks just like you ... Hungry he needs food, sleepy he wants a bed, ill, he has to rest – just like you ... That is why Jesus is worshiped now and yet he was crucified when he was alive. Alive, you crucify him; dead, you worship him. ~ Osho,
1034:You have to remember that freedom is the highest value and if love is not giving you freedom then it is not love. Freedom is a criterion: anything that gives you freedom is right, and anything that destroys your freedom is wrong. If you can remember this small criterion your life, slowly, will start settling on the right path about everything: your relationships, your meditations, your creativity, whatever you are. ~ Osho,
1035:You were born as a no-mind. Let this sink into your heart as deeply as possible because through that, a door opens. If you were born as a no-mind, then the mind is just a social product. It is nothing natural, it is cultivated. It has been put together on top of you. Deep down you are still free, you can get out of it. One can never get out of nature, but one can get out of the artificial any moment one decides to. ~ Osho,
1036:Painting is the language of the unconscious. It is the language of visualization. It is the language of children. Children think in pictures, hence in children’s books we have to make many, many pictures, colored pictures. The text is very small, pictures are very big – that is the only way to persuade children to learn to read, because they can learn only through the pictures. The primitive mind thinks in pictures. ~ Osho,
1037:To come to know that nothing is good, nothing is bad, is a turning point; it is a conversion. You start looking in; the outside reality loses meaning. The social reality is a fiction, a beautiful drama; you can participate in it, but then you don’t take it seriously. It is just a role to be played; play it as beautifully, as efficiently, as possible. But don’t take it seriously, it has nothing of the ultimate in it. ~ Osho,
1038:Just before Ninakawa passed away, Zen-master Ikkyu visited him. “Shall I lead you on?” Ikkyu asked. Ninakawa replied: “I came here alone and I go alone. What help could you be to me?” Ikkyu answered: “If you think you really come and go, that is your delusion. Let me show you the path on which there is no coming and no going.” With his words, Ikkyu had revealed the path so clearly that Ninakawa smiled and passed away ~ Osho,
1039:Concentration is always the narrowing of your consciousness. The narrower it becomes, the more powerful it is. It is like a sword that cuts into any secret of nature: you have to become oblivious of everything. But this is not religion. Many people have misunderstood – not only in the West, but in the East too. They think that concentration is religion. It gives you tremendous powers, but those powers are of the mind. ~ Osho,
1040:One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. It is not so cheap, to reach to the ultimate realization of truth. You will have to create the path by walking yourself; the path is not ready-made, lying there and waiting for you. It is just like the sky: the birds fly, but they don't leave any footprints. You cannot follow them; there are no footprints left behind. ~ Osho,
1041:I never use the word renunciation at all. I say: "Rejoice in life,in love,in meditation,in the beauties of the world, in the ecstasy of existence--rejoice in everything!" Transform the mundane into the sacred. Transform this shore ino the other shore, transform the earth into paradise.
And then indirectly a certain renunciation starts happening. But that happens,you don't do it. It is not a doing, it is a happening. ~ Osho,
1042:No se puede eliminar fácilmente a una persona viva. La persona que ama tiene una visión clara y no se deja engañar por los políticos. Y a la persona que sabe ser juguetona no se la encontrará en una iglesia, un templo, una mezquita o una sinagoga. A esos sitios van los que han muerto antes de la muerte, los que defienden un punto de vista contrario a la vida, el amor, el juego, la alegría, contrario al universo entero. ~ Osho,
1043:But start relaxing. Start from the circumference—that’s where we are, and we can start only from where we are. Relax the circumference of your being—relax your body, relax your behavior, relax your acts. Walk in a relaxed way, eat in a relaxed way, talk, listen in a relaxed way. Slow down every process. Don’t be in a hurry and don’t be in haste. Move as if all eternity is available to you—in fact, it is available to you. ~ Osho,
1044:Just see the difference—in the ancient days, people used to “fall in love.” Now people “make love.” You see the difference? Falling in love is being overwhelmed by love; it is passive. Making love is almost profane, almost destroying its beauty. It is active, as if you are doing something; you are manipulating and controlling. Now people have changed the language—rather than using “falling in love” they use “making love. ~ Osho,
1045:What exactly is death? Death is the disappearance of a false entity in you, the ego. Death also happens in love on a smaller scale, in a partial way; hence, the beauty of love. For a moment you die, for a moment you disappear. For a moment you are no more, and the whole possesses you. You disappear as a part, you become rhythmic with the whole. You don’t exist as a ripple in the ocean, you exist as the ocean itself. That ~ Osho,
1046:Take work as a game and enjoy it. Everything is a challenge. Just don’t go on doing it, dragging yourself because it has to be done.
So there are only two possibilities: either find work you like or become capable of liking the work, whatsoever it is. The second is the best alternative because it is very difficult to find work that you like.like. Sooner or later you will dislike it. In the beginning, maybe you like it. ~ Osho,
1047:You exist in time, but you belong to
eternity- You are a penetration of eternity into the world of time-You are
deathless, living in a body of death- Your consciousness knows no death, no
birth- It is only your body that is born and dies-But you are not aware of
your consciousness-You are not conscious of your consciousness-And that is the whole art of meditation;Becoming conscious of consciousness itself. ~ Osho,
1048:You are so full of expectations, you are so full of ready-made answers, you go on interpreting it according to your own mind. You pass through a miraculous world dull, dead, dragging. This world is nothing but miracles and miracles, and each moment they are happening. And not in a miserly way is the existence miraculous—it is overflowing with miracles! But you have to be again a little child, you have to be again innocent. ~ Osho,
1049:Everything is infinite because everything is divine. Everything is unbounded because everything participates in the nature of existence. Boundaries are created by our senses; they are not there at all. Everything is joined with everything else, but our senses create boundaries. It is as if you look out of a window and it gives a frame to the sky. The sky is unframed, but the frame of the window becomes the frame of the sky. ~ Osho,
1050:Vives en un mundo rodeado de reglas y normas y ¿qué ha ocurrido? Fíjate en el estado actual de la humanidad. Es un mundo neurótico, un gran manicomio. Es el resultado de todas vuestras normas, idealismo, perfeccionismo y moralidad. Es la consecuencia de vuestros mandamientos... el mundo se ha convertido en un reducto de neuróticos, en un inmenso manicomio. Y aún tienes miedo a las llamas del infierno. Es un círculo vicioso. ~ Osho,
1051:There is fear, because you feel that control will be lost, and once control is lost you cannot do anything. I teach a new control—the control of the witnessing self. Not the control of a manipulating mind, but the control of a witnessing self. That control is the highest form possible, and that control is so natural that you never feel you are controlling. It is a kind of control that happens spontaneously with witnessing. If ~ Osho,
1052:A ventriloquist was driving in the country when he was attracted to a large farm. He asked for and was given a tour. As he was shown through the barn, the ventriloquist thought he would have some fun. He proceeded to make one of the horses talk. The hired hand, wide-eyed with fear, rushed from the barn to the farmer. “Sam,” he shouted, “those animals are talking! If that little sheep says anything about me, it is a damned lie! ~ Osho,
1053:Love sharpens intelligence, fear dulls it. Who wants you to be intelligent? Not those who are in power. How can they want you to be intelligent?—because if you are intelligent you will start seeing the whole strategy, their games. They want you to be stupid and mediocre. They certainly want you to be efficient as far as work is concerned, but not intelligent; hence humanity lives at the lowest, at the minimum of its potential. ~ Osho,
1054:Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance-- not just verbal, not just on the surface; if it goes deep to the roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes but out of every cell of your body, then repentance can become a transfiguration. ~ Osho,
1055:This is what I mean. Sannyas- it's just a decision to drop the whole lifestyle; to change so completely that the past is dropped and because you no longer identify with it, you drop all investments you had there and all the profits you were getting through them. There are profits, otherwise why would you carry such a burden? It pays. Society respects you- you are a respectable person.Society honors you when you follow society. ~ Osho,
1056:That is the simple secret of happiness. Whatever you are doing, don’t let past move your mind; don’t let future disturb you. Because the past is no more, and the future is not yet. To live in the memories, to live in the imagination, is to live in the non-existential. And when you are living in the non-existential, you are missing that which is existential. Naturally you will be miserable, because you will miss your whole life. ~ Osho,
1057:There is no point in making any fuss about it. Either you drop the ego and all its companions – jealousy, domination, possessiveness – and then love flows and there is bliss, or, you cling to the ego. Then love disappears, bliss disappears, God disappears, and your life is nothing but hell. The basic requirement is to be aware. The art of awareness becomes the art of love, becomes the art of bliss. That is the whole of religion. ~ Osho,
1058:The whole of history is the history of murderers. If you become a murderer, fame will be very easy. You can become a prime minister, you can become a president—but these are all masks. Behind them you will find very violent people, terribly violent people hiding, smiling. Those smiles are political, diplomatic. If the mask slips, you will always see Genghis Khan, Tamerlane, Nadir Shah, Napoleon, Alexander, Hitler, hiding behind. ~ Osho,
1059:I also teach you to love yourself first. It has nothing to do with ego. In fact, love is such a light that the darkness of the ego cannot exist in it at all. If you love others, if your love is focused on others, you will live in darkness. Turn your light toward yourself first, become a light unto yourself first. Let the light dispel your inner darkness, your inner weakness. Let love make you a tremendous power, a spiritual force. ~ Osho,
1060:You are feeling sad? Befriend it. Have compassion for it. Sadness also has a being. Allow it, embrace it, sit with it, hold hands with it. Be friendly. Be in love with it. Sadness is beautiful! Nothing is wrong with it. Who told you that something is wrong in being sad? In fact, only sadness gives you depth. Laughter is shallow; happiness is skin-deep. Sadness goes to the very bones, to the marrow. Nothing goes as deep as sadness. ~ Osho,
1061:Remember, since that day I have never been in the body really; just a delicate thread joins me with the body. And I am continuously surprised that somehow the whole must be willing me to be here—because I am no longer here with my own strength, I am no longer here on my own. It must be the will of the whole to keep me here, to allow me to linger a little more on this shore. Maybe the whole wants to share something with you through me. ~ Osho,
1062:Western psychologists say: we will train the child to be independent, to be individual. Jung’s psychology is known as the way of individuation. He must become an individual, absolutely separate. He must fight. That’s why, in the West, there is so much rebellion in the new generation. This rebellion was not created by the new, younger generation; this rebellion was created by Freud, Jung, Adler and company. They have provided the basis. ~ Osho,
1063:Happiness lacks depth. That is why happy people also lack depth, they have a superficiality about them. Suffering has great depth and it lends its depth to those who suffer.
There is a depth in the life of people who go through suffering, there is a depth in their eyes, in their look, in their whole demeanor. Suffering cleanses and chastens you, it gives you a sharpness. Suffering has great depth which is utterly lacking in happiness. ~ Osho,
1064:I am not telling you to become cold, I am not telling you to choose aloofness and a detached life. I am telling you these are two aspects. If you want to live your life in its multidimensionality—as matter, as spirit, as body, as soul, as love, as meditation, as outward exploration and inward journey—if you want to live life in its totality, the ingoing breath and the outgoing breath, you need not choose. If you choose you will die. That ~ Osho,
1065:Look at the trees, look at the birds, look at the clouds, look at the stars… and if you have eyes you will be able to see that the whole existence is joyful. Everything is simply happy. Trees are happy for no reason; they are not going to become prime ministers or presidents and they are not going to become rich and they will never have any bank balance. Look at the flowers - for no reason. It is simply unbelievable how happy flowers are. ~ Osho,
1066:Imagination is a great force. On the path of meditation, imagination is a barrier; on the path of love, imagination is a help. On the path of love, imagination is used as a device: You are told to imagine as intensely and passionately as possible. But on the path of meditation the same thing becomes a barrier.

Imagination simply means that you visualize a certain thing but you put so much energy into it that it almost becomes real. ~ Osho,
1067:The river passes by the side of a tree, saying hello, nourishing the tree, giving water to the tree … and it moves on, dances on. It does not cling to the tree. And the tree does not say, “Where are you going? We are married! And before you can leave me you will need a divorce—at least a separation! Where are you going? And if you were going to leave me, why did you dance so beautifully around me? Why did you nourish me in the first place? ~ Osho,
1068:Don’t avoid love. Go through it, with all its pains. Yes, it hurts, but if you are in love it doesn’t matter. In fact, all those hurts strengthen you. Sometimes it really hurts badly, terribly, but all those wounds are necessary to provoke you, to challenge you, to make you less sleepy. All those dangerous situations are necessary to make you alert. Love prepares the ground, and in the soil of love the seed of meditation can grow—and only in ~ Osho,
1069:Everywhere in the world people say, "Be good," but they only say this because they know you can't be – and by saying it they can criticize you and put you down. It is a way of dominating one another. And if by some chance you really become good, the very people who were harassing you to be good will be the first ones to be unhappy with you, because they lose their hold over you. The person who was once under their thumb has now become free. So ~ Osho,
1070:For thousands of years what men has done to women is simply monstrous. She cannot think of herself as equal as man. & she has been conditioned so deeply that even if u say she is equal, she is not going to believe it. It has become almost her mind, the conditioning has become her mind, that she is less in everithing. & the man who has reduced the women to such a state also cannot love her. LOVE CAN EXIST ONLY IN EQUALITY, IN FRIENDSHIP ~ Osho,
1071:Many women don’t know what orgasm is. Many men don’t know was total orgasm is. Many only achieve a local orgasm, a genital orgasm; it is confined to the genitals. Just a small ripple in the genitals-and finished. It is not like possession when the whole body moves into a whirlpool and you are lost in the abyss. For a few moments time stops and the mind does not function. For a few moments you do not know who you are. Then it is a total orgasm. ~ Osho,
1072:These things are natural. One has to accept them and by and by transcend them. If you feel too much anger, move into your room, beat the pillow, cry, weep, scream, but do it alone. Why show your ugly face to the other? What is the point? Just cathart.

A wise person moves through his unhappiness alone, and whenever he is happy, comes and shares it with people. A fool shares his unhappiness with people, and when he is happy he sits alone. ~ Osho,
1073:Tôi ngụ ý gì khi tôi nói “yêu thực”? Tôi ngụ ý rằng chỉ trong sự hiện diện của người khác bạn mới cảm thấy niềm hạnh phúc đột [ngột], chỉ ở cùng nhau bạn mới cảm thấy cực lạc, chính sự hiện diện của người khác mới đáp ứng cái gì đó sâu xa trong tim bạn… cái gì đó bắt đầu ca hát trong tim bạn, bạn rơi vào sự hài hòa. Chính sự hiện diện của người khác giúp bạn… trở thành nhiều tính cá nhân hơn, định tâm hơn, tiếp đất hơn. Thế thì đó là tình yêu. ~ Osho,
1074:Have you not seen it? Whenever you choose happiness, you become the victim of unhappiness; whenever you want success, failure comes in; whenever you hope, frustration is waiting for you; whenever you cling to life, death comes and destroys. Have you not seen it happen every day, every moment? These are not opposites, they are together. When one sees them together, then what is there to choose? There is nothing to choose, one becomes choiceless. ~ Osho,
1075:Just try to understand a simple fact: human beings are human beings. Once in a while everybody gets bored being with the same person all the time. Be factual; don’t live in fictions. Once in a while, everybody gets fed up; that does not mean your love has stopped, it simply means a little change is needed. It is good for your health, it is good for your partner’s health. You both need a little holiday from each other. Why not do it consciously? ~ Osho,
1076:This passive alertness is the key. But don’t become disturbed by language. Start with effort. Just keep in mind that you have to leave it, and go on leaving it. Even leaving will be an effort; but a moment comes when everything has gone. Then you are there, simply there not doing anything—just there, being. That “beingness” is what is meant by enlightenment, and all that is worth knowing, worth having, worth being, happens to you in that state. ~ Osho,
1077:The moralists, the puritans, the virtuous, they are all heavy, and they carry a burden around them, dark shadows. Nobody likes them. They cannot be good companions, they cannot be good friends. Friendship is impossible with a good man – almost impossible, because his eyes are always condemning. The moment you come near him, he is good and you are bad. Not that he is doing anything – just his very being creates something, and you will feel angry. ~ Osho,
1078:Each moment, whatsoever you are doing, do it totally. Simple things—taking a bath; take it totally, forget the whole world; sitting, sit; walking, walk, above all don’t wobble; sit under the shower and let the whole existence fall on you. Be merged with those beautiful drops of water falling on you. Small things: cleaning the house, preparing food, washing clothes, going for a morning walk—do them totally, then there is no need for any meditation. ~ Osho,
1079:That’s what meditation is all about, to be capable of being alone. And remember, aloneness is not loneliness. Loneliness is the state of the person who cannot live alone; loneliness means you are dependent on the crowd, on the other. Aloneness means you are happy with yourself, you are not dependent on anybody. The moment you are not dependent you are an emperor, you are a god, a goddess. Now you have something to share, you can go into the world. ~ Osho,
1080:The moralists, the puritans, the virtuous, they are all heavy, and they carry a burden around them, dark shadows. Nobody likes them. They cannot be good companions, they cannot be good friends. Friendship is impossible with a good man – almost impossible, because his eyes are always condemning. The moment you come near him, he is good and you are bad. Not that he is doing anything – just his very being creates something, and you will feel angry. Tao ~ Osho,
1081:These belief systems have to be dropped. Then understanding arises; then readiness to explore, then innocence, arises. Then you are surrounded by a sense of mystery, awe, wonder. Then life is no longer a known thing, it is an adventure. It is so mysterious that you can go on exploring; there is no end to it. And you never create any belief, you remain in a state of not-knowing. On that not-knowing state Sufis insist very much, and so do Zen masters. ~ Osho,
1082:You don’t have any problems — only this much has to be understood. This very moment you can drop all problems. because they are your creations. Have another look at your problems: the deeper you look, the smaller they will appear. Go on looking at them and by and by they will start disappearing. Go on gazing and suddenly you will find there is emptiness — a beautiful emptiness surrounds you. Nothing to do, nothing to be, because you are already that. ~ Osho,
1083:But in America everybody is looking for peace of mind, and of course when you are looking for it, then people will be there ready to give it to you. This is a simple law of economics: wherever there is demand there is supply. It does not matter whether you really need what you are asking for. Nor does anybody bother about what the supply is going to give you—whether it is just bogus advertisement, propaganda, or whether there is something substantial. ~ Osho,
1084:So remember, meditation should be fun, it should not be work. You should not do it like a religious man, you should do it like a gambler. Play, for fun. You should be like a sportsman not a businessman. It should be fun, and then all the skill will be available, then it will flower by itself. You will not be needed. No effort is needed. Simply your whole being has to be available, your whole energy has to be available. Then the flower comes by itself. ~ Osho,
1085:In childhood, you long to grow up fast because older people are more powerful, young men more powerful. A child just longs to grow up immediately. Old people are wise, and the child feels that whatsoever he is doing is always wrong. Then ask the old man – he always thinks that when childhood was lost, everything was lost; paradise was there in childhood. And all the old men die thinking of childhood, the innocence, the beauty, the dreamland. Whatsoever ~ Osho,
1086:There is a very delicate line between pornography and beauty. A naked woman is not necessarily pornographic; a naked man is not necessarily pornographic. A beautiful man, a beautiful woman, naked, can be examples of beauty, of health, of proportion. They are the most glorious products of nature. If a deer can be naked and beautiful—and nobody thinks the deer is pornographic—then why should it be that a naked man or woman cannot be just seen as beautiful? ~ Osho,
1087:When anger comes to you, it is not going to kill you. It has been with you many times before, and you have survived perfectly well. It is the same anger that you have been through before. Just do one thing new, which you have never done. Instead, every time you get involved with it, fight with it. This time just watch as if it does not belong to you, as if it is somebody else’s anger. And you are in for a great surprise: it will disappear within seconds. ~ Osho,
1088:One woman was asking another, “Why have you left your boyfriend? What happened? I had been thinking that you were engaged and that you were going to be married – what happened?” The woman replied, “Our religions are different and that’s why we have broken up.” The questioner was puzzled because she knew that both were Catholics, so she asked, “What do you mean by saying that your religions are different?” The woman said, “I worship money, and he is broke. ~ Osho,
1089:Don’t try to prove that anybody is foolish because fools don’t like it. Don’t try to prove to a madman that he is mad, because no madman likes it. He will get angry, arrogant, aggressive. He will kill you if you prove too much. If you come to the point where it can be proved, he will take revenge.

It is better to be foolish yourself, then people enjoy you, and then by a very subtle methodology you can help them change. Then they are not against you. ~ Osho,
1090:I wonder whether you have noticed that man is the only animal who draws his picture, his own picture. No other animal has ever done that. Not only does he draw pictures of himself, he stands before a mirror, looks at himself mirrored, reflected. Not only that, he stands before the mirror, looks at his reflection, and looks at himself looking at his reflection, and so on and so forth. Because of this, self-consciousness arises. Because of this, ego is born. ~ Osho,
1091:Have you ever watched one thing? – whatsoever is your last thought in the night will be your first thought in the morning.

That’s why all the religions have insisted on one praying before one goes to sleep, so the last thought remains of prayer, the last thought remains of god, and it goes and sinks into one’s heart. The whole night it remains like an aroma around you – it fills your inner space, and in the morning when you awake, again it is there. ~ Osho,
1092:Mind is basically the beginning of madness. And if you are too much in it, it will drive you mad.

Mind has no certainity about anything. If you are betweeen two polarities of the mind,in a limbo--always to do or not to do,you will go crazy. You are crazy! Before it happens,jump out and have a look from outside at the mind.

Mind is basically indecisive and awareness is basically decisive.So any act of awareness is total,full without repentance. ~ Osho,
1093:Life is also a great instrument. You have to learn how to play upon it. Nothing has to be cut, destroyed, repressed, rejected. All that existence has given to you is beautiful. If you have not been able to use it beautifully, it simply shows that you are not yet artful enough. We have all taken our lives for granted, and that is wrong. We are given only a raw possibility. We have been given only a potential for life; we have to learn how to actualize it. All ~ Osho,
1094:We will be entering the beautiful world of a Zen master's no-mind. Sosan is the third Zen Patriarch. Nothing much is known about him- this is as it should be, because history records only violence. History does not record silence- it cannot record it. All records are of disturbance. Whenever someone becomes really silent, he disappears from all records, he is no more a part of our madness. So it is as it should be.

Ch. 1: The Great Way Is Not Difficult ~ Osho,
1095:You will be surprised to know that the English word love comes from a Sanskrit word lobha; lobha means greed. It may have been just a coincidence that the English word love grew out of a Sanskrit word that means greed, but my feeling is that it cannot be just coincidence. There must be something more mysterious behind it, there must be some alchemical reason behind it. In fact, greed digested becomes love. It is greed, lobha, digested well, which becomes love. ~ Osho,
1096:when you become good at the art of letting go of suffering, then one day you will realize that you were dragging it around with you – and no one except you was responsible for this. Whatever suffering you experienced, nobody else was to blame. It was your wish, you wanted to suffer. Whatsoever we wish for comes to pass. And whatsoever you are is the fruit of your wishes. Neither God is responsible, nor luck; no one has any investment in causing you trouble. The ~ Osho,
1097:Desire is alcoholic, desire is the greatest drug possible. Marijuana is nothing, lsd is nothing. Desire is the greatest lsd possible – the ultimate in drugs.
What is the nature of desire? When you desire, what happens? When you desire, you are creating an illusion in the mind; when you desire, you have already moved from here. Now you are not here, you are absent from here, because the mind is creating a dream. This absentness is your drunkenness. Be present! ~ Osho,
1098:If you try to be yourself, you will feel aloneness. So people follow others, the crowd; they become one with the crowd. There they do not feel alone – surrounded, so many people are there. If you meditate, you will be alone, but if you get mad about money, you will never be alone – the whole world is going there. If you search for godliness you will be alone; but if you search for politics, power, then the whole world will be there, you will never be left alone. ~ Osho,
1099:Just look around! This immense universe is functioning so perfectly well that nothing can be added to it. It needs no improvement. Seeing this, one relaxes. If stars can go on dancing and flowers can go on blooming and birds can go on singing, why not you? You also belong to this universe. You are part of it. In fact, you are the most valuable part of it, the greatest flowering is going to happen in you—the flowering of consciousness, the golden flower of being. ~ Osho,
1100:So be authentic when you feel angry toward your lover or your beloved. Be authentic while you are in anger, and then with no repression, when the moment of love will come, when the mind will move to the other extreme, you will have a spontaneous flow. So with mind, take fighting as part of it. It is the very dynamism of the mind to work in polar opposites. So be authentic in your anger, be authentic in your fight; then you will be authentic in your love also. So ~ Osho,
1101:Your spirit is protected by nature itself, you need not be afraid of it: you need not be afraid and insecure because your being is protected by the whole of existence. But the help is unconscious, it is not deliberate. And you cannot manipulate it- you have to be in a let-go so that the cosmic force can work through you. If you become deliberate, you become tense. If you become tense, you become narrow. If you become narrow, the infinite cannot work through you. ~ Osho,
1102:It is just as if you were expecting one million dollars and suddenly you come across a ten dollar note. You fall flat. But if you were not expecting anything and suddenly by the side of the road there is a ten dollar note, you are so happy. It is the same ten dollar note, but if the expectation was of one million dollars, it is nothing. Who bothers about ten dollar notes? If the expectation was none, then even a ten dollar note is almost like ten million dollars. ~ Osho,
1103:The very word intuition has to be understood. You know the word tuition—tuition comes from outside, somebody teaches you, the tutor. Intuition means something that arises within your being; it is your potential, that’s why it is called intuition. Wisdom is never borrowed, and that which is borrowed is never wisdom. Unless you have your own wisdom, your own vision, your own clarity, your own eyes to see, you will not be able to understand the mystery of existence. ~ Osho,
1104:The ego keeps you almost in a drunken state. You don’t know who you are because you believe what others say about you. And you don’t know who others are because you believe what others say about others. This is the make-believe, illusory world in which we live. Wake up, become more conscious. By becoming conscious you will become a master of your own being. Mastery knows nothing of self, and the self knows nothing of mastery. Let that be absolutely clear to you. My ~ Osho,
1105:You can be total without being perfect and you can be perfect without being total. In fact, you can only be perfect if you are not total, because perfection will choose either the right or the left; then you become a perfect rightist, or you become a perfect leftist, or you become a perfect middler. But perfection means you are fixed; perfection means no change moves within you; perfection means now you are frozen, not flowing. And perfection is always partial. The ~ Osho,
1106:UDYAMA IS BHAIRAVA – a very intense effort is needed. The sleep is very deep. Only a consistent hammering will be able to break it. So being lazy won’t help. You may destroy the sleep today but create a new one tomorrow. This way you will continue to wander from one birth to another. It would not do any good if you broke the sleep on the one hand and went on creating anew on the other – all your effort will be in vain. So udyama means you must make an all out effort. ~ Osho,
1107:One has to start watching the body: walking, sitting, going to bed, eating. One should start from the most solid, because it is easier, and then one should move to subtler experiences. One should start watching thoughts, and when one becomes an expert in watching thoughts, then one should start watching feelings. After you feel that you can watch your feelings, then you should start watching your moods, which are even more subtle than your feelings, and more vague. The ~ Osho,
1108:There is a kind of joy even in the suffering that comes to you from the one you love. And even happiness that comes from an unloving quarter is devoid of this joy. Has it ever occurred to you that suffering has its own joy?

Love’s suffering is profound. Ordinary pain is not so devastating as the pain of love. Love’s pain wipes out the lover, while ordinary pain leaves your ego intact. Love is the death of the ego, which remains unaffected by ordinary suffering. ~ Osho,
1109:Always look from an angle from which you can find more happiness in it and more joy. Ordinarily our mind always finds faults – hence it makes us miserable. Misery is an attitude.

But always find the thing that will make you more happy; and it is available everywhere! If a man has decided to be happy, then in no situation can he be made unhappy. And if a man has a wrong attitude then in no situation will he ever be happy. Happiness is an attitude, so is unhappiness. ~ Osho,
1110:Because we accept or reject, that’s why we cannot see the true nature. Then you bring your ideas, opinions, prejudices, and then you color everything. Otherwise everything is perfect. You have to just look – pure, a look without any ideas, a look without any rejection, acceptance. A pure look, as if your eyes don’t have a mind behind, as if your eyes are just mirrors: they don’t say, "Beautiful. Ugly." A mirror simply mirrors whosoever comes before it – it has no judgment. ~ Osho,
1111:Our whole life is a fooling around. You can do it because you are not aware of how you waste time, how you waste energy; how, finally, life is wasted—you are not aware. It is going down the drain. Everything is going down the drain. Only when death comes to you, you may become aware, alert: What have I been doing? What have I done with life? A great opportunity has been lost. What was I doing fooling around? You were not sober. You never reflected upon what you were doing. ~ Osho,
1112:When so many people are there doing one thing, it is easier to imitate them than to do your own thing because once you start doing your own thing, doubts arise: maybe I am right or wrong? With a great crowd doing something, you become part of it. The question never arises whether you are right or wrong. “So many people can’t be wrong,” the mind goes on saying, “they must be right. And for so many centuries they have been doing the same thing; there must be some truth in it. ~ Osho,
1113:People are afraid, very much afraid of those who know themselves. They have a certain power, a certain aura and a certain magnetism – a charisma that can take out alive, young people from the traditional imprisonment.The enlightened man cannot be enslaved – that is the difficulty – and he cannot be imprisoned.
…The enlightened man is the greatest stranger in the world, he does not seem to belong to anybody. No organization confines him, no community, no society, no nation ~ Osho,
1114:Whatever has been said about you by others, simply drop it. It is absolutely crap. They don’t know about themselves; what can they say about you which can be truthful? And the opinions that you have collected from others … just try to watch from whom you are collecting your opinions. They are not from a Gautam Buddha, or from a Jesus, or from a Socrates; they are from people who are as ignorant as you are. They are simply passing on others’ opinions that have been given to them. ~ Osho,
1115:So if you are confused, please remember – don’t help anybody, because your help is going to be poisonous. If you are confused don’t be occupied with others, because you are simply creating trouble, your disease will become infectious. Don’t give advice to anyone, and if you have a little clarity of thought, don’t take advice from someone who is confused. Remain alert, because confused people always like to give advice. And they give it free of charge, they give it very generously! ~ Osho,
1116:I have heard Shree Rajneesh and have been inspired by his talks. His works are sublimne and seek to liberate the soul of humans. Indeed his presentation is unique, his goal is great and his success in liberating each person from the mafia surrounding the soul is rewarding reading. The message that he had to deliver must reach everywhere. Ultimately salvation comes when one attains freedom from oneself. That, I believe, is the consummation which exposure to Osho may help. ~ V R Krishna Iyer,
1117:Celebrate aloneness, celebrate your pure space, and a great song will arise in your heart. And it will be a song of awareness, it will be a song of meditation. It will be a song of a lone bird calling in the distance— not calling to somebody in particular, but just calling because the heart is full and wants to call, because the cloud is full and wants to rain, because the flower is full and the petals open and the fragrance is released…unaddressed. Let your aloneness become a dance. ~ Osho,
1118:Buddha says: Look into the nature of desire. Watch the movement of desire; it is very subtle. And you will be able to see two things: one, that desire by its very nature is unfulfillable. And second, the moment you understand that desire is unfulfillable, desire disappears and you are left desireless. That is the state of peace, silence, tranquility. That is the state of fulfillment! People never come to fulfillment through desire; they come to fulfillment only by transcending desire. ~ Osho,
1119:Remember, if you cannot live with yourself, you cannot live with anyone else. The capacity to be alone is the capacity to love. It may look paradoxical to you, but it is not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of the other person—without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. ~ Osho,
1120:Shiva'nın yolunda artık biçimi sevmezsin;tüm varoluşu sevmeye başlarsın.Tüm varoluş Sen olur;tüm varoluşa yönelirsin.Sahip olma isteği bırakılır,kıskançlık bırakılırnefret bırakılır;negatif olan tüm duygular bırakılır.Duygu giderek saflaşır ,ta ki yalnızca saf sevginin kaldığı an gelene kadar.O saf sevgi anında ,sen "Sen"e karışırsın ve "Sen" sana karışır.Sen de kaybolursun ,ama sen iki sıfır gibi değil,sevglinin sevilende kaybolması ve sevilenin sevgilide kaybolması gibi kaybolursun. ~ Osho,
1121:Mutsuzluk yıkıcıdır; mutluluk yaratıcıdır. Sadece bir tür yaratıcılık vardır ve o da mutluluktan, neşeden, keyiften doğar. Mutluysan birşeyler yaratmak istersin - belki çocuklar için bir oyuncak, belki bir şiir, belki tablo, herhangi bir şey. Yaşamdan çok keyif alıyorsan bunu nasıl ifade edeceksin? Birşey yaratırsın - öyle ya da böyle. Ama eğer mutsuzsan birşeyleri ezip yoketmek istersin. Politikacı olmak istersin, asker olmak istersin - yıkıcı olabileceğin bir durum yaratmak istersin. ~ Osho,
1122:only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of the other person—without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not give by the other. ~ Osho,
1123:Awareness means that whatsoever is happening in the moment is happening with complete consciousness; you are present there. If you are present when anger is happening, anger cannot happen. It can happen only when you are fast asleep. When you are present, immediate transformation starts in your being, because when you are present, aware, many things are simply not possible. All that is called sin is not possible if you are aware. So, in fact, there is only one sin, and that is unawareness. ~ Osho,
1124:difficulty in communicating because the feminine mind functions differently, and the masculine mind functions differently. And man has been conditioned by society in a different way to how the woman is conditioned. And both have to live together, twenty-four hours. It becomes heavy. It becomes heavy because whatever the man says, the woman hears something else. The woman is not much in the head, she is much more in the heart: the man is much more in the head. That creates a great disparity. ~ Osho,
1125:Essence does not precede existence; on the contrary, existence precedes essence. Man is the only being on the earth who has freedom. A dog is born a dog, will live like a dog, will die like a dog; there is no freedom. A rose will remain a rose, there is no possibility of any transformation; it cannot become a lotus. There is no question of choice, there is no freedom at all. This is where man is totally different. This is the dignity of man, his specialness in existence, his uniqueness. That ~ Osho,
1126:When you fall in love with a woman, watch, be alert—it may be nothing but narcissism. The woman’s face, and her eyes, and her words, may be simply functioning as a lake in which you are seeing your reflection. My own observation is this: Out of a hundred loves, ninety-nine are narcissistic. People don’t love the woman that is there. They love the appreciation that the woman is giving to them, the attention that the woman is giving to them, the flattery that the woman is showering on the man. ~ Osho,
1127:You become more divine as you become more creative. All the religions of the world have said God is the creator. I don’t know whether he is the creator or not, but one thing I know: the more creative you become, the more godly you become. When your creativity comes to a climax, when your whole life becomes creative, you live in God. So he must be the creator because people who have been creative have been closest to him. Love what you do. Be meditative while you are doing it – whatsoever it is ~ Osho,
1128:You see my five fingers, but somebody can see the five gaps between my fingers. Ordinarily you will not see the gaps, you will see five fingers. But the gaps are more real: fingers may come and go, gaps will remain. Between sounds of music there are gaps of silence. The authentic music consists not of sounds,but of the gaps. Sounds come and go; those gaps remain. And music can make you aware of those gaps more beautifully than anything else; hence I have to say that music comes next to silence. ~ Osho,
1129:Polite people are very cunning, clever. They know what to say, what to do, so that they can exploit you. If they say, “I am somebody,” everybody is against them. Then conflict arises because everybody thinks that he is an egoist. It will be difficult to exploit people then because everybody is closed, against you. If you say, “I am nobody, I am just dust on your feet,” then the doors are open and you can exploit. All etiquette, culture, is a type of sophisticated cunningness, you are exploiting. ~ Osho,
1130:They were afraid of your authentic love, because authentic love is beyond their control.You are possessed by it. You are not the possessor, you are the possessed. And every society wants you to be in control. The society is afraid of your wild nature, it is afraid of your naturalness, so from the very beginning it starts cutting your wings. And the most basic thing which is dangerous in you is the possibility of love, because if you are possessed by love you can go even against the whole world. ~ Osho,
1131:You have to be grateful to existence that it has chosen you to be a passage for a few beautiful children. But you are not to interfere in their growth, in their potential. You are not to impose yourself upon them. They are not going to live in the same times, they are not going to face the same problems. They will be part of another world. Don´t prepare them for this world, this society, this time, because then you will be creating troubles for them. They will find themselves unfit, unqualified. ~ Osho,
1132:Every time anything arises in you, is a great chance to experience pure energy. Just watch and the donkey will go. It may raise a little dust, but that dust also settles on its own; you don’t have to settle it. You simply wait. Don’t move from waiting and watching, and soon you will find yourself surrounded by a pure energy, which has not been used in fighting, in repressing, or in being angry. And energy is certainly delight. Once you know the secret of delight, you will enjoy every emotion. And ~ Osho,
1133:You go on falling in the same ditch every day, deciding every day never to fall again in the same ditch. But when you come near the ditch, the attraction, the fascination with falling in the ditch is so great that you forget all your decisions. You console yourself “Just once more. From tomorrow, I’m going to keep the promise I’ve given to myself.” But this has happened so many times. And you will do it your whole life, unless you allow the watcher to see the ridiculous acts that you are doing. And ~ Osho,
1134:A real intelligence is free from any preoccupation with thoughts. That’s why all the great scientists say that whenever they have discovered something, they have discovered it not while they were thinking but when the thinking stopped and there was an interval, a gap. In that gap was the insight: the intuitive flash, like lightning. When thought stops, your thinking is pure. It will look paradoxical. When thought stops—let me repeat it—your thinking is pure, your capacity to reflect reality is pure. ~ Osho,
1135:It is not a question of outer and inner, it is a question of balance. Balance succeeds, imbalance fails.

And outer and inner are not two. Where does outer end and inner start? Can you demark, can you make a boundary? Can you say, "Here the outer ends and the inner starts?" Where? They are not divided. Those divisions are of the mind. Inner and outer are one: the outer is just the inner extended, the inner is just the outer penetrating. They are one – two hands, two legs, two eyes of one being. ~ Osho,
1136:Meditation means disidentification with the mind. It is a simple method, not something complex that only a few people can do. Just sit silently at any time, any moment, and watch. Close your eyes and watch what is going on. Just be a watcher. Don’t judge what is good, what is bad, this should not be, this should be… No judgment, you are simply a watcher. It takes a little time to attain pure watchfulness. And the moment you are a pure watcher, you will be surprised that the mind has disappeared. There ~ Osho,
1137:You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it is dangerous and harmful. Then you are poisoning yourself, because knowledge is not knowing, knowledge is not wisdom. Wisdom has nothing to do with knowledge. Wisdom can exist in total ignorance also. If you use reading just as a food for the mind, to increase your memory, then you are in a wrong direction. But reading can be used in a different way; then reading is as beautiful as anything else in life ~ Osho,
1138:A person who has been suppressing anger—his jaw becomes blocked. (..) anger has two outlets for release: one is the teeth, another is the fingers. All animals when they are angry will bite you with the teeth or they will start tearing you with the hands. (..) angry people will always eat more because the teeth need some exercise. Angry people will smoke more. Angry people will talk more—they can become obsessive talkers because somehow the jaw needs exercise so that the energy is released a little bit. ~ Osho,
1139:You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it is dangerous and harmful. Then you are poisoning yourself, because knowledge is not knowing, knowledge is not wisdom. Wisdom has nothing to do with knowledge. Wisdom can exist in total ignorance also. If you use reading just as a food for the mind, to increase your memory, then you are in a wrong direction. But reading can be used in a different way; then reading is as beautiful as anything else in life. ~ Osho,
1140:And anyway by the time you are retired at the age of sixty there is nothing to do. Death seems to be a relief, not a danger. We have not been capable enough and human enough to provide a situation where our old people can have some dignity, some self-respect, some pride. We have not been able to find dimensions where they can contribute to the world. And they are experienced and certainly capable of contributing enough—enough for their self-respect, enough for them to live and not to feel like a burden. ~ Osho,
1141:Life is very simple. Just sometimes put your head away, sometimes behead yourself, sometimes look with no clouds in the eyes - just look. Sometimes sit by the side of a tree - just feel. By the side of a waterfall - listen. Lie down on the beach and listen to the roar of the ocean, feel the sand, the coolness of it, or look at the stars, and let that silence penetrate you. Or look at the dark night and let that velvety darkness surround you, envelop you, dissolve you. This is the way of the simple heart. ~ Osho,
1142:Ignoring simply means not paying attention to it. Something is there; let it be there. You are unconcerned this way or that, whether it should remain or go. You have no judgment. You have simply accepted that it is there, and it is none of your business whether it should be there or not. In suppressing you are taking an active part. You are wrestling with that energy, you are forcing it into the unconscious. You are trying not to be able to see it anywhere. You want to know that it is no longer there. For ~ Osho,
1143:Make it a point: stop affirming negativities and start affirming positivities. Within a few weeks you will be surprised that you have a magical key in your hands. For example, if you get sad easily, then every night before you go to sleep affirm twenty times silently, deeply, to yourself but loud enough so that you can hear it, that you are going to be joyous, that this is going to happen, this is already on the way. You have lived your last sadness... good-bye! Repeat it twenty times and then fall asleep. ~ Osho,
1144:The worry simply means: you are clinging with something which is no more and you are avoiding that which is. That is worry. You know deep down that it is no more, it is gone and you know deep down that the new has come. But still you want to pretend, you want to deceive yourself. And one can deceive oneself; millions of people are deceiving themselves. But that deception simply destroys all the possibilities of being blissful, of being alive, of being celebrating. One creates great anxiety and a great split. ~ Osho,
1145:Transformation takes place the moment you apply your energy totally. Then you stand with your back to the world and face toward God. One flash of this experience and you are never the same again. Just a glimpse of it is enough to set your life on that journey.
So remember, drown yourself here completely – only then will something happen. If you will hold back even a little, all your effort will prove useless. Until the effort has become udyama – a total effort – you will not be able to attain to bhairava. ~ Osho,
1146:We reduce everything into a how. There is a great how-to-ism all over the world, and every person, particularly the modern contemporary mind, has become a how-to-er: how to do this, how to do that, how to grow rich, how to be successful, how to influence people and win friends, how to meditate, even how to love. The day is not far off when some stupid guy is going to ask how to breathe. It is not a question of how at all. Don’t reduce life into technology. Life reduced into technology loses all flavor of joy. ~ Osho,
1147:In my view, he alone wins who does not desire to win, and he who wants to win loses.If someone is desiring and striving to win in life, it means that deep down he is lacking something, that he is suffering from an inferiority complex. Deep down, such a person is aware of the inferiority he is trying to cover through winning. And if, on the other hand, someone is not out to win it means he is already established in his eminence, there is not even a shade of inferiority in him to disprove by resorting to winning. ~ Osho,
1148:Lo único que necesitas es ser creativo, amar, tener conciencia, meditar... Si notas que la poesía empieza a surgir en tu interior, escríbela para ti mismo, para tu mujer, para tus hijos, tus amigos... y olvídate del asunto. Cántala, y si nadie la escucha, cántala a solas y disfrútala. Acércate a los árboles, que ellos la apreciarán y aplaudirán. O habla con los animales, que te entenderán mucho mejor que los estúpidos seres humanos a quienes los conceptos erróneos de la vida llevan corrompiendo siglos y siglos. ~ Osho,
1149:Intellect is not going to be your home. It is a small instrument, to be used only for passing from instinct to intuition. So only the person who uses his intellect to go beyond it can be called intelligent. Intuition is existential. Instinct is natural. Intellect is just groping in the dark. The faster you move beyond intellect, the better; intellect can be a barrier to those who think nothing is beyond it. Intellect can be a beautiful passage for those who understand that there is certainly something beyond it. ~ Osho,
1150:It is a very strange world! You don’t know people’s real lives; all that you know are their masks. You see them in the churches, you see them in the clubs, in the hotels, in the dancing halls, and it seems everybody is rejoicing, everybody is living a heavenly life, except you—of course, because you know how miserable you are within. And the same is the case with everybody else! They are all wearing masks, deceiving everybody, but how can you deceive yourself? You know that the mask is not your original face. But ~ Osho,
1151:And remember, the proverb that says that the empty mind is the devil’s workshop is just nonsense. Just the opposite is the truth—the occupied mind is the devil’s workshop. The empty mind is God’s workshop, not the devil’s. But you have to understand what I mean by “empty”—at leisure, relaxed, not tense, not moving, not desiring, not going anywhere. Just being here, utterly here. An empty mind is a pure presence. And all is possible in that pure presence, because the whole existence comes out of that pure presence. ~ Osho,
1152:The man of control is the man of repression. He goes on repressing, and because he goes on repressing, he goes on accumulating all that is wrong. His whole life becomes a junkyard. Sooner or later, and it is going to be sooner than later, the volcano explodes—because there is only a certain limit you can contain. You repress anger, you repress sex, you repress all kinds of desires, longings—how long can you go on repressing? You can contain only so much, then one day it is more than you can control. It explodes. Your ~ Osho,
1153:Just being alive is such a gift, but nobody ever told you to be thankful to existence. On the contrary, everyone was grumpy, complaining. Naturally, if everything surrounding your life from the very beginning goes on pointing out to you that you are not what you should be, goes on giving you great ideals that you have to follow and you have to become, your isness is never praised. What is praised is your future - if you can become someone respectable, powerful, rich, intellectual, in some way famous, not just a nobody. ~ Osho,
1154:There is a deep urge in man to know things which are worthless, to know things which make you feel special—because only you know those things and nobody else does. Man wants to be special, and nothing makes you more special than so-called esoteric knowledge. That is why esoteric knowledge remains important. All kinds of rubbish go on in the name of esoteric knowledge—that the earth is hollow, that inside the earth there are great civilizations. And there are people who still believe in it, and in many more such stories. ~ Osho,
1155:Look at the religious attitude, which is totally different, qualitatively different. A religious man thinks himself responsible: If someone is begging, if a beggar is there, I am responsible. The beggar may be at the other end of the earth, I may not know him, I may not come across his path, but if the beggar is there, I am responsible. If a war goes on anywhere, in Israel, in Vietnam, anywhere, I am not participating in it in any visible way, but I am responsible. I am here. I cannot shift the responsibility onto society. ~ Osho,
1156:The only problem with sadness, desperation, anger, hopelessness, anxiety, anguish, misery, is that you want to get rid of them. That’s the only barrier. You will have to live with them. You cannot just escape. They are the very situation in which life has to integrate and grow. They are the challenges of life. Accept them. They are blessings in disguise. If you want to escape from them, if you somehow want to get rid of them, then a problem arises – because if you want to get rid of something you never look at it directly. ~ Osho,
1157:The truly religious person controls nothing, represses nothing. If you are a truly religious person you try to understand, not to control. You become more meditative, you watch your anger, your sex, your greed, your jealousy, your possessiveness. You watch all these poisonous things that surround you, simply watch, try to understand what anger is, and in that very understanding you transcend. You become a witness, and in that witnessing the anger melts as if the sun has risen and the snow has started melting. Understanding ~ Osho,
1158:Light is shallow; darkness is infinitely deep. Light is always bounded, it has boundaries. Darkness has no boundaries, it is unbounded. Light comes and goes; darkness always is. When there is light you cannot see it. When light is not there you can see it. But it is always there; you cannot cause it. Light has a cause. You burn the fire, you put on wood. When the wood is finished the light will be gone. It is caused, hence it is an effect. But darkness is not caused by anything, it is not an effect. It is uncaused eternity. ~ Osho,
1159:Have you seen people in a theater looking at a movie, how different they are there? They cry; as something happens on the screen, tears flow from their eyes. In real life you don’t find them so kind, so compassionate. In real life they may be very hard. But looking at a picture – and nothing is there on the screen, just light and shadow, a game, a dream – they cry and weep and they laugh, and they become excited. Rather than watching the movie, it would be more valuable to watch the audience. What is happening to these people? ~ Osho,
1160:Nature is lost once you make an effort to improve upon it. That means you are trying to improve upon God. Chuang Tzu is not in favor of that. He says nature is ultimate, and that ultimate nature he calls the Tao. Tao means that nature is ultimate and cannot be improved upon. If you try to improve upon it, you will cripple it. That is how we cripple every child. Every child is born in the Tao, then we cripple him with society, civilization, culture, morality, religion. We cripple him from every side. Then he LIVES but is not ALIVE. ~ Osho,
1161:He accepts life in all its facets, in all its climates and colors. He alone does not choose he accepts life unconditionally. He does not shun love; being a man he does not run away from women. As one who has known and experienced God, he alone does not turn his face from war. He is full of love and compassion, and yet he has the courage to accept and fight a war. His heart is utterly non violent, yet he plunges into the fire and fury of violence when it becomes unavoidable. He accepts the nectar, and yet he is not afraid of poison. ~ Osho,
1162:So whatever is experientially real, accept it. You cannot do anything by denying it. By denying it you create the problem, and the problem becomes more complex. It is simple: you feel you are a coward, so what? So, “I am a coward.” Just see the point! If you can accept cowardice you have already become brave. Only a brave person can accept the fact of being a coward; no coward can do that. You are already on the way to transformation. So the first thing is that nothing that is experienced as a fact has to be denied reality. Second, ~ Osho,
1163:This is what we go on doing. In each situation, watch. When you fail, it is God, it is fate, it is society, circumstances … a thousand and one names. But the simple phenomenon is that you don’t want to take the responsibility because it hurts the ego. But when you succeed, it is always you—it is never God, never fate, never circumstances, never your cunning strategies, no. It is simply you, your talents, your genius, your intelligence. It is always you when you succeed. Watch the ego, and don’t feed it. It dies if you don’t feed it. ~ Osho,
1164:The joy of having something comes from the length of time you have been wanting it, expecting it. Happiness really lies in the expectation. So once you achieve it, it loses its charm for you. Every happiness is imaginary: so long as you don’t possess it, it seems to be abounding happiness. But as soon as it is actualized, it ceases to be happiness; our hands are as empty as before. And then we seek some other object for our desire, and we begin to expect it again. We feel so unhappy without it and imagine that happiness will come with it. ~ Osho,
1165:As long as there is thirst in you, water can quench it; but you can live a kind of life in which you never feel thirsty; do not go in the sun, do no manual work, stay at home and relax and you will not feel the thirst. But then you will find no joy in drinking water. He who toils all day, enjoys the bliss of a good night’s rest. This is ironical: if you want to enjoy the pleasure of a good night’s sleep you have to work like a labourer all day. The trouble is that you want to spend your days like an emperor and your nights like a labourer. ~ Osho,
1166:The three religions born outside India don’t have any name for it because they never went far in search of oneself. They remained childish, immature – clinging to a God, clinging to prayer, clinging to a savior. You can see what I mean: they are always dependent, somebody else is to save them. They are not mature. Judaism, Christianity, Islam – they are not mature at all and perhaps that is the reason they have influenced the greatest majority in the world, because most of the people in the world are immature. They have a certain affinity. ~ Osho,
1167:Just a little sense of humor, a little laughter, a childlike innocence—and what have you got to lose? What is the fear? We don’t have anything. We have come without anything, we will go without anything. Before it happens, just a little adventure inward to see who is this fellow hiding behind the clothes, inside the skeleton; who is this person who is born, becomes a youth, falls in love and one day dies and nobody knows where he goes.… Just a little curiosity to inquire into one’s own being. It is very natural; there is no question of fear. ~ Osho,
1168:When this space comes into your being, you go on giving to each and everybody—not only to human beings but to animals, to the trees, to the faraway stars, because love is something that can be transferred even to the farthest star just by your loving look. Just by your touch, love can be transferred to a tree. Without saying a single word . . . it can be conveyed in absolute silence. It need not be said, it declares itself. It has its own ways of reaching into the very depths, into your being. First be full of love, then the sharing happens. ~ Osho,
1169:If you can meditate, if you can create a little distance between your mind and your being, if you can see and feel and experience that you are not your mind, a tremendous revolution happens within you. If you are not your mind, then you cannot be your jealousy, you cannot be your sadness, you cannot be your anger. Then they are just there, unrelated to you; you don’t give any energy to them. They are really parasites who have been living on your blood, because you were identified with the mind. Meditation means disidentification with the mind. ~ Osho,
1170:The choice between good and evil is all a matter of doctrine. In reality, one always has to choose between the greater evil and the lesser evil. Every choice in life is relative. It is not a question of whether what Krishna did was good or bad. The question is whether it would have resulted in good or bad had he not done what he did. The question would be much easier if it was a simple choice between good and bad, but this is not the case in reality. The realities of life are that it is always the choice between greater evils and lesser evils. ~ Osho,
1171:There are two kinds of beggars: poor beggars and rich beggars, but they are all beggars. Even your kings and your queens are beggars. Only those people, very few people who have stood alone in their being, in their clarity, in their light, who have found their own light, who have found their own flowering, who have found their own space they can call their home, their eternal home—those few people are the emperors. This whole universe is their empire. They don’t need to conquer it; it is already conquered. By knowing yourself you have conquered it. ~ Osho,
1172:Use this energy of watchfulness for a transformation of your being. It can bring you so much bliss and so much benediction that you cannot even dream about it. A simple process, but once you start using it on yourself it becomes a meditation. One can make meditations out of anything. Anything that leads you to yourself is meditation. And it is immensely significant to find your own meditation, because in the very finding you will find great joy. And because it is your own finding, not some ritual imposed upon you, you will love going deeper into it. ~ Osho,
1173:And the way to it is surrender. Stop fighting. And to stop fighting just an understanding is needed, because it creates misery, it never brings bliss. So to stop it is not a problem. The only problem is to understand it, to understand how we are creating our own misery. The ego is a self-created hell. The mind is our own creation and it is a nightmare, a constant on-going nightmare.
When the mind is no more, for the first time one realises how beautiful life is, what a benediction, what a blessing. Then celebration starts. Learn to be in a let-go. ~ Osho,
1174:That which is of great value cannot be attained through aggression.
You will be able to find the mystery of life only if you enter through the door of surrender. If you bow down, if you pray, you will be able to reach the center of love. Courting God is almost as good as courting a woman. One needs to approach Him with a heart full of love, gratitude and humility. And there is no hurry! Any haste on your part, and you miss. A great deal of patience is required. Your haste... and His heart will be closed. Even rushing things is an act of aggression. ~ Osho,
1175:Whenever you’ll open your eyes, you will find nothing but ugliness and misery all around you. Everything looks fine when you are in an unconscious state. This is the reason why you find it difficult to conceive: CONSCIOUSNESS IS THE BEING. You say, ”Impossible!” That’s why one needs to go through pain. That is called tapascharya, spiritual practice. Whenever one begins to become aware, first he will have to go through suffering. For lives you have created misery around you, who else would pass through it if not you? That is what we have called the karma. ~ Osho,
1176:You have to fight with your anger, your greed, your sex, because you are weak. So really, anger, greed, and sex are not the problems, weakness is the problem. Once you begin to be stronger inside, with a feeling of inner presence—that you are—your energies become concentrated, crystallized on a single point, and a self is born. Remember, not an ego but a self is born. Ego is a false sense of self. Without having any self you go on believing that you have a self—that is ego. Ego means a false self—you are not a self, still you believe that you are a self. ~ Osho,
1177:Meaning comes from the unknown, from the stranger, from the unpredictable that suddenly knocks at your door — a flower that suddenly blooms and you never expected it; a friend that suddenly happens to be on the street you were not waiting for; a love that blooms suddenly and you were not even aware that this was going to happen, you had not even imagined, not even dreamed. Then life has meaning. Then life has a dance. Then every step is happy because it is not a step filled with duty, it is a step moving into the unknown. The river is going towards the sea. ~ Osho,
1178:That’s why I insist again and again that Jesus is from the East; that’s why he could not be understood in the West. The West has misunderstood him. The East could have understood him because the East knows Lao Tzu, Chuang Tzu, Buddha, and Jesus belongs to them. He says: “Those who are last will be the first in my kingdom of God.” The humblest, the meekest, will possess the kingdom of God. Poor in spirit is the goal. Who is poor in spirit? The empty boat, he who is not at all – no claim on anything, no possession of anything, no self. He lives as an absence. ~ Osho,
1179:Breathing in, let golden light come into you through your head, because it is there that the Golden Flower is waiting. That golden light will help. It will cleanse your whole body and will make it absolutely full of creativity. This is male energy. Then when you exhale, let darkness, the darkest you can conceive, like a dark night, river-like, come from your toes upwards—this is feminine energy: it will soothe you, it will make you receptive, it will calm you, it will give you rest—and let it go out of the head. Then inhale again, and golden light enters in. ~ Osho,
1180:If you feel peaceful, you become peaceful.The idea becomes the actuality. A continuous thought can be transformed into a thing. It becomes as material as anything else. Let it vibrate inside continuously.Whenever you forget, again remember, relax and bring peace. Move peacefully, sit peacefully, stand peacefully. Carry a grace, an elegance, and feel that you are surrounded by a small aura of peace. Within a few days there will be no need to remember it. It will be there whether you remember it or not, but in the beginning remembrance helps to materialise it. ~ Osho,
1181:Don’t do anything, just ignore…and it is not difficult, it is a very simple phenomenon. For example, there is a chair in your room. Can’t you ignore it? Do you have to do something about it? There is no need to do anything about it. Just take a look at the contents of your mind from a distance, just a little distance so that you can see, “This is anger, this is sadness, this is anguish, this is anxiety, this is worry,” and so on and so forth. Let them be there. “I am unconcerned. I am not going to do anything for or against.” And they will start disappearing. ~ Osho,
1182:Se il bambino vuole scalare una montagna, lasciatelo fare. Se vuole arrampicarsi su un albero, lasciatelo fare. Lasciatelo andare dovunque possa sperimentare l’avventura e la sua capacità di non cadere in preda alla paura. Anche se morisse qualche bambino ogni anno – scalando montagne o tuffandosi nei fiumi o arrampicandosi sugli alberi – non avrebbe alcuna importanza. Perché, se in una comunità tutti i bambini diventassero paurosi e mancassero della capacità di non cadere in preda alla paura, tutta quella comunità, sebbene sembri viva, in realtà sarebbe morta. ~ Osho,
1183:Whenever one starts meditating, the mind becomes rebellious. It starts all types of arguments: “What are you doing, why are you wasting time? Use this time! Much can be done in it, much can be achieved. That desire has been waiting for so long and there has been no time, and you are wasting time in meditation? Forget it. Those who say that meditation is possible are deceiving you. These Buddhas, these Chuang Tzus, don’t believe them. Believe in the mind” – says the mind. It creates all kinds of doubts about everybody, but it never creates any doubt about itself. ~ Osho,
1184:He says, Love yourself . . . This can become the foundation of a radical transformation. Don’t be afraid of loving yourself. Love totally, and you will be surprised: The day you can get rid of all self-condemnation, self-disrespect—the day you can get rid of the idea of original sin, the day you can think of yourself as worthy and loved by existence—will be a day of great blessing. From that day onward you will start seeing people in their true light, and you will have compassion. And it will not be a cultivated compassion; it will be a natural, spontaneous flow. ~ Osho,
1185:If the left hemisphere of the brain goes on dominating you, you will live a successful life—so successful that by the time you are forty you will have ulcers; by the time you are forty-five, you will have had at least one or two heart attacks. By the time you are fifty you will be almost dead—but successfully dead! You may become a great scientist, but you will never become a great being. You may accumulate enough wealth, but you will lose all that is of worth. You may conquer the whole world like an Alexander, but your own inner territory will remain unconquered. ~ Osho,
1186:The third thing to be remembered about Tantra: it says the more cultured, the more civilized a person, the less is the possibility of his tantric transformation. The less civilized, the more primitive, the more alive a person is. The more you become civilized, the more you become plastic; you become artificial; you become too cultivated, you lose your roots in the earth. You are afraid of the muddy world. You start living away from the world, you start posing as though you are not of the world. Tantra says: to find the real person you will have to go to the roots. ~ Osho,
1187:This is Tantra's proposition, that mind is nothing but subtle matter; it can be changed. And once you have a different mind you have a different world, because you look through the mind. The world you are seeing, you are seeing because of a particular mind. Change the mind, and when you look there is a different world. And if there is no mind...that is the ultimate for Tantra, to bring about a state where there is no mind. Then look at the world without a mediator. When the mediator is not, you are encountering the real, because no one is between you and the real. ~ Osho,
1188:Start meditating. Start putting off the constant chattering of the head. Slowly, the mind becomes quiet. Get into things where the mind is not needed—for example, dancing. Dance, and dance to abandon, because in dance the mind is not needed. You can lose yourself in a dance. In losing yourself in a dance, the heart will start functioning again. Drown yourself in music. And slowly you will see that there is a totally different world of the heart. And in the heart there is always trust. The heart does not know how to doubt, just as the mind does not know how to trust. ~ Osho,
1189:Su razón y su pasión son el timón y el velamen de su alma navegante. Si sus velas o su timón se rompen, sólo podrán mecerse o ir a la deriva o permanecer inmóviles en medio del mar. Porque la razón, gobernando sola, restringe todo impulso; y la pasión, abandonada a sí misma, es un fuego que arde hasta su propia destrucción. Por lo tanto, dejen que su alma exalte su razón a la altura de su pasión, para que pueda cantar; y dejen que dirija su pasión con la razón para que su pasión pueda vivir una resurrección cotidiana, y, como el fénix, renazca de sus propias cenizas. ~ Osho,
1190:In India we have two different systems. One we call history; history takes note of the facts. Another we call purana, mythology; it takes note of the truth. We have not written histories about Buddha, Mahavira or Krishna, no. That would have been dragging something immensely beautiful into the muddy unconsciousness of humanity. We have not written histories about these people, we have written myths. What is a myth? A myth is a parable, a parable that only points to the moon but says nothing about it—a finger pointing to the moon, an indication, an arrow, saying nothing. ~ Osho,
1191:The ego is a construction; you can also drop it through chemicals. It is a construction; it is not a reality, it is not substantial in you. It is through society that you have learned it. Alcohol simply drops you out of society. That’s why society is always against alcohol, the government is always against alcohol, the university is always against alcohol, all the moralists are always against alcohol – because alcohol is dangerous, it gives you a glimpse of the outside of society. That is why there is so much propaganda against drugs in America and in Western countries. ~ Osho,
1192:The whole world may say there is light and there is rainbow in the sky and the sun is rising,
but if my eyes are closed what does it mean to me?
The rainbows, the colors, the sunrise,
the whole thing is non-existential to me.
My eyes are closed, I am blind.
And if I listen to them too much,
and if I start believing in them too much,
and if I borrow their words and I also start talking about the rainbow that I have not seen,
about colors which I cannot see,
about the sunrise which is not my experience,
I may be lost in the forest of words. ~ Osho,
1193:Unless you are fulfilled, unless you have found something that is not just a profession but something like a vocation, a calling, you will never be able to feel happy about your parents, because they are the cause of you being in this miserable world. You cannot feel grateful, there is nothing to be grateful about. Once you are fulfilled, then you will feel tremendously grateful. And your fulfilment is possible only if you don’t become a thing. Your destiny is to become a person. Your destiny is to become an intrinsic value. Your destiny is to become an end in yourself. ~ Osho,
1194:The greatest miracle in the world is that you are, that I am. To be is the greatest miracle—and meditation opens the doors of this great miracle. But only a man who loves himself can meditate; otherwise you are always escaping from yourself, avoiding yourself. Who wants to look at an ugly face, and who wants to penetrate into an ugly being? Who wants to go deep into one’s own mud, into one’s own darkness? Who wants to enter into the hell that you think you are? You want to keep this whole thing covered up with beautiful flowers and you want always to escape from yourself. ~ Osho,
1195:The unconscious mind goes on doing things and creating problems. There is no wall at all that you have to push through. The real thing is that you want to push, you are in a hurry. And because you want to push, you have to imagine a wall. It is your imagination. Just try to laugh at your imagination, at your hurry, because this is not the way meditation happens. Laugh, relax, and just be in the moment – watching whatever is going on, outside or inside, in the world or in the mind. You are neither the world nor the mind. You are behind all, just a pure watching consciousness. ~ Osho,
1196:The West, in its pursuit of material abundance, lost its soul, its interiority. Surrounded by meaninglessness, boredom, anguish, it cannot find its own humanity. All the success of science proves to be of no use—because the house is full of things, but the master of the house is missing. In the East, the end result of centuries of considering matter to be illusory and only consciousness to be real has been that the master is alive but the house is empty. It is difficult to rejoice with hungry stomachs, with sick bodies, with death surrounding you; it is impossible to meditate. ~ Osho,
1197:Primal Therapy simply means bringing their childhood back to them. They will relive it in imagination and whatsoever has remained incomplete will have to be completed in imagination. Then those problems will disappear. It is sometimes very hard to go back to the old wounds and to let them again overpower you; to again suffer those things which you have been thinking had completely disappeared. For example someone has insulted you when you were a small child. That wound is there. You have forgotten it but it continues to function inside your unconscious, and it has to be healed. ~ Osho,
1198:It is your life – you have to be respectful towards it. It is your life – you have to trust it and you have to go with it, wherever it leads. Even if you have to go astray, go. There is nothing wrong in going astray, because only those who go astray come back. Even if you have to commit an error, do it – because only by mistakes do we learn, and there is no other way to learn.
Those people who never commit mistakes never learn anything, they never grow. All growth needs the courage to commit mistakes.
From this moment only do that which you like to do, whatsoever the cost. ~ Osho,
1199:People are bound to remain anxious if there is a "should" in life. If there is an ideal that has to be fulfilled, how can you be at ease? How can you be at home? It is impossible to live anything totally because the mind is hankering for the future. And that future never comes—it cannot come. By the very nature of your desire it is impossible. When it comes you will start imagining other things, you will start desiring other things. You can always imagine a better state of
affairs. And you can always remain in anxiety, tense, worried—that's how humanity has been living for centuries. ~ Osho,
1200:You are not in any way aware that you are already victorious, that life has happened to you. You are already a winner and nothing more is possible, all that could happen has happened to you. You are already an emperor, and there is no other kingdom to be won. But you have not recognized it, you have not known the beauty of the life that has already happened to you. You have not known the silence, the peace, the bliss that is already there.
And because you are not aware of the inner kingdom, you always feel that something more is needed, some victory, to prove that you are not a beggar. ~ Osho,
1201:If you live, ego disappears. Life knows no ego, it knows only living and living and living. Life knows no self, no center; life knows no separation. You breathe - life enters into you; you exhale you enter into life. There is no separation. You eat, and trees enter into you through the fruit. Then one day you die, you are buried in the earth, and the trees suck you up and you become fruits. Your children will eat you again. You have been eating your ancestors - the trees have converted them into fruits. You think you are a vegetarian? Don't be deceived by appearances. We are all cannibals. ~ Osho,
1202:thousands of people have said things about you and you have gathered them. Something your mother said, something your father said, your brother, friends, society, and you have gathered all that. Of course, it is going to be contradictory because of so many people, so many mirrors. Your identity is self-contradictory. You cannot call it a self, because a self is possible only when you have dropped living in contradictions. But for that you have to go within. The first step of understanding is that your self is already waiting for you – within you. You need not look into anybody else’s eyes. ~ Osho,
1203:Doubt--because doubt is not a sin, it is a sign of your intelligence. You are not responsible to any nation, to any church, to any God. You are responsible only for one thing, and that is self knowledge. And the miracle is, if you can fulfill this responsibility, you will be able to fulfill many other responsibilities without any effort. The moment you come to your own being, a revolution happens in your vision. Your whole outlook about life goes through a radical change. You start feeling new responsibilities--not as some thing to be done, not as a duty to be fulfilled, but as a joy to do. ~ Osho,
1204:The sensuous person is liquid, flowing, fluid. Each experience, and he becomes it. Seeing a sunset, he is the sunset. Seeing the night, dark night, beautiful silent darkness, he becomes the darkness. In the morning he becomes the light. He is all that life is. He tastes life from every nook and corner, hence he becomes rich. This is real richness. Listening to music he is music, listening to the sound of water he becomes that sound. And when the wind passes through a bamboo grove, and the cracking bamboos, and he is not far away from them: he is amidst them, one of them—he is a bamboo. ~ Osho,
1205:No ideology can help to create a new world
or a new mind or a new human being --
because ideological orientation itself
is the root cause of all the conflicts and all the miseries.

Thought creates boundaries, thought creates divisions and thought creates prejudices; thought itself cannot bridge them. That's why all ideologies fail.

Now man must learn to live without ideologies
religious, political or otherwise. When the mind is not tethered to any ideology, it is free to move to new understandings. And in that freedom flowers all that is good and all that is beautiful. ~ Osho,
1206:Dialogue disappears when you are burdened with belief systems. How can you really be in a dialogue? You are already too full of your ideas and you think they are absolutely true. When you are listening to the other, you are just being polite; otherwise you don’t listen. You know what is right, you are simply waiting until this man finishes and then you jump upon him. Yes, there can be a debate and a discussion and argumentation, but there can be no dialogue. Between two beliefs there is no possibility of dialogue. Beliefs destroy friendship, beliefs destroy humanity, beliefs destroy communion. So ~ Osho,
1207:All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed.

To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life. ~ Osho,
1208:If you take a mental case into a Zen monastery, they put him in isolation for three weeks; nobody talks to him—just the opposite of psychoanalysis—nobody talks to him, nobody listens to him. They just keep him isolated; somebody goes, absolutely silently, and puts the food there, comes back. He has to live with himself for three weeks … and miracles have been happening down the ages. Just putting him there for three weeks in isolation, slowly he cools down—no psychoanalysis, no therapy, just isolation. In fact, he was suffering too much from people, from the stress of being in a crowd continually. ~ Osho,
1209:Freud eşi ve çocuğuyla bir parka gider ve güzel bir bahar akşamında yürümeye başlarlar.Çift çocuğu kendi haline bırakır ve sonra parkın kapanma saati gelir.Freud'un karısı sorar:
"Çocuğumuz nerede ?Kayboldu!"Ve burası büyük bir parktır.
Freud şöyle der:"Bana tek bir şey söyle :Onun herhangi bir yere gitmesini yasakladın mı?"
"Evet,"der kadın,"havuza yaklaşmamasını söyledim."
"O zaman oraya gidelim,"der Freud.
"Yanılmıyorsam havuzda olacaktır."Ve çocuğu orada bulurlar.
Karısı şaşkına döner."Nereden bildin?" diye sorar.
"Bu basit bir psikolojidir,"der Freud."Her ebeveyn bilmelidir. ~ Osho,
1210:Sessizliği Dinlemek (Osho) - Your Highlight at location 27-30 | Added on Friday, 23 May 2014 22:46:19 Yaşam devinim demektir. Olduğumuz yerde kalmamız imkansızdır. Ya daha yüksek bir bilinç düzeyine doğru evrim geçiririz ya da gerileriz. Seçim bizimdir. Seçmememiz söz konusu değildir, seçmemek bile bir seçimdir. Çoğu insan hiçliği seçer. Bu, bilinçsizliğe dönüştür. Bunu alkol ve uyuşturucular, aşırı çalışma, seks ya da duyuların uyarılması yoluyla yaparlar. Pek az kişi daha yüksek bir bilinç düzeyine doğru yolculuk yapmayı seçer. İşte Osho'nun bu kitabında hitap ettiği kişiler bunlar. ========== ~ Anonymous,
1211:When somebody says, “You have insulted me,” what is really meant is something else. If he had been a little more intelligent he would have said it the other way. He would be saying, “I feel insulted. You may not have insulted me, but whatsoever you have said, I feel insulted.” This is a subjective feeling. But nobody considers their subjectivity and everybody goes on projecting their subjectivity onto objective conditions. The other always says, “You have insulted me.” And when you hear it you are also subjective. Both boats are filled, much too crowded. There is bound to be a clash, enmity, violence. ~ Osho,
1212:You go and sit near a waterfall. You listen to it, but do you interpret what the waterfall says? It says nothing... still it says. It says much, much that cannot be said.
What do you do near a waterfall? You listen, you become silent and quiet, you absorb. You allow the waterfall to go deeper and deeper within you. Then everything becomes quiet and silent within. You become a temple – the unknown enters through the waterfall.

What do you do when you listen to the songs of the birds, or wind passing through the trees, or dry leaves being blown by the breeze? What do you do? You simply listen. ~ Osho,
1213:The third dimension is that the rebel is not interested in domination over others. He has no lust for power, because that is the ugliest thing in the world. The lust for power has destroyed humanity and has not allowed it to be more creative, to be more beautiful, to be more healthy, to be more wholesome. And it is this lust for power that ultimately leads to conflicts, competitions, jealousies, and finally to wars. Lust for power is the foundation of all wars. If you look at human history, the whole of it is nothing but a history of wars, man killing man. Reasons have changed, but the killing continues. ~ Osho,
1214:And this is to be done during your whole life. Don’t fight with anything, and don’t try to escape from anything. Let things take their own course. You simply close your eyes and move inside to the center where no sun’s ray has ever penetrated. There is no shadow—and really, that is the meaning of the myth that gods have no shadows. Not that there are gods somewhere who have no shadows, but the god that is within you has no shadow because no outside penetrates there. It cannot penetrate; it is always in the shade. Chuang Tzu calls that shade Tao, your innermost nature—utterly innermost, absolutely innermost. ~ Osho,
1215:Tapascharya, spiritual practice means: accepting the truth that you are alone; that there is no way one can have a friend, a companion. No matter how much you long for it, regardless of how much you close your eyes and dream of them – you will still remain alone. For lives you built a home, you built a family, and then you lost it – and all through that you have always remained alone. Not even slightly has your aloneness been ever affected. So one who has known, one who has accepted that he is alone, for him there is an indication in this sutra: CONSCIOUSNESS IS THE BEING. Only being is yours, nothing else. ~ Osho,
1216:The capacity to be alone is the capacity to love. It may look paradoxical to you, but it’s not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of another person–without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not given by the other. ~ Osho,
1217:The capacity to be alone is the capacity to love. It may look paradoxical to you, but it's not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of another person--without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not given by the other. ~ Osho,
1218:To see this mysterious existence, to feel it in the deepest core of your heart, and immediately a prayer arises—a prayer that has no words to it, a prayer that is silence, a prayer that doesn’t say anything but feels tremendous, a prayer that arises out of you like fragrance, a prayer that is like music with no words, celestial music, or what Pythagoras used to call “the harmony of the stars,” the melody of the whole. When that music starts rising in you, that’s what the Secret of the Golden Flower is all about: suddenly a flower bursts open in you, a golden lotus. You have arrived, you have come home. ~ Osho,
1219:If you are a parent, you will need enough courage not to interfere. Open doors of unknown directions to the child, so he can explore. He does not know what he has in him, nobody knows. He has to grope in the dark. Don’t make him afraid of darkness, don’t make him afraid of failure, don’t make him afraid of the unknown. Give him support. When he is going on an unknown journey, send him on with all your support, with all your love, with all your blessings. Don’t let him be affected by your fears. You may have fears, but keep them to yourself. Don’t unload those fears on the child because that will be interfering. ~ Osho,
1220:Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed.
Therefore, buddhas say: ”Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won’t be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies. ~ Osho,
1221:The people of the heart—the painters, the poets, the musicians, the dancers, the actors—are all irrational. They create great beauty, they are great lovers, but they are absolutely unfit in a society that is arranged by the head. Your artists are thought by your society to be almost outcast, a little bit crazy, an insane type of people. Nobody wants his or her children to become musicians or painters or dancers. Everybody wants them to be doctors, engineers, scientists, because those professions pay. Painting, poetry, dance, are dangerous, risky—you may end up just a beggar on the street, playing on your flute. ~ Osho,
1222:Those who are courageous, go headlong. They search all opportunities of danger. Their life philosophy is not that of insurance companies. Their life philosophy is that of a mountain climber, a glider, a surfer. And not only in the outside seas they surf; they surf in their innermost seas. And not only on the outside they climb Alps and Himalayas; they seek inner peaks. But remember one thing: never forget the art of risking— never, never. Always remain capable of risking. Wherever you can find an opportunity to risk, never miss it, and you will never be a loser. Risk is the only guarantee for being truly alive. ~ Osho,
1223:When two lovers are really open to each other, when they are not afraid of each other and not hiding anything from each other, that is intimacy. When they can say each and everything without any fear that the other will be offended or hurt.… If the lover thinks the other will be offended, then the intimacy is not yet deep enough. Then it is a kind of arrangement, which can be broken by anything. But when two lovers start feeling that there is nothing to hide and everything can be said, and the trust has come to such a depth where even if you don’t say it the other is going to know, then they start becoming one. ~ Osho,
1224:Always remember that you are the observer and not the doer. Do not take life to be anything more than acting. Don’t identify yourself too much with the action.
Whether you are a wife or husband, a businessman or client, don’t get too involved. Don’t lose yourself in it, for you are simply playing a role in the play. Keep outside of it, and within yourself. These are all necessary parts of life. You must go to work, it is necessary. The play is delightful if you see it as play, but it is fatal if you take it to be life. There is no reason so disrupt your life. You have to play the part that life has given you. ~ Osho,
1225:Live a headless life. Move as a total being, and accept things. Just for twenty-four hours, try it – total acceptance, whatsoever happens. Somebody insults you, accept it, don’t react, and see what happens. Suddenly you will feel an energy flowing in you that you have not felt before. Somebody insults you: you feel weak, you feel disturbed, you start thinking of how to get your revenge. That man has hooked you, and now you will move round and round. For days, nights, months, even years you will not be able to sleep or dream. People can waste their whole life over a small thing, just because someone insulted them. ~ Osho,
1226:If you love a person, you project things which are not there. If you hate a person, again you project things which are not there. In love the person becomes a god. In hate the person becomes a devil – and the person is neither god nor devil. The person is simply himself or herself. These devils and gods are projections. If you love, you cannot see clearly. If you hate, you cannot see clearly.

When there is no liking, no disliking, your eyes are clear, you have a clarity. Then you see the other as he is or as she is. And when you have a clarity of consciousness the whole existence reveals its reality to you. ~ Osho,
1227:Whenever you feel that someone is angry or someone has collided with you, you always think that he is responsible. This is how ignorance concludes, interprets. Ignorance always says, ”The other is responsible.” Wisdom always says, ”If somebody is responsible, then I am responsible, and the only way not to collide is not to be.”
”I am responsible” doesn’t mean, ”I am doing something, that is why they are angry.” That is not the question. You may not be doing anything, but just your being there is enough for people to get angry. The question is not whether you are doing good or bad. The question is that you are there. ~ Osho,
1228:People hate themselves, people condemn themselves—they go on condemning; they go on thinking that they are rotten. How can the other love you, such a rotten person. No, nobody can love you really—the other must be befooling, cheating; there must be some other reason. She must be after something else; he must be after something else. You know your rottenness, worthlessness—love seems to be out of the question. And when some woman comes and says she adores you, you cannot trust. When you go to a woman and you say you adore her, and she hates herself, how can she believe you? It is self-hatred that is creating the anxiety. There ~ Osho,
1229:Become individuals, that’s the first thing. The second thing is, don’t expect perfection and don’t ask and don’t demand. Love ordinary people. Nothing is wrong with ordinary people. Ordinary people are extraordinary! Each human being is so unique; have respect for that uniqueness. Third, give, and give without any condition—then you will know what love is. I cannot define it. I can show you the path to grow it. I can show you how to put in a rosebush, how to water it, how to give fertilizers to it, how to protect it. Then one day, out of the blue, comes the rose, and your home is full of the fragrance. That’s how love happens. ~ Osho,
1230:Then meditation would be a dead thing – like a stone, not like a flower. And meditation is not like a stone, not even like a plastic flower. It is a real lotus. It blooms. It changes. With the sun it opens, in the night it closes. There is a continuous balance, and you have to find the balance every moment. Meditation is not something you do once and you are done with. It is something that is like breathing, like blood circulating. It is not that once the blood has circulated it is finished, once you breathe there is no more need of it. No, you have to breathe and you have to go on meditating; every moment you will need it. By ~ Osho,
1231:Devrim
Devrim tinsel bir fenomendir.Politik devrim,sosyal devrim veya ekonomik devrim diye bir şey yoktur. Devrim sadece bireysel ruhlar için mümkündür.Sosyal devrim sahte bir olgudur çünkü toplumun kendine ait bir ruhu yoktur.Tek devrim ruhun devrimidir,bireyseldir.Ve eğer milyonlarca birey değişirse bunun sonucunda toplum da değişir;tersi olmaz.Önce toplumu değiştirip ardından bireylerin değişmesini bekleyemezsiniz.Devrimlerin başarısız olmasının sebebi budur çünkü devrime çok yanlış bir noktadan bakıyoruz.Eğer toplumu değiştirirsek bir gün bireylerin,toplumu oluşturan her bir öğenin de değişeceğini düşünürüz.Bu aptalcadır. ~ Osho,
1232:Watch, become alert, observe, and go on dropping all the reactive patterns in you. Each moment try to respond to the reality—not according to the ready-made idea in you but according to the reality as it is there outside. Respond to the reality! Respond with your total consciousness but not with your mind. And then when you respond spontaneously and you don’t react, action is born. Action is beautiful, reaction is ugly. Only a man of awareness acts, the man of unawareness reacts. Action liberates. Reaction goes on creating the same chains, goes on making them thicker and harder and stronger. Live a life of response and not of reaction. ~ Osho,
1233:When the ego is not, you are for the first time encountering your being. That being is void. Then you can surrender; then you have surrendered.

There are thousands and thousands of stories… just by a touch, just by a look, someone became enlightened.


And these minor surrenders prepare you for the total surrender. Once you have known that through surrender you receive something unknown, unbelievable, unexpected, never even dreamed of, then you are ready for a major surrender. And that is the work of the master – to help you in minor surrenders so that you can gather courage for a major surrender, for a total surrender. ~ Osho,
1234:Loyalty (..) is a psychological way of enslavement. (..) it destroys intelligence. (..) The army works in such a way as to create loyalty; it starts with small things. One wonders why every soldier for years has to do parades and follow stupid orders—left turn, right turn, go backward, go forward—for hours, for no purpose at all. But there is a hidden purpose in it. His intelligence is being destroyed. (..) So when the order comes, "Left turn," the mind does not ask why. (..) the soldier is not supposed to doubt, to inquire; he simply has to follow. This is his basic conditioning for loyalty. (..) they function like machines, not like men. ~ Osho,
1235:THE CONSCIOUSNESS IS THE ATMAN, THE SOUL.


The first meaning is: in this world, only consciousness is yours. The word atman means: that which is your own. Regardless of how much the rest may appear to you as your own, it is alien. All of that which you otherwise claim as yours – friends, loved ones, family, wealth, fame, high position, a great empire – it is all a deception. Because one day death will snatch it all away from you. So death is the criterion for determining who is your own and who is the stranger. That which death can separate you from, know that it didn’t belong to you, and that which it can’t, was indeed your own. ~ Osho,
1236:Chuang Tzu says: There is no God. There is no Devil: only life exists. Priests create God and priests create the Devil because priests create the distinction between right and wrong. And once this distinction enters your mind, you will never be right. Nature is right. Once the distinction enters your mind that this is wrong and that is right, you will never be right, you will never be at ease, you will never feel relaxed; you will alway be tense. And whatsoever you do will be wrong because the distinction creates confusion. The whole of life is so silent and meditative. Why is so much effort needed for you? It is because there is distinction. ~ Osho,
1237:So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it’s a bird’s body or man’s. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think. ~ Osho,
1238:It is not that life is without its hurts and pains; it cannot be. But if a person brings his focus only to the hurt and pain and goes on accumulating them, he will soon cease to meet with any happy moments in life. It is not that there is no happiness in life; it has its fair share of happiness too. And if someone trains his attention on happiness alone and goes on gathering it, he will eventually cease to come across painful moments in life.
We become that which we choose to become. In fact, we see what we want to see; we find what we want to find; we receive what we ask for. So if you seek suffering you are going to have it, without fail. ~ Osho,
1239:The natural desire of the human mind is to become special - to become special in the ways of the world, to have many degrees, to have much political power, to have money, wealth - to be special.

The mind is always ready to go on some ego trip. And if you are fed up with the world, then again the ego starts finding new ways and new means to enhance itself - it becomes spiritual. You become a great mahatma, a great sage, a great scholar, a man of knowledge, a man of renunciation; again you are special.

Unless the desire to be special disappears, you will never be special. Unless you relax into your ordinariness, you will never relax. ~ Osho,
1240:INTIMACY WITH OTHERS THE NEXT STEPS When two lovers are really open to each other, when they are not afraid of each other and not hiding anything from each other, that is intimacy. When they can say each and everything without any fear that the other will be offended or hurt.… If the lover thinks the other will be offended, then the intimacy is not yet deep enough. Then it is a kind of arrangement, which can be broken by anything. But when two lovers start feeling that there is nothing to hide and everything can be said, and the trust has come to such a depth where even if you don’t say it the other is going to know, then they start becoming one. ~ Osho,
1241:Why does the mind interfere at all? Because the mind is created by society. It is society’s agent within you; it is not in your service, remember! It is your mind, but it is not in your service; it is in a conspiracy against you. It has been conditioned by society; society has implanted many things in it. It is your mind but it no longer functions as a servant to you, it functions as a servant to society. If you are a Christian then it functions as an agent of the Christian church, if you are a Hindu then your mind is Hindu, if you are a Buddhist your mind is Buddhist. And reality is neither Christian nor Hindu nor Buddhist; reality is simply as it is. ~ Osho,
1242:Misery is a state of unconciousness. We are miserable because we are not aware of what we are doing, of what we are thinking, of what we are feeling -- so we are continuously contradicting ourselves each moment. Action goes in one direction,thinking goes in another,feeling is somewhere else. We go on falling apart, we become more and more fragmented.

There are only two ways out of it. They can become meditators - alert,aware,conscious... that's an arduous thing. It needs guts. Or the cheaper way is to find something that can make you even more unconcious thank you are, so you cannot feel the misery,like drugs and alcohol,sometimes even religion... ~ Osho,
1243:So throw off all desires, remove all the dust from your eyes, be at ease within, not longing for something, not even for God. Every longing is the same, whether for a big car, or God, or a big house, makes no difference. Longing is the same. Don’t long – just be. Don’t even look – just be! Don’t think! Let this moment be there, and you in it, and suddenly you have everything – because life is there. Suddenly everything starts showering on you, and then this moment becomes eternal and then there is no time. It is always the now. It never ends, never begins. But then you are in it, not an outsider. You have entered the whole, you have recognized who you are. ~ Osho,
1244:Watch children, because they are pure beings and they reflect things absolutely clearly; they are mirrorlike. In the villages, if a child laughs too much mothers say, “Don’t laugh too much, otherwise you will weep.” There is some wisdom in it. If a child laughs too much he is bound to weep. You can see – he is laughing, he is laughing, he is laughing – and suddenly he has started crying. The laughter came to the extreme and became crying. You cannot be happy twenty-four hours a day; unhappiness is a relaxation. You cannot be unhappy for twenty-four hours; happiness is a relaxation. It is tightrope walking. And man is foolish because man is too logical. You ~ Osho,
1245:I am not saying to accept yourself in order to be transformed—otherwise you have not accepted yourself at all, because deep down the desire is for transformation. You say, “Okay, if this brings transformation then I will accept myself.” But this is not acceptance; you have missed the whole point. You are still desiring transformation. If I guarantee it to you, and you accept yourself because of the guarantee, where is the acceptance? You are using acceptance as a means; the goal is to be transformed, to be free, to attain to self-realization, to nirvana. Where is the acceptance? Acceptance has to be unconditional, for no reason at all, without any motivation. ~ Osho,
1246:Seventy is the natural life span for human beings. And if things move in this natural course then one dies with tremendous joy, with great ecstasy, feeling immensely blessed that life has not been meaningless, that at least one has found his home. And because of this richness, this fulfillment, one is capable of blessing the whole of existence. Just to be near such a person at the time of death is a great opportunity. You will feel, as the person leaves the body, as if some invisible flowers are falling upon you. Although you cannot see them, you can feel them. It is sheer joy, so pure that even to have a little taste of it is enough to transform your whole life. ~ Osho,
1247:With God everything is beautiful because neither you have to sleep with him – let him snore – nor do you have to live with him. If his body stinks, let it stink. It is a pure hypothesis in your mind. But to be in contact with real human beings is a totally different experience. It is a fire test for your love. It is very easy to love God; it is very difficult to love man. It costs nothing to love God; it needs tremendous understanding to love a man. So those who have escaped into the forest and the mountains, and are projecting an idea of God, and love that God, have chosen a very easy kind of life. Their love is not going to grow because it has no challenges. The ~ Osho,
1248:I am not saying there will always be flowers and flowers in your life. No, there are thorns, but they too are good. And I am not saying that your life will always be sweet. It will many times be very bitter, but that’s how life grows: through dialectics. I am not saying you will always be good. Sometimes you will be very bad, but one thing will be certain: when you are bad you will be authentically bad, and when you are good you will be authentically good. One can trust, one can rely upon you. When you are angry, one can rely on it that your anger is not false, not cold; it is hot and alive. And when you love, one can rely upon you that it is alive and warm. Remember, ~ Osho,
1249:His biography is not relevant at all, because whenever a man becomes enlightened he has no biography. He is no more the form, so when he was born, when he died, are irrelevant facts. That’s why in the East we have never bothered about biographies, historical facts. That obsession has never existed here. That obsession has come from the West now; then people become interested more in irrelevant things. When a Sosan is born, what difference does it make – this year or that? When he dies, how is it important?

Sosan is important, not his entry into this world and the body, not his departure. Arrivals and departures are irrelevant. The only relevance is in the being. ~ Osho,
1250:● The wounds cannot heal unless they are open.

● Once something unconscious is brought to the conscious mind, it evaporates.

● You come in contact with so many people, and everybody is feeding his idea into your mind. And nobody knows you—not even you yourself know.

● Before a child becomes aware of what is real, he has been taught to suppress it.

● If you want to have a very secure relationship, then you will have to love a dead man.

● One has to understand the logic of the mind. If you don't understand, you will be a victim of it.

● You want to be loved, but you have not thought about it: Are you capable of receiving love? ~ Osho,
1251:Whenever a society, a man, a civilization, seeks happiness, it has to come somewhere to drugs – because happiness is a search for drugs. The search for happiness is a search to forget oneself; that’s what a drug helps you to do. You forget yourself, then there is no misery. You are not there, how can there be misery? You are fast asleep.

The search for truth is just the opposite dimension: not gratification, not pleasure, not happiness, but “What is the nature of existence? What is true?” A man who seeks happiness will never find it – at the most he will find forgetfulness. A man who seeks truth will find it, because to seek truth he will have to become true himself. ~ Osho,
1252:PERFECT VIRTUE PRODUCES NOTHING, because it needs nothing. Production comes out of desire, production comes because you are imperfect. You create something as a substitute because you feel unfulfilled. When you are absolutely fulfilled, why should you create, how can you create? Then you yourself have become the glory of creation, then the inner being itself is so perfect, nothing is needed.
PERFECT VIRTUE PRODUCES NOTHING. If the world is virtuous, all utilitarian goals will be lost. If the world is really virtuous there will be play and no production. Then the whole thing will just become a game. You enjoy it, but you don’t need it. A perfect sage is absolutely useless. ~ Osho,
1253:With awareness I used the word response; with unawareness I used the word reaction. Response comes from yourself. Reaction is created by the other man: he has hit you. He is the master of the situation, and you are simply a puppet. You are reacting. His action is decisive, and because he has done something, now you are doing something in reaction. This is the unconscious man’s behavior. That’s why the unconscious man’s behavior can be manipulated very easily. You smile, he will smile. You be angry, he will be angry. It is because of this that people like Dale Carnegie can write books like How to Win Friends and Influence People. All that you have to know is simple reactions. ~ Osho,
1254:If this is possible—to have space and togetherness both—then the winds of heaven dance between you. Love one another, but make not a bond of love. It should be a free gift, given or taken, but there should be no demand. Otherwise, very soon you are together but you are as apart as faraway stars. No understanding bridges you; you have not left the space even for the bridge. Let it rather be a moving sea between the shores of your souls. Don’t make it something static. Don’t make it a routine. Let it rather be a moving sea between the shores of your souls. If freedom and love together can be yours, you don’t need anything more. You have got it—that for which life is given to you. ~ Osho,
1255:And because the transformation is going to be from the self toward a state of no-self, agony is very deep. But you cannot have ecstasy without going through agony. If the gold wants to be purified, it has to pass through fire. Love is fire. It is because of the pain of love that millions of people live a loveless life. They, too, suffer, and their suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative; it takes you to higher levels of consciousness. To suffer without love is utterly a waste; it leads you nowhere, it keeps you moving in the same vicious circle. The man who is without love is narcissistic, he is closed. He knows only himself. ~ Osho,
1256:Absorbed totally, absorbed in whatsoever she was doing… He understood for the first time: this is what meditation is. Not that you sit for a special period and repeat a mantra, not that you go to the church or to the temple or to the mosque, but to be in life – to go on doing trivial things, but with such absorption that the profundity is revealed in every action. He understood what meditation is, for the first time. He had been meditating, he had been struggling hard, but for the first time meditation was there, alive. He could feel it. He could have touched it, it was almost tangible, and then he remembered that closing one eye and opening the other is a symbol, a Buddhist symbol. ~ Osho,
1257:The decision to be together should be unconditional. It should not be only if you love me, if you are sweet to me, if you are this and that to me – no. It is to be together whatsoever – sometimes sweet and sometimes very salty; sometimes very beautiful and sometimes a monster.
Once you understand that, you have come to a mature love, otherwise love is only baby love. Small school children fall in love. They think in poetry and romance, and write poems and beautiful letters, but that’s all childish.
They don’t know what life is going to be. It is a hard struggle.
Because love is one of the most precious jewels, the struggle is very very hard. Only very few people achieve it. ~ Osho,
1258:The first grade class gathered around the teacher for a game of Guess the Animal. The first picture the teacher held up was a cat. “Okay, boys and girls,” she said brightly, “can anyone tell me what this is?” “I know! I know! It is a cat,” yelled a little boy. “Very good, Eddy. Now who knows what this animal is called?” “That’s a dog,” piped up the same little boy. “Right again. And what about this animal?” she asked, holding up a picture of a deer. Silence fell over the class. After a minute or two the teacher said, “I will give you a hint, children, listen. It is something that your mother calls your father around the house.” “I know! I know!” screamed Eddy. “It is a horny bastard!” A ~ Osho,
1259:All our troubles begin when we break life up into segments and see things fragmentarily. No, all places are alike. There is no such place in life where only happiness abides. And similarly there is no such place where you meet with suffering and only suffering. Therefore, our heaven and hell are just our imagination. Because we have gotten into the habit of looking at things fragmentarily, we have imagined one place with abounding happiness and another with unmitigated sorrow and suffering – and we call them heaven and hell. No, wherever life is there is happiness and suffering together. They go together. You have happy moments or relaxation in hell and painful spells of boredom in heaven. ~ Osho,
1260:And who can be love? Certainly, if you are not aware of who you are, you cannot be love. You will be fear. Fear is just the opposite of love. Remember, hate is not the opposite of love, as people think. Hate is love standing upside down, it is not the opposite of love. The real opposite of love is fear. In love one expands, in fear one shrinks. In fear one becomes closed, in love one opens. In fear one doubts, in love one trusts. In fear one is left lonely. In love one disappears; hence there is no question of loneliness at all. When one is not, how can one be lonely? Then these trees and the birds and the clouds and the sun and the stars are all within you. Love is when you have known your inner sky. ~ Osho,
1261:Past and future are two aspects of the same coin. The name of the coin is mind. When the whole coin is dropped, that dropping is innocence. Then you don’t know who you are, then you don’t know what is; there is no knowledge. But you are, existence is, and the meeting of these two is-nesses—the small is-ness of you, meeting with the infinite is-ness of existence—that meeting, that merger, is the experience of beauty. Innocence is the door; through innocence you enter into beauty. The more innocent you become, the more existence becomes beautiful. The more knowledgeable you are, the more and more existence is ugly, because you start functioning from conclusions, you start functioning from knowledge. The ~ Osho,
1262:you feel what else is there to do in life apart from living? And even that is out of your control; it depends on an infinite number of factors. Everything is in your unconscious mind. Why sex desire arose in you, why you raised a family, how greed and anger entered you, why you were dishonest, why you accumulated wealth, why you made enemies – you have no idea! You are just like a puppet, whose strings are being pulled by someone else. You imagine you are dancing, but in fact it is someone else who is making you dance.
Look closely at your life and you will find that you are nothing more than a puppet. How can anything real happen in the life of a man who is not his own master, but merely a puppet? ~ Osho,
1263:Don’t do anything—no repetition of mantra, no repetition of the name of God—just watch whatever the mind is doing. Don’t disturb it, don’t prevent it, don’t repress it; don’t do anything at all on your part. You just be a watcher, and the miracle of watching is meditation. As you watch, slowly, slowly mind becomes empty of thoughts; but you are not falling asleep, you are becoming more alert, more aware. As the mind becomes completely empty, your whole energy becomes a flame of awakening. This flame is the result of meditation. So you can say meditation is another name of watching, witnessing, observing—without any judgment, without any evaluation. Just by watching, you immediately get out of the mind. ~ Osho,
1264:It happens to people who lead a public life (..) they lose their inner being completely; they don't know who they are except what the public says about them. They depend on others' opinions; they don't have a sense of their being. One of the most famous actresses, Marilyn Monroe, committed suicide, and psychoanalysts have been brooding on the reason why. (..) My feeling is that she committed suicide because that was the only thing left she could have done privately. Everything was public; that was the only thing left she could do on her own, alone, something absolutely intimate and secret. Public figures are always tempted toward suicide because only through suicide can they have a glimpse of who they are. ~ Osho,
1265:Meditation is simply awareness without any effort, an effortless alertness; it does not need any technique. But your mind is so full of thoughts, so full of dreams, so much of the past, so much of the future—it is not here and now, and awareness has to be here and now. The techniques are needed to help you to cut your roots from the past, to cut your dreams from the future, and to keep you in this moment as if only this moment exists. Then there is no need of any technique.

After Shiva’s Vigyan Bhairava Tantra, in these five or ten thousand years, nobody has developed a single method.

The cathartic methods are simply to throw all your impatience, your speediness, your hurry, your repressions. ~ Osho,
1266:A sailor was stranded on a desert island and managed to survive by making friends with the local natives—such good friends, in fact, that one day the chief offered him his daughter for an evening’s entertainment. Late that night, while they made love, the chief’s daughter kept shouting, “Oga, boga! Oga, boga!” The arrogant sailor assumed this must be how the natives express their appreciation when something is fantastic. A few days later the chief invites the sailor for a game of golf. On his first stroke, the chief hit a hole in one. Eager to try out his new vocabulary, the sailor enthusiastically shouted “Oga boga! Oga boga!” The chief turned around with a puzzled look on his face and asked, “What you mean, ‘wrong hole’? ~ Osho,
1267:They are almost like mentally challenged children who go on playing with teddy bears even as they age. Your teddy bears can change their shape: somebody’s teddy bear is money and somebody’s teddy bears are women, and somebody’s teddy bears are men. But whatever you are doing—and you are feeling very happy that money is accumulating, that you have found a new girlfriend, that you are promoted to a higher position—you are utterly happy. Unless you are stupid it is not possible. A man of intelligence will be able to see without fail that all these small things of life are preventing you from the beyond. They keep you engaged here, which is not your home. They keep you engaged in a life which is going to end up in a graveyard. ~ Osho,
1268:Và hôn nhân bản thân nó chẳng bao giờ phá hủy cái gì. Hôn nhân đơn giản lôi ra bất kỳ cái gì vẫn được giấu kín bên trong bạn – nó đem cái đó ra. Nếu tình yêu được giấu kín bên trong bạn – nó đem cái đó ra. Nếu tình yêu chỉ là sự giả vờ, chỉ là miếng mồi nhử, chẳng chóng thì chầy nó phải biến mất. Và thế thì thực tại của bạn, cá tính xấu xí của bạn lòi ra. Hôn nhân đơn giản là một cơ hội nên bất kỳ điều gì bạn có bên trong bạn sẽ cho ra.

Tình yêu không bị hôn nhân phá hủy. Tình yêu bị phá hủy bởi những người không biết cách yêu. Tình yêu bị phá hủy bởi vì ngay chỗ đầu tiên tình yêu đã không có, bạn đã sống trong mơ. Thực tại phá hủy giấc mơ đó. Bằng không thì tình yêu là cái gì đó vĩnh hằng, một phần của cái vĩnh hằng. ~ Osho,
1269:That you have to ask Krishnamurti, not me. That is not my business. He loves it, that’s how he has grown. For centuries, for many, many lives, he has been moving towards a tunnel vision. And the tunnel vision has its own beauties, because whatsoever you see, you see very clearly because your eyes are focused. Hence the clarity of Krishnamurti. Nobody has ever been so clear, so crystal clear. Nobody has ever been so logical, so rational; nobody has ever been so analytical. His profundity in going into things and their details is simply unbelievable. But that is part of his tunnel vision. You cannot have everything, remember. If you want clarity you will need tunnel vision; you will have to become more and more focused on less and less. ~ Osho,
1270:How to love my mother? A mother has to be loved in a totally different way. She is not your beloved—and cannot be. If you become attached too much to your mother, you will not be able to find a beloved. And then deep down you will be angry with your mother—because it is because of her that you couldn’t move to another woman. So it is part of growth that one has to move away from the parents. It is just like your being in the womb and then having to come out of it. That was leaving your mother, in a way . . . in a way, betraying her. But if inside the womb the child thinks that this will be a betrayal—‘How can I leave my mother who has given birth to me?’—then he will kill himself and the mother also. He has to come out of the womb. First ~ Osho,
1271:Freedom creates fear. People talk about freedom, but they are afraid. And a man is not yet a man if he is afraid of freedom. I give you freedom; I don’t give you security. I give you understanding; I don’t give you knowledge. Knowledge will make you certain. If I can give you a formula, a set formula, that there is a God and there is a Holy Ghost and there is an only begotten son, Jesus; there is hell and heaven, and these are the good acts and these are the bad acts; do the sin and you will be in hell, do what I call the virtuous acts and you will be in heaven—finished!—then you are certain. That’s why so many people have chosen to be Christians, to be Hindus, to be Mohammedans, to be Jainas—they don’t want freedom, they want fixed formulas. ~ Osho,
1272:I don’t see the point in being afraid of death, because in the first place I don’t know what is going to be. And secondly, there are only two possibilities: Either I will survive—then there is no question of fear. Or I will not survive—then too there is no problem of fear. If I don’t survive there is no problem—when I am not, there cannot be any problem, and if I survive as I am here, if my consciousness survives, there is no problem because I am still there. “Problems were there in life also—I solved them, so if I am there and there are problems I will solve them—and it is always a joy to solve a problem, it gives a challenge. You take the challenge and you move into it, and when you solve it a great release of happiness happens.” The fear of ~ Osho,
1273:I am not against rules, but the rules should arise out of your understanding. They should not be imposed from the outside. I am not against discipline! but discipline should not be slavery. All true discipline is self-discipline. And self-discipline is never against freedom—in fact, it is the ladder to freedom. Only disciplined people become free, but their discipline is not obedience to others: their discipline is obedience to their own inner voice. And they are ready to risk anything for it. Let your own awareness decide your lifestyle, life pattern. Don’t allow anybody else to decide it. That is a sin, to allow anybody else to decide it. Why is it a sin? Because you will never be in your life. It will remain superficial, it will be hypocrisy. ~ Osho,
1274:From forty-nine to fifty-six this aloneness becomes your focus of being. Everything else in the world loses meaning. The only remaining meaningful thing is this aloneness. From fifty-six to sixty-three you become absolutely what you are going to become: the potential blossoms, and from sixty-three to seventy you start getting ready to drop the body. Now you know you are not the body, you know you are not the mind either. The body was known as separate from you somewhere around the time when you were thirty-five. That the mind is separate from you was known near the time when you were forty-nine. Now, everything else drops except the witnessing self. Just the pure awareness, the flame of awareness remains with you—and this is the preparation for death. ~ Osho,
1275:Inimene sünnib otsima. Ta ei sünni tervikliku olevusena. Koer sünnib terviklikuna. Puu, kivi...Peale inimese on kogu eksistentsil üks sarnane joon; kõik on terviklik. Ainult inimene on ebaterviklik: seepärast on inimesel võimalus. Roos on roos, ent inimene võib olla tuhat ja üks asja. Inimene võib olla Juudas, inimene võib olla Jeesus. kõik võimalused on avali, kõik variandid saadaval.
Nii, et need, kes võtavad oma elu kui iseenesestmõistetavana, ei saa tegelikult mõttest üldse aru. Elu on otsirännak, see on uurimine, uurimine, kuidas olla täielik, kuidas olla tervik. Selles on inimese väärikus, selles on tema ainulaadsus: ta on võimeline kasvama, sest ta ei ole tervik, ta suudab õitseda, sest ta pole täielik, ta on võimeline õppima, ta suudab pürgida. ~ Osho,
1276:All of us are tethered to some purpose in life, and therefore we are unable to understand Krishna. We live with a goal in life, with a purpose, a motive. Even if we love some one we do so with a purpose; we give our love with a condition, a string attached to it. We always want something in return. Even our love is not purposeless, unconditional, uncontaminated. We never do a thing without motive, just for the love of it. And remember, unless you begin to do something without a cause, without a reason, without a motive, you cannot be religious. The day something in your life happens causelessly, when your action has no motive or condition attached to it, when you do something just for the love and joy of doing it, you will know what religion is, what God is. ~ Osho,
1277:What you call poetry and passion are nothing but lies—with beautiful facades. Out of your hundred poets, ninety-nine are not really poets but only people in a state of turmoil, emotion, passion, heat, lust, sexuality, sensuality. Only one out of your hundred poets is a real poet. And the real poet may never compose any poetry, because his whole being is poetry. The way he walks, the way he sits, the way he eats, the way he sleeps—it is all poetry. He exists as poetry. He may create poetry, he may not create poetry, that is irrelevant. But what you call poetry is nothing but the expression of your fever, of your heated state of consciousness. It is a state of insanity. Passion is insane, blind, unconscious—because it gives you the feeling as if it is love. Love ~ Osho,
1278:And this parable represents man in the ordinary state of unconsciousness. It is one of the most beautiful illustrations of man as he is: man is a machine. Man is not born to be a machine, but man lives like a machine and dies like a machine. Man has the seed of a great flowering of consciousness, man has the possibility to become God. But that doesn’t happen. It does not happen because man has been hypnotized – by the society, by the state, by the organized church, by the vested interests. The society needs slaves, and man can remain a slave only if he is not allowed to grow into his uttermost flowering. The society needs your flesh and your skins and naturally nobody likes it. Hence the whole process of socialization, of civilization, is nothing but a deep hypnosis. ~ Osho,
1279:The reins of our life are in the hands of the future. Man always lives today in the hope of tomorrow. And likewise he will live tomorrow in the hope of the day after, because when tomorrow comes, it will come as today. So he never lives really, he goes on postponing living for the future.
And he will never live as long as he lives on hope for the future. His whole life will pass away unlived and unfulfilled. At the time of his death he will say with great remorse, ”All my life I only desired to live, but I could not really live.” He had wasted all his todays in the hope of a tomorrow that never came. And on the last day of his life he faces a cul-de-sac beyond which there is no tomorrow, and no hope of any fruits of action. That is the despair of a future-oriented life. ~ Osho,
1280:Sessizliği Dinlemek (Osho) - Your Highlight at location 64-69 | Added on Friday, 23 May 2014 22:53:31 her seçim bir anlamda nihaidir. Geri dönüşü yoktur, onu unutamazsınız, seçileni seçilmemiş hale getiremezsiniz. Seçiminiz kaderiniz olur. Sizinle kalır, bir parçanız olur; onu inkar edemezsiniz. Ama seçmek her zaman bir kumardır. Her seçim karanlıkta yapılır çünkü hiçbir şey kesin değildir. İnsan bu yüzden anksiyete çeker. İliklerine kadar anksiyete içindedir. Acıları "olmak mı olmamak mı?" ile başlar. Yapmak mı yapmamak mı? Bunu mu yapmalı, yoksa şunu mu? "Seçmemek" mümkün değildir. Seçmediğinizde seçmemeyi seçiyorsunuz demektir ki, bu da bir seçimdir. Onun için seçmeye zorunlusunuz, seçmeme özgürlüğünüz yok. Seçmemek de herhangi başka bir seçim kadar etkilidir. ========== ~ Anonymous,
1281:When I say maturity, I mean an inner integrity. And this inner integrity comes only when you stop making others responsible, when you stop saying that the other is creating your suffering, when you start realizing that you are the creator of your suffering. This is the first step towards maturity: I am responsible. Whatsoever is happening, it is my doing.
You feel sad. Is this your doing? You will feel very much disturbed, but if you can remain with this feeling, sooner or later you will be able to stop doing many things. This is what the theory of karma is all about. You are responsible. Don’t say society is responsible, don’t say that parents are responsible, don’t say the economic conditions are responsible, don’t throw the responsibility onto anybody. YOU are responsible. ~ Osho,
1282:You can be loving, but if your love needs effort, if your love is of the type which Dale Carnegie talks about in How to Win Friends and Influence People, if that type of love is there, it cannot be real. You have been manipulating it. Then even friendship is a business. Beware of Dale Carnegies; these are dangerous people, they destroy all that is real and authentic. They show you how to win friends, they teach you tricks, techniques, they make you efficient, they give you the knowhow. But love has no knowhow, it cannot have. Love needs no training, and friendship is not something which you have to learn. A learned friendship will not be a friendship, it will just be exploitation – you are exploiting the other and deceiving him. You are not true, this is a business relationship. ~ Osho,
1283:And answers are dangerous, they kill your wonder. They are dangerous because they give you the feeling that you know, although you know not. They give you this misconception about yourself that now questions have been solved. “I know what The Bible says, I know what the Koran says, I know what the Gita says. I have arrived.” You will become a parrot; you will repeat things but you will not know anything. This is not the way to know—knowledge is not the way to know. Then what is the way to know? Wonder. Let your heart dance with wonder. Be full of wonder: throb with it, breathe it in, breathe it out. Why be in such a hurry for the answer? Can’t you allow a mystery to remain a mystery? I know there is a great temptation not to allow it to remain a mystery, to reduce it to knowledge. ~ Osho,
1284:Buddha is passing through a village. Some people are angry, very much against his teachings. They abuse him, they insult him. Buddha listens silently and then says, “If you are finished, then allow me to move on. I have to reach the next village, and they will be waiting for me. If something is still remaining in your mind, then when I am passing back by this route, you can finish it.” They say, “We have abused you, insulted you. Are you not going to answer?” Buddha says, “I never react now. What you do is up to you—I never react now, you cannot force me to do something. You can abuse me; that is up to you—I am not a slave. I have become a free man. I act from my center, not from my periphery, and your abuse can touch only the periphery, not my center. My center remains untouched. ~ Osho,
1285:If you enjoy being with somebody, you would like to enjoy it more and more. If you enjoy the intimacy, you would like to explore the intimacy more and more. And there are a few flowers of love that bloom only after long intimacies. There are seasonal flowers, too; within six weeks they are there, in the sun, but within six weeks again they are gone forever. There are flowers that take years to come, and there are flowers that take many years to come. The longer it takes, the deeper it goes. But it has to be a commitment from one heart to another heart. It has not even to be verbalized, because to verbalize it is to profane it. It has to be a silent commitment; eye to eye, heart to heart, being to being. It has to be understood, not said. Forget relationships and learn how to relate. Once ~ Osho,
1286:So start with the waking state. When you are hungry eat, but always remember that it is the body that is hungry, not you. If you hurt your leg, wash and clean the wound, apply medication, but always remember that it is the body that is hurt, not you. This much remembrance – and you will find that ninety-nine percent of the pain has vanished. This slight knowledge, this little awareness removes so much of your suffering. One percent is bound to remain because the knowledge is not total. When knowledge becomes total all of the suffering disappears.
Buddha said that an awakened person is beyond suffering. You can cut off the limbs of such a person, you can throw him in the fire, you can kill him, but you cannot make him suffer, because he stands apart from all that is happening around him. ~ Osho,
1287:A man was going to get married and somebody asked him, “You have always been against marriage, why have you suddenly changed your mind?” He said, “Winter is coming and they say that this winter is going to be very cold, and central heating is beyond me and a wife is cheaper.” This is the logic. You live with someone because it is comfortable, convenient, economical, cheaper. To live alone is really difficult. A wife is so many things, the housekeeper, the cook, the servant, the nurse, so many things – the cheapest labor in the world, doing so many things without being paid at all. It is exploitation. Marriage exists as an institution for exploitation, it is not togetherness. That is why no happiness comes out of it as a flowering. It cannot. How can ecstasy be born out of the roots of exploitation? ~ Osho,
1288:The division between the known and the unknown is not complete. The East has a threefold division—known, unknown, unknowable. It agrees with the West that the unknown can become known, but the unknowable will always remain unknowable. There will always be mystery around human consciousness. There will be always mystery around love, friendship, meditation, consciousness. We may be able to know all that is objective. But the subjectivity, the innermost core of human consciousness, will remain always a mystery. And this has been the persistent effort of the East, to make it clear to the whole world that the unknowable should not be denied; otherwise you will take all juice out of human life. You will create robots out of human beings, you will destroy them, and they will be just machines and nothing more. ~ Osho,
1289:Life is beautiful because it is insecure. Life is beautiful because there is death. Life is beautiful because it can be missed. If you cannot miss it, everything is forced upon you, then even life becomes an imprisonment. You will not be able to enjoy it. Even if you are ordered to be blissful, commanded to be free, then bliss and freedom both are gone. “Will existence protect me when I allow myself to let go?” Try! Only one thing I can say to you.… I am not talking to your fear, remember. Only one thing I can say to you—all those who have tried have found that it protects. But I am not talking to your fear. I am simply encouraging your adventure, that’s all. I am persuading, seducing you toward adventure. I am not talking to your fear. All those who have tried have found that infinite is the protection. ~ Osho,
1290:Socrates would ask penetrating questions, analyzing everything, and everybody in Athens became angry. This man was trying to prove that everybody is a fool. They killed him. Had he met Chuang Tzu – and at that time Chuang Tzu was alive in China, they were contemporaries – then Chuang Tzu would have told him the secret: “Don’t try to prove that anybody is foolish because fools don’t like this. Don’t try to prove to a madman that he is mad, because no madman likes it. He will get angry, arrogant, aggressive. He will kill you if you prove too much. If you come to the point where it can be proved, he will take revenge.” Chuang Tzu would have said, “It is better to be foolish yourself, then people enjoy you, and then by a very subtle methodology you can help them change. Then they are not against you.” That’s ~ Osho,
1291:Shiva says: UDYAMA IS BHAIRAVA. The day you begin your spiritual endeavor, you start becoming bhairava – you start becoming one with God. Your first rays of endeavor, and the journey toward the sun has begun; the first thought of liberation, and the destination is not far off. Because the first step is almost half of the journey.
Spiritual endeavor is bhairava. It will take time for you to attain it; it will be a while before you reach the destination. But as soon have begun the effort and the seed is sown: ”Let me get out of this prison and be free of this body, let me be relieved of all desires, let me not sow more seeds and increase my involvement in this world, let me not desire more births.” As soon as the feeling intensifies within you to overcome your unconsciousness, you start becoming bhairava ~ Osho,
1292:Relationship is ugly, relating is beautiful. In relationship both persons become blind to each other. Just think, how long has it been since you saw your wife eye to eye? How long has it been since you looked at your husband? Maybe years. Who looks at one’s own wife? You have already taken it for granted that you know her; what more is there to look at? You are more interested in strangers than in the people you know—you know the whole topography of their bodies, you know how they respond, you know everything that has happened is going to happen again and again. It is a repetitive circle. It is not so, it is not really so. Nothing ever repeats; everything is new every day. Just your eyes become old, your assumptions become old, your mirror gathers dust and you become incapable of reflecting the other. Hence ~ Osho,
1293:Sosan is the third Zen Patriarch. Nothing much is known about him – this is as it should be, because history records only violence. History does not record silence – it cannot record it. All records are of disturbance. Whenever someone becomes really silent, he disappears from all records, he is no more a part of our madness. So it is as it should be.

Sosan remained a wandering monk his whole life. He never stayed anywhere; he was always passing, going, moving. He was a river; he was not a pond, static. He was a constant movement. That is the meaning of Buddha’s wanderers: not only in the outside world but in the inside world also they should be homeless –
because whenever you make a home you become attached to it. They should remain rootless; there is no home for them except this whole universe. ~ Osho,
1294:Suppose a plane meets with an accident. You are nearby and you rush to the scene. What is the first question that will come to your mind when you see a body in the debris? “Is this person Hindu or Muslim?” No. “Is this person Indian or Chinese?” No. In a split second, and first and foremost, you will look to see whether the body is of a man or a woman. Are you aware of why this question springs to your mind first of all? It is because of repressed sex. It is the repression of sex that makes you so conscious of the difference between a man and a woman. You are able to forget a name, a face, or nationality—if you meet someone, you might forget the name, the face, the caste, the age, the status, everything about the person, but you never forget the sex of a person. One never forgets whether someone was male or female. ~ Osho,
1295:You are asking me, “Why am I scared to accept myself the way I am?” Because you have not been accepted by anyone the way you are. They have created the fear and the apprehension that if you accept yourself you will be rejected by everybody. This is an absolute condition of every society and every culture that has existed up to now, that either you accept yourself and be rejected by all, or you reject yourself and gain the respect and honor of your whole society and culture. The choice is really very difficult. Obviously the majority is going to choose respectability, but with respectability comes all kinds of anxieties, anguishes, a meaninglessness, a desertlike life where nothing grows, where nothing is green, where no flower ever blossoms, where you will walk and walk and walk and you will never find even an oasis. ~ Osho,
1296:Live in the world without any idea of what is going to happen. Whether you are going to be a winner or a loser, it doesn’t matter. Death takes everything away. Whether you lose or win is immaterial. The only thing that matters, and it has always been so, is how you played the game. Did you enjoy it?—the game itself? Then each moment is a moment of joy. ALSO BY OSHO INSIGHTS FOR A NEW WAY OF LIVING SERIES Awareness: The Key to Living in Balance Courage: The Joy of Living Dangerously Creativity: Unleashing the Forces Within Intimacy: Trusting Oneself and the Other Intuition: Knowing Beyond Logic Maturity: The Responsibility of Being Oneself OTHER BOOKS Autobiography of a Spiritually Incorrect Mystic The Book of Secrets India My Love: A Spiritual Journey Love, Freedom, and Aloneness Meditation: The First and Last Freedom ~ Osho,
1297:A man graduated from the college, became a doctor, and came home. His father was very tired of working and working – he was also a medical doctor – so he went on a holiday. He said, “I am going to the hills for at least three weeks rest, so now you start working.” After three weeks the father came back. The boy said “I have a surprise for you. The lady you have been treating for years and couldn’t cure, I have cured her in three days.” The father beat him on the head and said, “You fool, that lady was paying for your education and I was hoping that through her all my children would get through college. Her stomachache was not real. And I was worried while in the hills. I forgot to tell you not to touch that woman. She is rich and she needs a stomachache, and I have been helping her. For years she has been the source of our livelihood. ~ Osho,
1298:These are the four stages of love, and on each stage there will be a disappearance of fear. If sex happens beautifully, the body fear will disappear. The body will not be neurotic. Ordinarily—I have observed thousands of bodies—they are neurotic, bodies gone mad. Not fulfilled, not at home. If love happens, fear will disappear from the mind. You will have a life of freedom, at ease, at-homeness. No fear will come, no nightmares. If prayer happens, then fear completely disappears, because with prayer you become one—you start feeling a deep relationship with the whole. From the spirit, fear disappears; the fear of death disappears when you pray, never before it. And when you meditate, even fearlessness disappears. Fear disappears, fearlessness disappears. Nothing remains. Or, only the nothing remains. A vast purity, virginity, innocence. ~ Osho,
1299:And there is no harm in loving a stranger. In fact, it is more exciting to love a stranger. When you were not together, there was great attraction. The more you have been together, the more the attraction has become dull. The more you have become known to each other, superficially, the less is the excitement. Life becomes very soon a routine. People go on repeating the same thing, again and again. If you look at the faces of people in the world, you will be surprised: Why do all these people look so sad? Why do their eyes look as if they have lost all hope? The reason is simple; the reason is repetition. Man is intelligent; repetition creates boredom. Boredom brings a sadness because one knows what is going to happen tomorrow, and the day after tomorrow . . . until one goes into the grave, it will be the same, the same story.   Finkelstein ~ Osho,
1300:You listen to anybody who suppresses you. And your personality fractures into thousands of pieces. Until you begin to listen to the inner voice, you cannot be an integrated whole.
I call him a sannyasin who has begun to heed the inner voice and is ready to stake everything on it. But you cannot hear the inner voice as long as you are unconscious. Until then whatever you might take to be the inner voice will not be the inner voice; it will be a voice from outside

The voice that satisfies you is the voice of your desires, but you call it your inner voice.

Only the awakened person has an inner voice. Once this voice comes within range of your hearing, all that is sinful, all that is impure and dirty, all the chaos and confusion within you, will cease at once. You will then realize what a collection of personalities you have been. ~ Osho,
1301:So the second thing to remember is, never be in search of a perfect man or a perfect woman. That idea too has been put into your mind—that unless you find a perfect man or a perfect woman you will not be happy. So you go on looking for the perfect, and you don’t find it, so you are unhappy. To flow and grow in love needs no perfection. Love has nothing to do with the other. A loving person simply loves, just as an alive person breathes and drinks and eats and sleeps. Exactly like that, a really alive person, a loving person, loves. You don’t say, “Unless there is perfect air, unpolluted, I am not going to breathe.” You go on breathing even in Los Angeles; you go on breathing in Mumbai. You go on breathing everywhere, even when the air is polluted, poisoned. You go on breathing! You cannot afford not to breathe just because the air is not as it should be. If ~ Osho,
1302:Your life is like a car which moves sometimes with jerks caused by the dirt in its gas as if it has hiccups. That’s ordinarily how you live – piecemeal. Your energy moves in fits and starts, bit by bit, it never comes to an integrated whole. It’s a matter of utilizing your full energy – in anything. For example, if you are a painter and if you were to devote your entire energy into painting a picture – without holding back even a bit – you will attain liberation there and then. Such application of total energy is udyama. As soon as the circuit is complete, you become bhairava. If you are a sculptor and have poured into your sculpture all that you have – so much so that only the sculpture remains, you disappear – the energy circuit completes. So when you use your total energy in any work – it becomes meditation. Then the bhairava is close, the temple is nearby. ~ Osho,
1303:Gibran says: Once I asked such a scarecrow, “I can understand the farmer who made you—he needs you. I can understand the poor animals—they don’t have great intelligence to see that you are bogus. But in the rain, in the sun, in the hot summer, in the cold winter, you remain standing here: for what?” And the scarecrow said, “You don’t know my joy. Just to make those animals afraid is such a joy that it is worth suffering rain, suffering sun, suffering heat, winter, everything. I am making thousands of animals afraid! I know I am bogus, there is nothing inside me, but I don’t care about that. My joy is in making others afraid.” I want to ask you: Would you like to be just like this bogus man—nothing inside, making somebody afraid, making somebody happy, making somebody humiliated, making somebody respectful? Is your life only for others? Will you ever look inside? ~ Osho,
1304:Destructiveness cannot bring happiness; destruction is against the law of creation. The law of creation is to be creative. So Buddha says if you are destructive you will be miserable.If you are envious, infatuated, competitive, ambitious, jealous, possessive, you will be in misery.

      
In Buddhist terminology there is nothing like sin, only mistakes, errors. There is no condemnation. You can correct the error, you can correct the mistake. It is simple.


    
One has to leave the parents, one has to leave the home, one has to leave the past. one has to become totally independent, alone....trembling in that aloneness, but one has to become alone. One has to become absolutely responsible for oneself, and then only can understand the mind. If you go on depending on others, your very dependence will not allow you to understand who you are. ~ Osho,
1305:Everybody is trying to dominate. That is the nature of the ego: to make every effort to dominate the other – whether the other is husband, wife, or children, or friends, makes no difference – to dominate, to find ways and means to dominate.

And if everybody is trying to dominate and you are also trying to dominate there will be struggle. The struggle is not because others are trying to dominate; the struggle is because you are not trying to understand how the ego functions.

You drop out of it! The others cannot be changed, and you will be unnecessarily wasting your life if you try to change the others. That is THEIR problem. They will suffer if they are not understanding, why should you suffer? You simply understand that everybody is trying to dominate, "I drop out of it, I will not try to dominate"... your struggle disappears. And a very beautiful thing happens. ~ Osho,
1306:verdad destruye todas las expectativas que los demás tienen de él porque no ha venido a este mundo para someterse a la prisión de las ideas de nadie. Permanecerá libre. Siempre será inconsistente, porque de eso se trata la libertad. Hará una cosa un día, y hará algo totalmente contrario al día siguiente, para que nadie pueda hacerse a una idea de lo que es. Un ser humano genuino es inconsistente. Solamente son consistentes los falsos seres humanos. Un ser humano real y verdadero alberga contradicciones. Es la libertad pura. Tal es su libertad que puede ser esto y también puede ser aquello. Puede escoger: si desea ser izquierdista, es izquierdista; si desea ser derechista, se convierte en derechista. No alberga obstáculos en su interior. Si desea estar adentro, está adentro, si desea estar afuera, está afuera. Es libre. Puede ser extrovertido, o introvertido, o hacer lo que desee. ~ Osho,
1307:You are always afraid that somebody may think you a fool. You are afraid that if others think you to be a fool, you will start suspecting it. If so many people think you a fool your self-confidence will be lost. And if everybody goes on repeating that you are a fool, sooner or later you will come to believe it.

Only a wise man cannot be deceived, he can appear as a fool.

Have you observed yourself? You are always trying to exhibit your wisdom, always in search of a victim to whom you can show your knowledge, just searching, hunting for somebody weaker than you – then you will jump in and you will show your wisdom.
A wise man need not be an exhibitionist. Whatsoever is, is. He is not aware of it, he is not in any hurry to show it. If you want to find it, you will have to make efforts. If you have to know whether he is gentle or not, that is going to be your discovery. ~ Osho,
1308:Rabin i biskup živeli su jedan pored drugog stalno se takmičeći. Jednog jutra rabin je primetio da je biskup kupio novi auto. Rabin ga upita:
- Šta to radiš? - biskup je polivao auto vodom
- Kupio sam novi auto "kadilak", osveštavam ga
Sledećeg dana biskup pita rabina
- Šta to radiš?
Najnoviji model rols ojska stajao je ispred rabinove kuće a rabin mu je sekao auspuh.
- Obrezujem ga

To je tačno ono što oni rade svojoj deci. A svako dete je jednako nevino i bespomoćno; ono niti zna šta mu rade niti mu je to potrebno, niti to može da spreči. POrodica je izvor svih okova svesti: ona ti daje u nasleđe svu prošlost i ogorman teret prepun stavova za koje je već odavno dokazano da su pogrešni. Pretovaren si svim time i tvoj um je zapušen tako da ne može da primi ništa novo što je u suprotnosti s već formalnim konceptima u tvojoj glavi. Tvoj um je jednostavno pun smeća. ~ Osho,
1309:21 hours ago

ذهب الشيخ إلى المسجد كي يقيم صلاة الفجر، وأخذ معه شابا صغيرا لم يكن قد ذهب إلى المسجد سابقا. في أثناء عودتهم كان الناس نياما في هذا الصباح الصيفي، فقال الشاب الصغير: سيدي انظر إلى هؤلاء الخطاة مايزالون نياما، أهذا وقت النوم؟! إنه وقت الصلاة"..كانت هذه أول مرة يذهب فيها هو نفسه إلى الصلاة..هل تعلم ماذا قال الشيخ؟.لقد رفع رأسه إلى السماء وقال"غفرانك".. قال الشاب "لمن تقول هذا؟"..قال"إلى الإله، أنا مضطر إلى العودة إلى المسجد، أرجوك لا تأت هذه المرة،لقد كان جيدا إنك لم تذهب إلى المسجد من قبل، ولقد أخطأت بأخذك إلى هناك، لقد كان جيدا أنك كنت تنام أيضا في وقت الصلاة، على الأقل لم تكن لتكتسب هذه الأنا المزيفة،الآن تعتبر نفسك قديسا بمجرد أنك أديت صلاة واحدة، وتعتبر الناس الآخرين عصاة آثمين، لقد فسدت صلاتي لأني أخذتك معي،لذلك سأعود، أرجوك لاتأت مجددا على الأقل لن آخذك معي"..عاد الشيخ كي يصلي ويطلب المغفرة من الإله وكان يبكي والدموع تنهمر على وجهه.. كتاب: التحول التانتري.. #أوشو ~ Osho,
1310:As soon as you are filled with awareness, the first thing that will happen is you will begin to see misery, the hell around you. Because you are the one who has created it. However, if you remain courageous and pass through the misery consciously, you will have cut the crop. You won’t have to go through the same miseries again. Once you have gone through this chain of miseries – the chain of karmas, the chain tied around your soul.... If you could pass through it without losing your consciousness, courageously, unworried; if you could determine, ”whatever misery I have created, I’ll go through it, I’ll go to the end of it. I want to arrive at that initial moment when I was innocent and the journey of suffering had not started yet, when my soul was absolutely pure and I had not gathered any misery – I am determined to penetrate up to that point regardless of any consequences, pain, or sorrow. ~ Osho,
1311:Love is never a relationship; love is relating. It is always a river, flowing, unending. Love knows no full stop; the honeymoon begins but never ends. It is not like a novel that starts at a certain point and ends at a certain point. It is an ongoing phenomenon. Lovers end, love continues—it is a continuum. It is a verb, not a noun. And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? Because to relate is insecure, and relationship is a security. Relationship has a certainty; relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say goodbye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don’t allow it freedom to have its own say. So we immediately reduce every verb to a noun. You ~ Osho,
1312:Now, this is the way the whole of humanity functions: reaction. You just do something that you know how the other unconscious being is going to react to. And it is very rare that an insurance agent will meet an awakened man, a rare possibility. In the first place the awakened man will not have anything to be insured. Only with the awakened man will Dale Carnegie fail, because he will not react, he will respond. And about response you cannot be predictable. The man of awareness is unpredictable because he never reacts. You cannot figure out beforehand what he is going to do. And each moment he is anew. He may have acted in a certain way in a certain moment. The next moment he may not act in the same way because in the next moment everything has changed. Every moment life is continuously changing; it is a moving river; nothing is static except your unconsciousness and its reactions, which are static. I ~ Osho,
1313:Thousands of years people have understood a thing in a certain way. When a person like Nietzsche turns all the tables — which centuries have founded — and alone, single-handedly, fights against the whole past, it is a very difficult situation.

He naturally gets very frustrated. It is bound to bring him insanity — the misunderstanding of the people. Everybody misunderstands him. In the world full of millions of people, there is not a single person with whom he can have a heart-to-heart contact, communion. He is in a desert — it drives him mad. That's what happened with Nietzsche.

He lived a life of immense frustration, because he was giving great insights to the world; and in return — only condemnation. He was bringing new light — and not a single friendly response. Even his friends were not friendly about his philosophical approaches. That finally drove Nietzsche to madness; he died a madman. ~ Osho,
1314:Vincent van Gogh committed suicide when he was only thirty-three. It was impossible to live; he could not earn a single cent. His brother used to give him money, but just enough to exist, to survive. He needed money to paint—for the canvas and the colors and the brushes. So this was his arrangement: He used to get money every Sunday for one week, so every week for three days he would eat and for four days he would fast, so that money could be saved to purchase canvases, colors, and other things that he needed. To me, van Gogh’s fasting is far more significant than all the fasts that have been done by your so-called saints. This fasting has something beautiful in it, something spiritual in it. When your so-called saints go on a fast, it is a means; they are fasting so that they can reach heaven and enjoy all the heavenly joys. But van Gogh’s fasting has a totally different quality to it: It is his love to create. And ~ Osho,
1315:This is the first truth to be learned in life: that you are always responsible, nobody else. With that comes great freedom, because with that all alternatives are open. If you think that somebody else is responsible then you are a slave; then nothing is open. Then you have to be what you are. If your life is a tragedy then it has to be a tragedy, because others are responsible; unless they change, nothing can be done about it. You don’t have any freedom. And that is the reason why millions of people live in misery: they think others are creating their misery. Nobody is creating your misery, nobody can create it; and nobody can create your bliss either. It is a totally individual phenomenon. It is just your work upon yourself. And the most strange thing is: to create misery is difficult and to create bliss is easy, but people always choose the difficult thing, because the difficult thing always gives them an ego-trip. ~ Osho,
1316:People have been taught to hide. They have been taught not to trust. They have been taught that man is naturally bad, that life is naturally dangerous, that unless you keep very alert you are going to be cheated and deceived. If you don’t protect yourself you will be lost. These things have been put into the unconscious from the very childhood. They have become part of our foundation and because of them we go on hiding.
The reality is just the opposite: man is not naturally bad, man is naturally good. Nobody really wants to do bad, and if somebody is doing bad it simply means that he has been a victim of circumstances and situations so he has been forced to do that. No thief is happy to be a thief and no murderer is happy to be a murderer. They have been forced. In fact they are Victims; they have been compelled by the logic of situations. They have been brought up in such a way that their whole being has been poisoned. ~ Osho,
1317:People think that they can love only when they find a worthy partner—nonsense! You will never find one. People think they will love only when they find a perfect man or a perfect woman. Nonsense! You will never find them, because perfect women and perfect men don’t exist. And if they exist, they won’t bother about your love. They will not be interested. I have heard about a man who remained a bachelor his whole life because he was in search of a perfect woman. When he was seventy, somebody asked, “You have been traveling and traveling—from New York to Kathmandu, from Kathmandu to Rome, from Rome to London you have been searching. Could you not find a perfect woman? Not even one?” The old man became very sad. He said, “Yes, once I did. One day, long ago, I came across a perfect woman.” The inquirer said, “Then what happened? Why didn’t you get married?” Sadly, the old man said, “What to do? She was looking for a perfect man. ~ Osho,
1318:Your body is made of two things: your will to do, your ego, and the physical form you have received from the prakriti, the nature. If the will to do is present within you, then the nature will go on providing you with an appropriate body. This is how you have been born again and again. Sometimes you were an animal, sometimes a bird, a tree some other time, and sometimes a man. Whatsoever you wished to achieve, it has happened. Your desire to achieve becomes the actuality; thoughts become real things. So beware when you desire, because all desires are fulfilled – sooner or later.
If you are of the habit of watching the birds fly in the sky and wonder, ”How free the birds are, I wish I were a bird.” it will not be long before you become a bird. You see dogs mating, and if that moment a thought arises in you, ”What freedom! What happiness!” – soon you will become a dog. Whatever desire you keep within you, it becomes a seed. ~ Osho,
1319:If you live consciously, if you try to bring consciousness to every act that you go through, you will be living in a silent, blissful state, in serenity, in joy, in love. Your life will have the flavour of a festival. That is the meaning of heaven: your life will have many flowers in it, much fragrance will be released through you. You will have an aura of delight. Your life will be a song of life-affirmation, it will be a sacred yes to all that existence is. You will be in communion with existence — in communion with stars, with the trees, with the rivers, with the mountains, with people, with animals. This whole life and this whole existence will have a totally different meaning for you. From every nook and corner, rivers of bliss will be flowing towards you. Heaven is just a name for that state of mind. Hell means you are living so unconsciously, so absurdly, in such contradiction, that you go on creating more and more misery for yourself. ~ Osho,
1320:Avoid extremes. Don’t make a distinction between outer and inner and don’t become one of Jung’s types, either extrovert or introvert.

Sosan says: Be flowing, balancing. Outer and inner are just like the right and left leg. Why choose one? If you choose one, all movement stops. They are like two eyes: if you choose one then you will be able to see but your vision is no more three dimensional, the depth is lost. You have two ears: you can use one, you can be addicted to the idea that you are a left ear type or a right ear type, but then you lose. Then half the world is closed to you.

The inner and outer are just two eyes, two ears, two legs – why choose? Why not use both choicelessly? And why divide? Because you are one! The left leg and the right leg only appear two. You flow within both – the same energy, the same being. You look through both your eyes. Why not use inner and outer and give them a balance? Why move to the extreme? ~ Osho,
1321:Gandhi said, “I’m going to throw all the arms into the ocean and send all the armies to work in the fields and in the gardens.” And Louis Fischer asked, “But have you forgotten? Somebody can invade your country.” Gandhi said, “We will welcome them. If somebody invades us, we will accept him as a guest and tell him, ‘You can also live here, just the way we are living. There is no need to fight.’” But he completely forgot all his philosophy—that’s how revolutions fail. It is very beautiful to talk about these things, but when power comes into your hands . . . First, Mahatma Gandhi did not accept any post in the government. It was out of fear, because how was he going to answer the whole world if they asked about throwing the weapons into the ocean? What about sending the armies to work in the fields? He escaped from the responsibility for which he had been fighting his whole life, seeing that it was going to create tremendous trouble for him. If ~ Osho,
1322:If a man is crossing a river and an empty boat collides with his own skiff, even though he be a bad-tempered man he will not become very angry. But if he sees a man in the boat, he will shout at him to steer clear. If the shout is not heard, he will shout again, and yet again, and begin cursing. And all because there is somebody in the boat. Yet if the boat were empty, he would not be shouting, and not angry. If you can empty your own boat crossing the river of the world, no one will oppose you, no one will seek to harm you…. Who can free himself from achievement, and from fame, descend and be lost amid the masses of men? He will flow like Tao, unseen, he will go about like Life itself with no name and no home. Simple is he, without distinction. To all appearances he is a fool. His steps leave no trace. He has no power. He achieves nothing, has no reputation. Since he judges no one, no one judges him. Such is the perfect man: His boat is empty. ~ Osho,
1323:The old saint is speaking, almost in essence, of the whole approach of all religions: “Love of mankind will destroy me. Man is too imperfect a thing for me.” This is egoistic. He thinks himself to be perfect and mankind is too imperfect a thing. Of course a perfect man can only love a perfect God – and God is just your hallucination. If you persist, you may see the God of your conception: it is nothing but a dream seen with open eyes – it is hallucinatory. There is nobody in front of you, but your own idea has hypnotized you. That’s why a Christian will see Jesus and a Buddhist will see Buddha and a Hindu will see Krishna. Even by mistake a Christian never sees Buddha or Krishna. Even by mistake Krishna never comes to a Christian, Christ never comes to a Hindu – because these people don’t exist. They are part of your mind; you create them. The Bible says God created man in his own image. I say unto you: man creates God in his own image. Zarathustra ~ Osho,
1324:At the beginning of World War II, a Nazi officer is forced to share a compartment on a crowded train with a Jew and his family. After ignoring them for a while he says contemptuously, "You Jews are supposed to be so clever; where does this so called intelligence come from?"

"It is from our diet," says the Jew, " we eat a lot of raw fish heads." Upon which he opens his basket and saying "Lunch time!" proceeds to hand out fish heads to his wife and children. The Nazi, getting excited says "Wait a minute, I want some!"

"Okay," says the Jew "I will sell you six for twenty-five dollars."

The Nazi accepts and begins to chew. He almost throws up, but the children shout encouragment, "Suck out the brains, suck out the brains!" The Nazi is on his fourth head when he says to the Jew, "Is not twenty-five dollars a lot of money to pay for six fish heads, that are usually thrown out as garbage?"

"See," says the Jew, "It's working already! ~ Osho,
1325:Un hombre de verdad destruye todas las expectativas que los demás tienen de él porque no ha venido a este mundo para someterse a la prisión de las ideas de nadie. Permanecerá libre. Siempre será inconsistente, porque de eso se trata la libertad. Hará una cosa un día, y hará algo totalmente contrario al día siguiente, para que nadie pueda hacerse a una idea de lo que es. Un ser humano genuino es inconsistente. Solamente son consistentes los falsos seres humanos. Un ser humano real y verdadero alberga contradicciones. Es la libertad pura. Tal es su libertad que puede ser esto y también puede ser aquello. Puede escoger: si desea ser izquierdista, es izquierdista; si desea ser derechista, se convierte en derechista. No alberga obstáculos en su interior. Si desea estar adentro, está adentro, si desea estar afuera, está afuera. Es libre. Puede ser extrovertido, o introvertido, o hacer lo que desee. Es su libertad la que decide qué hacer en un momento determinado. ~ Osho,
1326:The universities, the colleges, the schools, should not only teach political science—it is such a stupid idea to teach political science! Teach political science but also teach political art, because science is of no use; you have to teach practical politics. And those professors in the universities should prepare politicians, give them certain qualities. Then the people who are ruling now all over the world will be nowhere at all. Then you will find rulers well trained, cultured, knowing the art and the science of politics, and always ready to go to the professors, to the scholars. And slowly it may be possible that they can approach the highest level of meritocracy: the intuitive people. If this is possible, then we will have, for the first time, something that is really human—giving dignity to humanity, integrity to individuals. For the first time you will have some real democracy in the world. What exists now as democracy is not democracy—it is mobocracy. ~ Osho,
1327:Man, naturally, should be a vegetarian because the whole body is made for vegetarian food. Even scientists concede to the fact that the whole structure of the human body shows that man should not be a nonvegetarian. Man comes from the monkeys and monkeys are vegetarians – absolute vegetarians. If Darwin is correct, then man should be a vegetarian. Now, there are ways to judge whether a certain species of animal is vegetarian or nonvegetarian: it depends on the length of the intestine. Nonvegetarian animals have a very small intestine. Tigers and lions have a very small intestine because meat is already a digested food. It does not need a long intestine to digest it. The work of digestion has been done by the animal and now you are eating the animal’s meat. It is already digested; a long intestine is not needed. Man has one of the longest intestines – that means man is a vegetarian. A long digestion is needed and there will be much excreta which has to be thrown out. ~ Osho,
1328:İlham
İlham sözcüğü tehlikelidir.İlk önce ilhamdır,sonra izleme,ardından da taklit olur ve bir bakarsınız bir kopya olmuşsunuz.Kimseden ilham almaya gerek yok.Gerekli olmasının yanı sıra,ayrıca tehlikelidir de.
Her birey eşsizdir.Hiç kimse diğerini takip edemez.İlham bir lanete dönüşmektedir,bir lütfa değil.Her kaynaktan öğrenin,karşılaştığınız her eşsiz varlıktan keyif alın ama kimseyi takip etmeyin ve asla başka birisi gibi olmayın.Sadece kendiniz olabilirsiniz.
Milyonlarca insan için,ilham kaynağı olan kişilerin kendilerinin hiç kimseden ilham almamış olması çok garip bir olaydır.Ama kimse bunu fark etmez.Gautama Buda hiç kimseden etkilemedi ve bu da onu müthiş bir ilham kaynağı haline getirdi.Sokrates kimseden etkilenmedi ki onu da böylesine eşsiz kılan buydu.İlham kaynağı olarak düşündüğünüz bütün bu insanlar başkalarından etkilenmediler. Evet,öğrendiler ve birçok insanı anlamaya çalıştılar,farklı kişilikleri sevdiler ama kimseyi takip etmediler.Kendileri olmayı denediler. ~ Osho,
1329:A river moves from the Himalayas; she is not moving towards the sea, she does not know the sea, where it is, she is not bothered about the sea. The very song of moving in the Himalayas is so beautiful, passing through the valleys, to the peaks, passing through the trees, then coming down to the plains, to people... the very movement is beautiful! And every moment the movement is beautiful, because it is life.

The river is not even aware there is a goal or there is a sea. That is not the concern. And if a river becomes too much concerned, then she will be just in the same mess as you are. Then she will stop everywhere and ask where to go: Where is the right path? And she will be afraid whether north will lead, or south, or the east or the west – where to go?

And remember, the ocean is everywhere. Whether you move north or east or west makes NO difference. The ocean is everywhere, all around is the ocean. It is always in front of you; wherever you move, it makes no difference. ~ Osho,
1330:One man was weeping and crying, hitting his head against the bars. His anguish was so deep, his suffering was so penetrating, that the king asked, “Tell me the whole story, how this man became mad.” The superintendent said, “This man loved a woman and couldn’t get her, so he went mad.” Then they passed to another cell. There was another man with a picture of a woman, spitting on it. The king asked, “And what is the story of this man? He also seems to be involved with a woman.” The superintendent said, “It is the same woman. This man fell in love with her too, and he got her. That is why he went mad.” If you get what you want you go mad; if you don’t get what you want you go mad. The total remains the same. Whatsoever you do, you will repent. A fragment can never be fulfilling. The whole is so big and the fragment is so small that you cannot deduce the whole from the fragment. And if you depend on the fragment and decide your life accordingly, you will always miss. Your whole life will be wasted. ~ Osho,
1331:The world is like a waiting room in a railway station; it is not your house.
You are not going to remain in the waiting room forever.
Nothing in the waiting room belongs to you – the furniture, the paintings on the wall .... You use them – you see the painting, you sit on the chair, you rest on the bed – but nothing belongs to you.
You are just here for a few ...minutes, or for a few hours at the most, then you will be gone.
Yes, what you have brought in with you, into the waiting room, you will take away with you; that’s yours. What have you brought into the world? And the world certainly is a waiting room.
The waiting may not be in seconds, minutes, hours, days, it may be in years; but what does it matter whether you wait seven hours, or seventy years?
You may forget, in seventy years, that you are just in a waiting room.
You may star t thinking perhaps you are the owner, perhaps this is the house you have built.
You may start putting your nameplate on the waiting room. ~ Osho,
1332:The word courage is very interesting. It comes from a Latin root cor, which means “heart.” So to be courageous means to live with the heart. And weaklings, only weaklings, live with the head; afraid, they create a security of logic around themselves. Fearful, they close every window and door—with theology, concepts, words, theories—and inside those closed doors and windows, they hide. The way of the heart is the way of courage. It is to live in insecurity; it is to live in love, and trust; it is to move in the unknown. It is leaving the past and allowing the future to be. Courage is to move on dangerous paths. Life is dangerous, and only cowards can avoid the danger—but then, they are already dead. A person who is alive, really alive, vitally alive, will always move into the unknown. There is danger there, but he will take the risk. The heart is always ready to the the risk, the heart is a gambler. The head is a businessman. The head always calculates—it is cunning. The heart is noncalculating. This ~ Osho,
1333:The mother is your source. If you start floating towards the mother, you are going upstream. You have to move away. The river has to go away from the source to the ocean. But that doesn’t mean that you are not in love with your mother. So, remember, that love for the mother has to be more like respect, less like love. Love towards your mother has to be more of the quality of gratefulness, respect, deep respect. She has given you birth, she has brought you into the world. Your love has to be very, very prayerful towards her. So do whatsoever you can do to serve her. But don’t make your love like the love for a beloved; otherwise you are confusing your mother with the beloved. And when goals are confused, you will become confused. So remember well that your destiny is to find a lover—another woman, not your mother. Then only for the first time will you become perfectly mature, because finding another woman means that now you are completely cut away from the mother; the final cord has been cut now. That ~ Osho,
1334:And all are asleep,so all are foolish. Don't feel offended. Thefacts have to be stated as they are.You function in sleep; that's why you go on stumbling,you go on doing things you don't want to do, you go on doing things you have decided not to do. You go on doing things you know are not right to do, and you don't do things that you know are right. How is this possible? Why can't you walk straight? Why do you go on getting trapped into bypaths? Why do you go on going astray?

This is what is happening. Watch your life--everything that you go on demanding is so confused and so confusiing. You are not alert. You can't see, you can't heart-- certainly you have ears so you can hear, but there is nobody inside to understand it. Certainly you have eyes so you can see,but there is nobody present inside. So your eyes go on seeing and your ears go on listening, but nothing is understood. And on each step you stumble, on each step you commit something wrong. And still you go on believing that you are aware. ~ Osho,
1335:Comparison is a disease, one of the greatest diseases. We are taught from the very beginning to compare. Your mother starts comparing you with other children. Your father compares. The teacher says, “Look at Johnny, how well he is doing, and you are not doing good at all!”

From the very beginning you are being told to compare yourself with others. This is the greatest disease; it is like a cancer that goes on destroying your very soul. Each individual is unique, and comparison is not possible. I am just myself and you are just yourself. There is nobody else in the world to be compared with. Do you compare a marigold with a roseflower? You don’t compare. Do you compare a mango with an apple? You don’t compare. You know they are different - comparison is not possible.

Man is not a species. Each man is unique. There has never been any individual like you before and there will never be again. You are utterly unique. This is your privilege, your prerogative, life’s blessing - that it has made you unique. ~ Osho,
1336:Osho was very generous with his genius. When I went to Poona in 1988, he answered a question of mine. “Rumi says, ‘I want burning, burning.’ What does this burning have to do with my own possible enlightenment?” “You have asked a very dangerous question, Coleman. Burning has nothing to do with your enlightenment. This work you have done with Rumi is beautiful. It has to be, because it is coming out of Rumi’s love. But for you these poems can become ecstatic self-hypnosis.” He pretty much nailed me to the floor with that one. Sufism is good, but end up with Zen. It was a fine hit he gave me. I am still drawn to the Sufi longing and love-madness, but clarity is coming up strong on the inside. I have not assimilated his wisdom yet, but I mean to. I am very grateful to him. But it is not wisdom for everyone. Osho crafted his words to suit the individual. Ecstatic self-hypnosis might be just the thing for someone else. He was showing me a daylight beyond any beloved darkness, an ecstatic sobriety beyond any drunkenness. ~ Rumi,
1337:Energy can have two dimensions. One is motivated, going somewhere, a goal somewhere, this moment is only a means and the goal is going to be the dimension of activity, goal oriented--then everything is a means, somehow it has to be done and you have to reach the goal, then you will relax. But for this type of energy the goal never comes because this type of energy goes on changing every present moment into a means for something else, into the future. The goal always remains on the horizon. You go on running, but the distance remains the same.

No, there is another dimension of energy: that dimension is unmotivated celebration. The goal is here, now; the goal is not somewhere else. In fact, you are the goal. In fact there is no other fulfillment than that of this moment--consider the lilies. When you are the goal and when the goal is not in the future, when there is nothing to be achieved, rather you are just celebrating it, then you have already achieved it, it is there. This is relaxation, unmotivated energy. ~ Osho,
1338:You say: “Is it enough for us to just be? But my gut feeling is that I need to do something to be worthy, to contribute, to give…” It is not a gut feeling, it is just what has been conditioned in you by the society. The society has been telling you continuously, persistently, day in, day out, from your very childhood—in the school, in the college, in the university, in the church, the priest, the politician, the parent, the professor—they are all joined together in one single conspiracy to give you the idea that as you are, you are unworthy. You have to do something, you have to prove yourself, then only will you be worthy. This is the strategy of the society to exploit you; this is the society’s ugly way to make slaves of you—not creators but slaves. But in beautiful, sophisticated ways you have been conditioned. Beautiful words cover very ugly realities. The ugly reality is that the society wants to use you as a slave, the society wants to manipulate you, the society wants to control you. It manages it in two ways. On ~ Osho,
1339:I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes.

It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness. The moment you say “this is good, this is bad,” you have already jumped onto the thought process.

It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise, that you are not the mind, that you are the witness, a watcher.

And this process of watching is the very alchemy of real religion. Because as you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty.

That’s the moment of enlightenment. That is the moment that you become for the first time an unconditioned, sane, really free human being. ~ Osho,
1340:For fifteen days, the first thing in the morning, get up with a great enthusiasm—“godliness within”—with a decision that today you are going to really live with great delight. And then start living with great delight! Have your breakfast, but eat it as if you are eating god himself; it becomes a sacrament. Take your bath, but godliness is within you; you are giving a bath to god. Then your small bathroom becomes a temple and the water showering on you is a baptism. Get up every morning with a great decision, a certainty, a clarity, a promise to yourself that today is going to be tremendously beautiful and you are going to live it tremendously. And each night when you go to bed, remember again how many beautiful things have happened today. Just the remembrance helps them to come back again tomorrow. Just remember and then fall asleep remembering those beautiful moments that happened today. Your dreams will be more beautiful. They will carry your enthusiasm, your totality, and you will start living in dreams also, with a new energy. ~ Osho,
1341:Nobody can say anything about you. Whatsoever people say is about themselves. But you become very shaky, because you are still clinging to a false center. That false center depends on others, so you are always looking to what people are saying about you. And you are always following other people, you are always trying to satisfy them. You are always trying to be respectable, you are always trying to decorate your ego. This is suicidal. Rather than being disturbed by what others say, you should start looking inside yourself…

Whenever you are self-conscious you are simply showing that you are not conscious of the self at all. You don’t know who you are. If you had known, then there would have been no problem— then you are not seeking opinions. Then you are not worried what others say about you— it is irrelevant!

When you are self-conscious you are in trouble. When you are self-conscious you are really showing symptoms that you don’t know who you are. Your very self-consciousness indicates that you have not come home yet. ~ Osho,
1342:Lao Tzu, Chuang Tzu, Bodhidharma, Sosan – they are the Masters of this law of reverse effect. And this is the difference between Yoga and Zen. Yoga makes every effort and Zen makes no effort, and Zen is truer than any Yoga. But Yoga appeals, because as far as you are concerned doing is easy – howsoever hard, but doing is easy.

Non-doing is difficult. If someone says, ”Don’t do anything,” you are at a loss. You again ask, ”What to do?” If someone says, ”Don’t do anything,” that is the most difficult thing for you. It should not be so if you understand.

Non-doing does not require any qualification. Doing may require qualification, doing may require practice. Non-doing requires no practice. That’s why Zen says enlightenment can happen in a single moment – because it is not a question of how to bring it, it is a question of how to allow it. It is just like sleep: you relax and it is there, you relax and it pops up. It is struggling within your heart to come up. You are not allowing it because you have too much activity on the surface. ~ Osho,
1343:A man selling Vaseline Petroleum Jelly had gone around a number of houses in town a week before and had left some samples, asking people to see if they could find an ingenious use for it. Now he went around to the same houses, asking what uses they had found for Vaseline.

The man in the first house, a wealthy city gent, said, "I used it for medicinal purposes. Whenever my children scraped their elbows or knees, I would rub it on."

The man in the second house said, "I used it for mechanical purposes, such as greasing the bearings of my bicycles and lawnmower."

The man in the third house, a scruffy, unshaven, working class fellow, said, "I used it for sexual purposes."

In a shocked voice the salesman asked, "What do you mean?"

"Well," said the scruffy man, "I put a whole lot of it on the handle of my bedroom door to keep the kids out!"

You can give the same thing to different people and they will come out with different uses, according to their own unconsciousness. But if they are conscious, they will find only one use. ~ Osho,
1344:La mente no es ni más ni menos que un ordenador biológico. El niño nace sin mente; en su interior no hay cháchara. Este mecanismo tarda entre tres y cuatro años en empezar a funcionar. Y se ha observado que las niñas empiezan a hablar antes que los niños, que son más parlanchinas, porque poseen un ordenador biológico de mejor calidad. Hay que introducirle información, y por eso, cuando intentas recordar tu vida te quedas estancado a la edad de cuatro años si eres hombre, o la de tres años si eres mujer. Después hay un vacío. Estabas allí, debieron de ocurrir muchas cosas, pero al parecer ningún recuerdo ha quedado registrado, no recuerdas nada. Sin embargo, sí puedes recordar con claridad hasta los tres o cuatro años de edad. La mente recoge sus datos de los padres, del colegio, de otros niños, de los vecinos, los familiares, la sociedad, las iglesias... Hay multitud de fuentes. Y te habrás dado cuenta de que cuando empiezan a hablar, los niños pequeños repiten la misma palabra muchas veces, por el gozo que les produce que haya empezado a funcionar un nuevo mecanismo. ~ Osho,
1345:But this is only in the beginning. Just a little patience, just a little awaiting … If you go on looking, watching these thoughts silently, with no judgment, with no antagonism, with no desire even to stop them—as if you have no concern with them—unconcerned … Just as one watches the traffic on the road, or one watches the clouds in the sky, or one watches a river flow by, you simply watch your thoughts. You are not those thoughts, you are the watcher, remembering that “I am the watcher, not the watched.” You cannot be the watched, you cannot be the object of your own subjectivity. You are your subjectivity, you are the witness, you are consciousness. Remembering it. It takes a little time. Slowly, slowly the old habit dies. It dies hard but it dies, certainly. And the day the traffic stops, suddenly you are full of light. You have always been full of light, just those thoughts were not allowing you to see that which you are. When all objects have disappeared, there is nothing else to see, you recognize yourself for the first time. You realize yourself for the first time. ~ Osho,
1346:To live in the moment is innocence, to live without the past is innocence, to live without conclusions is innocence, to function out of the state of not knowing is innocence. And the moment you function out of such tremendous silence which is not burdened by any past, out of such tremendous stillness which knows nothing, the experience that happens is beauty. Whenever you feel beauty—in the rising sun, in the stars, in the flowers, or in the face of a woman or a man—wherever and whenever you feel beauty, watch. And one thing will always be found: you had functioned without mind, you had functioned without any conclusion, you had simply functioned spontaneously. The moment gripped you, and the moment gripped you so deeply that you were cut off from the past. And when you are cut off from the past you are cut off from the future automatically, because past and future are two aspects of the same coin; they are not separate, and they are not separable either. You can toss a coin: sometimes it is heads, sometimes it is tails, but the other part is always there, hiding behind. Past ~ Osho,
1347:The Virtues of Selfishness

If you are not selfish you will not be altruistic, remember. If you are not selfish you will not be unselfish, remember. Only a very deeply selfish person can be unselfish. But this has to be understood because it looks like a paradox.

What is the meaning of being selfish? The first basic thing is to be self-centered. The second basic thing is always to look for one’s blissfulness. If you are self-centered, you will be selfish whatsoever you do. You may go and serve people but you will do it only because you enjoy it, because you love doing it, you feel happy and blissful doing it—you feel yourself doing it. You are not doing any duty; you are not serving humanity. You are not a great martyr; you are not sacrificing. These are all nonsensical terms. You are simply being happy in your own way—it feels good to you. You go to the hospital and serve the ill people there, or you go to the poor and serve them, but you love it. It is how you grow. Deep down you feel blissful and silent, happy about yourself.

Excerpt from Love, Freedom, Aloneness ~ Osho,
1348:It was good of Friedrich Nietzsche to declare God dead – I declare that he has never been born. It is a created fiction, an invention, not a discovery. Do you understand the difference between invention and discovery? A discovery is about truth, an invention is manufactured by you. It is man-manufactured fiction. Certainly it has given consolation, but consolation is not the right thing! Consolation is opium. It keeps you unaware of the reality, and life is flowing past you so quickly – seventy years will be gone soon. Anybody who gives you a belief system is your enemy, because the belief system becomes the barrier for your eyes, you cannot see the truth. The very desire to find the truth disappears. But in the beginning it is bitter if all your belief systems are taken away from you. The fear and anxiety which you have been suppressing for millennia, which is there, very alive, will surface immediately. No God can destroy it, only the search for truth and the experience of truth – not a belief – is capable of healing all your wounds, of making you a whole being. And the whole person is the holy person to me ~ Osho,
1349:He watches,he is clear."

The only thing that he has to learn is to be watchful. Watch! Watch every act you do. Watch every thought that passes in your mind. Watch every desire that takes possession of you. Watch even small gestures--walking,talking,eating,taking a bath. Go on watching everything. Let everything become an opportunity to watch.

And when you watch,a clarity arises. Why does clarity arise out of watchfulness? Because the more watchful you become the more all your hastiness slows down. You become more graceful. As you watch, your chattering mind chatters less, because the energy that was becoming chattering is truning and becoming watchfulness -- it is the same energy! Now more and more energy will be transformed into watchfulness, and the mind will not get its noursihment. Thoughts will start becoming thinner, they will start losing weight. Slowly,slowly they will start dying. And as thoughts start dying, clarity arises. Now your mind becomes a mirror.

And when one is clear,one is blissful. Confusion is the root cause of misery; it is clarity that is the foundation of blissfulness. ~ Osho,
1350:From thirty-five to forty-two, a new step, a new door opens. If up to the age of thirty-five you have felt deep harmony, an orgasmic feeling, and you have discovered meditation through it, then from thirty-five to forty-two you will help each other go more and more into that meditation without sex, because at this point sex starts looking childish, juvenile. The age of forty-two is the time when a person should be able to know exactly who he is. From forty-two to forty-nine he goes deeper and deeper into meditation, more and more into himself, and helps the partner in the same way. The partners become friends. There is no more “husband” and no more “wife” that time has passed. It has given its richness to your life; now there is something growing that is even higher than love. That is friendliness, a compassionate relationship to help the other to go deeper into himself or herself, to become more independent, to become more alone, just like two tall trees standing separate but still close to each other, or two pillars in a temple supporting the same roof—standing so close, but also so separate and independent and alone. ~ Osho,
1351:How to start the journey? Start becoming more and more a witness. Whatever you do, do it with deep alertness; then even small things become sacred. Then cooking or cleaning become sacred; they become worship. It is not a question of what you are doing; the question is how you are doing it. You can clean the floor like a robot, a mechanical thing; you have to clean it, so you clean it. Then you miss something beautiful. Then you waste those moments in only cleaning the floor. Cleaning the floor could have been a great experience and you missed it. The floor is clean now, but something that could have happened within you has not happened. If you had been aware, not only the floor but you would have felt a deep cleansing. Clean the floor full of awareness, luminous with awareness. Work or sit or walk, but one thing has to be a continuous thread: make more and more moments of your life luminous with awareness. Let the candle of awareness burn in each moment, in each act. The cumulative effect is what enlightenment is. The cumulative effect, all the moments together, all small candles together, become a great source of light. ~ Osho,
1352:When you surrender you become a valley; when you are an ego you are like a peak. Ego means you are above everyone else, you are somebody. The others may recognize you, may not recognize you – that is another thing. You recognize that you are above everyone. You are like a peak; nothing can enter you. When one surrenders, one becomes like a valley. One becomes depth, not height. Then the whole existence begins to pour into him from everywhere. He is just a vacuum, just a depth, an abyss, bottomless. The whole existence begins to pour from everywhere. You can say godliness runs from everywhere to him, enters him from every pore, fills him totally. This surrender, this becoming a valley, an abyss, can be felt in many ways. There are minor surrenders; there are major surrenders. Even in minor surrenders you feel it. Surrendering to a master is a minor surrender, but you begin to feel it because the master begins to flow into you immediately. If you surrender to a master, suddenly you feel his energy flowing into you. If you cannot feel energy flowing into you, then know well you have not surrendered even in a minor way. There ~ Osho,
1353:Knowing one’s original face is the beginning of a life of love, of a life of celebration. You will be able to give so much love—because it is not something that is exhaustible. It is immeasurable, it cannot be exhausted. And the more you give it, the more you become capable of giving it. The greatest experience in life is when you simply give without any conditions, without any expectations of even a simple thank-you. On the contrary, a real, authentic love feels obliged to the person who has accepted his love. He could have rejected it. When you start giving love with a deep sense of gratitude to all those who accept it, you will be surprised that you have become an emperor—no longer a beggar asking for love with a begging bowl, knocking on every door. And those people on whose doors you are knocking cannot give you love; they are themselves beggars. Beggars are asking each other for love and feeling frustrated, angry, because the love is not coming. But this is bound to happen. Love belongs to the world of emperors, not of beggars. And a man is an emperor when he is so full of love that he can give it without any conditions. ~ Osho,
1354:And the third thing is: Rather than thinking how to get love, start giving. If you give, you get. There is no other way. People are more interested in how to grab and get. Everybody is interested in getting and nobody seems to enjoy giving. People give very reluctantly—if ever they give, they give only to get, and they are almost businesslike. It is a bargain. They always go on watching to make sure they get more than they give—then it is a good bargain, good business. And the other is doing the same. Love is not a business, so stop being businesslike. Otherwise you will miss your life and love and all that is beautiful in it—because all that is beautiful is not at all businesslike. Business is the ugliest thing in the world—a necessary evil, but existence knows nothing of business. Trees bloom, it is not a business; the stars shine, it is not a business and you don’t have to pay for it and nobody demands anything from you. A bird comes and sits at your door and sings a song, and the bird will not ask you for a certificate or some sign of appreciation. He has sung the song and then happily he flies away, leaving no traces behind. ~ Osho,
1355:When you eat food you never say, "Let it be inner." When you are thirsty and you drink water, you never say, "Let it be inner." Thirst is inner, so why take outer water? But where does the water end and where does the thirst start? Because if you take water the thirst disappears, so it means there is a meeting – somewhere the outer water meets the inner thirst. Otherwise how can it disappear?

You feel hungry and you take food. Food is outer, hunger is inner; for inner hunger why take outer food? Why be foolish? Take something inner. But there is no inner food. Hunger is inner, food is outer, but somewhere the food goes in, it changes territory. It becomes your blood, it becomes your bones. It becomes the very stuff your mind is made of, it becomes your thinking.
Food becomes your thought. And if food becomes your thought, remember, food will also become your no-thought. Food becomes your mind, food becomes your meditation. Without mind can you meditate? Without mind how will you become no-mind? Without thinking how will you drop thinking? Mind is very subtle food, no-mind is the subtlest food – but there is no division. ~ Osho,
1356:Do not focus your gaze on things that are wrong, for what you see, slowly begins to penetrate you. You are addicted to fixing your eyes on the wrong; you pay attention only to what is wrong inside you. The angry man concentrates on his anger, and how to get rid of it. Though he wants to get rid of the anger, he is actually concentrating on that white line of anger within him; the more he concentrates the more he is hypnotized by it.

Don’t worry! Everybody is! Don’t focus your eyes on the anger, but concentrate on compassion. Concentrate on what is right. As the right gets more and more energy, the strength of the wrong gets weaker and weaker. Ultimately it will disappear. This happens because energy is one; you cannot use it in two ways. If you have utilized your energy in becoming peaceful, you would have no energy for restlessness. All your energy has moved towards peace, and if you have had a taste of peace and serenity, why bother to become restless? You can maintain your restlessness only if you have never known the flavour of serenity. You can dive into the pleasures of the world only if you have not tasted the divine. ~ Osho,
1357:But you do just the opposite. You strengthen your thought-waves. You are seized by worthless thoughts and you co-operate with them. You are sitting alone, there is nothing to do and you start thinking of fighting the coming election. The dream begins! Nothing will please you short of reaching the president’s chair. You have become a president in your dream. There are felicitations and you are enjoying them thoroughly! You never stop to think – what kind of stupidity is this! What are you doing? You are just giving energy to worthless fantasies. Your mind is filled with useless illusions of this kind.
The constant flow of dreams eats up a large amount of your energy. It is not for free! You purchase it at the cost of your life.

If we examine human life in detail, we will find that ninety-nine percent of the life is lost in fruitless dreams like this. Some dream of wealth, others of power, and others of various conquests. What will you gain even if you attain them all?

Thought-waves are nothing but dreams. Do not strengthen them. When the dream starts running within, shake yourself and break the dream as quickly as you can. ~ Osho,
1358:Mystery will control you, knowledge will make you the controller. Mystery will possess you. You cannot possess the mysterious; it is so vast and your hands are so small. It is so infinite, you cannot possess it, you will have to be possessed by it—and that is the fear. Knowledge you can possess, it is so trivial; knowledge you can control. This temptation of the mind to reduce every wonder, every mystery, to a question, is basically fear-oriented. We are afraid, afraid of the tremendousness of life, of this incredible existence. We are afraid. Out of fear we create some small knowledge around ourselves as a protection, as an armor, as a defense. It is only cowards who reduce the tremendously valuable capacity of wondering to questions. The really brave, the courageous person, leaves it as it is. Rather than changing it into a question, he jumps into the mystery. Rather than trying to control it, he allows the mystery to possess him. And the joy of being possessed, and the benediction of being possessed, is invaluable. You cannot imagine what it is, you have never dreamt about it—because to be possessed by the mystery is to be possessed by the whole. ~ Osho,
1359:The greatest miracle in the world is that you are, that I am. To be is the greatest miracle—and meditation opens the doors of this great miracle. But only a man who loves himself can meditate; otherwise you are always escaping from yourself, avoiding yourself. Who wants to look at an ugly face, and who wants to penetrate into an ugly being? Who wants to go deep into one’s own mud, into one’s own darkness? Who wants to enter into the hell that you think you are? You want to keep this whole thing covered up with beautiful flowers and you want always to escape from yourself. Hence people are continuously seeking company. They can’t be with themselves; they want to be with others. People are seeking any type of company; if they can avoid the company of themselves, anything will do. They will sit in a movie house for three hours watching something utterly stupid. They will read a detective novel for hours, wasting their time. They will read the same newspaper again and again just to keep themselves engaged. They will play cards and chess just to kill time—as if they have too much time! We don’t have too much time. We don’t have time enough to grow, to be, to rejoice. ~ Osho,
1360:When you choose, you divide. Then you say, ”This is good, that is wrong.” And life is a unity. Existence remains undivided, existence remains in a deep unison. It is oneness. If you say, ”This is beautiful and that is ugly,” mind has entered, because life is both together. And the beautiful becomes ugly, and the ugly goes on becoming beautiful. There is no boundary; no watertight compartments are there. Life goes on flowing from this to that.

Mind has fixed compartments. Fixedness is the nature of mind and fluidity is the nature of life. That’s why mind is obsession; it is always fixed, it has a solidness about it. And life is not solid; it is fluid, flexible, goes on moving to the opposite.

Something is alive this moment, next moment is dead. Someone was young this moment, next moment he has become old. The eyes were so beautiful, now they are no more there – just ruins. The face was so rose-like, now nothing is there – not even a ghost of the past. Beautiful becomes ugly, life becomes death, and death goes on taking new birth.

What to do with life? You cannot choose. If you want to be WITH life, with the whole, you have to be choiceless. ~ Osho,
1361:Immature people falling in love destroy each other’s freedom, create a bondage, make a prison. Mature persons in love help each other to be free; they help each other to destroy all sorts of bondages. And when love flows with freedom there is beauty. When love flows with dependence there is ugliness.

A mature person does not fall in love, he or she rises in love. Only immature people fall; they stumble and fall down in love. Somehow they were managing and standing. Now they cannot manage and they cannot stand. They were always ready to fall on the ground and to creep. They don’t have the backbone, the spine; they don’t have the integrity to stand alone.

A mature person has the integrity to stand alone. And when a mature person gives love, he or she gives without any strings attached to it. When two mature persons are in love, one of the great paradoxes of life happens, one of the most beautiful phenomena: they are together and yet tremendously alone. They are together so much that they are almost one. Two mature persons in love help each other to become more free. There is no politics involved, no diplomacy, no effort to dominate. Only freedom and love. ~ Osho,
1362:Jesus says, “When someone hits you on one cheek, give him the other. And if someone takes your coat, snatches it, give him your shirt also. And if someone forces you to carry his load for one mile, tell him that you are ready to carry it for two miles.” This is patent foolishness, but very meaningful. If you can do this, these techniques will be for you. Jesus is preparing his disciples for sudden enlightenment. Just think about it. If you can be so innocent, so trusting, that if the other is hitting you, he must be hitting you for your good – so give him the other cheek also, and let him hit it. The other’s goodness is believed in, trusted in; no one is your enemy. When Jesus says, “Love your enemies,” this is the meaning. No one is your enemy; don’t see the enemy anywhere. That doesn’t mean that there will not be enemies and there will not be people who will exploit you. There will be. They will exploit you. But be exploited – and don’t be cunning. Just look at that dimension: be exploited but don’t be cunning. Be exploited but don’t be mistrusting, don’t disbelieve, don’t lose faith. That is more valuable than anything others can cheat you of. Nothing else is so valuable. But ~ Osho,
1363:You are in search all over of eyes that can give you a certain meaning. Whenever a woman looks at you she gives you meaning. Now psychologists have discovered that when you enter a room—in a waiting room at the airport, or at a station or in a hotel—if a woman looks twice at you, she is ready to be seduced. But if a woman looks once, don’t bother her, just forget it. They have made films and they have been watching and this is a fact, because a woman looks twice only if she wants to be appreciated and looked at. A man enters a restaurant—the woman can look once, but if he is not worthwhile she will not look another time. And woman-hunters know it well, they have known it for centuries! Psychologists have come to know just now. They watch the eyes—if the woman looks again she is interested. Now much is possible, she has given the hint: She is ready to move with you or play the game of love. But if she doesn’t look at you again then the door is closed; better knock at some other door, this door is closed for you. Whenever a woman looks at you, you become important, very significant; in that moment you are unique. That’s why love gives so much radiance; love gives you so much life, vitality. ~ Osho,
1364:Take the responsibility into your own hands, it is your life. So do whatsoever you like to do, ant never do anything that you don’t like to do. If you have to suffer for it, suffer, but don’t do it; do only that which you enjoy. If you have to suffer for it, suffer for it. One has to pay the price for everything; nothing is free in life. Then that is the price.
If you enjoy something and the whole world condemns it, good! let them condemn. You accept that consequence because you like it so much, it is worth it.
If you don’t like a thing and the whole world says ’beautiful’ it is meaningless, because you will never enjoy your life. It is your life – and who knows? tomorrow you may die. So enjoy it while you are alive! It is nobody else’s business – neither the parents nor the society’s nor anybody else’s. It is your life. And when you die the society will continue, so don’t bother about the society.
When you die, only you die – nobody dies in your place. Your death will be absolutely individual. Death proves only one thing, that each individual is individual. And death is going to be yours, so how can life be of somebody else? You cannot live a borrowed life; you have to live your own life. ~ Osho,
1365:MIND IS A DISEASE. This is a basic truth the East has discovered. The West says mind can become ill, can be healthy. Western psychology depends on this: the mind can be healthy or ill. But the East says mind as such is the disease, it cannot be healthy. No psychiatry will help; at the most you can make it normally ill.

So there are two types of illness with mind: normally ill – that means you have the same illness as others around you; or abnormally ill – that means you are something unique. Your disease is not ordinary – exceptional. Your disease is individual, not of the crowd; that’s the only difference. Normally ill or abnormally ill, but mind cannot be healthy. Why?

The East says the very nature of mind is such that it will remain unhealthy. The word ’health’ is beautiful. It comes from the same root as the word ’whole’. Health, healing, whole, holy – they all come from the same root.

The mind cannot be healthy because it can never be whole. Mind is always divided; division is its base. If it cannot be whole, how can it be healthy? And if it cannot be healthy, how can it be holy? All minds are profane. There is nothing like a holy mind. A holy man lives without the mind because he lives without division. ~ Osho,
1366:Oh, maybe Leonard Cohen. Leonard Cohen is my hero. He’s like Zorba the Buddha. Bhagwan Shree Rajneesh, the Indian guru who I think was murdered by American government and who later changed his name to Osho, he had this notion of a character called Zorba the Buddha who — we’ll say a man, but it could be a woman too — who was contemplative, led a serene spiritual life, meditated a lot, was a nonviolent, placid person who lived in the spirit but who also knew how to work and make money, knew how to utilize the Internet, knew how much to tip a maître d’ in a Paris nightclub, who was of the world and enjoyed the world and all of its sensual pleasures in terms of food, sex, drink, color, art, but also at the same time was deeply spiritual. And I’ve kind of superimposed that Zorba the Buddha figure onto Leonard Cohen, perhaps unfairly, but he strikes me as someone who is close to that figure. I like the fact that he meditates, that he has spent time alone — a lot of it in anguish in a Buddhist monastery — that he is so adept with language and loves women and wears beautiful Armani suits and will sit and sip wine at a sidewalk café with beautiful girls and yet be able to have this rich inner life, not just creatively but also spiritually. ~ Mara Altman,
1367:An alive and loving person simply loves. Love is a natural function. So the second thing to remember is, don’t ask for perfection; otherwise you will not find any love flowing in you. On the contrary, you will become unloving. People who demand perfection are very unloving people, neurotic. Even if they can find a lover they demand perfection, and the love is destroyed because of that demand. Once a man loves a woman or a woman loves a man, demands immediately enter. The woman starts demanding that the man should be perfect, just because he loves her. As if he has committed a sin! Now he has to be perfect, now he has to drop all his limitations—suddenly, just because of this woman? Now he cannot be human? Either he has to become superhuman or he has to become phony, false, a cheat. Naturally, to become superhuman is very difficult, so people become cheats. They start pretending and acting and playing games. In the name of love people are just playing games. So the second thing to remember is never to demand perfection. You have no right to demand anything from anybody. If somebody loves you, be thankful, but don’t demand anything—because the other has no obligation to love you. If somebody loves, it is a miracle. Be thrilled by the miracle. ~ Osho,
1368:Has it ever occurred to you that the last thought before your falling asleep at night becomes the first thought on waking up in the morning? All night long, while you remain asleep, the thought stays within you in a seed form. And so, that which is the last thing at night becomes first in the morning. At the moment of your death all your desires will come together and become a seed. That very seed will consequently be the new life in the womb. You start fresh from where you left off.
Whatsoever you are is of your own making. Don’t blame others. As a matter of fact, there is no one whom you can blame. Basically it is the cumulative effect of your own actions. Whatsoever you are – beautiful or ugly, happy or unhappy, man or a woman – it is all a result of your actions. You are the architect of your life. Don’t blame on your stars – you’ll be simply fooling yourself. This way you are dumping the responsibility on to someone else.
No need to say God has sent you – don’t dump the responsibility on God. That’s just a strategy to avoid your own responsibility. You alone are the cause for being imprisoned in this body. One who understands perfectly that he himself is responsible for being in this world, a transformation takes place in his life. ~ Osho,
1369:The moment you know, you destroy all poetry. The moment you know, and think that you know, you have created a barrier between yourself and that which is. Then everything is distorted. Then you don’t hear with your ears, you translate. Then you don’t see with your eyes, you interpret. Then you don’t experience with your heart, you think that you experience. Then all possibility of meeting with existence in immediacy, in intimacy, is lost. You have fallen apart. This is the original sin. And this is the whole story, the biblical story of Adam and Eve eating the fruit of the tree of knowledge. Once they have eaten the fruit of knowledge they are driven out of paradise. Not that somebody drove them out, not that God ordered them to get out of paradise, they themselves fell. Knowing they were no more innocent, knowing they were separate from existence, knowing they were egos…knowing created such a barrier, an iron barrier. You ask me, “What is innocence?” Vomit knowledge! The fruit of the tree of knowledge has to be vomited. That’s what meditation is all about. Throw it out of your system: it is poison, pure poison. Live without knowledge, knowing that “I don’t know.” Function out of this state of not knowing and you will know what beauty is. Socrates ~ Osho,
1370:Jesus said: If the flesh has come into existence because of the spirit, it is a marvel; but if the spirit has come into existence because of the body, it is a marvel of marvels. I think Karl Marx missed this! I wonder what he would have thought if he had come to these saying of Jesus. Jesus says:…flesh has come into existence because of the spirit…as all religions say—God created the world. That means flesh has come out of the spirit, matter has come out of the mind; consciousness is the source, the world is just a byproduct. Then, Jesus says:…it is a marvel—it is a mystery. …but if the spirit has come into existence because of the body…as atheists say, materialists say, Karl Marx, Charvak and others say…. Marx says that consciousness is a byproduct of matter. This is what all atheists say, that the world is not created out of the spirit, but the spirit is just a ‘by-phenomenon’, an epiphenomenon of matter; it comes out of matter, it is just a byproduct. Then Jesus says:…if the spirit has come into existence because of the body, it is a marvel of marvels. The first is just a marvel: that God created the world. But the second is a marvel of marvels—if the world created God. To believe the first is difficult; to believe the second is almost impossible. ~ Osho,
1371:You stupid brahmin! You have left the Vedas, but now you are worshipping Buddha’s sayings, the Dhammapada. So what is the point? You have changed your books, you have changed your philosophy, but you remain all the time the same stupid man.” Saraha was shocked. Nobody had talked to him that way; only an uncultured woman can talk that way. And the way she laughed was so uncivilized, so primitive – but still, something was very much alive. He was feeling pulled; she was a great magnet and he was nothing but a piece of iron. Then she said, “You think you are a Buddhist?” He must have been in the robe of the Buddhist monk, the yellow robe. She laughed again and she said, “Buddha’s meaning can only be known through actions, not through words and not through books. Is not enough, enough for you? Are you not yet fed up with all this? Do not waste any more time in that futile search. Come and follow me!” And something happened, something like a communion. He had never felt like that before. In that moment the spiritual significance of what she was doing dawned upon Saraha. Neither looking to the left, nor looking to the right had he seen her – just looking in the middle. For the first time he understood what Buddha means by being in the middle: avoid the excess. ~ Osho,
1372:If you break down a seed you will not find the tree there; you can dissect it but you will not find a tree hidden there. And you can say there is no tree and people were just foolish saying that a great tree is hidden in this seed when there is nothing. This is what analysts have always been doing. You tell them that this flower is beautiful; they will take it to the lab and they will dissect it to find where the beauty is. They will come upon chemicals and other things, they will dissect it and analyze it, and they will label different fragments of the flower in many bottles—but there will not be a single bottle in which they will find beauty. No, they will come out of the lab and they will say, “You must have been under some illusion, you were dreaming—there is no beauty. We have dissected the whole flower, nothing has been left, and there is no beauty.” There are things which are known only in their wholeness; you cannot dissect them. They are greater than their parts, this is the problem—a basic problem for those who are in search of truth. Truth is greater than all the parts joined together. It is not just the sum of the parts, it is greater than the parts. A melody is not just the sum of all the notes, of all the sounds. No, it is something greater. ~ Osho,
1373:Mm, there was no need, but that s how the mind goes on working. The mind goes on creating troubles which are not needed at all. If some trouble is inevitable, it’s okay, it is understandable. But ninety-nine troubles are just creations, they can be avoided easily. Just to see the point.... If you ask how, you have already accepted the trouble. Just see the point, that this is futile, and in seeing it let it drop. Don’t try to drop it. If you are trying to drop it that means you have not understood it, hence the ’how’.

How always arises out of non-understanding. A man of understanding has no how’s – he simply sees the thing: that this is a wall and he cannot go through it. If he tries he will hit his head and will be wounded, so he simply goes through the door. He does not ask how to go through the door and how not to go through the wall. There is no how, you simply see: this is the door and this is the wall....
Always read what is written on the door; sometimes it is pull, sometimes it is push!...
You start doing things without reading! When it is written ’pull’ you may be pushing; it won’t open. Things are very simple – just a little observation and everywhere there are written signs inside you, everywhere there are hints. Just read rightly. ~ Osho,
1374:Poetry is needed—but for poetry you need surrender. You need to throw off this ego. If you can do it, if you can put it aside even for a few moments, your life will have glimpses of the beautiful, of the divine. Without poetry you cannot really live, you can only exist. Love is poetry. And if love is not possible, how can you be prayerful, meditative, aware? It becomes almost impossible. And without a meditative awareness, you will remain just a body; you will never become aware of the innermost soul. Only in prayerfulness, in a deep meditation and silence do you reach the peaks. That prayerful silence, that meditative awareness is the highest peak of experience—but love opens the door. Carl Gustav Jung, after a lifetime of studying thousands of people—thousands of cases of people who were ill, psychologically crippled, psychologically confused—said that he had never come across a psychologically ill person whose real problem after the fortieth year is not spiritual. There is a rhythm in life, and in your forties a new dimension arises, the spiritual dimension. If you cannot tackle it rightly, if you don’t know what to do, you will become ill, you will become restless. The whole of human growth is a continuity. If you miss one step, it becomes discontinuous. The ~ Osho,
1375:Start with very small experiments. When anger arises, stop! What is the hurry? When you feel hatred, wait! There should be some interval. Reply only when you are fully conscious – not until that. You will find that all that is sinful in life has fallen away from you; all that is wrong is banished forever. You will suddenly discover, there is no need to respond to anger. Perhaps you might feel like thanking the man who insults you. Because he has obliged you. He gave you an opportunity to awaken.
Kabir has said stay near the one who is critical of you. Look after him and serve him who is abusing you because it is he who gives you the opportunity to awaken.
All the occasions that drown you in unconsciousness can be turned into stepping stones to awareness if you wish so. Life is like a huge boulder lying in the middle of the road. Those who are foolish, see the stone as a barrier and turn back. For them the road is closed. Those who are clever, climb the stone and use it as a step. And the moment they make it a stepping stone greater heights are available to them.
A seeker should keep in mind only one factor, and that is: to utilize each moment to awaken awareness. Then be it hunger or anger or lust or greed, every state can be utilized towards awareness. ~ Osho,
1376:What is it that makes you cry? It is only your attachments. What is it that you miss when it is lost? It is the object of your attachment. Ponder over this. Find out what it is that grips your very life, without which you feel miserable and destitute; that is the center of your attachment.

Here is what you should do: make an effort to find out what things it would hurt you to lose. Then, before they are lost, open your hands little by little, relax your grip on them. This is the method for conquering attachment. There is bound to be pain, but you must bear it; this is your penance. It is not necessary to renounce anything. It is not that you should leave your wife and run away to the Himalayas. Remain there, where you are, but gradually stop depending on her. There is no need to cause any pain; your wife need not even know it. There is no need to tell her.


Seek out the attachments. Try gradually to live without the things that you now think you cannot live without. Create such a state within yourself that if and when these things are lost, there is not the slightest tremor within you. Then you will have attained victory over these attachments. This can be possible. It has been possible. And if it has happened to even one, it can happen to all. ~ Osho,
1377:The qualities of a rebel are multidimensional. The first thing: The rebel does not believe in anything except his own experience. His truth is his only truth; no prophet, no messiah, no savior, no holy scripture, no ancient tradition can give him his truth. They can talk about truth, they can make much ado about truth, but to know about truth is not to know truth. The word about means around—to know about truth means to go around and around it. But by going around and around you never reach to the center. The rebel has no belief system—theist or atheist, Hindu or Christian, he is an inquirer, a seeker. But a very subtle thing has to be understood: That is, the rebel is not an egoist. The egoist also does not want to belong to any church, to any ideology, to any belief system, but his reason for not belonging is totally different from that of the rebel. He does not want to belong because he thinks too much of himself. He is too much of an egoist; he can only stand alone. The rebel is not an egoist; he is utterly innocent. His nonbelieving is not an arrogant attitude but a humble approach. He is simply saying, “Unless I find my own truth, all borrowed truths are only burdening me; they are not going to unburden me. I can become knowledgeable, but I will not be knowing anything with my own being; I will not be an eyewitness to any experience.” The ~ Osho,
1378:Whenever you are puzzled in a situation and you cannot see how to get out of it, don’t think; just be in a deep non-thinking and allow the inner guide to guide you. In the beginning you will feel afraid, insecure, but soon, when you come every time to the right conclusion, when you come every time to the right door, you will gather courage and you will become trusting. If this trust happens, I call it faith. This really is religious faith – the trust in the inner guide. Reasoning is part of the ego. It is you believing in yourself. The moment you go deep within you, you have come to the very soul of the universe. Your inner guide is part of the divine guidance. When you follow it, you follow the divine; when you follow yourself, you are complicating things, and you don’t know what you are doing. You may think yourself very wise. You are not. Wisdom comes from the heart, it is not of the intellect. Wisdom comes from the innermost depth of your being, it is not of the head. Cut your head off, be headless – and follow the being, whatsoever, wheresoever it leads. Even if it leads into danger, go into danger, because that will be the path for you and your growth. Through that danger you will grow and become mature. Even if the inner guide leads you to death, go into it, because that is going to be the path for you. Follow it, trust it, and move with it. ~ Osho,
1379:Cuando el gran maestro Zen Roshi Taji estaba en su lecho de muerte, sus discípulos mayores se congregaron a su lado. Uno de ellos recordó que a Roshi le encantaba un cierto tipo de pastel y dedicó medio día a recorrer las pastelerías de Tokio buscándolo, a fin de ofrecérselo al maestro en ese momento final. Con una sonrisa lánguida, Roshi aceptó un trozo y comenzó a masticarlo lentamente. A medida que se iba debilitando, sus discípulos se fueron acercando y, finalmente, le preguntaron si tenía unas últimas palabras para ellos. “Sí”, respondió Roshi. Los discípulos se inclinaron ansiosos sobre el lecho: “¡Por favor, dínoslas!”. “¡Pero, caramba, este pastel está delicioso!”, y, diciendo esas palabras, expiró. Un maestro Zen no habla de Dios, no habla de la muerte, no habla del más allá. Habla sobre el momento inmediato. Estaba masticando un trozo de pastel, y esa era la realidad. En ese momento, eso era lo real. Lo inmediato es lo real. La respuesta es muy inesperada: “¡Pero, caramba, este pastel está delicioso!”, muy presente. No pueden imaginar a Ramakrishna diciendo eso, ni a un cristiano o a un musulmán. Imposible. Solamente a un maestro Zen… En ese momento, Dios es el sabor delicioso en su boca. Esa es la verdad en ese momento. No hay nada más que la verdad de ese momento. Ni siquiera en su lecho de muerte aplica un maestro Zen algún sistema de creencia; no trae la mente a la situación. Permanece fiel a lo que sea que es. ~ Osho,
1380:Entonces dijo Almitra: —Háblanos del amor. Y Al-Mustafá alzó la cabeza y miró a la multitud, y un silencio cayó sobre todos, y con voz fuerte dijo él: —Cuando el amor los llame, síganlo, aunque sus caminos sean escabrosos y escarpados. Y cuando sus alas los envuelvan, entréguense a él, aunque la espada oculta en su plumaje pueda herirlos. Y cuando les hable, créanle, aunque su voz pueda despedazar sus sueños como el viento del norte convierte el jardín en hojarasca. Porque así como el amor corona, así crucifica. Así como agranda, también poda. Así como sube hasta sus copas y acaricia sus más frágiles ramas que tiemblan al sol, también descenderá hasta sus raíces y las sacudirá en su arraigo a la tierra. Como gavillas de maíz, los aprieta dentro de sí mismo. Los apalea hasta dejarlos desnudos. Los trilla para liberarlos de su cáscara. Los muele hasta dejarlos blancos. Los amasa hasta dejarlos dóciles; y luego, los destina a su fuego sagrado y los transforma en pan sacro para el banquete divino. Todas estas cosas hará el amor por ustedes para que puedan conocer los secretos de su corazón, y con este conocimiento lleguen a ser un fragmento del corazón de la vida. Pero si en su temor sólo buscan la paz del amor y el placer del amor, entonces más vale que cubran su desnudez y salgan de las trillas del amor, para que entren en el mundo carente de estaciones, donde reirán, pero no todas sus risas, y llorarán, pero no todas sus lágrimas. ~ Osho,
1381:Kako izgleda vase vođenje ljubavi? Ako pogledate način na koji vodite ljubav, i sami ćete osetiti da je dosadno. Ženi je to naročito dosadno, jer muškarac završi za dva do tri minuta, a ona još nije ni počela.
Ljubav ne bi trebalo da bude neka iznenadna akcija kada vi samo zgrabite ženu. Ta akcija udri i beži nije ljubav. Ljubavi je potreban uvod (...)
Morate da budete svesni da je žena sposobna da doživi više orgazama, zato što ona ne gubi energiju uopšte. Muškarčeva seksualnost je lokalna, kao lokalna anestezija. Telo žene je seksualno u celini, i ako njeno celo telo ne počne da podrhtava od užitka, ako svaka ćelija njenog tela nije uključena ona ne može da doživi orgazmičnu eksploziju. Vaš slučaj u kome je muškarac dosadan nije jedinstven, to je slučaj sa skoro 99% žena širom sveta. Žena ne bi trebalo da bude ispod muškarca. Kao prvo, to je ružno - muškarac ima jače telo, žena je nežnija. Drugo, muškarac mora da bude tih, ne sme da bude aktivan, da ne bi doživeio orgazam za dva minuta. Vi budite partner koji nije aktivan, to prepustite njoj. Dozvolite joj da oslobodi svoje inhibicije. Ona ne treba da se ponašakao dama, već kao prava žena. Damu je stvorio muškarac, ženu je stvorilo postojanje. A vi treba da popunite praznine između njenih orgazama. Te praznine mogu da se popune samo na jedan način, a to je da vi ne budete aktivni, da ostanete tihi i uživate u njenom ludilu. Vi treba da završite igru svojim orgazmom, a ne da je započnete njime. ~ Osho,
1382:Once you are in a relationship you start taking each other for granted—that’s what destroys all love affairs. The woman thinks she knows the man, the man thinks he knows the woman. Nobody knows either! It is impossible to know the other, the other remains a mystery. And to take the other for granted is insulting, disrespectful. To think that you know your wife is very, very ungrateful. How can you know the woman? How can you know the man? They are processes, they are not things. The woman that you knew yesterday is not there today. So much water has gone down the Ganges; she is somebody else, totally different. Relate again, start again, don’t take it for granted. And the man that you slept with last night, look at his face again in the morning. He is no more the same person, so much has changed. So much, incalculably much has changed. That is the difference between a thing and a person. The furniture in the room is the same, but the man and the woman, they are no more the same. Explore again, start again. That’s what I mean by relating. Relating means you are always starting, you are continuously trying to become acquainted. Again and again, you are introducing yourself to each other. You are trying to see the many facets of the other’s personality. You are trying to penetrate deeper and deeper into his realm of inner feelings, into the deep recesses of his being. You are trying to unravel a mystery that cannot be unraveled. That is the joy of love: the exploration of consciousness. ~ Osho,
1383:Once you are in a relationship you start taking each other for granted—that’s what destroys all love affairs. The woman thinks she knows the man, the man thinks he knows the woman. Nobody knows either! It is impossible to know the other, the other remains a mystery. And to take the other for granted is insulting, disrespectful. To think that you know your wife is very, very ungrateful. How can you know the woman? How can you know the man? They are processes, they are not things. The woman that you knew yesterday is not there today. So much water has gone down the Ganges; she is somebody else, totally different. Relate again, start again, don’t take it for granted. And the man that you slept with last night, look at his face again in the morning. He is no more the same person, so much has changed. So much, incalculably much has changed. That is the difference between a thing and a person. The furniture in the room is the same, but the man and the woman, they are no more the same. Explore again, start again. That’s what I mean by relating. Relating means you are always starting, you are continuously trying to become acquainted. Again and again, you are introducing yourself to each other. You are trying to see the many facets of the other’s personality. You are trying to penetrate deeper and deeper into his realm of inner feelings, into the deep recesses of his being. You are trying to unravel a mystery that cannot be unraveled. That is the joy of love: the exploration of consciousness. And ~ Osho,
1384:Not to carry the past is intelligence, to die to the past every moment is intelligence, to remain fresh and innocent is intelligence. Donald was driving his sports car down the main avenue when suddenly he noticed to his rear a flashing red light. It was a police car. Quickly Donald pulled over to the side. “Officer,” he blurted, “I was only doing twenty-five in a thirty-five-mile zone.” “Sir,” said the officer, “I just—” “Furthermore,” interrupted Donald indignantly, “as a citizen I resent being frightened like this!” “Please,” continued the officer, “calm down, relax—” “Relax!” shouted Donald, overwrought. “You’re going to give me a traffic ticket, and you want me to relax!” “Mister,” pleaded the officer, “give me a chance to talk. I am not giving you a ticket.” “No?” said Donald, astonished. “I just wanted to inform you that your right rear tire is flat.” But nobody is ready to listen to what the other is saying. Have you ever listened to what the other is saying? Before a word is uttered, you have already concluded. Your conclusions have become fixed; you are no longer liquid. To become frozen is to become idiotic, to remain liquid is to remain intelligent. Intelligence is always flowing like a river. Unintelligence is like an ice cube, frozen. Unintelligence is always consistent, because it is frozen. It is definite, it is certain. Intelligence is inconsistent, it is flowing. It has no definition, it goes on moving according to situations. It is responsible, but it is not consistent. ~ Osho,
1385:Quando dipendi dall'altro c'é sempre miseria. Nel momento in cui sei dipendente, cominci a sentirti miserabile, poichè la dipendenza è schiavitù. Allora cominci a vendicarti in modi sottili, perché la persona da cui devi dipendere acquista potere su di te. [...] Che cosa stanno facendo mariti e mogli? Certo, l'amore è molto raro; lottare è la regola, amare è un'eccezione. Ed essi tentano di dominare in tutti i modi, persino attraverso l'amore. Se il marito chiede alla moglie di fare l'amore, lei si nega, è subdola. Alla fine si concede, ma con molta riluttanza; vuole che tu le scodinzoli intorno. E il marito fa la stessa cosa. Quando la moglie ha bisogno del suo amore e glielo chiede, il marito dice che è stanco. In ufficio c'era troppo lavoro e lui vorrebbe andare a dormire. [...] Questi sono i modi con cui si manipola, si affama l'altro; lo si fa diventare sempre più affamato, e quindi sempre più dipendente. [...] Questo non è amore, è una continua contrattazione. E tutti contrattano continuamente sul prezzo; è una lotta perenne. [...] Il dominio ha a che fare con l'odio, con la rabbia, con l'ostilità. Come puoi pensare di dominare qualcuno che ami? Vorresti vederlo totalmente libero, indipendente; gli vorresti dare maggiore individualità. Ecco perché lo definisco il più grande paradosso: persone simili sono insieme a tal punto da essere quasi uno, ma in quell'unità sono ancora individui. Le loro individualità non sono cancellate, si sono rafforzate. La libertà le ha arricchite entrambe. ~ Osho,
1386:First thing: There is no need to survive in this world. This world is a madhouse. There is no need to survive in it. There is no need to survive in the world of ambition, politics, ego. It is the disease. But there is another way to be, and the whole religious standpoint is: You can be in this world and not be of it. “When I listen to my feelings, my inner voice, they tell me to do nothing.…” Then don’t do anything. There is nobody higher than you, and God speaks to you directly. Start trusting your inner feelings. Then don’t do anything. If you feel just to sleep, eat, and play on the beach, perfect. Let that be your religion. Don’t be afraid then. You will have to drop fear. And if it is a question of choosing between the inner feeling and the fear, choose the inner feeling. Don’t choose the fear. So many people have chosen their path out of fear, so they live in a limbo, they live in indecision. Fear is not going to help. Fear always means the fear of the unknown. Fear always means the fear of death. Fear always means the fear of being lost—but if you really want to be alive, you have to accept the possibility of being lost. You have to accept the insecurity of the unknown, the discomfort and the inconvenience of the unfamiliar, the strange. That is the price one has to pay for the blessing that follows it, and nothing can be achieved without paying for it. You have to pay for it: Otherwise you will remain fear-paralyzed. Your whole life will be lost. Enjoy whatsoever your inner feeling is. ~ Osho,
1387:Have you ever thought about it? If somebody asks, “Who are you?” what do you answer? You say your name. The name is not yours, because you came into the world without a name. You came nameless; it is not your property, it has been given to you. And any name, A-B-C-D, would have been useful. It is arbitrary. It is not essential in any way. If you are called “Susan” good; if you are called “Harry” good, it makes no difference. Any name would have been as applicable to you as any other. It is just a label. A name is needed to call you by, but it has nothing to do with your being. Or you say, “I am a doctor” or you say, “I am an engineer”—or a businessman, or a painter, or this and that—but nothing says anything about you. When you say, “I am a doctor,” you say something about your profession, not about you. You say how you earn your living. You don’t say anything about life, you say something about your living. You may be earning your living as an engineer, or as a doctor, or as a businessman—it is irrelevant. It does not say anything about you. Or you say your father’s name, your mother’s name, you give your family tree—that too is irrelevant because that doesn’t define you. Your being born in a particular family is accidental; you could as well have been born in another family and you would not even have noticed the difference. These are just utilitarian tricks—and man becomes a “self.” This self is a pseudoself, a created, manufactured self, homemade. And your own real self remains deep down hidden in mist and ~ Osho,
1388:Have you ever thought about it? If somebody asks, “Who are you?” what do you answer? You say your name. The name is not yours, because you came into the world without a name. You came nameless; it is not your property, it has been given to you. And any name, A-B-C-D, would have been useful. It is arbitrary. It is not essential in any way. If you are called “Susan” good; if you are called “Harry” good, it makes no difference. Any name would have been as applicable to you as any other. It is just a label. A name is needed to call you by, but it has nothing to do with your being. Or you say, “I am a doctor” or you say, “I am an engineer”—or a businessman, or a painter, or this and that—but nothing says anything about you. When you say, “I am a doctor,” you say something about your profession, not about you. You say how you earn your living. You don’t say anything about life, you say something about your living. You may be earning your living as an engineer, or as a doctor, or as a businessman—it is irrelevant. It does not say anything about you. Or you say your father’s name, your mother’s name, you give your family tree—that too is irrelevant because that doesn’t define you. Your being born in a particular family is accidental; you could as well have been born in another family and you would not even have noticed the difference. These are just utilitarian tricks—and man becomes a “self.” This self is a pseudoself, a created, manufactured self, homemade. And your own real self remains deep down hidden in mist and mystery. I was reading: ~ Osho,
1389:Buddha used to say to his disciples: Take each step watchfully. He used to say: Watch your breath. And that is one of the most significant practices for watching because the breath is there, continuously available for twenty-four hours a day wherever you are. The birds may be singing one day, they may not be singing some other day, but breathing is always there. Sitting, walking, lying down, it is always there. Go on watching the breath coming in, the breath going out. Not that watching the breath is the point, the point is learning how to watch. Go to the river and watch the river. Sit in the marketplace and watch people passing by. Watch anything, just remember that you are a watcher. Don’t become judgmental, don’t be a judge. Once you start judging you have forgotten that you are a watcher, you have become involved, you have taken sides, you have chosen: “I am in favor of this thought and I am against that thought.” Once you choose, you become identified. Watchfulness is the method of destroying all identification. Hence Gurdjieff called his process the process of nonidentification. It is the same, his word is different. Don’t identify yourself with anything, and slowly one learns the ultimate art of watchfulness. That’s what meditation is all about. Through meditation one discovers one’s own light. That light you can call your soul, your self, your God, whatever word you choose—or you can remain just silent, because it has no name. It is a nameless experience, tremendously beautiful, ecstatic, utterly silent, but it gives you the taste of eternity, of timelessness, of something beyond death. ~ Osho,
1390:There is a deep desire in everyone to commit suicide for the simple reason, that life seems to be meaningless. People go on living, not because they love life, they go on living just because they are afraid to commit suicide. There is a desire to; and in many ways they do commit suicide. Monks and nuns have committed psychological suicide, they have renounced life. And these suicidal people have dominated humanity for centuries. They have condemned everything that is beautiful. They have praised something imaginary and they have condemned the real; the real is mundane and the imaginary is sacred. My whole effort here is to help you see that the real is sacred, that this very world is sacred, that this very life is divine. But the way to see it is first to enquire within. Unless you start feeling the source of light within yourself, you will not be able to see that light anywhere else. First it has to be experienced within one’s own being, then it is found everywhere. Then the whole existence becomes so full of light, so full of joy, so full of meaning and poetry, that each moment one feels grateful for all that god has given, for all that he goes on giving. Sannyas is simply a decision to turn in, to look in. The most primary thing is to find your own center. Once it is found, once you are centered, once you are bathed in your own light you have a different vision, a different perspective, and the whole of life becomes golden. Then even dust is divine. Then life is so rich, so abundantly rich that one can only feel a tremendous gratitude towards existence. That gratitude becomes prayer. Before that, all prayer is false. ~ Osho,
1391:There are always problems in the world, and the world has always been there, and the world will remain there. If you start trying to work it out—changing circumstances, changing people, thinking of a utopian world, changing the government, the structure, the economy, the politics, the education—you will be lost. That is the trap known as politics. That’s how many people waste their own lives. Be very clear about it: The only person you can help right now is you yourself. Right now you cannot help anybody. This may be just a distraction, just a trick of the mind. See your own problems, see your own anxieties, see your own mind, and first try to change that. It happens to many people: The moment they become interested in some sort of religion, meditation, prayer, immediately the mind tells them, “What are you doing sitting here silently? The world needs you; there are so many poor people. There is much conflict, violence, aggression. What are you doing praying in the temple? Go and help people.” How can you help those people? You are just like them. You may create even more problems for them, but you cannot help. That’s how all the revolutions have always failed. No revolution has yet succeeded because the revolutionaries are in the same boat. The religious person is one who understands that “I am very tiny, I am very limited. If with this limited energy, even if I can change myself, that will be a miracle.” And if you can change yourself, if you are a totally different being with new life shining in your eyes and a new song in your heart, then maybe you can be helpful to others also, because then you will have something to share. ~ Osho,
1392:Thoughtlessness

There is a Totally Different Quality of Being which Comes by not Thinking,Not good, Not bad, Simply a State of No-thinking. You simply Watch, you simply Remain Conscious, but you don´t Think, and if some Thought Enters, they will Enter, Because Thoughts are not Yours..They are just Floating in the Air. All around there is a no sphere, a Thought-Sphere, all around. Just as there is Air, there is Thought all around you, and it goes on Entering on its Own Accord. It Stops only when you Become more and more Aware. There is something in it. if you become more Aware, a Thought simply Disappears, it Melts, Because Awareness is a Greater Energy than Thought.
Awareness is like Fire to Thought. It is just like you Burn a Lamp in the House and the Darkness cannot Enter, you put the Light off from Everywhere Darkness has Entered, without taking a single Minute, a single Moment, it is there. When the Light Burns in the House, the Darkness cannot Enter. Thoughts are like Darkness, they Enter only if there is no Light within. Awareness is fire.you Become more Aware, less and less Thoughts Enter.
If you Become really Integrated in your Awareness, Thoughts don't Enter you. you have Become an Impenetrable Citadel, nothing can Penetrate you. Not that you are Closed. Remember you are absolutely open,but just the very Energy of Awareness Becomes your Citadel. And when No Thoughts can Enter you, they will Come and they will Bypass you. You will see them Coming, and Simply, by the Time they Reach near you they Turn. Then you can Move Anywhere, then you Go to the very Hell Nothing can Affect you.
This is What we Mean by Enlightenment. ~ Osho,
1393:Who is a bad man and who is a good man? What is the definition? The bad man is one who is inconsiderate of others. The bad man is one who uses others and has no respect for others. The bad man is one who thinks he is the center of the world and everybody is just to be used. Everything exists for him. The bad man is one who thinks that other persons are just means for his gratification.

Keep this definition in mind because you ordinarily think the bad man is the criminal. The bad man may not be the criminal: all bad men are not criminals. All criminals are bad, but all bad men are not criminals. A few of them are judges, a few of them are very respectable people, a few of them are politicians, presidents and prime ministers, a few of them are even parading as saints.

So when we will be talking about this sutra, remember the definition of a bad man - Buddha says a bad man is one who has no consideration for others. He simply thinks about himself only - he thinks he is the center of existence and he feels the whole existence is made for him. He feels authorized to sacrifice everybody for his own self. He may not be bad ordinarily, but if this is the attitude, then he is a bad man.

Who is a good man? Just the opposite of the bad man: one who is considerate of others, who gives as much respect to others as he gives to himself, and who does not pretend in any way that he is the center of the world, and who has come to feel that everybody is the center of the world. The world is one, but millions of centers exist. He is very respectful. He never uses the other as a means. The other is an end in itself. His reverence is tremendous.

Watch, watch your own life. ~ Osho,
1394:Man ordinarily lives in loneliness. To avoid loneliness, he creates all kinds of relationships, friendships, organizations, political parties, religions and what not. But the basic thing is that he is very much afraid of being lonely. Loneliness is a black hole, a darkness, a frightening negative state almost like death … as if you are being swallowed by death itself. To avoid it, you run out and fall into anybody, just to hold somebody’s hand, to feel that you are not lonely… Nothing hurts more than loneliness.
But the trouble is, any relationship that arises out of the fear of being lonely is not going to be a blissful experience, because the other is also joining you out of fear. You both call it love. You are both deceiving yourself and the other. It is simply fear, and fear can never be the source of love. Only those who love are absolutely fearless; only those who love are able to be alone, joyously, whose need for the other has disappeared, who are sufficient unto themselves…

The day you decide that all these efforts are failures, that your loneliness has remained untouched by all your efforts, that is a great moment of understanding. Then only one thing remains: to see whether loneliness is such a thing that you should be afraid of, or if it is just your nature. Then rather than running out and away, you close your eyes and go in. Suddenly the night is over, and a new dawn … The loneliness transforms into aloneness.

Aloneness is your nature. You were born alone, you will die alone. And you are living alone without understanding it, without being fully aware of it. You misunderstand aloneness as loneliness; it is simply a misunderstanding. You are sufficient unto yourself. ~ Osho,
1395:If you look, the first look will say to change the world, because it is so apparent around you. Change it! And that’s what you have been doing for many lives: continuously changing the world, changing this and that, changing houses, bodies, wives, husbands, friends – changing, but never looking to the fact that you remain the same, so how can you change the world?

That’s why a false tradition of renunciation came into existence all over the world. Escape from the house and go to the monastery. Escape from the market, go to the Himalayas. Escape from the world! To the Himalayas you can go easily, but how can you escape from yourself? You will create the same world THERE – the same! It may be a miniature world, it may not be so vast, but you will do the same. YOU are the same – how can you do anything else?

Deeper insight reveals that: change the mind, then the world changes. Then wherever you are a different world is revealed. You go deeper, and then you understand that if you want to be really without the world around you.... Because howsoever beautiful the world is, sooner or later it will become a boredom and you will be fed up. Even if it is a heaven you will start longing for the hell, because the mind needs change. It cannot live in the eternal, it cannot live in the non-changing, because the mind hankers for some new curiosity, some new sensation, some new excitement. It is not possible for the mind to stop time and to remain timelessly.

That’s why the mind cannot live in the now, the here, because now is not a part of time. It never changes, it is eternal. You cannot say it is unchanging, it is not permanent, it eternal. It is simply as it is. Nothing happens there. It is emptiness. ~ Osho,
1396:One Sufi mystic who had remained happy his whole life—no one had ever seen him unhappy—he was always laughing. He was laughter, his whole being was a perfume of celebration. In his old age, when he was dying—he was on his deathbed, and still enjoying death, laughing hilariously—a disciple asked, “You puzzle us. Now you are dying. Why are you laughing? What is there funny about it? We are feeling so sad. We wanted to ask you many times in your life why you are never sad. But now, confronting death, at least one should be sad. You are still laughing! How are you managing it?” And the old man said, “It is a simple clue. I had asked my master. I had gone to my master as a young man; I was only seventeen, and already miserable. And my master was old, seventy, and he was sitting under a tree, laughing for no reason at all. There was nobody else, nothing had happened, nobody had cracked a joke or anything. And he was simply laughing, holding his belly. And I asked him, ‘What is the matter with you? Are you mad or something?’ “He said, ‘One day I was also as sad as you are. Then it dawned on me that it is my choice, it is my life. Since that day, every morning when I get up, the first thing I decide is, before I open my eyes, I say to myself, “Abdullah”—that was his name—‘what do you want? Misery? Blissfulness? What are you going to choose today? And it happens that I always choose blissfulness.’” It is a choice. Try it. The first moment in the morning when you become aware that sleep has left, ask yourself, “Abdullah, another day! What is your idea? Do you choose misery or blissfulness?” And who would choose misery? And why? It is so unnatural—unless one feels blissful in misery, but then too you are choosing bliss, not misery. ~ Osho,
1397:The man who had abused him would ask, ”I abused you yesterday, why did you not reply yesterday? You are very strange.” No one waits for a second when you abuse him. He retorts immediately.”
Junnaid answered, ”My master taught me not to hurry in anything. Take some time. I must wait a little when someone insults me. If I were to give an immediate answer, the heat of the happening would catch hold of me; the smoke would blind my eyes. So I have to wait and let the cloud pass. When twenty-four hours have passed and the skies are clear again, then I can give my reply in full consciousness. Now I realize how tricky my guru was. Because I have never been able to answer my opponents since then.”
Is it possible to hold on to anger for twenty-four hours? It is impossible to maintain it for twenty-four minutes or even twenty-four seconds. The truth is that, even if you hold back and watch for a single second, the anger vanishes.
But you do not wait even for a moment. A person abuses you – as if someone switches the button, and the fan starts whirring. There is not the slightest gap between the two, no distance! And you pride yourself in your alertness! You have no control of yourself. How can an unconscious person be master of himself? Anybody can push the button and goad him into action. Someone comes and flatters you, and you are filled with joy; you are happy. Someone insults you, you are full of tears. Are you your own master or anyone can manipulate you? You are the slave of slaves. And those who are manipulating are not their own masters either! And the irony is that everyone is expert in manipulating others and none of them is conscious. What greater insult can there be for your soul than the fact that anyone can affect you? ~ Osho,
1398:If a negative mind comes to a rose, to a garden, many roses may be there, but he will count only the thorns. The first thing for the negative mind is the thorns; that is significant. Flowers are just illusory; only thorns are real. He will count, and, of course, for each flower a thousand thorns exist. And once he has counted a thousand thorns he cannot believe in one flower. He will say this one flower is just illusory. How can such a beautiful flower exist with such ugly thorns, violent thorns? It is impossible, it is unbelievable. And even if it exists, it means nothing now. One thousand thorns have been counted, and the flower disappears. A positive mind will start with the rose, with the flower. And once you are in a communion with the rose, once you know the beauty, the life, the unearthly flowering, thorns disappear. And one who has known the rose in its beauty, in its highest possibility, one who has looked deep into it, for him now even thorns will not look like thorns. The eyes filled with the rose are different now. Now the thorns will look just like a protection for this flower. They will not be enemies; they will look just like part of the happening of flowers. Now this mind will know that this flower happens and these thorns are needed, they protect. Because of these thorns this flower could happen. This positive mind will feel grateful even to thorns. And if this approach deepens, a moment comes when thorns become flowers. With the first approach the flower disappears – or the flower even becomes a thorn. Only with a positive mind can you get the state of a non-tense mind. With a negative mind you will remain tense, with so many miseries all around. Such a negative, inventive mind goes on revealing miseries and miseries and hells and hells. In ~ Osho,
1399:Dijete je rođeno jedinstveno, kao cjelina. Zato je svako dijete tako divno. Dijete nema razdora, nema podjela, nema fragmenata, dijete je jedinstveno. Stvarno i lažno ne postoji. Dijete je jednostavno stvarno, autentično. Ne možete reći da je dijete moralno; dijete nije ni moralno, ni nemoralno, samo je nesvjesno da postoji bilo što moralno ili nemoralno. Onoga trenutka kada postane svjesno počinje razdor. Tada se dijete počinje ponašati lažno, jer biti stvaran postaje sve teže i teže. To se dešava iz potrebe, zapamtite, jer porodica mora regulirati, roditelji moraju regulirati. Dijete mora biti civilizirano, obrazovano, odgojeno, kultivirano; inače će mu biti nemoguće kretati se u društvu. Mora mu se reci, “Uradi ovo. Nemoj raditi ono.” I kada kažemo, “Uradi ovo.”, djetetova stvarnost možda nije spremna to uraditi, možda nije stvarna. U djetetu možda nema nikakve prave želje da to uradi, a kada kažemo, “Nemoj da uradiš ovo i nemoj da uradiš ono.”, dijete možda želi to uraditi. Osuđujemo stvarno, a ohrabrujemo lažno, jer lažno će biti od pomoći u lažnom društvu, i lažno će odgovarati tamo gdje je sve lažno. Stvarno neće odgovarati. Stvarno dijete će imati velikih teškoća u društvu, jer
je čitavo društvo lažno. To je začarani krug. Rođeni smo u društvu i prema tome nijedno društvo nije postojalo na zemlji a da je bilo stvarno. To je začarano! Dijete je rođeno u društvu, a društvo je već tu sa svojim ustaljenim pravilima, ponašanjima, moralnostima... Dijete mora učiti...
Kada poraste postati će lažno. Onda će se njemu roditi djeca i pomoći će da i njih učini lažnim i to se sve više i više nastavlja. Što učiniti? Ne možemo promijeniti društvo. Ili ako pokušamo promijeniti društvo, nećemo više biti tu kada se i društvo promijeni. Za to će trebati vječnost. Što učiniti? ~ Osho,
1400:Nothingness is the fragrance of the beyond. It is the opening of the heart to the transcendental. It is the unfoldment of the one-thousand-petalled lotus. It is man's destiny. Man is complete only when he has come to this fragrance, when he has come to this absolute nothingness inside his being, when this nothingness has spread all over him, when he is just a pure sky, unclouded. This nothingness is what Buddha calls nirvana. First we have to understand what this nothingness actually is, because it is not just empty; it is full, it is overflowing. Never for a single moment think that nothingness is a negative state, an absence, no. Nothingness is simply no-thingness. Things disappear, only the ultimate substance remains. The identity of "yes" and "no" is the secret of nothingness. Nothingness is not identical with "no", nothingness is the identity of "yes" and "no", where polarities are no more polarities, where opposites are no more opposites. When you make love to a woman or to a man, the point of orgasm is the point of nothingness. At that moment the woman is no more a woman and the man is no more a man. Those forms have disappeared. That polarity between man and woman is no more there; it is utterly relaxed. They have both melted into each other. They have unformed themselves, they have gone into a state which cannot be defined. The identity of yes and no is the secret of emptiness, nothingness, nirvana. Emptiness is not just empty; it is a presence, it is the ultimate peak of consciousness.a very solid presence. If you want to know it you will have to go into life, into some situation where yes and no meet, then you will know it. Where the body and the soul meet, when the world and God meet, where opposites are no longer opposites only then will you have a taste of it. The taste of it is the taste of Tao, of Zen, of Hassidism, of Yoga. ~ Osho,
1401:When you love a woman, what do you really love in her? It will be different with different people and it will be different at different times. If love really grows, this is the way: first you fall in love with the woman because her body is beautiful. That is the first available beauty - her face, her eyes, her proportion, her elegance, her dancing, pulsating energy. Her body is beautiful. That is the first approach. You fall in love.

Then after a few days you start going deeper into the woman. You start loving her heart. Now a far more beautiful revelation is coming to you. The body becomes secondary; the heart becomes primary. A new vision has arisen, a new peak. If you go on loving the woman, sooner or later you will find there are peaks beyond peaks, depths beyond depths. Then you start loving the soul of the woman. Then it is not only her heart - now that has become secondary. Now it is the very person, the very presence, the very radiance, the aliveness, that unknown phenomenon of her being - that she is. The body is very far away, the heart has also gone away - now the being is.

And then one day this particular woman's being becomes far away. Now you start loving womanhood in her, the femininity, the feminineness, that receptivity. Now she is not a particular woman at all, she simply reflects womanhood, a particular form of womanhood. Now it is no longer individual, it is becoming more and more universal. And one day that womanhood has also disappeared - you love the humanity in her. Now she is not just a representative of woman, she is also a representative of man as much. The sky is becoming bigger and bigger. Then one day it is not humanity, but existence. That she exists, that's all that you want - that she exists. You are coming very close to God.

Then the last point comes - all formulations and all forms disappear and there is God. You have found God through your woman, through your man. Each love is an echo of God's love. ~ Osho,
1402:1. Тантра утверждает, что вы уже совершенны. Не нужно пытаться его достигнуть, нужно реализовать то, что есть.
2. Каждый оттенок жизни необходим, чтобы отведать её вкус. Даже потеря верного пути исполнена смысла.
3. "Если жизнь ничем не обогатит, вы будете простаком. В вас не будет соли. Вы питательны, но без специй. Вы будете очень простым, хорошим, но в вашей доброте не будет сложной гармонии. Вы - отдельная нота, а не миллионы нот, превратившихся в мелодию, прямая линия без искривлений и углов. Но именно кривые и углы придают красоту, они делают жизнь более загадочной, глубокой. Без них вы будете мелководны в своей святости, в вас не будет никакой глубины."
4. Этот мир мимолётен. ... Бодрствуете или спите, вы живёте в мире собственных снов. Запомните, нет единого мира. Существует столько же миров, сколько и людей, каждый живёт в своём мире. Иногда наши миры встречаются и сталкиваются, иногда сливаются, но мы по-прежнему заключены в них.
5. Будь свободным и естественным, осознавая, наблюдая, что происходит. Тантра - путь любви, а любить, значит "сдаться". Борьба укрепляет эго, это не тот путь. Нужно расслабиться и быть спокойным. Не торопитесь, существование ведёт вас по своему желанию. Вам не нужно бороться с потоком, следуйте ему.
6. Существование - это эволюция: движение не от совершенства к идеалу, но от одной его степени к другой.
7. Ничто не должно практиковаться, потому что практика создаёт привычки. Прекрасное происходит спонтанно.
8. Живите спонтанно.
9. Не делайте ничего специально и не тревожьтесь.
10. Будьте свободным и естественным, будьте самим собой, позвольте всему происходить.
11. Выучите правила, чтобы потом их забыть. ... Правилам нужно следовать, но правила - это ещё не жизнь. ... Не слушайте никого, оставайся самим собой. Если вы продолжаете слушать всех подряд каждый будет так или иначе принуждать вас с чему-то. Вы никогда не достигните своего внутреннего центра. ... Слушайте свой внутренний голос, почувствуйте его и живите с этим ощущением.
12. Жизнь - это абсолютная свобода и гибкость. ~ Osho,
1403:You may have read or heard about the so-called positive thinkers of the West. They say
just the opposite -- they don't know what they are saying. They say, "When you breathe
out, throw out all your misery and negativity; and when you breathe in, breathe in joy,
positivity, happiness, cheerfulness."
Atisha's method is just the opposite: when you breathe in, breathe in all the misery and
suffering of all the beings of the world -- past, present and future. And when you breathe
out, breathe out all the joy that you have, all the blissfulness that you have, all the
benediction that you have. Breathe out, pour yourself into existence. This is the method
of compassion: drink in all the suffering and pour out all the blessings.
And you will be surprised if you do it. The moment you take all the sufferings of the
world inside you, they are no longer sufferings. The heart immediately transforms the
energy. The heart is a transforming force: drink in misery, and it is transformed into
blissfulness... then pour it out.
Once you have learned that your heart can do this magic, this miracle, you would like to
do it again and again. Try it. It is one of the most practical methods -- simple, and it
brings immediate results. Do it today, and see.
That is one of the approaches of Buddha and all his disciples. Atisha is one of his
disciples, in the same tradition, in the same line. Buddha says again and again to his
disciples, "IHI PASSIKO: come and see!" They are very scientific people. Buddhism is
the most scientific religion on the earth; hence, Buddhism is gaining more and more
ground in the world every day. As the world becomes more intelligent, Buddha will
become more and more important. It is bound to be so. As more and more people come to
know about science, Buddha will have great appeal, because he will convince the
scientific mind -- because he says, "Whatsoever I am saying can be practiced." And I
don't say to you, "Believe it," I say, "Experiment with it, experience it, and only then if
you feel it yourself, trust it. Otherwise there is no need to believe. ~ Osho,
1404:There are these three approaches, three dimensions, by which one reaches towards reality. Science cannot go beyond the object, because the very approach makes a limitation. Science cannot go beyond the outer, because only with the outer, experiments are possible. Philosophy, logic, cannot go beyond the subjective, because it is a mind-effort, you work it out in your mind. You cannot dissolve the mind; you cannot go beyond it. Science is objective; logic, philosophy, is subjective. Religion goes beyond, poetry goes beyond: it is a golden bridge. It bridges the object with the subject. But then everything becomes chaos – of course, very creative; in fact, there is no creativity if there is no chaos. But everything becomes indiscriminate; divisions disappear. I would like to say it in this way. Science is a day approach. In the full noon, everything is clear: distinct boundaries, and you can see the other well. Logic is a night approach: groping in the dark only with the mind, without any experimental support, just thinking. Poetry and religion are twilight approaches, just in the middle. The day is no longer there, the brightness of the noon has gone; things are not so distinct, clear. The night has not yet come; the darkness has not enveloped all. Darkness and day meet, there is a soft grayness, neither white nor black, boundaries meeting and merging, everything indiscriminate, everything is everything else. This is the metaphorical approach. That’s why poetry talks in metaphors – and religion is the ultimate poetry; religion talks in metaphors. Remember, those metaphors are not to be taken literally; otherwise you will miss the point. When I say the inner light, don’t think in terms of literal understanding, no. When I say, “The inner is like light,” it is a metaphor. Something is indicated, but not demarked, not defined, something of the nature of light, not exactly light; it is a metaphor. And this becomes a problem because religion talks in metaphors; it cannot talk otherwise, there is no other way. If I have been to another world and I have seen flowers which don’t exist on this earth, and I come to you and talk about those flowers, what will I do? I will have to be metaphorical. I will say, “Like roses,” but they are not roses; otherwise why say like roses, simply say roses. But they are not roses; they have a different quality to them. ~ Osho,
1405:Existe un bello cuento sufí. Un gran emperador iba al pueblo todos los días en su caballo, en la mañana, cuando estaba saliendo el sol. Era un hermoso ejercicio para él y también una manera de constatar cuánto había crecido su ciudad, cuán bella se estaba volviendo su capital. Había soñado con convertirla en el lugar más bello de la Tierra. Pero algo lo dejaba perplejo… detenía su caballo y observaba a un anciano, que debía tener unos ciento veinte años. El anciano siempre estaba trabajando en su jardín, sembrando semillas, regando los árboles, árboles que durarían cientos de años en llegar a la juventud, árboles que vivirían cuatro mil años. El emperador se sentía perplejo, pensaba: «Este hombre ya casi está en la tumba; ¿para quién está sembrando esas semillas? Nunca verá las flores ni los frutos. Es imposible que el hombre llegue a ver los resultados de su labor». Un día no pudo resistir la tentación. Se bajó de su caballo y se dirigió al anciano: —He estado pasando por aquí todos los días y la misma pregunta me surge cada vez. Pero ahora se me ha hecho imposible no interrumpir su trabajo por sólo un momento. Quiero saber: ¿para quién está sembrando esas semillas? Los árboles madurarán cuando usted ya no se encuentre aquí. El anciano miró al emperador y se rio. Dijo: —Si ésa hubiera sido la lógica de mis ancestros, yo no hubiera podido disfrutar las flores y los frutos de este bello jardín. Yo soy jardinero por tradición, mi padre y mi abuelo sembraban semillas y yo he comido los frutos. ¿Y qué de mis hijos? ¿Y qué de los hijos de mis hijos? Si mi padre y mi abuelo hubieran pensado como usted, no existiría este jardín. La gente viene desde muy lejos a ver este lugar porque tengo árboles que tienen miles de años. Simplemente hago lo que puedo por agradecimiento. Y en cuanto a sembrar semillas… ver brotar las hojas verdes al llegar la primavera es un gozo tal que se me olvida completamente cuántos años tengo. Estoy más joven que nunca. He permanecido joven porque he seguido siendo creativo. La muerte se lleva a las personas que se han vuelto inútiles. Tal vez por eso he vivido tanto tiempo y sigo siendo joven. La muerte es compasiva conmigo porque sigo el ritmo de la vida. La existencia me extrañará; la existencia no es capaz de reemplazar a nadie. Tal vez es por eso que sigo vivo. Pero tú eres joven y haces las preguntas de un hombre que se está muriendo. Y la razón es que no eres creativo. La única manera de amar la vida es creando más vida, volviendo la vida más hermosa, más fructífera, más jugosa. No abandones esta Tierra hasta que no la hayas dejado un poquito mejor que de lo que era cuando naciste. Ésa es la única religión que yo conozco. Todas las otras religiones son falsas. ~ Osho,
1406:A mature person has the integrity to be alone. And when a mature person gives love, he gives without any strings attached to it: he simply gives. And when a mature person gives love, he feels grateful that you have accepted his love, not vice versa. He does not expect you to be thankful for it – no, not at all, he does not even need your thanks. He thanks you for accepting his love.

And when two mature persons are in love, one of the greatest paradoxes of life happens, one of the most beautiful phenomena: they are together and yet tremendously alone, they are together so much so that they are almost one. But their oneness does not destroy their individuality; in fact, it enhances it: they become more individual. Two mature persons in love help each other to become more free. There is no politics involved, no diplomacy, no effort to dominate. How can you dominate the person you love? Just think over it.

Domination is a sort of hatred, anger, enmity. How can you even think of dominating a person you love? You would love to see the person totally free, independent; you will give him more individuality. That’s why I call it the greatest paradox: they are together so much so that they are almost one, but still in that oneness they are individuals. Their individualities are not effaced; they have become more enhanced. The other has enriched them as far as their freedom is concerned.

Immature people falling in love destroy each other’s freedom, create a bondage, make a prison. Mature persons in love help each other to be free; they help each other to destroy all sorts of bondages. And when love flows with freedom there is beauty. When love flows with dependence there is ugliness.

Remember, freedom is a higher value than love. That’s why, in India, the ultimate we call moksha. Moksha means freedom. Freedom is a higher value than love. So if love is destroying freedom, it is not of worth. Love can be dropped, freedom has to be saved; freedom is a higher value. And without freedom you can never be happy, that is not possible. Freedom is the intrinsic desire of each man, each woman – utter freedom, absolute freedom.

So anything that becomes destructive to freedom, one starts hating it. Don’t you hate the man you love? Don’t you hate the woman you love? You hate; it is a necessary evil, you have to tolerate it. Because you cannot be alone you have to manage to be with somebody, and you have to adjust to the other’s demands. You have to tolerate, you have to bear them.

Love, to be really love, has to be being-love, gift-love. Being-love means a state of love. When you have arrived home, when you have known who you are, then a love arises in your being. Then the fragrance spreads and you can give it to others.

How can you give something which you don’t have?

To give it, the first basic requirement is to have it. ~ Osho,
1407:Nietzsche is one of the philosophers with the most potential in the whole world, not only in the West, not only in Germany. His insights are significant for everybody. But he was misunderstood by all his contemporaries.

That's the usual fate of every genius.

It is almost routine, not an exception but a rule, that the genius is bound to be misunderstood by his contemporaries, for the simple reason that he is far ahead of his time. So there is always a revival after the death of a genius. It may take one hundred years, two hundred years, but a genius always has a revival.

It is unfortunate that by the time people start understanding him, he is no more. And he suffers the misunderstandings all around him his whole life. He lives almost alone, with no communication with his contemporaries; and by the time he is being understood, he is no more. He never comes to know the people who will understand him.

So it was absolutely certain that Nietzsche would have a great revival, and his words and his insights would be echoed all over the world — not only in the world of philosophy, but in the world of religion, morality, aesthetics. Whatever he touched, he always brought something absolutely new to it.

Thousands of years people have understood a thing in a certain way. When a person like Nietzsche turns all the tables — which centuries have founded — and alone, single-handedly, fights against the whole past, it is a very difficult situation.

He naturally gets very frustrated. It is bound to bring him insanity — the misunderstanding of the people. Everybody misunderstands him. In the world full of millions of people, there is not a single person with whom he can have a heart-to-heart contact, communion. He is in a desert — it drives him mad. That's what happened with Nietzsche.

He lived a life of immense frustration, because he was giving great insights to the world; and in return — only condemnation. He was bringing new light — and not a single friendly response. Even his friends were not friendly about his philosophical approaches. That finally drove Nietzsche to madness; he died a madman.

But Western philosophy, Western religion both have missed the quality of meditation. And that creates a new thing. When a man like Nietzsche goes mad, the enemies, who are all around — the people who misunderstood him and drove him mad - take advantage of the situation of his being mad. They start saying that it is his philosophy which is basically wrong, that has driven him mad.

His madness becomes a proof that he is a wrong man — that he is not only mad today, he has always been mad. Whatever he has said is insane. So it becomes a more solid ground on which to refute the person completely, to erase him completely — and that's what happened with Nietzsche.

But a revival was certain. You cannot continue to misunderstand something which has even a little bit of truth in it — and Nietzsche has tremendous insights. If they can all be understood, it will help the Western mind to change many things. ~ Osho,
1408:A beggar came to an emperor’s palace. The emperor was just in the garden so he heard the beggar. The man on the gate was going to give something, but the beggar said, ”I have one condition. I always take from the master, never from servants.”
The emperor heard. He was taking a walk so he came to look at this beggar, because beggars don’t have conditions. If you are a beggar how can you have conditions? ”Seems to be a rare beggar.” So he came to look – and he WAS a rare beggar. The emperor had never seen such an emperor-like man before; he was nothing. This man had some glory around him, a grace. Tattered his dress was, almost naked, but the begging bowl was very very precious.
The emperor said, ”Why this condition?”
The beggar said, ”Because servants are themselves beggars and I don’t want to be rude to anybody. Only masters can give. How can servants give? So if you are ready, you can give and I will accept it. But then too I have a condition, and that is: my begging bowl has to be completely filled.”
A small begging bowl! The emperor started laughing. He said, ”You seem to be mad. Do you think I cannot fill your begging bowl?” And then he ordered his ministers to bring precious stones, incomparable, unique, and fill the begging bowl with them. But they got into a difficulty, because the more they filled the begging bowl, the stones would fall in it and they would not even make a sound, they would simply disappear. And the begging bowl remained empty.
Then the emperor was in a fix, his whole ego was at stake. He, a great emperor who ruled the whole earth, could not fill a begging bowl! He ordered, ”Bring everything, but this begging bowl has to be filled!”
His treasures... for days together all his treasuries were emptied, but the begging bowl remained empty. There was no more left. The emperor had become a beggar, all was lost. The emperor fell to the beggar’s feet and said, ”Now I am also a beggar and I beg only one thing. Tell me the secret of this bowl, it seems to be magical!”
The beggar said, ”Nothing. It is made of human mind, nothing magical.”

Every human mind is just this begging bowl. You go on filling it, it remains empty. You throw the whole world, worlds together, and they simply disappear without making any sound. You go on giving and it is always begging.

Give love, and the begging bowl is there, your love has disappeared. Give your whole life, and the begging bowl is there, looking at you with complaining eyes. ”You have not given anything. I am still empty.” And the only proof that you have given is if the begging bowl is full – and it is never full. Of course, the logic is clear: you have not given.
You have achieved many many things – they have all disappeared in the begging bowl. The mind is a self-destructive process. Before the mind disappears you will remain a beggar. Whatsoever you can gain will be in vain; you will remain empty.

And if you dissolve this mind, through emptiness you become filled for the first time. You are no more, but you have become the whole. If you are, you will remain a beggar. If you are not, you become the emperor. ~ Osho,

IN CHAPTERS [2/2]









BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  the Babylonian Talmud, names two other thaumaturgists, Rabbis Chanina and Oshoi. (See "Jerusalem
  Talmud, Sanhedrin," c. 7, etc.; and "Franck," pp. 55, 56.) Many of the Mediaeval Occultists,

The Five, Ranks of The Apparent and the Real, #unset, #Anonymous, #Various
  We do not know by whom the Jeweled-mirror Samadhi was composed. From Sekito Osho, Yakusan Osho, and Ungan Osho, it was transmitted from master to master and handed down within the secret room. Never have [its teachings] been willingly disclosed until now. After it had been transmitted to Tozan Osho, he made clear the gradations of the Five Ranks within it, and composed a verse for each rank, in order to bring out the main principle of Buddhism. Surely the Five Ranks is a torch on the midnight road, a ferry boat at the riverside when one has lost one's way!
  But alas! The Zen gardens of recent times are desolate and barren. "Directly-pointing-to-the-ultimate" Zen is regarded as nothing but benightedness and foolishness; and that supreme treasure of the Mahayana, the Jeweled Mirror Samadhi's Five Ranks of the Apparent and the Real, is considered to be only the old and broken vessel of an antiquated house. No one pays any attention to it. [Today's students] are like blind men who have thrown away their staffs, calling them useless baggage. Of themselves they stumble and fall into the mud of heterodox views and cannot get out until death overtakes them. They never know that the Five Ranks is the ship that carries them across the poisonous sea surrounding the rank o f the Real, the precious wheel that demolishes the impregnable prison-house of the two voids. They do not know the important road of progressive practice; they are not versed in the secret meaning within this teaching. Therefore they sink into the stagnant water of sravaka-hood or pratyeka-buddhahood. They fall into the black pit of withered sprouts and decayed seeds. Even the hand of Buddha would find it difficult to save them.

WORDNET












--- Grep of noun osho
neosho



IN WEBGEN [10000/43]

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Above All
Above All Else in the World
Life, Above All
Love Above All
Morality Above All Else
The Heart Is Deceitful Above All Things
The One Above All, the End of All That Is
This Above All (film)
You Above All



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