classes :::
children :::
branches ::: Profession

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  This entry was created because it is similar to archetypes, but with a emphasis of actualization.
  Also I wanted to ensure easy finding of the Professor and the Magician, with their requirements, and boons of the class, their typical injunctions, and symbols of embodiment or of actualized status so once can compare. For example a magician should be able to travel the worlds.

--- LIST
  The Artist (the Imagination of the artist quote)

see also ::: josh
see also ::: grades, archetypes, skills,

see also ::: archetypes, grades, josh, skills

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks













Professional ethics - The moral principles and standards of conduct guiding professionals such as CPAs in performing their functions.

Professional Graphics Adapter ::: (graphics, specification) (PGA) A computer video display standard produced by IBM for early CAD applications. It had a resolution of 640x400 pixels. (1997-04-25)

Professional Graphics Adapter "graphics, specification" (PGA) A computer video {display standard} produced by {IBM} for early {CAD} applications. It had a resolution of 640x400 {pixels}. (1997-04-25)

Professional Office System "messaging" (PROFS) An office messaging system from {IBM}, used worldwide, mainly on IBM {mainframes}. (1996-03-23)

Professional Office System ::: (messaging) (PROFS) An office messaging system from IBM, used worldwide, mainly on IBM mainframes. (1996-03-23)

professional ::: a. --> Of or pertaining to a profession, or calling; conforming to the rules or standards of a profession; following a profession; as, professional knowledge; professional conduct.
Engaged in by professionals; as, a professional race; -- opposed to amateur. ::: n.

professionalism ::: n. --> The following of a profession, sport, etc., as an occupation; -- opposed to amateurism.

professionalist ::: n. --> professional person.

professionally ::: adv. --> In a professional manner or capacity; by profession or calling; in the exercise of one&

professional programming {paranoid programming}

professional services "job" A department of a supplier providing consultancy and programming manpower for the supplier's products. (2004-03-09)

professional services ::: (job) A department of a supplier providing consultancy and programming manpower for the supplier's products.(2004-03-09)

professions ::: acts of professing; avowals; promises; declarations.

profession ::: v. --> The act of professing or claiming; open declaration; public avowal or acknowledgment; as, professions of friendship; a profession of faith.
That which one professed; a declaration; an avowal; a claim; as, his professions are insincere.
That of which one professed knowledge; the occupation, if not mechanical, agricultural, or the like, to which one devotes one&


(1680-1758 AD) Sufi poet and Qawwali, born near Bahawalpur, Pakistan. His message was one of truth, love and compassion. His guide was Hazrat Shah Inayat, a well-known Qadiri Sufi and gardener by profession. Bullah asked his guide, "I

3DNow! Professional "architecture" A {floating point} {SIMD} extention from {AMD}, compatible with {Intel}'s {SSE}, introduced with the {Athlon}-4. [Relationship to {3DNow!}?] (2001-12-23)

6. In its analogical aspect, the term aristocracy if applied to the leading persons in a profession (intellectual or manual), who assume an attitude of exclusiveness or superiority on the strength of simply professional, religious or social motives, -- T.G.

Accountant - One who performs accounting services. Accountants prepare financial statements and tax returns, audit financial records, and develop financial plans. They work in private accounting (e.g., for a corporation), public accounting (e.g., for a CPA. firm), not-for-profit accounting (e.g., for a governmental agency). Accountants often specialise in a particular area such as taxes, cost accounting, auditing, and management advisory services. A book keeper is distinguished from an accountant as one who employs lesser professional skills. The book­keeping function is primarily one of recording transactions in the journal and posting to the. ledger

ACGIH ::: American Conference of Governmental Industrial Hygienists; an organization of professional personnel in governmental agencies or educational institutions engaged in occupational safety and health programs. ACGIH develops and publishes recommended occupational exposure limits (see TLV) for hundreds of chemical substances and physical agents.

actuary ::: n. --> A registrar or clerk; -- used originally in courts of civil law jurisdiction, but in Europe used for a clerk or registrar generally.
The computing official of an insurance company; one whose profession it is to calculate for insurance companies the risks and premiums for life, fire, and other insurances.

Adept ::: The word means one who is "skilled"; hence, even in our ordinary life, a chemist, a physician, atheologian, a mechanic, an engineer, a teacher of languages, an astronomer, are all "adepts," persons whoare skilled, each in his own profession. In theosophical writings, however, an Adept is one who is skilledin the esoteric wisdom, in the teachings of life.

affair ::: n. --> That which is done or is to be done; matter; concern; as, a difficult affair to manage; business of any kind, commercial, professional, or public; -- often in the plural. "At the head of affairs." Junius.
Any proceeding or action which it is wished to refer to or characterize vaguely; as, an affair of honor, i. e., a duel; an affair of love, i. e., an intrigue.
An action or engagement not of sufficient magnitude to be

Alliance Israelite Universelle ::: International Jewish organization, founded in Paris in 1860 to protect the rights of Jewish citizens and to promote education and professional development among Jews around the world.

AlphaGo ::: A computer program that plays the board game Go.[20] It was developed by Alphabet Inc.'s Google DeepMind in London. AlphaGo has several versions including AlphaGo Zero, AlphaGo Master, AlphaGo Lee, etc.[21] In October 2015, AlphaGo became the first computer Go program to beat a human professional Go player without handicaps on a full-sized 19×19 board.[22][23]

amateur ::: a person who engages in a study, sport, or other activity for pleasure rather than for financial benefit or professional reasons.

amateur ::: n. --> A person attached to a particular pursuit, study, or science as to music or painting; esp. one who cultivates any study or art, from taste or attachment, without pursuing it professionally.

Apart from the remarkable learning that these earlier works display, two things are noteworthy about them. The first is that they are principally based on a single source language or Buddhist tradition. The second is that they are all at least a half-century old. Many things have changed in the field of Buddhist Studies over the past fifty years, some for the worse, some very much for the better. One looks back in awe at figures like Louis de la Vallée Poussin and his student Msgr. Étienne Lamotte, who were able to use sources in Sanskrit, PAli, Chinese, Japanese, and Tibetan with a high level of skill. Today, few scholars have the luxury of time to develop such expertise. Yet this change is not necessarily a sign of the decline of the dharma predicted by the Buddha; from several perspectives, we are now in the golden age of Buddhist Studies. A century ago, scholarship on Buddhism focused on the classical texts of India and, to a much lesser extent, China. Tibetan and Chinese sources were valued largely for the access they provided to Indian texts lost in the original Sanskrit. The Buddhism of Korea was seen as an appendage to the Buddhism of China or as a largely unacknowledged source of the Buddhism of Japan. Beyond the works of "the PAli canon," relatively little was known of the practice of Buddhism in Sri Lanka and Southeast Asia. All of this has changed for the better over the past half century. There are now many more scholars of Buddhism, there is a much higher level of specialization, and there is a larger body of important scholarship on each of the many Buddhist cultures of Asia. In addition, the number of adherents of Buddhism in the West has grown significantly, with many developing an extensive knowledge of a particular Buddhist tradition, whether or not they hold the academic credentials of a professional Buddhologist. It has been our good fortune to be able to draw upon this expanding body of scholarship in preparing The Princeton Dictionary of Buddhism.

apostate ::: n. --> One who has forsaken the faith, principles, or party, to which he before adhered; esp., one who has forsaken his religion for another; a pervert; a renegade.
One who, after having received sacred orders, renounces his clerical profession. ::: a.

architecture ::: 1. The profession of designing buildings and other artificial constructions and environments, usually with some regard to aesthetic effect. 2. The character or style of building. 3. Construction or structure generally. architectures.

Association for Computational Linguistics ::: (body) (ACL) The international scientific and professional society for people working on problems involving natural language and computation. ACL-sponsored publications, and participation in ACL Special Interest Groups. The ACL started in 1968; there are more than 2000 members worldwide.E-mail: . . (1999-08-31)

Association for Computational Linguistics "body" (ACL) The international scientific and professional society for people working on problems involving {natural language} and computation. Membership includes the ACL quarterly journal, "Computational Linguistics", reduced registration at most ACL-sponsored conferences, discounts on ACL-sponsored publications, and participation in ACL Special Interest Groups. The ACL started in 1968; there are more than 2000 members worldwide. E-mail: "". {(}. (1999-08-31)

Association of C and C++ Users "body" (ACCU) A community of people with an interest in the {C} family of programming languages: {K&R C}, {ANSI C}, and {C++}. The community includes professional programmers, the suppliers of {compilers}, and those who are just interested in the languages. ACCU members are using C and C++ on a wide range of platforms - {Unix}, {MS-DOS}, {OS/2}, {CP/M} - home computers, {IBM PCs}, {workstations}, and {super-computers}. Although the organisation is based in the UK, the membership is worldwide. There are members in the US, mainland Europe, Russia, the Middle East, and Australia. E-mail: "", "", "" (Academic Liaison Officer). Address: The Membership Secretary, 64 Southfield Road, Oxford OX4 1PA, United Kingdom. (1996-12-02)

attend ::: v. t. --> To direct the attention to; to fix the mind upon; to give heed to; to regard.
To care for; to look after; to take charge of; to watch over.
To go or stay with, as a companion, nurse, or servant; to visit professionally, as a physician; to accompany or follow in order to do service; to escort; to wait on; to serve.
To be present with; to accompany; to be united or

attorneyship ::: n. --> The office or profession of an attorney; agency for another.

Audio IFF "file format, music" (AIFF) A format developed by {Apple Computer} Inc. for storing high-quality {digital audio} and musical instrument information. It is also used by {SGI} and several professional audio packages. (1994-10-10)

Audio IFF ::: (file format, music) (AIFF) A format developed by Apple Computer Inc. for storing high-quality digital audio and musical instrument information. It is also used by SGI and several professional audio packages. (1994-10-10)

Auditor - An accountant usually certified by a national professional association of accountants, if one exists in the corporation’s country, or certified by another country's recognized national association of accountants. Corporations will often work with both internal auditors and external auditors.

bard ::: n. --> A professional poet and singer, as among the ancient Celts, whose occupation was to compose and sing verses in honor of the heroic achievements of princes and brave men.
Hence: A poet; as, the bard of Avon.
Alt. of Barde
The exterior covering of the trunk and branches of a tree; the rind.
Specifically, Peruvian bark.

Billable hours - Normally refers to those hours a professional has worked and then billed to their client.

BioMeDical Package "language, library, statistics" (BMDP) A statistical language and library of over forty statistical routines developed in 1961 at {UCLA}, Health Sciences Computing Facility under Dr. Wilford Dixon. BMDP was first implemented in {Fortran} for the {IBM 7090}. Tapes of the original source were distributed for free all over the world. BMDP is the second iteration of the original {BIMED} programs. It was developed at {UCLA} Health Sciences Computing facility, with NIH funding. The "P" in BMDP originally stood for "parameter" but was later changed to "package". BMDP used keyword parameters to defined what was to be done rather than the fixed card format used by original BIMED programs. BMDP supports many statistical funtions: simple data description, {survival analysis}, {ANOVA}, {multivariate analyses}, {regression analysis}, and {time series} analysis. BMDP Professional combines the full suite of BMDP Classic (Dynamic) release 7.0 with the BMDP New System 2.0 {Windows} front-end. {BMDP from Statistical Solutions (}. (2004-01-14)

BioMeDical Package ::: (language, library, statistics) (BMDP) A statistical language and library of over forty statistical routines developed in 1961 at UCLA, Health Sciences Fortran for the IBM 7090. Tapes of the original source were distributed for free all over the world.BMDP is the second iteration of the original BIMED programs. It was developed at UCLA Health Sciences Computing facility, with NIH funding. The P in BMDP keyword parameters to defined what was to be done rather than the fixed card format used by original BIMED programs.BMDP supports many statistical funtions: simple data description, survival analysis, ANOVA, multivariate analyses, regression analysis, and time series analysis.BMDP Professional combines the full suite of BMDP Classic (Dynamic) release 7.0 with the BMDP New System 2.0 Windows front-end. .(2004-01-14)

Black Data Processing Associates "body" (BDPA) A non-profit professional association, founded in 1975 to promote positive influence in the {information technology} (IT) industry and how it affects African Americans. The BDPA facilitates African American professional participation in local and national activities keeping up with developing IT trends. BDPA offers a forum for exchanging information and ideas about the computer industry. It provides numerous networking opportunities through monthly program meetings, seminars, and workshops and the annual national conference. Membership is open to anyone interested in IT. The Foundation provides scholarships to students who compete in an annual {Visual Basic} competition. {(}. E-mail: "". Telephone: Ms. Pat Drumming, +1 (800) 727-BDPA. (1996-04-07)

Black Data Processing Associates ::: (body) (BDPA) A non-profit professional association, founded in 1975 to promote positive influence in the information technology (IT) industry and how participation in local and national activities keeping up with developing IT trends.BDPA offers a forum for exchanging information and ideas about the computer industry. It provides numerous networking opportunities through monthly program meetings, seminars, and workshops and the annual national conference. Membership is open to anyone interested in IT.The Foundation provides scholarships to students who compete in an annual Visual Basic competition. .E-mail: .Telephone: Ms. Pat Drumming, +1 (800) 727-BDPA. (1996-04-07)

Body_of_knowledge ::: (BOK:) refers to the core teachings and skills required to work in a particular field or industry. The body of knowledge (BOK) is usually defined by professional associations or societies. Members of the profession outline what is needed to do their jobs and that forms the foundation for the curriculum of most professional programs or designations. People seeking to enter the profession must display their mastery of the body of knowledge in order to receive accreditation that enables them to practice these skills. Candidates usually demonstrate their mastery of the body of knowledge by passing rigorous examinations. These exams can be a single session or the accreditation can be done level by level, requiring a person to practice at a particular level for a set amount of time before challenging the next level.   BREAKING DOWN 'Body of Knowledge - BOK'   Body of knowledge is a more formal way of referring to things we more commonly call core competencies and required skills today. Not unlike a job advertisement, the body of knowledge is a list of things you must know and things you must be able to do before you will be accepted as a professional by the organization doing the accreditation. Universities have a defined body of knowledge that a student must demonstrate their familiarity with before being granted a degree. Trades have a body of knowledge that an apprentice works through in order to become a full journeyman of the trade. The actual contents of the body of knowledge for a particular profession evolves over time. This is one of the reasons that associations are often in charge of accreditation, as it is very difficult for people outside of a particular industry to keep up with new techniques and developments.

Professional ethics - The moral principles and standards of conduct guiding professionals such as CPAs in performing their functions.

Professional Graphics Adapter ::: (graphics, specification) (PGA) A computer video display standard produced by IBM for early CAD applications. It had a resolution of 640x400 pixels. (1997-04-25)

Professional Graphics Adapter "graphics, specification" (PGA) A computer video {display standard} produced by {IBM} for early {CAD} applications. It had a resolution of 640x400 {pixels}. (1997-04-25)

Professional Office System "messaging" (PROFS) An office messaging system from {IBM}, used worldwide, mainly on IBM {mainframes}. (1996-03-23)

Professional Office System ::: (messaging) (PROFS) An office messaging system from IBM, used worldwide, mainly on IBM mainframes. (1996-03-23)

bravo ::: a. --> A daring villain; a bandit; one who sets law at defiance; a professional assassin or murderer. ::: interj. --> Well done! excellent! an exclamation expressive of applause.

brotherhood ::: n. --> The state of being brothers or a brother.
An association for any purpose, as a society of monks; a fraternity.
The whole body of persons engaged in the same business, -- especially those of the same profession; as, the legal or medical brotherhood.
Persons, and, poetically, things, of a like kind.

brother ::: n. --> A male person who has the same father and mother with another person, or who has one of them only. In the latter case he is more definitely called a half brother, or brother of the half blood.
One related or closely united to another by some common tie or interest, as of rank, profession, membership in a society, toil, suffering, etc.; -- used among judges, clergymen, monks, physicians, lawyers, professors of religion, etc.
One who, or that which, resembles another in distinctive

business ::: n. --> That which busies one, or that which engages the time, attention, or labor of any one, as his principal concern or interest, whether for a longer or shorter time; constant employment; regular occupation; as, the business of life; business before pleasure.
Any particular occupation or employment engaged in for livelihood or gain, as agriculture, trade, art, or a profession.
Financial dealings; buying and selling; traffic in general; mercantile transactions.

canonicals ::: n. pl. --> The dress prescribed by canon to be worn by a clergyman when officiating. Sometimes, any distinctive professional dress.

cantatrice ::: n. --> A female professional singer.

can't happen ::: (programming) The traditional program comment for code executed under a condition that should never be true, for example a file size computed as faulty algorithm; it is almost always handled by emitting a fatal error message and terminating or crashing, since there is little else that can be done.Some case variant of can't happen is also often the text emitted if the impossible error actually happens. Although can't happen events are them habitually are often surprised at how frequently they are triggered during development and how many headaches checking for them turns out to head off.See also firewall code, professional programming.[Jargon File] (1996-05-10)

can't happen "programming" The traditional program comment for code executed under a condition that should never be true, for example a file size computed as negative. Often, such a condition being true indicates data corruption or a faulty {algorithm}; it is almost always handled by emitting a fatal error message and terminating or crashing, since there is little else that can be done. Some case variant of "can't happen" is also often the text emitted if the "impossible" error actually happens. Although "can't happen" events are genuinely infrequent in production code, programmers wise enough to check for them habitually are often surprised at how frequently they are triggered during development and how many headaches checking for them turns out to head off. See also {firewall code}, {professional programming}. [{Jargon File}] (1996-05-10)

christendom ::: n. --> The profession of faith in Christ by baptism; hence, the Christian religion, or the adoption of it.
The name received at baptism; or, more generally, any name or appelation.
That portion of the world in which Christianity prevails, or which is governed under Christian institutions, in distinction from heathen or Mohammedan lands.
The whole body of Christians.

clergy ::: n. --> The body of men set apart, by due ordination, to the service of God, in the Christian church, in distinction from the laity; in England, usually restricted to the ministers of the Established Church.
Learning; also, a learned profession.
The privilege or benefit of clergy.

cloth ::: n. --> A fabric made of fibrous material (or sometimes of wire, as in wire cloth); commonly, a woven fabric of cotton, woolen, or linen, adapted to be made into garments; specifically, woolen fabrics, as distinguished from all others.
The dress; raiment. [Obs.] See Clothes.
The distinctive dress of any profession, especially of the clergy; hence, the clerical profession.

code ::: n. --> A body of law, sanctioned by legislation, in which the rules of law to be specifically applied by the courts are set forth in systematic form; a compilation of laws by public authority; a digest.
Any system of rules or regulations relating to one subject; as, the medical code, a system of rules for the regulation of the professional conduct of physicians; the naval code, a system of rules for making communications at sea means of signals.

Communications of the ACM "publication" (CACM) A monthly publication by the {Association for Computing Machinery} sent to all members. CACM is an influential publication that keeps computer science professionals up to date on developments. Each issue includes articles, case studies, practitioner oriented pieces, regular columns, commentary, departments, the ACM Forum, technical correspondence and advertisements. {(}. (1995-01-18)

Computer Professionals for Social Responsibility "body" (CPSR) A non-profit organisation whose mission is to provide the public and policymakers with realistic assessments of the power, promise and problems of {Information Technology} and the effects of computers on society. CPSR was founded in the USA in 1981 but has spread to many other countries. CPSR is supported by its membership. CPSR sponsors conferences such as their Annual Meeting, Directions and Implications in Advanced Computing (DIAC), the Participatory Design Conference (PDC) and the Computers, Freedom and Privacy (CFP) conference. {CPSR Home (}. (2012-11-04)

Computer Professionals for Social Responsibility ::: (CPSR) A non-profit organisation whose mission is to provide the public and policymakers with realistic assessments of the power, promise and problems of Computing (DIAC), the Participatory Design Conference (PDC) and the Computers, Freedom and Privacy (CFP) conference. . (1994-11-30)

Compuware Corporation ::: (company) A software and service company with over 11,000 employees worldwide, including more than 7,000 in its professional services organisation. testing, and operation. With revenues of more than $1.6 billion in 1999, Compuware is a world leader in client-server development. .Telephone: +1 (800) 521 9353. (1999-06-14)

Compuware Corporation "company" A US {software} and service company established in 1973. Since 1973, Compuware focused on optimising business software development, testing and operation. In 1999 the company had grown to over 15,000 employees worldwide and revenues of more than $1.6B. By 2013 it had shrunk to less than 5000. Current (2013) products and services include performance optimisation, availability and quality of web, non-web, mobile, streaming and cloud applications; project portfolio management, professional services automation; mainframe applications and developer tools; rapid application development and professional services. {(}. (2013-03-08)

confession ::: n. --> Acknowledgment; avowal, especially in a matter pertaining to one&

confraternity ::: n. --> A society of body of men united for some purpose, or in some profession; a brotherhood.

con ::: [SF fandom] A science-fiction convention. Not used of other sorts of conventions, such as professional meetings. This term, unlike many others of SF-fan slang, is widely recognised even by hackers who aren't fans. We'd been corresponding on the net for months, then we met face-to-face at a con.[Jargon File]

consistent ::: a. --> Possessing firmness or fixedness; firm; hard; solid.
Having agreement with itself or with something else; having harmony among its parts; possesing unity; accordant; harmonious; congruous; compatible; uniform; not contradictory.
Living or acting in conformity with one&

content-free ::: 1. (By analogy with context-free) Used of a message that adds nothing to the recipient's knowledge. Though this adjective is sometimes applied to flamage, it hand. Perhaps most used with reference to speeches by company presidents and other professional manipulators.See also four-colour glossies.2. Within British schools the term refers to general-purpose software such as a word processor, a spreadsheet or a program that tests spelling of words supplied software can be more cost-effective as it can be reused for many lessons throughout the syllabus.[Jargon File] (1998-08-26)

content-free "jargon" 1. (By analogy with "context-free") Used of a message that adds nothing to the recipient's knowledge. Though this adjective is sometimes applied to {flamage}, it more usually connotes derision for communication styles that exalt form over substance or are centred on concerns irrelevant to the subject ostensibly at hand. Perhaps most used with reference to speeches by company presidents and other professional manipulators. See also {four-colour glossies}. "education" 2. Within British schools the term refers to general-purpose {software} such as a {word processor}, a {spreadsheet} or a program that tests spelling of words supplied by the teacher. This is in contrast to software designed to teach a particular topic, e.g. a plant growth simulation, an interactive periodic table or a program that tests spelling of a predetermined list of words. Content-free software can be more cost-effective as it can be reused for many lessons throughout the syllabus. [{Jargon File}] (2014-10-30)

contract programmer ::: (job) A programmer who works on a fixed-length/temporary contract, and is often specialised in writing certain types of code.A contract programmer may be independent or they may work in a supplier's professional services department, providing consultancy and programming services for the supplier's products.(2004-03-09)

contract programmer "job, programming" A {programmer} who works on a fixed-length or temporary contract, and is often employed to write certain types of code or to work on a specific project. Despite the fact that contractors usually cost more than hiring a permanent employee with the same skills, it is common for organisations to employ them for extended periods, sometimes renewing their contracts for many years, due to lack of certainty about the future or simple lack of planning. A contract programmer may be independent or they may work in a supplier's {professional services} department, providing consultancy and programming services for the supplier's products. (2015-03-07)

Cornell University ::: (body, education) A US Ivy League University founded in 1868 by businessman Ezra Cornell and respected scholar Andrew Dickson White. Cornell College and the Graduate School of Medical Sciences are in New York City. Cornell has 13,300 undergraduates and 6,200 graduate and professional students.See also Concurrent ML, Cornell Theory Center, Cornell University Programming Language, CU-SeeMe, ISIS. . (1996-12-01)

Cornell University "body, education" A US Ivy League University founded in 1868 by businessman Ezra Cornell and respected scholar Andrew Dickson White. Cornell includes thirteen colleges and schools. On the Ithaca campus are the seven undergraduate units and four graduate and professional units. The Medical College and the Graduate School of Medical Sciences are in New York City. Cornell has 13,300 undergraduates and 6,200 graduate and professional students. See also {Concurrent ML}, {Cornell Theory Center}, {Cornell University Programming Language}, {CU-SeeMe}, {ISIS}. {(}. (1996-12-01)

Corporation - Business organised as a separate legal entity with ownership evidenced by shares of stock. The corporation is a legal entity separate from its owners. Advantages of a corporation are the ability to obtain large amounts of financing through a public issuance, ease of transferring shares, limited liability of owners, unlimited life, and professional management.

counsel ::: n. --> Interchange of opinions; mutual advising; consultation.
Examination of consequences; exercise of deliberate judgment; prudence.
Result of consultation; advice; instruction.
Deliberate purpose; design; intent; scheme; plan.
A secret opinion or purpose; a private matter.
One who gives advice, especially in legal matters; one professionally engaged in the trial or management of a cause in court;

counselor ::: n. --> One who counsels; an adviser.
A member of council; one appointed to advise a sovereign or chief magistrate. [See under Consilor.]
One whose profession is to give advice in law, and manage causes for clients in court; a barrister.

countor ::: v. t. --> An advocate or professional pleader; one who counted for his client, that is, orally pleaded his cause.

CPSR {Computer Professionals for Social Responsibility}

Dahui Zonggao. (J. Daie Soko; K. Taehye Chonggo 大慧宗杲) (1089-1163). Influential Song-dynasty Chinese CHAN master in the LINJI ZONG; also known as Miaoxi, Yunmen, Tanhui, or more typically just Dahui (J. Daie; K. Taehye). Dahui was a native of Ningguo in Xuanzhou (present-day Anhui province). After studying at LUSHAN and Mt. Dong, Dahui became the student of the Chan master DANTANG WENZHUN; in 1115, aware of his impending death, Dantang encouraged Dahui to continue his studies under YUANWU KEQIN. Before approaching Yuanwu, Dahui visited the Chan master JUEFAN HUIHONG, at which time he also met the powerful statesman and layman ZHANG SHANGYING. In 1124, while Yuanwu was serving under imperial orders as abbot of the monastery of Tianningsi in Dongjing, Dahui became his disciple and later inherited his Linji lineage. At the recommendation of the current grand councilor, Dahui was given the title Fori Dashi (Great Master Buddha Sun). After Yuanwu returned to his home province of Sichuan, Dahui moved to the hermitage of Yunmen'an in Haihun (present-day Jiangxi province) to avoid the invading forces of the Jin dynasty. In 1134, Dahui moved again to the hermitage of Yangyuan in Fujian province, where he launched a harsh critique against the practice of "silent-illumination Chan" (MOZHAO CHAN), championing instead the "investigation of the meditative topic" (KANHUA CHAN) method of meditation. Dahui later served as abbot of the powerful monastery Nengren Chanyuan on Mt. Jing (see WANSHOUSI) and revitalized the teachings of the Chan master LINJI YIXUAN. While a truce with the rival Jin dynasty was being negotiated, Dahui was accused of collaborating with Jin forces, for which he was exiled to Hengzhou in present-day Hunan province. During this period, Dahui composed his magnum opus, ZHENGFAYANZANG. After he was absolved of his alleged crime of treason, Dahui began his residence on Mt. Ayuwang and befriended the CAODONG ZONG Chan master HONGZHI ZHENGJUE, who was the preemiment advocate of the "silent-illumination" technique that Dahui so harshly criticized, suggesting that this professional disagreement did not affect their personal ties. Dahui later returned to his post at Nengren Chanyuan and became the teacher of Emperor Xiaozong (r. 1162-1189), who gave him the title Chan Master Dahui (Great Wisdom). He was also given the posthumous title Chan Master Pujue (Universal Enlightenment), the name typically used in his publications. Dahui's teachings are recorded in his Dahui chanshi yulu, DAHUI PUJUE CHANSHI SHU, and DAHUI PUJUE CHANSHI ZONGMEN WUKU.

danseuse ::: n. --> A professional female dancer; a woman who dances at a public exhibition as in a ballet.

Data/BASIC "language" (Or "Pick BASIC") A {BASIC}-like language with {database} capabilities, the main programming language on the {Pick OS}. ["The Data/BASIC Language - A Data Processing Language for Non-Professional Programmers", P.C. Dressen, Proc SJCC 36, AFIPS, Spring 1970]. (2001-04-30)

Data/BASIC ::: (language) (Or Pick BASIC) A BASIC-like language with database capabilities, the main programming language on the Pick OS.[The Data/BASIC Language - A Data Processing Language for Non-Professional Programmers, P.C. Dressen, Proc SJCC 36, AFIPS, Spring 1970].(2001-04-30)

Data_loss ::: occurs when valuable and/or sensitive information on a computer is compromised due to theft, human error, viruses, malware, or power failure. It may also occur due to physical damage or mechanical failure or equipment or an edifice. The biggest reasons for data loss include laptop theft, accidental deletion or overwriting of files, power outages and surges, spilled liquids, and the wearing out or sudden failure of hard drives. Regularly backing up files makes data recovery possible in the event of data loss. For data that hasn’t been backed up, professional recovery services might be able to restore lost data. Servers can also suffer from data loss, just like individual computers and devices can.  Data Loss: Common Causes   Power surges and outages hurt computers by causing operating systems to shut down suddenly without following the proper procedures. The file corruption that can result can make it impossible to reboot the computer. Liquid spills onto laptop keyboards can seep into the casing and damage the internal components, especially in the case of acidic or sugary drinks, so it’s a good idea to keep liquids away from laptops or use a spill-proof travel mug.  Hard drives have moving parts that can experience mechanical failure due to wearing out, overheating, electrostatic discharge, or being dropped. They can also fail due to file corruption, improper drive formatting, or software corruption. Hard drives may fail and experience data loss suddenly, or they may show signs of slowly failing, such as crashing repeatedly, becoming increasingly slow or making unusual noises. Creating regular data backups of hard drive data helps protect against this form of data loss. For example, an individual might back up her personal files from her desktop computer to both an external hard drive and the cloud. Having the data stored in three places that face different risks minimizes the risk of total data loss.   Data Loss: The Human Element   A major threat of data loss for businesses comes from employees who aren’t aware of the risks they are taking. Companies need a way to control how their data is shared by monitoring and protecting business documents whenever and wherever employees are using, storing, or transmitting them, whether in email attachments, via smartphone, on laptops, on flash drives, or in cloud storage, to protect against data loss. Preventing data loss is important for companies to protect their privacy and intellectual property as well as comply with government regulations. Organizations can employ data loss prevention (DLP) features in software from providers like Google and Microsoft to protect against data loss. There are also data loss prevention suites from providers such as Clearswift, Symantec, Digital Guardian, Forcepoint, McAfee, among others.

DDE Manager ::: An Oracle product that lets Microsoft Windows applications that support the Dynamic Data Exchange (DDE) protocol act as front end tools for Oracle. It allows applications like Excel, Word, Ami Professional, WingZ and ToolBook to query, update, graph and report information stored in Oracle.

DDE Manager An {Oracle} product that lets {Microsoft Windows} applications that support the {Dynamic Data Exchange} (DDE) {protocol} act as front end tools for Oracle. It allows applications like {Excel}, {Word}, {Ami Professional}, {WingZ} and {ToolBook} to query, update, graph and report information stored in Oracle.

DeepMind Technologies ::: A British artificial intelligence company founded in September 2010, currently owned by Alphabet Inc. The company is based in London, with research centres in Canada,[146] France,[147] and the United States. Acquired by Google in 2014, the company has created a neural network that learns how to play video games in a fashion similar to that of humans,[148] as well as a neural Turing machine,[149] or a neural network that may be able to access an external memory like a conventional Turing machine, resulting in a computer that mimics the short-term memory of the human brain.[150][151] The company made headlines in 2016 after its AlphaGo program beat human professional Go player Lee Sedol, the world champion, in a five-game match, which was the subject of a documentary film.[152] A more general program, AlphaZero, beat the most powerful programs playing Go, chess, and shogi (Japanese chess) after a few days of play against itself using reinforcement learning.[153]

dentistry ::: n. --> The art or profession of a dentist; dental surgery.

desk ::: n. --> A table, frame, or case, usually with sloping top, but often with flat top, for the use writers and readers. It often has a drawer or repository underneath.
A reading table or lectern to support the book from which the liturgical service is read, differing from the pulpit from which the sermon is preached; also (esp. in the United States), a pulpit. Hence, used symbolically for "the clerical profession."

Dhrystone ::: (benchmark) A short synthetic benchmark program by Reinhold Weicker , intended to be representative of system (integer) programming. It is available in ADA, Pascal and C.The current version is Dhrystone 2.1. The author says, Relying on MIPS V1.1 (the result of V1.1) numbers can be hazardous to your professional health.Due to its small size, the memory system outside the cache is not tested. Compilers can too easily optimise for Dhrystone. String operations are somewhat over-represented. . .(2002-03-26)

Dhrystone "benchmark" A short {synthetic benchmark} program by Reinhold Weicker "", "", intended to be representative of system (integer) programming. It is available in {ADA}, {Pascal} and {C}. The current version is Dhrystone 2.1. The author says, "Relying on MIPS V1.1 (the result of V1.1) numbers can be hazardous to your professional health." Due to its small size, the memory system outside the {cache} is not tested. Compilers can too easily optimise for Dhrystone. String operations are somewhat over-represented. {Sources (}. {Results (}. (2002-03-26)

Digital Equipment Computer Users Society ::: (body, DEC) (DECUS) A world wide organisation of Information Technology professionals interested in the products, services, and technologies of Digital information, advocacy programs, and opportunities for informal disclosure and interaction with professional colleagues of like interest.Address: 334 South Street, SHR3-1/T25, Shrewsbury, MA 01545-4195, USA.Telephone: +1 (800) DECUS55. (1995-02-08)

Digital Equipment Computer Users Society "body" (DECUS) A world-wide organisation of {Information Technology} professionals interested in the products, services, and technologies of {Digital Equipment Corporation} and related vendors. Membership in the US chapter is free and provides participants with the means to enhance their professional development, forums for technical training, mechanisms for obtaining up-to-date information, advocacy programs and opportunities for informal disclosure and interaction with professional colleagues of like interest. {DECUS Home (}. (2014-08-26)

Dilemma: See Proof by cases, and Logic, formal, § 2. Dilettantism: Opposite of professionalism. If contributed to art appreciation because it opposed the too intellectual rules of traditional taste, particularly in Rome, 2nd century; in France and England, 18th century. -- L.V.

disbar ::: v. t. --> To expel from the bar, or the legal profession; to deprive (an attorney, barrister, or counselor) of his status and privileges as such.

disprofess ::: v. t. --> To renounce the profession or pursuit of.

Diyu bian[xiang]. (J. Jigoku hen[so]; K. Chiok pyon[sang] 地獄變[相]). In Chinese, "transformation tableaux of the hells"; pictorial representations of scenes from various hells, which were used as dramatic visual aids in storytelling and preaching. Often graphic and gory, these paintings depict the denizens of hells (NĀRAKA) as being variously devoured by beasts, boiled in cauldrons, inundated in rivers of blood, having their limbs amputated, etc. In East Asia, one of the earliest reported examples of this type of transformation tableaux (BIANXIANG) was in the form of paintings made on the walls of the Jingong monastery in 736 by the famous Tang-dynasty artist Wu Daozi. Legend has it that the sensationalized depictions of the hells in this transformation tableaux so shocked the butchers of the Tang capital that they all switched professions. See also AMITUO JINGTU BIAN; JINGTU BIAN.

doctor ::: n. --> A teacher; one skilled in a profession, or branch of knowledge learned man.
An academical title, originally meaning a men so well versed in his department as to be qualified to teach it. Hence: One who has taken the highest degree conferred by a university or college, or has received a diploma of the highest degree; as, a doctor of divinity, of law, of medicine, of music, or of philosophy. Such diplomas may confer an honorary title only.

Douglas Engelbart "person" Douglas C. Engelbart, the inventor of the {mouse}. On 1968-12-09, Douglas C. Engelbart and the group of 17 researchers working with him in the {Augmentation Research Center} at {Stanford Research Institute} in Menlo Park, California, USA, presented a 90-minute live public demonstration of the on live system, {NLS}, they had been working on since 1962. The presentation was a session in the of the Fall Joint Computer Conference held at the Convention Center in San Francisco, and it was attended by about 1000 computer professionals. This was the public debut of the computer {mouse}, {hypertext}, object addressing, dynamic file linking and shared-screen collaboration involving two persons at different sites communicating over a network with audio and video interface. The original 90-minute video: {Hyperlinks (}, {Mouse (}, {Web-board (}. {Biography (}. {Tia O'Brien, "The Mouse", Silicon Valley News (}. {(}. (2003-08-06)

Edward Yourdon ::: (person) A software engineering consultant, widely known as the developer of the Yourdon method of structured systems analysis and design, as well as software technology trends and products in the United States and several other countries around the world.Ed Yourdon received a B.S. in Applied Mathematics from MIT, and has done graduate work at MIT and at the Polytechnic Institute of New York. He has been in Buenos Aires, Argentina and has received numerous honors and awards from other universities and professional societies around the world.He has worked in the computer industry for 30 years, including positions with DEC and General Electric. Earlier in his career, he worked on over 25 different mainframe computers, and was involved in a number of pioneering computer projects involving time-sharing and virtual memory.In 1974, he founded the consulting firm, Yourdon, Inc.. He is currently immersed in research in new developments in software engineering, such as object-oriented software development and system dynamics modelling.Ed Yourdon is the author of over 200 technical articles; he has also written 19 computer books, including a novel on computer crime and a book for the general Portugese, Dutch, French, German, and other languages, and his articles have appeared in virtually all of the major computer journals.He is a regular keynote speaker at major computer conferences around the world, and serves as the conference Chairman for Digital Consulting's SOFTWARE WORLD software industry opportunities in the former Soviet Union, and a member of the expert advisory panel on CASE acquisition for the U.S. Department of Defense.Mr. Yourdon was born on a small planet at the edge of one of the distant red-shifted galaxies. He now lives in the Center of the Universe (New York City) with his wife, three children, and nine Macintosh computers, all of which are linked together through an Appletalk network. (1995-04-16)

Edward Yourdon "person" A {software engineering} consultant, widely known as the developer of the "{Yourdon method}" of structured systems analysis and design, as well as the co-developer of the Coad/Yourdon method of {object-oriented analysis} and design. He is also the editor of three software journals - American Programmer, Guerrilla Programmer, and Application Development Strategies - that analyse software technology trends and products in the United States and several other countries around the world. Ed Yourdon received a B.S. in Applied Mathematics from {MIT}, and has done graduate work at MIT and at the Polytechnic Institute of New York. He has been appointed an Honorary Professor of {Information Technology} at Universidad CAECE in Buenos Aires, Argentina and has received numerous honors and awards from other universities and professional societies around the world. He has worked in the computer industry for 30 years, including positions with {DEC} and {General Electric}. Earlier in his career, he worked on over 25 different {mainframe} computers, and was involved in a number of pioneering computer projects involving {time-sharing} and {virtual memory}. In 1974, he founded the consulting firm, {Yourdon, Inc.}. He is currently immersed in research in new developments in software engineering, such as object-oriented software development and {system dynamics} modelling. Ed Yourdon is the author of over 200 technical articles; he has also written 19 computer books, including a novel on {computer crime} and a book for the general public entitled Nations At Risk. His most recent books are Object-Oriented Systems Development (1994), Decline and Fall of the American Programmer (1992), Object-Oriented Design (1991), and Object-Oriented Analysis (1990). Several of his books have been translated into Japanese, Russian, Chinese, Spanish, Portugese, Dutch, French, German, and other languages, and his articles have appeared in virtually all of the major computer journals. He is a regular keynote speaker at major computer conferences around the world, and serves as the conference Chairman for Digital Consulting's SOFTWARE WORLD conference. He was an advisor to Technology Transfer's research project on software industry opportunities in the former Soviet Union, and a member of the expert advisory panel on CASE acquisition for the U.S. Department of Defense. Mr. Yourdon was born on a small planet at the edge of one of the distant red-shifted galaxies. He now lives in the Center of the Universe (New York City) with his wife, three children, and nine Macintosh computers, all of which are linked together through an Appletalk network. (1995-04-16)

Electional astrology: An astrological method, the aim of which is to permit the choice of a suitable time for commencing any honestly conceived and reasonable project or endeavor, such as a marriage, journey, law-suit, building operation, engaging in a new business or profession, the reconciling of opponents, drawing up a will, buying land or house, planting a garden, launching a ship, or moving into a new home.

enter ::: v. t. --> To come or go into; to pass into the interior of; to pass within the outer cover or shell of; to penetrate; to pierce; as, to enter a house, a closet, a country, a door, etc.; the river enters the sea.
To unite in; to join; to be admitted to; to become a member of; as, to enter an association, a college, an army.
To engage in; to become occupied with; as, to enter the legal profession, the book trade, etc.

enthusiasm ::: n. --> Inspiration as if by a divine or superhuman power; ecstasy; hence, a conceit of divine possession and revelation, or of being directly subject to some divine impulse.
A state of impassioned emotion; transport; elevation of fancy; exaltation of soul; as, the poetry of enthusiasm.
Enkindled and kindling fervor of soul; strong excitement of feeling on behalf of a cause or a subject; ardent and imaginative zeal or interest; as, he engaged in his profession with

espouse ::: to take to oneself, make one"s own (a cause, quarrel, etc.); to adopt, embrace (a doctrine, opinion, theory, profession, mode of life).

ethics: a major branch of philosophy. The study of principles relating to right and wrong conduct; Morality; The standards that govern the conduct of a person, especially a member of a profession.

exercent ::: a. --> Practicing; professional.

extraprofessional ::: a. --> Foreign to a profession; not within the ordinary limits of professional duty or business.

fee ::: n. --> property; possession; tenure.
Reward or compensation for services rendered or to be rendered; especially, payment for professional services, of optional amount, or fixed by custom or laws; charge; pay; perquisite; as, the fees of lawyers and physicians; the fees of office; clerk&

Fees - Charges billed for services rendered. They are tied into the montary value of those services. Professional fees apply to accounting, tax, and legal work. They may be on a flat basis or an hourly one.

Financial planner - A professional engaged in providing personal financial planning services to individuals. A financial planner assists a client in the following ways: (1) assesses a client's financial history, such as tax returns, investments, retirement plan, wills, and insurance policies; (2) helps decide on a financial plan, based on personal and financial goals, history, and preferences; (3) identifies financial areas where a client may need help, such as building up retirement income or improving investment return; (4) prepares a financial plan based on the individual situation and discusses it thoroughly; (5) helps implement the financial plan, including referring the client to specialists, such as lawyers or accountants, if necessary; and (6) reviews the situation and financial plan periodically and suggests changes when needed.

following ::: p. pr. & vb. n. --> of Follow ::: n. --> One&

fool: A professional role. such as a court jester, used for amusement by the higher classes.

fraternity ::: n. --> The state or quality of being fraternal or brotherly; brotherhood.
A body of men associated for their common interest, business, or pleasure; a company; a brotherhood; a society; in the Roman Catholic Chucrch, an association for special religious purposes, for relieving the sick and destitute, etc.
Men of the same class, profession, occupation, character, or tastes.

frob /frob/ 1. [MIT] The {TMRC} definition was "FROB = a protruding arm or trunnion"; by metaphoric extension, a "frob" is any random small thing; an object that you can comfortably hold in one hand; something you can frob (sense 2). See {frobnitz}. 2. Abbreviated form of {frobnicate}. 3. [{MUD}] A command on some {MUDs} that changes a player's experience level (this can be used to make wizards); also, to request {wizard} privileges on the "professional courtesy" grounds that one is a wizard elsewhere. The command is actually "frobnicate" but is universally abbreviated to the shorter form. [{Jargon File}]

frob ::: /frob/ 1. [MIT] The TMRC definition was FROB = a protruding arm or trunnion; by metaphoric extension, a frob is any random small thing; an object that you can comfortably hold in one hand; something you can frob (sense 2). See frobnitz.2. Abbreviated form of frobnicate.3. [MUD] A command on some MUDs that changes a player's experience level (this can be used to make wizards); also, to request wizard privileges on the professional courtesy grounds that one is a wizard elsewhere. The command is actually frobnicate but is universally abbreviated to the shorter form.[Jargon File]

Fund management – A professional individual or firm, that is often regulated. A fund manager performs the role as a caretaker of their client assets for a specified or variable fee.

gownman ::: n. --> One whose professional habit is a gown, as a divine or lawyer, and particularly a member of an English university; hence, a civilian, in distinction from a soldier.

gown ::: n. --> A loose, flowing upper garment
The ordinary outer dress of a woman; as, a calico or silk gown.
The official robe of certain professional men and scholars, as university students and officers, barristers, judges, etc.; hence, the dress of peace; the dress of civil officers, in distinction from military.
A loose wrapper worn by gentlemen within doors; a dressing

grey literature: A recently coined term which refers to the modern phenomena of writing that has been produced, often by governments and professionals, that is not intended for publication through usual sources. It is the method of dissemination of grey literature that is one of its defining features, since it is not intended for commercial publication.

hankey-pankey ::: n. --> Professional cant; the chatter of conjurers to divert attention from their tricks; hence, jugglery.

hatchment ::: n. --> A sort of panel, upon which the arms of a deceased person are temporarily displayed, -- usually on the walls of his dwelling. It is lozenge-shaped or square, but is hung cornerwise. It is used in England as a means of giving public notification of the death of the deceased, his or her rank, whether married, widower, widow, etc. Called also achievement.
A sword or other mark of the profession of arms; in general, a mark of dignity.

heretic ::: n. --> One who holds to a heresy; one who believes some doctrine contrary to the established faith or prevailing religion.
One who having made a profession of Christian belief, deliberately and pertinaciously refuses to believe one or more of the articles of faith "determined by the authority of the universal church."

He was the first to recognize a fundamental critical difference between the philosopher and the scientist. He found those genuine ideals in the pre-Socratic period of Greek culture which he regarded as essential standards for the deepening of individuality and real culture in the deepest sense, towards which the special and natural sciences, and professional or academic philosophers failed to contribute. Nietzsche wanted the philosopher to be prophetic, originally forward-looking in the clarification of the problem of existence. Based on a comprehensive critique of the history of Western civilization, that the highest values in religion, morals and philosophy have begun to lose their power, his philosophy gradually assumed the will to power, self-aggrandizement, as the all-embracing principle in inorganic and organic nature, in the development of the mind, in the individual and in society. More interested in developing a philosophy of life than a system of academic philosophy, his view is that only that life is worth living which develops the strength and integrity to withstand the unavoidable sufferings and misfortunes of existence without flying into an imaginary world.

Hodgson, Shadworth: (1852-1913) English writer who had no profession and who held no public office. He displayed throughout a long life a keen devotion to philosophy. He was among the founders of the Aristotelian Society and served as its president for fourteen years. His earlier work was reshaped in a monumental four volume treatise called The Metaphysic of Experience. He viewed himself as correcting and completing the Kantian position in his comparatively materialistic approach to reality with a recognition of the unseen world prompted by a practical, moral compulsion rather than speculative conviction. -- L.E.D.

homage ::: n. --> A symbolical acknowledgment made by a feudal tenant to, and in the presence of, his lord, on receiving investiture of fee, or coming to it by succession, that he was his man, or vassal; profession of fealty to a sovereign.
Respect or reverential regard; deference; especially, respect paid by external action; obeisance.
Reverence directed to the Supreme Being; reverential worship; devout affection.

honorary ::: a. --> A fee offered to professional men for their services; as, an honorarium of one thousand dollars.
An honorary payment, usually in recognition of services for which it is not usual or not lawful to assign a fixed business price.
Done as a sign or evidence of honor; as, honorary services.
Conferring honor, or intended merely to confer honor

horse-jockey ::: n. --> A professional rider and trainer of race horses.
A trainer and dealer in horses.

IEEE Computational Intelligence Society ::: A professional society of the Institute of Electrical and Electronics Engineers (IEEE) focussing on "the theory, design, application, and development of biologically and linguistically motivated computational paradigms emphasizing neural networks, connectionist systems, genetic algorithms, evolutionary programming, fuzzy systems, and hybrid intelligent systems in which these paradigms are contained".[194]

income ::: n. --> A coming in; entrance; admittance; ingress; infusion.
That which is caused to enter; inspiration; influence; hence, courage or zeal imparted.
That gain which proceeds from labor, business, property, or capital of any kind, as the produce of a farm, the rent of houses, the proceeds of professional business, the profits of commerce or of occupation, or the interest of money or stock in funds, etc.; revenue; receipts; salary; especially, the annual receipts of a private person,

insincerity ::: n. --> The quality of being insincere; want of sincerity, or of being in reality what one appears to be; dissimulation; hypocritical; deceitfulness; hollowness; untrustworthiness; as, the insincerity of a professed friend; the insincerity of professions of regard.

Institute of Electrical and Electronics Engineers, Inc. (IEEE) The world's largest technical professional society, based in the USA. Founded in 1884 by a handful of practitioners of the new electrical engineering discipline, today's Institute has more than 320,000 members who participate in its activities in 147 countries. The IEEE sponsors technical conferences, symposia and local meetings worldwide, publishes nearly 25% of the world's technical papers in electrical, electronics and computer engineering and computer science, provides educational programs for its members and promotes standardisation. Areas covered include aerospace, computers and communications, biomedical technology, electric power and consumer electronics. {(}. {Gopher (gopher://}. {(}. E-mail file-server: "". { IEEE Standards Process Automation (SPA) System (}, {telnet (} []. (1995-03-10)

Institute of Electrical and Electronics Engineers, Inc. ::: (IEEE) The world's largest technical professional society, based in the USA. Founded in 1884 by a handful of practitioners of the new electrical engineering standardisation. Areas covered include aerospace, computers and communications, biomedical technology, electric power and consumer electronics. . . .E-mail file-server: . , (1995-03-10)

Integral Life Practice (ILP) ::: The practice of body, mind, and spirit in self, culture, and nature. The personal expression of the AQAL framework. A modular and scalable approach to personal and professional growth. ILP focuses on tailoring a customized approach to the quadrants, levels, lines, states, or types of one’s own potential.

International Federation for Information Processing ::: (body) A multinational federation of professional and technical organisations (or national groupings of such organisations) concerned with developing countries can be admitted as a Full Member. On 1 October 1993, 46 organisations were Full Members of the Federation, representing 66 countries.IFIP was founded under the auspices of UNESCO and advises them and the ITU-T. . (1995-03-10)

International Federation for Information Processing "body" A multinational federation of professional and technical organisations (or national groupings of such organisations) concerned with information processing. From any one country, only one such organisation - which must be representative of the national activities in the field of information processing - can be admitted as a Full Member. In addition, a regional group of developing countries can be admitted as a Full Member. On 1 October 1993, 46 organisations were Full Members of the Federation, representing 66 countries. IFIP was founded under the auspices of UNESCO and advises them and the {ITU-T}. {(}. (1995-03-10)

Internet Public Library (IPL) A project at the {University of Michigan} School of Information and Library Studies to provide an on-line, 24 hour public library, chaired by an assemblage of librarians and information industry professionals. The library aims to provide library services to a target audience estimated to number 1/4 of the entire American population by the end of the century. The Internet Public Library is scheduled to go on-line in March 1995. Among the first services will be on-line reference; youth services; user education; and professional services for librarians. {(}. {(telnet://}. Mailing list: (1995-07-20)

Internet Public Library ::: (IPL) A project at the University of Michigan School of Information and Library Studies to provide an on-line, 24 hour public library, chaired by an assemblage provide library services to a target audience estimated to number 1/4 of the entire American population by the end of the century.The Internet Public Library is scheduled to go on-line in March 1995. Among the first services will be on-line reference; youth services; user education; and professional services for librarians. . .Mailing list: (1995-07-20)

Internet Society "body" (ISOC) A non-profit, professional membership organisation which facilitates and supports the technical evolution of the {Internet}, stimulates interest in and educates the scientific and academic communities, industry and the public about the technology, uses and applications of the Internet, and promotes the development of new applications for the system. The Society provides a forum for discussion and collaboration in the operation and use of the global Internet infrastructure. The Internet Society publishes a quarterly newsletter, the Internet Society News, and holds an annual conference, INET. The development of Internet technical standards takes place under the auspices of the Internet Society with substantial support from the {Corporation for National Research Initiatives} under a cooperative agreement with the US Federal Government. {(}. (1994-10-27)

Internet Society ::: (body) (ISOC) A non-profit, professional membership organisation which facilitates and supports the technical evolution of the Internet, stimulates provides a forum for discussion and collaboration in the operation and use of the global Internet infrastructure.The Internet Society publishes a quarterly newsletter, the Internet Society News, and holds an annual conference, INET. The development of Internet substantial support from the Corporation for National Research Initiatives under a cooperative agreement with the US Federal Government. . (1994-10-27)

jockey ::: n. --> A professional rider of horses in races.
A dealer in horses; a horse trader.
A cheat; one given to sharp practice in trade. ::: v. t. --> " To jostle by riding against one."
To play the jockey toward; to cheat; to trick; to impose

journalist ::: n. --> One who keeps a journal or diary.
The conductor of a public journal, or one whose business it to write for a public journal; an editorial or other professional writer for a periodical.

journalize ::: v. t. --> To enter or record in a journal or diary. ::: v. i. --> to conduct or contribute to a public journal; to follow the profession of a journalist.

judicature ::: n. --> The state or profession of those employed in the administration of justice; also, the dispensing or administration of justice.
A court of justice; a judicatory.
The right of judicial action; jurisdiction; extent jurisdiction of a judge or court.

juristical ::: a. --> Of or pertaining to a jurist, to the legal profession, or to jurisprudence.

keener ::: n. --> A professional mourner who wails at a funeral.

Khuddaka-patha (Pali) Khuddaka-pāṭha [from khuddaka little one + pāṭha reading, text] A Buddhist scripture given to neophytes upon joining the Samgha (the Buddhist brotherhood); first book in the Khuddaka-Nikaya — a collection of short canonical Buddhist books. This brief text contains some of the most beautiful poems in Buddhist literature, and the reverential feelings evoked by reading it are unquestionably the principal reason for its use. It opens with a profession of faith in the Buddha, in the Doctrine, and in the Order.

laity ::: a. --> The people, as distinguished from the clergy; the body of the people not in orders.
The state of a layman.
Those who are not of a certain profession, as law or medicine, in distinction from those belonging to it.

lawyer ::: n. --> One versed in the laws, or a practitioner of law; one whose profession is to conduct lawsuits for clients, or to advise as to prosecution or defence of lawsuits, or as to legal rights and obligations in other matters. It is a general term, comprehending attorneys, counselors, solicitors, barristers, sergeants, and advocates.
The black-necked stilt. See Stilt.
The bowfin (Amia calva).

layman ::: n. --> One of the people, in distinction from the clergy; one of the laity; sometimes, a man not belonging to some particular profession, in distinction from those who do.
A lay figure. See under Lay, n. (above).

League for Programming Freedom ::: (body) (LPF) A grass-roots organisation of professors, students, businessmen, programmers and users dedicated to bringing back the freedom to interface copyrights, have taken away our freedom of expression and our ability to do a good job.Look and feel lawsuits attempt to monopolise well-known command languages; some have succeeded. Copyrights on command languages enforce gratuitous incompatibility, close opportunities for competition, and stifle incremental improvements.Software patents are even more dangerous; they make every design decision in the development of a program carry a risk of a lawsuit, with draconian pre-trial consider using are patented; it is impossible to find out whether they will be patented in the future.The League is not opposed to the legal system that Congress intended -- copyright on individual programs. Our aim is to reverse the recent changes made by judges in response to special interests, often explicitly rejecting the public interest principles of the Constitution.The League works to abolish the new monopolies by publishing articles, talking with public officials, boycotting egregious offenders, and in the future may stimulated widespread media coverage for the issue. We welcome suggestions for other activities, as well as help in carrying them out.Membership dues in the League are $42 per year for programmers, managers and professionals; $10.50 for students; $21 for others. The League's funds will be is a non-profit corporation, but not considered a tax-exempt charity. However, for those self-employed in software, the dues can be a business expense.The League needs both activist members and members who only pay their dues. We also greatly need additional corporate members; contact us for information.Jack Larsen is President, Chris Hofstader is Secretary, and Steve Sisak is Treasurer. .Telephone: +1 (617) 243 4091.E-mail: .Address: League for Programming Freedom, 1 Kendall Square

Lenin, V. I.: (Ulianov, Vladimir Ilyich) Lenin is generally regarded as the chief exponent of dialectical materialism (q.v.) after Marx and Engels. He was born April 22, 1870, in Simbirsk, Russia, and received the professional training of a lawyer. A Marxist from his student days onward, he lived many years outside of Russia as a political refugee, and read widely in the social sciences and philosophy. In the latter field his "Philosophical Note Books" (as yet untranslated into English) containing detailed critical comments on the works of many leading philosophers, ancient and modern, and in particular on Hegel, indicate his close study of texts. In 1909, Lenin published his best known philosophic work "Materialism and Empirio-Cnticism" which was directed against "a number of writers, would-be Marxists" including Bazarov, Bogdanov, Lunacharsky, Berman, Helfond, Yushkevich, Suvorov and Valentinov, and especially against a symposium of this group published under the title, "Studies in the Philosophy of Marxism" which in general adopted the "positivistic" position of Mach and Avenanus.

licentiate ::: n. --> One who has a license to exercise a profession; as, a licentiate in medicine or theology.
A friar authorized to receive confessions and grant absolution in all places, independently of the local clergy.
One who acts without restraint, or takes a liberty, as if having a license therefor.
On the continent of Europe, a university degree intermediate between that of bachelor and that of doctor.

literary ::: a. --> Of or pertaining to letters or literature; pertaining to learning or learned men; as, literary fame; a literary history; literary conversation.
Versed in, or acquainted with, literature; occupied with literature as a profession; connected with literature or with men of letters; as, a literary man.

Luser Attitude Re-adjustment Tool ::: (jargon) (LART) Something large, heavy and painful, used to respond appropriately to particularly annoying lusers.The alt.sysadmin.recovery FAQ recommends the following LARTs. A 2x4 works fine, but a real professional needs something a little more effective. Unfortunately, some even going for exotic things like Thermite, nukes or flamethrowers. For further info, look at the rec.guns home page. . (1998-12-09)

Luser Attitude Re-adjustment Tool "jargon" (LART) Something large, heavy and painful, used to respond appropriately to particularly annoying {lusers}. The alt.sysadmin.recovery {FAQ} recommends the following LARTs. A 2x4 works fine, but a real professional needs something a little more effective. Unfortunately, this is a very personal thing, and no consensus has yet been reached on the group. Everything from a simple, 7.65mm Walther (for the Bond fans only, it's not a very good gun) to a 155mm with depleted Uranium rounds has been suggested, some even going for exotic things like Thermite, nukes or flamethrowers. For further info, look at the rec.guns home page. {alt.sysadmin.recovery FAQ (}. (1998-12-09)

Macromedia "company" A company supplying {multimedia} and interactive television services and digital arts software tools in the US and worldwide. They produce products for {Microsoft Windows} and the {Macintosh} including: Macromedia FreeHand, a tool for design and illustration; Macromedia Director, an animation and authoring tool for multimedia production; Authorware Professional, a multiplatform authoring tool for interactive learning; MacroModel, a 3D modelling tool for multimedia, graphics and product design; SoundEdit 16, a digital sound recording and editing system; Fontographer, a typeface editing programme; and Action!, a multimedia presentation application. Chief Executive Officer: Bud Colligan. (1995-01-10)

magnetostrictive delay line "storage, history" An early storage device that used tensioned wires of nickel alloy carrying longitudinal waves produced and detected electromagnetically. They had better storage behaviour than {mercury delay lines}. [H. Epstein and O.B. Stram, "A High Performance Magnetostriction-Sonic Delay Line," Transactions, Institute of Radio Engineers, Professional Group on Ultrasonic Engineering, 1957, pp. 1-24]. (2002-11-08)

magnetostrictive delay line ::: (storage, history) An early storage device that used tensioned wires of nickel alloy carrying longitudinal waves produced and detected electromagnetically.They had better storage behaviour than mercury delay lines.[H. Epstein and O.B. Stram, A High Performance Magnetostriction-Sonic Delay Line, Transactions, Institute of Radio Engineers, Professional Group on Ultrasonic Engineering, 1957, pp. 1-24].(2002-11-08)

mahāsiddha. (T. grub thob chen po; C. dasheng; J. daisho; K. taesong 大聖). In Sanskrit, "great adept"; an epithet of a tantric YOGIN, used especially to refer to any one of a group of Indian tantric masters (in some renditions, numbering eighty or eighty-four; see "List of Lists"). These yogins, many of whom were historical figures (dating from between the seventh and twelfth centuries CE), were famous in India and Tibet and appear frequently in both hagiography and iconography. The most famous collection of hagiographies is the *CATURAsĪTISIDDHAPRAVṚTTI by Abhayadatta. Just as the ARHAT is the ideal of mainstream Buddhism and the BODHISATTVA the ideal of the MAHĀYĀNA, the MAHĀSIDDHA is the ideal of Buddhist TANTRA in India. Although many of the hagiographies of the mahāsiddhas tell stories of princes who, like the Buddha, renounced the world, others tell of enlightened masters who are neither virtuous monks nor gentle bodhisattvas but are instead drawn from the most ignoble levels of Indian society: butchers, hunters, fishermen, blacksmiths, leathersmiths, pimps; i.e., those involved in professions that were considered to be sources of pollution. If this were not enough, they also engage in activities that break taboos: they eat meat, they meditate sitting on top of corpses, they copulate with low-caste girls. If the power of the monk derives from the purity he acquires through abstaining from the things that laymen do, the power of the tantric yogin derives from his transgression of purity, engaging in acts that both violate monastic vows as well as the prescriptions regarding purity and pollution of traditional Indian society. The mahāsiddhas also perform prodigious magical feats, such as flying through the air, turning base metals into gold, diving into the earth, and restoring amputated limbs. They are regarded as enlightened beings, using what is prohibited on the path, and transforming acts that would send others to hell into the deeds of a buddha. It is unclear how many of the mahāsiddhas were historical figures, and the accounts of their deeds are obviously rich in mythological detail. Their stories are replete with what we might regard as miracles, the performance of which the Buddha was said to have discouraged. On a philosophical level, such miracles demonstrate that those who have insight into the true nature of reality are not bound by rules, their transgression of the conventions of society signifying their transcendence of the laws of nature. Those who understand the true nature of the world can manipulate it, unbound by the laws of either gravity or KARMAN. The stories of the mahāsiddhas also demonstrate the persistence of the worldly in the history of Buddhism. Tantric practice is said to produce two types of powers, called SIDDHIs. There are mundane (LAUKIKA) siddhis, such as the ability to turn base metals into gold, to find buried treasure, to gain the love of a woman, to curse an enemy, to paralyze an invading army, or to stop the sun from moving across the sky. These contrast with the supramundane (LOKOTTARA) siddhis of buddhahood. Much of the tantric literature that survives is designed to provide mundane siddhis, generally divided into four categories of deeds (CATURKARMAN): pacifying, increasing, controlling, and wrathful.

Malpractice insurance – Is a from of liability insurance professionals against legal action in connection with professional services rendered.

Martyr ::: (Greek, “witness”). A general term for persons who endure persecution, usually leading to death, for the sake of their religious "witness" (profession, position).

masseuse ::: a woman who gives massages professionally.

Mbogo, Dr. Fred /*m-boh'goh, dok'tr fred/ [Stanford] The archetypal man you don't want to see about a problem, especially an incompetent professional; a shyster. "Do you know a good eye doctor?" "Sure, try Mbogo Eye Care and Professional Dry Cleaning." The name comes from synergy between "bogus" and the original Dr. Mbogo, a witch doctor who was Gomez Addams' physician on the old "Addams Family" TV show. Compare {Bloggs Family, the}, see also {fred}. [{Jargon File}] (2002-04-14)

Mbogo, Dr. Fred ::: /*m-boh'goh, dok'tr fred/ [Stanford] The archetypal man you don't want to see about a problem, especially an incompetent professional; a shyster. Do you know doctor who was Gomez Addams' physician on the old Addams Family TV show. Compare Bloggs Family, the, see also fred.[Jargon File](2002-04-14)

MCPD {Microsoft Certified Professional Developer}

medical ::: a. --> Of, pertaining to, or having to do with, the art of healing disease, or the science of medicine; as, the medical profession; medical services; a medical dictionary; medical jurisprudence.
Containing medicine; used in medicine; medicinal; as, the medical properties of a plant.

Microsoft Certified Professional Developer "educational, job" (MCPD) {Microsoft}'s certification intended to show comprehensive skills designing, developing and deploying {applications} for a particular job role. (2013-07-21)

Microsoft Office "product" {Microsoft}'s bundles of {productivity tools} including {Microsoft Word}, {Microsoft Excel}, {Microsoft Powerpoint}, {Microsoft Outlook}, {Microsoft Access}, {Microsoft Publisher}, {Microsoft Front Page}, {Microsoft Team Manager}, {Microsoft Project}, {Microsoft Schedule+}, {Microsoft Internet Explorer}, {Small Business Financial Manager}, {Automap Streets Plus}. Editions of Office include {Microsoft Office Professional Edition}, {Microsoft Office Standard Edition}, {Microsoft Office Small Business Edition}, {Microsoft Office Developer Edition}. Different editions contain different subsets of the above applications. Current version, as of 2004-08-30: Office 2003. {(}. (2004-08-30)

Microsoft Office ::: (product) Microsoft's bundles of productivity tools including Microsoft Word, Microsoft Excel, Microsoft Powerpoint, Microsoft Outlook, Microsoft Microsoft Project, Microsoft Schedule+, Microsoft Internet Explorer, Small Business Financial Manager, Automap Streets Plus.Editions of Office include Microsoft Office Professional Edition, Microsoft Office Standard Edition, Microsoft Office Small Business Edition, Microsoft Office Developer Edition. Different editions contain different subsets of the above applications.Current version, as of 2004-08-30: Office 2003. .(2004-08-30)

Microsoft Office Small Business Edition ::: (application) (SBE) Editions of Microsoft Office 97, 2003, and probably other versions, targetted at small businesses. Small Business Edition includes Microsoft Access or the addtional XML, IRM and Visual Studio support found in Microsoft Office Professional Edition, though the new user price is the same. .(2004-08-31)

Microsoft Office Small Business Edition "application" (SBE) Editions of {Microsoft Office} 97, 2003, and probably other versions, targetted at small businesses. Small Business Edition includes {Microsoft Word}, {Microsoft Excel}, {Microsoft PowerPoint}, {Microsoft Outlook} with {Business Contact Manager} and {Microsoft Publisher}. SBE 2003 doesn't include {Microsoft Access} or the addtional {XML}, {IRM} and {Visual Studio} support found in {Microsoft Office Professional Edition}, though the new user price is the same. {Office Editions (}. (2004-08-31)

ministry ::: n. --> The act of ministering; ministration; service.
Agency; instrumentality.
The office, duties, or functions of a minister, servant, or agent; ecclesiastical, executive, or ambassadorial function or profession.
The body of ministers of state; also, the clergy, as a body.
Administration; rule; term in power; as, the ministry of

misprofess ::: v. i. --> To make a false profession; to make pretensions to skill which is not possessed. ::: v. t. --> To make a false profession of.

Mohammedanism: The commonly applied term in the Occident to the religion founded by Mohammed. It sought to restore the indigenous monotheism of Arabia, Abraham's uncorrupted religion. Its essential dogma is the belief in the absolute unity of Allah. Its chief commandments are: profession of faith, ritual prayer, the payment of the alms tax, fasting and the pilgrimage. It has no real clerical caste, no church organization, no liturgy, and rejects monasticism. Its ascetic attitude is expressed in warnings against woman, in prohibition of nudity and of construction of splendid buildings except the house of worship; condemns economic speculation; praises manual labor and poverty; prohibits music, wine and pork, and the portrayal of living beings. -- H.H.

Mohammedanism: The commonly applied term in the Occident to the religion founded by Mohammed. It sought to restore the indigenous monotheism of Arabia, Abraham’s uncorrupted religion. Its essential dogma is the belief in the absolute unity of Allah. Its chief commandments are: profession of faith, ritual prayer, the payment of the alms tax, fasting and the pilgrimage. It has no real clerical caste, no church organization, no liturgy, and rejects monasticism. Its ascetic attitude is expressed in warnings against woman, in prohibition of nudity and of construction of splendid buildings except the house of worship; condemns economic speculation; praises manual labor and poverty; prohibits music, wine and pork, and the portrayal of living beings.

Nautch (Anglo-Indian) [from Hindi nach a dance, from the Sanskrit nṛtya to dance, perform dramatically] A dance with pantomimic gestures performed in India by professional dancers, called by Europeans nautch girls, the professional dancers attached to the temples of India.

nautch ::: n. --> An entertainment consisting chiefly of dancing by professional dancing (or Nautch) girls.

nonprofessional ::: a. --> Not belonging to a profession; not done by, or proceeding from, professional men; contrary to professional usage.

novice ::: n. --> One who is new in any business, profession, or calling; one unacquainted or unskilled; one yet in the rudiments; a beginner; a tyro.
One newly received into the church, or one newly converted to the Christian faith.
One who enters a religious house, whether of monks or nuns, as a probationist.

pantagruelism ::: n. --> The theory or practice of the medical profession; -- used in burlesque or ridicule.
An assumption of buffoonery to cover some serious purpose.

paranoid programming "programming" A programming style that tries to prepare for the worst external conditions, including incorrect input, resource limitations, hardware and software failure and even {can't happen} errors, to the fullest possible extent. While some believe in the motto "professional programming is paranoid programming", the expression usually has the connotation that the efforts are unnecessary or too costly ("Maybe this code is just paranoid programming, but I think it is necessary to avoid a possible overflow condition".) (2001-01-27)

pedestrian ::: a. --> Going on foot; performed on foot; as, a pedestrian journey. ::: n. --> A walker; one who journeys on foot; a foot traveler; specif., a professional walker or runner.

PGA ::: 1. (graphics, specification) Professional Graphics Adapter.2. (hardware) Pin Grid Array. (1999-08-04)

PGA 1. "graphics, specification" {Professional Graphics Adapter}. 2. "hardware" {Pin Grid Array}. (1999-08-04)

Political Philosophy: That branch of philosophy which deals with political life, especially with the essence, origin and value of the state. In ancient philosophy politics also embraced what we call ethics. The first and most important ancient works on Political Philosophy were Plato's Politeia (Republic) and Aristotle's Politics. The Politeia outlines the structure and functions of the ideal state. It became the pattern for all the Utopias (see Utopia) of later times. Aristotle, who considers man fundamentally a social creature i.e. a political animal, created the basis for modern theories of government, especially by his distinction of the different forms of government. Early Christianity had a rather negative attitude towards the state which found expression in St. Augustine's De Civitate Dei. The influence of this work, in which the earthly state was declared to be civitas diaboli, a state of the devil, was predominant throughout the Middle Ages. In the discussion of the relation between church and empire, the main topic of medieval political philosophy, certain authors foreshadowed modern political theories. Thomas Aquinas stressed the popular origin of royal power and the right of the people to restrict or abolish that power in case of abuse; William of Ockham and Marsiglio of Padua held similar views. Dante Alighieri was one of the first to recognize the intrinsic value of the state; he considered the world monarchy to be the only means whereby peace, justice and liberty could be secured. But it was not until the Renaissance that, due to the rediscovery of the individual and his rights and to the formation of territorial states, political philosophy began to play a major role. Niccolo Machiavelli and Jean Bodin laid the foundation for the new theories of the state by stressing its independence from any external power and its indivisible sovereignty. The theory of popular rights and of the right of resistance against tyranny was especially advocated by the "Monarchomachi" (Huguenots, such as Beza, Hotman, Languet, Danaeus, Catholics such as Boucher, Rossaeus, Mariana). Most of them used the theory of an original contract (see Social Contract) to justify limitations of monarchical power. Later, the idea of a Natural Law, independent from divine revelation (Hugo Grotius and his followers), served as an argument for liberal -- sometimes revolutionary -- tendencies. With the exception of Hobbes, who used the contract theory in his plea for absolutism, almost all the publicists of the 16th and 17th century built their liberal theories upon the idea of an original covenant by which individuals joined together and by mutual consent formed a state and placed a fiduciary trust in the supreme power (Roger Williams and John Locke). It was this contract which the Pilgrim Fathers translated into actual facts, after their arrival in America, in November, 1620, long before John Locke had developed his theorv. In the course of the 17th century in England the contract theory was generally substituted for the theory of the divine rights of kings. It was supported by the assumption of an original "State of Nature" in which all men enjoyed equal reciprocal rights. The most ardent defender of the social contract theory in the 18th century was J. J. Rousseau who deeply influenced the philosophy of the French revolution. In Rousseau's conception the idea of the sovereignty of the people took on a more democratic aspect than in 17th century English political philosophy which had been almost exclusively aristocratic in its spirit. This tendency found expression in his concept of the "general will" in the moulding of which each individual has his share. Immanuel Kant who made these concepts the basis of his political philosophy, recognized more clearly than Rousseau the fictitious character of the social contract and treated it as a "regulative idea", meant to serve as a criterion in the evaluation of any act of the state. For Hegel the state is an end in itself, the supreme realization of reason and morality. In marked opposition to this point of view, Marx and Engels, though strongly influenced by Hegel, visualized a society in which the state would gradually fade away. Most of the 19th century publicists, however, upheld the juristic theory of the state. To them the state was the only source of law and at the same time invested with absolute sovereignty: there are no limits to the legal omnipotence of the state except those which are self imposed. In opposition to this doctrine of unified state authority, a pluralistic theory of sovereignty has been advanced recently by certain authors, laying emphasis upon corporate personalities and professional groups (Duguit, Krabbe, Laski). Outspoken anti-stateism was advocated by anarchists such as Kropotkin, etc., by syndicalists and Guild socialists. -- W.E.

populace ::: n. --> The common people; the vulgar; the multitude, -- comprehending all persons not distinguished by rank, office, education, or profession.

practicer ::: n. --> One who practices, or puts in practice; one who customarily performs certain acts.
One who exercises a profession; a practitioner.
One who uses art or stratagem.

practitioner ::: n. --> One who is engaged in the actual use or exercise of any art or profession, particularly that of law or medicine.
One who does anything customarily or habitually.
A sly or artful person.

pretence ::: 1. Make-believe or feigning. 2. An artful or simulated, false action or insincere profession.

professedly ::: adv. --> By profession.

professional ::: a. --> Of or pertaining to a profession, or calling; conforming to the rules or standards of a profession; following a profession; as, professional knowledge; professional conduct.
Engaged in by professionals; as, a professional race; -- opposed to amateur. ::: n.

professionalism ::: n. --> The following of a profession, sport, etc., as an occupation; -- opposed to amateurism.

professionalist ::: n. --> professional person.

professionally ::: adv. --> In a professional manner or capacity; by profession or calling; in the exercise of one&

professional programming {paranoid programming}

professional services "job" A department of a supplier providing consultancy and programming manpower for the supplier's products. (2004-03-09)

professional services ::: (job) A department of a supplier providing consultancy and programming manpower for the supplier's products.(2004-03-09)

professions ::: acts of professing; avowals; promises; declarations.

profession ::: v. --> The act of professing or claiming; open declaration; public avowal or acknowledgment; as, professions of friendship; a profession of faith.
That which one professed; a declaration; an avowal; a claim; as, his professions are insincere.
That of which one professed knowledge; the occupation, if not mechanical, agricultural, or the like, to which one devotes one&

professorial ::: a. --> Of or pertaining to a professor; as, the professional chair; professional interest.

profitable ::: a. --> Yielding or bringing profit or gain; gainful; lucrative; useful; helpful; advantageous; beneficial; as, a profitable trade; profitable business; a profitable study or profession.

PROFS {Professional Office System}

proprietary ::: n. --> A proprietor or owner; one who has exclusive title to a thing; one who possesses, or holds the title to, a thing in his own right.
A body proprietors, taken collectively.
A monk who had reserved goods and effects to himself, notwithstanding his renunciation of all at the time of profession. ::: a.

prosector ::: n. --> One who makes dissections for anatomical illustration; usually, the assistant of a professional anatomist.

psychologist: means a person who by years of study, training and experience has achieved professional recognition and standing in the field of clinical psychology.

Public accounting - The profession that public accountants are engaged in. Independent public accountants perform many functions, including auditing financial statements, designing financial accounting systems, assisting in the managerial accounting function, providing managerial advisory services, and tax preparation.

pugilist ::: n. --> One who fights with his fists; esp., a professional prize fighter; a boxer.

Quality control - 1. procedures to establish an optimal level of audit performance by practitioners. Included are proper supervision over field work, evaluation of internal control, and employment of generally accepted auditing standards. The monitoring of a CPA firm's system of quality control by a peer reviewer involves consideration of the adequacy and relevance of the CPA firm's procedures, practices, and compliance thereto, effectiveness of professional development, and quality of the CPA firm's practice aids. Or 2. policies and techniques used to assure that some level of performance has been achieved. Included are controls in design and inspection. Variances from established norms are identified and rectified. Or 3. in manufacturing, procedures to achieve a desired level of satisfaction of the operation or product being produced. A number of tests and measurements may be required to determine that a part meets required specifications.See Total Quality Management (TQM) and benchmarking (best practices).

quality ::: n. --> The condition of being of such and such a sort as distinguished from others; nature or character relatively considered, as of goods; character; sort; rank.
Special or temporary character; profession; occupation; assumed or asserted rank, part, or position.
That which makes, or helps to make, anything such as it is; anything belonging to a subject, or predicable of it; distinguishing property, characteristic, or attribute; peculiar power,

RCL ::: Reduced Control Language. A simplified job control language for OS360, translated to IBM JCL. Reduced Control Language for Non- Professional Users, K. Appel in Command Languages, C. Unger ed, N-H 1973.

RCL Reduced Control Language. A simplified job control language for OS360, translated to IBM JCL. "Reduced Control Language for Non- Professional Users", K. Appel in Command Languages, C. Unger ed, N-H 1973.

religionary ::: a. --> Relating to religion; pious; as, religionary professions. ::: n. --> Alt. of Religioner

religion ::: n. --> The outward act or form by which men indicate their recognition of the existence of a god or of gods having power over their destiny, to whom obedience, service, and honor are due; the feeling or expression of human love, fear, or awe of some superhuman and overruling power, whether by profession of belief, by observance of rites and ceremonies, or by the conduct of life; a system of faith and worship; a manifestation of piety; as, ethical religions; monotheistic religions; natural religion; revealed religion; the religion of the

reviewer ::: n. --> One who reviews or reexamines; an inspector; one who examines publications critically, and publishes his opinion upon their merits; a professional critic of books.

rhapsodist ::: n. --> Anciently, one who recited or composed a rhapsody; especially, one whose profession was to recite the verses of Hormer and other epic poets.
Hence, one who recites or sings poems for a livelihood; one who makes and repeats verses extempore.
One who writes or speaks disconnectedly and with great excitement or affectation of feeling.

rhapsodist ::: One who recited epic and other poetry, especially professionally, in ancient Greece. (Sri Aurobindo employs the word as an adj.)

rhapsodist ::: one who recited epic and other poetry, especially professionally, in ancient Greece. (Sri Aurobindo employs the word as an adj.)

samyagājīva. (P. sammājīva; T. yang dag pa'i 'tsho ba; C. zhengming; J. shomyo; K. chongmyong 正命). In Sanskrit, "right livelihood" or "correct livelihood"; the fifth constituent of the noble eightfold path (ĀRYĀstĀnGAMĀRGA). "Right" (samyak) in this context is interpreted as "resulting in a decrease in the net suffering experienced by oneself and others." Of the three divisions of the eightfold path-morality (sĪLA), concentration (SAMĀDHI), and wisdom (PRAJNĀ)-samyagājīva is the third of the three aspects of moral training. It involves abstention from engaging in occupations that are considered to be incompatible with morality because they bring harm to other beings, either directly or indirectly. Such inappropriate occupations include selling weapons, or working as a butcher, fisherman, or soldier. Right livelihood also involves abstention from any occupation that may cause oneself, or encourage others, to break precepts associated with right speech (SAMYAGVĀC) and right action (SAMYAKKARMĀNTA). For this reason, selling intoxicants is considered to be a breach of right livelihood. The tradition provides examples of wrong livelihoods for both monastics and the laity. In Pāli literature, the BRAHMAJĀLASUTTA and SĀMANNAPHALASUTTA of the DĪGHANIKĀYA list several "wrong livelihoods" for monks. These include performing divination and astrology as well as casting spells. MAHĀYĀNA interpretations stress the absence of absolutes, and the relative merits or demerits of any occupation based on the situation at hand and its value to the larger goal of promoting the welfare of others. In the inversion of categories that is characteristic of much of tantric literature, many of the MAHĀSIDDHAs are involved in professions that do not constitute right livelihood according to mainstream Buddhist definitions.

scrivener ::: n. --> A professional writer; one whose occupation is to draw contracts or prepare writings.
One whose business is to place money at interest; a broker.
A writing master.

senior ::: a. --> More advanced than another in age; prior in age; elder; hence, more advanced in dignity, rank, or office; superior; as, senior member; senior counsel.
Belonging to the final year of the regular course in American colleges, or in professional schools. ::: n.

Shema Yisrael (&

singer ::: n. --> One who, or that which, singes.
One employed to singe cloth.
A machine for singeing cloth.
One who sings; especially, one whose profession is to sing.

Socratic method: (from Socrates, who is said by Plato and Xenophon to have used this method) is a way of teaching in which the master professes to impart no information, (for, in the case of Socrates, he claimed to have none), but draws forth more and more definite answers by means of pointed questions. The method is best illustrated in Socrates' questioning of an unlearned slave boy in the Meno of Plato. The slave is led, step by step, to a demonstration of a special case of the Pythagorean theoiem. Socrates' original use of the method is predicated on the belief that children are born with knowledge already in their souls but that they cannot recall this knowledge without some help, (theory of anamnesis). It is also associated with Socratic Irony, i.e., the profession of ignorance on the part of a questioner, who may be in fact quite wise. -- V.J.B.

solicitor ::: n. --> One who solicits.
An attorney or advocate; one who represents another in court; -- formerly, in English practice, the professional designation of a person admitted to practice in a court of chancery or equity. See the Note under Attorney.
The law officer of a city, town, department, or government; as, the city solicitor; the solicitor of the treasury.

SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-

spontaneous remission: in psychotherapy, improvement in an individual's condition without professional intervention, often serves as a baseline criterion to compare the effectiveness of therapies.

stage ::: n. --> A floor or story of a house.
An elevated platform on which an orator may speak, a play be performed, an exhibition be presented, or the like.
A floor elevated for the convenience of mechanical work, or the like; a scaffold; a staging.
A platform, often floating, serving as a kind of wharf.
The floor for scenic performances; hence, the theater; the playhouse; hence, also, the profession of representing dramatic

Stephen Kleene "person" Professor Stephen Cole Kleene (1909-01-05 - 1994-01-26) /steev'n (kohl) klay'nee/ An American mathematician whose work at the {University of Wisconsin-Madison} helped lay the foundations for modern computer science. Kleene was best known for founding the branch of {mathematical logic} known as {recursion theory} and for inventing {regular expressions}. The {Kleene star} and {Ascending Kleene Chain} are named after him. Kleene was born in Hartford, Conneticut, USA. He received his Bachelor of Arts degree from Amherst College in 1930. From 1930 to 1935, he was a graduate student and research assistant at {Princeton University} where he received his doctorate in mathematics in 1934. In 1935, he joined UW-Madison mathematics department as an instructor. He became an assistant professor in 1937. From 1939 to 1940, he was a visiting scholar at Princeton's {Institute for Advanced Study} where he laid the foundation for recursive function theory, an area that would be his lifelong research interest. In 1941 he returned to Amherst as an associate professor of mathematics. During World War II Kleene was a lieutenant commander in the United States Navy. He was an instructor of navigation at the U.S. Naval Reserve's Midshipmen's School in New York, and then a project director at the Naval Research Laboratory in Washington, D.C. In 1946, he returned to Wisconsin, eventually becoming a full professor. He was chair of mathematics, and computer sciences in 1962 and 1963 and dean of the College of Letters and Science from 1969 to 1974. In 1964 he was named the Cyrus C. MacDuffee professor of mathematics. An avid mountain climber, Kleene had a strong interest in nature and the environment and was active in many conservation causes. He led several professional organisations, serving as president of the {Association of Symbolic Logic} from 1956 to 1958. In 1961, he served as president of the International Union of the History and the Philosophy of Science. Kleene pronounced his last name /klay'nee/. /klee'nee/ and /kleen/ are extremely common mispronunciations. His first name is /steev'n/, not /stef'n/. His son, Ken Kleene "", wrote: "As far as I am aware this pronunciation is incorrect in all known languages. I believe that this novel pronunciation was invented by my father." {(gopher://}. (1999-03-03)

student ::: n. --> A person engaged in study; one who is devoted to learning; a learner; a pupil; a scholar; especially, one who attends a school, or who seeks knowledge from professional teachers or from books; as, the students of an academy, a college, or a university; a medical student; a hard student.
One who studies or examines in any manner; an attentive and systematic observer; as, a student of human nature, or of physical nature.

Suggestion has a dual power: for good or for ill, the results depending upon both the motive and the method of its use. The conscious and unconscious use of it for self-interest is unfortunately met with everywhere; as a part of modern training in high-power salesmanship, it pervades the methods popular in both commercial and professional circles. However, suggestion has a power of noble appeal to the intelligence and spiritual will of others whose better nature responds to a good example, impersonal teaching, and pure and helpful thoughts and feelings. Hypnotism and other such practices are dangerous because they so often fall into black magic or sorcery.

sŭngmu. (僧舞). In Korean, "monk's dance"; a form of Korean Buddhist ritual dance that was originally performed by monks. During the Choson dynasty (1392-1910), the sŭngmu gradually transformed into a dance performed primarily for artistic and entertainment purposes and is nowadays regarded as one of the major types of Korean traditional folk dance. The dance is typically performed to the accompaniment of a single drum. Modern professional solo dancers wear a white jacket with long and trailing sleeves, a white hood, a blue skirt, and a red sash crossing from shoulder to waist. The sophisticated gestures and delicate rhythmic sequences, as well as the mobile lines created by the long sleeve extension that cover the dancer's hands, create a peaceful yet dynamic composition. The delicate unison of dynamism and stillness in the sŭngmu is emblematic of Korean dance aesthetics. The T'AEGO CHONG of modern Korean Buddhism has sought to revive the sŭngmu as a specifically Buddhist dance form.

taglioni ::: n. --> A kind of outer coat, or overcoat; -- said to be so named after a celebrated Italian family of professional dancers.

technicality ::: n. --> The quality or state of being technical; technicalness.
That which is technical, or peculiar to any trade, profession, sect, or the like.

technically ::: adv. --> In a technical manner; according to the signification of terms as used in any art, business, or profession.

technicals ::: n. pl. --> Those things which pertain to the practical part of an art, science, or profession; technical terms; technics.

Temple ::: In the ancient world, temples were the centers of outward religious life, places at which public religious observances were normally conducted by the priestly professionals. In traditional Judaism, the only legitimate Temple was the one in Jerusalem, built first by King Solomon around 950 B.C.E., destroyed by Babylonian King Nebuchadnezzar around 587/6 B.C.E., and rebuilt about 70 years later. It was destroyed by the Romans in 70 CE. The site of the ancient Jewish Temple is now occupied, in part, by the “Dome of the Rock” Mosque. In recent times, “temple” has come to be used synonymously with synagogue in some Jewish usage.

testimony ::: n. --> A solemn declaration or affirmation made for the purpose of establishing or proving some fact.
Affirmation; declaration; as, these doctrines are supported by the uniform testimony of the fathers; the belief of past facts must depend on the evidence of human testimony, or the testimony of historians.
Open attestation; profession.
Witness; evidence; proof of some fact.

The first laboratory of experimental psychology was founded at Leipzig in 1879 by Wundt, who has been called "the first professional psychologist." With such research as that of Stumpf on sound; G. E. Müller on psycho-physics, color and learning; Ebbinghaus on memory; and Kulpe and the Würzburg school on the "higher thought processes," experimental psychology made rapid strides within the next two decades. In America, the chief standard bearer of Wundtian psychology was Titchener. Among the others who were instrumental in the introduction and development of experimental psychology in America, may be mentioned James, Hall, Münsterberg, Cattell, and Watson.

The other 3 angels in the profession are Lilith,

tiger team ::: (US military jargon) 1. Originally, a team whose purpose is to penetrate security, and thus test security measures. These people are paid professionals Serious successes of tiger teams sometimes lead to early retirement for base commanders and security officers (see the patch entry for an example).2. Recently, and more generally, any official inspection team or special firefighting group called in to look at a problem.A subset of tiger teams are professional crackers, testing the security of military computer installations by attempting remote attacks via networks or term has been adopted in commercial computer-security circles in this more specific sense.[Jargon File]

tiger team (US military jargon) 1. Originally, a team whose purpose is to penetrate security, and thus test security measures. These people are paid professionals who do hacker-type tricks, e.g. leave cardboard signs saying "bomb" in critical defence installations, hand-lettered notes saying "Your codebooks have been stolen" (they usually haven't been) inside safes, etc. After a successful penetration, some high-ranking security type shows up the next morning for a "security review" and finds the sign, note, etc. and all hell breaks loose. Serious successes of tiger teams sometimes lead to early retirement for base commanders and security officers (see the {patch} entry for an example). 2. Recently, and more generally, any official inspection team or special {firefighting} group called in to look at a problem. A subset of tiger teams are professional {crackers}, testing the security of military computer installations by attempting remote attacks via networks or supposedly "secure" communication channels. Some of their escapades, if declassified, would probably rank among the greatest hacks of all times. The term has been adopted in commercial computer-security circles in this more specific sense. [{Jargon File}]

traded ::: imp. & p. p. --> of Trade ::: a. --> Professional; practiced.

Turbo C++ "language" {Borland}'s first {C}/{C++} {integerated development environment}, including a {compler}, a {linker}, a high-level {debugger}, a code editor and other tools. Turbo C++ conformed to {AT&T}'s C++ 2.0 language specification. The development environment and {command line} tools originally ran under {MS-DOS}. A 1992 version ran on {Windows 3.1}. Version 1 came in two forms: Turbo C++ and Turbo C++ Professional. The latter included {Turbo Assembler}, {Turbo Debugger} and {Turbo Profile}. It superceded the C-only {Turbo C} and was itself superceded by {C++ Builder}. {(,1410,21751,00.html)} (2008-01-21)

Turbo C++ ::: (language) Borland's first compiler that supported the C++ language, conforming to AT&T's C++ 2.0 language specification.The development environment and command line tools ran under DOS. Turbo C++ v1 came in two forms: Turbo C++ and Turbo C++ Professional. The Professional version included Turbo Assembler, Turbo Debugger, and Turbo Profile.(2004-10-28)

unchristianize ::: v. t. --> To turn from the Christian faith; to cause to abandon the belief and profession of Christianity.

user interface copyright ::: There have been several attempts, mostly by big US software companies, to enforce patents and copyright on user interfaces. Such legal action aims to car manufacturer was forced to use a different interface this would be very bad for car users.Following a non-jury trial, which began in early January 1987, a federal judge ruled on 1990-06-28 that keyboard commands and on-screen images produced by Lotus commands represented instructions for a machine rather than the expression of an idea.Soon after this decision, on 1990-07-02, Lotus sued Borland International and the Santa Cruz Operation for producing spreadsheets (Quattro, Quattro Pro and SCO Professional) whose interfaces could be configured to look like 1-2-3's. (1994-11-16)

user interface copyright There have been several attempts, mostly by big US software companies, to enforce patents and {copyright} on user interfaces. Such legal action aims to restrict the use of certain command languages or {graphical user interfaces} to products from one software supplier. This is undesirable because it either forces users to buy software from the company whose interface they have learned or to learn more than one interface. An analogy is often drawn with the user interface of a car - the arrangement of pedals and steering wheel etc. If each car manufacturer was forced to use a different interface this would be very bad for car users. Following a non-jury trial, which began in early January 1987, a federal judge ruled on 1990-06-28 that keyboard commands and on-screen images produced by {Lotus Development Corporation}'s popular {1-2-3} {spreadsheet} are protected by {copyright}. {Paperback Software International} and subcontractor Stephenson Software Ltd. who lost the case, argued that the copyright applies only to the inner workings of the software. US District Judge Robert Keeton wrote that "The user interface of 1-2-3 is its most unique element and is the aspect that has made 1-2-3 so popular. That defendants went to such trouble to copy that element is a testament to its substantiality". Defence attorneys had argued that the Lotus commands represented "instructions for a machine rather than the expression of an idea". Soon after this decision, on 1990-07-02, Lotus sued {Borland International} and the {Santa Cruz Operation} for producing {spreadsheets} (Quattro, Quattro Pro and SCO Professional) whose interfaces could be configured to look like 1-2-3's. (1994-11-16)

valentine ::: n. --> A sweetheart chosen on St. Valentine&

veeblefester "jargon, abuse" /vee'b*l-fes"tr/ (From "Born Loser" comix via {Commodore}; probably originally from "Mad" Magazine's "Veeblefeetzer" parodies ca. 1960) Any obnoxious person engaged in the (alleged) professions of marketing or management. Antonym of {hacker}. Compare {suit}, {marketroid}. See also {veeblefetzer}. [veeblefeetzer or veeblefetzer?] [{Jargon File}] (1996-03-31)

veeblefester ::: (jargon, abuse) /vee'b*l-festr/ (From Born Loser comix via Commodore; probably originally from Mad Magazine's Veeblefeetzer parodies ca. 1960) Any obnoxious person engaged in the (alleged) professions of marketing or management.Antonym of hacker. Compare suit, marketroid. See also veeblefetzer.[veeblefeetzer or veeblefetzer?][Jargon File] (1996-03-31)

Vine Technology "company" A company which provides professional consulting services in the areas of networking, real-time systems, graphic arts, and {web} server advertisement space. {(}. E-mail: "". (1995-03-03)

Vine Technology ::: (company) A company which provides professional consulting services in the areas of networking, real-time systems, graphic arts, and World-Wide Web server advertisement space. .E-mail: . (1995-03-03)

vocation ::: n. --> A call; a summons; a citation; especially, a designation or appointment to a particular state, business, or profession.
Destined or appropriate employment; calling; occupation; trade; business; profession.
A calling by the will of God.
The bestowment of God&

wannabee /won'*-bee/ (Or, more plausibly, spelled "wannabe") [Madonna fans who dress, talk, and act like their idol; probably originally from biker slang] A would-be {hacker}. The connotations of this term differ sharply depending on the age and exposure of the subject. Used of a person who is in or might be entering {larval stage}, it is semi-approving; such wannabees can be annoying but most hackers remember that they, too, were once such creatures. When used of any professional programmer, CS academic, writer, or {suit}, it is derogatory, implying that said person is trying to cuddle up to the hacker mystique but doesn't, fundamentally, have a prayer of understanding what it is all about. Overuse of hacker terms is often an indication of the {wannabee} nature. Compare {newbie}. Historical note: The wannabee phenomenon has a slightly different flavour now (1993) than it did ten or fifteen years ago. When the people who are now hackerdom's tribal elders were in {larval stage}, the process of becoming a hacker was largely unconscious and unaffected by models known in popular culture - communities formed spontaneously around people who, *as individuals*, felt irresistibly drawn to do hackerly things, and what wannabees experienced was a fairly pure, skill-focussed desire to become similarly wizardly. Those days of innocence are gone forever; society's adaptation to the advent of the microcomputer after 1980 included the elevation of the hacker as a new kind of folk hero, and the result is that some people semi-consciously set out to *be hackers* and borrow hackish prestige by fitting the popular image of hackers. Fortunately, to do this really well, one has to actually become a wizard. Nevertheless, old-time hackers tend to share a poorly articulated disquiet about the change; among other things, it gives them mixed feelings about the effects of public compendia of lore like this one. [{Jargon File}]

Watcom International ::: (company) A provider of application development tools and IBM PC-based SQL database servers.Founded in 1974, Watcom initially focused on scientific and engineering markets establishing itself as a supplier of programming and information tools worldwide, serving customers in 60 countries with highly regarded products such as WATFOR-77 for mainframes, minicomputers and PCs.Since the introduction of Watcom C in 1988, the company has emerged as an industry leader in optimising compilers for 16 and 32-bit Intel-based IBM PCs.Moving into the client/server market in 1992, Watcom introduced Watcom SQL, including SQL database servers for multi-user networks and single-user Series. In June, 1993, Watcom launched VX*REXX, an integrated visual development environment for OS/2.In February 1994, Watcom became a wholly-owned subsidiary of Powersoft Corporation which merged with Sybase Inc. on 13 February 1995. Today the company addresses a broad range of application developers, including corporate MIS professionals, system integrators, VARs and independent software vendors.Watcom has strategic relationships with IBM, Lotus, Microsoft, Intel and Novell. Based on its academic roots, Watcom maintains a research relationship with the nearby University of Waterloo.Watcom's products include the Watcom SQL databases, Watcom C/C++, and Watcom VX*REXX 2.1.Ian McPhee is President and Chief Executive Officer, David Boswell is Vice President of Sales and Marketing, Craig Dynes is Vice President of Finance and David Yach is Vice President of Development.Headquarters: Waterloo, Ontario, Canada. (1995-04-18)

Watcom International "company" A provider of application development tools and {IBM PC}-based {SQL} {database} {servers}. Founded in 1974, Watcom initially focused on scientific and engineering markets establishing itself as a supplier of programming and information tools worldwide, serving customers in 60 countries with highly regarded products such as {WATFOR}-77 for {mainframes}, {minicomputers} and {PCs}. Since the introduction of {Watcom C} in 1988, the company has emerged as an industry leader in optimising compilers for 16 and 32-bit {Intel-based} {IBM PCs}. Moving into the {client/server} market in 1992, Watcom introduced {Watcom SQL}, including {SQL} {database} {servers} for multi-user networks and single-user {stand-alone} applications. The product has since been incorporated into {Powersoft}'s {PowerBuilder} development environment and the {Powersoft Enterprise Series}. In June, 1993, Watcom launched {VX*REXX}, an integrated visual development environment for {OS/2}. In February 1994, Watcom became a wholly-owned subsidiary of {Powersoft Corporation} which merged with {Sybase Inc.} on 13 February 1995. Today the company addresses a broad range of application developers, including corporate {MIS} professionals, system integrators, {VARs} and independent software vendors. Watcom has strategic relationships with {IBM}, {Lotus}, {Microsoft}, {Intel} and {Novell}. Based on its academic roots, Watcom maintains a research relationship with the nearby {University of Waterloo}. Watcom's products include the {Watcom SQL} {databases}, {Watcom C/C++}, and {Watcom VX*REXX} 2.1. Ian McPhee is President and Chief Executive Officer, David Boswell is Vice President of Sales and Marketing, Craig Dynes is Vice President of Finance and David Yach is Vice President of Development. Headquarters: Waterloo, Ontario, Canada. (1995-04-18)

White-collar union - A union which represents non manual workers (office workers, management and professional staff).

wig ::: n. --> A covering for the head, consisting of hair interwoven or united by a kind of network, either in imitation of the natural growth, or in abundant and flowing curls, worn to supply a deficiency of natural hair, or for ornament, or according to traditional usage, as a part of an official or professional dress, the latter especially in England by judges and barristers.
An old seal; -- so called by fishermen.
A kind of raised seedcake.

Windows 2000 "operating system" (Win2k, W2k, NT5, Windows NT 5.0) An {operating system} developed by {Microsoft Corporation} for {PCs} and {servers}, as the successor to {Windows NT 4}.0. Early {beta} versions were referred to as "Windows NT 5.0". Windows 2000 was officially released on 2000-02-17. Windows 2000 is most commonly used on {Intel} {x86} and {Pentium} processors, with a {DEC Alpha} version rumoured. Unlike Windows NT 4.0, Windows 2000 is not available for {PowerPC} or {MIPS}. Windows 2000's {user interface} is very similar to {Windows 95} or Windows NT 4.0 with integrated {Internet Explorer}, or to {Windows 98}. It is available in four flavours: - Professional: the {client} version, meant for desktop {workstations}, successor to Windows NT Workstation. - Server: "entry-level" server, designed for small deployments, and departmental file, print, or {intranet} servers. - Advanced Server: high throughput, larger scale servers and applications, and small to medium scale {websites}. - Data Center Server: software for large-scale server {clusters} (in development as of 2000-03-14). New features in Windows 2000 include: - {Active Directory}. - Greatly improved built-in security mechanisms, including {Kerberos}-based {authentication}, {public key} support, an {encrypting} {file system}, and {IPsec} support. - Integrated {web browser} - {Internet Explorer} 5.0. - Integrated {web server} - {IIS} 5.0 - Terminal services for displaying application interfaces on remote computers (similar to {X-Windows}). - File protection that prevents user programs from accidentally deleting or overwriting critical system files. - Improved hardware support, including {Plug-and-Play}, {DVD}, {IEEE-1394} (FireWire), {USB}, {infra-red}, {PCMCIA}, {ACPI}, {laptop computers}. - Improved user interface, including a single point to control the entire system. - Improved management tools, including remote administration. Minimum system requirements, according to Microsoft, are {Pentium}-133 {MHz} {CPU}, 64 {MB} {RAM}, 650 {MB} of {hard disk} space. These are for W2K Professional, others require more. Many {operating systems} compete with Windows 2000, including the {Apple} {MacOS}, {Linux}, {FreeBSD}, {OpenBSD}, {NetBSD}, {Sun} {Solaris}, {IBM} {AIX}, {Hewlett-Packard} {HP-UX}, {SGI} {Irix}. Novell's NDS also provides a service similar to Active Directory. Windows 2000 will be followed by {Windows XP} Professional and {Windows 2002}. {(}. (2002-01-28)

Windows 2000 ::: (operating system) (Win2k, W2k, NT5, Windows NT 5.0) An operating system developed by Microsoft Corporation for PCs and servers, as the successor to Windows NT 4.0. Early beta versions were referred to as Windows NT 5.0. Windows 2000 was officially released on 2000-02-17.Windows 2000 is most commonly used on Intel x86 and Pentium processors, with a DEC Alpha version rumoured. Unlike Windows NT 4.0, Windows 2000 is not available for PowerPC or MIPS.Windows 2000's user interface is very similar to Windows 95 or Windows NT 4.0 with integrated Internet Explorer, or to Windows 98.It is available in four flavours:- Professional: the client version, meant for desktop workstations, successor to Windows NT Workstation.- Server: entry-level server, designed for small deployments, and departmental file, print, or intranet servers.- Advanced Server: high throughput, larger scale servers and applications, and small to medium scale websites.- Data Center Server: software for large-scale server clusters (in development as of 2000-03-14).New features in Windows 2000 include:- Active Directory.- Greatly improved built-in security mechanisms, including Kerberos-based authentication, public key support, an encrypting file system, and IPsec support.- Integrated web browser - Internet Explorer 5.0.- Integrated web server - IIS 5.0- Terminal services for displaying application interfaces on remote computers (similar to X-Windows).- File protection that prevents user programs from accidentally deleting or overwriting critical system files.- Improved hardware support, including Plug-and-Play, DVD, IEEE-1394 (FireWire), USB, infra-red, PCMCIA, ACPI, laptop computers.- Improved user interface, including a single point to control the entire system.- Improved management tools, including remote administration.Minimum system requirements, according to Microsoft, are Pentium-133 MHz CPU, 64 MB RAM, 650 MB of hard disk space. These are for W2K Professional, others require more.Many operating systems compete with Windows 2000, including the Apple MacOS, Linux, FreeBSD, OpenBSD, NetBSD, Sun Solaris, IBM AIX, Hewlett-Packard HP-UX, SGI Irix. Novell's NDS also provides a service similar to Active Directory.Windows 2000 will be followed by Windows XP Professional and Windows 2002. .Usenet newsgroups: , .(2002-01-28)

Windows 98 ::: (operating system) Microsoft's 1998 update to Windows 95 that adds:* Hardware support for Universal Serial Bus (USB).* Internet Connection Sharing (IGC) - multiple PCs share a single connection to the Internet.* Microsoft WebTV for Windows - watch TV on your PC.* Support for new graphic, sound, and multimedia formats.* Internet Explorer release 5.* Windows 98 Service Pack - year 2000 updates.Windows 98 was followed logically by Windows ME but chronologically by Windows 2000 Professional Edition. .(2002-01-19)

Windows 98 "operating system" {Microsoft}'s 1998 update to {Windows 95} that adds: * Hardware support for {Universal Serial Bus} (USB). * Internet Connection Sharing (IGC) - multiple PCs share a single connection to the Internet. * Microsoft {WebTV} for Windows - watch TV on your PC. * Support for new graphic, sound, and multimedia formats. * {Internet Explorer} release 5. * Windows 98 {Service Pack} - {year 2000} updates. Windows 98 was followed logically by {Windows ME} but chronologically by {Windows 2000 Professional Edition}. {(}. (2002-01-19)

Windows XP Professional Edition "operating system" ("Windows XP Pro", "XP Pro") The version of {Microsoft}'s {Windows XP} {operating system} intended for businesses and advanced users. The alternative, {Windows XP Home Edition}, is a subset of Pro without {Remote Desktop}, {Multi-processor support}, {Automated System Recovery}, {Dynamic Disk Support}, {Fax}, {Internet Information Services}, {Encrypting File System}, {File-level access control}, {Active Directory}, {Group Policy}, {IntelliMirror}, {Roaming profiles} and other features. {Pro-Home Comparison (}. (2009-08-12)

Windows XP "operating system" The version of the {Microsoft Windows} {operating system} that, when it was released on 2001-10-25, finally merged the {Windows 95} - {Windows ME} strain with the {Windows NT} - {Windows 2000} one. XP comes in two main versions: {Windows XP Professional Edition} and a simplified subset for home users, {Windows XP Home Edition}. {Windows XP home page (}. (2009-08-12)

Windows XP Pro {Windows XP Professional Edition}

writer ::: n. --> One who writes, or has written; a scribe; a clerk.
One who is engaged in literary composition as a profession; an author; as, a writer of novels.
A clerk of a certain rank in the service of the late East India Company, who, after serving a certain number of years, became a factor.

XP Pro {Windows XP Professional Edition}

QUOTES [7 / 7 - 1500 / 2167]

KEYS (10k)

   1 Virgil
   1 Shane Parrish
   1 Jerusalem Catecheses
   1 Howard Gardner
   1 Dion Fortune
   1 Alfred North Whitehead
   1 Abu Hamid al-Ghazali


   16 Steven Pressfield
   15 Anonymous
   7 George Bernard Shaw
   7 Arthur Conan Doyle
   6 Janet Evanovich
   6 Dave Barry
   6 Andy Hargreaves
   5 John Green
   5 Daniel H Pink
   5 Atul Gawande
   5 Agatha Christie
   4 Terry Pratchett
   4 Ronald Reagan
   4 Pablo Picasso
   4 Norman Mailer
   4 Kurt Vonnegut
   4 Katharine Hepburn
   4 Kareem Abdul Jabbar
   4 Irvin D Yalom
   4 Henry David Thoreau

1:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. ~ Abu Hamid al-Ghazali,
2:Your profession is not what brings home your paycheck. Your profession is what you were put on earth to do. With such passion and such intensity that it becomes spiritual in calling. ~ Virgil,
3:You made the profession of faith that brings salvation, you were plunged into the water, and three times you rose again. This symbolised the three days Christ spent in the tomb. ~ Jerusalem Catecheses,
4:Whatever may be a householder's profession, it is necessary for him to live in the company of holy men now and then. If a man loves God, he will himself seek the company of holy men. ~ Sri Ramakrishna,
5:The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
6:The soul theoretically is the purview of religion. But in today's society, relatively few people look to religion to truly heal their despair - and for understandable reason. In most ways organized religion has abdicated its role of spiritual comforter, if not through its own malfeasance, the at least through dissociation from the soulfulness at the core of its mission.

Modern psychotherapy has taken up some the slack, and yet it too fails deliver when it doesn the soult necessary to heal our emotional pain. The psychotherapeutic profession has now turned to the pharmaceutical industry to compensate for its frequent lack of effectiveness, yet the pharmaceutical industry lacks the ability to do more about our sadness than to numb it. ~ Marianne Williamson,
7:There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work. Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success andfailure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindureligion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
   ~ Sri Aurobindo, Karmayogin,


1:Let passion drive your profession. ~ oprah-winfrey, @wisdomtrove
2:My art and profession is to live. ~ michel-de-montaigne, @wisdomtrove
3:All the learn'd are cowards by profession. ~ john-dryden, @wisdomtrove
4:I think [teacher] is the noblest profession. ~ elie-wiesel, @wisdomtrove
5:To be a poet is a condition, not a profession. ~ robert-frost, @wisdomtrove
6:Her profession's her religion, her sin is lifelessness. ~ bob-dylan, @wisdomtrove
7:Parenting is the most important profession in the world. ~ john-wooden, @wisdomtrove
8:Those who make virtue their profession are the ruin of virtue. ~ confucius, @wisdomtrove
9:Being a hero is about the shortest-lived profession on earth. ~ will-rogers, @wisdomtrove
10:The true profession of a man is to find his way to himself. ~ hermann-hesse, @wisdomtrove
11:Let every man find pleasure in practising the profession he has learnt. ~ horace, @wisdomtrove
12:A woman is a full time job. You have to choose your profession. ~ charles-bukowski, @wisdomtrove
13:In the sales profession, the real work begins after the sale is made. ~ brian-tracy, @wisdomtrove
14:Teaching, may I say, is the noblest profession of all in a democracy. ~ kurt-vonnegut, @wisdomtrove
15:Acting became more than a profession to me. It became a sort of religion. ~ marilyn-monroe, @wisdomtrove
16:Every person who has mastered a profession is a skeptic concerning it. ~ george-bernard-shaw, @wisdomtrove
17:The profession of book writing makes horse racing seem like a solid, stable business. ~ john-steinbeck, @wisdomtrove
18:Politics is a profession; a serious, complicated and, in its true sense, a noble one. ~ dwight-eisenhower, @wisdomtrove
19:Writing is the only profession where no one considers you ridiculous if you earn no money. ~ jules-renard, @wisdomtrove
20:To depend upon a profession is a less odious form of slavery than to depend upon a father. ~ virginia-woolf, @wisdomtrove
21:Every Man owes some of his time to the upbuilding of the profession to which he belongs. ~ theodore-roosevelt, @wisdomtrove
22:Painting it's a blind man profession. Painter is painting not what he sees but what he feels. ~ pablo-picasso, @wisdomtrove
23:I'm not a politician by profession. I am a citizen who decided I had to be personally involved. ~ ronald-reagan, @wisdomtrove
24:Politics is perhaps the only profession for which no preparation is thought necessary. ~ robert-louis-stevenson, @wisdomtrove
25:Poets themselves, tho' liars by profession, always endeavour to give an air of truth to their fictions. ~ david-hume, @wisdomtrove
26:One is a member of a country, a profession, a civilization, a religion. One is not just a man. ~ antoine-de-saint-exupery, @wisdomtrove
27:I think the teaching profession contributes more to the future of our society than any other single profession. ~ john-wooden, @wisdomtrove
28:The profession of letters is, after all, the only one in which one can make no money without being ridiculous. ~ jules-renard, @wisdomtrove
29:Perhaps marketing is about to transition to a new kind of profession, one that requires insight, dedication and smarts. ~ seth-godin, @wisdomtrove
30:To become an able and successful man in any profession, three things are necessary, nature, study and practice. ~ henry-ward-beecher, @wisdomtrove
31:I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession. ~ john-steinbeck, @wisdomtrove
32:It is not the mere study of the Law, but to become eminent in the profession of it, which is to yield honor and profit. ~ george-washington, @wisdomtrove
33:If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. ~ charles-spurgeon, @wisdomtrove
34:Poetry isn't a profession, it's a way of life. It's an empty basket; you put your life into it and make something out of that. ~ mary-oliver, @wisdomtrove
35:Parentage is a very important profession, but no test of fitness for it is ever imposed in the interest of the children. ~ george-bernard-shaw, @wisdomtrove
36:Politics is not a bad profession. If you succeed there are many rewards, if you disgrace yourself you can always write a book. ~ ronald-reagan, @wisdomtrove
37:I have always been a martial artist by choice, an actor by profession, but above all, am actualising myself to be an artist of life. ~ bruce-lee, @wisdomtrove
38:If we do not like our work, and do not try to get happiness out of it, we are a menace to our profession as well as to ourselves. ~ hellen-keller, @wisdomtrove
39:It has been said that politics is the second oldest profession. I have learned that it bears a striking resemblance to the first. ~ ronald-reagan, @wisdomtrove
40:Painting is a blind man's profession. He paints not what he sees, but what he feels, what he tells himself about what he has seen. ~ pablo-picasso, @wisdomtrove
41:One of the great tragedies of life is that men seldom bridge the gulf between practice and profession, between doing and saying. ~ martin-luther-king, @wisdomtrove
42:Successful people, in all callings, never stop acquiring specialized knowledge related to their major purpose, business, or profession. ~ napoleon-hill, @wisdomtrove
43:Don't drown the man who taught you to swim. If you learned your trade or profession from the man, do not set up in opposition to him. ~ charles-spurgeon, @wisdomtrove
44:Writing is the only profession where nobody considers you ridiculous if you earn no money. Money is like an arm or a leg; use it or lose it. ~ henry-ford, @wisdomtrove
45:Politics is supposed to be the second-oldest profession... and I have come to realize that it bears a very close resemblance to the first. ~ ronald-reagan, @wisdomtrove
46:No man ever reached to excellence in any one art or profession without having passed through the slow and painful process of study and preparation. ~ horace, @wisdomtrove
47:The modern naturalist must realize that in some of its branches his profession, while more than ever a science, has also become an art. ~ theodore-roosevelt, @wisdomtrove
48:As for another profession ... I suppose I'd manage a global-macro hedge fund. I love that kind of stuff. Weird, I know, but I find it fascinating. ~ nicholas-sparks, @wisdomtrove
49:It is most difficult, in my mind, to separate any success, whether it be in your profession, your family, or as in my case, in basketball, from religion. ~ john-wooden, @wisdomtrove
50:It may be obvious that to achieve anything substantial in life—learn a profession, master a sport, raise a child—a good deal of effort is required. ~ sonja-lyubomirsky, @wisdomtrove
51:Acting is a marvelous profession ... If you can spend enough time playing other people, you don't have to think too much about your own character and motivations. ~ dean-koontz, @wisdomtrove
52:Most of all, I want to thank my father, up there, the man who when I said I wanted to be an actor, he said, ‘Wonderful. Just have a backup profession like welding.’ ~ robin-williams, @wisdomtrove
53:Where else, in a non-totalitarian country, but in the political profession is the individual expected to sacrifice all-including his own career-for the national good? ~ john-f-kennedy, @wisdomtrove
54:Structural linguistics is a bitterly divided and unhappy profession, and a large number of its practitioners spend many nights drowning their sorrows in Ouisghian Zodahs. ~ douglas-adams, @wisdomtrove
55:We live in an age of unprecedented opportunity: If you’ve got ambition and smarts, you can rise to the top of your chosen profession, regardless of where you started out. ~ peter-drucker, @wisdomtrove
56:Most of all, I want to thank my father, up there, the man who when I said I wanted to be an actor, he said, &
57:La chose la plus importante a' toute la vie est le choix du me  tier: le hasard en dispose. The most important thing in life is to choose a profession: chance arranges for that. ~ blaise-pascal, @wisdomtrove
58:I deplore the tendency, in some institutions, to go directly toward training for a trade or profession or something and ignoring the liberal arts. It is the foundation of education. ~ ronald-reagan, @wisdomtrove
59:Even people who don't share my specific faith (denomination, beliefs, etc.) are typically enthusiastic about my profession of faith in God and my commitment to living to God-given standards. ~ zig-ziglar, @wisdomtrove
60:I watched him [a &
61:The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man. ~ leo-tolstoy, @wisdomtrove
62:Politics ought to be the part-time profession of every citizen who would protect the rights and privileges of free people and who would preserve what is good and fruitful in our national heritage. ~ dwight-eisenhower, @wisdomtrove
63:Your profession or work life may contain several roles. For example, you may have one role in administration and another in marketing. It’s up to you to define your roles in a way that works for you.   ~ stephen-r-covey, @wisdomtrove
64:Be studious in your profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate, and you will be healthy. Be in general virtuous, and you will be happy. ~ benjamin-franklin, @wisdomtrove
65:I'm not a politician by profession. I am a citizen who decided I had to be personally involved in order to stand up for my own values and beliefs. My candidacy is based on my record, and for that matter, my entire life. ~ ronald-reagan, @wisdomtrove
66:I decided very early that I wanted to write. But I didn't think of it as a career. I didn't even think of it as a profession... It was the most exciting thing, the most powerful thing, the most wonderful thing to do with my life. ~ mary-oliver, @wisdomtrove
67:Nowadays the field naturalist-who is usually at all points superior to the mere closet naturalist-follows a profession as full of hazard and interest as that of the explorer or of the big-game hunter in the remote wilderness. ~ theodore-roosevelt, @wisdomtrove
68:We throw you as many as you want, in this profession, and the more you want the more we'll give you, until you're so confused that you'll just beg for us to stop. Stop what? You're the one who started it - you're doing it anyway. ~ frederick-lenz, @wisdomtrove
69:I am in the theatrical profession myself, my wife is in the theatrical profession, my children are in the theatrical profession.I had a dog that lived and died in it from a puppy; and my chaise-pony goes on, in Timour the Tartar. ~ charles-dickens, @wisdomtrove
70:I feel impelled to speak today in a language that in a sense is new-one which I, who have spent so much of my life in the military profession, would have preferred never to use. That new language is the language of atomic warfare. ~ dwight-eisenhower, @wisdomtrove
71:We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight. ~ charles-spurgeon, @wisdomtrove
72:Pick a profession that will give you enough money to give you economic freedom. It is nice to pick a career that really taxes your mind. Use your mind in new and creative ways. You will find that your mind will develop and become stronger. ~ frederick-lenz, @wisdomtrove
73:Motherhood is the second oldest profession in the world. It never questions age, height, religious preference, health, political affiliation, citizenship, morality, ethnic background, marital status, economic level, convenience, or previous experience. ~ erma-bombeck, @wisdomtrove
74:There are some who've forgotten why we have a military. It's not to promote war. It's to be prepared for peace. There's a sign over the entrance to the Fairchild Air Force Base in Washington state, and that sign says it all: &
75:If people are highly successful in their profession they lose their senses. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. They lose their sense of proportion. ~ virginia-woolf, @wisdomtrove
76:Such is the prestige of the Nobel Award and of this place where I stand that I am impelled, not to speak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession and in the great and good men who have practised it through the ages. ~ john-steinbeck, @wisdomtrove
77:The general public is easy. You don't have to answer to anyone; and as long as you follow the rules of your profession, you needn't worry about the consequences. But the problem with the powerful and rich is that when they are sick, they really want their doctors to cure them. ~ moliere, @wisdomtrove
78:In Venice in the Middle Ages there was once a profession for a man called a codega&
79:It is difficult for a statesman who still has a political future to reveal everything that he knows: and in a profession in which one is a baby at 50 and middle-aged at seventy-five, it is natural that anyone who has not actually been disgraced should feel that he still has a future. ~ george-orwell, @wisdomtrove
80:AI is nowhere near human-like existence. But 99 per cent of human qualities and abilities are simply redundant for the performance of most modern jobs. For AI to squeeze humans out of the job market it needs only outperform us in the specific abilities a particular profession demands. ~ yuval-noah-harari, @wisdomtrove
81:The profession depends so much upon the relations the photographer establishes with the people he’s photographing, that is a false relationship, a wrong word or attitude, can ruin everything. When the subject is in any way uneasy, the personality goes away where the camera can’t reach it. ~ henri-cartier-bresson, @wisdomtrove
82:The storm center of lawlessness in every American State is the State Capitol. It is there that the worst crimes are committed; it is there that lawbreaking attains to the estate and dignity of a learned profession; it is there that contempt for the laws is engendered, fostered, and spread broadcast. ~ h-l-mencken, @wisdomtrove
83:Ability is all right but if it is not backed up by honesty and public confidence you will never be a successful person. The best a man can do is to arrive at the top in his chosen profession. I have always maintained that one profession is deserving of as much honor as another provided it is honorable. ~ will-rogers, @wisdomtrove
84:To speak freely of mathematics, I find it the highest exercise of the spirit; but at the same time I know that it is so useless that I make little distinction between a man who is only a mathematician and a common artisan. Also, I call it the most beautiful profession in the world; but it is only a profession. ~ blaise-pascal, @wisdomtrove
85:Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realize for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience. ~ c-s-lewis, @wisdomtrove
86:What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one musn't make a virtue of it, or a profession... Insofar as I love life, I love [my country], but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope. ~ ursula-k-le-guin, @wisdomtrove
87:I would confide to you perhaps my secret profession of faith - which is ... which is ... that let us say and do what we please and can ... there is a natural inferiority of mind in women - of the intellect ... not by any means, of the moral nature - and that the history of Art and of genius testifies to this fact openly. ~ elizabeth-barrett-browning, @wisdomtrove
88:What is wanted in architecture, as in so many things, is a man. ... One suggestion might be made-no profession in England has done its duty until it has furnished a victim. ... Even our boasted navy never achieved a great victory until we shot an admiral. Suppose an architect were hanged? Terror has its inspiration, as well as competition. ~ benjamin-disraeli, @wisdomtrove
89:By profession a biologist, [Thomas Henry Huxley] covered in fact the whole field of the exact sciences, and then bulged through its four fences. Absolutely nothing was uninteresting to him. His curiosity ranged from music to theology and from philosophy to history. He didn't simply know something about everything; he knew a great deal about everything. ~ h-l-mencken, @wisdomtrove
90:Mankind are in the end always governed by superiority of intellectual faculties, and none are more sensible of this than the military profession. When, on my return from Italy, I assumed the dress of the Institute, and associated with men of science, I knew what I was doing: I was sure of not being misunderstood by the lowest drummer boy in the army. ~ napoleon-bonaparte, @wisdomtrove
91:He that can toy with his ministry and count it to be like a trade, or like any other profession, was never called of God. But he that has a charge pressing on his heart, and a woe ringing in his ear, and preaches as though he heard the cried of hell behind him, and saw his God looking down on him-oh, how that man entreats the Lord that his hearers may not hear in vain! ~ charles-spurgeon, @wisdomtrove
92:Beerbohm in his way is perfect ... He has brought personality into literature, not unconsciously and impurely, but so consciously and purely that we do not know whether there is any relation between Max the essayist and Mr. Beerbohm the man. We only know that the spirit of personality permeates every word that he writes ... He is without doubt the prince of his profession. ~ virginia-woolf, @wisdomtrove
93:When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons. In vital matters, however, such as the choice of a mate or a profession, the decision should come from the unconscious, from somewhere within ourselves. In the important decisions of personal life, we should be governed, I think, by the deep inner needs of our nature. ~ sigmund-freud, @wisdomtrove
94:You have despoiled churches. You have threatened every corporation and endowment in the country. You have examined into everybodys affairs. You have criticised every profession and vexed every trade. No one is certain of his property, and nobody knows what duties he may have to perform to-morrow. This is the policy of confiscation as compared with that of concurrent endowment. ~ benjamin-disraeli, @wisdomtrove
95:When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons. In vital matters, however, such as the choice of a mate or a profession, the decision should come from the unconscious, from somewhere within ourselves. In the important decisions of personal life, we should be governed, I think, by the deep inner needs of our nature. ~ malcolm-gladwell, @wisdomtrove
96:What profession is more trying than that of author? After you finish a piece of work it only seems good to you for a few weeks; or if it seems good at all you are convinced that it is the last you will be able to write; and if it seems bad you wonder whether everything you have done isn’t poor stuff really; and it is one kind of agony while you are writing, and another kind when you aren’t. ~ t-s-eliot, @wisdomtrove
97:Acting became important. It became an art that belonged to the actor, not to the director or producer, or the man whose money had bought the studio. It was an art that transformed you into somebody else, that increased your life and mind. I had always loved acting and tried hard to learn it. But with Michael Chekhov, acting became more than a profession to me. It became a sort of religion. ~ marilyn-monroe, @wisdomtrove
98:We certainly do not forget you as soon as you forget us. It is, perhaps, our fate rather than our merit. We cannot help ourselves. We live at home, quiet, confined, and our feelings prey upon us. You are forced on exertion. You have always a profession, pursuits, business of some sort or other, to take you back into the world immediately, and continual occupation and change soon weaken impressions. ~ jane-austen, @wisdomtrove
99:No matter how you total success in the coaching profession it all comes down to a single factor - talent. There may be a hundred great coaches of whom you have never heard in basketball, football, or any sport who will probably never receive the acclaim they deserve simply because they have not been blessed with the talent. Although not every coach can win consistently with talent, no coach can win without it. ~ john-wooden, @wisdomtrove
100:I have known female whores who spoke very bitterly of their calling. "If they don't like my face, they can put a cushion over it. I know it's not that they're interested in." But to the boys this profession never seemed shameful. It was their daytime occupations for which they felt the need to apologize. In some instances, these were lower class or humdrum or, worst of all, unfeminine. At least whoring was never that. ~ quentin-crisp, @wisdomtrove
101:Perhaps the chief cause which has retarded the progress of poetry in America, is the want of that exclusive cultivation, which so noble a branch of literature would seem to require. Few here think of relying upon the exertion of poetic talent for a livelihood, and of making literature the profession of life. The bar or the pulpit claims the greater part of the scholar's existence, and poetry is made its pastime. ~ henry-wadsworth-longfellow, @wisdomtrove
102:Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modem people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich. ~ george-orwell, @wisdomtrove
103:Third, and finally, the educated citizen has an obligation to uphold the law. This is the obligation of every citizen in a free and peaceful society&
104:I don't understand these people anymore, that travel the commuter-trains to their dormitory towns. These people that call themselves human, but, by a pressure they do not feel, are forced to do their work like ants. With what do they fill their time when they are free of work on their silly little Sundays? I am very fortunate in my profession. I feel like a farmer, with the airstrips as my fields. Those that have once tasted this kind of fare will not forget it ever. Not so, my friends? ~ antoine-de-saint-exupery, @wisdomtrove
105:Now a writer can make himself a nice career while he is alive by espousing a political cause, working for it, making a profession of believing in it, and if it wins he will be very well placed. All politics is a matter of working hard without reward, or with a living wage for a time, in the hope of booty later. A man can be a Fascist or a Communist and if his outfit gets in he can get to be an ambassador or have a million copies of his books printed by the Government or any of the other rewards the boys dream about. ~ ernest-hemingway, @wisdomtrove
106:Every time you prefer the pleasures of this world to the joys of heaven, you spit in the face of Christ; every time when to gain in your business, you do an unrighteous thing, you are like Judas selling Him for thirty pieces of silver; every time you make a false profession of religion, you give Him a traitor's kiss; every word you have spoken against Him, every hard thought you have had of Him, has helped to complete your complicity with the great crowd which gathered around the Cross of Calvary, to mock and jeer the Lord of life and glory. ~ charles-spurgeon, @wisdomtrove
107:For nearly five years the present Ministers have harassed every trade, worried every profession, and assailed or menaced every class, institution, and species of property in the country. Occasionally they have varied this state of civil warfare by perpetrating some job which outraged public opinion, or by stumbling into mistakes which have been always discreditable, and sometimes ruinous. All this they call a policy, and seem quite proud of it; but the country has, I think, made up its mind to close this career of plundering and blundering. ~ benjamin-disraeli, @wisdomtrove
108:Is it fair to be suspicious of an entire profession because of a few bad apples? There are at least two important differences, it seems to me. First, no one doubts that science actually works, whatever mistaken and fraudulent claim may from time to time be offered. But whether there are any miraculous cures from faith-healing, beyond the body's own ability to cure itself, is very much at issue. Secondly, the expose' of fraud and error in science is made almost exclusively by science. But the exposure of fraud and error in faith-healing is almost never done by other faith-healers. ~ carl-sagan, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:install me in any profession ~ Ezra Pound,
2:about the legal profession ~ Lise McClendon,
3:Music isn't only a profession. ~ Jose Carreras,
4:Acting is a youthful profession. ~ Kirk Douglas,
5:Let passion drive your profession. ~ Oprah Winfrey,
6:Obedience is a hard profession. ~ Pierre Corneille,
7:Law is a very addictive profession. ~ George Carman,
8:A man can be a hero in any profession ~ Walt Whitman,
9:My profession is its own reward ~ Arthur Conan Doyle,
10:Stand-up comedy is a raunchy profession. ~ Aziz Ansari,
11:Teaching is a passionate profession. ~ Andy Hargreaves,
12:Art is a profession, not a shrine. ~ Elizabeth Hardwick,
13:I feel like I'm in the right profession. ~ Mindy Kaling,
14:My art and profession is to live. ~ Michel de Montaigne,
15:All the learn'd are cowards by profession. ~ John Dryden,
16:Acting is an empty and useless profession. ~ Marlon Brando,
17:Being a child is in itself a profession. ~ Clifton Fadiman,
18:I think [teacher] is the noblest profession. ~ Elie Wiesel,
19:Parenting is a learn-as-you-go profession. ~ William Sears,
20:Every life is a profession of faith. ~ Henri Frederic Amiel,
21:I hold every man a debtor to his profession. ~ Francis Bacon,
22:Acting is the perfect idiot's profession. ~ Katharine Hepburn,
23:Lawyers-a profession it is to disguise matters. ~ Thomas More,
24:Singing is my profession - there is no plan B. ~ Van Morrison,
25:Stardom isn't a profession, it's an accident. ~ Lauren Bacall,
26:To be a poet is a condition, not a profession. ~ Robert Frost,
27:Writing is not a profession, it's an addiction. ~ Neal Gabler,
28:Acting is the loneliest profession I know. ~ Joyce Carol Oates,
29:So I'm in quite the wrong profession obviously. ~ Dirk Bogarde,
30:The medical profession is justly conservative. ~ Sigmund Freud,
31:Acting isn't a profession, it's a way of living. ~ Jeanne Moreau,
32:Lobbying is the world's second - oldest profession. ~ Bill Press,
33:Journalism is not a profession, but a mission. ~ Benito Mussolini,
34:Preaching is not a profession, it’s a passion ~ Leonard Ravenhill,
35:Building wormholes was not a glamorous profession ~ Becky Chambers,
36:Cant is the parrot talk of a profession. ~ Samuel Taylor Coleridge,
37:the true profession of man is to find his way himself. ~ Anonymous,
38:Train yourself for a profession that does not exist. ~ David Mamet,
39:Writing is a crummy profession, but a good hobby. ~ Paavo Haavikko,
40:Do no harm isn’t just for the medical profession. ~ Michael LaRocca,
41:Her profession's her religion, her sin is lifelessness. ~ Bob Dylan,
42:I think that acting is a very humanizing profession. ~ Kevin Spacey,
43:My profession is to always find God in nature. ~ Henry David Thoreau,
44:Our profession is dreadful, writing corrupts the soul. ~ Leo Tolstoy,
45:The trick to any profession is making it look easy. ~ Morgan Freeman,
46:In any profession, there are always ups and downs. ~ Sachin Tendulkar,
47:I think of being an actor as a blue-collar profession. ~ Joe Mantegna,
48:To be a poet is a condition rather than a profession. ~ Robert Graves,
49:I don't necessarily like being defined by my profession. ~ Karen Allen,
50:I've always had a respect for psychiatry as a profession. ~ Rooney Mara,
51:As profession recognizes profession, so, too, does vice. ~ Marcel Proust,
52:Ballet is more than a profession - it is a way of life. ~ Margot Fonteyn,
53:If you didn't join for the girls, choose another profession. ~ Tom Conti,
54:Let a man practise the profession he best knows. ~ Marcus Tullius Cicero,
55:What drives me is I love my profession. I love to do it. ~ Robert Duvall,
56:Every profession is a conspiracy against the laity. ~ George Bernard Shaw,
57:HOMŒOPATHIST, n. The humorist of the medical profession. ~ Ambrose Bierce,
58:We work in a profession that has consequences for the heart, ~ Donna Leon,
59:But it is a hard, it's a hard profession teaching acting. ~ Dabney Coleman,
60:I am lucky to be in a profession that is not age dependent. ~ Steve Coogan,
61:I didn't want to lose my sense of myself in my profession. ~ Marissa Mayer,
62:There is no profession which cannot be practiced by a woman. ~ Edith Stein,
63:Those who make virtue their profession are the ruin of virtue. ~ Confucius,
64:Because Chinese art is booming, it legitimizes this profession. ~ Ai Weiwei,
65:Being a hero is about the shortest-lived profession on Earth. ~ Will Rogers,
66:I am really glad to be working at the profession that I love. ~ Marc Jacobs,
67:It is not good for beauty that it should be a profession. ~ Julia Ward Howe,
68:Journalism is not just a cause, its also a wacky profession. ~ David Talbot,
69:The true profession of a man is to find his way to himself. ~ Hermann Hesse,
70:What our profession is all about is interacting with people. ~ Lorin Maazel,
71:Of course, the medical profession doesn't like D.I.Y. anything. ~ Eric Topol,
72:Being a poet is not a job or a profession but a way of life. ~ Kathleen Raine,
73:Golf is my profession Show business is just to pay the green fees. ~ Bob Hope,
74:In any profession, there's a sleazy side and an honorable side ~ Gina Gershon,
75:You cannot adopt politics as a profession and remain honest. ~ Ambrose Bierce,
76:Dance is a profession with an expiration date for many people. ~ Noah Baumbach,
77:Even if death was your profession, it could still blindside you. ~ Eliot Peper,
78:Incomprehensible jargon is the hallmark of a profession. ~ Kingman Brewster Jr,
79:Let a man practice the profession which he best knows. ~ Marcus Tullius Cicero,
80:My partner and I are very serious about the hero profession. ~ Bill Willingham,
81:Teaching is an art and a profession requiring years of training. ~ Dick Cavett,
82:was the very core of his profession—a simplification—which ~ Jesper Bugge Kold,
83:When you become famous, being famous becomes your profession. ~ James Carville,
84:I'm lucky to be in a profession where you can keep getting better. ~ Cy Coleman,
85:In Hungary, acting is a profession. In America, it is a decision. ~ Bela Lugosi,
86:The immoral profession of musical criticism must be abolished. ~ Richard Wagner,
87:Ah, music! What a beautiful art! But what a wretched profession! ~ Georges Bizet,
88:being right is not the point in this profession. Being useful is. ~ Mark Epstein,
89:Don't let your profession keep you from pursuing your passion! ~ Vineet Aggarwal,
90:Let every man find pleasure in practising the profession he has learnt. ~ Horace,
91:Writing is not a profession. It's a calling. It's almost holy. ~ Jamaica Kincaid,
92:Acting is the most brotherly and sisterly profession in the world. ~ Cyril Cusack,
93:Composing is not a profession. It is a maniaa harmless madness. ~ Arthur Honegger,
94:No profession, trade, or calling, is overcrowded in the upper story. ~ P T Barnum,
95:Wildlife administration, in this respect, is not yet a profession. ~ Aldo Leopold,
96:Young men make mistakes. This is inevitable, in any profession. ~ John Katzenbach,
97:Acting isn't a singular profession, it is a collaborate profession. ~ Edie McClurg,
98:Art is neither a profession nor a hobby. Art is a way of being. ~ Frederick Franck,
99:A woman is a full time job. You have to choose your profession. ~ Charles Bukowski,
100:Beware of any profession for which you must buy new clothes. ~ Henry David Thoreau,
101:Education is such a noble profession, its a wonderful way to serve. ~ Erin Gruwell,
102:Frustrations are going to be there in every profession you're in. ~ Raphael Saadiq,
103:His profession is accounting, but his business is real estate. ~ Robert T Kiyosaki,
104:Politics should be the part-time profession of every citizen. ~ Dwight D Eisenhower,
105:The balls it took to proclaim a creative profession, the narcissism. ~ Lauren Groff,
106:Acting isn't really a creative profession. It's an interpretative one. ~ Paul Newman,
107:Better a man honor his profession than be honored by it. ~ Jean Eugene Robert Houdin,
108:If you enjoy shaming people, I suggest dentistry as a profession. ~ Bonnie McFarlane,
109:The medical profession is unconsciously irritated by lay knowledge. ~ John Steinbeck,
110:I wasn't sued out of medicine, I wasn't arbitrated out of the profession. ~ Ken Jeong,
111:Lo, I am the most stupendous in the land at my particular profession. ~ Chris Jericho,
112:Quite frankly, teachers are the only profession that teach our children. ~ Dan Quayle,
113:Teaching, may I say, is the noblest profession of all in a democracy. ~ Kurt Vonnegut,
114:The good thing is I picked a profession that I'm passionate about. ~ Ainsley Earhardt,
115:Writing ... is a profession that can only be learned by writing. ~ Simone de Beauvoir,
116:It is in the hour of trial that a man finds his true profession. ~ George Bernard Shaw,
117:Murder is commoner among cooks than among members of any other profession. ~ W H Auden,
118:Creeds, ideals, a woman, a profession – all are prisons and shackles. ~ Fernando Pessoa,
119:Getting ahead in a difficult profession requires avid faith in yourself. ~ Sophia Loren,
120:In a profession, members are only partly guided by service to the public. ~ Clay Shirky,
121:What your profession might call trophies we marines call the spoils of war ~ Mingo Kane,
122:Dress designing, incidentally, is to me not a profession but an art. ~ Elsa Schiaparelli,
123:I must like my profession, since I can hardly distinguish myself from it. ~ Mason Cooley,
124:Playwriting, like begging in India, is an honorable but humbling profession. ~ Moss Hart,
125:The legal profession is notorious for complicating the simples of things. ~ Sarah M Eden,
126:Governing is not a hero's profession. It is a profession of compromises. ~ Rick Perlstein,
127:He was driven to use the prerogatives of his profession, to act the parson. ~ E M Forster,
128:In elementary and high school, I never considered acting as a profession. ~ Rashida Jones,
129:Acting became more than a profession to me. It became a sort of religion. ~ Marilyn Monroe,
130:As a profession advertising is young; as a force it is as old as the world. ~ Bruce Barton,
131:Jokes against the legal profession were what the legal profession loved most. ~ Ian McEwan,
132:the medical profession of tomorrow will not resemble the current one at all. ~ Jean Tirole,
133:When pursued with a pure heart, acting is an entirely selfless profession. ~ Masiela Lusha,
134:Every person who has mastered a profession is a skeptic concerning it. ~ George Bernard Shaw,
135:Politics is a deleterious profession, like some poisonous handicrafts. ~ Ralph Waldo Emerson,
136:I'm learning to accept the lack of privacy as the real downer in my profession. ~ Halle Berry,
137:Not writing is probably the most exhausting profession I've ever encountered. ~ Fran Lebowitz,
138:Old age is like learning a new profession. And not one of your own choosing. ~ Jacques Barzun,
139:The cool thing about my profession is that I can do it until the day I die. ~ Candace Cameron,
140:The one profession where you can gain great eminence without ever being right. ~ George Meany,
141:You spend so much time in your profession it ought to be something you love. ~ John H Johnson,
142:The conservative, the slow-witted and the envious existed in every profession. ~ Julian Barnes,
143:Whenever I ravel I seek the benefits of this great profession of chiropractic ~ Doc Severinsen,
144:I am a showman by profession... and all the gilding shall make nothing else of me. ~ P T Barnum,
145:If a policeman is serious about his profession but says he has time, he lies. ~ Henning Mankell,
146:I think teaching should be an exalted profession, not a picked-on profession. ~ Charles Schumer,
147:I wasn't pretty, but as my mother once said, prettiness wasn't my profession. ~ Jonathan Stroud,
148:Theirs was not a world where natural gifts and interests decide your profession. ~ Sarah Smarsh,
149:Astrophysics. 'It's a super-long shot' is practically the motto of our profession. ~ Marko Kloos,
150:Being a politician is a poor profession. Being a public servant is a noble one. ~ Herbert Hoover,
151:Designing is not a profession but an attitude... Thinking in relationships. ~ Laszlo Moholy Nagy,
152:I'm incredibly lucky that my profession allows me to be where I choose, really. ~ Cate Blanchett,
153:In a totally dysfunctional society, the profession of a writer would not exist. ~ Minae Mizumura,
154:It's a profession in which, the longer you stay, the closer you are to being fired. ~ Al McGuire,
155:Medicine would be the ideal profession if it did not involve giving pain. ~ Samuel Hopkins Adams,
156:Sometimes I don’t consider myself very good at life, so I hide in my profession. ~ Kurt Vonnegut,
157:Teaching is not the oldest profession. But it is certainly among the loneliest. ~ Andy Hargreaves,
158:The problem in the church today is not the profession of faith, but it's possession. ~ R C Sproul,
159:Indeed, the capacity to tolerate uncertainty is a prerequisite for the profession. ~ Irvin D Yalom,
160:In this profession, no one limits your income but you. There are no income ceilings. ~ Tom Hopkins,
161:One of the advantages of my profession is I come into contact with many people. ~ Gerard Depardieu,
162:The thing about 'Soft Machine' and me was that I never considered another profession. ~ Kevin Ayers,
163:It took me a few years to realize I might want to get into acting as a profession. ~ Bill Fagerbakke,
164:Look at him! That's life, according to the medical profession. Isn't life wonderful? ~ Kurt Vonnegut,
165:[The] noblest of [Arabs] united the love of arms with the profession of merchandise. ~ Edward Gibbon,
166:Conjuring is a profession in which no one errs through excess of modesty. ~ Jean Eugene Robert Houdin,
167:If I had wanted only to make lots of money, I would have chosen a different profession. ~ Peter Stamm,
168:It also has to do with my profession. In my profession, true relaxation is a necessity. ~ Herman Koch,
169:Writing is not a genteel profession. It's quite nasty and tough and kind of dirty. ~ Rosemary Mahoney,
170:I cried when my school councilor told me being an ass-hole wasn’t a paying profession. ~ Morgan Blayde,
171:The brevity of human life gives a melancholy to the profession of the architect. ~ Ralph Waldo Emerson,
172:The profession of book writing makes horse racing seem like a solid, stable business. ~ John Steinbeck,
173:It can be a miserable profession, acting, because you always want what you can’t have. ~ Eddie Redmayne,
174:I was supposed to choose apractical profession, but this was simply unbearable to me. ~ Albert Einstein,
175:This isn't just a job. This is a service profession. We uphold the law, babe." Ranger ~ Janet Evanovich,
176:All the world is competent to judge my pictures except those who are of my profession. ~ William Hogarth,
177:Every profession has its aspirants who make up the cortège of those who are at the summit. ~ Victor Hugo,
178:Flying is the only active profession I could ever continue with enthusiasm after the War. ~ Wilfred Owen,
179:I do this profession. I'm an actor. And it is, for me, an opportunity to meet people. ~ Gerard Depardieu,
180:Mathematics is a dangerous profession; an appreciable proportion of us go mad. ~ John Edensor Littlewood,
181:My profession is about as far away from growing up in southern Illinois as you can get. ~ Laurie Metcalf,
182:Physics is the only profession in which prophecy is not only accurate but routine. ~ Neil deGrasse Tyson,
183:If you want a bourgeois existence, you shouldn't be an actor. You're in the wrong profession. ~ Uta Hagen,
184:In the sales profession, it's not about what you have sold, it is about what you sell today. ~ Jeb Blount,
185:My profession?consists of bringing truths nearer to the point where they explode. 396 ~ Hans Werner Henze,
186:Teaching is a function, not a profession. Anything with something to offer can teach. ~ John Taylor Gatto,
187:This profession has fed me creatively and allowed me to have a home life and a private life. ~ Julia Barr,
188:We’re all optimists in our profession or we’d be forced to shoot ourselves. - Joshua Bloch ~ Peter Seibel,
189:Writing is the only profession where no one considers you ridiculous if you earn no money. ~ Jules Renard,
190:If cybernetics is the science of control, management is the profession of control. ~ Anthony Stafford Beer,
191:In the United States, politics is a profession, whereas in Europe it is a right and a duty . ~ Umberto Eco,
192:This isn't just a job. This is a service profession. We uphold the law, babe."
Ranger ~ Janet Evanovich,
193:Politics is a profession; a serious, complicated and, in its true sense, a noble one. ~ Dwight D Eisenhower,
194:Teaching, the most noble profession, should be rewarded based on merit alone, not seniority. ~ Mark Kostabi,
195:The better someone is at their profession, the less time they have to spend on their own life; ~ Dixie Lyle,
196:The world cannot always understand one's profession of faith, but it can understand service. ~ Ian Maclaren,
197:To depend upon a profession is a less odious form of slavery than to depend upon a father. ~ Virginia Woolf,
198:Allow your passion to become your purpose, and it will one day become your profession. ~ Gabrielle Bernstein,
199:Golf is my real profession. Entertainment is just a sideline. I tell jokes to pay my greens fees. ~ Bob Hope,
200:Intelligence is called the world's second oldest profession for a reason. Everyone does it. ~ Fareed Zakaria,
201:It will help erase the idea that politics is a second-rate profession and a dirty business. ~ Robert Kennedy,
202:People who call themselves actors and can't ever get work; they do need to get another profession. ~ Estelle,
203:Every life is a profession of faith, and exercises an inevitable and silent influence. ~ Henri Frederic Amiel,
204:Every Man owes some of his time to the upbuilding of the profession to which he belongs. ~ Theodore Roosevelt,
205:Painting it's a blind man profession. Painter is painting not what he sees but what he feels. ~ Pablo Picasso,
206:Teachers who don't pull their weight drag down the profession and their colleagues with it. ~ Andy Hargreaves,
207:To me designing has never been a job or profession. It's a way of life, like a priest or rabbi. ~ Ed Benguiat,
208:What we make is more important than what we are, particularly if making is our profession. ~ Dorothy L Sayers,
209:Writing on your own is, in a way, a very lonely profession. There's no one there to help you. ~ Lincoln Child,
210:I do love writing but it is a lonely profession. You're lonely and optimistic at the same time. ~ Drew Goddard,
211:The Epistle is a correction of profession without life, and most valuable in this respect. ~ John Nelson Darby,
212:I don’t trust judges. Perhaps it’s the nature of my profession. I like knockouts, not decisions. ~ John Grisham,
213:I love writing and do not know why it is considered such a difficult, agonizing profession. ~ Caroline B Cooney,
214:I'm not a politician by profession. I am a citizen who decided I had to be personally involved. ~ Ronald Reagan,
215:Politics is perhaps the only profession for which no preparation is thought necessary. ~ Robert Louis Stevenson,
216:Writers of history often seek the dramatic over the truth. It is a failing of the profession. ~ Guy Gavriel Kay,
217:You can't trust reason. We threw it out of the ad profession long ago and have never missed it. ~ Frederik Pohl,
218:It's a business you go into because your an egocentric. It's a very embarrassing profession. ~ Katharine Hepburn,
219:Profession: A kickass pilot. Hobbies: Kicking ass. Favorite Quote: “Kicking ass and taking names. ~ Logan Chance,
220:To call you a whore," Emile said, "would be to denigrate a profession. No, sir, you are a cunt. ~ Beatrice Colin,
221:All a singer needs is voice and expression anything else you have is an asset to your profession. ~ Maxine Powell,
222:Basically, I would be happy with any profession where I got to be creative and make things. ~ Christopher Paolini,
223:The best augury of a man's success in his profession is that he thinks it the finest in the world. ~ George Eliot,
224:History will die if not irritated. The only service I can do to my profession is to serve as a flea. ~ Henry Adams,
225:I would say only be an actress if you genuinely feel the calling, because it's a tough profession. ~ Naomie Harris,
226:What is the most important and valuable work that you do, in any field or profession? It’s thinking! ~ Brian Tracy,
227:He was a secret agent, and still alive thanks to his exact attention to the detail of his profession. ~ Ian Fleming,
228:I enjoy my work. I haven't been an actor for 30 years without getting pleasure out of the profession. ~ Bela Lugosi,
229:In the medical profession a horse and carriage are more necessary than any scientific knowledge. ~ Honore de Balzac,
230:It is a great good fortune, as Stendhal said, for one "to have his passion as a profession. ~ Maurice Merleau Ponty,
231:Other job markets may lay claim to the title, but astronomy is actually the world's oldest profession. ~ Phil Plait,
232:To me, the coaching profession is one of the noblest and most far-reaching in building manhood. ~ Amos Alonzo Stagg,
233:Being an economist is the least ethical profession, closer to charlatanism than any science. ~ Nassim Nicholas Taleb,
234:I am by profession an agent and no writer, so you will have to pardon any lack of literary flourish. ~ Julian Darius,
235:I'm a night owl, and luckily my profession supports that. The best ideas come to me in the dead of night. ~ Josh Fox,
236:It's awfully easy to rush into a profession you don't really like, and awfully hard to get out of it. ~ Willa Cather,
237:I was a songwriter; that was the torch I carried. This is an honorable profession. This is what I do. ~ Rosanne Cash,
238:Never call an accountant a credit to his profession; a good accountant is a debit to his profession. ~ Charles Lyell,
239:Poets themselves, tho' liars by profession, always endeavour to give an air of truth to their fictions. ~ David Hume,
240:The price one pays for pursuing any profession or calling is an intimate knowledge of its ugly side. ~ James Baldwin,
241:The temptation to form premature theories upon insufficient data is the bane of our profession. ~ Arthur Conan Doyle,
242:I just can't tell you what fun I've had being a member of the world's second oldest profession. ~ Christopher Plummer,
243:Some people find that if they share a profession with their partner, they dont talk about anything else. ~ Pam Ferris,
244:The government should now launch an initiative to encourage people to join the social work profession. ~ Andy Sawford,
245:The so-called profession of public relations, an American invention, stands entirely disgraced today. ~ Kurt Vonnegut,
246:The winds mourn and whine was wiser than any psalm, prayer, or profession of love he’d ever heard. But ~ Clive Barker,
247:WHEN YOU’RE IN A PROFESSION WHERE YOUR JOB IS TO KILL people, you start getting creative about doing it. ~ Chris Kyle,
248:Im a shy person. I contradict my own profession, because Im an introvert in a very glamorous world. ~ Deepika Padukone,
249:In every profession and walk of life there is someone who is vulnerablle to temptation. (Mr. Barnes) ~ Agatha Christie,
250:I wanted at one point to act, which is a weird thing for men to want to do. It's a very vain profession. ~ Shane Black,
251:Money lending is a horrible profession. If we are to call it otherwise it is lawful plundering. ~ Periyar E V Ramasamy,
252:Reporters. Honestly. What an exhausting profession, to be professionally trained to be relentless. ~ Mary Louise Kelly,
253:The price one pays for pursuing any profession or calling is an intimate knowledge of its ugly side. ~ James A Baldwin,
254:And I just thought, this is what I want to be. And I knew that dancing would be my chosen profession. ~ Suzanne Farrell,
255:HEB10.23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) ~ Anonymous,
256:Poets are simply those who have made a profession and a lifestyle of being in touch with their bliss. ~ Joseph Campbell,
257:Poets are simply those who have made a profession ans a lifestyle of being in touch with their bliss. ~ Joseph Campbell,
258:The most important thing about my profession is finding the truth, finding the reality of these shows. ~ Shuler Hensley,
259:Total commitment is a crucial quality for those who want to reach the very top of their profession. ~ A P J Abdul Kalam,
260:Writing is not a profession but a vocation of unhappiness. I don't think an artist can ever be happy. ~ Georges Simenon,
261:I think there was no other profession for me. I was either going into an insane asylum or to be an actor. ~ Olivia Wilde,
262:Much of the profession is empirically bankrupt because it is no longer taught economic history. ~ Charles P Kindleberger,
263:My name is E. Howard Hunt. I'm currently retired from more than 22 years in the profession of espionage. ~ E Howard Hunt,
264:In the words of the philosopher Sceptum, the founder of my profession: am I going to get paid for this? ~ Terry Pratchett,
265:One is a member of a country, a profession, a civilization, a religion. One is not just a man. ~ Antoine de Saint Exupery,
266:Teaching is the rare profession where the customer isn't always right and needs to be told so appropriately. ~ John Maeda,
267:Don't even think of acting as a profession unless not doing it would cause you to sicken and waste away. ~ William Lucking,
268:Good breeding consists in having no particular mark of any profession, but a general elegance of manners. ~ Samuel Johnson,
269:In art, I think it's not useful to be a professional of the profession. It will not give you something new. ~ Albert Serra,
270:Learned conversation is either the affectation of the ignorant or the profession of the mentally unemployed. ~ Oscar Wilde,
271:My decision to become a lawyer was irrevocably sealed when I realized my father hated the legal profession. ~ John Grisham,
272:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. ~ Abu Hamid al-Ghazali,
273:A show of a certain amount of honesty is in any profession or business the surest way of growing rich. ~ Jean de la Bruyere,
274:Each generation of pilots hopes that they will leave their profession better off than they found it. ~ Chesley Sullenberger,
275:Reality is, I'm an actor and an entertainer, and I really wouldn't know what to do with another profession. ~ Russell Crowe,
276:The training of children is a profession, where we must know how to waste time in order to save it. ~ Jean Jacques Rousseau,
277:Dr. Buford’s profession was medicine and his obsession was anything that grew in the ground, so he stayed poor. ~ Harper Lee,
278:Publishing is a business, but journalism never was and is not essentially a business. Nor is it a profession. ~ Henry R Luce,
279:Any profession of faith…entrusts the mind and heart to a truth that cannot be proven but can be lived. ~ Luke Timothy Johnson,
280:Economics was the only profession where a person could be considered an expert without having once been right. ~ George Meany,
281:I think the teaching profession contributes more to the future of our society than any other single profession. ~ John Wooden,
282:Pickpocket is a sink-or-swim profession, not something that can be taught in the comfort of your living room. ~ Martyn V Halm,
283:The artists who endure are the ones who stay focused even after they have reached the top of their profession. ~ Simon Cowell,
284:The name 'Chuck Jones', according to my uncle, limited my choice of profession to second baseman or cartoonist. ~ Chuck Jones,
285:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. {p. ~ Abu Hamid al-Ghazali,
286:To my father, business was the highest calling, but to my mother, medicine was the top profession. ~ William Standish Knowles,
287:Try to pick a profession in which you enjoy even the most mundane, tedious parts. Then you will always be happy ~ Will Shortz,
288:But what kind of profession is this, writer?” my mother would ask. “You want to be this?” I want to be this. ~ Gary Shteyngart,
289:Live comedy's a very reckless, foolhardy profession. You're only as good as your last gig so earnings fluctuate. ~ Bill Bailey,
290:People of genius do not excel in any profession because they work in it, they work in it because they excel. ~ William Hazlitt,
291:Politics is a game and a profession. It doesn't really serve the people the politicians are supposed to serve. ~ Kit Harington,
292:Your mother was a goatherder. (Savitar) It’s an honorable profession. (Takeshi) Yeah, for a goat. (Savitar) ~ Sherrilyn Kenyon,
293:A man with his heart in his profession imagines and finds resources where the worthless and lazy despair. ~ Frederick The Great,
294:Miles got a mystique about him-plus he's at the top of his profession. And he's got way, way, way more money. ~ Dizzy Gillespie,
295:None has more contempt for what it is to be a man than they who make it their profession to lead the crowd. ~ S ren Kierkegaard,
296:The profession of a prostitute is the only career in which the maximum income is paid to the newest apprentice. ~ William Booth,
297:To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance. ~ Eric Hoffer,
298:After the age of 30 in the movie profession, you're pretty well over as far as the casting people are concerned. ~ Lauren Bacall,
299:Everyone, at any age, has talents that aren't fully developed-even those who reach the top of their profession. ~ Garry Kasparov,
300:This is a profession in which how you look dictates whether or not you get work, so a model has to be healthy. ~ Gabriella Wilde,
301:Try to pick a profession in which you enjoy even the most mundane, tedious parts. Then you will always be happy. ~ Daniel H Pink,
302:We have indeed at the moment little cause for pride: as a profession we have made a mess of things. ~ Friedrich August von Hayek,
303:When I’m writing there’s nobody watching me. Today, it’s hard to find a profession where you’re not being watched! ~ Ruskin Bond,
304:A profession is only a part of life; but there are also those parts which are hidden, subtle and mysterious. ~ Jiddu Krishnamurti,
305:Are you your clothes? Are you your name? Are you your profession? Stop identifying with them. They come and go ~ Anthony de Mello,
306:He was a man whose profession it was to love, and he would offer comfort and guidance to the best of his ability. I ~ Yann Martel,
307:I have been illustrating Tolkien's books ever since I first read them, long before illustration became my profession. ~ John Howe,
308:I've always regarded therapy more as a calling than a profession, a way of life for people who care about others. ~ Irvin D Yalom,
309:No matter what you do, no matter what your profession is, no matter how old you are, everybody deals with haters. ~ Ariana Grande,
310:Preaching is not a profession, it's a passion! If a man can't preach with passion he shouldn't preach at all. ~ Leonard Ravenhill,
311:The coaching profession has a problem that is two-fold: there is a low bar for entry and a high bar for success. ~ Steve Chandler,
312:To belong to something — that’s banal. Creed, ideal, wife or profession: nothing but prison cells and shackles. ~ Fernando Pessoa,
313:Acting is a nice childish profession - pretending you're someone else and, at the same time, selling yourself. ~ Katharine Hepburn,
314:Coaching is a good profession for people who are genuinely devoted to making a difference in the lives of others. ~ Steve Chandler,
315:How is a sincere criminal, trying hard, going to get ahead in his profession if his victim fails to cooperate? ~ Robert A Heinlein,
316:No wealth can buy the requisite leisure, freedom, and independence which are the capital in this profession. ~ Henry David Thoreau,
317:A journalist who doesn't know how to find a phone number no matter how secret it is should change his profession. ~ Henning Mankell,
318:I have not eaten enough of the tree of knowledge, though in my profession I am obligated to feed on it regularly. ~ Albert Einstein,
319:It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. ~ Bertrand Russell,
320:When asked what it takes to succeed in the acting profession, Bette Davis would answer, "The courage to be hated." ~ Frank Langella,
321:wine is a much better salve than anything the medical profession has ever prescribed. Even the Bible condones it! ~ Jonathan Evison,
322:Writing is not a profession, occupation or job; it is not a way of life: it is a comprehensive response to life. ~ Gregory McDonald,
323:Writing is not a profession, occupation or job; it is not a way of life: it is a comprehensive response to life. ~ Gregory Mcdonald,
324:I always treated writing as a profession, never as a hobby. If you don't believe in yourself, no one else will. ~ Laurell K Hamilton,
325:I am never bothered by normal people; it is the bull***tter in the “intellectual” profession who bothers me. ~ Nassim Nicholas Taleb,
326:I am sure I do not know why a man should not be a gamester, if his talents make it an eligible profession for him! ~ Georgette Heyer,
327:I wasn't funny as a kid. I remember enjoying comedians, but I never understood it was a job choice or a profession. ~ Elayne Boosler,
328:Perhaps marketing is about to transition to a new kind of profession, one that requires insight, dedication and smarts. ~ Seth Godin,
329:Stand-up is a very scary, very solitary profession, but you have to experience it to figure out if it's right for you. ~ Doug Benson,
330:The profession of journalism ought to be about telling people what they need to know - not what they want to know. ~ Walter Cronkite,
331:To become an able and successful man in any profession, three things are necessary, nature, study and practice. ~ Henry Ward Beecher,
332:You can find the intangibles of being a quarterback in almost every profession in the world. There's nothing like it. ~ Brady Quinn,
333:Your mother was a goatherder. (Savitar)
It’s an honorable profession. (Takeshi)
Yeah, for a goat. (Savitar) ~ Sherrilyn Kenyon,
334:Anything that becomes an obstacle in life is only an opportunity to learn and it's the same in any profession I think. ~ Olivia Wilde,
335:I am ill every time it blows hard, and nothing but my enthusiastic love for the profession keeps me one hour at sea. ~ Horatio Nelson,
336:I have to work in England, but here in America you don't have to work. You can sort of enter the profession of being. ~ Quentin Crisp,
337:in our profession, there’s no such thing as happenstance. ’Bout as possible as an honest politician on Capitol Hill. ~ Pip Ballantine,
338:They have no lawyers among them, for they consider them as a sort of people whose profession it is to disguise matters. ~ Thomas More,
339:Brain surgery is a terrible profession. If I did not feel it will become different in my lifetime, I should hate it. ~ Wilder Penfield,
340:CAMPBELL: Poets are simply those who have made a profession and a lifestyle of being in touch with their bliss. Most ~ Joseph Campbell,
341:I thrive on challenges, and there is no more imposing challenge for someone in my profession than winning an NBA title. ~ Phil Jackson,
342:Life outside of my profession? I didn’t have one. My profession was my life. It was better that way. - Rip, Anti-Nice Guy ~ Kailin Gow,
343:The pharmaceutical corporations are engaged in the systematic corruption of the medical profession, country by country ~ John le Carre,
344:Though Darcy could never receive him at Pemberley, yet, for Elizabeth's sake, he assisted him further in his profession. ~ Jane Austen,
345:Combat is my profession and fighting was a great way to maintain a combat mindset while preparing to lead Marines in war. ~ Brian Stann,
346:I love this profession, but God, it can just destroy people, and I don't want that to happen and become some monster. ~ Alyson Hannigan,
347:Salvation does not lie in the rituals and profession of faith, but in a lucid understanding of the meaning of one’s life. ~ Leo Tolstoy,
348:[Sherlock Holmes:] The temptation to form premature theories upon insufficient data is the bane of our profession. ~ Arthur Conan Doyle,
349:The connection that I have with my readers makes me very happy, and gives meaning to the strange profession of writing ~ Isabel Allende,
350:There's no doubt about what the man's profession has been. He's a retired hairdresser. Look at that moustache of his. ~ Agatha Christie,
351:I’d chosen my profession because it meant I could move anywhere; no matter the city, science and math teachers were needed. ~ Penny Reid,
352:I just happen to love fighting and happen to be great at it. And I let my lifestyle carry over into my chosen profession. ~ Urijah Faber,
353:It is wonderful when a calculation is made, how little the mind is actually employed in the discharge of any profession. ~ Samuel Johnson,
354:Nobody should be anything, but because I once had a different profession and I'm interested in writing, I took it upon me. ~ Rem Koolhaas,
355:I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession. ~ John Steinbeck,
356:Journalism is a flawed profession, but it has a self-correcting mechanism. The rule of journalism is: talk to everybody. ~ Lawrence Wright,
357:Just as those who practice the same profession recognize each other instinctively, so do those who practice the same vice. ~ Marcel Proust,
358:One can go through the
external motions of a profession but not truly be in possession of the inward reality of salvation. ~ R C Sproul,
359:When a profession is protected by academic freedom and tenure, it tends to turn inward. To a large extent that's good. ~ Martha C Nussbaum,
360:Why had I entered this profession? I could have gone in for something easier and gentler—like coalmining or lumberjacking. ~ James Herriot,
361:I am sufficiently convinced already that the members of a profession know their own calling better than anyone else can know it. ~ Asa Gray,
362:It is not the mere study of the Law, but to become eminent in the profession of it, which is to yield honor and profit. ~ George Washington,
363:One of the things I like about my profession, and that I find healthy, is that one constantly has to break oneself to pieces. ~ Liv Ullmann,
364:If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. ~ Charles Spurgeon,
365:Poetry isn't a profession, it's a way of life. It's an empty basket; you put your life into it and make something out of that. ~ Mary Oliver,
366:Teaching has always been, for me, linked to issues of social justice. I've never considered it a neutral or passive profession. ~ Bill Ayers,
367:The only way you get on in this profession is to have the reputation of doing what you are told as thoroughly as possible. ~ George S Patton,
368:Both women and computer science are the losers when a geeky stereotype serves as an unnecessary gatekeeper to the profession. ~ Cordelia Fine,
369:Come, my spade; there is no ancient gentlemen but gardeners, ditchers, and gravemakers; they hold up Adam's profession. ~ William Shakespeare,
370:Criticism is a profession which allows one a certain license to be vicious outside the bounds of normal civilized behavior. ~ Douglas Preston,
371:Forget about the profession of being a photographer. First be a photographer and maybe the profession will come after. ~ Christopher Anderson,
372:If you get a prudent healthy Wife, your Industry in your Profession, with her good Economy, will be a Fortune sufficient. ~ Benjamin Franklin,
373:I have an object, a task, let me say the word, a passion. The profession of writing is a violent and almost indestructible one. ~ George Sand,
374:It is an axiom of our profession that this work is experiential; one is not born to it, one becomes more skillful with time. ~ Jason Matthews,
375:remember that even truthfulness in the practice of the profession cannot cure it of the fundamental defect that vitiates it. ~ Mahatma Gandhi,
376:The irony of writing is that it's a solitary profession in which the lone writer tries to address universal human concerns. ~ Mark Rubinstein,
377:The trick, of course, is to find a profession you like and one that will also feed your writing, and not eat up all your time. ~ John Gardner,
378:Come my spade. There is no ancient gentlemen but gardeners, ditchers, and grave-makers; they hold up Adam's profession. ~ William Shakespeare,
379:Do you know, every time I've seen you you've been like the Grim Reaper of goodwill and cheer. You should find another profession. ~ Lora Leigh,
380:He was in control of every aspect of his profession and he deferred to no one. In his private life, however, he was clueless. ~ Robert Bryndza,
381:In almost any profession, even if you're the kid of an actor, people are very supportive and want to see the next generation. ~ Dhani Harrison,
382:I suppose I could have stayed home and baked cookies and had teas, but what I decided to do was pursue my profession. ~ Hillary Rodham Clinton,
383:Parentage is a very important profession, but no test of fitness for it is ever imposed in the interest of the children. ~ George Bernard Shaw,
384:Politics is not a bad profession. If you succeed there are many rewards, if you disgrace yourself you can always write a book. ~ Ronald Reagan,
385:Rejection is part of the game. Or rather, rejection is part of the profession. A profession which at times can feel like a game. ~ Robin Black,
386:What do you do when you don't know what to do? No wonder there are more suicides among psychiatrists than in any other profession. ~ R D Laing,
387:Acting has a strong sensual quality that I get such a... you say 'kick' in America? It's a fantastic profession in that way. ~ Erland Josephson,
388:I try and be as stupid as possible regarding my profession, which means I try to look at as few design magazines as possible. ~ Ettore Sottsass,
389:The medical profession is justly conservative. Human life should not be considered as the proper material for wild experiments. ~ Sigmund Freud,
390:Typical of the medical profession,’ said Larry bitterly. ‘They can’t even spot a disease until the patient is twice life size. ~ Gerald Durrell,
391:God is concerned that Christians live consistent with their profession even in the seemingly small and insignificant areas of life. ~ Max Anders,
392:He who makes war his profession cannot be otherwise than vicious. War makes thieves, and peace brings them to the gallows. ~ Niccolo Machiavelli,
393:If we do not like our work, and do not try to get happiness out of it, we are a menace to our profession as well as to ourselves. ~ Helen Keller,
394:I have always been a martial artist by choice, an actor by profession, but above all, am actualising myself to be an artist of life. ~ Bruce Lee,
395:I have great respect for the medical profession, Miss Rook,” he said soberly, “but it is not for doctors to tell us who we are. ~ William Ritter,
396:It's a blessing and a curse. But it's not always the best situation to be in. As a profession, I don't recommend acting at all. ~ Armand Assante,
397:Journalism is a kind of profession, or craft, or racket, for people who never wanted to grow up and go out into the real world. ~ Harry Reasoner,
398:Mick Stranahan’s sister was married to a lawyer named Kipper Garth, inept in all aspects of the profession except self-promotion. ~ Carl Hiaasen,
399:The grandeur of a profession is...above all, uniting men: there is only one true luxury, that of human relationships. ~ Antoine de Saint Exup ry,
400:You might not think that programmers are artists, but programming is an extremely creative profession. Its logic-based creativity. ~ John Romero,
401:Actresses are nightmares. I don't hang out with any of them. That's a problem with my profession. I try not to be like an actress. ~ Gina Gershon,
402:For a long time, I thought I would like to be a doctor. Such a good profession. So explicitly good. Never a waste of time. ~ Jonathan Safran Foer,
403:Human society is ninety percent muck that won't disperse to the appropriate location that’s why I chose the profession of plumber. ~ Rose Tremain,
404:I believe there can be dignity in the acting profession. And I think there ought to be more dignity in the publicity an actor gets. ~ Paul Newman,
405:If you're in a good profession, it's hard to get bored, because you're never finished - there will always be work you haven't done. ~ Julia Child,
406:In no other profession are the penalties for employing untrained personnel so appalling or so irrevocable as in the military. ~ Douglas MacArthur,
407:It has been said that politics is the second oldest profession. I have learned that it bears a striking resemblance to the first. ~ Ronald Reagan,
408:It is well known in the legal profession that many judges, upon ascending the bench, think they are three steps closer to God. ~ Vincent Bugliosi,
409:After a lifetime of living by his wits and his considerable memory, he had given himself full time to the profession of forgetting. ~ John le Carr,
410:I have never thought of writing as a profession. It is a solitary independent activity in which practice can never bestow seniority. ~ John Berger,
411:No person, possession, profession, or position ever fills the cup of a wounded, empty heart. It's an emptiness only God can fill. ~ Lysa TerKeurst,
412:Painting is a blind man's profession. He paints not what he sees, but what he feels, what he tells himself about what he has seen. ~ Pablo Picasso,
413:Successful men, in all callings, never stop acquiring specialized knowledge related to their major purpose, business, or profession. ~ Tim Sanders,
414:If you profess to be a Christian, yet find full satisfaction in worldly pleasures and pursuits, your profession is false. ~ Charles Haddon Spurgeon,
415:I'm sure that all the drivers and motorcycle police had once been racing drivers and were eager to get back to that profession. ~ Eleanor Roosevelt,
416:Cooking was taken with such seriousness in France that even ordinary chefs were proud of their profession. That's what appealed to me. ~ Julia Child,
417:Taking a final pleasure in what the wind can neither proclaim nor destroy, I am a student of nightfall, I claim no other profession. ~ Loren Eiseley,
418:The legal profession is a business with a tremendous collection of egos. Few people who are not strong egotistically gravitate to it. ~ F Lee Bailey,
419:Growing up, I knew you were supposed to have a profession - and something better than being a shopkeeper, which is what my parents were. ~ Les Wexner,
420:I'm on my feet and I'm doing what I love to do, and I'm in a profession, as a musician, where we can go on for as long as we can go on. ~ Ringo Starr,
421:Men have this climacteric, you know, like women. Doctors deny it, but I have met some very menopausal persons in their profession. ~ Robertson Davies,
422:Music, of course, is what I hear and something that I more or less live by. It's not an occupation or profession, it's a compulsion. ~ Duke Ellington,
423:You get one life. And if you make the mistake of choosing a profession that doesn't enrich anybody but you, you wont even live that one ~ Umair Haque,
424:young go into the profession with dread, the old can scarcely wait for retirement, and those of the middle years yearn for sabbaticals. ~ Ben Shapiro,
425:Coming out as gay was an easy enough matter for me, since I worked in a profession where being gay had a long history of being accepted. ~ Stephen Fry,
426:I'll be damned if I am not getting tired of this. It seems to be the profession of a President simply to hear other people talk. ~ William Howard Taft,
427:Optimistic lies have such immense therapeutic value that a doctor who cannot tell them convincingly has mistaken his profession. ~ George Bernard Shaw,
428:The economics profession went astray because economists, as a group, mistook beauty, clad in impressive-looking mathematics, for truth. ~ Paul Krugman,
429:This profession [photography] is deserving of attention and respect equal to that accorded painting, literature, music and architecture. ~ Ansel Adams,
430:Here in the United States, our profession is much maligned, people simply don't trust or like journalists anymore and that's sad. ~ Christiane Amanpour,
431:I have endeavored to show that there is no real service of humanity in the profession of medicine and that it is injurious to mankind. ~ Mahatma Gandhi,
432:Politics really must be a rotten profession considering what awful moral cowards most politicians become as soon as they get the job. ~ Martha Gellhorn,
433:Successful people, in all callings, never stop acquiring specialized knowledge related to their major purpose, business, or profession. ~ Napoleon Hill,
434:The Great Commission to go into all the world is not only geographical, but must include every field, profession, discipline, sport, etc. ~ Rick Joyner,
435:The profession I chose was politics; the profession I entered was law. I entered the one because I thought it would lead to the other. ~ Woodrow Wilson,
436:With the exception of lawyers, there is no profession which, considers itself above the law so widely as the medical profession. ~ Samuel Hopkins Adams,
437:Anfering sex for money is not a profession that glorifies women; it is a profession born of desperation, poverty, alieatioin, and loneliness. ~ Ann Rule,
438:I did not want to be anything, and naturally I did not want to turn myself into a mere profession: all I ever wanted was to be myself. ~ Thomas Bernhard,
439:I read once that the true mark of a pro - at anything - is that he understands, loves, and is good at even the drudgery of his profession. ~ Paul Halmos,
440:It's one of the strangest attributes of this profession that when we writers get exhausted writing one thing, we relax by writing another. ~ Dan Simmons,
441:Journalism - a profession whose business it is to explain to others what it personally does not understand. ~ Alfred Harmsworth 1st Viscount Northcliffe,
442:Offering sex for money is not a profession that glorifies women; it is a profession born of desperation, poverty, alienation, and loneliness. ~ Ann Rule,
443:One of the great tragedies of life is that men seldom bridge the gulf between practice and profession, between doing and saying. ~ Martin Luther King Jr,
444:One of the saddest things about US education is that the wisdom of our most successful teachers is lost to the profession when they retire. ~ John Dewey,
445:The notion of 'history from below' hit the history profession in England very hard around the time I came to Oxford in the early 1960s. ~ Robert Darnton,
446:There's nothing else I would rather do, unless there was a profession that involved cuddling bunny rabbits and kittens all day for money. ~ Kat Dennings,
447:When you hear designers complaining about the challenge of their profession, you have to say: don't get carried away-it's only dresses. ~ Karl Lagerfeld,
448:Writing is a funny business. You sit in your room and listen to voices and write everything down. What kind of a profession is that? ~ William Kittredge,
449:Don't drown the man who taught you to swim. If you learned your trade or profession from the man, do not set up in opposition to him. ~ Charles Spurgeon,
450:Money isn't a major motivating force in my life. Nor is my profession. There are other things that I care more about than being an actor. ~ Kevin Costner,
451:Philip, his successor in the præfecture, was an Arab by birth, and consequently, in the earlier part of his life, a robber by profession. ~ Edward Gibbon,
452:Professors go batty too, perhaps more often than other people, although owing to their profession, their madness is less often remarked. ~ Michael Gruber,
453:Writing is the only profession where nobody considers you ridiculous if you earn no money. Money is like an arm or a leg; use it or lose it. ~ Henry Ford,
454:Law is not a trade, not briefs, not merchandise, and so the heaven of commercial competition should not vulgarize the legal profession. ~ V R Krishna Iyer,
455:[...]L'homme qui en toutes choses veut faire profession de bonté se ruine inéluctablement parmi tant d'hommes qui n'ont aucune bonté. ~ Niccol Machiavelli,
456:Politics is supposed to be the second-oldest profession... and I have come to realize that it bears a very close resemblance to the first. ~ Ronald Reagan,
457:Professors go batty too, perhaps more often than other people, although owing to their profession, their madness is less often remarked. ~ Michael Gruber,
458:So, have you seen Flood?" she asked. "Cop?" She added "cop" with a high pop on the p, like it was a punctuation mark, not a profession ~ Christopher Moore,
459:When dictators and tyrants seek to destroy the freedoms of men, their first target is the legal profession and through it the rule of law. ~ Leon Jaworski,
460:Lawn looked down at his patient. "In the words of the philosopher Sceptum, the founder of my profession: am I going to get paid for this? ~ Terry Pratchett,
461:On the flip side, those who profess salvation but later fall away, demonstrate that their profession was never genuine (1 John 2:19). ~ John F MacArthur Jr,
462:The architecture profession has lost a lot of its integrity, especially in the USA. The general architect here has no scruples, no ambitions. ~ Helmut Jahn,
463:I think acting is an important profession, because acting can give you pleasure and can teach you at the same time, and that is a good thing. ~ Vivien Leigh,
464:I will not surrender my profession simply because men throughout history have been unduly enamored of their penises!" - Dr. Christine Putnam ~ Jordan L Hawk,
465:No man ever reached to excellence in any one art or profession without having passed through the slow and painful process of study and preparation. ~ Horace,
466:The Bible is not my book nor Christianity my profession. I could never give assent to the long, complicated statements of Christian dogma. ~ Abraham Lincoln,
467:The modern naturalist must realize that in some of its branches his profession, while more than ever a science, has also become an art. ~ Theodore Roosevelt,
468:What a damnably lonely profession writing is! In order to do it, one must banish the world, and having banished it, one feels cosmically alone. ~ Erica Jong,
469:Writing doesn't leave much time for hobbies, unless you consider that I began writing as a hobby and have made the hobby into a profession. ~ Nelson DeMille,
470:Abusers are engineers and architects and janitors and police officers and any other walk of life. There's not a job or profession that is exempt. ~ Kim Gandy,
471:Great writers zealously learn the craft of their profession so they can release the power and the depth of their imagination and experience. ~ Leonard Bishop,
472:I am not mad. I am eccentric perhaps--at least certain people say so; but as regards my profession. I am very much as one says, 'all there. ~ Agatha Christie,
473:I hope to keep entertaining in some way until I can't physically entertain any longer. It's what I was born to do, and I love this profession. ~ Bette Midler,
474:In my experience most people in your profession seem to think that if they do not admit the existence of a mistake, the mistake will not exist. ~ David R Dow,
475:Love is an emotional attachment. Unless you love your work or profession, you cannot be a true success. Love always magnifies and multiplies. ~ Joseph Murphy,
476:nursing was a deeply interpersonal profession in which people had to depend on others—doctors, techs, fellow nurses—to do their job well. ~ Alexandra Robbins,
477:These human experiments have gone largely unchallenged and unquestioned by Congress, the medical profession, and the scientific community at large. ~ Ted Gup,
478:Writing is something you do alone. It's a profession for introverts who wanna tell you a story but don't wanna make eye contact while telling it ~ John Green,
479:You know, I consistently change in my own life so the roles I'm suitable for also change, and that's a really nice thing about this profession. ~ Chris Klein,
480:Although a soldier by profession, I have never felt any sort of fondness for war, and I have never advocated it, except as a means of peace. ~ Ulysses S Grant,
481:A medical profession founded on callousness to the pain of the other animals may eventually destroy its own sensibility to the pain of humans. ~ Brigid Brophy,
482:As an athlete, I understood the value of my health insurance. I knew that in my profession, injuries were common and could happen at any time. ~ Magic Johnson,
483:The police, as servants of law, must be of a high order of integrity. For their word is perforce believed by the virtue of their profession. ~ Agatha Christie,
484:Writing is not a profession, occupation or job; it is not a way of life. It is a comprehensive response to life.   Gregory McDonald         ~ Susan May Warren,
485:Every profession has its own culture, but the police look at the world differently to everybody else. I call it a 'healthy culture of suspicion'. ~ Peter James,
486:There is nothing typical about my profession.’ Suddenly I did not want to talk about it any longer. ‘I don’t want to talk about it any longer. ~ Patrick deWitt,
487:When folks get to the best of their profession, people are like, "Who am I to give a critique to this individual who's reached mastery?". ~ Bryce Dallas Howard,
488:Who you marry, what you choose as your profession, how you were raised—yes, that is the big picture. But, as they say, the devil’s in the details. ~ Lisa Unger,
489:Everybody goes through a phase of fatigue, and I am no different. Re-inventing yourself in your profession is the key to deal with fatigue. ~ Malaika Arora Khan,
490:Every commercial covers different ground, different ideas, and it's my profession to direct and to tell stories - for me, it's very organic. ~ Timur Bekmambetov,
491:Writing is something you do alone. It’s a profession for introverts who want to tell you a story but don’t want to make eye contact while doing it. ~ John Green,
492:Even when a film is finished, when I direct a film, sometimes it's a dark profession, but it requires a peculiar form of courage that I admire. ~ Kenneth Branagh,
493:Every profession that attracts people for reasons of the heart is a profession in which people, and the work they do, suffer from losing heart. ~ Parker J Palmer,
494:Historians, whose profession is to study the past, are as wary as scientists of the idea that events unfold in a manner that can be predicted. ~ Leonard Mlodinow,
495:If you cannot bear the silence and the darkness, do not go there; if you dislike black night and yawning chasms, never make them your profession. ~ Loren Eiseley,
496:Ignorance sheer ignorance. There is no confidence to equal it. It's only when you know something about a profession that you are timid or careful. ~ Orson Welles,
497:My main reason for adopting literature as a profession was that, as the author is never seen by his clients, he need not dress respectably. ~ George Bernard Shaw,
498:The boy (then a 12 year old boy named Anatoly Karpov)doesn't have a clue about Chess, and there's no future at all for him in this profession ~ Mikhail Botvinnik,
499:If you've been fortunate enough to live out your dream in the profession of your choice, then you have an obligation to send the elevator back down. ~ Jack Lemmon,
500:It is most difficult in my mind, to seperate success, whether it be in your profession, your family, or as in my case, in basketball, from religion. ~ John Wooden,
501:My father had been disgusted and heartsick over the fact that I wanted to act. Thought it a silly profession closely allied to street-walking. ~ Katharine Hepburn,
502:that all salespeople are different, that all accountants are different, that each individual, no matter what his chosen profession, is unique. ~ Marcus Buckingham,
503:Every profession is a conspiracy against the laity, and every profession’s jargon is meant to confuse and exclude those who aren’t part of the guild. ~ Jason Zweig,
504:I don't like to read things that people write about me. I'd rather read what kids have to say about me, because it's not their profession to do that. ~ David Bowie,
505:my present Profession is Physick - Now, when my Pockets are full, I cure a Patient in three Days; when they are empty, I keep him three Months. ~ Susanna Centlivre,
506:Poet' had always sounded like a profession to me, or a talent. But the dead American [Muriel Rukeyser, The Life of Poetry] made it sound like a faith. ~ Ariel Gore,
507:She’d led her father to believe she was undecided in her profession when in actuality she quickly became one of Beckett’s most trusted enforcers. ~ Debra Anastasia,
508:the profession of the ministry is like matrimony: if it is possible for you to keep out of it, it's a sign that you've no business to go into it! ~ Margaret Deland,
509:Any profession you engage in, no matter how profitable, unless it is truly helpful and good for others, is a crime against your soul, and the world. ~ Bryant McGill,
510:As for another profession ... I suppose I'd manage a global-macro hedge fund. I love that kind of stuff. Weird, I know, but I find it fascinating. ~ Nicholas Sparks,
511:I don't feel comfortable doing interviews. My profession is music, and writing songs. That's what I do. I like to do it, but I hate to talk about it. ~ Van Morrison,
512:I have been in the scholastic profession long enough to know that nobody enters it unless he has some very good reason that he is anxious to conceal. ~ Evelyn Waugh,
513:I would argue that a majority of the horrors we face would not have happened if the accounting profession developed and enforced better accounting. ~ Charlie Munger,
514:My brief stay at the hospital had already convinced me that the medical profession was an open door to anyone nursing a grudge against the human race. ~ J G Ballard,
515:When I had to fill in my immigration papers, I gave my age as 19, and my profession as genius; I added that I had nothing to declare except my talent. ~ Oscar Wilde,
516:Writing is something you do alone. It's a profession for introverts who want to tell you a story but you don't want to make eye contact while doing it. ~ John Green,
517:If we go on trying to make out that everything’s wrong outside the profession and everything is right within, it means the death of scientific progress. ~ A J Cronin,
518:I think a lot of us know when it's our time. No matter what profession you're in, you get a feeling. If you worked on it long enough, you know when it's ready. ~ Nas,
519:A man will perhaps tolerate an offensive word applied to himself, but will be infuriated if his nation, his rank, or his profession is insulted. ~ Winston S Churchill,
520:I talk about acting to students making the transition from high school to UCLA. Kids going into this profession really need to know the reality of it. ~ Loni Anderson,
521:Machiavelli's teaching would hardly have stood the test of Parliamentary government, for public discussion demands at least the profession of good faith. ~ Lord Acton,
522:My mother and father have brought us up to respect everyone with the same equal love and honor them, and you're supposed to honor your profession. ~ O Shea Jackson Jr,
523:My profession is to be always on the alert to find God in nature, to know his lurking-places, to attend all the oratorios, the operas in nature. ~ Henry David Thoreau,
524:Almost anyone who has ever attained any kind of public stature in his or her profession can expect sometimes to see a reflection in a cracked mirror. ~ Louella Parsons,
525:Each woman who lives in the light of eternity can fulfill her vocation, no matter if it is in marriage, in a religious order, or in a worldly profession. ~ Edith Stein,
526:I take my profession as an economist seriously and feel a commitment to the truth. This is incompatible with having to toe the political party line. ~ Hans Werner Sinn,
527:It may be obvious that to achieve anything substantial in life—learn a profession, master a sport, raise a child—a good deal of effort is required. ~ Sonja Lyubomirsky,
528:The worst thing that can happen to a good teacher is to get a bad conscience about her profession because she feels herself hopeless as a psychologist. ~ William James,
529:they entered the profession full of hope and vigor, determined to make a difference, to heed Gandhi and be the change they wanted to see in the world. ~ Tabitha Suzuma,
530:To justify their avoidance of embarrassment, the whole profession tells the rest of us, based on “extensive scientific studies,” that black is white. ~ Timothy Ferriss,
531:Almost every profession has an outstanding training ground. The military has West Point, music has Juilliard, and the culinary arts has The Institute. ~ Craig Claiborne,
532:Commerce is a noble profession, and Jews should get over any self-hatred they might harbor from contemplating the capitalist spirit of diaspora Judaism. ~ Steven Pinker,
533:I'm trying to knock the medical profession into accepting its responsibilities, and those responsibilities include assisting their patients with death. ~ Jack Kevorkian,
534:I suspect there isn't an actor alive who was able to truthfully answer his family's questions after his first day's activity in his future profession. ~ Simone Signoret,
535:As a physician, I am embarrassed by my profession's lack of interest in healthier lifestyles. We need to change the way we approach chronic disease. ~ Caldwell Esselstyn,
536:As I grew older, and more experienced in my profession, I recognized that every achievement would provoke a round of antipathy; it just came with the turf. ~ Barkha Dutt,
537:The social side of Washington was to be taken for granted as three-fourths of existence. Politics and reform became the detail, and waltzing the profession ~ Henry Adams,
538:Being a conductor is kind of a hybrid profession because most fundamentally, it is being someone who is a coach, a trainer, an editor, a director. ~ Michael Tilson Thomas,
539:Four hundred and fifty years earlier, the poet Kabir, whose profession as a spinner/weaver was in part emulated by Gandhi, had also spoken of Ram-Rahim. ~ Rajmohan Gandhi,
540:It’s important to like what you’re doing. Choosing a profession is the most important decision you’ll ever make—more important even than choosing a spouse. ~ Harlan Coben,
541:My father was not able to get all the vinyl he used to listen to with me. He couldn't travel as he did it because of his profession as a diplomatic career. ~ Rokia Traore,
542:Painting done under pressure by artists without the necessary talent can only give rise to formlessness, as painting is a profession that requires peace of mind. ~ Titian,
543:The actors of the era knew they were excommunicated. Entering the profession amounted to choosing Hell. And the Church discerned in them her worst enemies. ~ Albert Camus,
544:Without vanity a writer's work is tepid, and he must accept his vanity as part of his stock in trade and live with it as one of the hazards of his profession. ~ Moss Hart,
545:I took the standpoint that the profession of technologist, a man who masters matter, is a masculine profession, if not the only masculine profession there is. ~ Max Frisch,
546:One of the most dangerous and best-kept secrets of the medical profession is the epidemic of anesthesiologists who are addicted to their own drugs. ~ Christopher McDougall,
547:Preserve my understanding from subtilty of error, my affections from love of idols, my character from stain of vice, my profession from every form of evil. May ~ Anonymous,
548:Speaking as a novelist myself, I know that members of our profession live in our imaginations as much or more as we inhabit what people call 'the real world. ~ Dan Simmons,
549:The liberation of Kuwait in 1991 that seemingly redeemed the military profession was also the event that vaulted Powell to the status of national hero. ~ Andrew J Bacevich,
550:Being at the mercy of the acting profession, in the early days of one's career, is really brutal and feels like you have no control over your life, at all. ~ Charlie Hunnam,
551:it provokes him to think that his profession will become the exclusive province of programmers, mechanics, engineers, and the autonomous systems they design. ~ Linda Nagata,
552:My father always used to say to me, it doesn’t matter what the profession is, but if they’re the best in their field, it will always be fascinating to watch. ~ Nicolas Cage,
553:Politics is a life sentence. It's an obsessive, all-demanding, utterly fascinating, totally committing profession - stimulating, satisfying, stretching. ~ Michael Heseltine,
554:The dirty little secret of journalism is that it really isn't a profession, it's a craft. All you need is a telephone and a conscience and you're all set. ~ Andrew Sullivan,
555:The evidence of “forgiveness of sin” is not found in a profession of belief, but in a life freed from self-destructive pursuits, scapegoating, and violence. ~ Peter Rollins,
556:Having the appropriate person who is well versed in their profession with decades of experience doing their job is leadership, not laziness,” she insisted. ~ Michael Anderle,
557:I never saw myself as being ambitious, I saw myself as being in love with the profession. I'm a people person. I love to get to know different kinds of people. ~ Jack Kelley,
558:I really admire really good reporters. Obviously not the gossip ones, but it could be quite an interesting profession, depending on what you're investigating. ~ Katia Winter,
559:It is most difficult, in my mind, to separate any success, whether it be
in your profession, your family, or as in my case, in basketball, from
religion. ~ John Wooden,
560:I wrote for a weekly magazine and then edited a literary magazine, but I did not really feel comfortable with the profession of journalism itself ~ Guillermo Cabrera Infante,
561:Most of you didn't think that helping people share books would be a subversive act...Yet the fact is that you have chosen a profession that has become radical. ~ Naomi Klein,
562:One could say that in case of need, every normal and healthy woman is able to hold a position. And there is no profession which cannot be practiced by a woman. ~ Edith Stein,
563:In my profession you have to be very strong within yourself in order to block out the rejection and block out the opinions and the commentary that happens. ~ Melanie Griffith,
564:Life is a mission, not a career. A career is a profession, a mission is a cause. A career asks, What's in it for me? A mission asks, How can I make a difference? ~ Sean Covey,
565:People generally cannot be trusted, especially in my profession where trust is such a rarity that it’s not worth wasting the time and effort searching for it. ~ J A Redmerski,
566:[Photojournalism] really is the only branch of photography that's a credit to our profession. We see, we understand; we see more, we understand more. ~ Philip Jones Griffiths,
567:The beauty of my profession [architecture] lies in its randomness and surprise. And don't think I can choose my projects. I have to build what's offered to me. ~ Rem Koolhaas,
568:Theology has not advanced an inch in the last 1,000 years. How much respect does a profession deserve if it cannot add to the knowledge and understanding of man? ~ Darrel Ray,
569:What is a master but a master student? And if that's true, then there's a responsibility on you to keep getting better and to explore avenues of your profession. ~ Neil Peart,
John Green ~ John Green,
571:but hey, she works in a video rental store and since it’s such a demanding high-powered profession her bitchy behavior is completely reasonable, right? The ~ Bret Easton Ellis,
572:But if he loves you, he will profess it, he will provide for you, and he will protect you. If he really loves you, the ultimate profession is, “This is my wife. ~ Steve Harvey,
573:If you compare me to an actor, I'm probably one of the best boxers in the profession. But if you compare me as a boxer, I'm probably one of the best actors. ~ Olivier Martinez,
574:I knew that I liked what I was doing, that it was what I wanted to do for a living, and that the profession didn't really exist so much. So I had to create it.? ~ Ronda Rousey,
575:I never wanted to have a profession, and I've succeeded in not having one, or if I did have one it never paid, or it's never been especially long-term. ~ Charlemagne Palestine,
576:In the actual condition of medical science, the physician mostly plays the part of simple spectator of the sad episodes which his profession furnishes him. ~ Francois Magendie,
577:Teaching and research are not to be confused with training for a profession. Their greatness and their misfortune is that they are a refuge or a mission. ~ Claude Levi Strauss,
578:Those who are compelled to paint by force, without being in the necessary mood, can produce only ungainly works, because this profession requires an unruffled temper. ~ Titian,
579:Acting is a marvelous profession ... If you can spend enough time playing other people, you don't have to think too much about your own character and motivations. ~ Dean Koontz,
580:Actors need steely determination. It's a tough profession with plenty of knocks along the way. You have to be very determined and never take 'no' for an answer. ~ Naomie Harris,
581:Believe it or not, there are interesting elements in everyone. So, if I can't talk to everybody for at least 7 to 10 minutes, then I'm in the wrong profession. ~ Wendy Williams,
582:I always wanted to act, but I never thought it would be my profession. I thought that I'd end up doing other things, but that in the meantime I'd do plays. ~ Gael Garcia Bernal,
583:nursing was regarded as simply an extension of the unpaid services performed by the housewife - a characteristic attitude that haunts the profession to this day. ~ Gerda Lerner,
584:Of no agenor of any religion, or party or profession. The body and substance of his works came out of the unfathomable depths of his own oceanic mind. ~ Samuel Taylor Coleridge,
585:Writing is something you do alone. It’s a profession for introverts who want to tell you a story but don’t want to make eye contact while doing it.”
John Green ~ John Green,
586:Anyone who has considerably meditated on man, by profession or vocation, is led to feel nostalgia for the primates. They at least don’t have any ulterior motives. ~ Albert Camus,
587:...speaking as a novelist myself, I know that members of our profession live in our imaginations as much or more as we inhabit what people call 'the real world'... ~ Dan Simmons,
588:What is necessary is to teach each class and profession the importance of the others. All together form one mighty body; labourer, peasant, and professional man. ~ Adolf Hitler,
589:Why should anyone - the state, the medical profession, or anyone else - presume to tell someone else how much suffering they must endure as their life is ending? ~ Marcia Angell,
590:Every couple of years or so, when Daniel Clowes releases a new book, one can almost sense the rectal contraction across the collective seat of our humble profession. ~ Chris Ware,
591:I suppose I could have stayed home and baked cookies and had teas,” I told the press in exasperation, “but what I decided to do was pursue my profession. ~ Hillary Rodham Clinton,
592:Likewise 'radical'. I'm only radical because the architectural profession has got lost. Architects are such a dull lot - and they're so convinced that they matter. ~ Cedric Price,
593:Painting pictures is simply the official, the daily work, the profession, and in the case of the watercolours I can sooner afford to follow my mood, my spirits. ~ Gerhard Richter,
594:profession? A report by the Institute of Medicine on medical training concluded that the fundamental approach to medical education has not changed since 1910.127 ~ Michael Greger,
595:The world judge of men by their ability in their profession, and we judge of ourselves by the same test: for it is on that on which our success in life depends. ~ William Hazlitt,
596:how much a person was defined by geography, and how much by upbringing, education, profession, faith and choice of friends. ‘How much can a person change in a life? ~ James Runcie,
597:I encounter really tough men and women who are just so harsh, you can't bend them. You do come across these kinds of people in every profession-just unyielding. ~ Catherine Keener,
598:If you wish to know the truth about your business or your profession, know that it is an activity of good. It is an activity of your partnership with the infinite. ~ Ernest Holmes,
599:I was in theater when I was in elementary, middle school and high school. I didn't know it would be an actual profession for me. I didn't think of it as a reality. ~ Katie Cassidy,
600:Like craftsmen in a medieval guild, NASA engineers hoped that one day their children would decide to take up the mantle of the profession they held so dear. ~ Margot Lee Shetterly,
601:Potiorek was a bachelor who had devoted his life monastically to his profession, while remaining ignorant of every aspect of it that was either modern or important; ~ Max Hastings,
602:Then it is he who has sinned, not me. If I had to start worrying whether the client might be lying, I would no longer be in this profession, which is based on trust. ~ Umberto Eco,
603:Therein lies the paradox of the profession, those who wish to have the job should not have it.....and those who most refuse to kill are the only ones who should. ~ Neal Shusterman,
604:They come for you in the morning in a limousine; they take you to the studio; they stick a pretty girl in your arms... They call that a profession? Come on! ~ Marcello Mastroianni,
605:What the internet has done is destroy film criticism. I would never have guessed that the profession of film criticism would be going the way of the dodo bird. ~ Quentin Tarantino,
606:Whether you work outside the home or not, never tell them [your children] that being a mommy is your 'job.' Being a mommy is a relationship, not a profession. ~ Barbara Ehrenreich,
607:I hung around hippie-ish kind of people and, first of all, they never made any money. If you never make any money, you never have to declare any profession! ~ Charlemagne Palestine,
608:In the rather informal survey I have taken over the years on intensity of interest in food by profession, lawyers rank only a few trades below concert pianists.... ~ Calvin Trillin,
609:One of the good things about the profession of being a professor, is that you also have time to do what interests you and what you care about or what you're good at. ~ Louis Menand,
610:Politics is not a profession, it is a service. I want to keep working more for the Nation not because of the designation, but because people of India are my family. ~ Narendra Modi,
611:We have Trumpist (ph) tendencies in Europe. Look up Marine Le Pen in France. Look at the Five Star Movement headed by a clown by profession, Beppe Grillo, in Italy. ~ Lionel Barber,
612:Everybody's got their tools or their instruments, and it's fun to see how people expose themselves to their profession or their profession becomes who they are. ~ David Gordon Green,
613:Giving is a universal opportunity. Regardless of your age, profession, religion, income bracket, and background, you have the capacity to create change. ~ Laura Arrillaga Andreessen,
614:He had been in the legal profession long enough to know that human behavior was complicated and unpredictable and that justice always had to be tempered with mercy. ~ Thrity Umrigar,
615:I love to see actors' work. I love to surf channels late at night and accidentally run into movies I hadn't seen before. It makes me very proud of the profession. ~ James Earl Jones,
616:A life spent largely among books, and in the exercise of a literary profession, has very obvious drawbacks, as a subject-matter, when one comes to write about it. ~ Mary Augusta Ward,
617:Most of all, I want to thank my father, up there, the man who when I said I wanted to be an actor, he said, 'Wonderful. Just have a back-up profession like welding.' ~ Robin Williams,
618:People assume that science is a very cold sort of profession, whereas writing novels is a warm and fuzzy intuitive thing. But in fact, they are not at all different. ~ Diana Gabaldon,
619:Politics is a profession, and a form of service, and it should draw people who are passionate and have deep experience of the complex, changing nature of the world. ~ Chris Alexander,
620:Reviewers do not read books with much care . . . their profession is more given to stupidity and malice and literary ignorance even than the profession of novelist. ~ Anthony Burgess,
621:Architecture is a rare collective profession: it's always exercised by groups. There is an essential modesty, which is a complete contradiction to the notion of a star. ~ Rem Koolhaas,
622:I’d tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If ~ Phil Knight,
623:If the farmer gets forty times the commodity rate, then what had been a break-even endeavor becomes a profession—and everyone involved could live with dignity and pride. ~ Dave Eggers,
624:I get lonesome up there,” I told him. “I picked a lousy profession. If I ever write a novel I think I’ll join a choir or something and run to meetings between chapters. ~ J D Salinger,
625:I have seen no men in life loving their profession so much as painters, except, perhaps, actors, who, when not engaged themselves, always go to the play. ~ William Makepeace Thackeray,
626:It seemed far more reasonable to belong to a species that had evolved natural tooth replacement than to belong to one that had developed the dental profession. ~ Elisabeth Tova Bailey,
627:Where else, in a non-totalitarian country, but in the political profession is the individual expected to sacrifice all-including his own career-for the national good? ~ John F Kennedy,
628:Child murderers practice their profession without let or hindrance, and open infant butcheries unquestioned...Is there no remedy for all this ante-natal child murder? ~ Caroline Norton,
629:It's not your job to read their hearts,' he once told me after I claimed, with shameful certainty, that begging was a profession. 'Your duty is not to doubt but to give. ~ Hisham Matar,
630:Teaching is a creative profession, not a delivery system. Great teachers do [pass on information], but what great teachers also do is mentor, stimulate, provoke, engage. ~ Ken Robinson,
631:You have no skills in your hands. You have no education of understanding the meaning and the purpose and the compassion and the relationship. You have just a profession. ~ Satish Kumar,
632:Mathematicians grow very old; it is a healthy profession. The reason you live long is that you have pleasant thoughts. Math and physics are very pleasant things to do. ~ Dirk Jan Struik,
633:she was too big to be a thief, too honest to be an assassin, too intelligent to be a wife, and too proud to enter the only other female profession generally available. ~ Terry Pratchett,
634:taught autistic children in Georgetown County and when asked about why he chose such a profession he would say, “After growing up in this family, I found autism refreshing. ~ Pat Conroy,
635:The sign stopped me-- or rather, this text stopped me. Words are my profession; I seized these and demanded that they explain themselves, that they cease to be ambiguous. ~ Daniel Quinn,
636:What is more likely, considering our perverse nature, than that we should neglect the duties, while we wish to retain the privileges of our Christian profession? Our ~ John Henry Newman,
637:Each profession, intellectual or manual, deserves consideration, whether it requires painful physical effort or manual dexterity, wide knowledge or or the patience of an ant. ~ Mariama B,
638:He decided to give up his large ambition of knowledge and action for any narrow craft or profession, aiming at a much more comprehensive calling, the art of living. ~ Ralph Waldo Emerson,
639:I got into acting because my teachers kept nudging me into it. The power a teacher has to influence someone is so great. I can't think of a profession I have more respect for. ~ Jon Hamm,
640:In our film profession you may have Gable's looks, Tracy's art, Marlene's legs or Liz's violet eyes, but they don't mean a thing without that swinging thing called courage. ~ Frank Capra,
641:Of all mechanics, of all servile handycrafts-men, a gamester is the vilest. But yet, as many of the quality are of the profession, he is admitted amongst the politest company. ~ John Gay,
642:Structural linguistics is a bitterly divided and unhappy profession, and a large number of its practitioners spend many nights drowning their sorrows in Ouisghian Zodahs. ~ Douglas Adams,
643:There are some times when I think acting can be a noble profession. And when those rare roles come along, like Down to the Bone, you have the opportunity to be of service. ~ Vera Farmiga,
644:We are too quick to put labels on things. It is my profession. I get up and paint. Everyone wants to put a label on it, but I am a free spirit, so I fight against that. ~ Geoffrey Holder,
645:We live in an age of unprecedented opportunity: If you’ve got ambition and smarts, you can rise to the top of your chosen profession, regardless of where you started out. ~ Peter Drucker,
646:You're in a profession in which absolutely everybody is telling you their opinion, which is different. That's one of the reasons George Lucas never directed again. ~ Francis Ford Coppola,
647:As everyone knows, in my profession we go around screwing each other as much as possible, mostly to see ourselves do it. Narcissists are always making love to number one. ~ Valerie Martin,
648:Every profession has its traditions and its traditionalists. But the traditionalists in the pulpit are much more certain than the others that the Lord is on their side. ~ Reinhold Niebuhr,
649:I believe a visible church to be a congregation of those who make a credible profession of their faith in Christ, and obedience to him, joined by the bond of the covenant. ~ Roger Sherman,
650:The best part of learning any profession, when you're really going through those huge stretching escalated times of learning and energy, is when you want to do it so much. ~ Diane Cilento,
651:Extrapolating from the statistical growth of the legal profession, by the year 2035 every single person in the United States will be a lawyer, including newborn infants. ~ Michael Crichton,
652:In order to succeed in a profession, a person not only needs to have its good, but also its bad qualities. The former are the spirit, the latter is the body of the job. ~ Franz Grillparzer,
653:I stared at the trunks of books on the library floor, remembering the pangs I’d once had for a profession, for some purpose. The world had been such a beckoning place once. ~ Sue Monk Kidd,
654:One cannot escape the harsh fact that as a ministerial profession, the priesthood has very serious problems. They are not new. They did not develop yesterday or last year. ~ Andrew Greeley,
655:But she was too big to be a thief, too honest to be an assassin, too intelligent to be a wife, and too proud to enter the only other female profession generally available. ~ Terry Pratchett,
656:People make interesting assumptions about the profession. The writer is a mysterious figure, wandering lonely as a cloud, fired by inspiration, or perhaps a cocktail or two. ~ Sara Sheridan,
657:That's good; don't deny it. Denying the undeniable just makes you sound like a fool as well as a liar. In this profession, you can be one- sometimes the other. But never both. ~ Ally Carter,
658:The person who professes faith in Christ and yet finds beauty and joy in the things that oppose the will of God should be concerned about the validity of his profession. ~ Paul David Washer,
659:There is no profession more essential than that of an educator, and it's time for all of us to embrace and celebrate their importance and contribution to America's children. ~ Queen Latifah,
660:The trouble with Lucious," he said, putting his feet up on the desk after this cousin has gone," is that he thinks politics is a fight for justice. Politics is a profession. ~ Robert Harris,
661:Because students leave school without financial skills, millions of educated people pursue their profession successfully, but later find themselves, struggling financially. ~ Robert Kiyosaki,
662:I would recommend all men in choosing a profession to avoid any that may require an apology at every turn; either an apology or else a somewhat violent assertion of right. ~ Anthony Trollope,
663:My life is pretty well at peace, and the profession is more of an avocation. It's a calling, if you like, rather than a job. I do what I feel impelled to do, as an artist would. ~ Jonas Salk,
664:The outward call may bring men to a profession of Christ, the inward call brings them to a possession of Christ. The outward call curbs a sinner, the inward call changes him. ~ Thomas Watson,
665:twofold profession of faith, or shahadah, that would henceforth define both the mission and principles of the movement: There is no god but God, and Muhammad is God’s Messenger. ~ Reza Aslan,
666:War is a profession by which a man cannot live honorably; an employment by which the soldier, if he would reap any profit, is obliged to be false, rapacious, and cruel. ~ Niccolo Machiavelli,
667:Advertising, an art, is constantly besieged and compromised by logicians and technocrats, the scientists of our profession who wildly miss the main point about everything we do. ~ George Lois,
668:Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. ~ Abraham Verghese,
669:Teaching is the noblest profession—if it can be called a profession at all. It is an art that requires, not just intellectual attainments, but infinite patience and love. ~ Jiddu Krishnamurti,
670:What is more likely, considering our perverse nature, than that we should neglect the duties, while we wish to retain the privileges of our Christian profession? Our ~ Saint John Henry Newman,
671:Against the State, against the Church, against the silence of the medical profession, against the whole machinery of dead institutions of the past, the woman of today arises. ~ Margaret Sanger,
672:As long as you're growing in your profession and you're respected, you're going to stay as clean as you can, because you've got something that you love that you don't want to lose. ~ Paul Anka,
673:Cultivate a love of skill. Learn theatrical skills. They will give you continual pleasure, self-confidence, and link you to fifty thousand years of the history of our profession. ~ David Mamet,
674:First of all, the art of living; then as my ideal profession, poetry and philosophy, and as my real profession, plastic arts; in the last resort, for lack of income, illustrations. ~ Paul Klee,
675:I suppose I could have stayed home and baked cookies and had teas, but what I decided to do was to fulfill my profession, which I entered before my husband was in public life ~ Hillary Clinton,
676:I watched him [a 'fat Russian agent'] with some interest, for it was the first time that I had seen a person whose profession was telling lies -- unless one counts journalists. ~ George Orwell,
677:Our profession is good, if practiced in the spirit of it; it is damnable fraud and iniquity when its true spirit is supplied by a spirit of mischief-making and money catching. ~ Daniel Webster,
678:Your profession is not what brings home your paycheck. Your profession is what you were put on earth to do. With such passion and such intensity that it becomes spiritual in calling. ~ Virgil,
679:A profession is like a great snake that wraps itself around you. Once you are enwrapped, you are in a slow fight for the rest of your life, and the lightness of youth leaves you. ~ Mark Helprin,
680:Cinema is a territory. It exists outside of movies. It's a place I live in. It's a way of seeing things, of experiencing life. But making films, that's supposed to be a profession. ~ Leos Carax,
681:It is said that the principal element that distinguishes a profession from a business is that in a profession, one’s primary obligation is to those he serves, not to himself. ~ Vincent Bugliosi,
682:I’ve never practiced a profession and have lived like a sort of student. I consider this my greatest success, my life hasn’t been a failure because I succeeded in doing nothing. ~ Emil M Cioran,
683:simplicity has been difficult to implement in modern life because it is against the spirit of a certain brand of people who seek sophistication so they can justify their profession. ~ Anonymous,
684:Acting is easy and fun. You earn a lot of money, and you bang out with girls. The profession is given tremendous significance within our society, but it's not really worthy of it. ~ James Spader,
685:I didnt go into the NASA program to pick up rocks or to go the moon or anything else. I went in there because I was a military officer, and that was the next notch in my profession. ~ Jim Lovell,
686:I think of myself as a human being first and foremost, and secondly as a person whose profession is acting. If people want to make that into something more or less, that's up to them. ~ Rob Lowe,
687:I've worked with the great and the not-so-great. But mostly, I've worked with men and women who loved their profession and who, like me, had kids to raise and houses to pay for. ~ Harry Carey Jr,
688:No other profession is subject to the public contempt and derision that sometimes befalls lawyers. the bitter fruit of public incomprehension of the law itself and its dynamics. ~ Irving Kaufman,
689:They want to go to school, learn a profession, have fun at their work, and earn lots of money. One day they wake up with big money problems, and then they can’t stop working. ~ Robert T Kiyosaki,
690:I chose to enter a profession that is not easy. To be able to say that I am doing what I love for a living - man, it isn't work. I cannot begin to describe how fortunate I am. ~ Jonathan Sadowski,
691:I like to say magic is the world's second oldest profession, a mystical and often awe-inspiring spectacle that, throughout the ages, has blended superstition, trickery and religion. ~ Criss Angel,
692:La chose la plus importante a' toute la vie est le choix du me tier: le hasard en dispose. The most important thing in life is to choose a profession: chance arranges for that. ~ Blaise Pascal,
693:A traveller! I love his title. A traveler is to be reverenced as such. His profession is the best symbol of our life. Going from–toward; it is the history of every one of us. ~ Henry David Thoreau,
694:dreamed of a day when girls could wear lace and makeup—or no makeup at all and don burlap sacks if they desired—to their chosen profession without it being deemed inappropriate. ~ Kerri Maniscalco,
695:I'm at the eye doctor. I'm always at the eye doctor. It's like this is my profession. I am no longer a writer, I'm now an optomoligical patient. By the way, this job doesn't pay well. ~ John Green,
696:Inasmuch as every judge some day ends up as a penitent, one had to travel the road in the opposite direction and practice the profession of penitent to be able to end up as a judge. ~ Albert Camus,
697:We'd been assured it wouldn't be painful, though she might experience 'discomfort,' a term beloved of the medical profession that seems to be a synonym for agony that isn't yours. ~ Lionel Shriver,
698:He was his own victim, his own slave. He had made personality a profession, created a career out of selling himself. And he could not stray far, or for long, from his self-made self. ~ Jim Thompson,
699:I am an author, and like many in my profession, I am also a traveling salesman, going all over in an attempt to persuade people to spend twenty-five dollars on a hardcover book by me. ~ Ian Frazier,
700:I deplore the tendency, in some institutions, to go directly toward training for a trade or profession or something and ignoring the liberal arts. It is the foundation of education. ~ Ronald Reagan,
701:I've never felt stigmatized in my profession, nor have I allowed myself to. I don't feel either male or female, I feel I am just me, and I should be able to do whatever I like. ~ Miranda Richardson,
702:This is an odd profession, and sometimes people get jealous, but I haven't really experienced any of that. Everyone's been really happy for me, which is really, really great. ~ Benedict Cumberbatch,
703:Actor is an odd profession, and sometimes people get jealous, but I haven't really experienced any of that. Everyone's been really happy for me, which is really, really great. ~ Benedict Cumberbatch,
704:I am a Christian. He who answers thus has declared everything at once-his country, profession, family; the believer belongs to no city on earth but to the heavenly Jerusalem. ~ Saint John Chrysostom,
705:It was most essential for me to have a normal life in the real world as a counterpoise to that strange inner world. My family and my profession remained the base to which I could return. ~ Carl Jung,
706:Surveys show that many talented and committed young people are reluctant to enter teaching for the long haul because they think the profession is low-paying and not prestigious enough. ~ Arne Duncan,
707:There was a reason for this: To acknowledge uncertainty was to admit the possibility of error. The entire profession had arranged itself as if to confirm the wisdom of its decisions. ~ Michael Lewis,
708:Therin lies the paradox of the profession,' Faraday said. 'Those who wish to have the job should not have it...and those who would most refuse to kill are the only ones who should. ~ Neal Shusterman,
709:I grew up with a real appreciation about just how wonderful and intimate the relationship is between a doctor and a patient was and the sense that this was a noble profession. ~ Risa J Lavizzo Mourey,
710:It`s important to know where you`ve come from so that you can know where you`re going. I probably chose my profession because I was seeking approval, adulation, admiration and affection. ~ Cary Grant,
711:I've prided myself on being in excellent condition-as good as any man in my profession. Now this doesn't come from sitting around on your rear end. This comes from hard, hard work. ~ Wilt Chamberlain,
712:Never not dare to hang yourself. That's the only way you grow in your profession. You must continually attempt things that you think are beyond you, or you get into a complete rut. ~ Charles Laughton,
713:Success is what you envisage it to be. You have to go into any profession knowing what you want because people will place expectations on you and their idea of success could taint yours. ~ Trey Songz,
714:Teaching is a very noble profession that shapes the character, caliber, and future of an individual. If the people remember me as a good teacher, that will be the biggest honour for me. ~ Abdul Kalam,
715:FAUSTUS. To have fooled the philosopher.
MAGUS. One finds, in my profession, sir, the greater the intellect, the more ease in its misdirection.
FAUSTUS. One finds the same in mine. ~ David Mamet,
716:The legal profession, politics and acting are very closely tied: the whole point is to have an idea and get it across to a listener, whether it is one person or five thousand in a hall. ~ Kevin Spacey,
717:The post-war "publish or perish" tyranny must end. The profession has become obsessed with quantity rather than quality. [...] One brilliant article should outweigh one mediocre book. ~ Camille Paglia,
718:Architecture has always been a very idealistic profession. It's about making the world a better place and it works over the generations because people go on vacation and they look for it. ~ Frank Gehry,
719:Arson is a respected profession among certain subcultures in Jersey, and the good ones don't get caught. The good ones channel lightning and mysterious acts of spontaneous combustion. ~ Janet Evanovich,
720:A soldier must be like a bullet, constantly ready to be fired.’ I learnt that by heart. You go to war in order to kill. Killing is my profession — that’s what I was trained to do. ~ Svetlana Alexievich,
721:...A traveller is to be reverenced as such. His profession is the best symbol of our life. Going from - toward; it is the history of every one of us. It is a great art to saunter. ~ Henry David Thoreau,
722:I become more and more inclined to sink the minister in the man, and abandon my present calling in toto as a profession... to create a living religion in landscape painting. ~ Christopher Pearse Cranch,
723:If you are too lazy to cleanup your database after testing, your filesystem after testing or your memory based system consider moving to a different profession. This isn't a job for you. ~ Roy Osherove,
724:I grew up without the rose-tinted look at the profession many of my friends had, but I've been very lucky playing major roles in 'An Ideal Husband', 'Arcadia' and 'The Memory of Water'. ~ Samantha Bond,
725:The profession of music is lacking in horse sense, not only because the commonplace variety of horse is absent from its operations, but because parts of the horse are noticeably present. ~ Harry Partch,
726:We are spending most of our time in American health care fixing the mistakes that either we in the profession are causing or our patients are, without recognizing it, causing to themselves. ~ Mehmet Oz,
727:Every profession will have its rogues, of course, no matter what oaths are sworn, but many health care professionals have a real commitment to serving the best interests of their clients. ~ Peter Singer,
728:I always thought having a ring doctor at a boxing match was like having a preacher in a whore house. If a fighter is worried about his health, he’s obviously chosen the wrong profession. ~ Steven L Kent,
729:In Frederick Marryat's Mr. Midshipman Easy Jack's father, Mr. Easy, became a(n) ____________ as it was the very best profession a man can take up who is fit for nothing else.  ~ Frederick Marryat,
730:He walks abreast with his days and feels no shame in not 'studying a profession', for he does not postpone his life, but lives already. He has not one chance, but a hundred chances. ~ Ralph Waldo Emerson,
731:Not writing is probably the most exhausting profession I've ever encountered. It takes it out of you. It's very psychically wearing not to write - I mean if you're supposed to be writing. ~ Fran Lebowitz,
732:There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession. ~ Oscar Wilde,
733:The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man. ~ Leo Tolstoy,
734:Acting can be a very reactive profession. Acting is a fantastic thing, and it's my life, but writing is also part of me too, so I did it and in so doing took responsibility for my own life. ~ Stephen Lang,
735:I don't think of being a woman in an industry of men. I didn't walk into the kitchen and go, 'Ooh, I'm a girl!' I didn't get into my chosen profession. I wanted to be good at something. ~ April Bloomfield,
736:It is hard luck on a young fellow to have expensive tastes, great expectations, aristocratic connections but no actual money in his pocket, and no profession by which he may earn any. ~ Arthur Conan Doyle,
737:Magic is the only profession where it's easy to lie about your talent. If you do a trick and you can learn it very quickly, you can fool somebody into thinking you're a great magician. ~ David Copperfield,
738:Every man is a revolutionist concerning the thing he understands. For example, every person who has mastered a profession is a skeptic concerning it, and consequently a revolutionist. ~ George Bernard Shaw,
739:simplicity has been difficult to implement in modern life because it is against the spirit of a certain brand of people who seek sophistication so they can justify their profession. ~ Nassim Nicholas Taleb,
740:Well, I am ploughing on my canvases as they do on their fields (the peasants). It goes badly enough in our profession - in fact that has always been so, but at the moment it is very bad. ~ Vincent Van Gogh,
741:Every year, hundreds of thousands of people try their hand at this demanding profession (humor columnist). After a few months, almost all of them have given up and gone back to the ninth grade. ~ Dave Barry,
742:I knew that Jaye Davidson would not last because of that. I really liked him and thought he had incredible screen presence and talent, but I knew that he would not stay in that profession. ~ Roland Emmerich,
743:Our city must remember that in the ranks of its enemies, lie hid fellow citizens to be, and that it is well to bear with them until we can reach them in their profession of faith. ~ Saint Augustine of Hippo,
744:To let the gospel of Jesus shape how we work means to heed the influence of both the psychological idols within our hearts as well as the sociological idols in our culture and profession. ~ Timothy J Keller,
745:unpredictability of my profession with my brother recently, he told me about scientific studies where lab rats were rewarded with food pellets at random, illogical times. Those rats went crazy. ~ Dan Harris,
746:Would you exalt your profession, exalt those who labor with you...increase the salaries of the women engaged in the noble work of educating our future presidents, senators and congressmen. ~ Susan B Anthony,
747:Admittedly, scientific authority is not distributed evenly throughout the body of scientists; some distinguished members of the profession predominate over others of a more junior standing. ~ Michael Polanyi,
748:Against the background of this luminous and sparkling stage Bond stood in the sunshine and felt his mission to be incongruous and remote and his dark profession an affront to his fellow actors. ~ Ian Fleming,
749:Coo, coo." Constable Quill looked, for a moment, like a man regretting his choice of profession, but he plowed onward. "And you say you heard someone cooing in your back garden on Sunday night? ~ Julie Berry,
750:Doing films as an actor, you spend maybe 40 percent of the year doing your chosen profession. If you are on a successful TV show, you spend 80 percent of your year doing the thing you love. ~ Christina Ricci,
751:It would not be out of order to remark here that a chemist's work is never done. Those choosing it asa profession ought to know at the outset that most of their lives will be spent washing up. ~ Alan Bradley,
752:My decision to register women confirms what is already obvious throughout our society-that women are now providing all types of skills in every profession. The military should be no exception. ~ Jimmy Carter,
753:You have to have a thick enough skin to cope with the criticism. I'm very self-critical and I have a lot of friends that I trust who are film directors and writers and people in my profession. ~ George Lucas,
754:I think there is universal agreement within the economics profession that the decline - the sharp decline in the quantity of money played a very major role in producing the Great Depression. ~ Milton Friedman,
755:Rags, which are the reproach of poverty, are the beggar's robes, and graceful insignia of his profession, his tenure, his full dress, the suit in which he is expected to show himself in public. ~ Charles Lamb,
756:The thing about writing in America is that writers in America have an arc. You enter writing as a career, you expect to be successful, and really it's the wrong thing. It's not a profession. ~ Jamaica Kincaid,
757:When I started out in the profession, it was definitely about proving that I was worthy, but after achieving a certain amount of success, I realized I didn't have to prove anything to anybody. ~ Naomie Harris,
758:You are married. Healing is not a profession but a way of life. Your spouse is not your patient but your flesh. Healing, then, is a task for your heart as well as your head and your hand. ~ Walter Wangerin Jr,
759:As a profession advertising is young; as a force it is as old as the world. The first four words ever uttered, Let there be light, constitute its charter. All nature is vibrant with its impulse. ~ Bruce Barton,
760:But I abhor the dull routine of existence. I crave for mental exaltation. That is why I have chosen my own particular profession,--or rather created it, for I am the only one in the world. ~ Arthur Conan Doyle,
761:By no means. I have just given you my serious and well-considered profession of faith. Although a firm friend of order, I am (in the full force of the term) an anarchist. Listen to me. ~ Pierre Joseph Proudhon,
762:I never intended to be on television or in a movie. The theater was all I ever dreamed about, once I decided to try to make it as a business profession. All this other stuff has just been icing. ~ Scott Bakula,
763:'I will go to France, to Yugoslavia, to China, and continue my profession.' 'As sanitary engineer?' 'No, Monsieur. As adventurer. I will see all the peoples and all the countries of the world.' ~ Bruce Chatwin,
764:We're making tin gods out of those poor buffoons in Hollywood; I dote on movies and appreciate the scanty art therein but I consider the profession about the most debased and debasing I know. ~ Robert E Howard,
765:Why should insurance companies continue to get away with limiting the skills that a health profession has always previously required of its members if they were to be considered fully trained? ~ Ina May Gaskin,
766:Yet simplicity has been difficult to implement in modern life because it is against the spirit of a certain brand of people who seek sophistication so they can justify their profession. ~ Nassim Nicholas Taleb,
767:For those who have found love in the strangest places, in people who are polar opposites in terms of profession and interests, and believe that happily ever after comes from finding common ground. ~ Jaci Burton,
768:If you're successful at a young age, no matter the profession, there has to come a time when you reevaluate everything, what it means to you. 'Is this what I want to do for the rest of my life?' ~ Kirsten Dunst,
769:If you want to be a professional footballer, you have to respect your profession. You have to respect the people that are making you the star you are. You have to protect the passion every day. ~ Emmanuel Petit,
770:It isn't the kind of profession that you have that makes you flourish; it's what you are coming from, within, that makes you flourish. Then everything that you step into turns into your garden. ~ John de Ruiter,
771:With acting, there is a level of anonymity which is conducive to your profession. There are examples of very public people who are on the cover of every celebrity magazine but can't open a film. ~ Sienna Miller,
772:You may possibly become rich by just caring about yourself and what you want to gain from your profession and your life but you cannot possibly enrich the lives of everyone you meet that way. ~ Rasheed Ogunlaru,
773:He is not a bad fellow, though an absolute imbecile in his profession. He has one positive virtue. He is as brave as a bulldog and as tenacious as a lobster if he gets his claws upon anyone. ~ Arthur Conan Doyle,
774:He may be a Christian by common profession; but, in a saving sense, no man is a Christian, in whose soul any thing hath a greater and higher interest than God the Father, and the Mediator (352). ~ Richard Baxter,
775:I couldn't have left my career as an actor on a better note than to have done a cameo in the Lost In Space movie. Doing this part is the highlight of my career. What a way to leave the profession! ~ Mark Goddard,
776:I only took a high school acting class because there was no other class I wanted to take. I loved it, but I was always against acting as a profession. I didn't like the monetary fluctuations I saw. ~ Josh Brolin,
777:I think about food all the time. It's my passion; it's my profession. But some people think about food all the time because they're hungry. We can put an end to this if we join forces and lend a hand. ~ Cat Cora,
778:What is love of one’s country; is it hate of one’s uncountry? Then it’s not a good thing. Is it simply self-love? That’s a good thing, but one mustn’t make a virtue of it, or a profession. . . ~ Ursula K Le Guin,
779:You must get me a house, Childermass,” he said. “Get me a house that says to those that visit it that magic is a respectable profession – no less than Law and a great deal more so than Medicine. ~ Susanna Clarke,
780:Your profession is not what brings home your weekly paycheck, your profession is what you're put here on earth to do, with such passion and such intensity that it becomes spiritual in calling. ~ Vincent Van Gogh,
781:The profession of film director can and should be such a high and precious one; that no man aspiring to it can disregard any knowledge that will make him a better film director or human being. ~ Sergei Eisenstein,
782:Entrepreneurship is a process, not a job or profession. So be faithful to the process and remember that even when times are bad, the process will give you a glimpse of the future that lies ahead. ~ Robert Kiyosaki,
783:I have had the irreplaceable opportunity of learning my profession with the proper tools, the most important of which is not a pencil or a typewriter, but the necessary time to think before using them. ~ Moss Hart,
784:In the gospel of Jesus, sincere and costly discipleship always accompanies genuine conversion. The gospel of Jesus teaches men that a mere profession of faith alone is no sound evidence of salvation. ~ Paul Washer,
785:It seems to me that the bane of our country is a profession of faith either with no basis of real belief, or with no proper examination of the grounds on which the creed is supposed to rest. ~ James Russell Lowell,
786:It's not communism, it's shouldn't be that everybody gets a try no matter how good or bad they are. It's our profession and our art, so we should eventually strive to be working with the best people. ~ Amy Poehler,
787:Someone will always want to mobilize Death on a massive scale for economic Domination or revenge. And the task, taken As a task, appeals to the imagination. The military is an engineering profession. ~ Robert Hass,
788:Went with one (Assassin) for a while... lovely lass, but she couldn't keep her mouth shut, even in bed. Sometimes I wonder if any profession really guards its secrets as closely as they claim. ~ Robert Lynn Asprin,
789:When I spoke at the 2012 Contemporary Women Writers' Conference in Taipei, I thought it offered an appropriate moment and site to announce my new manifesto10 and profession - to be a writer. ~ Shirley Geok lin Lim,
790:willpower. He recalled very clearly his years of fear, the torment at school, and the superhuman effort he had made to study a profession that required an evil streak completely missing in him. He ~ Isabel Allende,
791:A distinguished clergyman told me that he chose the profession of a clergyman because it afforded the most leisure for literary pursuits. I would recommend to him the profession of a governor. ~ Henry David Thoreau,
792:I've been in contact with music since I was four or five years old through my father, because of the interest he had in music and all his musical skills. I finally managed to make that my profession. ~ Rokia Traore,
793:My dress, my choice of vehicles, nor my profession would be indicative of the personality I possess. I have a great personality,” I said. “Maybe if you pulled that stick out of your ass,” she said. ~ Scott Hildreth,
794:One of the apprentices, Dato Gasitashvili, who loved Soso and helped bring him up, recalled Beso’s prosperity: “He lived better than anyone else of our profession. They always had butter in their house. ~ Anonymous,
795:The individual who violates the rules in a zealous search for an answer to the problem may overstep the bounds and thereby suffer the loss of his relationships to the organized medical profession. ~ Morris Fishbein,
796:There's a lot [of coaches], and I think in this profession, none of us invented this game, we got it from someone else, and if there's an idea, there's probably never been an original idea in football. ~ Chip Kelly,
797:Money and a profession may buy you
freedom from attachments and the ability
to choose your own path, but it can never
buy you the deep relationships with God,
your spouse, or your children. ~ J T Cope IV,
798:I know that nurses are not only the largest healthcare profession but are responsible for the delivery of most healthcare, and are often in the best place to be able to see the whole pathway of care. ~ Andrew Lansley,
799:Love the work: the grind, the dreaming, the distracted not-sleep, all of it. It’s the one thing in the job that will always be there, and the real pleasure in the profession. Everything else is luck. ~ Glen Hirshberg,
800:This is a large part of the academic profession: to make up complex, subtle arguments that are childishly ridiculous but are enveloped in sufficient profundity that they take on a kind of plausibility. ~ Noam Chomsky,
801:Writing is one of loneliest profession in the world. Ketika sedang menulis, hanya ada sang penulis dengan kertas atau mesin tik atau laptop di depannya, hubungan yang tidak pernah menerima orang ketiga. ~ Ika Natassa,
802:I am not one of those who believe that a great standing army is the means of maintaining peace, because if you build up a great profession those who form parts of it want to exercise their profession. ~ Woodrow Wilson,
803:We need a stronger national voice for social workers which leads to a change in how the profession is viewed and its ability to represent itself to other professional bodies and with central government. ~ Andy Sawford,
804:When people, women included, hear that you are writing, they assume that it is simply a hobby to fill in the time between doing the washing-up and the ironing. It couldn't possibly be a profession. ~ Rachel Billington,
805:it is certainly more creditable to cultivate the earth for the sustenance of man, than to be the confidant, and sometimes the accomplice, of his vices; which is the profession of a lawyer. ~ Mary Wollstonecraft Shelley,
806:[...] I will go to France, to Yugoslavia, to China and continue my profession.'
'As sanitary engineer?'
'No, Monsieur. As adventurer. I will see all the peoples and all the countries in the world. ~ Bruce Chatwin,
807:Nobody likes to be found out, not even one who has made ruthless confession a part of his profession. Any autobiographer, therefore, at least between the lines, spars with his reader and potential judge. ~ Erik Erikson,
808:Politics ought to be the part-time profession of every citizen who would protect the rights and privileges of free people and who would preserve what is good and fruitful in our national heritage. ~ Dwight D Eisenhower,
809:To those who have chosen the profession of medicine, a knowledge of chemistry, and of some branches of natural history, and, indeed, of several other departments of science, affords useful assistance. ~ Charles Babbage,
810:Ah yes, now you’re beginning to feel it. It’s so satisfying to see my best efforts coming to fruition. Undoubtedly one of the most gratifying rewards of my profession. It would warm my heart—if I had one. ~ Jaye Frances,
811:A practical profession is a salvation for a man of my type; an academic career compels a young man to scientific production and only strong characters can resist the temptation of superficial analysis. ~ Albert Einstein,
812:I cannot be indifferent to the assassination of a member of my profession, We should be obliged to shut up business if we, the Kings, were to consider the assassination of Kings as of no consequence at all. ~ Edward VII,
813:No one will argue that writing is an easy profession. Getting someone to pay you for your words isn’t easy. But there are strategies you can use to simplify the process and transform what you can produce. ~ Ryan Holiday,
814:A professional sex therapist.” Gabe moved out into the hall. “Guess I should show some respect. They do say it’s the oldest profession. No, wait, maybe I’ve got that mixed up with another line of work. ~ Jayne Ann Krentz,
815:Business or profession?'
'I guess you'd call me a writer.'
No profession,' said the police car, as if talking to itself. The light held him fixed, like a museum specimen, needle thrust through chest. ~ Ray Bradbury,
816:I don't have an aversion to quote unquote remakes, because I understand what dramatic writing is, what the dramatic profession has always been about, which is talent, not the pretext for its exhibition. ~ William Monahan,
817:It is unrealistic to expect an entire profession to be completely good. There are bound to be some individuals who are stressed, who are unkind, who are a bit rubbish at their job, who are in the wrong career. ~ Jo Brand,
818:When you start writing things to try to persuade someone who's not already part of your guild or your profession that something is interesting, it forces you to ask yourself, "Well, why is this interesting?" ~ Paul Bloom,
819:Being a housewife is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of radical feminism is to change that ~ Vivian Gornick,
820:Be studious in your profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate, and you will be healthy. Be in general virtuous, and you will be happy. ~ Benjamin Franklin,
821:Getting ahead in a difficult profession requires avid faith in yourself. That is why some people with mediocre talent, but with great inner drive, go so much further than people with vastly superior talent. ~ Sophia Loren,
822:I always felt blessed that I was able to make a living in a profession [acting] that not a lot of people can make a living at, and I was able to do something I liked, rather than be in a job that I hated. ~ Clint Eastwood,
823:So we must work at our profession and not make anybody else's idleness an excuse for our own. There is no lack of readers and listeners; it is for us to produce something worth being written and heard. ~ Pliny the Younger,
824:Waging war on his enemies had been Sokolov’s habit and his profession for a long time, but being chivalrous to everyone else was simply a basic tenet of having your shit together as a human and as a man. ~ Neal Stephenson,
825:A job is not merely a means to earn livelihood but it also gives you a position in the society. You also participate in the betterment of the world by making meaningful contribution through your profession. ~ Awdhesh Singh,
826:I have sometimes thought that, in order to be a good minister, it was necessary to leave the ministry. The profession is antiquated. In an altered age, we worship in the dead forms of our forefathers. ~ Ralph Waldo Emerson,
827:I love film acting - I'm not snobby about it. I don't think that theater acting's a more noble profession. I think they're both very important. I love both. And in my dream world, I'd get to do both forever. ~ Rebecca Hall,
828:I was trained as a political scientist and the profession bores me, to be frank. I am truly bored by mainstream work in my discipline, which strikes me as a kind of medieval scholasticism of a special kind. ~ James C Scott,
829:Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. ~ Robert E Howard,
830:If all who are engaged in the profession of education were willing to state the facts instead of making greater promises than they can possibly fulfill, they would not be in such bad repute with the lay- public. ~ Isocrates,
831:I have sometimes thought that, in order to be a good minister, it was necessary to leave the ministry. The profession is antiquated. In an altered age, we worship in the dead forms of our forefathers". ~ Ralph Waldo Emerson,
832:It is disappointing and embarrassing to the science profession that some Nobel Laureates would deliberately use their well deserved scientific reputations and hold themselves out as experts in other fields. ~ David Douglass,
833:There has to be a way to redirect employee's driving ambition and to channel it more productively. There is. Create heroes in every role. Make every role, performed at excellence, a respected profession. ~ Marcus Buckingham,
834:Why did we ever force doctors to learn their profession in this exhausting, sleepless way? The answer originates with the esteemed physician William Stewart Halsted, MD, who was also a helpless drug addict. ~ Matthew Walker,
835:Almost any film that you do is an opportunity to open you up and make you more aware of an area that you might not be thinking about. That's what is kind of cool, or one of the cool things about this profession. ~ Joan Allen,
836:But before proceeding, it is intriguing to at least consider the possibility that it is not the threat to science as process that so offends scientists, but rather the potential threat to science as profession that ~ Vox Day,
837:If you have a profession that depends on what you look like, you can't blame somebody for caring about that. It's part of their job. So it's vanity but it's also not in a lot of cases. It's being professional. ~ James Franco,
838:My mom's a mad scientist. It's a lot like being a regular scientist, except without worrying about legal or moral limitations, and it's a commom profession among the scientifically inclined supervillain. ~ Chelsea M Campbell,
839:That profession which renders a church visible according to the mind of Christ, is the orderly exercise of the spiritual gifts bestowed on it, in a conversation evidencing the invisible principle of saving grace. ~ John Owen,
840:The Blind Watchmaker, by the same producer, gave me a new respect for his profession. At their best, Horizon producers (some of their programmes can be seen in America, often repackaged under the name Nova) ~ Richard Dawkins,
841:The specific disease doctrine is the grand refuge of weak, uncultured, unstable minds, such as now rule in the medical profession. There are no specific diseases; there are specific disease conditions. ~ Florence Nightingale,
842:Today, the profession is so ubiquitous that if you are running a government agency, a think tank, a media outlet or a major corporation, and don’t have your own pet economist on the payroll, you’re the exception. ~ Anonymous,
843:Football is what you do, but it's not who you are. It's a big part of who you are. Part of who you are is you're a football player. It's your profession. It's a game you love to play. It's a game I love to play. ~ Andrew Luck,
844:It's my profession to bring people from various outlying districts of the mind to the normal. There seems to be a general feeling it's the place where they ought to be. Sometimes I don't see the urgency myself. ~ Rebecca West,
845:One's dream is constantly evolving, rising and falling, changing course. This happens in every job, but because I have worked in comedy for twenty-five years, I can probably speak best about my own profession. ~ Conan O Brien,
846:When literature exists, perhaps we do not notice how important it is, but when it does not exist, our lives become coarsened and brutal. For this reason, I am proud of my profession, but also aware of its importance. ~ Mo Yan,
847:I have no wish to be remembered as a painter, for I never was a painter; my idea of that profession was perhaps too exalted; I may say, is too exalted. I leave it to others more worthy to fill the niches of art. ~ Samuel Morse,
848:I hate the present modes of living and getting a living. Farming and shopkeeping and working at a trade or profession are all odious to me. I should relish getting my living in a simple, primitive fashion. ~ Henry David Thoreau,
849:Most writers in the course of their careers become thick-skinned and learn to accept vituperation, which in any other profession would be unimaginably offensive, as a healthy counterpoise to unintelligent praise. ~ Evelyn Waugh,
850:There was a time when one looked over one's shoulder with an ironical smile at the photographer and when photography as a profession seemed almost invariably a target for ridicule. That time is now over. ~ Albert Renger Patzsch,
851:To the extent that the judicial profession becomes the daily routine of deciding cases on the most secure precedents and the narrowest grounds available, the judicial mind atrophies and its perspective shrinks. ~ Irving Kaufman,
852:...first thing is that I love you. And the second thing is that as much as I honor your former profession, I don’t think your geese care much for your betrothed and I hope they hadn’t any plans on sharing our bed. ~ Shannon Hale,
853:I'm a witch woman--high on tobacco and holy water. I'm a woman delighted with her disasters. They give me something to do. A profession of sorts...I have the magic of words. The power to charm and kill at will. ~ Sandra Cisneros,
854:Secrets are my profession. I know them inside and out. What separates me from someone I'm lying to isn't the lie. It's that I know I'm lying. It's a pane of glass---they can't see it, but I don't forget it's there. ~ Rose Lerner,
855:But whatever my failure, I have this thing to remember - that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer. ~ Robert E Howard,
856:Education provides you a profession. But not vocation. You do it only because you need to work to earn money to buy your food, buy your clothes, pay the bills. Our life has a greater meaning, and a greater purpose. ~ Satish Kumar,
857:I can feel the 60S looming. In my profession, I've just moved along with my age. By thinking in decades, rather than whether someone's 42 or 47, you can give yourself a whole 10 years to turn yourself around in. ~ Francesca Annis,
858:If you get into crime you gotta know that everybody's a criminal and everybody's a liar, and everybody has the potential to backstab you, because it's not an honest profession. So don't go into crime and look for honesty. ~ Ice T,
859:It's a privilege, you know, to paint and it takes up a lot of time and it means there's a lot of things you don't do. But still, with me, painting was more than a profession, it was also an obsession. I had to paint. ~ Alice Neel,
860:journalism was for me more than a business or a profession. It was a way of living, of experiencing the world even as I instantly distanced myself from it, in order to recreate what I'd witnessed for the public. ~ Andrea Mitchell,
861:We have to ask ourselves whether medicine is to remain a humanitarian and respected profession or a new but depersonalized science in the service of prolonging life rather than diminishing human suffering. ~ Elisabeth Kubler Ross,
862:Acting is a weird profession. It's very disquieting, and at the time it just made me so confused. It's only when you step away from a movie for several weeks or months that you start to put things in perspective. ~ Jesse Eisenberg,
863:Arms is a profession that, if its principles are adhered to for success, requires an officer do what he fears may be wrong, and yet, according to military experience, must be done, if success is to be attained. ~ Stonewall Jackson,
864:. . . if I had been a man, self-respect, family pressure and the public opinion of my class would have pushed me into a money-making profession; as a mere woman I could carve out a career of disinterested research. ~ Beatrice Webb,
865:I have to remember that I didn't have to become an actor. I didn't have to put myself in this position. If I'd wanted to have autonomy - if that was what I was after - then I could have chosen another profession. ~ Andrew Garfield,
866:It is not uncommon to charge the difference between promise and performance, between profession and reality, upon deep design and studied deceit; but the truth is, that there is very little hypocrisy in the world. ~ Samuel Johnson,
867:Also, it's good to have more than one profession, in case your own profession goes out of style. A Wall Street trader who's also a belly dancer will do a lot better than a trader who winds up driving a taxi. ~ Nassim Nicholas Taleb,
868:He is called a free spirit who thinks differently from what, on the basis of his origin, environment, his class and profession, or on the basis of the dominant views of the age, would have been expected of him ~ Friedrich Nietzsche,
869:Librarying is a harder profession than the public realizes, he said. People think it's all rubber stamps, knowing that Dewey 521 is celestial mechanics and saying 'Try looking under fiction' sixty eight times a day. ~ Jasper Fforde,
870:They do say that the profession gets increasingly difficult, but my career seems to have been inside out. I'm playing the biggest parts now that I'm older. That's probably right, because I wasn't ready for them before. ~ Diana Rigg,
871:You have to figure that there is something seriously wrong with somebody who wants to enter a profession that deals with whether people are screwing enough. Dealing with spirits, spooks, and demons almost seemed normal. ~ Tom Upton,
872:Astronauts were not the impulsive daredevils so dear to the stereopticonloving public. They couldn't afford to be. The hazards of the profession required an infinite capacity for cautious, contemplative thought. ~ Eric Frank Russell,
873:I find it irresponsible to go, 'She's an actress, what does she know?' That means if you're a dentist, what do you know? If you're a lawyer, what do you know? It's our profession, it's what we do. It's not who we are. ~ Eva Longoria,
874:I love writing and do not know why it is considered such a difficult, agonizing profession. I love all of it, thinking up the plots, getting to know the kids in the story, their parents, backyards, pizza toppings. ~ Caroline B Cooney,
875:My parents are very proud of my success but still worry, as Im in a profession where there is no guarantee of work. They have always supported my decision to go into acting, but there have been tough times work-wise. ~ David Harewood,
876:We must hold a man amenable to reason for the choice of his daily craft or profession. It is not an excuse any longer for his deeds that they are the custom of his trade. What business has he with an evil trade? ~ Ralph Waldo Emerson,
877:What an interesting choice of words. “Not real, and never were.” Could there be any more appropriate literature for men of our profession? Why are you always so averse to fiction, when we’ve made it our meal-ticket?’ ‘I ~ Scott Lynch,
878:Women get hit with a double whammy. If they're attractive, they're presumed to have slept their way to the top. If they're unattractive, they are presumed to have chosen a profession because they could not get a man. ~ Gloria Steinem,
879:Basically what you want in any profession - I would say the same thing if I were a lawyer or a doctor - is you want bright undergraduates to look at your profession as something they would be interested in getting into. ~ Louis Menand,
880:I think it's imperative to follow your heart and choose a profession you're passionate about, and if you haven't found that 'spark' yet, if you're not sure what you want to do with your lives - be persistent until you do. ~ Steve Kerr,
881:Journalism should be more like science. As far as possible, facts should be verifiable. If journalists want long-term credibility for their profession, they have to go in that direction. Have more respect for readers. ~ Julian Assange,
882:When I came into the acting profession, it was quite hierarchical. You didn't sit at the same table as the leading actor. Sir Laurence Olivier, Sir John Gielgud... these were very, very intimidating and powerful people. ~ Helen Mirren,
883:You – help - people. You are an expert in your field, who genuinely helps other human beings. Take pride in that, stop hawking your wares, and get a bit of respect for your profession, and earn some from your prospects. ~ Chris Murray,
884:...Any such unnatural union as the mingling of an exclusive system, such as homeopathy, with scientific medicine in a school,...(will) render every school adopting such a policy unworthy of support of the profession. ~ Harris L Coulter,
885:Certainly teachers themselves can do a better job of letting the world know how hard their profession is, but frankly, they have real work to do and a lot of it, so they don't have a whole lot of free time on their hands. ~ Taylor Mali,
886:I'm not a politician by profession. I am a citizen who decided I had to be personally involved in order to stand up for my own values and beliefs. My candidacy is based on my record, and for that matter, my entire life. ~ Ronald Reagan,
887:I'm so opposite of my profession. No one - particularly my mother and father - ever thought I was going to be a boxer because I always felt that football and baseball were too dangerous. I was just such a quiet kid. ~ Sugar Ray Leonard,
888:Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. ~ Robert E Howard,
889:Restoration is a skilled profession. You might even call it an art in its own right, except that it is frowned on to be original. First rule of restoration: follow the intention of the artist. Never try to improve on him. ~ J M Coetzee,
890:Writing songs is a profession; so it's not an attempt to take things from my interactions with other people and for some reason give them to a total stranger to listen to. I find it offensive to hear other people do that. ~ Will Oldham,
891:I hold every man a debtor to his profession; from the which as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto. ~ Francis Bacon,
892:Inquiry and curiosity is really important in any profession, but definitely in what I do. And in parallel you also need to be confident enough to try things. So it's a tricky thing sometimes to balance those two states. ~ Cate Blanchett,
893:Throughout the human experience people have read history because they felt that it was a pleasure and that it was in some way instructive. The profession of professor of history has taken it in a very different direction. ~ Donald Kagan,
894:And though you study medicine for a score of lifetimes, there will come to you people whose illnesses are mysteries, for the anguish of which you speak is part and parcel of the profession of healing and must be lived with. ~ Noah Gordon,
895:Art critic! Is that a profession? When I think we are stupid enough, we painters, to solicit those people's compliments and to put ourselves into their hands! What shame! Should we even accept that they talk about our work? ~ Edgar Degas,
896:Comedy is the only profession where love from a stranger is better than love from a family member. You need to perform for strangers to see if you're really funny. If they laugh and cheer, it's the greatest thing in the world. ~ Jay Leno,
897:Do not allow the profession of which you are a member to induce you to take a bleak view of humanity. You will encounter all sorts of bad behavior but do not judge everybody by the standards of the lowest. If you ~ Alexander McCall Smith,
898:Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. And it can. But it can also deepen the wound. ~ Abraham Verghese,
899:Give me the most abstruse cryptogram, or the most intricate analysis, and i am in my own proper atmosphere. I crave for mental exaltation. That is why I have chosen my own particular profession, or rather created it. ~ Arthur Conan Doyle,
900:I think women who are pretty certainly have an advantage in any field, in any profession. When a girl is born people still say: Oh, I'm glad that she is pretty. They don't look at whether she is intelligent. ~ Christiane Nusslein Volhard,
901:Jesus, when he was on Earth, he was out there helping people, right? Why did he perform those miracles? To call attention to his profession. Why do you think I do these incredible feats? To call attention to my profession! ~ Jack LaLanne,
902:obstinacy is perhaps the only human quality that matters at the end of the day, not only in the profession of the policeman but in many professions. At least in any that have something to do with the notion of truth. ~ Michel Houellebecq,
903:The debate is whether the war is legal. It has brought pain, misery and desperation to hundreds of thousands of people. Does that sound legal to you? To me it sounds like the dictionary definition of the legal profession. ~ Frankie Boyle,
904:The person drawn to dance as profession is notoriously unintellectual. He thinks with his muscles, delights in expression with body, not words; finds analysis painful and boring; and is a creature of physical ebullience. ~ Doris Humphrey,
905:Women do not enter a profession in significant numbers until it is physically safe. So until we care enough about men's safety to turn the death professions into safe professions, we in effect discriminate against women. ~ Warren Farrell,
906:Having told the truth for years as a first-rate reporter, Jason Leopold now comes completely clean about himself and also sheds light on his imperiled profession. A riveting account of just how hard the truth can be. ~ Mark Crispin Miller,
907:I joke, mademoiselle," he said, "and I laugh. But there are some things that are no joke. There are things that my profession has taught me. And one of these things, the most terrible thing, is this: murder is a habit... ~ Agatha Christie,
908:insofar as policy analysis constitutes a profession with an ethos of its own, the aspiration to ‘‘speak truth to power’’—even, or especially, unwelcome truths—must be its prime directive, its equivalent of the Hippocratic Oath ~ Anonymous,
909:Admittedly, the body of scientists, as a whole, does uphold the authority of science over the lay public. It controls thereby also the process by which young men are trained to become members of the scientific profession. ~ Michael Polanyi,
910:But if you are going to take up a profession – and I cannot see why you should want one at all, now that you have come into your property – surely you can chuse something better than magic! It has no practical application. ~ Susanna Clarke,
911:I'm beginning to get pigeonholed as the girl who plays the crazies and weirdoes - and that's not the entirety of who I am. Hopefully, the whole point of being in this profession is that you change into anyone you want to be. ~ Fairuza Balk,
912:Initiative is a special kind of action. It’s doing something worthwhile without being told to do it. The person with initiative has a standing invitation to join the high income brackets in every business and profession. ~ David J Schwartz,
913:Many doctors are drawn to this profession (psychology) because they have an innate deficiency of insight into the motives, feelings and thoughts of others, a deficiency they hope to remedy by ingesting masses of data. ~ William S Burroughs,
914:Thus, for 3,000 years and more, this disease has been known to the medical profession. And for 3,000 years and more, humanity has been knocking at the door of the medical profession for a “cure.” —Fortune, March 1937 ~ Siddhartha Mukherjee,
915:DR. JOHN SNOW—This well-known physician died at noon on the 16th instant, at his house in Sackville-street, from an attack of apoplexy. His researches on chloroform and other anaesthetics were appreciated by the profession. ~ Steven Johnson,
916:I looked on child rearing not only as a work of love and duty but as a profession that was fully as interesting and challenging as any honorable profession in the world and one that demanded the best that I could bring to it. ~ Rose Kennedy,
917:It is not a profession to be a pianist and musician. It is a philosophy, a conception of life that cannot be based on good intentions or natural talent. First and foremost there must be a spirit of sacrifice. ~ Arturo Benedetti Michelangeli,
918:The depreciation of historical fact is deeply, and probably functionally, ingrained in the ideology of the scientific profession, the same profession that places the highest of all values upon factual details of other sorts. ~ Thomas S Kuhn,
919:the journalist philosophy. This name is a nod to the fact that journalists, like Walter Isaacson, are trained to shift into a writing mode on a moment’s notice, as is required by the deadline-driven nature of their profession. ~ Cal Newport,
920:The most reward experience is having another writer come up to you and say that they started writing because they read my books. That is how writing as a profession continues: readers becomes writers who inspire new readers. ~ Michael Scott,
921:Hence! home, you idle creatures get you home:
Is this a holiday? what! know you not,
Being mechanical, you ought not walk
Upon a labouring day without the sign
Of your profession? Speak, what trade art thou? ~ William Shakespeare,
922:I am uncomfortable with talking of poetry as a priestly profession, because I have little use for organized religions and priestly hierarchies. They have demoralized, persecuted, so many, including women, gays, non-believers. ~ Adrienne Rich,
923:In the real estate business you learn more about people, and you learn more about community issues, you learn more about life, you learn more about the impact of government, probably than any other profession that I know of. ~ Johnny Isakson,
924:I think becoming an actor because it's a ridiculously insecure profession to go into. I feel very comfortable but very lucky. I think any time that you imagine that it's plain sailing for hereon in, then you're kidding yourself. ~ Hugh Dancy,
925:I took the game seriously. It was my profession. My teammates also took losing hard. We would all sit in the locker room after losing a big game and talk about how we could have done something differently to change the outcome ~ Walt Frazier,
926:Sackman rankled me. I didn’t like his clothes or his profession, but what bothered me most was that he endorsed the behavior of the police. I never liked it when a person so identified with their oppressor that they forgave them. ~ Anonymous,
927:Even if not a single picture is never published, they exist. And that means that we are recording the history of the human race. If that's all your doing, it still a very very worth while profession to be involved in. ~ Philip Jones Griffiths,
928:He taught consistently, as we have seen, that the Spirit is given to believers; so how could he have asked his questions unless something made him suspicious of their Christian life and therefore of their profession of faith? ~ John R W Stott,
929:I bought new strings of colored lights. This served as a profession of faith in the future. I take the opportunity for such professions where and when I can invent them, since I do not yet actually feel this faith in the future. ~ Joan Didion,
930:If people are teaching economics, they need to teach all the different disciplines, all the different schools in economics. They can't just teach one because then the person isn't equipped to deal with the economics profession. ~ Charles Koch,
931:The authors of a 2012 Cochrane review (the medical profession’s gold standard analysis) on home versus hospital births blamed the higher complication rate in hospital on “impatience and easy access to many medical procedures.”13 ~ Jo Marchant,
932:With honesty of purpose, balance, a respect for tradition, courage, and, above all, a philosophy of life, any young person who embraces the historical profession will find it rich in rewards and durable in satisfaction. ~ Samuel Eliot Morison,
933:God is glorified by our serving Him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. ~ Charles Haddon Spurgeon,
934:He wants to apologize but does not know for what. His life has been devoted to apologetics. It is his profession. He is concerned with both justification and remorse. He has always acted rightly, but nothing has ever come of it. ~ Joy Williams,
935:I decided very early that I wanted to write. But I didn't think of it as a career. I didn't even think of it as a profession... It was the most exciting thing, the most powerful thing, the most wonderful thing to do with my life. ~ Mary Oliver,
936:If you feel uncomfortable on stage, you can very easily descend into a sort of abyss, convinced you're the worst actor ever, that you're a disgrace to the profession, that you're a disgrace to yourself. It's an awful feeling. ~ Stephen Dillane,
937:We mustn't complain too much of being comedians - it's an honorable profession. If only we could be good ones the world might gain at least a sense of style. We have failed - that's all. We are bad comedians, we aren't bad men. ~ Graham Greene,
938:After attacking the sacred majesty of Kings, I shall scarcely excite surprise by adding my firm persuasion that every profession, in which great subordination of rank constitutes its power, is highly injurious to morality. ~ Mary Wollstonecraft,
939:Did he at all know where he wanted to live? Tibby didn't know that he did know. Did he at all know what he wanted to do? He was equally uncertain, but when pressed remarked that he should prefer to be quite free of any profession. ~ E M Forster,
940:Her profession did not fascinate him in the least, and he had no boyhood memories of tenderness or embarrassment to soften him toward the subtleties of her trade; when he looked at her, he saw only a catalogue of indiscretions. ~ Eleanor Catton,
941:I've always said that you were too smart to have a profession. Smart people are hopeless in the face of anything actual. They are terrible cooks. They cannot dress themselves. They are children who need guidance and protecting. ~ Heidi Julavits,
942:The very idea that reporters should be free of opinions is far from some time-honored requirement of the profession; in fact, it is a relatively new concoction that has the effect, if not the intent, to neuter journalism. This ~ Glenn Greenwald,
943:UAE-based PR academic Mohamed Kirat (2006) believes that PR in the UAE has emerged as an important profession to meet the challenges of the rapid development that the country has undergone since the declaration of the union in 1971. ~ Anonymous,
944:We need to understand why in a society so dependent on technology, a society that benefits so richly from the results of engineering, a society that rewards engineers so well, engineering isn’t perceived as a desirable profession. ~ Bill Bryson,
945:People make interesting assumptions about the profession. The writer is a mysterious figure, wandering lonely as a cloud, fired by inspiration, or perhaps a cocktail or two. ~ Sara Sheridan, "The Huffington Post", 2013.[specific citation needed],
946:The biggest barrier we've seen to student progress is this: School policies and practices often prevent good teachers from doing great work and even dissuade some talented Americans from entering the profession. This needs to change. ~ Eli Broad,
947:There was a moment when I changed from an amateur to a professional. I assumed the burden of a profession, which is to write even when you don't want to, don't much like what you're writing, and aren't writing particularly well ~ Agatha Christie,
948:Writing is something you do alone. Its a profession for introverts who want to tell you a story but don't want to make eye contact while doing it."

[Thoughts from Places: The Tour, Nerdfighteria Wiki, January 17, 2012] ~ John Green,
949:Cricket is a most precarious profession; it is called a team game but, in fact, no one is so lonely as a batsman facing a bowler supported by ten fieldsmen and observed by two umpires to ensure that his error does not go unpunished. ~ John Arlott,
950:Hardly any actor objects to press. It's a question of it being done in the way they like to see it done, meaning to get down to the serious interview what the profession is so we can reach out to the people to help them get along. ~ Harvey Keitel,
951:I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition! ~ Galileo Galilei,
952:I could hear her [Vic's Italian mother] saying, "Yes, Vic, you are pretty -- but pretty is no good. Any girl can be pretty -- but to take care of yourself you must have brains. And you must have a job, a profession. You must work. ~ Sara Paretsky,
953:I deeply believe that leaders, whatever their profession, are wrong to allow distinctions of rank to flourish within their organizations. Living together on equal terms helps people develop deeper bonds and creates a common conscience. ~ Xenophon,
954:I one hundred percent recognize that comedy is a more narcissistic profession and that I cannot directly improve people's lives the way I could if I had stayed in the policy world. But the trade-off is that I'm happier doing jokes. ~ Negin Farsad,
955:Nowadays the field naturalist-who is usually at all points superior to the mere closet naturalist-follows a profession as full of hazard and interest as that of the explorer or of the big-game hunter in the remote wilderness. ~ Theodore Roosevelt,
956:There's only two givens with choosing acting as a profession: one is you will always be unemployed, always, and it doesn't matter how much money you make, you're still always going to be unemployed; and that you have no power. ~ Frances McDormand,
957:There was a moment when I changed from an amateur to a professional. I assumed the burden of a profession, which is to write even when you don't want to, don't much like what you're writing, and aren't writing particularly well. ~ Agatha Christie,
958:We throw you as many as you want, in this profession, and the more you want the more we'll give you, until you're so confused that you'll just beg for us to stop. Stop what? You're the one who started it - you're doing it anyway. ~ Frederick Lenz,
959:But in the early 1900s, the medical profession began to promote the health benefits of tanning. Workers were increasingly moving into factories where complexions grew pallid, as the upper classes spent more time outside playing sports. ~ Anonymous,
960:I am in the theatrical profession myself, my wife is in the theatrical profession, my children are in the theatrical profession.I had a dog that lived and died in it from a puppy; and my chaise-pony goes on, in Timour the Tartar. ~ Charles Dickens,
961:If you are a scientist or engineer, an architect or designer, a writer, artist, or musician, or if your creativity is a key factor in your work in business, education, health care, law, or some other profession, you are a member. ~ Richard Florida,
962:Philosophy is said to console a man under disappointment, although Shakespeare asserts that it is no remedy for a toothache; so Mr Easy turned philosopher, the very best profession a man can take up who is fit for nothing else. ~ Frederick Marryat,
963:a lesson crucial to those who wanted to tackle the upper reaches of a profession like law or medicine: if you work hard enough and assert yourself, and use your mind and imagination, you can shape the world to your desires (151). ~ Malcolm Gladwell,
964:Another similarity of Brexit and Trump's campaigns was an attack on so-called elites. This is not so much a failure of capitalism as of its high priests in the economic profession, for which we must all take some responsibility. ~ Mariana Mazzucato,
965:Engineering training deals with the exact sciences. That sort of exactness makes for truth and conscience. It might be good for the world if more men had that sort of mental start in life even if they did not pursue the profession. ~ Herbert Hoover,
966:Every profession has an ideology and a drive for power that goes far beyond its achievements and it is the task of democracy to keep this ideology and this drive under control. Science is here no different from other institutions. ~ Paul Feyerabend,
967:It is also plausible that those movements with the greatest inner contradiction and between profession and practice - that is to say with a strong feeling of guilt - are likely to be the most fervent in imposing their faith on others. ~ Eric Hoffer,
968:The young people, they don't knock on the door politely and say "May I come in?" They barge in, they take your seat, and you're obsolete unless you recreate and somehow find grace somewhere else. Another profession may not be like that. ~ Joan Chen,
969:When one comes to the ultra-modern profession of advertising," responded Schliemann—"the science of persuading people to buy what they do not want—he is in the very center of the ghastly charnel house of capitalist destructiveness, ~ Upton Sinclair,
970:You work [as an actor] for a bit, and then the job ends 'cause you get thrown off a bridge. And then, you suddenly don't have a career and you have to wait for the next bit to come along. It's the most strange profession in the world. ~ David Oakes,
971:Comedy started out as my hobby and then it became my profession. It's like being on call all the time, like having a built-in beeper. You can't just leave the office and relax because you never know when you'll think of something funny. ~ Jim Carrey,
972:Do you know what I was smiling at? You wrote down that you were a writer by profession. It sounded to me like the loveliest euphemism I had ever heard. When was writing ever your profession? It's never been anything but your religion. ~ J D Salinger,
973:I'm fortunate that my job gives me the motivation to be as fit as possible. I wound up in a profession that requires physical and mental preparation, so I get to prepare like an athlete for everything I do. I'm living the dream, man. ~ Mark Wahlberg,
974:In an intellectual revolution there must be ideas and advocates willing to challenge an entire profession, the establishment itself, willing to spend their reputations and careers in spreading the idea through deeds as well as words. ~ Jude Wanniski,
975:It must be pretty cool being a lawyer," she said in awe.

"Cool" was not an adjective Jake would use. He was forced to admit to himself that it had been a long time since he viewed his profession as something other than tedious. ~ John Grisham,
976:Do you enjoy being a writer, Mrs Avery?” asked Julian.
“No, of course not, she said. “It’s a hideous profession. Entered into by narcissists who think their pathetic little imaginations will be of interest to people they’ve never met. ~ John Boyne,
977:I believe the same is true for most people who go into mental health. We are drawn to this profession because we are damaged - we study psychology to heal ourselves. Whether we are prepared to admit this or not is another question. ~ Alex Michaelides,
978:The writer by nature of his profession is a dreamer and a conscious dreamer. He must imagine, and imagination takes humility, love and great courage. How can you create a character without live and the struggle that goes with love? ~ Carson McCullers,
979:We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight. ~ Charles Spurgeon,
980:Yet simplicity has been difficult to implement in modern life because it is against the spirit of a certain brand of people who seek sophistication so they can justify their profession. Less is more and usually more effective. ~ Nassim Nicholas Taleb,
981:I do think opportunity breeds bravery. It's such a competitive profession, no one owes you anything, talent in itself is not enough. I went to drama school with so many great actors who are not doing it anymore and it's circumstantial. ~ David Oyelowo,
982:My father knew the charming side of my mother, and my mother thought that he was attentive and pleasant and was an architect, which was a respectable profession, but I don't think that they actually got to know one another deeply. ~ Christopher Durang,
983:We have it in our heads that women only need to take up a certain amount of space and then we've done right by them. It's the same in every profession. We get a handful of women professors, a few female board members - that looks normal. ~ Geena Davis,
984:Without delay, from the middle of his (closed) fist every pebble began to pronounce the (Moslem's) profession of faith. Each said, “There is no god” and (each) said, “except Allah”; (each) threaded the pearl of “Ahmad is the Messenger of Allah. ~ Rumi,
985:You know, you don't see hospital consultants going on strike, and I don't believe that teachers and headteachers should. It's within their rights, it's a civil right, but I think it is wrong in terms of the reputation of the profession. ~ Michael Gove,
986:By his very profession, a serious fiction writer is a vendor of the sensuous particulars of life, a perceiver and handler of things. His most valuable tools are his sense and his memory; what happens in his mind is primarily pictures. ~ Wallace Stegner,
987:I feel impelled to speak today in a language that in a sense is new-one which I, who have spent so much of my life in the military profession, would have preferred never to use. That new language is the language of atomic warfare. ~ Dwight D Eisenhower,
988:If what you know no longer matters, the ministry cannot help but be another “helping profession” whose task is to attract people to church because of the appealing personality of the minister and the friendliness of the congregation. ~ Stanley Hauerwas,
989:My mother and my father were teachers. My grandmother and my grandfather were teachers. This is something I really know about. Even when I was a kid, it was a profession my father couldn't stay in, because he couldn't make enough money. ~ Warren Beatty,
990:The difference between the girls today and models of the past is that we are not only interested in fashion: we are going in so many different directions at once. We work harder -- at night and on weekends. On the modeling profession ~ Claudia Schiffer,
991:What the deuce does religion have to do with being a good minister? It is a profession like any other profession, young man. You fit yourself to the task, and keep your opinions private. That is what all good ministers do—or should! ~ Elizabeth Gilbert,
992:Dr. Urbino replied without looking at her: “I did not know that fellow was a poet.” And then he wiped him from his memory, because among other things, his profession had accustomed him to the ethical management of forgetfulness. ~ Gabriel Garc a M rquez,
993:How do we know if we have lapsed into “Christian” moralism as the source of our righteousness? Whenever we brag about something we have done—when we rely on our own action, profession or identity—we are living as functional moralists. ~ Timothy J Keller,
994:Sir Walter took this to mean he had not –which Sir Walter was glad of, for Sir Walter thought a great deal of a man’s having a profession and believed that useful, steady occupation might cure many things which other remedies could not. ~ Susanna Clarke,
995:he says, “You must be the writer.” And there’s something about the way he inflects the word writer that carries an edge, like he doesn’t believe writer is a real profession and so he says it like someone might say, “You must be the psychic. ~ Nathan Hill,
996:I hadn't planned on being a teacher, but after I actually become one I discovered a deeper respect and affection for the profession than I ever imagined I'd have. More accurately, really, I should say that I happened to discover myself. ~ Haruki Murakami,
997:I recommend to young people to seek work for what they will learn, more than what they will earn. Look down the road at what skills they want to acquire before choosing a specific profession and before getting trapped in the Rat Race. ~ Robert T Kiyosaki,
998:I've been following the noble profession of hermiting here for nigh on fifty-seven years, practising piety, sobriety, celibacy and the pursuit of true wisdom in the tradition of my father and grandfather and great-grandfather before me. ~ Terry Pratchett,
999:People who put themselves on the line and sacrifice their own safety for the greater good and for others, and anyone in any profession whose concern is the welfare for other people instead of the individual, are inspiring and important. ~ Chris Hemsworth,
1000:The clergy, with a few honorable exceptions, have in all modern countries been the avowed enemies of the diffusion of knowledge, the danger of which to their own profession they, by a certain instinct, seem always to have perceived. ~ Henry Thomas Buckle,
1001:I looked on child rearing not only as a work of love & duty but as a profession that was fully as interesting & challenging as any honorable profession in the world and one that demanded the best that I could bring to it. ~ Rose Fitzgerald Kennedy,
1002:My own dreams fortunately came true in this great state. I became Mr. Universe; I became a successful businessman. And even though some people say I still speak with a slight accent, I have reached the top of the acting profession. ~ Arnold Schwarzenegger,
1003:The real motivation was purely selfish. I was on a quest to help myself. I believe the same is true for most people who go into mental health. We are drawn to this profession because we are damaged—we study psychology to heal ourselves. ~ Alex Michaelides,
1004:In England, the profession of the law is that which seems to hold out the strongest attraction to talent, from the circumstance, that in it ability, coupled with exertion, even though unaided by patronage, cannot fail of obtaining reward. ~ Charles Babbage,
1005:Magic is the oldest part of the show business profession. It can now be used as a forward-thinking tool to build a child's confidence. It has been an amazing part in many entertainers' lives, including Steve Martin and the late Johnny Carson. ~ Criss Angel,
1006:No man is any the worse off because another acquires wealth by trade, or by the exercise of a profession; on the contrary, he cannot have acquired his wealth except by benefiting others to the extent of what they considered to be its value. ~ Thomas Huxley,
1007:Professors of literature, who for the most part are genteel but mediocre men, can make but a poor defense of their profession, and the professors of science, who are frequently men of great intelligence but of limited interests and education ~ Yvor Winters,
1008:No wealth can buy the requisite leisure, freedom, and independence which are the capital in this profession. It comes only by the grace of God. It requires a direct dispensation from Heaven to become a walker. You must be born into the ~ Henry David Thoreau,
1009:Pick a profession that will give you enough money to give you economic freedom. It is nice to pick a career that really taxes your mind. Use your mind in new and creative ways. You will find that your mind will develop and become stronger. ~ Frederick Lenz,
1010:She’s in advertising. Maybe you’re familiar with it. It’s a profession that seeks to make people spend money so that folks they don’t know can buy an even bigger house. In this way it’s somewhat like organized crime, except the hours are longer. ~ Anonymous,
1011:The crusade is never off my mind - the exercise I do, the food I eat, the thought I think - all this and how I can help make my profession better-respected. To me, this one thing - physical culture and nutrition - is the salvation of America. ~ Jack LaLanne,
1012:Though there is antipathy in the human heart to the gospel of Christ, yet when Christians make their good work shine, all admire them. It is when great disparity exists between profession and practice that we secure the scorn of mankind. ~ David Livingstone,
1013:The early part of my career I really struggled, getting turned down again and again. I was in debt, and it was horrible. And then my family hit such highs in their careers, I asked myself what I was thinking going into the same profession. ~ Joely Richardson,
1014:I wanted to be a shoe designer, but I never thought it could be a profession. But what was the alternative? Doctor? Too dirty! Air-hostess? Maybe not! Then someone gave me a book on Roger Vivier, and, cheri, instantly I knew that was it! ~ Christian Louboutin,
1015:The General belonged to the learned type of military men who believed that liberal and humane views can be reconciled with their profession. But being by nature a kind and intelligent man, he soon felt the impossibility of such a reconciliation. ~ Leo Tolstoy,
1016:EVERY PROFESSION HAS ITS PITFALLS. Doctors, for example, are always being asked for free medical advice, lawyers are asked for legal information, morticians are told how interesting a profession that must be and then people change the subject fast. ~ Anonymous,
1017:Mom did not want me to have anything to do with playing music. Being from a middle-class Black family in that particular era, everybody wanted you to have a profession -- a doctor, a lawyer, and so forth. So she sent me to school to study medicine. ~ Don Alias,
1018:There is something about giving everything to your profession. In Italian, an obsession is not necessarily negative. Its the art of putting all your energy into one thing; its the art of transforming even what you eat for lunch into architecture. ~ Renzo Piano,
1019:Computing pioneer Edsger Dijkstra pointed out that computing is the only profession in which a single mind is obliged to span the distance from a bit to a few hundred megabytes, a ratio of 1 to 109, or nine orders of magnitude (Dijkstra 1989). ~ Steve McConnell,
1020:Piano playing consists of common sense, heart and technical resources. All three should be equally developed. Without common sense you are a fiasco, without technique an amateur, without heart a machine. The profession does have its hazards. ~ Vladimir Horowitz,
1021:The essential function of the (design) profession in our society is to enhance and cultivate communications toward: Easier understanding of ideas and complex problems, in the shortest possible time and higher visual and auditory retention of data. ~ Will Burtin,
1022:Unless one is wealthy there is no use in being a charming fellow. Romance is the privilege of the rich, not the profession of the unemployed. The poor should be practical and prosaic. It is better to have a permanent income than to be fascinating. ~ Oscar Wilde,
1023:At bottom, I sensed in others a distrust, an uneasiness. An antagonism, which, because it was instinctive, was irremediable. I should have been a clown, it would have afforded me the widest range of expression. But I underestimated the profession. ~ Henry Miller,
1024:Every profession has its pitfalls. Doctors, for example, are always being asked for free medical advice, lawyers are asked for legal information, morticians are told how interesting a profession that must be and then people change the subject fast. ~ Neil Gaiman,
1025:I am giving this winter two courses of lectures to three students, of which one is only moderately prepared, the other less than moderately, and the third lacks both preparation and ability. Such are the onera of a mathematical profession. ~ Carl Friedrich Gauss,
1026:If you love helping people, and you love trying to bring comfort and peace to their life at a very, very difficult time, youre going to have to look pretty hard to find a profession that gives you more opportunities than the funeral business. ~ Steve Southerland,
1027:If you would be just as content winning a local Golden Gloves fight as you would making a pile of money as a professional, then fine, go become a boxer. But if the whole idea is for you to get rich, my God, stay in school and learn a profession. ~ Gerald McRaney,
1028:I sit down and watch videos. I take notes. That's when that inspiration comes - the moment that makes sense of my profession. The instant I know, for sure, that I've got it. I know how to win. It's the moment that my job becomes truly meaningful. ~ Pep Guardiola,
1029:It was with the utmost difficulty that ancient Rome could support the institution of six vestals; but the primitive church was filled with a great number of persons of either sex who had devoted themselves to the profession of perpetual chastity. ~ Edward Gibbon,
1030:My great desire in my fulfilling my ministry was to get into the darkest places of the country, even amongst those people that were farthest off of profession; yet not because I could not endure the light (for I feared not to show my gospel to any) ~ John Bunyan,
1031:Sometimes, nature is a beast,” he said, “and tragedy is unavoidable. I see a great deal of it in my profession, and I have learned that most of us must face some form of challenge in our lives. But without hardship, we wouldn’t learn and grow. ~ Julianne MacLean,
1032:It's always fun to welcome new people into your life. When dating anyone or becoming friends with anyone who has a different profession, a different life, it opens doors. All my friends here do such different creative things. It's so awesome. ~ Christopher Bollen,
1033:My parents and grandparents have always been engaged in teaching or the medical profession or the priesthood, so I've sort of grown up with a sense of complicity in the lives of other people, so there's no virtue in that; it's the way one is raised. ~ Colin Firth,
1034:Twenty years ago I wanted to move to a nice place so our Charley would grow up a nice boy and learn a profession. But instead we live in a jungle, so he can only be a wild animal. D'you think I picked the East Side like Columbus picked America? ~ Abraham Polonsky,
1035:Dancing is still the hardest profession. Gene Kelly said dancing is a man's game Women have to do the same thing in heels, and have to sing and smile at the same time. Professional athletes don't even have to do that - and they get to wear sneakers. ~ Mitzi Gaynor,
1036:I was raised to be in service to something larger than myself. A lot of actors concentrate on what they will get out of the profession, rather than what they can offer it. The way I see it, if you come with something to offer, you can offer it forever. ~ Tyne Daly,
1037:People like Tywin Lannister are very much victims of that system, and of that environment: 'This is my place, don't threaten it'. I don't know how relevant that is to today. Politics is the most corrupt profession on earth, no matter where you are. ~ Charles Dance,
1038:If we want to grow as teachers -- we must do something alien to academic culture: we must talk to each other about our inner lives -- risky stuff in a profession that fears the personal and seeks safety in the technical, the distant, the abstract. ~ Parker J Palmer,
1039:It's a special honor to be one of the leaders of this football team. But I said it once, I'll say it again, no one person wins a game by themselves. Individually, it's top of the mountain, my sport, my profession. It's what you dream about as a kid. ~ Aaron Rodgers,
1040:The evil of journalism is not in the journalists. It is not in the poor men on the lower level of the profession, but in the rich men at the top of the profession; or rather in the rich men who are too much on top of the profession even to belong to it. ~ Anonymous,
1041:The major problem with inference in general is that those whose profession is to derive conclusions from data often fall into the trap faster and more confidently than others. The more data we have, the more likely we are to drown in it. For ~ Nassim Nicholas Taleb,
1042:Why did he kill his own mother?’ Ruth asked.
‘The oldest story in the book,’ said Gamache.
‘Ben was a male prostitute?’ Gabri exclaimed.
‘That’s the oldest profession. Where do you keep your head?’ asked Ruth. ‘Never mind, don’t answer that. ~ Louise Penny,
1043:If human nature eventually is going to take the place of nature everywhere, those of us who have been naturalists will have to transpose the faith in nature which is inherent in the profession to a faith in man-if necessary, man alone in the world. ~ Edward Hoagland,
1044:If you want to go beyond that small percentage of people who are already environmentally and scientifically aware, you have to make your work somehow link with a passion, interest, or profession of someone who isn't interested in science or nature. ~ Nalini Nadkarni,
1045:I have always been focused on my job. No profession allows you the luxury of being half-focused. If you're not into it, you're not there. And the film industry is all the more harsh in these cases, perhaps because it's a business of the limelight. ~ Deepika Padukone,
1046:I'm a capitalist by conviction and profession. I believe the best economic system is one that rewards entrepreneurship and risk-taking, maximizes customer choice, uses markets to allocate scarce resources and minimizes the regulatory burden on business. ~ Gary Hamel,
1047:Medical errors follow a normal bell-shaped distribution.14 They occur most often not when clinicians get bored or lazy or malign, but when they are going about their business with the diligence and concern you would expect from the medical profession. ~ Matthew Syed,
1048:There's no way to approach anything in an objective way. We're completely subjective; our view of the world is completely controlled by who we are as human beings, as men or women, by our age, our history, our profession, by the state of the world. ~ Charlie Kaufman,
1049:I very often get that question: 'What is your real profession?' That's because in Sweden, it is 'not allowed' to have more than one profession - there's something suspicious about it! But nowadays it's more accepted that one can do a lot of things. ~ Erland Josephson,
1050:Motherhood is the second oldest profession in the world. It never questions age, height, religious preference, health, political affiliation, citizenship, morality, ethnic background, marital status, economic level, convenience, or previous experience. ~ Erma Bombeck,
1051:The advertising profession transformed the capitalist model of buyers making
rational choices in a free market into a consumerist model where the buyer was
driven by irrational emotions associated with particular brand names and/or
products. ~ Joel Spring,
1052:There are some who've forgotten why we have a military. It's not to promote war. It's to be prepared for peace. There's a sign over the entrance to the Fairchild Air Force Base in Washington state, and that sign says it all: 'Peace is our profession'. ~ Ronald Reagan,
1053:This is wonderful for a young person, no matter what profession they're in. When you can see something and you can feel this attraction to it, then it becomes less of me trying to teach them as they teach themselves. They've got it and bang off they go. ~ Paul Rankin,
1054:It seems sensible to me that we should look to the medical profession, that over the centuries has helped us to live longer and healthier lives, to help us die peacefully among our loved ones in our own home without a long stay in God's waiting room. ~ Terry Pratchett,
1055:Almost every profession I look at where you require human labor or you require intelligence, I see computers being able to do better than us within the next 10 years. I'm talking about a mass replacement of humans with artificial intelligence and robots. ~ Vivek Wadhwa,
1056:Aunts are to be a pattern and example to all aunts; to be a delight to boys (and girls) and a comfort to their parents; and to show that at least one daughter in every generation ought to remain unmarried, and raise the profession of auntship to a fine art. ~ Dave Isay,
1057:In work, it is possible to find commitment, attachment, chemistry, and connection. In fact, it's high time that more people acknowledged the electric pull that women can feel for their profession, the exciting heat of ambition and frisson of success. ~ Rebecca Traister,
1058:Is it not singular how some men continue to obtain the reputation of popular authorship without adding a word to the literature of their country worthy of note?? To puff and to get one's self puffed have become different branches of a new profession. ~ Anthony Trollope,
1059:It may be true that there is no God here, but there must be one not far off, and at such a moment one feels His presence; which comes to the same as saying (and I readily give this sincere profession of faith): I believe in God, and that it is His wi ~ Vincent Van Gogh,
1060:Maybe the the luxury of not having acting be my only profession is that I can be more selective about what I choose to be in. I've been really lucky in terms of film projects with people, terrific actors and also writers and directors that I really respect. ~ Ricky Jay,
1061:The profession of the law of which he [a judge] is a part is charged with the articulation and final incidence of the successive efforts towards justice; it must feel the circulation of the communal blood or it will wither and drop off, a useless member. ~ Learned Hand,
1062:You can be whatever you want to be, Gen. Some people seem born to a profession. Others are so blessed in character and intelligence that they must choose. The one is miserable until he finds his calling, the other miserable until he has tried them all. ~ Brian K Fuller,
1063:A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession. ~ Aldo Leopold,
1064:be successful in any profession they choose if they do a few things consistently: Be on time, keep quiet and work hard, do what the boss tells you, have a positive attitude, and most important, be fiercely loyal to the people you work for and with. ~ John F MacArthur Jr,
1065:I see myself more as an ambassador of the game. And I hope to bring chess to a higher level in the United States. Making bigger tournaments, more interesting events. Making it a respectable profession for young people to be able to pursue in the future. ~ Maurice Ashley,
1066:I think that the best profession or the best thing to do is to be a public servant... I mean there's nothing better than working for the people - working for the common people out there and being a servant, a public servant, and I have seen this. ~ Arnold Schwarzenegger,
1067:The first, a quote from Voltaire, is contemptuous: “Anything too stupid to be spoken,” he asserted, “is sung.” The second, an adage from the advertising profession, is tactical: “If you can’t make your case to an audience with facts, sing it to them. ~ Robert B Cialdini,
1068:All words have the "taste" of a profession, a genre, a tendency, a party, a particular work, a particular person, a generation, an age group, the day and hour. Each word tastes of the context and contexts in which it has lived its socially charged life. ~ Mikhail Bakhtin,
1069:Be studious in your profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate, and you will be healthy. Be in general virtuous, and you will be happy. At least you will, by such conduct, stand the be. ~ Benjamin Franklin,
1070:Our job, you know, in the entertainment profession is to try to illuminate and show people all sides of humanity, and it doesn't just mean that you can only do movies that are only about the good parts of us. You have to be able to eliminate the bad parts. ~ Kevin Spacey,
1071:Cognitive consonance is what writing in the Age of the idiot is all about. The key to success in the scribbling profession is to strike the right balance of mediocrity in writing and thinking, which invariably entails echoing one of two party lines, poorly. ~ Ilana Mercer,
1072:For far too long, economists have neglected the distribution of wealth, partly because of Kuznets’s optimistic conclusions and partly because of the profession’s undue enthusiasm for simplistic mathematical models based on so-called representative agents. ~ Thomas Piketty,
1073:Frankly, to be honest, I hadn't worked for two years before 'Murphy Brown.' It's a nice illusion now to think of all of us as terribly successful and talented people at the top of our profession, but that's hindsight. I had to pray for a job like this. ~ Charles Kimbrough,
1074:The proliferation of right-to-carry laws throughout the states has drawn plaintive complaints from the criminal element. They feel that it makes their profession too dangerous when the streets are full of "civilians" who may or may not be armed. Poor babies! ~ Jeff Cooper,
1075:There are numerous bugbears in the profession of a politician. First, ordinary life suffers. Second, there are many temptations to ruin you and those around you. And I suppose third, and this is rarely discussed, people at the top generally have no friends. ~ Boris Yeltsin,
1076:Things get complicated at times, so there are certainly moments when you wish your life were different. That's true for everybody, not just people in our profession. But there's nothing I feel like I gave up professionally. I'm absolutely doing what I enjoy. ~ Laura Linney,
1077:When obedience to the Divine precepts keeps pace with knowledge, in the mind of any man, that man is a Christian; and when the fruits of Christianity are produced, that man is a disciple of our blessed Lord, let his profession of religion be what it may. ~ Joseph Lancaster,
1078:You had to work tremendously hard. You had to have that commitment to training, you had to have that innate ability. It's similar in my profession as well. You can have the ability, but without the work, passion and the commitment, you won't really get there. ~ Paul Rankin,
1079:I'm inclined to believe that most Negro leaders, professional Negroes are professional Negroes. Being a Negro is their professional, and being a profe - a leader is their profession. And usually they say exactly what the white man wants - wants to hear them say. ~ Malcolm X,
1080:No matter what your profession – doctor, lawyer, architect, accountant – if you are an American, you better be good at the touchy-feely service stuff, because anything that can be digitized can be outsourced to either the smartest or the cheapest producer. ~ Thomas Friedman,
1081:One glance at the girl convinced R. Jones that he had been right. Circumstances had made him a rapid judge of character, for in profession of living by one's wits in a large city, the first principle of offence and defence is to sum people up at first sight. ~ P G Wodehouse,
1082:The USSR, which they'd begun to renovate and improve at
about the time when Tatarsky decided to change his profession, improved so
much that it ceased to exist (if a state is capable of entering nirvana,
that's what must have happened in this case) ~ Victor Pelevin,
1083:I couldn't think about novels at all. It seemed the only writing that was appropriate to that horrendous event was journalism, reportage. And, in fact, I think the profession rose quite honorably to the task. Novelists require a slower turnover, I mean, in time. ~ Ian Mcewan,
1084:In a city where public executions,duels, fights, magical feuds, and strange events regularly punctuated the daily round, the inhabitants had brought the profession of interested bystander to a peak of perfection. They were, to a man, highly skilled gawpers. ~ Terry Pratchett,
1085:It deserves neither God’s mercy nor men’s trust. The church must constantly be aware that its faith is weak, its knowledge dim, its profession of faith halting, that there is not a single sin or failing which it has not in one way or another been guilty of. ~ Brennan Manning,
1086:An American, a soldier of fortune by profession. Wherever there is trouble in the world the Dwights of all nations foregather. There are not very many of them, thirty or forty perhaps, and they are all supremely competent men because the others have been killed. ~ Nevil Shute,
1087:Every single profession is fraught with inconsistencies. It is the exception that often proves the rule. I believe passionately in what I do, but do I accept that not everyone will behave the way I’d like them to? Of course I do, because that is human nature. ~ Angela Marsons,
1088:No matter what your profession – doctor, lawyer, architect, accountant – if you are an American, you better be good at the touchy-feely service stuff, because anything that can be digitized can be outsourced to either the smartest or the cheapest producer. ~ Thomas L Friedman,
1089:Every industrious man, in every lawful calling, is a useful man. And one principal reason why men are so often useless is that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits. ~ Ralph Waldo Emerson,
1090:I have been given a unique role to play on this earth: given to me by a life filled with sickness, ill-starred circumstances and my profession as an artist. It is a life that contains nothing that resembles happiness, and moreover does not even desire happiness. ~ Edvard Munch,
1091:Rather than doing the kind of fact-checking that normally goes with a story, you ran with certain stories for not wanting to get beat. There's a pressure that exists in your profession. I would be surprised in any honest exchange that you say that doesn't exist. ~ Rahm Emanuel,
1092:Those who have arrived at any very eminent degree of excellence in the practice of an art or profession have commonly been actuated by a species of enthusiasm in their pursuit of it. They have kept one object in view amidst all the vicissitudes of time and torture. ~ John Knox,
1093:To be a housewife is a difficult, a wrenching, sometimes an ungrateful job if it is looked on only as a job. Regarded as a profession, it is the noblest as it is the most ancient of the catalogue. Let none persuade us differently or the world is lost indeed. ~ Phyllis McGinley,
1094:No man likes to acknowledge that he has made a mistake in the choice of his profession, and every man, worthy of the name, will row long against wind and tide before he allows himself to cry out, "I am baffled!" and submit to be floated passively back to land. ~ Charlotte Bront,
1095:On the train to London, with those successfully exposed rolls in my bag, I hated myself and my profession. This sort of photography was only for undertakers, and I didn't like being one. If I was to share the funeral, I swore, I would have to share the procession. ~ Robert Capa,
1096:Take away the soul from the body, and all you have left in a few days is a stinking carcass. Take away the fear of God from any profession of godliness, and all that is left is the stinking carcass of pharisaism, barren religiosity, or calculated hypocrisy. To ~ Albert N Martin,
1097:If people are highly successful in their profession they lose their senses. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. They lose their sense of proportion. ~ Virginia Woolf,
1098:If someone wants to seem to be something, stubbornly and for a long time, he eventually finds it hard to be anything else. The profession of almost every man, even the artist, begins with hypocrisy, as he imitates from the outside, copies what is effective. ~ Friedrich Nietzsche,
1099:Is human nature basically good or evil? No economist can embark upon his profession without considering this question, and yet they all seem to. And they all seem to think human nature is basically good, or they wouldn't be surprised by the effects of deregulation. ~ Jane Smiley,
1100:Many novice real estate investors soon quit the profession and invest in a well-diversified portfolio of bonds. That's because, when you invest in real estate, you often see a side of humanity that stocks, bonds, mutual funds, and saving money shelter you from. ~ Robert Kiyosaki,
1101:No man likes to acknowledge that he has made a mistake in the choice of his profession, and every man, worthy of the name, will row long against wind and tide before he allows himself to cry out, 'I am baffled!' and submits to be floated passively back to land. ~ Charlotte Bront,
1102:Well, teachers have been profoundly demoralized in recent years and are often treated with contempt by politicians. There's a great deal of reckless rhetoric in Washington about the mediocrity of the teaching profession - and I don't find that to be true at all. ~ Jonathan Kozol,
1103:He that is warm for truth, and fearless in its defense, performs one of the duties of a good man; he strenghtens his own conviction, and guards others from delusion; but steadiness of belief, and boldness of profession, are yet only part of the form of godliness. ~ Samuel Johnson,
1104:If architecture is going to nudge, cajole, and inspire a community to challenge the status quo into making responsible changes, it will take the subversive leadership of academics and practitioners who keep reminding students of the profession’s responsibilities. ~ Samuel Mockbee,
1105:Now then, you of noble mind, who love this profession, come at once to art and accept these precepts: enthusiasm , reverence, obedience, and perseverance. As soon as you can, place yourself under the guidance of a master, and remain with him as long as possible. ~ Cennino Cennini,
1106:Such a divine profession is art! When everything else looks so stale and disgustingly vacuous, so enthralls even the littlest real effort of art our innermost and carries us from town, from country, from earth, as that it must be truely a blessing of the Gods. ~ Felix Mendelssohn,
1107:My brother is a tax guy, and the way I look at it, it's like he's spending his life saving money for rich people. So I think making strangers laugh, at least having a creative component to your profession, is more manageable for me. I can live with that a lot easier. ~ Gary Gulman,
1108:No citizen has any right to be an amateur in the matter of physical training; it is part of his profession as a citizen to keep himself in good condition... [It is] a disgrace for a man to grow old without seeing the beauty and the strength of which his body is capable. ~ Socrates,
1109:I don't approve of the John Waynes and the Gary Coopers saying "Shucks, I ain't no actor - I'm just a bridge builder or a gas station attendant." If they aren't actors, what the hell are they getting paid for? I have respect for my profession. I worked hard at it. ~ Humphrey Bogart,
1110:…those were the subjects that Barber dealt with as a historian, and no matter how scrupulous and profession he was in treating them, there was always a personal motive behind his work, a secret conviction that he was somehow digging into the mysteries of his own life. ~ Paul Auster,
1111:Your law may be perfect, your knowledge of human affairs may be such as to enable you to apply it with wisdom and skill, and yet without individual acquaintance with men, their haunts and habits, the pursuit of the profession becomes difficult, slow, and expensive. ~ William Dunbar,
1112:Such is the prestige of the Nobel Award and of this place where I stand that I am impelled, not to speak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession and in the great and good men who have practised it through the ages. ~ John Steinbeck,
1113:Apparently, Clive left out a lot of things. And since vampires are not the most communicative, and I am apparently the equivalent of Vlad the Impaler—and have been since profession #2 in the 1600s—no one has stepped up to give me the vampire birds and bees talk. ~ Mimi Jean Pamfiloff,
1114:I give off rather mixed messages about the law. On the one hand, I can honestly say I don't miss working in a law office. On the other hand I do enjoy watching the law and while the profession may have its problems, I have sold zillions of books out of magnifying them. ~ John Grisham,
1115:Initially I had intended to study medicine, but before going to University I had decided that I would be better suited to a career in which I could concentrate my activities and interests more on a single goal than appeared to be possible in my father's profession. ~ Frederick Sanger,
1116:I was always interested in drawing and creating, but it never really occurred to me that I could pursue art as my profession until my mid twenties. From all I had heard from other people, art was just something you do as a hobby in between your real work and real jobs. ~ Julie Dillon,
1117:Prostitution is said to be the world's oldest profession. It is, indeed, a model of all professional work: the worker relinquishes control over himself... in exchange for money. Because of the passivity it entails, this is a difficult and, for many, a distasteful role. ~ Thomas Szasz,
1118:This is perhaps the greatest lesson that interdependence has to offer us about right livelihood (and right living in general) in the twenty-first century: no person, and no profession, comes out completely clean, ever. On the other hand, no one is inherently defiled. ~ Ethan Nichtern,
1119:Connecting is vital for any person who wants to achieve success. It is essential for anyone who wants to build great relationships. You will only be able to reach your potential-regar dless of your profession or chosen path-when you learn to connect with other people. ~ John C Maxwell,
1120:Gentlemen ... Do you not see that so long as society says a woman is incompetent to be a lawyer, minister or doctor, but has ample ability to be a teacher, that every man of you who chooses this profession tacitly acknowledges that he has no more brains than a woman? ~ Susan B Anthony,
1121:Society has arisen out of the works of peace; the essence of society is peacemaking. Peace and not war is the father of all things. Only economic action has created the wealth around us; labor, not the profession of arms, brings happiness. Peace builds, war destroys. ~ Ludwig von Mises,
1122:The actors today really need the whip hand. They're so lazy. They haven't got the sense of pride in their profession that the less socially elevated musical comedy and music hall people or acrobats have. The theater has never been any good since the actors became gentlemen. ~ W H Auden,
1123:The church is not to be judged by how useful we are as a "supportive institution" and our clergy as members of a "helping profession". The church has its own reason for being, hid within its own mandate and not found in the world. We are not chartered by the Emperor. ~ Stanley Hauerwas,
1124:Things sometimes go our way and sometimes they don’t. All we can do is apply ourselves to our profession, giving our very best effort but emotionally letting go of the outcome. Why? Because if we obsess about an outcome, we cannot possibly honour the present moment. ~ Christopher Dines,
1125:When fortune has been abolished, when every profession is open to everyone, an ambitious man may think it is easy to launch himself on a great career and feel that he has been called to no common destiny. But this is a delusion which experience quickly corrects. ~ Alexis de Tocqueville,
1126:The general public is easy. You don't have to answer to anyone; and as long as you follow the rules of your profession, you needn't worry about the consequences. But the problem with the powerful and rich is that when they are sick, they really want their doctors to cure them. ~ Moliere,
1127:It doesn’t make sense, it’s not logical, it’s not a safe profession or a smart profession if you wanna make money or have a living or have a family. So the fact that we keep doing [theatre] means we’re getting something from it that is almost childlike in its innocence. ~ Santino Fontana,
1128:Out of regime change you get chaos. From the chaos you have seen repeatedly the rise of radical Islam. So we get this profession of, oh, my goodness, they want to do something about terrorism and yet they're the problem because they allow terrorism to arise out of that chaos. ~ Rand Paul,
1129:The great discovery of the nineteenth century, that we are of one blood with the lower animals, has created new ethical obligations which have not yet penetrated the public conscience. The clerical profession has been lamentably remiss in preaching this obvious duty. ~ William Ralph Inge,
1130:Are you not aware that my profession involves beating the living hell out of some poor-unfortunate wearing nothing more than a pair of green lycra knicks? I'm practically naked each time I step in the ring. But I tend to cover up my privates in public. No one likes ginger pubes. ~ Sheamus,
1131:I get bored very easily, so I love doing different things, changing, doing a job for a month and then doing another one for six months and then moving into a different group of people. I love being able to stop. That's one of the greatest benefits we have in our profession. ~ Jeremy Irons,
1132:I played soccer, and I played in a band, and sometimes I was able to do a movie. And my school would cooperate. It was a very easy way to roll into what later became my profession. It's more innocent. When you're a child actor in the U.S., it's a different thing I think. ~ Michiel Huisman,
1133:People created chaos, not places, and they were damned good at it no matter where they lived. And when this glittering gem of a city teamed up with the world's oldest profession, fantasy piled atop fantasy; it could convince anyone that impulse was a virtue, not a vice. ~ Vicki Pettersson,
1134:I have a fundamental belief in the Bible as the Word of God, written by men who were inspired. I study the Bible daily. Opposition to godliness is atheism in profession and idolatry in practice. Atheism is so senseless and odious to mankind that it never had many professors. ~ Isaac Newton,
1135:Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing. You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result. ~ Enya,
1136:My profession lent itself nicely to my vocation for heights. It freed me of any bitterness towards my fellow men, who were alwaysin my debt, without my owing them anything. It placed me above the judge whom, I in turn judged, above the defendant whom I forced into gratitude. ~ Albert Camus,
1137:When I first began acting, I assumed an intellectual responsibility attached to my profession, which I had accepted for a long time. My father taught me that an actor had to have a social and political conscience, and that the work that he does has to reflect from that. ~ Christopher Reeve,
1138:[Bill Gates] wanted me to stay working at Microsoft, but I didn't think he could be CEO and we could have the family life that we both had growing up, which is what we envisioned. I knew I would go back to work at some point later to some profession. I just didn't know what. ~ Melinda Gates,
1139:If what you do is being threatened as a profession, that could be scary. But that's the same reason why I walked out on stage many times after receiving death threats. I couldn't live without doing what I wanted to do. So at the same time I have to be willing to die for it. ~ Marilyn Manson,
1140:It never occurred to them that God may have provided the world with a vast array of very brainy medical types for the very reason of solving problems such as theirs. However, there is one thing that the medical profession cannot do and that is save people from being idiots. ~ Craig Ferguson,
1141:Police and firefighters are great, but they don't create wealth. They protect it. That's crucial. Teaching is a wonderful profession. Teachers help educate people to become good citizens so that citizens can then go create wealth. But they don't create the wealth themselves. ~ Rush Limbaugh,
1142:Prior to being allowed to enter the profession, prospective teachers should be asked to talk with a group of friendly students for at least half an hour and be able to engage them in an interesting conversation about any subject the prospective teacher wants to talk about. ~ William Glasser,
1143:I'm part of the first generation who grew up with manga [comics] and anime [animation], you know, after 'Godzilla.' I was absorbed with Ultraman on TV and in manga. The profession of game designer was created really recently. If it didn't exist, I'd probably be making anime. ~ Satoshi Tajiri,
1144:In Venice in the Middle Ages there was once a profession for a man called a codega--a fellow you hired to walk in front of you at night with a lit lantern, showing you the way, scaring off thieves and demons, bringing you confidence and protection through the dark streets. ~ Elizabeth Gilbert,
1145:By profession I am a soldier and take great pride in that fact, but I am prouder, infinitely prouder, to be a father. A soldier destroys in order to build; the father only builds, never destroys. The one has the potentialities of death; the other embodies creation and life. ~ Douglas MacArthur,
1146:Forgetting our objectives. —During the journey we commonly forget its goal. Almost every profession is chosen and commenced as a means to an end but continued as an end in itself. Forgetting our objectives is the most frequent of all acts of stupidity. FRIEDRICH NIETZSCHE, 1844 ~ Robert Greene,
1147:G. K. Chesterton described as “a taboo of tact or convention, whereby we are free to say that a man does this or that because of his nationality, or his profession, or his place of residence, or his hobby, but not because of his creed about the very cosmos in which he lives. ~ Charles W Colson,
1148:Jake looked a little more sorrowful as he picked his teeth. "Kilt a dentist," he said. "A pure accident, but I kilt him."...
"Well, I've always considered dentistry a dangerous profession," Augustus said. "Making a living by yanking people's teeth out is asking for trouble. ~ Larry McMurtry,
1149:One hundred and one. No person above seventeen years of age shall have any benefit or protection of the law, or be capable of any place of profit or honor, who is not a member of some church or profession, having his name recorded in some one, and but one religious record at once. ~ John Locke,
1150:Study after study confirms that even when you control for variables like profession, education, hours worked, age, marital status, and children, men still are compensated substantially more - even in professions, like nursing, dominated by women. No wonder there's a gender gap. ~ Dee Dee Myers,
1151:You know how Burger King often employs mentally handicapped people to wipe down tables at their restaurants? What those people are to Burger King, paralegals are to lawyers. It's the lowest job you can possibly get and still technically be considered in the legal profession ~ Michael Ian Black,
1152:How are you in the profession of protecting people without knowing who I am? I’ve been told I have one of the most recognizable faces in the world. (Aiden) Wow…just out of curiosity, when you go to bed at night, do you find yourself ousted off the mattress by that ego? (Leta) ~ Sherrilyn Kenyon,
1153:I saw the end of the general magazine business at the end of the '70s, and I knew I had to move into another profession when the advertising dollar moved from magazines to television. The magazine business as we knew it was over. We were no longer the educators of the world. ~ Lawrence Schiller,
1154:I think the thing I really got from Ginsberg was that you can tell a story through kind of painting pictures with words. And when I found out that you could have a profession doing that, it was thrilling to me. It just became my passion immediately, playing with words and poetry. ~ Lana Del Rey,
1155:Let him, on meeting a fellow-mortal, learn at a glance to distinguish the history of the man, and the trade or profession to which he belongs. Puerile as such an exercise may seem, it sharpens the faculties of observation, and teaches one where to look and what to look for. ~ Arthur Conan Doyle,
1156:My dear Caroline,” I said. “There’s no doubt at all about what the man’s profession has been. He’s a retired hairdresser. Look at that moustache of his.” Caroline dissented. She said that if the man was a hairdresser, he would have wavy hair—not straight. All hairdressers did. ~ Agatha Christie,
1157:When I first moved to L.A., I discovered Roy London. I didn't know anything about the arts, the profession; I had no technique, I knew nothing, I'm fresh from Missouri. I sat in on a few classes, and they just felt a little guru-ish and just didn't feel right to me. Until I met Roy. ~ Brad Pitt,
1158:Every time I see those women who make a profession out of belonging to political parties coming up with their well-rehearsed revolutionary phrases, my faith in the revolution of actual work carried out by our mothers deepens: a revolution realized every day, without fuss and without theorizing. ~,
1159:If anything is evident about people who manage money, it is that the task attracts a very low level of talent, one that is protected in its highly imperfect profession by the mystery that is thought to enfold the subject of economics in general and of money in particular. ~ John Kenneth Galbraith,
1160:You don't sound like a librarian," she said.
"I'm on vacation," Jacqueline laughed. "Well, I supposed there is an image, isn't there? But stereotypes are awfully misleading. there are typical librarians, but not all librarians are typical. Any more than any other profession. ~ Elizabeth Peters,
1161:How are you in the profession of protecting people without knowing who I am? I’ve been told I have one of the most recognizable faces in the world. (Aiden)
Wow…just out of curiosity, when you go to bed at night, do you find yourself ousted off the mattress by that ego? (Leta) ~ Sherrilyn Kenyon,
1162:Many think of management as cutting deals and laying people off and hiring people and buying and selling companies. That's not management, that's deal making. Management is the opportunity to help people become better people. Practiced that way, it's a magnificent profession. ~ Clayton Christensen,
1163:The flight of most members of a profession to the high empyrean, where they can work peacefully on purely scientific problems, isolated from the turmoil of real life, was perhaps quite appropriate at an earlier stage of science; but in today's world it is a luxury we cannot afford. ~ Gerald Holton,
1164:The whole thrust of science and the medical profession is to try and prevent it from happening, to try to prolong life, to keep you from dying, to keep you from getting older, to rejuvenate you. I mean, that's everybody's wish. The fountain of youth is everybody's sought-after thing. ~ Woody Allen,
1165:When you choose your profession, you also choose your own downfall or success. If one chooses to become an artist it is 99% certain that it will go to hell. So you should not become that. If you study economics on Oslo, 99% of all students will do very well and 1% will reach the top. ~ Odd Nerdrum,
1166:I'd say that my profession ends where architectural thinking ends - architectural thinking in terms of thinking about programs and organizational structure. These abstractions play a role in many other disciplines, and those disciplines are now defining their 'architectures' as well. ~ Rem Koolhaas,
1167:To be married in our profession is not an easy thing. Theres too many beautiful people around, very interesting people. Its just a matter of really having-being patient and probably having the capacity and the faith of falling in love with your own wife again. That happens to me. ~ Antonio Banderas,
1168:Whoever considers the number of absurd and ridiculous oaths necessary to be taken at present in most countries, on being admitted into any society or profession whatever, will be less surprised to find prevarication still prevailing, where perjury has led the way. ~ Guillaume Thomas Francois Raynal,
1169:Elle avait exercé pendant quarante ans la profession d'avocate. dès le début de sa carrière, elle avait vite perdu sa vision ingénue de la justice, et elle avait compris que les lois n'avaient pas été conçues pour résoudre les problèmes, mais pour prolonger indéfiniment des querelles. ~ Paulo Coelho,
1170:I am in a profession that has succeeded because of its ability to fix. If your problem is fixable, we know just what to do. But if it’s not? The fact that we have had no adequate answers to this question is troubling and has caused callousness, inhumanity, and extraordinary suffering. ~ Atul Gawande,
1171:It is difficult for a statesman who still has a political future to reveal everything that he knows: and in a profession in which one is a baby at 50 and middle-aged at seventy-five, it is natural that anyone who has not actually been disgraced should feel that he still has a future. ~ George Orwell,
1172:When deathcare became an industry in the early twentieth century, there was a seismic shift in who was responsible for the dead. Caring for the corpse went from visceral, primeval work performed by women to a “profession,” an “art,” and even a “science,” performed by well-paid men. ~ Caitlin Doughty,
1173:Do you people realize, by the way, that to my three children science fiction is not a low form of literature involving little winged men and written by little contemptible hacks. It’s an absolutely ordinary respectable square profession. It’s the kind of thing your own mother does? ~ Ursula K Le Guin,
1174:Economics is a discipline for quiet times. The profession, it turns out, … has no grip on understanding how the abnormal grows out of the normal and what happens next, its practitioners like weather forecasters who don’t understand storms. —Will Hutton, journalist The Observer, London ~ Mark Buchanan,
1175:I drank to be funny, or sexy. I drank because I was afraid or happy or sad, and I drank for anything that required emotional commitment. ... I had chosen a profession that thrives on insecurity, and is never far from some source of social intercourse that involves alcohol or drugs. ~ Lynda Bellingham,
1176:It is not, we see, of ourselves, that we either know the truth, or love it, or abide in the profession of it. We have nothing of this kind but what we have received. Humility in ourselves, usefulness towards others, and thankfulness unto God, ought to be the effects of this consideration. ~ John Owen,
1177:She was persuaded that under every disadvantage of disapprobation at home, and every anxiety attending his profession, all their probable fears, delays, and disappointments, she should yet have been a happier woman in maintaining the engagement, than she had been in the sacrifice of it; ~ Jane Austen,
1178:The Thieves of Manhattan is a sly and cutting riff on the book-publishing world that is quite funny unless you happen to be an author, in which case the novel will make you consider a more sensible profession-like being a rodeo clown, for example, or a crab-fisherman in the Bering Sea. ~ Carl Hiaasen,
1179:We are bound no longer by the straitjacket of the past and nowhere is the change greater than in our profession of arms. What, you may well ask, will be the end of all of this? I would not know! But I would hope that our beloved country will drink deep from the chalice of courage. ~ Douglas MacArthur,
1180:With Jerott Blyth, innkeepers never shirked the proper discharge of their duties. To the doggedness of his Scottish birth, his long residence in France and his profession of arms had lent a particular fluency. He was black-haired, and prepossessing and rude: a masterful combination. ~ Dorothy Dunnett,
1181:He who designs an unsafe structure or an inoperative machine is a bad Engineer; he who designs them so that they are safe and operative, but needlessly expensive, is a poor Engineer, and … he who does the best work at the lowest cost sooner or later stands at the top of his profession. ~ Henry R Towne,
1182:Oh, had I received the education I desired, had I been bred to the profession of the law, I might have been a useful member of society, and instead of myself and my property being taken care of, I might have been a protector of the helpless, a pleader for the poor and unfortunate. ~ Sarah Moore Grimke,
1183:Had art indeed depended on experience as much as the critical profession wants us to believe, we'd have far more – and far better – art on our hands than we do. A poet is always the product of his – that is, his nation's – language, to which living experiences are what logs are to fire ~ Joseph Brodsky,
1184:I was going to be a singer. If I hadn't been in my profession, I was going to be an Opera singer. That's from a young kid. I had all these records from all those famous Opera singers. I wanted to be an Opera singer - that was my whole thing and physical fitness got in the way, thank God. ~ Jack LaLanne,
1185:Caregiving also is the object of a more realistic critique, as some have noted the psychological toll of the profession. Scholar Arlie Hochschid...worries about the potential harm to workers who must sell the most intimate parts of themselves, manufacturing smiles and cuddles for low pay. ~ Alissa Quart,
1186:Certainly the shahadah contained an important theological innovation, but that innovation was not monotheism. With this simple profession of faith, Muhammad was declaring to Mecca that the God of the heavens and the earth required no intermediate whatsoever, but could be accessed by anyone. ~ Reza Aslan,
1187:..Radiation...the biggest lobby the world. It's involved in university research. whole medical profession.., the whole military establishment, and the economic and military policy of the country depends on people being willing to handle radio-active materials. ~ Rosalie Bertell,
1188:The men of the press, who despised their own profession, did not know why they were enjoying it today. One of them, a young man with years of notorious success behind him and a cynical look of twice his age, said suddenly, 'I know what I'd like to be: I wish I could be a man who covers news!' ~ Ayn Rand,
1189:When I decided to take on acting as a career and a profession, I didn't know much about it. I knew that I was passionate about it. There was nothing else I could think of that I wanted to do and that's when I knew it was the right choice. It was also one of the scariest moments of my life. ~ Drew Waters,
1190:In many ways, the wildcat profession is quintessentially American. It takes a heavy dose of self-assurance and comfort with risk to bet on what might or might not be far below the surface, well out of sight, as well as an unbridled optimism that Americans seem to have in abundance. At ~ Gregory Zuckerman,
1191:People differ in their discourse and profession about these matters, but men of sense are really but of one religion. — "What religion?" — the Earl said, "Men of sense never tell it." ~ Gilbert Burnet, History of his Own Times. Vol. I, Book I. Sec. 96. Footnote by Onslow, referring to Earl of Shaftesbury,
1192:Government provided free tuition tends more and more to produce a uniform conformist education, with college faculties ultimately dependent for their jobs on the government, and so developing an economic interest in profession and teaching a statist, pro-government, and socialist ideology. ~ Henry Hazlitt,
1193:Being an actor means asking people to look at you. I guess I accept that. But it's a profession in which the job is to show another world and other people. You may access it through bits of yourself, and your imagination and experience, but actually, in the end, you're not playing yourself. ~ Ralph Fiennes,
1194:There comes to everyone a turning point in their lives, M. Poirot. They stand at the crossroads and have to decide. My profession interests me enormously; it is a sorrow - a very great sorrow - to abandon it. But there are other claims. There is, M. Poirot, the happiness of a human being. ~ Agatha Christie,
1195:Men go to sea, before they know the unhappiness of that way of life; and when they have come to know it, they cannot escape from it, because it is then too late to choose another profession; as indeed is generally the case with men, when they have once engaged in any particular way of life. ~ Samuel Johnson,
1196:There's a paraphrase about Orson Welles saying: "Great films are made by great directors and the rest are made by everyone else." I've been very lucky... before I start insulting the profession of directing, but I think a good director is everything and a bad director really is nothing at all. ~ Colin Firth,
1197:And the judges did not believe him, because they were too good, and perhaps also too conscious of the very foundations of their profession, to admit that an average, “normal” person, neither feeble-minded nor indoctrinated nor cynical, could be perfectly incapable of telling right from wrong. ~ Hannah Arendt,
1198:Every politician, every member of the clerical profession, ought to incur the reasonable suspicion of being an interested supporter of false doctrines, who becomes angry at opposition, and endeavors to cast an odium on free inquiry. Fraud and falsehood only dread examination. Truth invites it. ~ Thomas Cooper,
1199:Therefore, I bind these lies and slanderous accusations to my person as an ornament; it belongs to my Christian profession to be vilified, slandered, reproached and reviled, and since all this is nothing but that, as God and my conscience testify, I rejoice in being reproached for Christ's sake. ~ John Bunyan,
1200:To be a good soldier you must love the army. But to be a good officer you must be willing to order the death of the thing you love. That is … a very hard thing to do. No other profession requires it. That is one reason why there are so very few good officers. Although there are many good men. ~ Michael Shaara,
1201:When filmmakers, industrial designers, software designers, or people in any other creative profession merely cut up and reassemble what has come before, it gives the illusion of creativity, but it is craft without art. Craft is what we are expected to know; art is the unexpected use of our craft. ~ Ed Catmull,
1202:From small beginnings in error great buildings by degrees are raised, and from one age to another are more and more strengthened by the general concurrence of the people; and as men obtain reputation by their profession of the truth, their virtues are mentioned as arguments in favor of general error; ~ Various,
1203:In judging of them, he judged leniently; the whole bias of his profession had taught him to think that they were more sinned against than sinning, and that the animosity with which they had been pursued was venomous and unjust; but he had not the less regarded their plight as most miserable. ~ Anthony Trollope,
1204:Take lots of time for yourself, discovering yourself-pursue not only a profession but other life passions, I always make time to rock climb or hike or write a few short stories. Also, find good people and surround yourself with them. Most importantly, always believe you will, unequivocally. ~ Sarah Silverman,
1205:The entire dispute between materialists and spiritualists, which became so heated during 1855-56, is merely proof of the unbelievable vulgarity and shameless ignorance to which the learned profession has sunk as a result of the study of Hegelian nonsense and neglect of Kantian philosophy. ~ Arthur Schopenhauer,
1206:The girl must early be impressed with the idea that she is to be "a hand, not a mouth"; a worker, and not a drone, in the great hive of human activity. Like the boy, she must be taught to look forward to a life of self-dependence, and early prepare herself for some trade or profession. ~ Elizabeth Cady Stanton,
1207:When filmmakers, industrial designers, software designers, or people in any other creative profession merely cut up and reassemble what has come before, it givers the illusion of creativity, but it is craft without art. Craft is what we are expected to know; art is the unexpected use of our craft. ~ Ed Catmull,
1208:I fell in love with acting at a very young age, when I was 9 years old and started doing community theater. As far as wanting to make a profession out of it, I was about 13 or 14. When I first saw Indiana Jones in "Raiders of the Lost Ark", when I saw Harrison Ford, I knew I wanted to be in movies. ~ Guy Wilson,
1209:I have purpose. My life has meaning. I am engaged in a profession that I'm passionate about. I have some place to go every day. I'm expected. There's always a task at hand. I have beautiful relationships in my life. I have a beautiful home, I go to meetings. I work with others. I stay busy. ~ Mackenzie Phillips,
1210:Next to the ministry I know of no more noble profession than the law. The object aimed at is justice, equal and exact, and if it does not reach that end at once it is because the stream is diverted by selfishness or checked by ignorance. Its principles ennoble and its practice elevates. ~ William Jennings Bryan,
1211:One of the reasons I decided to enter this profession," one of the Riot Librarrrians wrote, "was because I'm in love with information, and the library remains one of the few spaces in our lives where information is not a commodity.... There's a subversive element to librarianship that I adore. ~ Marilyn Johnson,
1212:The original thing that fascinated me most was why we expect leaders, and especially presidents, at times to destroy themselves - and that's a sign of being a good leader or a good president. We usually don't expect that of almost anyone else in any profession, in particular, in public life. ~ Michael Beschloss,
1213:Wanted, wanted: Dolores Haze.
Hair: brown. Lips: scarlet.
Age: five thousand three hundred days.
Profession: none, or "starlet".

Where are you hiding, Dolores Haze?
Why are you hiding, darling?
(I talk in a daze, I walk in a maze,
I cannot get out, said the starling). ~ Vladimir Nabokov,
1214:In the '50s and '60s, journalism wasn't a profession. It wasn't something you went to college for - it was really more of a trade. You had a lot of guys who came up working in newspapers at the copy desk, or delivery boys, and then they would somehow become reporters afterward and learn on the job. ~ Matt Taibbi,
1215:Our profession is built on the bedrock of trust - the trust that must inherently exist among Soldiers, and between Soldiers and their leaders to accomplish their mission in the chaos of war. Recent incidents of sexual assault and sexual harassment demonstrate that we have violated that trust. ~ Raymond T Odierno,
1216:Study me, reader, if you delight in me, because on very few occasions shall I return to the world, and because the patience for this profession is found in very few, and only in those who wish to compose things anew. Come, oh men, to see the miracles that such studies will disclose to nature. ~ Leonardo da Vinci,
1217:I don't think you have to earn your income as an artist to be an artist. But if you are an artist, then art is what you do, whether or not you're paid for doing it; it is what you do, not what you are. I regard artist not as a description of temperament but as a category of profession, of vocation. ~ Tony Kushner,
1218:I've known a lot of whores in my life," added Gore, [...]. "Both men and women. And in general, I've always found them to be good company, with a highly evolved sense of honor. A whore will never cheat you, they have too much integrity for that. But you, Mr. Swift, you give the profession a bad name. ~ John Boyne,
1219:Journalism is the only profession explicitly protected by the U.S. Constitution, because journalists are supposed to be the check and balance on government. We're supposed to be holding those in power accountable. We're not supposed to be their megaphone. That's what the corporate media have become. ~ Amy Goodman,
1220:Preaching has very largely become a profession. Instead of real Christian sermons we are given secondhand expositions of psychology. The preachers say they that give the congregations what they ask for! What a terrible condemnation both of the preachers themselves & their congregations! ~ D Martyn Lloyd Jones,
1221:There's always a great hue and cry when you sign onto a "remake," and that's always been sort of annoying me and freaking me out. This profession that we're in is drama. What drama has been since the beginning is, you restage plays with new casts, or a writer will take a new run at an old story. ~ William Monahan,
1222:We need to identify the least effective or ineffective teachers and for those people we need to either quickly accelerate their practice or move them out of the profession. That's what I believe and quite frankly I have never met anybody at least to my face who said they disagree with that notion. ~ Michelle Rhee,
1223:All writing is difficult. The most you can hope for is a day when it goes reasonably easily. Plumbers don't get plumber's block, and doctors don't get doctor's block; why should writers be the only profession that gives a special name to the difficulty of working, and then expects sympathy for it? ~ Philip Pullman,
1224:M. Valenod had, in effect, said to the food suppliers: give me the two most stupid among you; to the lawyers: show me the two who know least; to the medical officers: point out two charlatans. When he had assembled the most shameless examples of each profession, he had said to them: Let's rule together. ~ Stendhal,
1225:One of the basic troubles with radio and television news is that both instruments have grown up as an incompatible combination of show business, advertising and news. Each of the three is a rather bizarre and demanding profession. And when you get all three under one roof, the dust never settles. ~ Edward R Murrow,
1226:The Century of the Self delineated expertly how the theories of Sigmund Freud were deployed by his nephew Edward Bernays to create the profession of PR and generate the consumer boom of the fifties. Prior to the inclusion of psychological principles in sales, products were sold on the basis of utility: ~ Anonymous,
1227:The storm center of lawlessness in every American State is the State Capitol. It is there that the worst crimes are committed; it is there that lawbreaking attains to the estate and dignity of a learned profession; it is there that contempt for the laws is engendered, fostered, and spread broadcast. ~ H L Mencken,
1228:When filmmakers, industrial designers, software designers, or people in any other creative profession merely cut up and reassemble what has come before, it gives the illusion of creativity, but it is craft without art. Craft is what we are expected to know; art is the unexpected use of our craft. Even ~ Ed Catmull,
1229:According to him, management is neither a profession nor a science – it is a practice. For him, there seems to be no doubt that the top schools are to be blamed for the recent financial meltdown, as they have been teaching a totally dysfunctional form of management practice for several years. Another ~ Sameer Kamat,
1230:Acting is a creative process, and directing and music. I think creative people - and I take myself as a creative person and it doesn't mean you have to be an actor, a musician, or a painter - but I think if you are in a creative profession or a creative business you do have a heightened awareness. ~ Anthony Hopkins,
1231:I can feel the competition here, very much like the first few weeks of law school when we were terribly concerned with each other's initial progress. I nod at a few acquaintances, silently hoping they flunk the exam because they're silently hoping I Collapse too. Such is the nature of the profession. ~ John Grisham,
1232:Writing in 1921, the University of Chicago economist Frank Knight uttered strange words for a man of his profession: “There is much question as to how far the world is intelligible at all. . . . It is only in the very special and crucial cases that anything like a mathematical study can be made. ~ Peter L Bernstein,
1233:Writing is not a great profession as a lot of writers proclaim. I write because this is something I can do. Another thing—very often I think a lot of writers write because they have failed to do other things. How many writers can’t drive? A lot. They’re not practical. They are not capable in everyday life. ~ Ha Jin,
1234:An anecdote is related of Sir Anthony Ashley Cooper (1621-1683), who, in speaking of religion, said, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." To the inquiry of "What religion?" the Earl said, "Men of sense never tell it". ~ Gilbert Burnet,
1235:Before the reader is introduced to the modest country medical practitioner who is to be the chief personage of the following tale, it will be well that he should be made acquainted with some particulars as to the locality in which, and the neighbours among whom, our doctor followed his profession. ~ Anthony Trollope,
1236:I think any sort of system that gives teachers more opportunities like teacher-led schools is a positive one that's going to lead to better retention in the profession, and it's going to be more intellectually challenging, so teachers stay engaged with their work over the many years of their career. ~ Dana Goldstein,
1237:The bond between a man and his profession is similar to that which ties him to his country; it is just as complex, often ambivalent, and in general it is understood completely only when it is broken: by exile or emigration in the case of one's country, by retirement in the case of a trade or profession. ~ Primo Levi,
1238:From university, I tried to get into the profession almost immediately, and just got kind of kicked back in London, by lots of people saying, "Well, you know, we'll need to see you in something. And the easiest way for you to get seen in something is drama school. That is the best way to get an agent." ~ James Callis,
1239:I just wanted to defend football, which is not always easy to do. Those of us who have been in the sport so many years now realise we must protect it and look after it. I was speaking about football, what it means. It is our profession, it has been our lives, and we must take care of it a little. ~ Vicente del Bosque,
1240:When members unite with the church, they should not only make a profession of faith in Christ (that is essential), but in light of 2 Corinthians 10:6 and Hebrews 13:17, etc., they should also agree to submit to the authority and discipline of the church, should they be found delinquent in doctrine or life. ~ Jay Adams,
1241:I really love hanging out on the set, and I love the life, and all of that. But I don't think I could stick with this profession if it weren't for those 15 minutes a day when I get to act. That's the part I love. For some strange reason, it's the time that I'm the least self-conscious in my whole life. ~ William H Macy,
1242:My first love is acting, but the reality is that I just don't get too many opportunities to stretch, and grow, and inspire myself as an actor, certainly not in terms of where I make money. Yeah, I can go off and do a play, but the reality is as a profession, directing is exponentially more satisfying. ~ Matthew Lillard,
1243:We were pregnant at the time, and while I was out there I started to realize that if I had a daughter, there would come a day when I would have to apologize to her for my profession. I would have to apologize for the way it treats and speaks to women readers, and the way it treats its female characters. ~ Matt Fraction,
1244:[A] man of honour is not accountable for the crimes and stupidities of his profession, nor should they make him refuse to practice it; such is the custom of his country, and he gets something from it. We must make our living from the world and use it as it is.

-"On restraining your will. ~ Michel de Montaigne,
1245:Mr. Gingham had the true spirit of his profession, and such words as "funeral" or "coffin" or "hearse" never passed his lips. He spoke always of "interments," of "caskets," and "coaches," using terms that were calculated rather to bring out the majesty and sublimity of death than to parade its horrors. ~ Stephen Leacock,
1246:Occasionally I talk with people who see doctors as people who do nothing but give of themselves and never receive from anyone else - especially not from their patients. That is totally false. The longer I remain in my profession, the more I realize how much I receive from those who come to me for help. ~ Benjamin Carson,
1247:Politics and prostitution have to be the only jobs where inexperience is considered a virtue. In what other profession would you brag about not knowing stuff? “I’m not one of those fancy Harvard heart surgeons. I’m just an unlicensed plumber with a dream and I’d like to cut your chest open.” The crowd cheers. ~ Tina Fey,
1248:I don't come from a film background. I haven't learned anything about films or film-making. But I have a thirst to know everything about my profession. I want to learn about cinematography, about editing, about music recordings, about post-production. So when people in the know talk, I willingly listen. ~ Priyanka Chopra,
1249:I think journalist is a great profession. It's complicated now. People talk about the demise of investigative reporting.Newspapers play an amazing role in our society, and I still think they are important. I'm sorry newspaper circulation is down. Ultimately, the importance of newspapers can't be replaced. ~ Seymour Hersh,
1250:It is strange to relate (for a man in his profession) that in addition to incurable acrophobia, arachnophobia, myophobia, and ornithophobia, Morse also suffered from necrophobia; and had he known what awaited him now, it is doubtful whether he would have dared to view the horridly disfigured corpse at all. ~ Colin Dexter,
1251:It's a wonderful profession, and it opens lots of doors, and I think it's quite right that people can accuse actors and actresses of being dilettante, but you learn on every job, whatever it is, the process moves you on in some way, and yeah, I want to expand my knowledge of our existence, I suppose. ~ Miranda Richardson,
1252:His profession makes him feel like boss of a creation; when he sets foot dirtside he is slumming among the peasants. As for his sartorial inelegance, a man who is in uniform nine-tenths of the time and is more used to deep space than to civilization can hardly be expected to know how to dress properly. ~ Robert A Heinlein,
1253:In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe; but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently, the biggest crimes actually escape being called crimes. ~ P D Ouspensky,
1254:...most writers, and most other artists, too, are primarily motivated in their desperate vocation by a desire to find and to separate truth from the complex of lies and evasions they live in, and I think that this impulse is what makes their work not so much a profession as a vocation, a true calling. ~ Tennessee Williams,
1255:My parents to this day are unable to comprehend anything about my profession,” Sophia sighed, “in fact, they stopped helping me with my homework the minute I hit the fifth grade. But they had wisdom that I could not find in books, and as powerful as I am... I can’t hug myself when I am at my lowest. ~ Kipjo Kenyatta Ewers,
1256:That's kind of the nature of the profession I'm in. It's frustrating. Things don't go your way, and I was no exception, in that I spent many years struggling to get work, and there are a lot of people more talented than myself who got jobs before me. And I finally, after years and years and years, got lucky. ~ Will Arnett,
1257:With a profession such as investing, people see the 'doing' as the buying and selling. It is difficult to come home from work, and answer your spouse's question, 'what did you do today?' with 'well, I read a lot, and I talked a little.' If you're not buying or selling, you may feel you aren't doing anything. ~ Dave Abrams,
1258:Christians are a people of hope to the extent that others can find in us a source of strength and joy. If not, our profession of faith 'by the power of the Holy Spirit He was born of the Virgin Mary and became man' is as academic, tentative, and hopeless as the alcoholic who promises, 'I'll quit tomorrow. ~ Brennan Manning,
1259:Kestrel." The general touched her shoulder. When he spoke, his voice was uncharacteristically hesitant."It's every child's duty to survive her parents. My profession isn't a safe one. I would like- Kestrel, when I die, do not mourn me."
She smiled. "You do not command me," she said, and kissed his cheek ~ Marie Rutkoski,
1260:His profession makes him feel like boss of all creation; when he sets foot dirtside he is slumming among the peasants. As for his sartorial inelegance, a man who is in uniform nine-tenths of the time and is more used to deep space than to civilization can hardly be expected to know how to dress properly. ~ Robert A Heinlein,
1261:I am never bothered by normal people; it is the bull***tter in the "intellectual" profession who bothers me. Seeing the psychologist Steven Pinker making pronouncements about things intellectual has a similar effect to encountering a drive-in Burger King while hiking in the middle of a national park. ~ Nassim Nicholas Taleb,
1262:It is true that I should have been surprised in the past to learn that Professor Hardy had joined the Oxford Group. But one could not say the adverse chance was 1:10. Mathematics is a dangerous profession; an appreciable proportion of us go mad, and then this particular event would be quite likely. ~ John Edensor Littlewood,
1263:Two members of my profession who are not urgently needed by my profession, Mr. Ronald Reagan and Mr. George Murphy, entered politics, and they've done extremely well. Since there has been no reciprocal tendency in the other direction, it suggests to me that our job is still more difficult than their new one. ~ Peter Ustinov,
1264:A liberal education is that which aims to develop faculty without ulterior views of profession or other means of gaining a livelihood. It considers man an end in himself and not an instrument whereby something is to be wrought. Its ideal is human perfection. ~ John Lancaster Spalding, Aphorisms and Reflections (1901), p. 234,
1265:But in order for anyone to become successful, sometimes you have to be that driven and focused, and maybe there isn't a lot left over for personal relationships - although I certainly have had them. It's not as if I cut myself off, but it makes them very difficult. This profession is very hard on relationships. ~ Nathan Lane,
1266:I am writing this as a profession of faith: I believe in a divine providence; I also believe in God's wisdom and goodness; I trust in his ways, even though they may seem matters of chance. It is not the mighty of the earth who determine the course of history. They think they are the movers, and they are moved. ~ Albert Speer,
1267:I call this approach, in which you fit deep work wherever you can into your schedule, the journalist philosophy. This name is a nod to the fact that journalists, like Walter Isaacson, are trained to shift into a writing mode on a moment’s notice, as is required by the deadline-driven nature of their profession. ~ Cal Newport,
1268:In almost every profession - whether it's law or journalism, finance or medicine or academia or running a small business - people rely on confidential communications to do their jobs. We count on the space of trust that confidentiality provides. When someone breaches that trust, we are all worse off for it. ~ Hillary Clinton,
1269:Every profession that attracts people for “reasons of the heart” is a profession in which people and the work they do suffer from losing heart. Like teachers, these people are asking, “How can we take heart again so that we can give heart to others?”—which is why they undertook their work in the first place. ~ Parker J Palmer,
1270:In the United Kingdom at various stages, journalism has been the profession of gentlemen amateurs. And some of them even pride themselves on being amateurs. Their quality is not comparable with the quality of intelligence services even if most of them harbor a remarkable degree of corruption and incompetence. ~ Julian Assange,
1271:J'ai un but, une tâche, disons le mot, une passion. Le métier d'écrire en est une violente et presque indestructible."

("I have an object, a task, let me say the word, a passion. The profession of writing is a violent and almost indestructible one.")

[Letter to Jules Boucoiran, 4 March 1831] ~ George Sand,
1272:To speak freely of mathematics, I find it the highest exercise of the spirit; but at the same time I know that it is so useless that I make little distinction between a man who is only a mathematician and a common artisan. Also, I call it the most beautiful profession in the world; but it is only a profession. ~ Blaise Pascal,
1273:I am anxious that the world should be inclined to look to painters for information about painting. I hope to show that ours is a regularly taught profession; that it is scientific as well as poetic; that imagination alone never did, and never can, produce works that are to stand by a comparison with realities. ~ John Constable,
1274:Nothing in medical literature today communicates the idea that women's bodies are well-designed for birth. Ignorance of the capacities of women's bodies can flourish and quickly spread into the popular culture when the medical profession is unable to distinguish between ancient wisdom and superstitious belief. ~ Ina May Gaskin,
1275:I'm going with the flow. I feel when the time is right to stop, it will be flashing in neon lights for me, like this is it. It could be this year, it could be next year, I have no idea. Anyone in their profession seems to think it's fairly clear when it's the right time. I haven't had that moment of clarity. ~ Lindsay Davenport,
1276:Medicine, as we are practising it, is a luxury trade. We are selling bread at the price of jewels... Let us take the profit, the private economic profit, out of medicine, and purify our profession of rapacious individualism... Let us say to the people not 'How much have you got?' but 'How best can we serve you? ~ Norman Bethune,
1277:Practically every profession has a really political environment. I think the world has become more competitive. There are so many people in every place competing for small slices of success and power. It's a heated atmosphere and whenever you have competition, you're going to have more politics and manipulation. ~ Robert Greene,
1278:To Redelmeier the very idea that there was a great deal of uncertainty in medicine went largely unacknowledged by its authorities. There was a reason for this: To acknowledge uncertainty was to admit the possibility of error. The entire profession had arranged itself as if to confirm the wisdom of its decisions. ~ Michael Lewis,
1279:A man of meditation functions differently. Whatever profession he chooses, it does not matter. He will bring to his profession some quality of sacredness. He may be making shoes, or he may be cleaning the roads, but he will bring to his work some quality, some grace, some beauty, which is not possible without samādhi. ~ Rajneesh,
1280:I know no man who feels deeper disgust than I do at the ambition, avarice, and profligacy of the priesthood, as well because every one of these vices is odious in itself, as because each of them separately and all of them together are utterly abhorrent in men making profession of a life dedicated to God. ~ Francesco Guicciardini,
1281:I'm aware that I'm kind of a paradox, and at times a bit ill-suited to my profession. But there's something that brings me back. There's something in me that feels like I have to do this, that this is what I'm meant to be doing. If I didn't feel this way, I wouldn't do it. But it's full of contradictions, for sure. ~ Emma Watson,
1282:May we be prepared, whatever happens, rather to undergo a hundred deaths than to turn aside from the profession of true piety, in which we know our safety to be laid up. And may we so glorify thy name as to be partakers of that glory which has been acquired for us through the blood of thine only-begotten Son. Amen. ~ John Calvin,
1283:The medical profession (is) a conspiracy to hide its own shortcomings. No doubt the same may be said of all professions. They are all conspiracies against the laity... (U)ntil there is a practicable alternative to blind trust in the doctor, the truth about the doctor is so terrible that we dare not face it. ~ George Bernard Shaw,
1284:There are very few persons who would think of inquiring into the private life of the newspaper dealer at the corner, or the druggist, or the doctor, or even a Mah Jong partner, but the moment one belongs to the theatrical profession, the public usually feels cheated unless it knows one's inmost thoughts of love. ~ Marie Dressler,
1285:There was a moment of extraordinary humbleness and humility and pride, as well, with my father when he turned to me - and I think it was after I played Salieri in "Amadeus" at university. And he said, You're better than I ever was or ever could be, you should do this for profession. You'd have a good time. ~ Benedict Cumberbatch,
1286:Writers are asked, 'How could you know so much about [fill in the profession]?' The answer, if the writing satisfies, is that one makes it up. And the job, my job, as a dramatist, was not to write accurately, but to write persuasively. If and when I do my job well, subsequent cowboys, as it were, will talk like me. ~ David Mamet,
1287:A man who wishes to make a profession of goodness in everything must necessarily come to grief among so many who are not good. Therefore, it is necessary for a prince, who wishes to maintain himself, to learn how not to be good, and to use this knowledge and not use it according to the necessity of the case. ~ Niccolo Machiavelli,
1288:And though creative writing as an intellectual exercise may be pursued with profit by anyone, writing as a profession is not a job for amateurs, dilettantes, part-time thinkers, 25-watt feelers, the lazy, the insensitive, or the imitative. It is for the creative, and creativity implies both talent and hard work. ~ Wallace Stegner,
1289:I can do what my energy, my time, to my other sort of commitment. And then also emotional, religious harmony. So in these two field, now that more or less I think the spirituality or human values in these fields, I may consider my only professional field. The political, national struggle, these are not my profession. ~ Dalai Lama,
1290:I'd written Smashed not because I was ambitious and not because writing down my feelings was cathartic (it felt more like playing one's own neurosurgeon sans anesthesia). No. I'd made a habit--and eventually a profession--of memoir because I hail from one of those families where shows of emotions are discouraged. ~ Koren Zailckas,
1291:constitutional revision commission. Simultaneously, Smith was becoming more involved with his profession through the American Bar Association. He met and became close to Lewis Powell of Virginia and Ruth Bader Ginsburg of New York, future justices on the U.S. Supreme Court. He says, “Powell appointed me to a committee ~ Tom Brokaw,
1292:I’d tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If you’re following your calling, the fatigue will be easier to bear, the disappointment will be fuel, the highs will be like nothing you’ve ever felt. ~ Phil Knight,
1293:I just feel incredibly lucky. I went to drama school and about 28 of us graduated. I graduated from drama school in 2000, and I would say about two of us are working and able to make a living out of it. It is a tough profession. To have the kind of success I have had is really amazing, and I am incredibly grateful. ~ Naomie Harris,
1294:Acting as a profession came to me by chance: in 1946, after the war, I was having lunch with my cousin, who was the Italian ambassador, and he asked, 'What are you going to do now you're out of uniform?' I said, 'I'm pretty inventive, and I can imitate people,' and he said, 'Have you thought about being an actor?' ~ Christopher Lee,
1295:I’d tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If you’re following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you’ve ever felt. ~ Phil Knight,
1296:My mother dedicated over fifty years of her life to the nursing profession, giving selflessly of her time, energy, and passion for the benefit of others. I always marvel at what an indelible and honorable contribution she has made and hope to be able to make a similar impact over the course of my life and career. ~ Ian Anthony Dale,
1297:I’d tell men and women in their mid twenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If you’re following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you’ve ever felt. ~ Phil Knight,
1298:I used to skip out of high school and go flying. It was just one of those things, I thought it was kind of a cool thing to do. I never thought about doing that as a profession, but I started checking things out and I found out there was a flight school down in Daytona Beach, called Embry-Riddle Aeronautical University. ~ Jerry Doyle,
1299:we find that the optimists have an undeniable advantage over the pessimists. Many studies show that they do better on exams, in their chosen profession, and in their relationships, live longer and in better health, enjoy a better chance of surviving postoperative shock, and are less prone to depression and suicide. ~ Matthieu Ricard,
1300:Go on and finish your studies,” Gore said. “You are poor enough, but there are greater evils than poverty. Live on no man’s favor. What bread you do eat, let it be the bread of independence. Pursue your profession. Make yourself useful to your friends and a little formidable to your enemies, and you have nothing to fear. ~ H W Brands,
1301:Take public speaking: I spent all of my twenties and early thirties avoiding it. When I once asked a speech teacher about my aversion, she explained that dancers and writers were especially difficult to teach to speak in public, since both had chosen a profession in which they didn’t have to talk—and I had been both. ~ Gloria Steinem,
1302:The duties which a police officer owes to the state are of a most exacting nature. No one is compelled to choose the profession ofa police officer, but having chosen it, everyone is obliged to live up to the standard of its requirements. To join in that high enterprise means the surrender of much individual freedom. ~ Calvin Coolidge,
1303:The efforts of the medical profession in the US to control:...its...job it proposes to monopolize. It has been carrying on a vigorous campaign all over the country against new methods and schools of healing because it wants the business...I have watched this medical profession for a long time and it bears watching. ~ Clarence Darrow,
1304:Beside all the moral benefit which we may expect from the farmer's profession, when a man enters it considerately, this promised the conquering of the soil, plenty, and beyond this, the adorning of the country with every advantage and ornament which labor, ingenuity, and affection for a man's home, could suggest. ~ Ralph Waldo Emerson,
1305:The father who raises a son to have a profession he once dreamed of, and the mother who uses her daughter as the adult companion her husband is not; the parents who urge their children into accomplishments as status symbols-all these and many more are ways of subordinating a child's authentic self to a parent s needs. ~ Gloria Steinem,
1306:Although we do come from a silent profession, it is important for us to verbalize what we want to say. (As I tell my students): you could love someone all your life, but if you never say it how are they going to know? There comes a point when you have to say what you mean, which makes you scream louder when you dance. ~ Suzanne Farrell,
1307:Even though the transformation of energy, in all of its various forms, is the very basis of all economic activity, only a tiny fraction of economists have even studied thermodynamics. And only a handful of individuals inside the profession have attempted to redefine economic theory and practice based on the energy laws. ~ Jeremy Rifkin,
1308:I’d tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don’t know what that means, seek it. If you’re following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you’ve ever felt. I’d ~ Phil Knight,
1309:If the love of surgery is a proof of a person's being adapted for it, then certainly I am fitted to he a surgeon; for thou can'st hardly conceive what a high degree of enjoyment I am from day to day experiencing in this bloody and butchering department of the healing art. I am more and more delighted with my profession. ~ Joseph Lister,
1310:A sublime religion inevitably generates a strong feeling of guilt. There is an unavoidable contrast between loftiness of profession and imperfection of practice. And, as one would expect, the feeling of guilt promotes hate and brazenness. Thus it seems that the more sublime the faith the more virulent the hatred it breeds. ~ Eric Hoffer,
1311:To say that a schlemiel is a luckless person is to touch only the negative side. It is the schlemiel's avocation and profession to miss out on things, to muff opportunities, to be persistently, organically, preposterously and ingeniously out of place. A hungry schlemiel dreams of a plate of hot soup, and hasn't a spoon. ~ Maurice Samuel,
1312:Don't believe Wikipedia, not everything written there is true. The Soviet Artists Union was not a communist party organization. It was a professional union, which did not protect you from the government if the government decided you were the enemy, but it did give you the possibility to work in your profession and survive. ~ Ilya Kabakov,
1313:On the Russian revolutionaries:To leave your parents, faithful and loyal subjects of the Emperor, to leave your profession, to desist from having children, to lose your fortune, and to give up your civil honor, all for revolutionary conviction, makes for a league of more practical proof than any religious order. ~ Eugen Rosenstock Huessy,
1314:So long as the priest, that denier, calumniator and poisoner of life by profession, still counts as a higher kind of human being, there can be no answer to the question: what is truth? One has already stood truth on its head when the conscious advocate of denial and nothingness counts as the representative of ‘truth ~ Friedrich Nietzsche,
1315:I enjoy doing housework, ironing, washing, cooking, dishwashing. Whenever I get one of those questionaires and they ask what is your profession, I always put down housewife. It's an admirable profession, why apologize for it. You aren't stupid because you're a housewife. When you're stirring the jam you can read Shakespeare. ~ Tasha Tudor,
1316:Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realize for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience. ~ C S Lewis,
1317:There's a woman I see who's not my therapist, but she's like an old friend who's a therapist in profession. She lets me talk to her like a therapist once in a while, and she does a great thing. Whenever I have a big dilemma, like this is a big problem in my life, she always says, 'Wow, you're going to have to figure that out.' ~ Louis C K,
1318:How comfortable is it to us, as well as ornamental to our profession, to be able to trust the Lord in the path of duty! To believe that he will supply our wants, direct our steps, plead our cause, and control our enemies! Thus he has promised, and it belongs to Gospel simplicity to take his word against all discouragements.18 ~ Tony Reinke,
1319:I enjoy doing housework, ironing, washing, cooking, dishwashing. Whenever I get one of those questionnaires and they ask what is your profession, I always put down housewife. It's an admirable profession, why apologize for it. You aren't stupid because you're a housewife. When you're stirring the jam you can read Shakespeare. ~ Tasha Tudor,
1320:Parents often complain that America’s education establishment abuses the classroom and misuses their children by preaching new moral orthodoxies on a whole range of issues like gender identity. The courts and legal profession then enforce those new orthodoxies. But it’s the social sciences that actually help create them. ~ Charles J Chaput,
1321:The first 10 years of my professional life had only to do with running away from my father. He was a wonderful cabinet-maker, and me being the eldest son, I had to take over his shop, his profession and so on and so on. I tried to escape by going to art school and then going on to industrial design and then interior design. ~ Peter Zumthor,
1322:The next day, William Lanney's much abused remains were carried in a coffin to the cemetery. The crowd of mourners was large. It included many of Lanney's shipmates, suggesting that the whaling profession in late-nineteenth-century Hobart was graced with a higher level of humanistic sensibility than the surgical profession. ~ David Quammen,
1323:We who are in the arts are at the risk of being in a popularity contest rather than a profession. If that fact causes you despair . . . pick another profession. Your desire to communicate must be bigger than your relationship with the chaotic and unfair realities . . . We have to create our own standards of discipline. ~ Anna Deavere Smith,
1324:As a profession, freelance writing is notoriously insecure. That's the first argument in its favor. For many reasons, a few of them rational, the thought of knowing exactly what next year's accomplishments, routine, income, and vacation will be - or even what time I have to get up tomorrow morning - has always depressed me. ~ Gloria Steinem,
1325:Can I pay any higher tribute to a man [George Gaylord Simpson] than to state that his work both established a profession and sowed the seeds for its own revision? If Simpson had reached final truth, he either would have been a priest or would have chosen a dull profession. The history of life cannot be a dull profession. ~ Stephen Jay Gould,
1326:Mackenzie, our profession courts death, madness is always just over the next rise, the next hillock…” Sherman’s voice dropped off, “I’m out in that landscape wavering between madness and sanity. Be careful Mackenzie you don’t cross over that rise and find yourself in the arid desert of madness … I fear it is this desert for me. ~ Jim Cherry,
1327:I believe that you can experience very profound moments of change in life...I never would have become an actress if I hadn't dropped out of high school. As a teenager, I was so driven to pursue my dreams that I made a decision to quit school at 17 so I could find my voice as an actress and eventually the profession embraced me. ~ Halle Berry,
1328:Usually the amateur is defined as an immature state of the artist: someone who cannot — or will not — achieve the mastery of a profession. But in the field of photographic practice, it is the amateur, on the contrary, who is the assumption of the professional: for it is he who stands closer to the (i)noeme(i) of Photography. ~ Roland Barthes,
1329:Every man should make his son or daughter learn some useful trade or profession, so that in these days of changing fortunes of being rich today and poor tomorrow they may have something tangible to fall back upon. This provision might save many persons from misery, who by some unexpected turn of fortune have lost all their means. ~ P T Barnum,
1330:For so many years fashion was shrouded in mystery, this glamorous profession that people knew very little about, they thought it was so glamorous. It now has become so available, with the Internet, with shops like H&M and Target that do designer collaborations, so it's more available to everyone and that's created more interest. ~ Nina Garcia,
1331:Medicine is a thankless profession. When you get paid by the rich, you feel like a flunky, by the poor like a thief. How can you take a fee from people who can’t afford to eat or go to the movies? Especially when they’re at their last gasp. It’s not easy. You let it ride. You get soft-hearted. And your ship goes down. ~ Louis Ferdinand C line,
1332:The invitation come from some institution who really involving so-called my own profession, these fields. And then different universities or education sort of institution, I feel that is the place where the awareness of these things to start and to spread a more human community. So then on that level, yes, I have some obligation. ~ Dalai Lama,
1333:This book comes from the reflections and experience of more than forty years spent in court. Aside from the practice of my profession, the topics I have treated are such as have always held my interest and inspired a taste for books that discuss the human machine with its manifestations and the causes of its varied activity. ~ Clarence Darrow,
1334:For the soldier death is the future, the future his profession assigns him. Yet the idea of man’s having death for a future is abhorrent to nature. Once the experience of war makes visible the possibility of death that lies locked up in each moment, our thoughts cannot travel from one day to the next without meeting death’s face. ~ Simone Weil,
1335:In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently what is often regarded as "political" activity is in fact a criminal activity. ~ P D Ouspensky,
1336:Is there anything you can do?'
'Well, in college I was studying-'
'Don't give me your goddamned life story! I'm interested in your trade, skill, talent, profession, ability, whatever you want to call it. What, specifically, can you do?'
'Well,'Marvin said, 'I guess, when you put it that way, I can't do anything much. ~ Robert Sheckley,
1337:My father and Mary Pickford were the reigning stars of not just Hollywood but of the world. Well, to bear my father's name was hard enough, but to work in pictures to boot was pretty foolhardy. In fact, my father was totally against it. He thought I should be off getting a good education and go into some safe profession. ~ Douglas Fairbanks Jr,
1338:I guessed that he was one of those ambitious young physicians who more and more fill the profession, opportunists with a fashionable hoodlum image, openly hostile to their patients. My brief stay at the hospital had already convinced me that the medical profession was an open door to anyone nursing a grudge against the human race. ~ J G Ballard,
1339:Intern will resonate not only with doctors, but with anyone who has struggled with the grand question 'What should I do with my life?' In a voice of profound honesty and intelligence, Sandeep Jauhar gives us an insider's look at the medical profession and also a dramatic account of the psychological challenges of early adulthood. ~ Akhil Sharma,
1340:I should never have been happy in any profession that did not call forth the highest intellectual strain, and yet keep me in good warm contact with my neighbors. There is nothing like the medical profession for that: one can have the exclusive scientific life that touches the distance and befriend the old fogie in the parish too. ~ George Eliot,
1341:Our civility, England determines the style of, inasmuch as England is the strongest of the family of existing nations, and as we are the expansion of that people. It is that of a trading nation; it is a shopkeeping civility. The English lord is a retired shopkeeper, and has the prejudices and timidities of that profession. ~ Ralph Waldo Emerson,
1342:Yet it was impossible for me to say to people, 'Speak louder, shout, for I am deaf.' Ah, how could I possibly admit an infirmity in the one sense which ought to be more perfect in me than others, a sense which I once possessed in the highest perfection, a perfection such as few in my profession enjoy or ever have enjoyed. ~ Ludwig van Beethoven,
1343:Acting's an odd profession for a young person; it's so extreme. You work, and the conditions are tough and the process is so immersive, and then it stops, and then there's nothing. So you have to find ways of making you feel productive when you're not actually producing anything. For a young person, that's really challenging. ~ Michelle Pfeiffer,
1344:Certainly, when it comes to my profession as a journalist, that allows the government to trace what you're reporting, who you're talking to, and where you've been. So no matter whether or not I have a commitment to protect my sources, the government may still have information that might allow them to identify whom I'm talking to. ~ Laura Poitras,
1345:I had already been a young singer. And once, as a profession, I was a young singer, what you would call a soprano in England, but I was an alto in singing Jewish music in bar mitzvahs and weddings and synagogues throughout New York City because, after Israel, New York is probably the biggest Jewish community in the world. ~ Charlemagne Palestine,
1346:I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. 'The first thing,' I said, 'is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.' ~ Aldous Huxley,
1347:It's part of a writer's profession, as it's part of a spy's profession, to prey on the community to which he's attached, to take away information - often in secret - and to translate that into intelligence for his masters, whether it's his readership or his spy masters. And I think that both professions are perhaps rather lonely. ~ John le Carre,
1348:I was a good lawyer , and most days that was enough. I was aware, however, that I took refuge in my profession, as unlikely as that seemed considering the amount of human suffering I dealt with. It offered me a role to escape into, from what I no longer knew; perhaps nothing more significant than my own little ration of suffering. ~ Michael Nava,
1349:LSD is no longer playing a bad role in the drug scene and psychiatrists are again trying to submit their proposals for research with this substance to the health authorities. I hope that LSD will again become available in the normal way, for the medical profession. Then it could play the role it really should, a beneficial role. ~ Albert Hofmann,
1350:Orpah and Ruth; who will represent to us two sorts of professors of religion: Orpah, that sort that indeed make a fair profession, and seem to set out well, but dure but for a while, and then turn back; Ruth, that sort that are sound and sincere, and therefore are steadfast and persevering in the way that they have set out in. ~ Jonathan Edwards,
1351:What lies behind two such expert poker faces? I wonder. For different reasons, for reasons professional or emotional, they likely have spent most or all of their lives wearing masks, cool and aloof and impenetrable. It serves them in the lab, in the research community, in our profession. It serves them, period.
Not me. Not me. ~ Megan Abbott,
1352:Gabe, you’re sick, and much as you’re a shithead sometimes, I’ve trained you to be a fairly acceptable shithead to me. If you died I’d have to go to all the effort of training someone else.”

“If I died maybe you should consider a change of career into the nursing profession. With your lovely bedside manner you’d be a shoo-in. ~ Lily Morton,
1353:I meet a lot of young people that want to go into acting because they think of what it will do for them. If that's the case, it can be a very, very painful profession. But if the kids want to do acting because they love it, and they want to give to it, then they can have a great life. It's really about as simple as how you look at it. ~ Ethan Hawke,
1354:True, the annals of humankind appear rife with violence. But, Gandhi contended, this was an optical illusion fostered by scribes and scholars who, by virtue of their profession, took note of the exceptions to the rule: “History is really a record of every interruption of the even working of the force of love or of the soul.”3 ~ Norman G Finkelstein,
1355:I always like to make explicit the fact that before I went off not too long ago to fight in the trenches, I was a mathematician by profession. I don't like people to get the idea that I have to do this for a living. I mean, it isn't as though I had to do this, you know, I could be making, oh, three thousand dollars a year just teaching. ~ Tom Lehrer,
1356:I can’t abide by those principles. I have a law license—a privilege to make a damn good living practicing a public profession. And it’s a service profession, Mr. Jenkins. It’s not just about the money and your books of business and how many institutional clients you can collect. It’s about using that license to further justice. I’m ~ Ronald H Balson,
1357:I would confide to you perhaps my secret profession of faith - which is ... which is ... that let us say and do what we please and can ... there is a natural inferiority of mind in women - of the intellect ... not by any means, of the moral nature - and that the history of Art and of genius testifies to this fact openly. ~ Elizabeth Barrett Browning,
1358:Women's rights in essence is really a movement for freedom, a movement for equality, for the dignity of all women, for those who work outside the home and those who dedicate themselves with more altruism than any profession I know to being wives and mothers, cooks and chauffeurs, and child psychologists and loving human beings. ~ William Ruckelshaus,
1359:Writing fiction is not a profession that leaves one well-disposed toward reading fiction. One starts out loving books and stories, and then one becomes jaded and increasingly hard to please. I read less and less fiction these days, finding the buzz and the joy I used to get from fiction in ever stranger works of non-fiction, or poetry. ~ Neil Gaiman,
1360:Perhaps his gloom was due to his profession, that he lived among fallen empires, and in reading these languages that had not been spoken by the common man in centuries, he had all about him the ruin of language, evidence of toppled suburbs, grass growing among the mosaics, and voices that had been choked with poison, iron, age, or ash. ~ M T Anderson,
1361:The concept of an "architect" is one of the oldest professions in the world. Whereas, some professions, such as a "lawyer", have their roots in Latin, "Archi - tecton" is actually a Greek word, and much older. Just knowing how old the profession is gives me hope that we will still exist for years to come, even if we are changing. ~ Santiago Calatrava,
1362:Assiatou, your father knew all the rites that protect the working of gold, the metal of the djinns. Each profession has its code, known only to the initiated and transmitted from father to son. As soon as your elder brothers left the huts of the circumcised, they moved into this particular world, the whole compound's source of nourishment. ~ Mariama B,
1363:In the act of creation there is always, it seems, an awful selfishness. So Dickens's wife and mistress had to suffer so that dickens could make his novels and his fortune. At least a bank manager's money is not so tainted by egotism. Mine was not a destructive profession. A bank manager doesn't leave a trail of the martyred behind him. ~ Graham Greene,
1364:I used to go over to Gene Kelly's house and play volleyball, and Paul Newman and Marlon Brando were always there. You kind of took it for granted because I was 20, 21, 22, and they were a bit older - well, Gene certainly was. But it was just part of daily living. They were in the same profession, and you didn't think that much about it. ~ Joan Collins,
1365:What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one musn't make a virtue of it, or a profession...Insofar as I love life, I love [my country], but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope. ~ Ursula K Le Guin,
1366:Advice to a new writer: There are no rules in this profession. Do what is good for you. Read books and watch films that stimulate your writing. In your writing, go where the pain is; go where the pleasure is; go where the excitement is. Believe in your own original approach, voice, characters, story. Ignore critics. Have nerve. Be stubborn. ~ Anne Rice,
1367:If you cannot bear the silence and the darkness, do not go there; if you dislike black night and yawning chasms, never make them your profession. If you fear the sound of water hurrying through crevices toward unknown and mysterious destinations, do not consider it. Seek out the sunshine. It is a simple prescription. Avoid the darkness. ~ Loren Eiseley,
1368:...I am still librarian in your house, for I never was dismissed, and never gave up the office. Now I am librarian here as well.'

'But you have just told me you were sexton here!'

'So I am. It is much the same profession. Except you are a true sexton, books are but dead bodies to you, and a library nothing but a catacomb! ~ George MacDonald,
1369:I’ve had a profession for a number of years, and it has mastered me. A profession is like a great snake that wraps itself around you. Once you are enwrapped, you are in a slow fight for the rest of your life, and the lightness of youth leaves you. You don’t have time, for example, to think about the city even as you are walking through it. ~ Mark Helprin,
1370:The thing that really breeds career longevity in this profession is doing good work. You can make $20 million a movie, but does that mean you'll still have a job when you're 60? It's a profession that eats people up and wants constant turnaround, so you have to dedicate yourself to learning and making the most of whatever gift you may have. ~ Ethan Hawke,
1371:A whole generation of veteran composers has never taken a stand or provided an example and has produced in the music academies generations of docile workers for the music industry. What can you expect from downtrodden workers who see music as a type of profession, like stenography, and not an act of creation that by its nature is subversive? ~ Itay Talgam,
1372:The one common denominator to all success and happiness is other people. Various scientific studies have proven that if you learn how to deal with other people, you will have gone about 85 percent of the way down the road to success in any business, occupation, or profession, and about 99 percent of the way down the road to personal happiness. ~ Les Giblin,
1373:The opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty... ~ Thomas Jefferson,
1374:I happened to write a book about the stuff I've been involved in over the years. It just so happened that my profession is that I was a cop in the New York City Police Department. I guess people thought it was pretty interesting to have these two things meshed together. My life is pretty boring, I don't know why they're doing this. It's fun. ~ Ralph Sarchie,
1375:It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search. ~ Bertrand Russell,
1376:I'm in a profession with a dismal success rate, in an academic field with a dismal hiring rate. And I don't write, really, about any of that - rather the institutional structures I've negotiated my way through, with healthy doses of luck, provide a breathing, parasitic glimpse into the bureaucratic monolith of the creative-degree machine. ~ Davis Schneiderman,
1377:I'm suffering from stage fright. I don't like making speeches. [...] I'm the kind of introvert actor who likes putting on other people's clothes and pretending to be somebody else, which is completely crazy choice of profession. So, I don't enjoy public speaking and I have every sympathy for anyone who has to do it and doesn't enjoy it. ~ Helena Bonham Carter,
1378:The thing to remember about the Declaration of Independence and the profession of freedom is that it was written by people who were quite free and who were surrounded by people who were not free. The people who wrote the Declaration of Independence were ventriloquists really. The obsession with freedom makes no sense when it applies to them. ~ Jamaica Kincaid,
1379:What is wanted in architecture, as in so many things, is a man. ... One suggestion might be made-no profession in England has done its duty until it has furnished a victim. ... Even our boasted navy never achieved a great victory until we shot an admiral. Suppose an architect were hanged? Terror has its inspiration, as well as competition. ~ Benjamin Disraeli,
1380:Liar-to-children is an honourable and vital profession, otherwise known as ‘teacher’. But what teaching does not do – although many politicians think it does, which is one of the problems – is erect a timeless edifice of ‘facts’.fn3 Every so often, you have to unlearn what you thought you already knew, and replace it by something more subtle. ~ Terry Pratchett,
1381:Men have been adjudicating on what women are, and how they should behave, for millennia through the institutions of social control such as religion, the medical profession, psychoanalysis, the sex industry. Feminists have fought to remove the definition of what a woman is from these masculine institutions and develop their own understandings. ~ Sheila Jeffreys,
1382:Perhaps his gloom was due to his profession, that he lived among fallen empires, and in reading these languages that had not been spoken by the common man in centuries, he had all about him the ruin of language, evidence of toppled suburbs, grass growing among the mosaics, and voices that had been choked with poison, iron, age, or ash. ~ Matthew Tobin Anderson,
1383:I have always felt that the position of an author is not and cannot be distinguished and respectable, except in so far as it is not a profession. It is too difficult to think nobly, when one thinks in order to live. In order to be able and to venture to utter great truths, one must not be dependent on success. ~ Rousseau, Confessions (Wordsworth: 1996), p. 391.,
1384:My parents, despite their serious attitude toward life in general, and that of their children in particular, were very broadminded people. There was no such thing as a bad profession for them. As I was their daughter, they knew that, whatever profession I chose, I would do it well. That was enough for them. There was always trust among the Kellys. ~ Grace Kelly,
1385:The apothecary of this country is qualified by education to attend at the bedside of the sick, and, being in general better acquainted with pharmacy than the physicians of English universities ... is often the most successful practitioner.
For ~ Julie Klassen,
1386:The good thing about rules is if you have to do an interview, and you make some rules for that interview, like, "I can only ask him about five years of his life or her life," it narrows down your story. It's the same thing with acting. In my profession, if I say, "These are the rules for this character," all of the sudden, you create life. ~ Johan Philip Asbaek,
1387:the professionals who are opposed to advertising say it downgrades their profession. And it does. To advertise effectively today, you have to get off your pedestal and put your ear to the ground. You have to get on the same wavelength as the prospect. In advertising, dignity as well as pride goeth before destruction, and a haughty spirit before a fall. ~ Al Ries,
1388:There are three levels of healing: physical, mental, and spiritual. Man is a citizen of these three levels. One who has spiritual power can heal others on all levels, but if he tries to make healing his profession, his mind and will-force will again start running toward worldly grooves. A dissipated and worldly mind is not fit enough to heal anyone. ~ Swami Rama,
1389:Painting is my profession, because it has always been the thing that interested me most. I'm of a certain age, I come from a different tradition and, in any case, I can't do anything else. I'm still very sure that painting is one of the most basic human capacities, like dancing and singing, that make sense, that stay with us, as something human. ~ Gerhard Richter,
1390:A defensive war is apt to betray us into too frequent detachment. Those generals who have had but little experience attempt to protect every point, while those who are better acquainted with their profession, having only the capital object in view, guard against a decisive blow, and acquiesce in small misfortunes to avoid greater. ~ Frederick II Holy Roman Emperor,
1391:They [policemen] are in a profession that if you do the job incorrectly, or proceeding incorrectly, it's over for you because there isn't any supporter backup. If you make a mistake as a plumber, you know, you fix it and everything goes on or you get sued. But if you make a mistake as a cop, you are more infamous than Jesse James, everything's over. ~ Greg Gutfeld,
1392:By profession a biologist, [Thomas Henry Huxley] covered in fact the whole field of the exact sciences, and then bulged through its four fences. Absolutely nothing was uninteresting to him. His curiosity ranged from music to theology and from philosophy to history. He didn't simply know something about everything; he knew a great deal about everything. ~ H L Mencken,
1393:I grew up and I found my purpose and it was to become a physician. My intent wasn’t to save the world as much as to heal myself. Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. And it can. But it can also deepen the wound. I ~ Abraham Verghese,
1394:In the last century the practice of medicine has become no more than an adjunct to the pharmaceutical industry and the other aspects of the huge, powerful and immensely profitable health care industry. Medicine is no longer an independent profession. Doctors have become nothing more than a link connecting the pharmaceutical industry to the consumer. ~ Vernon Coleman,
1395:Just know that it’s fear that keeps most people working at a job. The fear of not paying their bills. The fear of being fired. The fear of not having enough money. the fear of starting over. That’s the price of studying to learn a profession or trade, and then working for money. Most people become a slave to money… and then get angry at their boss. ~ Robert Kiyosaki,
1396:So, if we're to make any sense of the mess that the pharmaceutical industry - and my profession - has made of the academic literature, then we need an amnesty: we need a full and clear declaration of all the distortions, on missing data, ghostwriting, and all the other activity described in this book, to prevent the ongoing harm that they still cause. ~ Ben Goldacre,
1397:[Some young athletes] get home, look at social media, and they have thousands of people ripping it out of them, telling them that they're terrible at their profession, they hope they lose their next match or fight.It's hugely negative and unless you can rise above it and pay no attention, it can have a very serious impact on that person's state of mind. ~ David Haye,
1398:The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence. ~ Dallas Willard,
1399:The problem is not a small group of crazy, homicidal, incompetent doctors going around causing havoc. Medical errors follow a normal bell-shaped distribution.14 They occur most often not when clinicians get bored or lazy or malign, but when they are going about their business with the diligence and concern you would expect from the medical profession. ~ Matthew Syed,
1400:To refer even in passing to unpublished or struggling authors and their problems is to put oneself at some risk, so I will say here and now that any unsolicited manuscripts or typescripts sent to me will be destroyed unread. You must make your way yourself. Why you should be so set on the nearly always disappointing profession is a puzzling question. ~ Kingsley Amis,
1401:Painting to me is addictive. These are moments when it is inspiring, but they are few and far between. I keep my tools sharpened for the moment when things do start clicking, but that doesn't happen a lot. I really have to push myself sometimes. Painting is a profession in which it is very easy to be lazy, particularly if you have any degree of success. ~ Jamie Wyeth,
1402:Perhaps no terms have been so injurious to the profession of the novelist as those two words, hero and heroine. In spite of the latitude which is allowed to the writer in putting his own interpretation upon these words, something heroic is still expected; whereas, if he attempt to paint from Nature, how little that is heroic
should he describe! ~ Anthony Trollope,
1403:Priests and physicians should never look one another in the face. They have no common ground, nor is there any to mediate betweenthem. When the one comes, the other goes. They could not come together without laughter, or a significant silence, for the one's profession is a satire on the other's, and either's success would be the other's failure. ~ Henry David Thoreau,
1404:I knew that I wanted to pursue acting as a profession during my sophomore year of college. One of my Professors (Karen Deacons-Brock) at N.C Central University assigned me to perform a one woman show for my final project and it was then, along with her encouragement, that it was time for me to move to NY in pursuit of a professional acting career. ~ April Parker Jones,
1405:In fact you can begin to discover and investigate whether you are an actor or not, whether you're in my view, qualified for a life in this profession or in this endeavor by checking yourself out and acting every day, getting plays and scripts and getting together with people and divvying up the parts and acting in one way or another, or writing things. ~ Jeff Goldblum,
1406:Such expression is impossible in a cramped atmosphere. As I have no desire to offer civil disobedience I cannot write freely. As the author of satyagraha I cannot, consistently with my profession, suppress the vital part of myself for the sake of being able to write on permissible subjects. ... It would be like dealing with the trunk without the head. ~ Mahatma Gandhi,
1407:I am very glad there are quite a number of people born with a gift and a liking for all of this; like great chessplayers who play sixteen games at once blindfold and die quite soon of epilepsy. Serve them right! I hope the Mathematicians, however, are well rewarded. I promise never to blackleg their profession nor take the bread out of their mouths. ~ Winston Churchill,
1408:I'm not a big Hollywood star. I'm an actor. I'm called a star. That's not what I am. First of all I'm a human being; my profession is acting. People give you titles. They say you're an up and coming star, then they say you're a star, then they say you're a washed-up star. So I don't get caught up in what I'm called. My job, my profession, is acting. ~ Denzel Washington,
1409:It's interesting to get older and realize that part of your job growing up in this profession is to help the next generation. More and more, with Boyhood and with Ellar Coltrane and with Emma [Watson], I start to see that role. There's no better way. Nobody wants advice, so you can't really give it. You just have to try to wish them well on their journey. ~ Ethan Hawke,
1410:Just because you cannot realize your highest aspirations in work does not mean you have chosen wrongly, or are not called to your profession, or that you should spend your life looking for the perfect career that is devoid of frustration. ... You should expect to be regularly frustrated in your work even though you may be in exactly the right vocation. ~ Timothy Keller,
1411:Now if you want to look to the medical profession for a true hard bastard, there is none harder, in my opinion, than the man I will now name. I mean, 99.9 per cent of doctors would want to protect their pension and keep in with the in-crowd, not, though, this man amongst men. The star witness against the screws from Barlinnie was Doctor Simon Danson. ~ Stephen Richards,
1412:The problem is that, regardless of what our theologies tell us about the purpose of the clergy, the actual effect of the clergy profession is to make the body of Christ lame. This happens not because clergy intend it (they usually intend the opposite) but because the objective nature of the profession inevitably turns the laity into passive receivers. ~ Christian Smith,
1413:I’d consider it profession enough to have streaky bleached hair, to wear a green scarf, to spill spicy teas, to walk (slightly) unevenly on high heels. What more is there to give to the world than that? I realize this sentiment of mine is currently considered appalling, but these days I find the popularity of ideas even more meaningless than ever before. ~ Rivka Galchen,
1414:It is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings jobs and homes to men. Then it elevates the standards of living and adds to the comforts of life. That is the engineer's high privilege. ~ Herbert Hoover,
1415:Monocled and effete in appearance, cold and distant in manner, he concentrated with such single-mindedness on his profession that when an aide, at the end of an all-night staff ride in East Prussia, pointed out to him the beauty of the river Pregel sparkling in the rising sun, the General gave a brief, hard look and replied, “An unimportant obstacle. ~ Barbara W Tuchman,
1416:Scientists divide. We discriminate. It is the inevitable occupational hazard of our profession that we must break the world into its constituent parts -- genes, atoms, bytes -- before making it whole again. We know of no other mechanism to understand the world: to create the sum of its parts, we must begin by dividing it into the parts of the sum. ~ Siddhartha Mukherjee,
1417:Just know that it’s fear that keeps most people working at a job. The fear of not paying their bills. The fear of being fired. The fear of not having enough money. the fear of starting over.
That’s the price of studying to learn a profession or trade, and then working for money. Most people become a slave to money… and then get angry at their boss. ~ Robert T Kiyosaki,
1418:Mankind are in the end always governed by superiority of intellectual faculties, and none are more sensible of this than the military profession. When, on my return from Italy, I assumed the dress of the Institute, and associated with men of science, I knew what I was doing: I was sure of not being misunderstood by the lowest drummer boy in the army. ~ Napoleon Bonaparte,
1419:Um, well my main profession is acting and music is what I love doing. It's kind of nice like that in a way because it means I'm under no real pressure with the music. I have got complete creative control and I can make whatever I want. So, that takes a lot of the pressures off because there's no financial pressure. And it's something I've always loved doing. ~ Iwan Rheon,
1420:Had it been the object or the intention of Jesus Christ to establish a new religion, he would undoubtedly have written the system himself, or procured it to be written in his life time. But there is no publication extant authenticated with his name. All the books called the New Testament were written after his death. He was a Jew by birth and by profession. ~ Thomas Paine,
1421:In Hollywood, you tend to get pigeonholed to certain genres, and then when you try to do something different, it's not always so easy. Obviously, you don't want to keep repeating yourself, all the time. So, it's a constant struggle for every filmmaker and actor to find something that you can really feel passionate about. It's a profession like anything else. ~ Renny Harlin,
1422:Can we fathom how intense the wrestling must have been through which he passed, and will we not hear its voice to us? “In your struggle against sin you have not yet resisted to the point of shedding your blood.”1 Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls. ~ Charles Haddon Spurgeon,
1423:I have been shaped by the experiences of the people who are closest to me, by the things I've learned from [my wife] Martha, by my hopes and my concerns for my children, Philip and Laura, by the experiences of members of my family, who are getting older, by my sister's experiences as a trial lawyer in a profession that has traditionally been dominated by men. ~ Samuel Alito,
1424:Mrs Cake? What is a Mrs Cake?"
"You have ... ghastly Things from the Dungeon Dimensions and things, yes? Terrible hazards of your ungodly profession?" said the Chief Priest.
"We have someone called Mrs Cake."
Ridcully gave him an inquiring look.
"Don't ask," said the priest, shuddering. "Just be grateful you'll never have to find out. ~ Terry Pratchett,
1425:The German pilot had come up and was standing by smiling as Mr. Parker Pyne finished answering a long interrogation which he had not understood.
"What have I said?" he asked of the German
"That your father's Christian name is Tourist, that your profession is Charles, that the maiden name of your mother is Baghdad, and that you have come from Harriet. ~ Agatha Christie,
1426:When our life becomes unpredictable and uncertain, we pray as we can’t predict the important events of life. If you are in a business or profession where luck plays an important role, you regularly pray to God for good luck. Students pray for good luck before their examinations. The villagers pray for a good, timely monsoon or adequate supply of electricity. ~ Awdhesh Singh,
1427:Education continued to come under particularly strong fire...: If women learned how to manage in the world as well as men, if they learned about history and politics and studied for a profession, of course they would soon be demanding a voice and a role outside the home. The medical doctors soon discovered that education was dangerous to a female's health. ~ Lillian Faderman,
1428:I would like to carve my novel in a piece of wood. My characters—I would like to have them heavier, more three-dimensional ... My characters have a profession, have characteristics; you know their age, their family situation, and everything. But I try to make each one of those characters heavy, like a statue, and to be the brother of everybody in the world. ~ Georges Simenon,
1429:Publishing is not, of course, dependent on the individual taste of the publisher,” Perkins replied to one reader of Hemingway’s novel. “He is under an obligation to his profession which binds him to bring out a work which in the judgment of the literary world is significant in its literary qualities and is a pertinent criticism of the civilization of the time. ~ A Scott Berg,
1430:When our professionalism is threatened, we are liable to put up defenses. We don’t want to think of ourselves as incompetent or inept. We don’t want our credibility to be undermined in the eyes of our colleagues. For senior doctors, who have spent years in training and have reached the top of their profession, being open about mistakes can be almost traumatic. ~ Matthew Syed,
1431:Benedict (Cumberbatch, who is playing Sherlock) looks amazing. He's still got a Sherlockian silhouette, with a large overcoat, but in a classic cut. Watson dresses with an urban elegance, a touch of old school dashing, giving a feeling of both the military and medical profession. I suppose it's something they have in common as well. They're a bit metrosexual. ~ Martin Freeman,
1432:I had also another consideration, and that was, the dread of the torments of hell, which I was sure they must partake of that for fear of the cross, do shrink from their profession of Christ, His words and laws before the sons of men: I thought also of the glory that He had prepared for those that in faith, and love, and patience, stood to His ways before them.  ~ John Bunyan,
1433:Monsieur, if a doctor walks along the street and an accident happens, does he say, 'I have retired from my profession, I will continue my walk', when there is some one bleeding to death at his feet? If I had been already in Nice, and the police had sent to me and asked me to assist them, I should have refused. But this affair, the good God thrust it upon me. ~ Agatha Christie,
1434:The advanced members of the medical profession know that the health of society is not to be obtained or maintained by medicines; - that it is far better, far more easy and far wiser, to adopt substantive measures to prevent disease of body or mind, than to allow substantive measure to remain continually to generate causes to produce physical and mental disorders. ~ Robert Owen,
1435:Initiates were required to stand, lay their hand on their breast, and answer properly four questions: Do you have disrespect for any current member? Do you love mankind in general regardless of religion or profession? Do you feel people should ever be punished because of their opinions or mode of worship? Do you love and pursue truth for its own sake? Franklin ~ Walter Isaacson,
1436:Throughout history civilian populations and political rulers have talked of peace. We have never been free of war. The soldier, whose profession is war, understands that peace must be enforced by superior military might. The certainty of defeat is the only effective deterrent we can use to maintain peace. Furthermore, we can be strong without being aggressive. ~ Barry Goldwater,
1437:Engineering is a great profession. There is the satisfaction of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realization in stone or metal or energy. Then it brings homes to men or women. Then it elevates the standard of living and adds to the comforts of life. This is the engineer's high privilege. ~ Herbert Hoover,
1438:I am out here to work, mind, to hold this wretched country by force. I'm not a missionary or a Labour Member or a vague sentimental sympathetic literary man. I'm just a servant of the Government; it's the profession you wanted me to choose myself, and that's that. We're not pleasant in India, and we don't intend to be pleasant. We've something more important to do. ~ E M Forster,
1439:Slavery destroys, or vitiates, or pollutes, whatever it touches. No interest of society escapes the influence of its clinging curse. It makes Southern religion a stench in the nostrils of Christendom; it makes Southern politics a libel upon all the principles of republicanism; it makes Southern literature a travesty upon the honorable profession of letters. ~ Hinton Rowan Helper,
1440:The moral which presents itself to my reflections, as drawn from Hollingsworth's character and errors, is simply this, that, admitting what is called philanthropy, when adopted as a profession, to be often useful by its energetic impulse to society at large, it is perilous to the individual whose ruling passion, in one exclusive channel, it thus becomes. It ~ Nathaniel Hawthorne,
1441:An acquaintance of mine, a notary by profession, who, by perpetual writing, began first to complain of an excessive wariness of his whole right arm which could be removed by no medicines, and which was at last succeeded by a perfect palsy of the whole arm. . . . He learned to write with his left hand, which was soon thereafter seized with the same disorder. ~ Bernardino Ramazzini,
1442:But Greg wasn’t a Republican like a person who votes to the right. No, he was a Republican like I was Princess Leia. He was a Republican by profession. Because how many gay Republican drug users do you know? . . . Oh that’s right, lots and lots. But Greg was really in on the ground floor of the whole gay Republican movement that’s so prevalent in Washington today. ~ Carrie Fisher,
1443:In Rio, my mother also taught English and Spanish. And Portuguese to foreigners. She said it was a Wild-Card Profession and she said it like she meant it. Anywhere in the world, there would always be people wanting to learn English and/or Spanish. And Portuguese – Portuguese would increase its sphere of influence after Brazil showed the world what it was made of. ~ Adriana Lisboa,
1444:Kathleen Norris, on the publication of her 78th book.

'All writing is difficult. The most you can hope for is a day when it goes reasonably easily. Plumbers don't get plumber's block, and doctors don't get doctor's block; why should writers be the only profession that gives a special name to the difficulty of working, and then expects sympathy for it? ~ Kathleen Norris,
1445:We may have spent years and considerable energy getting to the top of our profession, only to be struck by a bout of inner restlessness and the unshakable, unpalatable, and unwelcome conviction that our life no longer fits us and we must try to find a new one. Tempted to “ditch everything,” we may fantasize running off to the South of France or the north of Africa. ~ Julia Cameron,
1446:It is told of Faraday that he refused to be called a physicist; he very much disliked the new name as being too special and particular and insisted on the old one, philosopher, in all its spacious generality: we may suppose that this was his way of saying that he had not over-ridden the limiting conditions of class only to submit to the limitation of a profession. ~ Lionel Trilling,
1447:Do you sincerely declare that you love mankind in general, of what profession or religion soever? Do you think any person ought to be harmed in his body, name, or goods, for mere speculative opinions, or his external way of worship? Do you love truth for truth's sake; and will you endeavor impartially to find and receive it yourself, and communicate it to others. ~ Benjamin Franklin,
1448:I'm very expressive, but I'm also a very private person. It is so hard to be private in the entertainment business. I'm really glad that I was famous and successful at the time I was because it was bad enough then in a profession which tended to eat you up and never give you any free time. But I think that the youngsters today have a really bad time from every angle. ~ Shirley Eaton,
1449:I really have no experience,” he began. “No one has any experience,” said the other, “of the Battle of Armageddon.” “But I am really unfit—” “You are willing, that is enough,” said the unknown. “Well, really,” said Syme, “I don’t know any profession of which mere willingness is the final test.” “I do,” said the other—“martyrs. I am condemning you to death. Good day. ~ G K Chesterton,
1450:Writing isn’t hard work, it’s a nightmare. Coal mining is hard work. This is a nightmare. . . There’s a tremendous uncertainty that’s built into the profession, a sustained level of doubt that supports you in some way. A good doctor isn’t in a battle with his work. In most professions there’s a beginning, a middle, and an end. With writing, it’s always beginning again. ~ Philip Roth,
1451:Sandeep Jauhar specializes in peeling back the veneer, revealing the discomfiting truths of today’s medical world. He is unafraid to dig deeply and honestly, both within himself and within the medical profession. Doctored raises critical questions that twenty-first-century medicine must answer if it is to meet the needs of its patients as well as of its practitioners. ~ Danielle Ofri,
1452:So I'm always inspired by my fellow actors. And that's kind of a constant for me. I have huge respect for our profession and our craft. And I seek in my work to create connections, first for me with the character and then the character with the other actors, and then ultimately, all of us together connecting with the audience in a way that sometimes is subliminal, even. ~ Glenn Close,
1453:Despite their pervasiveness, each of them can be countered by what I shall call amateurism, the desire to be moved not by profit or reward but by love for and unquenchable interest in the larger picture, in mak­ing connections across lines and barriers, in refusing to be tied down to a specialty, in caring for ideas and values de­spite the restrictions of a profession. ~ Edward W Said,
1454:...the science of calculation also is indispensable as far as the extraction of the square and cube roots: Algebra as far as the quadratic equation and the use of logarithms are often of value in ordinary cases: but all beyond these is but a luxury; a delicious luxury indeed; but not be in indulged in by one who is to have a profession to follow for his subsistence. ~ Thomas Jefferson,
1455:The profession of faith that never evidences itself in righteous behavior is a “dead” faith ( James 2:17), being no better than that of the demons (v. 19). This is not to say that true believers never stumble. Certainly they do. Yet the pattern of their lives is one of continual repentance and increasing godliness as they grow in sanctification and Christlikeness. ~ John F MacArthur Jr,
1456:The sunrise was the colour of bad blood. It leaked out of the east and stained the dark sky red, marked the scraps of the cloud with stolen gold. Underneath it the road twisted up the mountainside towards the fortress of Fontezarmo - a cluster of sharp towers, ash-black again the wounded heavens. The sunrise was red, black and gold.
The colours of their profession. ~ Joe Abercrombie,
1457:Working with Robert, Robert [Elswit] is a storyteller. He's not a cinematographer, he's a storyteller. And to me, that's the graduation I hope to get to in my profession. That I'm not just an actor, I'm a storyteller. And I think that takes a long time in, when you have one job on a movie set. Makeup artists, actor, whatever. To graduate from just that to storyteller. ~ Jake Gyllenhaal,
1458:You mentioned law school," he said, and this grabbed her attention. They talked about it at length, with Jake careful not to make his description as dreadful as the three-year ordeal itself. Occasionally, like all lawyers, Jake was asked by students if he would recommend the law as a profession. He had never found an honest way to say no, though he had many reservations. ~ John Grisham,
1459:am a Negro, and what had happened to me at that interview constituted, to my mind, a betrayal of faith. I had believed in freedom, in the freedom to live in the kind of dwelling I wanted, providing I was able and willing to pay the price; and in the freedom to work at the kind of profession for which I was qualified, without reference to my racial or religious origins. ~ E R Braithwaite,
1460:Novel-writing is not so much a profession as a yoga, or “way,” an alternative to ordinary life-in-the-world. Its benefits are quasi-religious—a changed quality of mind and heart, satisfactions no non-novelist can understand—and its rigors generally bring no profit except to the spirit. For those who are authentically called to the profession, spiritual profits are enough. ~ John Gardner,
1461:One man, nearing retirement in a people-helping profession, told his protégé, “Steal your wife away to a hotel for 24 hours once a month, and you’ll always have a great marriage and a good sex life.” Sometimes scheduling every aspect of life is what has you down, so be spontaneous. Pack a toothbrush, some lingerie, and a bathing suit and head out! Let your whims carry you. ~ Bill Farrel,
1462:When you are an historian, there's probably nothing that matters more than to be recognized by your colleagues in your own profession. I was lucky enough to win the Pulitzer Prize for History. I had to give a talk right after that to some young people. The most important thing to tell them, I think, is that you can't ever know that it's going to turn out that way. ~ Doris Kearns Goodwin,
1463:He that can toy with his ministry and count it to be like a trade, or like any other profession, was never called of God. But he that has a charge pressing on his heart, and a woe ringing in his ear, and preaches as though he heard the cried of hell behind him, and saw his God looking down on him-oh, how that man entreats the Lord that his hearers may not hear in vain! ~ Charles Spurgeon,
1464:Second, take every course and seminar available on the key skills that can help you. Attend the conventions and business meetings of your profession or occupation. Go to the sessions and workshops. Sit up front and take notes. Purchase the audio recordings of the programs. Dedicate yourself to becoming one of the most knowledgeable and competent people in your field. Third, ~ Brian Tracy,
1465:Then she rushes to pick up Asha from school, where she is known only as "Asha's mom" by the other mothers, who seem to all spend a lot of time together. Somer has no time for the PTA and bake sales. She has no time for herself. Her profession no longer defines her, but neither does being a mother. Both are pieces of her, and yet they don't seem to add up to a whole. ~ Shilpi Somaya Gowda,
1466:Being a soldier isn't easy, but being a soldier's wife is more difficult still. It's a team effort if you are to succeed; both must believe in the profession and believe that it will always take care of you. You overlook the bad--the loneliness, the cramped quarters, the mediocre hospitals, and the lousy pay--because you believe in the greater good of what you are doing. ~ David Morehouse,
1467:(This might be regarded as) politically incorrect, but I would just say this much; I don’t think any soldier would want a war. It’s the developments and the situations, whatever. So basically everybody is just following orders… We kill because of our profession and not by choice, right? If we kill someone, one of ours will also die. So, it’s part of a job. Take it or leave it. ~ Barkha Dutt,
1468:It is extremely important to be able to make negative assertions. We must be able to say what is ‘not me’ in order to have a ‘me’. What we like has no meaning unless we know what we don’t like. Our yes has no meaning if we never say no. My chosen profession has no passion if ‘just anyone would do’. Our opinions and thoughts mean very little if there is nothing we disagree with. ~ Henry Cloud,
1469:It was not easy when I was a teenager. But today, with the new technology, with the Internet, everybody can do prostitution with two clicks. During the period of Belle du Jour, it was a very strong decision to go into the profession, but now, if you need a little bit money, you go on a website and you say, "Can I have 50 dollars?" It's easy! I wanted to show these facilities. ~ Francois Ozon,
1470:You have no idea how engrossing such a profession may become. Just as the blacksmith says: 'By hammer and hand all Art doth stand,' just as the baker thinks that all the solar system revolves around his morning delivery of rolls, as the postmaster-general believes that he alone is the preserver of society - and surely, surely, these delusions are necessary to keep us going. ~ Ford Madox Ford,
1471:I always believed that social science was a progressive profession because it was the powerful who had the most to hide about how the world actually worked and if you could show how the world actually worked it would always have a de-masking and a subversive effect on the powerful. I don't think that's quite true, but it seems to me it's not bad as a point of departure anyway. ~ James C Scott,
1472:In oppressing, one becomes oppressed. Men are enchained by reason of their very sovereignty; it is because they alone earn money that their wives demand checks, it is because they alone engage in a business or profession that their wives require them to be successful, it is because they alone embody transcendence that their wives wish to rob them of it by taking charge... ~ Simone de Beauvoir,
1473:I often wonder what my life would be like without the use of a library. Throughout my education and career, public and private libraries have been not only the key to much of the knowledge I have acquired, but also have given me a direction within my profession. The best thing about the library is that it is available not only to me, but to everyone. It does not discriminate. ~ David Horowitz,
1474:'I believe in o­ne God and Mohammed the Apostle of God,' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion. ~ Edward Gibbon,
1475:I think the most important advice is, a person doesn't have to find out right away. It's not like their first attempt at finding a profession is the only one they're going to find. I might well have gone down other paths, and it still might have been okay. But if you find something that you love, and if it keeps deepening with each new experience, then just stay with it. ~ Doris Kearns Goodwin,
1476:Meet every deadline! I think that those three words have much more meaning. Writing is a profession like anything else. Many aspiring writers assume that because writing is a creative profession that the same standards don’t apply, but they do. It’s the same as a doctor showing up three hours late for an appointment or an accountant missing the deadline to submit tax returns. ~ Ellie Alexander,
1477:Mr. Beerbohm in his way is perfect ... He has brought personality into literature, not unconsciously and impurely, but so consciously and purely that we do not know whether there is any relation between Max the essayist and Mr. Beerbohm the man. We only know that the spirit of personality permeates every word that he writes ... He is without doubt the prince of his profession. ~ Virginia Woolf,
1478:New Rule: Designers of women's Halloween costumes must admit that they're not even trying. They just choose a random profession, like nurse or referee, and put the word "sexy" in front of it, thereby perpetuating the idea of Halloween as a day when normally shy women release their inner sluts and parade around like vixens, and I just completely forgot what I was complaining about. ~ Bill Maher,
1479:The futility of attempting to upgrade the teaching profession by paying higher salaries is obvious, so long as legal barriers keep out all those who refuse to take education courses. These courses are negative barriers, in the sense that they keep out the competent. It is Darwinism stood on its head, with the unfittest being most likely to survive as public school teachers. The ~ Thomas Sowell,
1480:The word smart is not applied to all professions, even if you are smart in that profession. No one talks about smart lawyers. They may say a brilliant lawyer. They'll talk about a creative artist. Smart is saved for scientists. It just is. It's not even really applied to medical doctors. It applies to scientists in the lab figuring out what hadn't been figured out before. ~ Neil deGrasse Tyson,
1481:Eleanor Roosevelt could easily have told negroes the deceitful maneuvering of the United States government that was going on behind the scenes. She never did it. In my opinion she was just another white woman whose profession was to make it appear that she was on the negro's side. You have a lot of whites who are in this category. Therefore, they have made negro loving a profession. ~ Malcolm X,
1482:Since procrastination is a message from our natural willpower via low motivation, the cure is changing the environment, or one’s profession, by selecting one in which one does not have to fight one’s impulses. Few can grasp the logical consequence that, instead, one should lead a life in which procrastination is good, as a naturalistic-risk-based form of decision making. ~ Nassim Nicholas Taleb,
1483:To the best of my knowledge, every acute inpatient ward offers some inpatient group therapy experience. Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program. ~ Irvin D Yalom,
1484:In my profession it isn’t a question of telling good literature from bad. Really good literature is seldom appreciated in its own day. The best authors die poor, the bad ones make money — it’s always been like that. What do I, an agent, get out of a literary genius who won’t be discovered for another hundred years? I’ll be dead myself then. Successful incompetents are what I need. ~ Walter Moers,
1485:The mystique and the false glamour of the writing profession grow partly out of a mistaken belief that people who can express profound ideas and emotions have ideas and emotions more profound than the rest of us. It isn't so. The ability to express is a special gift with a special craft to support it and is spread fairly equally among the profound, the shallow, and the mediocre. ~ Janet Burroway,
1486:He was a superb military officer but he was also an extraordinarily gifted politician. That he was an unusually open, honest and no-nonsense politician did not make him unsuited for the profession, only uncommon. In uniform and in politics Barry's purpose was always the defense of freedom. And nobody before or since managed the task more ably or more colorfully than Barry Goldwater. ~ John McCain,
1487:In England, wit is at least a profession, if not an art. everything becomes professional there, and even the rogues of that islandare pedants. So are the "wits" there too. They introduce into reality absolute freedom whose reflection lends a romantic and piquant air to wit, and thus they live wittily; hence their talent for madness. They die for their principles. ~ Karl Wilhelm Friedrich Schlegel,
1488:Law is an imperfect profession in which success can rarely be achieved without some sacrifice of principle. Thus all practicing lawyers -- and most others in the profession -- will necessarily be imperfect, especially in the eyes of young idealists. There is no perfect justice, just as there is no absolute in ethics. But there is perfect injustice, and we know it when we see it. ~ Alan Dershowitz,
1489:When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons. In vital matters, however, such as the choice of a mate or a profession, the decision should come from the unconscious, from somewhere within ourselves. In the important decisions of personal life, we should be governed, I think, by the deep inner needs of our nature. ~ Sigmund Freud,
1490:You have despoiled churches. You have threatened every corporation and endowment in the country. You have examined into everybodys affairs. You have criticised every profession and vexed every trade. No one is certain of his property, and nobody knows what duties he may have to perform to-morrow. This is the policy of confiscation as compared with that of concurrent endowment. ~ Benjamin Disraeli,
1491:And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. ~ Fran ois Lelord,
1492:First, it must be a pleasure to study the human body the most miraculous masterpiece of nature and to learn about the smallest vessel and the smallest fiber. But second and most important, the medical profession gives the opportunity to alleviate the troubles of the body, to ease the pain, to console a person who is in distress, and to lighten the hour of death of many a sufferer. ~ Rudolf Virchow,
1493:Love is never abstract. It does not adhere to the universe or the planet or the nation or the institution or the profession, but to the singular sparrows of the street, the lilies of the field, "to the least of these my brethren." Love is not, by its own desire, heroic. It is heroic only when compelled to be. It exists by its willingness to be anonymous, humble, and unrewarded. ~ Wendell Berry,
1494:No I contradict myself. Picasso he do too. He say pull out your brain, yes, he also say, 'Painting is a blind man's profession' and 'To draw you must close your eyes and sing.' And Michelangelo, he say he sculpts with his brains, not his eyes. Yes. Everything ia true at once. Life is contradiction. We take in every lesson. We find what works. Okay, now pick up the charcoal and draw. ~ Jandy Nelson,
1495:Now I contradict myself. Picasso he do too. He say pull out your brain, yes, he also say, 'Painting is a blind man's profession' and 'To draw you must close your eyes and sing'. And Michelangelo, he say he sculpts with his brains, not his eyes. Yes. Everything is true at once. Life is contradiction, we take in every lesson we find what works. Okay, now pick up the charcoal and draw. ~ Jandy Nelson,
1496:A pet peeve of mine is when fans start griping about a fighter who lost making excuses. Of course he’s making excuses. This is his profession, he’s going to get back in there, and for his sanity and mental strength he needs to have a reason he can point to for his loss. If he didn’t make excuses, if he didn’t have a reason to think he can win next time, how could he ever fight again? ~ Sam Sheridan,
1497:I just feel that I enjoy the work more than I ever have... or just as much certainly... I enjoy making films behind the camera equally to making them in front of the camera on all those years. I just enjoy it, that's all. I've been lucky enough to work in a profession that I have really liked and so I figured I'd just continue until someone hits me over the head and says "get out". ~ Clint Eastwood,
1498:Never let your love for your profession overshadow your religious feeling. Depend on it that religion will strengthen, not weaken, your energies, and will not only make you a better sailor, but a superior man. Professional studies are not to be neglected; but, on the other hand, take care how you fall into the common error of believing they are the remedy for all the ills of life. ~ Benjamin Haydon,
1499:I was not such a great student, .. So, when I graduated high school, I went to work cooking. I cooked a little at home, but back then, cooking wasn't really a profession that you aspired to, unless your family was in the business. I looked at it as a job. My first job was at Joe Allen's, and I remember there was a photo over the bar of the Triple Dead Heat from the 1944 Carter Handicap. ~ Bobby Flay,
1500:When making a decision of minor importance, I have always found it advantageous to consider all the pros and cons. In vital matters, however, such as the choice of a mate or a profession, the decision should come from the unconscious, from somewhere within ourselves. In the important decisions of personal life, we should be governed, I think, by the deep inner needs of our nature. ~ Malcolm Gladwell,

IN CHAPTERS [210/210]

   41 Integral Yoga
   28 Philosophy
   24 Christianity
   22 Yoga
   22 Occultism
   20 Psychology
   16 Fiction
   5 Science
   5 Poetry
   2 Baha i Faith
   1 Theosophy
   1 Hinduism
   1 Education
   1 Cybernetics
   1 Alchemy

   28 Sri Aurobindo
   20 Sri Ramakrishna
   18 Carl Jung
   15 H P Lovecraft
   14 The Mother
   13 Aldous Huxley
   12 Saint Augustine of Hippo
   8 Plato
   7 Satprem
   7 Nolini Kanta Gupta
   7 Aleister Crowley
   5 Plotinus
   5 Pierre Teilhard de Chardin
   5 James George Frazer
   4 Sri Ramana Maharshi
   3 Nirodbaran
   3 Jordan Peterson
   3 Baha u llah
   2 Walt Whitman
   2 Swami Krishnananda
   2 Saint Teresa of Avila
   2 Mahendranath Gupta
   2 Friedrich Nietzsche
   2 A B Purani

   19 The Gospel of Sri Ramakrishna
   15 Lovecraft - Poems
   13 The Perennial Philosophy
   9 The Practice of Psycho therapy
   8 City of God
   6 The Archetypes and the Collective Unconscious
   6 Talks
   5 The Human Cycle
   5 The Golden Bough
   4 The Synthesis Of Yoga
   4 The Future of Man
   4 The Confessions of Saint Augustine
   4 Magick Without Tears
   4 Liber ABA
   3 Twelve Years With Sri Aurobindo
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Questions And Answers 1954
   3 Questions And Answers 1953
   3 Maps of Meaning
   3 Letters On Yoga IV
   3 Letters On Yoga I
   2 Whitman - Poems
   2 Twilight of the Idols
   2 The Way of Perfection
   2 The Study and Practice of Yoga
   2 The Bible
   2 The 7 Habits of Highly Effective People
   2 Plotinus - Complete Works Vol 03
   2 Plotinus - Complete Works Vol 01
   2 Mysterium Coniunctionis
   2 Letters On Yoga II
   2 Evening Talks With Sri Aurobindo
   2 Collected Works of Nolini Kanta Gupta - Vol 07
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Agenda Vol 05

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from Professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
   In 1849 Ramkumar, the eldest son, went to Calcutta to improve the financial condition of the family.
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the Professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The Profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Imparting secular education was, however, only his Profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  After this re-settlement, M's life revolved around the Master, though he continued his Professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his Professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even Professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   I feel that this Truth of my being, this self most intensely felt, is independent from any form or institution. As far back as I can reach in my consciousness, this thing has been there; it was what drove me at an early age to liberate myself from my family, my religion, my country, a Profession, marriage or society in general. I feel this thing to be a kind of absolute freedom, and I have been feeling within me this same profound drive for more than a year. Is this need for freedom wrong? And yet is it not because of this that the best in me has blossomed?
   This is actually what is happening in me: I never really accepted the W solution, and the solution of Somalil and doesnt appeal to me. But I feel drawn by the idea of Turkestan, as I already told you, and this is why:

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Hes a man who gives himself very much to his Profession, and he suffers from being too receptive. He gives himself to his patients, so he swallows
   He receives everything.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   So heres what he writes: There is also something exhausting in this Profession, it is the Falsehood
   (Mother nods her head approvingly.)
   when, day after day, you have to accompany up to death a being who is afraid of death and who comes to drink out of your hand an ever-polished lie. Doctors say that the greatness of the Profession lies there thats not my opinion. Yet I am a damn good liar thats why people love me but I can no longer stand this so-called charitable imposture, which is self-contempt and contempt of others. And who gave me the right to decide that this one or that one is not entitled to know the Truth, his or her last truth? Lets leave it at thatnei ther religions nor science have given me an answer to this question.
   Obviously, there could be only one solution: to lose the mental consciousness that gives you the perception or sensation that you are telling a lie or a truth; and you can obtain that only when you get to the higher state in which our notion of falsehood and truth disappears. Because when we speak from the ordinary mental consciousness, even when we are convinced that we are telling the whole truth, we are not doing so; and even when we think we are telling a lie, sometimes it isnt one. We do not have the capacity to discern whats true and what isntbecause we live in a false consciousness.

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its not a pleasant Profession! (laughter)
   Well see, you will tell me.

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    In high Professions wrapped self-will walked wide
    And licence stalked prating of order and right:

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The world has been going down in its course of degradation with an increased momentum since the very beginning of the present century. One of the great symptoms of the decline is the prevalence of wars. It can be said in fact that there has been no real peace or even truce upon earth since the century opened with the Russo-Japanese War. Wars have continued since then uninterruptedly: some part or other of the world has always been involved. Indeed one can say it has been a single war carried on on many fronts, breaking out at different times. Another noticeable thing about these wars is their nature; with the lapse of time they have become more and more extensive and more and more devastating. It is no longer now simply a clash of armies or Professionals, of that section of society whose business it is to fight. Whole nationsliterally the whole of a people including men, women, children of all agesare now mobilised, have to take part in the fight and share the same danger.
   Naturally, war meant always killing; but the nature of killing has changed and even the motive too. Killing is now attended with cruelty, done with methods terribly atrocious and revoltingly ingenious. And this has affected the very consciousness and morale of man. Not only there is no decency or decorum, not to speak of magnanimity and nobility of attitude and behaviouronce familiar things in stories of the Kshatriya, the Samurai, the Knights of oldthere has come into the field a phenomenon for which it has itself found a name, sadism, wanton violence and on a mass scale. Man seems to have thrown off all mask, all the rules of civilised social life and has become worse than the animal: he is now the Pisacha, the ghoul and the demon. He seems to have reached the bottom of the pit.

07.41 - The Divine Family, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When people, far separated from one another, belonging to different parts of the world or pursuing most diverse Professions, meet and gather and work for a common purpose, it means that they are kindred souls, and have met together and worked together before in other lives. They felt they belonged to the same family and resolved to act together and collaborate in a common endeavour for a common ideal. Indeed, the souls, in their psychic reality, are grouped in big families, as it were; they come down in groups again and again to take up and carry on the work they are en aged in till it is complete.
   At a given moment, when the time is ripe, they are called up. The souls are like children asleep, in the peace and repose of the psychic world, awaiting the urge or order for another birth. As soon as the order is given, they wake up and rush down towards the earth. When they drop thus into the earth's atmosphere, they are no longer together, they are scattered about all over the earth. One does not know even where one drops. Also once under the material conditions and circumstances here below, things take a very different aspect. For, the inner impulse, the original purpose gets veiled; the psychic forgets and is now surrounded and hedged in by forces, things and persons perhaps quite foreign and contradictory to its nature. Now comes the labour of the soul, to find itself, to look about for the lost end of the thread. The inner urge must be strong enough, the original will categorical enough for the being to surmount all obstacles, pass through all vicissitudes, work through all the windings of a labyrinthine journey and finally arrive. Some perhaps do not arrive at all in a particular life or arrive only to stop at a distance: others arrive not in a straight line, but, as I have said, after a tortuous and roundabout wandering. In other words, in their external mind and impulsion, they look for other things, they are interested in objects that are far other than the soul's interestlike the person who enquired of Yoga, as she thought a Yogi could give her back her spoilt beauty. And yet the soul makes use of such trivial or absurd means to turn the man towards itself, guide him gradually to the place or the family to which he really belongs.

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Dirghakala is a protracted period of practice. Nairantarya is practice without remission of effort; that means to say, it has to be done every day at the same time. The third condition is that we must have great love for it. We must have immense affection for our practice. We know how much affection a novelist has for his own work; how much affection an artist has for the painting that he does; how much affection a musician has for his ragas. Every artisan, every engineer, every artist, and every Professional has immense affection for his own or her own Profession. One cannot have disgust for a Profession and then succeed in it; nor should one take to it as a kind of suffering or pain. Suppose an artist feels, "Oh, this painting is a great torture and suffering for me," then a good painting will not come forth, because there is no love for it. So, the practice of yoga will yield fruits only if we have a real love for the practice; and if we have love for it, it will also have love for us. When we protect it, it will protect us. It is said in the yoga shastras that yoga will protect us like a mother it will feed us and take care of us, protect us in every direction at all times, visibly as well as invisibly. Sa tu drghakla nairantarya satkra sevita dhabhmi (I.14) then we get established. .
  To come to the first point once again, the maximum time possible for sitting should be selected. I do not say that it will be a common directive for everyone. It may vary from person to person according to circumstances, occasions, etc., but under the prevailing conditions one can choose the maximum period possible. For certain types of Professionals or workers in social life, sitting for more than half an hour may be impossible. Well okay, we shall take it for granted sit only for half an hour, or I would say even for fifteen minutes, but let it be a regular feature. Sit for fifteen minutes every day, and later on, perhaps after a few years of sitting like this, conditions will change automatically.
  Circumstances adjust themselves mysteriously when there is persistence in the practice. These circumstances are internal as well as external. The more we advance, we will find that conditions will become more and more congenial. We ourselves will get adjusted, inwardly as well as outwardly, and we will find that conditions change suitably. This is something very interesting. We will be wondering how external conditions will also change. They will change because, for the world, there is no such thing as external and internal. There is only one Universal, and so when a change occurs in one place, it will be felt sympathetically in corresponding places relevant to it. So there is no need to be afraid of conditions in life as being non-conducive to the practice.

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  anthology, it contans but few extracts from the writings of Professional men of letters
  and, though illustrating a philosophy, hardly anything from the Professionalphilosophers.
  The reason for this is very simple. The Perennial Philosophy is primarily
  In regard to few Professional philosophers and men of letters is there any evidence
  that they did very much in the way of fulfilling the necessary conditions of direct
  talking about, and not to the Professional philosophers or men of letters, that I have
  gone for my selections.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  First. In the study of the etheric body lies hid (for scientists and those of the medical Profession) a fuller comprehension of the laws of matter and the laws of health. The word health has become too localised in the past, and its meaning confined to the sanity of the body corporeal, to the co-operative action of the atoms of the physical body of man, and to the full expression of the powers of the physical elemental. In days to come it will be realised that the health of man is dependent upon the health of all allied evolutions, and upon the co-operative action and full expression of the matter of the planet and of the planetary elemental who is himself a composite manifestation of the physical elementals of all manifested nature.
  Second. In the study of the etheric body and prana lies the revelation of the effects of those rays of the sun which (for lack of better expression), we will call "solar pranic emanations." These solar pranic emanations are the produced effect of the central heat of the sun approaching other bodies within the solar system by one of the three main channels of contact, and producing on the bodies then contacted certain effects differing somewhat from those produced by the other emanations. These effects might be considered as definitely stimulating and constructive, and (through their essential quality) as producing conditions that further the growth of cellular matter, and concern its adjustment to environing conditions; they concern likewise the internal health (demonstrating as the heat of the atom and its consequent activity) and the uniform evolution of the form of which that particular atom of matter forms a constituent part. Emanative prana does little in connection with [79] form building; that is not its province, but it conserves the form through the preservation of the health of its component parts. Other rays of the sun act differently, upon the forms and upon their substance. Some perform the work of the Destroyer of forms, and others carry on the work of cohering and of attracting; the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion. Some rays definitely produce accelerated motion, others produce retardation. The ones we are dealing with herepranic solar emanationswork within the four ethers, that matter which (though physical) is not as yet objectively visible to the eye of man. They are the basis of all physical plane life considered solely in connection with the life of the physical plane atoms of matter, their inherent heat and their rotary motion. These emanations are the basis of that "fire by friction" which demonstrates in the activity of matter.

1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  There once was a wicked Maharaja who could not bear to think that anyone was superior to him. So he summoned all the pandits of the realm, as was the practice on momentous occasions, and put to them this question: "Which of us two is greater, I or God?" The pandits began to tremble with fear. Being wise by Profession, they asked for time; they were also concerned for their positions and their lives. Yet,
  they were worthy men who did not want to displease God. As they were lamenting their predicament, the oldest pandit reassured them:

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  prising, since priests and clergymen have a Professional interest in the motif of
  "ascent." They have to speak of it so often that the question naturally arises as to

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  For more than five years I maintained myself thus solely by the labor of my hands, and I found, that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of proportion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply for a livelihood, this was a failure. I have tried trade; but I found that it would take ten years to get under way in that, and that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When formerly I was looking about to see what I could do for a living, some sad experience in conforming to the wishes of friends being fresh in my mind to tax my ingenuity, I thought often and seriously of picking huckleberries; that surely I could do, and its small profits might suffice,for my greatest skill has been to want but little,so little capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the Professions, I contemplated this occupation as most like theirs; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry evergreens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business.
  As I preferred some things to others, and especially valued my freedom, as I could fare hard and yet succeed well, I did not wish to spend my time in earning rich carpets or other fine furniture, or delicate cookery, or a house in the Grecian or the Gothic style just yet. If there are any to whom it is no interruption to acquire these things, and who know how to use them when acquired, I relinquish to them the pursuit. Some are industrious, and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to such I have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,work till they pay for themselves, and get their free papers. For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. The laborers day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his labor; but his employer, who speculates from month to month, has no respite from one end of the year to the other.
  But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. There are those who have used all their arts to persuade me to undertake the support of some poor family in the town; and if I had nothing to do,for the devil finds employment for the idle,I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for any thing else. As for Doing-good, that is one of the Professions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not consciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius; and to him who does this work, which I decline, with his whole heart and soul and life, I would say,
  Persevere, even if the world call it doing evil, as it is most likely they will.
  Philanthropy is almost the only virtue which is sufficiently appreciated by mankind. Nay, it is greatly overrated; and it is our selfishness which overrates it. A robust poor man, one sunny day here in Concord, praised a fellow-townsman to me, because, as he said, he was kind to the poor; meaning himself. The kind uncles and aunts of the race are more esteemed than its true spiritual fathers and mothers. I once heard a reverend lecturer on England, a man of learning and intelligence, after enumerating her scientific, literary, and political worthies, Shakespeare, Bacon, Cromwell, Milton, Newton, and others, speak next of her Christian heroes, whom, as if his Profession required it of him, he elevated to a place far above all the rest, as the greatest of the great. They were Penn, Howard, and Mrs. Fry. Every one must feel the falsehood and cant of this. The last were not Englands best men and women; only, perhaps, her best philanthropists.
  I would not subtract any thing from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a mans uprightness and benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our intercourse. His goodness must not be a partial and transitory act, but a constant superfluity, which costs him nothing and of which he is unconscious. This is a charity that hides a multitude of sins. The philanthropist too often surrounds mankind with the remembrance of his own cast-off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that this does not spread by contagion. From what southern plains comes up the voice of wailing? Under what latitudes reside the hea then to whom we would send light? Who is that intemperate and brutal man whom we would redeem? If any thing ail a man, so that he does not perform his functions, if he have a pain in his bowels even,for that is the seat of sympathy,he forthwith sets about reforming the world.

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  We might even be able to explain widespread cultural patholo- gies in this way. Why is it that nervous diseases such as depression are so widespread today? You might be thinking Im trying to con- vince you that when the current generation of neuras thenic adults was being educated the whole teaching Profession was phlegmatic! I tell you that it did consist of phlegmaticsnot in the usual sense of the word, but in a much deeper sense. Were speaking of the historical period of the nineteenth century when materialism rose. The materialistic worldview turns away from the human being, and develops a monstrous indifference in the teacher toward the most intimate movements of the souls of those being educated.
  If, in an unbiased way, we can observe the cultural manifesta- tions of the modern era, we find that a person may be a phleg- matic in that sense, even though that same person might angrily react to a child who spilled ink, yelling: You shouldnt do that! You shouldnt throw ink because youre angry; Ill throw it back at you, you rascal! Such outbursts of choleric temper werent forbidden during the time I just described, nor am I suggesting that there was any shortage of sanguine or melancholic teachers. But in their actual teaching, they were still phlegmatics and acted phlegmatic. The materialistic worldview was unable to access human nature, and least of all the developing child. And so it was possible to be a phlegmatic even though one was a choleric or melancholic by birth. Phlegma became an aspect of all education in the materialistic era. And it has a lot to do with the appear- ance of nervousness, of neuras thenia, of nervous disorders in our culture. Well look at this in detail later. Nevertheless, we see the effect of phlegmatic teachers whose very presence next to children triggers nervous disorders.
  Obviously, when we observe the spiritual and psychic imponder- ables that play between the teachers soul and that of the child, were compelled to ask: How should teachers and educational Profession- als work upon themselves inwardly regarding the various tempera- ments? We can understand that its not enough for the teacher to say, I was born with my temperament; I cant help myself. First12 of all, this is untrue, and even if it were true, the human race would have died out long ago due to pedagogical malpractice.
  The Sanguine Temperament

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  which his Professional studies have not equipped him in the least. For the
  human psyche is neither a psychiatric nor a physiological problem; it is not
  involves a moral strain that makes the Profession of psycho therapist not
  exactly an enviable one. Among laymen one frequently meets with the

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  that Every Man was enlightened by the Divine Light of Christ, and I saw it shine through all; And that they that believed in it came out of Condemnation and came to the Light of Life, and became the Children of it; And that they that hated it and did not believe in it, were condemned by it, though they made a Profession of Christ. This I saw in the pure Openings of Light, without the help of any Man, neither did I then know where to find it in the Scriptures, though afterwards, searching the Scriptures, I found it.
  From Foxs Journal

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For the typal passes naturally into the conventional stage. The conventional stage of human society is born when the external supports, the outward expressions of the spirit or the ideal become more important than the ideal, the body or even the clothes more important than the person. Thus in the evolution of caste, the outward supports of the ethical fourfold order,birth, economic function, religious ritual and sacrament, family custom,each began to exaggerate enormously its proportions and its importance in the scheme. At first, birth does not seem to have been of the first importance in the social order, for faculty and capacity prevailed; but afterwards, as the type fixed itself, its maintenance by education and tradition became necessary and education and tradition naturally fixed themselves in a hereditary groove. Thus the son of a Brahmin came always to be looked upon conventionally as a Brahmin; birth and Profession were together the double bond of the hereditary convention at the time when it was most firm and faithful to its own character. This rigidity once established, the maintenance of the ethical type passed from the first place to a secondary or even a quite tertiary importance. Once the very basis of the system, it came now to be a not indispensable crown or pendent tassel, insisted upon indeed by the thinker and the ideal code-maker but not by the actual rule of society or its practice. Once ceasing to be indispensable, it came inevitably to be dispensed with except as an ornamental fiction. Finally, even the economic basis began to disintegrate; birth, family custom and remnants, deformations, new accretions of meaningless or fanciful religious sign and ritual, the very scarecrow and caricature of the old profound symbolism, became the riveting links of the system of caste in the iron age of the old society. In the full economic period of caste the priest and the Pundit masquerade under the name of the Brahmin, the aristocrat and feudal baron under the name of the Kshatriya, the trader and money-getter under the name of the Vaishya, the half-fed labourer and economic serf under the name of the Shudra. When the economic basis also breaks down, then the unclean and diseased decrepitude of the old system has begun; it has become a name, a shell, a sham and must either be dissolved in the crucible of an individualist period of society or else fatally affect with weakness and falsehood the system of life that clings to it. That in visible fact is the last and present state of the caste system in India.
  The tendency of the conventional age of society is to fix, to arrange firmly, to formalise, to erect a system of rigid grades and hierarchies, to stereotype religion, to bind education and training to a traditional and unchangeable form, to subject thought to infallible authorities, to cast a stamp of finality on what seems to it the finished life of man. The conventional period of society has its golden age when the spirit and thought that inspired its forms are confined but yet living, not yet altogether walled in, not yet stifled to death and petrified by the growing hardness of the structure in which they are cased. That golden age is often very beautiful and attractive to the distant view of posterity by its precise order, symmetry, fine social architecture, the admirable subordination of its parts to a general and noble plan. Thus at one time the modern litterateur, artist or thinker looked back often with admiration and with something like longing to the mediaeval age of Europe; he forgot in its distant appearance of poetry, nobility, spirituality the much folly, ignorance, iniquity, cruelty and oppression of those harsh ages, the suffering and revolt that simmered below these fine surfaces, the misery and squalor that was hidden behind that splendid faade. So too the Hindu orthodox idealist looks back to a perfectly regulated society devoutly obedient to the wise yoke of the Shastra, and that is his golden age,a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga. In these conventional periods of society there is much indeed that is really fine and sound and helpful to human progress, but still they are its copper age and not the true golden; they are the age when the Truth we strive to arrive at is not realised, not accomplished,4 but the exiguity of it eked out or its full appearance imitated by an artistic form, and what we have of the reality has begun to fossilise and is doomed to be lost in a hard mass of rule and order and convention.

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  It will be seen from the above account that a personal relation had now grown between the Guru and the disciples; the sense of awe and distance had vanished. In this respect, Dr. Manilal must be considered our vanguard. His age, Profession, charming childlike nature melted the apparently frosty reserve of the Master. The Divine has a soft corner for the healers of the body. The much abused human representative of the Divine Healer has still a place in the economy of things! Nevertheless, even in his personal relations, Sri Aurobindo never lost his impersonality.
  Now, as far as I was concerned, I was face to face with a disquieting situation. Dr. Manilal was to depart. He had come on a short leave for the Darshan and had made quite a long stay. He could not further extend his holidays, nor was it necessary, he said. For everything was running well, "according to schedule"; the critical period had been tided over. We had only to follow the present regime almost blindfold, and there would be no trouble that he could foresee. Besides, Sri Aurobindo's force was there constantly at our call. The doctor assured us that he would come again when the limb was released from the plaster. But I could not be so easily persuaded. I was most reluctant to take the divine burden on my shoulders, frail as they were, and poor as I was in knowledge, strength and experience. True, things appear simple enough in the presence of a superior authority, but troubles gather as soon as he turns his back, for the adverse forces try to test, as it were, the novice, the uninitiated. So I clung to him like a child and entreated him not to leave me in mid-stream. The Mother also pleaded on my behalf with the result that he stayed for a few days more. Sri Aurobindo was witnessing the scene silently. Then, after cheering me up, Dr. Manilal left to resume his post and to look after his family who felt helpless without him and were pressing him to come back. My dark forebodings were however set at rest by the Grace that always helps one who relies upon its power, and there was no cause for anxiety. The Divine took good care of himself. Only once as I was taking an afternoon nap did a call come down. When I ran up, Sri Aurobindo said with an almost apologetic smile, "Oh, it is nothing much! the knee has been paining for some time, perhaps the position has got disturbed." I tried to set it right, it wouldn't work. But fortunately some readjustment of the slings put the matter right and I heaved a sigh of relief when he said, "It is all right now." But the pain could not have been "nothing much", for he would not have "troubled" me for a trivial discomfort.

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
    (Illustration: The Banker should discover the real meaning of his existence, the real motive which led him to choose that Profession. He should understand banking as a necessary factor in the economic existence of mankind, instead of as merely a business whose objects are independent of the general welfare. He should learn to distinguish false values from real, and to act not on accidental fluctuations but on considerations of essential importance. Such a banker will prove himself superior to others; because he will not be an individual limited by transitory things, but a force of Nature, as impersonal, impartial and eternal as gravitation, as patient and irresistible as the tides. His system will not be subject to panic, any more than the law of Inverse Squares is disturbed by Elections. He will not be anxious about his affairs because they will not be his; and for that reason he will be able to direct them with the calm, clear-headed confidence of an onlooker, with intelligence unclouded by self-interest and power unimpaired by passion.)
    28. Every man has a right to fulfill his own will without being afraid that it may interfere with that of others; for if he is in his proper path, it is the fault of others if they interfere with him.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Inasmuch as the goal that is before us is the very purpose of life, it would be futile on our part to think that we can devote only half an hour of the day for this practice, and during all the rest of the twenty-three and one half hours of the day we can do other things which will throw dust on this little practice which has been done for half an hour. The major part of the day is spent in activities which are not only not contri butory to success in the practice, but are contradictory, as well, and which completely disturb and upset the little result that we seem to be achieving through this little practice. So what is essential is that, in the beginning, taking for granted that we can be engaged in other activities for the major part of the day for obvious reasons, we should see that though the activities are a different type, they need not be contradictory, because distinction is not necessarily opposition. We can have a distinct type of engagement because we cannot practise meditation throughout the day; but this distinct type of attitude, Profession or function that we engage in should be such that it will at least not directly disturb the mood that we have generated in the practice called meditation, to which we have devoted ourselves for half an hour, one hour or two hours.
  The other point is that this practice will not bring results in only a few days. Sa tu drghakla nairantarya satkra sevita dhabhmi (I.14), says Patanjali. In many cases the result will not follow at all, due to obstructing prarabdhas. There were great seekers, sadhakas, who used to perform japa purascharana, the chanting of a mantra, for years and years together, with the hope of having the vision of the deity. But they had no vision of the deity. We hear of the story of the purascharanas performed by Sage Vidyaranya of yore, Yogi Sri Madhusudana Saraswati and others, but they had no vision. The reason mentioned is that they had obstructing prarabdhas.

1.02 - The Concept of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  9 1 Medical psychology, growing as it did out of Professional
  practice, insists on the personal nature of the psyche. By this I

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  simultaneously increase the stability of the group. The socially-constructed way of a Profession, for
  example, allows the individual who incarnates that Profession opportunity for meaningful activity in a
  manner that supports or at least does not undermine the stability of the historically-determined structure
  group, is also subject to cultural minimization. Each of the many Professions whose union comprises a
  functioning complex society is the consequence of the heroic past activities which established the

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The will is free and we are at liberty to identify our being either exclusively with our selfness and its interests, regarded as independent of indwelling Spirit and transcendent Godhead (in which case we shall be passively damned or actively fiendish), or exclusively with the divine within us and without (in which case we shall be saints), or finally with self at one moment or in one context and with spiritual not-self at other moments and in other contexts (in which case we shall be average citizens, too theocentric to be wholly lost, and too egocentric to achieve enlightenment and a total deliverance). Since human craving can never be satisfied except by the unitive knowledge of God and since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objectswith the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our goods and chattels, our hobbies, our collections; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating special subject; with our Professions, our political parties, our churches; with our pains and illnesses; with our memories of success or misfortune, our hopes, fears and schemes for the future; and finally with the eternal Reality within which and by which all the rest has its being. And we are free, of course, to identify ourselves with more than one of these things simultaneously or in succession. Hence the quite astonishingly improbable combination of traits making up a complex personality. Thus a man can be at once the craftiest of politicians and the dupe of his own verbiage, can have a passion for brandy and money, and an equal passion for the poetry of George Meredith and under-age girls and his mother, for horse-racing and detective stories and the good of his country the whole accompanied by a sneaking fear of hell-fire, a hatred of Spinoza and an unblemished record for Sunday church-going. A person born with one kind of psycho-physical constitution will be tempted to identify himself with one set of interests and passions, while a person with another kind of temperament will be tempted to make very different identifications. But these temptations (though extremely powerful, if the constitutional bias is strongly marked) do not have to be succumbed to; people can and do resist them, can and do refuse to identify themselves with what it would be all too easy and natural for them to be; can and do become better and quite other than their own selves. In this context the following brief article on How Men Behave in Crisis (published in a recent issue of Harpers Magazine) is highly significant. A young psychiatrist, who went as a medical observer on five combat missions of the Eighth Air Force in England says that in times of great stress and danger men are likely to react quite uniformly, even though under normal circumstances, they differ widely in personality. He went on one mission, during which the B-17 plane and crew were so severely damaged that survival seemed impossible. He had already studied the on the ground personalities of the crew and had found that they represented a great diversity of human types. Of their behaviour in crisis he reported:
  Their reactions were remarkably alike. During the violent combat and in the acute emergencies that arose during it, they were all quietly precise on the interphone and decisive in action. The tail gunner, right waist gunner and navigator were severely wounded early in the fight, but all three kept at their duties efficiently and without cessation. The burden of emergency work fell on the pilot, engineer and ball turret gunner, and all functioned with rapidity, skilful effectiveness and no lost motion. The burden of the decisions, during, but particularly after the combat, rested essentially on the pilot and, in secondary details, on the co-pilot and bombar ther. The decisions, arrived at with care and speed, were unquestioned once they were made, and proved excellent. In the period when disaster was momentarily expected, the alternative plans of action were made clearly and with no thought other than the safety of the entire crew. All at this point were quiet, unobtrusively cheerful and ready for anything. There was at no time paralysis, panic, unclear thinking, faulty or confused judgment, or self-seeking in any one of them.
  Among the cultivated and mentally active, hagiography is now a very unpopular form of literature. The fact is not at all surprising. The cultivated and the mentally active have an insatiable appetite for novelty, diversity and distraction. But the saints, however commanding their talents and whatever the nature of their Professional activities, are all incessantly preoccupied with only one subjectspiritual Reality and the means by which they and their fellows can come to the unitive knowledge of that Reality. And as for their actions these are as monotonously uniform as their thoughts; for in all circumstances they behave selflessly, patiently and with indefatigable charity. No wonder, then, if the biographies of such men and women remain unread. For one well educated person who knows anything about William Law there are two or three hundred who have read Boswells life of his younger contemporary. Why? Because, until he actually lay dying, Johnson indulged himself in the most fascinating of multiple personalities; whereas Law, for all the superiority of his talents was almost absurdly simple and single-minded. Legion prefers to read about Legion. It is for this reason that, in the whole repertory of epic, drama and the novel there are hardly any representations of true theocentric saints.
  O Friend, hope for Him whilst you live, know whilst you live, understand whilst you live? for in life deliverance abides.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  95. QUESTION: Regarding the appointments of a place of business, which are needed for carrying on one's work or Profession: are they subject to the payment of Huququ'llah, or are they covered by the same ruling as the household furnishings?
  ANSWER: They are covered by the same ruling as the household furnishings.

1.03 - Some Aspects of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  not for Professionals only, nor is it peculiar to certain diseases. It is
  something broadly human, with Professional and pathological variations.
  Nor, again, is it merely instinctual or biological. If it were, it could verywell be just a chapter in a text-book of biology. It has an immensely

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  their Profession. Thus a South Slavonian housebreaker sometimes
  begins operations by throwing a dead man's bone over the house,
  rank and authority of a chief or king. The Profession accordingly
  draws into its ranks some of the ablest and most ambitious men of
  on duller wits. Thus the ablest members of the Profession must tend
  to be more or less conscious deceivers; and it is just these men who
  Thus, so far as the public Profession of magic affected the
  constitution of savage society, it tended to place the control of
  So far, therefore, as the public Profession of magic has been one of
  the roads by which the ablest men have passed to supreme power, it

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  recently in the case of a talented Professional portraitist; she had to begin
  my way of painting all over again with pitiably childish efforts, literally as

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  difference in the modes of solution. When the transition is complete, the Profession will have changed
  its view of the field, its methods, and its goals.398
  recognized as such by the Profession. More and more attention is devoted to it by the more and more of
  the fields most eminent men. If it still continues to resist, as it usually does not, many of them may
  thread of his dominating preoccupation. It is often compatible with normal, Professional activity and
  family life. But even if he keeps to his social activities, he is almost entirely absorbed with himself. He
  him in the secrets of the medicine mans Profession. Naturally, the training proper is concluded under
  the direction of the older masters. In short, the candidate becomes a medicine man through a ritual of

1.04 - The Future of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  (families, countries, Professions, creeds) which during the
  past century has become manifest in the form of two in-

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But, most often, the sacrifice is done unconsciously, egoistically and without knowledge or acceptance of the true meaning of the great world-rite. It is so that the vast majority of earth-creatures do it; and, when it is so done, the individual derives only a mechanical minimum of natural inevitable profit, achieves by it only a slow painful progress limited and tortured by the smallness and suffering of the ego. Only when the heart, the will and the mind of knowledge associate themselves with the law and gladly follow it, can there come the deep joy and the happy fruitfulness of divine sacrifice. The minds knowledge of the law and the hearts gladness in it culminate in the perception that it is to our own Self and Spirit and the one Self and Spirit of all that we give. And this is true even when our self-offering is still to our fellow-creatures or to lesser Powers and Principles and not yet to the Supreme. Not for the sake of the wife, says Yajnavalkya in the Upanishad, but for the sake of the Self is the wife dear to us. This in the lower sense of the individual self is the hard fact behind the coloured and passionate Professions of egoistic love; but in a higher sense it is the inner significance of that love too which is not egoistic but divine. All true love and all sacrifice are in their essence Natures contradiction of the primary egoism and its separative error; it is her attempt to turn from a necessary first fragmentation towards a recovered oneness. All unity between creatures is in its essence a self-finding, a fusion with that from which we have separated, a discovery of ones self in others.
  But it is only a divine love and unity that can possess in the light what the human forms of these things seek for in the darkness. For the true unity is not merely an association and agglomeration like that of physical cells joined by a life of common interests; it is not even an emotional understanding, sympathy, solidarity or close drawing together. Only then are we really unified with those separated from us by the divisions of Nature, when we annul the division and find ourselves in that which seemed to us not ourselves. Association is a vital and physical unity; its sacrifice is that of mutual aid and concessions. Nearness, sympathy, solidarity create a mental, moral and emotional unity; theirs is a sacrifice of mutual support and mutual gratifications. But the true unity is spiritual; its sacrifice is a mutual self-giving, an interfusion of our inner substance. The law of sacrifice travels in Nature towards its culmination in this complete and unreserved self-giving; it awakens the consciousness of one common self in the giver and the object of the sacrifice. This culmination of sacrifice is the height even of human love and devotion when it tries to become divine; for there too the highest peak of love points into a heaven of complete mutual self-giving, its summit is the rapturous fusing of two souls into one.

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  6 4 Outside the narrower field of Professional psychology these
  figures meet with understanding from all who have any knowl-

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Lead us not into temptation must be the guiding principle of all social organization, and the temptations to be guarded against and, so far as possible, eliminated by means of appropriate economic and political arrangements are temptations against charity, that is to say, against the disinterested love of God, Nature and man. First, the dissemination and general acceptance of any form of the Perennial Philosophy will do something to preserve men and women from the temptation to idolatrous worship of things in timechurch-worship, state-worship, revolutionary future-worship, humanistic self-worship, all of them essentially and necessarily opposed to charity. Next come decentralization, widespread private ownership of land and the means of production on a small scale, discouragement of monopoly by state or corporation, division of economic and political power (the only guarantee, as Lord Acton was never tired of insisting, of civil liberty under law). These social rearrangements would do much to prevent ambitious individuals, organizations and governments from being led into the temptation of behaving tyrannously; while co-operatives, democratically controlled Professional organizations and town meetings would deliver the masses of the people from the temptation of making their decentralized individualism too rugged. But of course none of these intrinsically desirable reforms can possibly be carried out, so long as it is thought right and natural that sovereign states should prepare to make war on one another. For modern war cannot be waged except by countries with an over-developed capital goods industry; countries in which economic power is wielded either by the state or by a few monopolistic corporations which it is easy to tax and, if necessary, temporarily to nationalize; countries where the labouring masses, being without property, are rootless, easily transferable from one place to another, highly regimented by factory discipline. Any decentralized society of free, uncoerced small owners, with a properly balanced economy must, in a war-making world such as ours, be at the mercy of one whose production is highly mechanized and centralized, whose people are without property and therefore easily coercible, and whose economy is lop-sided. This is why the one desire of industrially undeveloped countries like Mexico and China is to become like Germany, or England, or the United States. So long as the organized lovelessness of war and preparation for war remains, there can be no mitigation, on any large, nation-wide or world-wide scale, of the organized lovelessness of our economic and political relationships. War and preparation for war are standing temptations to make the present bad, God-eclipsing arrangements of society progressively worse as technology becomes progressively more efficient.

1.05 - Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  overhanging Buddha's head.) The detailed features of these centers are of interest only to Professional clairvoyants; we will discuss later some details of general interest. A complete study on the question can be found in the remarkable work of Sir John Woodroffe (Arthur Avalon), The Serpent Power (Madras: Ganesh & Co., 1913).
  We will not dwell here on the description of these centers as tradition refers to them, for it is better to experience things oneself rather than to talk about them, nor will we discuss their positions in the body; the seeker will feel them himself without any difficulty as soon as he becomes a little clear. Suffice it to say that these centers (called Chakras in India) are not located in our physical body but in another dimension, though their concentration may at times become so intense that we have an acute, localized physical sensation. Some of them, though not all, are in fact quite close to the body's nervous plexuses. Roughly speaking, there are seven centers distributed in four zones: (1) The Superconscient, with one center slightly above the top of the head,44 which controls our thinking mind and communicates with higher mental realms: illumined mind, intuitive mind, overmind,

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  the impersonal framework of Professional treatment. By no device can the
  treatment be anything but the product of mutual influence, in which the
  himself with a smoke-screen of fatherly and Professional authority. By so
  doing he only denies himself the use of a highly important organ ofinformation. The patient influences him unconsciously none the less, and
  the Profession, a striking illustration of the patients almost chemical
  action. One of the best known symptoms of this kind is the counter-
  latters Professional intentionsgenerally, though not always, to the
  disadvantage of the doctor.
  knows what the patient should do about themit is his Professional duty
  to do so. But what, in all sincerity, will he do when they recoil upon

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  with my best interests, Professionally speaking, in mind. I once read a story about Paul Ricoeur, the French
  philosopher and literary critic, which may be apocryphal. Someone mentioned the specific relevance of
  their God takes away everything that one cares about: possessions, comforts, success, Profession or
  craft, knowledge, friends, family and life. What kind of God is this? Any decent religion must face this
  personal and Professional lives. I had decided to devote my life to the problem of evil to the development
  of a true understanding of evil, in the hopes of finding some means of combatting it yet my search had

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  lowering." If the doctor consents to exert his Professional powers,
  he begins to regulate his behaviour by certain rules as soon as his
  his Professional duties. He does not bathe, he eats with unwashed
  hands, he drinks nothing but palm wine, and if he has to cross a

1.05 - True and False Subjectivism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
    Not always in the form of Socialism, Bolshevik Communism or Fascism. Other forms of government that are nominally based on the principles of individualistic democracy and freedom have begun to follow the same trend under the disguise or the mere Profession of its opposite.
    The League of Nations was at no time a contrary sign. Whatever incidental or temporary good it might achieve, it could only be an instrument for the domination of the rest of the earth by Europe and of all by two or three major nations.

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  ga, Kūrma, Padma, and Mārkaṇḍeya Purāṇas. The Bhāgavata offers some important varieties: "From his eastern and other mouths he created the Rich, Yajush, Sāma, and Atharvan vedas; the Śastra, or 'the unuttered incantation;' Ijyā, 'oblation;' Stuti and Stoma, 'prayers' and 'hymns;' and Prāyaścitta, 'expiation' or 'sacred philosophy' (Brāhma): also the Vedas of medicine, arms, music, and mechanics; and the Itihāsas and Purāṇas, which are a fifth Veda: also the portions of the Vedas called Sorasi, Uktha, Purīṣi, 'Agniṣṭut, Āptoryāmā, Atirātra, Vājapeya, Gosava; the four parts of virtue, purity, liberality, piety, and truth; the orders of life, and their institutes and different religious rites and Professions; and the sciences of logic, ethics, and polity. The mystic words and monosyllable proceeded from his heart; the metre Ushnih from the hairs of his body; Gayatrī from his skin; Tṛṣṭubh from his flesh; Anuṣṭubh from his tendons; Jagati from his bones; Pankti from his marrow; Vrihati from his breath. The consonants were his life; the vowels his body; the sibilants his senses; the semivowels his vigour." This mysticism, although perhaps expanded and amplified by the Paurāṇics, appears to originate with the Vedas: as in the text, 'The metre was of the tendons.' The different portions of the Vedas specified in the text are yet, for the most part, uninvestigated.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  countries, Professions, creeds) which during the past century has
  become manifest in the form of two increasingly distinct and ir-

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  There can be no complete communism except in the goods of the spirit and, to some extent also, of the mind, and only when such goods are possessed by men and women in a state of non-attachment and self-denial. Some degree of mortification, it should be noted, is an indispensable prerequisite for the creation and enjoyment even of merely intellectual and aesthetic goods. Those who choose the Profession of artist, philosopher, or man of science, choose, in many cases, a life of poverty and unrewarded hard work. But these are by no means the only mortifications they have to undertake. When he looks at the world, the artist must deny his ordinary human tendency to think of things in utilitarian, self-regarding terms. Similarly, the critical philosopher must mortify his commonsense, while the research worker must steadfastly resist the temptations to over-simplify and think conventionally, and must make himself docile to the leadings of mysterious Fact. And what is true of the creators of aesthetic and intellectual goods is also true of the enjoyers of such goods, when created. That these mortifications are by no means trifling has been shown again and again in the course of history. One thinks, for example, of the intellectually mortified Socrates and the hemlock with which his unmortified compatriots rewarded him. One thinks of the heroic efforts that had to be made by Galileo and his contemporaries to break with the Aristotelian convention of thought, and the no less heroic efforts that have to be made today by any scientist who believes that there is more in the universe than can be discovered by employing the time-hallowed recipes of Descartes. Such mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artistand the philosopher and the man of science are also artistsknows the bliss of aesthetic contemplation, discovery and non-attached possession.
  The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking, feeling and fancying.
  In the first seven branches of his Eightfold Path the Buddha describes the conditions that must be fulfilled by anyone who desires to come to that right contemplation which is the eighth and final branch. The fulfilment of these conditions entails the undertaking of a course of the most searching and comprehensive mortificationmortification of intellect and will, craving and emotion, thought, speech, action and, finally, means of livelihood. Certain Professions are more or less completely incompatible with the achievement of mans final end; and there are certain ways of making a living which do so much physical and, above all, so much moral, intellectual and spiritual harm that, even if they could be practised in a non-attached spirit (which is generally impossible), they would still have to be eschewed by anyone dedicated to the task of liberating, not only himself, but others. The exponents of the Perennial Philosophy are not content to avoid and forbid the practice of criminal Professions, such as brothel-keeping, forgery, racketeering and the like; they also avoid themselves, and warn others against, a number of ways of livelihood commonly regarded as legitimate. Thus, in many Buddhist societies, the manufacture of arms, the concoction of intoxicating liquors and the wholesale purveying of butchers meat were not, as in contemporary Christendom, rewarded by wealth, peerages and political influence; they were deplored as businesses which, it was thought, made it particularly difficult for their practitioners and for other members of the communities in which they were practised to achieve enlightenment and liberation. Similarly, in mediaeval Europe, Christians were forbidden to make a living by the taking of interest on money or by cornering the market. As Tawney and others have shown, it was only after the Reformation that coupon-clipping, usury and gambling in stocks and commodities became respectable and received ecclesiastical approval.
  For the Quakers, soldiering was and is a form of wrong livelihoodwar being, in their eyes, anti-Christian, not so much because it causes suffering as because it propagates hatred, puts a premium on fraud and cruelty, infects whole societies with anger, fear, pride and uncharitableness. Such passions eclipse the Inner Light, and therefore the wars by which they are aroused and intensified, must be regarded, whatever their immediate political outcome, as crusades to make the world safe for spiritual darkness.

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Therefore I say, a man seeks the person in whom he finds joy. What need has he to ask where that person lives, the number of his houses, gardens, relatives, and servants, or the amount of his wealth? I forget everything when I see Narendra. Never, even unwittingly, have I asked him where he lived, what his father's Profession was, or the number of his brothers.
  "Dive deep in the sweetness of God's Bliss. What need have we of His infinite creation and unlimited glory?"

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  image are what a group of people thinks about us. Whatever our Profession
  is, we want everyone in that Profession to think that were good. In our family, we want to be seen as successful. Whatever our hobby, we want others to
  know that we excel in it. Not only politicians and movie stars hunger for

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  make-up mirror, this Professional showman Its show
  time, folks! often finds himself in the company of a beau-

1.07 - Cybernetics and Psychopathology, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  ogy of another Profession as the conscience. More genei:ally, it
  appears to limit all aspects of the circulating memory, the ability

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  the oldest artificial or Professional class in the evolution of
  society. For sorcerers are found in every savage tribe known to us;
  they are the only Professional class that exists. As time goes on,
  and the process of differentiation continues, the order of

1.07 - Medicine and Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  from clear even to the shrewdest Professional.
  not only his Professional knowledge; he has also to rely on intuitions and
  sudden ideas, and the more widely he casts his net of questions the more

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Purani was already known to Sri Aurobindo from the twenties and had enjoyed his closeness during those years. It was thus with him a resumption or the old relation after a lapse of many years. Compared with him, we were youngsters and had the passport of entry by virtue of our medical Profession, but some individual contact was established with the Master through correspondence so that he knew each one of us by name at least. In my own case, perhaps, I can go a little further. Had our written contact not been so intimate and various, I do not know if I could have been so free with him and of use to him in diverse ways. I have always wondered at and failed to probe the mystery of that intimacy. I have even imagined that Sri Aurobindo must have seen in his timeless vision that one day this humble self might be physically of some service to him. He prepared me for that eventual day, initiated me into love for poetry that I might at least transcribe his epic Savitri from his dictation, gave some intellectual training that I might be useful to him in his literary work. He even made me familiar with his often baffling handwriting so that I could read his manuscripts and decipher them. These may be all weavings of fancy, but if I have been of any help in his intellectual pursuits, most of it was undoubtedly due to his previous coaching through voluminous letters, literary training and above all, his patient and persuasive manner. This long preparation had put out all fear of his awe-inspiring personality and made my approach to him free and almost unconventional, sometimes leading to an unpardonable abuse of that unstinted freedom. Things went on like a song and life would have made itself a transformed vision of the Supreme, but alas, after the novelty of the soul-contact had worn off, the other face of our nature, the subconscient, came to light and the pressure of the physical nearness began to tell. Work was no longer a joyous offering, but a duty; service alone was not a sufficient reward, it needed more concrete spiritual touches, failing which other lesser joys and satisfactions were regarded as legitimate recompense. My old maladies doubt and depression renewed their hold and transfused into the act of service their bitter stuff. The Master could at once feel the vibration, even though no word was uttered by the lips. Quite often by a look, by a quiet pressure of hands, he would communicate his understanding sympathy and the affliction would withdraw for a time. Never have I seen any displeasure or loss of temper at my delinquency, no harsh word of disapproval though he was quite aware of all inner and outer movements. A largeness, compassionate forgiveness and divine consideration have made life's stream flow through an apparently trackless solitary journey towards the ultimate vastness.
  I do not know if I have the right to speak of my other colleagues, but of Champaklal particularly I must write a few heart-felt words, for his spirit of service has left an indelible impression on my soul and taught me what true service is. Let me prelude it with the Mother's opinion about him when she introduced him to Andre, her son, in 1949. She said with great warmth: "He came here when he was very young. I taught him many kinds of work. He has himself taken up Sri Aurobindo's personal service. He looks into practically everything with regard to Sri Aurobindo. He is extremely careful, meticulous and very particular about details. He has no regular time for food; he takes it when he can. So it is with his sleep. That is why he cannot join the sports activities. He works with joy and devotion. He collects all our little things and keeps them with great care our clothes, nails, hair, etc."

1.08 - Civilisation and Barbarism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But if Science has thus prepared us for an age of wider and deeper culture and if in spite of and even partly by its materialism it has rendered impossible the return of the true materialism, that of the barbarian mentality, it has encouraged more or less indirectly both by its attitude to life and its discoveries another kind of barbarism,for it can be called by no other name,that of the industrial, the commercial, the economic age which is now progressing to its culmination and its close. This economic barbarism is essentially that of the vital man who mistakes the vital being for the self and accepts its satisfaction as the first aim of life. The characteristic of Life is desire and the instinct of possession. Just as the physical barbarian makes the excellence of the body and the development of physical force, health and prowess his standard and aim, so the vitalistic or economic barbarian makes the satisfaction of wants and desires and the accumulation of possessions his standard and aim. His ideal man is not the cultured or noble or thoughtful or moral or religious, but the successful man. To arrive, to succeed, to produce, to accumulate, to possess is his existence. The accumulation of wealth and more wealth, the adding of possessions to possessions, opulence, show, pleasure, a cumbrous inartistic luxury, a plethora of conveniences, life devoid of beauty and nobility, religion vulgarised or coldly formalised, politics and government turned into a trade and Profession, enjoyment itself made a business, this is commercialism. To the natural unredeemed economic man beauty is a thing otiose or a nuisance, art and poetry a frivolity or an ostentation and a means of advertisement. His idea of civilisation is comfort, his idea of morals social respectability, his idea of politics the encouragement of industry, the opening of markets, exploitation and trade following the flag, his idea of religion at best a pietistic formalism or the satisfaction of certain vitalistic emotions. He values education for its utility in fitting a man for success in a competitive or, it may be, a socialised industrial existence, science for the useful inventions and knowledge, the comforts, conveniences, machinery of production with which it arms him, its power for organisation, regulation, stimulus to production. The opulent plutocrat and the successful mammoth capitalist and organiser of industry are the supermen of the commercial age and the true, if often occult rulers of its society.
  The essential barbarism of all this is its pursuit of vital success, satisfaction, productiveness, accumulation, possession, enjoyment, comfort, convenience for their own sake. The vital part of the being is an element in the integral human existence as much as the physical part; it has its place but must not exceed its place. A full and well-appointed life is desirable for man living in society, but on condition that it is also a true and beautiful life. Neither the life nor the body exist for their own sake, but as vehicle and instrument of a good higher than their own. They must be subordinated to the superior needs of the mental being, chastened and purified by a greater law of truth, good and beauty before they can take their proper place in the integrality of human perfection. Therefore in a commercial age with its ideal, vulgar and barbarous, of success, vitalistic satisfaction, productiveness and possession the soul of man may linger a while for certain gains and experiences, but cannot permanently rest. If it persisted too long, Life would become clogged and perish of its own plethora or burst in its straining to a gross expansion. Like the too massive Titan it will collapse by its own mass, mole ruet sua.

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  From the foregoing descriptions it will be seen how inadequate is the Jungian conception of extraversion, as a simple antithesis to introversion. Extraversion is not simple; it is of two radically different kinds. There is the emotional, sociable extraversion of the viscerotonic endomorph the person who is always seeking company and telling everybody just what he feels. And there is the extraversion of the big-muscled somatotonic the person who looks outward on the world as a place where he can exercise power, where he can bend people to his will and shape things to his hearts desire. One is the genial extraversion of the salesman, the Rotarian good mixer, the liberal Protestant clergyman. The other is the extraversion of the engineer who works off his lust for power on things, of the sportsman and the Professional blood-and-iron soldier, of the ambitious business executive and politician, of the dictator, whether in the home or at the head of a state.
  With cerebrotonia, the temperament that is correlated with ectomorphic physique, we leave the genial world of Pickwick, the strenuously competitive world of Hotspur, and pass into an entirely different and somewhat disquieting kind of universe that of Hamlet and Ivan Karamazov. The extreme cerebrotonic is the over-alert, over-sensitive introvert, who is more concerned with what goes on behind his eyeswith the constructions of thought and imagination, with the variations of feeling and consciousness than with that external world, to which, in their different ways, the viscerotonic and the somatotonic pay their primary attention and allegiance. Cerebrotonics have little or no desire to dominate, nor do they feel the viscerotonics indiscriminate liking for people as people; on the contrary they want to live and let live, and their passion for privacy is intense. Solitary confinement, the most terrible punishment that can be inflicted on the soft, round, genial person, is, for the cerebrotonic, no punishment at all. For him the ultimate horror is the boarding school and the barracks. In company cerebrotonics are nervous and shy, tensely inhibited and unpredictably moody. (It is a significant fact that no extreme cerebrotonic has ever been a good actor or actress.) Cerebrotonics hate to slam doors or raise their voices, and suffer acutely from the unrestrained bellowing and trampling of the somatotonic. Their manner is restrained, and when it comes to expressing their feelings they are extremely reserved. The emotional gush of the viscerotonic strikes them as offensively shallow and even insincere, nor have they any patience with viscerotonic ceremoniousness and love of luxury and magnificence. They do not easily form habits and find it hard to adapt their lives to the routines, which come so naturally to somatotonics. Owing to their over-sensitiveness, cerebrotonics are often extremely, almost insanely sexual; but they are hardly ever tempted to take to drink for alcohol, which heightens the natural aggressiveness of the somatotonic and increases the relaxed amiability of the viscerotonic, merely makes them feel ill and depressed. Each in his own way, the viscerotonic and the somatotonic are well adapted to the world they live in; but the introverted cerebrotonic is in some sort incommensurable with the things and people and institutions that surround him. Consequently a remarkably high proportion of extreme cerebrotonics fail to make good as normal citizens and average pillars of society. But if many fail, many also become abnormal on the higher side of the average. In universities, monasteries and research laboratorieswherever sheltered conditions are provided for those whose small guts and feeble muscles do not permit them to eat or fight their way through the ordinary rough and tumble the percentage of outstandingly gifted and accomplished cerebrotonics will almost always be very high. Realizing the importance of this extreme, over-evolved and scarcely viable type of human being, all civilizations have provided in one way or another for its protection.
  It should, however, be remarked that, within its own ecclesiastical fold, Catholicism has been almost as tolerant as Hinduism and Mahayana Buddhism. Nominally one, each of these religions consists, in fact, of a number of very different religions, covering the whole gamut of thought and behaviour from fetishism, through polytheism, through legalistic monotheism, through devotion to the sacred humanity of the Avatar, to the Profession of the Perennial Philosophy and the practice of a purely spiritual religion that seeks the unitive knowledge of the Absolute Godhead. These tolerated religions-within-a-religion are not, of course, regarded as equally valuable or equally true. To worship polytheistically may be ones dharma; nevertheless the fact remains that mans final end is the unitive knowledge of the Godhead, and all the historical formulations of the Perennial Philosophy are agreed that every human being ought, and perhaps in some way or other actually will, achieve that end. All souls, writes Father Garrigou-Lagrange, receive a general remote call to the mystical life; and if all were faithful in avoiding, as they should, not merely mortal but venial sin, if they were, each according to his condition, docile to the Holy Ghost, and if they lived long enough, a day would come when they would receive the proximate and efficacious vocation to a high perfection and to the mystical life properly so called. With this statement Hindu and Buddhist theologians would probably agree; but they would add that every soul will in fact eventually attain this high perfection. All are called, but in any given generation few are chosen, because few choose themselves. But the series of conscious existences, corporeal or incorporeal, is indefinitely long; there is therefore time and opportunity for everyone to learn the necessary lessons. Moreover, there will always be helpers. For periodically there are descents of the Godhead into physical form; and at all times there are future Buddhas ready, on the threshold of reunion with the Intelligible Light, to renounce the bliss of immediate liberation in order to return as saviours and teachers again and again into the world of suffering and time and evil, until at last every sentient being shall have been delivered into eternity.
  The practical consequences of this doctrine are clear enough. The lower forms of religion, whether emotional, active or intellectual, are never to be accepted as final. True, each of them comes naturally to persons of a certain kind of constitution and temperament; but the dharma or duty of any given individual is not to remain complacently fixed in the imperfect religion that happens to suit him; it is rather to transcend it, not by impossibly denying the modes of thought, behaviour and feeling that are natural to him, but by making use of them, so that by means of nature he may pass beyond nature. Thus the introvert uses discrimination (in the Indian phrase), and so learns to distinguish the mental activities of the ego from the principial consciousness of the Self, which is akin to, or identical with, the divine Ground. The emotional extravert learns to hate his father and mother (in other words to give up his selfish attachment to the pleasures of indiscriminately loving and being loved), concentrates his devotion on the personal or incarnate aspect of God, and comes at last to love the Absolute Godhead by an act, no longer of feeling, but of will illuminated by knowledge. And finally there is that other kind of extravert, whose concern is not with the pleasures of giving or receiving affection, but with the satisfaction of his lust for power over things, events and persons. Using his own nature to transcend his own nature, he must follow the path laid down in the Bhagavad Gita for the bewildered Arjuna the path of work without attachment to the fruits of work, the path of what St. Franois de Sales calls holy indifference, the path that leads through the forgetting of self to the discovery of the Self.

1.08 - Stead and the Spirits, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  From this point of view Mr. Steads bizarre experiments are to be deprecated. The one redeeming feature about them is that, as conducted, they seem to remove the first elementary difficulty in the way of investigation, the possibility of human deceit and imposture. We presume that he has got rid of Professional mediums and allows only earnest-minded and honourable investigators to be present. But the other elements of error and confusion are encouraged rather than obviated by the spirit and methods of Mr. Steads Bureau. First, there is the error and self-deception of the sitters. The spirit does not express himself directly but has to give his thoughts at third hand; they come first to the intermediary spirit, Julia or another, by her they are conveyed to the human medium and through him conveyed by automatic or conscious speech or writing to the listeners. It is obvious how largely the mind of the medium and, to a smaller but still great extent, the thought-impressions of the other sitters must interfere, and this without the least intention on their part, rather in spite of a strong wish in the opposite direction. Few men really understand how the human mind works or are fitted to watch the processes of their own conscious and half-conscious thought even when the mind is disinterested, still less when it is active and interested in the subject of communication. The sitters interfere, first, by putting in their own thoughts and expressions suggested by the beginnings of the communication, so that what began as a spirit conversation ends in a tangle of the mediums or sitters ideas with the little of his own that the spirit can get in now and then. They interfere not only by suggesting what they themselves think or would say on the subject, but by suggesting what they think the spirit ought dramatically to think or say, so that Mr. Gladstone is made to talk in interminable cloudy and circumambient periods which were certainly his oratorical style but can hardly have been the staple of his conversation, and Lord Beaconsfield is obliged to be cynical and immoral in the tone of his observations. They interfere again by eagerness, which sometimes produces replies according to the sitters wishes and sometimes others which are unpleasant or alarming, but in neither case reliable. This is especially the case in answers to questions about the future, which ought never to be asked. It is true that many astonishing predictions occur which are perfectly accurate, but these are far outweighed by the mass of false and random prediction. These difficulties can only be avoided by rigidly excluding every question accompanied by or likely to raise eagerness or expectation and by cultivating entire mental passivity. The last however is impossible to the medium unless he is a practised Yogin, or in a trance, or a medium who has attained the habit of passivity by an unconscious development due to long practice. In the sitters we do not see how it is to be induced. Still, without unemotional indifference to the nature of the answer and mental passivity the conditions for so difficult and delicate a process of communication cannot be perfect.
  Error and self-deception from the other side of the veil cannot be obviated by any effort on this side; all that we can do is to recognise that the spirits are limited in knowledge and cabined by character, so that we have to allow for the mental and moral equation in the communicant when judging the truth and value of the communication. Absolute deception and falsehood can only be avoided by declining to communicate with spirits of a lower order and being on guard against their masquerading under familiar or distinguished names. How far Mr. Stead and his circle have guarded against these latter errors we cannot say, but the spirit in which the sittings are conducted, does not encourage us to suppose that scrupulous care is taken in these respects. It is quite possible that some playful spirit has been enacting Mr. Gladstone to the too enthusiastic circle and has amused himself by elaborating those cloudy-luminous periods which he saw the sitters expected from the great deceased Opportunist. But we incline to the view that what we have got in this now famous spirit interview, is a small quantity of Gladstone, a great deal of Stead and a fair measure of the disembodied Julia and the assistant psychics.

1.08 - THINGS THE GERMANS LACK, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  the military Profession by urging many too many to attend the higher
  schools, involve the downfall of the latter. In modern Germany nobody

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (to Vaidyanath): "You will make spiritual progress. People don't trust a man when he speaks about God. Even if a great soul affirms that he has seen God, still the average person will not accept his words. He says to himself, 'If this man has really seen God, then let him show Him to me.' But can a man learn to feel a person's pulse in one day? He must go about with a physician for many days; only then can he distinguish the different pulses. He must be in the company of those with whom the examination of the pulse has become a regular Profession.
  "Can anyone and everyone pick out a yarn of a particular count? If you are in that trade, you can distinguish in a moment a forty-count thread from a forty-one."
  At these words the Master went into deep samdhi. After a short while he regained consciousness of the sense world. Then he suddenly stood up, overpowered by his spiritual mood, and sang improvised lines with the Professionals, thinking himself to be a milkmaid of Vrindvan gone mad with the beauty of Sri Krishna's form: "Whose fault is it-my mind's or His beauty's?" "In the three worlds I see nothing but my beloved Krishna."
  The Master danced and sang. All remained spellbound as they watched. The chief musician sang the words of a gopi: "O flute, pray stop. Can you not go to sleep?" One of the musicians added a new line: "How can it sleep? It rests on Krishna's lips."

1.10 - GRACE AND FREE WILL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The artists inspiration may be either a human or a spiritual grace, or a mixture of both. High artistic achievement is impossible without at least those forms of intellectual, emotional and physical mortification appropriate to the kind of art which is being practised. Over and above this course of what may be called Professional mortification, some artists have practised the kind of self-naughting which is the indispensable pre-condition of the unitive knowledge of the divine Ground. Fra Angelico, for example, prepared himself for his work by means of prayer and meditation; and from the foregoing extract from Chuang Tzu we see how essentially religious (and not merely Professional) was the Taoist craftsmans approach to his art.
  Here we may remark in passing that mechanization is incompatible with inspiration. The artisan could do and often did do a thoroughly bad job. But if, like Ching, the chief carpenter, he cared for his art and were ready to do what was necessary to make himself docile to inspiration, he could and sometimes did do a job so good that it seemed as though of supernatural execution. Among the many and enormous advantages of efficient automatic machinery is this: it is completely fool-proof. But every gain has to be paid for. The automatic machine is fool-proof; but just because it is fool-proof it is also grace-proof. The man who tends such a machine is impervious to every form of aesthetic inspiration, whether of human or of genuinely spiritual origin. Industry without art is brutality. But actually Ruskin maligns the brutes. The industrious bird or insect is inspired, when it works, by the infallible animal grace of instinctby Tao as it manifests itself on the level immediately above the physiological. The industrial worker at his fool-proof and grace-proof machine does his job in a man-made universe of punctual automataa universe that lies entirely beyond the pale of Tao on any level, brutal, human or spiritual.

1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  or Profession, are to be found; but in the past they were no more
  than a handful of individuals, generally isolated, and of a type

1.11 - The Soul or the Astral Body, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  The qualities of the temperaments, according to the preponderant quality, form the basis of the human character. The intensity of these qualities shown outwardly depends on the polarity, the electric or the magnetic fluid. The total influence of the effects of the temperaments results in an emanation Professionally called aura.
  Therefore this kind of aura is not to be compared with the astral matrix, because between these two conceptions there is a thumping difference. The astral matrix is the connecting substance between body and soul, whilst the aura is the emanation of the action o the elements in the various qualities, having its origin either in the active or in the passive form. This emanation in the whole soul produces a certain vibration corresponding to a certain colour. On the grounds of this colour, the adept can exactly recognize his own aura of that of another being with the astral eyes. Backed by this aura, the seer can establish not only a mans basic character, but he also can perceive the action or the polarity of the souls vibration, and influence it eventually. I shall speak of these problems in a more detailed way in a separate chapter relating to introspection. Hence, a mans temperament influences his character, and both together, in their effect as total result, are creating the emanation of the soul or the aura. This is also the reason for high adepts or saints always being represented in the images with a halo identical to the aura we have described.

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna went on describing the different experiences he had had while worshipping the Divine Mother as Her handmaid. He said: "Once I imitated a Professional woman, singer for a man singer. He said my acting was quite correct and asked me where I had learnt it." The Master repeated his imitation for the devotees, and they burst into laughter.
  After his noon meal the Master took a short rest. Manilal Mallick, an old member of the Brahmo Samaj, entered the room and sat down after saluting the Master, who was still lying on his bed. Manilal asked him questions now and then, and the Master, still half asleep, answered with a word or two. Manilal said that Shivanath admired Nityagopal's spiritual state. The Master asked in a sleepy tone what they thought of Hazra.

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  We apprised him of the whole clinical picture since his last visit. He approached Sri Aurobindo, did pranam but found him "seemingly unconcerned, with eyes closed, like a statue of massive peace". Then he opened his eyes, recognised him and gave him a serene smile. The doctor asked him regular Professional questions to which he answered, "Trouble? Nothing troubles me, and suffering one can be above it." I mentioned the urinary difficulties. "Well, yes; I had some difficulties, but they were relieved and now I don't feel anything," he replied reassuringly. Sanyal told the Mother that there was a mild kidney infection, but nothing serious. We were consoled. But he wondered how, after Sri Aurobindo had cured himself, there could be this recrudescence.
  Then came the 1st and 2nd December programmes for the School Anniversary. The entire Ashram was busy and bustling. The Mother also had no rest. Nobody suspected that a profound tragedy was being enacted in the closed chambers of Sri Aurobindo. His ailment had been kept a guarded secret. On 1st December, some improvement was noticed; the temperature was normal. He was in a more cheerful mood and even joked with Sanyal. When the doctor suggested that a detailed blood examination would be advisable, Sri Aurobindo smiled and retorted, "You doctors can think only in terms of disease and medicine, but always there is much more effectual knowledge beyond and above it. I don't need anything." We were very happy with the answer, but missed its ambiguous import and thought that it carried a consoling assurance. Next evening the temperature shot up. It had been a heavy day for the Mother because of the Annual Physical Display in the Playground where more than two hundred people took part. The function went off well. When Sri Aurobindo was informed of it, he remarked with a contented smile, "Ah, it is finished!" As soon as the activities were over, the Mother came to Sri Aurobindo's room, placed the garland from her neck at his feet and stood there quietly. Her countenance was very grave. He was indrawn with his eyes closed. Later Sanyal expressed a desire to use some drugs in order to fight the infection. The Mother warned him against the use of any violent drugs or drastic methods not only because Sri Aurobindo would not like them, but they would be, on the contrary, positively harmful. "He will work out whatever is necessary. Give some simple medicines," was her instruction.

1.1.2 - Intellect and the Intellectual, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  As for barristers etc., a man to succeed as a barrister must have legal knowledge and the power to apply it. It is not necessary that he should be a thinker even in his own subject or an intellectual. It is the same with all Professional mendoctors, engineers etc. etc.: they may be intellectuals as well as successful in their Profession, but they need not be.
  P. S. Argument properly speaking needs some power of logical intellect; but it can be specialised in a certain line. The power of arguing does not by itself make a man an intellectual.

1.12 - TIME AND ETERNITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Passing now from theory to historical fact, we find that the religions, whose theology has been least preoccupied with events in time and most concerned with eternity, have been consistently the least violent and the most humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all of them obsessed with time), Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism, which has gone hand in hand with the political and economic oppression c the coloured peoples. For four hundred years, from the beginning of the sixteenth century to the beginning of the twentieth, most of the Christian nations of Europe have spent a good part of their time and energy in attacking, conquering and exploiting their non-Christian neighbours in other continents. In the course of these centuries many individual churchmen did their best to mitigate the consequences of such iniquities; but none of the major Christian churches officially condemned them. The first collective protest against the slave system, introduced by the English and the Spaniards into the New World, was made in 1688 by the Quaker Meeting of Germantown. This fact is highly significant. Of all Christian sects in the seventeenth century, the Quakers were the least obsessed with history, the least addicted to the idolatry of things in time. They believed that the inner light was in all human beings and that salvation came to those who lived in conformity with that light and was not dependent on the Profession of belief in historical or pseudo-historical events, nor on the performance of certain rites, nor on the support of a particular ecclesiastical organization. Moreover their eternity-philosophy preserved them from the materialistic apocalypticism of that progress-worship which in recent times has justified every kind of iniquity from war and revolution to sweated labour, slavery and the exploitation of savages and childrenhas justified them on the ground that the supreme good is in future time and that any temporal means, however intrinsically horrible, may be used to achieve that good. Because Quaker theology was a form of eternity-philosophy, Quaker political theory rejected war and persecution as means to ideal ends, denounced slavery and proclaimed racial equality. Members of other denominations had done good work for the African victims of the white mans rapacity. One thinks, for example, of St. Peter Claver at Cartagena. But this heroically charitable slave of the slaves never raised his voice against the institution of slavery or the criminal trade by which it was sustained; nor, so far as the extant documents reveal, did he ever, like John Woolman, attempt to persuade the slave-owners to free their human chattels. The reason, presumably, was that Claver was a Jesuit, vowed to perfect obedience and constrained by his theology to regard a certain political and ecclesiastical organization as being the mystical body of Christ. The heads of this organization had not pronounced against slavery or the slave trade. Who was he, Pedro Claver, to express a thought not officially approved by his superiors?
  Another practical corollary of the great historical eternity-philosophies, such as Hinduism and Buddhism, is a morality inculcating kindness to animals. Judaism and orthodox Christianity taught that animals might be used as things, for the realization of mans temporal ends. Even St. Francis attitude towards the brute creation was not entirely unequivocal. True, he converted a wolf and preached sermons to birds; but when Brother Juniper hacked the feet off a living pig in order to satisfy a sick mans craving for fried trotters, the saint merely blamed his disciples intemperate zeal in damaging a valuable piece of private property. It was not until the nineteenth century, when orthodox Christianity had lost much of its power over European minds, that the idea that it might be a good thing to behave humanely towards animals began to make headway. This new morality was correlated with the new interest in Nature, which had been stimulated by the romantic poets and the men of science. Because it was not founded upon an eternity-philosophy, a doctrine of divinity dwelling in all living creatures, the modern movement in favour of kindness to animals was and is perfectly compatible with intolerance, persecution and systematic cruelty towards human beings. Young Nazis are taught to be gentle with dogs and cats, ruthless with Jews. That is because Nazism is a typical time-philosophy, which regards the ultimate good as existing, not in eternity, but in the future. Jews are, ex hypothesi, obstacles in the way of the realization of the supreme good; dogs and cats are not. The rest follows logically.

1.13 - Reason and Religion, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The Hellenic ideal was roughly expressed in the old Latin maxim, a sound mind in a sound body. And by a sound body the ancients meant a healthy and beautiful body well-fitted for the rational use and enjoyment of life. And by a sound mind they meant a clear and balanced reason and an enlightened and well-trained mentality,trained in the sense of ancient, not of modern education. It was not to be packed with all available information and ideas, cast in the mould of science and a rational utility and so prepared for the efficient performance of social and civic needs and duties, for a Professional avocation or for an intellectual pursuit; rather it was to be cultured in all its human capacities intellectual, moral, aesthetic, trained to use them rightly and to range freely, intelligently and flexibly in all questions and in all practical matters of philosophy, science, art, politics and social living. The ancient Greek mind was philosophic, aesthetic and political; the modern mind has been scientific, economic and utilitarian. The ancient ideal laid stress on soundness and beauty and sought to build up a fine and rational human life; the modern lays very little or no stress on beauty, prefers rational and practical soundness, useful adaptation, just mechanism and seeks to build up a well-ordered, well-informed and efficient human life. Both take it that man is partly a mental, partly a physical being with the mentalised physical life for his field and reason for his highest attribute and his highest possibility. But if we follow to the end the new vistas opened by the most advanced tendencies of a subjective age, we shall be led back to a still more ancient truth and ideal that overtops both the Hellenic and the modern levels. For we shall then seize the truth that man is a developing spirit trying here to find and fulfil itself in the forms of mind, life and body; and we shall perceive luminously growing before us the greater ideal of a deeply conscious self-illumined, self-possessing, self-mastering soul in a pure and perfect mind and body. The wider field it seeks will be, not the mentalised physical life with which man has started, but a new spiritualised life inward and outward, by which the perfected internal figures itself in a perfected external living. Beyond mans long intelligent effort towards a perfected culture and a rational society there opens the old religious and spiritual ideal, the hope of the kingdom of heaven within us and the city of God upon earth.
  But if the soul is the true sovereign and if its spiritual self-finding, its progressive largest widest integral fulfilment by the power of the spirit are to be accepted as the ultimate secret of our evolution, then since certainly the instinctive being of man below reason is not the means of attaining that high end and since we find that reason also is an insufficient light and power, there must be a superior range of being with its own proper powers,liberated soul-faculties, a spiritual will and knowledge higher than the reason and intelligent will,by which alone an entire conscious self-fulfilment can become possible to the human being. We must remember that our aim of self-fulfilment is an integral unfolding of the Divine within us, a complete evolution of the hidden divinity in the individual soul and the collective life. Otherwise we may simply come back to an old idea of individual and social living which had its greatness, but did not provide all the conditions of our perfection. That was the idea of a spiritualised typal society. It proceeded upon the supposition that each man has his own peculiar nature which is born from and reflects one element of the divine nature. The character of each individual, his ethical type, his training, his social occupation, his spiritual possibility must be formed or developed within the conditions of that peculiar element; the perfection he seeks in this life must be according to its law. The theory of ancient Indian cultureits practice, as is the way of human practice, did not always correspond to the theoryworked upon this supposition. It divided man in society into the fourfold orderan at once spiritual, psychic, ethical and economic orderof the Brahmin, Kshatriya, Vaishya and Shudra,practically, the spiritual and intellectual man, the dynamic man of will, the vital, hedonistic and economic man, the material man; the whole society organised in these four constituent classes represented the complete image of the creative and active Godhead.

1.13 - SALVATION, DELIVERANCE, ENLIGHTENMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the theologies of the various religions, salvation is also regarded as a deliverance out of folly, evil and misery into happiness, goodness and wisdom. But political and economic means are held to be subsidiary to the cultivation of personal holiness, to the acquiring of personal merit and to the maintenance of personal faith in some divine principle or person having power, in one way or another, to forgive and sanctify the individual soul. Moreover the end to be achieved is not regarded as existing in some Utopian future period, beginning, say, in the twenty-second century or perhaps even a little earlier, if our favourite politicians remain in power and make the right laws; the end exists in heaven. This last phrase has two very different meanings. For what is probably the majority of those who profess the great historical religions, it signifies and has always signified a happy posthumous condition of indefinite personal survival, conceived of as a reward for good behaviour and correct belief and a compensation for the miseries inseparable from life in a body. But for those who, within the various religious traditions, have accepted the Perennial Philosophy as a theory and have done their best to live it out in practice, heaven is something else. They aspire to be delivered out of separate selfhood in time and into eternity as realized in the unitive knowledge of the divine Ground. Since the Ground can and ought to be unitively known in the present life (whose ultimate end and purpose is nothing but this knowledge), heaven is not an exclusively posthumous condition. He only is completely saved who is delivered here and now. As to the means to salvation, these are simultaneously ethical, intellectual and spiritual and have been summed up with admirable clarity and economy in the Buddhas Eightfold Path. Complete deliverance is conditional on the following: first, Right Belief in the all too obvious truth that the cause of pain and evil is craving for separative, ego-centred existence, with its corollary that there can be no deliverance from evil, whether personal or collective, except by getting rid of such craving and the obsession of I, me, mine"; second, Right Will, the will to deliver oneself and others; third, Right Speech, directed by compassion and charity towards all sentient beings; fourth, Right Action, with the aim of creating and maintaining peace and good will; fifth, Right Means of Livelihood, or the choice only of such Professions as are not harmful, in their exercise, to any human being or, if possible, any living creature; sixth, Right Effort towards Self-control; seventh, Right Attention or Recollectedness, to be practised in all the circumstances of life, so that we may never do evil by mere thoughtlessness, because we know not what we do"; and, eighth, Right Contemplation, the unitive knowledge of the Ground, to which recollectedness and the ethical self-naughting prescribed in the first six branches of the Path give access. Such then are the means which it is within the power of the human being to employ in order to achieve mans final end and be saved. Of the means which are employed by the divine Ground for helping human beings to reach their goal, the Buddha of the Pali scriptures (a teacher whose dislike of footless questions is no less intense than that of the severest experimental physicist of the twentieth century) declines to speak. All he is prepared to talk about is sorrow and the ending of sorrow the huge brute fact of pain and evil and the other, no less empirical fact that there is a method, by which the individual can free himself from evil and do something to diminish the sum of evil in the world around him. It is only in Mahayana Buddhism that the mysteries of grace are discussed with anything like the fulness of treatment accorded to the subject in the speculations of Hindu and especially Christian theology. The primitive, Hinayana teaching on deliverance is simply an elaboration of the Buddhas last recorded words: Decay is inherent in all component things. Work out your own salvation with diligence. As in the well-known passage quoted below, all the stress is upon personal effort.
  Therefore, Ananda, be ye lamps unto yourselves, be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the Truth as a lamp; hold fast to the Truth as a refuge. Look not for a refuge in anyone beside yourselves. And those, Ananda, who either now or after I am dead shall be a lamp unto themselves, shall betake themselves to no external refuge, but holding fast to the Truth as their lamp, and holding fast to the Truth as their refuge, shall not look for refuge to anyone beside themselves it is they who shall reach the very topmost Height. But they must be anxious to learn.

1.13 - THE HUMAN REBOUND OF EVOLUTION AND ITS CONSEQUENCES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  science and Professional integrity. And it is even more abundantly
  clear that the greater our power of manipulating inert and living

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Pleasure and pain are characteristics of physical life MASTER: "But you must remember that pleasure and pain are the characteristics of the embodied state. In Kavi Kankan's Chandi it is written that Kaluvir was sent to prison and a heavy stone placed on his chest. Yet Kalu was born as a result of a boon from the Divine Mother of the Universe. Thus pleasure and pain are inevitable when the soul accepts a body. Again, take the case of Srimanta, who was a great devotee. Though his mother, Khullana, was very much devoted to the Divine Mother, there was no end to his troubles. He was almost beheaded. There is also the instance of the wood-cutter who was a great lover of the Divine Mother. She appeared before him and showed him much grace and love; but he had to continue his Profession of wood-cutting and earn his livelihood by that arduous work. Again, while Devaki, Krishna's mother, was in prison, she had a vision of God Himself endowed with four hands, holding mace, discus, conchshell, and lotus. But with all that she couldn't get out of prison."
  M: "Why speak only of getting out of prison? This body is the source of all our troubles.

1.16 - The Suprarational Ultimate of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For this growing collectivist or cooperative tendency embodies the second instinct of the vital or practical being in man. It shows itself first in the family ideal by which the individual subordinates himself and finds his vital satisfaction and practical account, not in his own predominant individuality, but in the life of a larger vital ego. This ideal played a great part in the old aristocratic views of life; it was there in the ancient Indian idea of the kula and the kuladharma, and in later India it was at the root of the joint-family system which made the strong economic base of mediaeval Hinduism. It has taken its grossest Vaishya form in the ideal of the British domestic Philistine, the idea of the human individual born here to follow a trade or Profession, to marry and procreate a family, to earn his living, to succeed reasonably if not to amass an efficient or ostentatious wealth, to enjoy for a space and then die, thus having done the whole business for which he came into the body and performed all his essential duty in life,for this apparently was the end unto which man with all his divine possibilities was born! But whatever form it may take, however this grossness may be refined or toned down, whatever ethical or religious conceptions may be superadded, always the family is an essentially practical, vitalistic and economic creation. It is simply a larger vital ego, a more complex vital organism that takes up the individual and englobes him in a more effective competitive and cooperative life unit. The family like the individual accepts and uses society for its field and means of continuance, of vital satisfaction and well-being, of aggrandisement and enjoyment. But this life unit also, this multiple ego can be induced by the cooperative instinct in life to subordinate its egoism to the claims of the society and trained even to sacrifice itself at need on the communal altar. For the society is only a still larger vital competitive and cooperative ego that takes up both the individual and the family into a more complex organism and uses them for the collective satisfaction of its vital needs, claims, interests, aggrandisement, well-being, enjoyment. The individual and family consent to this exploitation for the same reason that induced the individual to take on himself the yoke of the family, because they find their account in this wider vital life and have the instinct in it of their own larger growth, security and satisfaction. The society, still more than the family, is essentially economic in its aims and in its very nature. That accounts for the predominantly economic and materialistic character of modern ideas of Socialism; for these ideas are the full rationalistic flowering of this instinct of collective life. But since the society is one competitive unit among many of its kind, and since its first relations with the others are always potentially hostile, even at the best competitive and not cooperative, and have to be organised in that view, a political character is necessarily added to the social life, even predominates for a time over the economic and we have the nation or State. If we give their due value to these fundamental characteristics and motives of collective existence, it will seem natural enough that the development of the collective and cooperative idea of society should have culminated in a huge, often a monstrous overgrowth of the vitalistic, economic and political ideal of life, society and civilisation.
  What account are the higher parts of mans being, those finer powers in him that more openly tend to the growth of his divine nature, to make with this vital instinct or with its gigantic modern developments? Obviously, their first impulse must be to take hold of them and dominate and transform all this crude life into their own image; but when they discover that here is a power apart, as persistent as themselves, that it seeks a satisfaction per se and accepts their impress to a certain extent, but not altogether and, as it were, unwillingly, partially, unsatisfactorily,what then? We often find that ethics and religion especially, when they find themselves in a constant conflict with the vital instincts, the dynamic life-power in man, proceed to an attitude of almost complete hostility and seek to damn them in idea and repress them in fact. To the vital instinct for wealth and wellbeing they oppose the ideal of a chill and austere poverty; to the vital instinct for pleasure the ideal not only of self-denial, but of absolute mortification; to the vital instinct for health and ease the ascetics contempt, disgust and neglect of the body; to the vital instinct for incessant action and creation the ideal of calm and inaction, passivity, contemplation; to the vital instinct for power, expansion, domination, rule, conquest the ideal of humility, self-abasement, submission, meek harmlessness, docility in suffering; to the vital instinct of sex on which depends the continuance of the species, the ideal of an unreproductive chastity and celibacy; to the social and family instinct the anti-social ideal of the ascetic, the monk, the solitary, the world-shunning saint. Commencing with discipline and subordination they proceed to complete mortification, which means when translated the putting to death of the vital instincts, and declare that life itself is an illusion to be shed from the soul or a kingdom of the flesh, the world and the devil,accepting thus the claim of the unenlightened and undisciplined life itself that it is not, was never meant to be, can never become the kingdom of God, a high manifestation of the Spirit.

1.17 - SUFFERING, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Mans capacity to crave more violently than any animal for the intensification of his separateness results not only in moral evil and the sufferings which moral evil inflicts, in one way or another, upon the victims of evil and the perpetrators of it, but also in certain characteristically human derangements of the body. Animals suffer mainly from contagious diseases, which assume epidemic proportions whenever the urge to reproduction combines with exceptionally favourable circumstances to produce overcrowding, and from diseases due to infestation by parasites. (These last are simply a special case of the sufferings that must inevitably arise when many species of creatures co-exist and can only survive at one anothers expense.) Civilized man has been fairly successful in protecting himself against these plagues but in their place he has called up a formidable array of degenerative diseases hardly known among the lower animals. Most of these degenerative diseases are due to the fact that civilized human beings do not, on any level of their being, live in harmony with Tao, or the divine Nature of Things. They love to intensify their selfhood through gluttony, therefore eat the wrong food and too much of it; they inflict upon themselves chronic anxiety over money and, because they crave excitement, chronic over-stimulation; they suffer, during their working hours, from the chronic boredom and frustration imposed by the sort of jobs that have to be done in order to satisfy the artificially stimulated demand for the fruits of fully mechanized mass production. Among the consequences of these wrong uses of the psycho-physical organism are degenerative changes in particular organs, such as the heart, kidneys, pancreas, intestines and arteries. Asserting their partial selfhood in a kind of declaration of independence from the organism as a whole, the degenerating organs cause suffering to themselves and their physiological environment. In exactly the same way the human individual asserts his own partial selfhood and his separateness from his neighbours, from Nature and from Godwith disastrous consequences to himself, his family, his friends and society in general. And, reciprocally, a disordered society, Professional group or family, living by a false philosophy, influences its members to assert their individual selfhood and separateness, just as the wrong-living and wrong-thinking individual influences his own organs to assert, by some excess or defect of function, their partial selfhood at the expense of the total organism.
  The effects of suffering may be morally and spiritually bad, neutral or good, according to the way in which the suffering is endured and reacted to. In other words, it may stimulate in the sufferer a conscious or unconscious craving for the intensification of his separateness; or it may leave the craving such as it was before the suffering; or, finally, it may mitigate it and so become a means for advance towards self-abandonment and the love and knowledge of God. Which of these three alternatives shall be realized depends, in the last analysis, upon the sufferers choice. This seems to be true even on the sub-human level. The higher animals, at any rate, often seem to resign themselves to pain, sickness and death with a kind of serene acceptance of what the divine Nature of Things has decreed for them. But in other cases there is panic fear and struggle, a frenzied resistance to those decrees. To some extent, at least, the embothed animal self appears to be free, in the face of suffering, to choose self-abandonment or self-assertion. For embothed human selves, this freedom of choice is unquestionable. The choice of self-abandonment in suffering makes possible the reception of gracegrace on the spiritual level, in the form of an accession of the love and knowledge of God, and grace on the mental and physiological levels, in the form of a diminution of fear, self-concern and even of pain.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  too, or wash dishes, or try one's hand at carpentry, if one believed in the virtues of simple work. But there was no hierarchy among these activities; none was remunerated, nor was any considered superior to any other. All the practical necessities of life were provided for by the Mother to each person according to his or her needs. The only essential task was to discover the truth of one's being, for which the external work was merely a pretext or a means. It was remarkable, in fact, to observe people changing activities as their consciousness awakened; soon, all the values attached to the former Profession would fall away, and because money no longer had any meaning, one who considered himself a doctor, say, found that he was really more comfortable as an artisan, while a man with no particular education might discover that he had a talent for poetry or painting, or might
  become engrossed in the study of Sanskrit or Ayurvedic medicine.

1.18 - M. AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (to Shrish): "What is your Profession?"
  SHRISH: "I am practising law at Alipur."

1.18 - THE HEART OF THE PROBLEM, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  good fortune) to live in close and intimate Professional contact, in
  Europe, Asia and America, with what was and still is most hu-

1.21 - IDOLATRY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  How different is the case with the developed and more modern forms of idolatry! These have achieved not merely survival, but the highest degree of respectability. They are recommended by men of science as an up-to-date substitute for genuine religion and by many Professional religious teachers are equated with the worship of God. All this may be deplorable; but it is not in the least surprising. Our education disparages the more primitive forms of idolatry; but at the same time it disparages, or at the best it ignores, the Perennial Philosophy and the practice of spirituality. In place of mumbo-jumbo at the bottom and of the immanent and transcendent Godhead at the top, it sets up, as objects of admiration, faith and worship, a pantheon of strictly human ideas and ideals. In academic circles and among those who have been subjected to higher education, there are few fetishists and few devout contemplatives; but the enthusiastic devotees of some form of political or social idolatry are as common as blackberries. Significantly enough, I have observed, when making use of university libraries, that books on spiritual religion were taken out much less frequently than was the case in public libraries, patronized in the main by men and women who had not enjoyed the advantages, or suffered under the handicaps, of prolonged academic instruction.
  The many varieties of higher idolatry may be classed under three main heads: technological, political and moral. Technological idolatry is the most ingenuous and primitive of the three; for its devotees, like those of the lower idolatry, believe that their redemption and liberation depend upon material objectsin this case gadgets. Technological idolatry is the religion whose doctrines are promulgated, explicitly or by implication, in the advertisement pages of our newspapers and magazines the source, we may add parenthetically, from which millions of men, women and children in the capitalistic countries derive their working philosophy of life. In Soviet Russia too, technological idolatry was strenuously preached, becoming, during the years of that countrys industrialization, a kind of state religion. So whole-hearted is the modern faith in technological idols that (despite all the lessons of mechanized warfare) it is impossible to discover in the popular thinking of our time any trace of the ancient and profoundly realistic doctrine of hubris and inevitable nemesis. There is a very general belief that, where gadgets are concerned, we can get something for nothingcan enjoy all the advantages of an elaborate, top-heavy and constantly advancing technology without having to pay for them by any compensating disadvantages.

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "You are an actor in the theatre. That's fine. But it is a very painful Profession. You are young now; so you have a full, round face. Afterwards there will be hollows in your cheeks. Almost all actors become like that; they get hollow cheeks and big bellies.

1.22 - How to Learn the Practice of Astrology, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Build up the character, Profession, story from the nativity. It sounds incredible; but more than a score of times I have been actually able to name him!
  By the time you have got good at this game and a most amusing game it is you may call yourself a very competent astrologer.

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The devotees stood in rows inside the big hall of the garden house to hear the music sung by the Professional singers. The floor of the room was covered with a carpet over which was spread a white sheet; a few bolsters, pillows, and cushions lay here and there.
  Krishna and Gopis at Vrindvan
  The Professional musicians continued their song. They took the part of Radha and sang as if she were talking to her friend: "O friend, I shall not go again to the Jamuna to draw water. Once I beheld my beloved Friend under the kadamba tree. Whenever I pass it I am overwhelmed."
  The Master again became abstracted. Heaving a deep sigh he said, "Ah me! Ah me!"

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  A Punjabi gentleman, a doctor by Profession, came here with his wife to visit Sri Bhagavan. He was in the hall when Sri Bhagavan came in after lunch; then he asked: "How should I meditate? I do not have peace of mind."
  M.: Peace is our real nature. It need not be attained. Our thoughts must be obliterated.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  A Punjabi gentleman, a doctor by Profession, came here with his wife to visit Sri Bhagavan. He was in the hall when Sri Bhagavan came in after lunch; then he asked: How should I meditate? I do not have peace of mind.
  M.: Peace is our real nature. It need not be attained. Our thoughts must be obliterated.

1.24 - Describes how vocal prayer may be practised with perfection and how closely allied it is to mental prayer, #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  them, and I will not discuss the position of those who have not made a Profession like our own. But
  what I should like, daughters, is for us not to be satisfied with that alone: when I say the Creed, it

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  There is another disadvantage inherent in any system of organized sacramentalism, and that is that it gives to the priestly caste a power which it is all too natural for them to abuse. In a society which has been taught that salvation is exclusively or mainly through certain sacraments, and that these sacraments can be administered effectively only by a Professional priesthood, that Professional priesthood will possess an enormous coercive power. The possession of such power is a standing temptation to use it for individual satisfaction and corporate aggrandizement. To a temptation of this kind, if repeated often enough, most human beings who are not saints almost inevitably succumb. That is why Christ taught his disciples to pray that they should not be led into temptation. This is, or should be, the guiding principle of all social reformto organize the economic, political and social relationships between human beings in such a way that there shall be, for any given individual or group within the society, a minimum of temptations to covetousness, pride, cruelty and lust for power. Men and women being what they are, it is only by reducing the number and intensity of temptations that human societies can be, in some measure at least, delivered from evil. Now, the sort of temptations, to which a priestly caste is exposed in a society that accepts a predominantly sacramental religion, are such that none but the most saintly persons can be expected consistently to resist them. What happens when ministers of religion are led into these temptations is clearly illustrated by the history of the Roman church. Because Catholic Christianity taught a version of the Perennial Philosophy, it produced a succession of great saints. But because the Perennial Philosophy was overlaid with an excessive amount of sacramentalism and with an idolatrous preoccupation with things in time, the less saintly members of its hierarchy were exposed to enormous and quite unnecessary temptations and, duly succumbing to them, launched out into persecution, simony, power politics, secret diplomacy, high finance and collaboration with despots.
  I very much doubt whether, since the Lord by his grace brought me into the faith of his dear Son, I have ever broken bread or drunk wine, even in the ordinary course of life, without remembrance of, and some devout feeling regarding, the broken body and the blood-shedding of my dear Lord and Saviour.

1.27 - CONTEMPLATION, ACTION AND SOCIAL UTILITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  At this point it is worth remarking parenthetically that God is by no means the only possible object of contemplation. There have been and still are many philosophic, aesthetic and scientific contemplatives. One-pointed concentration on that which is not the highest may become a dangerous form of idolatry. In a letter to Hooker, Darwin wrote that it is a cursed evil to any man to become so absorbed in any subject as I am in mine. It is an evil because such one-pointedness may result in the more or less total atrophy of all but one side of the mind Darwin himself records that in later life he was unable to take the smallest interest in poetry, art or religion. Professionally, in relation to his chosen specialty, a man may be completely mature. Spiritually and sometimes even ethically, in relation to God and his neighbours, he may be hardly more than a foetus.
  In cases where the one-pointed contemplation is of God there is also a risk that the minds unemployed capacities may atrophy. The hermits of Tibet and the Thebad were certainly one-pointed, but with a one-pointedness of exclusion and mutilation. It may be, however, that if they had been more truly docile to the Holy Ghost, they would have come to understand that the one-pointedness of exclusion is at best a preparation for the one-pointedness of inclusion the realization of God in the fulness of cosmic being as well as in the interior height of the individual soul. Like the Taoist sage, they would at last have turned back into the world riding on their tamed and regenerate individuality; they would have come eating and drinking, would have associated with publicans and sinners or their Buddhist equivalents, wine-bibbers and butchers. For the fully enlightened, totally liberated person, samsara and nirvana, time and eternity, the phenomenal and the Real, are essentially one. His whole life is an unsleeping and one-pointed contemplation of the Godhead in and through the things, lives, minds and events of the world of becoming. There is here no mutilation of the soul, no atrophy of any of its powers and capacities. Rather, there is a general enhancement and intensification of consciousness, and at the same time an extension and transfiguration. No saint has ever complained that absorption in God was a cursed evil.

13.02 - A Review of Sri Aurobindos Life, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   I propose to speak to you on a very interesting subjectabout Sri Aurobindo. You know it is his centenary, that is to say, this August1 he completes a hundred years of earthly existence: I say earthly advisedly because although he has left his body he has not left earth's atmosphere. The Mother assures us he will be there to see the work begun be completed. I will speak on a very peculiar aspect of Sri Aurobindo's life. Many must have noticed it but I wish to draw your particular attention to it. Sri Aurobindo's life is an extraordinary phenomenon. It is not that of an ordinary human being. The life of an ordinary man follows a well-marked line of development, almost a routine good for everybody. The pattern is familiar, you can even foresee and foretell the future and the destiny of a person. You start as a student, join a school, go up to the college, after passing out you choose a Profession, become an engineer or doctor or businessman or something well-recognised like that, then you continue to stick to the job you have chosen: you become a rich man or if you are unfortunate a poor man, anyhow go through the experiences of the life allotted to you, you become old, have children, grandchildren and then pass away; that is the ordinary course of life. In Sri Aurobindo life has a different line, movement and procedure. Strangely it consists of breaks, sudden unforeseen turns almost cutting away the past altogether. And then what is to be noted is that these breaks or turns are not imposed upon him but they are normally his own conscious decisions out of his own deliberate will, except one or two, I shall point out as I go on. These turns however may not be always a right-about-turn but anyhow, I may say, a right turn, a turn to the right, always to the rightuntil the final ultimate Right is reached.
   First of alllet us begin from the very beginning. The very first step or turn he took in his early childhood was in fact a complete about turn the antipodes of what he was and where he was. For, he was almost uprooted from his normal surroundings and removed across far seas to a distant land. From out of an Indian Bengali family he was thrown into the midst of a British Christian family. He was made to forget his native language, his country's traditions, his people's customs and manners, he had to adopt an altogether different mode of life and thinking, a thoroughly Europeanised style and manner. Naturally being a baby this was an occasion, the earliest when he had not his choice, his own deliberate decision but had to follow the choice of his father the choice perhaps of his secret soul and destiny. His father meant well, for he wanted his children to be not only good but great according to his conception of goodness and greatness. Now, in that epoch when the British were the masters of India and we their slaves, in those days the ideal for a person of intelligence and promise, the ideal of success was to become a high government official, a district magistrate or a district judge; that was the highest ambition of an Indian of that time and naturally Sri Aurobindo's parents and well-wishers thought of Sri Aurobindo in that line, he would become a very famous district magistrate or a Commissioner even, the highest position that an Indian could achieve. So he had to appear at an examination for that purpose, it was calledthose glittering letters to Indian eyes: I.C.S. (Indian Civil Service). Now here was the very first deliberate choice of his own, the first radical turn he tookto cut himself away from the normally developing past. He turned away from that line of growth and his life moved on to a different scale. His parents and friends were mortified such a brilliant boy come to nought but he had pushed away the past as another vision allured him and he stuck to his decision.

1.38 - The Myth of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  mummy of the deceased was Osiris; the Professional female mourners
  were his two sisters Isis and Nephthys; Anubis, Horus, all the gods

1.38 - Treats of the great need which we have to beseech the Eternal Father to grant us what we ask in these words: Et ne nos inducas in tentationem, sed libera nos a malo. Explains certain temptations. This chapter is noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  But a person whose Profession of poverty is a genuine one makes so little account of these things
  that, although for various reasons he attends to his own interests, he never worries about them,

14.01 - To Read Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   ANSWER: "About" means what a man does, what his Profession is, his occupation kimsita vrajeta kim? and "of" means his personality, his character, nature.
   Book I, Chapter 1.

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: My Profession requires my stay in my place. I cannot remain in the vicinity of sadhus. Can I have realisation even in the absence of sat sanga as necessitated by my circumstances?
  M.: Sat is aham pratyaya saram = the Self of selves. The sadhu is that
  To an Andhra gentleman Sri Bhagavan said: If one goes on wanting, ones wants cannot be fulfilled. Whereas if one remains desireless anything will be forthcoming. We are not in the wife, children, Profession, etc.; but they are in us; they appear and disappear according to ones prarabdha.
  The mind remaining still is samadhi, no matter whether the world is perceived or not.

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: My Profession requires my stay in my place. I cannot remain in the vicinity of sadhus. Can I have realisation even in the absence of sat sanga as necessitated by my circumstances?
  M.: Sat is aham pratyaya saram = the Self of selves. The sadhu is that

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  To an Andhra gentleman Sri Bhagavan said: If one goes on wanting, one's wants cannot be fulfilled. Whereas if one remains desireless anything will be forthcoming. We are not in the wife, children, Profession, etc.; but they are in us; they appear and disappear according to one's prarabdha.

1.63 - Fear, a Bad Astral Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Listen, my child! I, even I, moi qui vous parle, need no information about fear. When I was twelve years old, it was discovered that I had defective kidneys; the opinion, nomine contradicente, of the Medical Profession was that I could certainly never live to be twenty-one. (Some people think that they were right!) But after a couple of years with tutors in the wildest parts of the country, I was found well enough to go to a Public School. They soon found me out! This kidney weakness causes depression and physical cowardice, and the other boys were not sympathetic about kidneys, regarding them mostly as satisfactory parts of the body to punch.
  Imagine my misery! The most powerful of all my passions bar slothis Pride; and here was I, the object of universal contempt. So, when I was able to determine my own way of life, I observed mildly "Pike's Peak or bust!" and chose for my sports the two, mountain climbing and big-game shooting, reputed the most dangerous. It was a desperate remedy, but it worked. No half measures, either! I used to wander into the jungle alone, looking for tigers, and trusting to my sense of direction to take me back to camp. All my mountain climbing was guideless, and a very great deal of it solitary.
  Mohammed set off sadly for Bassorah. Indeed, as the days passed, the incident preyed upon his mind, until at last he resolved to risk the breach of Professional confidence and warn his friend. He sent accordingly a letter of condolence and farewell.
  But Isaak was a man of action. Prompt and stealthy, on the day appointed he saddled his best horse and so passed through the silent streets of the city in search of a refuge.

1.65 - Balder and the Mistletoe, #The Golden Bough, #James George Frazer, #Occultism
  However, the opinion of the medical Profession as to the curative
  virtues of mistletoe has undergone a radical alteration. Whereas the

1.80 - Life a Gamble, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Now let us consider an "A.B. case." John Jeremiah Jenkins sees a short cut to his performance of the Great work. To seize this opportunity, he must give up a steady job with good prospects and as near safety as is possible in the nature of things, for a slim chance of a career in the most insecure of all the Professions.
  He can do it; that is at the mercy of his Will; but he risks something very close to the utter wreck and ruin of his future. Only a miracle can bring him through. Just so! But is he not neglecting one factor in his problem? Who put this romantically insane opportunity in his way? The Gods: it must be, since he is performing the Great Work. Very well then! It is up to Them to watch: "he shall give his angels charge over thee to keep thee in all thy ways: in their hands they shall bear thee up lest thou dash thy foot against a stone."

1951-03-12 - Mental forms - learning difficult subjects - Mental fortress - thought - Training the mind - Helping the vital being after death - ceremonies - Human stupidities, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   But it is as with gymnastics. You make all kinds of movements to form your body and make it strong, but that does not mean that you are going to spend all your life lifting weights and exercising on parallel bars! You may continue to do that as a pastime, as a Profession, but surely it is not the supreme goal. For the mind it is the same thing. To have a mind capable of progressing, of adapting itself to a new life, of opening itself to higher forces, it must be put through all kinds of gymnastics. That is why children are sent to school, it is not in order that they may remember all that they learnwho remembers what he has learnt? When they are obliged to teach others, later on, they have to relearn it all, they have forgotten everything. It comes back quickly, but they have forgotten it. But if they had never gone to school, if they had never learned and had to begin everything well, when you begin to do parallel bars at forty-five, it hurts, doesnt it? It is the same thing for the brain, it lacks plasticity. Do you know what the best gymnastics is? It is to have a daily conversation with a metaphysician because there is nothing concrete there, you cannot concentrate on something that has a form, an objective reality; indeed, everything is carried on exclusively with words in a field of abstraction, it is purely mental gymnastics. And if you can enter into the mental formation of a metaphysician and are able to understand and answer him, it is perfect gymnastics!
   (A mathematician disciple:) The same thing applies to mathematicians, I suppose?

1953-03-18, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Outwardly, it was a funny thing that had made her come here. She was a young woman like others, she had been betrothed but not married; the man had broken off. She was very unhappy, had wept much and that had spoiled her pretty face, dug wrinkles there. And when the heavy grief had gone, she was no longer so pretty. So she was extremely vexed; she consulted people whose Profession it is to make you look pretty. They advised her paraffin injections in the face: After that, you dont have wrinkles any longer! She was injected with grease; and instead of the desired effect, she had greasy lumps here and there. She was in despair, for she was uglier than ever. Then she met a charlatan who told her that in England there was no means of restoring her pretty face: Go to India, there are great Yogis there who will do it for you! That is why she had come here. The very first thing she told me was: You see how my face is ruined, can you restore my pretty looks? I said no! Then she started putting me questions on Yoga and she was moved. That day she told me: I came to India to get rid of my wrinkles; now what you tell me interests me. But then why did I come? This is not the true motive that made me come here. I explained to her that there was something other than her external being and that it was her psychic being which had led her here. External motives are simply pretexts used by the psychic to realise itself.
   But she was quite a wonderful person! In the beginning she had taken an attitude of benevolence and goodwill towards everything and everybody, even the worst scamp; she saw only the good side. Then as she stayed on, her consciousness developed; after a time, she began to see people as they were. So, one day she told me: Formerly, when I was unconscious, I thought that everybody was good, people seemed to be so nice! Why did you make me conscious? I answered her: Do not stop on the way. Go a little further.

1953-05-27, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Who has told you that? Do you know all that is happening in you? Dont you think that there are many people who have realised the Divine, who have never said anything about it, known nothing about it?5 There are people who have spoken about itphilosophers, whose very Profession necessarily is to express what happened to them. But there are people who have had experiences but never said anything. And I know there are artists who purely by their art attained the divine realisation.
   As for transformation, I would be glad if you could show me an instance; I would be glad to see it. One example. Whatever the way one follows, whether it be the religious way, the philosophical way, the yogic ways, the mystic way, no one has realised transformation.

1953-12-23, #Questions And Answers 1953, #The Mother, #Integral Yoga
   There was an aviator, one of the great aces as they are called of the First [World] War, and a marvellous aviator. He had won numerous battles, nothing had ever happened to him. But something occurred in his life and suddenly he felt that something was going to happen to him, an accident, that it was now all over. What they call their good luck had gone. This man left the military to enter civil aviation and he piloted one of these linesno, not civil aviation: the war ended, but he continued flying military planes. And then he wanted to make a trip to South Africa: from France to South Africa. Evidently, something must have been upset in his consciousness (I did not know him personally, so I dont know what happened). He started from a certain city in France to go to Madagascar, I believe (I am not sure, I think it was Madagascar). And from there he wanted to come back to France. My brother was at that time governor of the Congo, and he wanted to get back quickly to his post. He asked to be allowed as a passenger on the plane (it was one of those planes for Professional tours, to show what these planes could do). Many people wanted to dissuade my brother from going by it; they told him, No, these trips are always dangerous, you must not go on them. But finally he went all the same. They had a breakdown and stopped in the middle of the Sahara, a situation not very pleasant. Yet everything was arranged as by a miracle, the plane started again and put down my brother in the Congo, exactly where he wanted to go, then it went farther south. And soon after, half-way the plane crashed and the other man was killed. It was obvious that this had to happen. But my brother had an absolute faith in his destiny, a certitude that nothing would happen. And it was translated in this way: the mixture of the two atmospheres made the dislocation unavoidable, for there was a breakdown in the Sahara and the plane was obliged to land, but finally everything was in order and there was no real accident. But once he was no longer there, the other man had all the force of his ill-luck (if you like), and the accident was complete and he was killed.
   A similar incident happened to a boat. There were two persons (they were well-known people but I cannot remember their names now), who had gone to Indo-China by plane. There was an accident, they were the only ones to have been saved, all the others were killed, indeed it was quite a dramatic affair. But these two (husb and and wife) must have been what may be called bringers of bad-luckit is a sort of atmosphere they carry. Well, these two wanted to go back to France (for, in fact, the accident occurred on their way back to France), they wanted to return to France, they took a boat. And quite unexpectedly, exceptionally, right in the midst of the Red Sea the boat ran into a reef (a thing that doesnt happen even once in a million journeys) and sank; and the others were drowned, and these two were saved. And I could do nothing, you know, I wanted to say: Take care, never travel with these people! There are people of this sort, wherever they are, they come out of the thing very well, but the catastrophes are for the others.

1954-02-03 - The senses and super-sense - Children can be moulded - Keeping things in order - The shadow, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Of course, if someone is very ill, has no strength to spare, then thats different. And yet even here, there are limits. I knew ill people who could tell you, Open this drawer and in the left corner at the back you will find such and such a thing under such another; the man could not move and take it himself, but he knew very well where it was. But apart from that, the ideal is to have some organization, as for instance of the kind found in libraries where there are hundreds of thousands of books and where everything is classified (naturally it is not done by just one man), but it is a work in which each thing is so well classified that, despite all, if you bring a card and say I want this book, a quarter of an hour later you have it or sometimes in five minutes. That is organization. And yet there are rooms full of books there. But all this is the result of work perfected by a large number of men, the result of a Professional organization. Well, for oneself, one must organise ones own thingsand at the same time ones own ideasin the same way, and must know exactly where things are and be able to go straight to them, because ones organization is logical. It is your own logicit may not be your neighbours logic, not necessarily, it is your own logic but your organization being logical, you know exactly where a thing is and, as I told you, if that thing is displaced, you know it immediately. And those who can do that are generally those who can put their ideas into order and can also organise their character and can finally control their movements. And then, if you make progress, you succeed in governing your physical life; you begin to have a control over your physical movements. If you take life in that way, truly it be comes interesting. If one lives in a confusion, a disorder, an inner and outer chaos in which everything is mixed up and one is conscious of nothing and still less is master of things, this is not living. This is not living, it is being in a sea of Inconscience, being tossed about by the waves, caught by the currents, thrown against rocks, seized again by another wave and thrown against another rock; and one goes on thus with bruises and blows and bumps. And then, should one ask you, Why is it like this?I dont know.Why did you do that?I dont know.Why do you think in this way?I dont know.Why did you make that movement?I dont know. All the answers are I dont know.
  Essentially there is but one single true reason for living: it is to know oneself. We are hereto learn to learn what we are, why we are here, and what we have to do. And if we dont know that, our life is altogether empty for ourselves and for others.

1954-07-14 - The Divine and the Shakti - Personal effort - Speaking and thinking - Doubt - Self-giving, consecration and surrender - Mothers use of flowers - Ornaments and protection, #Questions And Answers 1954, #The Mother, #Integral Yoga
  It comes from two causes: one, because it is a new faculty which naturally and instinctively has the attraction of new faculties; the other, because it helps you to become aware of your own thought. Otherwise one doesnt think, one is not able to formulate his thought unless he expresses it in words, aloud. Except those who are talkers by Profession that is, those who are in the habit of giving lectures or political speeches, or taking classes, giving lessonsexcept these people who, obviously, can be both intellectual and talkative at the same time, as a general rule, the more talkative people are, the less are they intellectually developed!
  What should be done to refrain from talking?

1954-10-06 - What happens is for the best - Blaming oneself -Experiences - The vital desire-soul -Creating a spiritual atmosphere -Thought and Truth, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Besides, one thing is certain: those who do not have these faculties and want to acquire them, for instance the capacity of foresight, foreseeing what is going to come, which is analogous to prophecy, the capacity to know events before they happenas I said, there are people who have this spontaneously because of some peculiarity from birth and if one wants to acquire them himself, that is to say, enter into contact with regions where these things can be seen and not by chance or accidentally or without having any control over the thing, but on the contrary to see them at will then this indeed means a formidable work. And that is why some people attach a very great value to these things. But they have some value only when they are under ones control, done at will and the result of an inner discipline. In this case, yes, because this proves that you have entered into contact with a certain region where it is difficult to enter consciously, at will, and permanently. It is very difficult, it requires much development. And then, for you to be sure of what you have seen because I havent told you that with these people who make a Profession of their clairvoyance, it becomes I said commercialism, but it is worse than that, you know, it is a fraud! When they do not see anything, they invent. When they make a Profession of it, and people come to ask them something about the future, and they can see nothing at all, they are obliged to invent something, otherwise they would lose their reputation and their clientele. So this becomes a deception, you see, a falsehood, fraud or falsification.
  But when one wants to have a pure, correct information, to be in contact with the truth of things, and see in advancenot according to ones petty mental constructions, but how things are decreed, in the place where they are decreed and the time when they are decreed then that requires a very great mental purity, a very great vital equilibrium, an absence of desire, of preference. One must never want anything to be of one kind or another, for this falsifies your vision immediately.

1956-07-18 - Unlived dreams - Radha-consciousness - Separation and identification - Ananda of identity and Ananda of union - Sincerity, meditation and prayer - Enemies of the Divine - The universe is progressive, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Of course, this may increase a great deal, but there is always a limit; and when the limit is reached one must stop, thats all. It is not an insincerity, it is an incapacity. What becomes insincere is if you pretend to meditate when you are no longer meditating or you say prayers like many people who go to the temple or to church, perform ceremonies and repeat their prayers as one repeats a more or less well-learnt lesson. Then it is no longer either prayer or meditation, it is simply a Profession. It is not interesting.
  Just a while ago you said that if one can spontaneously see the Divine in ones enemy, the enemy is converted. Is that true?

1957-04-17 - Transformation of the body, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  But, as Sri Aurobindo says, before this can be done, it is good to utilise all that we have in order to increase and make more exact the control of physical activities. It is very obvious that those who practise physical culture scientifically and with coordination acquire a control over their bodies thats unimaginable for ordinary people. When the Russian gymnasts came here, we saw with what ease they did exercises which for an ordinary man are impossible, and they did them as if it was the simplest thing in the world; there was not even the least sign of effort! Well, that mastery is already a great step towards the transformation of the body. And these people who, I could say, are materialists by Profession, used no spiritual method in their education; it was solely by material means and an enlightened use of human will that they had achieved this result. If they had added to this a spiritual knowledge and power, they could have achieved an almost miraculous result. Because of the false ideas prevalent in the world, we dont usually see the two things together, spiritual mastery and material mastery, and so one is always incomplete without the other; but this is exactly what we want to do and what Sri Aurobindo is going to explain: if the two are combined, the result can reach a perfection thats unthinkable for the ordinary human mind, and this is what we want to attempt.
  As he goes on to saywe shall probably read it next timefirst one has to fight against a formidable mass of stupid prejudices which create an irreconcilable antagonism between material and spiritual life. And it is something so deep-rooted in human consciousness that it is very difficult to eradicate it, even in those who think they have understood Sri Aurobindos teaching! And many people said, when for altogether different reasons I began to hold meditations again, Ah! At last! We are returning to spiritual life. This was indeed what prevented me from holding them for a long time. It was in order not to encourage this stupidity. But for other reasons it was necessary to do it and so I did. So long as this foolishness is not uprooted from human consciousness, the supramental force will always find it considerably difficult not to be engulfed in the obscurity of a human thought which understands nothing. Thats all. All the same, we shall succeed.

1f.lovecraft - Beyond the Wall of Sleep, #Lovecraft - Poems, #unset, #Zen
   me. He assures me on his Professional honour that Joe Slater was but a
   low-grade paranoiac, whose fantastic notions must have come from the

1f.lovecraft - Deaf, Dumb, and Blind, #Lovecraft - Poems, #unset, #Zen
   keep it suppressed. In more than thirty years of Professional practice
   he had never regarded a medical examiner as one from whom a fact might

1f.lovecraft - Discarded Draft of, #Lovecraft - Poems, #unset, #Zen
   myself to shew a merely Professional interest in what I should see.
   It was hard, though, to carry out this policy. The clerk switched on

1f.lovecraft - Herbert West-Reanimator, #Lovecraft - Poems, #unset, #Zen
   common, and occasionally Professional talent of low grade was imported.
   This late winter night there had been such a match; evidently with
   with whom my Professional fortunes were joined.
   For that very fresh body, at last writhing into full and terrifying

1f.lovecraft - In the Vault, #Lovecraft - Poems, #unset, #Zen
   lax, insensitive, and Professionally undesirable; yet I still think he
   was not an evil man. He was merely crass of fibre and

1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
   Raymond Legrasse, and he was by Profession an Inspector of Police. With
   him he bore the subject of his visit, a grotesque, repulsive, and
   enlightenment was prompted by purely Professional considerations. The
   statuette, idol, fetish, or whatever it was, had been captured some

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   never had a more genuine Professional duty than this. My life and
   reason are the very least things which hang in the balance.

1f.lovecraft - The Curse of Yig, #Lovecraft - Poems, #unset, #Zen
   Profession. Grave and doubtful when I first made known my errand, his
   face grew thoughtful as he carefully scanned my credentials and the

1f.lovecraft - The Horror in the Burying-Ground, #Lovecraft - Poems, #unset, #Zen
   best Profession. Of course, there wasnt much undertaking to do in a
   place like Stillwater, but Henry farmed on the side.
   Professional duty in magnificent style. Sophie and others who saw the
   body were most startled by its utter lifelikeness, and the mortuary

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   populace preferred to be duped by charlatans of more Professional
   aspect. In strangely noiseless streets persons peered into one
   restrained voice as he looked Professionally into her eyes.
   Why, nonsense, Im all right, she replied. One would think you were

1f.lovecraft - The Shunned House, #Lovecraft - Poems, #unset, #Zen
   elder Professional colleagues. The really inexplicable thing was the
   way in which the victimsignorant people, for the ill-smelling and

1f.lovecraft - The Terrible Old Man, #Lovecraft - Poems, #unset, #Zen
   attractive to men of the Profession of Messrs. Ricci, Czanek, and
   Silva, for that Profession was nothing less dignified than robbery.
   The inhabitants of Kingsport say and think many things about the
   is in his Profession, there is a lure and a challenge about a very old
   and very feeble man who has no account at the bank, and who pays for

1f.lovecraft - The Thing on the Doorstep, #Lovecraft - Poems, #unset, #Zen
   to a struggle in the business or Professional arena, but the family
   fortune was so ample that this formed no tragedy. As he grew to years
   Arkham to practice my Professionsettling in the family homestead in
   Saltonstall St. since my father had moved to Florida for his health.

1f.lovecraft - Under the Pyramids, #Lovecraft - Poems, #unset, #Zen
   In January, 1910, I had finished a Professional engagement in England
   and signed a contract for a tour of Australian theatres. A liberal time
   smattering of Arabic I judged that they were discussing my Professional
   performances and escapes from every sort of manacle and confinement, in

1f.lovecraft - Winged Death, #Lovecraft - Poems, #unset, #Zen
   his own Profession who had been largely connected with African matters.
   In another moment he was horrified to find this name linked with a

1.pbs - Peter Bell The Third, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Breakfasts Professional and critical;
  Lunches and snacks so aldermanic

1.poe - Eureka - A Prose Poem, #Poe - Poems, #unset, #Zen
  The Nebular Theory of Laplace has lately received far more confirmation than it needed, at the hands of the philosopher, Compte. These two have thus together shown -not, to be sure, that Matter at any period actually existed as described, in a state of nebular diffusion, but that, admitting it so to have existed throughout the space and much beyond the space now occupied by our solar system, and to have commenced a movement towards a centre it must gradually have assumed the various forms and motions which are now seen, in that system, to obtain. A demonstration such as this -a dynamical and mathematical demonstration, as far as demonstration can be -unquestionable and unquestioned -unless, indeed, by that unprofitable and disreputable tribe, the Professional questioners -the mere madmen who deny the Newtonian law of Gravity on which the results of the French mathematicians are based -a demonstration, I say, such as this, would to most intellects be conclusive -and I confess that it is so to mine -of the validity of the nebular hypothesis upon which the demonstration depends.
  That the demonstration does not prove the hypothesis, according to the common understanding of the word "proof," I admit, of course. To show that certain existing results -that certain established facts may be, even mathematically, accounted for by the assumption of a certain hypothesis, is by no means to establish the hypothesis itself. In other words: -to show that, certain data being given, a certain existing result might, or even must, have ensued, will fail to prove that this result did ensue, FR until such time as it shall be also shown that there are, and can be, no other data from which the result in question might equally have ensued. But, in the case now discussed, although all must admit the deficiency of what we are in the habit of terming "proof," still there are many intellects, and those of the loftiest order to which no proof could bring one iota of additional Conviction. Without going into details which might impinge upon the Cloud-Land of Metaphysics, I may as well here observe that the force of conviction, in cases such as this, will always, with the right-thinking, be proportional to the amount of Complexity intervening between the hypothesis and the result. To be less abstract: -The greatness of the complexity found existing among cosmical conditions, by rendering great in the same proportion the difficulty of accounting for all these conditions at once, strengthens, also in the same proportion, our faith in that hypothesis which does, in such manner, satisfactorily account for them: -and as no complexity can well be conceived greater than that of the astronomical conditions, so no conviction can be stronger -to my mind at least -than that with which I am impressed by an hypothesis that not only reconciles these conditions, with mathematical accuracy, and reduces them into a consistent and intelligible whole, but is, at the same time, the sole hypothesis by means of which the human intellect has been ever enabled to account for them at all.

1.whitman - Song of Myself, #Whitman - Poems, #unset, #Zen
  The child is baptized, the convert is making his first Professions,
  The regatta is spread on the bay, the race is begun, (how the white sails sparkle!)

1.whitman - Song Of Myself- XV, #Whitman - Poems, #unset, #Zen
  The child is baptized, the convert is making his first Professions,
  The regatta is spread on the bay, the race is begun, (how the white sails sparkle!)

1.ww - The Excursion- IX- Book Eighth- The Parsonage, #Wordsworth - Poems, #unset, #Zen
  Pastor's apology and apprehensions that he might have detained his Auditors too long, with the Pastor's invitation to his house-- Solitary disinclined to comply--Rallies the Wanderer--And playfully draws a comparison between his itinerant Profession and that of the Knight-errant--Which leads to Wanderer's giving an account of changes in the Country from the manufacturing spirit-- Favourable effects--The other side of the picture, and chiefly as it has affected the humbler classes--Wanderer asserts the hollowness of all national grandeur if unsupported by moral worth--Physical science unable to support itself--Lamentations over an excess of manufacturing industry among the humbler Classes of Society--Picture of a Child employed in a Cotton-mill-- Ignorance and degradation of Children among the agricultural Population reviewed--Conversation broken off by a renewed Invitation from the Pastor--Path leading to his House--Its appearance described--His Daughter--His Wife--His Son (a Boy) enters with his Companion--Their happy appearance--The Wanderer how affected by the sight of them.
  THE pensive Sceptic of the lonely vale

2.02 - Habit 2 Begin with the End in Mind, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  As you take a seat and wait for the services to begin, you look at the program in your hand. There are to be four speakers. The first one is from your family, immediate and also extended -- children, brothers, sisters, nephews, nieces, aunts, uncles, cousins, and grandparents who have come from all over the country to attend. The second speaker is one of your friends, someone who can give a sense of what you were as a person. The third speaker is from your work or Profession. And the fourth is from your church or some community organization where you've been involved in service.
  Now think deeply. What would you like each of these speakers to say about you and your life?
  People often find themselves achieving victories that are empty, successes that have come at the expense of things they suddenly realize were far more valuable to them. People from every walk of life -- doctors, academicians, actors, politicians, business Professionals, athletes, and plumbers -- often struggle to achieve a higher income, more recognition or a certain degree of Professional competence, only to find that their drive to achieve their goal blinded them to the things that really mattered most and now are gone.
  How different our lives are when we really know what is deeply important to us, and, keeping that picture in mind, we manage ourselves each day to be and to do what really matters most. If the ladder is not leaning against the right wall, every step we take just gets us to the wrong place faster. We may be very busy, we may be very efficient, but we will also be truly effective only when we Begin with the
  Effectiveness -- often even survival -- does not depend solely on how much effort we expend, but on whether or not the effort we expend is in the right jungle. And the metamorphosis taking place in most every industry and Profession demands leadership first and management second.
  In business, the market is changing so rapidly that many products and services that successfully met consumer tastes and needs a few years ago are obsolete today. Proactive powerful leadership must constantly monitor environmental change, particularly customer buying habits and motives, and provide the force necessary to organize resources in the right direction.
  One of the major problems that arises when people work to become more effective in life is that they don't think broadly enough. They lose the sense of proportion, the balance, the natural ecology necessary to effective living. They may get consumed by work and neglect personal health. In the name of Professional success, they may neglect the most precious relationships in their lives.
  You may find that your mission statement will be much more balanced, much easier to work with, if you break it down into the specific role areas of your life and the goals you want to accomplish in each area. Look at your Professional role. You might be a salesperson, or a manager, or a product developer. What are you about in that area? What are the values that should guide you? Think of your personal roles -- husband, wife, father, mother, neighbor, friend. What are you about in those roles?
  What's important to you? Think of community roles -- the political area, public service, volunteer organizations.

2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Zen
  guilds and Professions; the organization was growing too vast
  in size, too intricate in detail. Class began to push its individual

2.03 - On Medicine, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Disciple: Besides uncertainty of the medicine and treatment, there are doctors who are incapable and even unscrupulous. Ithink that the medical Profession should be under State control.
   Sri Aurobindo: I don't believe in that. Ilike State control less than a Medical Council's control.

2.04 - Positive Aspects of the Mother-Complex, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  with a Profession or a great talent, but who, for the rest, are
  unconscious and remain so. Since they are nothing but masks

2.05 - Habit 3 Put First Things First, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  Question 2: What one thing in your business or Professional life would bring similar results?
  We'll come back to these answers later. But first, let's put Habit 3 in perspective
  Now look again at the nature of those questions: What one thing could you do in your personal and Professional life that, if you did on a regular basis, would make a tremendous positive difference in your life? Quadrant II activities have that kind of impact. Our effectiveness takes the quantum leaps when we do them.
  I asked a similar question to a group of shopping center managers. "If you were to do one thing in your Professional work that you know would have enormously positive effects on the results, what would it be?" Their unanimous response was to build helpful personal relationships with the tenants, the owners of the stores inside the shopping center, which is a Quadrant II activity.
  We did an analysis of the time they were spending on that activity. It was less than 5 percent.
  Balance: Your tool should help you to keep balance in your life, to identify your various roles and keep them right in front of you, so that you don't neglect important areas such as your health, your family, Professional preparation, or personal development.
  Many people seem to think that success in one area can compensate for failure in other areas of life.
  But can it really? Perhaps it can for a limited time in some areas. But can success in your Profession compensate for a broken marriage, ruined health, or weakness in personal character? True effectiveness requires balance, and your tool needs to help you create and maintain it.
  Quadrant II Focus:. You need a tool that encourages you, motivates you, actually helps you spend the time you need in Quadrant II, so that you're dealing with prevention rather than prioritizing crises.
  1. Identify a Quadrant II activity you know has been neglected in your life -- one that, if done well, would have a significant impact in your life, either personally or Professionally. Write it down and commit to implement it.
  2. Draw a Time Management Matrix and try to estimate what percentage of your time you spend in each quadrant. Then log your time for three days in 15-minute intervals. How accurate was your estimate? Are you satisfied with the way you spend your time? What do you need to change.

2.05 - The Tale of the Vampires Kingdom, #unset, #Arthur C Clarke, #Fiction
  Only one among us does not appear frightened even by the most dire cards; indeed he seems to enjoy a curt familiarity with Arcanum Thirteen. And since he is a burly man much like the one seen in the Page of Clubs, and in arranging the cards in line he seems to be toiling at his everyday job, mindful of the regularity of the expanse of rectangles separated by narrow paths, it is natural to think that the piece of wood on which he is leaning in the picture is the handle of a spade sunk into the earth and that he is a gravedigger by Profession.
  In the uncertain light the cards describe a nocturnal landscape, the Cups are arrayed like urns, caskets, graves among the nettles, the Swords have a metallic echo like shovels or spades against the leaden lids, the Clubs are black like crooked crosses, the gold Coins glitter like will-o'-the-wisps. As soon as a cloud discloses the Moon, a howling of jackals rises as they scratch furiously at the edges of the graves and fight with scorpions and tarantulas over their putrid feast.

2.06 - WITH VARIOUS DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Again he said: 'You are a fool! If I weren't living with you, where would your Profession of holiness be?' One day he tormented me so much that I stood on the embankment ready to give up my body by jumping into the Ganges, which was then at flood-tide."
  M. became speechless at these words of the Master. For such a man he had shed tears a few minutes before!

2.07 - I Also Try to Tell My Tale, #The Castle of Crossed Destinies, #Italo Calvino, #Fiction
  The Devil should be the card that, in my Profession, is most often encountered: is not the raw material of writing all a rising to the surface of hairy claws, cur-like scratching, goat's goring, repressed violences that grope in the darkness? But the thing can be seen in two ways: this demoniacal teeming inside single and plural persons, in deeds done or thought to have been done, in words said or thought to have been said, can be a way of doing and saying that is wrong, and it is best to press everything down below; or else it may instead be what counts most and since it exists it is advisable to allow it to come out; two ways of seeing the thing which then, in turn, are variously mingled, because it could be, for example, that the negative is negative but necessary because without it the positive is not positive, or else the negative may not be negative at all, and the only negative, if anything, is what we believe positive.
  In this case the man who writes can only try to follow an unattainable model: the Marquis so diabolical as to be called divine, who impelled the word to explore the black frontiers of the thinkable. (And the story we should try to read in these tarots will be that of the two sisters who could be the Queen of Cups and the Queen of Swords, one angelic and the other perverse. In the convent where the former has taken the veil, as soon as she turns around a Hermit flings her down and takes advantage of her charms from behind; when she complains, the Abbess, or Popess, says: "You do not know the world, Justine: the power of money (coins) and of the sword chiefly enjoys making objects of other human beings; the varieties of pleasure have no limits, like the combinations of conditioned reflexes; it is all a matter of deciding who is to condition the reflexes. Your sister Juliette can initiate you into the promiscuous secrets of Love; from her you can learn that there are those who enjoy turning the Wheel of tortures and those who enjoy being Hanged by their feet.")

2.07 - On Congress and Politics, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: If you want to work in the village, you must take to a natural Profession, go and settle down among the village people and be one of them. When they see that you are a practical man they will begin to trust you. If you go there and work hard for ten or fifteen years you will gain your status and you will be able to do something because they will be prepared to listen to you.
   The parliamentary form would be hardly suitable for our people. Of course, it is not necessary that you should have today the same old forms. But you can take the line of evolution and follow the bent of the genius of the race.
   But then the economic classification set aside the one according to inherent inborn nature. Profession then became the mark of the caste. Now, even this has broken down, what continues as caste is meaningless. Many meaningless things continue in humanity.
   Before Buddha there were Kshatriyas in Bengal. When Buddhism collapsed there remained two castes, Brahmins and Shudras, other castes rightly resented being called 'Shudras'. In ancient times the agriculturist, the trader and the craftsman were all Vaishyas.

2.08 - Three Tales of Madness and Destruction, #unset, #Arthur C Clarke, #Fiction
  Hidden among the graves of the cemetery, Hamlet thinks about Death, holding up the jawless skull of Yorick the jester. (This, then, is the roundish object the Page of Coins has in his hand!) Where the Professional Fool is dead, the destructive folly that was reflected in him and found its release through ritual formulas becomes mingled with the language and actions of princes and subjects, unprotected even against themselves. Hamlet already knows that wherever he turns, he collects miscreants; do they believe him incapable of killing? Why, that is the only thing he succeeds in doing! The trouble is that he always strikes mistaken targets: when you kill, you always kill the wrong man.
  Two Swords are crossed in a duel: they seem identical, but one is sharp, the other dull, one is poisoned, the other aseptic. However things go, the young are always the first to cut out one another's guts; Laertes and Hamlet, whom a kinder fate would have seen brothers-in-law, are now reciprocal murderer and victim. In the Cup King Claudius has thrown a pearl which is a poison-tablet for his nephew: "Gertrude, do not drink!" But the Queen is thirsty. It is too late! Too late, Hamlet's sword runs the king through, the fifth act is already ending.

2.0 - THE ANTICHRIST, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  range of Professional and business callings, is compatible only with
  mediocre ability and ambition; such pursuits would be out of place

2.11 - WITH THE DEVOTEES IN CALCUTTA, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The kirtan began to the accompaniment of drums and cymbals. The singer was a Professional. He sang about Sri Gaurnga's initiation as a monk by Keshab Bharati: Oh, what a vision I have beheld in Keshab Bharati's hut!
  Gora, in all his matchless grace,

2.12 - THE MASTERS REMINISCENCES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "People with a little occult power gain such things as name and fame. Many of them want to follow the Profession of guru, gain people's recognition, and make disciples and devotees. Men say of such a guru: 'Ah! He is having a wonderful time. How many people visit him! He has many disciples and followers. His house is overflowing with furniture and other things. People give him presents. He has such power that he can feed many people if he so desires.'
  "The Profession of a teacher is like that of a prostitute. It is the selling of oneself for the trifle of money, honour, and creature comforts. For such insignificant things it is not good to prostitute the body, mind, and soul, the means by which one can attain God. A man once said about a certain woman: 'Ah! She is having a grand time now. She is so well off! She has rented a room and furnished it with a couch, a mat, pillows, and many other things. And how many people she controls! They are always visiting her.' In other words, the woman has now become a prostitute. Therefore her happiness is unbounded.
  Formerly she was a maidservant in a gentleman's house; now she is a prostitute. She has ruined herself for a mere trifle.

2.14 - AT RAMS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "It is not good to be a guru by Profession. One cannot be a teacher without a comm and from God. He who says he is a guru is a man of mean intelligence. Haven't you seen a balance? The lighter side goes higher. He who is spiritually higher than others does not consider himself a guru. Everyone wants to be a teacher, but a disciple is hard to find."
  Trailokya was seated on the floor, to the north of the small couch. He was going to sing.

2.1.4 - The Lower Vital Being, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  It was inevitable that in the course of the sadhana these inferior parts of the nature should be brought forward in order that like the rest of the being they may make the crucial choice and either accept or refuse transformation. My whole work depends upon this movement; it is the decisive ordeal of this Yoga. For the physical consciousness and the material life cannot change if this does not change. Nothing that may have been done before, no inner illumination, experience, power or Ananda, is of any eventual value if this is not done. If the little external personality is to persist in retaining its obscure and limited, its petty and ignoble, its selfish and false and stupid human consciousness, this amounts to a flat negation of the work and the Sadhana. I have no intention of giving my sanction to a new edition of the old fiasco, a partial and transient spiritual opening within with no true and radical change in the law of the external nature. If, then, any sadhaka refuses in practice to admit this change, or if he refuses even to admit the necessity for any change of his lower vital being and his habitual external personality, I am entitled to conclude that, whatever his Professions, he has not accepted either myself or my Yoga.
  I am well aware that this change is not easy; the dynamic will towards it does not come at once and is difficult to fix and, even afterwards, the sadhaka often feels helpless against the force of habit. Knowing this, the Mother and myself have shown and are still showing sufficient patience in giving time for the true spirit to come up and form and act effectively in the external being of those around us. But if in anyone this part not only becomes obstinate, self-assertive or aggressive, but is supported and justified by the mind and will and tries to spread itself in the atmosphere, then it is a different and very serious matter.
  2) Disobedience and indiscipline. This lower part of the being is always random, wayward, self-assertive and unwilling to accept the imposition on it of any order and discipline other than its own idea or impulse. Its defects even from the beginning stand in the way of the efforts of the higher vital to impose on the nature a truly regenerating tapasya. This habit of disobedience and disregard of discipline is so strong that it does not always need to be deliberate; the response to it seems to be immediate, irresistible and instinctive. Thus obedience to the Mother is repeatedly promised or professed, but the action done or the course followed is frequently the very opposite of the Profession or promise. This constant indiscipline is a radical obstacle to the sadhana and the worst possible example to others.
  3) Dissimulation and falsity of speech. This is an exceedingly injurious habit of the lower nature. Those who are not straightforward cannot profit by the Mothers help, for they themselves turn it away. Unless they change, they cannot hope for the descent of the supramental Light and Truth into the lower vital and physical nature; they remain stuck in their own self-created mud and cannot progress. Often it is not mere exaggeration or a false use of the imagination embroidering on the actual truth that is marked in the sadhaka, but also a positive denial and distortion as well as a falsifying concealment of facts. This he does sometimes to cover up his disobedience or wrong or doubtful course of action, sometimes to keep up his position, at others to get his own way or indulge his preferred habits and desires. Very often, when one has this kind of vital habit, he clouds his own consciousness and does not altogether realise the falsity of what he is saying or doing; but in much that he says and does, it is quite impossible to extend to him even this inadequate excuse.
  Whatever the difficulties of the nature, however long and painful the process of dealing with them, they cannot stand to the end against the Truth, if there is or if there comes in these parts the true spirit, attitude and endeavour. But if a sadhaka continues out of self-esteem and self-will or out of tamasic inertia to shut his eyes or harden his heart against the Light, so long as he does that, no one can help him. The consent of all the being is necessary for the divine change, and it is the completeness and fullness of the consent that constitutes the integral surrender. But the consent of the lower vital must not be only a mental Profession or a passing emotional adhesion; it must translate itself into an abiding attitude and a persistent and consistent action.
  This Yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense. It cannot be done if there is a petulant self-assertion of the ideas of the human mind or wilful indulgence of the demands and instincts and pretensions of the lowest part of the being, commonly justified under the name of human nature. It cannot be done if you insist on identifying these lowest things of the Ignorance with the divine Truth or even the lesser truth permissible on the way. It cannot be done if you cling to your past self and its old mental, vital and physical formations and habits; one has continually to leave behind his past selves and to see, act and live from an always higher and higher conscious level. It cannot be done if you insist on freedom for your human mind and vital ego. All the parts of the human being are entitled to express and satisfy themselves in their own way at their own risk and peril, if he so chooses, as long as he leads the ordinary life. But to enter into a path of Yoga whose whole object is to substitute for these human things the law and power of a greater Truth and the whole heart of whose method is surrender to the Divine Shakti, and yet to go on claiming this so-called freedom which is no more than a subjection to certain ignorant cosmic Forces, is to indulge in a blind contradiction and to claim the right to lead a double life.

2.15 - CAR FESTIVAL AT BALARMS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It was afternoon. In the mean time the small car of Jagannath, decorated with flowers, flags, and bunting, had been brought to the inner verandah. The images of Jagannath, Subhadra, and Balarama, were adorned with sandal-paste, flower garlands, robes and jewelry. Sri Ramakrishna left the room where the Professional musicians were singing and came to the verandah, accompanied by the devotees. He stood in front of the car and pulled it by the rope. He began to sing and dance with the devotees in front of the car.
  The Master sang:

2.18 - SRI RAMAKRISHNA AT SYAMPUKUR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Then why have you taken up this Profession of a paramahamsa? And why do these people attend on you? Why don't you keep silent?"
  MASTER (smiling): "Water is water whether it is still or moves or breaks into waves.

2.19 - THE MASTER AND DR. SARKAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  But a physician becomes cruel and callous if he carries on his Profession for money. It is very mean to do such things as examine urine and stool in order to earn money, like a business man carrying on his trade."
  DOCTOR: "You are right. It is undoubtedly wrong for a physician to perform his duties in that spirit. But I don't like to brag before you."
  MASTER: "But the medical Profession is certainly very noble if the physician devotes himself to the welfare of others in an unselfish spirit.
  Cultivating holy company
  "Whatever may be a householder's Profession, It is necessary for him to live in the company of holy men now and then. If a man loves God, he will himself seek the company of holy men. I give the illustration of the hemp-smoker. One hemp-smoker loves the company of another hemp-smoker. At the sight of a person who does not smoke, he goes away with downcast eyes or hides himself in a comer; but his joy is unbounded if he meets a hemp addict. Perhaps they embrace each other. (All laugh.) Again, a vulture loves the company of another vulture."
  DOCTOR: "It has also been noticed that a vulture runs away for fear of a crow. In my opinion one should serve all creatures, not men alone. Often I feed the sparrows with flour. I throw small pellets of flour to them and they come in swarms. They love to eat them."

2.20 - THE MASTERS TRAINING OF HIS DISCIPLES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  I finish mine before ten and then begin my Professional calls; otherwise I don't feel well.
  Look here, I have been thinking of giving a feast to you all [meaning Sri Ramakrishna's devotees] one day."

2.25 - AFTER THE PASSING AWAY, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "A vahurupi (A Professional impersonator.) disguised himself as Siva and visited a house. The master of the house wanted to give him a rupee, but he did not accept it. Then the mendicant went home, removed his disguise, came back to the gentleman, and asked for the rupee. 'Why didn't you accept it before?' he was asked. He said: 'I was impersonating Siva, a sannyasi. I couldn't touch money at that time.'"
  When Narendra heard the story he laughed a long while.

2.3.07 - The Vital Being and Vital Consciousness, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  Heavens are childish things; even the gods, says the Purana, must come down to earth and be embodied there if they want mukti, giving up the pride of their limited perfection - they must enter into the last finite if they want to reach the last infinite. A poem is not a philosophical treatise or a Profession of religious faith
  - it is the expression of a vision or an experience of some kind,

2.4.01 - Divine Love, Psychic Love and Human Love, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  There is such a thing as psychic love, pure, without demand, sincere in self-giving, but it is not usually left pure in the attraction of human beings to one another. One must also be on ones guard against the Profession of psychic love when one is doing sadhana,for that is most often a cloak and justification for yielding to a vital attraction or attachment.
  Universal love is the spiritual founded on the sense of the One and the Divine everywhere and the change of the personal into a wide universal consciousness, free from attachment and ignorance.

3.00.1 - Foreword, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  volume. The reader whose Professional and personal experience has
  sufficiently acquainted him with the scope of the transference problem will

3.00.2 - Introduction, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  to the medical Profession. The more one sees of human fate and the more
  one examines its secret springs of action, the more one is impressed by the
  participation, going right beyond Professional routine, is absolutely
  imperative, unless of course the doctor prefers to jeopardize the whole

3.00 - Introduction, #Liber ABA, #Aleister Crowley, #Philosophy
  So far, therefore, as the public Profession of magic has been
  one of the roads by which the ablest men have passed to supreme
  existence, the real motive which led him to choose that Profession.
  He should understand banking as a necessary factor in the economic

30.12 - The Obscene and the Ugly - Form and Essence, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   When does the obscene happen to become ugly? On coming down to a particular stage of nakedness? It does not seem to be so. The obscene may have an inseparable relation with nakedness, but surely not with ugliness. Even extreme nakedness may turn out to be supremely beautiful, owing to the attitude of the observer, by virtue of the delicate touch of the artist's brush. On the other hand, the decent appears ugly when one identifies it with untouchability; that is to say, it is so to an acute moral sense, to a Profession of good taste, to prudishness; in other words, when we do not give a thing its innate, its soul value, when we fail to appreciate its proper nature and function in the universal play, but sever it from its setting in the whole and assign a false value to it, sometimes too much, sometimes too little. A thing begins, on the contrary, to grow beautiful when it imbibes a universal rhythm, wears the supremely blissful smile of creation. In the bosom of Nature everything is beautiful. The ugly is only that which is artificial and perverse. The decent is ugly when it is merely an outward show of purity without reflecting any inner truth. Indeed often in an inordinate attempt to protect the body from exposure, decency amounts almost to indecency.
   Ugliness comes into being only when we endeavour to exhibit something, be it decent or indecent, as a truth which is not realised as such in the conscious bliss of the heart.

3.02 - King and Queen, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  therefore of the opinion, based on my Professional work, that the
  Anthropos idea in medieval alchemy was largely autochthonous, i.e., the
  nothing seems to be left but the politeness of a Professional tte--tte. One
  cannot begrudge either doctor or patient a sigh of relief when this happens,

3.02 - SOL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  It is evident from this that the coniunctio of Sol and Mercurius is a hierosgamos, with Mercurius playing the role of bride. If one does not find this analogy too offensive, one may ask oneself with equanimity whether the arcanum of the opus alchymicum, as understood by the old masters, may not indeed be considered an equivalent of the dogmatic mystery. For the psychologist the decisive thing here is the subjective attitude of the alchemist. As I have shown in Psychology and Alchemy, such a Profession of faith is by no means unique.49
  [121] The metaphorical designation of Christ as Sol50 in the language of the Church Fathers was taken quite literally by the alchemists and applied to their sol terrenus. When we remember that the alchemical Sol corresponds psychologically to consciousness, the diurnal side of the psyche, we must add the Christ analogy to this symbolism. Christ appears essentially as the son the son of his mother-bride. The role of the son does in fact devolve upon ego-consciousness since it is the offspring of the maternal unconscious. Now according to the arch authority, the Tabula smaragdina, Sol is the father of Mercurius, who in the above quotation appears as feminine and as the mother-bride. In that capacity Mercurius is identical with Luna, andvia the Luna-Mary-Ecclesia symbolismis equated with the Virgin. Thus the treatise Exercitationes in Turbam says: As blood is the origin of flesh, so is Mercurius the origin of Sol . . . and thus Mercurius is Sol and Sol is Mercurius.51 Sol is therefore father and son at once, and his feminine counterpart is mother and daughter in one person; furthermore, Sol and Luna are merely aspects of the same substance that is simultaneously the cause and the product of both, namely Mercurius duplex, of whom the philosophers say that he contains everything that is sought by the wise. This train of thought is based on a quaternity:

3.02 - The Great Secret, #unset, #Arthur C Clarke, #Fiction
    The facts themselves have been correctly reported. My father was a blacksmith in a small country town. From him I inherited a liking for metal-work; it was he who taught me the joy of a work well done and the satisfaction of giving oneself entirely to one's task. He also instilled into me the desire to do always better - better than others, better than before. The desire for gain was not his chief motive, but he never denied that he was proud of being at the top of his Profession and he enjoyed the praise of his fellow-townsmen without any false modesty.
    At the beginning of the century, when the internal combustion engine made its first appearance, we small boys were thrilled by the possibilities it opened up, and to build a horseless carriage, or a motor-car as it was beginning to be called, presented itself as a goal worthy of our greatest efforts. For the few models we had already seen were very far from perfect.

3.02 - The Practice Use of Dream-Analysis, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  to a Professional duty. It is well known that the Freudian school is of the
  firm opinion that very valuable therapeutic results are achieved by
  the dream ran its course. He tried to exploit the Professional openings that
  tempted his ambition, and ran so violently off the rails that the catastrophe
  appealing to his Professional vanity, lays a dangerous trap for him. By
  taking refuge in the doctors self-confidence and profound

3.02 - The Psychology of Rebirth, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  of behaviour is forced on them by the world, and Professional
  people endeavour to come up to these expectations. Only, the

3.18 - Of Clairvoyance and the Body of Light, #Liber ABA, #Aleister Crowley, #Philosophy
  2. Nearly all Professional astrologers are ignorant of their own subject, as of all
  others. The classical example of this is Evangeline Adams of New York. No more

3.2.02 - The Veda and the Upanishads, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  This picture of Vedic society [a completely pastoral life, without priests or warriors] could easily be challenged. The householder may have lit daily the fire on the household altar, but when he wanted to offer a sacrifice he did it with the aid of sacrificial priests who knew the ritual. Sometimes the Rishi himself performed the sacrifice for the householder. He was not a priest by Profession, however, for he might have any occupation in the society. Besides, in a large sacrifice there were many versed in the Vedic rites who performed different functions. In the very first verse of the Rig Veda Agni is described as being himself the Purohit, the priest representative of the householder sacrificer, Yajamana, as the Ritwik, the one who saw to the arrangement of the rites, the Hota who invoked the Gods and gave the offering, and in other hymns he is spoken of as the priest of the purification, the priest of the lustration etc. All this has obviously an esoteric sense but it testifies to the habitual presence of a number of priests at any large sacrifice. So we cannot say that there were no priests in the Vedic age. There does not seem to have been any priestly caste until later times when the four castes came definitely into being. But the Brahmins were not predominantly priests but rather scholars and intellectuals with a religious authority derived from birth and from knowledge of the scriptures and the books of the social law, Shastra. The function of priesthood has never been highly honoured in India and it would therefore be incorrect to speak of priestcraft or any rule by priests or ecclesiastics at any time in Indian history.
  As for the warriors, there are in the Rig Veda two or three hymns describing a great battle which the scholars declare to have been the fight of one king against ten allied kings, and besides that, the hymns are full of images of war and battle. These too have an esoteric meaning, but they indicate a state of things in which war and battle must have been frequent; so we cannot say that there were no warriors.

3.21 - Of Black Magic, #Liber ABA, #Aleister Crowley, #Philosophy
  to material ends. Christian Scientists, Mental Healers, Professional
  Diviners, Psychics and the like, are all ipso facto Black Magicians.

3.2.4 - Sex, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  There are people outside the Asram even who have got free from the sex without seclusioneven sleeping in the same bed with the wife. I know one at least who did it without any higher experience. The work of these people is ordinary service or Professional work, but that did not prevent their having the sex-struggle nor did it help them to get rid of it. The thing came after a prolonged struggle because they were determined to be rid of it and at a certain stage they got a touch which made the determination absolutely effective. Possibly they were sattwic, but that did not prevent their having strong sex-impulses and a hard and prolonged struggle.
  I meant by cutting off [the sex-impulse] a determined rejection of the inward as well as the outward movement whenever it comes. Something in the nature accepts and lets itself go helplessly and something in the mind allows it to do so. The mind does not seem to believe in its power to say No definitely to inward movements as it would to an outer contactand yet the Purusha is there and can put its definite No, maintaining it till the Prakriti has to submitor else till the confirming touch from above makes its determination perfectly effective.

33.17 - Two Great Wars, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   India had been under the protection of England, so it was Europe that had to bear the brunt of the attack. We escaped with just a mild touch, though it did produce a few ripples here and there. First and foremost of these was the birth of the Bengali army - not a Professional army of paid soldiers serving under the Government, but a corps of national volunteers. With the sole exception of the Punjabis and the Gurkhas, Indian troops were not in those days considered as on a par with European soldiers in the matter of fighting capacity. And Bengalis of course were treated with special contempt. They had of late shown some courage or skill in the art of secret assassination, but in the opinion of many that was a "dastardly crime". But a trained and disciplined army was quite another matter. Now, a band of young men from Chandernagor taking the opportunity provided by the War formed themselves into a corps of Volunteers, some fifteen of them. They were French citizens and were therefore to join the War on the side of the French and the British. They arrived in Pondicherry on their way to France, a band of young men beaming with courage and intelligence. Our Haradhan was among their number. The picture of young Haradhan, a tall erect figure of a man, calm and audacious, still lingers in my mind. He used to narrate to us on his return from the War many stories of his experiences. Once he had even been shipwrecked by torpedo and had to swim for his life to a life-boat off the coast of Tunisia. Haradhan has recorded his experience of the War in a booklet entitled "The New Ways of Warfare", modelled on Barin's "Principles of Modern Warfare" that we used to read in our early days.
   Some of the War scenes of Pondicherry come to mind. Here there was no question of Volunteers. France has compulsory military training and Frenchmen on attaining the age of eighteen have to join the armed forces and undergo military training for a full period of one or two years. The Renonants of Pondicherry, that is, those Indians who had secured their full citizenship rights by renouncing their persona! status under the Indian law, were also subject to this obligation of compulsory military service. There was in consequence a great agitation among our local friends and associates. They had to leave in large numbers to join the French forces. Among them was our most intimate friend, David, the noted goalie of our celebrated football team. He had only just been married. I remember how regularly his wife used to offer worship to Mariamma (Virgin Mary) praying for his safety and well-being, during the period of nearly three years that he had to be away: they were of course Christians. The plaintive tones of her hymns still ring in my ears. David returned after the War was over, perhaps with the rank of Brigadier. I still remember the welcome he was accorded on his return. He later became the Mayor of Pondicherry. I also recall the story of our Benjamin. His mother burst into sobs as she learnt he was to leave our shores. There were so many mothers and sisters who had to shed bitter tears as they saw off at the pier the boatloads of men. Benjamin- however did not have to go. He became a "reform", that is, disqualified in the medical test.
   It was in the course of this War that we saw from the Ashram so many aeroplanes flying directly overhead, by day and by night, although the enemy's missiles did not quite reach us. Trainloads of troops passed through Pondicherry and soldiers came in their batches to obtain the Mother's darshan and blessings. The Mother kept open door for the soldiers; they could come and have darshan almost at any time. I remember one officer, a Rajput and very fine man; his name was Arjun Singh, I think. About himself and a friend of his, a senior officer, he said they had a particular love and enthusiasm for the practice of yoga in spite of their having taken up the Profession of war. We lost touch with them later on.
   India had to feel the impact of this War to a considerable extent, though it was mostly our own doing. Perhaps the patriots and lovers of Indian freedom had been losing their patience and they thought that the discomfiture of England was going to be their last and best opportunity; so they created a good deal of trouble. Sri Aurobindo and the Mother held a very different view. What they said in effect was this: "Help the British government to the best of your abilities. Enter every branch of their civil administration and their military organisation. Associate with them everywhere, on land, in the air and at sea; capture all positions of power, master the technical details. The position that you make for yourself in this manner, the position of competence and authority, will not slip away from you; it will be the unshakable foundation of freedom." Had the way shown by Sri Aurobindo been adopted, the winning of India's independence would have been an easier task and it would have been more complete; many have begun to admit this now. In the actual result what was achieved was a kind of compromise between the two points of view.

35.03 - Hymn To Bhavani, #Collected Works of Nolini Kanta Gupta - Vol 08, #unset, #Zen
   Nor bride nor learning nor Profession have I:
   Thou art the refuge, thou the sole refuge, O Bhavani!

3-5 Full Circle, #unset, #Arthur C Clarke, #Fiction
  One of the most important weapons for changing this rout into an advance is a battery of tests for accurately diagnosing each individual's genetic capabilities (keys) and matching them with the corresponding educational and Professional habitats (locks) . Among the most strategic people of our time, therefore, are the psychosocial scientists who are developing such "key"-testing methods. Namely, aptitude tests, intelligence tests, personality measurements, and so forth, as described in this chapter's second part by Arthur Jensen. These efforts must be assembled and then extended to the corresponding "locks": to the educational and Professional institutions in which these individuals develop their capabilities and then employ them, as outlined in Figures IV-6 and IV-7. We have the necessary components of Period 7 ecosystems. What we now need, in order to assemble them, is practical methods for spotting and finding these many different parts, and putting them together into a viable whole. Success in doing this would make our culture itself "drop out" in the upward sense: if we succeed our culture will drop out of the disintegration Groups of Period 6, and up into Period 7 (Figure IV-4); if not, it will drop down.
  What is the main obstacle to this upward development? It is the ideologies of Left and Right, described in Chapter II, whose confrontations our universities and scientific societies--warehouses of unassembled disciplines--are ever less able to resist effectively: See, for instance, "Whither United States Universities" by George E. Pake.l4
  Coordinate system 2 represents the formation of Switzerland's rrertical front in 1925. "A group of far-sighted leaders, headed by Gottlieb Duttweiler and supported today (1948) by one hundred and forty thousand common citizens-most of them with their families33--jointly created a region of cooperation in the following activities: Food distribution, industrial manufacturing, finance, farm production; press, movies, schools and book publishing; clothing, transport and tourist recreation, all this backed by a political movement especially strong in Zurich. These organizations have linked together enough of the spontaneous and scattered pockets of healthy Swiss resistance to both predation and parasitism to form a continuous cooperative front of both classes together, a vertical split from top to bottom of Swiss society. This is clearly shown by the fact that among the members of the Migros organizations and especially by the electors supporting its poiitical movement (the Landring of the Independents) we find every class of the Swiss population, workers as well as manufacturers; producers as well as consumers; employees as well as employers; people of literary, artistic, and scientific Professions as well as their directors, publishers, and administrators."32
  Coordinate system 3 represents Switzerland's Social-Capitalist revolution; the long and continuing struggle between the two sides of her vertical front. By creating mutually beneficial stores and industries, Migros gives the Swiss public a choice, an alternative to the monopolists' exploitive industries, stores, and so forth. This choice transmutes a strategic volume of the monopolists' trade from predation (Group VI) to zero (Group 0).34 Nobody is arrested or killed, no factories are destroyed. What people do is to transfer their trade, their economic ballots, from the Dominant Minority, the monopolistic exploiters, to their Creative Minority. The monopolists have mounted long, ferocious price wars, campaigns of vilification, and prosecutions in the courts. But the Swiss public has had the moral stamina and courage, and the intelligence to support their Creative Minority victoriously for nearly fifty years. They even forced down the prices of the international oil trust, and have now expanded their vertical front to defend their environment: Migros has declared war on the water polluting detergent manufacturers by giving the public equally good but non-polluting alternatives. The public is joining the fray enthusiastically.

4.04 - Conclusion, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  cally minded layman but the Professional psychologist and
  psychiatrist as well, and even the psycho therapist, do not possess

4.15 - Soul-Force and the Fourfold Personality, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  A third turn is one that brings out into relief the practical arranging intelligence and the instinct of life to produce, exchange, possess, enjoy, contrive, put things in order and balance, spend itself and get and give and take, work out to the best advantage the active relations of existence. In its outward action it is this power that appears as the skilful devising intelligence, the legal, Professional, commercial, industrial, economical, practical and scientific, mechanical, technical and utilitarian mind. This nature is accompanied at the normal level of its fullness by a general temperament which is at once grasping and generous, prone to amass and treasure, to enjoy, show and use, bent upon efficient exploitation of the world or its surroundings, but well capable too of practical philanthropy, humanity, ordered benevolence, orderly and ethical by rule but without any high distinction of the finer ethical spirit, a mind of the middle levels, not straining towards the heights, not great to break and create noble moulds of life, but marked by capacity, adaptation and measure The powers, limitations and perversions of this type are familiar to us on a large scale, because this is the very spirit which has made our modern commercial and industrial civilisation. But if we look at 'the greater inner capacities and soul-values, we shall find that here also there are things that enter into the completeness of human perfection. The Power that thus outwardly expresses itself on our present lower levels is one that can throw itself out in the great utilities of life and at its freest and widest makes, not for oneness and identity which is the highest reach of knowledge or the mastery and spiritual kingship which is the highest reach of strength, but still for something which is also essential to the wholeness of existence, equal mutuality and the exchange of soul with soul arid life with life. Its powers are, first, a skill, kausala, which fashions and obeys law, recognises the uses and limits of relations, adapts itself to settled and developing movements, produces and perfects the outer technique of creation and action and life, assures possession and proceeds from possession to growth, is watchful over order and careful in progress and makes the most of the material of existence and its means and ends; then a power of self-spending skilful in lavishness and skilful in economy, which recognises the great law of interchange and amasses in order to throw out in a large return, increasing the currents of interchange and the fruitfulness of existence; a power of giving and ample creative liberality, mutual helpfulness and utility to others which becomes the source in an open soul of just beneficence, humanitarianism, altruism of a practical kind; finally, a power of enjoyment, a productive, possessive, active opulence luxurious of the prolific Ananda of existence. A largeness of mutuality, a generous fullness of the relations of life, a lavish self-spending and return and ample interchange between existence and existence, a full enjoyment and use of the rhythm and balance of fruitful and productive life are the perfection of those who have this Swabhava and follow this Dharma.
  The other turn is towards work and service. This was in the old order the Dharma or soul-type of the Sudra and the Sudra in that order was considered as not one of the twice-born, but an inferior type. A more recent consideration of the values of existence lays stress on the dignity of labour and sees in its toil the bed-rock of the relations between man and man. There is a truth in both attitudes. For this force in the material world is at once in its necessity the foundation of material existence or rather that on which it moves, the feet of the creator Brahma in the old parable, and in its primal state not uplifted by knowledge, mutuality or strength, a thing which reposes on instinct, desire and inertia. The well-developed Sudra soul-type has the instinct often and the capacity of labour and service; but toil as opposed to easy or natural action is a thing imposed on the natural man which he bears because without it he cannot assure his existence or get his desires and he has to force himself or be forced by others or circumstances to spend himself in work. The natural Sudra works not from a sense of the dignity of labour or from the enthusiasm of service, -- though that comes by the cultivation of his Dharma, --not as the man of knowledge for the joy or gain of knowledge, not from a sense of honour, nor as the born craftsman or artist for love of his work or ardour for the beauty of its technique, nor from an ordered sense of mutuality or large utility, but for the maintenance of his existence and gratification of his primal wants, and when these are satisfied, he indulges, if left to himself, his natural indolence, the indolence which is normal to the tamasic quality in all of us, but comes out most clearly in the uncompelled primitive man, the savage. The unregenerated Sudra is born therefore for service rather than for free labour and his temperament is prone to an inert ignorance, a gross unthinking self-indulgence of the instincts, a servility, an unrefiective obedience and mechanical discharge of duty varied by indolence, evasion, spasmodic revolt, an instinctive and uninformed life. The ancients held that all men are born in their lower nature as Sudras and only regenerated by ethical and spiritual culture, but in their highest inner self are Brahmanas capable of the full spirit and godhead, a theory which is not far perhaps from the psychological truth of our nature.

4.43 - Chapter Three, #Liber ABA, #Aleister Crowley, #Philosophy
  III,57: Despise also all cowards; Professional soldiers who dare not fight, but play; all fools despise!
  III,58: But the keen and the proud, the royal and the lofty; ye are brothers!

5.03 - ADAM AS THE FIRST ADEPT, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [571] The Jewish sources are even more explicit. Adam understood all the arts,96 he invented writing, and from the angels he learnt husbandry and all the Professions including the art of the smith.97 A treatise from the eleventh century lists thirty kinds of fruit which he brought with him from paradise.98 Maimonides states that Adam wrote a book on trees and plants.99 Rabbi Eliezer credits Adam with the invention of the leap-year.100 According to him, the tables on which God later inscribed the law came from Adam.101 From Eliezer, probably, derives the statement of Bernardus Trevisanus that Hermes Trismegistus found seven stone tables in the vale of Hebron, left over from antediluvian times. On them was a description of the seven liberal arts. Adam had put these tables there after his expulsion from paradise.102 According to Dorn, Adam was the first practitioner and inventor of the arts. He had a knowledge of all things before and after the Fall, and he also prophesied the renewal and chastening of the world by the flood.103 His descendants set up two stone tables on which they recorded all the natural arts in hieroglyphic script. Noah found one of these tables at the foot of Mount Ararat, bearing a record of astronomy.104
  [572] This legend probably goes back to Jewish tradition, to stories like the one mentioned in the Zohar:

5.4.01 - Occult Knowledge, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  It is quite possible for the dead or rather the departed - for they are not dead - who are still in regions near the earth to have communication with the living. Sometimes it happens automatically, sometimes by an effort at communication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists; usually however genuine communications or a contact can only be with those who are yet in a world which is a sort of idealised replica of the earth-consciousness in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communication with departed souls is not genuine, - especially when it is done through a paid Professional medium. There is there an enormous amount of mixture of a very undesirable kind - for apart from the great mass of unconscious suggestions from the sitters or the contri butions of the medium's subliminal consciousness one gets into contact with a world of beings which is of a very deceptive or selfdeceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities etc. There are also beings who pick up the discarded feelings and memories of the dead and masquerade with them. There are a great number of beings who come to such seances only to play with the consciousness of men or exercise their powers through this contact with the earth and who dupe the mediums and sitters with their falsehoods, tricks and illusions. (I am supposing of course the case of mediums who are not themselves tricksters.) A contact with such a plane of spirits can be harmful (most mediums become nervously or morally unbalanced) and spiritually dangerous. Of course, all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with

5.4.02 - Occult Powers or Siddhis, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  Jadu (magic) is a special practice which is done by Professional magicians or those who learn the art of the magician, but it is no part of Yoga. What happens in Yoga is that sometimes or even very commonly certain powers develop in the sadhak by which he can influence others or make them do things or make things happen that he wants. This and other Yogic powers should never be used by the sadhak for egoistic purposes or to satisfy his vital desires. They can only be used when they become part of the realised divine consciousness by the Mother herself or at her comm and for good and unselfish purposes. There is no harm in Yogic powers that come naturally as a part of the new consciousness and are not used for a wrong personal purpose.
  For instance you see something in vision or dream and that happens afterwards in the waking state. Well, that is a Yogic power of prevision, knowing future things which often occurs as the consciousness grows; there is nothing wrong in its happening; it is part of the growth in sadhana. So with other powers. Only one must not get proud or boast or misuse the powers for the sake of desire, pride, power or the satisfaction of the ego.

5 - The Phenomenology of the Spirit in Fairytales, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  his Profession sometimes puts him in peril of his life. Besides
  that, the shamanistic techniques in themselves often cause the

9.99 - Glossary, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
    kathak: A Professional reciter of stories from the Purana in an assembly.
    Katyayani: A name of the Divine Mother.
    kirtani: A Professional woman singer of kirtan.
    kosakusi: Metal articles used in worship.

Apology, #unset, #Arthur C Clarke, #Fiction
  Leaving Meletus, who has had enough words spent upon him, he returns to the original accusation. The question may be asked, Why will he persist in following a Profession which leads him to death? Why?because he must remain at his post where the god has placed him, as he remained at Potidaea, and Amphipolis, and Delium, where the generals placed him. Besides, he is not so overwise as to imagine that he knows whether death is a good or an evil; and he is certain that desertion of his duty is an evil. Anytus is quite right in saying that they should never have indicted him if they meant to let him go. For he will certainly obey God rather than man; and will continue to preach to all men of all ages the necessity of virtue and improvement; and if they refuse to listen to him he will still persevere and reprove them. This is his way of corrupting the youth, which he will not cease to follow in obedience to the god, even if a thousand deaths await him.
  He is desirous that they should let him livenot for his own sake, but for theirs; because he is their heaven-sent friend (and they will never have such another), or, as he may be ludicrously described, he is the gadfly who stirs the generous steed into motion. Why then has he never taken part in public affairs? Because the familiar divine voice has hindered him; if he had been a public man, and had fought for the right, as he would certainly have fought against the many, he would not have lived, and could therefore have done no good. Twice in public matters he has risked his life for the sake of justiceonce at the trial of the generals; and again in resistance to the tyrannical commands of the Thirty.
  The second question, whether Plato meant to represent Socrates as braving or irritating his judges, must also be answered in the negative. His irony, his superiority, his audacity, regarding not the person of man, necessarily flow out of the loftiness of his situation. He is not acting a part upon a great occasion, but he is what he has been all his life long, a king of men. He would rather not appear insolent, if he could avoid it (ouch os authadizomenos touto lego). Neither is he desirous of hastening his own end, for life and death are simply indifferent to him. But such a defence as would be acceptable to his judges and might procure an acquittal, it is not in his nature to make. He will not say or do anything that might pervert the course of justice; he cannot have his tongue bound even in the throat of death. With his accusers he will only fence and play, as he had fenced with other improvers of youth, answering the Sophist according to his sophistry all his life long. He is serious when he is speaking of his own mission, which seems to distinguish him from all other reformers of mankind, and originates in an accident. The dedication of himself to the improvement of his fellow-citizens is not so remarkable as the ironical spirit in which he goes about doing good only in vindication of the credit of the oracle, and in the vain hope of finding a wiser man than himself. Yet this singular and almost accidental character of his mission agrees with the divine sign which, according to our notions, is equally accidental and irrational, and is nevertheless accepted by him as the guiding principle of his life. Socrates is nowhere represented to us as a freethinker or sceptic. There is no reason to doubt his sincerity when he speculates on the possibility of seeing and knowing the heroes of the Trojan war in another world. On the other hand, his hope of immortality is uncertain;he also conceives of death as a long sleep (in this respect differing from the Phdo), and at last falls back on resignation to the divine will, and the certainty that no evil can happen to the good man either in life or death. His absolute truthfulness seems to hinder him from asserting positively more than this; and he makes no attempt to veil his ignorance in mythology and figures of speech. The gentleness of the first part of the speech contrasts with the aggravated, almost threatening, tone of the conclusion. He characteristically remarks that he will not speak as a rhetorician, that is to say, he will not make a regular defence such as Lysias or one of the orators might have composed for him, or, according to some accounts, did compose for him. But he first procures himself a hearing by conciliatory words. He does not attack the Sophists; for they were open to the same charges as himself; they were equally ridiculed by the Comic poets, and almost equally hateful to Anytus and Meletus. Yet incidentally the antagonism between Socrates and the Sophists is allowed to appear. He is poor and they are rich; his Profession that he teaches nothing is opposed to their readiness to teach all things; his talking in the marketplace to their private instructions; his tarry-at-home life to their wandering from city to city. The tone which he assumes towards them is one of real friendliness, but also of concealed irony. Towards Anaxagoras, who had disappointed him in his hopes of learning about mind and nature, he shows a less kindly feeling, which is also the feeling of Plato in other passages (Laws). But Anaxagoras had been dead thirty years, and was beyond the reach of persecution.
  It has been remarked that the prophecy of a new generation of teachers who would rebuke and exhort the Athenian people in harsher and more violent terms was, as far as we know, never fulfilled. No inference can be drawn from this circumstance as to the probability of the words attri buted to him having been actually uttered. They express the aspiration of the first martyr of philosophy, that he would leave behind him many followers, accompanied by the not unnatural feeling that they would be fiercer and more inconsiderate in their words when emancipated from his control.

Appendix 4 - Priest Spells, #Advanced Dungeons and Dragons 2E, #unset, #Zen
        The material components for this spell are the priest's holy symbol, plus some minor item from the recipient that is symbolic of his Profession (a lockpick for a thief, etc.).
        This item, and any material component for the imbued spell, is consumed when the imbue with spell ability spell is cast.

Averroes Search, #Labyrinths, #Jorge Luis Borges, #Poetry
  or in the copyists, than to admit that the earth has roses with the Profession
  of the faith."

Blazing P2 - Map the Stages of Conventional Consciousness, #unset, #Arthur C Clarke, #Fiction
  competitiveness; goals, leverage, Professional development, and mastery; rationality,
  objectivism, demonstrated results, technology, and the power of science; use of the earths

Blazing P3 - Explore the Stages of Postconventional Consciousness, #unset, #Arthur C Clarke, #Fiction
  Where seen: Frequently visible in the helping Professions (e.g., health care, education, and
  feelings-oriented business activities); John Lennons Imagine; Netherlands idealism;
  Example from SCT: I am a well-balanced Professional human being, definitely on the path
  of self-actualization and self-fulfillment35

BOOK II. - A review of the calamities suffered by the Romans before the time of Christ, showing that their gods had plunged them into corruption and vice, #City of God, #Saint Augustine of Hippo, #Christianity
  But Scipio, were he alive, would possibly reply: "How could we attach a penalty to that which the gods themselves have consecrated? For the theatrical entertainments in which such things are said, and acted, and performed, were introduced into Roman society by the gods, who ordered that they should be dedicated and exhibited in their honour." But was not this, then, the plainest proof that they were no true gods, nor in any respect worthy of receiving divine honours from the republic? Suppose they had required that in their honour the citizens of Rome should be held up to ridicule, every Roman would have resented the hateful proposal. How then, I would ask, can they be esteemed worthy of worship, when they propose that their own crimes be used as material for celebrating their praises? Does not this artifice expose them, and prove that they are detestable devils? Thus the Romans, though they were superstitious enough to serve as gods those who made no secret of their desire to be worshipped in licentious plays, yet had sufficient regard to their hereditary dignity and virtue, to prompt them to refuse to players any such rewards as the Greeks accorded them. On this point we have this testimony of Scipio, recorded in Cicero: "They [the Romans] considered comedy and all theatrical performances as disgraceful, and therefore not only debarred players from offices and honours open to ordinary citizens, but also decreed that their names should be branded by the censor, and erased from the roll of their tribe." An excellent decree, and another testimony to the sagacity of Rome; but I could wish their prudence had been more thoroughgoing and consistent. For when I hear that if any Roman citizen chose the stage as his Profession, he not only closed to himself every laudable career, but even became an outcast from his own tribe, I cannot but exclaim: This is the true Roman spirit, this is worthy of a state jealous of its reputation. But then some one interrupts my rapture, by inquiring with what consistency players are[Pg 63] debarred from all honours, while plays are counted among the honours due to the gods? For a long while the virtue of Rome was uncontaminated by theatrical exhibitions;[99] and if they had been adopted for the sake of gratifying the taste of the citizens, they would have been introduced hand in hand with the relaxation of manners. But the fact is, that it was the gods who demanded that they should be exhibited to gratify them. With what justice, then, is the player excommunicated by whom God is worshipped? On what pretext can you at once adore him who exacts, and brand him who acts these plays? This, then, is the controversy in which the Greeks and Romans are engaged. The Greeks think they justly honour players, because they worship the gods who demand plays: the Romans, on the other hand, do not suffer an actor to disgrace by his name his own plebeian tribe, far less the senatorial order. And the whole of this discussion may be summed up in the following syllogism. The Greeks give us the major premiss: If such gods are to be worshipped, then certainly such men may be honoured. The Romans add the minor: But such men must by no means be honoured. The Christians draw the conclusion: Therefore such gods must by no means be worshipped.
  14. That Plato, who excluded poets from a well-ordered city, was better than these gods who desire to be honoured by theatrical plays.

BOOK III. - The external calamities of Rome, #City of God, #Saint Augustine of Hippo, #Christianity
  And it is still this weakness of the gods which is confessed in the story of the Cuman Apollo, who is said to have wept for four days during the war with the Achans and King Aristonicus. And when the augurs were alarmed at the portent, and had determined to cast the statue into the sea, the old men of Cum interposed, and related that a similar prodigy had occurred to the same image during the wars against Antiochus and against Perseus, and that by a decree of the senate gifts had been presented to Apollo, because the event had proved favourable to the Romans. Then soothsayers were summoned who were supposed to have greater Professional skill, and they pronounced that the weeping of Apollo's image was propitious to the Romans, because Cum was a Greek colony, and that Apollo was bewailing (and thereby presaging) the grief and calamity that was about to light upon his own land of Greece, from which he had been brought. Shortly afterwards it was reported that King Aristonicus was defeated and made prisoner,a defeat certainly opposed to the will of Apollo; and this he indicated by even shedding tears from his marble image. And this shows us that, though the verses of the poets are mythical, they are not altogether devoid of truth, but describe the manners of the demons in a sufficiently fit style. For in Virgil Diana mourned for Camilla,[131] and Hercules wept for Pallas doomed to die.[132] This is perhaps the reason why Numa Pompilius, too, when, enjoying prolonged peace, but without knowing or inquiring from whom he received it, he began in his leisure to consider to what gods he should entrust the safe keeping and conduct of Rome, and not dreaming that the true, almighty, and most high God cares for earthly affairs, but recollecting only that the Trojan gods which neas had[Pg 102] brought to Italy had been able to preserve neither the Trojan nor Lavinian kingdom founded by neas himself, concluded that he must provide other gods as guardians of fugitives and helpers of the weak, and add them to those earlier divinities who had either come over to Rome with Romulus, or when Alba was destroyed.
  12. That the Romans added a vast number of gods to those introduced by Numa, and that their numbers helped them not at all.

BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  distinct one from the other; Professionally -- if one may use this word, now so limited in its sense -they belong one and all to the same category of sacred writers, of Initiators and Recorders of Occult
  and ancient Wisdom. Those who in the Kuran (see Surat XIX.) are generically termed the Edris, or the

BOOK V. - Of fate, freewill, and God's prescience, and of the source of the virtues of the ancient Romans, #City of God, #Saint Augustine of Hippo, #Christianity
  The cause, then, of the greatness of the Roman empire is neither fortuitous nor fatal, according to the judgment or[Pg 178] opinion of those who call those things fortuitous which either have no causes, or such causes as do not proceed from some intelligible order, and those things fatal which happen independently of the will of God and man, by the necessity of a certain order. In a word, human kingdoms are established by divine providence. And if any one attributes their existence to fate, because he calls the will or the power of God itself by the name of fate, let him keep his opinion, but correct his language. For why does he not say at first what he will say afterwards, when some one shall put the question to him, What he means by fate? For when men hear that word, according to the ordinary use of the language, they simply understand by it the virtue of that particular position of the stars which may exist at the time when any one is born or conceived, which some separate altogether from the will of God, whilst others affirm that this also is dependent on that will. But those who are of opinion that, apart from the will of God, the stars determine what we shall do, or what good things we shall possess, or what evils we shall suffer, must be refused a hearing by all, not only by those who hold the true religion, but by those who wish to be the worshippers of any gods whatsoever, even false gods. For what does this opinion really amount to but this, that no god whatever is to be worshipped or prayed to? Against these, however, our present disputation is not intended to be directed, but against those who, in defence of those whom they think to be gods, oppose the Christian religion. They, however, who make the position of the stars depend on the divine will, and in a manner decree what character each man shall have, and what good or evil shall happen to him, if they think that these same stars have that power conferred upon them by the supreme power of God, in order that they may determine these things according to their will, do a great injury to the celestial sphere, in whose most brilliant senate, and most splendid senate-house, as it were, they suppose that wicked deeds are decreed to be done,such deeds as that if any terrestrial state should decree them, it would be condemned to overthrow by the decree of the whole human race. What judgment, then, is left to God concerning the deeds of men, who is Lord both of the stars and of men, when to these deeds[Pg 179] a celestial necessity is attri buted? Or, if they do not say that the stars, though they have indeed received a certain power from God, who is supreme, determine those things according to their own discretion, but simply that His commands are fulfilled by them instrumentally in the application and enforcing of such necessities, are we thus to think concerning God even what it seemed unworthy that we should think concerning the will of the stars? But, if the stars are said rather to signify these things than to effect them, so that that position of the stars is, as it were, a kind of speech predicting, not causing future things,for this has been the opinion of men of no ordinary learning,certainly the mathematicians are not wont so to speak, saying, for example, Mars in such or such a position signifies a homicide, but makes a homicide. But, nevertheless, though we grant that they do not speak as they ought, and that we ought to accept as the proper form of speech that employed by the philosophers in predicting those things which they think they discover in the position of the stars, how comes it that they have never been able to assign any cause why, in the life of twins, in their actions, in the events which befall them, in their Professions, arts, honours, and other things pertaining to human life, also in their very death, there is often so great a difference, that, as far as these things are concerned, many entire strangers are more like them than they are like each other, though separated at birth by the smallest interval of time, but at conception generated by the same act of copulation, and at the same moment?
  2. On the difference in the health of twins.

BOOK X. - Porphyrys doctrine of redemption, #City of God, #Saint Augustine of Hippo, #Christianity
  For even Porphyry promises some kind of purgation of the soul by the help of theurgy, though he does so with some hesitation and shame, and denies that this art can secure to any one a return to God; so that you can detect his opinion vacillating between the Profession of philosophy and an art which he feels to be presumptuous and sacrilegious. For at[Pg 395] one time he warns us to avoid it as deceitful, and prohibited by law, and dangerous to those who practise it; then again, as if in deference to its advocates, he declares it useful for cleansing one part of the soul, not, indeed, the intellectual part, by which the truth of things intelligible, which have no sensible images, is recognised, but the spiritual part, which takes cognizance of the images of things material. This part, he says, is prepared and fitted for intercourse with spirits and angels, and for the vision of the gods, by the help of certain theurgic consecrations, or, as they call them, mysteries. He acknowledges, however, that these theurgic mysteries impart to the intellectual soul no such purity as fits it to see its God, and recognise the things that truly exist. And from this acknowledgment we may infer what kind of gods these are, and what kind of vision of them is imparted by theurgic consecrations, if by it one cannot see the things which truly exist. He says, further, that the rational, or, as he prefers calling it, the intellectual soul, can pass into the heavens without the spiritual part being cleansed by theurgic art, and that this art cannot so purify the spiritual part as to give it entrance to immortality and eternity. And therefore, although he distinguishes angels from demons, asserting that the habitation of the latter is in the air, while the former dwell in the ether and empyrean, and although he advises us to cultivate the friendship of some demon, who may be able after our death to assist us, and elevate us at least a little above the earth,for he owns that it is by another way we must reach the heavenly society of the angels,he at the same time distinctly warns us to avoid the society of demons, saying that the soul, expiating its sin after death, execrates the worship of demons by whom it was entangled. And of theurgy itself, though he recommends it as reconciling angels and demons, he cannot deny that it treats with powers which either themselves envy the soul its purity, or serve the arts of those who do envy it. He complains of this through the mouth of some Chaldan or other: "A good man in Chalda complains," he says, "that his most strenuous efforts to cleanse his soul were frustrated, because another man, who had influence in these matters, and who envied him purity, had prayed to the powers, and bound them by his conjuring[Pg 396] not to listen to his request. Therefore," adds Porphyry, "what the one man bound, the other could not loose." And from this he concludes that theurgy is a craft which accomplishes not only good but evil among gods and men; and that the gods also have passions, and are perturbed and agitated by the emotions which Apuleius attributed to demons and men, but from which he preserved the gods by that sublimity of residence, which, in common with Plato, he accorded to them.
  10. Concerning theurgy, which promises a delusive purification of the soul by the invocation of demons.
  You drive men, therefore, into the most palpable error. And yet you are not ashamed of doing so much harm, though you call yourself a lover of virtue and wisdom. Had you been true and faithful in this Profession, you would have recognised Christ, the virtue of God and the wisdom of God, and would not, in the pride of vain science, have revolted from His wholesome humility. Nevertheless you acknowledge that the spiritual part of the soul can be purified by the virtue of chastity without the aid of those theurgic arts and mysteries which you wasted your time in learning. You even say, sometimes, that these mysteries do not raise the soul after death, so that, after the termination of this life, they seem to be of no service even to the part you call spiritual; and yet you recur on every opportunity to these arts, for no other purpose, so far as I see, than to appear an accomplished theurgist, and gratify those who are curious in illicit arts, or else to inspire others with the same curiosity. But we give you all praise for saying that this art is to be feared, both on account of the legal enactments against it, and by reason of the danger involved in the very practice of it. And would that in this, at least, you were listened to by its wretched votaries, that they might be withdrawn from entire absorption in it, or might even be preserved from tampering with it at all! You say, indeed, that ignorance, and the numberless vices resulting from it, cannot be removed by any mysteries, but only by the , that is, the Father's mind or intellect conscious of the Father's will. But that Christ is this mind you do not believe; for Him you despise on account of the body He took of a woman and the shame of the cross; for your lofty wisdom spurns such low and contemptible things, and soars to more exalted regions. But He fulfils what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent."[Pg 423][424] For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him. And hence the apostle, having quoted this testimony from the prophet, adds, "Where is the wise? where is the scribe? where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men."[425] This is despised as a weak and foolish thing by those who are wise and strong in themselves; yet this is the grace which heals the weak, who do not proudly boast a blessedness of their own, but rather humbly acknowledge their real misery.
  29. Of the incarnation of our Lord Jesus Christ, which the Platonists in their impiety blush to acknowledge.
  As to Porphyry's statement that the universal way of the soul's deliverance had not yet come to his knowledge by any acquaintance he had with history, I would ask, what more remarkable history can be found than that which has taken possession of the whole world by its authoritative voice? or what more trustworthy than that which narrates past events, and predicts the future with equal clearness, and in the unfulfilled predictions of which we are constrained to believe by those that are already fulfilled? For neither Porphyry nor any Platonists can despise divination and prediction, even of things that pertain to this life and earthly matters, though they justly despise ordinary soothsaying and the divination that is connected with magical arts. They deny that these are the predictions of great men, or are to be considered important, and they are right; for they are founded, either on the foresight of subsidiary causes, as to a Professional eye much of the course of a disease is foreseen by certain premonitory symptoms, or the unclean demons predict what they have resolved to do, that they may thus work upon the thoughts and desires of the wicked with an appearance of authority, and incline human frailty to imitate their impure actions. It is not such things that the saints who walk in the universal way care to predict as important, although, for the purpose of commending the faith, they knew and often predicted even such things as could not be detected by human observation, nor be readily verified by experience. But there[Pg 435] were other truly important and divine events which they predicted, in so far as it was given them to know the will of God. For the incarnation of Christ, and all those important marvels that were accomplished in Him, and done in His name; the repentance of men and the conversion of their wills to God; the remission of sins, the grace of righteousness, the faith of the pious, and the multitudes in all parts of the world who believe in the true divinity; the overthrow of idolatry and demon worship, and the testing of the faithful by trials; the purification of those who persevered, and their deliverance from all evil; the day of judgment, the resurrection of the dead, the eternal damnation of the community of the ungodly, and the eternal kingdom of the most glorious city of God, ever-blessed in the enjoyment of the vision of God,these things were predicted and promised in the Scriptures of this way; and of these we see so many fulfilled, that we justly and piously trust that the rest will also come to pass. As for those who do not believe, and consequently do not understand, that this is the way which leads straight to the vision of God and to eternal fellowship with Him, according to the true predictions and statements of the Holy Scriptures, they may storm at our position, but they cannot storm it.
  And therefore, in these ten books, though not meeting, I dare say, the expectation of some, yet I have, as the true God and Lord has vouchsafed to aid me, satisfied the desire of certain persons, by refuting the objections of the ungodly, who prefer their own gods to the Founder of the holy city, about which we undertook to speak. Of these ten books, the first five were directed against those who think we should worship the gods for the sake of the blessings of this life, and the second five against those who think we should worship them for the sake of the life which is to be after death. And now, in fulfilment of the promise I made in the first book, I shall go on to say, as God shall aid me, what I think needs to be said regarding the origin, history, and deserved ends of the two cities, which, as already remarked, are in this world commingled and implicated with one another.

BOOK XVIII. - A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world, #City of God, #Saint Augustine of Hippo, #Christianity
  For it is not to be thought that what the same teacher says can at any time fail, "Whoever will live piously in Christ shall suffer persecution."[608] Because even when those who are without do not rage, and thus there seems to be, and really is, tranquillity, which brings very much consolation, especially to the weak, yet there are not wanting, yea, there[Pg 285] are many within who by their abandoned manners torment the hearts of those who live piously, since by them the Christian and catholic name is blasphemed; and the dearer that name is to those who will live piously in Christ, the more do they grieve that through the wicked, who have a place within, it comes to be less loved than pious minds desire. The heretics themselves also, since they are thought to have the Christian name and sacraments, Scriptures, and Profession, cause great grief in the hearts of the pious, both because many who wish to be Christians are compelled by their dissensions to hesitate, and many evil-speakers also find in them matter for blaspheming the Christian name, because they too are at any rate called Christians. By these and similar depraved manners and errors of men, those who will live piously in Christ suffer persecution, even when no one molests or vexes their body; for they suffer this persecution, not in their bodies, but in their hearts. Whence is that word, "According to the multitude of my griefs in my heart;" for he does not say, in my body. Yet, on the other hand, none of them can perish, because the immutable divine promises are thought of. And because the apostle says, "The Lord knoweth them that are His;[609] for whom He did foreknow, He also predestinated [to be] conformed to the image of His Son,"[610] none of them can perish; therefore it follows in that psalm, "Thy consolations have delighted my soul."[611] But that grief which arises in the hearts of the pious, who are persecuted by the manners of bad or false Christians, is profitable to the sufferers, because it proceeds from the charity in which they do not wish them either to perish or to hinder the salvation of others. Finally, great consolations grow out of their chastisement, which imbue the souls of the pious with a fecundity as great as the pains with which they were troubled concerning their own perdition. Thus in this world, in these evil days, not only from the time of the bodily presence of Christ and His apostles, but even from that of Abel, whom first his wicked brother slew because he was righteous,[612] and thenceforth even to the end of this world, the Church has[Pg 286] gone forward on pilgrimage amid the persecutions of the world and the consolations of God.
    52. Whether we should believe what some think, that, as the ten persecutions which are past have been fulfilled, there remains no other beyond the eleventh, which must happen in the very time of Antichrist.

BOOK XVI. - The history of the city of God from Noah to the time of the kings of Israel, #City of God, #Saint Augustine of Hippo, #Christianity
  The things which then were hidden are now sufficiently revealed by the actual events which have followed. For who can carefully and intelligently consider these things without recognising them accomplished in Christ? Shem, of whom Christ was born in the flesh, means "named." And what is of greater name than Christ, the fragrance of whose name is now everywhere perceived, so that even prophecy sings of it beforehand, comparing it in the Song of Songs[224] to ointment poured forth? Is it not also in the houses of Christ, that is, in the churches, that the "enlargement" of the nations dwells? For Japheth means "enlargement." And Ham (i.e. hot), who was the middle son of Noah, and, as it were, separated himself from both, and remained between them, neither belonging to the first-fruits of Israel nor to the fulness of the Gentiles, what does he signify but the tribe of heretics, hot with the spirit, not of patience, but of impatience, with which the breasts of heretics are wont to blaze, and with which they disturb the peace of the saints? But even the heretics yield an advantage to those that make proficiency, according to the apostle's saying, "There must also be heresies, that they which are approved may be made manifest among you."[225] Whence, too, it is elsewhere said, "The son that receives instruction will be wise, and he uses the foolish as his servant."[226] For while the hot restlessness of heretics stirs questions about many articles of the catholic faith, the necessity of defending them forces us both to investigate them more accurately, to understand them more clearly, and to proclaim them more earnestly; and the question mooted by an adversary becomes the occasion of instruction. However, not only those who are openly separated from the church, but also all who glory in the Christian name, and at the same time lead abandoned[Pg 106] lives, may without absurdity seem to be figured by Noah's middle son: for the passion of Christ, which was signified by that man's nakedness, is at once proclaimed by their Profession, and dishonoured by their wicked conduct. Of such, therefore, it has been said, "By their fruits ye shall know them."[227] And therefore was Ham cursed in his son, he being, as it were, his fruit. So, too, this son of his, Canaan, is fitly interpreted "their movement," which is nothing else than their work. But Shem and Japheth, that is to say, the circumcision and uncircumcision, or, as the apostle otherwise calls them, the Jews and Greeks, but called and justified, having somehow discovered the nakedness of their father (which signifies the Saviour's passion), took a garment and laid it upon their backs, and entered backwards and covered their father's nakedness, without their seeing what their reverence hid. For we both honour the passion of Christ as accomplished for us, and we hate the crime of the Jews who crucified Him. The garment signifies the sacrament, their backs the memory of things past: for the church celebrates the passion of Christ as already accomplished, and no longer to be looked forward to, now that Japheth already dwells in the habitations of Shem, and their wicked brother between them.
  But the wicked brother is, in the person of his son (i.e. his work), the boy, or slave, of his good brothers, when good men make a skilful use of bad men, either for the exercise of their patience or for their advancement in wisdom. For the apostle testifies that there are some who preach Christ from no pure motives; "but," says he, "whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice."[228] For it is Christ Himself who planted the vine of which the prophet says, "The vine of the Lord of hosts is the house of Israel;"[229] and He drinks of its wine, whether we thus understand that cup of which He says, "Can ye drink of the cup that I shall drink of?"[230] and, "Father, if it be possible, let this cup pass from me,"[231] by which He obviously means His passion. Or, as wine is the fruit of[Pg 107] the vine, we may prefer to understand that from this vine, that is to say, from the race of Israel, He has assumed flesh and blood that He might suffer; "and he was drunken," that is, He suffered; "and was naked," that is, His weakness appeared in His suffering, as the apostle says, "though He was crucified through weakness."[232] Wherefore the same apostle says, "The weakness of God is stronger than men; and the foolishness of God is wiser than men."[233] And when to the expression "he was naked" Scripture adds "in his house," it elegantly intimates that Jesus was to suffer the cross and death at the hands of His own household, His own kith and kin, the Jews. This passion of Christ is only externally and verbally professed by the reprobate, for what they profess they do not understand. But the elect hold in the inner man this so great mystery, and honour inwardly in the heart this weakness and foolishness of God. And of this there is a figure in Ham going out to proclaim his father's nakedness; while Shem and Japheth, to cover or honour it, went in, that is to say, did it inwardly.

BOOK XXII. - Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church, #City of God, #Saint Augustine of Hippo, #Christianity
  But who but a very small number are aware of the cure which was wrought upon Innocentius, ex-advocate of the deputy prefecture, a cure wrought at Carthage, in my presence, and under my own eyes? For when I and my brother Alypius,[974] who were not yet clergymen,[975] though already servants of God, came[Pg 486] from abroad, this man received us, and made us live with him, for he and all his household were devotedly pious. He was being treated by medical men for fistul, of which he had a large number intricately seated in the rectum. He had already undergone an operation, and the surgeons were using every means at their comm and for his relief. In that operation he had suffered long-continued and acute pain; yet, among the many folds of the gut, one had escaped the operators so entirely, that, though they ought to have laid it open with the knife, they never touched it. And thus, though all those that had been opened were cured, this one remained as it was, and frustrated all their labour. The patient, having his suspicions awakened by the delay thus occasioned, and fearing greatly a second operation, which another medical manone of his own domesticshad told him he must undergo, though this man had not even been allowed to witness the first operation, and had been banished from the house, and with difficulty allowed to come back to his enraged master's presence,the patient, I say, broke out to the surgeons, saying, "Are you going to cut me again? Are you, after all, to fulfil the prediction of that man whom you would not allow even to be present?" The surgeons laughed at the unskilful doctor, and soothed their patient's fears with fair words and promises. So several days passed, and yet nothing they tried did him good. Still they persisted in promising that they would cure that fistula by drugs, without the knife. They called in also another old practitioner of great repute in that department, Ammonius (for he was still alive at that time); and he, after examining the part, promised the same result as themselves from their care and skill. On this great authority, the patient became confident, and, as if already well, vented his good spirits in facetious remarks at the expense of his domestic physician, who had predicted a second operation. To make a long story short, after a number of days had thus uselessly elapsed, the surgeons, wearied and confused, had at last to confess that he could only be cured by the knife. Agitated with excessive fear, he was terrified, and grew pale with dread; and when he collected himself and was able to speak, he ordered them to go away and never to return. Worn out with weeping, and driven by[Pg 487] necessity, it occurred to him to call in an Alexandrian, who was at that time esteemed a wonderfully skilful operator, that he might perform the operation his rage would not suffer them to do. But when he had come, and examined with a Professional eye the traces of their careful work, he acted the part of a good man, and persuaded his patient to allow those same hands the satisfaction of finishing his cure which had begun it with a skill that excited his admiration, adding that there was no doubt his only hope of a cure was by an operation, but that it was thoroughly inconsistent with his nature to win the credit of the cure by doing the little that remained to be done, and rob of their reward men whose consummate skill, care, and diligence he could not but admire when he saw the traces of their work. They were therefore again received to favour; and it was agreed that, in the presence of the Alexandrian, they should operate on the fistula, which, by the consent of all, could now only be cured by the knife. The operation was deferred till the following day. But when they had left, there arose in the house such a wailing, in sympathy with the excessive despondency of the master, that it seemed to us like the mourning at a funeral, and we could scarcely repress it. Holy men were in the habit of visiting him daily; Saturninus of blessed memory, at that time bishop of Uzali, and the presbyter Gelosus, and the deacons of the church of Carthage; and among these was the bishop Aurelius, who alone of them all survives,a man to be named by us with due reverence, and with him I have often spoken of this affair, as we conversed together about the wonderful works of God, and I have found that he distinctly remembers what I am now relating. When these persons visited him that evening according to their custom, he besought them, with pitiable tears, that they would do him the honour of being present next day at what he judged his funeral rather than his suffering. For such was the terror his former pains had produced, that he made no doubt he would die in the hands of the surgeons. They comforted him, and exhorted him to put his trust in God, and nerve his will like a man. Then we went to prayer; but while we, in the usual way, were kneeling and bending to the ground, he cast himself down, as if some one were[Pg 488] hurling him violently to the earth, and began to pray; but in what a manner, with what earnestness and emotion, with what a flood of tears, with what groans and sobs, that shook his whole body, and almost prevented him speaking, who can describe! Whether the others prayed, and had not their attention wholly diverted by this conduct, I do not know. For myself, I could not pray at all. This only I briefly said in my heart: "O Lord, what prayers of Thy people dost Thou hear if Thou hearest not these?" For it seemed to me that nothing could be added to this prayer, unless he expired in praying. We rose from our knees, and, receiving the blessing of the bishop, departed, the patient beseeching his visitors to be present next morning, they exhorting him to keep up his heart. The dreaded day dawned. The servants of God were present, as they had promised to be; the surgeons arrived; all that the circumstances required was ready; the frightful instruments are produced; all look on in wonder and suspense. While those who have most influence with the patient are cheering his fainting spirit, his limbs are arranged on the couch so as to suit the hand of the operator; the knots of the bandages are untied; the part is bared; the surgeon examines it, and, with knife in hand, eagerly looks for the sinus that is to be cut. He searches for it with his eyes; he feels for it with his finger; he applies every kind of scrutiny: he finds a perfectly firm cicatrix! No words of mine can describe the joy, and praise, and thanksgiving to the merciful and almighty God which was poured from the lips of all, with tears of gladness. Let the scene be imagined rather than described!
  In the same city of Carthage lived Innocentia, a very devout woman of the highest rank in the state. She had cancer in one of her breasts, a disease which, as physicians say, is incurable. Ordinarily, therefore, they either amputate, and so separate from the body the member on which the disease has seized, or, that the patient's life may be prolonged a little, though death is inevitable even if somewhat delayed, they abandon all remedies, following, as they say, the advice of Hippocrates. This the lady we speak of had been advised to by a skilful physician, who was intimate with her family; and she betook herself to God alone by prayer. On the approach[Pg 489] of Easter, she was instructed in a dream to wait for the first woman that came out from the baptistery[976] after being baptized, and to ask her to make the sign of Christ upon her sore. She did so, and was immediately cured. The physician who had advised her to apply no remedy if she wished to live a little longer, when he had examined her after this, and found that she who, on his former examination, was afflicted with that disease was now perfectly cured, eagerly asked her what remedy she had used, anxious, as we may well believe, to discover the drug which should defeat the decision of Hippocrates. But when she told him what had happened, he is said to have replied, with religious politeness, though with a contemptuous tone, and an expression which made her fear he would utter some blasphemy against Christ, "I thought you would make some great discovery to me." She, shuddering at his indifference, quickly replied, "What great thing was it for Christ to heal a cancer, who raised one who had been four days dead?" When, therefore, I had heard this, I was extremely indignant that so great a miracle, wrought in that well-known city, and on a person who was certainly not obscure, should not be divulged, and I considered that she should be spoken to, if not reprimanded on this score. And when she replied to me that she had not kept silence on the subject, I asked the women with whom she was best acquainted whether they had ever heard of this before. They told me they knew nothing of it. "See," I said, "what your not keeping silence amounts to, since not even those who are so familiar with you know of it." And as I had only briefly heard the story, I made her tell how the whole thing happened, from beginning to end, while the other women listened in great astonishment, and glorified God.
  The soul, then, shall have an intellectual remembrance of its past ills; but, so far as regards sensible experience, they shall be quite forgotten. For a skilful physician knows, indeed, Professionally almost all diseases; but experimentally he is ignorant of a great number which he himself has never suffered from. As, therefore, there are two ways of knowing evil things,one by mental insight, the other by sensible experience, for it is one thing to understand all vices by the wisdom of a cultivated mind, another to understand them by the foolishness of an abandoned life,so also there are two ways of forgetting evils. For a well-instructed and learned man forgets them one way, and he who has experimentally suffered from them forgets them another,the former by neglecting what he has learned, the latter by escaping what he has suffered. And in this latter way the saints shall forget their past ills, for they shall have so thoroughly escaped them all, that they shall be quite blotted out of their experience. But their intellectual knowledge, which shall be great, shall keep them acquainted not only with their own past woes, but with the eternal sufferings of the lost. For if they were not to know that they had been miserable, how could they, as the Psalmist says, for ever sing the mercies of God? Certainly that city shall have no greater joy than the celebration of the grace of Christ, who redeemed us by His blood. There shall be accomplished the words of the psalm, "Be still, and know that I am God."[1053] There shall be the great Sabbath which has no evening, which God celebrated among His first works, as it is written, "And God rested on the seventh day from all His works which He had made. And God blessed the seventh day, and sanctified it; because that in it He had rested from all His work which God began to make."[1054] For we shall ourselves be the seventh day, when we shall be filled and replenished with God's blessing and sanctification. There shall we be still, and know that He is God; that He is that which we ourselves aspired to be when we fell away from Him, and listened to the voice of the seducer, "Ye shall be as gods,"[1055] and so abandoned God, who[Pg 544] would have made us as gods, not by deserting Him, but by participating in Him. For without Him what have we accomplished, save to perish in His anger? But when we are restored by Him, and perfected with greater grace, we shall have eternal leisure to see that He is God, for we shall be full of Him when He shall be all in all. For even our good works, when they are understood to be rather His than ours, are imputed to us that we may enjoy this Sabbath rest. For if we attri bute them to ourselves, they shall be servile; for it is said of the Sabbath, "Ye shall do no servile work in it."[1056] Wherefore also it is said by Ezekiel the prophet, "And I gave them my Sabbaths to be a sign between me and them, that they might know that I am the Lord who sanctify them."[1057] This knowledge shall be perfected when we shall be perfectly at rest, and shall perfectly know that He is God.
  This Sabbath shall appear still more clearly if we count the ages as days, in accordance with the periods of time defined in Scripture, for that period will be found to be the seventh. The first age, as the first day, extends from Adam to the deluge; the second from the deluge to Abraham, equalling the first, not in length of time, but in the number of generations, there being ten in each. From Abraham to the advent of Christ there are, as the evangelist Matthew calculates, three periods, in each of which are fourteen generations,one period from Abraham to David, a second from David to the captivity, a third from the captivity to the birth of Christ in the flesh. There are thus five ages in all. The sixth is now passing, and cannot be measured by any number of generations, as it has been said, "It is not for you to know the times, which the Father hath put in His own power."[1058] After this period God shall rest as on the seventh day, when He shall give us (who shall be the seventh day) rest in Himself. But there is not now space to treat of these ages; suffice it to say that the seventh shall be our Sabbath, which shall be brought to a close, not by an evening, but by the Lord's day, as an eighth and eternal day, consecrated by the resurrection of Christ, and prefiguring the eternal repose not only of the spirit, but also of the body. There we shall rest and see, see and love, love and praise.[Pg 545] This is what shall be in the end without end. For what other end do we propose to ourselves than to attain to the kingdom of which there is no end?

BOOK XX. - Of the last judgment, and the declarations regarding it in the Old and New Testaments, #City of God, #Saint Augustine of Hippo, #Christianity
  As to the words following, "And if any have not worshipped the beast nor his image, nor have received his inscription on their forehead, or on their hand," we must take them of both the living and the dead. And what this beast is, though it requires a more careful investigation, yet it is not inconsistent with the true faith to understand it of the ungodly city itself, and the community of unbelievers set in opposition to the faithful people and the city of God. "His image" seems to me to mean his simulation, to wit, in those[Pg 367] men who profess to believe, but live as unbelievers. For they pretend to be what they are not, and are called Christians, not from a true likeness, but from a deceitful image. For to this beast belong not only the avowed enemies of the name of Christ and His most glorious city, but also the tares which are to be gathered out of His kingdom, the Church, in the end of the world. And who are they who do not worship the beast and his image, if not those who do what the apostle says, "Be not yoked with unbelievers?"[728] For such do not worship, i.e. do not consent, are not subjected; neither do they receive the inscription, the brand of crime, on their forehead by their Profession, on their hand by their practice. They, then, who are free from these pollutions, whether they still live in this mortal flesh, or are dead, reign with Christ even now, through this whole interval which is indicated by the thousand years, in a fashion suited to this time.
  "The rest of them," he says, "did not live." For now is the hour when the dead shall hear the voice of the Son of God, and they that hear shall live; and the rest of them shall not live. The words added, "until the thousand years are finished," mean that they did not live in the time in which they ought to have lived by passing from death to life. And therefore, when the day of the bodily resurrection arrives, they shall come out of their graves, not to life, but to judgment, namely, to damnation, which is called the second death. For whosoever has not lived until the thousand years be finished, i.e. during this whole time in which the first resurrection is going on,whosoever has not heard the voice of the Son of God, and passed from death to life,that man shall certainly in the second resurrection, the resurrection of the flesh, pass with his flesh into the second death. For he goes on to say, "This is the first resurrection. Blessed and holy is he that hath part in the first resurrection," or who experiences it. Now he experiences it who not only revives from the death of sin, but continues in this renewed life. "In these the second death hath no power." Therefore it has power in the rest, of whom he said above, "The rest of them did not live until the thousand years were finished;" for in this whole intervening[Pg 368] time, called a thousand years, however lustily they lived in the body, they were not quickened to life out of that death in which their wickedness held them, so that by this revived life they should become partakers of the first resurrection, and so the second death should have no power over them.

COSA - BOOK IV, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  earliest years studied that art, so as to make it the Profession whereby
  he should live, and that, understanding Hippocrates, he could soon have

COSA - BOOK IX, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  so near, but to quit beforeh and a public Profession, which was before
  the eyes of all; so that all looking on this act of mine, and observing

COSA - BOOK V, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  For it is vanity to make Profession of these worldly things even when
  known; but confession to Thee is piety. Wherefore this wanderer to this

COSA - BOOK VIII, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  To conclude, when the hour was come for making Profession of his faith
  (which at Rome they, who are about to approach to Thy grace, deliver,
  be alarmed) to make his Profession more privately: but he chose rather
  to profess his salvation in the presence of the holy multitude. "For

ENNEAD 02.06 - Of Essence and Being., #Plotinus - Complete Works Vol 01, #Plotinus, #Christianity
  What we call a complement of being should not be termed a quality, because they are actualizations of being, actualizations which proceed from the reasons and the essential potentialities. Qualities are therefore something outside of being; something which does not at times seem to be, and at other times does not seem not to be qualities; something which adds to being something that is not necessary; for example, virtues and vices, ugliness and beauty, health, and individual resemblance. Though triangle, and tetragon, each considered by itself, are not qualities; yet being "transformed into triangular appearance" is a quality; it is not therefore triangularity, but triangular formation, which is a quality. The same could be said of the arts and Professions. Consequently, quality is a disposition, either adventitious or original, in already existing beings. Without it, however, being would exist just as much. It might be said that quality is either mutable or immutable; for it forms two kinds, according to whether it be permanent or changeable.

ENNEAD 03.01 - Concerning Fate., #Plotinus - Complete Works Vol 01, #Plotinus, #Christianity
  If everything that happens has a cause, it is possible to discover such fact's proximate causes, and to them refer this fact. People go downtown, for example, to see a person, or collect a bill. In all cases it is a matter of choice, followed by decision, and the determination to carry it out. There are, indeed, certain facts usually derived from the arts; as for instance the re-establishment of health may be referred to medicine and the physician. Again, when a man has become rich, this is due to his finding some treasure, or receiving some donation, to working, or exercising some lucrative Profession. The birth of a child depends on its father, and the concourse of exterior circumstances, which, by the concatenation of causes and effects, favored his procreation; for example, right food, or even a still more distant cause, the fertility of the mother, or, still more generally, of nature (or, in general, it is usual to assign natural causes).

ENNEAD 04.04 - Questions About the Soul., #Plotinus - Complete Works Vol 02, #Plotinus, #Christianity
  Architecture and the fine arts, fulfil themselves in such an object. Medicine, agriculture and similar Professions, however, are auxiliary arts, and obey the laws of nature, assisting their efficient production so as to make them as natural as possible. As to rhetoric, music, and other arts of refinement, which serve the education of souls in improving or degrading men, it remains an open question how many there are of them, and what power they possess. In all these things, we will have to examine what may be of use to us for the questions we are treating, and we will have to discover the cause of the facts, as far as possible.

ENNEAD 06.03 - Plotinos Own Sense-Categories., #Plotinus - Complete Works Vol 03, #Plotinus, #Christianity
  As here below in the "mixture" (or blend, the soul), and the composition (the body) (which form our nature) there are two parts, soul and body, the totality of which forms the living organism;345 as the nature of the soul belongs to the intelligible world, and consequently does not belong to the same order of things as the sense-world, we shall, however difficult it may be, have to separate the soul346 from the sense-objects which we are here alone to consider. (We shall illustrate this by a parable). He who would wish to classify the inhabitants of a town according to their dignities and Professions, would have to leave aside the foreign residents. As to the passions which arise from the union of the soul with the body, or, that the soul experiences because of the body,347 we shall later935 examine how they should be classified.348 This however must follow our study of the sense-objects.

ENNEAD 06.08 - Of the Will of the One., #Plotinus - Complete Works Vol 03, #Plotinus, #Christianity
  How would that depend on us? As it depends on us to be courageous when there is a war. Nevertheless, admitting that it then depends on us to be courageous, I observe that, if there were no war, we could not perform any action of this nature. Likewise, in all other virtuous deeds, virtue always depends on accidental circumstances which force us to do some particular thing.182 Now if we were to give virtue the liberty of deciding whether it desired a war, so as to be able to offer a proof of courage; or desired injustices, as opportunities to define and to respect rights; or wished that people might be poor to be able to show forth its liberality; or whether it preferred to remain at rest, because everything was in order; might virtue not prefer to remain inactive in case nobody needed her services.183 Similarly a good physician, such as Hippocrates, for instance, would wish that his Professional services should not be needed by anybody. If then virtue when applied to actions be forced to engage in such activities, how could it possess independence in all its purity? Should we not say that actions are subject to Necessity, whilst the preliminary volition and reasoning are independent? If this be so, and since we locate free will in that which precedes its execution, we shall also have to locate autocratic freedom and independence of virtue outside of the (actual) deed.

Gorgias, #unset, #Arthur C Clarke, #Fiction
  The conclusion of the Dialogue is remarkable, (1) for the truly characteristic declaration of Socrates that he is ignorant of the true nature and bearing of these things, while he affirms at the same time that no one can maintain any other view without being ridiculous. The Profession of ignorance reminds us of the earlier and more exclusively Socratic Dialogues. But neither in them, nor in the Apology, nor in the Memorabilia of Xenophon, does Socrates express any doubt of the fundamental truths of morality. He evidently regards this 'among the multitude of questions' which agitate human life 'as the principle which alone remains unshaken.' He does not insist here, any more than in the Phaedo, on the literal truth of the myth, but only on the soundness of the doctrine which is contained in it, that doing wrong is worse than suffering, and that a man should be rather than seem; for the next best thing to a man's being just is that he should be corrected and become just; also that he should avoid all flattery, whether of himself or of others; and that rhetoric should be employed for the maintenance of the right only. The revelation of another life is a recapitulation of the argument in a figure.
  (2) Socrates makes the singular remark, that he is himself the only true politician of his age. In other passages, especially in the Apology, he disclaims being a politician at all. There he is convinced that he or any other good man who attempted to resist the popular will would be put to death before he had done any good to himself or others. Here he anticipates such a fate for himself, from the fact that he is 'the only man of the present day who performs his public duties at all.' The two points of view are not really inconsistent, but the difference between them is worth noticing: Socrates is and is not a public man. Not in the ordinary sense, like Alcibiades or Pericles, but in a higher one; and this will sooner or later entail the same consequences on him. He cannot be a private man if he would; neither can he separate morals from politics. Nor is he unwilling to be a politician, although he foresees the dangers which await him; but he must first become a better and wiser man, for he as well as Callicles is in a state of perplexity and uncertainty. And yet there is an inconsistency: for should not Socrates too have taught the citizens better than to put him to death?
  Socrates professes to have found in Callicles the philosopher's touchstone; and he is certain that any opinion in which they both agree must be the very truth. Callicles has all the three qualities which are needed in a criticknowledge, good-will, frankness; Gorgias and Polus, although learned men, were too modest, and their modesty made them contradict themselves. But Callicles is well-educated; and he is not too modest to speak out (of this he has already given proof), and his good-will is shown both by his own Profession and by his giving the same caution against philosophy to Socrates, which Socrates remembers hearing him give long ago to his own clique of friends. He will pledge himself to retract any error into which he may have fallen, and which Callicles may point out. But he would like to know first of all what he and Pindar mean by natural justice. Do they suppose that the rule of justice is the rule of the stronger or of the better?' 'There is no difference.' Then are not the many superior to the one, and the opinions of the many better? And their opinion is that justice is equality, and that to do is more dishonourable than to suffer wrong. And as they are the superior or stronger, this opinion of theirs must be in accordance with natural as well as conventional justice. 'Why will you continue splitting words? Have I not told you that the superior is the better?' But what do you mean by the better? Tell me that, and please to be a little milder in your language, if you do not wish to drive me away. 'I mean the worthier, the wiser.' You mean to say that one man of sense ought to rule over ten thousand fools? 'Yes, that is my meaning.' Ought the physician then to have a larger share of meats and drinks? or the weaver to have more coats, or the cobbler larger shoes, or the farmer more seed? 'You are always saying the same things, Socrates.' Yes, and on the same subjects too; but you are never saying the same things. For, first, you defined the superior to be the stronger, and then the wiser, and now something else;what DO you mean? 'I mean men of political ability, who ought to govern and to have more than the governed.' Than themselves? 'What do you mean?' I mean to say that every man is his own governor. 'I see that you mean those dolts, the temperate. But my doctrine is, that a man should let his desires grow, and take the means of satisfying them. To the many this is impossible, and therefore they combine to prevent him. But if he is a king, and has power, how base would he be in submitting to them! To invite the common herd to be lord over him, when he might have the enjoyment of all things! For the truth is, Socrates, that luxury and self-indulgence are virtue and happiness; all the rest is mere talk.'
  Socrates compliments Callicles on his frankness in saying what other men only think. According to his view, those who want nothing are not happy. 'Why,' says Callicles, 'if they were, stones and the dead would be happy.' Socrates in reply is led into a half-serious, half-comic vein of reflection. 'Who knows,' as Euripides says, 'whether life may not be death, and death life?' Nay, there are philosophers who maintain that even in life we are dead, and that the body (soma) is the tomb (sema) of the soul. And some ingenious Sicilian has made an allegory, in which he represents fools as the uninitiated, who are supposed to be carrying water to a vessel, which is full of holes, in a similarly holey sieve, and this sieve is their own soul. The idea is fanciful, but nevertheless is a figure of a truth which I want to make you acknowledge, viz. that the life of contentment is better than the life of indulgence. Are you disposed to admit that? 'Far otherwise.' Then hear another parable. The life of self-contentment and self-indulgence may be represented respectively by two men, who are filling jars with streams of wine, honey, milk,the jars of the one are sound, and the jars of the other leaky; the first fils his jars, and has no more trouble with them; the second is always filling them, and would suffer extreme misery if he desisted. Are you of the same opinion still? 'Yes, Socrates, and the figure expresses what I mean. For true pleasure is a perpetual stream, flowing in and flowing out. To be hungry and always eating, to be thirsty and always drinking, and to have all the other desires and to satisfy them, that, as I admit, is my idea of happiness.' And to be itching and always scratching? 'I do not deny that there may be happiness even in that.' And to indulge unnatural desires, if they are abundantly satisfied? Callicles is indignant at the introduction of such topics. But he is reminded by Socrates that they are introduced, not by him, but by the maintainer of the identity of pleasure and good. Will Callicles still maintain this? 'Yes, for the sake of consistency, he will.' The answer does not satisfy Socrates, who fears that he is losing his touchstone. A Profession of seriousness on the part of Callicles reassures him, and they proceed with the argument. Pleasure and good are the same, but knowledge and courage are not the same either with pleasure or good, or with one another. Socrates disproves the first of these statements by showing that two opposites cannot coexist, but must alternate with one anotherto be well and ill together is impossible. But pleasure and pain are simultaneous, and the cessation of them is simultaneous; e.g. in the case of drinking and thirsting, whereas good and evil are not simultaneous, and do not cease simultaneously, and therefore pleasure cannot be the same as good.
  Callicles has already lost his temper, and can only be persuaded to go on by the interposition of Gorgias. Socrates, having already guarded against objections by distinguishing courage and knowledge from pleasure and good, proceeds:The good are good by the presence of good, and the bad are bad by the presence of evil. And the brave and wise are good, and the cowardly and foolish are bad. And he who feels pleasure is good, and he who feels pain is bad, and both feel pleasure and pain in nearly the same degree, and sometimes the bad man or coward in a greater degree. Therefore the bad man or coward is as good as the brave or may be even better.
  The Greek in the age of Plato admitted praise to be one of the chief incentives to moral virtue, and to most men the opinion of their fellows is a leading principle of action. Hence a certain element of seeming enters into all things; all or almost all desire to appear better than they are, that they may win the esteem or admiration of others. A man of ability can easily feign the language of piety or virtue; and there is an unconscious as well as a conscious hypocrisy which, according to Socrates, is the worst of the two. Again, there is the sophistry of classes and Professions. There are the different opinions about themselves and one another which prevail in different ranks of society. There is the bias given to the mind by the study of one department of human knowledge to the exclusion of the rest; and stronger far the prejudice engendered by a pecuniary or party interest in certain tenets. There is the sophistry of law, the sophistry of medicine, the sophistry of politics, the sophistry of theology. All of these disguises wear the appearance of the truth; some of them are very ancient, and we do not easily disengage ourselves from them; for we have inherited them, and they have become a part of us. The sophistry of an ancient Greek sophist is nothing compared with the sophistry of a religious order, or of a church in which during many ages falsehood has been accumulating, and everything has been said on one side, and nothing on the other. The conventions and customs which we observe in conversation, and the opposition of our interests when we have dealings with one another ('the buyer saith, it is noughtit is nought,' etc.), are always obscuring our sense of truth and right. The sophistry of human nature is far more subtle than the deceit of any one man. Few persons speak freely from their own natures, and scarcely any one dares to think for himself: most of us imperceptibly fall into the opinions of those around us, which we partly help to make. A man who would shake himself loose from them, requires great force of mind; he hardly knows where to begin in the search after truth. On every side he is met by the world, which is not an abstraction of theologians, but the most real of all things, being another name for ourselves when regarded collectively and subjected to the influences of society.
  Then comes Socrates, impressed as no other man ever was, with the unreality and untruthfulness of popular opinion, and tells mankind that they must be and not seem. How are they to be? At any rate they must have the spirit and desire to be. If they are ignorant, they must acknowledge their ignorance to themselves; if they are conscious of doing evil, they must learn to do well; if they are weak, and have nothing in them which they can call themselves, they must acquire firmness and consistency; if they are indifferent, they must begin to take an interest in the great questions which surround them. They must try to be what they would fain appear in the eyes of their fellow-men. A single individual cannot easily change public opinion; but he can be true and innocent, simple and independent; he can know what he does, and what he does not know; and though not without an effort, he can form a judgment of his own, at least in common matters. In his most secret actions he can show the same high principle (compare Republic) which he shows when supported and watched by public opinion. And on some fitting occasion, on some question of humanity or truth or right, even an ordinary man, from the natural rectitude of his disposition, may be found to take up arms against a whole tribe of politicians and lawyers, and be too much for them.
  There are always discontented idealists in politics who, like Socrates in the Gorgias, find fault with all statesmen past as well as present, not excepting the greatest names of history. Mankind have an uneasy feeling that they ought to be better governed than they are. Just as the actual philosopher falls short of the one wise man, so does the actual statesman fall short of the ideal. And so partly from vanity and egotism, but partly also from a true sense of the faults of eminent men, a temper of dissatisfaction and criticism springs up among those who are ready enough to acknowledge the inferiority of their own powers. No matter whether a statesman makes high Professions or none at allthey are reduced sooner or later to the same level. And sometimes the more unscrupulous man is better esteemed than the more conscientious, because he has not equally deceived expectations. Such sentiments may be unjust, but they are widely spread; we constantly find them recurring in reviews and newspapers, and still oftener in private conversation.
  We may further observe that the art of government, while in some respects tending to improve, has in others a tendency to degenerate, as institutions become more popular. Governing for the people cannot easily be combined with governing by the people: the interests of classes are too strong for the ideas of the statesman who takes a comprehensive view of the whole. According to Socrates the true governor will find ruin or death staring him in the face, and will only be induced to govern from the fear of being governed by a worse man than himself (Republic). And in modern times, though the world has grown milder, and the terrible consequences which Plato foretells no longer await an English statesman, any one who is not actuated by a blind ambition will only undertake from a sense of duty a work in which he is most likely to fail; and even if he succeed, will rarely be rewarded by the gratitude of his own generation.
  GORGIAS: Some answers, Socrates, are of necessity longer; but I will do my best to make them as short as possible; for a part of my Profession is that I can be as short as any one.
  SOCRATES: That is what is wanted, Gorgias; exhibit the shorter method now, and the longer one at some other time.
  GORGIAS: A marvel, indeed, Socrates, if you only knew how rhetoric comprehends and holds under her sway all the inferior arts. Let me offer you a striking example of this. On several occasions I have been with my brother Herodicus or some other physician to see one of his patients, who would not allow the physician to give him medicine, or apply the knife or hot iron to him; and I have persuaded him to do for me what he would not do for the physician just by the use of rhetoric. And I say that if a rhetorician and a physician were to go to any city, and had there to argue in the Ecclesia or any other assembly as to which of them should be elected state-physician, the physician would have no chance; but he who could speak would be chosen if he wished; and in a contest with a man of any other Profession the rhetorician more than any one would have the power of getting himself chosen, for he can speak more persuasively to the multitude than any of them, and on any subject. Such is the nature and power of the art of rhetoric! And yet, Socrates, rhetoric should be used like any other competitive art, not against everybody,the rhetorician ought not to abuse his strength any more than a pugilist or pancratiast or other master of fence;because he has powers which are more than a match either for friend or enemy, he ought not therefore to strike, stab, or slay his friends. Suppose a man to have been trained in the palestra and to be a skilful boxer,he in the fulness of his strength goes and strikes his father or mother or one of his familiars or friends; but that is no reason why the trainers or fencing-masters should be held in detestation or banished from the city;surely not. For they taught their art for a good purpose, to be used against enemies and evil-doers, in self-defence not in aggression, and others have perverted their instructions, and turned to a bad use their own strength and skill. But not on this account are the teachers bad, neither is the art in fault, or bad in itself; I should rather say that those who make a bad use of the art are to blame. And the same argument holds good of rhetoric; for the rhetorician can speak against all men and upon any subject,in short, he can persuade the multitude better than any other man of anything which he pleases, but he should not therefore seek to defraud the physician or any other artist of his reputation merely because he has the power; he ought to use rhetoric fairly, as he would also use his athletic powers. And if after having become a rhetorician he makes a bad use of his strength and skill, his instructor surely ought not on that account to be held in detestation or banished. For he was intended by his teacher to make a good use of his instructions, but he abuses them. And therefore he is the person who ought to be held in detestation, banished, and put to death, and not his instructor.
  SOCRATES: You, Gorgias, like myself, have had great experience of disputations, and you must have observed, I think, that they do not always terminate in mutual edification, or in the definition by either party of the subjects which they are discussing; but disagreements are apt to arisesomebody says that another has not spoken truly or clearly; and then they get into a passion and begin to quarrel, both parties conceiving that their opponents are arguing from personal feeling only and jealousy of themselves, not from any interest in the question at issue. And sometimes they will go on abusing one another until the company at last are quite vexed at themselves for ever listening to such fellows. Why do I say this? Why, because I cannot help feeling that you are now saying what is not quite consistent or accordant with what you were saying at first about rhetoric. And I am afraid to point this out to you, lest you should think that I have some animosity against you, and that I speak, not for the sake of discovering the truth, but from jealousy of you. Now if you are one of my sort, I should like to cross-examine you, but if not I will let you alone. And what is my sort? you will ask. I am one of those who are very willing to be refuted if I say anything which is not true, and very willing to refute any one else who says what is not true, and quite as ready to be refuted as to refute; for I hold that this is the greater gain of the two, just as the gain is greater of being cured of a very great evil than of curing another. For I imagine that there is no evil which a man can endure so great as an erroneous opinion about the matters of which we are speaking; and if you claim to be one of my sort, let us have the discussion out, but if you would rather have done, no matter;let us make an end of it.
  SOCRATES: No, they are only different parts of the same Profession.
  POLUS: Of what Profession?
  SOCRATES: I am afraid that the truth may seem discourteous; and I hesitate to answer, lest Gorgias should imagine that I am making fun of his own Profession. For whether or no this is that art of rhetoric which Gorgias practises I really cannot tell:from what he was just now saying, nothing appeared of what he thought of his art, but the rhetoric which I mean is a part of a not very creditable whole.
  GORGIAS: A part of what, Socrates? Say what you mean, and never mind me.
  And this is the reason why the pilot, although he is our saviour, is not usually conceited, any more than the engineer, who is not at all behind either the general, or the pilot, or any one else, in his saving power, for he sometimes saves whole cities. Is there any comparison between him and the pleader? And if he were to talk, Callicles, in your grandiose style, he would bury you under a mountain of words, declaring and insisting that we ought all of us to be engine-makers, and that no other Profession is worth thinking about; he would have plenty to say. Nevertheless you despise him and his art, and sneeringly call him an engine-maker, and you will not allow your daughters to marry his son, or marry your son to his daughters. And yet, on your principle, what justice or reason is there in your refusal? What right have you to despise the engine-maker, and the others whom I was just now mentioning? I know that you will say, 'I am better, and better born.' But if the better is not what I say, and virtue consists only in a man saving himself and his, whatever may be his character, then your censure of the engine-maker, and of the physician, and of the other arts of salvation, is ridiculous. O my friend! I want you to see that the noble and the good may possibly be something different from saving and being saved:May not he who is truly a man cease to care about living a certain time?he knows, as women say, that no man can escape fate, and therefore he is not fond of life; he leaves all that with God, and considers in what way he can best spend his appointed term;whether by assimilating himself to the constitution under which he lives, as you at this moment have to consider how you may become as like as possible to the Athenian people, if you mean to be in their good graces, and to have power in the state; whereas I want you to think and see whether this is for the interest of either of us;I would not have us risk that which is dearest on the acquisition of this power, like the Thessalian enchantresses, who, as they say, bring down the moon from heaven at the risk of their own perdition. But if you suppose that any man will show you the art of becoming great in the city, and yet not conforming yourself to the ways of the city, whether for better or worse, then I can only say that you are mistaken, Callides; for he who would deserve to be the true natural friend of the Athenian Demus, aye, or of Pyrilampes' darling who is called after them, must be by nature like them, and not an imitator only. He, then, who will make you most like them, will make you as you desire, a statesman and orator: for every man is pleased when he is spoken to in his own language and spirit, and dislikes any other. But perhaps you, sweet Callicles, may be of another mind. What do you say?
  CALLICLES: Somehow or other your words, Socrates, always appear to me to be good words; and yet, like the rest of the world, I am not quite convinced by them. (Compare Symp.: 1 Alcib.)
  SOCRATES: Nay, the view is yours, after what you have admitted. Take the case of Cimon again. Did not the very persons whom he was serving ostracize him, in order that they might not hear his voice for ten years? and they did just the same to Themistocles, adding the penalty of exile; and they voted that Miltiades, the hero of Marathon, should be thrown into the pit of death, and he was only saved by the Prytanis. And yet, if they had been really good men, as you say, these things would never have happened to them. For the good charioteers are not those who at first keep their place, and then, when they have broken-in their horses, and themselves become better charioteers, are thrown outthat is not the way either in charioteering or in any Profession.What do you think?
  CALLICLES: I should think not.

Ion, #unset, #Arthur C Clarke, #Fiction
  SOCRATES: I often envy the Profession of a rhapsode, Ion; for you have always to wear fine clothes, and to look as beautiful as you can is a part of your art. Then, again, you are obliged to be continually in the company of many good poets; and especially of Homer, who is the best and most divine of them; and to understand him, and not merely learn his words by rote, is a thing greatly to be envied. And no man can be a rhapsode who does not understand the meaning of the poet. For the rhapsode ought to interpret the mind of the poet to his hearers, but how can he interpret him well unless he knows what he means? All this is greatly to be envied.
  ION: Very true, Socrates; interpretation has certainly been the most laborious part of my art; and I believe myself able to speak about Homer better than any man; and that neither Metrodorus of Lampsacus, nor Stesimbrotus of Thasos, nor Glaucon, nor any one else who ever was, had as good ideas about Homer as I have, or as many.
  SOCRATES: One who, though a foreigner, has often been chosen their general by the Athenians: and there is Phanos thenes of Andros, and Heraclides of Clazomenae, whom they have also appointed to the comm and of their armies and to other offices, although aliens, after they had shown their merit. And will they not choose Ion the Ephesian to be their general, and honour him, if he prove himself worthy? Were not the Ephesians originally Athenians, and Ephesus is no mean city? But, indeed, Ion, if you are correct in saying that by art and knowledge you are able to praise Homer, you do not deal fairly with me, and after all your Professions of knowing many glorious things about Homer, and promises that you would exhibit them, you are only a deceiver, and so far from exhibiting the art of which you are a master, will not, even after my repeated entreaties, explain to me the nature of it. You have literally as many forms as Proteus; and now you go all manner of ways, twisting and turning, and, like Proteus, become all manner of people at once, and at last slip away from me in the disguise of a general, in order that you may escape exhibiting your Homeric lore. And if you have art, then, as I was saying, in falsifying your promise that you would exhibit Homer, you are not dealing fairly with me. But if, as I believe, you have no art, but speak all these beautiful words about Homer unconsciously under his inspiring influence, then I acquit you of dishonesty, and shall only say that you are inspired. Which do you prefer to be thought, dishonest or inspired?
  ION: There is a great difference, Socrates, between the two alternatives; and inspiration is by far the nobler.

Liber 46 - The Key of the Mysteries, #unset, #Arthur C Clarke, #Fiction
   To bring into the logic of the known the terms of a Profession of faith
   is to withdraw them from faith, which has for positive bases
   Profession of dogmatic shamelessness. "Now," say the Orientals, "the
   day when there is no longer modesty in the world, the world, given over

Meno, #unset, #Arthur C Clarke, #Fiction
  The Protagoras arrived at a sort of hypothetical conclusion, that if 'virtue is knowledge, it can be taught.' In the Euthydemus, Socrates himself offered an example of the manner in which the true teacher may draw out the mind of youth; this was in contrast to the quibbling follies of the Sophists. In the Meno the subject is more developed; the foundations of the enquiry are laid deeper, and the nature of knowledge is more distinctly explained. There is a progression by antagonism of two opposite aspects of philosophy. But at the moment when we approach nearest, the truth doubles upon us and passes out of our reach. We seem to find that the ideal of knowledge is irreconcilable with experience. In human life there is indeed the Profession of knowledge, but right opinion is our actual guide. There is another sort of progress from the general notions of Socrates, who asked simply, 'what is friendship?' 'what is temperance?' 'what is courage?' as in the Lysis, Charmides, Laches, to the transcendentalism of Plato, who, in the second stage of his philosophy, sought to find the nature of knowledge in a prior and future state of existence.
  The difficulty in framing general notions which has appeared in this and in all the previous Dialogues recurs in the Gorgias and Theaetetus as well as in the Republic. In the Gorgias too the statesmen reappear, but in stronger opposition to the philosopher. They are no longer allowed to have a divine insight, but, though acknowledged to have been clever men and good speakers, are denounced as 'blind leaders of the blind.' The doctrine of the immortality of the soul is also carried further, being made the foundation not only of a theory of knowledge, but of a doctrine of rewards and punishments. In the Republic the relation of knowledge to virtue is described in a manner more consistent with modern distinctions. The existence of the virtues without the possession of knowledge in the higher or philosophical sense is admitted to be possible. Right opinion is again introduced in the Theaetetus as an account of knowledge, but is rejected on the ground that it is irrational (as here, because it is not bound by the tie of the cause), and also because the conception of false opinion is given up as hopeless. The doctrines of Plato are necessarily different at different times of his life, as new distinctions are realized, or new stages of thought attained by him. We are not therefore justified, in order to take away the appearance of inconsistency, in attri buting to him hidden meanings or remote allusions.
  SOCRATES: Some of them were priests and priestesses, who had studied how they might be able to give a reason of their Profession: there have been poets also, who spoke of these things by inspiration, like Pindar, and many others who were inspired. And they saymark, now, and see whether their words are truethey say that the soul of man is immortal, and at one time has an end, which is termed dying, and at another time is born again, but is never destroyed. And the moral is, that a man ought to live always in perfect holiness. 'For in the ninth year Persephone sends the souls of those from whom she has received the penalty of ancient crime back again from beneath into the light of the sun above, and these are they who become noble kings and mighty men and great in wisdom and are called saintly heroes in after ages.' The soul, then, as being immortal, and having been born again many times, and having seen all things that exist, whether in this world or in the world below, has knowledge of them all; and it is no wonder that she should be able to call to remembrance all that she ever knew about virtue, and about everything; for as all nature is akin, and the soul has learned all things; there is no difficulty in her eliciting or as men say learning, out of a single recollection all the rest, if a man is strenuous and does not faint; for all enquiry and all learning is but recollection. And therefore we ought not to listen to this sophistical argument about the impossibility of enquiry: for it will make us idle; and is sweet only to the sluggard; but the other saying will make us active and inquisitive. In that confiding, I will gladly enquire with you into the nature of virtue.
  MENO: Yes, Socrates; but what do you mean by saying that we do not learn, and that what we call learning is only a process of recollection? Can you teach me how this is?
  SOCRATES: What, Anytus? Of all the people who profess that they know how to do men good, do you mean to say that these are the only ones who not only do them no good, but positively corrupt those who are entrusted to them, and in return for this disservice have the face to demand money? Indeed, I cannot believe you; for I know of a single man, Protagoras, who made more out of his craft than the illustrious Pheidias, who created such noble works, or any ten other statuaries. How could that be? A mender of old shoes, or patcher up of clothes, who made the shoes or clothes worse than he received them, could not have remained thirty days undetected, and would very soon have starved; whereas during more than forty years, Protagoras was corrupting all Hellas, and sending his disciples from him worse than he received them, and he was never found out. For, if I am not mistaken, he was about seventy years old at his death, forty of which were spent in the practice of his Profession; and during all that time he had a good reputation, which to this day he retains: and not only Protagoras, but many others are well spoken of; some who lived before him, and others who are still living. Now, when you say that they deceived and corrupted the youth, are they to be supposed to have corrupted them consciously or unconsciously? Can those who were deemed by many to be the wisest men of Hellas have been out of their minds?
  ANYTUS: Out of their minds! No, Socrates; the young men who gave their money to them were out of their minds, and their relations and guardians who entrusted their youth to the care of these men were still more out of their minds, and most of all, the cities who allowed them to come in, and did not drive them out, citizen and stranger alike.

Phaedo, #unset, #Arthur C Clarke, #Fiction
  Then I will tell you, said Socrates. When I was young, Cebes, I had a prodigious desire to know that department of philosophy which is called the investigation of nature; to know the causes of things, and why a thing is and is created or destroyed appeared to me to be a lofty Profession; and I was always agitating myself with the consideration of questions such as these:Is the growth of animals the result of some decay which the hot and cold principle contracts, as some have said? Is the blood the element with which we think, or the air, or the fire? or perhaps nothing of the kindbut the brain may be the originating power of the perceptions of hearing and sight and smell, and memory and opinion may come from them, and science may be based on memory and opinion when they have attained fixity. And then I went on to examine the corruption of them, and then to the things of heaven and earth, and at last I concluded myself to be utterly and absolutely incapable of these enquiries, as I will satisfactorily prove to you. For I was fascinated by them to such a degree that my eyes grew blind to things which I had seemed to myself, and also to others, to know quite well; I forgot what I had before thought self-evident truths; e.g. such a fact as that the growth of man is the result of eating and drinking; for when by the digestion of food flesh is added to flesh and bone to bone, and whenever there is an aggregation of congenial elements, the lesser bulk becomes larger and the small man great. Was not that a reasonable notion?
  Yes, said Cebes, I think so.

r1913 01 01, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
   The Aishwarya about the Insurance Act, long resisted, seems about to be fulfilled; there is every sign of the medical Profession yielding. There are also signs of weakening in Ulster.
   The ordinary aishwaryas, eg fulfilment of will by several birds at a time, exact movement in accordance with will, reception of vyapti & action in accordance, are all evidently established & exampled daily, but their regular success is still resisted. Apparently, the knowledge has to be perfected first.

Sayings of Sri Ramakrishna (text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  175. There was a Professional preacher who could rouse strong devotional feelings in the hearts of his
  hearers whenever he delivered religious discourses; but personally he was not a man of character.
  recipient of Her grace yet his Profession of a wood-cutter never ceased. The poor man had still to earn
  his scanty livelihood by the same hard Profession of wood-cutting.
  666. As Bhishma lay dying on his bed of arrows, he was found shedding tears. Sri Krishna and the
  lawyers who are in the Profession? Surely you will not take the advice of the man in the street.
  695. If you are in right earnest to learn the mysteries of God, He will send you the Sadguru, the right
  live by begging from door to door, and his Professional income and the income from begging all went
  into the insatiable cavity of the mysterious jar. Months , passed, and the condition of the miserable and
  prayed to God beseeching forgiveness. But as prostitution was her Profession, she could not easily adopt
  any other means of gaining her livelihood. And so, whenever her flesh sinned, she always reproached

Sophist, #unset, #Arthur C Clarke, #Fiction
  The Sophist, in the dialogue which is called after him, is exhibited in many different lights, and appears and reappears in a variety of forms. There is some want of the higher Platonic art in the Eleatic Stranger eliciting his true character by a labourious process of enquiry, when he had already admitted that he knew quite well the difference between the Sophist and the Philosopher, and had often heard the question discussed;such an anticipation would hardly have occurred in the earlier dialogues. But Plato could not altogether give up his Socratic method, of which another trace may be thought to be discerned in his adoption of a common instance before he proceeds to the greater matter in hand. Yet the example is also chosen in order to damage the 'hooker of men' as much as possible; each step in the pedigree of the angler suggests some injurious reflection about the Sophist. They are both hunters after a living prey, nearly related to tyrants and thieves, and the Sophist is the cousin of the parasite and flatterer. The effect of this is heightened by the accidental manner in which the discovery is made, as the result of a scientific division. His descent in another branch affords the opportunity of more 'unsavoury comparisons.' For he is a retail trader, and his wares are either imported or home-made, like those of other retail traders; his art is thus deprived of the character of a liberal Profession. But the most distinguishing characteristic of him is, that he is a disputant, and higgles over an argument. A feature of the Eristic here seems to blend with Plato's usual description of the Sophists, who in the early dialogues, and in the Republic, are frequently depicted as endeavouring to save themselves from disputing with Socrates by making long orations. In this character he parts company from the vain and impertinent talker in private life, who is a loser of money, while he is a maker of it.
  But there is another general division under which his art may be also supposed to fall, and that is purification; and from purification is descended education, and the new principle of education is to interrogate men after the manner of Socrates, and make them teach themselves. Here again we catch a glimpse rather of a Socratic or Eristic than of a Sophist in the ordinary sense of the term. And Plato does not on this ground reject the claim of the Sophist to be the true philosopher. One more feature of the Eristic rather than of the Sophist is the tendency of the troublesome animal to run away into the darkness of Not-being. Upon the whole, we detect in him a sort of hybrid or double nature, of which, except perhaps in the Euthydemus of Plato, we find no other trace in Greek philosophy; he combines the teacher of virtue with the Eristic; while in his omniscience, in his ignorance of himself, in his arts of deception, and in his lawyer-like habit of writing and speaking about all things, he is still the antithesis of Socrates and of the true teacher.
  THEAETETUS: Why, no one would have anything to say to them, if they did not make these Professions.
  STRANGER: In all and every art, what the craftsman ought to say in answer to any question is written down in a popular form, and he who likes may learn.

Symposium translated by B Jowett, #Symposium, #Plato, #Philosophy
  When the turn of Socrates comes round he cannot be allowed to disturb the arrangement made at first. With the leave of Phaedrus he asks a few questions, and then he throws his argument into the form of a speech (compare Gorg., Protag.). But his speech is really the narrative of a dialogue between himself and Diotima. And as at a banquet good manners would not allow him to win a victory either over his host or any of the guests, the superiority which he gains over Agathon is ingeniously represented as having been already gained over himself by her. The artifice has the further advantage of maintaining his accustomed Profession of ignorance (compare Menex.). Even his knowledge of the mysteries of love, to which he lays claim here and elsewhere (Lys.), is given by Diotima.
  The speeches are attested to us by the very best authority. The madman Apollodorus, who for three years past has made a daily study of the actions of Socratesto whom the world is summed up in the words 'Great is Socrates'he has heard them from another 'madman,' Aristodemus, who was the 'shadow' of Socrates in days of old, like him going about barefooted, and who had been present at the time. 'Would you desire better witness?' The extraordinary narrative of Alcibiades is ingeniously represented as admitted by Socrates, whose silence when he is invited to contradict gives consent to the narrator. We may observe, by the way, (1) how the very appearance of Aristodemus by himself is a sufficient indication to Agathon that Socrates has been left behind; also, (2) how the courtesy of Agathon anticipates the excuse which Socrates was to have made on Aristodemus' behalf for coming uninvited; (3) how the story of the fit or trance of Socrates is confirmed by the mention which Alcibiades makes of a similar fit of abstraction occurring when he was serving with the army at Potidaea; like (4) the drinking powers of Socrates and his love of the fair, which receive a similar attestation in the concluding scene; or the attachment of Aristodemus, who is not forgotten when Socrates takes his departure. (5) We may notice the manner in which Socrates himself regards the first five speeches, not as true, but as fanciful and exaggerated encomiums of the god Love; (6) the satirical character of them, shown especially in the appeals to mythology, in the reasons which are given by Zeus for reconstructing the frame of man, or by the Boeotians and Eleans for encouraging male loves; (7) the ruling passion of Socrates for dialectics, who will argue with Agathon instead of making a speech, and will only speak at all upon the condition that he is allowed to speak the truth. We may note also the touch of Socratic irony, (8) which admits of a wide application and reveals a deep insight into the world:that in speaking of holy things and persons there is a general understanding that you should praise them, not that you should speak the truth about themthis is the sort of praise which Socrates is unable to give. Lastly, (9) we may remark that the banquet is a real banquet after all, at which love is the theme of discourse, and huge quantities of wine are drunk.

Tablets of Baha u llah text, #Tablets of Baha u llah, #Baha u llah, #Baha i
  and the first effulgence which hath dawned from the horizon of the Mother Book is that man should know his own self and recognize that which leadeth unto loftiness or lowliness, glory or abasement, wealth or poverty. Having attained the stage of fulfillment and reached his maturity, man standeth in need of wealth, and such wealth as he acquireth through crafts or Professions is commendable and praiseworthy in the estimation of men of wisdom, and especially in the eyes of servants who dedicate themselves to the education of the world and to the edification of its peoples. They are, in truth, cup-bearers of the life-giving water of knowledge and guides unto the ideal way. They direct the peoples of the world to the straight path and acquaint them with that which is conducive to human upliftment and exaltation. The straight path is the one which guideth man to the dayspring of perception and to the dawning-place of true understanding and leadeth him to that which will redound to glory, honor and greatness.
  True reliance is for the servant to pursue his Profession and calling in this world, to hold fast unto the Lord, to seek naught but His grace, inasmuch as in His Hands is the destiny of all His servants.
  The essence of detachment is for man to turn his face towards the courts of the Lord, to enter His Presence, behold His Countenance, and stand as witness before Him.
  Concerning thine own affairs, if thou wouldst content thyself with whatever might come to pass it would be praiseworthy. To engage in some Profession is highly commendable, for when occupied with work one is less likely to dwell on the unpleasant aspects of life. God willing thou mayest experience joy and radiance, gladness and exultation in any city or land where thou mayest happen to sojourn. This lowly servant will never forget that distinguished and kind friend. He hath remembered and will continue to remember thee. The decree lieth with God, the Lord of all worlds. I fain would hope He may vouchsafe divine assistance and grant confirmation in that which is pleasing and acceptable unto Him.
  Every word of thy poetry is indeed like unto a mirror in which the evidences of the devotion and love thou cherishest for God and His chosen ones are reflected. Well is it with thee who hast quaffed the choice wine of utterance and partaken of the soft flowing stream of true knowledge. Happy is he who hath drunk his fill and attained unto Him and woe betide the heedless. Its perusal hath truly proved highly impressive, for it was indicative of both the light of reunion and the fire of separation.

Talks 026-050, #Talks, #Sri Ramana Maharshi, #Hinduism
    D.: I have my Professional work and yet I want to be in perpetual dhyana. Will they conflict with each other?
    M.: There will be no conflict. As you practise both and develop your powers you will be able to attend to both. You will begin to look on business as a dream. Says the Bhagavad Gita: That which is the night of all beings, for the disciplined man is the time of waking; when other beings are waking, then is it night for the sage who seeth. (11.69.)

Talks With Sri Aurobindo 1, #unset, #Arthur C Clarke, #Fiction
  DR. SATYENDRA: That is a Professional secret.
  SRI AUROBINDO: This reminds me of the science of augury in Rome. There
  orders too, you have the Professional monks who practise Professional piety;
  the second type of monks are those who study religion and philosophy; only
  There were the Professional reciters who carried it from door to door and
  popularised it. That is a different thing.
  ordinary Profession. I met Lele; nobody could say that he was a Yogi. He
  moved about just like an ordinary man.
  vagabond. It was almost his Profession. He was a profligate of the worst
  type throughout his life, belonging to the lowest criminal class.

Talks With Sri Aurobindo 2, #Talks With Sri Aurobindo, #unset, #Zen
  in all the Professions and have created envy among others.
  SRI AUROBINDO: If she were a Professional beauty I could understand her
  fear! (Laughter)
  strong disinclination to do anything. He carried on his domestic and Professional dutieshe was then teaching at a university in a town in north India
  but had no sense of involvement in them.

The Act of Creation text, #The Act of Creation, #Arthur Koestler, #Psychology
  At the moment, therefore, the views of Professional psychologists
  regarding 'the act of creation seem mainly to be in a state of bewildered
  enjoys an advantage which few, if any, of the Professional psycholo-
  gists who have touched upon the subject can genuinely claim. This
  I have given examples of the bisociation of Professional with
  the other hand, the mediocre cartoonist and other Professional crafts-
  men of the comic operate mostly with the same familiar matrices, fixed
  medical Profession, Jenner succeeded in proving the popular belief that
  people who had once caught the cow-pox were immune against
  their Profession, the likeliest answer would be: a bunch of poets or
  musicians of a rather romantically naive kind. The themes that
  was neither a member of the medical Profession nor the founder of a
  new school in psycho therapy.
  by the medical Professionwhich was moved, apart from stupidity, by
  resentment of the suggestion that they might be carrying death on their
  aligned against 'formalists'; in the medical Profession, opinions are
  theory of disease and made the medical Profession 'microbe-conscious',
  he changed the emphasis in his writings from 'figure* to 'background 9 ,
  'no one would enter a Profession so contrary to our natural appetites.' 2
  Freud was even more outspoken: 'I am not really a man of science, not
  admixture of conscious or unconscious self-assertion. Professional do-
  gooders, charity tigresses, hospital matrons, prison visitors, mission-
  William Blake and so many others. A less fatal Professional disease
  is the Bends, a punishment for attempting to live on two different
  like an oyster, reflect a too romantic view of the Profession; and that
  I have put altogether too much emphasis on the role of the uncon-
  against it' which is a rather tall order, for Jonah is no Professional
  priest or prophet. It is quite understandable that he prefers to go on
  are perhaps rather like the Professional guilds of craftsmen concentrated
  in one area of a medieval town; if that area is destroyed, the skill is
  How do we recognize complex patterns? Take a Professional musi-
  cian who has turned on his radio in the middle of a programme: 'It's
  astonishingly devoid of Professional jealousy. He naively expected the
  same of other astronomers; and when Tycho's heirs delayed publi-
  circumstances of his discovery. He had adopted the medical Profession
  because his brother was a doctor; he had gone to St. Mary's where he

Theaetetus, #unset, #Arthur C Clarke, #Fiction
  Some dialogues of Plato are of so various a character that their relation to the other dialogues cannot be determined with any degree of certainty. The Theaetetus, like the Parmenides, has points of similarity both with his earlier and his later writings. The perfection of style, the humour, the dramatic interest, the complexity of structure, the fertility of illustration, the shifting of the points of view, are characteristic of his best period of authorship. The vain search, the negative conclusion, the figure of the midwives, the constant Profession of ignorance on the part of Socrates, also bear the stamp of the early dialogues, in which the original Socrates is not yet Platonized. Had we no other indications, we should be disposed to range the Theaetetus with the Apology and the Phaedrus, and perhaps even with the Protagoras and the Laches.
  But when we pass from the style to an examination of the subject, we trace a connection with the later rather than with the earlier dialogues. In the first place there is the connexion, indicated by Plato himself at the end of the dialogue, with the Sophist, to which in many respects the Theaetetus is so little akin. (1) The same persons reappear, including the younger Socrates, whose name is just mentioned in the Theaetetus; (2) the theory of rest, which Socrates has declined to consider, is resumed by the Eleatic Stranger; (3) there is a similar allusion in both dialogues to the meeting of Parmenides and Socrates (Theaet., Soph.); and (4) the inquiry into not-being in the Sophist supplements the question of false opinion which is raised in the Theaetetus. (Compare also Theaet. and Soph. for parallel turns of thought.) Secondly, the later date of the dialogue is confirmed by the absence of the doctrine of recollection and of any doctrine of ideas except that which derives them from generalization and from reflection of the mind upon itself. The general character of the Theaetetus is dialectical, and there are traces of the same Megarian influences which appear in the Parmenides, and which later writers, in their matter of fact way, have explained by the residence of Plato at Megara. Socrates disclaims the ch