classes ::: God,
children :::
branches ::: the Lord
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:the Lord
class:God


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
the_Lord_of_the_Infinite_Building

AUTH

BOOKS
18000_books_ranked
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Heart_of_Matter
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Questions_And_Answers_1950-1951
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sermons
The_Bible
The_Divine_Milieu
The_Externalization_of_the_Hierarchy
The_Heros_Journey
The_Imitation_of_Christ
The_Republic
The_Secret_Of_The_Veda
The_Synthesis_Of_Yoga
The_Yoga_Sutras
Words_Of_The_Mother_II

IN CHAPTERS TITLE
1.01_-_The_Lord_of_hosts
1.02.3.1_-_The_Lord
1.03_-_The_House_Of_The_Lord
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.05_-_The_Ways_of_Working_of_the_Lord
1.13_-_The_Lord_of_the_Sacrifice
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.pbs_-_To_The_Lord_Chancellor
1.rwe_-_The_Lords_of_Life
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_New_Humanity
01.04_-_Sri_Aurobindos_Gita
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_An_Aspect_of_Emergent_Evolution
02.06_-_Boris_Pasternak
03.03_-_Arjuna_or_the_Ideal_Disciple
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.07_-_Some_Thoughts_on_the_Unthinkable
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
04.06_-_To_Be_or_Not_to_Be
04.28_-_To_the_Heights-XXVIII
05.12_-_The_Soul_and_its_Journey
05.28_-_God_Protects
06.01_-_The_End_of_a_Civilisation
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
10.04_-_Lord_of_Time
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Main
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Isha_Upanishad
1.01_-_On_renunciation_of_the_world
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_The_Castle
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Four_Aids
1.01_-_The_Lord_of_hosts
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_detachment
1.02_-_SADHANA_PADA
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
10.31_-_The_Mystery_of_The_Five_Senses
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hymns_of_Gritsamada
1.03_-_Japa_Yoga
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_Ways_of_Working_of_the_Lord
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_The_Sign_of_the_Fishes
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.07_-_Hymn_of_Paruchchhepa
1.07_-_On_mourning_which_causes_joy.
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Process_of_Evolution
1.08_-_Adhyatma_Yoga
1.08_-_Attendants
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Supreme_Will
1.08_-_Worship_of_Substitutes_and_Images
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_On_remembrance_of_wrongs.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Guardian_of_the_Threshold
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.04_-_The_Triple_Cord
11.06_-_The_Mounting_Fire
1.10_-_Concentration_-_Its_Practice
1.10_-_Laughter_Of_The_Gods
1.10_-_Mantra_Yoga
1.10_-_On_slander_or_calumny.
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
11.13_-_In_these_Fateful_Days
1.11_-_Correspondence_and_Interviews
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.12_-_On_lying.
1.12_-_The_Divine_Work
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Divine_Maya
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_FOREST_AND_CAVERN
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_The_Hound_of_Heaven
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_The_Ascent_of_Life
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_The_Problem_of_Life
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_Temporary_Kings
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.31_-_Adonis_in_Cyprus
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.02_-_The_Hour_of_God
1.36_-_Human_Representatives_of_Attis
1.38_-_The_Myth_of_Osiris
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.40_-_Coincidence
1.439
1.450_-_1.500_Talks
1.46_-_Selfishness
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.59_-_Killing_the_God_in_Mexico
1.63_-_Fear,_a_Bad_Astral_Vision
1.66_-_Vampires
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.09_-_Victory_to_the_World_Master
17.10_-_A_Hymn
1.74_-_Obstacles_on_the_Path
18.01_-_Padavali
18.02_-_Ramprasad
1.80_-_Life_a_Gamble
1914_07_19p
1914_09_04p
1914_09_06p
1914_09_25p
1914_10_14p
1917_01_29p
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1953-06-10
1953-11-18
1953-11-25
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-23
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-10-07
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-03-15_-_Reminiscences_of_Tlemcen
1957-12-21
1958-06-22
1958-10-10
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
1960-01-28
1960_03_02
1960_03_09
1960_03_30
1960_05_18
1960-05-24_-_supramental_flood
1960_05_25
1960_06_16
1960_07_13
1960_07_19
1960-10-02a
1960-10-11
1960-11-08
1960-11-12
1961-01-22
1961-02-04
1961-02-07
1961-02-11
1961-03-04
1961-03-11
1961-04-29
1961-05-12
1961-05-19
1961_05_21?_-_62
1961-05-30
1961-06-02
1961-06-06
1961-06-24
1961-06-27
1961-07-07
1961-07-12
1961-07-15
1961-07-18
1961-07-28
1961-08-02
1961-08-11
1961-10-02
1961-11-05
1961-12-16
1961-12-20
1961-12-23
1962-01-15
1962-01-21
1962_01_21
1962-01-27
1962-02-03
1962-02-06
1962-02-17
1962-02-24
1962-03-06
1962-03-11
1962-03-13
1962-04-03
1962-04-13
1962-05-18
1962-05-22
1962-05-31
1962-06-06
1962-06-12
1962-07-07
1962-07-11
1962-07-14
1962-07-18
1962-07-25
1962-08-04
1962-08-11
1962-08-14
1962-08-28
1962-08-31
1962-09-08
1962-10-06
1962_10_06
1962-10-12
1962_10_12
1962-10-27
1962-10-30
1962-11-14
1962-11-17
1962-11-20
1962-11-27
1962-12-12
1962-12-15
1962-12-19
1963-01-09
1963-01-12
1963-01-14
1963_01_14
1963-01-30
1963-02-15
1963-02-23
1963-03-06
1963_03_06
1963-03-16
1963-03-23
1963-03-30
1963-04-06
1963-05-03
1963-05-18
1963-06-08
1963-06-15
1963-06-22
1963-07-03
1963-07-10
1963-07-13
1963-07-17
1963-07-20
1963-07-24
1963-07-27
1963-08-07
1963-08-10
1963_08_11?_-_94
1963-08-24
1963-08-31
1963-09-04
1963-09-18
1963-09-25
1963-09-28
1963-10-16
1963-10-19
1963-10-26
1963-11-04
1963_11_04
1963_11_06?_-_97
1963-11-20
1963-11-23
1963-12-03
1963-12-07_-_supramental_ship
1963-12-11
1963-12-21
1963-12-25
1963-12-31
1964-01-04
1964-01-08
1964-01-15
1964-01-22
1964-02-05
1964_02_05_-_98
1964-03-04
1964-03-07
1964-03-11
1964-03-14
1964-03-25
1964_03_25
1964-03-28
1964-04-08
1964-07-22
1964-07-31
1964-08-11
1964-08-22
1964-08-26
1964-09-16
1964_09_16
1964-09-26
1964-09-30
1964-10-14
1964-10-17
1964-10-24a
1964-10-30
1964-11-07
1964-11-12
1964-11-14
1964-11-21
1964-11-28
1964-12-02
1965-01-12
1965-02-19
1965-03-03
1965_03_03
1965-03-06
1965-03-10
1965-03-20
1965-03-27
1965-04-10
1965-05-08
1965-05-19
1965-05-29
1965_05_29
1965-06-05
1965-06-09
1965-06-12
1965-06-23
1965-07-07
1965-07-24
1965-07-28
1965-08-04
1965-09-25
1965-10-13
1965-10-20
1965-11-15
1965-11-23
1965-12-10
1965_12_26?
1966-01-19
1966-01-22
1966-03-09
1966-03-19
1966-04-16
1966-05-25
1966-06-02
1966-06-18
1966-06-29
1966_07_06
1966-07-09
1966-09-03
1966-09-28
1966-09-30
1966-10-05
1966-11-09
1966-11-15
1966-11-19
1966-11-26
1966-11-30
1966-12-17
1966-12-20
1966-12-24
1967-01-11
1967-01-18
1967-01-28
1967-02-15
1967-03-04
1967-03-07
1967-03-15
1967-03-25
1967-05-17
1967-08-02
1967-08-16
1967-08-26
1967-09-13
1967-09-16
1967-09-30
1967-10-04
1967-10-07
1967-10-11
1967-10-19
1967-10-25
1967-10-28
1967-11-22
1968-01-12
1968-02-03
1968-05-04
1968-05-22
1968-06-15
1968-08-07
1968-10-05
1968-11-16
1968-11-23
1968-12-04
1968-12-11
1968-12-25
1969-04-23
1969-04-30
1969-05-24
1969-05-31
1969_08_03
1969-08-16
1969-08-30
1969-09-20
1969-10-18
1969-10-25
1969-11-12
1969-11-19
1969-11-29
1969-12-27
1970_01_26
1970_01_27
1970-03-13
1970_03_19?
1970-03-25
1970-03-28
1970_04_13
1970-04-18
1970-04-29
1970_05_03?
1970-05-09
1970-05-13
1970_06_01
1970_06_06
1970-07-22
1970-07-25
1970-09-12
1971-05-22
1971-05-26
1971-06-05
1971-06-09
1971-08-28
1971-10-06
1971-12-11
1972-02-26
1972-04-03
1972-04-26
1972-05-31
1972-06-07
1972-06-17
1972-07-01
1972-08-30
1972-09-13
1972-10-07
1972-10-11
1972-10-18
1972-11-02
1973-04-07
1973-04-14
1.ac_-_The_Interpreter
1.ac_-_The_Pentagram
1.ac_-_Ut
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Others_have_told_me
1.anon_-_The_Seven_Evil_Spirits
1.bni_-_Raga_Ramkali
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_One_Point_Contains_All
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Whisperer_in_Darkness
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fua_-_The_Valley_of_the_Quest
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Silence
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jr_-_I_Am_Only_The_House_Of_Your_Beloved
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jwvg_-_Royal_Prayer
1.jwvg_-_The_Instructors
1.kbr_-_Between_the_Poles_of_the_Conscious
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Poem_9
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_The_Swan_flies_away
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lla_-_There_is_neither_you,_nor_I
1.mah_-_If_They_Only_Knew
1.mb_-_Mira_is_Steadfast
1.mb_-_The_Five-Coloured_Garment
1.mb_-_The_Heat_of_Midnight_Tears
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.pbs_-_Charles_The_First
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.rb_-_Holy-Cross_Day
1.rbk_-_Epithalamium
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Boston_Hymn
1.rwe_-_Experience
1.rwe_-_Gnothi_Seauton
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_The_Lords_of_Life
1.rwe_-_Woodnotes
1.sca_-_O_blessed_poverty
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_The_Salutation_of_the_Virtues
1.sig_-_Lord_of_the_World
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_As_soon_as_your_mind_has_experienced
1.srd_-_Krishna_Awakes
1.srm_-_The_Necklet_of_Nine_Gems
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Man_And_The_Echo
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Faces
1.whitman_-_Old_Ireland
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLV
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_Vaudracour_And_Julia
1.yni_-_The_Celestial_Fire
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_The_Divine_Truth_and_Way
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_God_in_Power_of_Becoming
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Victory_over_Falsehood
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_The_Release_from_the_Ego
2.1.02_-_Nature_The_World-Manifestation
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
22.04_-_On_The_Brink(I)
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.21_-_1940
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Message_of_the_Gita
2.26_-_Samadhi
2.28_-_Rajayoga
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Svetasvatara_Upanishad
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
24.05_-_Vision_of_Dante
25.03_-_Songs_of_Ramprasad
28.01_-_Observations
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.04_-_Intuition_and_Inspiration_in_Art
30.06_-_The_Poet_and_The_Seer
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.02_-_Aridity_in_Prayer
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Godward_Emotions
3.04_-_The_Formula_of_ALHIM
3.05_-_SAL
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.09_-_Of_Silence_and_Secrecy
3.1.01_-_Invitation
31.05_-_Vivekananda
3.12_-_Of_the_Bloody_Sacrifice
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
33.08_-_I_Tried_Sannyas
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.2_-_Doctors_and_Medicines
3.4.02_-_The_Inconscient
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
34.10_-_Hymn_To_Earth
35.01_-_Hymn_To_The_Sweet_Lord
35.03_-_Hymn_To_Bhavani
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.09_-_Karma_and_Freedom
3.7.2.01_-_The_Foundation
38.01_-_Asceticism_and_Renunciation
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.03_-_Mistakes
4.03_-_The_Meaning_of_Human_Endeavor
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_NOTES_TO_ZARATHUSTRA
4.10_-_The_Elements_of_Perfection
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.43_-_Chapter_Three
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_Three_Dreams
5.06_-_THE_TRANSFORMATION
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.3.04_-_Roots_in_M
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.06_-_SELF-KNOWLEDGE
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_Self-Control
7.01_-_The_Soul_(the_Psychic)
7.13_-_The_Conquest_of_Knowledge
7.15_-_The_Family
7.16_-_Sympathy
Aeneid
Averroes_Search
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Guru_Granth_Sahib_first_part
Isha_Upanishads
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
r1913_02_08
r1914_08_17
r1914_10_30
r1914_11_14
r1915_01_17
r1915_06_03
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium
Tablet_1_-
Talks_026-050
Talks_100-125
Talks_125-150
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Pilgrims_Progress
The_Theologians
The_Way_of_Perfection
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Being
God
the_Infinite_Building
the_Lord
SEE ALSO

SIMILAR TITLES
all is the Lord
the Lord
The Lord of Peace
the Lord of the Infinite Building
The Lord who Remembers

DEFINITIONS

the Lord,” and even to Mastema. According to

the Lord but a heavenly messenger sent by the

the Lord God Almighty.”

the Lord Himself. Elisha ben Abuya, one of the 4

the Lord” in The Zohar.

the Lord” (The Book of Tobit). I am indebted to Prof. Theodor H. Gaster of Columbia University for

the Lord (the last, in Genesis).

The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.
   Ref: CWSA Vol. 21-22, Page: 338-339




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1:If you surrender to the Lord and call on Him with a heart full of yearning, He is bound to listen and take care of everything for you. ~ Sri Ramakrishna,
2:Have faith in the Lord's mercy and all can and will change.
   ~ The Mother,
3:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II,
4:Love the Lord full-heartedly and all will be well.
In Love eternal. ~ The Mother,
5:' . . . the supreme Mage, the divine Magician, . . .' [the Lord]
   ~ Sri Aurobindo, The Life Divine,
6:Encourage only what leads quickly to the Lord and serves His divine purpose. ~ The Mother, Words Of The Mother II,
7:A mutual giving and receiving is the law of Life. ~ Sri Aurobindo, Essays on the Gita, The Lord of the Sacrifice,
8:His name is conscious spirit, His abode is conscious spirit and He, the Lord, is all conscious spirit. ~ Sri Ramakrishna,
9:Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.
   ~ Anonymous, The Bible, Ps. 29:2,
10:Be of good courage, and He shall strengthen your heart, all ye that hope in the Lord.
   ~ Anonymous, The Bible, Psalms 31:24,
11:But his desire is in the law of the Lord, and in His law he meditates day and night.
   ~ Anonymous, The Bible, Psalms 1:2, [T2],
12:Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken.
   ~ Anonymous, The Bible, Psalms 55:22,
13:The Lord is there, not only in that self, but in Nature. ~ Sri Aurobindo, Essays on the Gita, The Fullness of Spiritual Action,
14:The sage is never alone... he bears in himself the Lord of all things. My Blessings.
   ~ The Mother, Mantras Of The Mother, 21 September,
15:I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things
   ~ Anonymous, The Bible, Isaiah 45:7,
16:To understand the Divine we must have no more preferences.
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord, 25, [T5],
17:To understand the Divine one must become the Divine. 24 May 1972
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord [25],
18:The Lord gives wisdom (sophia), from his face come knowledge (gnosis) and understanding (sunesis)
   ~ Anonymous, The Bible, Proverbs 2.6, [T5],
19:Life is not entirely real until it opens into the sense of the infinite. ~ Sri Aurobindo, Essays on the Gita, The Lord of the Sacrifice,
20:We are always free to make our proposals to the Lord, but after all it is only His will that is realised.
   ~ The Mother, Words Of The Mother II,
21:I can understand that life is difficult, but the Lord's force is infinite and it is always available for those who pray for it sincerely.
   ~ The Mother,
22:So long as man clamours for the I and Mine, his works are as naught: When all love of the I and the Mine is dead, then the work of the Lord is done. ~ Kabir,
23:The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
   ~ Anonymous, The Bible, Psalms 27:1,
24:Those who wait on the Lord will find new strength. ... They will run and not grow weary. They will walk and not fain'
   ~ Anonymous, The Bible, (Isaiah 40:31 NLT).,
25:Forget your difficulties. Forget yourself... And the Lord will take care of your progress. With love and blessings. 5 March 1968
   ~ The Mother, Words Of The Mother II,
26:They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might
   ~ Anonymous, The Bible, 2 Thessalonians 1:9,
27:If the Lord wills for you a hardship, do not protest. Take it as a blessing and indeed it will become so.
   ~ The Mother, Words Of The Mother II, Difficulties of Surrender,
28:The Divine may very well lean down towards you, but to understand Him rightly you must come up to Him.
   ~ The Mother, Words Of The Mother II, Ways of the Working of the Lord,
29:The manifestation of the Lord in life and works is the law of our being and the object of our world-existence. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
30:You take up the spiritual path only when you feel you cannot do otherwise. 27 October 1952
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord, The Path [29],
31:I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. ~ Anonymous, The Bible, Psalms 116:1-2, NIV,
32:He has told you, O man, what is good; and what does the Lord require of youbut to do justice, and to love kindness, and to walk humbly with your God? ~ Anonymous, The Bible, Micah 6:8,
33:The LORD is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold. ~ Anonymous, The Bible, Psalm 18:2,
34:What is Consciousness?

   When the Lord becomes conscious of Himself, the world is created. Consciousness is the breath that gives life to all.
   ~ The Mother, Words Of The Mother III,
35:The Lord did everything in a mystery. . . He said, 'I came to make the things below like the things above, and the things outside like those inside. I came to unite them.
   ~ Gospel of Philip,
36:He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ Sri Ramana Maharshi,
37:The Divine's Grace is wonderful and almighty. And the ways of working of the Lord are full of a delightful sense of humour...
   ~ The Mother, Words Of The Mother II, the Ways of Working of the Lord,
38:The word is the Guru, The Guru is the Word, For all nectar is enshrined in the world Blessed is the word which reveal the Lord's name But more is the one who knows by the Guru's grace. ~ Guru Nanak,
39:Do not be afraid to throw yourself on the Lord! He will not draw back and let you fall! Put your worries aside and throw yourself on him; He will welcome you and heal you. ~ Saint Augustine of Hippo,
40:According to the nature of the action, it brings you near to the Divine or takes you away from Him, and that is the supreme consequence.
   ~ The Mother, Words Of The Mother II, Ways of Working with the Lord,
41:Whatever name he gives to this Power or whether he gives it a name or not, it is Isha, the Lord, whose presence he must feel around every object and movement in the Universe. ~ Sri Aurobindo, Isha Upanishad,
42:The enjoyment of the infinite delight of existence free from ego, founded on oneness of all in the Lord, is what is meant by the enjoyment of Immortality ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
43:If you really want the good of others, the whole universe may stand against you and cannot hurt you. It must crumble before your power of the Lord Himself in you if you are sincere and really unselfish. ~ Swami Vivekananda,
44:The world creates itself invincibly;
For its body is the body of the Lord
And in its heart stands Virat, King of Kings. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
45:By Pranayama impurities of the body are thrown out; by Dharana the impurities of the mind; by Pratyahara the impurities of attachment; and by Samadhi is taken off everything that hides the lordship of the soul.
   ~ Yajnavalkya,
46:"I must attain God in this very life; yea, in three days I must find Him; nay, with a single utterance of His name I will draw Him to me" - with such violent Love the devotee can attract the Lord and realize Him quickly. ~ Sri Ramakrishna,
47:Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Threefold Life, 29,
48:If a person feels intoxicated with God’s love, there is no father, no mother, and no wife for him. He may have so much love for the Lord that he may appear to be mad! Such a person has no duties. He is freed from all his debts. ~ Sri Ramakrishna,
49:As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end. ~ Kabir,
50:It is by persevering that one conquers difficulties, not by running away from them. One who perseveres is sure to triumph. Victory goes to the most enduring. Always do your best and the Lord will take care of the results.
   ~ The Mother, Words Of The Mother II,
51:Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
52:For whatever desires still trouble his being, he must, if he accepts the high aim of Yoga, put them away from him into the hands of the Lord within us. The supreme Power will deal with them for the good of the Sadhaka and for the good of all.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
53:fruits of the sacrifice :::
   The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
54:... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice and the Lord of the Sacrifice [112] [T1],
55:The boy with the flute is Sri Krishna, the Lord descended into the world-play from the divine Ananda; his flute is the music of the call which seeks to transform the lower ignorant play of mortal life and bring into it and establish in its place the lila of his divine Ananda. It was the psychic being in you that heard the call and followed after it.
   ~ Sri Aurobindo, Letters On Yoga - III,
56:There is nothing to fear - all is the Lord-there is nothing else than the Lord; the Lord alone exists and all that tries to frighten us is only a silly and meaningless disguise of the Lord. Cheer up - the way is open before you, shake off this obsession of illness and bring down the Divine Calm. Then everything will be all right. With love and blessings.
   ~ The Mother, Words Of The Mother II, [T1],
57:My son, if you receive my words and treasure up my commandments with you, making your ear atentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. ...
   ~ Anonymous, The Bible, Proverbs 2:1-22,
58:Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine. ~ Sri Ramana Maharshi,
59:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,
60:15-Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you."
16-When Jacob woke up, he thought, "Surely the LORD is in this place, and I was unaware of it."
17-And he was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven!"... ~ Anonymous, The Bible, Genesis 28:16, Berean Study Bible,
61:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them." ~ Mansur al-Hallaj,
62:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
63:5'If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6'But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7'Such people should not expect to receive anything from the Lord. 8'Their loyalty is divided between God and the world, and they are unstable in everything they do. ~ Anonymous, The Bible, James 1,
64:The most preposterous notion that H. Sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all of history.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
65:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
66:It is the Divine who is the Master - the Self is inactive, it is always a silent wideness supporting all things - that is the static aspect. There is also the dynamic aspect through which the Divine works - behind that is the Mother. You must not lose sight of that, that it is through the Mother that all things are attained.
Again I feel that this Self is not only the Lord of this being, but that I myself am this Self. All these feelings are within myself, not above me; they come down from above. ~ Sri Aurobindo, The Mother With Letters On The Mother [T8],
67:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ Saint Augustine of Hippo,
68:Out of the depths I cry to you, O LORD;
O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
He himself will redeem Israel from all their sins. ~ Anonymous, The Bible, Psalm 130
,
69:the lord of the sacrifice and the measure of our works :::
   The Divine, the Eternal is the Lord of our sacrifice of works and union with him in all our being and consciousness and in its expressive instruments is the one object of the sacrifice; the steps of the sacrifice of works must therefore be measured, first, by the growth in our nature of something that brings us nearer to the Divine Nature, but secondly also by an experience of the Divine, his presence, his manifestation to us, an increasing closeness and union with that Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
70:I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littérateur, nor an artist - I am nothing at all. I am truly convinced of this. And it's absolutely unimportant - that's perfection for human beings. There is no greater joy than to know that you can do nothing and are absolutely helpless, that you're not the one who does, and that what little is done - little or big, it doesn't matter - is done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy. Voilà.
   ~ The Mother, Agenda Vol 5, Satprem,
71:Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
There, where millions of Krishnas stand with hands folded,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps. ~ Kabir, II.57, Translated by Rabindranath Tagore[26],
72:Noah harkened to the voice of the Lord that is he lived according to the Law, perfecting his soul and enriching his consciousness with the many experiences which result from the mystery of living. As a consequence the "Lord" protects the life of Noah, and brings the Ark at the end to a safe testing place upon the Mount of the illumination, Ararat. Part of the thirty-third degree of Freemasonry includes an interpretation of the symbolism of Noah and his Ark. Considered mystically, the story of the Flood is the wise man's mastery of adversity. It is the philosopher surviving the onslaughts of ignorance. It is the illumined mystic floating safely over the chaos.
   ~ Manly P Hall, How To Understand Your Bible,
73:It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the altar of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may throw by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [108-109],
74:Invitation:::
With wind and the weather beating round me
Up to the hill and the moorland I go.
Who will come with me? Who will climb with me?
Wade through the brook and tramp through the snow?

Not in the petty circle of cities
Cramped by your doors and your walls I dwell;
Over me God is blue in the welkin,
Against me the wind and the storm rebel.

I sport with solitude here in my regions,
Of misadventure have made me a friend.
Who would live largely? Who would live freely?
Here to the wind-swept uplands ascend.

I am the Lord of tempest and mountain,
I am the Spirit of freedom and pride.
Stark must he be and a kinsman to danger
Who shares my kingdom and walks at my side. ~ Sri Aurobindo, Collected Poems,
75:The Pentagram
[Dedicated to George Raffalovich]
In the Years of the Primal Course, in the dawn of terrestrial birth,
Man mastered the mammoth and horse, and Man was the Lord of the Earth.
He made him an hollow skin from the heart of an holy tree,
He compassed the earth therien, and Man was the Lord of the Sea.
He controlled the vigour of steam, he harnessed the lightning for hire;
He drove the celestial team, and man was the Lord of the Fire.
Deep-mouthed from their thrones deep-seated, the choirs of the æeons declare
The last of the demons defeated, for Man is the Lord of the Air.
Arise, O Man, in thy strength! the kingdom is thine to inherit,
Till the high gods witness at lenght that Man is the Lord of his spirit.
~ Aleister Crowley,
76:But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions Of The Synthesis, The Threefold Life, 29,
77:Bhagavan: There are only two ways to conquer destiny or to be independent of it. One is to inquire whose this destiny is and discover that only the ego is bound by it and not the Self and that the ego is non-existent. The other way is to kill the ego by completely surrendering to the Lord, realizing one's helplessness and saying all the time: "Not I, but Thou, oh Lord," giving up all sense of "I" and "mine" and leaving it to the Lord to do what He likes with you. Surrender can never be regarded as complete so long as the devotee wants this or that from the Lord. True surrender is the love of God for the sake of love and nothing else, not even for the sake of salvation. In other words, complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through Self-inquiry or through bhakti-marga. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
78:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
79:There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine. Our sacrifice is not a giving without any return or any fruitful acceptance from the other side; it is an interchange between the embodied soul and conscious Nature in us and the eternal Spirit. For even though no return is demanded, yet there is the knowledge deep within us that a marvellous return is inevitable. The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
80:The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother, one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience.
   But this vision of what is to be and therefore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature. When the individual soul is entirely at one in its being and knowledge with the Lord and directly in touch with the original Shakti, the transcendent Mother, the supreme Will can then arise in us too in the high divine manner as a thing that must be and is achieved by the spontaneous action of Nature. There is then no desire, no responsibility, no reaction; all takes place in the peace, calm, light, power of the supporting and enveloping and inhabiting Divine. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
81:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
82:The third operation in any magical ceremony is the oath or proclamation. The Magician, armed and ready, stands in the centre of the Circle, and strikes once upon the bell as if to call the attention of the Universe. He then declares who he is, reciting his magical history by the proclamation of the grades which he has attained, giving the signs and words of those grades. He then states the purpose of the ceremony, and proves that it is necessary to perform it and to succeed in its performance. He then takes an oath before the Lord of the Universe (not before the particular Lord whom he is invoking) as if to call Him to witness the act. He swears solemnly that he will perform it-that nothing shall prevent him from performing it-that he will not leave the operation until it is successfully performed-and once again he strikes upon the bell. Yet, having demonstrated himself in that position at once infinitely lofty and infinitely unimportant, the instrument of destiny, he balances this by the Confession, in which there is again an infinite exaltation harmonised with an infinite humility. He admits himself to be a weak human being humbly aspiring to something higher; a creature of circumstance utterly dependent-even for the breath of life-upon a series of fortunate accidents.
   ~ Aleister Crowley, Liber ABA,
83:JOSH
hmm. its so upsetting.. it seems like the book is a perfect symbol for something terribly wrong. I constantly avoid anything Donald Trump related because I find him so repulsive its upsetting. like its too disgusting of a corruption and i just avoid it. but maybe this book is a lukewarm symbol so I can learn to move towards and fight such darknesses.. I dont know.. so upsetting.

and people buy into such double-thought inconscience? I cant even comprehend how this can be like this. I guess its like I turn away from disgust it allows people to turn away from reason through that infantile pre-rational regression or something. I mean we all want safety but..

the book itself goes against itself from the title.. like its bashing the left for wanting to divide america but thats what the book is doing by attacking them. so I guess if people cant catch the deception from the title they wont catch it in the book? ayah


ALAN
Yeah it's the whole white male fragility persecution envy trip. Donny Jnr was so triggered he had to write a whole book (I pity the ghostwriter).

And yes it is upsetting, we live in a world where the Lord of Falsehood is on the ascendant, through instruments like Trump, Koch, and Murdoch. Some people are particularly susceptible, others are immune. This is the battle for the Earth ~ M Alan Kazlev, Facebook,
84:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
85:Last, there is to be considered the recipient of the sacrifice and the manner of the sacrifice. The sacrifice may be offered to others or it may be offered to divine Powers; it may be offered to the cosmic All or it may be offered to the transcendent Supreme. The worship given may take any shape from the dedication of a leaf or flower, a cup of water, a handful of rice, a loaf of bread, to consecration of all that we possess and the submission of all that we are. Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master. All our actions, all our efforts, even our sins and stumblings and sufferings and struggles are obscurely or consciously, known to us and seen or else unknown and in a disguise, governed in their last result by the One. All is turned towards him in his numberless forms and offered through them to the single Omnipresence. In whatever form and with whatever spirit we approach him, in that form and with that spirit he receives the sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109-110],
86:38 - Strange! The Germans have disproved the existence of Christ; yet his crucifixion remains still a greater historic fact than the death of Caesar. - Sri Aurobindo.

To what plane of consciousness did Christ belong?

In the Essays on the Gita Sri Aurobindo mentions the names of three Avatars, and Christ is one of them. An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.

I heard Sri Aurobindo himself say that Christ was an emanation of the Lord's aspect of love.

The death of Caesar marked a decisive change in the history of Rome and the countries dependent on her. It was therefore an important event in the history of Europe.

But the death of Christ was the starting-point of a new stage in the evolution of human civilisation. This is why Sri Aurobindo tells us that the death of Christ was of greater historical significance, that is to say, it has had greater historical consequences than the death of Caesar. The story of Christ, as it has been told, is the concrete and dramatic enactment of the divine sacrifice: the Supreme Lord, who is All-Light, All-Knowledge, All-Power, All-Beauty, All-Love, All-Bliss, accepting to assume human ignorance and suffering in matter, in order to help men to emerge from the falsehood in which they live and because of which they die.

16 June 1960 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.61-62),
87:the one entirely acceptable sacrifice :::
   And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete, - even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving, - it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [110],
88:When, then, by the withdrawal of the centre of consciousness from identification with the mind, life and body, one has discovered ones true self, discovered the oneness of that self with the pure, silent, immutable Brahman, discovered in the immutable, in the Akshara Brahman, that by which the individual being escapes from his own personality into the impersonal, the first movement of the Path of Knowledge has been completed. It is the sole that is absolutely necessary for the traditional aim of the Yoga of Knowledge, for immergence, for escape from cosmic existence, for release into the absolute and ineffable Parabrahman who is beyond all cosmic being. The seeker of this ultimate release may take other realisations on his way, may realise the Lord of the universe, the Purusha who manifests Himself in all creatures, may arrive at the cosmic consciousness, may know and feel his unity with all beings; but these are only stages or circumstances of his journey, results of the unfolding of his soul as it approaches nearer the ineffable goal. To pass beyond them all is his supreme object. When on the other hand, having attained to the freedom and the silence and the peace, we resume possession by the cosmic consciousness of the active as well as the silent Brahman and can securely live in the divine freedom as well as rest in it, we have completed the second movement of the Path by which the integrality of self-knowledge becomes the station of the liberated soul.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
89:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
90:But what has fixed the modes of Nature? Or who has originated and governs the movements of Force? There is a Consciousness - or a Conscient - behind that is the lord, witness, knower, enjoyer, upholder and source of sanction for her works; this consciousness is Soul or Purusha. Prakriti shapes the action in us; Purusha in her or behind her witnesses, assents, bears and upholds it. Prakriti forms the thought in our minds; Purusha in her or behind her knows the thought and the truth in it. Prakriti determines the result of the action; Purusha in her or behind her enjoys or suffers the consequence. Prakriti forms mind and body, labours over them, develops them; Purusha upholds the formation and evolution and sanctions each step of her works. Prakriti applies the Will-force which works in things and men; Purusha sets that Will-force to work by his vision of that which should be done. This Purusha is not the surface ego, but a silent Self, a source of Power, an originator and receiver of Knowledge behind the ego. Our mental "I" is only a false reflection of this Self, this Power, this Knowledge. This Purusha or supporting Consciousness is therefore the cause, recipient and support of all Nature's works, but he is not himself the doer. Prakriti, NatureForce, in front and Shakti, Conscious-Force, Soul-Force behind her, - for these two are the inner and outer faces of the universal Mother, - account for all that is done in the universe. The universal Mother, Prakriti-Shakti, is the one and only worker. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
91:Karma Yoga, the Path of Works; :::
   The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 39,
92:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
93:The Lord has veiled himself and his absolute wisdom and eternal consciousness in ignorant Nature-Force and suffers her to drive the individual being, with its complicity, as the ego; this lower action of Nature continues to prevail, often even in spite of man's half-lit imperfect efforts at a nobler motive and a purer self-knowledge. Our human effort at perfection fails, or progresses very incompletely, owing to the force of Nature's past actions in us, her past formations, her long-rooted associations; it turns towards a true and high-climbing success only when a greater Knowledge and Power than our own breaks through the lid of our ignorance and guides or takes up our personal will. For our human will is a misled and wandering ray that has parted from the supreme Puissance. The period of slow emergence out of this lower working into a higher light and purer force is the valley of the shadow of death for the striver after perfection; it is a dreadful passage full of trials, sufferings, sorrows, obscurations, stumblings, errors, pitfalls. To abridge and alleviate this ordeal or to penetrate it with the divine delight faith is necessary, an increasing surrender of the mind to the knowledge that imposes itself from within and, above all, a true aspiration and a right and unfaltering and sincere practice. "Practise unfalteringly," says the Gita, "with a heart free from despondency," the Yoga; for even though in the earlier stage of the path we drink deep of the bitter poison of internal discord and suffering, the last taste of this cup is the sweetness of the nectar of immortality and the honey-wine of an eternal Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 219,
94:...that personality, like consciousness, life, soul is not a brief-lived stranger in an impersonal Eternity, but contains the very meaning of existence. This fine flower of the cosmic Energy carries in it a forecast of the aim and a hint of the very motive of the universal labour. As an occult vision opens in him, he becomes aware of worlds behind in which consciousness and personality hold an enormous place and assume a premier value; even here in the material world to this occult vision the inconscience of Matter fills with a secret pervading consciousness, its inanimation harbours a vibrant life, its mechanism is the device of an indwelling Intelligence, God and soul are everywhere. Above all stands an infinite conscious Being who is variously self-expressed in all these worlds; impersonality is only a first means of that expression. It is a field of principles and forces, an equal basis of manifestation; but these forces express themselves through beings, have conscious spirits at their head and are the emanation of a One Conscious Being who is their sorce. A multiple innumberable personality expressing that One is the very sense and central aim of the manifestation and if now personality seems to be narrow, fragmentary, restrictive, it is only because it has not opened to its source or flowered into its own divine truth and fullness packing itself with the universal and the infinite. Thus the world-creation is no more an illusion, a fortuitous mechanism, a play that need not have happened, a flux without consequence; it is an intimate dynamism of the conscious and living Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice and the Lord of the Sacrifice, 127,
95:the second aid, the need for effort and aspiration, utsaha :::
   The development of the experience in its rapidity, its amplitude, the intensity and power of its results, depends primarily, in the beginning of the path and long after, on the aspiration and personal effort of the sadhaka. The process of Yoga is a turning of the human soul from the egoistic state of consciousness absorbed in the outward appearances and attractions of things to a higher state in which the Transcendent and Universal can pour itself into the individiual mould and transform it. The first determining element in the siddhi is, therefore, the intensity of the turning, the force which directs the soul inward. The power of aspiration of the heart, the force of the will, the concentration of the mind, the perseverance and determination of the applied energy are the measure of that intensity. The ideal sadhaka should be able to say in the Biblical phrase, 'My zeal for the Lord has eaten me up.' It is this zeal for the Lord, -utsaha, the zeal of the whole nature for its divine results, vyakulata, the heart's eagerness for the attainment of the Divine, - that devours the ego and breaks up the petty limitations ...
   So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
96:This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims. As we gain in clarity and the turmoil of egoistic effort gives place to a calmer self-knowledge, we recognise the source of the growing light within us. We recognise it retrospectively as we realise how all our obscure and conflicting movements have been determined towards an end that we only now begin to perceive, how even before our entrance into the path of the Yoga the evolution of our life has been designedly led towards its turning point. For now we begin to understand the sense of our struggles and efforts, successes and failures. At last we are able to seize the meaning of our ordeals and sufferings and can appreciate the help that was given us by all that hurt and resisted and the utility of our very falls and stumblings. We recognise this divine leading afterwards, not retrospectively but immediately, in the moulding of our thoughts by a transcendent Seer, of our will and actions by an all-embracing Power, of our emotional life by an all-attracting and all-assimilating Bliss and Love. We recognise it too in a more personal relation that from the first touched us or at the last seizes us; we feel the eternal presence of a supreme Master, Friend, Lover, Teacher. We recognise it in the essence of our being as that develops into likeness and oneness with a greater and wider existence; for we perceive that this miraculous development is not the result of our own efforts; an eternal Perfection is moulding us into its own image. One who is the Lord or Ishwara of the Yogic philosophies, the Guide in the conscious being ( caitya guru or antaryamin ), the Absolute of the thinker, the Unknowable of the Agnostic, the universal Force of the materialist, the supreme Soul and the supreme Shakti, the One who is differently named and imaged by the religions, is the Master of our Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 62 [T1],
97:the three stages of the ascent :::
   There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
98:It is your birthday tomorrow?
Yes, Mother.

How old will you be?
Twenty-six, Mother.

I shall see you tomorrow and give you something special. You will see, I am not speaking of anything material- that, I shall give you a card and all that- but of something...You will see, tomorrow, now go home and prepare yourself quietly so that you may be ready to receive it.
Yes, Mother.

You know, my child, what "Bonne Fete" signifies, that is, the birthday we wish here?
Like that, I know what it means, Mother, but not the special significance you want to tell me.

Yes, it is truly a special day in one's life. It is one of those days in the year when the Supreme descends into us- or when we are face to face with the Eternal- one of those days when our soul comes in contact with the Eternal and, if we remain a little conscious, we can feel His Presence within us. If we make a little effort on this day, we accomplish the work of many lives as in a lightning flash. That is why I give so much importance to the birthday- because what one gains in one day is truly something incomparable. And it is for this that I also work to open the consciousness a little towards what is above so that one may come before the Eternal. My child, it is a very, very special day, for it is the day of decision, the day one can unite with the Supreme Consciousness. For the Lord lifts us on this day to the highest region possible so that our soul which is a portion of that Eternal Flame, may be united and identified with its Origin.

This day is truly an opportunity in life. One is so open and so receptive that one can assimilate all that is given. I can do many things, that is why it is important.

It is one of those days when the Lord Himself opens the doors wide for us. It is as though He were inviting us to rekindle more powerfully the flame of aspiration. It is one of those days which He gives us. We too, by our personal effort, could attain to this, but it would be long, hard and not so easy. And this- this is a real chance in life- the day of Grace.

It is an occult phenomenon that occurs invariably, without our knowledge, on this particular day of the year. The soul leaves behind the body and journeys up and up till it merges into the Source in order to replenish itself and absorb from the Supreme Its Power, Light and Ananda and comes down charged for a whole year to pass. Then again and again... it continues like this year after year. ~ The Mother, Sweet Mother, Mona Sarkar,
99:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02,
100:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
101:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
102:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
103:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
104:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,
105:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
106:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
107:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
108:Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ~ Anonymous, The Bible, Matthew 22:37,
109:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
110:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,

*** NEWFULLDB 2.4M ***

1:for the LORD  p knows ~ Anonymous
2:The Lord Will Provide. ~ Anonymous
3:vengeance was the Lord’s ~ E N Joy
4:The LORD will provide”; ~ Anonymous
5:These are the lords ~ Eliza Haywood
6:such is the Lord's Will. ~ The Mother
7:The LORD is in the right, ~ Anonymous
8:You must worship the LORD ~ Anonymous
9:The Lord saved my soul. ~ Steve Harvey
10:Be the chief but never the lord. ~ Laozi
11:I am the LORD who heals you. ~ Anonymous
12:Prepare ye the way of the Lord. ~ Isaiah
13:I wish the Lord would take me now ~ Livia
14:PSA27.14 Wait on the LORD: be ~ Anonymous
15:The Lords of Chaos are ~ Michael Moorcock
16:say, Praise the Lord, call upon ~ Anonymous
17:use the Lord’s name in vain! ~ Jon Scieszka
18:Forgive as the Lord forgave you. ~ Anonymous
19:For I am the Lord, I achange not ~ Anonymous
20:The Lord is Eternal in words of ~ The Mother
21:The Lord won't confirm a lie. ~ Ernest Angley
22:And the Lord added to their number ~ Anonymous
23:Memento mori and obey the Lord. ~ Robert Frost
24:Let the Lord judge the criminals. ~ Tupac Shakur
25:May the Lord bless you real good. ~ Billy Graham
26:Covenant, Sword and Arm of the Lord. ~ R J Parker
27:the LORD my God lightens my darkness. ~ Anonymous
28:Where could I go but to the Lord? ~ Elvis Presley
29:declare the decree: the Lord hath said ~ Anonymous
30:Salvation belongeth unto the Lord: thy ~ Anonymous
31:The Law of the Lord is a love story. ~ Russ Ramsey
32:The Lord makes his servants bold. ~ Henry B Eyring
33:By the Lord of Hell’s hairy balls! ~ Katharine Kerr
34:I thank the Lord for the night time. ~ Neil Diamond
35:I, the Lord your God, am a jealous God, ~ Anonymous
36:The Lord of Rags and Tatters. ~ Megan Whalen Turner
37:they have rejected the law of the LORD, ~ Anonymous
38:And the Lord said you got to rise Up! ~ Stuart Scott
39:Even thugs cry, but do the Lord care? ~ Tupac Shakur
40:•fear the LORD and turn away from evil.  ~ Anonymous
41:for I the LORD thy God am a jealous God, ~ Anonymous
42:Nothing but the best for the Lord. ~ Joseph Smith Jr
43:Thou shalt be perfect with the Lord thy God. ~ Moses
44:is most vital that the Lord breaks us. ~ Watchman Nee
45:Praise the Lord of One-Night Stands, ~ Lauren Blakely
46:The hand of the Lord is heavy. ~ Ethel Lilian Voynich
47:The joy of The Lord really is strength. ~ Tyler Perry
48:The Lord instructs me not to judge any man. ~ Marilyn
49:Kill them all in the Name of the Lord. ~ Jerry Falwell
50:Let the one who boasts, boast in the Lord. ~ Anonymous
51:March on, the Lord is our General. ~ Swami Vivekananda
52:the LORD is with me like a mighty warrior; ~ Anonymous
53:The Lord who gave us Earth and Heaven ~ John Masefield
54:The LORD will bless His people with peace. ~ Anonymous
55:we are the lords of all eternity ~ William Shakespeare
56:Whatever happens, the Lord is in it. ~ Joseph Smith Jr
57:14 a Is anything too hard [4] for the LORD? ~ Anonymous
58:Happy is that people whose God is the Lord. ~ Anonymous
59:Its not over, until the Lord says its over. ~ T D Jakes
60:The lord is the peasant that was, ~ Ralph Waldo Emerson
61:The Lord of hosts, he is the King of Glory. ~ Emmet Fox
62:The Lord of the worms comes and goes. ~ Niccol Ammaniti
63:The Lord preserve us from sainthood ~ Nikos Kazantzakis
64:The LORD will fulfill his purpose for me. ~ Rick Warren
65:Don’t you go taking the lord’s name in vain. ~ C L Stone
66:The drum is surely the lord of music, is it not? ~ Xunzi
67:The Lord provides strength, not taxicabs. ~ Stephen King
68:You cannot petition the lord with prayer! ~ Jim Morrison
69:And whoever †trusts in the LORD, happy is he. ~ Anonymous
70:But David found strength in the LORD his God. ~ Anonymous
71:I can say the Lord's prayer in 10 seconds. ~ Evel Knievel
72:Now, the old man happened to be the Lord. ~ Italo Calvino
73:The lord of production is the consumer ~ Ludwig von Mises
74:The Lord will perfect that which concerns me; ~ Anonymous
75:Today is what the Lord has prepared you for. ~ Mark Dever
76:But a prudent wife is from the LORD. ~ John F MacArthur Jr
77:I am totally in the hands of the Lord. ~ Gordon B Hinckley
78:I'm now the Lord of the Brighton Manor. ~ Barbara Stanwyck
79:The fear of the Lord is the beginning of wisdom. ~ Solomon
80:The Lord helps those who help themselves. ~ Diego Maradona
81:The Lord is my Shepherd and he knows I'm gay. ~ Troy Perry
82:The Lords Asking’?" Joseph snorted. "Yup, ~ Brenda Barrett
83:The Lord survives the rainbow of His will. ~ Robert Lowell
84:Even in a palace hall, Law is the lord of all. ~ Cao Xueqin
85:Holy, holy, holy is the Lord God Almighty ! ~ William Blake
86:I am a road man for the lords of karma. ~ Hunter S Thompson
87:Jesus Christ is the LORD. I believe in that. ~ Barack Obama
88:Often the Lord heals vainglory by dishonor. ~ John Climacus
89:Rejoice in the Lord always; again I say rejoice ~ Anonymous
90:Subtle is the Lord. Malicious, He is not. ~ Albert Einstein
91:The Lord is a man of war: the Lord is his name. ~ Anonymous
92:The LORD is  m my chosen portion and my  n cup; ~ Anonymous
93:The Lord’s ways are not our ways. (Isa. 55:8-9) ~ Anonymous
94:Trust in the Lord, and do good. . . . ~ Judith McCoy Miller
95:Trust in the LORD, and do good. PSALM 37:3 ~ David Jeremiah
96:May the LORD smile on you…. NUMBERS 6:25 (NLT) ~ Rick Warren
97:The Lord helped those that helped themselves. ~ Stephen King
98:The Lord help me to press after God forever ~ David Brainerd
99:The Lord is my Shepherd, I shall not be in want. ~ Anonymous
100:The Lord loves the one that loves the Lord ~ George Harrison
101:I can work for the Lord in or out of prison. ~ Charles Colson
102:I just want to grow spiritually with the Lord. ~ Kevin Durant
103:Negative feelings choke the Lord’s word in us. ~ Pope Francis
104:Psalm 100:2: “Serve the Lord with gladness. ~ Robert J Morgan
105:q the glory of the LORD shall be your rear guard. ~ Anonymous
106:Subtle is the Lord, but malicious he is not. ~ Robert Masello
107:Subtle is the Lord, but malicious She is not. ~ Frank Wilczek
108:The LORD has raised up prophets for us in Babylon. ~ Jeremiah
109:The Lord never sends you more than you can bear— ~ Harper Lee
110:The people sang to the Lord, not about Him. ~ James MacDonald
111:The secret things belong to the LORD our God. ~ Jerry Bridges
112:Is anything too hard for the Lord? (Genesis 18:14) ~ Anonymous
113:Praise the Lord for Catholic girls schools … ~ William F Brown
114:PSA23.1 The LORD is my shepherd; I shall not want. ~ Anonymous
115:The Lord God sees this here mess from on high. ~ Beverly Lewis
116:10 The fear of the Lord is the beginning of wisdom: ~ Anonymous
117:18The LORD ais near to the bbrokenhearted ~ John F MacArthur Jr
118:as for me and my household, we will serve the LORD. ~ Anonymous
119:Golf is the Lord's punishment for man's sins. ~ James Reston Jr
120:JEHOVAH SHAMMAH, “The Lord was there. ~ Charles Haddon Spurgeon
121:Putting down the devil was the Lord’s own sport. ~ Clive Barker
122:The birthday of the Lord is the birthday of peace. ~ Pope Leo I
123:The fear of the LORD is the beginning of knowledge. ~ Anonymous
124:the Lord vanquished the devil in my heart. ~ Fyodor Dostoyevsky
125:Those of you who love the Lord should hate evil ~ Dennis Prager
126:who calls upon the name of the Lord shall be saved. ~ Anonymous
127:Whoever worships the Lord must give up doing wrong. ~ Anonymous
128:14The LORD will fight for you while you keep silent. ~ Anonymous
129:29The way of the LORD is a refuge for the blameless, ~ Anonymous
130:As you get older, the lordosis of your spine tips ~ Atul Gawande
131:Be still before the Lord and wait patiently for him; ~ Anonymous
132:Day and night, meditate forever on the Lord. ~ Guru Gobind Singh
133:For what?” the Lord of Douglas demanded. “For ~ Bernard Cornwell
134:Hear, O Israel: The Lord our God, the Lord is one. ~ Miro Gavran
135:No man of God does something against the Lord ~ Chris Oyakhilome
136:Serve the Lord with fear, and rejoice with trembling ~ Anonymous
137:Subtle is the Lord, but malicious he is not.”* ~ Walter Isaacson
138:What we give to the poor, we lend to the Lord. ~ Sojourner Truth
139:Whoever calls on the name of the Lord will be saved. ~ Anonymous
140:With the Lord behind us they're ain't nothing we can't do. ~ DMX
141:Can any praise be worthy of the Lord's majesty? ~ Saint Augustine
142:Happy are the people whose God is the LORD! ~ John F MacArthur Jr
143:Hear, oh Israel, the Lord our God, the Lord is One. ~ Mitch Albom
144:Sir 39:21 All the works of the Lord are exceeding good. ~ Various
145:The Lord does not forgive excuses, He forgives sin. ~ Rick Joyner
146:The Lord grant we may all be tillers of the soil. ~ Nikolai Gogol
147:You are what you allow the Lord to make you. ~ Chris Heimerdinger
148:He who doesn't pray to the Lord prays to the devil. ~ Pope Francis
149:If you're happy, you've got the Lord on your side. ~ Reba McEntire
150:My promise of peace will never change," says the LORD, ~ Anonymous
151:no one hath hoped in the Lord, and hath been confounded. ~ Various
152:the LORD abhors  d the bloodthirsty and deceitful man. ~ Anonymous
153:The Lord of Winterfell would always be a Stark ~ George R R Martin
154:22“There† is no peace,” says the LORD, “for the wicked. ~ Anonymous
155:4Rejoice in the Lord always; again I will say, Rejoice. ~ Anonymous
156:and Malachy, which is called also an angel of the Lord. ~ Anonymous
157:as long as he sought the LORD, God made him to prosper. ~ Anonymous
158:Believe on the Lord Jesus Christ and you will be saved. ~ Anonymous
159:But he who hopes in the Lord, mercy shall encircle him. ~ Anonymous
160:Deal courageously, and the LORD shall be with the good. ~ Anonymous
161:Delight yourself in the Lord." Psalm 37:4 ~ Charles Haddon Spurgeon
162:Even the Lord had skeptical members of his party. ~ Richard J Daley
163:Except a man fear the Lord, he is unable to renounce sin. ~ Ambrose
164:EXO15.3 The LORD is a man of war: the LORD is his name. ~ Anonymous
165:For the Lord hath in no place forbidden mirth. ~ Heinrich Bullinger
166:[F]or whatever happens, the Lord is always risen. ~ Brennan Manning
167:Look to the Lord and His strength; seek His face always ~ Anonymous
168:More like the real thing,' said the lord Digory softly. ~ C S Lewis
169:Self is the lord of self, who else could be the lord?. ~ Max Muller
170:The LORD will fight for you; you need only to be still. ~ Anonymous
171:To feel the presence of the Lord is an amazing thing. ~ Lisa Leslie
172:Work on, be lions; and the Lord will bless you. ~ Swami Vivekananda
173:11 Serve the LORD with fear, and rejoice with trembling. ~ Anonymous
174:14but the seventh day is a Sabbath to the LORD your God. ~ Anonymous
175:8 And the LORD gave them victory over their enemies. The ~ Anonymous
176:Be ye clean, ye that bear the vessels of the Lord. ~ Isaiah. LII. 11
177:But nothin lasts, I guess. Only the love of the Lord. ~ Stephen King
178:Over Emily’s grave, Peach said the Lord’s Prayer in a ~ John Sweeney
179:The fear of the Lord is the beginning of heaven. And ~ Thomas Merton
180:The Lord is near to all who call upon Him. Psalm 145:18 ~ Max Lucado
181:The lord of time disappeared under a giant blue butt. ~ Rick Riordan
182:Then the LORD said to Cain, “Where is Abel your brother? ~ Anonymous
183:Cold prayers—ask the Lord not to hear them. ~ Charles Haddon Spurgeon
184:Do not presume to know me, or the ways of the Lord, ~ L E Modesitt Jr
185:Duty is ours; the consequences are the Lord God's ~ Stonewall Jackson
186:I am serving the Lord and helping women save babies. ~ Norma McCorvey
187:I insist on group singing of the names of the Lord. ~ Sathya Sai Baba
188:I would praise the Lord above for a ticket to that ride. ~ Lola Stark
189:Lost Ark, Star Wars, or The Lord of the Rings. ~ Rachel Ren e Russell
190:Lucas took Hades’ place as the lord of the dead. ~ Josephine Angelini
191:What do we say to the Lord of Death?" "Not today. ~ George R R Martin
192:your burden on the LORD,         and he will sustain you; ~ Anonymous
193:3Glorify the LORD with me; let us exalt his name together. ~ Anonymous
194:And the young man Samuel grew in the presence of the LORD. ~ Anonymous
195:A person plans his course, but the Lord directs his steps. ~ Anonymous
196:Because the Lord is with me, I am a successful person. ~ Joseph Prince
197:Christ the Lord is risen. Our joy that hath no end. ~ John of Damascus
198:I am exhausted by trying to get along with the Lord. ~ Louise Rennison
199:I did not, thank the Lord, have to have a hysterectomy. ~ Dolly Parton
200:I gave my life to the Lord at 12. I was baptized at 12. ~ Chuck Norris
201:I'm the Lord of the Dance! F-k Michael Flatley, it's me! ~ Denis Leary
202:I wasn’t made to live a life that dishonors the Lord. ~ Lysa TerKeurst
203:Men of God are those who walk in the fear of the Lord. ~ Matt Chandler
204:PSA89.52 Blessed be the LORD for evermore. Amen, and Amen. ~ Anonymous
205:The Atman, Self, is the same as Brahman, the Lord. ~ Swami Vivekananda
206:They answered, “We saw clearly that the LORD was with you; ~ Anonymous
207:They never sought in vain that sought the Lord alright! ~ Robert Burns
208:To each of man's ages the Lord gives its own anxieties. ~ Paulo Coelho
209:1And athe child Samuel ministered unto the LORD before Eli. ~ Anonymous
210:Acknowledge your enemy, but keep your eyes on the Lord. ~ Robert Morgan
211:Can the Lord forgive me? Got the spirit of a thug in me. ~ Tupac Shakur
212:Children, obey your parents in the Lord, for this is right. ~ Anonymous
213:I am tired in the Lord's work, but not tired of it. ~ George Whitefield
214:I thank the Lord He never treats us as our sins deserve. ~ Jody Hedlund
215:Let us search and try our ways, and turn again to the LORD. ~ Anonymous
216:The dice are thrown, but the LORD determines every outcome. ~ Anonymous
217:The Lord is first, my friends are second, and I am third. ~ Gale Sayers
218:The lord of time disappeared under a giant blue butt. We ~ Rick Riordan
219:The Lord's people have always been a waiting people. ~ Charles Spurgeon
220:The ways of the Lord are filled with wonder and mystery. ~ Bette Greene
221:Today is the day the Lord has made, be Glad & Enjoy It! ~ Anonymous
222:We stand at Armageddon and we battle for the Lord. ~ Theodore Roosevelt
223:11:7 Certainly29 the Lord is just;30 he rewards godly deeds; ~ Anonymous
224:almost the whole city gathered to hear the word of the Lord. ~ Anonymous
225:Day of the Lord, as all our days should be! ~ Henry Wadsworth Longfellow
226:Do your duty that is best; leave unto the Lord the rest. ~ David O McKay
227:Heaven's full of astronauts and the Lord's on death row. ~ Joni Mitchell
228:I, I am the LORD,         and besides me there is no savior. ~ Anonymous
229:I promised that from now on I would write only for the Lord. ~ Anne Rice
230:I've been very ill. You just have to trust the Lord. ~ Tammy Faye Bakker
231:look on the outward appearance, but the Lord looks on ~ Malcolm Gladwell
232:No more taking the Lord’s name in vain or even in earnest. ~ Susan Wiggs
233:Seek not material wealth, seek the Lord who owns it all ~ Shri Radhe Maa
234:The image of the Lord has been replaced by a mirror. ~ Jorge Luis Borges
235:the LORD spoke to Moses, saying, 14 n “Bring out of the camp ~ Anonymous
236:This is the Lord's doing. And it is marvelous in our eyes. ~ Elizabeth I
237:This is the Lord's doing, and it is marvelous in our eyes. ~ Elizabeth I
238:work heartily, as for the Lord and not for men” (Col. 3:23). ~ Anonymous
239:But as for me and my house, we will serve the LORD. ~ John F MacArthur Jr
240:I miss going to church, but I think the Lord understands. ~ Ronald Reagan
241:Kneel and swear to the Lord Dragon, or you will be knelt. ~ Robert Jordan
242:Now I lay me down to sleep, I pray the Lord my soul to keep. ~ Neil Peart
243:PSA2.11 Serve the LORD with fear, and rejoice with trembling. ~ Anonymous
244:Sunday is the Lord’s Day. Let us find time to be with him. ~ Pope Francis
245:Surrender yourself to the Lord, and wait patiently for him. ~ Rick Warren
246:The abundance of fruit comes out of intimacy with the Lord. ~ Heidi Baker
247:The Lord delights in every little step you take. ~ Saint Francis de Sales
248:The Lord has turned all our sunsets into sunrise. ~ Clement of Alexandria
249:20We wait in hope for the LORD; he is our help and our shield. ~ Anonymous
250:As a father pitieth his children, so the Lord pitieth you. ~ Andrew Murray
251:Cast your burden on the LORD, and He shall sustain you; ~ Stormie Omartian
252:Children are a gift from the LORD; they are a reward from him. ~ Anonymous
253:I can do all things through Christ. I am strong in the Lord. ~ Joel Osteen
254:If I die before I wake, pray the lord my soul to take. ~ Angela Richardson
255:May the LORD show you his favor        and give you his peace. ~ Anonymous
256:Proverbs 18:10, “The name of the LORD is a strong tower. ~ James MacDonald
257:Surely the LORD is in this place, and I was not aware of it. ~ Sarah Young
258:The Lord has an ocean to give. Don't come with teaspoons. ~ Kalki Bhagavan
259:The Lord that I serve says the impossible is unacceptable. ~ Stevie Wonder
260:The Lord will not wish to count my trophies, but my scars. ~ Frank Laubach
261:When I gave my life to the Lord, I thought I'd be a preacher. ~ Tim LaHaye
262:Where the Lord closes a door, somewhere He opens a window. ~ Julie Andrews
263:38:1 Then the LORD answered Job out of the whirlwind, and said: ~ Anonymous
264:3 Commit your actions to the LORD, and your plans will succeed. ~ Anonymous
265:Be merciful, as your Father is merciful, says the Lord. Lk 6:36 ~ Anonymous
266:Don't yadda yadda the Lord, Harry. It's disrespectful. ~ Jim Butcher
267:Everybody knows the Lord loveth a cheerful giver. ~ George Washington Cable
268:fight the Lord's battles with the devil's weapons ~ Charles Haddon Spurgeon
269:Have faith in the Lord's mercy and all can and will change.
   ~ The Mother,
270:I don't feel any guilt complex about The Lord of the Rings. ~ J R R Tolkien
271:I will go and do the things which the Lord hath commanded ~ Joseph Smith Jr
272:Mine eyes have seen the glory of the coming of the Lord - ~ Julia Ward Howe
273:Sometimes the Lord answered prayers at an alarming rate. ~ Roseanna M White
274:The LORD of hosts is with us; the God of Jacob is our fortress. ~ Anonymous
275:The Lord only demands of us what is within our capabilities. ~ Paulo Coelho
276:Thou shalt be perfect with the Lord thy God. ~ Moses, Deuteronomy 18:13 KJV
277:to you and peace from God our Father and the Lord Jesus Christ. ~ Anonymous
278:You never walk alone. Even the devil is the lord of flies. ~ Gilles Deleuze
279:A little mucus is nothing against the power of the Lord. ~ Christopher Moore
280:Coming unto the Lord is not a negotiation, but a surrender. ~ Neal A Maxwell
281:Commit to the Lord whatever you do, and your plans will succeed. ~ Anonymous
282:Gabriel exclaimed, "Verily the truth of the Lord endureth forever! ~ Various
283:It is better to take refuge in the LORD than to trust in humans. ~ Anonymous
284:Mary was not only holy. She was also the mother of the Lord. ~ Martin Luther
285:May the Lord destroy all the tyrants of the church. Amen. ~ Michael Servetus
286:Put on all the armor of the Lord. Not just the pretty stuff. ~ Mark Vonnegut
287:The Lord doesn't give a person more than he knows they can bear. ~ Sara Zarr
288:The LORD’s mercies . . . are new every morning” (Lam. 3:23). ~ Caroline Leaf
289:Wait for the LORD; i be strong, and let your heart take courage; ~ Anonymous
290:We can make our plans,        but the LORD determines our steps. ~ Anonymous
291:You hit the Lord of The Titans with a blue plastic hairbrush. ~ Rick Riordan
292:Zeus, the Lord of the Gods, wore a dark blue pinstriped suit. ~ Rick Riordan
293:And this will be his name:        ‘The LORD Is Our Righteousness. ~ Anonymous
294:Commit your work to the LORD, and your plans will be established. ~ Anonymous
295:Do not put the LORD your God to the test. (Deuteronomy 6:16) ~ Lysa TerKeurst
296:Is there a wisdom in objects? Few objects praise the Lord. ~ Theodore Roethke
297:I will walk before the LORD          l in the land of the living. ~ Anonymous
298:Praised be the Lord, who has redeemed me from myself. ~ Saint Teresa of Avila
299:Put your trust in the Lord and go ahead. Worry gets you no place. ~ Roy Acuff
300:The law of the LORD is perfect, [3]          p reviving the soul; ~ Anonymous
301:The Lord takes raw materials, shapes them and refines them. ~ Joseph Smith Jr
302:Unless the LORD builds the house, its builders labor in vain.22 ~ Frank Viola
303:Unless the Lord keepeth the city, the watchman guardeth in vain ~ Anne Sexton
304:Whatever you do, do for love. Vengeance, my dear, is the Lord’s. ~ Tim Tigner
305:You know that the hard work you do for the Lord is not pointless. ~ Anonymous
306:You, my Lord, are a warrior; the Lord is Your name. (Exod. 15:3) ~ Beth Moore
307:16:31 told her, “Believe in the Lord Jesus and you will be saved. ~ Tim LaHaye
308:3Commit your works to the LORD And your plans will be established. ~ Anonymous
309:3    The LORD is  m a man of war;          n the LORD is his name. ~ Anonymous
310:A trap lord is basically the lord of the trap, and my trap is rap. ~ ASAP Ferg
311:Do not begin to teach others until the Lord has taught you. ~ Charles Spurgeon
312:I ask the Lord in Heaven above / What is this thing called Love? ~ Cole Porter
313:in every way. The Lord be with all of you. —2 THESSALONIANS 3:16 ~ Sarah Young
314:Let us teach the young in the school of the fear of the Lord. ~ Pope Clement I
315:PSA131.3 Let Israel hope in the LORD from henceforth and for ever. ~ Anonymous
316:The judgments of the Lord are true and righteous altogether. ~ Abraham Lincoln
317:The Lord had the wonderful advantage of being able to work alone. ~ Kofi Annan
318:The Lord makes sure there's no journey we can't handle. ~ Shelley Shepard Gray
319:The Lord said 'let there be wheat' and Saskatchewan was born ~ Stephen Leacock
320:There is nothing we need be afraid to say before the Lord. ~ Madeleine L Engle
321:Wait for the LORD; be strong and take heart and wait for the LORD. ~ Anonymous
322:Without the Lord, the disciple no longer knows who he is. ~ Adrienne von Speyr
323:11 Serve the Lord with reverential awe and rejoice with trembling.  ~ Anonymous
324:1Give thanks to the LORD, for he is good; his love endures forever. ~ Anonymous
325:2 The Lord's works are great, studied by all who delight in them. c ~ Anonymous
326:a man's ways seem right to him, but the Lord evaluates the motives. ~ Anonymous
327:break up your fallow ground;       for it is time to seek the LORD, ~ Anonymous
328:Don't thank the lord, I gave you that compliment... Thank me. ~ Hannibal Buress
329:he believed the LORD, and  j he counted it to him as righteousness. ~ Anonymous
330:He who thinks always of the Lord, which way can evil come to him? ~ Sarada Devi
331:If the Lord is your shepherd, He is sufficient for all your needs. ~ Tony Evans
332:In all your prayers forget not to thank the Lord for his mercies. ~ John Bunyan
333:In his mind a man plans his course, but the Lord directs his steps. ~ Anonymous
334:In the darkest days, the Lord puts the best people into your life. ~ John Green
335:I wonder, said the Lord I wonder if I know the answer any more. ~ Norman Mailer
336:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II,
337:ps.131.3 Let Israel hope in the LORD from henceforth and for ever.† ~ Anonymous
338:The Lord don’t like ugly, she say. And he ain’t stuck on pretty. ~ Alice Walker
339:The LORD of hosts is with us; the God of Jacob is our refuge. ~ Psalms 46:4 - 7
340:Yes,” said the Lord Digory. “Its inside is bigger than its outside. ~ C S Lewis
341:3But know that the LORD has set aparta for Himself him who is godly; ~ Anonymous
342:9The heart of man plans his way, but the LORD establishes his steps. ~ Anonymous
343:And he said to man, ‘Behold, x the fear of the Lord, that is wisdom, ~ Anonymous
344:But know that the Lord hath set apart him that is godly for himself: ~ Anonymous
345:For thou art my lamp, O Lord: and the Lord will lighten my darkness. ~ Anonymous
346:Humble yourselves in the sight of the Lord, and He will lift you up. ~ Anonymous
347:One, as in the singular God. One, as in the Lord’s creation, Adam. ~ Mitch Albom
348:Sometimes the Lord brings us low before he can lift us higher. ~ Joseph Smith Jr
349:The Lord longs to exalt His people as trophies of His work in them. ~ Max Anders
350:The Lord spared the fitten and the rest he seen fitten to die. ~ Abraham Lincoln
351:Those who trust in the Lord will renew their strength. Isaiah 40:31 ~ Beth Moore
352:Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. ~ Isaiah
353:We love the Lord, of course, but we often wonder what He finds in us. ~ E W Howe
354:20 Our soul  i waits for the LORD; he is our j help and k our shield. ~ Anonymous
355:2‘The Spirit of the LORD spoke through me; his word was on my tongue. ~ Anonymous
356:4 Trust in the LORD forever, for the LORD GOD is an everlasting rock. ~ Anonymous
357:And if I should die before I wake, I pray the Lord my soul to take. ~ Rick Yancey
358:Blessed, blessed is that body horse which meditates on the Lord God. ~ Guru Nanak
359:Blessed is every one that feareth the Lord; that walketh in his ways. ~ Anonymous
360:Can’t never go by your feelings. Got to go by the word of the Lord. ~ Lynn Austin
361:Commit your activities to the Lord,and your plans will be achieved. c ~ Anonymous
362:Curb your senses and your mind and see the Lord within your heart. ~ Adi Shankara
363:Give thanks to the LORD, for he is good;
his love endures forever. ~ Anonymous
364:If one first gives himself to the Lord, all other giving is easy. ~ Robert Harris
365:If you need wisdom and guidance, then pray to the Lord to guide you. ~ Mark Dever
366:Platforms are established because of the way the Lord used someone. ~ Johnny Hunt
367:PSA103.2 Bless the LORD, O my soul, and forget not all his benefits:  ~ Anonymous
368:PSA3.5 I laid me down and slept; I awaked; for the LORD sustained me. ~ Anonymous
369:The Lord hath heard my supplication; the Lord will receive my prayer. ~ Anonymous
370:The Lord is kind. He is good to all who take refuge under his wings. ~ John Piper
371:They feared the LORD, but also served their own gods.” (2 Kings 17:33 ~ Anonymous
372:THUS says the LORD:           Maintain justice, and do what is right, ~ Anonymous
373:Time is a child playing with droughts. The lordship is to the child. ~ Heraclitus
374:We're not just building a Temple here, the Lord is building us. ~ Joseph Smith Jr
375:21 You can make many plans,       but the LORD’s purpose will prevail. ~ Anonymous
376:3 Commit your work to the LORD,    and your plans will be established. ~ Anonymous
377:A friendship with the Lord will sustain you in difficult times. ~ Elizabeth George
378:At the end of oneself was the best place to discover the Lord at work. ~ Robin Lee
379:blessed is the one who trusts in the LORD, whose confidence is in him. ~ Anonymous
380:Conscience is that candle of the Lord which was not quite put out. ~ Matthew Henry
381:consider yourself to be wise;  •fear the Lord and turn away from evil. ~ Anonymous
382:For whoso findeth me findeth life, and shall obtain favor of the Lord. ~ Anonymous
383:Judge not the Lord by feeble sense, But trust Him for His grace; ~ William Cowper
384:Only they who fulfill God's commands have a claim on the Lord. ~ Leonard Ravenhill
385:Serve the LORD with  h fear,         and  i rejoice with  h trembling. ~ Anonymous
386:The Lord gets his best soldiers out of the highlands of affliction. ~ Dana Mentink
387:The Lord likes small things best, especially those done with love. ~ Mother Teresa
388:There goes a man made by the Lord Almighty and not by his tailor. ~ Andrew Jackson
389:What to change your life? Begin by saying, "The Lord is my shepherd." ~ Max Lucado
390:Whether we live or whether we die, we are the Lord's. ~ Saint Bernard of Clairvaux
391:Work hard, be steady, and have faith in the Lord. Set to work. ~ Swami Vivekananda
392:24This is the day the LORD has made; We will rejoice and be glad in it. ~ Anonymous
393:6†As you therefore have received Christ Jesus the Lord, so walk in Him, ~ Anonymous
394:8 And the LORD said to Satan, “Have you considered my servant Job, that ~ Anonymous
395:Before I write I let my mind go blind and let the lord do his thing. ~ Tupac Shakur
396:Be still in the presence of the Lord and wait patiently for Him to act! ~ Anonymous
397:I lie down and sleep;           I wake again, for the LORD sustains me. ~ Anonymous
398:I'm tired of hearing that the Lord shapes the back to the burden. ~ Wallace Stegner
399:It is our duty to improve upon every blessing the Lord gives to us. ~ Brigham Young
400:People look at the outward appearance, but the LORD looks at the heart. ~ Anonymous
401:Sinking times are praying times with the Lord's servants. ~ Charles Haddon Spurgeon
402:The fear of the Lord—that is wisdom, and to shun evil is understanding. ~ Anonymous
403:The house of the Lord doesn't filter out the flock" - Wanda Lovell ~ Britney Spears
404:The Lord of The Rings stage show at the Princess of Wales Theatre, ~ David Gatewood
405:We may throw the dice,[*]        but the LORD determines how they fall. ~ Anonymous
406:Your pimples are the Lord's way of chastising you. Now eat your pie. ~ Stephen King
407:22 Ye shall not fear them: for the LORD your God he shall fight for you. ~ Anonymous
408:5 I lay down and slept;         I woke again, for the LORD sustained me. ~ Anonymous
409:And even though i act crazy I gotta thank the lord that you made meh. ~ Tupac Shakur
410:Disco boy, no one understands, but thank the lord you still got hands. ~ Frank Zappa
411:Exalt and sing the Lord on high, of wine dark sea and tumbling sky. ~ Douglas Wilson
412:I am a song bird, I am a meek song bird, I offer my prayer to the Lord. ~ Guru Nanak
413:I am immortal until God's work for me to do is done. The Lord reigns. ~ Henry Martyn
414:I know, by the Lord's grace, I am a small part in the cosmic play. ~ George Harrison
415:I'm any face in a crowd; just the Lord's way of filling in the gaps. ~ Stuart Turton
416:I was glad when they said unto me, Let us go into the house of the LORD. ~ Anonymous
417:Look to the LORD and his strength; seek his face always. PSALM 105 : 4 ~ Sarah Young
418:Lord, You are my lamp; the Lord illuminates my darkness. 2 Samuel 22:29 ~ Beth Moore
419:Man is not the lord of all the world's animals. He is the protector. ~ John Forsythe
420:say to the LORD, “You are my Lord;c apart from you I have no good thing. ~ Anonymous
421:Seek the fellowship of those who enjoy fellowship with the Lord ~ Abdul Qadir Gilani
422:shall worship the Lord your God         and  l him only shall you serve. ~ Anonymous
423:The Lord called me from birth, from my mother’s womb he gave me my name. ~ Anonymous
424:The Lord has many lovers of His crown but few lovers of His Cross. ~ Thomas a Kempis
425:The sending of the Holy Spirit depends on the Lord’s departure. ~ Adrienne von Speyr
426:We have been redeemed by the Lord Jesus Christ! Halleluiah! ~ Ernest Agyemang Yeboah
427:we will walk in the name of the LORD our God           forever and ever. ~ Anonymous
428:You hit the lord of titans in the eye with a blue plastic hair brush. ~ Rick Riordan
429:20The LORD is in his holy temple; let all the earth be silent before him. ~ Anonymous
430:22He who finds a wife finds a good thing and obtains favor from the LORD. ~ Anonymous
431:2 All a man's ways seem right to him, but the Lord evaluates the motives. ~ Anonymous
432:But the Lord is faithful, who shall stablish you, and keep you from evil. ~ Anonymous
433:Commit your work to the LORD,         and your plans will be established. ~ Anonymous
434:fear of man lays a snare,         but whoever trusts in the LORD is safe. ~ Anonymous
435:Give thanks to the Lord, for he is good,
For his kindness is for ever. ~ Anonymous
436:Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory. ~ Isaiah
437:I need not fear that the Lord would come to me with His sorrows. ~ Marilynne Robinson
438:I sought the Lord and he answered me, And delivered me from all my fears. ~ Anonymous
439:It is not eye-service that pleases the Lord, but singleness of heart. ~ Amber Schamel
440:I  x lay down and slept;         I woke again, for the LORD sustained me. ~ Anonymous
441:Look to the LORD and his strength; seek his face always.” PSALM 105 : 4 ~ Sarah Young
442:Maybe it wasn't the talent the Lord gave me-maybe it was the passion. ~ Wayne Gretzky
443:May the Lord fill you with His blessings and with hatred of the Pope. ~ Martin Luther
444:More like the real thing,' said the lord Digory softly. - The Last Battle ~ C S Lewis
445:Oh my!! How you've grown. Soon you'll be catching the Lord's balls. ~ Marjane Satrapi
446:PRO16.9 A man’s heart deviseth his way: but the LORD directeth his steps. ~ Anonymous
447:ps.118.8 It is better to trust in the LORD than to put confidence in man. ~ Anonymous
448:Take care of your life and the Lord will take care of your death. ~ George Whitefield
449:The Lord gives us wings
He gives us a stomach
we can fly or vomit ~ Patti Smith
450:The LORD has heard my supplication;           the LORD accepts my prayer. ~ Anonymous
451:The Lord's prayer contains the sum total of religion and morals. ~ Duke of Wellington
452:the LORD will be your everlasting light, and your God will be your glory. ~ Anonymous
453:The "very best" is to live always in the Truth and the Love of the Lord! ~ The Mother
454:This is the day that the Lord has made, let us rejoice and be glad in it. ~ Anonymous
455:Wait with hope for the LORD. Be strong, and let your heart be courageous. ~ Anonymous
456:You may trust the Lord too little, but you can never trust Him too much. ~ Benny Hinn
457:Your duty is to treat everybody with love as a manifestation of the Lord. ~ Sivananda
458:1 I was glad when they said unto me, Let us go into the house of the Lord. ~ Anonymous
459:Admite the world. Relish the love of a gentle woman. Trust in the lord. ~ John Cheever
460:Fear is not of the Lord. It is of the Enemy. Do not give in to it. ~ Lisa Tawn Bergren
461:Genesis 39:2—“The Lord was with Joseph, and he was a successful man... ~ Joseph Prince
462:If someone is gay and seeks the Lord with good will, who am I to judge? ~ Pope Francis
463:If the things I value are taken away, is my joy in the Lord undiminished? ~ D A Carson
464:In this body, He resides, the Lord of souls and the King of kings. ~ Swami Vivekananda
465:I sought the Lord, and he heard me, and delivered me from all my fears. 5. ~ Anonymous
466:Men of England, wherefore plough For the lords who lay you low? ~ Percy Bysshe Shelley
467:Our swords are in God's hands, And our faith is in the Lord. Charge! ~ Oliver Cromwell
468:PSA3.8 Salvation belongeth unto the LORD: thy blessing is upon thy people. ~ Anonymous
469:Return to Me, and I will return to you,” Says the LORD of hosts. ~ John F MacArthur Jr
470:Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah. ~ Anonymous
471:The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. ~ Anonymous
472:The Lord deals with the nations as the nations deal with the Jews. ~ Benjamin Disraeli
473:The Lord gets his best soldiers out of the highlands of affliction. ~ Charles Spurgeon
474:the LORD is the true God; He is †the living God and the †everlasting King. ~ Anonymous
475:The Lord will not forsake His people or abandon His heritage. Psalm 94:14 ~ Beth Moore
476:to the LORD, all the earth!         Tell of his salvation from day to day. ~ Anonymous
477:Truth! Truth! Truth! crieth the Lord of the Abyss of Hallucinations ~ Aleister Crowley
478:We should give the Lord the excellence He deserves in everything we do. ~ Ricky Skaggs
479:Work is not an evil to be avoided but a gift from the Lord to be embraced. ~ Anonymous
480:You are blessed for believing that the Lord would keep his promise to you. ~ Anonymous
481:4For the word of the LORD is right and true; he is faithful in all he does. ~ Anonymous
482:All humans are musical. Why else would the Lord give you a beating heart? ~ Mitch Albom
483:Delight yourself in the LORD and he will give you the desires of your heart ~ Anonymous
484:Everyone who confesses the name of the Lord must turn away from wickedness. ~ Anonymous
485:For the LORD is a God of justice; q blessed are all those who wait for him. ~ Anonymous
486:If it had not been for The Lord on my side I don't know where I would be. ~ Tyler Perry
487:It is only by means of purity of mind can you come close to the Lord. ~ Sathya Sai Baba
488:Love the Lord full-heartedly and all will be well.
In Love eternal. ~ The Mother,
489:May the Lord bless the family and strengthen it in this moment of crisis ~ Pope Francis
490:Mercy reflects the presence of the Lord in your heart and your life. ~ Elizabeth George
491:PSA115.14 The LORD shall increase you more and more, you and your children. ~ Anonymous
492:PSA118.6 The LORD is on my side; I will not fear: what can man do unto me?  ~ Anonymous
493:Rejoice in the Lord always; again I will say, rejoice. (Philippians 4:4) ~ Francis Chan
494:Rejoice in the Lord always. I will say it again: Rejoice!—PHILIPPIANS 4:4 ~ Sarah Young
495:ROM10.13 For whosoever shall call upon the name of the Lord shall be saved. ~ Anonymous
496:Stand up and bless the LORD your God forever and ever! – Nehemiah 9:5 ~ Robert J Morgan
497:The blessing of the LORD makes rich,         and he adds no sorrow with it. ~ Anonymous
498:The Lord bestows his blessings there, where he finds the vessels empty. ~ Thomas Kempis
499:The Lord Himself reveals the Path, He Himself is the Doer of deeds. ~ Guru Gobind Singh
500:The LORD is my light and my salvation; whom shall I fear?

Psalm 27:1 ~ Anonymous

IN CHAPTERS



  453 Integral Yoga
   99 Poetry
   49 Occultism
   37 Christianity
   27 Yoga
   21 Psychology
   16 Fiction
   15 Philosophy
   9 Mysticism
   8 Sufism
   7 Philsophy
   5 Theosophy
   4 Hinduism
   3 Mythology
   2 Kabbalah
   1 Science
   1 Alchemy


  335 The Mother
  280 Satprem
  170 Sri Aurobindo
   63 Nolini Kanta Gupta
   32 Saint Augustine of Hippo
   26 Saint John of Climacus
   22 Swami Vivekananda
   20 Saint Teresa of Avila
   19 Carl Jung
   19 Aleister Crowley
   14 Sri Ramakrishna
   9 Percy Bysshe Shelley
   9 Nirodbaran
   9 Kabir
   9 James George Frazer
   7 Ralph Waldo Emerson
   7 H P Lovecraft
   7 A B Purani
   6 Johann Wolfgang von Goethe
   6 George Van Vrekhem
   6 Aldous Huxley
   5 William Wordsworth
   5 Walt Whitman
   5 Swami Sivananda Saraswati
   5 Solomon ibn Gabirol
   4 Sri Ramana Maharshi
   4 Saint Francis of Assisi
   4 Plato
   4 Jordan Peterson
   4 John Keats
   4 Alice Bailey
   3 William Butler Yeats
   3 Robert Browning
   3 Pierre Teilhard de Chardin
   3 Patanjali
   3 Mirabai
   3 Joseph Campbell
   3 Jorge Luis Borges
   3 Friedrich Nietzsche
   3 Anonymous
   2 Saint Clare of Assisi
   2 Rudolf Steiner
   2 Ravidas
   2 Rabbi Moses Luzzatto
   2 Namdev
   2 Ibn Arabi
   2 Dadu Dayal
   2 Bulleh Shah


   43 Agenda Vol 04
   39 Agenda Vol 03
   31 On Thoughts And Aphorisms
   30 Agenda Vol 05
   28 The Synthesis Of Yoga
   26 The Ladder of Divine Ascent
   26 Agenda Vol 02
   25 Agenda Vol 06
   24 Essays On The Gita
   22 Agenda Vol 08
   22 Agenda Vol 07
   21 City of God
   19 The Way of Perfection
   17 The Gospel of Sri Ramakrishna
   16 The Life Divine
   16 Liber ABA
   15 Isha Upanishad
   15 Bhakti-Yoga
   15 Agenda Vol 13
   13 Agenda Vol 10
   12 The Confessions of Saint Augustine
   12 Essays In Philosophy And Yoga
   12 Agenda Vol 09
   12 Agenda Vol 01
   11 Collected Works of Nolini Kanta Gupta - Vol 08
   10 The Secret Of The Veda
   10 Mysterium Coniunctionis
   10 Agenda Vol 11
   9 Twelve Years With Sri Aurobindo
   9 The Golden Bough
   9 Talks
   9 Shelley - Poems
   9 Collected Works of Nolini Kanta Gupta - Vol 05
   9 Collected Works of Nolini Kanta Gupta - Vol 02
   8 Words Of The Mother II
   8 The Bible
   8 Magick Without Tears
   8 Collected Works of Nolini Kanta Gupta - Vol 03
   7 Lovecraft - Poems
   7 Kena and Other Upanishads
   7 Hymns to the Mystic Fire
   7 Evening Talks With Sri Aurobindo
   7 Emerson - Poems
   7 Collected Works of Nolini Kanta Gupta - Vol 07
   7 Collected Works of Nolini Kanta Gupta - Vol 04
   7 Agenda Vol 12
   6 The Secret Doctrine
   6 The Perennial Philosophy
   6 Songs of Kabir
   6 Some Answers From The Mother
   6 Record of Yoga
   6 Preparing for the Miraculous
   6 Prayers And Meditations
   6 Collected Works of Nolini Kanta Gupta - Vol 01
   5 Wordsworth - Poems
   5 Words Of Long Ago
   5 Vedic and Philological Studies
   5 Essays Divine And Human
   5 Amrita Gita
   5 Aion
   4 Whitman - Poems
   4 The Archetypes and the Collective Unconscious
   4 Sri Aurobindo or the Adventure of Consciousness
   4 Raja-Yoga
   4 Questions And Answers 1956
   4 Maps of Meaning
   4 Keats - Poems
   4 Faust
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 A Treatise on Cosmic Fire
   3 Yeats - Poems
   3 Words Of The Mother III
   3 The Interior Castle or The Mansions
   3 The Hero with a Thousand Faces
   3 Questions And Answers 1957-1958
   3 Questions And Answers 1953
   3 Patanjali Yoga Sutras
   3 Letters On Yoga IV
   3 Letters On Yoga II
   3 Crowley - Poems
   3 Browning - Poems
   3 Anonymous - Poems
   2 Words Of The Mother I
   2 Thus Spoke Zarathustra
   2 The Red Book Liber Novus
   2 The Lotus Sutra
   2 Savitri
   2 Questions And Answers 1950-1951
   2 Letters On Yoga I
   2 Labyrinths
   2 Hymn of the Universe
   2 Goethe - Poems
   2 General Principles of Kabbalah
   2 Dark Night of the Soul
   2 Book of Certitude
   2 Arabi - Poems
   2 A Garden of Pomegranates - An Outline of the Qabalah


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Ivsyamidam sarvam: All this is for habitation by the Lord;
  
  --
  
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
  
  --
  
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
  

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attri bute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the Lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
  

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  
  --
  
  2 The Unified, in whom conscious thought is concentrated, who is all delight and enjoyer of delight, the Wise. . . . He is the Lord of all, the Omniscient, the inner Guide.
  Mandukya Upanishad 5, 6.
  --
  
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  1
  Bhakta, the devotee or lover of God; Bhagavan, God, the Lord of Love and Delight.
  
  --
  
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the Lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  
  --
  The Conditions of the Synthesis
   purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy.
  

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the Lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  
  We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
  

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Then my body, completely passive, is nothing but a channel
  through which the Lord passes His forces freely and pours upon
  all His Light, His Consciousness and His Joy, according to each

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  done much for Him”.5 What do You mean by that,
  Mother? What can one do for the Lord which will be
  this “much”?
  To do something for the Lord is to give Him something of what
  one has or of what one does or of what one is. In other words,

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the Lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
  

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
  
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
  

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
  

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The consciousness that breathed out these mighty words, these heavenly sounds was in itself mighty and heavenly and it is that that touches you, penetrates you, vibrates in you a kindred chord, "awakening in you someone dead" till thenmrtam kcana bodhayant. More than the matter, the thing that was said, was the personality, the being who embodied the truth expressed, the living consciousness behind the words and the speech that set fire to your soul. Indeed it was the soul that Vivekananda could awaken and stir in you. Any orator, any speaker with some kind of belief, even if it is for the moment, in what he says, by the sheer force of assertion, can convince your mind and draw your acquiescence and adhesion. A leader of men, self-confident and bold and fiery, can carry you off your feet and make you do brave things. But that is a lower degree of character and nature, ephemeral and superficial, that is touched in you thereby. The spiritual leader, the Guide, goes straight to the spirit in youit is the call of the deep unto the deep. That was what Vivekananda meant when he said that Brahman is asleep in you, awaken it, you are the Brahman, awaken it, you are free and almighty. It is the spirit consciousness Sachchidananda that is the real man in you and that is supremely mighty and invincible and free absolutely. The courage and fearlessness that Vivekananda gave you was the natural attri bute of the Lordship of your spiritual reality. Vivekananda spoke and roused the Atman in man.
  

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the Divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altoge ther the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
  
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and even then... What knowledge do you possess that gives you
  the right to judge? Only the Lord sees and knows — He alone is
  the Truth.
  --
  say: “Whatever you do, do the best you can, and leave the result
  to the Lord; then your heart will be at peace.”
  13 May 1963
  --
  true “good” is the will of the Supreme Lord. Do you know
  what the Lord’s will is, always, at every moment and in all
  circumstances? No, so you are ignorant of what “good” is —

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
  

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that the worst has already happened. We await the day
  when the Lord will take the earth into His arms and “the
  earth will be transformed”. Is that day drawing near?
  --
  is not on the human scale.
  One moment of the Lord probably means many years for
  us!
  --
  “The ideal Sadhaka should be able to say in the Biblical
  phrase: ‘My zeal for the Lord has eaten me up.’ ”11
  Does this mean an intense, constant and integral

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  “There are moments when the Spirit moves among men
  and the breath of the Lord is abroad upon the waters
  of our being; there are others when it retires and men

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the vastest action is done.
  Let us learn to be silent so that the Lord may make use of
  us.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   A great opportunity is offered to India's soul, a mighty auspicious moment is come, if she can choose. If she chooses rightly, then can she arrive at the perfect fulfilment of her agelong endeavour, her life mission. India has preserved and fostered through the immemorial spiritual living of her saints and seers and sages the invaluable treasure, the vitalising, the immortalising power of spirituality, so that it can be placed at the service of terrestrial life for the deliverance of mankind, for the transfiguration of the human type. It is this for which India lives; by losing this India loses all her reason of existenceraison d'tre the earth and humanity too lose all significance. Today we are in the midst of an incomparable ordeal. If we know how to take the final and crucial step, we come out of it triumphant, a new soul and a new body, and we make the path straight for the Lord. We have to recognise clearly and unequivocally that victory on' one side will mean that the path of the Divineof progress and evolution and fulfilmentwill remain open, become wider and smoother and safer; but if the victory is on the other side, the path will be closed perhaps for ever, at least for many ages and even then the travail will have to be undergone again under the most difficult conditions and circumstances. Not with a political shortsightedness, not out of -the considerations of convenience or diplomacy, of narrow parochial interests, but with the steady vision of the soul that encompasses the supreme welfare of humanity, we have to make our choice, we have to go over to the right side and oppose the wrong one with all the integrity of our life and being. The Allies, as they have been justly called, are really our allies, our friends and comrades, in spite of their thousand faults and defects; they have stood on the side of the Truth whose manifestation and triumph is our goal. Even though they did not know perhaps in, the beginning what they stood for, even though perhaps as yet they do not comprehend the full sense and solemnity of the issues, still they have chosen a side which is ours, and we have to stand by them whole-heartedly in an all-round comradeship if we want to be saved from a great perdition.
  

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   We have spoken of four lines of Descent in the evolution and organisation of consciousness. There yet remains a fifth line. It is more occult. It is really the secret of secrets, the Supreme Secret. It is the descent of the Divine himself. The Divine, the supreme Person himself descends, not indirectly through emanations, projections, partial or lesser formulations, but directly in his own plenary self. He descends not as a disembodied force acting as a general movement, possessing, at the most, other objects and persons as its medium or instrument, but in an embodied form and in the fullness of his consciousness. The Indian word for Divine Incarnation, avatra, literally means he who has descended. The Divine comes down himself as a terrestrial being, on this material plane of ours, in order to raise the terrestrial and material Nature to a new status in her evolutionary courseeven so He incarnated as the Great Boar who, with his mighty tusk, lifted a solid mass of earth from out of the waters of the Deluge. It is his purpose to effect ascension of consciousness, a transmutation of being, to establish a truly New Order, a New Dharma, as it is termed dharmasamsthpanrthya. On the human level, he appears as a human person for two purposes. First of all, he shows, by example, how the ascension, the transmutation is to be effected, how a normal human being can rise from a lower status of consciousness to a higher one. The Divine is therefore known as the Lord of Yoga for Yoga is the means and method by which one consciously uplifts oneself, unites oneself with the Higher Reality. The embodied Divine is the ideal and pattern: he shows the path, himself walks the path and man can follow, if he chooses. The Biblical conception of the Son of GodGod made fleshas the intermediary between the human and the Divine, declaring, I am the Way and the Goal, expresses a very similar truth. The Divine takes a body for anotheroccultreason also. It is this: Matter or terrestrial life cannot be changedchanged radically, that is to say, transformed by the pure spiritual consciousness alone, lying above or within; also it is not sufficient to bring about only that much of change in terrestrial life which can be effected by the mere spiritual force acting in a general way. It looks as if the physical transformation which is what is meant by an ascension or emergence in the evolutionary gradient were possible only by a physical impact embodying and canalising the spiritual force: it is with his physical body that the Divine Incarnation seems to push and lift up physical Nature to a new and higher status.
  

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Morgan proffers an explanation. He says that whatever there is, exists in God who is the all-continent. In fact, everything that is or was or shall be is in Him. And the evolutionary gradation expresses or puts in front, one by one, all the principles or types of existence that God holds in Himself. The explanation hardly explains. It simply posits the existence of Matter and Life and Mind and whatever is to come hereafter in the infinity of God, but the passage from one to another, the connecting link between two succeeding terms, and the necessity of the link, are left as obscure as before. Life is tagged on to Matter and Mind is tagged on to Life in the name of the Lord God.
  

02.06 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This is one world, one and indivisible, and it moves, whole and entire, through a kind of wintry blizzard, bearing its heavy cross, moves yet to a new life, a miracle that shall happen for such is the lesson of the life that the Lord of life, the Son of Man lived and showed. Even like his master and guide, Pasternak says, to himself, above all
  

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   To say this is to miss the whole nature of discipleship, at least as it is conceived in the Gita. A disciple is not a bundle of qualifications and attainments, however high or considerable they may be. A disciple is first and foremost an aspiring soul. He may not have high qualities to his credit; on the contrary, he may have what one calls serious defects, but even that would not matter if he possessed the one thing needful, the unescapable urge of the soul, the undying fire in the secret heart. Yudhishthira may have attained a high status of sttvic nature; but the highest spiritual status, the Gita says, lies beyond the three Gunas. He is the fittest person for this spiritual life who has abandoned all dharmasprinciples of conduct, modes of living and taken refuge in the Lord alone, made the Lord's will the sole and sufficient law of life. Even though to outward regard such a person be full of sins, the Lord promises to deliver him from all that. It is the soul's love for the Divine given unconditionally and without reserve that can best purify the dross of the inferior nature and render one worthy of the Divine Grace.
  
   Such was Arjuna's capacity; herein lay his strength, his spiritual superiority. It was because he could be so intimate with the Divine as to call him his friend and companion and playmate and speak to him in familiar and homely termseven though he felt contrition for having in this way perhaps slighted the Lord and not paid sufficient regard towards him. Yet this turn of his soul and nature points to the straightness and simplicity and candidness that were there and it was this that helped to call in the Divine and the Divine choice to fall upon him.
  

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
  

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   God is, if he is at all to be compared to a king, more like a constitutional sovereign. He does not act as he chooses and pleases. There is a system, a plan, a procedure of governance; there are principles and laws and rules, and he abides by them. There are even agents and intermediaries, officers and servantsinstruments through whom he works out his purpose. He is the supreme dharmarja, the Lord and guardian of the Law. Not that he is pound by his constitution, in the sense that he is a slave to it and cannot alter it, even when he finds it necessary to do so, but that once the rules of the game have been laid, he agrees to follow them so long as he plays the particular game.
  

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The human soul, as represented in Hamlet, has evolved so far as to stand on a summit from where it can contemplate the entire creation. It has attained a kind of universal consciousness and has the vision of a global movement of natureeven as Arjuna had of the Lord's universal body, and like him is awed and overwhelmeda harsh world, in which one draws one's breath in pain. But this is a mental summit, and the contradiction that is revealed here can be resolved only by passing beyond into a higher domain of consciousness.
  

04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Brahmin is he who represents in his nature and character the principle and movement of knowledge, of comprehension and inclusion, of peace and harmonyall the qualities that are termed sttwic. A Brahmin does not fight, the very build of his consciousness prevents him from wounding and hurting; he has no enemy; even if he is attacked or killed, he does not raise his arm to protect himself (although Ramakrishna would prescribe even for him a modified or mollified mode of resisting the evil, hissing at least if not biting). The Biblical injunction, we know, is to present the other cheek too to the smiter. This is for those who follow the Brahminical discipline. But a Kshatriya, who in his nature and consciousness is a warrior, has another dharma; he is the armed guard of knowledge and truth, he is strength and force. He has to resist the evil in the name of the Lord, he has to raise his arm to strike. He is the instrument of Rudra and Mahakali. Does not the mighty goddess declare I draw the bow for Rudra, I hurl the arrow to slay the hater of the truth?4 If the Kshatriya does not follow his own dharma, but seeks to imitate the Brahmin, he brings about a confusion liable to disintegrate the society, he is then un-Aryan, inglorious, unworthy of heaven, deserving all the epithets which Sri Krishna heaped upon the dejected, depressed and confused Arjuna. So long as the world is held by brute force, so long as there is the sway of evil power over the material earth and the physical body, there will be the need to resist it physically: if I do not do it, other instruments will be found. I may say like Arjuna, overwhelmed with pity and grief, I shall not fight, but God and the cosmic deities may refuse my refusal and compel me to do what in my ignorance and wrong headedness I would not like to do.
  

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https://bible.wikia.org/wiki/User_blog:AdamSch/Boast_in_the_Lord
https://religion.wikia.org/wiki/A_Ribband_of_Blue_And_Other_Bible_Studies#The_Loving-kindness_of_the_Lord
https://religion.wikia.org/wiki/Baptism_of_the_Lord
https://religion.wikia.org/wiki/Book_of_the_Wars_of_the_Lord
https://religion.wikia.org/wiki/Darlene_Zschech_-_Shout_To_The_Lord
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https://religion.wikia.org/wiki/File:Shiva_as_the_Lord_of_Dance_LACMA_edit.jpg
https://religion.wikia.org/wiki/Hyperdispensationalism#The_Lord.27s_Supper
https://religion.wikia.org/wiki/Hyperdispensationalism#Which_Second_Coming_of_the_Lord.3F
https://religion.wikia.org/wiki/I_am_the_Lord_your_God
https://religion.wikia.org/wiki/Laban_(Book_of_Mormon)#Book_of_the_Law_of_the_Lord
https://religion.wikia.org/wiki/Mass_of_the_Lord's_Supper
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https://religion.wikia.org/wiki/Mass_of_the_Lord's_Supper#References
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Edges of the Lord (2001) ::: 6.8/10 -- R | 1h 38min | Crime, Drama, Romance | 12 October 2001 (Poland) -- A twelve-year-old Jewish boy hides with a family of Catholic peasant farmers to escape the Nazis. Director: Yurek Bogayevicz Writer: Yurek Bogayevicz Stars:
Kagemusha (1980) ::: 8.0/10 -- PG | 2h 42min | Drama, History, War | 10 October 1980 (USA) -- A petty thief with an utter resemblance to a samurai warlord is hired as the lord's double. When the warlord later dies the thief is forced to take up arms in his place. Director: Akira Kurosawa Writers:
Legend (1985) ::: 6.5/10 -- PG | 1h 34min | Adventure, Fantasy, Romance | 18 April 1986 (USA) -- A young man must stop the Lord of Darkness from destroying daylight and marrying the woman he loves. Director: Ridley Scott Writer: William Hjortsberg
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The Lord of the Rings: The Fellowship of the Ring (2001) ::: 8.8/10 -- PG-13 | 2h 58min | Action, Adventure, Drama | 19 December 2001 (USA) -- A meek Hobbit from the Shire and eight companions set out on a journey to destroy the powerful One Ring and save Middle-earth from the Dark Lord Sauron. Director: Peter Jackson Writers:
The Lord of the Rings: The Return of the King (2003) ::: 8.9/10 -- PG-13 | 3h 21min | Action, Adventure, Drama | 17 December 2003 (USA) -- Gandalf and Aragorn lead the World of Men against Sauron's army to draw his gaze from Frodo and Sam as they approach Mount Doom with the One Ring. Director: Peter Jackson Writers:
The Lord of the Rings: The Two Towers (2002) ::: 8.7/10 -- PG-13 | 2h 59min | Action, Adventure, Drama | 18 December 2002 (USA) -- While Frodo and Sam edge closer to Mordor with the help of the shifty Gollum, the divided fellowship makes a stand against Sauron's new ally, Saruman, and his hordes of Isengard. Director: Peter Jackson Writers:
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Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Bakemono no Ko -- -- Studio Chizu -- 1 ep -- Original -- Adventure Supernatural -- Bakemono no Ko Bakemono no Ko -- Two souls, living very different lives, wander alone and isolated in their respective worlds. For nine-year-old Ren, the last person who treated him with any form of kindness has been killed and he is shunned by what is left of his family. With no parents, no real family, and no place to go, Ren escapes into the confusing streets and alleyways of Shibuya. Through the twists and turns of the alleys, Ren stumbles into the intimidating Kumatetsu, who leads him to the beast realm of Shibuten. -- -- For Kumatetsu, the boy represents a chance for him to become a candidate to replace the Lord of the realm once he retires. While nearly unmatched in combat, Kumatetsu's chilly persona leaves him with no disciples to teach and no way to prove he is worthy of becoming the Lord's successor. -- -- While the two share different goals, they agree to help each other in order to reach them. Kumatetsu searches for recognition; Ren, now known as Kyuuta, searches for the home he never had. As the years pass by, it starts to become apparent that the two are helping each other in more ways than they had originally thought. Perhaps there has always been less of a difference between them, a boy and a beast, than either of the two ever realized. -- -- -- Licensor: -- Funimation -- Movie - Jul 11, 2015 -- 320,389 8.31
Choujin Densetsu Urotsukidouji: Mirai-hen -- -- - -- 4 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Mirai-hen Choujin Densetsu Urotsukidouji: Mirai-hen -- Twenty-five years ago, the world was annihilated. With the coming of the Overfiend, God of all Gods, the human, demon, and beast realms collapsed together in chaos. With the promise that he would be born in 100 years to re-create his failed world, the Overfiend settled back to sleep within his mother's womb. -- -- But something has gone terribly wrong... -- -- Now the Overfiend is born prematurely and awaits the coming of his natural the enemy, the Lord of Chaos. His only hope for survival are Amano Jyaku and his sister Megumi. But destiny has moved in ways that even the Overfiend could never predict, as a new race of half-breed demon beasts has evolved. -- -- As Amano travels to the kingdom of Azuma to investigate the appearance of the Lord of Chaos, he is swept up in the world-conquering schemes of Caesar, Azuma's dictator. -- -- Against the backdrop of a demon beast slave revolt and the return of the diabolical Munhihausen, only Amano and the demon beast Buju can save the world from another fiery destruction. With the fate of the earth and its inhabitants hanging in the balance, all wait to see what the coming of the Lord of Chaos will bring... -- OVA - Oct 1, 1992 -- 3,108 5.73
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- -- Licensor: -- Cinelicious Pics -- Movie - Jun 30, 1973 -- 25,287 7.12
Kanashimi no Belladonna -- -- Mushi Production -- 1 ep -- Book -- Dementia Drama Hentai Historical -- Kanashimi no Belladonna Kanashimi no Belladonna -- The beautiful Jeanne marries a man named Jean, and the happy newlyweds make their way to the Lord's castle with a cow's worth of money for his blessings. However, the demonic Lord is unmoved by their offering, ignoring their desperate, impoverished pleas. The Lord's wife offers an alternative: Jeanne must become the Lord's conquest for the night in a ritual deflowering. -- -- Scarred by the experience, the shaken Jeanne receives no sympathy from her husband. Instead, she is neglected. But as Jeanne drifts off to sleep, she is met by a strange spirit that encourages her to deliver retribution to those who wronged her. And with a mysterious surge of pleasure and an unquenching libido, Jeanne agrees. -- -- Kanashimi no Belladonna is a captivating, psychosexual adventure that tells a story of cunning witchcraft and deceitful superstition in a poor, rural village of medieval France. -- -- Movie - Jun 30, 1973 -- 25,287 7.12
Nezha Zhi Mo Tong Jiang Shi -- -- - -- 1 ep -- Other -- Action Comedy Drama Fantasy Historical -- Nezha Zhi Mo Tong Jiang Shi Nezha Zhi Mo Tong Jiang Shi -- From the heavenly object known as the Chaos Pearl, two elements are extracted: the Spirit Pearl and the Demon Orb. In an attempt to suppress their power, the Lord of Heaven sends the Spirit Pearl to Earth to reincarnate as Ne Zha, the third son of Li Jing, while the Demon Orb is scheduled to be destroyed by a lightning strike. However, because of a conspiracy by the Dragon King to steal the Spirit Pearl for his own son, Ne Zha is instead reincarnated with the Demon Orb. -- -- With no way to remove the cursed effects of the Demon Orb, Ne Zha is raised under the belief that he will become the great demon hunter the Spirit Pearl destined for him to be. Fighting against his chaotic and mischievous nature, Ne Zha must decide whether to accept his evil fate or repel against it to prove he is worthy of the future his parents foretold. -- -- Movie - Jul 26, 2019 -- 8,578 7.66
Noblesse: Pamyeol-ui Sijak -- -- Studio Animal -- 1 ep -- Web manga -- Action Adventure Supernatural -- Noblesse: Pamyeol-ui Sijak Noblesse: Pamyeol-ui Sijak -- Humans live their lives driven by ambition and greed, prepared to kill their own kind with no hesitation. Since the beginning of humanity, wars have raged on throughout the human world, with the other races watching on. -- -- A victim of one war and orphaned, Ashleen was saved by the lord of the werewolves, Muzaka. Muzaka had abandoned his duties as lord and left the werewolf clan, travelling with Ashleen to secure her happiness. However, during his absence, members of Muzaka's species began orchestrating further wars on humans, disgusted by Muzaka's compassion. A secret and powerful organization established itself in the human realm, intending to manipulate Muzaka. When he is misinformed by the Union, Muzaka starts directing his rage toward the humans. Can his only friend, Cadis Etrama Di Raizel, the Noblesse, stop Muzuka's madness? -- -- Set 820 years before the events of Noblesse, Noblesse: Pamyeol-ui Sija depicts the tragic history of Muzaka, and how it led to the Noblesse's indefinite slumber. -- -- OVA - Dec 4, 2015 -- 43,210 7.29
One Piece Movie 7: Karakuri-jou no Mecha Kyohei -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 7: Karakuri-jou no Mecha Kyohei One Piece Movie 7: Karakuri-jou no Mecha Kyohei -- The Straw Hat crew salvages a treasure chest from a sinking wreck, inside which they find an old lady. To get the pirates to take her home, she promises them the treasure of a golden crown on her island: Mecha Island. Upon arrival, the crew is attacked by the lord of the island but he has a change of heart and decides to seek their help to solve the mystery of the Golden Crown. -- -- (Source: ANN, edited) -- Movie - Mar 4, 2006 -- 53,871 7.27
Seisenshi Dunbine -- -- Sunrise -- 49 eps -- Novel -- Action Sci-Fi Adventure Drama Fantasy Mecha -- Seisenshi Dunbine Seisenshi Dunbine -- Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura power and are ordered to pilot "Aura Battlers," insectoid mecha designed by a man named Shot Weapon, who also came from Upper Earth. -- -- However, Shou's alliances quickly change when he meets Marvel Frozen, a young woman who has decided to rebel against Drake's political agenda. As he realizes the lord's true intentions, the boy chooses to join the fight against Drake and team up with Neal Given, who leads the resistance movement. The resistance isn't alone—Riml, daughter of their enemy and Neal's secret love, aids their efforts, hoping to escape from her father's clutches. As Shou finds himself fighting alongside his new comrades, they put their lives on the line to prevent the villainous Drake from taking over Byston Well before it's too late. -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Feb 5, 1983 -- 8,897 7.05
Sin: Nanatsu no Taizai -- -- Artland, TNK -- 12 eps -- Other -- Ecchi Fantasy -- Sin: Nanatsu no Taizai Sin: Nanatsu no Taizai -- Lucifer, an Archangel and former head of the Seven Heavenly Virtues, is banished from Heaven after revolting against the Lord's will.. While plummeting from the skies, she is halted halfway between Heaven and Hell after crashing through the roof of a high school church. Though she is witnessed by Maria Totsuka, a soft-spoken student at the academy, Lucifer swiftly continues her descent into the depths of Hell. -- -- Soon after her arrival, Lucifer is found by aspiring Demon Lord and fangirl Leviathan. The two decide to overthrow the Seven Sins, the authorities of Hell under the leadership of Belial. But with their combined powers, the Seven Sins are able to repel Lucifer and contain her divine powers by placing a Garb of Punishment over her body, transforming Lucifer into a Demon Lord. -- -- Longing for revenge and accompanied by Leviathan, Lucifer makes her way back to Earth, where she forces Maria to become her immortal slave. Together with her new accomplices, Lucifer sets out on a mission to subdue the Seven Sins so she may be free of the curse brought upon by her Garb. -- -- -- Licensor: -- Funimation -- 115,034 5.69
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https://commons.wikimedia.org/wiki/Category:The_Lord's_Animals_and_the_Devil's
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10,000 Reasons (Bless the Lord)
Adaptations of The Lord of the Rings
Addiction to power in The Lord of the Rings
Angel of the Lord
Angel of the Lord 2
Army of the Lord
Ascension of the Lord Cathedral, Trgu Mure
Assemblies of the Lord Jesus Christ
At Play in the Fields of the Lord
At Play in the Fields of the Lord (novel)
Baptism of the Lord
Book of the Law of the Lord
Book of the Wars of the Lord
Book:The Lord of the Rings film series
Cathedral of the Lord's Ascension, Bacu
Cathedral of the Lord Good Jesus of the Remedies
Character pairing in The Lord of the Rings
Christ the Lord Is Risen Today
Christ the Lord of Harvest Academy
Christ the Lord: Out of Egypt
Church of the Ascension of the Lord, Cetina
Church of the Lord (Aladura)
Church of the Lord Jesus Christ
Church of the Lord Jesus, Kolkata
Court of the Lord Lyon
Echo Night 2: The Lord of Nightmares
Edges of the Lord
Enmerkar and the Lord of Aratta
Environmentalism in The Lord of the Rings
Etherlords
Flashman and the Angel of the Lord
History of the Lord's Prayer in English
Holy Is the Lord
I am the Lord thy God
John, the Lord Chamberlain series
J.R.R. Tolkien's The Lord of the Rings, Vol. I
J.R.R. Tolkien's The Lord of the Rings, Vol. I (1994 video game)
Lego The Lord of the Rings (video game)
List of accolades received by The Lord of the Rings film series
List of original characters in The Lord of the Rings film series
May the Lord Be with Us
May the Lord Watch
Memorial tablet for the lords of Montfoort
Music of The Lord of the Rings film series
Permanent Secretary to the Lord Chancellor's Office
Peter, the Lord's cat
Poetry in The Lord of the Rings
Praise the Lord
Praise the Lord and Pass the Ammunition
Praise the Lord (Da Shine)
Praise the Lord (film)
Praise to the Lord, the Almighty
Production of The Lord of the Rings film series
Resurrection of the Lord Catholic Church (Waipahu, Hawaii)
Shout to the Lord (album)
Sing Hallelujah to the Lord
Something the Lord Made
Songs the Lord Taught Us
Sons of Satan Praise the Lord
Subtle is the Lord
Summons of the Lord of Hosts
Super Robot Wars Gaiden: Mas Kishin The Lord Of Elemental
Symphony No. 1 "The Lord of the Rings"
Tex and the Lord of the Deep
The Covenant, the Sword, and the Arm of the Lord
The Day of the Lord
The History of The Lord of the Rings
The House of the Lord
The Lord's Army
The Lord's Lantern in Budapest
The Lord's my Shepherd
The Lord's Prayer (Albert Hay Malotte song)
The Lord's Prayer (Sister Janet Mead song)
The Lord's Ranch
The Lord's Recovery
The Lord's Taverners Charity Album
The Lord at first did Adam make
The Lord bless you and keep you
The Lord Crewe Arms Hotel
The Lord Gives Me Grace and the Devil Gives Me Style
The Lord Is My Light
The Lord Loves the One (That Loves the Lord)
The Lord of Hohenstein
The Lord of Lorn and the False Steward
The Lord of Opium
The Lord of Steel Live
The Lord of the Beasts
The Lord of the Rings
The Lord of the Rings (1955 radio series)
The Lord of the Rings (1978 film)
The Lord of the Rings (1981 radio series)
The Lord of the Rings: Aragorn's Quest
The Lord of the Rings: Conquest
The Lord of the Rings (disambiguation)
The Lord of the Rings (film series)
The Lord of the Rings: film versus book
The Lord of the Rings: Journey to Rivendell
The Lord of the Rings Motion Picture Trilogy: The Exhibition
The Lord of the Rings Online
The Lord of the Rings Online: Mines of Moria
The Lord of the Rings Online: Rise of Isengard
The Lord of the Rings Online: Siege of Mirkwood
The Lord of the Rings Roleplaying Game
The Lord of the Rings (soundtrack)
The Lord of the Rings: The Battle for Middle-earth
The Lord of the Rings: The Battle for Middle-earth II
The Lord of the Rings: The Battle for Middle-earth II: The Rise of the Witch-king
The Lord of the Rings: The Card Game
The Lord of the Rings: The Fellowship of the Ring
The Lord of the Rings: The Fellowship of the Ring (soundtrack)
The Lord of the Rings: The Fellowship of the Ring (video game)
The Lord of the Rings: The Return of the King
The Lord of the Rings: The Return of the King (soundtrack)
The Lord of the Rings: The Return of the King (video game)
The Lord of the Rings: The Third Age
The Lord of the Rings: The Third Age (Game Boy Advance)
The Lord of the Rings: The Two Towers
The Lord of the Rings: The Two Towers (soundtrack)
The Lord of the Rings: The Two Towers (video game)
The Lord of the Rings: The White Council
The Lord of the Rings Trading Card Game
The Lord of the Rings (TV series)
The Lord of the Rings: War in the North
The Lord of the Rings: War of the Ring
The Lord of the Tax Office
The Lord protects the simple
The Lords
The Lords (German band)
The Lords of 52nd Street
The Lords of Altamont
The Lords of Flatbush
The Lords of Midnight
The Lords of Salem
The Lords of Salem (film)
The Lords of Strategy
The Lords of Underearth
The Lords of Vaumartin
The Lord Weird Slough Feg (album)
Themes of The Lord of the Rings
The Platinum Collection Volume 1: Shout to the Lord
The Platinum Collection Volume 3: Shout to the Lord 3
The Sword of the Lord
The Word of the Lord
Thou shalt not take the name of the Lord thy God in vain
Tolkien: A Look Behind "The Lord of the Rings"
Translation of The Lord of the Rings into Swedish
Translations of The Lord of the Rings
Translations of The Lord of the Rings into Russian
Women in The Lord of the Rings


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