classes ::: verb, noun, media, the School, Education,
children :::
branches ::: game test, game test3, greatest, test, tests
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:test
word class:verb
word class:noun
class:media
class:the School
subject class:Education


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OBJECT INSTANCES [4] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Game_Dev_Challenge
psychometrics
report
test_of_will

AUTH

BOOKS
18000_books_ranked
Big_Mind,_Big_Heart
City_of_God
DND_DM_Guide_5E
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hundred_Thousand_Songs_of_Milarepa
Infinite_Library
Isha_Upanishad
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
Moral_Disengagement__How_Good_People_Can_Do_Harm_and_Feel_Good_About_Themselves
My_Burning_Heart
On_Education
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Savitri
The_7_Habits_of_Highly_Effective_People
The_Bible
the_Book
The_Book_of_Mormon__Another_Testament_of_Jesus_Christ
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Heros_Journey
The_Imitation_of_Christ
The_Odyssey
The_Republic
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thus_Awakens_Swami_Sivananda
Toward_the_Future

IN CHAPTERS TITLE
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
11.10_-_The_Test_of_Truth
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1.bd_-_The_Greatest_Gift
1f.lovecraft_-_The_Last_Test
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.rwe_-_The_Test
1.whitman_-_Tests
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
2.1.4.5_-_Tests
2.2.1.01_-_The_World's_Greatest_Poets
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
0.01f_-_FOREWARD
0.01_-_Introduction
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.02_-_The_Issue
01.04_-_The_Intuition_of_the_Age
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World_War
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
03.01_-_Humanism_and_Humanism
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.08_-_The_Democracy_of_Tomorrow
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Eternal_East_and_West
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.21_-_To_the_HeightsXXI
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Of_the_Divine_and_its_Help
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.09_-_Varieties_of_Religious_Experience
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.11_-_The_Steps_of_the_Soul
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.32_-_The_Central_Consciousness
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.03_-_The_Entry_into_the_Inner_Countries
07.06_-_Record_of_World-History
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.24_-_Meditation_and_Meditation
07.26_-_Offering_and_Surrender
07.30_-_Sincerity_is_Victory
07.39_-_The_Homogeneous_Being
07.42_-_The_Nature_and_Destiny_of_Art
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.25_-_Meat-Eating
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.38_-_The_Value_of_Money
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.13_-_On_Teachers_and_Teaching
09.17_-_Health_in_the_Ashram
10.01_-_The_Dream_Twilight_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Rape_of_the_Lock
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_the_Service_of_the_Soul
1.02_-_SADHANA_PADA
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.032_-_Our_Concept_of_God
10.33_-_On_Discipline
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_A_Parable
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hymns_of_Gritsamada
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.06_-_Inspiration_and_Effort
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_God_Departs
1.12_-_Independence
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_Noise
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_Our_Debt_to_the_Savage
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.31_-_Adonis_in_Cyprus
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.37_-_Oriential_Religions_in_the_West
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.03_-_Janaka_and_Yajnavalkya
1.40_-_The_Nature_of_Osiris
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.02_-_1973-02-17
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
17.02_-_Hymn_to_the_Sun
17.08_-_Last_Hymn
1.70_-_Morality_1
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.78_-_Sore_Spots
18.04_-_Modern_Poems
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
19.07_-_The_Adept
1913_02_08p
1913_02_12p
1913_05_11p
1913_08_08p
1913_11_25p
1914_01_06p
1914_01_13p
1914_01_31p
1914_03_25p
1914_04_13p
1914_04_17p
1914_05_10p
1914_05_25p
1914_05_28p
1914_06_01p
1914_06_03p
1914_06_14p
1914_06_15p
1914_06_21p
1914_06_25p
1914_06_27p
1914_07_10p
1914_07_11p
1914_07_27p
1914_08_03p
1914_08_11p
1914_08_16p
1914_09_05p
1914_09_17p
1914_10_23p
1914_11_15p
1915_01_11p
1915_01_17p
1915_03_04p
1915_05_24p
1915_11_07p
1916_12_04p
1916_12_07p
1916_12_12p
1916_12_20p
1916_12_21p
1916_12_24p
1917_03_27p
1917_03_30p
1917_03_31p
1917_07_13p
1917_09_24p
1918_07_12p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1953-05-20
1953-05-27
1953-06-10
1953-06-24
1953-07-15
1953-07-22
1953-08-05
1953-09-09
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-23
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-10
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-17_-_Power_of_conscious_will_over_matter
1957-11-12
1958-02-03b_-_The_Supramental_Ship
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-03
1958-05-10
1958-05-30
1958-06-06_-_Supramental_Ship
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958_09_19
1958-10-10
1958_10_10
1958-10-17
1958_10_24
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-11
1958-11-14
1958_11_21
1958-11-22
1959-01-14
1959-01-21
1959-03-10_-_vital_dagger,_vital_mass
1959-06-03
1959-07-10
1960-01-28
1960_08_24
1960-09-20
1960-10-25
1960-11-08
1960-11-12
1960-12-17
1961-01-24
1961-02-04
1961-02-07
1961-02-11
1961-02-25
1961-03-04
1961_03_11_-_58
1961-03-17
1961_03_17_-_57
1961-03-21
1961-04-07
1961-04-18
1961-04-25
1961_04_26_-_59
1961-04-29
1961-05-19
1961-05-23
1961-06-02
1961-06-06
1961-06-24
1961-07-15
1961-07-18
1961-08-02
1961-08-05
1961-10-30
1961-11-05
1961-11-12
1961-12-16
1961-12-20
1961-12-23
1962-01-09
1962_01_12
1962-01-12_-_supramental_ship
1962-01-21
1962-01-27
1962-02-03
1962-02-24
1962-02-27
1962-03-06
1962-03-11
1962-03-13
1962-04-03
1962-05-15
1962_05_24
1962-05-27
1962-05-29
1962-05-31
1962-06-02
1962-06-12
1962-06-20
1962-06-27
1962-06-30
1962-07-25
1962-08-08
1962-09-08
1962-10-12
1962_10_12
1962-10-27
1962-11-17
1962-11-27
1962-12-15
1962-12-19
1962-12-28
1963-01-14
1963_01_14
1963-01-30
1963-02-15
1963-02-21
1963-02-23
1963-03-06
1963_03_06
1963-03-16
1963-03-23
1963-03-30
1963_05_15
1963-05-18
1963-06-03
1963-06-08
1963-06-12
1963-06-29
1963-07-03
1963-07-17
1963-07-20
1963-07-27
1963-09-07
1963-09-25
1963-09-28
1963-10-16
1963-10-19
1963-11-04
1963-11-20
1963-11-23
1963-12-03
1963-12-11
1963-12-14
1963-12-25
1963-12-31
1964-01-22
1964-02-05
1964-03-07
1964-03-28
1964-07-15
1964-07-18
1964-07-22
1964-07-31
1964-08-11
1964-08-14
1964-08-26
1964-09-12
1964_09_16
1964-09-23
1964-09-30
1964-10-07
1964-10-10
1964-10-14
1964-10-17
1964-10-24a
1964-10-28
1964-10-30
1964-11-14
1964-11-21
1964-11-25
1964-12-02
1965-01-16
1965-02-19
1965-03-20
1965-04-21
1965-05-19
1965-06-14
1965-06-18_-_supramental_ship
1965-07-03
1965-07-10
1965-08-04
1965-08-21
1965-09-18
1965-11-20
1965-12-07
1965-12-10
1965-12-15
1965-12-25
1965_12_26?
1965-12-31
1966-03-02
1966-03-26
1966-05-07
1966-05-18
1966-05-28
1966-06-08
1966-07-06
1966_07_06
1966-08-03
1966-08-13
1966-08-15
1966-08-24
1966_09_14
1966-09-28
1966-11-19
1966-11-23
1966-12-07
1967-01-11
1967-01-21
1967-02-08
1967-03-02
1967-03-29
1967-04-15
1967-04-22
1967-04-27
1967-05-13
1967-05-24
1967-05-24.2_-_Defining_God
1967-05-26
1967-05-27
1967-06-03
1967-06-07
1967-06-14
1967-07-05
1967-07-22
1967-07-26
1967-07-29
1967-08-02
1967-08-16
1967-09-16
1967-09-20
1967-10-11
1967-10-14
1967-10-19
1967-10-21
1967-11-08
1967-11-15
1967-12-06
1967-12-30
1968-01-12
1968-02-07
1968-03-02
1968-03-20
1968-03-23
1968-04-10
1968-04-23
1968-05-22
1968-06-08
1968-06-26
1968-06-29
1968-07-20
1968-08-28
1968-11-02
1968-11-06
1968-12-25
1969-01-22
1969-02-19
1969-03-26
1969-04-02
1969-04-23
1969-05-31
1969-06-04
1969-06-25
1969-07-05
1969-07-12
1969-08-02
1969-08-16
1969-08-23
1969-08-27
1969-09-13
1969_09_14
1969_09_17
1969-09-20
1969-10-08
1969-10-11
1969-10-18
1969-10-25
1969_11_13
1969-11-15
1969_12_21
1969-12-24
1969-12-27
1969-12-31
1970_01_06
1970-01-07
1970_01_29
1970-02-07
1970_02_18
1970-02-21
1970-02-25
1970-02-28
1970-03-14
1970-03-18
1970_03_24
1970-03-25
1970_03_27
1970-03-28
1970_04_03
1970-04-18
1970_05_12
1970_05_13?
1970-05-20
1970-05-23
1970_05_23
1970-05-30
1970-06-10
1970-06-13
1970-09-12
1971-01-16
1971-01-23
1971-02-06
1971-03-03
1971-03-10
1971-04-03
1971-04-11
1971-04-14
1971-04-28
1971-05-01
1971-05-05
1971-05-08
1971-05-12
1971-05-25
1971-06-23
1971-07-17
1971-08-21
1971-08-28
1971-10-13
1971-10-16
1971-10-27
1971-11-24
1971-12-29b
1972-01-05
1972-01-15
1972-01-22
1972-02-09
1972-03-24
1972-03-25
1972-03-29a
1972-03-29b
1972-04-04
1972-04-26
1972-05-06
1972-06-10
1972-06-17
1972-06-24
1972-06-28
1972-08-09
1972-08-12
1972-08-30
1972-09-06
1972-09-13
1972-10-21
1972-11-04
1973-03-10
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_The_Mantra-Yoga
1.ac_-_Ut
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.bd_-_The_Greatest_Gift
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.bts_-_Love_is_Lord_of_All
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Feast_Of_Victory
1.fs_-_Hero_And_Leander
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Dance
1.fs_-_The_Fortune-Favored
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Sexes
1.fs_-_The_Sower
1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)
1.hs_-_A_Golden_Compass
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lines
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_On_Death
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_Hope
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Lover_In_All_Shapes
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Remembrance_Of_The_Good
1.jwvg_-_The_Treasure_Digger
1.lb_-_Endless_Yearning_by_Li_Po
1.lb_-_Three_Poems_on_Wine
1.lc_-_Jabberwocky
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_The_Conscript
1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Fragment_-_To_Music
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Death
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_Great_Spirit
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_From_The_Arabic_-_An_Imitation
1.pbs_-_From_the_Arabic,_an_Imitation
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Question
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_Time
1.pbs_-_To_A_Skylark
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To_Mary_-
1.pbs_-_To_Mary_Shelley
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_Unrisen_Splendour_Of_The_Brightest_Sun
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_An_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Happiest_Day-The_Happiest_Hour
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_To_--_(3)
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_In_A_Gondola
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Last_Ride_Together
1.rb_-_Waring
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmr_-_Elegy_X
1.rmr_-_Girl's_Lament
1.rmr_-_Love_Song
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Unicorn
1.rt_-_Authorship
1.rt_-_Gitanjali
1.rt_-_Maya
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_Stray_Birds_51_-_60
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_Waiting_For_The_Beloved
1.rwe_-_Blight
1.rwe_-_Boston_Hymn
1.rwe_-_Each_And_All
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Forerunners
1.rwe_-_Initial_Love
1.rwe_-_Life_Is_Great
1.rwe_-_May-Day
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Forerunners
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Woodnotes
1.shvb_-_O_ignis_Spiritus_Paracliti
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.tr_-_When_I_Was_A_Lad
1.wby_-_A_Dramatic_Poem
1.wby_-_Hound_Voice
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Solomon_And_The_Witch
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Tower
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_After_an_Interval
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Faces
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_Inscription
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Lo!_Victress_On_The_Peaks
1.whitman_-_Night_On_The_Prairies
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Solid,_Ironical,_Rolling_Orb
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_IV
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Spain_1873-74
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Tests
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_Think_Of_Time
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Farewell
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_A_Morning_Exercise
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Crusaders
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Hail-_Zaragoza!_If_With_Unwet_eye
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_Laodamia
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Personal_Talk
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1815
1.ww_-_Stanzas
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Fairest,_Brightest,_Hues_Of_Ether_Fade
1.ww_-_The_Green_Linnet
1.ww_-_The_Idiot_Boy
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_H._C.
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Sleep
1.ww_-_To_The_Daisy
1.ww_-_Vernal_Ode
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_On_Sadhana
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.1.4.3_-_Discipline
2.1.4.5_-_Tests
2.14_-_Faith
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_ON_GREAT_EVENTS
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.06_-_On_The_Brink(3)
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.07_-_TEARS_OF_GRIEF
28.01_-_Observations
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.08_-_Poetry_and_Mantra
3.00_-_Hymn_To_Pan
3.00_-_Introduction
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.18_-_Boris_Pasternak
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_THE_WANDERER
3.02_-_King_and_Queen
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Adept
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Myster_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.06_-_Jagadish_Chandra_Bose
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.15_-_My_Athletics
33.17_-_Two_Great_Wars
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.03_-_Materialism
34.06_-_Hymn_to_Sindhu
34.11_-_Hymn_to_Peace_and_Power
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4_-_Additional_Aphorisms
5.01_-_EPILOGUE
5.01_-_Message
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_Self-Control
7.02_-_The_Mind
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.10_-_Order
7.12_-_The_Giver
7.14_-_Modesty
7.16_-_Sympathy
7.6.01_-_Symbol_Moon
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS1
DS2
DS3
DS4
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MoM_References
Phaedo
r1912_01_13
r1912_07_14
r1912_07_15
r1912_07_16
r1912_12_05
r1912_12_11
r1912_12_20
r1912_12_22
r1912_12_23
r1912_12_31
r1913_01_05
r1913_01_15
r1913_01_23
r1913_01_28
r1913_02_01
r1913_02_02
r1913_02_03
r1913_02_06
r1913_02_08
r1913_11_15
r1913_11_17
r1913_11_18
r1913_12_09
r1913_12_26
r1913_12_31
r1914_03_21
r1914_03_26
r1914_04_12
r1914_06_12
r1914_06_15
r1914_06_24
r1914_08_07
r1914_08_13
r1914_08_17
r1914_08_20
r1914_09_22
r1914_10_12
r1914_11_28
r1914_12_15
r1915_01_07b
r1915_01_12
r1915_01_15
r1915_05_07
r1915_07_13
r1917_02_03
r1917_02_27
r1917_03_07
r1917_08_21
r1917_08_23
r1918_05_17
r1918_06_14
r1919_06_24
r1919_07_01
r1919_07_20
r1920_03_02
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Immortal
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Way_of_Perfection
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

media
psychometrics
test
the_School
the_Student
will
SEE ALSO

SIMILAR TITLES
game test
game test2
game test3
greatest
test
test2
test of will
tests
The Book of Mormon Another Testament of Jesus Christ

DEFINITIONS

testable ::: a. --> Capable of being tested or proved.
Capable of being devised, or given by will.


testacean ::: n. --> Onr of the Testacea.

testacea ::: n. pl. --> Invertebrate animals covered with shells, especially mollusks; shellfish.

testaceography ::: n. --> The science which treats of testaceans, or shellfish; the description of shellfish.

testaceology ::: n. --> The science of testaceous mollusks; conchology.

testaceous ::: a. --> Of or pertaining to shells; consisted of a hard shell, or having a hard shell.
Having a dull red brick color or a brownish yellow color.


testacy ::: n. --> The state or circumstance of being testate, or of leaving a valid will, or testament, at death.

testae ::: pl. --> of Testa

testament ::: a covenant, especially between God and humans.

testamental ::: a. --> Of or pertaining to a testament; testamentary.

testament and to cause John the Baptist to be

testamentary ::: a. --> Of or pertaining to a will, or testament; as, letters testamentary.
Bequeathed by will; given by testament.
Done, appointed by, or founded on, a testament, or will; as, a testamentary guardian of a minor, who may be appointed by the will of a father to act in that capacity until the child becomes of age.


testamentation ::: n. --> The act or power of giving by testament, or will.

testamentize ::: v. i. --> To make a will.

testament ::: n. --> A solemn, authentic instrument in writing, by which a person declares his will as to disposal of his estate and effects after his death.
One of the two distinct revelations of God&


testamur ::: n. --> A certificate of merit or proficiency; -- so called from the Latin words, Ita testamur, with which it commences.

testa ::: n. --> The external hard or firm covering of many invertebrate animals.
The outer integument of a seed; the episperm, or spermoderm.


testate ::: a. --> Having made and left a will; as, a person is said to die testate. ::: n. --> One who leaves a valid will at death; a testate person.

testation ::: n. --> A witnessing or witness.

testator ::: n. --> A man who makes and leaves a will, or testament, at death.

testatrix ::: n. --> A woman who makes and leaves a will at death; a female testator.

test
<testing> The process of exercising a product to identify
differences between expected and actual behaviour. Typically
testing is bottom-up: {unit testing} and {integration testing}
by developers, {system testing} by testers, and {user
acceptance testing} by users.
{Test coverage} attempts to assess how complete a test has
been.
2. The second stage in a {generate and test} search
{algorithm}.
[{Jargon File}]
(2003-09-24)


test ::: (testing) The process of exercising a product to identify differences between expected and actual behaviour. Typically testing is bottom-up: unit testing and integration testing by developers, system testing by testers, and user acceptance testing by users.Test coverage attempts to assess how complete a test has been.2. The second stage in a generate and test search algorithm.[Jargon File](2003-09-24)

test coverage
<testing> A measure of the proportion of a program exercised
by a {test suite}, usually expressed as a percentage. This
will typically involve collecting information about which
parts of a program are actually executed when running the test
suite in order to identify which branches of {conditional
statements} which have been taken.
The most basic level of test coverage is {code coverage
testing} and the most methodical is {path coverage testing}.
Some intermediate levels of test coverage exist, but are
rarely used.
The standard {Unix} tool for measuring test coverage is
{tcov}, which annotates {C} or {Fortran} source with the
results of a test coverage analysis. {GCT} is a {GNU}
equivalent.
(2001-05-20)


test-driven development
testing> (TDD) An iterative {software
development} process where each iteration consists
of the developer writing an automated {test case}
for an unimplemented improvement or function, then
producing code to pass that test and finally
{refactoring} the code to acceptable standards.
{Kent Beck}, who is credited with having developed or
"rediscovered" the technique, stated in 2003 that TDD
encourages simple designs and inspires confidence.
TDD is related to the humourous definition of programming
as the process of {debugging an empty file}.
(2012-05-01)


tested ::: imp. & p. p. --> of Test

teste ::: n. --> A witness.
The witnessing or concluding clause, duty attached; -- said of a writ, deed, or the like.


tester ::: n. --> A headpiece; a helmet.
A flat canopy, as over a pulpit or tomb.
A canopy over a bed, supported by the bedposts.
An old French silver coin, originally of the value of about eighteen pence, subsequently reduced to ninepence, and later to sixpence, sterling. Hence, in modern English slang, a sixpence; -- often contracted to tizzy. Called also teston.


testern ::: n. --> A sixpence; a tester. ::: v. t. --> To present with a tester.

testes ::: n. --> pl. of Teste, or of Testis. ::: pl. --> of Testis

testicardines ::: n. pl. --> A division of brachiopods including those which have a calcareous shell furnished with a hinge and hinge teeth. Terebratula and Spirifer are examples.

testicle ::: n. --> One of the essential male genital glands which secrete the semen.

testicond ::: a. --> Having the testicles naturally concealed, as in the case of the cetaceans.

testicular ::: a. --> Of or pertaining to the testicle.

testiculate ::: a. --> Shaped like a testicle, ovate and solid.
Having two tubers resembling testicles in form, as some species of orchis.


testiere ::: n. --> A piece of plate armor for the head of a war horse; a tester.

testif ::: a. --> Testy; headstrong; obstinate.

testification ::: n. --> The act of testifying, or giving testimony or evidence; as, a direct testification of our homage to God.

testificator ::: n. --> A testifier.

testified ::: imp. & p. p. --> of Testify

testifier ::: n. --> One who testifies; one who gives testimony, or bears witness to prove anything; a witness.

testifying ::: p. pr. & vb. n. --> of Testify

testify ::: v. i. --> To make a solemn declaration, verbal or written, to establish some fact; to give testimony for the purpose of communicating to others a knowledge of something not known to them.
To make a solemn declaration under oath or affirmation, for the purpose of establishing, or making proof of, some fact to a court; to give testimony in a cause depending before a tribunal.
To declare a charge; to protest; to give information; to bear witness; -- with against.


testimonial ::: a. --> A writing or certificate which bears testimony in favor of one&

testimonies ::: pl. --> of Testimony

testimony ::: n. --> A solemn declaration or affirmation made for the purpose of establishing or proving some fact.
Affirmation; declaration; as, these doctrines are supported by the uniform testimony of the fathers; the belief of past facts must depend on the evidence of human testimony, or the testimony of historians.
Open attestation; profession.
Witness; evidence; proof of some fact.


testimony of Joan of Arc, it was Gabriel who

testiness ::: n. --> The quality or state of being testy; fretfulness; petulance.

testing
{test}


testing ::: p. pr. & vb. n. --> of Test ::: n. --> The act of testing or proving; trial; proof.
The operation of refining gold or silver in a test, or cupel; cupellation.


testis ::: n. --> A testicle.

test ::: n. 1. A procedure for critical evaluation; a means of determining the presence, quality, or truth of something. 2. The act of testing something; trial. v. 3. To subject to a test; try. tests, testing.

test ::: n. --> A cupel or cupelling hearth in which precious metals are melted for trial and refinement.
Examination or trial by the cupel; hence, any critical examination or decisive trial; as, to put a man&


test of his single-minded devotion to God, Abu

testone ::: n. --> A silver coin of Portugal, worth about sixpence sterling, or about eleven cents.

teston ::: n. --> A tester; a sixpence.

testoon ::: n. --> An Italian silver coin. The testoon of Rome is worth 1s. 3d. sterling, or about thirty cents.

testosterone: a male sex hormone produced by the testes, that is responsible for production of sperm and the development of the secondary sexual characteristics. It has also been associated with aggression.

test-retest reliability: measure of measurements consistency, by correlating (the same) test performance on two different occasions.

tests ::: pl. --> of Testa

testudinal ::: a. --> Of, pertaining to, or resembling, a tortoise.

testudinarious ::: a. --> Of or pertaining to the shell of a tortoise; resembling a tortoise shell; having the color or markings of a tortoise shell.

testudinata ::: n. pl. --> An order of reptiles which includes the turtles and tortoises. The body is covered by a shell consisting of an upper or dorsal shell, called the carapace, and a lower or ventral shell, called the plastron, each of which consists of several plates.

testudinate ::: a. --> Alt. of Testudinated

testudinated ::: a. --> Resembling a tortoise shell in appearance or structure; roofed; arched; vaulted.

testudineous ::: a. --> Resembling the shell of a tortoise.

testudines ::: pl. --> of Testudo

testudo ::: n. --> A genus of tortoises which formerly included a large number of diverse forms, but is now restricted to certain terrestrial species, such as the European land tortoise (Testudo Graeca) and the gopher of the Southern United States.
A cover or screen which a body of troops formed with their shields or targets, by holding them over their heads when standing close to each other. This cover resembled the back of a tortoise, and served to shelter the men from darts, stones, and other missiles. A


testy ::: superl. --> Fretful; peevish; petulant; easily irritated.

Testament. 2 vols. Oxford: Clarendon, 1913.

Testament apocryphon included in the Ante-

Testament, as in Acts 12:1-7 (where Peter is

Testament (Judges 4), Sisera is a general slain by

Testament. New York: Oxford U.P., 1955.

Testament of Abraham 13:11, Abel is the angel

Testament of Abraham, a pseudepigraphic work, the

Testament of Abraham .]

Testament of Abraham, The. See Box; Craigie; James.

Testament of Asher. In the Testament of the Twelve

Testament of Job, and in the Introduction to The

Testament of Job. In James, Apocrypha Anecdota.

Testament of Judah. In the Testament of the Twelve

Testament of Levi (in Testament of the Twelve

Testament of Levi. In the Testament of the Twelve Patriarchs.

Testament of Moses. See The Assumption of Moses.

Testament of Naphtali. In the Testament of the Twelve

Testament of Solomon, Afarof is reputed to possess

Testament of Solomon, as in Shah, The Secret Lore

Testament of Solomon, has Bludon and Apadiel in

Testament of Solomon .] Probably a variant of Iaeo

Testament of Solomon

Testament of Solomon.]

Testament of Solomon, The. See Conybeare; McCown.

Testament of the Twelve Patriarchs), claims that the

Testament of the Twelve Patriarchs, (ed.) R. H. Charles;

Testament of the Twelve Patriarchs (Judah 25),

Testament of the Twelve Patriarchs .]

Testament of the Twelve Patriarchs).

Testament, p. 183.] “Virgins” is very likely another

Testament.

Testament.]

Testament]

Testament, specifically in Revelation 12, the notion

Testament ::: Term for an agreement between two (or more) parties, such as a “last will and testament.” In Jewish tradition, the covenant concept played an important role, and was translated as “testament,” especially in Christian references to the scriptures of the “old covenant” (Old Testament) and the “new” (New Testament).

Testament, the earliest reference to a belief in

Testamentum. Intro., text, and commentary by

Test coverage ::: (testing) A measure of the proportion of a program exercised by a test suite, usually expressed as a percentage. This will typically involve collecting the test suite in order to identify which branches of conditional statements which have been taken.The most basic level of test coverage is code coverage testing and the most methodical is path coverage testing. Some intermediate levels of test coverage exist, but are rarely used.The standard Unix tool for measuring test coverage is tcov, which annotates C or Fortran source with the results of a test coverage analysis. GCT is a GNU equivalent.(2001-05-20)

Testimony – Refers to evidence that is given by a witness who is under oath.

Testimony: The term preferred by the Society of Friends (Quakers) to designate a principle or tenet of faith, as the Friends (Quakers) are opposed to “doctrine.” The Quaker Testimonies include Plainness of Speech, Refusal of the Oath, Plainness of Dress, Testimony against War, etc.

Test marketing - Testing a product out on a small section of a market prior to its full launch

Test-Retest Reliability ::: The correlation coefficient determined by comparing the scores of the same measuring device administered to the same people on two different occasions.



Tests come sometimes from the hostile forces, sometimes in the course of Nature.

TESTS. ::: The idea of tests is not a healthy idea and ou^t not to be pushed too far. Tests are applied not by the Divine but by the forces of the lower planes — mental, vital, physical



QUOTES [205 / 205 - 500 / 44425]


KEYS (10k)

   55 Sri Aurobindo
   27 The Mother
   10 Aleister Crowley
   5 Sri Ramana Maharshi
   5 Manly P Hall
   5 Joseph Campbell
   4 Johann Wolfgang von Goethe
   3 Saint Augustine of Hippo
   3 Ken Wilber
   3 Friedrich Nietzsche
   3 Bertrand Russell
   2 Stephen LaBerge
   2 Sri Ramakrishna
   2 Plato
   2 Mahatma Gandhi
   2 James S A Corey
   2 Ibn Arabi
   2 Hermann Hesse
   2 Eliphas Levi
   2 Carl Jung
   2 Arthur Schopenhauer
   2 Anonymous
   2 Abraham Maslow
   1 William Gibson
   1 Wikipedia
   1 Vincent van Gogh
   1 Ursula K LeGuin
   1 Tom Butler-Bowdon
   1 Thomas Keating
   1 Thomas Carlyle
   1 The Urantia Papers
   1 Sri Chidananda
   1 Soren Kierkegaard
   1 Socrates
   1 Seneca
   1 Saul Williams
   1 Satprem
   1 Samael Aun Weor
   1 Saint Teresa of Avila
   1 Saint Francis of Assisi
   1 Raymond Frank Piper
   1 Ralph Waldo Emerson
   1 Rabbi Abraham Joshua Heschel
   1 Pierre Teilhard de Chardin
   1 Oscar Wilde
   1 Orlando Aloysius Battista
   1 Nikola Tesla
   1 Nik Douglas and Penny Slinger
   1 Napoleon Hill
   1 M Scott Peck
   1 Mortimer J Adler
   1 Michel de Montaigne
   1 Michael J. Gelb
   1 Lewis Carroll
   1 Leo Tolstoy
   1 Ken Wilber?
   1 Karma-glin-pa
   1 John Steinbeck
   1 H P Lovecraft
   1 Heraclitus
   1 G Santayana
   1 Gary Gygax
   1 F Scott Fitzgerald
   1 Friedrich Schiller
   1 Franklin D Roosevelt
   1 Everard and Morris
   1 Epictetus
   1 Editors of Discovery Magazine
   1 Dr Robert A Hatch
   1 Douglas Adams
   1 C S Lewis
   1 Charles F Haanel
   1 Chamtrul Rinpoche
   1 Buddha
   1 Aristotle
   1 Antonie the Healer
   1 Anna Gavalda
   1 Alfred Korzybski
   1 Albert Einstein
   1 Albert Camus
   1 Abu Hamid al-Ghazali

NEW FULL DB (2.4M)

   12 Anonymous
   8 Plato
   5 William Shakespeare
   5 Muhammad Ali
   5 Aesop
   4 Seneca
   4 Laozi
   4 Gautama Buddha
   4 Dalai Lama
   4 Atisa
   3 Virgil
   3 Testy McTesterson
   3 Paulo Coelho
   3 Mark Twain
   3 Mahatma Gandhi
   3 J K Rowling
   3 Jane Austen
   3 Cassandra Clare
   3 Aristotle
   2 Thomas A Edison

1:Death may be the greatest of all human blessings.
   ~ Socrates,
2:Self-suffering is the truest test of sincerity.
   ~ Mahatma Gandhi,
3:Her greatest progress is a deepened need. ~ Sri Aurobindo, Savitri, [T5],
4:Man's greatest wisdom is to choose his obsession well.
   ~ Eliphas Levi, [T5],
5:The test of a man is: does he bear apples? Does he bear fruit? ~ Abraham Maslow,
6:Those who the greatest awareness have the greatest nightmares. ~ Mahatma Gandhi,
7:Where the light is brightest, the shadows are deepest. ~ Johann Wolfgang von Goethe,
8:Blind obedience to authority is the greatest enemy of the truth.
   ~ Albert Einstein,
9:Ignorance is the softest pillow on which a man can rest his head.
   ~ Michel de Montaigne,
10:Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating,
11:Must fire always test the great of soul? ~ Sri Aurobindo, Savitri, The Word of Fate,
12:The greatest gift that you can give your teacher is doing your practice. ~ Chamtrul Rinpoche,
13:To become what one is, one must have not the faintest idea what one is. ~ Friedrich Nietzsche,
14:The greatest kindness one can render to any man is leading him to truth. ~ Saint Augustine of Hippo,
15:Your own Self-Realization is the greatest service you can render the world.
   ~ Sri Ramana Maharshi,
16:All difficulties are there to test the endurance of the faith.
   ~ The Mother, Words Of The Mother II,
17:Computers are like Old Testament gods; lots of rules and no mercy. ~ Joseph Campbell, The Power of Myth,
18:The risk of not deciding is often the greatest of all risks to the organization.
   ~ Everard and Morris,
19:Our greatest glory is not in never failing, but in rising up every time we fail.
   ~ Ralph Waldo Emerson,
20:To be evenminded
is the greatest virtue.
Wisdom is to speak
the truth and act
in keeping with its nature. ~ Heraclitus,
21:Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to get rid of it. Oh, the destiny of man ! ~ Johann Wolfgang von Goethe, The Sorrows of Young Werther,
22:Delight, God’s sweetest sign and Beauty’s twin. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
23:The greatest have their limitations. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
24:Whoever gives nothing, has nothing. The greatest misfortune is not to be unloved, but not to love.
   ~ Albert Camus,
25:Most great people have attained their greatest success just one step beyond their greatest failure.
   ~ Napoleon Hill,
26:The greatest challenge to any thinker is stating the problem in a way that will allow a solution.
   ~ Bertrand Russell,
27:We always find that those who walked closest to Christ were those who had to bear the greatest trials. ~ Saint Teresa of Avila,
28:It is when one mixes up sex and spirituality that there is the greatest havoc. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
29:The Catholic is our brother but the materialist not less. We owe him deference as to the greatest of believers. ~ Antonie the Healer,
30:The first and greatest victory is to conquer yourself; to be conquered by yourself is of all things most shameful and vile.
   ~ Plato,
31:Apparent evil is often the shortest way to the good. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Strength of Stillness,
32:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
33:'I' is the name of God. It is the first and greatest of all mantras. Even OM is second to it. ~ Sri Ramana Maharshi, Day by Day, 28-6-46, [T5],
34:The greatest weakness of most humans is their hesitancy to tell others how much they love them while they're alive. ~ Orlando Aloysius Battista,
35:Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants. ~ Abu Hamid al-Ghazali,
36:Everything is leaf, and through this simplicity the greatest diversity becomes possible. ~ Johann Wolfgang von Goethe, Goethe's Botancial Writing, p. 7,
37:Its absence left the greatest actions dull,
Its presence made the smallest seem divine. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
38:I never knew a sorrow that an hour of reading could not assuage, a great man had once said. Let's put it to the test. ~ Anna Gavalda, Hunting and Gathering,
39:Be grateful for all ordeals, they are the shortest way to the Divine.
   ~ The Mother, Words Of The Mother II, Difficulties, Face and Overcome Difficulties[225],
40:He sowed the desert with ruddy-hearted rose,
The sweetest voice that ever spoke in prose. ~ Sri Aurobindo, Collected Poems, Bankim Chandra Chatterji,
41:521. If Hell were possible, it would be the shortest cut to the highest heaven. For verily God loveth.
   ~ Sri Aurobindo, Essays Divine And Human, Bhakti
42:What we become depends on what we read after all of the professors have finished with us. The greatest university of all is a collection of books. ~ Thomas Carlyle,
43:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
   ~ Saint Augustine of Hippo, [T5],
44:But not long had they run thus when Zarathustra became conscious of his folly, and shook off with one jerk all his irritation and detestation.
   ~ Friedrich Nietzsche,
45:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ F Scott Fitzgerald,
46:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
47:Quitting smoking can be a very good test of ones character. Pass the test and you will have accomplished so much more than just get rid of one bad habit ~ Abraham Maslow,
48:If the Lord wills for you a hardship, do not protest. Take it as a blessing and indeed it will become so.
   ~ The Mother, Words Of The Mother II, Difficulties of Surrender,
49:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, [T5],
50:I have to create a circle of reading for myself: Epictetus, Marcus Aurelius, Lao-Tzu, Buddha, Pascal, The New Testament. This is also necessary for all people.
   ~ Leo Tolstoy,
51:Tests come sometimes from the hostile forces, sometimes in the course of Nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
52:The more she plunged into love that anguish grew;
   Her deepest grief from sweetest gulfs arose.
   ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge,
53:To be and to become more and more what the Divine wants us to be should be our greatest preoccupation.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T0],
54:Small beginnings are of the greatest importance and have to be cherished and allowed with great patience to develop. ~ Sri Aurobindo, Letters on Yoga - III, The Value of Experiences,
55:Her deepest grief from sweetest gulfs arose.
Remembrance was a poignant pang ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart’s Grief and Pain,
56:The greatest religious problem today is how to be both a mystic and a militant. In other words how to combine the search for an experience of inner awareness with effective social action. ~ Ursula K LeGuin,
57:In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy us a constant vigilance. With my blessings.
   ~ The Mother, Mantras Of The Mother, 18 AUGUST,
58:The sin last, greatest, the spiritual pride,
That, made of dust, equalled itself with heaven,
Its scorn of the worm writhing in the mud, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
59:All souls are eternal portions of the Divine, the Asura as well as the Deva, all can come to salvation: even the greatest sinner can turn to the Divine. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
60:The Eternal suffers in a human form,
He has signed salvation’s testament with his blood:
He has opened the doors of his undying peace. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
61:After all, for the greatest as for the smallest of us our strength is not our own but given to us for the game that has to be played, the work that we have to do. ~ Sri Aurobindo, Letters on Yoga - IV, Sleep,
62:To arrive by the shortest way at the largest development of spiritual power and being and divinise by it a liberated nature in the whole range of human living is our inspiring motive.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
63:The mind of the most rational among us may be compared to a stormy ocean of passionate convictions based on desire, upon which float perilously a few tiny boats carrying a cargo of scientifically tested beliefs. ~ Bertrand Russell,
64:By far the greatest thing is to be a master of metaphor. It is the one thing that cannot be learned from others. It is a sign of genius, for a good metaphor implies an intuitive perception of similarity among dissimilars.
   ~ Aristotle,
65:Financial power is the materialization of a vital force turned into one of the greatest powers of action: the power to attract, acquire, and utilize. Like all the other powers, it must be put at the service of the Divine.
   ~ The Mother,
66:The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself. ~ Sri Ramana Maharshi,
67:If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus.
   ~ Sri Aurobindo, Letters On Poetry And Art, Great Poets of the World, 369,
68:A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair. ~ Rabbi Abraham Joshua Heschel,
69:He [man] is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.
   ~ Sri Aurobindo, The Life Divine,
70:They tell us that suicide is the greatest piece of cowardice... that suicide is wrong; when it is quite obvious that there is nothing in the world to which every man has a more unassailable title than to his own life and person.
   ~ Arthur Schopenhauer,
71:Do not accept any of my words on faith, believing them just because I said them. Be like an analyst buying gold, who cuts, burns, and critically examines his product for authenticity. Only accept what passes the test by proving useful and beneficial in your life. ~ Buddha,
72:In the absolute retirement one lives a purely subjective life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
73:Out and alas! earth’s greatest are earth and they fail in the testing,
Conquered by sorrow and doubt, fate’s hammerers, fires of her furnace.
God in their souls they renounce and submit to their clay and its promptings. ~ Sri Aurobindo, Collected Poems, Ilion,
74:The greatest hazard of all, losing one's self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.
   ~ Soren Kierkegaard, The Sickness Unto Death,
75:Cyberspace is colonising what we used to think of as the real world. I think that our grandchildren will probably regard the distinction we make between what we call the real world and what they think of as simply the world as the quaintest and most incomprehensible thing about us. ~ William Gibson,
76:1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God ~ Anonymous, The Bible, John 4:1,
77:The 'lords of the earth' are those who are doing their Will. It does not necessarily mean people with coronets and automobiles; there are plenty of such people who are the most sorrowful slaves in the world. The sole test of one's lordship is to know what one's true Will is, and to do it. ~ Aleister Crowley,
78:But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.
   ~ Sri Aurobindo, The Life Divine,
79:...
12-Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13-And now these three remain: faith, hope, and love; but the greatest of these is love. ~ Anonymous, The Bible, 1 Corinthians 13:13, King James Version,
80:I have had to experience so much stupidity, so many vices, so much error, so much nausea, disillusionment and sorrow, just in order to become a child again and begin anew. I had to experience despair, I had to sink to the greatest mental depths, to thoughts of suicide, in order to experience grace. ~ Hermann Hesse, Siddhartha,
81:Who is worthy of the name of Man and of Roman who does not want to be tested and does not look for a dangerous task? For the strong man inaction is torture. There is only one sight able to command the attention even of a god, and it is that of a strong man battling with bad luck, especially if he has himself challenged it. ~ Seneca,
82:But, nevertheless, if there is even the slightest recognition, liberation is easy. Should you ask why this is so-it is because once the awesome, terrifying and fearful appearances arise, the awareness does not have the luxury of distraction. The awareness is one-pointedly concentrated.
   ~ Karma-glin-pa, The Tibetan Book of the Dead,
83:I would take it for granted that everyone who becomes a Christian would undertake [our New Testament regimental orders]. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door. ~ C S Lewis,
84:The aim of a human perfection must include, if it is to deserve the name, two things, self-mastery and a mastery of the surroundings; it must seek for them in the greatest degree of these powers which is at all attainable by our human nature. Man's urge of self-perfection is to be, in the ancient language, svarat and samrat, self-ruler and king.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
85:One of the gnostics was hungry and wept. Someone who had no tasting (dhawq) in that area censured him for that. The gnostic said, "But Allah makes me hungry so that I might weep.
He tests me by affliction so that I might ask Him to remove it from me. This does not lessen my being patient." We know that patience is holding the self back from complaint to other-than-Allah. ~ Ibn Arabi,
86:Insofar as he makes use of his healthy senses, man himself is the best and most exact scientific instrument possible. The greatest misfortune of modern physics is that its experiments have been set apart from man, as it were, physics refuses to recognize nature in anything not shown by artificial instruments, and even uses this as a measure of its accomplishments. ~ Johann Wolfgang von Goethe,
87:A superintelligence is a hypothetical agent that possesses intelligence far surpassing that of the brightest and most gifted human minds. Superintelligence may also refer to a property of problem-solving systems (e.g., superintelligent language translators or engineering assistants) whether or not these high-level intellectual competencies are embodied in agents that act in the world.
   ~ Wikipedia,
88:
   The priest an ignorant mage who only makes
   Futile mutations in the altar's plan
   And casts blind hopes into a powerless flame.
   A burden of transient gains weighs down her steps
   And hardly under that load can she advance;
   But the hours cry to her, she travels on
   Passing from thought to thought, from want to want;
   Her greatest progress is a deepened need.
   ~ Sri Aurobindo, Savitri, The Growth of the Flame,
89:The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
90:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
91:The white magician consecrates his life to study, meditation, and service, that he may know the law and may direct force to its appointed ends. He mods himself into the plan, becoming part of the divine rhythm by sacrificing himself and his wishes to the will of the Infinite, asking only to know wherein his duty lies and how he may be of the greatest service to the greatest number. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
92:The 'little word is has its tragedies; it marries and identifies different things with the greatest innocence; and yet no two are ever identical, and if therein lies the charm of wedding them and calling them one, therein too lies the danger. Whenever I use the word is, except in sheer tautology, I deeply misuse it; and when I discover my error, the world seems to fall asunder and the members of my family no longer know one another. (461) ~ G Santayana,
93:In this nation I see tens of millions of its citizens, a substantial part of its whole population, who at this very moment are denied the greater part of what the very lowest standards of today call the necessities of life. I see one third of a nation ill-housed, ill-clad, ill-nourished. The test of our progress is not whether we add more to the abundance of those who have much, it is whether we provide enough for those who have too little. ~ Franklin D Roosevelt,
94:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
95:for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee. Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
96:There can be no firm foundation in sadhana without equality, samata. Whatever the unpleasantness of circumstances, however disagreeable the conduct of others, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant; it is when they are the opposite that the completeness of the calm, peace, equality can be tested, reinforced, made perfect.
   ~ Sri Aurobindo, Letters On Yoga - II,
97:You are not entering this world in the usual manner, for you are setting forth to be a Dungeon Master. Certainly there are stout fighters, mighty magic-users, wily thieves, and courageous clerics who will make their mark in the magical lands of D&D adventure. You however, are above even the greatest of these, for as DM you are to become the Shaper of the Cosmos. It is you who will give form and content to the all the universe. You will breathe life into the stillness, giving meaning and purpose to all the actions which are to follow. ~ Gary Gygax,
98:The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. ~ Sri Ramakrishna,
99:Few of us can escape being neurotic or character disordered to at least some degree (which is why essentially everyone can benefit from psychotherapy if he or she is seriously willing to participate in the process). The reason for this is that the problem of distinguishing what we are and what we are not responsible for in this life is one of the greatest problems of human existence. It is never completely solved; for the entirety of our lives we must continually assess and reassess where our responsibilities lie in the ever-changing course of events. ~ M Scott Peck,
100:The largest library in disorder is not so useful as a smaller but orderly one; in the same way the greatest amount of knowledge, if it has not been worked out in one's own mind, is of less value than a much smaller amount that has been fully considered. For it is only when a man combines what he knows from all sides, and compares one truth with another, that he completely realises his own knowledge and gets it into his power. A man can only think over what he knows, therefore he should learn something; but a man only knows what he has pondered. ~ Arthur Schopenhauer,
101:The Temple represents the external Universe. The Magician must take it as he finds it, so that it is of no particular shape; yet we find written, \Liber VII,\ V:I:2 \We made us a temple of stones in the shape of the Universem even ashou didst wear openly and I concealed.\ This shape is the vesica piscis; but it is only the greeatest Magicians who can thus fashion the Temple. There may, however, be some choice of rooms; this refers to the power of the Magician to reincarnate in a suitable body.
   ~ Aleister Crowley, Liber ABA, Book 04: Magick, Part II, Chapter 1, The Temple [49],
102:Those who love much, do much and accomplish much, and whatever is done with love is done well.... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.

If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. ~ Vincent van Gogh,
103:It is the devil's greatest triumph when he can deprive us of the joy of the Spirit. He carries fine dust with him in little boxes and scatters it through the cracks in our conscience in order to dim the soul's pure impulses and its luster. But the joy that fills the heart of the spiritual person destroys the deadly poison of the serpent. But if any are gloomy and think that they are abandoned in their sorrow, gloominess will continuously tear at them or else they will waste away in empty diversions. When gloominess takes root, evil grows. If it is not dissolved by tears, permanent damage is done. ~ Saint Francis of Assisi,
104:In all doubt and depression, to say 'I belong to the Divine, I cannot fail'; to all suggestions of impurity and unfitness, to reply 'I am a child of Immortality chosen by the Divine; I have but to be true to myself and to Him-the victory is sure; even if I fell, I would be sure to rise again'; to all impulses to depart and serve some smaller ideal, to reply 'This is the greatest, this is the Truth that alone can satisfy the soul within me; I will endure through all tests and tribulations to the very end of the divine journey.' This is what I mean by faithfulness to the Light and the Call.
   ~ Sri Aurobindo, Letters On Yoga - II,
105:There are two kinds of black magicians: (1) those who use the demons of the astral plane for their villainy, which they invoke through necromancy and invocation; and (2) those who create their own demons and launch them against the world. The first group does the greatest harm to the world, but the second injure themselves more. The first group is composed mostly of conscious black magicians, while there are many in the second group who are totally ignorant of what they are doing. Some never learn their mistake until the demons they have created come back to the persons who sent them forth. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
106:Now as always-humility and terror. Fear that the working of my pen cannot capture the grinding of my brain. It is so easy to understand why the ancients prayed for the help of a Muse. And the Muse came and stood beside them, and we, heaven help us, do not believe in Muses. We have nothing to fall back on but our craftsmanship and it, as modern literature attests, is inadequate. May I be honest; may I be decent; may I be unaffected by the technique of hucksters. If invocation is required, let this be my invocation-may I be strong and yet gentle, tender and yet wise, wise and yet tolerant. May I for a little while, only for a little while, see with the inflamed eyes of a God. ~ John Steinbeck,
107:Noah harkened to the voice of the Lord that is he lived according to the Law, perfecting his soul and enriching his consciousness with the many experiences which result from the mystery of living. As a consequence the "Lord" protects the life of Noah, and brings the Ark at the end to a safe testing place upon the Mount of the illumination, Ararat. Part of the thirty-third degree of Freemasonry includes an interpretation of the symbolism of Noah and his Ark. Considered mystically, the story of the Flood is the wise man's mastery of adversity. It is the philosopher surviving the onslaughts of ignorance. It is the illumined mystic floating safely over the chaos.
   ~ Manly P Hall, How To Understand Your Bible,
108:Attacks from adverse forces are inevitable: you have to take them as tests on your way and go courageously through the ordeal. The struggle may be hard, but when you come out of it, you have gained something, you have advanced a step. There is even a necessity for the existence of the hostile forces. They make your determination stronger, your aspiration clearer.
   "It is true, however, that they exist because you gave them reason to exist. So long as there is something in you which answers to them, their intervention is perfectly legitimate. If nothing in you responded, if they had no hold upon any part of your nature, they would retire and leave you.
   ~ The Mother, Questions And Answers 1929-1931, (5 May 1929),
109:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
110:18. Of the devotees, who is the greatest?

He who gives himself up to the Self that is God is the most excellent devotee. Giving one's self up to God means remaining constantly in the Self without giving room for the rise of any thoughts other than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease? ~ Sri Ramana Maharshi, Who am I,
111:It is ignorance if, when Allah afflicts someone by what gives him pain, he does not call on Allah to remove that painful matter from him. The one who has realization must supplicate and ask Allah to remove that from him. For that gnostic who possesses unveiling, that removal comes from the presence of Allah. Allah describes Himself as "hurt", so He said, "those who hurt Allah and His Messenger." (33:57) What hurt is greater than that Allah test you with affliction in your heedlessness of Him or a divine station which you do not know so that you return to Him with your complaint so that He can remove it from you?
Thus the need which is your reality will be proven. The hurt is removed from Allah by your asking Him to repel it from you, since you are His manifest form. ~ Ibn Arabi,
112:Systematic study of chemical and physical phenomena has been carried on for many generations and these two sciences now include: (1) knowledge of an enormous number of facts; (2) a large body of natural laws; (3) many fertile working hypotheses respecting the causes and regularities of natural phenomena; and finally (4) many helpful theories held subject to correction by further testing of the hypotheses giving rise to them. When a subject is spoken of as a science, it is understood to include all of the above mentioned parts. Facts alone do not constitute a science any more than a pile of stones constitutes a house, not even do facts and laws alone; there must be facts, hypotheses, theories and laws before the subject is entitled to the rank of a science. ~ Alfred Korzybski, Manhood of Humanity,
113:If you develop steady study habits, regular reviews will help you avoid cramming for exams. It will also help you avoid test anxiety and make you more effective. Reviewing your notes on a regular basis may seem like empty repetition. Arguably, at its best, it is a ritual for thinking, it is an opportunity to make connections, it affords time to absorb information and a methodically means for reflecting on what it all means. Read difficult stuff two, three, or more times until you understand the material. If you understand the material you can explain it to Mom or a stranger, to the resident specialist or the village idiot. If you are having problems, get help immediately. Meet with your instructor after class, find an alternate text to supplement required readings, or hire a tutor. ~ Dr Robert A Hatch, How to Study,
114:Q: I always had the impression that Lucifer and Satan was one and the same, you know, that Lucifer fell and became Satan. Would you clarify that for me?
A: There is a difference between Lucifer and Satan. The word satan comes from the word Shatan in Hebrew which means 'adversary'. Lucifer is Latin for "the bearer of light," and is the cosmic force that carries the fire. That fire is Kundalini, but when that fire becomes trapped in the ego, that fire is polarized negatively and becomes Satan, the adversary or the opposite of God. As long as that fire is trapped in desire, in ego, it is Satan, it is the devil. It is not outside of us. It is our mind. But when that force is liberated, it is the bearer of light. It is the greatest angel in the hierarchy of our own Consciousness. So it is our best friend.~ Samael Aun Weor,
115:Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quiet, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul. ~ Ken Wilber, Integral Psychology, p. 106.,
116:'And I protested. ''What do you mean, Diotima? Are you actually saying Love is ugly and bad?''
''Watch what you say!'' she exclaimed. ''Do you really think that if something is not beautiful it has to be ugly?''
''I certainly do''.
''And something that is not wise is ignorant, I suppose? Have you not noticed that there is something in between wisdom and ignorance?''
''And what is that?''
''Correct belief. 148 I am talking about having a correct belief without being able to give a reason for it. Don't you realise that this state cannot be called knowing - for how can it be knowledge 149 if it lacks reason?
And it is not ignorance either - for how can it be ignorance if it has hit upon the truth? Correct belief clearly occupies just such a middle state, between wisdom 150 and ignorance''. ~ Plato, Symposium, 202a,
117:Medieval alchemy prepared the way for the greatest intervention in the divine world that man has ever attempted: alchemy was the dawn of the scientific age, when the daemon of the scientific spirit compelled the forces of nature to serve man to an extent that had never been known before. It was from the spirit of alchemy that Goethe wrought the figure of the "superman" Faust, and this superman led Nietzsche's Zarathustra to declare that God was dead and to proclaim the will to give birth to the superman, to "create a god for yourself out of your seven devils." Here we find the true roots, the preparatory processes deep in the psyche, which unleashed the forces at work in the world today. Science and technology have indeed conquered the world, but whether the psyche has gained anything is another matter. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 163.,
118:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
119:Prudence and Balance
Vigilance: indispensable for all true progress.
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In each human being there is a beast crouching ready to manifest at the slightest unwatchfulness. The only remedy is a constant vigilance. 18 August 1954
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Prudence: very useful for weakness because weakness needs prudence; strength does not need it.
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Common sense: it is very practical and avoids any mistakes, but it lacks light.
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Sobriety has never done harm to anyone.
** *
Equanimity: immutable peace and calm.
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In the deep peace of equanimity the love will grow to its full
blossoming in a sense of pure and constant unity. 5 October 1934
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All mischief comes from a lack of balance.
So, let us keep our balance carefully, always, in all circumstances. 10 August 1954
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Perfect balance: one of the most important conditions of a growing peace. ~ The Mother, Words Of The Mother II,
120:The Seven Da Vincian Principles are:
   Curiosità - An insatiably curious approach to life and an unrelenting quest for continuous learning.
   Dimostrazione - A commitment to test knowledge through experience, persistence, and a willingness to learn from mistakes.
   Sensazione - The continual refinement of the senses, especially sight, as the means to enliven experience.
   Sfumato (literally "Going up in Smoke") - A willingness to embrace ambiguity, paradox, and uncertainty.
   Arte/Scienza - The development of the balance between science and art, logic and imagination. "Whole-brain" thinking.
   Corporalità - The cultivation of grace, ambidexterity, fitness, and poise.
   Connessione - A recognition of and appreciation for the interconnectedness of all things and phenomena. Systems thinking.
   ~ Michael J. Gelb, How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day,
121:A certain atmosphere of breathless and unexplainable dread of outer, unknown forces must be present; and there must be a hint, expressed with a seriousness and portentousness becoming its subject, of that most terrible conception of the human brain - a malign and particular suspension or defeat of those laws of Nature which are our only safeguard against the assaults of chaos and the daemons of unplumbed space .... Therefore we must judge a weird tale not by the author's intent, or by the mere mechanics of the plot; but by the emotional level which it attains at its least mundane point... The one test of the really weird is simply this - whether or not there be excited in the reader a profound sense of dread, and of contact with unknown spheres and powers; a subtle attitude of awed listening, as if for the beating of black wings or the scratching of outside shapes and entities on the known universe's utmost rim. ~ H P Lovecraft,
122:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
   ~ Sri Aurobindo, Letters On Yoga - IV,
123:Turn your thoughts now, and lift up your thoughts to a devout and joyous contemplation on sage Vyasa and Vasishtha, on Narda and Valmiki. Contemplate on the glorious Lord Buddha, Jesus the Christ, prophet Mohammed, the noble Zoroaster (Zarathushtra), Lord Mahavira, the holy Guru Nanak. Think of the great saints and sages of all ages, like Yajnavalkya, Dattatreya, Sulabha and Gargi, Anasooya and Sabari, Lord Gauranga, Mirabai, Saint Theresa and Francis of Assisi. Remember St. Augustine, Jallaludin Rumi, Kabir, Tukaram, Ramdas, Ramakrishna Paramhamsa, Vivekananda and Rama Tirtha. Adore in thy heart the sacred memory of Mahatma Gandhi, sage Ramana Maharishi, Aurobindo Ghosh, Gurudev Sivananda and Swami Ramdas. They verily are the inspirers of humanity towards a life of purity, goodness and godliness. Their lives, their lofty examples, their great teachings constitute the real wealth and greatest treasure of mankind today.
   ~ Sri Chidananda, Advices On Spiritual Living,
124:The greatest value of the dream-state of Samadhi lies, however, not in these more outward things, but in its power to open up easily higher ranges and powers of thought, emotion, will by which the soul grows in height, range and self-mastery. Especially, withdrawing from the distraction of sensible things, it can, in a perfect power of concentrated self-seclusion, prepare itself by a free reasoning, thought, discrimination or more intimately, more finally, by an ever deeper vision and identification, for access to the Divine, the supreme Self, the transcendent Truth, both in its principles and powers and manifestations and in its highest original Being. Or it can by an absorbed inner joy and emotion, as in a sealed and secluded chamber of the soul, prepare itself for the delight of union with the divine Beloved, the Master of all bliss, rapture and Ananda.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Part Two: The Yoga of Integral Knowledge, Chapter 26, Samadhi, pg. 503,
125:Part 2 - Initiation
6. The Road of Trials:Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed-again, again, and again. Meanwhile there will be a multitude of preliminary victories, unsustainable ecstasies and momentary glimpses of the wonderful land. ~ Joseph Campbell,
126:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
   And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,
127:A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence - and there too is the absolute Power, Truth, Bliss of the Eternal - of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth - a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos. ~ Sri Aurobindo, The Synthesis Of Yoga,
128:In ancient times the disciple had to undergo severe tests to prove his ability for initiation. Here we do not follow that method. Apparently there is no test and no trial. But if you see the truth, you will find that here it is much more difficult. There the disciple knew that he was undergoing a period of trial and after he had passed through some outward tests, he was taken in. But here you have to face life and you are watched at every moment. It is not only your outer actions that count. Each and every thought and inner movement is seen, every reaction is noticed. It is not what you do in the solitude of the forest, but what you do in the thick of the battle of life that is important.
   Are you ready to submit yourself for such tests? Are you ready to change yourself completely? You will have to throw off your ideas, ideals, values, interests and opinions. Everything will have to be learnt anew. If you are ready for all this, then take a plunge; otherwise don't try to step in. ~ The Mother, Words Of The Mother II,
129:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - II,
130:7. The Meeting with the Goddess:The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess (who is incarnate in every woman) is the final test of the talent of the hero to win the boon of love (charity: amor fati), which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed-whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace. ~ Joseph Campbell,
131:It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds. Only when you are incapable of having the slightest fear, when you remain unmoved, for example, in the midst of the worst nightmare, can you say, “Now I am ready to go into the vital world.” But this means the acquisition of a power and a knowledge that can come only when you are a perfect master of the impulses and desires of the vital nature. You must be absolutely free from everything that can bring in the beings of the darkness or allow them to rule over you; if you are not free, beware!

No attachments, no desires, no impulses, no preferences; perfect equanimity, unchanging peace and absolute faith in the Divine protection: with that you are safe, without it you are in peril. And as long as you are not safe, it is better to do like little chickens that take shelter under the mother’s wings. ~ The Mother, Questions And Answers 1929-1931,
132:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
133:To know, possess and be the divine being in an animal and egoistic consciousness, to convert our twilit or obscure physical men- tality into the plenary supramental illumination, to build peace and a self-existent bliss where there is only a stress of transitory satisfactions besieged by physical pain and emotional suffering, to establish an infinite freedom in a world which presents itself as a group of mechanical necessities, to discover and realise the immortal life in a body subjected to death and constant mutation, - this is offered to us as the manifestation of God in Matter and the goal of Nature in her terrestrial evolution. To the ordinary material intellect which takes its present organisation of consciousness for the limit of its possibilities, the direct contradiction of the unrealised ideals with the realised fact is a final argument against their validity. But if we take a more deliberate view of the world's workings, that direct opposition appears rather as part of Nature's profoundest method and the seal of her completest sanction. ~ Sri Aurobindo, The Life Divine, 1.01,
134:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
135:The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 610 [T3],
136:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
137:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
138:How long are you going to wait before you demand the best for yourself and in no instance bypass the discriminations of reason? You have been given the principles that you ought to endorse, and you have endorsed them. What kind of teacher, then, are you still waiting for in order to refer your self-improvement to him? You are no longer a boy, but a full-grown man. If you are careless and lazy now and keep putting things off and always deferring the day after which you will attend to yourself, you will not notice that you are making no progress, but you will live and die as someone quite ordinary.
   From now on, then, resolve to live as a grown-up who is making progress, and make whatever you think best a law that you never set aside. And whenever you encounter anything that is difficult or pleasurable, or highly or lowly regarded, remember that the contest is now: you are at the Olympic Games, you cannot wait any longer, and that your progress is wrecked or preserved by a single day and a single event. That is how Socrates fulfilled himself by attending to nothing except reason in everything he encountered. And you, although you are not yet a Socrates, should live as someone who at least wants to be a Socrates.
   ~ Epictetus, (From Manual 51),
139:But before entering into the details of I. A. O. as a magical formula it should be remarked that it is essentially the formula of Yoga or meditation; in fact, of elementary mysticism in all its branches. In beginning a meditation practice, there is always a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to have started. This stage represents Isis. Sooner or later it is succeeded by depression-the Dark Night of the Soul, an infinite weariness and detestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with apprehension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis.
   It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though 'natural.' After passing through various stages the 'black dragon' appeared; but from this arose the pure and perfect gold
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formula of I. A. O. [158-159],
140:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
141:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
142:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
143:"Listen to Erwin Schroedinger,the Nobel Prize-winning cofounder of quantum mechanics,and how can I convince you that he means this literally?Consciousness is a singular of which the plural is unknown.It is not possible that this unity of knowledge,feelings,and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago;rather,this knowledge,feeling, and choice are essentially eternal and unchangeable and numerically one in all people,nay in all sensitive beings.The conditions for your existence are almost as old as rocks.For thousands of years men have striven and suffered and begotten and women have brought in pain.A hundred years ago (there's the test),another man sat on this spot;like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman.He felt pain and brief joy as you do.Was he someone else? Was it not you yourself?WAS IT NOT YOU,YOURSELF? Are you not humanity itself? Do you not touch all things human,because you are it's only Witness? Do you not therefore love the world,and love all people,and love the Kosmos,because you are its only Self? Do you not weep when one person is hurt,do you not cry when one child goes hungry,do you not scream when one soul is tortured? You know you suffer when others suffer.You already know this! "Was it someone else? Was it not you yourself?" ~ Ken Wilber, One Taste, p. 342-343,
144:Are remembrance and memory the same thing?

Not necessarily. Memory is a mental phenomenon, purely mental. Remembrance can be a phenomenon of consciousness. One can remember in all the domains of one's being: one can remember vitally, one can remember physically, one can remember psychically, one can remember mentally also. But memory is a purely mental phenomenon. Memory can, first of all, be deformed and it can also be effaced, one can forget. The phenomenon of consciousness is very precise; if you can take the consciousness back to the state in which it was, things come back exactly as they were. It is as though you relived the same mo- ment. You can relive it once, twice, ten times, a hundred times, but you relive a phenomenon of consciousness. It is very different from the memory of a fact which you inscribe somewhere in your brain. And if the cerebral associations are disturbed in the least (for there are many things in your brain and it is a very delicate instrument), if there is the slightest disturbance, your memory goes out of order. And then holes are formed and you forget. On the other hand, if you know how to bring back a particular state of consciousness in you, it comes back exactly the same as it was. Now, a remembrance can also be purely mental and it may be a continuation of cerebral activities, but that is mental remembrance. And you have remembrances in feeling, remembrances in sensation.... ~ The Mother, Questions And Answers 1953, 290-291,
145:"So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,
146:1st row Homer, Shakespeare, Valmiki
2nd row Dante, Kalidasa, Aeschylus, Virgil, Milton
3rd row Goethe
...
I am not prepared to classify all the poets in the universe - it was the front bench or benches you asked for. By others I meant poets like Lucretius, Euripides, Calderon, Corneille, Hugo. Euripides (Medea, Bacchae and other plays) is a greater poet than Racine whom you want to put in the first ranks. If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus. The rest, if you like, you can send into the third row with Goethe, but it is something of a promotion about which one can feel some qualms. Spenser too, if you like; it is difficult to draw a line.

Shelley, Keats and Wordsworth have not been brought into consideration although their best work is as fine poetry as any written, but they have written nothing on a larger scale which would place them among the greatest creators. If Keats had finished Hyperion (without spoiling it), if Shelley had lived, or if Wordsworth had not petered out like a motor car with insufficient petrol, it might be different, but we have to take things as they are. As it is, all began magnificently, but none of them finished, and what work they did, except a few lyrics, sonnets, short pieces and narratives, is often flawed and unequal. If they had to be admitted, what about at least fifty others in Europe and Asia? ~ Sri Aurobindo, Letters On Poetry And Art,
147:Supermind, on the other hand, as a basic structure-rung (conjoined with nondual Suchness) can only be experienced once all the previous junior levels have emerged and developed, and as in all structure development, stages cannot be skipped. Therefore, unlike Big Mind, supermind can only be experienced after all 1st-, 2nd-, and 3rd-tier junior stages have been passed through. While, as Genpo Roshi has abundantly demonstrated, Big Mind state experience is available to virtually anybody at almost any age (and will be interpreted according to the View of their current stage), supermind is an extremely rare recognition. Supermind, as the highest structure-rung to date, has access to all previous structures, all the way back to Archaic-and the Archaic itself, of course, has transcended and included, and now embraces, every major structural evolution going all the way back to the Big Bang. (A human being literally enfolds and embraces all the major transformative unfoldings of the entire Kosmic history-strings to quarks to subatomic particles to atoms to molecules to cells, all the way through the Tree of Life up to its latest evolutionary emergent, the triune brain, the most complex structure in the known natural world.) Supermind, in any given individual, is experienced as a type of omniscience-the supermind, since it transcends and includes all of the previous structure-rungs, and inherently is conjoined with the highest nondual Suchness state, has a full and complete knowledge of all of the potentials in that person. It literally knows all, at least for the individual.
   ~ Ken Wilber?,
148:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
149:The mythological hero, setting forth from his common-day hut or castle, is lured, carried away, or else voluntarily proceeds, to the threshold of adventure. There he encounters a shadow presence that guards the passage. The hero may defeat or conciliate this power and go alive into the kingdom of the dark (brother-battle, dragon-battle; offering, charm), or be slain by the opponent and descend in death (dismemberment, crucifixion). Beyond the threshold, then, the hero journeys through a world of unfamiliar yet strangely intimate forces, some of which severely threaten him (tests), some of which give magical aid (helpers). When he arrives at the nadir of the mythological round, he undergoes a supreme ordeal and gains his reward. The triumph may be represented as the hero's sexual union with the goddess-mother of the world (sacred marriage), his recognition by the father-creator (father atonement), his own divinization (apotheosis), or again-if the powers have remained unfriendly to him-his theft of the boon he came to gain (bride-theft, fire-theft); intrinsically it is an expansion of consciousness and therewith of being (illumination, transfiguration, freedom). The final work is that of the return. If the powers have blessed the hero, he now sets forth under their protection (emissary); if not, he flees and is pursued (transformation flight, obstacle flight). At the return threshold the transcendental powers must remain behind; the hero re-emerges from the kingdom of dread (return, resurrection). The boon that he brings restores the world (elixir). ~ Joseph Campbell, The Hero with a Thousand Faces, The Keys,
150:Concentrating the Attention:
   Whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain the concentration with a presistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - thats not what I mean, I mean learning to concentrate. And materially, for studies, sports, all physical or mental development, it is absolutely indispensble. And the value of an individual is proportionate to the value of his attention. And from the spiritual point of view it is still more important. There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
151:For invincible reasons of homogeneity and coherence, the fibers of cosmogenesis require to be prolonged in ourselves far more deeply than flesh and bone. We are not being tossed about and drawn along in the vital current merely by the material surface of our being. But like a subtle fluid, space-time, having drowned our bodies, penetrates our soul. It fills it and impregnates it. It mingles with its powers, until the soul soon no longer knows how to distinguish space-time from its own thoughts. Nothing can escape this flux any longer, for those who know how to see, even though it were the summit of our being, because it can only be defined in terms of increases of consciousness. For is not the very act by which the fine point of our mind penetrates the absolute a phenomenon of emergence? In short, recognized at first in a single point of things, then inevitably having spread to the whole of the inorganic and organic volume of matter, whether we like it or not evolution is now starting to invade the psychic zones of the world.... The human discovers that, in the striking words of Julian Huxley, we are nothing else than evolution become conscious of itself. It seems to me that until it is established in this perspective, the modern mind...will always be restless. For it is on this summit and this summit alone that a resting place and illumination await us.... All evolution becomes conscious of itself deep within us.... Not only do we read the secret of its movements in our slightest acts, but to a fundamental extent we hold it in our own hands: responsible for its past and its future. ~ Pierre Teilhard de Chardin, The Phenomenon of Man,
152:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
153:Contact and Union with the Divine;
Seeing is of many kinds. There is a superficial seeing which only erects or receives momentarily or for some time an image of the Being seen; that brings no change, unless the inner bhakti makes it a means for change. There is also the reception of the living image of the Divine in one of his forms into oneself, - say, in the heart, - that can have an immediate effect or initiate a period of spiritual growth. There is also the seeing outside oneself in a more or less objective and subtle physical or physical way. As for milana, the abiding union is within and that can be there at all times; the outer milana or contact is not usually abiding. There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly - that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world - but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone - and this does not exclude such specific personal manifestations as those vouchsafed to Krishnaprem and his guru. The more ways there are of the union, the better. ~ Sri Aurobindo, Letters On Yoga - II, [T4],
154:science reading list :::
   1. and 2. The Voyage of the Beagle (1845) and The Origin of Species (1859) by Charles Darwin [tie
   3. Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) by Isaac Newton (1687)
   4. Dialogue Concerning the Two Chief World Systems by Galileo Galilei (1632)
   5. De Revolutionibus Orbium Coelestium (On the Revolutions of Heavenly Spheres) by Nicolaus Copernicus (1543)
   6. Physica (Physics) by Aristotle (circa 330 B.C.)
   7. De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius (1543)
   8. Relativity: The Special and General Theory by Albert Einstein (1916)
   9. The Selfish Gene by Richard Dawkins (1976)
   10. One Two Three . . . Infinity by George Gamow (1947)
   11. The Double Helix by James D. Watson (1968)
   12. What Is Life? by Erwin Schrodinger (1944)
   13. The Cosmic Connection by Carl Sagan (1973)
   14. The Insect Societies by Edward O. Wilson (1971)
   15. The First Three Minutes by Steven Weinberg (1977)
   16. Silent Spring by Rachel Carson (1962)
   17. The Mismeasure of Man by Stephen Jay Gould (1981)
   18. The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks (1985)
   19. The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)
   20. The Feynman Lectures on Physics by Richard P Feynman, Robert B. Leighton, and Matthew Sands (1963)
   21. Sexual Behavior in the Human Male by Alfred C. Kinsey et al. (1948)
   22. Gorillas in the Mist by Dian Fossey (1983)
   23. Under a Lucky Star by Roy Chapman Andrews (1943)
   24. Micrographia by Robert Hooke (1665)
   25. Gaia by James Lovelock (1979)
   ~ Editors of Discovery Magazine, Website,
155:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
156:When, in last week's aphorism, Sri Aurobindo opposed - as one might say - "knowledge" to "Wisdom", he was speaking of knowledge as it is lived in the average human consciousness, the knowledge which is obtained through effort and mental development, whereas here, on the contrary, the knowledge he speaks of is the essential Knowledge, the supramental divine Knowledge, Knowledge by identity. And this is why he describes it here as "vast and eternal", which clearly indicates that it is not human knowledge as we normally understand it.
Many people have asked why Sri Aurobindo said that the river is "slender". This is an expressive image which creates a striking contrast between the immensity of the divine, supramental Knowledge - the origin of this inspiration, which is infinite - and what a human mind can perceive of it and receive from it.
Even when you are in contact with these domains, the portion, so to say, which you perceive, is minimal, slender. It is like a tiny little stream or a few falling drops and these drops are so pure, so brilliant, so complete in themselves, that they give you the sense of a marvellous inspiration, the impression that you have reached infinite domains and risen very high above the ordinary human condition. And yet this is nothing in comparison with what is still to be perceived.
I have also been asked if the psychic being or psychic consciousness is the medium through which the inspiration is perceived.
Generally, yes. The first contact you have with higher regions is a psychic one. Certainly, before an inner psychic opening is achieved, it is difficult to have these inspirations. It can happen as an exception and under exceptional conditions as a grace, but the true contact comes through the psychic; because the psychic consciousness is certainly the medium with the greatest affinity with the divine Truth. ~ The Mother, On Thoughts And Aphorisms,
157:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
158:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,
159:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
160:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
161:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
162:What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

But whoever is wisest among you is also just a conflict and a cross between plant and ghost. But do I implore you to become ghosts or plants?

Behold, I teach you the overman!

The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!

I beseech you, my brothers, remain faithful to the earth and do not believe those who speak to you of extraterrestrial hopes! They are mixers of poisons whether they know it or not.

They are despisers of life, dying off and self-poisoned, of whom the earth is weary: so let them fade away!

Once the sacrilege against God was the greatest sacrilege, but God died, and then all these desecrators died. Now to desecrate the earth is the most terrible thing, and to esteem the bowels of the unfathomable higher than the meaning of the earth!

Once the soul gazed contemptuously at the body, and then such contempt was the highest thing: it wanted the body gaunt, ghastly, starved.

Thus it intended to escape the body and the earth.

Oh this soul was gaunt, ghastly and starved, and cruelty was the lust of this soul!

But you, too, my brothers, tell me: what does your body proclaim about your soul? Is your soul not poverty and filth and a pitiful contentment?

Truly, mankind is a polluted stream. One has to be a sea to take in a polluted stream without becoming unclean.

Behold, I teach you the overman: he is this sea, in him your great contempt can go under.

What is the greatest thing that you can experience? It is the hour of your great contempt. The hour in which even your happiness turns to nausea and likewise your reason and your virtue.

The hour in which you say: 'What matters my happiness? It is poverty and filth, and a pitiful contentment. But my happiness ought to justify existence itself!' ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
163:And for the same reason, because that which we are seeking through beauty is in the end that which we are seeking through religion, the Absolute, the Divine. The search for beauty is only in its beginning a satisfaction in the beauty of form, the beauty which appeals to the physical senses and the vital impressions, impulsions, desires. It is only in the middle a satisfaction in the beauty of the ideas seized, the emotions aroused, the perception of perfect process and harmonious combination. Behind them the soul of beauty in us desires the contact, the revelation, the uplifting delight of an absolute beauty in all things which it feels to be present, but which neither the senses and instincts by themselves can give, though they may be its channels, - for it is suprasensuous, - nor the reason and intelligence, though they too are a channel, - for it is suprarational, supra-intellectual, - but to which through all these veils the soul itself seeks to arrive. When it can get the touch of this universal, absolute beauty, this soul of beauty, this sense of its revelation in any slightest or greatest thing, the beauty of a flower, a form, the beauty and power of a character, an action, an event, a human life, an idea, a stroke of the brush or the chisel or a scintillation of the mind, the colours of a sunset or the grandeur of the tempest, it is then that the sense of beauty in us is really, powerfully, entirely satisfied. It is in truth seeking, as in religion, for the Divine, the All-Beautiful in man, in nature, in life, in thought, in art; for God is Beauty and Delight hidden in the variation of his masks and forms. When, fulfilled in our growing sense and knowledge of beauty and delight in beauty and our power for beauty, we are able to identify ourselves in soul with this Absolute and Divine in all the forms and activities of the world and shape an image of our inner and our outer life in the highest image we can perceive and embody of the All-Beautiful, then the aesthetic being in us who was born for this end, has fulfilled himself and risen to his divine consummation. To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God. ~ Sri Aurobindo, The Human Cycle, 144,
164:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
165:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
166:The majority of Buddhists and Buddhist teachers in the West are green postmodern pluralists, and thus Buddhism is largely interpreted in terms of the green altitude and the pluralistic value set, whereas the greatest Buddhist texts are all 2nd tier, teal (Holistic) or higher (for example, Lankavatara Sutra, Kalachakra Tantra, Longchenpa's Kindly Bent to Ease Us, Nagarjuna's Madhyamaka treatises, and so forth).

This makes teal (Holistic), or Integral 2nd tier in general, the lowest deeply adequate level with which to interpret Buddhism, ultimate Reality, and Suchness itself. Thus, interpreting Suchness in pluralistic terms (or lower) would have to be viewed ultimately as a dysfunction, certainly a case of arrested development, and one requiring urgent attention in any Fourth Turning.

These are some of the problems with interpreting states (in this case, Suchness states) with a too-low structure (in short, a severe misinterpretation and thus misunderstanding of the Ultimate). As for interpreting them with dysfunctional structures (of any altitude), the problem more or less speaks for itself. Whether the structure in itself is high enough or not, any malformation of the structure will be included in the interpretation of any state (or any other experience), and hence will deform the interpretation itself, usually in the same basic ways as the structure itself is deformed. Thus, for example, if there is a major Fulcrum-3 (red altitude) repression of various bodily states (sex, aggression, power, feelings), those repressions will be interpreted as part of the higher state itself, and so the state will thus be viewed as devoid of (whereas this is actually a repression of) any sex, aggression, power, feelings, or whatever it is that is dis-owned and pushed into the repressed submergent unconscious. If there is an orange altitude problem with self-esteem (Fulcrum-5), that problem will be magnified by the state experience, and the more intense the state experience, the greater the magnification. Too little self-esteem, and even profound spiritual experiences can be interpreted as "I'm not worthy, so this state-which seems to love me unconditionally-must be confused." If too much self-esteem, higher experiences are misinterpreted, not as a transcendence of the self, but as a reward for being the amazing self I am-"the wonder of being me." ~ Ken Wilber, The Religion Of Tomorrow,
167:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
168:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
169:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
170:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about heR But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
171:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
172:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
   For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],
173:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
174:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
175:on purifying ego and desire :::
   The elimination of all egoistic activity and of its foundation, the egoistic consciousness, is clearly the key to the consummation we desire. And since in the path of works action is the knot we have first to loosen, we must endeavour to loosen it where it is centrally tied, in desire and in ego; for otherwise we shall cut only stray strands and not the heart of our bondage.These are the two knots of our subjection to this ignorant and divided Nature, desire and ego-sense. And of these two desire has its native home in the emotions and sensations and instincts and from there affects thought and volition; ego-sense lives indeed in these movements, but it casts its deep roots also in the thinking mind and its will and it is there that it becomes fully self conscious. These are the twin obscure powers of the obsessing world-wide Ignorance that we have to enlighten and eliminate.
   In the field of action desire takes many forms, but the most powerful of all is the vital selfs craving or seeking after the fruit of our works. The fruit we covet may be a reward of internal pleasure; it may be the accomplishment of some preferred idea or some cherished will or the satisfaction of the egoistic emotions, or else the pride of success of our highest hopes and ambitions. Or it may be an external reward, a recompense entirely material, -wealth, position, honour, victory, good fortune or any other fulfilment of vital or physical desire. But all alike are lures by which egoism holds us. Always these satisfactions delude us with the sense of mastery and the idea of freedom, while really we are harnessed and guided or ridden and whipped by some gross or subtle, some noble or ignoble, figure of the blind Desire that drives the world. Therefore the first rule of action laid down by the Gita is to do the work that should be done without any desire for the fruit, niskama karma. ...
   The test it lays down is an absolute equality of the mind and the heart to all results, to all reactions, to all happenings. If good fortune and ill fortune, if respect and insult, if reputation and obloquy, if victory and defeat, if pleasant event and sorrowful event leave us not only unshaken but untouched, free in the emotions, free in the nervous reactions, free in the mental view, not responding with the least disturbance or vibration in any spot of the nature, then we have the absolute liberation to which the Gita points us, but not otherwise. The tiniest reaction is a proof that the discipline is imperfect and that some part of us accepts ignorance and bondage as its law and clings still to the old nature. Our self-conquest is only partially accomplished; it is still imperfect or unreal in some stretch or part or smallest spot of the ground of our nature. And that little pebble of imperfection may throw down the whole achievement of the Yoga
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [102],
176:reading :::
   50 Psychology Classics: List of Books Covered:
   Alfred Adler - Understanding Human Nature (1927)
   Gordon Allport - The Nature of Prejudice (1954)
   Albert Bandura - Self-Efficacy: The Exercise of Control (1997)
   Gavin Becker - The Gift of Fear (1997)
   Eric Berne - Games People Play (1964)
   Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980)
   Louann Brizendine - The Female Brain (2006)
   David D Burns - Feeling Good: The New Mood Therapy (1980)
   Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012)
   Robert Cialdini - Influence: The Psychology of Persuasion (1984)
   Mihaly Csikszentmihalyi - Creativity (1997)
   Carol Dweck - Mindset: The New Psychology of Success (2006)
   Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961)
   Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen
   Eric Erikson - Young Man Luther (1958)
   Hans Eysenck - Dimensions of Personality (1947)
   Viktor Frankl - The Will to Meaning (1969)
   Anna Freud - The Ego and the Mechanisms of Defense (1936)
   Sigmund Freud - The Interpretation of Dreams (1901)
   Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983)
   Daniel Gilbert - Stumbling on Happiness (2006)
   Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005)
   Daniel Goleman - Emotional Intelligence at Work (1998)
   John M Gottman - The Seven Principles For Making Marriage Work (1999)
   Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013)
   Harry Harlow - The Nature of Love (1958)
   Thomas A Harris - I'm OK - You're OK (1967)
   Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951)
   Karen Horney - Our Inner Conflicts (1945)
   William James - Principles of Psychology (1890)
   Carl Jung - The Archetypes and the Collective Unconscious (1953)
   Daniel Kahneman - Thinking, Fast and Slow (2011)
   Alfred Kinsey - Sexual Behavior in the Human Female (1953)
   RD Laing - The Divided Self (1959)
   Abraham Maslow - The Farther Reaches of Human Nature (1970)
   Stanley Milgram - Obedience To Authority (1974)
   Walter Mischel - The Marshmallow Test (2014)
   Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012)
   IP Pavlov - Conditioned Reflexes (1927)
   Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951)
   Jean Piaget - The Language and Thought of the Child (1966)
   Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002)
   VS Ramachandran - Phantoms in the Brain (1998)
   Carl Rogers - On Becoming a Person (1961)
   Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970)
   Barry Schwartz - The Paradox of Choice: Why More is Less (2004)
   Martin Seligman - Authentic Happiness (2002)
   BF Skinner - Beyond Freedom & Dignity (1953)
   Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000)
   William Styron - Darkness Visible (1990)
   ~ Tom Butler-Bowdon, 50 Psychology Classics,
177:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
178:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
179:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
180:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
181:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
182:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
183:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."

Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,
184:64 Arts
   1. Geet vidya: art of singing.
   2. Vadya vidya: art of playing on musical instruments.
   3. Nritya vidya: art of dancing.
   4. Natya vidya: art of theatricals.
   5. Alekhya vidya: art of painting.
   6. Viseshakacchedya vidya: art of painting the face and body with color
   7. Tandula­kusuma­bali­vikara: art of preparing offerings from rice and flowers.
   8. Pushpastarana: art of making a covering of flowers for a bed.
   9. Dasana­vasananga­raga: art of applying preparations for cleansing the teeth, cloths and painting the body.
   10. Mani­bhumika­karma: art of making the groundwork of jewels.
   11. Aayya­racana: art of covering the bed.
   12. Udaka­vadya: art of playing on music in water.
   13. Udaka­ghata: art of splashing with water.
   14. Citra­yoga: art of practically applying an admixture of colors.
   15. Malya­grathana­vikalpa: art of designing a preparation of wreaths.
   16. Sekharapida­yojana: art of practically setting the coronet on the head.
   17. Nepathya­yoga: art of practically dressing in the tiring room.
   18. Karnapatra­bhanga: art of decorating the tragus of the ear.
   19. Sugandha­yukti: art of practical application of aromatics.
   20. Bhushana­yojana: art of applying or setting ornaments.
   21. Aindra­jala: art of juggling.
   22. Kaucumara: a kind of art.
   23. Hasta­laghava: art of sleight of hand.
   24. Citra­sakapupa­bhakshya­vikara­kriya: art of preparing varieties of delicious food.
   25. Panaka­rasa­ragasava­yojana: art of practically preparing palatable drinks and tinging draughts with red color.
   26. Suci­vaya­karma: art of needleworks and weaving.
   27. Sutra­krida: art of playing with thread.
   28. Vina­damuraka­vadya: art of playing on lute and small drum.
   29. Prahelika: art of making and solving riddles.
   30. Durvacaka­yoga: art of practicing language difficult to be answered by others.
   31. Pustaka­vacana: art of reciting books.
   32. Natikakhyayika­darsana: art of enacting short plays and anecdotes.
   33. Kavya­samasya­purana: art of solving enigmatic verses.
   34. Pattika­vetra­bana­vikalpa: art of designing preparation of shield, cane and arrows.
   35. Tarku­karma: art of spinning by spindle.
   36. Takshana: art of carpentry.
   37. Vastu­vidya: art of engineering.
   38. Raupya­ratna­pariksha: art of testing silver and jewels.
   39. Dhatu­vada: art of metallurgy.
   40. Mani­raga jnana: art of tinging jewels.
   41. Akara jnana: art of mineralogy.
   42. Vrikshayur­veda­yoga: art of practicing medicine or medical treatment, by herbs.
   43. Mesha­kukkuta­lavaka­yuddha­vidhi: art of knowing the mode of fighting of lambs, cocks and birds.
   44. Suka­sarika­pralapana: art of maintaining or knowing conversation between male and female cockatoos.
   45. Utsadana: art of healing or cleaning a person with perfumes.
   46. Kesa­marjana­kausala: art of combing hair.
   47. Akshara­mushtika­kathana: art of talking with fingers.
   48. Dharana­matrika: art of the use of amulets.
   49. Desa­bhasha­jnana: art of knowing provincial dialects.
   50. Nirmiti­jnana: art of knowing prediction by heavenly voice.
   51. Yantra­matrika: art of mechanics.
   52. Mlecchita­kutarka­vikalpa: art of fabricating barbarous or foreign sophistry.
   53. Samvacya: art of conversation.
   54. Manasi kavya­kriya: art of composing verse
   55. Kriya­vikalpa: art of designing a literary work or a medical remedy.
   56. Chalitaka­yoga: art of practicing as a builder of shrines called after him.
   57. Abhidhana­kosha­cchando­jnana: art of the use of lexicography and meters.
   58. Vastra­gopana: art of concealment of cloths.
   59. Dyuta­visesha: art of knowing specific gambling.
   60. Akarsha­krida: art of playing with dice or magnet.
   61. Balaka­kridanaka: art of using children's toys.
   62. Vainayiki vidya: art of enforcing discipline.
   63. Vaijayiki vidya: art of gaining victory.
   64. Vaitaliki vidya: art of awakening master with music at dawn.
   ~ Nik Douglas and Penny Slinger, Sexual Secrets,
185:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
186: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
187:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
188:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
189:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
190:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
191:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
192:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
193:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
194:Ravana’s mind thought it was hungering after universal sovereignty and victory over Rama; but the aim his soul kept its vision fixed upon all the time was to get back to its heaven as soon as possible & be again God’s menial. Therefore, as the shortest way, it hurled itself against God in a furious clasp of enmity. ~ Sri Aurobindo,
195:Truthfulness in speech is the tapasya of the Kaliyuga. It is difficult to practise other austerities in this cycle. By adhering to truth one attains God. Tulsidas said: 'Truthfulness, obedience to God, and the regarding of others' wives as one's mother, are the greatest virtues. If one does not realize God by practising them, then Tulsi is a liar.' ~ Sri Ramakrishna,
196:Visitor. I am taught that Mantra Japam is very potent in practice.
Bhagavan. The Self is the greatest of all mantras and goes on automatically and eternally. If you are not aware of this internal mantra, you should take to do it consciously as japam, which is attended with effort, to ward off all other thoughts.

By constant attention to it, you will eventually become aware of the internal mantra, which is the state of Realisation and is effortless. Firmness in this awareness will keep you continually and effortlessly in the current, however much you may be engaged on other activities.
Listening to Veda chanting and mantras has the same result as conscious repetitions of japam – its rhythm is the japam. ~ Sri Ramana Maharshi
197:The best means to find or create the Superman is always to put yourself to a test, to go into your own solitude, to strengthen yourself, in order to find out whether you are by chance the Superman. That is what people do who want to become holy or saints. ~ Carl Jung, Zarathustra Seminars, 844,
198:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth’s darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man’s mind towards the Absolute». ~ Raymond Frank Piper,
199:The greatest obstacle to the contact with the Divine is pride and the sense of one’s personal worth, one’s personal capacities, personal power — the person becomes very big, so big that there is no place for the Divine. ~ The Mother,
200:Wake-Initiated Lucid Dreams (WILDS)
In the last chapter we talked about strategies for inducing lucid dreams by carrying an idea from the waking world into the dream, such as an intention to comprehend the dream state, a habit of critical state testing, or the recognition of a dreamsign. These strategies are intended to stimulate a dreamer to become lucid within a dream.
This chapter presents a completely different set of approaches to the world of lucid dreaming based on the idea of falling asleep consciously. This involves retaining consciousness while wakefulness is lost and allows direct entry into the lucid dream state without any loss of reflective consciousness. The basic idea has many variations.
While falling asleep, you can focus on hypnagogic (sleep onset) imagery, deliberate visualizations, your breath or heartbeat, the sensations in your body, your sense of self, and so on. If you keep the mind sufficiently active while the tendency to enter REM sleep is strong, you feel your body fall asleep, but you, that is to say, your consciousness, remains awake. The next thing you know, you will find yourself in the dream world, fully lucid.
These two different strategies for inducing lucidity result in two distinct types of lucid dreams. Experiences in which people consciously enter dreaming sleep are referred to as wake-initiated lucid dreams (WILDs), in contrast to dream-initiated lucid dreams (DILDs), in which people become lucid after having fallen asleep unconsciously. 1 The two kinds of lucid dreams differ in a number of ways. WILDs always happen in association with brief awakenings (sometimes only one or two seconds long) from and immediate return to REM sleep. The sleeper has a subjective impression of having been awake. This is not true of DILDs. Although both kinds of lucid dream are more likely to occur later in the night, the proportion of WILDs also increases with time of night. In other words, WILDs are most likely to occur the late morning hours or in afternoon naps. This is strikingly evident in my own record of lucid dreams. Of thirty-three lucid dreams from the first REM period of the night, only one (3 percent) was a WILD, compared with thirteen out of thirty-two (41 percent) lucid dreams from afternoon naps. 2 Generally speaking, WILDs are less frequent than DILDs; in a laboratory study of seventy-six lucid dreams, 72 percent were DILDs compared with 28 percent WILDs. 3 The proportion of WILDs observed in the laboratory seems, by my experience, to be considerably higher than the proportion of WILDs reported at home.
To take a specific example, WILDs account for only 5 percent of my home record of lucid dreams, but for 40 percent of my first fifteen lucid dreams in the laboratory. 4 Ibelieve there are two reasons for this highly significant difference: whenever I spentthe night in the sleep laboratory, I was highly conscious of every time I awakened andI made extraordinary efforts not to move more than necessary in order to minimizeinterference with the physiological recordings.
Thus, my awakenings from REM in the lab were more likely to lead toconscious returns to REM than awakenings at home when I was sleeping with neitherheightened consciousness of my environment and self nor any particular intent not tomove. This suggests that WILD induction techniques might be highly effective underthe proper conditions.
Paul Tholey notes that, while techniques for direct entry to the dream staterequire considerable practice in the beginning, they offer correspondingly greatrewards. 5 When mastered, these techniques (like MILD) can confer the capacity toinduce lucid dreams virtually at will. ~ Stephen LaBerge, Exploring the World of Lucid Dreaming, 4 - Falling Asleep Consciously,
201:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called “half-dream states” provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky’s half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all “without definite efforts.” 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky’s: “While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention.” 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, “Have I here one of those mind pictures that are without motion?” As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints – delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind’s eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don’t forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, “It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear.” 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey’s words, “Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively.” 12 A Tibetan teacher advises a similar frame of mind: “While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand.” 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport’s WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
202:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,
203:Never regret thy fall, O Icarus of the fearless flight For the greatest tragedy of them all Is never to feel the burning light. ~ Oscar Wilde,
204:Does this happen even if one has a great aspiration?

The aspiration must be very vigilant.

I have known people (many, not only a few, I mean among those who do yoga), I have known many who, every time they had a fine aspiration, and their aspiration was very strong and they received an answer to this aspiration, every time, the very same day or at the latest the next day, they had a complete setback of consciousness and were facing the exact opposite of their aspiration. Such things happen almost constantly. Well, these people have developed only the positive side. They make a kind of discipline of aspiration, they ask for help, they try to come into contact with higher forces, they succeed in this, they have experiences; but they have completely neglected cleaning their room; it has remained as dirty as ever, and so, naturally, when the experience has gone, this dirt becomes still more repulsive than before. ~ The Mother, 1950-1951, 26 April 1951,
205:All division in the being is an insincerity. The greatest insincerity is to dig an abyss between your body and the truth of your being. When an abyss separates the true being from the physical being, Nature fills it up immediately with all kinds of adverse suggestions, the most formidable of which is fear, and the most pernicious, doubt. Allow nothing anywhere to deny the truth of your being - this is sincerity. ~ The Mother,

*** NEWFULLDB 2.4M ***

1:Fire tests gold ~ Cassandra Clare
2:Haven't the faintest. ~ Anonymous
3:I am the greatest. ~ Muhammad Ali
4:into my tightest place ~ Lynn Red
5:No!" Jimmy protested. ~ Ben Elton
6:test as usual ~ Testy McTesterson
7:test items previously ~ Anonymous
8:The pleasantest ~ Charles Dickens
9:All power is a test. ~ Brent Weeks
10:Let's test the waters... ~ Pusha T
11:the slightest noise, ~ Mary Balogh
12:749Aurum potestas est ~ Eoin Colfer
13:test me quote ~ William Shakespeare
14:Eminem is the greatest, ever. ~ Akon
15:The API said:'Test ~ Joe Abercrombie
16:Besties before testes. ~ Angie Thomas
17:All of life is a test. ~ Pittacus Lore
18:Every obstacle is a test. ~ Wayne Dyer
19:The greatest wealth is health ~ Virgil
20:Everything is a test. ~ Terry Pratchett
21:Mine was the shortest. ~ Joseph Delaney
22:The greatest health is wealth. ~ Virgil
23:The test of wanting is doing. ~ Unknown
24:This is the greatest ~ Philippa Gregory
25:I made that test my bitch. ~ Ned Vizzini
26:Oh goody, I just love tests. ~ Anonymous
27:protesting his innocence. ~ Bec McMaster
28:"The greatest man is nobody." ~ Zhuangzi
29:The sweetest honey ~ William Shakespeare
30:Time is my greatest enemy. ~ Evita Peron
31:101 Greatest Romantic Poems ~ Bill Farrel
32:Besties before testes... ~ Gena Showalter
33:Drawing is the true test of art. ~ Horace
34:I detest mediocrity. ~ Pseudonymous Bosch
35:I love to test boundaries. ~ Lily Collins
36:Jem is my greatest sin. ~ Cassandra Clare
37:Just think egotesticle. ~ Terry Pratchett
38:Spoken like a Protestant. ~ Thomas Harris
39:The New Business Road Test ~ Josh Kaufman
40:The truest protest is beauty. ~ Phil Ochs
41:This is a great test. ~ Testy McTesterson
42:Assassination's the fastest way. ~ Moliere
43:Blueberry Muffins ~ America s Test Kitchen
44:Confidence is the greatest friend. ~ Laozi
45:Health is the greatest possession. ~ Laozi
46:HelpMax(TestScore()). At ~ Tom Angleberger
47:Love is the sweetest pain inside. ~ Tarkan
48:My greatest fear: repetition. ~ Max Frisch
49:Order is the greatest grace. ~ John Dryden
50:Survival of the fittest. It’s ~ M R Forbes
51:The Best and the Brightest ~ Michael Wolff
52:The greatest wealth is health. ~ Anonymous
53:All literature is protest. ~ Richard Wright
54:GREATEST SALESMAN IN THE WORLD ~ Og Mandino
55:Nothing unattested do I sing. ~ Callimachus
56:The dead clay makes no protest. ~ Sophocles
57:Trinity bomb test in ~ Emily St John Mandel
58:All our sweetest hours fly fastest. ~ Virgil
59:Giving up is the greatest failure. ~ Jack Ma
60:I have to keep testing myself. ~ Eartha Kitt
61:It snapped in juicy protest. ~ Kurt Vonnegut
62:The greatest griefs are silent. ~ Wally Lamb
63:The test of any man lies in action. ~ Pindar
64:Who’s willing to test her bluff? ~ Jay Asher
65:Anxiety is loves greatest killer. ~ Anais Nin
66:Complainers detest each other. ~ Mason Cooley
67:cutest guy I ever drooled over. ~ Apryl Baker
68:Fear is the greatest salesman. ~ Robert Klein
69:HK urges end to 'Occupy' protests ~ Anonymous
70:Honor is the greatest poet. ~ Dante Alighieri
71:I'm the greatest in this world. ~ Ringo Starr
72:I still think I am the greatest. ~ Kanye West
73:Life is not a popularity contest ~ Susun Weed
74:My enemy is my greatest teacher. ~ Dalai Lama
75:My greatest friend is truth. ~ Beth Fantaskey
76:new blog to hear the latest and ~ Marie Force
77:People are our greatest asset . ~ Dave Ulrich
78:The greatest revelation is stillness. ~ Laozi
79:The greatest sin is fear and giving up. ~ Nas
80:To do wrong is the greatest of evils. ~ Plato
81:Art is a protest against death. ~ Audrey Flack
82:Forgiveness is God's greatest gift ~ Dan Brown
83:God tests, but he does not tempt. ~ Criss Jami
84:Humor is man's greatest blessing. ~ Mark Twain
85:I detest those who deceive me... ~ Steve Berry
86:If it's not tested, it's broken. ~ Bruce Eckel
87:Man's greatest fear is chaos. ~ Marilyn Manson
88:Nature is our greatest teacher. ~ Edna Walling
89:Resolved untested was moot. ~ Laura Lee Guhrke
90:The greatest danger is panic ~ Arthur C Clarke
91:The greatest victory is defeat. ~ Henrik Ibsen
92:The greatest victory is over self. ~ Aristotle
93:The shortest answer is doing. ~ George Herbert
94:Time, the greatest thief of all. ~ Ally Carter
95:True love is tested when betrayed. ~ Toba Beta
96:Truth: You are my greatest song. ~ Jewel E Ann
97:Contentment is the greatest treasure. ~ Lao Tzu
98:Fame is no sure test of merit. ~ Thomas Carlyle
99:is the warrior’s greatest weapon, ~ Erin Hunter
100:Kiss the fattest part of my ass ~ Jen Lancaster
101:Last name 'Ever', first name 'Greatest' ~ Drake
102:Life is the greatest show on earth ~ Sara Gruen
103:Love is simply creation's greatest joy. ~ Hafez
104:Man's greatest victory is over oneself. ~ Plato
105:My greatest competition is, well, me. ~ R Kelly
106:Only the fittest will survive. ~ Charles Darwin
107:Opportunity is the greatest charity. ~ Don King
108:People are my greatest resource. ~ Tony Robbins
109:Stolen kisses are always sweetest. ~ Leigh Hunt
110:Test fast, fail fast, adjust fast. ~ Tom Peters
111:The greatest voice of all time. ~ Elvis Presley
112:Time is the greatest innovator. ~ Francis Bacon
113:You’d test the patience of a saint. ~ Ken Bruen
114:Adversity tests the sincerity of friends ~ Aesop
115:En Faders Testament Til Sonnen
~ Carl Bagger
116:Grief is not a contest,' she said. ~ Julie Berry
117:Last name ever first name greatest ~ David Drake
118:Life is the greatest show on earth! ~ Sara Gruen
119:Love is the greatest act of faith. ~ Amber Kizer
120:Only mediocre ideas can be tested. ~ George Lois
121:Technique is the test of sincerity. ~ Ezra Pound
122:Testosterone rots the brain . . . ~ S M Stirling
123:The hottest love has the coldest end. ~ Socrates
124:We are our own greatest surprise. ~ Paulo Coelho
125:We put you to the test; we failed. ~ Chris Kraus
126:Cowardice is the greatest sin. ~ Mikhail Bulgakov
127:Cupid "the little greatest god." ~ Robert Southey
128:Death is the greatest illusion of all. ~ Rajneesh
129:giving is one of our greatest joys. ~ Jen Sincero
130:I'm the fastest thing on two feet. ~ Muhammad Ali
131:Lying is the greatest of all sins. ~ Alfred Nobel
132:My greatest inspiration is memory. ~ Paul Theroux
133:Sudden love is latest cured. ~ Jean de la Bruyere
134:The best sentence? The shortest. ~ Anatole France
135:The exception tests the rule. ~ Richard P Feynman
136:The greatest achievement is selflessness. ~ Atisa
137:The greatest prayer is patience. ~ Gautama Buddha
138:The next move is always the test. ~ Seamus Heaney
139:America is Europe’s greatest invention. ~ A A Gill
140:Careful patience is the fastest way! ~ Ajahn Brahm
141:Document, evaluate, focus, test. ~ Scott D Anthony
142:Fear is sabotage’s sweetest weapon. ~ Rachael Wade
143:Fear is the greatest incapacitator. ~ Jenny Holzer
144:Humor is mankind's greatest blessing. ~ Mark Twain
145:If truly tested, how would we react? ~ Andrea Levy
146:Indifference was our greatest enemy. ~ Judah Smith
147:In silence is the greatest reverence. ~ The Mother
148:Insomnia is my greatest inspiration. ~ Jon Stewart
149:Misfortune tests the sincerity of friends. ~ Aesop
150:Most programmers write too many tests. ~ Anonymous
151:My greatest asset now is my focus. ~ Josh McDowell
152:My greatest joy comes from teaching. ~ Duke Roufus
153:My intellect was my greatest vanity. ~ Dan Simmons
154:Physical courage is a great test. ~ Oriana Fallaci
155:Physics has the cutest words. ~ Sherry Stringfield
156:Pity is woman's sweetest charm. ~ Honore de Balzac
157:Poverty is the greatest violence. ~ Mahatma Gandhi
158:Protesters block streets in the Castro ~ Anonymous
159:Sarcasm is the protest of the weak. ~ John Knowles
160:solo il testimone di una vita cambiata ~ Anonymous
161:Superiority is always detested. ~ Baltasar Gracian
162:testosterone driven penile fever ~ Jennifer Turner
163:The greatest pleasure of life is love. ~ Euripides
164:The greatest respect is owed to a child. ~ Juvenal
165:the greatest risk is not taking one. ~ Nicola Yoon
166:The greatest sin is carelessness. ~ Linda Ronstadt
167:The greatest sin is to be unconscious. ~ Carl Jung
168:the mute protest in your own bones ~ George Orwell
169:The species greatest harvest ― words. ~ David Brin
170:Ugliness is the greatest of all sins. ~ I L Peretz
171:Without a test, there's no testimony ~ Pat Simmons
172:Worms are the intestines of the earth. ~ Aristotle
173:You can't test courage cautiously. ~ Annie Dillard
174:Chemotherapy tests your sanity. ~ Melissa Etheridge
175:contentment is the greatest wealth ~ Gautama Buddha
176:Everything that people say is testable. ~ Louis C K
177:Failure is the test of greatness. ~ Herman Melville
178:Faith is not faith until it is tested! ~ Kay Arthur
179:God tests His people through hardship. ~ John Piper
180:He moves fastest who moves alone. ~ Milton Friedman
181:humility is the greatest of virtues, ~ David Brooks
182:I am still the fastest man on earth. ~ Asafa Powell
183:I'm like a one-woman protest machine. ~ Lydia Lunch
184:Myers-Briggs–type personality test. ~ Michael Lewis
185:My greatest weapon is mute prayer. ~ Mahatma Gandhi
186:My sweetest hope is to lose hope ~ Pierre Corneille
187:Our enemies are our greatest teachers. ~ Dalai Lama
188:perhaps the greatest poem ever written ~ Rod Dreher
189:Pleasure is the greatest incentive to evil. ~ Plato
190:Self conquest is the greatest of victories. ~ Plato
191:Survival is the greatest gift of love ~ Audre Lorde
192:Survival of the fittest, motherfucker. ~ H D Gordon
193:That's okay, I'm still the Greatest. ~ Muhammad Ali
194:That was the hottest haircut ever. ~ Samantha Chase
195:The greatest gift I ever had ~ John Walter Bratton
196:The greatest gift we give each other ~ Richard Moss
197:The greatest risk is not taking one. ~ Kate Moretti
198:Above all the mighty detest change. ~ R Scott Bakker
199:Death is the greatest form of love. ~ Charles Manson
200:Fire tests gold, suffering tests brave men. ~ Seneca
201:Happiness is sweetest when shared. ~ Suzanne Selfors
202:He sleeps fastest who sleeps alone. ~ Richard Avedon
203:he travels fastest who travels alone. ~ Stephen King
204:My greatest ideas stem from running. ~ Sasha Azevedo
205:No want is the greatest bliss. ~ Sri Ramana Maharshi
206:Our greatest longing is to be intimate. ~ Tara Brach
207:Tests of love always end badly. ~ Melanie Thernstrom
208:That wouldn't fit my right testicle ~ Simone Elkeles
209:The greatest of all sins is stupidity. ~ Oscar Wilde
210:The greatest revenge is massive success. ~ Les Brown
211:The greatest threat facing America today ~ Ron Paul
212:The greatest wealth is a poverty of desires ~ Seneca
213:TRUTH OR DEMON with Kathy Love’s latest, ~ Anonymous
214:You are the greatest gift of my life. ~ Tayari Jones
215:Your test had cheese meteor questions? ~ Ally Carter
216:Art attests to what is inhuman in man. ~ Alain Badiou
217:Beauty is the greatest seducer of man. ~ Paulo Coelho
218:Beauty is the greatest seducer of men. ~ Paulo Coelho
219:Choice is a lie. The greatest of lies. ~ Anthony Ryan
220:Expertus potest credere. ~ Saint Bernard of Clairvaux
221:Her softest, most secret parts quivered. ~ Tessa Dare
222:I'd say my greatest fear is fear itself. ~ Beth Orton
223:If imitation is the greatest form of flattery, ~ J Ro
224:If you the best, take the test! ~ Floyd Mayweather Jr
225:Misfortune tests the sincerity of friendship. ~ Aesop
226:My mum and my dad are the sweetest couple. ~ Rita Ora
227:Nam et ipsa scientia potestas est! ~ Abraham Verghese
228:Nuclear is the single greatest threat. ~ Donald Trump
229:Or sweetest Shakespeare, Fancy's child! ~ John Milton
230:Percy’s greatest Seaweed Brain moments ~ Rick Riordan
231:Playing guitar is not a beauty contest. ~ Ernie Isley
232:Some gems for the greatest of them all ~ Muhammad Ali
233:Sweetest nut hath sourest rind. ~ William Shakespeare
234:Testing, we will never do enough of it. ~ Greg LeMond
235:That’s so unfair!” Carson protested. ~ Faye Kellerman
236:The Finals are about a test of wills. ~ Bill Laimbeer
237:The greatest ability is dependability. ~ Bob Jones Sr
238:The greatest enemy to fear is truth. ~ Steve Maraboli
239:The greatest evil is physical pain. ~ Saint Augustine
240:The greatest good on this earth is God ~ Francis Chan
241:The greatest human achievement is love. ~ Leo Tolstoy
242:The greatest of all riches is education ~ Jean Sasson
243:The greatest poverty is not to live ~ Wallace Stevens
244:The greatest writers have persistence. ~ Gina B Nahai
245:The universe is an intelligence test. ~ Timothy Leary
246:To do injustice is the greatest of all evils. ~ Plato
247:We are, all of us, always being tested, ~ Paul S Kemp
248:You are the sweetest thug I've ever known. ~ J R Ward
249:Across th street is a hell of a tester. ~ Bobby Womack
250:An untested faith is an unreliable faith. ~ Kay Warren
251:At all times love is the greatest thing ~ Narada Sutra
252:A true friend is tested in adversity. ~ Quintus Ennius
253:A women's greatest asset is her beauty. ~ Alex Comfort
254:Bernie Mac was the sweetest and kindest. ~ Amy Poehler
255:Chic is nothing but the right nothing. ~ Mario Testino
256:Compassion is the litmus test. ~ Judith Hanson Lasater
257:Family. The greatest loyalty after God. ~ Sarah Dunant
258:Hard times produce your greatest gifts. ~ Robin Sharma
259:He's not the brightest crayola in the pack. ~ P C Cast
260:[L]et them be their own Rorschach tests[.] ~ Evan Dara
261:Not knowing anything is the sweetest life. ~ Sophocles
262:'No want' is the greatest bliss. ~ Sri Ramana Maharshi
263:Prayer is the acid test of devotion. ~ Samuel Chadwick
264:Protestation always invited further study. ~ Anonymous
265:Q: WHAT WAS THE GREATEST GIFT OF ALL TIME? ~ Anonymous
266:Rise up and gather the brightest stars ~ Elisa S Amore
267:The greatest enemy to love is your pride ~ Pete Wilson
268:The greatest ideas are the simplest. ~ William Golding
269:The greatest miracle is to be alive. ~ Thich Nhat Hanh
270:The greatest mystery of all is reality. ~ Max Beckmann
271:The greatest remedy for anger is delay. ~ Thomas Paine
272:The latest in collapse pornography. ~ Paolo Bacigalupi
273:The shortest way to Tara is via Holyhead ~ James Joyce
274:Ultimately the greatest help is self-help. ~ Bruce Lee
275:A good threat is worth a thousand tests. ~ Boris Beizer
276:Art has never been a popularity contest. ~ James Levine
277:Attention to health is life greatest hindrance. ~ Plato
278:Awareness is the greatest alchemy there is. ~ Rajneesh
279:Compassion seems to be the greatest power. ~ Dalai Lama
280:Failure is the true test of greatness ~ Herman Melville
281:Fire tests gold and adversity tests the brave. ~ Seneca
282:Geniuses have the shortest biographies. ~ Claire Messud
283:I feel my greatest work is yet to come. ~ Oprah Winfrey
284:I was a competent standardized test taker. ~ John Green
285:Love is the greatest refreshment in life. ~ John Lennon
286:Man's greatest weakness is his love for life. ~ Moliere
287:Music will always be my greatest passion. ~ Vanessa Mae
288:My greatest work comes in the community. ~ Marion Barry
289:Nature is God's greatest evangelist. ~ Jonathan Edwards
290:On average, humans have one testicle ~ Daniel J Levitin
291:Ridicule is the best test of truth. ~ Lord Chesterfield
292:Solitude, which I both crave and detest. ~ Jessica Park
293:Surprise is the warrior's greatest weapon ~ Erin Hunter
294:Testament in order to repel the tempter: ~ Benedict XVI
295:Testing LAN Neighbors with Standard Ping ~ Wendell Odom
296:Testing oneself is best when done alone. ~ Jimmy Carter
297:The Best and the Brightest. (One of the ~ Michael Wolff
298:The brightest star on a cloudless night ~ Dave Matthews
299:The fastest journey is achieved on foot ~ Adele Griffin
300:The fittest of the fittest shall survive ! ~ Bob Marley
301:The greatest meditation is a mind that lets go. ~ Atisa
302:The greatest men are the most alone. ~ Charles Bukowski
303:the outside. The latest designs were cased ~ Tom Barber
304:Time is really just a test of patience. ~ Lauren Oliver
305:Today I am the greatest of all time. ~ Rickey Henderson
306:Women put guys through tests all the time. ~ J B Smoove
307:Your greatest moment has yet to be written. ~ S M Boyce
308:A lion runs the fastest when he is hungry. ~ Salman Khan
309:And took for truth the test of ridicule. ~ George Crabbe
310:Cooperstown is the greatest place on Earth. ~ Bob Feller
311:Despair is the greatest of our errors. ~ Luc de Clapiers
312:Each found her greatest safety in silence. ~ Jane Austen
313:Follow your heart, not the latest headlines. ~ T F Hodge
314:Health is the greatest of human blessings. ~ Hippocrates
315:Her worst nightmare and her wettest dream. ~ Gail McHugh
316:I detest heavy perfume and shrill voices. ~ Renee Vivien
317:Ignis aurum probat
"Fire tests Gold ~ Cassandra Clare
318:I'm always happy when I'm protesting. ~ Richard Stallman
319:Kindness is the greatest of all balms. ~ Jalaluddin Rumi
320:know,” McCoy said. But he didn’t protest ~ W E B Griffin
321:Life is not meant to be an open-book test, ~ Alyson Noel
322:Life is not meant to be an open-book test. ~ Alyson Noel
323:Longevity can't be the only test of love. ~ Bette Greene
324:Love is the greatest refreshment in life ~ Pablo Picasso
325:My greatest fear is to be misunderstood. ~ Elliott Gould
326:My greatest joy is just to be alive! ~ Miguel Angel Ruiz
327:Our greatest songs are still unsung. ~ Hubert H Humphrey
328:Polygraph tests are 20th-century witchcraft. ~ Sam Ervin
329:Rejection is the greatest aphrodisiac. ~ Madonna Ciccone
330:The greatest dishes are very simple. ~ Auguste Escoffier
331:The greatest dreams are always unrealistic. ~ Will Smith
332:The greatest of all miracles is to be alive. ~ Nhat Hanh
333:The Heart that is not in love will fail the test. ~ Rumi
334:The saddest people smile the brightest ~ Stephen Chbosky
335:The sweetest cordial we receive at last, ~ William Goffe
336:The test is always how we treat the poor. ~ Robert Frost
337:Time is one of your greatest assets. ~ Robert T Kiyosaki
338:To live well is the greatest revenge. ~ Kiera Van Gelder
339:Unbelief is the greatest of sins. ~ Saint Thomas Aquinas
340:And what is the greatest number? Number one. ~ David Hume
341:A testosterone menace in a tiny little towel, ~ J S Scott
342:Attention to health is life's greatest hindrance. ~ Plato
343:Being foolish was the smartest thing to do. ~ Amy Poehler
344:Butterflies were God's bestest artwork. ~ Karen Kingsbury
345:Children are our greatest untapped resource. ~ Dalai Lama
346:Creativity is the greatest rebellion in existence. ~ Osho
347:…each found her greatest safety in silence… ~ Jane Austen
348:Focus on winning the contest with yourself. ~ John Kessel
349:Funky like your grandpa's drawers, don't test me ~ Q Tip
350:Great contests generally excite great animosities. ~ Livy
351:Heráclito, «los sentidos son malos testigos». ~ Anonymous
352:How is trust evaluated? By testing it.” He ~ Kresley Cole
353:I like challenges that test your ingenuity. ~ Colin Baker
354:Intestine war no more our passions wage, ~ Alexander Pope
355:I protest against any absolute conclusion. ~ George Eliot
356:Life's greatest reward is life itself ~ Margaret Thatcher
357:Light shines brightest in the deepest dark! ~ Jim Butcher
358:My daughter is my greatest inspiration. ~ Whitney Houston
359:Nature operates in the shortest way possible. ~ Aristotle
360:Our greatest fear is fear of success. ~ Steven Pressfield
361:Our greatest fears lie in anticipation. ~ Honor de Balzac
362:Patience is the greatest of all virtues. ~ Cato the Elder
363:Qui Servum Magnum - He Who Serves Greatest. ~ Chris Kraus
364:Sobriety and health is the greatest thing. ~ Jeff Bridges
365:The greatest adventure is what lies ahead ~ J R R Tolkien
366:The greatest step is that out of doores. ~ George Herbert
367:The greatest virtue is to follow the Way utterly. ~ Laozi
368:The lady doth protest too much, methinks.’  ~ Lynn Cullen
369:The least outlay is not always the greatest gain. ~ Aesop
370:the quietest people have the loudest minds ~ Stephen King
371:There is heat in freezing...be a testament! ~ Tanya Davis
372:The sweetest joy, the wildest woe is love. ~ Pearl Bailey
373:Time was the greatest murderer in history. ~ Cameron Jace
374:We meet all life's greatest tests alone. ~ Agnes Macphail
375:What is energy? Everything is energy. ~ Testy McTesterson
376:You are the greatest love of my life. ~ Charity Parkerson
377:Your enemy can be your greatest teacher. ~ Gautama Buddha
378:Your greatest achievement is to love me. ~ Prince Charles
379:A man travels fastest who travels alone. ~ Agatha Christie
380:America is the greatest sin against God. ~ Michael Pfleger
381:Bigotry is probably the thing I detest most. ~ J K Rowling
382:Carpe Scrotum. Seize life by the testicles ~ Rowena Cherry
383:Corncobs are the greatest fire-making tinder. ~ Paul Engle
384:Difficult people are the greatest teachers. ~ Pema Chodron
385:He who serves the most grows the fastest. I ~ Andy Andrews
386:History's greatest monster. ~ Christopher Michael Cillizza
387:Hope is brightest when it dawns from fears. ~ Walter Scott
388:I decided to be the best and the smartest. ~ Oprah Winfrey
389:I'm a risk-taker. I like to test myself. ~ Joanne Woodward
390:I still have nightmares about taking tests. ~ Bruce Jenner
391:It was the greatest in its subtleties. It ~ Mariana Zapata
392:Man's greatest asset is the unsettled mind. ~ Isaac Asimov
393:Name the greatest of all inventors. Accident. ~ Mark Twain
394:Our deepest wounds surround our greatest gifts. ~ Ken Page
395:Our greatest fears lie in anticipation. ~ Honore de Balzac
396:Our greatest weakness lies in giving up. ~ Thomas A Edison
397:Self-sufficiency is the greatest of all wealth. ~ Epicurus
398:Silence is the bluntest of blunt instruments. ~ Erica Jong
399:So much easier to give. I detest asking. ~ Kiana Davenport
400:So the shortest day came, and the year died ~ Susan Cooper
401:tecnología, tolerancia y… testículos. ~ Andr s Oppenheimer
402:Test can't messure what really matters. ~ Orson Scott Card
403:The greatest battles are fought in the mind. ~ Casey Treat
404:The greatest Clerkes be not the wisest men. ~ John Heywood
405:The greatest effort is not concerned with results. ~ Atisa
406:The greatest enemy of learning is knowing ~ John C Maxwell
407:The greatest expression of rebellion is joy. ~ Joss Whedon
408:The greatest gift is a passion for reading. ~ Edmund Burke
409:The greatest human fear is validation. ~ Devdutt Pattanaik
410:The greatest possesion of man is character ~ Marcus Garvey
411:The greatest trick that the devil ever pulled ~ Macklemore
412:The greatest wisdom is seeing through appearances. ~ Atisa
413:the killing blow is sometimes the softest ~ David Levithan
414:The longest way round is the shortest way home ~ C S Lewis
415:The shortest answer is doing the thing. ~ Ernest Hemingway
416:The shortest pleasures are the sweetest. ~ George Farquhar
417:The test of happiness is gratitude. ~ Gilbert K Chesterton
418:To be a teacher is my greatest work of art. ~ Joseph Beuys
419:Treason is greatest where trust is greatest. ~ John Dryden
420:Virtue untested was never virtue at all. ~ Rebecca Coleman
421:wit beyond measure is mans greatest treasure ~ J K Rowling
422:You're the cutest thing that I ever did see ~ Steve Miller
423:Your greatest weapon is your enemy's mind ~ Gautama Buddha
424:a man’s greatest treasures are his illusions. ~ Brent Weeks
425:A pox on both his testicles! (Esperetta) ~ Sherrilyn Kenyon
426:Awareness is the greatest agent for change. ~ Eckhart Tolle
427:Cities vary widely in the use of DNA testing. ~ Bill Dedman
428:Family squabbling is the greatest evil of all ~ Jane Austen
429:Gift of life is the greatest of all gifts; ~ Mahatma Gandhi
430:God has not the slightest need for our proofs. ~ Karl Barth
431:God's reckless grace is our greatest hope. ~ Timothy Keller
432:He travels the fastest who travels alone. ~ Rudyard Kipling
433:I declare peace as the greatest work of art. ~ Wolf Vostell
434:I didnt get this physique by not eating tacos. ~ Jon Tester
435:I have the greatest respect for Tony Iommi. ~ Ozzy Osbourne
436:In aptitude tests, I scored highest in music. ~ Conrad Hall
437:Indecision is the greatest thief of opportunity. ~ Jim Rohn
438:Indifference is the greatest aphrodisiac. ~ Andrew Holleran
439:In the name of God and humanity I protest! ~ John Bell Hood
440:I only wear the latest thing. It's my job. ~ Karl Lagerfeld
441:I said I was the greatest, not the smartest. ~ Muhammad Ali
442:I take my vacation on the combine and tractor. ~ Jon Tester
443:I think work is the world's greatest fun. ~ Thomas A Edison
444:It was the single greatest feat I ever saw. ~ Mickey Mantle
445:Lack of desire is the greatest riches. ~ Seneca the Younger
446:Love is the greatest of educators. ~ Frances Sargent Osgood
447:Love the offender, yet detest the offense. ~ Alexander Pope
448:Marketing is a contest for people's attention. ~ Seth Godin
449:May today be the greatest day of your life! ~ Emilie Barnes
450:Men love in haste, but they detest at leisure. ~ Lord Byron
451:Money is a test, like power or love…I ~ Svetlana Alexievich
452:Never be the brightest person in the room. ~ James D Watson
453:Only a real risk tests the reality of a belief. ~ C S Lewis
454:Our greatest resource is the human resource. ~ Mal Fletcher
455:Quien siembra vientos recoge temtestades. ~ Cindy Callaghan
456:Self importance is man's greatest enemy. ~ Carlos Castaneda
457:Self-sufficiency is the greatest of all wealth . ~ Epicurus
458:slightest touch or movement brought on nausea ~ Vince Flynn
459:So the shortest day came, and the year died. ~ Susan Cooper
460:Stupid people often say the smartest things. ~ Peter Hedges
461:Testaceous turbinated exanguious animals— ~ Neal Stephenson
462:Testimony gives something to be interpreted. ~ Paul Ricoeur
463:The composition of a tragedy requires testicles. ~ Voltaire
464:The greatest adventure is what lies ahead. ~ J R R Tolkien
465:The greatest danger to our future is apathy. ~ Jane Goodall
466:The greatest gift we have is the gift of life. ~ Mike Ditka
467:The greatest good is what we do for others. ~ Mother Teresa
468:The greatest kindness will not bind the ungrateful. ~ Aesop
469:The greatest mystery of all is the human heart. ~ P D James
470:The greatest of things have yet to be seen. ~ Lisa Mantchev
471:The greatest pleasure is obtained by improving. ~ Ben Hogan
472:The greatest wealth is to live content with little. ~ Plato
473:The lady protests too much, methinks. ~ William Shakespeare
474:The presidency is more than a popularity contest. ~ Al Gore
475:There must be engagement: there must be protest. ~ B W Powe
476:This paralysis is my greatest mercy.7 ~ Joni Eareckson Tada
477:Time is the greatest remedy for anger. ~ Seneca the Younger
478:Toleration is the greatest gift of the mind. ~ Helen Keller
479:Under softest touch hides treacherous claws. ~ Helen Keller
480:Wit beyond measure is man’s greatest treasure ~ J K Rowling
481:2) Get a good night sleep before the test. ~ Jawanza Kunjufu
482:Anything to vary this detestable monotony. ~ Charles Dickens
483:Argos the greatest tragedy in Greek legend was ~ Will Durant
484:A rose with all its sweetest leaves yet folded. ~ Lord Byron
485:A true friend is the greatest possesion. ~ Benjamin Franklin
486:Autumn! The greatest show of all times! ~ Mehmet Murat ildan
487:Avoidance of risk is the greatest risk of all. ~ Henry Cloud
488:Breathing is the greatest pleasure in life ~ Giovanni Papini
489:Candour is the brightest gem of criticism. ~ Isaac D Israeli
490:Children are our greatest natural resource. ~ Herbert Hoover
491:Death may be the greatest of all human blessings. ~ Socrates
492:Do not defend God’s Word, but testify to it . ~ Eric Metaxas
493:Elimde bir kırık testi,
Nereye bırakayım! ~ Birhan Keskin
494:Even the straightest path has two directions. ~ Paul McAuley
495:Fire is the test of gold; adversity, of strong men. ~ Seneca
496:Forgiveness is the sweetest revenge. ~ Jerome Isaac Friedman
497:Glory grows guilty of detested crimes. ~ William Shakespeare
498:God is Man's greatest invention ~ Subrahmanyan Chandrasekhar
499:Hard times may test me, they cannot destroy me. ~ T B Joshua
500:His glare could melt a polar bear's testicles. ~ Dean Koontz

IN CHAPTERS



  247 Integral Yoga
   75 Occultism
   71 Poetry
   52 Christianity
   49 Philosophy
   40 Fiction
   35 Psychology
   7 Yoga
   7 Science
   4 Mythology
   4 Mysticism
   3 Philsophy
   3 Integral Theory
   2 Theosophy
   2 Hinduism
   1 Kabbalah
   1 Education
   1 Buddhism
   1 Alchemy


  160 Sri Aurobindo
   71 The Mother
   58 Nolini Kanta Gupta
   49 Satprem
   38 H P Lovecraft
   36 Carl Jung
   27 Saint Augustine of Hippo
   27 Aleister Crowley
   19 James George Frazer
   12 Robert Browning
   12 Plotinus
   12 A B Purani
   11 Pierre Teilhard de Chardin
   11 Friedrich Nietzsche
   11 Aldous Huxley
   10 William Wordsworth
   10 Walt Whitman
   9 Nirodbaran
   9 George Van Vrekhem
   8 Saint John of Climacus
   8 Plato
   6 Swami Vivekananda
   6 Jorge Luis Borges
   5 Johann Wolfgang von Goethe
   4 William Butler Yeats
   4 Jordan Peterson
   3 Sri Ramakrishna
   3 Saint Teresa of Avila
   3 Rudolf Steiner
   3 Ralph Waldo Emerson
   3 Percy Bysshe Shelley
   3 Lucretius
   3 Joseph Campbell
   2 Sri Ramana Maharshi
   2 Patanjali
   2 Jorge Luis Borges
   2 John Keats
   2 Friedrich Schiller
   2 Edgar Allan Poe
   2 Aristotle


   40 Record of Yoga
   38 Lovecraft - Poems
   21 City of God
   19 The Golden Bough
   17 The Life Divine
   17 Mysterium Coniunctionis
   17 Magick Without Tears
   15 Letters On Yoga IV
   14 Essays In Philosophy And Yoga
   14 Collected Works of Nolini Kanta Gupta - Vol 07
   13 Liber ABA
   13 Collected Works of Nolini Kanta Gupta - Vol 03
   12 Evening Talks With Sri Aurobindo
   12 Browning - Poems
   11 The Perennial Philosophy
   10 Wordsworth - Poems
   10 Whitman - Poems
   10 The Synthesis Of Yoga
   10 Collected Works of Nolini Kanta Gupta - Vol 01
   9 Twelve Years With Sri Aurobindo
   9 Preparing for the Miraculous
   8 The Ladder of Divine Ascent
   8 The Bible
   8 Savitri
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   8 Aion
   7 The Archetypes and the Collective Unconscious
   7 Talks
   7 Sri Aurobindo or the Adventure of Consciousness
   7 Labyrinths
   6 Thus Spoke Zarathustra
   6 The Secret Doctrine
   6 The Problems of Philosophy
   6 The Gospel of Sri Ramakrishna
   6 The Confessions of Saint Augustine
   6 Questions And Answers 1929-1931
   6 Letters On Yoga II
   5 Vedic and Philological Studies
   5 Twilight of the Idols
   5 The Future of Man
   5 Questions And Answers 1957-1958
   5 Plotinus - Complete Works Vol 02
   5 Faust
   5 Essays Divine And Human
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Collected Works of Nolini Kanta Gupta - Vol 02
   5 Agenda Vol 08
   5 Agenda Vol 06
   5 Agenda Vol 04
   5 Agenda Vol 01
   4 Yeats - Poems
   4 Words Of The Mother II
   4 The Practice of Psycho therapy
   4 The Human Cycle
   4 Some Answers From The Mother
   4 On the Way to Supermanhood
   4 Maps of Meaning
   4 Letters On Yoga I
   4 Essays On The Gita
   4 Agenda Vol 05
   3 The Phenomenon of Man
   3 The Mother With Letters On The Mother
   3 The Interior Castle or The Mansions
   3 The Hero with a Thousand Faces
   3 The Blue Cliff Records
   3 Shelley - Poems
   3 Questions And Answers 1953
   3 Questions And Answers 1950-1951
   3 Prayers And Meditations
   3 Plotinus - Complete Works Vol 03
   3 On Thoughts And Aphorisms
   3 Of The Nature Of Things
   3 Emerson - Poems
   3 Agenda Vol 02
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Words Of Long Ago
   2 The Way of Perfection
   2 The 7 Habits of Highly Effective People
   2 Selected Fictions
   2 Schiller - Poems
   2 Raja-Yoga
   2 Questions And Answers 1954
   2 Poetics
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 01
   2 Patanjali Yoga Sutras
   2 On Education
   2 Let Me Explain
   2 Knowledge of the Higher Worlds
   2 Keats - Poems
   2 Isha Upanishad
   2 Hymns to the Mystic Fire
   2 Collected Poems
   2 Book of Certitude
   2 Bhakti-Yoga
   2 Agenda Vol 13
   2 Agenda Vol 11
   2 Agenda Vol 09
   2 Agenda Vol 07
   2 Agenda Vol 03
   2 5.1.01 - Ilion


0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities: Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
  

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  one distinguish between these two types of suggestions?
  It is only by long experience, tested many times very carefully,
  that one can discriminate between various types of suggestions

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  my blessings, my congratulations for the manner in which she
  has passed her French test.
  Affectionately.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    Never a rarer creature bore his shaft,
    That burning test of the godhead in our parts,
    A lightning from the heights on our abyss.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altoge ther abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sweet Mother,
  Our teacher Y gave us a talk in a grave and significant tone: “Be prepared to go through hard tests, we are
  on the eve of something very difficult and dangerous.”
  --
  before they can be ready for the divine work, and that is why
  they leave to undergo the test of ordinary life.
  11 November 1964

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
  
  --
  
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  instrumentation is necessary for the yogi too, but that the
  yogi puts this knowledge to the test of the essential truth.
  Yes, one can put it that way. But above all, it is the attitude

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  Thought, intellect, the logical reason came to be regarded more and more as the highest means and even the highest end; in philosophy, Thought is the be-all and the end-all. It is by intellectual thinking and speculation that the truth is to be discovered; even spiritual experience has been summoned to pass the tests of the intellect, if it is to be held valid - just the reverse of the
  Indian position. Even those who see that mental Thought must be overpassed and admit a supramental "Other", do not seem to escape from the feeling that it must be through mental Thought, sublimating and transmuting itself, that this other Truth must be reached and made to take the place of the mental limitation and ignorance. And again Western thought has ceased to be dynamic; it has sought after a theory of things, not after realisation. It was still dynamic amongst the ancient Greeks, but for moral and aesthetic rather than spiritual ends. Later on, it became yet more purely intellectual and academic; it became intellectual speculation only without any practical ways and means for the attainment of the Truth by spiritual experiment, spiritual discovery, a spiritual transformation. If there were not this difference, there would be no reason for seekers like yourself to turn to the East for guidance; for in the purely intellectual field, the Western thinkers are as competent as any Eastern sage.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Here was not futile effort's broken heart:
  Exempt from the ordeal and the test,
  Empty of opposition and of pain,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  The light of God she has parted from his dark
  To test the savour of bare opposites.
  Here mingling in man's heart their tones and hues

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thought's dance of dragonflies on mystery's stream
  That skim but never test its murmurs' race,
  And heard the laughter of her rose desires

02.08 - The Basic Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   In such a predicament the vision of a prophet counts more than the arguments of a political huckster. That an Indian consciousness is there and has grown and taken more and more concrete shape through the ages is a fact to which history bears testimony and honest commonsense pays homage.
   ***

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  In a mock tournament where none can win.
  Assaying thought's values with her rigid tests
  Balanced she sits on wide and empty air,

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Let me in this connection tell you a story. We were then in college. The Swadeshi movement was in full flood, carrying everything before it. We the young generation of students had been swept off our feet. One day, an elder among us whom I used to consider personally as my friend, philosopher and guide, happened to pass a remark which rather made me lose my bearings a little. He was listing the misdeeds of the British in India. "This nation of shopkeepers!" he was saying, "There is no end to their trickeries to cheat us. Take, for instance, this question of education. The system they have set up with the high-sounding title of 'University' and 'the advancement of learning' is nothing more than a machine for creating a band of inexpensive clerks and slaves to serve them. They have been throwing dust into our eyes by easily passing off useless Brummagem ware with the label of the real thing. One such eminently useless stuff is their poet Wordsworth, whom they have tried to foist on our young boys to their immense detriment." This remark was no doubt a testimony to his inordinate love of country. But it remains to be seen how far it would bear scrutiny as being based on truth.
  

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
  
   Needless to say that these tests and ordeals are mere externals; at any rate, they have no place in our sadhana. Such or similar virtues many people possess or may possess, but that is no indication that they have an opening to the true spiritual life, to the life divine that we seek. Just as accomplishments on the mental plane,keen intellect, wide studies, profound scholarship even in the scriptures do not entitle a man to the possession of the spirit, even so capacities on the vital plane,mere self-control, patience and forbearance or endurance and perseverance do not create a claim to spiritual realisation, let alone physical austerities. In conformity with the Upanishadic standard, one may not be an unworthy son or an unworthy disciple, one may be strong, courageous, patient, calm, self-possessed, one may even be a consummate master of the senses and be endowed with other great virtues. Yet all this is no assurance of one's success in spiritual sadhana. Even one may be, after Shankara, a mumuksu, that is to say, have an ardent yearning for liberation. Still it is doubtful if that alone can give him liberation into the divine life.
  
  --
  
   Mantra or initiation, in its essence, is nothing else than contacting the inner being. In our Path, at least, there is no other rite or rule, injunction or ceremony. The only thing needed is to awake to the consciousness of the psychic being, to hear its callto live and move and act every moment of our life under the eye of this indwelling Guide, in accordance with its direction and impulsion. Our initiation is not therefore a one-time affair only; but at every moment, at each step, it has to be taken again and again, it must be renewed, revitalised, furthered and streng thened constantly and unceasingly; for it means that at each step and at every moment we have to maintain the contact of our external consciousness with the inner being; at each step and every moment we have to undergo the test of our sincerity and loyalty the test whether we are tending to our inner being, moving in its stream or, on the contrary, walking the way of our external animal nature, whether the movements in the mind and life and body are controlled by their habitual inferior nature or are open to and unified with their hidden divine source. This recurrent and continuous initiation is at the secret basis of all spiritual disciplinein the Integral Yoga this is the one and all-important principle.
  

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.
  

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Veda means revealed knowledge; a body of ascertained truths already in existence which one has to accept in order to grow and progress in knowledge. Buddhism enjoins to take nothing on trust, but to test everything by one's own reason and experience.
  

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Well, the question is, has it succeeded? For here, as in everything else, nothing succeeds like success. Any theory may be as good as any other, but its test is only in the fait accompli. Neither Pound nor Eliot has that touch of finality and certainty, the definitiveness and au thenticity beyond doubt, the Q.E.D. that a major and supreme creator imposes.
  

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Heroism consists in this untiring march upward to more and more rarefied heights. That means the growth of consciousness, its uplifting and expansion, freeing it from the limitations of the ignorant egoistic movements, pressing it forward to the domains of higher illuminations, towards spiritual consciousness and soul-knowledge, towards communion with the Divine, the cosmic and the transcendent Reality. That is the real work and labour. Bodily suffering is nothing: it is neither a sign nor a test of the ardours of consciousness thus seeking to uplift itself. Indeed, Tapas, the word from which tapasya is derived, means energy of consciousness, and Tapasya is the exercise, the utilisation of that energy for the ascent and expansion of the consciousness. It is this inner athleticism that is the thing needful, not its vain physical simulacrumnot the one which is commonly worshipped.
  

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   This knowledge remained at the outset scattered, hidden, confined to a few, a company of adepts: it had almost no direct contact with the main current of life. Its religious aspect too was so altered and popularised as to represent and serve the secular life. The systematisation and propagation of that knowledgeat least the aspiration for that knowledgewas attempted on an effective scale in the Hebrew Old testament. But then a good amount of externalities, of the Inferior Knowledge was mixed up with the inner urge and the soul perception. The Christ with his New testament came precisely with the mission of cleaning the Augean stables, in place of the dross and coverings, the false and deformed godheads, to instal something of the purest ray of the inner consciousness, the unalloyed urge of the soul, the demand of our spiritual personality. The Church sought to build up society on that basis, attempting a fusion of the spiritual and the temporal power, so that instead of a profane secular world, a mundane or worldly world, there maybe established God's own world, the City of God.
  

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Which saw not yet by its own native light;
  It tapped the universe with testing knocks
  Or stretched to find truth mind's divining rod;

04.05 - The Freedom and the Force of the Spirit, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The soldier of an ideal, the martyr, bears testimony to the reality of this mental condition: the Yogi is he who is supremely indifferent to outside contacts (mtrsparah), fixed as he is in inner union with the Divine. Secondly, the freedom of the will not only liberates the inner person, but exerts a pressure on the outside also, upon the field and circumstances, obliging them to change or move in the direction and according to the demand of the will. Consciousness has this power: only all depends on the nature of the consciousness and the will it embodies. For consciousness-will has varying degrees and levels of its potential. A will belonging to the purely mental consciousness can have only a very limited result and may not even show itself at all in any external modification. For it is only one among a million contending forces and its effect will depend upon the allies it can count on its side. Similar is the case with a vital will or a physico-vital will: these are more effective apparently but always in a narrow field; the narrower the field, the greater the possibility of the effectiveness. Moreover, a mental will affects chiefly the mental field, a vital will is directly operative in the vital world, even as a physical force is effective on physical things: each is largely confined to its own domains, the effect on other domains is for the most part indirect and remote.
  

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Indeed, viewed from this angle, the whole conscious personality of Europe seems to have been cut across by such hiatuses, two or three of them of a serious kind. Upon a primitive and mythologic stratum was laid the Grco-Roman and then there was a strong Hebraic or Old testament influence, finally the known Christian or New testament element; to that must be added the modern New Enlightenment, that is to say, of Science and Rationalism and Materialism. These several strands have not been welded or harmonised together very well. They are very often at variance with each other and combating each other. It is this schizophrenia that lies at the bottom of European malady. Europe has not been able to develop a wholly unified or one-pointed spiritual personality. On the other hand, it has developed very well-defined and sharply separated nations in its bosom, a sign and resultant of the lack of complete integration. India has some-times been spoken of as a continent consisting of many and varied nations, and not as a unified nation, she being more like Europe than a particular nation like England or France. We may answer that India possesses a more unified soul than Europe and that is why her sub-nations do not stand out in any intransigent separativeness like the nations in Europe. Even Asia possesses a more unified and integrated soul-personality than Europe; for, as I have said, her peoples stand upon a deeper strand of life and consciousness, something that is in contact with and is inspired by the Spiritual truth and reality. It is more so in India, where one has the very emblem and exemplar of this spiritual unity and the spiritual personality that derives from there.
  

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The crucial problem however lies, in a sense, in the way that the goal is to be reached, in the modus operandi. How is the higher status, whatever it is, to be brought down, made effective, be established here on earth and in life. Ideals there have been always and many; evidently we do not know how to go about the business and actualise what is thought and dreamed. About the new ideal too, suggestions have been made with regard to the path to be followed to reach it and are being tried and tested. Some say a life of inner or ethical discipline, conscious effort on the part of each Individual for his own sake is needed: the higher reality must be reached first by a few individuals, it cannot be attained by 'mass action. Others declare that personal effort will not lead very far; if there is to be a great or fundamental change in human nature, it is the Divine Grace alone that can bring it about. The surpassing of man is a miracle and only the supreme magician as an Avatara can do it. Others, again, are not prone to believe in a physical Incarnationsomewhat difficult usually for a European mind but would accept subtler forces or even superior beings, other than the human category, as aids and agents in the working out of the great future.
  

05.01 - Of Love and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The closer we come to the Divine, the stricter are the conditions we have to fulfil, the severer grow the tests through which we have to pass.
  

05.02 - Of the Divine and its Help, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Ask me not to test and toil for the Truth: ask me rather to love the Man who bears the Truth.
   ***

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   There are two ways off acing the problem. First, the Kantian way which cuts the Gordian knot. We say here that there are two realms in which man lives, but they are incommensurables: the truths and categories of one cannot be judged and tested by those of the other. Each is sui generis, each is valid in its own right, in its own dominion. God, Soul, Immortality these are realities belonging to one section of our nature, seizable by a faculty other than the Pure Reason, viz.,the Practical Reason; while the realities given by the senses and the judgments of the logical mind are of another section. It may be said one is physical, the other metaphysical. The positivists limit their field of enquiry and knowledge to the physical: they seek to keep the other domain quite apart as something imaginary, illusory, often unnecessary and not unoften harmful to true human interest.
  
  --
  
   Indeed the second way of approach to the problem is the positivist's own way. That is to say, let us take our stand on the terra firmaof the physical and probe into it and find out whether there are facts there which open the way or point to the other side of nature, whether there are signs, hints, intimations, factors involved there that lead to conclusions, if not inevitable, at least conformable to supraphysical truths. It is usually asserted, for example, that the scientist the positivist par excellencefollows a rigid process of ratiocination, of observation, analysis and judgment. He collects facts and a sufficient number of them made to yield a general law the probability of a generic factwhich is tested or exemplified by other correlate facts. This is however an ideal, a theoretical programme not borne out by actual practice, it is a rationalisation of a somewhat different actuality. The scientist, even the most hard-headed among them, the mathematician, finds his laws often and perhaps usually not by a long process of observation and induction or deduction, but all on a sudden, in a flash of illumination. The famous story of Newton .and the falling apple, Kepler's happy guess of the elliptical orbit of the planetsand a host of examples can be cited as rather the rule than the exception for the methodology of scientific discovery. Prof. Hadamard, the great French mathematician the French are well-known for their intransigent, logical and rational attitude in Science,has been compelled to admit the supreme role of an intuitive faculty in scientific enquiry. If it is argued that the so-called sudden intuition is nothing but the final outburst, the cumulative resultant of a long strenuous travail of thinking and reasoning and arguing, Prof. Hadamard says', in reply, that it does not often seem to be so, for the answer or solution that is suddenly found does not lie in the direction of or in conformity with the, conscious rational research but goes against it and its implications.
  
  --
  
   A hypothesis, however revolutionary or unorthodox it may seem for the moment, has to be tested by its effective application, in its successful working out. All scientific discoveries in the beginning appear as inconveniences that upset the known and accepted order. Copernicus, Newton, Galileo, Kepler, Maxwell or Einstein in our day enunciated principles that were not obvious sense-given axioms. These are at the outset more or less postulates that have to be judged by their applicability.
  

WORDNET


































IN WEBGEN [10000/10714]

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https://religion.wikia.org/wiki/Divine_grace#Protestant
https://religion.wikia.org/wiki/Divine_Grace#Tension_between_grace_and_works_in_the_New_Testament
https://religion.wikia.org/wiki/Divine_grace#Tension_between_grace_and_works_in_the_New_Testament
https://religion.wikia.org/wiki/Divine_Grace#The_Protestant_Reformation_and_ecclesiology
https://religion.wikia.org/wiki/Divine_grace#The_Protestant_Reformation_and_ecclesiology
https://religion.wikia.org/wiki/Dutch_Protestant_Church,_Donkerbroek
https://religion.wikia.org/wiki/Ecumenical_council#Protestantism:_accept_.231-.237_with_reservations
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#The_Greatest_Commandment
https://religion.wikia.org/wiki/Ecumenism#Attitude_of_some_Evangelical_Protestants
https://religion.wikia.org/wiki/Ecumenism#Protestantism
https://religion.wikia.org/wiki/Eir#Attestations
https://religion.wikia.org/wiki/End_time#Protestantism
https://religion.wikia.org/wiki/Exorcism#Protestantism
https://religion.wikia.org/wiki/Fall_of_Man#Protestantism
https://religion.wikia.org/wiki/False_prophet#In_the_New_Testament
https://religion.wikia.org/wiki/False_prophet#In_the_Old_Testament
https://religion.wikia.org/wiki/Fast_and_testimony_meeting
https://religion.wikia.org/wiki/Feast_of_Trumpets_(Christian_holiday)#New_Testament
https://religion.wikia.org/wiki/File:051907_Wilmette_IMG_1404_The_Greatest_Name.jpg
https://religion.wikia.org/wiki/File:Douai-Rheims_New_Testament_(1582).jpg
https://religion.wikia.org/wiki/File:Greatestname2.jpg
https://religion.wikia.org/wiki/File:Protestantbranches.svg
https://religion.wikia.org/wiki/Foolishness_for_Christ#New_Testament
https://religion.wikia.org/wiki/Foolishness_for_Christ#Old_Testament
https://religion.wikia.org/wiki/Freyja#Attestations
https://religion.wikia.org/wiki/Fulla#Attestations
https://religion.wikia.org/wiki/Gabriel#New_Testament
https://religion.wikia.org/wiki/Garmr#Attestations
https://religion.wikia.org/wiki/Gefjon#Attestations
https://religion.wikia.org/wiki/Geri_and_Freki#Attestations
https://religion.wikia.org/wiki/Gnosticism_and_the_New_Testament
https://religion.wikia.org/wiki/Good_Friday#Other_Protestant_traditions
https://religion.wikia.org/wiki/Good_works#Tension_between_grace_and_works_in_the_New_Testament
https://religion.wikia.org/wiki/Guardian_angel#New_Testament
https://religion.wikia.org/wiki/Guardian_angel#Old_Testament
https://religion.wikia.org/wiki/Gustavo_Testa
https://religion.wikia.org/wiki/Heimdallr#Attestations
https://religion.wikia.org/wiki/Hel_(being)#Attestations
https://religion.wikia.org/wiki/Herod_the_Great#New_Testament_references
https://religion.wikia.org/wiki/History_of_Christian_theology#Modern_Catholic_response_to_Protestantism
https://religion.wikia.org/wiki/History_of_Christian_theology#Theologies_of_the_New_Testament
https://religion.wikia.org/wiki/History_of_Protestantism
https://religion.wikia.org/wiki/History_of_Protestantism#10.2F40_Window
https://religion.wikia.org/wiki/History_of_Protestantism#16th_century
https://religion.wikia.org/wiki/History_of_Protestantism#20th_century
https://religion.wikia.org/wiki/History_of_Protestantism#Anti-clericalism_and_atheistic_communism
https://religion.wikia.org/wiki/History_of_Protestantism#Church_of_England
https://religion.wikia.org/wiki/History_of_Protestantism#England
https://religion.wikia.org/wiki/History_of_Protestantism#Evangelicalism
https://religion.wikia.org/wiki/History_of_Protestantism#External_links
https://religion.wikia.org/wiki/History_of_Protestantism#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#Footnotes
https://religion.wikia.org/wiki/History_of_Protestantism#France
https://religion.wikia.org/wiki/History_of_Protestantism#Germany
https://religion.wikia.org/wiki/History_of_Protestantism#History_and_origins
https://religion.wikia.org/wiki/History_of_Protestantism#Humanism_to_Protestantism
https://religion.wikia.org/wiki/History_of_Protestantism#Hungary
https://religion.wikia.org/wiki/History_of_Protestantism#John_Calvin
https://religion.wikia.org/wiki/History_of_Protestantism#Lutheranism_adopted_by_the_German_princes
https://religion.wikia.org/wiki/History_of_Protestantism#Modernism.2C_Fundamentalism.2C_and_Neo-Orthodoxy
https://religion.wikia.org/wiki/History_of_Protestantism#Netherlands
https://religion.wikia.org/wiki/History_of_Protestantism#Notes
https://religion.wikia.org/wiki/History_of_Protestantism#Pentecostal_movement
https://religion.wikia.org/wiki/History_of_Protestantism#Print_resources
https://religion.wikia.org/wiki/History_of_Protestantism#Protestant_Reformation_.281517_.E2.80.93_1579.29
https://religion.wikia.org/wiki/History_of_Protestantism#Puritan_movement
https://religion.wikia.org/wiki/History_of_Protestantism#Roots_and_precursors:_14th_century_and_15th_century
https://religion.wikia.org/wiki/History_of_Protestantism#Scandinavia
https://religion.wikia.org/wiki/History_of_Protestantism#Scotland
https://religion.wikia.org/wiki/History_of_Protestantism#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#See_also
https://religion.wikia.org/wiki/History_of_Protestantism#Spread_of_secularism
https://religion.wikia.org/wiki/History_of_Protestantism#Switzerland
https://religion.wikia.org/wiki/History_of_Protestantism#The_Great_Awakenings
https://religion.wikia.org/wiki/History_of_Protestantism#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#Zwingli
https://religion.wikia.org/wiki/Homosexuality_in_the_New_Testament
https://religion.wikia.org/wiki/Huginn_and_Muninn#Attestations
https://religion.wikia.org/wiki/Idolatry_and_Christianity#Idolatry_in_the_New_Testament
https://religion.wikia.org/wiki/Idolatry_and_Christianity#Protestant_criticism_of_the_use_of_images
https://religion.wikia.org/wiki/III._Critical_Observations_on_the_Nature_and_Discovery_of_the_Testaments
https://religion.wikia.org/wiki/II._Opinions_about_the_Testaments
https://religion.wikia.org/wiki/Insufflation#Sufflation_in_Protestantism
https://religion.wikia.org/wiki/Insufflation#Sufflation_in_Protestant-Roman_Catholic_debate
https://religion.wikia.org/wiki/International_Bible_Contest
https://religion.wikia.org/wiki/Jerusalem_in_Christianity#Jerusalem_in_the_New_Testament_and_early_Christianity
https://religion.wikia.org/wiki/Jesus_and_Messianic_prophecy#Debate_about_claims_of_prophecy_fulfilment_in_the_New_Testament
https://religion.wikia.org/wiki/Jesus#Names_and_titles_in_the_New_Testament
https://religion.wikia.org/wiki/Joseph_of_Arimathea#Old_Testament_prophecy
https://religion.wikia.org/wiki/Josephus_on_Jesus#Testimonium_Flavianum
https://religion.wikia.org/wiki/Justification_(theology)#Old_Testament
https://religion.wikia.org/wiki/Justification_(theology)#Other_New_Testament_writers
https://religion.wikia.org/wiki/Law_of_Christ#New_Testament_law_in_the_Epistle_of_James
https://religion.wikia.org/wiki/List_of_Biblical_figures_identified_in_extra-Biblical_sources#Hebrew_Bible_.28Old_Testament.29
https://religion.wikia.org/wiki/List_of_Biblical_figures_identified_in_extra-Biblical_sources#Hebrew_Bible_.28Old_Testament.29_2
https://religion.wikia.org/wiki/List_of_Biblical_figures_identified_in_extra-Biblical_sources#New_Testament
https://religion.wikia.org/wiki/List_of_Christian_denominations_by_number_of_members#Protestantism_-_699_million.5B3.5D
https://religion.wikia.org/wiki/List_of_events_in_early_Christianity#New_Testament
https://religion.wikia.org/wiki/List_of_names_for_the_Biblical_nameless#Hebrew_Bible.2FOld_Testament
https://religion.wikia.org/wiki/List_of_names_for_the_Biblical_nameless#New_Testament
https://religion.wikia.org/wiki/List_of_New_Testament_stories
https://religion.wikia.org/wiki/List_of_Protestant_mission_societies_in_Africa
https://religion.wikia.org/wiki/Liturgical_colours#Protestantism
https://religion.wikia.org/wiki/Liverpool_Protestant_Party
https://religion.wikia.org/wiki/Mainline_(Protestant)
https://religion.wikia.org/wiki/Mashya_and_Mashyana#Attestations
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Ecumenism_within_Protestantism
https://religion.wikia.org/wiki/Mortification_of_the_flesh#Protestant_Christianity.27s_view_and_use_of_mortification
https://religion.wikia.org/wiki/Names_and_titles_of_Jesus_in_the_New_Testament
https://religion.wikia.org/wiki/Nazarene_(sect)#Use_of_Hebrew_and_Aramaic_New_Testament_source_texts
https://religion.wikia.org/wiki/Nazarene_(sect)#Use_of_Old_Testament_and_New_Testament
https://religion.wikia.org/wiki/New_Covenant#New_Testament_texts
https://religion.wikia.org/wiki/New_Testament
https://religion.wikia.org/wiki/New_Testament_Apocrypha
https://religion.wikia.org/wiki/New_Testament_apocrypha
https://religion.wikia.org/wiki/New_Testament_apocrypha#Infancy_Gospels
https://religion.wikia.org/wiki/New_Testament#Books_of_the_New_Testament
https://religion.wikia.org/wiki/New_Testament#Date_of_composition
https://religion.wikia.org/wiki/New_Testament#Pauline_Epistles
https://religion.wikia.org/wiki/New_Testament_Textual_Criticism
https://religion.wikia.org/wiki/New_Testament#The_history_of_translation_and_usage_of_the_term_New_Testament
https://religion.wikia.org/wiki/New_Testament_view_on_Jesus'_life
https://religion.wikia.org/wiki/Non-canonical_books_referenced_in_the_Bible#New_Testament_references
https://religion.wikia.org/wiki/Novum_Testamentum_Graece
https://religion.wikia.org/wiki/Old_Testament
https://religion.wikia.org/wiki/Old_Testament#Christian_view_of_the_Law
https://religion.wikia.org/wiki/Old_Testament#Christian_views_on_Mosaic_Law
https://religion.wikia.org/wiki/Orange_Institution#Protestantism
https://religion.wikia.org/wiki/Ordination#Protestant_Christianity
https://religion.wikia.org/wiki/Original_sin#Mainstream_Protestantism
https://religion.wikia.org/wiki/Original_sin#New_Testament
https://religion.wikia.org/wiki/Outline_of_Christianity#New_Testament_people
https://religion.wikia.org/wiki/Palm_Sunday#In_the_New_Testament
https://religion.wikia.org/wiki/Pastor#Protestantism
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#2nd_Corinthians
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Basic_context
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Basis_in_sectarian_conflict
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Crowds_in_Corinth
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Depictions_in_Luke-Acts
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Elsewhere_in_the_New_Testament
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Execution_of_James
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#External_links
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Galatians
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Imprisonment_of_Peter_and_John
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Jerusalem_Temple
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Martyrdom_of_Stephen
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Paul_before_a_Sanhedrin
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Persecution_in_Damascus
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#References
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Relationship_to_antisemitism
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Role_of_Saducees
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Scribes_and_chief_priests
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#See_also
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Sources
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Status_of_the_Church
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Threats_against_Paul.27s_life
https://religion.wikia.org/wiki/Persecution_of_Christians_in_the_New_Testament#Violence_against_Paul
https://religion.wikia.org/wiki/Pope/Shortest-reigning_popes
https://religion.wikia.org/wiki/Post-Protestant
https://religion.wikia.org/wiki/Prayer_in_the_New_Testament
https://religion.wikia.org/wiki/Priesthood_of_all_believers#History_within_Protestantism
https://religion.wikia.org/wiki/Prophecy#New_Testament
https://religion.wikia.org/wiki/Protestant
https://religion.wikia.org/wiki/Protestant_Church_Haule
https://religion.wikia.org/wiki/Protestant_Church_in_the_Netherlands
https://religion.wikia.org/wiki/Protestantism
https://religion.wikia.org/wiki/Protestant_Reformation
https://religion.wikia.org/wiki/Protestant_Reformation/calvinistic_point_of_view
https://religion.wikia.org/wiki/Protestant_Reformed_Church
https://religion.wikia.org/wiki/Protestant_views_of_Mary
https://religion.wikia.org/wiki/Protogenoi#Alternatively_attested_genealogy_structures
https://religion.wikia.org/wiki/Psalms#Protestant_usage
https://religion.wikia.org/wiki/Qur'an#Torah.2C_Hebrew_Bible_and_New_Testament
https://religion.wikia.org/wiki/Real_Presence#Other_Protestants_-_no_Real_Presence
https://religion.wikia.org/wiki/Regensburg_lecture/Protests,_attacks_and_threats
https://religion.wikia.org/wiki/Religious_order#Protestant_traditions
https://religion.wikia.org/wiki/Repentance#Protestant_conceptions
https://religion.wikia.org/wiki/Resurrection_appearances_of_Jesus#Appearances_reported_elsewhere_in_the_New_Testament
https://religion.wikia.org/wiki/Resurrection_appearances_of_Jesus#Appearances_reported_outside_the_New_Testament
https://religion.wikia.org/wiki/Resurrection_of_the_dead#New_Testament_teachings
https://religion.wikia.org/wiki/Richard_Ofshe#Expert_testimony
https://religion.wikia.org/wiki/Righteousness#Righteousness_in_the_New_Testament
https://religion.wikia.org/wiki/Sabeel#Disagreement_with_Zionist_interpretations_of_the_Old_Testament
https://religion.wikia.org/wiki/Saint_George's_Day#In_Catholic_and_Protestant_countries
https://religion.wikia.org/wiki/Salvinorin_A#Effect_on_intestinal_motility
https://religion.wikia.org/wiki/Scientology_controversies#Personality_tests
https://religion.wikia.org/wiki/Second_Coming#Mainstream_Protestantism
https://religion.wikia.org/wiki/Serpent_(Bible)#New_Testament
https://religion.wikia.org/wiki/Serpent_(Bible)#Torah_and_Biblical_Old_Testament
https://religion.wikia.org/wiki/Sleipnir#Attestations
https://religion.wikia.org/wiki/Son_of_God#.22Son_of_God.22_according_to_the_New_Testament
https://religion.wikia.org/wiki/Son_of_God#In_the_New_Testament
https://religion.wikia.org/wiki/Supersessionism#New_Testament
https://religion.wikia.org/wiki/Supersessionism#Protestant_views
https://religion.wikia.org/wiki/Talk:Development_of_the_New_Testament_canon
https://religion.wikia.org/wiki/Talk:History_of_Protestantism
https://religion.wikia.org/wiki/Talk:Persecution_of_Christians_in_the_New_Testament
https://religion.wikia.org/wiki/Talk:Tetragrammaton_in_the_New_Testament
https://religion.wikia.org/wiki/Template:Books_of_the_Old_Testament
https://religion.wikia.org/wiki/Template:New_Testament_people
https://religion.wikia.org/wiki/Template:Protestant_missions_to_Africa
https://religion.wikia.org/wiki/Template:Protestant_missions_to_Pacific_Islands
https://religion.wikia.org/wiki/Testaments_of_the_Twelve_Patriarchs
https://religion.wikia.org/wiki/Testaments_of_the_Twelve_Patriarchs#Asher
https://religion.wikia.org/wiki/Testem_Benevolentiae_Nostrae
https://religion.wikia.org/wiki/Testimonies
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#Babylonian_Talmud
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#English_versions_of_the_New_Testament
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#External_links
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#Hebrew_Versions_of_the_New_Testament
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#Jehovah_and_the_Greek_Old_Testament
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#References
https://religion.wikia.org/wiki/Tetragrammaton_in_the_New_Testament#See_also
https://religion.wikia.org/wiki/The_Brick_Testament
https://religion.wikia.org/wiki/The_Day_of_the_Lord#New_Testament_usage
https://religion.wikia.org/wiki/The_Day_of_the_Lord#Old_Testament_usage
https://religion.wikia.org/wiki/The_Testament_of_St._Francis_of_Assisi
https://religion.wikia.org/wiki/THE_TESTAMENTS_OF_THE_TWELVE_PATRIARCHS
https://religion.wikia.org/wiki/User:Sgt.Friso/Testpage
https://religion.wikia.org/wiki/Vestments_controversy#Reactions_of_protest_in_1566
https://religion.wikia.org/wiki/Virgin_birth_of_Jesus#New_Testament
https://religion.wikia.org/wiki/Virgin_birth_of_Jesus#Old_Testament
https://religion.wikia.org/wiki/V._Prophecy_in_the_Testaments_of_the_Twelve_Patriarchs
https://religion.wikia.org/wiki/Will_and_Testament_of_`Abdu'l-Bah
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_Protestant_Churches
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_New_Testament
https://religion.wikia.org/wiki/Women_in_the_Bible#Hebrew_Bible_.28Old_Testament.29
https://religion.wikia.org/wiki/Women_in_the_Bible#New_Testament
https://religion.wikia.org/wiki/Women_in_the_Bible#Old_Testament_post-creation_views
https://religion.wikia.org/wiki/Women_in_the_Bible#Women_in_the_New_Testament_Church
https://religion.wikia.org/wiki/Worship_of_angels#In_the_New_Testament
https://religion.wikia.org/wiki/Ymir#Attestations
http://starwars.wikia.com/wiki/Wookieepedia_Contests:Predict_the_Madness
https://web.archive.org/web/20140728132544/http://flash.wikia.com/wiki/Dynamic_HitTest
https://wicca.wikia.org/wiki/Main_Page#Latest_activity
https://www.mediawiki.org/wiki/Special:MyLanguage/MediaWiki_testimonials#Wikia
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Stanford Encyclopedia of Philosophy - testimony-episprob
Stanford Encyclopedia of Philosophy - turing-test
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Wikipedia - 100 Greatest African Americans
Wikipedia - 100 Greatest Britons
Wikipedia - 100 Greatest Romanians
Wikipedia - 100 Greatest (TV series) -- UK television series
Wikipedia - 100-man kumite -- An extreme test of physical and mental endurance in Kyokushin karate
Wikipedia - 10 February 2007 protest in Kosovo -- Protest against the Ahtisaari Plan
Wikipedia - 11-Ketodihydrotestosterone -- Organic chemical compound
Wikipedia - 15 February 2003 anti-war protests -- Coordinated day of protests in over 600 cities against the War in Iraq
Wikipedia - 1948 Ashes series -- Test cricket series between England and Australia
Wikipedia - 1959 Curitiba riots -- Comb War was a protest that started in December 8th 1959 in the city of Curitiba
Wikipedia - 1960s Berkeley protests
Wikipedia - 1968 Cannes Film Festival -- 21st film festival at Cannes; cut short due to protests
Wikipedia - 1968 Democratic National Convention protest activity
Wikipedia - 1968 Democratic National Convention protests
Wikipedia - 1968 Olympics Black Power salute -- Protest during 1968 Olympic Games
Wikipedia - 1968 student protests
Wikipedia - 1969 Curacao uprising -- Series of riots and protests
Wikipedia - 1971 May Day Protests
Wikipedia - 1978 Georgian demonstrations -- 1978 protests in Tbilisi, Georgia
Wikipedia - 1981 Brixton riot -- Confrontation between police and protesters in London in 1981
Wikipedia - 1981 Irish hunger strike -- Protest by Irish republican prisoners in Northern Ireland, in which ten died
Wikipedia - 1982 World's Strongest Man -- 6th edition of the World's Strongest Man Contest held in California
Wikipedia - 1985 Brixton riot -- Confrontation between Police and protesters in London in 1985
Wikipedia - 1989 Tiananmen Square protests -- 1989 Chinese pro-democracy movement
Wikipedia - 1992 South Africa vs New Zealand rugby union match -- South Africa's first rugby test match since being banned due to apartheid
Wikipedia - 1998 Puerto Rican general strike -- Strike to protest government privatization
Wikipedia - 1999 Seattle WTO protests -- Protests of the 1999 WTO conference in Seattle, Washington, US
Wikipedia - 1 Peter 4 -- Chapter of the New Testament
Wikipedia - 2003 Port of Oakland dock protest -- Anti-war protest in Oakland CA USA
Wikipedia - 2005 Quebec student protests
Wikipedia - 2009 North Korean nuclear test -- 2009 nuclear detonation by North Korea
Wikipedia - 2010 Hong Kong democracy protests -- Pro-democracy protests in 2010 in Hong Kong
Wikipedia - 2010 Kashmir unrest -- Series of violent protests and riots in the Kashmir Valley which started in June 2010 after an Indian Army announcement
Wikipedia - 2010 Thai political protests
Wikipedia - 2011-2012 Saudi Arabian protests -- Arab Spring protests in Saudi Arabia
Wikipedia - 2011 Egyptian protest movement
Wikipedia - 2011 Hetherington House Occupation -- Anti-austerity protest at the University of Glasgow, Scotland
Wikipedia - 2011 Israeli social justice protests -- Also known as J14 protests
Wikipedia - 2011 Land acquisition protests in Uttar Pradesh
Wikipedia - 2011 London anti-cuts protest -- Anti-austerity demonstration in central London on 26 March 2011
Wikipedia - 2011 Rutgers tuition protests
Wikipedia - 2012-2015 unrest in Romania -- Protests against civil unfairity
Wikipedia - 2012 Anaheim, California police shooting and protests -- Protests of July 2012, in the US, that involved two fatal shootings by police officers
Wikipedia - 2013-2014 Cambodian protests -- Cambodian anti-government protests in 2013 and 2014
Wikipedia - 2013-2014 Hamburg demonstrations -- Series of protests in Germany
Wikipedia - 2013 ADAC GT Masters -- Sports car racing contest
Wikipedia - 2013 North Korean nuclear test -- Test detonation on 12 February 2013
Wikipedia - 2013 Puerto Rico teachers protest -- Teachers on strike and protesting event
Wikipedia - 2014-2020 Nicaraguan protests -- 21st-century protests in Nicaragua
Wikipedia - 2014 England rugby union tour of New Zealand -- Rugby union test series in 2014
Wikipedia - 2014 Hong Kong protests -- series of street protests
Wikipedia - 2014 Hungarian Internet tax protests
Wikipedia - 2014 KobanM-CM-. protests -- Kurdish protests in Turkey
Wikipedia - 2015 Baltimore protests -- Protests against police brutality in Baltimore, Maryland
Wikipedia - 2016-2017 Zimbabwe protests -- Protests in Zimbabwe
Wikipedia - 2016 Donald Trump Chicago rally protest -- Protest against Donald Trump at a scheduled rally
Wikipedia - 2016 Ethiopian protests -- 2016 mass protests and unrest in Ethiopia
Wikipedia - 2016 Kidapawan protests -- 2016 protests in the Philippines
Wikipedia - 2016 shooting of Dallas police officers -- Mass murder by Micah Xavier Johnson during Black Lives Matter protest
Wikipedia - 2017-2018 Iranian protests -- Series of demonstrations in Iran beginning on 28 December 2017
Wikipedia - 2017-2018 Togolese protests -- Social unrest in Togo
Wikipedia - 2017 Venezuelan protests -- Protests in Venezuela against Nicolas Maduro's political oppression on the opposition
Wikipedia - 2018-2019 Gaza border protests -- protest campaign for refugee rights in the Gaza Strip
Wikipedia - 2018-2019 Haitian protests -- Ongoing protests
Wikipedia - 2018-2019 student protest in Albania -- 2018 Albanian student protests against the Albanian government
Wikipedia - 2018-2020 Nicaraguan protests -- Wave of protests in Nicaragua
Wikipedia - 2018 Armenian revolution -- Protests against Prime Minister Sersch Sargsyan and the Armenian government in several Armenian cities
Wikipedia - 2018 Chemnitz protests -- August 2018 extreme right-wing riots in Chemnitz, East Germany
Wikipedia - 2018 Iranian university protests -- Wikimedia list article
Wikipedia - 2018 Women's March -- Protest March in January 2018
Wikipedia - 2019-2020 Amaravati protests -- Ongoing protests against decentralisation in Amaravati
Wikipedia - 2019-2020 Maltese protests -- 2019 protest movement started in Malta
Wikipedia - 2019-20 Algerian protests -- Protests against the government
Wikipedia - 2019-20 Iranian protests -- Protests against the Government of Iran
Wikipedia - 2019 Ashes series -- Test cricket series between Australia and England
Wikipedia - 2019 Ecuadorian protests -- Protests in Ecuador against austerity measures by President Lenin Moreno
Wikipedia - 2019 Mettupalayam wall collapse -- Collapse of a wall which killed 17 people and led to protests
Wikipedia - 2019 Oregon Senate Republican walkouts -- 2019 protest by Oregon State Senators
Wikipedia - 2019 Papua protests -- series of protests by Papuans in Indonesian Papua
Wikipedia - 2019 service delivery protests
Wikipedia - 2020-2021 Minneapolis-Saint Paul racial unrest -- Series of protests and riots in the U.S. state of Minnesota
Wikipedia - 2020 Armenian protests -- Protest in Armenia following the Nagorno-Karabakh ceasefire agreement on 10 November 2020
Wikipedia - 2020 Dominican Republic protests -- Protests in Dominican Republic
Wikipedia - 2020 Formula One pre-season testing -- Pre-season testing of the 2020 Formula One season
Wikipedia - 2020 Guatemalan protests -- Protests
Wikipedia - 2020 Indian farmers' protest -- 2020 protests by Indian farmers against three farm Acts
Wikipedia - 2020 Inner Mongolia protests -- Protest events in Inner Mongolia, China
Wikipedia - 2020 Libertarian Party presidential primaries -- Series of electoral contests
Wikipedia - 2020 Malian protests -- Protests in Mali
Wikipedia - 2020 Peruvian protests -- Demonstrations against the removal of President Vizcarra
Wikipedia - 2020 Thai protests -- Pro-democracy demonstrations and other civil disobedience in Thailand
Wikipedia - 2021 Myanmar protests
Wikipedia - 2021 Russian protests
Wikipedia - 20 June 1981 Iranian protests -- Protests in Iran
Wikipedia - 20th Century's Greatest Hits: 100 English-Language Books of Fiction
Wikipedia - 2 Corinthians 10 -- Book of the New Testament
Wikipedia - 2 Corinthians 11 -- Book of the New Testament
Wikipedia - 2 Corinthians 12 -- Book of the New Testament
Wikipedia - 2 Corinthians 13 -- Chapter of a book of the New Testament
Wikipedia - 2 Corinthians 1 -- Book of the New Testament
Wikipedia - 2 Corinthians 2 -- Book of the New Testament
Wikipedia - 2 Corinthians 3 -- Book of the New Testament
Wikipedia - 2 Corinthians 4 -- Book of the New Testament
Wikipedia - 2 Corinthians 5 -- Book of the New Testament
Wikipedia - 2 Corinthians 6 -- Book of the New Testament
Wikipedia - 2 Corinthians 7 -- Book of the New Testament
Wikipedia - 2 Corinthians 8 -- Book of the New Testament
Wikipedia - 2 Corinthians 9 -- Book of the New Testament
Wikipedia - 3C 273 -- Brightest quasar from Earth
Wikipedia - 3D test model
Wikipedia - 413th Flight Test Group -- US Air Force Reserve Command unit
Wikipedia - 418th Flight Test Squadron -- US Air Force squadron assigned to the AF Materiel Command
Wikipedia - 461st Flight Test Squadron -- US Air Force squadron, part of Air Force Materiel Command
Wikipedia - 486th Flight Test Squadron -- US Air Force unit
Wikipedia - 6 February 1934 crisis -- French protest in Paris
Wikipedia - 7 post shaker -- Testing equipment for race cars
Wikipedia - 8N -- 2012 anti-government protest against Cristina Fernandez de Kirchner
Wikipedia - A-002 -- Third abort test of the Apollo spacecraft
Wikipedia - A2 Key -- English language test
Wikipedia - AAA Contest Board -- Former motorsports division of American Automobile Association
Wikipedia - AbC-19 rapid antibody test -- Immunological test for COVID-19 exposure
Wikipedia - Abdominojugular test -- Physical examination test useful in diagnosing right ventricle dysfunction
Wikipedia - Abel's test
Wikipedia - Abingdon Health -- British manufacturer of diagnostic tests
Wikipedia - Aboriginal Tent Embassy -- Permanent protest occupation in Canberra representing the rights of Aboriginal Australians
Wikipedia - Absolute Category Rating -- Test method used in quality tests
Wikipedia - A/B testing -- Experiment methodology
Wikipedia - Acceptance test-driven development
Wikipedia - Acceptance testing -- Test to determine if the requirements of a specification or contract are met
Wikipedia - Acceptance tests
Wikipedia - Acceptance test
Wikipedia - Achievement test
Wikipedia - Acid1 -- Online HTML rendering test
Wikipedia - Acid2 -- Online HTML rendering test
Wikipedia - Acid3 -- Online HTML rendering test
Wikipedia - Acid Tests -- LSD experiments/parties in the 1960s
Wikipedia - Ackley function -- Function used as a performance test problem for optimization algorithms
Wikipedia - ACM International Collegiate Programming Contest
Wikipedia - Actions against memorials in the United Kingdom during the George Floyd protests -- Protest-related actions
Wikipedia - ACT (nonprofit organization) -- Administrator of the ACT tests
Wikipedia - Acts of the Apostles -- Book of the New Testament
Wikipedia - Acts of Thomas -- Apocryphic book of the New Testament
Wikipedia - ACT (test)
Wikipedia - Ada Conformity Assessment Test Suite
Wikipedia - Adams Forward Bend Test -- Physical test to diagnose scoliosis
Wikipedia - Adaptive test
Wikipedia - Addis count -- Urine test
Wikipedia - Additions to Daniel -- Three chapters of the Book of Daniel, found in the Septuagint but not in the Hebrew and Aramaic; regarded as canonical in several Christian traditions, incl. Catholicism and Eastern Orthodoxy, but not in Judaism or most forms of Protestantism
Wikipedia - Ad hoc testing
Wikipedia - Adriana Paniagua -- Miss Nicaragua 2018, contestant in Miss Universe 2018
Wikipedia - Advantest -- Japanese integrated circuit testing equipment manufacturer
Wikipedia - Aemilia testudo -- Species of moth
Wikipedia - Afilando los cuchillos -- Puerto Rico 2019 protest song
Wikipedia - African Union Methodist Protestant Church
Wikipedia - AfriMusic Song Contest -- Panafrican song contest
Wikipedia - Agile testing
Wikipedia - A. Graeme Auld -- British Old Testament scholar
Wikipedia - Air Force Test Center -- US Air Force flight test center
Wikipedia - Akisha Albert -- Beauty pageant contestant
Wikipedia - AKS Primality Test
Wikipedia - AKS primality test -- Primality test
Wikipedia - Alan G. Poindexter -- American test pilot and astronaut (1961-2012)
Wikipedia - Albania in the Eurovision Song Contest -- Albania in the Eurovision Song Contest
Wikipedia - Albania in the Junior Eurovision Song Contest
Wikipedia - Albania in the Turkvision Song Contest
Wikipedia - Alberto Testa (dancer) -- Italian dancer
Wikipedia - Albert Scott Crossfield -- American test pilot
Wikipedia - Al-Dhira' -- Disused name for the two pairs of brightest stars in Canis Minoris and Geminorum
Wikipedia - Alec Ryrie -- English historian of Protestant Christianity
Wikipedia - Alexander Taraikovsky -- Belarusian protester
Wikipedia - Alfred Coleman -- English cricketer and test match umpire
Wikipedia - Alif Satar -- Malaysian reality television contestant, singer, television host and actor
Wikipedia - A Little Bit (Nina M-CM-^Estrom song) -- Finnish entry in the Eurovision Song Contest 2000
Wikipedia - All-pairs testing
Wikipedia - All to You -- Austrian entry in the Eurovision Song Contest 2000
Wikipedia - Almuth Berger -- German Protestant pastor
Wikipedia - Alternating series test
Wikipedia - Alternatives to animal testing
Wikipedia - Alvin M. Johnston -- American test pilot (1914-1998)
Wikipedia - Amanda Kimmel -- American actress, model, beauty queen, animal rights advocate, and reality television show contestant
Wikipedia - Amandine Petit -- French beauty pageant contestant
Wikipedia - Amen -- Declaration of affirmation found in the Hebrew Bible and New Testament
Wikipedia - American College Testing
Wikipedia - American Evangelical Lutheran Church -- Protestant denomination
Wikipedia - American Invitational Mathematics Examination -- Mathematics test used to determine qualification for the U.S. Mathematical Olympiad
Wikipedia - American Society for Testing and Materials
Wikipedia - American Song Contest -- Eurovision spinoff
Wikipedia - Ames test
Wikipedia - Ammons Quick Test
Wikipedia - A moron in a hurry -- English legal test for trademark infringement
Wikipedia - Amphidromus latestrigatus -- Species of snail
Wikipedia - Amy Willerton -- British beauty pageant contestant and television personality
Wikipedia - Anabolic steroid -- Steroidal androgen that is structurally related and has similar effects to testosterone
Wikipedia - Anania testacealis -- Species of moth
Wikipedia - Anathema -- Something or someone that is detested or shunned
Wikipedia - Anatopia -- 1990s protest occupation in northwest Germany
Wikipedia - And It's Beautiful -- 2010 single by Crash Test Dummies
Wikipedia - Andrea Testa -- Italian paracanoeist
Wikipedia - Anecdotal evidence -- Evidence relying on personal testimony
Wikipedia - Ane Santesteban
Wikipedia - Angelina Fares -- Israeli beauty pageant contestant
Wikipedia - Anglican Diocese of Singapore -- Protestant Christian denomination in Singapore
Wikipedia - Animal Metaphor Test
Wikipedia - Animal testing at the University of Washington -- Practice at the University of Washington
Wikipedia - Animal testing on cats
Wikipedia - Animal testing on frogs
Wikipedia - Animal testing on invertebrates
Wikipedia - Animal testing on non-human primates
Wikipedia - Animal testing on rabbits
Wikipedia - Animal testing on rodents
Wikipedia - Animal testing on Syrian hamsters
Wikipedia - Animal testing regulations
Wikipedia - Animal testing -- Use of non-human animals in experiments
Wikipedia - Anne Askew -- English Protestant martyr
Wikipedia - Anne Murray's Greatest Hits
Wikipedia - Antibiotic sensitivity testing -- Microbiology test used in medicine
Wikipedia - Anti-Duvalier protest movement -- Movement to overthrow Jean-Claude Duvalier
Wikipedia - Anti-Protestantism -- Intense dislike or fear of Protestantism, hostility or prejudice towards Protestants
Wikipedia - Antony F. Campbell -- New Zealand Old Testament scholar
Wikipedia - Anurag Kashyap (contestant) -- American contestant
Wikipedia - AP Environmental Science -- College Board test
Wikipedia - API testing
Wikipedia - AP Latin Literature -- College Board test
Wikipedia - AP Latin -- College Board test
Wikipedia - Apollo 4 -- First test flight of the Apollo Saturn V rocket
Wikipedia - Apollo 5 -- First test flight (uncrewed) of the Apollo Lunar Module
Wikipedia - Apollo 6 -- Second test flight of the Apollo Saturn V rocket
Wikipedia - Approach and Landing Tests -- Trials of the prototype Space Shuttle Enterprise
Wikipedia - Aptitude tests
Wikipedia - Arab Spring -- Protests and revolutions in the Arab world in the 2010s
Wikipedia - Aramaic original New Testament theory -- Belief that the Christian New Testament was originally written in Aramaic.
Wikipedia - Argyresthia semitestacella -- Species of moth
Wikipedia - Armenian Evangelical Church -- Protestant church in Armenia
Wikipedia - Arminianism -- branch of Protestantism
Wikipedia - Army General Classification Test
Wikipedia - Arnold Engineering Development Complex -- U.S. Air Force flight testing facility
Wikipedia - Artemis 1 -- Planned test flight of Orion spacecraft and initial flight of the Space Launch System for Artemis program
Wikipedia - Arterial blood gas test -- A test of blood taken from an artery that measures the amounts of certain dissolved gases
Wikipedia - Arthur Chester -- English cricketer and Test umpire
Wikipedia - Arthur Hide -- English cricketer and Test match umpire
Wikipedia - Arthur Millward -- English cricketer and Test match umpire
Wikipedia - Artin Penik -- Turkish-Armenian who burned himself in protest of ASALA terrorist attacks on Turks
Wikipedia - Art in the Protestant Reformation and Counter-Reformation
Wikipedia - Art of the 2019-20 Hong Kong protests -- Artistic works created as part of the pro-democracy protests in Hong Kong
Wikipedia - Art Tomassetti -- US Marine Corps officer and test pilot
Wikipedia - Asbestos Testing and Consultancy Association
Wikipedia - Ascent Abort-2 -- Successful test of the Launch Abort System of NASA's Orion spacecraft.
Wikipedia - Ashura protests -- Iranian protests
Wikipedia - ASTERIA (spacecraft) -- A CubeSat testing technologies for the detection of exoplanets
Wikipedia - Asytesta -- Genus of beetles
Wikipedia - ATLAS-I -- US Air Force electromagnetic pulse generation and testing apparatus in use from 1972-1980 at Sandia National Laboratories in Albuquerque, NM, US
Wikipedia - Attestation clause -- In statutory law, a type of clause found in wills
Wikipedia - Audley Miller -- English cricketer and Test umpire
Wikipedia - August 2013 Rabaa massacre -- Two camps of protestors in Cairo were raided on 14 August 2013
Wikipedia - Augusto Testa
Wikipedia - Auld Alliance Trophy -- Annual trophy contested between France and Scotland since 2018
Wikipedia - AuM-CM-0ur Eir Vilhjalmsdottir -- Icelandic protestant cleric
Wikipedia - Aundh Experiment -- Early test of village-level self-government in British India
Wikipedia - Australia in the Eurovision Song Contest -- Australia in the Eurovision Song Contest
Wikipedia - Austria in the Eurovision Song Contest 2007 -- Austria participating in the Eurovision Song Contest 2007
Wikipedia - Automated testing
Wikipedia - Automatic test equipment -- Apparatus used in hardware testing that carries out a series of tests automatically
Wikipedia - Automatic test switching -- System for high-speed testing of electronic devices
Wikipedia - Autoreduction -- anti-capitalist form of protest
Wikipedia - Auto Test -- 1954 electro-mechanical game
Wikipedia - A Woman's Testament -- 1960 film
Wikipedia - A'yana Keshelle Phillips -- Miss British Virgin Islands 2018, contestant in Miss Universe 2018
Wikipedia - Baba Ram Singh -- Sikh priest who committed suicide protesting the Indian Farm Laws of 2020
Wikipedia - Backtesting -- Testing a predictive model on historical data
Wikipedia - Baka and Test -- Japanese light novel series and media franchise
Wikipedia - Balcombe drilling protest -- anti-fracking protest
Wikipedia - Baptists -- Denomination of Protestant Christianity
Wikipedia - Barbie Liberation Organization -- Doll modification to protest gender stereotypes.
Wikipedia - Baron Stow -- Protestant Christian Minister
Wikipedia - Bartle Test
Wikipedia - Basic metabolic panel -- Blood test
Wikipedia - Bateston -- Community in Canada
Wikipedia - Beach Chair (film test) -- 1986 short computer animation by Eben Fiske Ostby
Wikipedia - Bead test -- A test for the presence of certain metals
Wikipedia - Beauty Gonzalez -- Filipino-Spanish actress and former reality show contestant
Wikipedia - Bechdel test -- A measure of the representation of women in fiction
Wikipedia - Before Present -- Calendar based on 1950 CE (around when radiocarbon dating was developed and nuclear weapons testing artificially altered the proportion of carbon isotopes)
Wikipedia - Beginnings: Greatest Hits & New Songs -- 2003 compilation album by Cilla Black
Wikipedia - Behavioural despair test
Wikipedia - Beilstein test
Wikipedia - Bell test experiments
Wikipedia - Bell test loopholes
Wikipedia - Bell test -- Experiments to test Bell's theorem in quantum mechanics
Wikipedia - Bell X-5 -- Experimental aircraft to test variable sweep of wings
Wikipedia - Bell X-9 Shrike -- Experimental missile to test guidance and propulsion technology
Wikipedia - Bender-Gestalt Test
Wikipedia - Benedictine Vulgate -- Critical edition of the Vulgate version of the Old Testament, Catholic deuterocanonicals included, mainly done by the Benedictine monks of the pontifical Abbey of St Jerome-in-the-City and published progressively from 1926 to 1995 in 18 volumes
Wikipedia - Benton Visual Retention Test
Wikipedia - Berkeley Marine Corps Recruiting Center protests -- 2007 anti-war protest in Berkeley, California
Wikipedia - Bernt Oftestad -- Norwegian historian
Wikipedia - Beryl incident -- French nuclear test, #6, in Algerian Sahara in 1962
Wikipedia - Best in Film: The Greatest Movies of Our Time
Wikipedia - Beta tester
Wikipedia - Beta testing
Wikipedia - Beta test
Wikipedia - Bezout's identity -- Formula relating two numbers and their greatest common divisor
Wikipedia - Bias in Mental Testing -- Book by Arthur Jensen
Wikipedia - Bifidus factor -- Compound that specifically enhances the growth of bifidobacteria in either a product or in the intestines of humans
Wikipedia - Big Bang nucleosynthesis -- The earliest production of nuclei other than those of the lightest isotope of hydrogen during the early phases of the Universe
Wikipedia - Bill Bridgeman -- American test pilot
Wikipedia - Biography: The Greatest Hits -- 2003 greatest hits album by Lisa Stansfield
Wikipedia - Biopsy -- Medical test involving extraction of sample cells or tissues for examination
Wikipedia - Biosensor -- Probe which tests for biological molecules
Wikipedia - Bishop Grosseteste University -- Public university in Lincoln, England
Wikipedia - Black armband protest -- Zimbabwean political protest
Wikipedia - Black bloc -- Tactic used by groups of protesters
Wikipedia - Black box testing
Wikipedia - Black-box testing
Wikipedia - Black Friday (1978) -- Mass shooting of protesters in Pahlavi Iran on 8 September 1978
Wikipedia - Blackout Tuesday -- June 2, 2020 protest against racism and police brutality
Wikipedia - Black Panthers (Israel) -- Israeli protest movement
Wikipedia - Blacky pictures test
Wikipedia - Blenduk Church -- Protestant church in Indonesia
Wikipedia - Blinded experiment -- Experiment in which information about the test is masked to reduce bias
Wikipedia - Blitzchung controversy -- ban of an esport player for supporting Hong Kong protests
Wikipedia - Block design test
Wikipedia - Blockupy movement -- Movement protesting against austerity
Wikipedia - Blood compatibility testing -- Test to identify blood groups
Wikipedia - Blood Test (film) -- Silent western film
Wikipedia - Blood-testis barrier -- A physical barrier between the blood vessels and the seminiferous tubules of the animal testes
Wikipedia - Blood tests
Wikipedia - Blood test -- Laboratory analysis performed on a blood sample
Wikipedia - BM-CM-$st i Test -- Swedish comedy panel game show
Wikipedia - Bobbie Brown -- Actress, model, beauty pageant contestant
Wikipedia - Bodansky unit -- Obsoleto test to measure blook alkaline phosphatase levels
Wikipedia - Boeing Crewed Flight Test -- Crewed mission of the Boeing Starliner to the International Space Station
Wikipedia - Boeing Orbital Flight Test 2 -- Uncrewed flight test of Boeing Starliner spacecraft
Wikipedia - Boeing Orbital Flight Test -- Uncrewed flight test of CST-100 Starliner spacecraft
Wikipedia - Boeing X-40 -- Test space vehicle
Wikipedia - Bohemian Reformation -- Protestant movement of the 16th century
Wikipedia - Bollocks -- Word of Anglo-Saxon origin, meaning "testicles"
Wikipedia - Bomb pulse -- Sudden increase of carbon-14 in the Earth's atmosphere due to nuclear bomb tests
Wikipedia - Bonus Army -- 1930s US veterans protest movement
Wikipedia - Boobquake -- A 2010 rally protesting claims of female immodesty causing earthquakes.
Wikipedia - Book of Deuteronomy -- Fifth book of the Torah and Christian Old Testament
Wikipedia - Book of Esther -- Book of the Hebrew Bible and the Christian Old Testament
Wikipedia - Book of Genesis -- First book of the Hebrew Bible and the Christian Old Testament
Wikipedia - Book of Revelation -- Final book of the New Testament
Wikipedia - Book of Shemaiah the Prophet -- Lost book of the Old Testament
Wikipedia - Boring Test Tunnel -- Tunnel for testing Loop-based transportation
Wikipedia - Boston Tea Party -- 1773 American protest against British taxation
Wikipedia - Boxcar averager -- Electronic test instrument that averages an input according to the boxcar function
Wikipedia - Box's M test -- Statistical test
Wikipedia - Boycott of Maryland's 1st District -- Regional business boycott to protest legislation led by its U.S. House representative
Wikipedia - Brian Trubshaw -- British test pilot
Wikipedia - Bright-line rule -- Judicial test using clearly defined and objective factors
Wikipedia - British nuclear tests at Maralinga -- Atomic weapons tests in Australia, 1956-1963
Wikipedia - Brittany Lee Lewis -- US activist, educator, political commentator and beauty pageant contestant
Wikipedia - Bronston v. United States -- 1972 U.S. Supreme Court decision holding that literally truthful testimony is not perjury
Wikipedia - Bronx-Whitestone Bridge -- Bridge between Queens and the Bronx, New York
Wikipedia - Brothers of Jesus -- The New Testament describes James, Joseph (Joses), Judas (Jude), and Simon as brothers of Jesus
Wikipedia - Brown Paper Bag Test -- 20th-century racial discrimination practice among African Americans
Wikipedia - B. Satyaji Rao -- Indian Test cricket umpire
Wikipedia - Buffalo police shoving incident -- Incident between protesters and police during George Floyd protests in Buffalo, NY
Wikipedia - Build verification test
Wikipedia - Built-in self-test
Wikipedia - Bulgaria in the Eurovision Song Contest 2006 -- Song contest
Wikipedia - Buros Center for Testing
Wikipedia - Buy Nothing Day -- Day of protest against consumerism
Wikipedia - Byzantine text-type -- The largest of the three major groups of New Testament Greek texts
Wikipedia - C/2020 F8 (SWAN) -- Second brightest naked-eye comet of 2020
Wikipedia - Cable tester -- Electronic device used to verify electrical connections
Wikipedia - Calvinism -- Protestant branch of Christianity
Wikipedia - Cambridge Neuropsychological Test Automated Battery -- Group of 25 tests to assess cognitive function
Wikipedia - Camp Bling -- Former road protest camp in Southend-on-Sea, England
Wikipedia - Camponotus semitestaceus -- Species of ant
Wikipedia - Camp Trans -- Protest of trans exclusion at Michfest
Wikipedia - Canadian Toy Testing Council -- A volunteer-operated not-for-profit organization
Wikipedia - Candidate Physical Ability Test -- Physical assessment for aspiring firefighters
Wikipedia - Candy bar protest -- Protest by Canadian children over the price of chocolate bars
Wikipedia - Cannabis product testing -- Testing of the properties of cannabis destined for consumer use
Wikipedia - Cape Canaveral Launch Complex 29 -- Test site for submarine launched ballistic missiles
Wikipedia - Capitol Hill Occupied Protest
Wikipedia - CAPSTONE (spacecraft) -- A NASA satellite to test the Lunar Gateway orbit
Wikipedia - CAPTCHA -- Computer test to discriminate human users from spambots
Wikipedia - Caracazo -- 1989 protests in Venezuela
Wikipedia - Cardiac stress test -- Measures the heart's ability to respond to external stress in a controlled clinical environment
Wikipedia - Carina Tyrrell -- Swiss beauty pageant contestant
Wikipedia - Carlo Testi -- Italian painter
Wikipedia - Carthusian Martyrs -- Members of the Carthusian monastic order who were persecuted and killed for adherence to Catholiscm during the Protestant Reformation
Wikipedia - Castle Romeo -- Codename for one of the first thermonuclear bomb tests
Wikipedia - Castration -- Surgical or chemical action that removes use of testicles
Wikipedia - Casuals United -- British far-right protest group
Wikipedia - Categories of New Testament manuscripts -- Wikimedia list article
Wikipedia - Category:19th-century Protestant theologians
Wikipedia - Category:20th-century German Protestant theologians
Wikipedia - Category:20th-century Protestant martyrs
Wikipedia - Category:Animal test conditions
Wikipedia - Category:Animal testing in the United States
Wikipedia - Category:Animal testing
Wikipedia - Category:Anti-Protestantism
Wikipedia - Category:Burials in the Protestant Cemetery, Rome
Wikipedia - Category:Catholic saints who converted from Protestantism
Wikipedia - Category:Christian saints from the New Testament
Wikipedia - Category:Clinical psychology tests
Wikipedia - Category:Cognitive tests
Wikipedia - Category:Converts to Buddhism from Protestantism
Wikipedia - Category:CS1 location test
Wikipedia - Category:Discoveries by Augusto Testa
Wikipedia - Category:Former Protestants
Wikipedia - Category:Free software testing tools
Wikipedia - Category:French Protestants
Wikipedia - Category:German Protestants
Wikipedia - Category:Hardness tests
Wikipedia - Category:Intelligence tests
Wikipedia - Category:Languages attested from the 7th century BC
Wikipedia - Category:New Testament Greek words and phrases
Wikipedia - Category:New Testament Hebrew words and phrases
Wikipedia - Category:New Testament people
Wikipedia - Category:Personality tests
Wikipedia - Category:Primality tests
Wikipedia - Category:Product testing
Wikipedia - Category:Projective tests
Wikipedia - Category:Prophets of the New Testament
Wikipedia - Category:Protestant denominations established in the 16th century
Wikipedia - Category:Protestantism
Wikipedia - Category:Protestant martyrs of England
Wikipedia - Category:Protestant martyrs
Wikipedia - Category:Protestant mystics
Wikipedia - Category:Protestant philosophers
Wikipedia - Category:Protestant Reformation
Wikipedia - Category:Protestant Righteous Among the Nations
Wikipedia - Category:Protestants in the German Resistance
Wikipedia - Category:Psychological testing
Wikipedia - Category:Software testing tools
Wikipedia - Category:Software testing
Wikipedia - Category:Swiss Protestants
Wikipedia - Category:Women in the New Testament
Wikipedia - Catgut -- Type of cord made from refined natural fibres of animal intestines
Wikipedia - Catholic epistles -- Seven epistles of the New Testament
Wikipedia - Catholic-Protestant relations -- Socio-political and theological relations and dialogue between the Catholic Church and Protestants.
Wikipedia - Cattell Culture Fair Intelligence Test
Wikipedia - Cauca contestata -- Genus of beetles
Wikipedia - Cauchy condensation test
Wikipedia - Causes of the 2019-20 Hong Kong protests -- historiography of the factors that caused the start of the 2019 protests
Wikipedia - CDMA mobile test set -- Equipment used to test CDMA cell phones
Wikipedia - Celivarone -- Experimental drug being tested for use in pharmacological antiarrhythmic therapy
Wikipedia - CELPE-Bras -- Portuguese language tests
Wikipedia - Cem Kaner -- American lawyer and software testing writer
Wikipedia - Center for Alternatives to Animal Testing
Wikipedia - Central Universities Common Entrance Test -- Entrance exam for central universities in India
Wikipedia - Certificate Examinations in Polish as a Foreign Language -- Standardized tests of Polish language proficiency
Wikipedia - Certified Penetration Testing Engineer -- Cyber security certification
Wikipedia - CET Pitesti -- Abandoned chimney in Pitesti, Romania
Wikipedia - Ceylonese protests against the Vietnam War -- A series of protests against the Vietnam War
Wikipedia - Champion -- Victor in a challenge, contest or competition
Wikipedia - Chandra Bahadur Dangi -- Nepali man who was the shortest man in recorded history (1939-2015)
Wikipedia - Chantal Wiertz -- Beauty pageant contestant
Wikipedia - Charles Dench -- English cricketer and Test match umpire
Wikipedia - Charles de Sainte-Marthe -- French Protestant and theologian
Wikipedia - Charles Duke -- American engineer, retired U.S. Air Force officer, test pilot, and a former astronaut for NASA
Wikipedia - Charlie Chan's Greatest Case -- 1933 film by Hamilton MacFadden
Wikipedia - Charpy impact test
Wikipedia - Chaser (dog) -- Female Border Collie with the largest tested memory of any non-human animal
Wikipedia - Chassis dynamometer -- Roller assembly used for vehicle testing
Wikipedia - Cheap Thrills (Frank Zappa album) -- 1998 greatest hits album by Frank Zappa
Wikipedia - Chelycypraea testudinaria -- Species of mollusc
Wikipedia - Chester school protests -- 1964 civil rights protests in the United States
Wikipedia - Childhood Autism Spectrum Test
Wikipedia - China 3D TV Test Channel -- Chinese television channel
Wikipedia - China girl (filmmaking) -- Colour test image for movie film
Wikipedia - Chinese driving test -- Official driving skill test conducted in China
Wikipedia - ChipTest
Wikipedia - Chi-squared test
Wikipedia - Cholecystokinin -- Hormone of the gastrointestinal system
Wikipedia - Cholera -- Bacterial infection of the small intestine
Wikipedia - Chow test -- A mathematical test proposed by Gregory Chow
Wikipedia - Chris Daughtry -- American musician and American Idol contestant
Wikipedia - Christian Church (Disciples of Christ) -- Mainline Protestant (religious) denomination
Wikipedia - Christian fundamentalism -- British and American Protestant movement opposed to modernist theology
Wikipedia - Christian Hermann Weisse -- German Protestant religious philosopher
Wikipedia - Christianity in Ireland -- Largest religion in Ireland, Roman Catholic, Protestant, Orthodox and others
Wikipedia - Christian martyr -- Person killed for their testimony of Jesus
Wikipedia - Christian Reformed Church in North America -- Protestant Christian denomination
Wikipedia - Christopher J. H. Wright -- Anglican clergyman and Old Testament scholar
Wikipedia - Christopher Mario Testa -- American musician
Wikipedia - Chrysler ETV-1 -- Passenger car produced by Chrysler as a test bed for motor and drive controls
Wikipedia - CHSH inequality -- Testable implication of local hidden variable theories
Wikipedia - Chuck Testa -- American taxidermist and internet meme
Wikipedia - Chuck Yeager -- American World War II flying ace and test pilot
Wikipedia - Church of North India -- Dominant united Protestant church in North India
Wikipedia - CIGA Healthcare -- British manufacturer of diagnostic tests
Wikipedia - Ciona intestinalis -- Species of ascidian
Wikipedia - Citizenship Amendment Act protests in Uttar Pradesh -- Ongoing protests in Uttar Pradesh in India
Wikipedia - Citizenship Amendment Act protests -- 2019-2020 protests in India
Wikipedia - Civil uprising phase of the Syrian civil war -- Early stage of protests in 2011
Wikipedia - Clarissa Bowers -- American beauty pageant contestant
Wikipedia - Classical test theory
Wikipedia - Classic Maya language -- oldest attested Mayan language family member
Wikipedia - Claudius Lysias -- New Testament figure
Wikipedia - Clear Labs -- Genomics testing company
Wikipedia - Clemence Botino -- French beauty pageant contestant
Wikipedia - CNaVT -- Dutch language test
Wikipedia - Coach (Survivor contestant) -- American reality television personality
Wikipedia - Cochran's Q test
Wikipedia - Code coverage -- Measure of source code testing
Wikipedia - Codex Basilensis A. N. IV. 2 -- Greek minuscule manuscript of the New Testament
Wikipedia - Codex Basiliensis A. N. IV. 1 -- Greek minuscule manuscript of the New Testament
Wikipedia - Codex Bezae -- Handwritten copy of the New Testament in Greek and Latin
Wikipedia - Codex Demidovianus -- 13th-century Latin manuscript of the New Testament
Wikipedia - Codex Theodulphianus -- 10th-century Latin manuscript of the Old and New Testament
Wikipedia - Cognitive Abilities Screening Instrument -- Cognitive test screening for dementia
Wikipedia - Cognitive tests
Wikipedia - Cognitive test
Wikipedia - Coincidance: A Head Test
Wikipedia - Colby Burnett -- American game show contestant
Wikipedia - College Board -- US educational testing non-profit
Wikipedia - Colorado Freeride Festival -- Mountain bike contest
Wikipedia - Columbia University protests of 1968
Wikipedia - Common Admission Test -- Computer based test held in India
Wikipedia - Commutation test (semiotics)
Wikipedia - Companion diagnostic -- Therapeutic drug diagnostic test
Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms
Wikipedia - Compatibility testing
Wikipedia - Complete blood count -- Routine laboratory test of blood cells
Wikipedia - Component-Based Usability Testing
Wikipedia - Computer adaptive testing
Wikipedia - Computer game bot Turing Test
Wikipedia - Computerized adaptive testing -- A form of computer-based test that adapts to the examinee's ability level
Wikipedia - Computerized classification test
Wikipedia - Computing Machinery and Intelligence -- 1950 article by Alan Turing on artificial intelligence that introduced the Turing test
Wikipedia - Concurrent testing
Wikipedia - Confession of Peter -- An episode in the New Testament in which the Apostle Peter proclaims Jesus to be the Christ
Wikipedia - Conformance testing
Wikipedia - Confusing similarity -- Test used during trademark examination
Wikipedia - Congratulations: 50 Years of the Eurovision Song Contest -- Television programme
Wikipedia - Connor-Davidson Resilience Scale -- A means of testing human resilience
Wikipedia - Conquistador (Da Vinci song) -- Portuguese entry in the Eurovision Song Contest
Wikipedia - Consistory (Protestantism)
Wikipedia - Contest (1932 film) -- 1932 film
Wikipedia - Contest 32 CS -- Sailboat class
Wikipedia - Contesting technology
Wikipedia - Continuity tester -- Tool for measuring electrical continuity between two points
Wikipedia - Continuous Performance Test
Wikipedia - Continuous testing
Wikipedia - Contraction stress test -- Medical test on pregnant women
Wikipedia - Conus petestimpsoni -- Species of sea snail
Wikipedia - Convair X-6 -- Proposed experimental aircraft project to test nuclear powered flight, never built
Wikipedia - Coombs test -- Blood test used in immunohematology
Wikipedia - Coptic language -- Latest stage of the Egyptian language
Wikipedia - Copy number analysis -- Process of analyzing data produced by a test for DNA copy number variation
Wikipedia - Corinthian order -- Latest of the three principal classical orders of ancient Greek and Roman architecture
Wikipedia - Costesti (river) -- River in Romania
Wikipedia - Countesthorpe railway station -- Former railway station in Leicestershire, England
Wikipedia - Covenant theology -- Protestant biblical interpretive framework for understanding the overall structure of the Bible
Wikipedia - COVID-19 anti-lockdown protests in New Zealand -- Ongoing protests against the COVID-19 lockdowns and restrictions in New Zealand.
Wikipedia - COVID-19 anti-lockdown protests in the United Kingdom -- Ongoing protests against the COVID-19 lockdowns and restrictions in the United Kingdom
Wikipedia - COVID-19 testing controversy in the Philippines -- COVID-19 testing controversy in the Philippines
Wikipedia - COVID-19 testing -- Diagnostic testing for SARS-CoV-2 virus infection
Wikipedia - Coxey's Army -- 1894 protest march on Washington DC
Wikipedia - CPTE Certified Penetration Testing Engineer
Wikipedia - Crackme -- Small program designed to test a programmer's reverse engineering skills
Wikipedia - Crash Test Dummies -- Canadian band
Wikipedia - Crash test dummy -- full-scale anthropomorphic test devices (ATD) that simulate human bodies in vehicle crash testing
Wikipedia - Crew Dragon In-Flight Abort Test -- Post-launch abort test of the Dragon 2 spacecraft
Wikipedia - Criterion-referenced test
Wikipedia - Criticism of Protestantism
Wikipedia - Cross-matching -- Testing before a blood transfusion
Wikipedia - Crowdsourced Testing (company) -- Crowdsourcing platform
Wikipedia - Cruelty-free cosmetics -- Cosmetics that have not been tested on animals
Wikipedia - Cryptopone testacea -- Species of ant
Wikipedia - Crypto-Protestantism
Wikipedia - Crypto-protestantism
Wikipedia - Crypto-Protestant
Wikipedia - CSF tap test
Wikipedia - Culture-Fair Intelligence Test
Wikipedia - Cura sanitatis Tiberii -- New Testament apocryphon
Wikipedia - Cycling at the 1896 Summer Olympics -- six cycling events were contested at the Neo Phaliron Velodrome
Wikipedia - Cycling Proficiency Test -- Test for cycling on British roads
Wikipedia - Czech Miss -- Beauty contest in the Czech Republic
Wikipedia - Dai Davies (cricketer) -- Welsh cricketer and Test match umpire
Wikipedia - Dakota Access Pipeline protests -- Series of protests against the construction of the Dakota Access Pipeline
Wikipedia - Dale Martin -- American New Testament scholar
Wikipedia - Daniel Brandenstein -- Retired American astronaut and test pilot
Wikipedia - Daniel I. Block -- Canadian/American Old Testament scholar
Wikipedia - Daniel J. Harrington -- American theologian and New Testament scholar (1940-2014)
Wikipedia - Danielle Coney -- American beauty pageant contestant
Wikipedia - Dante Testa -- Italian actor
Wikipedia - Database testing
Wikipedia - Dating the Bible -- Commonly accepted dates or ranges of dates for composition of the Hebrew Bible, the Deuterocanonical books and the New Testament
Wikipedia - David Edwards (quiz contestant) -- Welsh physics teacher
Wikipedia - David Harris (protester) -- American journalist and author
Wikipedia - David Madden (Jeopardy! contestant) -- American Jeopardy! champion and director of National History Bee and Bowl
Wikipedia - David Z. T. Yui -- Chinese Protestant Christian leader
Wikipedia - Deaf President Now -- 1988 student protest at Gallaudet University
Wikipedia - Death of Blair Peach -- Anti-Nazi protestor killed by the police in 1979
Wikipedia - Death of Chan Yin-lam -- Death during the 2019-20 Hong Kong protests
Wikipedia - Debugger -- Computer program used to test and debug other programs
Wikipedia - Decade box -- Electronic test equipment
Wikipedia - December 2016 Jakarta protests -- Mass protest by Islamist group in Indonesia
Wikipedia - Defining Issues Test
Wikipedia - Definition of anarchism and libertarianism -- Contested scope of anarchism and libertarianism
Wikipedia - Delegata potestas non potest delegari
Wikipedia - Democratic Tsunami -- Catalan protest group advocating for independence
Wikipedia - Demonstration (protest)
Wikipedia - Derek Kidner -- British Old Testament scholar
Wikipedia - Design Automation and Test in Europe
Wikipedia - Design for testing
Wikipedia - Desiree Lowry -- Puerto Rican beauty pageant contestant
Wikipedia - Destructive testing
Wikipedia - Deuterocanonical books -- Books that Catholics and Orthodox accept as part of the canon, but which Protestants do not accept
Wikipedia - Development of the New Testament canon -- Set of books regarded by Christians as divinely inspired
Wikipedia - Development of the Old Testament canon -- Development of the Old Testament canon
Wikipedia - Development, testing, acceptance and production -- Phased approach of software testing and deployment
Wikipedia - Development testing
Wikipedia - Dharam Yudh Morcha -- Sikh regionalist protest movement
Wikipedia - DHL Fastest Lap Award -- Award
Wikipedia - Dichotic listening -- Auditory test to assess selective attention
Wikipedia - Die-in -- A form of protest in which participants simulate being dead.
Wikipedia - Diet of Regensburg (1541) -- Conference discussing relations between protestants and catholics in the Holy Roman Empire
Wikipedia - Digital delay generator -- Electronic test equipment that provides in-line delays for circuits
Wikipedia - Digital pattern generator -- Electronic test equipment that generates digital stimuli
Wikipedia - Direct comparison test
Wikipedia - DirectHit -- Medical test used for the treatment of breast cancer
Wikipedia - Dirichlet's test
Wikipedia - Discothyrea testacea -- Species of ant
Wikipedia - Distortion meter -- Electronic test equipment
Wikipedia - District Level Examination -- Nepali standardized test
Wikipedia - Ditrigona pentesticha -- Species of hook-tip moth
Wikipedia - Diving equipment technician -- Person who maintains, repairs and tests diving and support equipment
Wikipedia - DnaNudge -- British medical testing company
Wikipedia - DNA Solutions -- DNA Testing Company
Wikipedia - DNA testing
Wikipedia - Dongling Vibration -- vibration test equipment manufacture company
Wikipedia - Donna Testerman -- Mathematician
Wikipedia - Don't Play That Song Again -- UK entry for the 2000 Eurovision Song Contest
Wikipedia - Don't You Know Who I Think I Was? -- 2006 greatest-hits album by the Replacements
Wikipedia - Dora Mwima -- Ugandan beauty pageant contestant
Wikipedia - Dot cancellation test -- Visual perception and vigilance test
Wikipedia - Douglas X-3 Stiletto -- Experimental aircraft to test sustained supersonic flight
Wikipedia - Doveton Corrie Protestant Schools Association -- Association in India
Wikipedia - Do You Still Love Me?: The Best of Meli'sa Morgan -- Greatest hits album by Meli'sa Morgan
Wikipedia - Draft:2020 Lafayette Square protest -- Protest and subsequent act of force at the White House after the death of George Floyd
Wikipedia - Draft:La France a un incroyable talent (series 14) -- La France a un incroyable talent (series 14) Contestants data
Wikipedia - Draft:Lauren Ashley Beck (Survivor Contestant) -- Survivor Contestant, Reporter, Youtuber
Wikipedia - Draft:List of The Masked Singer (American TV series) contestants -- Wikipedia list article
Wikipedia - Draft:Quest Engineering Solutions, Inc. -- Massachusetts based test engineering company
Wikipedia - Draft:UserTesting -- American marketing software company
Wikipedia - Draize test
Wikipedia - Draw-A-Person Test
Wikipedia - DRDO Floating Test Range -- Indian ship
Wikipedia - Drehmann sign -- Orthopedicclinical test for hip joint.
Wikipedia - Drug test -- Technical analysis of a biological specimen to determine the presence or absence of drugs or their metabolites
Wikipedia - Dublin Housing Action Committee -- 1960s protest group in Ireland
Wikipedia - Duck test -- Classification based on observable evidence
Wikipedia - Duct leakage testing
Wikipedia - Duquenois-Levine reagent -- Marijuana test
Wikipedia - Durbin-Watson statistic -- Test statistic
Wikipedia - Dusty Rhodes (cricketer) -- English cricketer and Test match umpire
Wikipedia - Dutch farmers protests -- 2019 protest of farmers in the Netherlands
Wikipedia - Dynamic testing
Wikipedia - Eastern Protestant Christianity -- Protestant Christian denominations that developed outside of the West in the late 1800s
Wikipedia - East Java Christian Church -- Protestant church in Indonesia
Wikipedia - East L.A. walkouts -- 1968 protests
Wikipedia - Ecclesiastes -- Book of the Hebrew Bible and Christian Old Testament, c. 450-200 BCE
Wikipedia - Eclox -- Water treatment test
Wikipedia - ECO: A Covenant Order of Evangelical Presbyterians -- Protestant denomination
Wikipedia - Edge Hill Short Story Prize -- Short-story contest held annually by Edge Hill University
Wikipedia - Editio Critica Maior -- Critical edition of the Greek New Testament
Wikipedia - Editio Octava Critica Maior -- Critical edition of the Greek New Testament
Wikipedia - Edmund T. Allen -- American test pilot
Wikipedia - EDSA III -- 2001 protest in the Philippines
Wikipedia - Educational Testing Service -- Educational testing and assessment organization
Wikipedia - Edward and Elaine Brown -- American tax protesters
Wikipedia - Edward Isaac -- English Protestant Marian exile
Wikipedia - Edward Underhill -- English politician and Protestant evangelical
Wikipedia - Eggplant (software) -- Automated software testing company, and its products
Wikipedia - Eglise Protestante ReformM-CM-)e du Burundi -- Christian denomination in Burundi
Wikipedia - Elbow extension test -- Diagnostic test for acute elbow fractures
Wikipedia - ELearnSecurity Certified Professional Penetration Tester
Wikipedia - Electrical outlet tester -- Device to verify the function of an electrical outlet
Wikipedia - Electric field -- Vector field representing the Coulomb force per unit charge that would be exerted on a test charge at each point due to other electric charges
Wikipedia - Elementary Comparison Testing
Wikipedia - Ele Nao movement -- Protests against Jair Bolsonaro in 2018
Wikipedia - Eleven-plus -- School test in England and Northern Ireland
Wikipedia - Elisabeth Schmidt -- French protestant pastor
Wikipedia - Elise Testone -- American singer and songwriter
Wikipedia - Elitzur-Vaidman bomb tester -- Quantum mechanics thought experiment
Wikipedia - Elle Simone -- American chef, culinary producer, test cook and food stylist
Wikipedia - El pueblo unido jamas sera vencido -- Chilean protest song
Wikipedia - Embedded-figure test
Wikipedia - Embedded instrumentation -- Test instrumentation embedded into discrete integrated circuits
Wikipedia - Empire Test Pilots' School -- British training school for test pilots and flight test engineers
Wikipedia - Empirical test
Wikipedia - Employment testing
Wikipedia - Emrys Davies -- Glamorgan cricketer and Test umpire
Wikipedia - Emsland test facility
Wikipedia - Ende GelM-CM-$nde 2020 -- Climate justice protest in Germany
Wikipedia - Endurance racing (motorsport) -- Motorsport in which races cover extended distances and time periods designed to test durability and endurance
Wikipedia - England cricket team Test results (1990-2004) -- List of cricket results
Wikipedia - English cricket team in Australia in 1998-99 -- 1998-1999 Test series, England versus Australia
Wikipedia - English Hexapla -- 19th-century edition of the New Testament in Greek along with six English translations in parallel columns
Wikipedia - English words first attested in Chaucer -- Etymology of Geoffrey Chaucer
Wikipedia - Enterodiol -- Lignan formed by the action of intestinal bacteria on lignan precursors found in plants.[1]
Wikipedia - Envie de vivre -- Belgian entry in the Eurovision Song Contest 2000
Wikipedia - Epididymis -- Tube that connects a testicle to a vas deferens
Wikipedia - Epistle of James -- General epistle and one of the 21 epistles in the New Testament
Wikipedia - Epistle of the Corinthians to Paul -- Work from the New Testament apocrypha
Wikipedia - Epistle to the Philippians -- Eleventh book in the New Testament
Wikipedia - Equestrian at the 2004 Summer Paralympics - Individual freestyle test grade II -- Paralympic equestrian event
Wikipedia - Equol -- Isoflavandiol estrogen metabolized from daidzein, a type of isoflavone found in soybeans and other plant sources, by bacterial flora in the intestines
Wikipedia - Eric Liddell -- Scottish athlete, sprinter, Olympian, Protestant missionary
Wikipedia - Ernie Toshack with the Australian cricket team in England in 1948 -- Australian cricketer's role in a pivotal test match series in 1948
Wikipedia - Errico Malatesta
Wikipedia - Error guessing -- Software testing technique in which one establishes test cases based on prior experience
Wikipedia - Esencial (Ricky Martin album) -- Greatest hits album by Ricky Martin
Wikipedia - Esophageal cancer -- Gastrointestinal system cancer that is located in the esophagus
Wikipedia - Esoteric programming language -- Programming language designed to test boundaries or as software art
Wikipedia - Essentially contested concept
Wikipedia - Estefania Realpe -- Miss Ecuador 2012, contestant in Miss Earth 2012
Wikipedia - Estonian Evangelical Lutheran Church -- Protestant-oriented Christian denomination in Estonia
Wikipedia - Eternal E -- 1995 greatest hits album by Eazy-E
Wikipedia - Euclidean algorithm -- Algorithm for computing greatest common divisors
Wikipedia - Euclidean shortest path
Wikipedia - Eugenio Testa -- Italian actor and film director
Wikipedia - Eulithis testata -- Species of moth
Wikipedia - Eupithecia testacea -- Species of moth
Wikipedia - Eupterote testacea -- Species of moth
Wikipedia - Euromaidan -- 2013-2014 protests in Ukraine
Wikipedia - European Piano Contest Bremen -- International piano competition
Wikipedia - European Union Contest for Young Scientists
Wikipedia - Eurovision Asia Song Contest -- Asian song contest
Wikipedia - Eurovision Song Contest 1963 -- Song contest
Wikipedia - Eurovision Song Contest 1967 -- European song contest
Wikipedia - Eurovision Song Contest 1968 -- Song contest
Wikipedia - Eurovision Song Contest 1974 -- 1974 song contest
Wikipedia - Eurovision Song Contest 2004 -- Song contest
Wikipedia - Eurovision Song Contest 2011
Wikipedia - Eurovision Song Contest 2014 -- 59th Eurovision Song Contest
Wikipedia - Eurovision Song Contest 2018 -- 63rd Eurovision Song Contest
Wikipedia - Eurovision Song Contest 2019 -- 64th Eurovision Song Contest
Wikipedia - Eurovision Song Contest 2020 -- Cancelled 65th Eurovision Song Contest
Wikipedia - Eurovision Song Contest 2021 -- Upcoming 65th Eurovision Song Contest
Wikipedia - Eurovision Song Contest's Greatest Hits -- Television programme
Wikipedia - Eurovision Song Contest: The Story of Fire Saga -- 2020 film by David Dobkin based on the Eurovision Song Contest
Wikipedia - Eurovision Song Contest -- Annual song competition held among member countries of the European Broadcasting Union
Wikipedia - Eurovision Young Musicians 2020 -- Eurovision Young Musicians contest
Wikipedia - Evangelicalism -- Protestant Christian movement
Wikipedia - Evangelical-Lutheran Church in Wurttemberg -- protestant church of Wurttemberg, Germany
Wikipedia - Evangelical Presbyterian Church (United States) -- Protestant Reformed Evangelical church body
Wikipedia - Evangelical Seminary of Puerto Rico -- Private mainline Protestant seminary in Rio Piedras, Puerto Rico
Wikipedia - Even If (Andy Abraham song) -- Song by Andy Abraham; the UK's entry for the Eurovision Song Contest 2008
Wikipedia - Evropesma -- Song contest in Serbia & Montenegro 2004 to 2006
Wikipedia - Ewald Rohlfs -- German test pilot
Wikipedia - Expectation of privacy -- Legal test regarding privacy protections of the Fourth Amendment to the United States Constitution
Wikipedia - Experimental aircraft -- Aircraft designed to test or develop new design or technology
Wikipedia - Experimental testing of time dilation -- Tests of special relativity
Wikipedia - Exploratory testing
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Ex vivo -- Process of testing biological interventions on extracted fragments of organisms
Wikipedia - Eye testing using speckle -- Laser speckle
Wikipedia - Eyewitness testimony -- Account a witness gives in the courtroom of what they observed
Wikipedia - Fabrication and testing of optical components
Wikipedia - Falcon 9 first-stage landing tests
Wikipedia - Falcon 9 prototypes -- Test vehicles developed by SpaceX
Wikipedia - Falcon Heavy Test Flight
Wikipedia - Falcon Heavy test flight
Wikipedia - Fantastic Four: World's Greatest Heroes
Wikipedia - Fastest
Wikipedia - Fastest with the Mostest -- 1960 film by Chuck Jones
Wikipedia - February 2017 Jakarta protests -- Mass protest by Islamist group in Indonesia
Wikipedia - Feigenbaum test
Wikipedia - Ferguson effect -- Contested possibility of violent crime increasing with reduced proactive policing
Wikipedia - Fermat primality test
Wikipedia - Fernando en Filippo -- 1966 song by Milly Scott; Eurovision Song Contest entry
Wikipedia - Ferrari Mythos -- Concept car developed by Ferrari in 1989 based on the Ferrari Testarossa
Wikipedia - Ferrari Testarossa -- Mid-engine sports car manufactured by Italian automobile manufacturer Ferrari as a successor to the BB 512i from 1984-1996
Wikipedia - Ferret-legging -- Endurance test or stunt
Wikipedia - Fifth Test, 1948 Ashes series -- Final test in a cricket series between Australia and England
Wikipedia - Figure (music) -- Shortest phrase in music, a short succession of notes
Wikipedia - Films that have been considered the greatest ever
Wikipedia - Finkbeiner test -- Checklist to help journalists avoid gender bias
Wikipedia - Finland in the Eurovision Dance Contest -- Finland in the Eurovision Dance Contest
Wikipedia - Fire and brimstone -- idiomatic expression referring to God's wrath in the Hebrew Bible (Old Testament) and the New Testament
Wikipedia - First derivative test
Wikipedia - First Intifada -- 1987-1993 Palestinian protests against Israeli occupation
Wikipedia - First Test, 1948 Ashes series -- One of five tests in a 1948 cricket series between Australia and England
Wikipedia - Fish Wars -- Protests in the 1960s and 1970s for the recognition of Native American fishing rights
Wikipedia - Five solae -- Principles of Protestant Christianity
Wikipedia - Flash Gordon: The Greatest Adventure of All -- 1982 US animated science fiction-film
Wikipedia - Flatulence -- bodily function of expelling intestinal gas out of the anus
Wikipedia - Flesch-Kincaid readability tests -- Indicator for the complexity of texts
Wikipedia - Flight test -- Branch of aeronautical engineering that develops and gathers data during flight.
Wikipedia - Floor slip resistance testing -- Testing of floor surfaces for slip resistance relating to slip and fall hazards.
Wikipedia - Florida Comprehensive Assessment Test
Wikipedia - Flour bomb -- form of protest
Wikipedia - Floyd-Warshall algorithm -- Algorithm for finding all-pairs shortest paths in graphs, allowing some edge weights to be negative
Wikipedia - Flying probe -- System for in-circuit testing of printed circuit boards
Wikipedia - Foregut -- Anterior part of the gastrointestinal tract
Wikipedia - Foreign domestic worker protests -- Protests by immigrant domestic workers
Wikipedia - Forever Faithless - The Greatest Hits -- album by Faithless
Wikipedia - Forever Love: 36 Greatest Hits -- compilation album
Wikipedia - For sale: baby shoes, never worn -- Claimed to be the shortest possible story in the English language
Wikipedia - Four Horsemen of the Apocalypse -- Figures in the New Testament believed to start the apocalypse
Wikipedia - Fourth Test, 1948 Ashes series -- One of five tests in a cricket series between Australia and England
Wikipedia - Framework for integrated test -- Open-source tool for automated customer tests
Wikipedia - Francesca da Rimini and Paolo Malatesta Appraised by Dante and Virgil
Wikipedia - Franciscan spirituality in Protestantism
Wikipedia - Frank Farrands -- English cricketer and test match umpire
Wikipedia - Frank W. Notestein
Wikipedia - Frederick Parris -- English cricketer and Test match umpire
Wikipedia - Fred Malatesta -- American actor
Wikipedia - Free European Song Contest -- International song competition
Wikipedia - Friedman test
Wikipedia - Frog jumping contest -- Competitive pastime for humans
Wikipedia - Fruit machine (homosexuality test) -- Device that could purportedly identify homosexual men
Wikipedia - Frye standard -- Legal test in the United States
Wikipedia - Fry's Army -- Political protest movement
Wikipedia - F-scale (personality test)
Wikipedia - F-score -- Statistical measure of a test's accuracy
Wikipedia - F-test
Wikipedia - Fuller Theological Seminary -- American Protestant theological seminary
Wikipedia - Functional testing
Wikipedia - Function generator -- Electronic test equipment used to generate electrical waveforms--
Wikipedia - Fundamental lemma of calculus of variations -- An initial result in using test functions to find extremum
Wikipedia - Fuzz testing
Wikipedia - Game jam -- Video game production contest limited in time
Wikipedia - Game tester
Wikipedia - Game testing
Wikipedia - Gastrocolic reflex -- Reflex of the gastrointestinal tract in humans
Wikipedia - Gastrointestinal cancer -- Organ system cancer located in gastrointestinal tract
Wikipedia - Gastrointestinal physiology
Wikipedia - Gastrointestinal stromal tumor -- Human disease (cancer)
Wikipedia - Gastrointestinal tract -- Organ system within humans and other animals pertaining to the stomach and intestines
Wikipedia - Gastroschisis -- Birth defect in which the baby's intestines extend outside of the body through a hole next to the belly button.
Wikipedia - Gatestone Institute -- Far-right think tank
Wikipedia - GausebeckLevchin test
Wikipedia - Gauss's lemma (polynomial) -- The greatest common divisor of the coefficients is a multiplicative function
Wikipedia - Gdeim Izik protest camp -- Protest camp in Western Sahara
Wikipedia - Genealogical DNA test -- DNA-based test
Wikipedia - General Scholastic Ability Test
Wikipedia - Genetic genealogy -- The use of DNA testing in combination with traditional genealogical methods to infer relationships between individuals and find ancestors
Wikipedia - Genetic testing -- Medical test
Wikipedia - Gensini score -- Clinical test to quantify angiographic atherosclerosis
Wikipedia - Geodesic -- Shortest path on a curved surface or a Riemannian manifold
Wikipedia - George Floyd protests in Alabama -- 2020 civil unrest after the death of George Floyd
Wikipedia - George Floyd protests in Alaska -- 2020 civil unrest after the death of George Floyd
Wikipedia - George Floyd protests in Arizona -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Belgium -- Protests in Belgium against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in California -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Canada -- Protests in Canada against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in Colorado -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Columbus, Ohio -- 2020 civil unrest in Columbus, Ohio after the killing of George Floyd
Wikipedia - George Floyd protests in Florida -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Illinois -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Los Angeles County, California -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Massachusetts -- May-July 2020 protests in Massachusetts after the killing of George Floyd
Wikipedia - George Floyd protests in Minneapolis-Saint Paul -- local civil unrest over death of unarmed black man
Wikipedia - George Floyd protests in Minnesota -- local civil unrest over death of unarmed black man
Wikipedia - George Floyd protests in Nebraska -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in New Jersey -- 2020 civil unrest after the death of George Floyd
Wikipedia - George Floyd protests in New York City -- 2020 civil unrest in New York City after the death of George Floyd
Wikipedia - George Floyd protests in New York (state) -- 2020 civil unrest after the death of George Floyd
Wikipedia - George Floyd protests in New Zealand -- Protests in New Zealand against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in Oregon -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Pennsylvania -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Philadelphia -- series of ongoing protests
Wikipedia - George Floyd protests in Portland, Oregon -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Puerto Rico -- Protests in Puerto Rico against police brutality in solidarity with concurrent events in the US
Wikipedia - George Floyd protests in Richmond, Virginia -- Series of political demonstrations in 2020
Wikipedia - George Floyd protests in San Diego County, California -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Seattle -- 2020 civil unrest in Seattle after the death of George Floyd
Wikipedia - George Floyd protests in Tennessee -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in Texas -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in the Netherlands -- Protests in the Netherlands against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in the San Francisco Bay Area -- 2020 civil unrest after the killing of George Floyd
Wikipedia - George Floyd protests in the United Kingdom -- Protests across the United Kingdom against police brutality in solidarity with concurrent events in the United States
Wikipedia - George Floyd protests in Washington, D.C. -- 2020 protests against police brutality
Wikipedia - George Floyd protests in Washington (state) -- Civil unrest over death of black man in police custody
Wikipedia - George Floyd protests -- 2020 protests after the police killing of George Floyd
Wikipedia - Gereja Bethany Indonesia -- Protestant church in Indonesia
Wikipedia - Gereja Paulus Jakarta -- Protestant church in Indonesia
Wikipedia - Gereja Sion -- Protestant church in Indonesia
Wikipedia - Gerhard Kittel -- German Protestant theologian (1888-1948)
Wikipedia - Gerhard von Rad -- German biblical scholar, Old Testament professor and Lutheran theologian
Wikipedia - Germany in the Junior Eurovision Song Contest -- Overview of Germany in the Junior Eurovision Song Contest
Wikipedia - Gezi Park protests
Wikipedia - Giacomo Testa
Wikipedia - Giardia -- Genus of flagellate intestinal eukayotes parasitic in various vertebrate
Wikipedia - Glacier foreland -- The region between the current leading edge of the glacier and the moraines of latest maximum
Wikipedia - Glitter bombing -- Act of protest
Wikipedia - Global Day of Climate Action 2020 -- Worldwide protest for the climate
Wikipedia - Global distance test -- A measure of similarity between two protein structures
Wikipedia - Glomerular filtration rate -- Renal function test
Wikipedia - Glory to Hong Kong -- Song of the 2019-20 Hong Kong protests
Wikipedia - Glucose tolerance test -- A medical test of how quickly glucose is cleared from the blood
Wikipedia - Gnosticism and the New Testament
Wikipedia - Goddess of Democracy -- Statue created during the Tiananmen Square protests
Wikipedia - God Shuffled His Feet (song) -- 1994 single by Crash Test Dummies
Wikipedia - God Shuffled His Feet -- Album by Crash Test Dummies
Wikipedia - God's New Covenant: A New Testament Translation -- Modern English translation of the Greek New Testament
Wikipedia - Goldbeater's skin -- Processed outer membrane of the intestine of an animal
Wikipedia - Gold (Bob Marley and the Wailers album) -- 2005 greatest hits album by Bob Marley and the Wailers
Wikipedia - Gold (Scorpions album) -- 2006 greatest hits album by Scorpions
Wikipedia - Gold standard (test) -- Diagnostic test or benchmark that is the best available under reasonable conditions
Wikipedia - Gollin figure test -- Psychological test
Wikipedia - Goniothalamus latestigma -- Species of plant
Wikipedia - Gospel harmony -- Compilation of the canonical gospels of the Christian New Testament into a single account
Wikipedia - Gospel of John -- Book of the New Testament
Wikipedia - Gospel of Luke -- Book of the New Testament
Wikipedia - Gospel of Mark -- Book of the New Testament
Wikipedia - Gospel of Matthew -- Book of the New Testament
Wikipedia - Gospel of Pseudo-Matthew -- New Testament apocrypha
Wikipedia - Go Topless Day -- Gender equality protest by Raelian movement
Wikipedia - Gottingen Seven -- Group of seven professors from Gottingen who protested against the abolition of the constitution, exiled for it (1837)
Wikipedia - Gracie Challenge -- A contest invitation by the Gracie family to martial artists
Wikipedia - Graciella Carvalho -- Brazilian beauty contest winner
Wikipedia - Graduate Management Admission Test
Wikipedia - Graha Bethany Nginden -- Protestant church in Indonesia
Wikipedia - Gram-positive bacteria -- Bacteria that give a positive result in the Gram stain test
Wikipedia - Granger causality -- Statistical hypothesis test for forecasting
Wikipedia - Graphical user interface testing -- Term in software engineering
Wikipedia - Grateful dead (folklore) -- Tale of spirit who tests & provides assistance to hero; teaches burial rites & reciprocity
Wikipedia - Gravity Probe A -- Space-based experiment to test the theory of general relativity
Wikipedia - Gray box testing
Wikipedia - Great American Boycott -- 2006 protest
Wikipedia - Greatest Bengali of all time
Wikipedia - Greatest common divisor -- Largest positive integer that divides two or more integers
Wikipedia - Greatest Day (Beverley Knight song) -- 1999 single by Beverley Knight
Wikipedia - Greatest element
Wikipedia - Greatest (Eminem song) -- Eminem Song
Wikipedia - Greatest Engineering Achievements of the 20th Century
Wikipedia - Greatest Generation -- Generation who grew up during the Great Depression and fought in World War II, generally born between 1901 and 1924 to 1927
Wikipedia - Greatest Happiness Principle
Wikipedia - Greatest happiness principle
Wikipedia - Greatest Hits: 18 Kids -- album by Keith Urban
Wikipedia - Greatest Hits 1970-1978 -- compilation album
Wikipedia - Greatest Hits 1978-1997 -- 2003 Journey music-video DVD
Wikipedia - Greatest Hits: 1980-1994 -- compilation album
Wikipedia - Greatest Hits 1982-1989 -- compilation album by Chicago
Wikipedia - Greatest Hits: 1985-1995 -- compilation album by Heart
Wikipedia - Greatest Hits (1990 Luv' album) -- album by Luv'
Wikipedia - Greatest Hits (1991 Jason Donovan album) -- 1991 compilation album by Jason Donovan
Wikipedia - Greatest Hits 1992-2010: E da qui -- album by Nek
Wikipedia - Greatest Hits (1995 the Monkees album) -- 1995 compilation album by The Monkees
Wikipedia - Greatest Hits (1996 John Anderson album) -- 1996 compilation album by John Anderson
Wikipedia - Greatest Hits (1997 Richard Marx album) -- 1997 compilation album by Richard Marx
Wikipedia - Greatest Hits (2000 Ace of Base album) -- compilation album by Ace of Base
Wikipedia - Greatest Hits: 2001-2009 -- compilation album
Wikipedia - Greatest Hits (2002 Kylie Minogue album) -- 2002 compilation album by Kylie Minogue
Wikipedia - Greatest Hits (2005 Blondie album) -- Blondie album
Wikipedia - Greatest Hits (2006 Jason Donovan album) -- 2006 compilation album by Jason Donovan
Wikipedia - Greatest Hits (2009 Samantha Fox album) -- compilation album by Samantha Fox
Wikipedia - Greatest Hits: 30 Years of Rock -- 2004 compilation album by George Thorogood and the Destroyers
Wikipedia - Greatest Hits (A1 album) -- compilation album by A1
Wikipedia - Greatest Hits (ABBA album) -- 1975 compilation album by ABBA
Wikipedia - Greatest hits album -- compilation of songs by a particular artist or band
Wikipedia - Greatest Hits (All-4-One album) -- compilation album by All-4-One
Wikipedia - Greatest Hits & More (Helena Paparizou album) -- 2011 compilation albumby Elena Paparizou
Wikipedia - Greatest Hits (B2K album) -- compilation album by B2K
Wikipedia - Greatest Hits (Billy Joel albums) -- Compilation album by Billy Joel
Wikipedia - Greatest Hits (Bon Jovi album) -- 2010 compilation album by Bon Jovi
Wikipedia - Greatest Hits (Boston album) -- Compilation album by Boston
Wikipedia - Greatest Hits - Chapter One (Kelly Clarkson album) -- 2012 greatest hits album by Kelly Clarkson
Wikipedia - Greatest Hits (Grand Funk Railroad album) -- 2006 greatest hits album by Grand Funk Railroad
Wikipedia - Greatest Hits (Hank Williams Jr. album) -- compilation album by Hank Williams, Jr.
Wikipedia - Greatest Hits (Herb Alpert and the Tijuana Brass album) -- album
Wikipedia - Greatest Hits II (Diamond Rio album) -- album by Diamond Rio
Wikipedia - Greatest Hits (IMx album) -- compilation album by IMx
Wikipedia - Greatest Hits (Inspiral Carpets album) -- compilation album by Inspiral Carpets
Wikipedia - Greatest Hits (Jars of Clay album) -- 2008 compilation album by Jars of Clay
Wikipedia - Greatest Hits (Kool Moe Dee album) -- compilation album by Kool Moe Dee
Wikipedia - Greatest Hits (Lighthouse Family album) -- compilation album by Lighthouse Family
Wikipedia - Greatest Hits Live (Take That) -- 2019 concert tour
Wikipedia - Greatest Hits: My Prerogative -- 2004 greatest hits album by Britney Spears
Wikipedia - Greatest Hits (Najwa Karam album) -- compilation album by Najwa Karam
Wikipedia - Greatest Hits (Noiseworks album) -- 1992 compilation album by Noiseworks
Wikipedia - Greatest Hits of All Times - Remix '88 -- remix album
Wikipedia - Greatest Hits of the National Lampoon -- album by National Lampoon
Wikipedia - Greatest Hits (Pam Tillis album) -- compilation album by Pam Tillis
Wikipedia - Greatest Hits (Partridge Family album) -- compilation album by The Partridge Family
Wikipedia - Greatest Hits Radio East -- British radio station
Wikipedia - Greatest Hits Radio Greater Manchester -- Radio station serving Greater Manchester
Wikipedia - Greatest Hits Radio Midlands -- British radio station
Wikipedia - Greatest Hits Radio North West -- British radio station
Wikipedia - Greatest Hits Radio South -- British radio station
Wikipedia - Greatest Hits Radio -- UK classic hits radio network
Wikipedia - Greatest Hits Radio Yorkshire -- British radio station
Wikipedia - Greatest Hits (Red Hot Chili Peppers album) -- Red Hot Chili Peppers compilation album
Wikipedia - Greatest Hits (Robbie Williams album) -- 2004 compilation album by Robbie Williams
Wikipedia - Greatest Hits (Robyn Hitchcock and The Egyptians album) -- 1996 compilation album by Robyn Hitchcock and the Egyptians
Wikipedia - Greatest Hits (Social Distortion album) -- compilation album by Social Distortion
Wikipedia - Greatest Hits (Steven Curtis Chapman album) -- compilation album by Steven Curtis Chapman
Wikipedia - Greatest Hits (Stevie Ray Vaughan album) -- compilation album by Stevie Ray Vaughan
Wikipedia - Greatest Hits (Styx album) -- Styx album
Wikipedia - Greatest Hits (Sublime album) -- compilation album by Sublime
Wikipedia - Greatest Hits (Survivor album) -- compilation album by Survivor
Wikipedia - Greatest Hits (The Band album)
Wikipedia - Greatest Hits (The Offspring album) -- 2005 compilation album by The Offspring.
Wikipedia - Greatest Hits: The Road Less Traveled -- Album by Melissa Etheridge
Wikipedia - Greatest Hits (Tracy Chapman album) -- 2015 compilation
Wikipedia - Greatest Hits, Vol. 1 (Blue Rodeo album) -- album by Blue Rodeo
Wikipedia - Greatest Hits, Vol. 1 (Doug Stone album) -- album by Doug Stone
Wikipedia - Greatest Hits, Vol. 1 (Johnny Cash album) -- 1967 Johnny Cash Greatest Hits album
Wikipedia - Greatest Hits, Vol. 1 (Ray Stevens album) -- compilation album by Ray Stevens
Wikipedia - Greatest Hits, Vol. 1 (Rod Stewart album) -- 1979 compilation album by Rod Stewart
Wikipedia - Greatest Hits, Vol. 1: The Player Years, 1983-1988 -- 1993 compilation album by Too Short
Wikipedia - Greatest Hits Vol. 2 (ABBA album) -- 1979 ABBA compilation album
Wikipedia - Greatest Hits, Vol. 2 (Johnny Cash album) -- 1971 compilation album by Johnny Cash
Wikipedia - Greatest Hits, Vol. 2 (Marvin Gaye album) -- compilation album by Marvin Gaye
Wikipedia - Greatest Hits, Vol. 2 (Ray Stevens album) -- compilation album by Ray Stevens
Wikipedia - Greatest Hits, Vol. 2 (Ronnie Milsap album) -- album by Ronnie Milsap
Wikipedia - Greatest Hits, Vol. 2 (The Miracles album) -- compilation album by The Miracles
Wikipedia - Greatest Hits, Vol. 3 (Hank Williams Jr. album) -- compilation album by Hank Williams Jr.
Wikipedia - Greatest Hits, Vol. 3 (Johnny Cash album) -- 1978 compilation album by Johnny Cash
Wikipedia - Greatest Hits, Vol. 3 (Ronnie Milsap album) -- album by Ronnie Milsap
Wikipedia - Greatest Hits Vol. II (Alabama album) -- 1991 album by the American band, Alabama
Wikipedia - Greatest Hits Vol. III (Alabama album) -- 1994 album by the American band, Alabama
Wikipedia - Greatest Hits Volume II (Alan Jackson album) -- 2003 compilation album by Alan Jackson
Wikipedia - Greatest Hits, Volume One (Randy Travis album) -- compilation album
Wikipedia - Greatest Hits, Volume Two (Randy Travis album) -- compilation album by Randy Travis
Wikipedia - Greatest Lovesongs Vol. 666 -- HIM album
Wikipedia - Greatest name
Wikipedia - Greatest Nine -- Video game
Wikipedia - Great Midwest Trivia Contest -- Annual trivia contest
Wikipedia - Greek New Testament -- First published edition, the Novum Instrumentum omne, was produced by Erasmus in 1516
Wikipedia - Green Roof Innovation Testing Laboratory -- University of Toronto research facility
Wikipedia - Greensboro sit-ins -- 1960 non-violent protests in the United States
Wikipedia - Gridwars -- Programming Contest
Wikipedia - Group testing -- A procedure that breaks up the task of identifying certain objects into tests on groups of items.
Wikipedia - G-test
Wikipedia - Guido de Bres -- Walloon protestant theologian reformer
Wikipedia - Gull-Pian -- 1988 film by Staffan Gotestam
Wikipedia - Gul Mohammed -- Indian man who was the shortest adult human (1957-1997)
Wikipedia - Gustavo Testa
Wikipedia - Habib Ahmad -- Academic leader and research scientest
Wikipedia - Hachalu Hundessa riots -- Deadly Ethiopian protests in the Oromo region in the wake of Hachalu Hundessa's death
Wikipedia - Hacktivism -- Use of computers and computer networks as a means of protest to promote political ends
Wikipedia - Hadrian a Saravia -- Protestant clergyman and theologian
Wikipedia - Halite AI Programming Competition -- contest developed by Two Sigma and Cornell Tech
Wikipedia - Hampton Classic Horse Show -- Show jumping contest in the United States
Wikipedia - Hands Across Britain -- 1987 protest in England
Wikipedia - Hanna Reitsch -- German aviator and test pilot
Wikipedia - Hano (song) -- Bosnian and Herzegovinian entry in the Eurovision Song Contest 2001
Wikipedia - Hans Conzelmann -- German theologian and New Testament scholar (1915-1989)
Wikipedia - Hardware-in-the-loop simulation -- Technique used in the development and test of complex real-time embedded systems
Wikipedia - Hardware stress test
Wikipedia - Harry Chidgey -- English cricketer and Test match umpire
Wikipedia - Harry R. Jackson Jr. -- American protestant bishop
Wikipedia - Harvey Rexford Hitchcock -- Protestant missionary to the Kingdom of Hawaii from the United States
Wikipedia - Hayling and Brixton tests
Wikipedia - Hazardous powders testing kit -- Test kit used to test hazardous powders
Wikipedia - Hearing protection fit-testing -- Test for determining the effectiveness hearing protection devices
Wikipedia - Heather French Henry -- American beauty pageant contestant and politician
Wikipedia - Heather Whitestone -- American former beauty queen and conservative activist
Wikipedia - Heinrich August Wilhelm Meyer -- German protestant clergyman
Wikipedia - Helen Adams -- Reality television contestant
Wikipedia - Helmut Koester -- German-born American scholar of the New Testament and early Christianity (1926-2016)
Wikipedia - Helpaphorus testaceus -- Species of plume moth
Wikipedia - Henry Testot-Ferry
Wikipedia - Henry Whitestone -- Irish, later American, architect
Wikipedia - Herbert Baldwin (cricketer) -- English cricketer and Test match umpire
Wikipedia - Herb Stempel -- American game show contestant
Wikipedia - Her Greatest Love -- 1917 film
Wikipedia - Herr Christ, der einig Gotts Sohn -- Protestant hymn
Wikipedia - Hesperotestudo -- genus of turtle
Wikipedia - Higher Attestation Commission
Wikipedia - Highly accelerated life test -- A stress testing methodology for enhancing product reliability
Wikipedia - High-stakes testing
Wikipedia - High Test Girls -- 1980 film by Erwin C. Dietrich
Wikipedia - Hilder Florentina Smith -- American Test Pilot<br>Parachute Manufacturer
Wikipedia - Hiller X-18 -- Experimental cargo transport aircraft designed to be the first testbed for tiltwing and V/STOL (vertical/short takeoff and landing) technology
Wikipedia - Himmelblau's function -- Function used as a performance test problem for optimization algorithms
Wikipedia - Hintesti oil field -- Oil field in Arges County, Romania
Wikipedia - His Greatest Bluff -- 1927 film
Wikipedia - His Greatest Gamble -- 1934 film directed by John S. Robertson
Wikipedia - His Greatest Sacrifice -- 1921 film by J. Gordon Edwards
Wikipedia - Historical background of the New Testament -- Historical and cultural context of the canonical gospels and the life of Jesus
Wikipedia - Historical books -- Division of the Christian Old Testament
Wikipedia - History of animal testing
Wikipedia - History of Protestantism
Wikipedia - HMS Contest (1894) -- Banshee-class destroyer
Wikipedia - Holly Cassidy -- New Zealand beauty pageant contestant
Wikipedia - Holographic will -- Handwritten and signed will and testament
Wikipedia - Holtzman inkblot technique -- Projective personality test
Wikipedia - Holtzman Inkblot Test
Wikipedia - Homes before Roads -- Anti-road building protest group in the United Kingdom
Wikipedia - Hong Kong Council of the Church of Christ in China -- Protestant church in Hong Kong
Wikipedia - Hong Kong Way -- Human chain formed during 2019 protests
Wikipedia - Hookworm infection -- Human disease caused by infection by intestinal parasites of the roundworm group
Wikipedia - Hookworm -- Intestinal, blood-feeding, parasitic roundworms that cause types of infection known as helminthiases
Wikipedia - Hope Channel Philippines -- Philippine Protestant network
Wikipedia - Horn analyzer -- Test instrument used to measure the resonance of components
Wikipedia - Hottest chili pepper -- Informal competition
Wikipedia - Hottest Girl in the World -- 2012 single by JLS
Wikipedia - House of Malatesta
Wikipedia - Howze Board -- US Army helicopter concept testing board
Wikipedia - Huang Guangcai -- Protestant priest (b. 1827, d. 1886)
Wikipedia - Hugh J. Schonfield -- British biblical scholar specialising in the New Testament (1901-1988)
Wikipedia - Huldrych Zwingli -- Protestant Reformation leader in Switzerland, Swiss Reformed Church founder (1484-1531)
Wikipedia - Human challenge study -- Intentional exposure of test subjects to a pathogen to test a vaccine or drug
Wikipedia - Human feces -- Solid or semisolid remains of the food that could not be digested or absorbed in the small intestine of humans
Wikipedia - Human gastrointestinal tract
Wikipedia - Huntington MS 17 -- New Testament manuscript, dated 1174
Wikipedia - Hussites -- Czech pre-Protestant Christian movement
Wikipedia - Hussite Wars -- 15th-century wars fought between Protestant Hussites and Catholic forces
Wikipedia - Hydrostatic test -- Non-destructive test of pressure vessels
Wikipedia - Hyphoraia testudinaria -- Species of moth
Wikipedia - Hypothesis test
Wikipedia - I Am the Greatest: The Adventures of Muhammad Ali -- Television series
Wikipedia - Iana Tickle Garcia -- Miss Jamaica Universe 2019, contestant in Miss Universe 2019
Wikipedia - ICC Test Player of the Year -- ICC award for best Test player
Wikipedia - ICub -- Open source robotics humanoid robot testbed
Wikipedia - Idaho Standards Achievement Test -- Idaho state achievement test
Wikipedia - Iddo Genealogies -- One of the lost books of the Old Testament
Wikipedia - Immanuel Church, Jakarta -- Protestant church in Indonesia
Wikipedia - Immunity passport -- Document attesting the bearer is immune to a disease
Wikipedia - Immunoassay -- Biochemical test for a protein or other molecule using an antibody
Wikipedia - Impaction (animals) -- Intestinal obstruction
Wikipedia - Impedance phlebography -- Medical test to measure small changes in electrical resistance of the chest
Wikipedia - Implicit Association Test
Wikipedia - Implicit association test
Wikipedia - Implicit-association test
Wikipedia - Imprimi potest
Wikipedia - Inang Laya -- Filipino protest music duo
Wikipedia - In-circuit test -- Method of testing electronic circuits
Wikipedia - Independent Baptist -- Christian protestant denomination
Wikipedia - Independent test organization
Wikipedia - Index of Protestantism-related articles -- Wikipedia index
Wikipedia - Indication (medicine) -- Valid reason to use a certain test, medication, procedure, or surgery
Wikipedia - IndieWeb -- Movement to self-host, customise, and self-test web content and software
Wikipedia - Indirect tests of memory
Wikipedia - Indonesia omnibus law protests
Wikipedia - Inducement prize contest
Wikipedia - Inductive amplifier -- test instrument type in electric industries
Wikipedia - Industrial Bio-Test Laboratories -- Former industrial product safety testing laboratory
Wikipedia - Ingatestone Hall -- Country house in Essex, England
Wikipedia - Ingatestone
Wikipedia - Ink blot test
Wikipedia - Installation testing
Wikipedia - Instrument control -- Control of electronic test instruments
Wikipedia - Instrument Driver -- Software that facilitates remote control of electronic test instruments
Wikipedia - Integral test for convergence
Wikipedia - Integration testing -- The phase in software testing in which individual software modules are combined and tested as a group
Wikipedia - Integration test
Wikipedia - Intelligence analysis -- Application of individual and collective cognitive methods to weigh data and test hypotheses within a secret socio-cultural context
Wikipedia - Intelligence quotient -- Score derived from tests purported to measure individual differences in human intelligence
Wikipedia - Intelligence testing
Wikipedia - Intelligence tests
Wikipedia - Intelligence Test
Wikipedia - Intelligence test
Wikipedia - International Bible Contest -- Worldwide competition on the Jewish Bible
Wikipedia - International Day Against DRM -- Protests against digital rights management technology
Wikipedia - International English Language Testing System -- Test for learners of English as a second language
Wikipedia - International Obfuscated C Code Contest -- Computer programming contest
Wikipedia - International Society for Software Testing
Wikipedia - International Software Testing Qualifications Board -- Software testing certification board
Wikipedia - International Test Commission
Wikipedia - International Testing Agency -- Independent anti-doping organisation
Wikipedia - International Test Pilots School -- Commercial test pilot training institute in London, Ontario, Canada
Wikipedia - Interstate 169 (Texas) -- Auxiliary Intestate Highway in Cameron County, Texas, United States
Wikipedia - Interstate 170 -- Auxiliary Intestate Highway in St. Louis County, Missouri, United States
Wikipedia - Intertek -- British multinational assurance, inspection, product testing and certification company
Wikipedia - Intestacy -- Condition of the estate of a person who dies without having made a valid will or other binding declaration
Wikipedia - Intestinal bypass -- Type of surgery for treating obesity
Wikipedia - Intestinal cancer
Wikipedia - Intestinal gland -- Gland between the intestinal villi that produces new cells
Wikipedia - Intestinal malrotation -- Congenital anomaly of rotation of the midgut
Wikipedia - Intestinal parasite infection -- Condition in which a parasite infects the gastro-intestinal tract of humans and other animals
Wikipedia - Intestinal villus -- Finger-like projection of the small intestine
Wikipedia - In vitro muscle testing -- Testing of living muscle tissue outside of an organism
Wikipedia - In vivo supersaturation -- A phenomenon in which a weakly basic drug becomes supersaturated as it travels through the gastrointestinal tract
Wikipedia - In vivo -- Process of testing biological interventions on whole, living organisms
Wikipedia - Ion Fintesteanu -- Romanian actor
Wikipedia - IP load tester -- Protocol analyzers for routers
Wikipedia - Ipotesti-Candesti culture -- Eastern European archaeological culture
Wikipedia - IQ tests
Wikipedia - IQ test
Wikipedia - Ireland in the Eurovision Song Contest 1965 -- First participation
Wikipedia - Ireland in the Eurovision Song Contest 1995 -- Competition
Wikipedia - Ireland's greatest sporting moment -- Irish television series
Wikipedia - Irish Evangelical Society -- Organisation promoting Protestant Christianity in Ireland
Wikipedia - Iris Mittenaere -- French beauty pageant contestant
Wikipedia - Irma Nydia Vazquez -- Beauty pageant contestant; Miss Puerto Rico 1948
Wikipedia - Isabella Ayuk -- Miss Universe 2012 contestant
Wikipedia - Ishihara test -- Color perception test
Wikipedia - ISO/IEC 29119 -- ISO, IEC and IEEE standard for software testing
Wikipedia - Israel in the Eurovision Song Contest 2016 -- Israel in the Eurovision Song Contest 2016
Wikipedia - Isthmus of Tehuantepec -- The shortest distance between the Gulf of Mexico and Pacific Ocean
Wikipedia - Italy in the Eurovision Song Contest -- Overview of Italy in the Eurovision Song Contest
Wikipedia - Item response theory -- Paradigm for the design, analysis, and scoring of tests
Wikipedia - Ivy King -- Largest pure-fission US nuclear bomb test
Wikipedia - Ivy Mike -- 1952 American nuclear test
Wikipedia - Izod impact strength test
Wikipedia - Jack Collins (umpire) -- Australian cricket Test match umpire
Wikipedia - Jack Smart (cricketer) -- English cricketer and Test match umpire
Wikipedia - Jacquelyn Mayer -- American beauty pageant contestant
Wikipedia - Jade Wind Park -- Wind farm and wind turbine test site in Lower Saxony, Germany
Wikipedia - James, brother of Jesus -- Brother of Jesus, according to the New Testament
Wikipedia - James Dunn (theologian) -- British New Testament scholar and theologian (1939-2020)
Wikipedia - James Floyd Smith -- American Test Pilot<br>Parachute Manufacturer
Wikipedia - James Holzhauer -- American professional sports gambler and game show contestant (born 1984/1985)
Wikipedia - Jamie Ginn -- American beauty pageant contestant
Wikipedia - Janey Gohl -- American beauty pageant contestant
Wikipedia - January 2016 North Korean nuclear test -- Detonation on 6 January 2016
Wikipedia - Jan Zajic -- Czechoslovak protester
Wikipedia - Japanese battleship Nagato -- Super-dreadnought sunk by nuclear test in Bikini atoll
Wikipedia - Jarrow March -- Protest about UK Northern unemployment
Wikipedia - Jasmine (JavaScript testing framework)
Wikipedia - Jawaharlal Nehru University sedition row -- 2016 protest event in Delhi, India
Wikipedia - Jayatu Sanskritam -- Protest
Wikipedia - Jesse -- Person in Hebrew Bible and New Testament; father of David
Wikipedia - Jesus, King of the Jews -- A title of Jesus referred to in the New Testament
Wikipedia - Jitterlyzer -- Electronic test equipment
Wikipedia - Joakim Lundell -- Swedish reality contestant, musician and author
Wikipedia - Joan Wilkinson (died 1556) -- German silkwoman and Protestant reformer
Wikipedia - Joao Ferreira de Almeida -- Portuguese Protestant pastor
Wikipedia - Joey Chestnut -- American competitive eater and reality show contestant
Wikipedia - Johannes Musaeus -- German Protestant theologian
Wikipedia - Johannine epistles -- Three epistles contained in the New Testament
Wikipedia - Johannine literature -- New Testament works traditionally attributed to John the Apostle or to a Johannine Christian community
Wikipedia - Johann Peter Lange -- German Protestant theologian (1802-1884)
Wikipedia - Johansen test
Wikipedia - John Calvin -- French Protestant reformer (1509-1564)
Wikipedia - John Carlin (umpire) -- English cricketer and test umpire
Wikipedia - John Cochran (Survivor contestant) -- American reality television personality and television writer
Wikipedia - John Day (printer) -- English Protestant printer
Wikipedia - John de Havilland (pilot) -- British test pilot
Wikipedia - John Henry Jowett -- British Protestant preacher and author
Wikipedia - John Holder (cricketer) -- English cricketer and Test umpire
Wikipedia - John Launder -- English Protestant martyr
Wikipedia - John L. Whitehead Jr. -- US Air Force officer, test pilot
Wikipedia - John McRay -- American archaeologist and New Testament scholar (1931-2018)
Wikipedia - John Swift (cricketer) -- Australian cricketer and Test match umpire
Wikipedia - John Tester -- American merchant
Wikipedia - John William Byrd Jr. -- American convicted murderer who protested his innocence
Wikipedia - John Young (astronaut) -- American astronaut, naval officer, test pilot and aeronautical engineer
Wikipedia - Joint Management Entrance Test -- Entrance exam in India
Wikipedia - Jolly's test
Wikipedia - Jonckheere's trend test
Wikipedia - Jon Tester -- United States Senator from Montana
Wikipedia - Joseph A. Walker -- American test pilot
Wikipedia - Jude, brother of Jesus -- One of the brothers of Jesus according to the New Testament
Wikipedia - Judith Keppel -- British quiz show contestant
Wikipedia - Julien Le Paulmier -- French Protestant and physician
Wikipedia - Julius Muller (theologian) -- German Protestant theologian
Wikipedia - Junia (New Testament person)
Wikipedia - Junior Eurovision Song Contest 2018 -- 16th annual Junior Eurovision Song Contest
Wikipedia - Junior Eurovision Song Contest 2020 -- 18th annual Junior Eurovision Song Contest
Wikipedia - Junior Eurovision Song Contest 2021 -- 19th annual Junior Eurovision Song Contest
Wikipedia - Junrey Balawing -- World's shortest man
Wikipedia - Kadejah Bodden -- Miss Cayman Islands 2019, contestant in Miss Universe 2019
Wikipedia - Kad zaspu anM-DM-^Qeli -- Croatian entry in the Eurovision Song Contest 2000
Wikipedia - Kali Linux -- Debian-based Linux distribution for penetration testing
Wikipedia - Kali NetHunter -- Free & open-source mobile penetration testing platform for non-rooted and rooted Android devices
Wikipedia - Kallakudi demonstration -- Political protest
Wikipedia - Kari Ann Peniche -- American beauty pageant contestant
Wikipedia - Karl Barth -- Swiss Protestant theologian (1886-1968)
Wikipedia - Karl Friedrich Bahrdt -- Unorthodox German Protestant biblical scholar, theologian, and polemicist
Wikipedia - Kastle-Meyer test -- Blood test utilizing phenolphthalein
Wikipedia - Katharina von Bora -- Protestant reformer, wife of Martin Luther
Wikipedia - Katharine Doob Sakenfeld -- American Old Testament scholar
Wikipedia - Keith Bodner -- Canadian scholar of the Old Testament
Wikipedia - Keith Miller with the Australian cricket team in England in 1948 -- Australian cricketer's role in test match series
Wikipedia - Ken Hoang -- American electronic sports player and Survivor contestant
Wikipedia - Ken Jennings -- American game show contestant/host and writer
Wikipedia - Kentucky Linux Athlon Testbed
Wikipedia - Kerry Home Industrial School for Protestant Boys -- Former childcare and education facility, Tralee, Ireland
Wikipedia - Key stretching -- Increasing the time needed to test a cryptographic key to protect against brute-force attack
Wikipedia - Khagendra Thapa Magar -- World's shortest man
Wikipedia - Kinga Czuczor -- Hungarian beauty pageant contestant
Wikipedia - Kingdom of God (Christianity) -- Phrase in the New Testament
Wikipedia - Kira Kazantsev -- American beauty pageant contestant
Wikipedia - Kirsopp Lake -- New Testament scholar
Wikipedia - KneeHi -- Shortest donkey
Wikipedia - Knights' Revolt -- Revolt by a number of Protestant and religious humanist German knights against the Roman Catholic Church and the Holy Roman Emperor
Wikipedia - Knoop hardness test
Wikipedia - Kobayashi Maru -- Test in the fictional Star Trek universe
Wikipedia - Korean Christian Federation -- Protestant body in North Korea
Wikipedia - Kosin Presbyterian Church in Korea -- Protestant denomination in South Korea
Wikipedia - Kosmos 672 -- USSR second uncrewed test of the ASTP Soyuz spacecraft
Wikipedia - Kosovo Protestant Evangelical Church -- Protestant church based in Kosovo
Wikipedia - Krister Stendahl -- Swedish theologian and New Testament scholar (1921-2008)
Wikipedia - Krisztina Bodri -- Hungarian beauty pageant contestant
Wikipedia - Kruti Parekh -- India's firs [test-tube baby
Wikipedia - Lamb fries -- Fried lamb testicles
Wikipedia - Lanterne rouge -- Last classified rider in a contest
Wikipedia - Large intestine -- Last part of the digestive system in vertebrates
Wikipedia - Last will and testament of Adolf Hitler -- testament of Adolf Hitler
Wikipedia - Last will and testament
Wikipedia - Lateral flow test -- Immunochromatographic testing devices
Wikipedia - Latest Night News -- 1924 film
Wikipedia - Laura de Sanctis -- Panamanian beauty pageant contestant
Wikipedia - Laura Tanguy -- French beauty pageant contestant
Wikipedia - Laurie Gray -- English cricketer and Test match umpire
Wikipedia - La vita cos'e? -- Swiss entry for the Eurovision Song Contest in the year 2000
Wikipedia - LCR meter -- Electronic test equipment that measures inductance, capacitance, and resistance
Wikipedia - Leanza Cornett -- American beauty pageant contestant
Wikipedia - Lectionary 119 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 169 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 20 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 2145 -- Greek minuscule manuscript of the New Testament
Wikipedia - Lectionary 2276 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 228 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 263 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 51 -- Greek manuscript of the New Testament
Wikipedia - Lectionary 71 -- Greek manuscript of the New Testament
Wikipedia - Lehmer's GCD algorithm -- Fast greatest common divisor algorithm
Wikipedia - Leibniz's test
Wikipedia - Lenin's Testament -- Document dictated by Vladimir Lenin on his deathbed
Wikipedia - Lenna -- Standard test image
Wikipedia - Leo Herbert Lehmann -- Irish Protestant minister
Wikipedia - Leptotarsus testaceus -- Species of fly
Wikipedia - Levi -- Old Testament character
Wikipedia - Leydig cell -- Androgen-producing cell adjacent to the seminiferous tubules of the testicle
Wikipedia - Lianghui (Protestantism)
Wikipedia - Libellus de imperatoria potestate in urbe Roma
Wikipedia - Librotraficante -- American protest movement
Wikipedia - Life of Jesus in the New Testament -- Life of Jesus as told in the New Testament
Wikipedia - Life's Greatest Game -- 1924 film
Wikipedia - Likelihood ratios in diagnostic testing
Wikipedia - Likelihood-ratio test
Wikipedia - Lilliefors test
Wikipedia - Limit comparison test
Wikipedia - Lincoln Laboratory's Experimental Test Site
Wikipedia - Linear-on-the-fly testing -- Educational assessment and evaluation technique
Wikipedia - Line Impedance Stabilization Network -- Tool used in emissions testing
Wikipedia - Lineman's handset -- Type of telephone used for installing and testing telephone lines
Wikipedia - Linen tester
Wikipedia - Lioptilodes testaceus -- Species of plume moth
Wikipedia - Lipid profile -- Panel of blood tests
Wikipedia - Lissotesta macknighti -- species of mollusc
Wikipedia - List of 100 Greatest Living Soccer Players
Wikipedia - List of admissions tests
Wikipedia - List of admission tests to colleges and universities -- Wikimedia list article
Wikipedia - List of A Fazenda contestants -- Wikimedia list article
Wikipedia - List of Afghanistan Test cricketers -- Wikimedia list article
Wikipedia - List of Afghanistan Test cricket records -- Wikipedia list article
Wikipedia - List of America's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of America's Test Kitchen episodes -- Wikipedia list article
Wikipedia - List of Apollo missions -- The missions and test flights of NASA's Apollo Program
Wikipedia - List of Asia's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of Australia cricketers who have taken five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of Australia national rugby union team test match results -- Wikipedia list article
Wikipedia - List of Australian Survivor contestants -- Wikimedia list article
Wikipedia - List of Australia's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of Australia Test cricketers -- Wikimedia list article
Wikipedia - List of Australia Test cricket records -- Wikipedia list article
Wikipedia - List of Australia Test wicket-keepers -- Wikimedia list article
Wikipedia - List of Australia women Test cricketers -- Wikimedia list article
Wikipedia - List of awards and nominations for American Idol contestants -- Wikimedia list article
Wikipedia - List of Baka and Test episodes -- Wikimedia list article
Wikipedia - List of Bangladesh cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Bangladesh Test cricketers -- wikimedia list article
Wikipedia - List of Bangladesh Test cricket records -- wikimedia list article
Wikipedia - List of Bangladesh Test wicket-keepers -- wikimedia list article
Wikipedia - List of Big Brother (Bulgarian TV series) contestants -- Wikimedia list article
Wikipedia - List of bordering countries with greatest relative differences in GDP (PPP) per capita -- Wikipedia list article
Wikipedia - List of brightest natural objects in the sky -- A list of the brightest natural objects in the sky
Wikipedia - List of brightest stars and other record stars -- Wikipedia list article
Wikipedia - List of brightest stars -- Wikimedia list article
Wikipedia - List of Britain & Ireland's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of British and Irish Lions test matches -- Wikipedia list article
Wikipedia - List of Canada national rugby union team test matches -- Wikipedia list article
Wikipedia - List of centuries in women's Test cricket -- Wikimedia list article
Wikipedia - List of changes made due to the George Floyd protests -- Names and symbols changed due to the George Floyd protests
Wikipedia - List of China's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of Church Fathers who quote the New Testament -- Wikipedia list article
Wikipedia - List of commercially important fish species -- The aquatic animals that are harvested commercially in the greatest amounts
Wikipedia - List of common 3D test models
Wikipedia - List of common EMC test standards -- Wikipedia list article
Wikipedia - List of Coptic New Testament manuscripts -- Wikipedia list article
Wikipedia - List of countries in the Eurovision Song Contest -- Wikimedia list article
Wikipedia - List of cricketers who have scored centuries in both innings of a Test match -- Wikipedia list article
Wikipedia - List of cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of cricketers who have taken two five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of England cricketers who have taken five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of England national rugby union team Test Series -- Wikipedia list article
Wikipedia - List of England Test cricketers -- Wikimedia list article
Wikipedia - List of England Test cricket records -- Wikipedia list article
Wikipedia - List of England Test wicket-keepers -- Wikimedia list article
Wikipedia - List of England women Test cricketers -- Wikimedia list article
Wikipedia - List of entries in the Eurovision Song Contest -- Wikimedia list article
Wikipedia - List of entries in the Junior Eurovision Song Contest -- Wikipedia list article
Wikipedia - List of eponymous tests -- Wikipedia list article
Wikipedia - List of Eurovision Song Contest 2010 jurors -- Wikipedia list article
Wikipedia - List of Eurovision Song Contest presenters -- Wikipedia list article
Wikipedia - List of Eurovision Song Contest winners -- Wikimedia list article
Wikipedia - List of Farma (Slovak TV series) contestants -- Wikimedia list article
Wikipedia - List of fastest computers -- Wikimedia list article
Wikipedia - List of fastest-grossing films -- Wikipedia list article
Wikipedia - List of fastest production cars by acceleration -- Wikipedia list article
Wikipedia - List of fastest production motorcycles by acceleration -- Wikipedia list article
Wikipedia - List of fastest production motorcycles -- Wikipedia list article
Wikipedia - List of fastest-selling products -- Wikipedia list article
Wikipedia - List of foreign aircraft tested by Japan between 1930 and 1945 -- Wikipedia list article
Wikipedia - List of Formula One drivers who set a fastest lap -- Wikipedia list article
Wikipedia - List of George Floyd protests in the United States -- Domestic protests against racism and police brutality based on or inspired by seeking justice for George Floyd
Wikipedia - List of George Floyd protests outside the United States -- Worldwide protests against racism and police brutality based on or inspired by seeking justice for George Floyd
Wikipedia - List of greatest hits albums -- Wikipedia list article
Wikipedia - List of HaMerotz LaMillion contestants -- Wikimedia list article
Wikipedia - List of High School Rapper contestants -- Wikimedia list article
Wikipedia - List of host cities of the Eurovision Song Contest -- Wikipedia list article
Wikipedia - List of host cities of the Junior Eurovision Song Contest -- Wikipedia list article
Wikipedia - List of hottest stars -- Wikipedia list article
Wikipedia - List of Idol School contestants -- Wikimedia list article
Wikipedia - List of I'm a Celebrity...Get Me Out of Here! (Australian TV series) contestants -- Wikimedia list article
Wikipedia - List of I'm a Celebrity...Get Me Out of Here! (British TV series) contestants -- Wikimedia list article
Wikipedia - List of India cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Indianapolis 500 fastest laps -- Wikipedia list article
Wikipedia - List of India Test cricketers -- Wikimedia list article
Wikipedia - List of India Test cricket records -- Wikipedia list article
Wikipedia - List of India Test wicket-keepers -- Wikimedia list article
Wikipedia - List of India women Test cricketers -- wikimedia list article
Wikipedia - List of International Bible Contest Winners -- Wikipedia list article
Wikipedia - List of international databases on individual student achievement tests -- Wikipedia list article
Wikipedia - List of Ireland Test cricketers -- Wikimedia list article
Wikipedia - List of Ireland Test cricket records -- Wikipedia list article
Wikipedia - List of Ireland women Test cricketers -- Wikimedia list article
Wikipedia - List of Japan national rugby union test matches -- Wikipedia list article
Wikipedia - List of Jeopardy! contestants -- Wikimedia list article
Wikipedia - List of Johnny Test characters -- Wikipedia list article
Wikipedia - List of Johnny Test episodes -- Wikipedia list article
Wikipedia - List of Junior Eurovision Song Contest presenters -- Wikipedia list article
Wikipedia - List of language proficiency tests -- Wikipedia list article
Wikipedia - List of languages in the Eurovision Song Contest -- Wikimedia list article
Wikipedia - List of leading rugby union test point scorers -- Wikimedia list article
Wikipedia - List of leading rugby union test try scorers -- Wikimedia list article
Wikipedia - List of Let's Dance (Slovak TV series) contestants -- Wikimedia list article
Wikipedia - List of Lutheran seminaries in North America -- branch of Protestantism based on the teachings of Martin Luther
Wikipedia - List of medical tests -- Wikipedia list article
Wikipedia - List of Melodifestivalen contestants -- Wikipedia list article
Wikipedia - List of Mexico's Next Top Model contestants -- Wikipedia list article
Wikipedia - List of microorganisms tested in outer space -- Wikipedia list article
Wikipedia - List of minor New Testament figures -- Wikipedia list article
Wikipedia - List of minor Old Testament figures, A-K -- Wikipedia list article
Wikipedia - List of minor Old Testament figures, L-Z -- Wikipedia list article
Wikipedia - List of Minute to Win It: Last Man Standing episodes and contestants -- Wikipedia list article
Wikipedia - List of Minute to Win It (Philippine game show) episodes and contestants -- Wikipedia list article
Wikipedia - List of Miss Venezuela contestants -- Wikimedia list article
Wikipedia - List of Mix Nine contestants -- Wikimedia list article
Wikipedia - List of monthly Zuda contestants -- Wikimedia list article
Wikipedia - List of Netherlands women Test cricketers -- Wikimedia list article
Wikipedia - List of New Testament Latin manuscripts -- Wikimedia list article
Wikipedia - List of New Testament lectionaries -- Wikimedia list article
Wikipedia - List of New Testament minuscules (1001-2000) -- Wikimedia list article
Wikipedia - List of New Testament minuscules (1-1000) -- list
Wikipedia - List of New Testament minuscules (2001-) -- Wikimedia list article
Wikipedia - List of New Testament papyri -- Wikimedia list article
Wikipedia - List of New Testament uncials -- Wikimedia list article
Wikipedia - List of New Testament verses not included in modern English translations -- Wikipedia list article
Wikipedia - List of New Zealand cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of New Zealand rugby union Test matches -- Wikipedia list article
Wikipedia - List of New Zealand Test cricketers -- wikimedia list article
Wikipedia - List of New Zealand Test cricket records -- Wikipedia list article
Wikipedia - List of New Zealand Test wicket-keepers -- wikimedia list article
Wikipedia - List of New Zealand women Test cricketers -- wikimedia list article
Wikipedia - List of novels considered the greatest
Wikipedia - List of nuclear weapons tests -- Wikipedia list article
Wikipedia - List of Occupy movement protest locations -- Wikipedia list article
Wikipedia - List of Pakistan cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Pakistan Test cricketers -- Wikimedia list article
Wikipedia - List of Pakistan Test cricket records -- Wikipedia list article
Wikipedia - List of Pakistan Test wicket-keepers -- Wikimedia list article
Wikipedia - List of Pakistan women Test cricketers -- wikimedia list article
Wikipedia - List of parties to the Comprehensive Nuclear-Test-Ban Treaty -- Wikipedia list article
Wikipedia - List of parties to the Partial Nuclear Test Ban Treaty -- Wikipedia list article
Wikipedia - List of police reforms related to the George Floyd protests -- Police reforms during the George Floyd protests
Wikipedia - List of police violence incidents during George Floyd protests -- List of violence committed by police officers during the George Floyd protests
Wikipedia - List of Produce 101 contestants (season 2) -- Wikimedia list article
Wikipedia - List of Produce 101 contestants -- Wikimedia list article
Wikipedia - List of Produce 101 Japan contestants -- Wikimedia list article
Wikipedia - List of Produce 48 contestants {{DISPLAYTITLE:List of ''Produce 48'' contestants -- List of Produce 48 contestants {{DISPLAYTITLE:List of ''Produce 48'' contestants
Wikipedia - List of Produce X 101 contestants -- Wikimedia list article
Wikipedia - List of Protestant authors -- Wikipedia list article
Wikipedia - List of Protestant martyrs of the English Reformation
Wikipedia - List of Protestant martyrs of the Scottish Reformation
Wikipedia - List of Protestant missionaries in China -- Wikimedia list article
Wikipedia - List of Protestant missionaries in India -- Wikimedia list article
Wikipedia - List of Protestant mission societies in Africa -- Wikimedia list article
Wikipedia - List of Protestant Reformers
Wikipedia - List of Protestant theological seminaries in China
Wikipedia - List of protest clubs -- Wikimedia list article
Wikipedia - List of protests against Executive Order 13769 -- Wikipedia list article
Wikipedia - List of protests against the Vietnam War -- Vietnam War protests
Wikipedia - List of protests in Georgia (country) -- Wikipedia list article
Wikipedia - List of protests in Hong Kong -- List of protest events in Hong Kong
Wikipedia - List of protests in New Zealand -- wikimedia list article
Wikipedia - List of protests in the United Kingdom -- Wikimedia list article
Wikipedia - List of psychological tests by gender difference
Wikipedia - List of questionable diagnostic tests -- Wikipedia list article
Wikipedia - List of railway test tracks -- Wikipedia list article
Wikipedia - List of rallies and protest marches in Washington, D.C. -- Wikimedia list article
Wikipedia - List of road protests in the UK and Ireland -- Wikipedia list article
Wikipedia - List of rugby league test matches at the Sydney Cricket Ground -- Wikipedia list article
Wikipedia - List of rugby union test caps leaders -- Wikimedia list article
Wikipedia - List of RuPaul's Drag Race contestants -- Wikipedia list article
Wikipedia - List of shortest-reigning monarchs -- Wikipedia list article
Wikipedia - List of shortest runways -- Wikipedia list article
Wikipedia - List of Solar System objects by greatest aphelion -- Wikipedia list article
Wikipedia - List of South Africa cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of South Africa Test cricketers -- Wikimedia list article
Wikipedia - List of South Africa Test cricket records -- Wikipedia list article
Wikipedia - List of South Africa Test wicket-keepers -- Wikimedia list article
Wikipedia - List of South Africa women Test cricketers -- wikimedia list article
Wikipedia - List of Sri Lanka Test cricketers -- Wikimedia list article
Wikipedia - List of Sri Lanka Test cricket records -- Wikipedia list article
Wikipedia - List of Sri Lanka Test wicket-keepers -- Wikimedia list article
Wikipedia - List of Sri Lanka women Test cricketers -- Wikimedia list article
Wikipedia - List of standardized tests in the United States -- Wikipedia list article
Wikipedia - List of state achievement tests in the United States -- Wikipedia list article
Wikipedia - List of Strictly Come Dancing contestants -- Wikimedia list article
Wikipedia - List of Survivor (American TV series) contestants -- Wikimedia list article
Wikipedia - List of Syriac New Testament manuscripts -- Wikipedia list article
Wikipedia - List of Test cricketers born in non-Test playing nations -- Wikimedia list article
Wikipedia - List of Test cricket grounds -- Cricket list article
Wikipedia - List of Test cricket hat-tricks -- Wikimedia list article
Wikipedia - List of Test cricket records -- Wikipedia list article
Wikipedia - List of Test cricket triple centuries -- Wikipedia list article
Wikipedia - List of Test cricket umpires -- Cricket umpires
Wikipedia - List of tests -- Wikipedia list article
Wikipedia - List of Testudines families -- Wikipedia list article
Wikipedia - List of The Amazing Race (American TV series) contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race Asia contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race Australia contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race Canada contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race: China Rush contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race (Latin America) contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race Norge contestants -- Wikimedia list article
Wikipedia - List of The Amazing Race Philippines contestants -- Wikimedia list article
Wikipedia - List of the brightest Kuiper belt objects -- Wikipedia list article
Wikipedia - List of The Challenge (TV series) contestants -- Wikimedia list article
Wikipedia - List of The Greatest American Hero episodes -- Wikipedia list article
Wikipedia - List of The Greatest Love episodes -- Wikipedia list article
Wikipedia - List of the largest Protestant bodies
Wikipedia - List of the largest Protestant denominations -- Wikipedia list article
Wikipedia - List of The Latest Buzz episodes -- Wikipedia list article
Wikipedia - List of the shortest-running Broadway shows -- Wikipedia list article
Wikipedia - List of The Testament of Sister New Devil episodes -- Wikipedia list article
Wikipedia - List of The Tester episodes -- Wikipedia list article
Wikipedia - List of The Unit: Idol Rebooting Project contestants -- Wikimedia list article
Wikipedia - List of the verified shortest people -- Wikipedia list article
Wikipedia - List of The Voice (American TV series) contestants -- Wikimedia list article
Wikipedia - List of The Voice of Ireland contestants -- Wikimedia list article
Wikipedia - List of Top Chef contestants -- Wikimedia list article
Wikipedia - List of Under Nineteen contestants {{DISPLAYTITLE:List of ''Under Nineteen'' contestants -- List of Under Nineteen contestants {{DISPLAYTITLE:List of ''Under Nineteen'' contestants
Wikipedia - List of U.S. Air Force Test Pilot School alumni -- Wikipedia list article
Wikipedia - List of U.S. counties with shortest life expectancy -- Wikipedia list article
Wikipedia - List of V-2 test launches -- Wikipedia list article
Wikipedia - List of web testing tools -- Wikipedia list article
Wikipedia - List of Welsh AMs/MSs with the shortest service -- Wikipedia list article
Wikipedia - List of West Indies cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of West Indies Test cricketers -- Wikimedia list article
Wikipedia - List of West Indies Test cricket records -- Wikipedia list article
Wikipedia - List of West Indies Test wicket-keepers -- Wikimedia list article
Wikipedia - List of West Indies women Test cricketers -- Wikimedia list article
Wikipedia - List of wettest tropical cyclones by country -- Wikipedia list article
Wikipedia - List of wettest tropical cyclones in the United States -- Wikipedia list article
Wikipedia - List of wettest tropical cyclones -- Wikipedia list article
Wikipedia - List of Whitest Kids U' Know episodes -- Wikipedia list article
Wikipedia - List of women's international rugby union matches without test status -- Wikipedia list article
Wikipedia - List of women's Test cricketers who have taken five wickets on debut -- Wikipedia list article
Wikipedia - List of women's Test cricket grounds -- Wikimedia list article
Wikipedia - List of women's Test cricket records -- Wikipedia list article
Wikipedia - List of women's Twenty20 International records -- Women's Twenty20 International (T20) is the shortest form of women's international cricket.
Wikipedia - List of women Test cricketers -- Wikipedia list article
Wikipedia - List of years in Australian Test cricket -- Wikipedia list article
Wikipedia - List of Zimbabwe Test cricketers -- Wikimedia list article
Wikipedia - List of Zimbabwe Test cricket records -- Wikipedia list article
Wikipedia - List of Zimbabwe Test wicket-keepers -- Wikimedia list article
Wikipedia - Lists of George Floyd protests -- Wikipedia list article
Wikipedia - Lists of New Testament manuscripts -- Wikimedia list article
Wikipedia - Lists of New Testament minuscules -- list
Wikipedia - Literacy test
Wikipedia - Little Joe 5A -- Uncrewed test launch of a Mercury capsule
Wikipedia - Load testing
Wikipedia - Lockheed X-17 -- Experimental three-stage solid-fuel research rocket to test the effects of high mach atmospheric reentry
Wikipedia - Lockheed X-7 -- Experimental aircraft to test ramjet engines and missile guidance technology
Wikipedia - Lock-on (protest tactic) -- Protest tactic
Wikipedia - Logic analyzer -- Electronic test instrument that measures multiple signals from a circuit
Wikipedia - Logic probe -- Handheld electronic test equipment
Wikipedia - Log-rank test
Wikipedia - Lorenza Bernot -- Mexican beauty pageant contestant
Wikipedia - Los Bandoleros Reloaded -- 2006 greatest hits album by Don Omar
Wikipedia - Louis Schalk -- American aviator and test pilot (1926-2002)
Wikipedia - Love's Greatest Mistake -- 1927 film
Wikipedia - Low Orbit Ion Cannon -- Open source network stress testing and denial-of-service attack application
Wikipedia - Lscher color test
Wikipedia - Lucas-Lehmer-Riesel test -- Test for determining whether a number is prime
Wikipedia - Lucas primality test
Wikipedia - Luddite -- Organisation of English workers in the 19th century protesting adoption of textile machinery
Wikipedia - Lu Parker -- American beauty pageant contestant and speaker
Wikipedia - Luperina testacea -- Species of moth
Wikipedia - Lupus band test -- Medical test
Wikipedia - Lutheran Church in Singapore -- mainline Protestant Christian denomination in Singapore
Wikipedia - Lutheranism -- Form of Protestantism commonly associated with the teachings of Martin Luther
Wikipedia - Luxury Escapes -- One of the worldM-bM-^@M-^Ys fastest-growing travel websites
Wikipedia - Lynda Lee Mead -- American beauty pageant contestant
Wikipedia - Machilipatnam Test Range Project -- Indian missile test range
Wikipedia - Magnetic field -- Spatial distribution of vectors allowing the calculation of the magnetic force on a test particle
Wikipedia - Mahni Ghorashi -- co-founder of American food testing company Clear Labs
Wikipedia - Mainline (Protestant)
Wikipedia - Mainline Protestant -- Older, more establishment Protestant denominations
Wikipedia - Major prophet -- Grouping of books in the Old Testament
Wikipedia - Mako Mori test -- Measure of gender equality in film
Wikipedia - Malatesta Baglioni (bishop) -- 17th-century Roman Catholic bishop
Wikipedia - Malatesta (film) -- 1970 film
Wikipedia - Malatesta IV Malatesta
Wikipedia - Malatesta (Rome Metro) -- Rome metro station
Wikipedia - Malta in the Junior Eurovision Song Contest 2020 -- Song contest in Poland
Wikipedia - Maman, Maman -- Eurovision Song Contest 1969 entry
Wikipedia - Mandy Cho -- Hong Kong beauty contestant and television personality
Wikipedia - Manhunt International -- Male beauty contest, international male pageant competition
Wikipedia - Man or boy test
Wikipedia - Mantoux test -- Immunological method to test for tuberculosis
Wikipedia - Manual testing
Wikipedia - Maranatha Campus Ministries -- Protestant-oriented Christian denomination in the United States
Wikipedia - March on the Pentagon -- 1967 American anti-war protest
Wikipedia - Marco's Greatest Gamble -- 1926 film
Wikipedia - Marguerite LeWars -- Jamaican beauty pageant contestant
Wikipedia - Maria de Bohorquez -- Spanish Protestant
Wikipedia - Marian Bergeron -- American beauty pageant contestant and singer
Wikipedia - Marianne (Sergio Endrigo song) -- Italian entry in the Eurovision Song Contest 1968
Wikipedia - Maria Testa -- Italian archer
Wikipedia - Mark the cousin of Barnabas -- Character in the New Testament, usually identified with John Mark
Wikipedia - Marriage at Cana -- A miracle in the New Testament of the Bible
Wikipedia - Martin Flood -- Australian quiz show contestant
Wikipedia - Martin Luther -- Saxon priest, monk and theologian, seminal figure in Protestant Reformation
Wikipedia - Mary Hinterberger -- American beauty pageant contestant
Wikipedia - Mary, mother of Jesus -- Mother of Jesus, according to the Christian New Testament
Wikipedia - Mary Testa -- American actress
Wikipedia - Massacre of St George's Fields -- Massacre of protestors
Wikipedia - Mass gap -- Energy difference between ground state and lightest excited state(s)
Wikipedia - Mass trespass of Kinder Scout -- 1932 protest
Wikipedia - Materials Testing Reactor -- Early nuclear reactor that provided essential research for future reactors
Wikipedia - Matest M. Agrest -- Russian mathematician
Wikipedia - Matthias Klinghardt -- German Protestant theologian
Wikipedia - Matt Jackson (Jeopardy! contestant) -- American game show contestant
Wikipedia - Mauchly's sphericity test -- Statistical test
Wikipedia - Maui solar telescope protests -- Opposition to the Maui solar telescope
Wikipedia - Maurice Casey -- British scholar of New Testament and early Christianity (1942-2014)
Wikipedia - Mauro Testa -- Italian yacht racer
Wikipedia - Maximum parsimony (phylogenetics) -- Optimality criterion in which the shortest possible tree that explains the data is considered best
Wikipedia - May 1968 protests in France
Wikipedia - MC5: A True Tes