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--- WIKI
Patrul Rinpoche (Wylie: dpal sprul rin po che) (18081887) was a prominent teacher and author from the Nyingma school of Tibetan Buddhism.
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Dpal sprul Rin po che. (Patrul Rinpoche) (1808-1887). One of the most important teachers of the RNYING MA sect of Tibetan Buddhism during the nineteenth century, famous for his great humility and simple lifestyle. Recognized as an incarnate lama (SPRUL SKU) while a child, Dpal sprul Rin po che trained under the great ascetic 'Jigs med rgyal ba'i myu gu (Jigme Gyalwe Nyugu), himself a disciple of the renowned treasure revealer (GTER STON) 'JIGS MED GLING PA, from whom he received instructions on the KLONG CHEN SNYING THIG, "Heart Essence of the Great Expanse." He later studied with many other great masters, including MDO MKHYEN RTSE YE SHES RDO RJE, mind emanation (thugs sprul) of 'Jigs med gling pa. Although he established himself as one of the foremost scholars of his time, Dpal sprul Rin po che emulated the renunciate lifestyle of his masters, wandering from place to place with few possessions, often in the guise of an ordinary beggar. He was known for his exceptional kindness, treating both king and pauper with equal compassion. The author of numerous commentaries and treatises on Buddhist philosophy and doctrine, he is perhaps best known for his KUN BZANG BLA MA'I ZHAL LUNG ("Words of My Perfect Teacher"), an explanation of the preliminary practices of the klong chen snying thig. Together with other great lamas of eastern Tibet, Dpal sprul Rin po che was also an active participant in the so-called RIS MED (nonsectarian) movement, which sought to cut through the rampant sectarian controversies of the time. According to one account, when asked what religious affiliation he maintained, Dpal sprul Rinpoche famously remarked that he was only a follower of the Buddha. He is also known as Rdza Dpal sprul (Dza Patrul) and O rgyan 'jigs med chos kyi dbang po.



QUOTES [9 / 9 - 21 / 21]


KEYS (10k)

   7 Patrul Rinpoche
   1 Sogyal Rinpoche
   1 Pema Chodron

NEW FULL DB (2.4M)

   14 Patrul Rinpoche
   2 Sogyal Rinpoche
   2 Pema Chodron
   2 Anyen Rinpoche

1:In those who lack faith
Nothing positive will grow
Just as from a burnt seed
No green shoot will ever sprout.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
2:The faith of total trust allows blessings to enter you.
When the mind is free of doubt, whatever you wish can be achieved.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
3:For all who think of him with faith
The Buddha is there in front of them
And will give empowerments and blessings.
~ Patrul Rinpoche, The Words of My Perfect Teacher, [T5],
4:He who has made the Buddha his refuge
Cannot be killed by ten million demons;
Though he transgress his vows or be tormented in mind,
It is certain that he will go beyond rebirth.
~ Patrul Rinpoche, The Words of My Perfect Teacher, Sutra of the Heart of the Sun,
5:Death can not be fought off by any warrior, ordered away by the powerful, or paid off by the rich. Death leaves nowhere to run to, no place to hide, no refuge, no defender or guide.
   So, reflect sincerely and meditate on how important it is from this very moment onwards never to slip into laziness and procrastination, but to practice the true Dharma, the only thing you can be sure will help at the moment of death. ~ Patrul Rinpoche,
6:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
7:For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes. ~ Pema Chodron,
8:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
9:Patrul Rinpoche tells the story of an old frog who had lived all his life in a dank well. One day a frog from the sea paid him a visit. "Where do you come from?" asked the frog in the well. "From the great ocean," he replied. "How big is your ocean?" "It's gigantic." "You mean about a quarter of the size of my well here?" "Bigger." "Bigger? You mean half as big?" "No, even bigger." "Is it . . . as big as this well?" "There's no comparison." "That's impossible! I've got to see this for myself." They set off together. When the frog from the well saw the ocean, it was such a shock that his head just exploded into pieces. ~ Sogyal Rinpoche, The Tibetan Book of Living and Dying,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Vuestra vida se aleja como el sol poniente,
la muerte se acerca como las sombras de la noche. ~ Patrul Rinpoche,
2:"Everyone wants happiness, but the true way to reach perfect happiness is to bring happiness to others." ~ Patrul Rinpoche,
3:"In a natural state of rest, all the time and in any situation, let your meditation be like the continuous flow of a river." ~ Patrul Rinpoche,
4:In those who lack faith
Nothing positive will grow
Just as from a burnt seed
No green shoot will ever sprout.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
5:The faith of total trust allows blessings to enter you.
When the mind is free of doubt, whatever you wish can be achieved.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
6:For all who think of him with faith
The Buddha is there in front of them
And will give empowerments and blessings.
~ Patrul Rinpoche, The Words of My Perfect Teacher, [T5],
7:Ten presente el ejemplo de una vaca vieja, que se da por satisfecha durmiendo en un cobertizo. Tienes que comer, dormir y cagar, eso es inevitable, lo demás no es asunto tuyo. ~ Patrul Rinpoche,
8:To make things as easy as possible to under stand, we can summarize the four boundless qualities in the single phrase “a kind heart.” Just train yourself to have a kind heart always and in all situations. —PATRUL RINPOCHE ~ Pema Ch dr n,
9:He who has made the Buddha his refuge
Cannot be killed by ten million demons;
Through he transgress his vows or be tormented in mind,
It is certain that he will go beyond rebirth.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
10:What makes an action positive or negative? Not how it looks, not whether it is big or small, but it is the positive or negative motivation that is behind it.

No matter how many teachings that you have heard, to be motivated by ordinary concerns, such as a desire for greatness, fame or whatever, is not the way of the true Dharma. ~ Patrul Rinpoche,
11:Just calling one's practice "approach and accomplishment" and staying in retreat for years will produce nothing but hardship. Completing hundreds of millions of mantras will not even bring the warmth of the ordinary qualities that mark one's progress on the path! In other words, if the essential points of the path are not taken into account, perseverance will amount to nothing more than chasing a mirage. ~ Patrul Rinpoche,
12:Death can not be fought off by any warrior, ordered away by the powerful, or paid off by the rich. Death leaves nowhere to run to, no place to hide, no refuge, no defender or guide.
   So, reflect sincerely and meditate on how important it is from this very moment onwards never to slip into laziness and procrastination, but to practice the true Dharma, the only thing you can be sure will help at the moment of death. ~ Patrul Rinpoche,
13:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
14:For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes. ~ Pema Chodron,
15:For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes. ~ Pema Chodron,
16:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
17:This is the true difference between practitioners of lojong and ordinary people. Practitioners of lojong focus wholly on the goal of releasing emotional responses because they know that sooner or later their own responses will cause their own suffering. Practitioners of lojong are not concerned with the appearance of fairness and justice. Recall the example of Patrul Rinpoche, who dressed as a beggar and was unconcerned with being treated with respect and kindness when he was able to benefit the deceased. Recall the example of Geshe Ben, who saw his wish to get his own share of yogurt as his true enemy. ~ Anyen Rinpoche,
18:Patrul Rinpoche tells the story of an old frog who had lived all his life in a dank well. One day a frog from the sea paid him a visit. “Where do you come from?” asked the frog in the well. “From the great ocean,” he replied. “How big is your ocean?” “It’s gigantic.” “You mean about a quarter of the size of my well here?” “Bigger.” “Bigger? You mean half as big?” “No, even bigger.” “Is it . . . as big as this well?” “There’s no comparison.” “That’s impossible! I’ve got to see this for myself.” They set off together. When the frog from the well saw the ocean, it was such a shock that his head just exploded into pieces. ~ Sogyal Rinpoche,
19:Patrul Rinpoche tells the story of an old frog who had lived all his life in a dank well. One day a frog from the sea paid him a visit. "Where do you come from?" asked the frog in the well. "From the great ocean," he replied. "How big is your ocean?" "It's gigantic." "You mean about a quarter of the size of my well here?" "Bigger." "Bigger? You mean half as big?" "No, even bigger." "Is it . . . as big as this well?" "There's no comparison." "That's impossible! I've got to see this for myself." They set off together. When the frog from the well saw the ocean, it was such a shock that his head just exploded into pieces. ~ Sogyal Rinpoche, The Tibetan Book of Living and Dying,
20:Our own master, Tsara Dharmakirti Rinpoche, also lived by this advice. He took the Way of a Bodhisattva as one of his heart practices, taking this text with him everywhere he traveled. There are many stories of him living by the words of Patrul Rinpoche and the other lojong masters. One story recounts how, after the Communist restructuring of Tibet, he was placed in charge of the tent where food for the local village was collected and distributed. At that time, the villagers could only eat their quota of food, and the distribution of food was highly regulated. Because our master was respected and revered by others, the women who oversaw the milk collection offered in secret to let him have as much milk as he wanted. Tsara Dharmakirti Rinpoche loved milk, and one day he went into the tent and lifted the lid on a large vat of milk, thinking of scooping up a ladleful. But before he did so, he thought about the suffering caused by focusing on personal wishes and desires. He put the lid back on the vat of milk and resolved to drink only black tea from then on. ~ Anyen Rinpoche,
21:In meditation which is a continuous flow of staying in the state at all times and in every circumstance there is neither suppression nor production of dwelling and proliferation; if there is dwelling, that is the dharmakaya’s own face and if there is proliferation, that is preserved as the self-liveliness of wisdom, so,

“Then, whether there is proliferation or dwelling,”

Whatever comes from mind’s liveliness as discursive thoughts, be it the truth of the source—afflictions of anger, attachment, and so on—or the truth of unsatisfactoriness—the flavours of experience which are the feelings of happiness, sadness, and so on—if the nature of the discursive thoughts is known as dharmata, they become the shifting events of the dharmakaya, so,

“Anger, attachment, happiness, or sadness,”

That does not finish it though; generally speaking if they are met with through the view but not finished with by bringing them to the state with meditation, they fall into ordinary wandering in confusion and if that happens, you are bound into cyclic existence by the discursive thoughts of your own mindstream and, dharma and your own mindstream having remained separate, you become an ordinary person who has nothing special about them. Not to be separated from a great non-meditated self-resting is what is needed . . .

Additionally, whatever discursive thought or affliction arises, it is not something apart from dharmakaya wisdom, rather, the nature of those discursive thoughts is actual dharmakaya, the ground’s luminosity. If that, which is called ‘the mother luminosity resident in the ground’, is recognized, there is self-recognition of the view of self-knowing luminosity previously introduced by the guru and that is called ‘the luminosity of the practice path’. Abiding in one’s own face of the two luminosities of ground and path become inseparable is called ‘the
meeting of mother and son luminosities’ so,

“The previously-known mother luminosity joins with the son. ~ Patrul Rinpoche,

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