God Main Page
categories:Names of Godthe Divinethe Divine Personthe Divine Aspectsthe Divine Attributesthe Divine Powersthe GodsForces + Forms
favorites:Divine LightDivine GraceSatchitanandaSupermindthe Allthe Divine Motherthe Divine Presencethe Divine Responsethe Immanentthe Individualthe Godsthe Onethe Selfthe Transcendentthe Universe
132AditiAgniAll are seeing God always. But they do not know it.AngirasArchangelBeingBhaktiBharatiBrahmanDeity YogadivineDivine AnandaDivine DelightDivine KnowledgeDivine Lighteternaleveryday you are going to read Savitrifind the DivineFor it is in God alone...GnosisGodGoddessGodheadsGod (is)God is the answer to every question.God ofGod (quotes)God (quotes old)GodsGod (verbs)GraceHermesHoly Guardian AngelHow to see God? To see Him is to be consumed by Him.IlaIndraIn the Joy of the Eternal sole and one.It is by God's Grace that you think of God!KrishnaMahakaliMahalakshmiMahasaraswatiMaheshwariMahiMany are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.Names of GodOne who loves God finds the object of his love everywhere.powersPsychic BeingReal-Idearemembering GodSaraswatiSatchitanandaShaktiSupermindTarathe Absolutethe Allthe Belovedthe Divinethe Divine Absolutethe Divine Actionthe Divine Allthe Divine Anandathe Divine Aspectsthe Divine Attributesthe Divine Beautythe Divine Beingthe Divine Carethe Divine Chariotthe Divine Compassionthe Divine Consciousnessthe Divine Consciousness-Forcethe Divine Contactthe Divine Descentthe Divine Energythe Divine Eternalthe Divine Existencethe Divine Firethe Divine Forcethe Divine Gamethe Divine Gracethe Divine Guidethe Divine Handthe Divine Helpthe Divine Imagethe Divine Incarnationthe Divine Infinitythe Divine Influencethe Divine Inhabitantthe Divine Intentthe Divine Knowledgethe Divine Lawthe Divine Lifethe Divine Lovethe Divine Manthe Divine Manifestationthe Divine Mindthe Divine Motherthe Divine Multiplicitythe Divine Mysterythe Divine Naturethe Divine objectthe Divine Onethe Divine Palacethe Divine Peacethe Divine Perfectionthe Divine Personthe Divine Planthe Divine Playthe Divine Potionthe Divine Powerthe Divine Powersthe Divine Presencethe Divine Principlethe Divine Protectionthe Divine Puritythe Divine Purposethe Divine Realitythe Divine Relationsthe Divine Responsethe Divine Revealationthe Divine Satchitanandathe Divine Selfthe Divine's Facethe Divine Spiritthe Divine Transcendencethe Divine Trinitythe Divine Truththe Divine Victorythe Divine Voicethe Divine Willthe Divine Wisdomthe Divine Womanthe Divine Wordthe Divine Workthe Divine Workingthe Eternalthe God objectthe God of Computationthe Immanentthe Immutablethe Individualthe Infinitethe Infinite Buildingthe Lightthe Lordthe Object of Knowledgethe Onethe Paththe Path of Devotionthe Selfthe Spiritthe Supremethe Supreme Beingthe Supreme objectthe Transcendentthe Universethe UnknowableThe Yoga of Divine LoveThink of the Divine alone and the Divine will be with you.To see God is to be God. He alone is.VayuViratWhatever you do, always remember the Divine.why God?Yoga
Being Main Page
categories:NamesPersonsBeingsArchetypesProfessionAspectsFormationsEntitiesTitlesmonstersParts of the Being
1.1 - Authors
favorites:Aleister CrowleyJordan PetersonJorge Luis BorgesKen WilberSaint Teresa of AvilaSri AurobindoSri RamakrishnaSri Ramana MaharshiThe Mother
Abdul Qadir GilaniA B PuraniAbraham MaslowAbu l-Husayn al-NuriAbu MadyanAbu-Said Abil-KheirAeschylusAjahn ChahAjahn JayasaroAlan PerlisAlbert BanduraAlbert CamusAlbert EinsteinAldous HuxleyAleister CrowleyAlexander PopeAlfred AdlerAlfred KorzybskiAlfred North WhiteheadAlfred TennysonAlgernon Charles SwinburneAl-GhazaliAlice BaileyAllama Muhammad IqbalAmir KhusrauAnandajoti BhikkhuAnonymousAnthony RobbinsAonghus of the DivinityArchilochusAristotleArthur C ClarkeArthur KoestlerArthur SchopenhauerAustin Osman SpareBaba Sheikh FaridBaha u llahBankeiBarrett Chapman BrownBaruch SpinozaBasavaBeniBenjamin DisraeliBernart de VentadornBertrand RussellBill HicksBlaise PascalBodhidharmaBoduan ZhangBoethiusBokar RinpocheBruce LeeBuddhaBulleh ShahBurton WatsonCarl JungCarl RogersCarl SaganCarol GilliganChamtrul RinpocheCharles BaudelaireCharles DarwinCharles DickensCharles F HaanelCharles Webster LeadbeaterCheng KuanChiao JanChogyal Namkhai Norbu RinpocheChogyam Trungpa RinpocheChokyi Nyima RinpocheChone Lama Lodro GyatsoChong GoChoshu UedaChuang TzuCiceroclassClaudio NaranjoConfuciusC. S. LewisDadu DayalDaisetsu Teitaro SuzukiDai ZhenDante AlighieriDavid HumeDenis DiderotDesiderius ErasmusDilgo Khyentse RinpocheDiogenesDion FortuneDogenDudjom RinpocheDzogchen Ponlop RinpocheDzongsar Jamyang Khyentse RinpocheEdgar Allan PoeEdward YoungEleazar ben KallirEliphas LeviEmanuel SwedenborgEpictetusEratosthenesErich JantschEric S RaymondErik EriksonErik Pema KunsangErnest BeckerErnest HemingwayFarid ud-Din AttarFrancis BaconFrancis ThompsonFrank HerbertFranz BardonFranz KafkaFriedrich NietzscheFriedrich SchillerFukuda Chiyo-niFyodor DostoevskyGabor MateGary GygaxGenpo RoshiGeorg C LichtenbergGeorge Bernard ShawGeorge CarlinGeorge EliotGeorge MacDonaldGeorg Wilhelm Friedrich HegelGeshe Kelsang GyatsoG K ChestertonGorakhnathGottfried Wilhelm LeibnizGudo Wafu NishijimaGuentherGuru NanakGuru RinpocheGyatrul RinpocheHafizHakim SanaiHakuinHakuin EkakuHan FeiziHan-shanHaruki MurakamiHazrat Inayat KhanHeinrich Cornelius AgrippaHemachandraHenri BergsonHenry David ThoreauHenry T. LaurencyHenry Wadsworth LongfellowHeraclitusHermann HesseH G WellsH. G. WellsHippocratesHomerHoraceHoward GardnerH P BlavatskyH P LovecraftHsuan Chueh of Yung ChiaHsuan HuaHuang PoHui-NengHung-chih Cheng-chuehHu-ShihIamblichusIbn ArabiIbn Ata IllahIkkyuImmanuel KantIsaac NewtonIsaac of StellaIshikara RikizanIsrael RegardieItalo CalvinoIzumi ShikibuJabir ibn HayyanJacopone da TodiJakushitsuJalaluddin RumiJames Clerk MaxwellJames George FrazerJames JoyceJames S A CoreyJamgon Kongtrul Lodro ThayeJamgon Mipham RinpocheJaron LanierJayadevaJean BaudrillardJean GebserJean-Paul SartreJean PiagetJetsun MilarepaJiang WuJianzhi SengcanJiddu KrishnamurtiJigdral Yeshe DorjeJigme LingpaJohannes KeplerJohann Wolfgang von GoetheJohn Daido LooriJohn DonneJohn KeatsJohn MiltonJordan PetersonJorge Luis BorgesJoseph CampbellJoshu Sasaki RoshiJ R R TolkienJudah HaleviJulio CortazarJurgen HabermasJusammi ChikakoKabirKahlil GibranKalidasaKalu RinpocheKarma TrinleyKatsuki SekidaKelsang GyatsoKenneth GrantKen WilberKhandro RinpocheKhenchen Palden Sherab RinpocheKhenchen Thrangu RinpocheKhenpo KunpalKhwaja Abdullah AnsariKobayashi IssaKodo SawakiKosho UchiyamaKrishna-Dwaipayana VyasaKuan Han-ChingLallaLao TzuLeonardo da VinciLeo TolstoyLevi Yitzchak of BerditchovLewis CarrollLi BaiLilly WachowskiLiu YimingLivyLongchenpaLongchen RabjampaLord ByronLucretiusLudwig von BertalanffyLudwig WittgensteinLu Tung PinMahatma GandhiMaimonidesM Alan KazlevManly P HallMansur al-HallajMarcus AureliusMarijn HaverbekeMark TwainMarpa LotsawaMarshall McLuhanMartin HeideggerMary ShelleyMasahideMasao AbeMatsuo BashoMechthild of MagdeburgMeister EckhartMenciusMichael EndeMichael MaierMichel de MontaigneMichel MohrMichio KakuMiguel de CervantesMinling Trichen RinpocheMirabaiMiriam L. LeveringMontesquieuMortimer J AdlerMoses de LeonMoziMuso SosekiNachmanidesNaftali BacharachNakamura HajimeNamdevNeil GaimanNichirenNiels BohrNikola TeslaNirodbaranNishida KitaroNolini Kanta GuptaNorbert WienerNovalisNozawa BonchoNukataOmar KhayyamOrson Scott CardOscar WildeOshoOvidPablo NerudaPadmasambhavaParacelsusPatanjaliPatrul RinpochePaul DiracP D OuspenskyPema ChodronPercy Bysshe ShelleyPeter J CarrollPeter SloterdijkPhil HinePhilo of AlexandriaPierre Teilhard de ChardinPindarPipaPlatoPlotinusPo Chu-iPorphyryProclusPublilius SyrusPythagorasRabbi Abraham AbulafiaRabbi Abraham Joshua HeschelRabindranath TagoreRainer Maria RilkeRalph Waldo EmersonRamanandaRamprasadRavidasR Buckminster FullerRed PineRen GunonRichard P FeynmanRobert Anton WilsonRobert BrowningRobert BurnsRoger BaconRudolf SteinerRyuzanSaadiSaigyoSaint Augustine of HippoSaint Benedict of NursiaSaint Bernard of ClairvauxSaint Catherine of SienaSaint Clare of AssisiSaint Dionysius the AreopagiteSaint Francis of AssisiSaint Hildegard von BingenSaint John of the CrossSaint PaulSaint Teresa of AvilaSaint Therese of LisieuxSaint Thomas AquinasSaisei MuroSamael Aun WeorSantoka TanedaSapphoSarahaSarmadSatpremSaul WilliamsSenecaShankaraShih-teShiwuShunryu SuzukiSigmund FreudSimone de BeauvoirSir Roger PenroseSlavoj ZizekSogyal RinpocheSolomon ibn GabirolSophoclesSoren KierkegaardSri AurobindoSri ChinmoySri Nisargadatta MaharajSri RamakrishnaSri Ramana MaharshiStephen CoveyStephen KingSteven HeineSun BuerSurdasSusan SontagSwami KrishnanandaSwami NikhilanandaSwami Sivananda SaraswatiSwami VivekanandaSymeon the New TheologianTaigu RyokanTaisen DeshimaruTakahashiTao ChienTarthang TulkuTenzin PalmoTenzin Wangyal RinpocheTerence McKennaThanissaro BhikkhuThe MotherTheophan the RecluseThich Nhat HanhThomas A KempisThomas CarlyleThomas ClearyThomas JeffersonThomas KeatingThomas MertonThubten YesheTimothy SnyderTom Butler-BowdonT S EliotTsogdruk RinpocheTsoknyi RinpocheTsongkhapaTulku Urgyen RinpocheUrsula K Le GuinValmikiVictor HugoVidyapatiViktor FranklVincent van GoghVirgilVladimir AntonovVoltaireWalt WhitmanWangsong XingxiuWang WeiWang YangmingWang ZhenyiWei Wu WeiWendi Leigh AdamekWerner HeisenbergWilliam BlakeWilliam Butler YeatsWilliam FaulknerWilliam GibsonWilliam JamesWilliam ShakespeareWilliam WordsworthWumen HuikaiXunziYajnavalkyaYameiYangthang RinpocheYannaiYeshe TsogyalYong ZhiYosa BusonYose ben YoseYoshida KenkoYuan MeiYuanwu KeqinYuval Noah HarariZhechen Gyaltsab Padma Gyurmed NamgyalZhuangzi
Place Main Page
categories:Planesthe Worldsthe Bodystructurethe place
favorites:the Gardenthe Infinite Art Gallerythe Infinite BuildingThe Infinite LibraryThe LabyrinthThe Librarythe Templethe Towerthe School
a Place I rather bea treasure-house of miraculous knowledgeAurovillebaseBookstoresbuildingcastleCathedralchatroomCityCity on the PortcommunitiesdomaindungeonElysiumForestgardenGodhavenHeavenHedge MazeHellHillhouseIntegral CentersJapanLaboratoryLabyrinthlairLibraryLighthouseMazeMeditation Centersmentalmy roomnew placeOvermindpalacephysicalplaces (from OWRPG)places I want to goplaces (list)places (notes)places (on earth)planespotential places to liveprovincePyramid of WorksrealmsanctuarysanctumSavitris TowerSchoolspireSri Aurobindos roomTemplethe Abyssthe Astral Templethe Castle in the Skythe Catacombsthe Cemeterythe Central Citythe Circlethe City of the Pyramidsthe City of Towersthe Community Centerthe Crossingthe Crossroadsthe Crossroads (vg)the Dark Forestthe Dark Paththe Entrance to the Dungeonthe Exitthe Floating (place) in the Skythe Futurethe Game (the Worlds)the Gardenthe Help Centerthe Higher Mindthe Infinite Art Gallerythe Infinite Buildingthe Interior CastleThe Intermediate Zonethe Internetthe Laboratorythe Labyrinththe Library (books)the Library of All-Knowledgethe Maze of Nightmaresthe Necromancers Towerthe Palacethe Paththe permanent dwelling-place of Sri Aurobindothe Placethe Place of All-Knowledgethe Place of Incarnationthe Place where everything is already completethe Place where Inspiration comes fromthe Place where knowledge isthe Place where Sri Aurobindo isthe Place where The Mother isthe Place where visions come fromthe Playgroundthe Prisonthe Red Towerthe Refugethe Roomthe Room of Portalsthe Sanctuarythe Studythe Templethe Temple-Citythe Temple of Boundless Lightthe Temple of Knowledgethe Temple of Sagesthe Temple of the Morning Starthe Temple of the Motherthe Temple of Timelessnessthe Towerthe Tower of Babelthe Tower of MEMthe WiredthresholdTimeworld
categories:PowersElementsDifficultiesAttributesCapacitiesSiddhisForcesSkillsFaculties
favorites:AspirationBeautyConcentrationEffortFaithGracePresenceSinceritysurrender
Aspirationassentastral travelBalanceBeautyBraveryCalmcapacitiesCheerfulnessConcentrationConfidenceconsecrationCourageDeterminationDevotionDivine AnandaDivine DelightDivine LightEffortelements in the yogaEnduranceEnthusiasmEqualityFaithFaithfulnessFocusGenerosityGoodnessGraceGratitudeHappinessHeroismhonestyHopeHumilityimaginationinspirationIntegralityIntegrityInteriorizationIntuitionJoyknowledgeLightLoveOfferingOpennessPatiencePeacePerseverancephysicalPresenceProgressPropertyPrudencePurityReceptivityRejectionRenunciationRepentanceSacrificeSamadhiSamataSelf-Confidenceself-controlSelf-GivingSelf-OfferingSelf-SurrendersiddhisSilenceSincerityspaceSraddhaStraightforwardnessStrengthSubstancesurrenderTapasyathe Darknessthe Divine Anandathe Divine Beautythe Divine Compassionthe Divine Contactthe Divine Forcethe Divine Gracethe Divine Helpthe Divine Lovethe Divine Peacethe Divine Powersthe Divine Protectionthe Divine Truththe Divine Willthe Firethe Lightthe OceanTrustTruthfulnessTruthVigilencevisionWillpowerWillWisdom
categories:InjunctionsPracticesMovementsProjectsVerbs
favorites:Lucid DreamingmeditationprojectprogrammingPrayerread Savitristudy
1-2-3 of God3-2-1 Shadow ProcessAQAL analysisAQAL MeditationAspirationBalletclean your roomconfessiond20daily minimum offeringexercisesexperimentsgardeningGuru YogagymnasticsHatha YogaI Chinginjunctions by tierInvocationJapaKarma YogaKendama (gifs)logLovemain practicesmantrameditationmemcardsPrayerprogrammingprojectRaja Yogareadread SavitriSacrificespeed readingthe Tarottraining regimentYoga
categories:SubjectsObjectsThingsConceptsNounsIdeasTopics
favorites:Computer ScienceCyberneticsGame DevIntegral TheoryIntegral YogaKabbalahLanguagePhilosophyPoetryZen
ActingAlchemyArchitectureArtArtifical_IntelligenceBaha_i_FaithBalletBiologyBuddhismChemistryChristianityChristian_MysticismCognitive_ScienceComedyCommunicationComputer_ScienceConstructionCryptocurrencyCyberneticsDanceDivinationEcologyEducationElectronicsEngineeringEnglishFictionFormal_Sciencesgame_designGame_DevGuru_YogaHackingHatha_YogaHealthHinduismHistoryInformaticsInformation_ScienceIntegralIntegral_TheoryIntegral_YogaJewish_MysticismJnana_YogaKabbalahKarma_YogaLanguageLawLibrary_ScienceLinguisticsLoveMartial_ArtsMathMilitaryMusicMysticismMythologyNatural_SciencesNeuroscienceNinjitsuNumerologyOccultismPhilosophyPhysicspoemsPoetryproduct_designPsychologyPsycho_therapyRaja_YogaRoboticsScienceSelf-HelpSikhismSocial_SciencesSociologyStorytellingsubjects_(old)SufismSystems_EngineeringSystems_ScienceTaoismTheologythe_SubjectTibetan_Buddhismworld_buildingYogaZen
Media Main Page
bookscourseschaptersfavoritesgameswebsites
animeArtarticleassessmentaudioaudio filesbigindexbookscantocollectioncomicsdatadatabasesdatatypedialoguesdictionaryencyclopediaentryepisodesexamplefavoritesgamesgifsgroceryimginterviewlinkslistslog otherlyricsmagazinesmangamapmoviesMusicnewsnotesnotes (unsorted)playspodcastpoemspoems (other)profilesproverbspsychometricsquestionnairequestionsquotesrecordsromsscriptureshort essayshort storyspeechesstringssummarysurveytableted talktestthe Wordtorrentstranscriptstv showsvideogameswebsiteswordlist (web)




classes ::: The Integral Yoga, chapter,
children :::
branches :::
see also :::

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:01.04 - Motives for Seeking the Divine
book class:The Integral Yoga
class:chapter

Obviously to seek the Divine only for what one can get out of
Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
Divine. If they do not get what they want and still come to the
Divine and trust in Him, well, that shows they are getting ready.

Let us look on it as a sort of infants' school for the unready.

But of course that is not the spiritual life, it is only a sort of elementary religious approach. For the spiritual life to give and not to demand is the rule. The sadhak however can ask for the
Divine Force to aid him in keeping his health or recovering it if he does that as part of his sadhana so that his body may be able and fit for the spiritual life and a capable instrument for the
Divine Work.


*

Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
- one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.

That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.

Your argument that because we know the union with the
Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.

That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?
What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
He is He. That is all about it.

I have written all that only to explain what we mean when we speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
- for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.

I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,
"A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the mind, but very real.





questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE
01.04_-_Motives_for_Seeking_the_Divine

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
01.04_-_Motives_for_Seeking_the_Divine

PRIMARY CLASS

chapter
SIMILAR TITLES

DEFINITIONS



QUOTES [0 / 0 - 0 / 0]


KEYS (10k)


NEW FULL DB (2.4M)


*** NEWFULLDB 2.4M ***


IN CHAPTERS [0/0]









WORDNET


































IN WEBGEN [10000/12]

Wikipedia - Hegel's Idealism: The Satisfactions of Self-Consciousness -- 1989 book by Robert B. Pippin
Wikipedia - Person -- Being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness
Wikipedia - Self-consciousness (Vedanta)
Wikipedia - Self-consciousness -- An acute sense of self-awareness, a preoccupation with oneself
https://www.goodreads.com/book/show/34788022-self-consciousness-and-objectivity
https://www.goodreads.com/book/show/8368122-hegel-on-self-consciousness
Psychology Wiki - Self-consciousness
Stanford Encyclopedia of Philosophy - self-consciousness-phenomenological
Stanford Encyclopedia of Philosophy - self-consciousness
Junjou Romantica 3 -- -- Studio Deen -- 12 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Junjou Romantica 3 Junjou Romantica 3 -- After living together for three years, Misaki Takahashi and Akihiko "Usagi" Usami's relationship has been progressing smoothly. However, all great relationships have problems, and theirs is just beginning. With a new rival on the horizon, Usagi worries about Misaki's feelings towards him. -- -- Meanwhile, Ryuuichirou Isaka has always loved to intrude on Misaki and Usagi's love life, but his own love life hasn't been all smooth sailing—Isaka and his secretary Kaoru Asahina have been dating for a few years; however, Asahina prefers to keep their professional and private lives separate, often leading to troubled waters between them. -- -- As for Nowaki Kusama and Hiroki Kamijou, now that their careers are finally taking off, they hardly see each other anymore. With the time they spend together lessening, doubts and insecurities threaten to creep in between them. On the other hand, the 17-year age gap between Shinobu Takatsuki and You Miyagi has been a constant barrier in their relationship, but as they learn more about each other, their self-consciousness continues to fade. -- -- The beloved couples of Junjou Romantica, Junjou Egoist, and Junjou Terrorist are back again, this time with a new addition: Junjou Mistake! -- -- 96,777 7.73
Reflexive self-consciousness
Self-consciousness


change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-02-02 18:25:48
254709 site hits