classes ::: sense, plane, mental, higher mental, power, capacity, noun,
children :::
branches ::: imagination
see also ::: concentration, guided_imagery, guided_meditations_(self-made_or_other), hypnosis_and_NLP, image_streaming, lucid_dreaming, openness?, the_Cup, the_Overmind, the_Silence, Thoughtforms, yoga_nidra

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:imagination
object:the Imagination

class:sense
--- AIM
  imagine Heaven, the bridge to sight?

--- THE PORTAL
  lucid dreaming (where / who / what does one want badly enough to hold on to through dream)
  the Ferryman

--- TODO
  generative?
  Saraswati
  my favorite past imaginings
  were they just imaginings?

--- NOTES
  impact of unreserved sexual imaginations/fantasies
  imagined relations, giving advice to person, asking for advice from someone.
  imagine if you had a friend of Krishna as a child.

--- QUOTES
Everything you can imagine is real. ~ Pablo Picasso
  The control over the thoughts and the power of seeing the image of the Mother and Sri Aurobindo in the head are a very good beginning.

  What is the function, the use of the imagination?
  If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination.
  However...
  Men of science must be having imagination!
  A lot. Otherwise they would never discover anything.
  In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. - The Mother

There are three main parts to the actual practice of Guru Yoga: first there is the visualization, next the fervent prayer to the guru, and lastly the receiving of the four empowerments.
~ Dilgo Khyentse Rinpoche, Guru Yoga, [T2]

see also ::: guided imagery, image streaming, guided meditations (self-made or other), hypnosis and NLP, yoga nidra, lucid dreaming, concentration, the Silence, the Overmind, openness?, the Cup, Thoughtforms

class:plane
class:mental
class:higher mental
class:power
class:capacity
word class:noun





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OBJECT INSTANCES [3] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
imaginings
Invoking_the_Deity
portal

AUTH

BOOKS
18000_books_ranked
Big_Mind,_Big_Heart
Collected_Poems
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
josh_books
Letters_On_Yoga
Letters_On_Yoga_IV
Life_without_Death
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1953
Questions_And_Answers_1955
Savitri
The_Act_of_Creation
The_Divine_Milieu
The_Imitation_of_Christ
The_Republic
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
08.13_-_Thought_and_Imagination
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
2.16_-_Power_of_Imagination
3.1.12_-_A_Child.s_Imagination

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_New_Humanity
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
0.13_-_Letters_to_a_Student
02.01_-_The_World-Stair
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_The_Glory_and_the_Fall_of_Life
02.05_-_Federated_Humanity
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_In_the_Self_of_Mind
02.14_-_Appendix
03.01_-_Humanism_and_Humanism
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.06_-_Divine_Humanism
03.08_-_The_Standpoint_of_Indian_Art
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.03_-_The_Eternal_East_and_West
05.02_-_Satyavan
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.12_-_The_Soul_and_its_Journey
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.31_-_Images_of_Gods_and_Goddesses
07.38_-_Past_Lives_and_the_Psychic_Being
08.02_-_Order_and_Discipline
08.09_-_Spirits_in_Trees
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.22_-_Regarding_the_Body
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
1.00a_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
10.14_-_Night_and_Day
1.01_-_Economy
1.01_-_Foreward
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_The_Cycle_of_Society
1.01_-_The_King_of_the_Wood
1.01_-_The_Unexpected
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_Psychic_Prana
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.04_-_GOD_IN_THE_WORLD
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_THE_STUDY_(The_Compact)
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Adam_Kadmon
1.05_-_Mental_Education
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_War_And_Politics
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Greatness_of_the_Individual
1.07_-_Incarnate_Human_Gods
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Magic_Wand
1.07_-_TRUTH
1.08_-_Civilisation_and_Barbarism
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Stead_and_the_Spirits
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Supreme_Discovery
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Stead_and_Maskelyne
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.04_-_Philosophy
1.10_-_GRACE_AND_FREE_WILL
1.10_-_The_Magical_Garment
1.10_-_The_Secret_of_the_Veda
1.11_-_Correspondence_and_Interviews
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Three_Purushas
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Divine_Work
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Pentacle,_Lamen_or_Seal
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.18_-_Evocation
1.18_-_The_Perils_of_the_Soul
1.19_-_The_Practice_of_Magical_Evocation
1.2.03_-_Purity
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.20_-_Tabooed_Persons
12.10_-_The_Sunlit_Path
1.21_-_Tabooed_Things
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_EMOTIONALISM
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.25_-_SPIRITUAL_EXERCISES
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.300_-_1.400_Talks
1.3.04_-_Peace
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.400_-_1.450_Talks
14.03_-_Janaka_and_Yajnavalkya
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.46_-_Selfishness
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.53_-_Mother-Love
1.56_-_The_Public_Expulsion_of_Evils
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.69_-_Original_Sin
1.78_-_Sore_Spots
1.79_-_Progress
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-05-06
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-24
1953-07-01
1953-07-08
1953-08-12
1953-09-02
1953-10-07
1953-10-14
1953-10-21
1953-12-30
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-03-20_-_Never_sit_down,_true_repose
1957-12-11_-_Appearance_of_the_first_men
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-23_-_Progress_and_bargaining
1958-07-06
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1960-11-08
1960-11-15
1961-01-22
1961-03-25
1961-06-27
1961-11-12
1962-01-27
1962-02-09
1962-02-27
1962_02_27
1962-03-06
1962-06-09
1962-07-25
1962-08-08
1962-08-14
1962-08-31
1962-09-08
1963-01-30
1963-03-06
1963_03_06
1963-08-21
1963-09-07
1963-11-04
1963-12-11
1964-07-18
1964-08-08
1964-08-15
1964-09-12
1964-10-07
1964-10-10
1964-11-21
1965-03-20
1965-06-18_-_supramental_ship
1965-07-24
1966-04-16
1966-04-27
1966-05-25
1966-06-04
1966-09-30
1967-01-28
1967-04-12
1967-05-03
1967-06-03
1967-06-17
1967-06-24
1967-07-22
1967-09-20
1967-10-21
1968-02-03
1968-05-11
1968-05-22
1968-06-29
1968-09-07
1968-11-13
1968-12-21
1969-01-01
1969-03-15
1969-03-19
1969-05-31
1969-07-26
1969-08-06
1969-08-23
1970_03_17
1970-03-18
1970-03-25
1971-06-23
1971-09-29
1972-05-06
1.ac_-_The_Tent
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Ode_To_A_Nightingale
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Sleep_And_Poetry
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jr_-_In_The_End
1.jr_-_This_We_Have_Now
1.kbr_-_Poem_14
1.lb_-_Drinking_Alone_in_the_Moonlight
1.mah_-_I_Witnessed_My_Maker
1.mdl_-_The_Gates_(from_Openings)
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Epipsychidion
1.pbs_-_Fragment_-_"Igniculus_Desiderii"
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Bronze_Head
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_An_Acre_Of_Grass
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_Ego_Dominus_Tuus
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Parnells_Funeral
1.wby_-_The_Cold_Heaven
1.wby_-_The_Grey_Rock
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Tower
1.wby_-_The_Winding_Stair
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Influence_of_Natural_Objects
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Ode
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Recluse_-_Book_First
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_Yarrow_Visited
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Purified_Understanding
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_Reality_and_the_Cosmic_Illusion
2.07_-_The_Knowledge_and_the_Ignorance
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.1.1_-_The_Nature_of_the_Vital
2.12_-_On_Miracles
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.3_-_Reading
2.13_-_On_Psychology
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.1.5.4_-_Arts
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Magick_Fire
2.17_-_The_Soul_and_Nature
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Nov-Dec_1939
2.20_-_The_Lower_Triple_Purusha
2.21_-_1940
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_STILLEST_HOUR
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.25_-_List_of_Topics_in_Each_Talk
2.26_-_Samadhi
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.2.9.02_-_Plato
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.03_-_The_Mother's_Presence
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.06_-_The_Poet_and_The_Seer
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
3.01_-_Fear_of_God
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.02_-_SOL
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Four_Foundational_Practices
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.07_-_The_Ananda_Brahman
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
31.03_-_The_Trinity_of_Bengal
31.06_-_Jagadish_Chandra_Bose
3.1.12_-_A_Child.s_Imagination
3.1.24_-_In_the_Moonlight
3.14_-_Of_the_Consecrations
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.2.3_-_Dreams
3.2.4_-_Sex
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.2_-_Guru_Yoga
3.5.01_-_Aphorisms
36.07_-_An_Introduction_To_The_Vedas
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.02_-_Divine_Consolations.
4.03_-_Prayer_of_Quiet
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.09_-_REGINA
4.1.01_-_The_Intellect_and_Yoga
4.11_-_The_Perfection_of_Equality
4.18_-_Faith_and_shakti
4.1_-_Jnana
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.10_-_The_Descent_of_Ananda
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.05_-_The_War
5.06_-_THE_TRANSFORMATION
5.2.01_-_Word-Formation
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_The_Mind
Aeneid
Apology
Appendix_4_-_Priest_Spells
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_XI
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
Gorgias
Ion
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
LUX.03_-_INVOCATION
Phaedo
r1909_06_18
r1912_01_19
r1912_07_15
r1912_07_23
r1913_01_07
r1913_01_16
r1913_11_24
r1913_12_25
r1914_04_04
r1914_04_19
r1914_11_17
r1914_11_23
r1914_12_16
r1915_06_12
r1917_08_22
r1919_06_29
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_026-050
Talks_051-075
Talks_151-175
Talks_225-239
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Gospel_According_to_Luke
The_Immortal
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Zahir
Timaeus
Verses_of_Vemana

PRIMARY CLASS

capacity
higher_mental
mental
plane
power
sense
SEE ALSO

concentration
guided_imagery
guided_meditations_(self-made_or_other)
hypnosis_and_NLP
image_streaming
lucid_dreaming
openness?
the_Cup
the_Overmind
the_Silence
Thoughtforms
yoga_nidra
SIMILAR TITLES
imagination

DEFINITIONS

imaginational ::: a. --> Pertaining to, involving, or caused by, imagination.

imaginationalism ::: n. --> Idealism.

imagination: is the ability to form mental images, or the ability to spontaneously generate images within one's own mind.

imagination ::: n. --> The imagine-making power of the mind; the power to create or reproduce ideally an object of sense previously perceived; the power to call up mental imagines.
The representative power; the power to reconstruct or recombine the materials furnished by direct apprehension; the complex faculty usually termed the plastic or creative power; the fancy.
The power to recombine the materials furnished by experience or memory, for the accomplishment of an elevated purpose;


imagination

imaginations, mental images.

imagination, visualization, fancy, fantasy, idea.

Imagination: Imagination designates a mental process consisting of: The revival of sense images derived from earlier perceptions (the reproductive imagination), and the combination of these elementary images into new unities (the creative or productive imagination.) The creative imagination is of two kinds:   the fancy which is relatively spontaneous and uncontrolled, and   the constructive imagination, exemplified in science, invention and philosophy which is controlled by a dominant plan or purpose.

IMAGINATION See EMOTIONAL
CONSCIOUSNESS


IMAGINATION—The act or power of combining products of past experiences in new, modified or ideal forms. The creative or constructive power of the mind. The act of constructive intellect in grouping knowledge or thought into new, original or rational systems. "Science, Invention and Philosophy have little use for fancy, but the creative, penetrative power of imagination is to them the breath of life, and the condition of all advance and success."

Imagination Usually the making of mental pictures; but this is actually merely fancy; imagination is “one of the plastic powers of the higher Soul, the memory of preceding incarnations, which, however, disfigured by the lower Manas, yet rests always on a ground of truth” (TG 153). Imagination is therefore a creative power which, used in conjunction with will, calls forth not only creative forces, but likewise their productions. Thus it can be used for spiritualization and also for the materialization of images conceived in the mind; to bring about the results we desire, whether good or evil. It may become our master, chaining us to the illusions we have created; when, however, we can direct this power and resist its suggestions of fancy, it becomes a powerful instrument in shaping our lives and destiny.



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   23 Sri Aurobindo
   16 The Mother
   6 Peter J Carroll
   2 William Blake
   2 Ursula K Le Guin
   2 Tenzin Wangyal Rinpoche
   2 Richard P Feynman
   2 Ralph Waldo Emerson
   2 Lewis Carroll
   2 Ken Wilber
   2 Dion Fortune
   2 Charles F Haanel
   1 Wu Hsin
   1 William Irwin Thompson
   1 Taigen Dan Leighton
   1 Stephen Covey
   1 Stanley Kubrick
   1 Sri Nisargadatta Maharaj
   1 Rudolf Steiner
   1 Robert Anton Wilson
   1 Phil Hine
   1 Paracelsus
   1 Nikola Tesla
   1 Neville Goddard
   1 Mozart
   1 Michio Kaku
   1 Michael Talbot
   1 Michael J. Gelb
   1 Mansoor al- Hallaj
   1 Lowell
   1 Louise Colet
   1 Leonard Susskind
   1 Leonardo da Vinci
   1 Lao Tzu
   1 Kabir
   1 J R R Tolkien
   1 Joseph Joubert
   1 Jorge Luis Borges
   1 Jordan Peterson
   1 John Keats
   1 John Cowper Powys
   1 Ibn Arabi
   1 Hermann Hesse
   1 Hayao Miyazaki
   1 Haruki Murakami
   1 Georg C Lichtenberg
   1 C S Lewis
   1 Bill Hicks
   1 Bertrand Russell
   1 Barbara Max Hubbard
   1 Aleister Crowley
   1 Albert Einstein
   1 Ada Lovelace

NEW FULL DB (2.4M)

   15 Albert Einstein
   6 Neville Goddard
   6 Mason Cooley
   5 William Blake
   5 Wallace Stevens
   5 Ursula K Le Guin
   5 Anonymous
   4 William Butler Yeats
   4 Walt Disney
   4 Stephen King
   4 Muhammad Ali
   4 Mark Twain
   4 Henry David Thoreau
   4 Carl Jung
   3 W B Yeats
   3 Terry Pratchett
   3 Terence McKenna
   3 Robert Fulghum
   3 Richard Hugo
   3 Napoleon Bonaparte

1:Imagination is more important than knowledge. ~ Albert Einstein,
2:Live out of your imagination, not your history. ~ Stephen Covey,
3:You do not pass
through imagination
or else we'll know
where You are.
You are He who
is everywhere
Yet You are nowhere.
Where are You?
In my annihilation
is my annihilation's
.... annihilation
And You are found
.... in my annihilation. ~ Mansoor al- Hallaj,
4:He who has imagination without learning has wings but no feet.
   ~ Joseph Joubert,
5:The imagination is not a state: it is the human existence itself. ~ William Blake,
6:Before we love with our heart, we already love with our imagination. ~ Louise Colet,
7:THE FUTURE EXISTS FIRST IN IMAGINATION, THEN IN WILL, THEN IN REALITY
   ~ Barbara Max Hubbard,
8:Solitude is as needful to the imagination as society is wholesome for the character.
   ~ Lowell,
9:Imagination the free-will of Truth, ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
10:There is no better way to exercise the imagination than the study of the law. ~ Ralph Waldo Emerson,
11:Blake encourages us to fully engage our imagination in questioning of reality. ~ Taigen Dan Leighton,
12:Why does the eye see a thing more clearly in dreams than the imagination when awake?
   ~ Leonardo da Vinci,
13:The game I play is a very interesting one. It's imagination, in a tight straightjacket. ~ Richard P Feynman,
14:What you contemplate, you touch. What you enter into in imagination, you make yourself one with.
   ~ Dion Fortune,
15:The imagination is like a knife which may be used for good or evil purposes.
   ~ The Mother, Questions And Answers 1929-1931,
16:Imagination grows by exercise and contrary to common belief is more powerful in the mature than in the young. ~ Ursula K Le Guin,
17:Boundary lines, of any type, are never found in the real world itself, but only in the imagination of the mapmakers. ~ Ken Wilber,
18:Neither a lofty degree of intelligence nor imagination... go to the making of genius. Love, love, love, that is the soul of genius.
   ~ Mozart,
19:We shouldn't stick too close to everyday reality but give room to the reality of the heart, of the mind, and of the imagination.
   ~ Hayao Miyazaki,
20:All human imaginations indeed correspond to some reality or real possibility. ~ Sri Aurobindo, The Synthesis Of Yoga, The Planes of Our Existence,
21:Imagination is the Discovering Faculty, pre-eminently. It is that which penetrates into the unseen worlds around us, the worlds of Science. ~ Ada Lovelace,
22:Yet mystery and imagination arise from the same source. This source is called darkness ... Darkness within darkness, the gateway to all understanding. ~ Lao Tzu,
23:Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself
   ~ William Blake, Laocoon,
24:Imagination’s great ensorcelling rod
Summoned the unknown and gave to it a home, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
25:Ceremonies help the imagination and encourage it to see in the concrete that which cannot be immediately realised. ~ Sri Aurobindo, Karmayogin, The Boycott Celebration,
26:What is not real or vital to thought, imagination and feeling cannot be powerfully creative. ~ Sri Aurobindo, The Future Poetry, The Movement of Modern Literature - II,
27:People who deny the existence of dragons are often eaten by dragons from within. ~ Ursula K Le Guin, The Wave in the Mind: Talks and Essays on the Writer, the Reader and the Imagination,
28:Strange, remote and splendid
Childhood’s fancy pure
Thrills to thoughts we cannot fathom,
Quick felicities obscure. ~ Sri Aurobindo, Collected Poems, A Child’s Imagination,
29:So often, science fiction helps to get young people interested in science. That's why I don't mind talking about science fiction. It has a real role to play: to seize the imagination. ~ Michio Kaku,
30:Imagination called her shining squads
That venture into undiscovered scenes
Where all the marvels lurk none yet has known: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
31:Catastrophes are often stimulated by the failure to feel the emergence of a domain, and so what cannot be felt in the imagination is experienced as embodied sensation in the catastrophe.
   ~ William Irwin Thompson,
32:It not seldom happens that in the purposeless rovings and wanderings of the imagination we hunt down such game as can be put to use by our purposeful philosophy in its well-ordered household. ~ Georg C Lichtenberg,
33:In booths of sin and night-repairs of vice
Styled infamies of the body’s concupiscence
And sordid imaginations etched in flesh,
Turned lust into a decorative art. ~ Sri Aurobindo, Savitri, The Descent into Night,
34:However the imagination does not in itself constitute the astral plane. The creative imagination arises at the interface of the astral wave function of reality with the sensitive particle structure in the brain.
   ~ Peter J Carroll, The Octavo,
35:In the region of politics faith is the result of imagination working in the light of history; it takes its stand on reason and experience and aspires into the future from the firm ground of the past. ~ Sri Aurobindo, Bande Mataram - I, The Leverage of Faith,
36:If it is the idea that finally expresses itself in all material forms, actions, institutions and consummations, it is the imagination that draws the idea out, suggests the shape and gives the creative impulse. ~ Sri Aurobindo, Karmayogin, The Boycott Celebration,
37:I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighborhood. But the world that contained even the imagination of Fafnir was richer and more beautiful, at whatever the cost of peril. ~ J R R Tolkien, On Fairy-Stories,
38:Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility-these three forces are the very nerve of education. ~ Rudolf Steiner,
39:For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition. ~ C S Lewis, "Bluspels and Flalansferes: A Semantic Nightmare", Rehabilitations and Other Essays (1939),
40:The intelligence can also follow this trend, but is ceases then to be the pure intellect; it calls in its power of imagination to its aid, it becomes the image-maker, the creator of symbols and values, a spiritual artist and poet. ~ Sri Aurobindo, The Synthesis Of Yoga, The Divine Personality,
41:What we are you cannot realise and it is a waste of time to try and do so but you can imagine (italics mine) us on the astral plane and we can contact you through your imagination, and though your mental picture is not real or actual, the results of it are real and actual.
   ~ Dion Fortune, The Cosmic Doctrine,
42:I told you, knowledge is our Holy Grail, and I daresay the wisdom possessed by the vampire would boggle your imagination. You see, we don't have political allegiances to worry about, or religion, or differing mores. We all work together for one purpose: to further our achievements and our learning. ~ Michael Talbot,
43:When the imagination is not controlled and the attention not steadied on the feeling of the wish fulfilled, then no amount of prayer or piety or invocation will produce the desired effect. When you can call up at will whatsoever image you please, when the forms of your imagination are as vivid to you as the forms of nature, you are master of your fate. ~ Neville Goddard,
44:There is nothing to be gained by pursuing the unknown. It is sufficient to fully comprehend the known.
Wu Hsin comes to take you to the real; his words are final. Drink them fully and your thirst has ended.
You are no longer mesmerized by your own self-importance. To have done so means to reach the state in which imagination is no longer taken for the actual. ~ Wu Hsin,
45:Of all man's instruments, the most wondrous, no doubt, is the book. The other instruments are extensions of his body. The microscope, the telescope, are extensions of his sight; the telephone is the extension of his voice; then we have the plow and the sword, extensions of the arm. But the book is something else altogether: the book is an extension of memory and imagination.
   ~ Jorge Luis Borges,
46:The average voter is a moron. He believes what he reads in newspapers, feeds his imagination and lulls his repressions on the cinema, and hopes to break away from his slavery by football pools, cross-word prizes, or spotting the winner of the 3:30. He is ignorant as no illiterate peasant is ignorant: he has no power of independent thought. He is the prey of panic. But he has the vote.
   ~ Aleister Crowley,
47:Paul Brunton in his book A Search in Secret Egypt repeatedly speaks of Atlantis. I always thought that belief in Atlantis was only an imagination of the Theosophists. Is there any truth in the belief?

Atlantis is not an imagination. Plato heard of this submerged continent from Egyptian sources and geologists are also agreed that such a submersion was one of the great facts of earth history. 22 June 1936 ~ Sri Aurobindo, Letters On Poetry And Art,
48:Illusion lost her aggrandising lens;
As from her failing hand the measures fell,
Atomic looked the things that loomed so large.
The little ego’s ring could join no more; ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit’s Freedom and Greatness
Illusion (World)
When one is living in the physical mind, the only way to escape from it is by imagination. ~ Sri Aurobindo, Letters on Yoga - III, Experiences and Realisations,
49:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics,
50:To read great books does not mean one becomes 'bookish'; it means that something of the terrible insight of Dostoevsky, of the richly-charged imagination of Shakespeare, of the luminous wisdom of Goethe, actually passes into the personality of the reader; so that in contact with the chaos of ordinary life certain free and flowing outlines emerge, like the forms of some classic picture, endowing both people and things with a grandeur beyond what is visible to the superficial glance.
   ~ John Cowper Powys,
51:If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno, [T6],
52:The sword, or more usually the dagger, is the weapon of analysis or scission, or in the most simple sense, destruction. Through the sword, the magical will and perception vitalize the imagination of the undoing of things. The sword is the reservoir of the power which disintegrates aetheric influences through which the material plane is affected. Both the sword and pentacle are aetheric weapons through which the higher-order powers of will, perception, and imagination execute mental commands on the planes of middle nature.
   ~ Peter J Carroll, Liber Null,
53:31. For your exercise this week, visualize your friend, see him exactly as you last saw him, see the room, the furniture, recall the conversation, now see his face, see it distinctly, now talk to him about some subject of mutual interest; see his expression change, watch him smile. Can you do this? All right, you can; then arouse his interest, tell him a story of adventure, see his eyes light up with the spirit of fun or excitement. Can you do all of this? If so, your imagination is good, you are making excellent progress. ~ Charles F Haanel, The Master Key System,
54:Narrow minds devoid of imagination. Intolerance, theories cut off from reality, empty terminology, usurped ideals, inflexible systems. Those are the things that really frighten me. What I absolutely fear and loathe. Of course it's important to know what's right and what's wrong. Individual errors in judgment can usually be corrected. As long as you have the courage to admit mistakes, things can be turned around. But intolerant, narrow minds with no imagination are like parasites that transform the host, change form and continue to thrive. They're a lost cause. ~ Haruki Murakami,
55:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit, p. 138,
56:Drugs have a long history of use in magic in various cultures, and usually in the context of either ecstatic communal rituals or in personal vision quests. However compared to people in simple pastoral tribal situations most people in developed countries now live in a perpetual state of mental hyperactivity with overactive imaginations anyway, so throwing drugs in on top of this usually just leads to confusion and a further loss of focus. Plus as the real Shamans say, if you really do succeed in opening a door with a drug it will thereafter open at will and most such substances give all they will ever give on the first attempt.
   ~ Peter J Carroll, The Octavo,
57:The guru demands one thing only: clarity and intensity of purpose, a sense of responsibility for oneself. The very reality of the world must be questioned. Who is the guru, after all? He who knows the state in which there is neither the world nor the thought of it, he is the Supreme Teacher. To find him means to reach the state in which imagination is no longer taken for reality. Please understand that the guru stands for reality, for truth, for what is. He is a realist in the highest sense of the term. He cannot and shall not come to terms with the mind and it's delusions. He comes to take you to the real; don't expect him to do anything else. ~ Sri Nisargadatta Maharaj,
58:To what shore would you cross, O my heart?
there is no traveller before you, there is no road:
Where is the movement, where is the rest, on that shore?
There is no water; no boat, no boatman, is there;
There is not so much as a rope to tow the boat, nor a man to draw it.
No earth, no sky, no time, no thing, is there: no shore, no ford!
There, there is neither body nor mind: and where is the place that shall still the thirst of the soul?
You shall find naught in that emptiness.
Be strong, and enter into your own body: for there your foothold is firm.
Consider it well, O my heart! go not elsewhere,
Kabîr says: 'Put all imaginations away, and stand fast in that which you are. ~ Kabir,
59:The physical form of a magical weapon is no more than a convenient handle or anchor for its aetheric form.
The Sword and Pentacle are weapons of analysis and synthesis respectively. Upon the pentacle aetheric forms, images, and powers are assembled when the magical will and perception vitalize the imagination. The magician may create hundreds of pentacles in the course of his sorceries, yet there is a virtue in having a general purpose weapon of this class, for its power increases with use, and it can be employed as an altar for the consecration of lesser pentacles. For many operations of an evocatory type, the pentacle is placed on the cup and the conjuration performed with the wand. ~ Peter J Carroll, Liber Null,
60:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
   ~ Peter J Carroll, Liber Null,
61:The heaven-hints that invade our earthly lives,
   The dire imaginations dreamed by Hell,
   Which if enacted and experienced here
   Our dulled capacity soon would cease to feel
   Or our mortal frailty could not long endure,
   Were set in their sublime proportions there.
   There lived out in their self-born atmosphere,
   They resumed their topless pitch and native power;
   Their fortifying stress upon the soul
   Bit deep into the ground of consciousness
   The passion and purity of their extremes,
   The absoluteness of their single cry
   And the sovereign sweetness or violent poetry
   Of their beautiful or terrible delight.
   All thought can know or widest sight perceive
   And all that thought and sight can never know,
   All things occult and rare, remote and strange
   Were near to heart's contact, felt by spirit-sense.
   ~ Sri Aurobindo, Savitri, The World-Stair,
62:Then the matter is as we have confirmed. So know that you are imagination and that which you perceive and of which you say, "It is not me" is also imagination. All of existence is imagination within imagination. True existence is Allah, the Real, in particular in respect to essence and source, not in respect to His Names, because the Names have two meanings. One meaning is His source which is the same as the "Named", and the other meaning is what it indicates and that by which the Name is separate from this other Name, and so distinct. The Ever-Forgiving is separate from the Manifest and the Hidden, and the First is distinct from the Last. Thus it is clear to you that each Name is the same as the other Name, and yet it is not the other Name. Inasmuch as the Name is the same, it is the Real, and inasmuch as it is not it, it is the imaginary Real which we discussed. ~ Ibn Arabi,
63:The Seven Da Vincian Principles are:
   Curiosità - An insatiably curious approach to life and an unrelenting quest for continuous learning.
   Dimostrazione - A commitment to test knowledge through experience, persistence, and a willingness to learn from mistakes.
   Sensazione - The continual refinement of the senses, especially sight, as the means to enliven experience.
   Sfumato (literally "Going up in Smoke") - A willingness to embrace ambiguity, paradox, and uncertainty.
   Arte/Scienza - The development of the balance between science and art, logic and imagination. "Whole-brain" thinking.
   Corporalità - The cultivation of grace, ambidexterity, fitness, and poise.
   Connessione - A recognition of and appreciation for the interconnectedness of all things and phenomena. Systems thinking.
   ~ Michael J. Gelb, How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day,
64:Solitude, the safeguard of mediocrity, is to genius the stern friend, the cold, obscure shelter where moult the wings which will bear it farther than suns and stars. He who should inspire and lead his race must be defended from travelling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions. "In the morning, - solitude;" said Pythagoras; that Nature may speak to the imagination, as she does never in company, and that her favorite may make acquaintance with those divine strengths which disclose themselves to serious and abstracted thought. 'Tis very certain that Plato, Plotinus, Archimedes, Hermes, Newton, Milton, Wordsworth, did not live in a crowd, but descended into it from time to time as benefactors: and the wise instructor will press this point of securing to the young soul in the disposition of time and the arrangements of living, periods and habits of solitude. ~ Ralph Waldo Emerson,
65:Always that same LSD story, you've all seen it. 'Young man on acid, thought he could fly, jumped out of a building. What a tragedy.' What a dick! Fuck him, he's an idiot. If he thought he could fly, why didn't he take off on the ground first? Check it out. You don't see ducks lined up to catch elevators to fly south-they fly from the ground, ya moron, quit ruining it for everybody. He's a moron, he's dead-good, we lost a moron, fuckin' celebrate. Wow, I just felt the world get lighter. We lost a moron! I don't mean to sound cold, or cruel, or vicious, but I am, so that's the way it comes out. Professional help is being sought. How about a positive LSD story? Wouldn't that be news-worthy, just the once? To base your decision on information rather than scare tactics and superstition and lies? I think it would be news-worthy. 'Today, a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we're the imagination of ourselves' . . . 'Here's Tom with the weather. ~ Bill Hicks,
66:One perceives the true nature of existence. One discovers the why and the raison d'être of existence, not by the mind and the scientific pursuit, but by the knowledge of the self and the discovery of one's soul which is all-powerful.

This is the true method for knowing, for understanding and for realising the secrets of Nature, of the universe and the path which leads to the Divine. One can do everything with this realisation, one can know everything and finally become the master of one's existence. Nothing will be impossible … nothing will be left out. One has only to see with another sense which is within us, develop another faculty by a rigourous sadhana, to discover the secrets of all existence. Voilà.

The means are in you, the path opens up more and more, gets clearer and clearer, and with the help which is at your disposal, you have only to make an effort and you shall be crowned with a Knowledge, a Light and an Ananda which surpass all existence. Whether it be to see the functioning of the atom, or to know the process of thought or the flights of imagination or even the unknown … to know oneself is to know all. It is this that one must find. ~ The Mother,
67:To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in God's house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creator's body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality.
   ~ Sri Aurobindo, The Human Cycle, Chapter 1, The Cycle of Society,
68:
   Sweet Mother, Is it possible to have control over oneself during sleep? For example, if I want to see you in my dreams, can I do it at will?

Control during sleep is entirely possible and it is progressive if you persist in the effort. You begin by remembering your dreams, then gradually you remain more and more conscious during your sleep, and not only can you control your dreams but you can guide and organise your activities during sleep.

   If you persist in your will and your effort, you are sure to learn how to come and find me at night during your sleep and afterwards to remember what has happened.

   For this, two things are necessary, which you must develop by aspiration and by calm and persistent effort.

   (1) Concentrate your thought on the will to come and find me; then pursue this thought, first by an effort of imagination, afterwards in a tangible and increasingly real way, until you are in my presence.

   (2) Establish a sort of bridge between the waking and the sleeping consciousness, so that when you wake up you remember what has happened.

It may be that you succeed immediately, but more often it takes a certain time and you must persist in the effort. 25 September 1959

   ~ The Mother, Some Answers From The Mother, 226,
69:understanding fails when pulled down by lower movements ::: By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human beingnot subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge. Certainly, the reason of man as he is at present does not even at its best act entirely in this free and sovereign fashion; but so far as it fails, it fails because it is still mixed with the lower half-animal action, because it is impure and constantly hampered and pulled down from its characteristic action. In its purity it should not be involved in these lower movements, but stand back from the object, and observe disinterestedly, put it in its right place in the whole by force of comparison, contrast, analogy, reason from its rightly observed data by deduction, induction, inference and holding all its gains in memory and supplementing them by a chastened and rightly-guided imagination view all in the light of a trained and disciplined judgment. Such is the pure intellectual understanding of which disinterested observation, judgment and reasoning are the law and characterising action.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Knowledge, The Purified Understanding,
70:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick,
71:A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all! ~ Richard P Feynman,
72:The supramental memory is different from the mental, not a storing up of past knowledge and experience, but an abiding presence of knowledge that can be brought forward or, more characteristically, offers itself, when it is needed: it is not dependent on attention or on conscious reception, for the things of the past not known actually or not observed can be called up from latency by an action which is yet essentially a remembrance. Especially on a certain level all knowledge presents itself as a remembering, because all is latent or inherent in the self of supermind. The future like the past presents itself to knowledge in the supermind as a memory of the preknown. The imagination transformed in the supermind acts on one side as a power of true image and symbol, always all image or index of some value or significance or other truth of being, on the other as an inspiration or interpretative seeing of possibilities and potentialities not less true than actual or realised things. These are put in their place either by an attendant intuitive or interpretative judgment or by one inherent in the vision of the image, symbol or potentiality, or by a supereminent revelation of that which is behind the image or symbol or which determines the potential and the actual and their relations and, it may be, overrides and overpasses them, imposing ultimate truths and supreme certitudes.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
73:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
74:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
75:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
76:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
77:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
78:The obsession clouds all reason, impairs the ability to act, makes anything secondary to it seem unimportant. It's a double-bind tug o'war. The desire to maintain the fantasy may be stronger than the desire to make it real.
   In classical occult terms I am describing a thought-form, a monster bred from the darker reccesses of mind, fed by psychic energy, clothed in imagination and nurtured by umbilical cords which twist through years of growth. we all have our personal Tunnels of Set; set in our ways through habit and patterns piling on top of each other. The thought-form rides us like a monkey; it's tail wrapped firmly about the spine of a self lost to us years ago; an earlier version threshing blindly in a moment of fear, pain, or desire.
   Thus we are formed; and in a moment of loss we feel the monster's hot breath against our backs, it's claws digging into muscle and flesh. we dance to the pull of strings that were woven years ago, and in a lightning flash of insight, or better yet, the gentle admonitions of a friend, we may see the lie; the program. it is first necessary to see that there is a program. To say perhaps, this creature is mine, but not wholly me. What follows then is that the prey becomes the hunter, pulling apart the obsession, naming its parts, searching for fragments of understanding in its entrails. Shrinking it, devouring it, peeling the layers of onion-skin.
   This is in itself a magick as powerful as any sorcery. Unbinding the knots that we have tied and tangled; sorting out the threads of experience and colour-coding the chains of chance. It may leave us freer, more able to act effectively and less likely to repeat old mistakes. The thing has a chinese puzzle-like nature. We can perceive only the present, and it requires intense sifting through memory to see the scaffolding beneath.
   ~ Phil Hine, Oven Ready Chaos,
79:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
80:It is not very easy for the customary mind of man, always attached to its past and present associations, to conceive of an existence still human, yet radically changed in what are now our fixed circumstances.We are in respect to our possible higher evolution much in the position of the original Ape of the Darwinian theory. It would have been impossible for that Ape leading his instinctive arboreal life in primeval forests to conceive that there would be one day an animal on the earth who would use a new faculty called reason upon the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it would still have been difficult for him to imagine that by any progress of Nature or long effort of Will and tendency he himself could develop into that animal. Man, because he has acquired reason and still more because he has indulged his power of imagination and intuition, is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state into that existence. His idea of the supreme state is an absolute of all that is positive to his own concepts and desirable to his own instinctive aspiration,-Knowledge without its negative shadow of error, Bliss without its negation in experience of suffering, Power without its constant denial by incapacity, purity and plenitude of being without the opposing sense of defect and limitation. It is so that he conceives his gods; it is so that he constructs his heavens. But it is not so that his reason conceives of a possible earth and a possible humanity. His dream of God and Heaven is really a dream of his own perfection; but he finds the same difficulty in accepting its practical realisation here for his ultimate aim as would the ancestral Ape if called upon to believe in himself as the future Man. ~ Sri Aurobindo, The Life Divine, Ego and the Dualities,
81:How can one become conscious of Divine Love and an instrument of its expression?
   First, to become conscious of anything whatever, you must will it. And when I say "will it", I don't mean saying one day, "Oh! I would like it very much", then two days later completely forgetting it.
   To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, "Ah! How I wish to be conscious of divine Love, how I wish to manifest divine Love...." Note, I don't know how many millions of times one feels within a little stirring up of human instinct and imagines that if one had at one's disposal divine Love, great things could be accomplished, and one says, "I am going to try and find divine Love and we shall see the result." This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that... yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
   ~ The Mother, Questions And Answers 1950-1951,
82:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
83:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
84:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02,
85:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
86:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
87:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
88:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.

Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.

Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,
89:"If the Divine that is all love is the source of the creation, whence have come all the evils abounding upon earth?"

   "All is from the Divine; but the One Consciousness, the Supreme has not created the world directly out of itself; a Power has gone out of it and has descended through many gradations of its workings and passed through many agents. There are many creators or rather 'formateurs', form-makers, who have presided over the creation of the world. They are intermediary agents and I prefer to call them 'Formateurs' and not 'Creators'; for what they have done is to give the form and turn and nature to matter. There have been many, and some have formed things harmonious and benignant and some have shaped things mischievous and evil. And some too have been distorters rather than builders, for they have interfered and spoiled what was begun well by others." - Questions and Answers 1929 - 1931 (30 June 1929)

   You say, "Many creators or rather 'formateurs', formmakers, have presided over the creation of the world." Who are these 'formateurs'?

   That depends. They have been given many names. All has been done by gradations and through individual beings of all kinds. Each state of being is inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these emanations again had their emanations and so on. What I meant is that it is not the Divine Will that acted directly on Matter to give to the world the required form, it is by passing through layers, so to say, planes of the world, as for example, the mental plane - there are so many beings on the mental plane who are form-makers, who have taken part in the formation of some beings who have incarnated upon earth. On the vital plane also the same thing happens.

   For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures were made to amuse, to strike the imagination, but they are based on real forms, so magnified, however, that they look like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant.

   Did these intermediaries also come out of the Divine Power?
   Through intermediaries, yes, not directly. These beings are not in direct contact with the Divine (there are exceptions, I mean as a general rule), they are beings who are in relation with other beings, who are again in relation with others, and these with still others, and so on, in a hierarchy, up to the Supreme.(to be continued....) ~ The Mother, Question and Answers,
90:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
91:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
92:
   Sometimes while reading a text one has ideas, then Sweet Mother, how can one distinguish between the other person's idea and one's own?


Oh! This, this doesn't exist, the other person's idea and one's own idea.
   Nobody has ideas of his own: it is an immensity from which one draws according to his personal affinity; ideas are a collective possession, a collective wealth.
   Only, there are different stages. So there is the most common level, the one where all our brains bathe; this indeed swarms here, it is the level of "Mr. Everybody". And then there is a level that's slightly higher for people who are called thinkers. And then there are higher levels still - many - some of them are beyond words but they are still domains of ideas. And then there are those capable of shooting right up, catching something which is like a light and making it come down with all its stock of ideas, all its stock of thoughts. An idea from a higher domain if pulled down organises itself and is crystallised in a large number of thoughts which can express that idea differently; and then if you are a writer or a poet or an artist, when you make it come lower down still, you can have all kinds of expressions, extremely varied and choice around a single little idea but one coming from very high above. And when you know how to do this, it teaches you to distinguish between the pure idea and the way of expressing it.
   Some people cannot do it in their own head because they have no imagination or faculty for writing, but they can do it through study by reading what others have written. There are, you know, lots of poets, for instance, who have expressed the same idea - the same idea but with such different forms that when one reads many of them it becomes quite interesting to see (for people who love to read and read much). Ah, this idea, that one has said it like this, that other has expressed it like that, another has formulated it in this way, and so on. And so you have a whole stock of expressions which are expressions by different poets of the same single idea up there, above, high above. And you notice that there is an almost essential difference between the pure idea, the typal idea and its formulation in the mental world, even the speculative or artistic mental world. This is a very good thing to do when one loves gymnastics. It is mental gymnastics.
   Well, if you want to be truly intelligent, you must know how to do mental gymnastics; as, you see, if you want really to have a fairly strong body you must know how to do physical gymnastics. It is the same thing. People who have never done mental gymnastics have a poor little brain, quite over-simple, and all their life they think like children. One must know how to do this - not take it seriously, in the sense that one shouldn't have convictions, saying, "This idea is true and that is false; this formulation is correct and that one is not and this religion is the true one and that religion is false", and so on and so forth... this, if you enter into it, you become absolutely stupid.
   But if you can see all that and, for example, take all the religions, one after another and see how they have expressed the same aspiration of the human being for some Absolute, it becomes very interesting; and then you begin... yes, you begin to be able to juggle with all that. And then when you have mastered it all, you can rise above it and look at all the eternal human discussions with a smile. So there you are master of the thought and can no longer fly into a rage because someone else does not think as you, something that's unfortunately a very common malady here.
   Now, there we are. Nobody has any questions, no?
   That's enough? Finished! ~ The Mother, Questions And Answers 1955,
93:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
94:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
95:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
96:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
97:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
98:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
99:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
100:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
101:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
102:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
103:The best travel has aways been in the realm of the imagination. ~ Paracelsus,
104:My imagination is a monastery, and I am its monk ~ John Keats

*** NEWFULLDB 2.4M ***

1:Memory feeds imagination. ~ Amy Tan
2:Imagination is real. ~ Pablo Picasso
3:imagination; it is a ~ Kevin Horsley
4:Expand your Imagination. ~ Jeff Hardy
5:Imagination is a killer. ~ Tim O Brien
6:Imagination is an old soul. ~ Richard Bach
7:Man lives by imagination. ~ Havelock Ellis
8:The imagination is a cynic. ~ Richard Hugo
9:Imagination is everything ~ Albert Einstein
10:Imagination is my best friend. ~ Neil Young
11:My imagination needs therapy. ~ Jim Butcher
12:Never abandon imagination ~ Tony DiTerlizzi
13:You people have no imagination! ~ C S Lewis
14:"Imagination transcends pain." ~ Frida Kahlo
15:Judgment hinders imagination. ~ Roger Fisher
16:My imagination needs therapy". ~ Jim Butcher
17:Wit is the flower of the imagination. ~ Livy
18:Capability means imagination. ~ Napoleon Hill
19:Imagination creates reality. ~ Richard Wagner
20:Imagination is everything. ~ Albert Einstein
21:Imagination rules the earth ~ Albert Einstein
22:Poetry = Anger x Imagination ~ Sherman Alexie
23:The price of imagination is pain. ~ Matt Haig
24:Compassion takes imagination. ~ Jennifer Beals
25:Hate is a lack of imagination. ~ Graham Greene
26:Imagination demands an image. ~ G K Chesterton
27:Worry is a waste of imagination. ~ Walt Disney
28:Imagination decides everything. ~ Blaise Pascal
29:Imagination is a form of seeing ~ Philip Pullman
30:Imagination, which in truth ~ William Wordsworth
31:It’s funny about imagination, how it ~ Ivan Doig
32:Love is based on imagination. ~ Olivier Martinez
33:My imagination creates my reality. ~ Walt Disney
34:Art degraded, Imagination denied. ~ William Blake
35:Imagination rules the world. ~ Napoleon Bonaparte
36:Memory is imagination pinned down. ~ Mason Cooley
37:The power of imagination is infinite. ~ John Muir
38:Women alone stir my imagination. ~ Virginia Woolf
39:You are the imagination of yourself. ~ Bill Hicks
40:God and the imagination are one. ~ Wallace Stevens
41:Imagination encircles the world. ~ Albert Einstein
42:Imagination is what designs your life. ~ Anonymous
43:Man - a figment of God's imagination. ~ Mark Twain
44:My empire is of the imagination. ~ H Rider Haggard
45:What year is it in your imagination? ~ Lynda Barry
46:I have a very vivid imagination. ~ Janice Dickinson
47:Imagination governs the world. ~ Napoleon Bonaparte
48:Imagination governs the world. ~ Napol on Bonaparte
49:Imagination grows by exercise. ~ W Somerset Maugham
50:Imagination is the beginning of reality. ~ Jim Rohn
51:Some moments are beyond imagination. ~ Stephen King
52:This is a place of true imagination. ~ Rene Denfeld
53:Usually I say I have no imagination. ~ Jose Padilha
54:Worry is a misuse of the imagination ~ Marcus Sakey
55:Christ, what an imagination I've got! ~ John Brunner
56:Embrace reality by imagination. ~ Austin Osman Spare
57:Imagination is a powerful deceiver. ~ Elvis Costello
58:Imagination is the eye of the soul. ~ Joseph Joubert
59:It's just a figment of the imagination. ~ Jacob Zuma
60:My imagination is a burden sometimes. ~ Jill Kargman
61:Romantics deified the imagination; ~ Nancy R Pearcey
62:We all live best in our imaginations. ~ Brad Meltzer
63:With imagination, I'll get there. ~ Harry Connick Jr
64:All i have in my life is my imagination ~ Woody Allen
65:Don't be a martyr to your imagination. ~ Sheridan Hay
66:Imagination is the air of mind. ~ Philip James Bailey
67:Imagination is the mad boarder. ~ Nicolas Malebranche
68:Imagination makes all the difference. ~ Emilie Barnes
69:limited. Imagination encircles the world. ~ Anonymous
70:people can die of mere imagination ~ Geoffrey Chaucer
71:Small towns harbor small imaginations. ~ Stephen King
72:The imagination never dies. ~ Edmund Clarence Stedman
73:The root of all fear is imagination. ~ Atsushi Ohkubo
74:Writing is painting for the imagination! ~ Beem Weeks
75:Your imagination can create a reality ~ James Cameron
76:a lady’s imagination is very rapid ~ Victoria Connelly
77:Doors are for people with no imagination ~ Derek Landy
78:Imagination can take you Places....READ ~ Brandon Mull
79:Imagination is a sort of faint perception. ~ Aristotle
80:Imagination is better than knowledge. ~ Robert Fulghum
81:Imagination is something you do alone. ~ Steve Wozniak
82:Imagination is the voice of the daring. ~ Henry Miller
83:Mine is not an autonomous imagination. ~ Jay McInerney
84:My imagination is something of a badass. ~ D C Pierson
85:People can die of mere imagination. ~ Geoffrey Chaucer
86:Politics is the enemy of the imagination. ~ Ian Mcewan
87:Reality leaves a lot to the imagination. ~ John Lennon
88:Sympathy is the child of imagination ~ Clarence Darrow
89:the author’s imagination and are ~ Denise Grover Swank
90:A man with no imaginations has no wings. ~ Muhammad Ali
91:Does imagination or joy come with limits? ~ Janny Wurts
92:Doors are for people with no imagination. ~ Derek Landy
93:imagination is a licensed trespasser: it ~ George Eliot
94:Imagination is the other end of Reality. ~ Hari Kumar K
95:Imagination is the other end of Reality. ~ K Hari Kumar
96:Imagination labors best in distant fields. ~ Mark Twain
97:Nature has no outline. Imagination has. ~ William Blake
98:Reason is nothing without imagination. ~ Rene Descartes
99:The power of imagination makes us infinite. ~ John Muir
100:Worry is a misuse of your imagination. ~ Chris Hardwick
101:An idea is salvation by imagination ~ Frank Lloyd Wright
102:Faith is spiritualized imagination. ~ Henry Ward Beecher
103:Imagination grows in the lonliest of soils ~ Delia Owens
104:Imagination is greater than knowledge. ~ Albert Einstein
105:Imagination is the mightiest despot. ~ Berthold Auerbach
106:Imagination, like reality, has its limits. ~ Tim O Brien
107:Imagination shrinks from the consequences. ~ Jude Morgan
108:Love is a cloth which imagination embroiders. ~ Voltaire
109:Memory belongs to the imagination. ~ Alain Robbe Grillet
110:The man with no imagination has no wings. ~ Muhammad Ali
111:The sick are victims of their own imagination. ~ Pol Pot
112:Truth is a matter of the imagination. ~ Ursula K Le Guin
113:You are beyond my imagination, Grace Astor. ~ Louise Bay
114:A little imagination goes a long way in Fes. ~ Tahir Shah
115:An idea is salvation by imagination. ~ Frank Lloyd Wright
116:I believe in the goodness of imagination. ~ Sue Monk Kidd
117:Imagination creates some big monsters. ~ Olivier Martinez
118:Imagination is intelligence having fun. ~ Albert Einstein
119:Imagination is more important than knowledge. ~ Confucius
120:I think your imagination is your reality ~ Diana Vreeland
121:I've always had an active imagination. ~ Rickie Lee Jones
122:I've always had an involved imagination. ~ Lupita Nyong o
123:Life has more imagination than we do. ~ Francois Truffaut
124:Life has more imagination than we do. ~ Fran ois Truffaut
125:Most people have a very limited imagination. ~ A G Riddle
126:Rigor is not a substitute for imagination. ~ Gary A Klein
127:Such tricks hath strong imagination ~ William Shakespeare
128:The man who has no imagination,has no wing ~ Muhammad Ali
129:there is no reasoning with imagination. ~ Maria Edgeworth
130:Windows are for people with no imagination. ~ Derek Landy
131:Imagination is an abuse of power. ~ Johannes Grenzfurthner
132:Imagination is the will of things. . . . ~ Wallace Stevens
133:Imagination means nothing without doing. ~ Charlie Chaplin
134:rhetoric is will doing the work of imagination ~ W B Yeats
135:The future exists only in our imagination ~ Dawna Markova
136:The Orkney imagination is haunted by time. ~ George MacKay
137:Why should the imagination of a man ~ William Butler Yeats
138:Art is ruled uniquely by the imagination. ~ Benedetto Croce
139:In imagination, there's no limitation. ~ Mark Victor Hansen
140:My guru is in my imagination anywhere. Anywhere. ~ Ram Dass
141:Reality can be beaten with enough imagination. ~ Mark Twain
142:Reality can really tax your imagination. ~ Brooke Gladstone
143:Sometimes even the imagination lets one down. ~ Mary Balogh
144:The man who has no imagination has no wings. ~ Muhammad Ali
145:the truth is a matter of the imagination ~ Ursula K Le Guin
146:Work up imagination to the state of vision. ~ William Blake
147:A book is a device to ignite the imagination. ~ Alan Bennett
148:Drawing is exercise for a restless imagination. ~ Tim Burton
149:I had a pretty sexual imagination for a kid. ~ Janet Jackson
150:I'll not punish you for having an imagination. ~ Betty Smith
151:Imagination creates its own possibilities. ~ Mark Rubinstein
152:Imagination is seeing with the eye of God. ~ Neville Goddard
153:Imagination is the highest kite one can fly. ~ Lauren Bacall
154:Imagination is the true magic carpet. ~ Norman Vincent Peale
155:…imagination without energy remains inert... ~ Richard Russo
156:Our imagination is dictated by who we are. (198) ~ Dai Sijie
157:The chief imagination of Christendom, ~ William Butler Yeats
158:The most erotic zone is the imagination. ~ Vivienne Westwood
159:We suffer more often in imagination than in reality ~ Seneca
160:All weakness, all bondage is imagination. ~ Swami Vivekananda
161:I could live almost completely in imagination. ~ Louise Gl ck
162:I resent the limitations of my own imagination. ~ Walt Disney
163:Microsoft is a company that manages imagination. ~ Bill Gates
164:My imagination is a monastery and I am its monk. ~ John Keats
165:My imagination is a monastery, and I am its monk ~ John Keats
166:Reality is for people that lack imagination. ~ Hayao Miyazaki
167:The imagination is man's power over nature. ~ Wallace Stevens
168:The source of genius is imagination alone. ~ Eugene Delacroix
169:The wind is the moon's imagination wandering. ~ Saul Williams
170:True intelligence requires fabulous imagination. ~ Ian Mcewan
171:We live in condensations of our imagination ~ Terence McKenna
172:we suffer more often in imagination than in reality. ~ Seneca
173:Your strength is beyond your own imagination. ~ Bryant McGill
174:An artist’s imagination is his greatest tool ~ Michael Jackson
175:Having a vivid imagination is a terrible curse. ~ Rick Riordan
176:I have too much imagination to be a housewife ~ Marilyn Monroe
177:Imagination is more important than knowledge ~ Albert Einstein
178:Imagination is more powerful than knowledge. ~ Albert Einstein
179:Imagination is the greatest nation in the world! ~ Bob Proctor
180:Imagination is the highest form of research. ~ Albert Einstein
181:In the world of imagination, all things belong. ~ Richard Hugo
182:Justice is to be found only in the imagination. ~ Alfred Nobel
183:My imagination is my polestar; I steer by that. ~ Clive Barker
184:On the stem of memory imaginations blossom. ~ Patrick Kavanagh
185:The imagination is always the best torturer. ~ Bryce Courtenay
186:The moment there is imagination there is myth ~ Camille Paglia
187:Without imagination, nothing is dangerous. ~ Georgette Leblanc
188:Your imagination dictates your destination. ~ Stephen Richards
189:Your imagination is an extremely powerful tool. ~ Rhonda Byrne
190:A good artist makes imaginations real! ~ Ernest Agyemang Yeboah
191:Armenians have more imagination than Mohammedans. ~ Kurban Said
192:Courage is the ability to suspend the imagination. ~ Tim Dorsey
193:Don't let your imagination take you by surprise. ~ Jimi Hendrix
194:Fantasy mirrors desire. Imagination reshapes it. ~ Mason Cooley
195:Imagination and reality have little in common ~ Emmanuelle Riva
196:Imagination is a good servant, and a bad master. ~ Stephen King
197:Imagination is more important than knowledge. ~ Albert Einstein
198:Imagination is more important than knowledge. ~ Walter Isaacson
199:Imagination is the beginning of creation. ~ George Bernard Shaw
200:Imagination, not intelligence, made us human. ~ Terry Pratchett
201:I'm capable of anything, my imagination can give me wings ~ Nas
202:Indulge your imagination in every possible flight ~ Jane Austen
203:Life, he thought, is a blatant act of imagination ~ Jess Walter
204:Live out of your imagination, not your history. ~ Stephen Covey
205:Love the battle between chaos and imagination. ~ Robert Fulghum
206:Nature's imagination far surpasses our own. ~ Richard P Feynman
207:The only limit to innovation is our own imagination ~ Anonymous
208:Imagination at wit's end spreads its sad wings. ~ Samuel Beckett
209:Imagination is a very high sort of seeing. ~ Ralph Waldo Emerson
210:Imagination is more important than knowledge. ~ Albert Einstein,
211:Imagination is more valuable than information. ~ Albert Einstein
212:Imagination is the life force of the genius code. ~ Sean Patrick
213:Indulge your imagination in every possible flight. ~ Jane Austen
214:Lies hurt people; imagination makes life more fun. ~ Dean Koontz
215:Life, he thought, is a blatant act of imagination. ~ Jess Walter
216:Live out of your imagination, not your history. ~ Stephen Covey,
217:Love requires imagination more than experience. ~ Simon Van Booy
218:Normal means lack of imagination and creativity. ~ Jean Dubuffet
219:Since childhood I’d been suspected of imagination ~ Steve Aylett
220:The living can assist the imagination of the dead... ~ W B Yeats
221:You are only limited by your own imagination ~ Benny Bellamacina
222:A strong imagination begetteth opportunity. ~ Michel de Montaigne
223:Books train your mind to imagination to think big. ~ Taylor Swift
224:I am really the victim of other people's imagination. ~ John Hurt
225:Imagination is a poor substitute for experience. ~ Havelock Ellis
226:Imagination makes you see all sorts of things. ~ Georgia O Keeffe
227:I've done a lot of bad things. Use your imagination. ~ Katy Perry
228:Live out of your imagination, not your history. ~ Stephen R Covey
229:Live with liberty, and your imagination can soar. ~ David Sedaris
230:Our responsibility begins with our imagination. ~ Haruki Murakami
231:That episode of the imagination we call reality ~ Fernando Pessoa
232:The imagination is one of the forces of nature. ~ Wallace Stevens
233:The only war is the war against the imagination. ~ Diane di Prima
234:When you are young your imagination is so clear. ~ Nina Blackwood
235:Americans curse without any imagination at all.” Harper ~ Joe Hill
236:An act of imagination is an act of self-acceptance. ~ Richard Hugo
237:Boredom is only for boring people with no imagination. ~ Tim Tharp
238:Engineering without imagination sinks to a trade. ~ Herbert Hoover
239:Imagination has a great deal to do with winning. ~ Mike Krzyzewski
240:Imagination is a cruel master to the jealous man. ~ Tom Piccirilli
241:Imagination is a good servant, and a bad master. ~ Agatha Christie
242:Imagination is the source of all human achievement. ~ Ken Robinson
243:Imagination, of course, is the money of childhood ~ Kinky Friedman
244:Monsters were only as real as our imaginations. ~ Kerri Maniscalco
245:The secret of survival is a defective imagination. ~ John Banville
246:The world is but a canvas to our imagination ~ Henry David Thoreau
247:The world of imagination is the world of eternity. ~ William Blake
248:True invective requires great imagination. ~ George William Curtis
249:We should use our imagination more than our memory. ~ Shimon Peres
250:You can think of creativity as applied imagination. ~ Ken Robinson
251:Your love is from the imagination, not the heart. ~ Frances Brooke
252:Do unto others as they wish, but with imagination. ~ Marcel Duchamp
253:Every child is born blessed with a vivid imagination. ~ Walt Disney
254:Human imagination is immensely poorer than reality. ~ Cesare Pavese
255:Imagination is a powerful force underlying all knowing ~ Jim Fowler
256:Imagination...is the irrepressible revolutionist. ~ Wallace Stevens
257:imagination WAS the eagle that devoured Prometheus! ~ Edith Wharton
258:Imagination without skill gives us contemporary art. ~ Tom Stoppard
259:I never did anything in life to anyone's imagination. ~ Henry James
260:I try to decorate my imagination as much as I can. ~ Franz Schubert
261:Love is the triumph of imagination over intelligence. ~ H L Mencken
262:Only you can prevent the genocide of the imagination. ~ Rob Brezsny
263:Riches are a stronghold in the imagination of a rich man. ~ Solomon
264:Sentiment is the poetry of the imagination. ~ Alphonse de Lamartine
265:Taste refers to the past, imagination to the future. ~ Mason Cooley
266:The human race is governed by its imagination. ~ Napoleon Bonaparte
267:There is no oil so thick as to destroy the imagination. ~ Lady Gaga
268:The world is but a canvas for our imagination ~ Henry David Thoreau
269:This world is but canvas to our imaginations. ~ Henry David Thoreau
270:Well-bred English people never have imagination. ~ Dorothy L Sayers
271:We suffer more in imagination than in reality. ~ Seneca the Younger
272:After all the imagination is a beautiful thing. ~ Zora Neale Hurston
273:All of Sicily is a dimension of the imagination. ~ Leonardo Sciascia
274:A Man's life is dyed the color of his imagination. ~ Marcus Aurelius
275:An imagination is a terrible thing to bring along. ~ Terry Pratchett
276:Art is the colors and textures of your imagination. ~ Meghan Trainor
277:Books are carnival rides for your imagination. ~ Richelle E Goodrich
278:Come, enter into my imagination and see me as I truly am. ~ Dan John
279:Engineering is not quite as important as imagination. ~ Satoru Iwata
280:He brought imagination to the story of the Creation. ~ Harvey Keitel
281:I always drink at lunchtime. It helps my imagination. ~ Colin Dexter
282:I grew up in a desert, which has no kind of imagination. ~ Ai Weiwei
283:Imagination and faith are the secrets of creation. ~ Neville Goddard
284:Imagination comes in after we have experience. ~ William Morris Hunt
285:Imagination is a beast that has to be put in a cage. ~ Timothy Spall
286:Imagination is the gatekeeper of the human soul. ~ Alister E McGrath
287:Imagination is the only true thing in the world! ~ Sarah Orne Jewett
288:Music gives wings to the mind and flight to the imagination. ~ Plato
289:My imagination is as rich as my bank account is empty. ~ Dean Koontz
290:One longs for a director with a sense of imagination. ~ Alan Rickman
291:Perhaps people ought to feel with more imagination. ~ Elliot Perlman
292:Science does not know its debt to imagination. ~ Ralph Waldo Emerson
293:The power of miracle is the power of imagination. ~ Ludwig Feuerbach
294:This world is but a canvas to our imagination. ~ Henry David Thoreau
295:Using my imagination and creativity is exciting to me. ~ Jan de Bont
296:We are bound only by the limits of our imaginations. ~ Misha Collins
297:Worry is essentially a misuse of imagination. ~ Alex Faickney Osborn
298:Your imagination compensated for failed reality. ~ Michelle McNamara
299:Your own imagination can be crueler than any captor. ~ Richelle Mead
300:All the powers of imagination combine in hypochondria. ~ Mason Cooley
301:Do not build up obstacles in your imagination. ~ Norman Vincent Peale
302:Fantasy leaves imaginations larger than it finds them. ~ Brandon Mull
303:I can imagine anything except having no imagination. ~ Michael Chabon
304:Imagination is the light by which we can penetrate ~ Charles F Haanel
305:It is our imagination that gives shape to the universe. ~ Barry Lopez
306:It is the imagination that gives shape to the universe. ~ Barry Lopez
307:I've always had a slightly overactive imagination. ~ Daniel Radcliffe
308:I've always thought cruelty is a failure of imagination. ~ Ian Mcewan
309:Let us leave pretty women to men with no imagination. ~ Marcel Proust
310:Like imagination and the body, language rises unbidden. ~ Gary Snyder
311:Microsoft's only factory asset is the human imagination. ~ Bill Gates
312:Modernism is the protein of our cultural imagination. ~ Robert Hughes
313:Poetry is a peerless proficiency of the imagination. ~ Marianne Moore
314:Reality is the cage of those who lack imagination. ~ John B S Haldane
315:Success is when reality catches up to your imagination. ~ Simon Sinek
316:Take a kid fishing. You'll capture their imagination. ~ Max Hawthorne
317:The complete recipe for imagination is absolute boredom. ~ Criss Jami
318:The possible's slow fuse is lit by the Imagination. ~ Emily Dickinson
319:The truth is just an excuse for lack of imagination. ~ Nolan Bushnell
320:This is music that will disturb your imagination and ~ Jeremy Begbie
321:Use your imagination lovingly on behalf of another. ~ Neville Goddard
322:Worry is just imagination used in an unproductive way. ~ Andy Andrews
323:(You cannot control your imagination’s pictures. Of ~ Ford Madox Ford
324:You imagination is more important than your knowledge. ~ Mike Murdock
325:A beautiful woman requires a man with a great imagination. ~ Anonymous
326:By logic and reason we die hourly; by imagination we live. ~ W B Yeats
327:Changing imagination into fiction is what I love to do. ~ Eveli Acosta
328:Curiosity, fed by feats of imagination, can only grow ~ Julie Czerneda
329:Don't capture their hearts. Steal their imagination. ~ Roshani Chokshi
330:For the most part Hollywood is a world of imagination. ~ Ryan Reynolds
331:Grabbing readers by the imagination is a writer's job. ~ Sara Sheridan
332:Imagination is merely the exploitation of our memory. ~ Pierre Bonnard
333:Imagination is the primary gift of human consciousness. ~ Ken Robinson
334:Imagination takes humility, love and great courage. ~ Carson McCullers
335:Imagination was a gift I kept in my front pocket. ~ Courtney C Stevens
336:Lack of imagination is the little sister of timidity. ~ Mario Giordano
337:My imagination is the most powerful muscle I possess. ~ Jessica Khoury
338:Narrowness of experience leads to narrowness of imagination ~ Rob Pike
339:Never be limited by other people's limited imaginations. ~ Mae Jemison
340:Not thinking it's possible is a failure of imagination. ~ Vinod Khosla
341:Putain mais quelle fichue imagination je peux avoir ... ~ John Brunner
342:rhetoric is will doing the work of imagination. ~ William Butler Yeats
343:The Imagination is the golden pathway to everywhere. ~ Terence McKenna
344:The imagination is the most real world that we know ~ John Frusciante
345:The scientist needs an artistically creative imagination. ~ Max Planck
346:To me, the imagination is the ultimate renewable resource. ~ DJ Spooky
347:Vulgarity begins when imagination succumbs to the explicit ~ Doris Day
348:Where there is no imagination there is no horror. ~ Arthur Conan Doyle
349:where there is no imagination there is no horror. ~ Arthur Conan Doyle
350:Women leaving more to the imagination has become a dying art ~ Unknown
351:Authority is itself inherently an act of imagination. ~ Richard Sennett
352:Equilibrium is a figment of the human imagination. ~ Kenneth E Boulding
353:Heaven: The Coney Island of the Christian imagination. ~ Elbert Hubbard
354:Heaven: the Coney Island of the Christian imagination. ~ Elbert Hubbard
355:I believe that imagination is stronger than knowledge. ~ Robert Fulghum
356:I give people the latitude to express their imagination. ~ Richard Koch
357:Imagination is a place where all the important answers live. ~ Joe Meno
358:Imagination is vital to precautionary judgement. ~ Alex Faickney Osborn
359:It is feeling and force of imagination that make us eloquent. ~ Martial
360:It must be wonderful to have the imagination of a child. ~ Nancy Naigle
361:Let us leave pretty women to men devoid of imagination. ~ Marcel Proust
362:Live out of your imagination instead of out of your memory. ~ Les Brown
363:My imagination will get me a passport to hell one day. ~ John Steinbeck
364:One should never turn one's back on a vivid imagination. ~ Lorrie Moore
365:Perhaps imagination is only intelligence having fun. ~ George Scialabba
366:The debt we owe to the play of imagination is incalculable. ~ Carl Jung
367:There is a place of imagination, and it is entirely real. ~ Robert Moss
368:The trouble with him was that he was without imagination. ~ Jack London
369:This lack of imagination gives his heroism to the hero. ~ Angela Carter
370:We forget that what matters begins with the imagination. ~ Terry Brooks
371:What better way to expand your imagination than to read! ~ Laura Marano
372:When you're quite young, your imagination's quite free. ~ Noel Fielding
373:Where there is no imagination, there is no horror. ~ Arthur Conan Doyle
374:You believe in God? Believe also in your imagination. ~ Neville Goddard
375:Your imagination is critical to discovering your dream. ~ Bil Cornelius
376:Everybody in their own imagination decides what scary is. ~ Yvonne Craig
377:Happiness is ideal, it is the work of the imagination. ~ Marquis de Sade
378:Happiness is not an ideal of reason, but of imagination. ~ Immanuel Kant
379:How fair the realm Imagination opens to the view. ~ Lucy Maud Montgomery
380:How little imagination and courage we show in our hatreds. ~ Amor Towles
381:I can live out of my imagination instead of my memory. ~ Stephen R Covey
382:Imagination is the cornerstone of human endeavor. ~ Alex Faickney Osborn
383:Imagination is the hood ornament on your car of creativity. ~ Gary Busey
384:I need the pain of loneliness to make my imagination work. ~ Orhan Pamuk
385:I use a lot of film images, analogies, and imagination. ~ Carlos Fuentes
386:Jesus always quickens artistic and literary imagination. ~ Calvin Miller
387:Knowledge is limited. Imagination encircles the world. ~ Albert Einstein
388:Normality is a fine ideal for those who have no imagination. ~ Carl Jung
389:orders were often given by those who lacked imagination. ~ Larry Correia
390:Television contracts the imagination and radio expands it. ~ Terry Wogan
391:The imagination is a dimension of nonlocal information ~ Terence McKenna
392:The imagination is like a muscle: it strengthens through use. ~ John Kao
393:The knowledge in not power, power is the imagination!! ~ Albert Einstein
394:The only realism in art is of the imagination. ~ William Carlos Williams
395:the power of imagination as the essence of our existence, ~ Gregg Braden
396:There is no place I know that compares to pure imagination. ~ Roald Dahl
397:Violence is for those who have lost their imagination. ~ Shane Claiborne
398:Where knowledge ends... feeling and imagination begin. ~ Neville Goddard
399:You must watch the pictures that you paint with your imagination. ~ Seth
400:But dreams are imagined. They are a work of the imagination. ~ Jesse Ball
401:College was at the heart of his sentimental imagination. ~ Rick Perlstein
402:Few men have imagination enough for reality. ~ Johann Wolfgang von Goethe
403:Few people have the imagination for reality. ~ Johann Wolfgang von Goethe
404:For me, the novel is experience illumined by imagination. ~ Ellen Glasgow
405:Imagination is the most powerful force in the universe. ~ Albert Einstein
406:Imagination is vastly more important than intelligence. ~ Albert Einstein
407:imaginations were a dangerous toy the weak mind played with. ~ Tara Brown
408:It takes no imagination to live within your means. ~ Francis Ford Coppola
409:Liberty: One of Imagination's most precious possessions. ~ Ambrose Bierce
410:Men speak from knowledge, women from imagination. ~ Jean Jacques Rousseau
411:Quand l'imagination dort, les mots se vident de leur sens. ~ Albert Camus
412:Stories of imagination tend to upset those without one. ~ Terry Pratchett
413:“The debt we owe to the play of imagination is incalculable.” ~ Carl Jung
414:The figure of my father looms large in my imagination. ~ Jonathan Franzen
415:The imagination is a pretty precious source of protection. ~ Nicholas Ray
416:The living can assist the imagination of the dead. ~ William Butler Yeats
417:True evil in this world is done by those with no imagination. ~ Anne Rice
418:Truth titillates the imagination far less than fiction. ~ Marquis de Sade
419:What is truth anyway? A question of sufficient imagination. ~ Nina George
420:What’s more seditious than the imagination, Tess Bailey? ~ Amanda Bouchet
421:Why do I have this imagination? It's the only one I've got! ~ Neil Gaiman
422:With imagination, you can put something where nothing was. ~ Richard Ford
423:A little autobiography and a lot of imagination are best. ~ Raymond Carver
424:But fantasy kills imagination, pornography is death to art. ~ Iris Murdoch
425:I hate to recreate the whole world into my imagination. ~ Ludivine Sagnier
426:Imagination has rules, but we can only guess what they are. ~ Mason Cooley
427:Imagination is the only weapon in the war against reality. ~ Lewis Carroll
428:Imagination... its limits are only those of the mind itself. ~ Rod Serling
429:Life is only a dream and we are the imagination of ourselves. ~ Bill Hicks
430:"Nothing can trouble you but your own imagination." ~ Nisargadatta Maharaj
431:Structure is translation software for your imagination. ~ James Scott Bell
432:There is nothing worse than an enemy with imagination. ~ Sharon Kay Penman
433:What I fear most, I think, is the death of the imagination. ~ Sylvia Plath
434:A fear of using the imagination is very deep in America. ~ Ursula K Le Guin
435:Against a diseased imagination demonstration goes for nothing. ~ Mark Twain
436:Anyone who doesn't think the imagination can kill is a fool. ~ Stephen King
437:Any person with any imagination is bound to be afraid. ~ F Scott Fitzgerald
438:But without wisdom, imagination is a cruel taskmaster. ~ William Paul Young
439:Don't let your imagination be crushed by life as a whole. ~ Marcus Aurelius
440:Ideas can be willed, and the imagination is their engine. ~ Theodore Levitt
441:If it Captures Your Imagination, it will captivate others. ~ Howard Schultz
442:I'll borrow of imagination what reality will not give me. ~ Charlotte Bront
443:Imagination is the only redemptive power in the universe. ~ Neville Goddard
444:I'm not a passive person by any stretch of the imagination. ~ Courteney Cox
445:In the realm of dream and imagination all men are equal. ~ John Christopher
446:Life is only a dream, and we are the imagination of ourselves. ~ Bill Hicks
447:Movies are the art form most like man's imagination. ~ Francis Ford Coppola
448:Much that we read of Russia is imagination and desire only. ~ Agnes Smedley
449:Myths are made for the imagination to breath life into them. ~ Albert Camus
450:Our imagination flies -- we are its shadow on the earth. ~ Vladimir Nabokov
451:Reality is but a poor excuse for not having an imagination. ~ Marissa Mayer
452:The artist must bow to the monster of his own imagination. ~ Richard Wright
453:The imagination is one of the highest prerogatives of man. ~ Charles Darwin
454:The imagination is truly the enemy of bigotry and dogma. ~ Ursula K Le Guin
455:The stronger the imagination, the less imaginary the results. ~ Robert Moss
456:The thinking mind is best controlled by the imagination. ~ Carson McCullers
457:Where am I when I'm not in reality or in my imagination? ~ Andrei Tarkovsky
458:An inexhaustible imagination is the fountain of youth. ~ Richelle E Goodrich
459:A person's life is dyed with the color of his imagination. ~ Marcus Aurelius
460:As actors we're always trying to use our creative imagination. ~ Keith David
461:Creativity grows out of two things: curiosity & imagination. ~ Benny Goodman
462:Everything, I think, about acting is based on imagination. ~ Christina Ricci
463:How else would God speak to me, if not through my imagination? ~ Joan of Arc
464:I know that this world is a world of Imagination and Vision. ~ William Blake
465:Imagination awakens ambition, then causes it to lose its way. ~ Mason Cooley
466:Imagination is a concentrated extract of all the forces of life. ~ Carl Jung
467:Imagination is more important than knowledge. —Albert Einstein ~ David Allen
468:Life would have been absolutely empty without imagination. ~ Jack Williamson
469:My daughter has a vivid imagination, and so does my son. ~ Nicole Ari Parker
470:My imagination has always been inspired by nature’s vision ~ Gregory Colbert
471:Myths are made for the imagination to breathe life into them. ~ Albert Camus
472:Nothing can trouble you but your own imagination. ~ Sri Nisargadatta Maharaj
473:that stunted imagination is something I owe to my chains. ~ Ta Nehisi Coates
474:THE GREATEST GIVE YOU CAN GIVE A CHILD IS AN IMAGINATION ~ Eleanor Roosevelt
475:The mind of an adult begins in the imagination of a child. ~ Kwame Alexander
476:The most sustained feat of imagination in mystery fiction today. ~ Lee Child
477:The only seed that needs regular watering is our imagination. ~ Diriye Osman
478:The problem is not one of prediction. It is one of imagination. ~ Gary Hamel
479:There is an inverse relationship between imagination and money. ~ Alan Moore
480:There is something more important than logic: imagination ~ Alfred Hitchcock
481:The use of traveling is to regulate imagination by reality. ~ Samuel Johnson
482:They thought they heard me snore. Sheer imagination, a mere fantasy. ~ Sri M
483:To invent, you need a good imagination and a pile of junk. ~ Thomas A Edison
484:War…next to love, has most captured the world’s imagination ~ Eric Partridge
485:We’re nothing but stardust and stupid cells with imagination. ~ Cameron Jace
486:What the imagination has made, the imagination can unmake. ~ Barbara Erskine
487:Why should I waste my imagination on myself? —SERGEI DIAGHILEV ~ Clive James
488:women love with their imagination and men with their senses. ~ Ellen Glasgow
489:You always have to defend the imagination against idiots. ~ Ursula K Le Guin
490:All the breaks you need in life wait within your imagination. ~ Napoleon Hill
491:But Buck possessed a quality that made for greatness—imagination. ~ Anonymous
492:Caribbean reality resembles the wildest imagination. ~ Gabriel Garcia Marquez
493:Don't think. Imagine. Imagination is the firebed of a novel ~ Mark Rubinstein
494:Experience, contrary to common belief, is mostly imagination. ~ Ruth Benedict
495:Fascination exists only in the imagination of the fascinated. ~ P G Wodehouse
496:Imagination is imitative-the real innovation lies in criticism. ~ Oscar Wilde
497:Imagination might be scarier than reality ... but not by much. ~ James Siegel
498:imagination without deep and full knowledge is a snare, ~ Winston S Churchill
499:I think we live only through our dreams and our imagination. ~ Diana Vreeland
500:I want to reach the heights of stardom beyond my imagination. ~ Ranbir Kapoor

IN CHAPTERS



  290 Integral Yoga
   64 Occultism
   61 Poetry
   57 Fiction
   43 Philosophy
   38 Christianity
   35 Psychology
   11 Mysticism
   8 Yoga
   6 Integral Theory
   5 Science
   4 Hinduism
   3 Education
   1 Theosophy
   1 Sufism
   1 Mythology
   1 Alchemy


  188 Sri Aurobindo
  137 The Mother
   73 Satprem
   55 Nolini Kanta Gupta
   48 H P Lovecraft
   30 Carl Jung
   20 Aleister Crowley
   19 Plotinus
   16 William Wordsworth
   13 A B Purani
   11 Pierre Teilhard de Chardin
   11 Aldous Huxley
   10 William Butler Yeats
   10 Franz Bardon
   9 Percy Bysshe Shelley
   8 Saint Augustine of Hippo
   8 Plato
   8 John Keats
   8 James George Frazer
   6 Swami Vivekananda
   5 Jordan Peterson
   4 Sri Ramana Maharshi
   4 Jorge Luis Borges
   4 Friedrich Nietzsche
   3 Robert Browning
   3 Nirodbaran
   2 Swami Sivananda Saraswati
   2 Swami Krishnananda
   2 Sri Ramakrishna
   2 Saint John of Climacus
   2 Rudolf Steiner
   2 Jalaluddin Rumi
   2 George Van Vrekhem
   2 Edgar Allan Poe


   48 Lovecraft - Poems
   21 Letters On Yoga IV
   19 The Synthesis Of Yoga
   19 The Life Divine
   17 Essays In Philosophy And Yoga
   16 Wordsworth - Poems
   16 Magick Without Tears
   15 Savitri
   15 Record of Yoga
   14 Questions And Answers 1953
   14 Mysterium Coniunctionis
   13 Evening Talks With Sri Aurobindo
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   11 The Perennial Philosophy
   11 Questions And Answers 1950-1951
   11 Collected Works of Nolini Kanta Gupta - Vol 01
   10 Yeats - Poems
   10 The Practice of Magical Evocation
   10 Collected Works of Nolini Kanta Gupta - Vol 04
   10 Agenda Vol 03
   9 Shelley - Poems
   9 Questions And Answers 1956
   9 Plotinus - Complete Works Vol 04
   9 Letters On Yoga II
   9 Agenda Vol 08
   8 The Human Cycle
   8 The Golden Bough
   8 The Archetypes and the Collective Unconscious
   8 Questions And Answers 1957-1958
   8 Keats - Poems
   8 Essays Divine And Human
   8 Collected Works of Nolini Kanta Gupta - Vol 03
   8 Collected Works of Nolini Kanta Gupta - Vol 02
   7 The Practice of Psycho therapy
   7 Talks
   7 Some Answers From The Mother
   7 Questions And Answers 1955
   7 Letters On Yoga I
   7 Agenda Vol 10
   7 Agenda Vol 09
   7 Agenda Vol 05
   6 The Secret Doctrine
   6 The Phenomenon of Man
   6 The Interior Castle or The Mansions
   6 Plotinus - Complete Works Vol 02
   6 Agenda Vol 04
   5 Vedic and Philological Studies
   5 The Problems of Philosophy
   5 Maps of Meaning
   5 City of God
   5 Agenda Vol 07
   4 Words Of Long Ago
   4 Walden
   4 The Mother With Letters On The Mother
   4 Raja-Yoga
   4 Questions And Answers 1929-1931
   4 On the Way to Supermanhood
   4 Liber ABA
   4 Letters On Poetry And Art
   4 Agenda Vol 02
   4 Agenda Vol 01
   3 Twilight of the Idols
   3 Twelve Years With Sri Aurobindo
   3 The Tibetan Yogas of Dream and Sleep
   3 The Gospel of Sri Ramakrishna
   3 The Future of Man
   3 The Confessions of Saint Augustine
   3 The 7 Habits of Highly Effective People
   3 On Thoughts And Aphorisms
   3 On Education
   3 Letters On Yoga III
   3 Labyrinths
   3 Isha Upanishad
   3 Collected Poems
   3 Browning - Poems
   3 Agenda Vol 06
   2 The Study and Practice of Yoga
   2 The Secret Of The Veda
   2 The Ladder of Divine Ascent
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Rumi - Poems
   2 Questions And Answers 1954
   2 Preparing for the Miraculous
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 03
   2 Plotinus - Complete Works Vol 01
   2 Let Me Explain
   2 Knowledge of the Higher Worlds
   2 Hymns to the Mystic Fire
   2 God Exists
   2 Dark Night of the Soul
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Bhakti-Yoga
   2 Agenda Vol 12
   2 Agenda Vol 11
   2 A Garden of Pomegranates - An Outline of the Qabalah


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
  
  --
  
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  reason. What is constant is a difference of appreciation in the
  urgency of the needs and the importance attached to their fulfilment. I attach also some value to the power of imagination,
  adaptability, utilisation or invention developed by the necessity

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Do not attach too much importance to all these things;
  they are the imaginations of a child who knows nothing of
  life, of its misery and ugliness. For life is not as it is portrayed
  --
  Dear Mother,
  If You want these imaginations to remain in me, let
  them remain, but if You don’t want that, root them out.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I am always with you to help you and protect you.
  Do not allow yourself to be dominated by vain imaginations.
  The peace is there in the depths of your heart; concentrate there

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Ask X, he will tell you that the Presence is not a matter of faith
  or of mental imagination, it is a fact, absolutely concrete and
  as real and tangible to the consciousness as the most material
  --
  the adverse forces.
  Much of this is his own imagination; if he thought less of
  these so-called vital beings, most of them would be immediately

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  (1) Concentrate your thought on the will to come and find
  me; then pursue this thought, first by an effort of imagination,
  afterwards in a tangible and increasingly real way, until you are
  --
  If it refers to the supreme faculties of the supramental being, we cannot say much about them, for all we can say at the
  moment belongs more to the realm of imagination than to the
  realm of knowledge, since this supramental being has not yet

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The world is in the throes of a new creation and the pangs of that new birth have made mother Earth restless. It is no longer a far-off ideal that our imagination struggles to visualise, nor a prophecy that yet remains to be fulfilled. It is Here and Now.
  

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
  
   Of imagination all compact.. . .
   The poet's eye, in a fine frenzy rolling.8
  --
  
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.
  
  --
  
   "A Child's imagination."
  

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
  
  --
  
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attri bute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
  

01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
    Are surer than reason, defter than device
    And swifter than imagination's wings.
    All she new-fashions by the thought and word,

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  only to imagine that the thing one wants to do will not be done,
  and if this imagination creates the least uneasiness, then one can
  be sure of the presence of desire.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  what happens? Does the consciousness divide itself or
  are other people’s dreams only their own imagination?
  Most often, it is the vital consciousness that goes out of the body

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
      The heaven-hints that invade our earthly lives,
      The dire imaginations dreamed by Hell,
      Which if enacted and experienced here

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
  

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  This, once a star of bright remote idea
  Or imagination's comet trail of dream,
  Took now a close shape of reality.

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The autocratic empire is dead and gone: we need not fear its shadow or ghostly regeneration. But the ideal which inspired it in secret and justified its advent and reign is a truth that has still its day. The drive of Nature, of the inner consciousness of humanity was always to find a greater and larger unit for the collective life of mankind. That unit today has to be a federation of free peoples and nations. In the place of nations, several such commonwealths must now form the broad systems of the body politic of human collectivity. That must give the pattern of its texture, the outline of its configuration the shape of things to come. Such unit is no longer a hypothetical proposition, a nebula, a matter of dream and imagination. It has become a practical necessity; first of all, because of the virtual impossibility of any single nation, big or small, standing all by itself alonemilitary and political and economic exigencies demand inescapable collaboration with others, and secondly, because of the still stricter geographical compulsion the speed and ease of communication has made the globe so small and all its parts so interdependent that none can possibly afford to be exclusive and self-centred.
  

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Still only thought or guessed or held by faith,
  It seized in imagination and confined
  A painted bird of paradise in a cage.

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Styled infamies of the body's concupiscence
    And sordid imaginations etched in flesh,
    Turned lust into a decorative art:

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Reality is so real that it is always there, and it is not always altoge ther intangible, invisible. You touch it often enough but you do not know that it was the reality. You give it another name: perhaps imagination, illusion, hallucination. Yes, at the dead of night when you have forgotten yourself, forgotten the world, nothing exists, you call out his true name and set him in frontO my soul, O my God!
  

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or it swept in circles through conjecture's night
  And caught in imagination's camera
  Bright scenes of promise held by transient flares,

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And shaped a world from the Unthinkable.
  On peaks imagination cannot tread,
  In the horizons of a tireless sight,

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Aims puny but looming large in man's small scale,
  Flickers of imagination's brilliant gauze
  And cobweb-wrapped beliefs alive no more.

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   "Laodamia", 74, Poems of the imagination.
  
  --
  
   "She was a Phantom of delight," Poems of the imagination, VIII.
  
   "To a Skylark", Poems of the imagination, XXX.
  
   "I wandered lonely as a dud," Poems of the imagination, XII.
  

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with creation. Indeed the more concrete and tangible the expression the more human it is considered to be and all the more worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Wordsworthian way.
  

03.02 - The Gradations of Consciousness The Gradation of Planes, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the soul's home; others above with which we have little contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as well as the gross physical and material plane.
  

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   It is a grain of this truth that is the substance and the core of all true art and philosophy. Philosophy works upon this secret strand by its logic, art by imaginationalthough logic and imagination may not be so incommensurable as they are commonly thought to be; even so, both art and philosophy arrive at the same result, viz., the building of a beautiful superstructure.
  

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   In the past we used to see the world, experience and express life, mainly if not exclusively, in terms of the mind and the heart. These were the two fundamental categories or basic forms in and through which we built up our universe. It was our ideas and ideals, our notions and conceptions, our imagination and sentiment that viewed and interpreted, guided and shaped our earthly existence and creativity. Whether morally or esthetically, the domination of the mind and the heart over life was the characteristic stamp of the movement of the human spirit in the past.
  

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with the creation. Indeed the more concrete and tangible the expression, the more human it is considered to be and all the more worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, to have the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Wordsworthian way.
  

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Indian art, too, possesses a perspective and an anatomy; it, too, has a focus of observation which governs and guides the composition, in the ensemble and in detail. Only, it is not the physical eye, but an inner vision, not the angle given by the retina, but the angle of a deeper perception or consciousness. To understand the difference, let us ask ourselves a simple question: when we call back to memory a landscape, how does the picture form itself in the mind? Certainly, it is not an exact photograph of the scenery observed. We cannot, even if we try, re-form in memory the objects in the shape, colour and relative positions they had when they appeared to the physical eye. In the picture represented to the mind's eye, some objects loom large, others are thrown into the background and others again do not figure at all; the whole scenery is reshuffled and rearranged in deference to the stress of the mind's interest. Even the structure and build of each object undergoes a change; it does not faithfully re-copy Nature, but gives the mind's version of it, aggrandizing certain parts, suppressing others, reshaping and recolouring the whole aspect, metamorphosing the very contour into something that may not be "natural" or anatomical figure at all. Only we are not introspective enough to observe this phenomenon of the mind's alchemy; we think we are representing with perfect exactitude in the imagination whatever is presented to the senses, whereas in fact we do nothing of the kind; our idea that we do it is a pure illusion.
  
  --
  
   Other art shows the world of creative imagination, the world reconstructed by the mind's own formative delight; the Indian artist reveals something more than that the faculty through which he seeks to create is more properly termed vision, not imagination; it is the movement of an inner consciousness, a spiritual perception, and not that of a more or less outer sensibility. For the Indian artist is a seer or rishi; what he envisages is the mystery, the truth and beauty of another worlda real, not merely a mental or imaginative world, as real as this material creation that we see and touch; it is indeed more real, for it is the basic world, the world of fundamental truths and realities behind this universe of apparent phenomena. It is this that he contemplates, this I upon which his entire consciousness is concentrated; and all his art consists in giving a glimpse of it, bodying it forth or expressing it in significant forms and symbols.
  

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selforum - interiority imagination and extension
selforum - karma and popular imagination of it are
https://thoughtsandvisions-searle88.blogspot.com/2014/10/imagination.html
dedroidify.blogspot - surpass-imaginations-greatest-paragons
https://esotericotherworlds.blogspot.com/2013/09/imaginings-thoughts-on-imagination-ref.html
wiki.auroville - Imagination
Psychology Wiki - Imagination
Stanford Encyclopedia of Philosophy - imagination
https://en.wikiquote.org/wiki/Imagination
https://en.wikiquote.org/wiki/Imaginations
Wikipedia - Active imagination -- Conscious method of experimentation
Wikipedia - Ancient Egypt in the Western imagination -- Legendary image of Egypt in the Western world
Wikipedia - Artificial Imagination
Wikipedia - Artificial imagination
Wikipedia - Category:Imagination
Wikipedia - Destination: Imagination -- 2009 television special
Wikipedia - Destination Imagination -- Non-profitable organization
Wikipedia - Embodied imagination
Wikipedia - Geopolitical imagination -- Constructed view of the world that reflect the vision of a placeM-bM-^@M-^Ys, a countryM-bM-^@M-^Ys or a societyM-bM-^@M-^Ys role within world politics
Wikipedia - Gulfcoast Wonder & Imagination Zone -- defunct science museum in Sarasota, Florida
Wikipedia - Heroic Imagination Project
Wikipedia - Imagination Age
Wikipedia - Imagination inflation
Wikipedia - Imagination (magazine) -- American fantasy and science fiction magazine
Wikipedia - Imagination META
Wikipedia - Imaginations (William Carlos Williams book) -- Book by William Carlos Williams
Wikipedia - Imagination Technologies
Wikipedia - Imagination Theatre
Wikipedia - Imagination -- Creative ability
Wikipedia - Just My Imagination (The Cranberries song) -- 1999 single by The Cranberries
Wikipedia - L'Imagination symbolique
Wikipedia - List of Imagination Movers episodes -- Wikipedia list article
Wikipedia - Metahistory: The Historical Imagination in Nineteenth-century Europe -- 1973 book by Hayden White
Wikipedia - Mystery and Imagination -- British television horror anthology series
Wikipedia - Object of the mind -- An object that exists in the imagination
Wikipedia - Prefrontal Analysis -- type of constructive imagination
Wikipedia - The Literary Imagination in Jewish Antiquity -- 2016 book
Wikipedia - The Sociological Imagination
Wikipedia - This Day (song) -- 2018 song by Emma's Imagination
Muppet Babies (1984 - 1990) - What originally started as a dream sequence in The Muppets Take Manhattan became a hit series for CBS. It's simply Kermit, Miss Piggy, gonzo, and the rest of the Muppets gang as kids, living in a nursery with a nanny who randomly checks in on them. When nanny is not around,The use their imagination...
Bobby's World (1990 - 1998) - Bobby's World premiered on FOX on September 8, 1990. From the wacky mind of comedian Howie Mandel comes the coolest cartoon yet, Bobby's World. Bobby lives in a typical suburban neighborhood, but step inside his imagination and discover a world of daring adventure, incredible wonder and lots of laug...
Huxley Pig (1989 - 1993) - Huxley pig is a dreamy adverturous pig who is always trying new things every day in his imagination. With his friends Sam and his nemies Boris Huxley is never afraid to make a friend or solve a problem.
Nanalan (1999 - 2006) - Mona is a young girl with a big imagination.
Mr.I.Magination (1949 - 1952) - CBS TV Network Sunday evenings and Saturday Mornings:Sunday April 24,1949-Saturday June 28,1952 Hosts/Performers/Instructors:"Mr.I"(Paul Tripp),Ruth Enders Tripp.Regulars:Joe Silver,Ted Tiller,Ruth White,Donnie Devlin,Simon Oakland,Walter Matthau,Richard Boone.
Mark Kistler's Imagination Station (1991 - 1998) - Mark Kistler taught children and adults to draw using techniques such as perspective and shading by drawing in 3D.
Elliot Moose (1998 - 1999) - Where could he be? Anywhere his imagination can take him! Elliot Moose is on the loose in this charming series combining live action, puppetry and animation, based on the Elliot Moose book series by author/illustrator Andrea Beck. A children's playroom is the perfect home base for adventure and fun...
Being Ian (2005 - 2008) - Ian Kelly likes to cope with the injustices of his life using his fascination with movies and a strong desire to "fix things." So while the stories start off from a familiar place, they quickly go in unexpected and hilarious directions thanks to Ian's wild cinematic imagination.
Pinky Dinky Doo (2005 - 2011) - This engaging animated children's series finds 7-year-old Pinky and her younger brother, Tyler, discussing new words and concepts and using imagination and logic to answer some of life's questions -- all through Pinky's wild, brain-swelling stories.
Stella and Sam (2010 - 2015) - With wild red hair and an imagination to match, nine year old Stella is truly a "star" in the eyes of her four year old brother Sam. He feels lucky to have a big sister like Stella, who does ninety-nine things a day and wouldn't dream of leaving Sam out of the fun! Besides, Stella knows everything,...
Imagination Movers (2008 - 2013) - This series involves Imagination Movers solving various problems.
Wisharoo Park (1999 - 2003) - Created by Paula A. Luciano, Wisharoo Park is a series all about learning to use your imagination for play and learning. Using the act of wishing, something that every child (and adult) can understand, the show encouraged children to use their imagination to engage in healthy play and discovery, and...
What About Mimi? (2000 - 2002) - Mimi Mortin, a clever, red-headed girl in the sixth grade who lives in the town of Starfish Bay. She's clever, optimistic, and has a powerful imagination. She's always willing to help and solve any problem that she may encounter, most of the times with creative plans and ideas. Although her plans ma...
Simon in the Land of Chalk Drawings (2002 - 2003) - The magical adventures of a six-year-old boy with a vivid imagination and a unique talent: everything he draws comes to life in the Land of Chalk Drawings - a colourful world of his own creation! After Simon draws something on his chalkboard, he climbs a ladder and jumps over a fence into the Land o...
Mona The Vampire (1999 - 2003) - Mona the vampire, originally based on the short stories created and written Sonia Holleyman and later written by Hiawyn Oram. Mona is a ten-year-old girl with an extremely active imagination. She, along with her two best friends, Charley and Lily, and pet cat Fang live in a town where mysterious thi...
Big Top Pee-Wee(1988) - In the world of Pee-Wee Herman's imaginations, Pee-Wee shares a story of his. His story is about a time when a big group of Circus people end up on his farm after a huge storm passed his far
Disney's Halloween Treat(1982) - Celebrate a magical, high-spirited Halloween, with this collection of classic scenes, from Walt Disney's greatest animated feature films and cartoon shorts! Snow White and the seven dwarfs encounter the wicked Queen, in a breathtaking sequence from this Disney triumpth of art and imagination. Then,...
Belle's Magical World(1998) - Belle, the Beast, Lumiere, Cogsworth, and the rest of the castle residents use their imagination to enjoy three magical adventures while sharing a storybook. An anthology "sequel" to BEAUTY AND THE BEAST.
Barney's Great Adventure(1998) - Two kids named Cody and Abby plus their best friend Marcella and baby brother Fig come to their grandparents' farm for a visit. Cody bullies by the two girls for believing that their stuffed Barney toy can come to life. After the kids use their imagination and it comes to life, the kids wish to go o...
The Plague Of The Zombies(1966) - Young workers are dying because of a mysterious epidemic in a little village in Cornwall. Doctor Thompson is helpless and asks professor James Forbes for help. The professor and his daughter Sylvia travel to Thomson. Terrible things happen soon, beyond imagination or reality. Dead people are seen ne...
United 93(2006) - United 93 is a 2006 film written, co-produced, and directed by Paul Greengrass that chronicles events aboard United Airlines Flight 93, which was hijacked during the September 11 attacks. The film attempts to recount with as much veracity as possible (there is a disclaimer that some imagination had...
Alien: Covenant (2017) ::: 6.4/10 -- R | 2h 2min | Horror, Sci-Fi, Thriller | 19 May 2017 (USA) -- The crew of a colony ship, bound for a remote planet, discover an uncharted paradise with a threat beyond their imagination, and must attempt a harrowing escape. Director: Ridley Scott Writers:
Bobby's World ::: TV-Y | 30min | Animation, Short, Adventure | TV Series (19901998) -- A boy named Bobby Generic creates adventures using his overactive imagination. Creators: Howie Mandel, Jim Staahl, Jim Fisher
Cashback (2006) ::: 7.2/10 -- R | 1h 42min | Comedy, Drama, Romance | 16 March 2007 (Canada) -- After a painful breakup, Ben develops insomnia. To kill time, he starts working the late night shift at the local supermarket, where his artistic imagination runs wild. Director: Sean Ellis Writer: Sean Ellis Stars:
Images (1972) ::: 7.1/10 -- R | 1h 44min | Drama, Horror, Mystery | 18 December 1972 (USA) -- A schizophrenic housewife kills off each of her terrorizing apparitions, unsure if these demons are merely figments of her imagination or part of reality. Director: Robert Altman Writers:
Life Is Beautiful (1997) ::: 8.6/10 -- La vita bella (original title) -- Life Is Beautiful Poster -- When an open-minded Jewish librarian and his son become victims of the Holocaust, he uses a perfect mixture of will, humor, and imagination to protect his son from the dangers around their camp. Director: Roberto Benigni Writers:
Ramona and Beezus (2010) ::: 6.5/10 -- G | 1h 43min | Comedy, Drama, Family | 23 July 2010 (USA) -- An adventurous young girl uses her imagination to escape her reality, that is quickly spinning out of reach. Director: Elizabeth Allen Rosenbaum (as Elizabeth Allen) Writers: Laurie Craig (screenplay), Nick Pustay (screenplay) | 1 more credit
The Fall (2006) ::: 7.9/10 -- R | 1h 57min | Adventure, Drama, Fantasy | 30 May 2008 (USA) -- In a hospital on the outskirts of 1920s Los Angeles, an injured stuntman begins to tell a fellow patient, a little girl with a broken arm, a fantastic story of five mythical heroes. Thanks to his fractured state of mind and her vivid imagination, the line between fiction and reality blurs as the tale advances. Director: Tarsem Singh (as Tarsem)
The Glass Castle (2017) ::: 7.1/10 -- PG-13 | 2h 7min | Biography, Drama | 11 August 2017 (USA) -- A young girl comes of age in a dysfunctional family of nonconformist nomads with a mother who's an eccentric artist and an alcoholic father who would stir the children's imagination with hope as a distraction to their poverty. Director: Destin Daniel Cretton Writers:
The Science of Sleep (2006) ::: 7.3/10 -- La science des rves (original title) -- The Science of Sleep Poster -- A man entranced by his dreams and imagination is love-struck with a French woman and feels he can show her his world. Director: Michel Gondry Writer:
The Seven Year Itch (1955) ::: 7.1/10 -- Not Rated | 1h 45min | Comedy, Romance | 29 July 1955 (UK) -- When his family goes away for the summer, a hitherto faithful husband with an overactive imagination is tempted by a beautiful neighbbor. Director: Billy Wilder Writers: Billy Wilder (screenplay), George Axelrod (screenplay) | 1 more
Tideland (2005) ::: 6.5/10 -- R | 2h | Drama, Fantasy, Horror | October 2006 (Canada) -- Because of the actions of her irresponsible parents, a young girl is left alone on a decrepit country estate and survives inside her fantastic imagination. Director: Terry Gilliam Writers:
https://adventuretime.fandom.com/wiki/Imagination_machine
https://adventuretime.fandom.com/wiki/Imagination_Song
https://dreamfiction.fandom.com/wiki/Imagination
https://dreamfiction.fandom.com/wiki/Imagination_World
https://eq2.fandom.com/wiki/Arms_of_Imagination
https://fostershomeforimaginaryfriends.fandom.com/wiki/Imagination_Companions,_A_Foster%27s_Home_for_Imaginary_Friends_Wiki
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https://fostershomeforimaginaryfriends.fandom.com/wiki/Imagination_Companions,_A_Foster's_Home_for_Imaginary_Friends_Wiki:Staff_List
https://glee.fandom.com/wiki/Pure_Imagination
https://imaginationmovers.fandom.com/wiki/
https://memory-alpha.fandom.com/wiki/Imagination
https://memory-alpha.fandom.com/wiki/Imagination_aliens_001
https://memory-alpha.fandom.com/wiki/Voyages_of_Imagination
https://memory-beta.fandom.com/wiki/Voyages_of_Imagination
https://scratchpad.fandom.com/wiki/Thomas/Imagination_Movers
https://soundeffects.fandom.com/wiki/Foster's_Home_for_Imaginary_Friends:_Destination:_Imagination_(2008)
https://starwars.fandom.com/wiki/Star_Wars:_Where_Science_Meets_Imagination
7 Seeds -- -- Gonzo -- 12 eps -- Manga -- Adventure Drama Mystery Psychological Romance Sci-Fi Shoujo -- 7 Seeds 7 Seeds -- Imagine this: you are living a normal day in your life. Maybe you are out with friends, eating your family's home-cooked meal or spending time with your girlfriend. When you next wake up, you are suddenly thrust into a strange, new world, surrounded by five strangers on a rapidly sinking boat in the middle of a storm. -- -- For Natsu Iwashimizu, this is her new reality. Humanity has perished, and all that remains of the Japanese population are five groups of men and women who were chosen to be sent to the future in hopes of continuing mankind's existence. While every other person chosen has a useful talent such as martial arts, knowledge, or architecture, Natsu is a shy high school girl who cannot even raise her voice to shout. The new world is dangerous beyond imagination, and although Natsu seems to lack helpful skills, she must go with the others making their way to the "Seven Fuji" in order to survive. -- -- ONA - Jun 28, 2019 -- 84,437 6.55
Akage no Anne -- -- Nippon Animation -- 50 eps -- Novel -- Slice of Life Historical Drama -- Akage no Anne Akage no Anne -- Life isn't easy for Anne Shirley, an 11-year-old orphan with a vast imagination and a short temper. In a twist of fate, she gets taken into the Cuthbert house in Avonlea. The elderly occupants Marilla and Matthew Cuthbert were looking for a young boy to help in the fields, but they're in for quite a shock when they realize Anne is a girl. -- -- Adapted from the acclaimed classic by L. M. Montgomery, Akage no Anne portrays Anne's upbringing from 11 to 17 years of age and her encounters and separations with various people. Only time will tell what major decision Anne has to make that will change her life forever. -- -- 22,831 7.69
Ane Log: Moyako Neesan no Tomaranai Monologue -- -- Brain's Base -- 3 eps -- Manga -- Comedy Ecchi School Shounen -- Ane Log: Moyako Neesan no Tomaranai Monologue Ane Log: Moyako Neesan no Tomaranai Monologue -- When Konoe Moyako and her little brother, Akira, were young, he said he wanted to marry her. Naturally, Moyako decided that her little brother was a complete pervert who was obsessed with her. Now that they're both teenagers, Moyako is convinced she needs to "rehabilitate" him. However, it seems that the "perversion" is entirely in her imagination, and she can't seem to help turning completely innocent situations into creepy ones in her mind! -- -- (Source: MU) -- -- Bundled with the limited edition 5th, 6th, and 7th manga volumes. -- OVA - Sep 16, 2014 -- 30,469 6.12
Babylon -- -- Revoroot -- 12 eps -- Novel -- Mystery Psychological Thriller -- Babylon Babylon -- In the newly formed Shiniki district of Tokyo, Zen Seizaki is a diligent public prosecutor at the Tokyo District Public Prosecutors Office. Assigned to a case involving false advertisement, Zen—along with his assistant officer, Atsuhiko Fumio—investigate Japan Supiri, a pharmaceutical company that had provided fabricated clinical research on the company's new drug. While investigating the file of Shin Inaba, an anesthesiologist connected to the crime, the case takes a dark turn when Zen finds a page stained with a mixture of blood, hair and skin, along with the letter "F" scribbled all across the sheet. As he investigates further, the case goes beyond Zen's imagination and becomes vastly complex, challenging his sense of justice and his knowledge of the truth. -- -- Digging deeper into the investigation, Zen begins to uncover a concealed plot behind the ongoing mayoral election and ties to many people of interest involved in the election and those closer than he thinks. The case grows more severe and propels Zen into an unforeseen hurricane of corruption and deceit behind the election, the establishment of the Shiniki district, and the mysterious woman associated with it all. -- -- -- Licensor: -- Sentai Filmworks -- 107,289 6.80
Bishoujo Senshi Sailor Moon Eternal Movie 2 -- -- Studio Deen, Toei Animation -- 1 ep -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Eternal Movie 2 Bishoujo Senshi Sailor Moon Eternal Movie 2 -- (No synopsis yet.) -- Movie - Feb 11, 2021 -- 7,454 N/A -- -- Kagi Hime Monogatari: Eikyuu Alice Rondo -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Manga -- Fantasy Magic -- Kagi Hime Monogatari: Eikyuu Alice Rondo Kagi Hime Monogatari: Eikyuu Alice Rondo -- Average high school student Aruto Kirihara is obsessed with the Alice stories, written in this alternate world by the enigmatic recluse, Alternite L. Tachyon. One night, while writing his own version of a potential "third book," he sees a girl flying in front of a full moon... and she looks just like the "Alice" in his imagination. Aruto runs out of his house and chases the flying figure from the ground, ending up at a library, where he witnesses her in combat with another costumed girl. -- -- And so begins his sudden introduction to the world of Alices, an elite club of super-powered teenage girls who regularly fight in an extra-dimensional Wonderland in order to steal each other's "hidden stories." When all of the stories have been gathered, they will form the legendary third volume, "Eternal Alice," and the possessor will be granted one wish. -- -- It probably won't be Aruto, who can't turn into a magical girl. But it could be his doting little sister, Kiraha. Or maybe the girl of his dreams, Arisu... -- -- (Source: Discotek Media) -- -- Licensor: -- Discotek Media -- 7,419 6.19
Busou Shoujotai: Blade Briders The Animation -- -- - -- 1 ep -- Visual novel -- Hentai Space -- Busou Shoujotai: Blade Briders The Animation Busou Shoujotai: Blade Briders The Animation -- In the late 21st century, humankind came under a fierce attack from aliens who suddenly appeared via wormholes. They were helpless to fight against them and resigned themselves to imminent death. At that time, an ultimate weapon which could create items out of imagination was discovered in a expansive cave under Japan, along with its young master Ryuusei who was in cryostasis. The indiscriminate alien attacks awoke him and he led the humans to a decisive victory. -- -- One year later, while the areas which had been destroyed by the aliens were still being rebuilt, Ryuusei was appointed as the commander of the newly-formed Defence Force of Earth, which was created to fight against space invaders. However, he was the only person who could use the ‘imagination embodiment device’. If something was to happen to him, then calamity would befall the world. So the Defence Force of Earth decided to recruit girls with potential to fight alongside him. Even though they hesitated at first, they each had their own reasons to join Ryuusei. Thus, the special force ‘Blade Briders’ was formed, to protect the Earth against the aliens who have returned. -- -- (Source: Hau~ Omochikaeri!) -- OVA - Oct 30, 2015 -- 3,012 5.47
Choujin Densetsu Urotsukidouji: Inferno Road -- -- - -- 3 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Inferno Road Choujin Densetsu Urotsukidouji: Inferno Road -- Directly following the conclusion of Urotsukidoji III, the survivors of the Azuma kingdom genocide travel aboard a futuristic tank with Osaka as the destination. There, they plan to face both the Overfiend and their own fates as well. Along they way, the stumble upon a civilization beyond imagination, where children cruely rule over the adults. It is up to Amano Jyaku to save his friends from this sinister land and its evil ruler, Ellis. Shortly after their encounter, Sui Kaka Ju's sister Yoenhime summons Munhihausen, who transforms her into the menacing Yoenki. At last, she is strong enough to reap revenge on Amano for killing her brother. But Munhihausen has his own hidden agendas. The Urotsukidoji legend will finally reach its climax in Osaka, when Kiojo, the sweet and innocent Himi, and the Chojin meet face to face. -- OVA - Dec 21, 1993 -- 2,257 5.42
Danshi Koukousei no Nichijou -- -- Sunrise -- 12 eps -- Web manga -- Slice of Life Comedy School -- Danshi Koukousei no Nichijou Danshi Koukousei no Nichijou -- Roaming the halls of the all-boys Sanada North High School are three close comrades: the eccentric ringleader with a hyperactive imagination Hidenori, the passionate Yoshitake, and the rational and prudent Tadakuni. Their lives are filled with giant robots, true love, and intense drama... in their colorful imaginations, at least. In reality, they are just an everyday trio of ordinary guys trying to pass the time, but who said everyday life couldn't be interesting? Whether it's an intricate RPG reenactment or an unexpected romantic encounter on the riverbank at sunset, Danshi Koukousei no Nichijou is rife with bizarre yet hilariously relatable situations that are anything but mundane. -- -- -- Licensor: -- NIS America, Inc. -- 621,146 8.27
Eizouken ni wa Te wo Dasu na! -- -- Science SARU -- 12 eps -- Manga -- Adventure Comedy School Seinen -- Eizouken ni wa Te wo Dasu na! Eizouken ni wa Te wo Dasu na! -- Midori Asakusa sees the world a bit differently. Always having her nose in a sketchbook, Asakusa draws detailed landscapes and backgrounds of both the world around her and the one within her boundless imagination. Even the simple act of doodling on a wall evolves into an emergency repair on the outer hull of her spaceship. She is only brought back to reality by her best friend Sayaka Kanamori. The pair are stark opposites, with Asakusa's childlike wonder contrasted by Kanamori's calculated approach to life. -- -- After a chance encounter where the two "save" the young model Tsubame Misuzaki from her overprotective bodyguard, a connection instantly sparks between Asakusa and Misuzaki, as both share an intense passion for art and animation. Whereas Asakusa is interested in backgrounds and settings, Misuzaki loves drawing the human form. Sensing a money-making opportunity, Kanamori suggests that they start an animation club, which they disguise as a motion picture club since the school already has an anime club. Thus begins the trio's journey of producing animation that will awe the world. -- -- From the brilliant mind of Masaaki Yuasa, Eizouken ni wa Te wo Dasu na! is a love letter to animation, wildly creative in its approach, and a testament to the potential of the medium. -- -- 231,001 8.17
Hoshi wo Ou Kodomo -- -- CoMix Wave Films -- 1 ep -- Original -- Adventure Romance Fantasy -- Hoshi wo Ou Kodomo Hoshi wo Ou Kodomo -- If you could turn all your memories into a song, what would it resemble? -- -- Between being an exceptional student and taking care of the house alone during her mother's absence, Asuna Watase's only distraction is listening to her old crystal radio in her secret mountain hideout. One day, she accidentally tunes to a mysterious and melancholic melody, different from anything she has ever heard before. Soon after, an enigmatic boy named Shun saves her from a dangerous creature, unknowingly dragging Asuna on a long journey to a long lost land bound to surpass her very imagination, turning her once melodic life into an intricate requiem. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 7, 2011 -- 168,501 7.57
Kangaeru Renshuu -- -- - -- 1 ep -- Original -- Dementia -- Kangaeru Renshuu Kangaeru Renshuu -- The description of Suwami Nogami's minimalistic line drawing piece, Imagination Practice, calls it an unending "thought loop". It depicts an artist sitting in front of a window with a self-portrait, like a miniature mirror image, on the desk in front of him. The window frame and the blue sky filled with moving clouds are in colour, but the figure of the artist is not coloured in. The soundtrack sounds like a skipping record that is punctuated by humourous springing noises (a la Bugs Bunny) as the image 'bounces' in an unending loop from the establishing shot into the "drawing." A philosophical piece, Imagination Practice considers the circular dialogue between an artist and his work. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2003 -- 483 4.27
Koe de Oshigoto! The Animation -- -- Studio Gokumi -- 2 eps -- Manga -- Comedy Ecchi Seinen -- Koe de Oshigoto! The Animation Koe de Oshigoto! The Animation -- Being asked to work as a voice actress at a game company might not be so bad, unless you are Kanna Aoyagi. On her 16th birthday, her older sister Yayoi guilts Kanna into doing voice work for her at Blue March, a game company that specializes in eroge: erotic games with lots of sexual content. -- -- Sweet and innocent, Kanna has no idea how she can possibly succeed at such an occupation when she has no sexual experience. But as she plays eroge for research, uses her vivid imagination, and receives unorthodox help from her coworkers, Kanna slowly becomes more comfortable with her new, embarrassing profession. -- -- OVA - Nov 17, 2010 -- 82,054 6.93
Kuchao -- -- - -- 1 ep -- - -- Dementia -- Kuchao Kuchao -- The primary schoolboy "Kuchao" is hated person in his class. Even if everyone fly balloons, only he doesn't part with his it. When he immediately begins to chew a bubble gum, he enter the imagination world after school. When his balloon becomes the face and begins to chew a bubble gum, it changes into various things. His imagination makes rapid progress more. Then, the bird approaches while flying and... -- -- (Source: Official website) -- Movie - ??? ??, 2010 -- 776 5.14
Märchen Mädchen -- -- Hoods Entertainment -- 10 eps -- Light novel -- Fantasy Magic School -- Märchen Mädchen Märchen Mädchen -- Hazuki Kagimura is a socially awkward girl with no friends; and having been recently adopted, she struggles to connect with her new family as well. Her only refuge from this painful reality is between the pages of stories where her vivid imagination allows her to live out her dreams of friendship and adventure. However, one day, an old and mysterious text appears in her book bag. On her way back to the library to return it, Hazuki sees a familiar girl who is seemingly invisible to everyone but her. Deciding to follow her, Hazuki is led a hidden library where a world she thought only existed in her dreams awaits her. -- -- Märchen Mädchen tells the story of Hazuki's meeting with Shizuka Tsuchimikado, her very first friend, and discovering she has been chosen by the original print of Cinderella to become a powerful mage known as an Origin Master. Hazuki enrolls at Kuzunoha Girl's Magic Academy where she learns to conquer her fears and believe in her ability to create her own amazing story. -- -- 35,608 5.39
Nande Koko ni Sensei ga!? -- -- Tear Studio -- 12 eps -- Manga -- Comedy Ecchi School Seinen -- Nande Koko ni Sensei ga!? Nande Koko ni Sensei ga!? -- Second year high school student Ichirou Satou has always been an average person—that is, until he runs into some not-so-average situations with his teacher, Kana "The Demon" Kojima. Kojima is Satou's Japanese language teacher with a reputation for being so ruthless that even school delinquents bow down to her. One fateful day, things escalate when Satou runs into Kojima in the restroom, leading them to share an intimate encounter that makes his imagination run wild for days after. -- -- Nande Koko ni Sensei ga? follows the daily life of Satou and his teacher as they continue to meet under similar conditions, growing ever closer with each encounter. -- -- -- Licensor: -- Sentai Filmworks -- 215,526 6.47
Re:Creators -- -- TROYCA -- 22 eps -- Original -- Action Sci-Fi Fantasy Mecha -- Re:Creators Re:Creators -- Humans have designed countless worlds—each one born from the unique imagination of its creator. Souta Mizushino is a high school student who aspires to be such a creator by writing and illustrating his own light novel. One day, while watching anime for inspiration, he is briefly transported into a fierce fight scene. When he returns to the real world, he realizes something is amiss: the anime's headstrong heroine, Selesia Yupitilia, has somehow returned with him. -- -- Before long, other fictional characters appear in the world, carrying the hopes and scars of their home. A princely knight, a magical girl, a ruthless brawler, and many others now crowd the streets of Japan. However, the most mysterious one is a woman in full military regalia, dubbed "Gunpuku no Himegimi," who knows far more than she should about the creators' world. Despite this, no one knows her true name or the world she is from. -- -- Meanwhile, Souta and Selesia work together with Meteora Österreich, a calm and composed librarian NPC, to uncover the meaning behind these unnatural events. With powerful forces at play, the once clear line between reality and imagination continues to blur, leading to a fateful meeting between creators and those they created. -- -- 376,319 7.57
Sweat Punch -- -- Studio 4°C -- 5 eps -- Original -- Action Historical Fantasy Mecha -- Sweat Punch Sweat Punch -- Sweat Punch is a series of five Studio 4°C shorts collected as a direct-to-DVD package film entitled Deep Imagination. -- OVA - Mar 2, 2002 -- 33,838 7.39
Tantei wa Mou, Shindeiru. -- -- ENGI -- ? eps -- Light novel -- Mystery Comedy Drama Romance -- Tantei wa Mou, Shindeiru. Tantei wa Mou, Shindeiru. -- Kimizuka Kimihiko is a crisis-magnet. From getting caught up in a crime scene to accidentally witnessing a drug deal, trouble seems to find him around every corner. So it is no surprise when his rather mundane flight suddenly enters a state of emergency with a dire need of a detective onboard. Unfortunately, his attempt at avoiding trouble is foiled by a beautiful girl with silver hair who goes by the codename Siesta. Declaring herself a detective, she unceremoniously drags Kimizuka into the case as her assistant. -- -- That incident spelled the beginning of an adventure around the globe that went beyond his wildest imagination. Putting their lives on the line, the two took down criminal organizations, prevented disasters, and saved thousands. But the curtain closed to their epic journey with Siesta's untimely death three years later. -- -- Resolving to live an ordinary high school life this time, Kimizuka spends a year maintaining a low profile. However, as fate would have it, a girl with an uncanny resemblance to Siesta comes crashing into his life, threatening to throw his peaceful days into disarray. -- -- TV - Jul ??, 2021 -- 19,730 N/A -- -- Master Keaton -- -- Madhouse -- 24 eps -- Manga -- Adventure Drama Historical Mystery Seinen Slice of Life -- Master Keaton Master Keaton -- Taichi Keaton is a half-British half-Japanese archeologist and SAS veteran of the Falklands War. He solves mysteries and investigates insurance fraud for Lloyd's around the world. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 19,713 7.60
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Oct 6, 2004 -- 168,304 7.16
Yu☆Gi☆Oh!: Duel Monsters GX -- -- Gallop -- 180 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh!: Duel Monsters GX Yu☆Gi☆Oh!: Duel Monsters GX -- In the world of Duel Monsters, a new generation of duelists await their turn to bid for the highest title: The King of Games. As an aspiring duelist, the happy-go-lucky Juudai Yuuki enrolls at the Duel Academy, a reputable institution tasked with nurturing these potential challengers. -- -- On his first day, however, Juudai's laid back and careless attitude causes him to arrive late to his entrance exam. There, he stumbles upon a familiar figure who entrusts him the "Winged Kuriboh," a card which becomes Judai's new partner. Soon, he begins living as a duelist—but will destiny and darkness bend his reality into something beyond his imagination? -- -- Yu☆Gi☆Oh!: Duel Monsters GX follows the story of Juudai as he strives to fulfill his goal of becoming the next King of Games. As they are thrust into countless unprecedented circumstances, one thing is for sure for Juudai and his friends—there will never be a dull moment at the Duel Academy! -- -- TV - Oct 6, 2004 -- 168,304 7.16
Active imagination
Adam's World of Imagination
Adventures of the Imagination
Ancient Egypt in the Western imagination
APF Imagination Machine
Artificial imagination
Behind the Walls of Imagination
Billy Eckstine's Imagination
Carnival Imagination
Come with Me (Pure Imagination)
Constructive imagination
Destination Imagination
Destination: Imagination
Dracula (Mystery and Imagination)
Embodied imagination
Emma's Imagination
Failure of imagination
Gulfcoast Wonder & Imagination Zone
Imagination
Imagination!
Imagination (1940 song)
Imagination age
Imagination & the Misfit Kid
Imagination Creator
Imagination (Dick Haymes album)
Imagination (disambiguation)
Imagination! (Epcot)
Imagination Express
Imagination (film)
Imagination Games
Imagination (Gladys Knight & the Pips album)
Imagination (Gorgon City song)
Imagination Is the Only Escape
Imagination (Jes song)
Imaginationland
Imaginationland Episode I
Imaginationland Episode II
Imaginationland Episode III
Imagination (La Toya Jackson album)
Imagination (La Toya Jackson song)
Imagination (magazine)
Imagination Movers
Imagination Playground
Imaginations (album)
Imaginations from the Other Side
Imaginations Through the Looking Glass
Imagination (Tamia song)
Imagination Technologies
Imagination Theatre
Imagination (The Whispers album)
Imagination Unlimited
Journey into Imagination with Figment
Just My Imagination (Running Away with Me)
Just My Imagination (The Cranberries song)
List of Imagination Movers episodes
Mathematics and the Imagination
Metahistory: The Historical Imagination in Nineteenth-century Europe
Mr. Imagination
Mystery and Imagination
Olivia Joules and the Overactive Imagination
Pure Imagination
Pure Imagination (comics)
Pure Imagination (disambiguation)
Simply Mad About the Mouse: A Musical Celebration of Imagination
Society for Art of Imagination
Sociological imagination
Star Wars: Where Science Meets Imagination
Tales of Mystery & Imagination
Tales of Mystery and Imagination (Alan Parsons Project album)
Tales of Mystery and Imagination (disambiguation)
The Dramatic Imagination
The Liberal Imagination
The Library of the History of Human Imagination
The Pleasures of the Imagination
The Sociological Imagination
Visual Imagination
Worship Is the Cleansing of the Imagination


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