classes ::: elements in the yoga, power,
children :::
branches ::: Trust

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Trust
alt:trust
class:elements in the yoga
class:power


"Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability-
and that it may take a very long time.

And so I think it is with you;
your ideas mature gradually-let them grow,
let them shape themselves, without undue haste.
Don't try to force them on,
as though you could be today what time
(that is to say, grace and circumstances
acting on your own good will)
will make of you tomorrow.
Only God could say what this new spirit
gradually forming within you will be.
Give Our Lord the benefit of believing
that his hand is leading you,
and accept the anxiety of feeling yourself
in suspense and incomplete."
- Pierre Teilhard de Chardin

--- FOOTER
see also ::: faith,

see also ::: faith

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO

faith

AUTH

BOOKS
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Big_Mind,_Big_Heart
Enchiridion_text
Epigrams_from_Savitri
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Let_Me_Explain
Letters_On_Yoga
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1953
Questions_And_Answers_1954
Tablets_of_Baha_u_llah
The_Book_of_Certitude
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Hidden_Words
The_Imitation_of_Christ
The_Lotus_Sutra
The_Republic
The_Seals_of_Wisdom
The_Seven_Valleys_and_the_Four_Valleys
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1.rt_-_The_Gardener_XXVII_-_Trust_Love

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.03_-_Rationalism
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Secret_Knowledge
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
0_1955-06-09
0_1957-11-12
0_1958-10-17
0_1960-10-25
0_1961-04-12
0_1961-07-15
0_1962-02-27
0_1962-05-15
0_1962-05-18
0_1962-06-27
0_1962-07-04
0_1962-07-07
0_1962-08-18
0_1962-09-26
0_1963-03-06
0_1963-03-19
0_1963-03-23
0_1963-06-29
0_1963-07-06
0_1963-07-20
0_1963-08-03
0_1963-08-10
0_1963-10-16
0_1963-10-19
0_1964-01-29
0_1964-02-05
0_1964-02-13
0_1964-03-18
0_1964-03-28
0_1964-04-08
0_1964-07-28
0_1964-08-11
0_1964-08-14
0_1964-08-26
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-30
0_1964-11-07
0_1964-11-12
0_1964-11-28
0_1965-01-31
0_1965-03-24
0_1965-06-23
0_1965-08-07
0_1965-11-13
0_1965-11-27
0_1965-11-30
0_1965-12-10
0_1965-12-31
0_1966-03-09
0_1966-04-20
0_1966-05-22
0_1966-07-09
0_1966-09-17
0_1966-09-28
0_1966-10-05
0_1966-11-15
0_1966-11-19
0_1966-12-07
0_1966-12-21
0_1967-01-04
0_1967-01-14
0_1967-02-15
0_1967-04-15
0_1967-05-13
0_1967-05-24
0_1967-05-26
0_1967-07-05
0_1967-07-08
0_1967-10-04
0_1968-02-03
0_1968-02-17
0_1968-04-10
0_1968-05-22
0_1968-06-22
0_1968-07-17
0_1968-07-27
0_1968-09-21
0_1968-11-09
0_1968-12-04
0_1969-01-08
0_1969-01-22
0_1969-02-19
0_1969-03-12
0_1969-03-26
0_1969-04-05
0_1969-04-09
0_1969-04-26
0_1969-06-25
0_1969-06-28
0_1969-07-23
0_1969-08-16
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-10-08
0_1969-10-18
0_1969-11-05
0_1969-11-15
0_1969-11-22
0_1969-12-31
0_1970-01-07
0_1970-01-31
0_1970-02-11
0_1970-02-21
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-28
0_1970-05-02
0_1970-05-16
0_1970-05-23
0_1970-07-29
0_1971-04-03
0_1971-04-28
0_1971-05-30
0_1971-08-Undated
0_1971-09-15
0_1971-10-16
0_1971-11-24
0_1971-12-18
0_1972-01-01
0_1972-02-01
0_1972-02-02
0_1972-03-10
0_1972-04-04
0_1972-04-05
0_1972-04-08
0_1972-04-26
0_1972-05-17
0_1972-06-18
0_1972-07-22
0_1972-07-29
0_1973-04-10
0_1973-04-30
02.02_-_The_Kingdom_of_Subtle_Matter
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
03.01_-_The_New_Year_Initiation
03.04_-_The_Vision_and_the_Boon
03.07_-_The_Sunlit_Path
03.09_-_Buddhism_and_Hinduism
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
04.44_-_To_the_Heights-XLIV
05.02_-_Of_the_Divine_and_its_Help
05.03_-_Satyavan_and_Savitri
05.06_-_Physics_or_philosophy
05.10_-_Children_and_Child_Mentality
05.22_-_Success_and_its_Conditions
05.28_-_God_Protects
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.03_-_Types_of_Meditation
06.09_-_How_to_Wait
06.11_-_The_Steps_of_the_Soul
06.27_-_To_Learn_and_to_Understand
07.04_-_The_Triple_Soul-Forces
07.10_-_Diseases_and_Accidents
08.17_-_Psychological_Perfection
08.26_-_Faith_and_Progress
08.30_-_Dealing_with_a_Wrong_Movement
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.04_-_The_Divine_Grace
09.14_-_Education_of_Girls
100.00_-_Synergy
10.01_-_A_Dream
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_The_Elevations
1.008_-_The_Spoils
1.009_-_Repentance
1.00a_-_Introduction
1.00_-_Main
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.011_-_Hud
1.012_-_Joseph
1.013_-_Thunder
1.014_-_Abraham
1.016_-_The_Bee
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Tara_the_Divine
1.01_-_The_Four_Aids
1.01_-_The_King_of_the_Wood
1.01_-_THE_OPPOSITES
1.01_-_The_Unexpected
1.01_-_Who_is_Tara
1.023_-_The_Believers
10.24_-_Savitri
1.025_-_The_Criterion
1.026_-_The_Poets
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Skillful_Means
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Stages_of_Initiation
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Luqman
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.038_-_Saad
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.042_-_Consultation
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.058_-_The_Argument
1.05_-_AUERBACHS_CELLAR
1.05_-_CHARITY
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_To_Know_How_To_Suffer
1.05_-_War_And_Politics
1.060_-_The_Woman_Tested
1.062_-_Friday
1.064_-_Gathering
1.067_-_Sovereignty
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Magicians_as_Kings
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_Psychic_Education
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_Ways_of_Ascent
1.073_-_The_Enwrapped
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_mourning_which_causes_joy.
1.07_-_Savitri
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.08_-_Self-criticism
1.11_-_BOOK_THE_ELEVENTH
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_On_Intuitive_Knowledge
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Master_of_the_Work
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_GARDEN
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_ON_CHASTITY
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.16_-_Dianus_and_Diana
1.16_-_PRAYER
1.16_-_The_Season_of_Truth
1.17_-_God
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.18_-_FAITH
1.19_-_The_Curve_of_the_Rational_Age
1.2.01_-_The_Call_and_the_Capacity
1.2.03_-_Purity
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_Visnu_appears_to_Prahlada
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_WALPURGIS-NIGHT
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_Improvising_a_Temple
1.240_-_1.300_Talks
1.240_-_Talks_2
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_Temporary_Kings
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_What_is_Certainty?
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Do_you_Believe_in_God?
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Golden_Mean
1.3.4.02_-_The_Hour_of_God
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.38_-_The_Myth_of_Osiris
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.03_-_The_Guru
14.06_-_Liberty,_Self-Control_and_Friendship
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.439
1.43_-_Dionysus
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.65_-_Man
1.66_-_Vampires
1.67_-_Faith
1.69_-_Farewell_to_Nemi
1.71_-_Morality_2
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
1.80_-_Life_a_Gamble
1912_12_07p
1913_02_12p
1913_06_17p
1913_08_02p
1913_11_25p
1914_01_04p
1914_02_11p
1914_02_23p
1914_03_17p
1914_03_21p
1914_03_23p
1914_03_29p
1914_04_08p
1914_04_19p
1914_04_23p
1914_05_12p
1914_05_16p
1914_05_20p
1914_05_25p
1914_06_27p
1914_08_18p
1914_09_30p
1914_11_15p
1915_01_18p
1915_07_31p
1917_04_09p
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-04-29
1953-07-08
1953-07-22
1953-08-26
1953-09-23
1953-10-07
1953-10-28
1953-11-25
1953-12-30
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-31_-_Awakening_aspiration_in_the_body
1958-01-15_-_The_only_unshakable_point_of_support
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-23_-_Progress_and_bargaining
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958_09_19
1958_10_10
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1962_02_27
1963_03_06
1963_08_10
1963_11_05?_-_96
1966_07_06
1969_12_07
1970_01_28
1970_02_08
1970_03_03
1970_03_09
1970_03_17
1970_03_18
1970_04_10
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.bv_-_When_I_see_the_lark_beating
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Columbus
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Genius
1.fs_-_Light_And_Warmth
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Hostage
1.fs_-_The_Infanticide
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Pilgrim
1.fs_-_The_Sower
1.fs_-_The_Walk
1.fs_-_To_A_World-Reformer
1.fs_-_To_Minna
1.hs_-_A_Golden_Compass
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_The_Day_Of_Hope
1.jda_-_Raga_Maru
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Endymion_-_Book_I
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Sleep_And_Poetry
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jlb_-_To_a_Cat
1.jr_-_The_Sun_Must_Come
1.jwvg_-_A_Legacy
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_General_Confession
1.jwvg_-_Growth
1.jwvg_-_Presence
1.jwvg_-_Prometheus
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Mountain_Village
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.kbr_-_Illusion_and_Reality
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.ml_-_Realisation_of_Dreams_and_Mind
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Mariannes_Dream
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Scene_From_Tasso
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_To_Harriet
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Valley_Of_Unrest
1.poe_-_Ulalume
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rbk_-_He_Shall_be_King!
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Glove
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmr_-_Elegy_I
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Lady_At_A_Mirror
1.rt_-_Benediction
1.rt_-_Freedom
1.rt_-_Gitanjali
1.rt_-_Sleep
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rwe_-_Forebearance
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Threnody
1.rwe_-_Woodnotes
1.stav_-_I_Live_Without_Living_In_Me
1.wby_-_The_Apparitions
1.wby_-_The_Ballad_Of_Father_OHart
1.wby_-_The_Ghost_Of_Roger_Casement
1.whitman_-_Are_You_The_New_Person,_Drawn_Toward_Me?
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_I_Hear_It_Was_Charged_Against_Me
1.whitman_-_Myself_And_Mine
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Respondez!
1.whitman_-_Savantism
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Sleepers
1.whitman_-_To_The_East_And_To_The_West
1.whitman_-_Virginia--The_West
1.whitman_-_Wandering_At_Morn
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Complaint
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_to_Duty
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_September_1815
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
2.01_-_Habit_1__Be_Proactive
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_On_Medicine
2.04_-_The_Secret_of_Secrets
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_The_Wand
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Mother__Relations_with_Others
2.09_-_On_Sadhana
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.11_-_THE_TOMB_SONG
2.12_-_THE_MASTERS_REMINISCENCES
2.1.3.1_-_Students
2.1.3.4_-_Conduct
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.16_-_ON_SCHOLARS
2.16_-_The_15th_of_August
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.2.03_-_The_Divine_Force_in_Work
2.20_-_ON_REDEMPTION
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_AFTER_THE_PASSING_AWAY
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
23.10_-_Observations_II
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
30.02_-_Greek_Drama
3.00.2_-_Introduction
3.00_-_Introduction
3.01_-_Fear_of_God
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.05_-_SAL
3.06_-_Charity
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.09_-_Of_Silence_and_Secrecy
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.03_-_Conservation_and_Progress
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
33.05_-_Muraripukur_-_II
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.08_-_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Humanity_in_Progress
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Weaknesses
4.07_-_Purification-Intelligence_and_Will
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.1.1_-_The_Difficulties_of_Yoga
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.13_-_ON_THE_HIGHER_MAN
4.1.4_-_Resistances,_Sufferings_and_Falls
4.18_-_Faith_and_shakti
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.06_-_Living_in_the_Psychic
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
5.02_-_Two_Parallel_Movements
5.03_-_The_World_Is_Not_Eternal
5.04_-_Supermind_and_the_Life_Divine
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.04_-_The_Vital
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.11_-_Building_and_Destroying
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_VI
COSA_-_BOOK_X
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DS2
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
Gorgias
Kafka_and_His_Precursors
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
Medea_-_A_Vergillian_Cento
Meno
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_15
r1912_07_15
r1912_12_05
r1912_12_31
r1913_02_03
r1913_09_22
r1913_11_25
r1913_12_31
r1914_01_08
r1914_01_09
r1914_01_10
r1914_03_19
r1914_03_26
r1914_06_24
r1914_10_06
r1914_11_13
r1916_03_13
r1917_02_15
r1918_05_09
r1919_07_20
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_100-125
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Verses_of_Vemana

PRIMARY CLASS

elements_in_the_yoga
power
SIMILAR TITLES
Inscription on Trust in the Mind
On Trust in the Heart
The Mind of Absolute Trust
Trust

DEFINITIONS


TERMS STARTING WITH

Trusteeship Council ::: The United Nations General Assembly voted to establish a Trusteeship Council on April 26, 1948 to prepare a draft statue for Jerusalem.

Trust Fund (CERCLA) ::: A fund set up under the Comprehensive Environmental Response, Compensation and Liability Act (CERCLA) to help pay for cleanup of hazardous waste sites and for legal action to force those responsible for the sites to clean them up.



Trust – Refers to an agreement in which the trustee takes title to property (called the corpus) owned by the grantor (donor) to protect or conserve it for either the grantor or the trust's beneficiary. The trust is established by the grantor. The trustee is typically given authority to invest the property for a return.

trusted ::: imp. & p. p. --> of Trust

trustee ::: 1. A person (or institution) to whom legal title to property is entrusted to use for another"s benefit 2. One who is responsible for supervising funds, policies, etc. Also fig.

trustee ::: n. --> A person to whom property is legally committed in trust, to be applied either for the benefit of specified individuals, or for public uses; one who is intrusted with property for the benefit of another; also, a person in whose hands the effects of another are attached in a trustee process. ::: v. t.

trusteeship ::: n. --> The office or duty of a trustee.

truster ::: n. --> One who trusts, or credits.
One who makes a trust; -- the correlative of trustee.


trustful ::: a. --> Full of trust; trusting.
Worthy of trust; faithful; trusty; trustworthy.


trustily ::: adv. --> In a trusty manner.

trust in, confidence in, depending upon; trust in God, resignation to the Divine Will.

trustiness ::: n. --> The quality or state of being trusty.

trusting ::: p. pr. & vb. n. --> of Trust ::: a. --> Having or exercising trust; confiding; unsuspecting; trustful.

trustless ::: a. --> That may not be trusted; not worthy of trust; unfaithful.

trust ::: n. 1. Firm reliance on the integrity, ability, or character of a person or thing. 2. The condition and resulting obligation of having confidence placed in one. 3. A person or thing in which confidence or faith is placed. v. 4. To have or place reliance; depend on someone or something; have faith in. trusted, trusting.

trust ::: n. --> Assured resting of the mind on the integrity, veracity, justice, friendship, or other sound principle, of another person; confidence; reliance; reliance.
Credit given; especially, delivery of property or merchandise in reliance upon future payment; exchange without immediate receipt of an equivalent; as, to sell or buy goods on trust.
Assured anticipation; dependence upon something future or contingent, as if present or actual; hope; belief.


TRUST. ::: The feeling of sure expectation of anoihcr's help and reliance on his word, character etc.

trust ::: “… the feeling of sure expectation of another’s help and reliance on his word, character etc.” Letters on Yoga

trustworthy ::: a. --> Worthy of trust or confidence; trusty.

trusty ::: superl. --> Admitting of being safely trusted; justly deserving confidence; fit to be confided in; trustworthy; reliable.
Hence, not liable to fail; strong; firm.
Involving trust; as, a trusty business.



TERMS ANYWHERE

1. Confident belief in the truth, value, or trustworthiness of a person, idea, or thing. 2. The spiritual apprehension of divine truths, or of realities beyond the reach of sensible experience or logical proof.

1. Dangerous from natural or other causes. 2. Not to be trusted to; unreliable.

abdicate ::: v. t. --> To surrender or relinquish, as sovereign power; to withdraw definitely from filling or exercising, as a high office, station, dignity; as, to abdicate the throne, the crown, the papacy.
To renounce; to relinquish; -- said of authority, a trust, duty, right, etc.
To reject; to cast off.
To disclaim and expel from the family, as a father his child; to disown; to disinherit.


abdication ::: n. --> The act of abdicating; the renunciation of a high office, dignity, or trust, by its holder; commonly the voluntary renunciation of sovereign power; as, abdication of the throne, government, power, authority.

a body of executive officials collectively entrusted with the execution and administration of laws.

accredit ::: v. t. --> To put or bring into credit; to invest with credit or authority; to sanction.
To send with letters credential, as an ambassador, envoy, or diplomatic agent; to authorize, as a messenger or delegate.
To believe; to credit; to put trust in.
To credit; to vouch for or consider (some one) as doing something, or (something) as belonging to some one.


administration ::: n. --> The act of administering; government of public affairs; the service rendered, or duties assumed, in conducting affairs; the conducting of any office or employment; direction; management.
The executive part of government; the persons collectively who are intrusted with the execution of laws and the superintendence of public affairs; the chief magistrate and his cabinet or council; or the council, or ministry, alone, as in Great Britain.


administrative distance "networking" A rating of the trustworthiness of a {routing} information source set by the router administrator. In {Cisco} {routers}, administrative distance is a number between 0 and 255 (the higher the value, the less trustworthy the source). (1998-03-10)

administrative distance ::: (networking) A rating of the trustworthiness of a routing information source set by the router administrator. In Cisco routers, administrative distance is a number between 0 and 255 (the higher the value, the less trustworthy the source). (1998-03-10)

affiance ::: n. --> Plighted faith; marriage contract or promise.
Trust; reliance; faith; confidence. ::: v. t. --> To betroth; to pledge one&


affy ::: v. t. --> To confide (one&

after the Fall) untrustworthy point to a contrary

agency ::: n. --> The faculty of acting or of exerting power; the state of being in action; action; instrumentality.
The office of an agent, or factor; the relation between a principal and his agent; business of one intrusted with the concerns of another.
The place of business of am agent.


agent ::: a. --> Acting; -- opposed to patient, or sustaining, action. ::: n. --> One who exerts power, or has the power to act; an actor.
One who acts for, or in the place of, another, by authority from him; one intrusted with the business of another; a substitute; a deputy; a factor.


“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

ALIEN BEINGS. ::: No trust can be put on the beauty of the eyes or the face. There are many Beings of the inferior planes who have a captivating beauty and can enthrall with it and they can give too an Ananda which is not of the highest and may on the contrary by its lure take away from the path altogether.

All can be done by the Divine — the heart and nature puri- fied, the inner consciousness awakened, the veils removed, — if one gives oneself to the Divine with trust and confidence and even xf one cannot do so fully at once, yet the more one does so, the more the inner help and guidance comes and the experi- ence of the Divine grows nithin. If the questioning mind becomes less active and humility and the will to surrender grow, this ought to be perfectly possible. No other strength and tapasya are then needed, but this alone.

allow ::: v. t. --> To praise; to approve of; hence, to sanction.
To like; to be suited or pleased with.
To sanction; to invest; to intrust.
To grant, give, admit, accord, afford, or yield; to let one have; as, to allow a servant his liberty; to allow a free passage; to allow one day for rest.
To own or acknowledge; to accept as true; to concede; to accede to an opinion; as, to allow a right; to allow a claim; to allow


All wealth belongs to the Divine and those who bold it are trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose.

Al-Muhaymin ::: The One who maintains and protects the manifestations of His Names with His own system. Al-Muhaymin also designates the One who safeguards and protects (the trust).

Al-Wakil ::: The One who provides the means for self-actualization. The One who advocates and protects those who place their trust in Him, providing them with the most auspicious outcomes.

amaana :::   object given for safekeeping; trust

Amen (Hebrew) ’Āmēn [from ’āman to be firm, faithful, trustworthy, sure] Firmness, permanency, durability, truth, fidelity; as an adverb truly, certainly, verily, so be it. The significance of amen is in many cases almost identic with that of the Sanskrit Aum (Om). For this reason in Christian prayers or church services it has been adopted as the final word closing a prayer — another usage closely similar to the way in which Om is used in Sanskrit writings. In later Gnostic times Amen was one of the angelic host.

and entrusted with the hidden things reserved for

and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them — for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them ; for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to get into touch and keep in touch with these helpful forces ; and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.

antrustion ::: n. --> A vassal or voluntary follower of Frankish princes in their enterprises

Anubis (Greek) Anpu (Egyptian) Ȧnpu. The Egyptian jackal-headed deity, lord of the Silent Land of the West (the underworld). To him with Thoth was entrusted the psychopompic leading of the dead. In the judgment after death, Anubis tests the balance in the scene of the weighing of the heart. His offices were likewise those of the embalmer, mystically speaking. Originally the god of the underworld, he was later replaced by Osiris. In Heliopolis during the later dynasties he was identified with Horus, for he was often regarded as the son of Osiris and Isis — more often of Osiris and Nephthys (Neith). Plutarch writes: “By Anubis they understand the horizontal circle, which divides the invisible part of the world, which they call Nephthys, from the visible, to which they give the name of Isis; and as this circle equally touches upon the confines of both light and darkness, it may be looked upon as common to them both . . . Others again are of opinion that by Anubis is meant Time . . . ” (On Isis and Osiris, sec 44).

apodosis ::: n. --> The consequent clause or conclusion in a conditional sentence, expressing the result, and thus distinguished from the protasis or clause which expresses a condition. Thus, in the sentence, "Though he slay me, yet will I trust in him," the former clause is the protasis, and the latter the apodosis.

Apollo or the Muses, at the command of Zeus, gathered the scattered fragments and interred them near the Omphalos (navel of the earth) at Delphi. The coffin was inscribed: “Here lies dead, the body of Dionysos, son of Semele,” as the Zagreus myth was known only to those initiated into the Orphic Mysteries; and the Semele myth was popularly known. The exoteric myth represents the divine Son as the son of Zeus by the mortal maid Semele, Demeter-Kore in the guise of a mortal woman, to whom the still beating heart of Zagreus was entrusted when he was slain, that she might become its mother-guardian.

Apostolic Succession The doctrine held in various branches of the Christian Church that the episcopal power necessary for the valid administration of the sacraments, for the transmission of orders, etc., has been handed down in unbroken succession from Saint Peter, to whom it was said to have been entrusted by Jesus.

appointment ::: n. --> The act of appointing; designation of a person to hold an office or discharge a trust; as, he erred by the appointment of unsuitable men.
The state of being appointed to som/ service or office; an office to which one is appointed; station; position; an, the appointment of treasurer.
Stipulation; agreement; the act of fixing by mutual agreement. Hence:: Arrangement for a meeting; engagement; as, they made


Arianism: A view named after Arius (256-336), energetic presbyter of Alexandria, condemned as a heretic by the ancient Catholic Church. Arius held that Jesus and God were not of the same substance (the orthodox position). He maintained that although the Son was subordinate to the Father he was of a similar nature. The controversy on the relation of Jesus to God involved the question of the divine status of Jesus. If he were not divine how could the church justify him as an object of worship, of trust, and adoration? If he is divine, how could such a belief square with the doctrine of one God (monotheism)? Arianism tended toward the doctrine of the subordination of Jesus to God, involving the extreme Arians who held Jesus to be unlike God and the moderate Arians who held that Jesus was of similar essence with God although not of the same substance. Some eighteen councils were convened to consider this burning question, parties in power condemning and placing each other under the ban. The Council of Nicea in 325 repudiated Arian tendencies but the issue was fought with uncertain outcome until the Council of Constantinople in 381 reaffirmed the orthodox view. -- V.F.

asraddha ::: lack of faith; doubt, scepticism, distrust, "unfaith"; the asraddha negation of sraddha.

assurance ::: n. --> The act of assuring; a declaration tending to inspire full confidence; that which is designed to give confidence.
The state of being assured; firm persuasion; full confidence or trust; freedom from doubt; certainty.
Firmness of mind; undoubting, steadiness; intrepidity; courage; confidence; self-reliance.
Excess of boldness; impudence; audacity; as, his assurance is intolerable.


At the same time, Berkeley, trusting the external reference of individual experience, argues from it the existence of a universal mind (God) of which the content is the so-called objective world. Finite spirits are created by God, and their several experiences represent his communication to them, so far as they are able to receive it, of his divine experience. Reality, then, is composed of spirits and ideas. The physical aspects of the world are reducible to mental phenomena. Matter is non-existent. G. Berkeley, Treatise on the Principles of Human Knowledge, 1710; Three Dialogues Between Hylas and Phdonous, 1713; De Motu (critique of Newtonian mechanics), 1720; Al-ciphron, or the Minute Philosopher, 1733; Siris, 1744. -- B.A.S.F.

At the same time, practically all antiquity adopted the geocentric point of view for public dissemination of their ideas. Secrecy may have been their reason; or they may have wished to represent the mechanism geocentrically for convenience of use, since they and their readers lived upon the earth and not upon the sun. The same secrecy is not necessary today because we no longer recognize the harmony of nature and the universal correspondences: we can be trusted with the key because we have mislaid the lock.

authentic ::: n. --> Having a genuine original or authority, in opposition to that which is false, fictitious, counterfeit, or apocryphal; being what it purports to be; genuine; not of doubtful origin; real; as, an authentic paper or register.
Authoritative.
Of approved authority; true; trustworthy; credible; as, an authentic writer; an authentic portrait; authentic information.
Vested with all due formalities, and legally attested.


authority ::: n. --> Legal or rightful power; a right to command or to act; power exercised buy a person in virtue of his office or trust; dominion; jurisdiction; authorization; as, the authority of a prince over subjects, and of parents over children; the authority of a court.
Government; the persons or the body exercising power or command; as, the local authorities of the States; the military authorities.
The power derived from opinion, respect, or esteem;


backbond ::: n. --> An instrument which, in conjunction with another making an absolute disposition, constitutes a trust.

back door "security" (Or "{trap door}", "{wormhole}"). A hole in the security of a system deliberately left in place by designers or maintainers. The motivation for such holes is not always sinister; some {operating systems}, for example, come out of the box with privileged accounts intended for use by field service technicians or the vendor's maintenance programmers. See also {iron box}, {cracker}, {worm}, {logic bomb}. Historically, back doors have often lurked in systems longer than anyone expected or planned, and a few have become widely known. The infamous {RTM} worm of late 1988, for example, used a back door in the {BSD} Unix "sendmail(8)" {utility}. {Ken Thompson}'s 1983 Turing Award lecture to the {ACM} revealed the existence of a back door in early {Unix} versions that may have qualified as the most fiendishly clever security hack of all time. The C compiler contained code that would recognise when the "login" command was being recompiled and insert some code recognizing a password chosen by Thompson, giving him entry to the system whether or not an account had been created for him. Normally such a back door could be removed by removing it from the source code for the compiler and recompiling the compiler. But to recompile the compiler, you have to *use* the compiler - so Thompson also arranged that the compiler would *recognise when it was compiling a version of itself*, and insert into the recompiled compiler the code to insert into the recompiled "login" the code to allow Thompson entry - and, of course, the code to recognise itself and do the whole thing again the next time around! And having done this once, he was then able to recompile the compiler from the original sources; the hack perpetuated itself invisibly, leaving the back door in place and active but with no trace in the sources. The talk that revealed this truly moby hack was published as ["Reflections on Trusting Trust", "Communications of the ACM 27", 8 (August 1984), pp. 761--763]. [{Jargon File}] (1995-04-25)

back door ::: (security) (Or trap door, wormhole). A hole in the security of a system deliberately left in place by designers or maintainers. The motivation technicians or the vendor's maintenance programmers. See also iron box, cracker, worm, logic bomb.Historically, back doors have often lurked in systems longer than anyone expected or planned, and a few have become widely known. The infamous RTM worm of late 1988, for example, used a back door in the BSD Unix sendmail(8) utility.Ken Thompson's 1983 Turing Award lecture to the ACM revealed the existence of a back door in early Unix versions that may have qualified as the most fiendishly recognizing a password chosen by Thompson, giving him entry to the system whether or not an account had been created for him.Normally such a back door could be removed by removing it from the source code for the compiler and recompiling the compiler. But to recompile the compiler, itself invisibly, leaving the back door in place and active but with no trace in the sources.The talk that revealed this truly moby hack was published as [Reflections on Trusting Trust, Communications of the ACM 27, 8 (August 1984), pp. 761--763].[Jargon File] (1995-04-25)

bailable ::: a. --> Having the right or privilege of being admitted to bail, upon bond with sureties; -- used of persons.
Admitting of bail; as, a bailable offense.
That can be delivered in trust; as, bailable goods.


bailee ::: n. --> The person to whom goods are committed in trust, and who has a temporary possession and a qualified property in them, for the purposes of the trust.

bailiff ::: n. --> Originally, a person put in charge of something especially, a chief officer, magistrate, or keeper, as of a county, town, hundred, or castle; one to whom power/ of custody or care are intrusted.
A sheriff&


bailment ::: n. --> The action of bailing a person accused.
A delivery of goods or money by one person to another in trust, for some special purpose, upon a contract, expressed or implied, that the trust shall be faithfully executed.


bailor ::: n. --> One who delivers goods or money to another in trust.

Bala (Sanskrit) Bala Power, strength, might, vigor (cf Latin valor); one of the six functions of action, similar to the ten karmendriya (karmic energies) of Buddhism. In yoga practice the five powers (panchabalani) to be acquired are: complete trust or faith, energy, memory, meditation, and wisdom.

barratry ::: n. --> The practice of exciting and encouraging lawsuits and quarrels.
A fraudulent breach of duty or willful act of known illegality on the part of a master of a ship, in his character of master, or of the mariners, to the injury of the owner of the ship or cargo, and without his consent. It includes every breach of trust committed with dishonest purpose, as by running away with the ship, sinking or deserting her, etc., or by embezzling the cargo.


Barth, Karl: (1886-1968) Swiss theologian, widely influential among current social pessimists. God, he holds, is wholly other than man, not apprehensible by man's reason nor attainable by human endeavor. Christianity is a revealed and supernatural religion. Man must trust God's plan of salvation or be doomed to utter ruin. God is the sole judge and his judgments are beyond man's attainments. The Barthian position is called "crisis theology" (crisis, the Greek word for judgment) and "dialectical theology" (because of the emphasis upon the contradict on between God and this world). For a summary of Barth's position see The Knowledge of God and the Service of God (1939). -- V.F.

“Behold, he put no trust in his servants, and his

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


betake ::: v. t. --> To take or seize.
To have recourse to; to apply; to resort; to go; -- with a reflexive pronoun.
To commend or intrust to; to commit to.


beta testing ::: (programming) Testing a pre-release (potentially unreliable) version of a piece of software by making it available to selected users. This term derives from early 1960s terminology for product cycle checkpoints, first used at IBM but later standard throughout the industry.Alpha test was the unit, module, or component test phase; Beta Test was initial system test. These themselves came from earlier A- and B-tests for today's beta) was the B-test performed on early samples of the production design.An item in beta test is thus mostly working but still under test. In the Real World, systems (hardware or software) often go through two stages of release testing: Alpha (in-house) and Beta (out-house?). Beta releases are generally made available to a small number of lucky (or unlucky), trusted customers. (1996-11-05)

betaught ::: a. --> Delivered; committed in trust.

betray ::: v. t. --> To deliver into the hands of an enemy by treachery or fraud, in violation of trust; to give up treacherously or faithlessly; as, an officer betrayed the city.
To prove faithless or treacherous to, as to a trust or one who trusts; to be false to; to deceive; as, to betray a person or a cause.
To violate the confidence of, by disclosing a secret, or that which one is bound in honor not to make known.


betrustment ::: n. --> The act of intrusting, or the thing intrusted.

betrust ::: v. t. --> To trust or intrust.

blacklist ::: v. t. --> To put in a black list as deserving of suspicion, censure, or punishment; esp. to put in a list of persons stigmatized as insolvent or untrustworthy, -- as tradesmen and employers do for mutual protection; as, to blacklist a workman who has been discharged. See Black list, under Black, a.

Bletchley Park "body, history" A country house and grounds some 50 miles North of London, England, where highly secret work deciphering intercepted German military radio messages was carried out during World War Two. Thousands of people were working there at the end of the war, including a number of early computer pioneers such as {Alan Turing}. The nature and scale of the work has only emerged recently, with total secrecy having been observed by all the people involved. Throughout the war, Bletchley Park produced highly important strategic and tactical intelligence used by the Allies, (Churchill's "golden eggs"), and it has been claimed that the war in Europe was probably shortened by two years as a result. An exhibition of wartime code-breaking memorabilia, including an entire working {Colossus}, restored by Tony Sale, can be seen at Bletchley Park on alternate weekends. The {Computer Conservation Society} (CCS), a specialist group of the {British Computer Society} runs a museum on the site that includes a working {Elliot} {mainframe} computer and many early {minicomputers} and {microcomputers}. The CCS hope to have substantial facilities for storage and restoration of old artifacts, as well as archive, library and research facilities. Telephone: Bletchley Park Trust office +44 (908) 640 404 (office hours and open weekends). (1998-12-18)

Bletchley Park ::: (body, history) A country house and grounds some 50 miles North of London, England, where highly secret work deciphering intercepted German people were working there at the end of the war, including a number of early computer pioneers such as Alan Turing.The nature and scale of the work has only emerged recently, with total secrecy having been observed by all the people involved. Throughout the war, Bletchley Allies, (Churchill's golden eggs), and it has been claimed that the war in Europe was probably shortened by two years as a result.An exhibition of wartime code-breaking memorabilia, including an entire working Colossus, restored by Tony Sale, can be seen at Bletchley Park on alternate weekends.The Computer Conservation Society (CCS), a specialist group of the British Computer Society runs a museum on the site that includes a working Elliot to have substantial facilities for storage and restoration of old artifacts, as well as archive, library and research facilities.Telephone: Bletchley Park Trust office +44 (908) 640 404 (office hours and open weekends). (1998-12-18)

bribe ::: n. --> A gift begged; a present.
A price, reward, gift, or favor bestowed or promised with a view to prevent the judgment or corrupt the conduct of a judge, witness, voter, or other person in a position of trust.
That which seduces; seduction; allurement. ::: v. t.


bribe ::: something, such as money or a favour, offered or given to a person in a position of trust to influence that person"s views or conduct.

Campanella, Tommaso: (1568-1639) A Dominican monk in revolt against Aristotelianism, and influenced by the naturalism of Telesio, he arrived at philosophic conclusions in some ways prophetic of Descartes. Distrusting both the reports of the senses and the results of reasoning as indications of the nature of Reality, he found nothing trustworthy except the fact of his own existence, and the inferences drawn from that fact. As certain as his awareness of his own existence was the awareness of an external world to which experience referred and by which it was caused. Again, since the nature of the part is representative of the nature of the whole to which it belongs, the Universe of which the self is part must, like the part, be possessed of knowledge, will, and power. Hence I may infer from my own existence the existence of a God. Again, I must infer other of the divine nature more or less perfect manifestations than myself descending from the hierarchy of angels above man to the form or structure of the world, the ultimate corporeal elements, and the sensible phenomena produced by these elements of the physical universe, below him in the scale of perfection.

Carlyle, Thomas: (1795-1881) Vigorous Scotch historian and essayist, apostle of work. He was a deep student of the German idealists and did much to bring them before English readers. His forceful style showed marked German characteristics. He was not in any sense a systematic philosopher but his keen mind gave wide influence to the ideas he advanced in ethics, politics and economics. His whimsical Sartor Resartus or philosophy of clothes and his searching Heroes and Hero-worship, remain his most popular works along with his French Revolution and Past and Present. He was among the Victorians who displayed some measure of distrust for democracy. -- L.E.D.

cashier ::: n. --> One who has charge of money; a cash keeper; the officer who has charge of the payments and receipts (moneys, checks, notes), of a bank or a mercantile company. ::: v. t. --> To dismiss or discard; to discharge; to dismiss with ignominy from military service or from an office or place of trust.

Certificate Authority "cryptography, body" (CA or "Trusted Third Party") An entity (typically a company) that issues {digital certificates} to other entities (organisations or individuals) to allow them to prove their identity to others. A Certificate Authority might be an external company such as {VeriSign} that offers digital certificate services or they might be an internal organisation such as a corporate {MIS} department. The Certificate Authority's chief function is to verify the identity of entities and issue digital certificates attesting to that identity. The process uses {public key cryptography} to create a "network of trust". If I want to prove my identity to you, I ask a CA (who you trust to have verified my identity) to encrypt a {hash} of my signed key with their {private key}. Then you can use the CA's {public key} to decrypt the hash and compare it with a hash you calculate yourself. Hashes are used to decrease the amount of data that needs to be transmitted. The hash function must be {cryptographically strong}, e.g. {MD5}. {(http://home.netscape.com/comprod/server_central/support/faq/certificate_faq.html

Certificate Authority ::: (cryptography, body) (CA or Trusted Third Party) An entity (typically a company) that issues digital certificates to other entities (organisations or verify the identity of entities and issue digital certificates attesting to that identity.The process uses public key cryptography to create a network of trust. If I want to prove my identity to you, I ask a CA (who you trust to have verified my calculate yourself. Hashes are used to decrease the amount of data that needs to be transmitted. The hash function must be cryptographically strong, e.g. MD5. . (1998-03-30)

charged ::: 1. Filled; loaded to capacity. 2. Given the responsibility of or for; entrusted.

charge ::: v. t. --> To lay on or impose, as a load, tax, or burden; to load; to fill.
To lay on or impose, as a task, duty, or trust; to command, instruct, or exhort with authority; to enjoin; to urge earnestly; as, to charge a jury; to charge the clergy of a diocese; to charge an agent.
To lay on, impose, or make subject to or liable for.
To fix or demand as a price; as, he charges two dollars html{color:


childlike ::: like or befitting a child, as in innocence, trustfulness, or candour.

commend ::: v. t. --> To commit, intrust, or give in charge for care or preservation.
To recommend as worthy of confidence or regard; to present as worthy of notice or favorable attention.
To mention with approbation; to praise; as, to commend a person or an act.
To mention by way of courtesy, implying remembrance and good will.


commission ::: n. --> The act of committing, doing, or performing; the act of perpetrating.
The act of intrusting; a charge; instructions as to how a trust shall be executed.
The duty or employment intrusted to any person or persons; a trust; a charge.
A formal written warrant or authority, granting certain powers or privileges and authorizing or commanding the performance of


commitment ::: n. --> The act of committing, or putting in charge, keeping, or trust; consignment; esp., the act of committing to prison.
A warrant or order for the imprisonment of a person; -- more frequently termed a mittimus.
The act of referring or intrusting to a committee for consideration and report; as, the commitment of a petition or a bill.
A doing, or perpetration, in a bad sense, as of a crime or blunder; commission.


commit ::: v. t. --> To give in trust; to put into charge or keeping; to intrust; to consign; -- used with to, unto.
To put in charge of a jailor; to imprison.
To do; to perpetrate, as a crime, sin, or fault.
To join for a contest; to match; -- followed by with.
To pledge or bind; to compromise, expose, or endanger by some decisive act or preliminary step; -- often used reflexively; as, to commit one&


confidante ::: n. fem. --> One to whom secrets, especially those relating to affairs of love, are confided or intrusted; a confidential or bosom friend.

confidence ::: 1. Full trust or faith in a person or thing. 2. A feeling of assurance, especially of self-assurance.

confidence ::: n. --> The act of confiding, trusting, or putting faith in; trust; reliance; belief; -- formerly followed by of, now commonly by in.
That in which faith is put or reliance had.
The state of mind characterized by one&


CONFIDENCE. ::: The sense of security that goes with trust.

confidential ::: a. --> Enjoying, or treated with, confidence; trusted in; trustworthy; as, a confidential servant or clerk.
Communicated in confidence; secret.


confide ::: v. i. --> To put faith (in); to repose confidence; to trust; -- usually followed by in; as, the prince confides in his ministers. ::: v. t. --> To intrust; to give in charge; to commit to one&

confiding ::: p. pr. & vb. n. --> of Confide ::: a. --> That confides; trustful; unsuspicious.

consigned ::: handed over or given into the care or charge of another; entrusted.

consign ::: v. t. --> To give, transfer, or deliver, in a formal manner, as if by signing over into the possession of another, or into a different state, with the sense of fixedness in that state, or permanence of possession; as, to consign the body to the grave.
To give in charge; to commit; to intrust.
To send or address (by bill of lading or otherwise) to an agent or correspondent in another place, to be cared for or sold, or for the use of such correspondent; as, to consign a cargo or a ship; to


cotrustee ::: n. --> A joint trustee.

credible ::: a. --> Capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy.

credit ::: n. --> Reliance on the truth of something said or done; belief; faith; trust; confidence.
Reputation derived from the confidence of others; esteem; honor; good name; estimation.
A ground of, or title to, belief or confidence; authority derived from character or reputation.
That which tends to procure, or add to, reputation or esteem; an honor.


creditor ::: n. --> One who credits, believes, or trusts.
One who gives credit in business matters; hence, one to whom money is due; -- correlative to debtor.


Credo quia absurdum est: Literally, I believe because it is absurd. Although these particular words are often wrongly attributed to Tertullian (born middle of the 2nd century) they nevertheless convey the thought of this Latin church father who maintained the rule of faith on the basis of one's trust in the commands and authority of Christ rather than upon the compulsion of reason or truth. To believe in the absurd, in other words, is to reveal a greater faith than to believe in the reasonable. -- V.F.

curator ::: n. --> One who has the care and superintendence of anything, as of a museum; a custodian; a keeper.
One appointed to act as guardian of the estate of a person not legally competent to manage it, or of an absentee; a trustee; a guardian.


Curetes (Greek) Kouretes. The priests in the Mysteries of Rhea Cybele in Crete, and in Classical mythology daemons or demigods to whom Cybele entrusted the infant Zeus. Identified with the kabiri, who belong to the septenary creative groups of dhyan-chohans which incarnated in the elect of the third and fourth root-races — Zeus is said to be the god of the fourth race (SD 2:360, 766, 776).

cynic ::: 1. A person who believes all people are motivated by selfishness and whose outlook is scornfully and often habitually negative. 2. *adj. *Bitterly or sneeringly distrustful, contemptuous, or pessimistic.

defalcate ::: v. t. --> To cut off; to take away or deduct a part of; -- used chiefly of money, accounts, rents, income, etc. ::: v. i. --> To commit defalcation; to embezzle money held in trust.

defalcation ::: n. --> A lopping off; a diminution; abatement; deficit. Specifically: Reduction of a claim by deducting a counterclaim; set- off.
That which is lopped off, diminished, or abated.
An abstraction of money, etc., by an officer or agent having it in trust; an embezzlement.


defaulter ::: n. --> One who makes default; one who fails to appear in court when court when called.
One who fails to perform a duty; a delinquent; particularly, one who fails to account for public money intrusted to his care; a peculator; a defalcator.


demoralize ::: v. t. --> To corrupt or undermine in morals; to destroy or lessen the effect of moral principles on; to render corrupt or untrustworthy in morals, in discipline, in courage, spirit, etc.; to weaken in spirit or efficiency.

dependable ::: a. --> Worthy of being depended on; trustworthy.

dependency ::: n. --> State of being dependent; dependence; state of being subordinate; subordination; concatenation; connection; reliance; trust.
A thing hanging down; a dependence.
That which is attached to something else as its consequence, subordinate, satellite, and the like.
A territory remote from the kingdom or state to which it belongs, but subject to its dominion; a colony; as, Great Britain has its dependencies in Asia, Africa, and America.


depend ::: v. i. --> To hang down; to be sustained by being fastened or attached to something above.
To hang in suspense; to be pending; to be undetermined or undecided; as, a cause depending in court.
To rely for support; to be conditioned or contingent; to be connected with anything, as a cause of existence, or as a necessary condition; -- followed by on or upon, formerly by of.
To trust; to rest with confidence; to rely; to confide;


depositary ::: n. --> One with whom anything is lodged in the trust; one who receives a deposit; -- the correlative of depositor.
A storehouse; a depository.
One to whom goods are bailed, to be kept for the bailor without a recompense.


deposit ::: n. --> To lay down; to place; to put; to let fall or throw down (as sediment); as, a crocodile deposits her eggs in the sand; the waters deposited a rich alluvium.
To lay up or away for safe keeping; to put up; to store; as, to deposit goods in a warehouse.
To lodge in some one&


diffidence ::: n. --> The state of being diffident; distrust; want of confidence; doubt of the power, ability, or disposition of others.
Distrust of one&


diffident ::: a. --> Wanting confidence in others; distrustful.
Wanting confidence in one&


diffide ::: v. i. --> To be distrustful.

disclaimer ::: n. --> One who disclaims, disowns, or renounces.
A denial, disavowal, or renunciation, as of a title, claim, interest, estate, or trust; relinquishment or waiver of an interest or estate.
A public disavowal, as of pretensions, claims, opinions, and the like.


discommission ::: v. t. --> To deprive of a commission or trust.

dishonest ::: a. --> Dishonorable; shameful; indecent; unchaste; lewd.
Dishonored; disgraced; disfigured.
Wanting in honesty; void of integrity; faithless; disposed to cheat or defraud; not trustworthy; as, a dishonest man.
Characterized by fraud; indicating a want of probity; knavish; fraudulent; unjust. ::: v. t.


dishonesty ::: n. --> Dishonor; dishonorableness; shame.
Want of honesty, probity, or integrity in principle; want of fairness and straightforwardness; a disposition to defraud, deceive, or betray; faithlessness.
Violation of trust or of justice; fraud; any deviation from probity; a dishonest act.
Lewdness; unchastity.


DISTRUST. ::: Distrust and disobedience are like falsehood

distrusted ::: imp. & p. p. --> of Distrust

distruster ::: n. --> One who distrusts.

distrustful ::: a. --> Not confident; diffident; wanting confidence or thrust; modest; as, distrustful of ourselves, of one&

distrustful ::: unable or unwilling to trust; doubtful; suspicious.

distrusting ::: p. pr. & vb. n. --> of Distrust ::: a. --> That distrusts; suspicious; lacking confidence in.

distrust ::: lack of trust or confidence.

distrustless ::: a. --> Free from distrust.

distrust ::: v. t. --> To feel absence of trust in; not to confide in or rely upon; to deem of questionable sufficiency or reality; to doubt; to be suspicious of; to mistrust. ::: n. --> Doubt of sufficiency, reality, or sincerity; want of confidence, faith, or reliance; as, distrust of one&

doubting ::: p. pr. & vb. n. --> of Doubt ::: a. --> That is uncertain; that distrusts or hesitates; having doubts.

doubt ::: n. 1. Lack of belief in or conviction about something. v. 2. To be undecided or skeptical about: tend to disbelieve or distrust. doubts, doubting, doubtful, doubtfully, doubtfulness.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


embassy ::: n. --> The public function of an ambassador; the charge or business intrusted to an ambassador or to envoys; a public message to; foreign court concerning state affairs; hence, any solemn message.
The person or persons sent as ambassadors or envoys; the ambassador and his suite; envoys.
The residence or office of an ambassador.


embezzlement ::: n. --> The fraudulent appropriation of property by a person to whom it has been intrusted; as, the embezzlement by a clerk of his employer&

embezzle ::: v. t. --> To appropriate fraudulently to one&

entrust ::: v. t. --> See Intrust.

Equality ::: Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is there and this variation we shall appreciate, —far more justly than we could when the eye was clouded by a partial and erring love and hate, admiration and scorn, sympathy and antipathy, attraction and repulsion. But behind the variation we shall always see the Complete and Immutable who dwells within it and we shall feel, know or at least, if it is hidden from us, trust in the wise purpose and divine necessity of the particular manifestation, whether it appear to our human standards harmonious and perfect or crude and unfinished or even false and evil.
   Ref: CWSA Vol. 23-24, Page: 224-225


errand ::: n. --> A special business intrusted to a messenger; something to be told or done by one sent somewhere for the purpose; often, a verbal message; a commission; as, the servant was sent on an errand; to do an errand. Also, one&

eruginous ::: a. --> Partaking of the substance or nature of copper, or of the rust copper; resembling the trust of copper or verdigris; aeruginous.

escrow "security" An arrangement where something (generally money or documents) is held in trust ("in escrow") by a trusted third party until certain agreed conditions are met. In computing the term is used for {key escrow} and also for {source code escrow}. (1999-12-14)

escrow ::: (security) An arrangement where something (generally money or documents) is held in trust (in escrow) by a trusted third party until certain agreed conditions are met. In computing the term is used for key escrow and also for source code escrow. (1999-12-14)

factor ::: n. --> One who transacts business for another; an agent; a substitute; especially, a mercantile agent who buys and sells goods and transacts business for others in commission; a commission merchant or consignee. He may be a home factor or a foreign factor. He may buy and sell in his own name, and he is intrusted with the possession and control of the goods; and in these respects he differs from a broker.
A steward or bailiff of an estate.
One of the elements or quantities which, when multiplied


falsify ::: a. --> To make false; to represent falsely.
To counterfeit; to forge; as, to falsify coin.
To prove to be false, or untrustworthy; to confute; to disprove; to nullify; to make to appear false.
To violate; to break by falsehood; as, to falsify one&


favorite ::: n. --> A person or thing regarded with peculiar favor; one treated with partiality; one preferred above others; especially, one unduly loved, trusted, and enriched with favors by a person of high rank or authority.
Short curls dangling over the temples; -- fashionable in the reign of Charles II.
The competitor (as a horse in a race) that is judged most likely to win; the competitor standing highest in the betting.


feathers shall thou trust.”

federation "security" The establishment of some or all of business agreements, {cryptographic} trust and user identifiers or attributes across security and policy domains to enable more seamless business interaction. As {web services} promise to enable integration between business partners through {loose coupling} at the application and messaging layer, federation does so at the identity management layer, insulating each domain from the details of the others' authentication and authorization. Key to this loose coupling at the identity management layer are standardized mechanisms and formats for the communication of identity information between the domains. {SAML} is one such standard. (2011-05-12)

Fetch A {Macintosh} program by Jim Matthews "Fetch@Dartmouth.edu" for transferring files using {File Transfer Protocol} (FTP). Fetch requires a Mac 512KE, System 4.1, and either {KSP} 1.03 or {MacTCP}. Fetch is Copyright 1992, Trustees of Dartmouth College. {(ftp://ftp.Dartmouth.edu/pub/mac/Fetch_2.1.2.sit.hqx)}. {(ftp://src.doc.ic.ac.uk/computing/systems/mac/info-mac/comm/tcp)}. (1994-11-30)

Fetch ::: A Macintosh program by Jim Matthews for transferring files using File Transfer Protocol (FTP). Fetch requires a Mac 512KE, System 4.1, and either KSP 1.03 or MacTCP.Current version: 2.1.2.Fetch is Copyright 1992, Trustees of Dartmouth College. . . (1994-11-30)

fidiciary ::: a. --> Involving confidence or trust; confident; undoubting; faithful; firm; as, in a fiduciary capacity.
Holding, held, or founded, in trust.


fiducial ::: a. --> Having faith or trust; confident; undoubting; firm.
Having the nature of a trust; fiduciary; as, fiducial power.


fiduciary ::: n. --> One who holds a thing in trust for another; a trustee.
One who depends for salvation on faith, without works; an Antinomian.


Furthermore, God himself, it appears, “put no trust in his servants ... his angels he charged with

Garbage In, Garbage Out "humour" (GIGO) /gi:'goh/ {Wilf Hey}'s maxim expressing the fact that computers, unlike humans, will unquestioningly process nonsensical input data and produce nonsensical output. Of course a properly written program will reject input data that is obviously erroneous but such checking is not always easy to specify and is tedious to write. GIGO is usually said in response to {lusers} who complain that a program didn't "do the right thing" when given imperfect input or otherwise mistreated in some way. Also commonly used to describe failures in human decision making due to faulty, incomplete, or imprecise data. The expansion "Garbage In, Gospel Out" is an ironic comment on the tendency to put excessive trust in "computerised" data. [{Jargon File}] (2004-10-03)

governess ::: n. --> A female governor; a woman invested with authority to control and direct; especially, one intrusted with the care and instruction of children, -- usually in their homes.

Guru is the channel or the representative or the manifestation of the Divine, according to (be measure of his personality or his attainment ; but whatever he is, it is to the Divine that one opens in opening to him ; and if something is determined by the power of the channel, more is determined by the inherent and intrinsic attitude of the lecciving consciousness, an element that comes out in the surface mind as simple trust or direct uncondi- tional self-giving, and once that is there, the essential things can be gained even from one who seems to others than the disciple an inferior spiritual source, and the rest will grow up in the sadhaka of itself by the Grace of the Divine, even if the human being in the Guru cannot it.

Heman (“trust”)—according to Rabbi Judah in

honest ::: a. --> Decent; honorable; suitable; becoming.
Characterized by integrity or fairness and straight/forwardness in conduct, thought, speech, etc.; upright; just; equitable; trustworthy; truthful; sincere; free from fraud, guile, or duplicity; not false; -- said of persons and acts, and of things to which a moral quality is imputed; as, an honest judge or merchant; an honest statement; an honest bargain; an honest business; an honest book; an honest confession.


honor ::: n. --> Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence.
That which rightfully attracts esteem, respect, or consideration; self-respect; dignity; courage; fidelity; especially, excellence of character; high moral worth; virtue; nobleness; specif., in men, integrity; uprightness; trustworthness; in women, purity; chastity.


Hsin: Good faith, one of the Five Cardinal Confucian Virtues (wu ch'ang); honesty; sincerity; truthfulness; truth. (Confucianism.) "Actualization of honesty (chung)." (Ch'eng Ming-tao, 1032-1086.) See Chung. Belief; trust. Power, or the efficacy of the essence of Tao. (Lao Tzu.)

implicit ::: a. --> Infolded; entangled; complicated; involved.
Tacitly comprised; fairly to be understood, though not expressed in words; implied; as, an implicit contract or agreement.
Resting on another; trusting in the word or authority of another, without doubt or reserve; unquestioning; complete; as, implicit confidence; implicit obedience.


INCAPACITY. ::: There is a part in the physical and vital consciousness of every human being that has not the will for sadhana, docs not feel the capacity for it, distrusts any hope or promise of a spiritual future and is inert and indifferent to any such thing. At one period in the course of the sadhana this rises up and one feels identified with it.

infallible ::: 1. Incapable of failure or error. 2. Not liable to failure; certain; sure. 3. Absolutely trustworthy or sure. 4. Unfailing in effectiveness or operation; certain. infallibly, infallibility.

infidelity ::: n. --> Want of faith or belief in some religious system; especially, a want of faith in, or disbelief of, the inspiration of the Scriptures, of the divine origin of Christianity.
Unfaithfulness to the marriage vow or contract; violation of the marriage covenant by adultery.
Breach of trust; unfaithfulness to a charge, or to moral obligation; treachery; deceit; as, the infidelity of a servant.


In genera, Anglo-Catholic philosophy has been an incarnational or sacramental one, finding God in the Biblical revelation culminating in Christ, but unwilling to limit his self-disclosure to that series of events. Incarnationalism provides, it is said, the setting for the historic Incarnation; general revelation is on sacramental lines, giving meaning to the particular sacraments. For Anglo-Catholic philosophical theology, in its central stream, the key to dogma is the cumulative experience of Christian people, tested by the Biblical revelation as source and standard of that experience and hence "classical" in its value. Revelation is the ultimate authority; the Church possesses a trustworthiness about her central beliefs, but statement of these may change from age to age. Sometimes this main tendency of Anglo-Catholic thought has been sharply criticized by thinkers, themselves Anglicans (cf. Tennant's Philosophical Theology); but these have, in general, served as useful warnings rather than as normal expressions of the Anglican mind.

insecure ::: a. --> Not secure; not confident of safety or permanence; distrustful; suspicious; apprehensive of danger or loss.
Not effectually guarded, protected, or sustained; unsafe; unstable; exposed to danger or loss.


insincerity ::: n. --> The quality of being insincere; want of sincerity, or of being in reality what one appears to be; dissimulation; hypocritical; deceitfulness; hollowness; untrustworthiness; as, the insincerity of a professed friend; the insincerity of professions of regard.

integrity ::: n. --> The state or quality of being entire or complete; wholeness; entireness; unbroken state; as, the integrity of an empire or territory.
Moral soundness; honesty; freedom from corrupting influence or motive; -- used especially with reference to the fulfillment of contracts, the discharge of agencies, trusts, and the like; uprightness; rectitude.
Unimpaired, unadulterated, or genuine state; entire


inter-exchange carrier "communications" (IXC) A company allowed to handle long-distance calls following the break-up of the Bell system in the US by anti-trust regulators. {Local Exchange Carriers} (LEC) are not allowed to handle long-distance traffic and Inter Exchange carriers are not allowed to handle local calls. (2002-08-28)

Internal Validity ::: A measure of the trustworthiness of a sample of data. Internal validity looks at the subject, testing, and environment in which the data collection took place.

Internet Explorer "web" (IE, MSIE) {Microsoft}'s free {World-Wide Web} {browser} for {Microsoft Windows}, {Windows 95}, {Windows NT}, and {Macintosh}. Internet Explorer is the main rival to {Netscape Navigator} (which runs on many more {platforms}). Both support the same core features and offer incompatible extensions. Microsoft combined later versions of IE with their {file system} browser, "Explorer" and bundled it with {Windows 95} in an attempt to use their dominance of the {desktop} {operating system} market to force users to abandon Netscape's browser, which they perceived as a potential threat. This, and other dubious business moves, became the subject of a US Department of Justice antitrust trial in late 1998/early 1999. {(http://microsoft.com/ie/)}. (1999-01-31)

intrusted ::: imp. & p. p. --> of Intrust

intrusting ::: p. pr. & vb. n. --> of Intrust

intrust ::: v. t. --> To deliver (something) to another in trust; to deliver to (another) something in trust; to commit or surrender (something) to another with a certain confidence regarding his care, use, or disposal of it; as, to intrust a servant with one&

In Vedanta philosophy, pramana signifies a means of acquiring certain knowledge (prama), six branches being enumerated: pratyaksha (perception by the senses); anumana ( deduction or inference); upamana (analogy or comparison); sabda or aptavachana (trustworthy testimony or revelation); anupalabdhi or abhava-pratyaksha (proof by the negative method); and arthapatti (deduction or inference from circumstances). To these some schools add: sambhava (equivalence); aitihya (tradition); and cheshta (gesture).

In your personal use of money look on all you have or get or bring as the Mother's. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee always consider that U is her posses- sions and not your own that you are handling. On the other hand, what you receive for her lay religiously before her ; turn nothing to your own or anybody else’s purpose.

irresponsible ::: a. --> Nor responsible; not liable or able to answer fro consequences; innocent.
Not to be trusted; unreliable.


it as a proof before the whole world that when God which thou didst trust in, and distributed thy

It is a wTong attitude to put too much stress either on them or on the difficulties they create, or to distrust the Divine work- ing because of the difficulties one experiences, or to lay too continual an emphasis on the dark side of things. To do this increases the force of the difficulties, gives a heater right of continuance to the imperfections.

“It thus becomes clear why the Agnishwatta, devoid of the grosser creative fire, hence unable to create physical man, having no double, or astral body, to project, since they were without any form, are shown in exoteric allegories as Yogis, Kumaras (chaste youths), who became ‘rebels,’ Asuras, fighting and opposing gods . . . Yet it is they alone who could complete man, i.e., make of him a self-conscious, almost a divine being — a god on Earth. The Barhishad, though possessed of creative fire, were devoid of the higher mahat-mic element. Being on a level with the lower principles — those which precede gross objective matter — they could only give birth to the outer man, or rather to the model of the physical, the astral man” (SD 2:78-9). The barhishads “could only create, or rather clothe, the human Monads with their own astral Selves, but they could not make man in their image and likeness. ‘Man must not be like one of us,’ say the creative gods, entrusted with the fabrication of the lower animal but higher; . . . Their creating the semblance of men out of their own divine Essence means, esoterically, that it is they who became the first Race, and thus shared its destiny and further evolution. They would not, simply because they could not, give to man that sacred spark which burns and expands into the flower of human reason and self-consciousness, for they had it not to give” (SD 2:94-5).

jealous ::: a. --> Zealous; solicitous; vigilant; anxiously watchful.
Apprehensive; anxious; suspiciously watchful.
Exacting exclusive devotion; intolerant of rivalry.
Disposed to suspect rivalry in matters of interest and affection; apprehensive regarding the motives of possible rivals, or the fidelity of friends; distrustful; having morbid fear of rivalry in love or preference given to another; painfully suspicious of the faithfulness of husband, wife, or lover.


Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

knapsack problem "application, mathematics" Given a {set} of items, each with a cost and a value, determine the number of each item to include in a collection so that the total cost is less than some given cost and the total value is as large as possible. The 0/1 knapsack problem restricts the number of each items to zero or one. Such {constraint satisfaction} problems are often solved using {dynamic programming}. The general knapsack problem is {NP-hard}, and this has led to attempts to use it as the basis for {public-key encryption} systems. Several such attempts failed because the knapsack problems they produced were in fact solvable by {polynomial-time algorithms}. [Are there any trusted knapsack-based public-key cryptosystems?]. (1995-04-10)

kremvax /krem-vaks/ (Or kgbvax) Originally, a fictitious {Usenet} site at the Kremlin, named like the then large number of {Usenet} {VAXen} with names of the form foovax. Kremvax was announced on April 1, 1984 in a posting ostensibly originated there by Soviet leader Konstantin Chernenko. The posting was actually forged by Piet Beertema as an April Fool's joke. Other fictitious sites mentioned in the hoax were moskvax and {kgbvax}. This was probably the funniest of the many April Fool's forgeries perpetrated on {Usenet} (which has negligible security against them), because the notion that {Usenet} might ever penetrate the Iron Curtain seemed so totally absurd at the time. In fact, it was only six years later that the first genuine site in Moscow, demos.su, joined {Usenet}. Some readers needed convincing that the postings from it weren't just another prank. Vadim Antonov, senior programmer at Demos and the major poster from there up to mid-1991, was quite aware of all this, referred to it frequently in his own postings, and at one point twitted some credulous readers by blandly asserting that he *was* a hoax! Eventually he even arranged to have the domain's gateway site *named* kremvax, thus neatly turning fiction into truth and demonstrating that the hackish sense of humour transcends cultural barriers. Mr. Antonov also contributed some Russian-language material for the {Jargon File}. In an even more ironic historical footnote, kremvax became an electronic centre of the anti-communist resistance during the bungled hard-line coup of August 1991. During those three days the Soviet UUCP network centreed on kremvax became the only trustworthy news source for many places within the USSR. Though the sysops were concentrating on internal communications, cross-border postings included immediate transliterations of Boris Yeltsin's decrees condemning the coup and eyewitness reports of the demonstrations in Moscow's streets. In those hours, years of speculation that totalitarianism would prove unable to maintain its grip on politically-loaded information in the age of computer networking were proved devastatingly accurate - and the original kremvax joke became a reality as Yeltsin and the new Russian revolutionaries of "glasnost" and "perestroika" made kremvax one of the timeliest means of their outreach to the West. [{Jargon File}]

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

legacy ::: n. --> A gift of property by will, esp. of money or personal property; a bequest. Also Fig.; as, a legacy of dishonor or disease.
A business with which one is intrusted by another; a commission; -- obsolete, except in the phrases last legacy, dying legacy, and the like.


local exchange carrier "communications" (LEC) A company allowed to handle local calls following the break-up of the Bell system in the US by anti-trust regulators. These vary from Regional Bell Operating Companies (RBOC) through to small independents such as Farmers Cooperative. Local exchange carriers are not allowed to handle long-distance traffic. This is handled by inter-exchange carriers (IXC) who are not allowed to handle local calls. (2002-08-28)

Mac "computer" The line of computers manufactured by {Apple Inc}. "Mac" is not primarily a nickname or an abbreviation, but a brand name and trademark in its own right. Apple currently (2009) refer to the brand as any of "Mac", "iMac" or "Macintosh" (all registered trademarks). The Mac was Apple's successor to the {Lisa}. The project was proposed by {Jef Raskin} some time before {Steve Jobs}'s famous visit to {Xerox PARC}. Jobs tried to scuttle the Macintosh project and only joined it later because he wasn't trusted to manage the {Lisa} project. The {Macintosh user interface} was notable for popularising the {graphical user interface}, with its easy to learn and easy to use {desktop} metaphor. The first Macintosh, introduced in January 1984, had a {Motorola 68000} {CPU}, 128K of {RAM}, a small {monochrome} screen, and one built-in {floppy disk} drive with an external slot for one more, two {serial ports} and a four-voice sound generator. This was all housed in one small plastic case, including the screen. When more memory was available later in the year, a 512K Macintosh was nicknamed the "Fat Mac." The Mac Plus (January 1986) added expandability by providing an external {SCSI} port for connecting {hard disks}, {magnetic tape}, and other high-speed devices. The Mac SE (March 1987) had up to four megabytes of {RAM}, an optional built-in 20 megabyte hard disk and one internal expansion slot for connecting a third-party device. The Mac II (March 1987) used the faster {Motorola 68020} {CPU} with a 32-bit {bus}. In 1994 the {Power Mac} was launched, and in 1999 the {iMac} was introduced. The {SuperDrive} appeared in the iMac in 2002. The {Macintosh Operating System} is now officially called "Mac OS". Mac OS X is the successor to Mac OS 9, although its technological parent is the {NEXTSTEP} OS from {Next, Inc.}, founded by Steve Jobs after he left Apple the first time. OS X is based largely on the {BSD} UNIX system. The core of the OS X operating system is released as free {source code} under the project name {Darwin}. The standard Macintosh screen {resolution} is 72 {dpi} (making one {point} = one {pixel}), exactly half the 144 dpi resolution of the ancient {Apple Imagewriter} {dot matrix} printer. If "Macintosh" were an acronym, some say it would stand for "Many Applications Crash, If Not, The Operating System Hangs". While this was true for pre Mac OS 9 systems, it is less true for Mac OS 9, and totally incorrect for Mac OS X, which has protected memory, so even if one application crashes, the system and other applications are unaffected. See also {Macintosh file system}, {Macintosh user interface}. {Apple Home (http://apple.com/mac)}. (2009-05-05)

Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.

Medicine was originally a divine science, providing for the well-being of the spiritual, mental, psychic, astral, and physical man. Archaic medicine included a profound knowledge of genuine astrology, of true alchemy, of occult physiology, of the finer forces vibrating as sound, color, form, thought, and feeling, and whatever related man to his home universe of natural law and order. This was the basis of the natural “magic” which tradition has linked with the medical art. This knowledge was dual in its power to work for life or death, for good or evil ends. Its full comprehension required not only a trained intellect, but the intuitive understanding of a pure spiritual nature. Nevertheless, the Atlanteans acquired enough knowledge of the use of dangerous powers that they became — albeit with numerous and noteworthy exceptions — a nation of sorcerers. Then, the white magicians established the Mystery schools in which to safeguard the sacred teachings from evildoers and to protect humanity from their influence. Thus, the deeper truths of the healing art have ever since been entrusted only to pledged disciples and initiates. Such fragments of it as have been rediscovered by intuitive physicians from time to time have usually been in keeping with the general cultural level of their civilization. The exceptions have been men who have frequently been too far ahead of their times to be understood. Such a man was Paracelsus in medieval Europe, persecuted for heretical teachings such as the psychoelectric and magnetic play of sidereal forces which linked man with the stars — the spiritus vitae in man came from the spiritus mundi.

memory ::: n. --> The faculty of the mind by which it retains the knowledge of previous thoughts, impressions, or events.
The reach and positiveness with which a person can remember; the strength and trustworthiness of one&


minder ::: n. --> One who minds, tends, or watches something, as a child, a machine, or cattle; as, a minder of a loom.
One to be attended; specif., a pauper child intrusted to the care of a private person.


minister ::: n. --> A servant; a subordinate; an officer or assistant of inferior rank; hence, an agent, an instrument.
An officer of justice.
One to whom the sovereign or executive head of a government intrusts the management of affairs of state, or some department of such affairs.
A representative of a government, sent to the court, or seat of government, of a foreign nation to transact diplomatic


misconfident ::: a. --> Having a mistaken confidence; wrongly trusting.

misfaith ::: n. --> Want of faith; distrust.

misgiving ::: p. pr. & vb. n. --> of Misgive ::: n. --> Evil premonition; doubt; distrust.

mistrist ::: v. t. --> To mistrust.

mistruster ::: n. --> One who mistrusts.

mistrustful ::: a. --> Having or causing mistrust, suspicions, or forebodings.

mistrustingly ::: adv. --> With distrust or suspicion.

mistrustless ::: a. --> Having no mistrust or suspicion.

mistrust ::: n. --> Want of confidence or trust; suspicion; distrust. ::: v. t. --> To regard with jealousy or suspicion; to suspect; to doubt the integrity of; to distrust.
To forebode as near, or likely to occur; to surmise.


misween ::: v. i. --> To ween amiss; to misjudge; to distrust; to be mistaken.

n. 1. The feeling that what is wanted can be had or that events will turn out for the best. 2. Something that is hoped for or desired. 3. A person or thing that gives cause for hope. hopes, hoping. v. 4. To feel that something desired may happen; to have trust or confidence (in). hopes, hoped, hoping, hopest.

Namas (Sanskrit) Namas [from nam to bow, make reverence; cf Pali namo] A reverence, consisting of an inclination of the body; both in act and in writing a reverential salutation. “The first word of a daily invocation among Buddhists, meaning ‘I humbly trust, or adore, or acknowledge’ the Lord, as: ‘Namo tasso Bhagavato Arahato’ etc., addressed to Lord Buddha. The priests are called ‘Masters of Namah’ [Namas] — both Buddhist and Taoist, because this word is used in liturgy and prayers, in the invocation of the Triratna, and with a slight change in the occult incantations to the Bodhisattvas and Nirmanakayas” (TG 224).

Notwithstanding its source, the conscience cannot be said to be an infallible guide until the divine powers of the god within flow freely and are thus fully manifested. The cause of its fallibility is the blindness and reluctance of the brain-mind to receive these radiations from the divinity within. Yet, fallible though conscience be, it should be trusted and followed because it is a more or less complete shining, in itself, of the inner light, and because by recognizing and using it, the radiation grows stronger and a person grows wiser.

nullifidian ::: a. --> Of no faith; also, not trusting to faith for salvation; -- opposed to solifidian. ::: n. --> An unbeliever.

obligable ::: a. --> Acknowledging, or complying with, obligation; trustworthy.

office ::: 1. A room where business is conducted. 2. A duty, service, or charge falling or assigned to one; a service or task to be performed. 3. A position of authority, duty, or trust given to a person, as in a government or corporation. offices.

office ::: n. --> That which a person does, either voluntarily or by appointment, for, or with reference to, others; customary duty, or a duty that arises from the relations of man to man; as, kind offices, pious offices.
A special duty, trust, charge, or position, conferred by authority and for a public purpose; a position of trust or authority; as, an executive or judical office; a municipal office.
A charge or trust, of a sacred nature, conferred by God


official ::: n. --> Of or pertaining to an office or public trust; as, official duties, or routine.
Derived from the proper office or officer, or from the proper authority; made or communicated by virtue of authority; as, an official statement or report.
Approved by authority; sanctioned by the pharmacopoeia; appointed to be used in medicine; as, an official drug or preparation. Cf. Officinal.


officiate ::: v. i. --> To act as an officer in performing a duty; to transact the business of an office or public trust; to conduct a public service. ::: v. t. --> To discharge, perform, or supply, as an official duty or function.

Orange Book "security, standard" A standard from the US Government {National Computer Security Council} (an arm of the U.S. National Security Agency), "Trusted Computer System Evaluation Criteria, DOD standard 5200.28-STD, December 1985" which defines criteria for trusted computer products. There are four levels, A, B, C, and D. Each level adds more features and requirements. D is a non-secure system. C1 requires user log-on, but allows {group ID}. C2 requires individual log-on with password and an audit mechanism. (Most {Unix} implementations are roughly C1, and can be upgraded to about C2 without excessive pain). Levels B and A provide mandatory control. Access is based on standard Department of Defense clearances. B1 requires DOD clearance levels. B2 guarantees the path between the user and the security system and provides assurances that the system can be tested and clearances cannot be downgraded. B3 requires that the system is characterised by a mathematical model that must be viable. A1 requires a system characterized by a mathematical model that can be proven. See also {crayola books}, {book titles}. [{Jargon File}] (1997-01-09)

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

“Our incapacity does not matter—there is no human being who is not in his parts of nature incapable—but the Divine Force also is there. If one puts one’s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

overconfidence ::: n. --> Excessive confidence; too great reliance or trust.

overtrow ::: v. i. --> To be too trustful or confident; to trust too much.

overtrust ::: n. --> Excessive confidence. ::: v. t. & i. --> To trust too much.

Paul a trustworthy counselor and guide—a man who, as he himself admits, was “all things to all

peculate ::: v. i. --> To appropriate to one&

peculation ::: n. --> The act or practice of peculating, or of defrauding the public by appropriating to one&

perfidious ::: a. --> Guilty of perfidy; violating good faith or vows; false to trust or confidence reposed; teacherous; faithless; as, a perfidious friend.
Involving, or characterized by, perfidy.


perfidy ::: n. --> The act of violating faith or allegiance; violation of a promise or vow, or of trust reposed; faithlessness; treachery.

Philosophes: French 18th century philosophers, e.g. Condorcet, Condillac, Rousseau, Voltaire (q.v.). Philosopher King: In Plato's theory of the ideal state rulership would be entrusted to philosopher kings. These rulers would reach the top by sheer talent and merit after a long period of training in the school of everyday work and leadership and by a prescribed pattern of formal discipline and study. The final test of leadership lay in the ability to see the truth of the Platonic vision of a reality governed by universal ideas and ideals. -- V.F.

Political Philosophy: That branch of philosophy which deals with political life, especially with the essence, origin and value of the state. In ancient philosophy politics also embraced what we call ethics. The first and most important ancient works on Political Philosophy were Plato's Politeia (Republic) and Aristotle's Politics. The Politeia outlines the structure and functions of the ideal state. It became the pattern for all the Utopias (see Utopia) of later times. Aristotle, who considers man fundamentally a social creature i.e. a political animal, created the basis for modern theories of government, especially by his distinction of the different forms of government. Early Christianity had a rather negative attitude towards the state which found expression in St. Augustine's De Civitate Dei. The influence of this work, in which the earthly state was declared to be civitas diaboli, a state of the devil, was predominant throughout the Middle Ages. In the discussion of the relation between church and empire, the main topic of medieval political philosophy, certain authors foreshadowed modern political theories. Thomas Aquinas stressed the popular origin of royal power and the right of the people to restrict or abolish that power in case of abuse; William of Ockham and Marsiglio of Padua held similar views. Dante Alighieri was one of the first to recognize the intrinsic value of the state; he considered the world monarchy to be the only means whereby peace, justice and liberty could be secured. But it was not until the Renaissance that, due to the rediscovery of the individual and his rights and to the formation of territorial states, political philosophy began to play a major role. Niccolo Machiavelli and Jean Bodin laid the foundation for the new theories of the state by stressing its independence from any external power and its indivisible sovereignty. The theory of popular rights and of the right of resistance against tyranny was especially advocated by the "Monarchomachi" (Huguenots, such as Beza, Hotman, Languet, Danaeus, Catholics such as Boucher, Rossaeus, Mariana). Most of them used the theory of an original contract (see Social Contract) to justify limitations of monarchical power. Later, the idea of a Natural Law, independent from divine revelation (Hugo Grotius and his followers), served as an argument for liberal -- sometimes revolutionary -- tendencies. With the exception of Hobbes, who used the contract theory in his plea for absolutism, almost all the publicists of the 16th and 17th century built their liberal theories upon the idea of an original covenant by which individuals joined together and by mutual consent formed a state and placed a fiduciary trust in the supreme power (Roger Williams and John Locke). It was this contract which the Pilgrim Fathers translated into actual facts, after their arrival in America, in November, 1620, long before John Locke had developed his theorv. In the course of the 17th century in England the contract theory was generally substituted for the theory of the divine rights of kings. It was supported by the assumption of an original "State of Nature" in which all men enjoyed equal reciprocal rights. The most ardent defender of the social contract theory in the 18th century was J. J. Rousseau who deeply influenced the philosophy of the French revolution. In Rousseau's conception the idea of the sovereignty of the people took on a more democratic aspect than in 17th century English political philosophy which had been almost exclusively aristocratic in its spirit. This tendency found expression in his concept of the "general will" in the moulding of which each individual has his share. Immanuel Kant who made these concepts the basis of his political philosophy, recognized more clearly than Rousseau the fictitious character of the social contract and treated it as a "regulative idea", meant to serve as a criterion in the evaluation of any act of the state. For Hegel the state is an end in itself, the supreme realization of reason and morality. In marked opposition to this point of view, Marx and Engels, though strongly influenced by Hegel, visualized a society in which the state would gradually fade away. Most of the 19th century publicists, however, upheld the juristic theory of the state. To them the state was the only source of law and at the same time invested with absolute sovereignty: there are no limits to the legal omnipotence of the state except those which are self imposed. In opposition to this doctrine of unified state authority, a pluralistic theory of sovereignty has been advanced recently by certain authors, laying emphasis upon corporate personalities and professional groups (Duguit, Krabbe, Laski). Outspoken anti-stateism was advocated by anarchists such as Kropotkin, etc., by syndicalists and Guild socialists. -- W.E.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


prefident ::: a. --> Trusting beforehand; hence, overconfident.

prevaricator ::: n. --> One who prevaricates.
A sham dealer; one who colludes with a defendant in a sham prosecution.
One who betrays or abuses a trust.


prudhomme ::: n. --> A trustworthy citizen; a skilled workman. See Citation under 3d Commune, 1.

Psychic Powers ::: The lowest powers of the intermediate or soul-nature in the human being, and we are exercising andusing them all the time -- yes, and we cannot even control them properly! Men's emotional thoughts arevagrant, wandering, uncertain, lacking precision, without positive direction, and feebly governed. Theaverage man cannot even keep his emotions and thoughts in the grip of his self-conscious will. Hisweakest passions lead him astray. It is this part of his nature whence flow his "psychic powers." It isman's work to transmute them and to turn them to employment which is good and useful and holy.Indeed, the average man cannot control the ordinary psycho-astral-physical powers that he commonlyuses; and when, forsooth, people talk about cultivating occult powers, by which they mean merelypsychic powers, it simply shows that through ignorance they know not to what they refer. Their mindsare clouded as regards the actual facts. Those who talk so glibly of cultivating occult powers are just thepeople who cannot be trusted as real guides, for before they themselves can crawl in these mysteriousregions of life, they seem to desire to teach other people how to run and to leap. What most people reallymean, apparently, when they speak of cultivating occult powers is "I want to get power over otherpeople." Such individuals are totally unfit to wield occult powers of any kind, for the motive is in mostcases purely selfish, and their minds are beclouded and darkened with ignorance.The so-called psychic powers have the same relation to genuine spiritual powers that baby-talk has to thediscourse of a wise philosopher. Before occult powers of any kind can be cultivated safely, man mustlearn the first lesson of the mystic knowledge, which is to control himself; and all powers that later hegains must be laid on the altar of impersonal service -- on the altar of service to mankind.Psychic powers will come to men as a natural development of their inner faculties, as evolution performsits wonderful work in future ages. New senses, and new organs corresponding to these new senses, bothinterior and exterior, will come into active functioning in the distant future. But it is perilous both tosanity and to health to attempt to force the development of these prematurely, and unless the training anddiscipline be done under the watchful and compassionate eye of a genuine occult teacher who knowswhat he is about. The world even today contains hundreds of thousands of "sensitives" who are the firstfeeble forerunners of what future evolution will make common in the human race; but these sensitivesare usually in a very unfortunate and trying situation, for they themselves misunderstand what is in them,and they are misunderstood by their fellows. (See also Occultism)

Real Programmers Don't Use Pascal "humour" Back in the good old days - the "Golden Era" of computers, it was easy to separate the men from the boys (sometimes called "Real Men" and "Quiche Eaters" in the literature). During this period, the Real Men were the ones that understood computer programming, and the Quiche Eaters were the ones that didn't. A real computer programmer said things like "DO 10 I=1,10" and "ABEND" (they actually talked in capital letters, you understand), and the rest of the world said things like "computers are too complicated for me" and "I can't relate to computers - they're so impersonal". (A previous work [1] points out that Real Men don't "relate" to anything, and aren't afraid of being impersonal.) But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow Real Men out of the water playing Asteroids and Pac-Man, and anyone can buy and even understand their very own Personal Computer. The Real Programmer is in danger of becoming extinct, of being replaced by high-school students with {TRASH-80s}. There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is made clear, it will give these kids something to aspire to -- a role model, a Father Figure. It will also help explain to the employers of Real Programmers why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings). LANGUAGES The easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use {Fortran}. Quiche Eaters use {Pascal}. Nicklaus Wirth, the designer of Pascal, gave a talk once at which he was asked how to pronounce his name. He replied, "You can either call me by name, pronouncing it 'Veert', or call me by value, 'Worth'." One can tell immediately from this comment that Nicklaus Wirth is a Quiche Eater. The only parameter passing mechanism endorsed by Real Programmers is call-by-value-return, as implemented in the {IBM 370} {Fortran-G} and H compilers. Real programmers don't need all these abstract concepts to get their jobs done - they are perfectly happy with a {keypunch}, a {Fortran IV} {compiler}, and a beer. Real Programmers do List Processing in Fortran. Real Programmers do String Manipulation in Fortran. Real Programmers do Accounting (if they do it at all) in Fortran. Real Programmers do {Artificial Intelligence} programs in Fortran. If you can't do it in Fortran, do it in {assembly language}. If you can't do it in assembly language, it isn't worth doing. STRUCTURED PROGRAMMING The academics in computer science have gotten into the "structured programming" rut over the past several years. They claim that programs are more easily understood if the programmer uses some special language constructs and techniques. They don't all agree on exactly which constructs, of course, and the examples they use to show their particular point of view invariably fit on a single page of some obscure journal or another - clearly not enough of an example to convince anyone. When I got out of school, I thought I was the best programmer in the world. I could write an unbeatable tic-tac-toe program, use five different computer languages, and create 1000-line programs that WORKED. (Really!) Then I got out into the Real World. My first task in the Real World was to read and understand a 200,000-line Fortran program, then speed it up by a factor of two. Any Real Programmer will tell you that all the Structured Coding in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming: Real Programmers aren't afraid to use {GOTOs}. Real Programmers can write five-page-long DO loops without getting confused. Real Programmers like Arithmetic IF statements - they make the code more interesting. Real Programmers write self-modifying code, especially if they can save 20 {nanoseconds} in the middle of a tight loop. Real Programmers don't need comments - the code is obvious. Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using {assigned GOTOs}. Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Wirth (the above-mentioned Quiche Eater) actually wrote an entire book [2] contending that you could write a program based on data structures, instead of the other way around. As all Real Programmers know, the only useful data structure is the Array. Strings, lists, structures, sets - these are all special cases of arrays and can be treated that way just as easily without messing up your programing language with all sorts of complications. The worst thing about fancy data types is that you have to declare them, and Real Programming Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name. OPERATING SYSTEMS What kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M. Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right down to it, Unix is a glorified video game. People don't do Serious Work on Unix systems: they send jokes around the world on {UUCP}-net and write adventure games and research papers. No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great programmer can write JCL without referring to the manual at all. A truly outstanding programmer can find bugs buried in a 6 megabyte {core dump} without using a hex calculator. (I have actually seen this done.) OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is encouraged. The best way to approach the system is through a keypunch. Some people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken. PROGRAMMING TOOLS What kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back in the days when computers had front panels, this was actually done occasionally. Your typical Real Programmer knew the entire bootstrap loader by memory in hex, and toggled it in whenever it got destroyed by his program. (Back then, memory was memory - it didn't go away when the power went off. Today, memory either forgets things when you don't want it to, or remembers things long after they're better forgotten.) Legend has it that {Seymore Cray}, inventor of the Cray I supercomputer and most of Control Data's computers, actually toggled the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer. One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had crashed in the middle of saving some important work. Jim was able to repair the damage over the phone, getting the user to toggle in disk I/O instructions at the front panel, repairing system tables in hex, reading register contents back over the phone. The moral of this story: while a Real Programmer usually includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies. In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a single keypunch. The Real Programmer in this situation has to do his work with a "text editor" program. Most systems supply several text editors to select from, and the Real Programmer must be careful to pick one that reflects his personal style. Many people believe that the best text editors in the world were written at Xerox Palo Alto Research Center for use on their Alto and Dorado computers [3]. Unfortunately, no Real Programmer would ever use a computer whose operating system is called SmallTalk, and would certainly not talk to the computer with a mouse. Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - {Emacs} and {VI} being two. The problem with these editors is that Real Programmers consider "what you see is what you get" to be just as bad a concept in Text Editors as it is in women. No the Real Programmer wants a "you asked for it, you got it" text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise. It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining games to play with TECO is to type your name in as a command line and try to guess what it does. Just about any possible typing error while talking with TECO will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine. For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary {object code} directly, using a wonderful program called SUPERZAP (or its equivalent on non-IBM machines). This works so well that many working programs on IBM systems bear no relation to the original Fortran code. In many cases, the original source code is no longer available. When it comes time to fix a program like this, no manager would even think of sending anything less than a Real Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called "job security". Some programming tools NOT used by Real Programmers: Fortran preprocessors like {MORTRAN} and {RATFOR}. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming. Source language debuggers. Real Programmers can read core dumps. Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient. Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5]. THE REAL PROGRAMMER AT WORK Where does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real Programmer would be caught dead writing accounts-receivable programs in {COBOL}, or sorting {mailing lists} for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!). Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers. Real Programmers work for the National Security Agency, decoding Russian transmissions. It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies. Real Programmers are at work for Boeing designing the operating systems for cruise missiles. Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the Pioneer and Voyager spacecraft by heart. With a combination of large ground-based Fortran programs and small spacecraft-based assembly language programs, they are able to do incredible feats of navigation and improvisation - hitting ten-kilometer wide windows at Saturn after six years in space, repairing or bypassing damaged sensor platforms, radios, and batteries. Allegedly, one Real Programmer managed to tuck a pattern-matching program into a few hundred bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter. The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances. As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, however, a black cloud has formed on the Real Programmer horizon. It seems that some highly placed Quiche Eaters at the Defense Department decided that all Defense programs should be written in some grand unified language called "ADA" ((C), DoD). For a while, it seemed that ADA was destined to become a language that went against all the precepts of Real Programming - a language with structure, a language with data types, {strong typing}, and semicolons. In short, a language designed to cripple the creativity of the typical Real Programmer. Fortunately, the language adopted by DoD has enough interesting features to make it approachable -- it's incredibly complex, includes methods for messing with the operating system and rearranging memory, and Edsgar Dijkstra doesn't like it [6]. (Dijkstra, as I'm sure you know, was the author of "GoTos Considered Harmful" - a landmark work in programming methodology, applauded by Pascal programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language. The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing there's enough money in it. There are several Real Programmers building video games at Atari, for example. (But not playing them - a Real Programmer knows how to beat the machine every time: no challenge in that.) Everyone working at LucasFilm is a Real Programmer. (It would be crazy to turn down the money of fifty million Star Trek fans.) The proportion of Real Programmers in Computer Graphics is somewhat lower than the norm, mostly because nobody has found a use for computer graphics yet. On the other hand, all computer graphics is done in Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs. THE REAL PROGRAMMER AT PLAY Generally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be doing for fun anyway (although he is careful not to express this opinion out loud). Occasionally, the Real Programmer does step out of the office for a breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room: At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it. At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper. At the beach, the Real Programmer is the one drawing flowcharts in the sand. At a funeral, the Real Programmer is the one saying "Poor George, he almost had the sort routine working before the coronary." In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time. THE REAL PROGRAMMER'S NATURAL HABITAT What sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done. The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are: Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office. Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush. Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages. Taped to the wall is a line-printer Snoopy calendar for the year 1969. Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine. Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions. Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.) The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time doesn't bother the Real Programmer - it gives him a chance to catch a little sleep between compiles. If there is not enough schedule pressure on the Real Programmer, he tends to make things more challenging by working on some small but interesting part of the problem for the first nine weeks, then finishing the rest in the last week, in two or three 50-hour marathons. This not only impresses the hell out of his manager, who was despairing of ever getting the project done on time, but creates a convenient excuse for not doing the documentation. In general: No Real Programmer works 9 to 5 (unless it's the ones at night). Real Programmers don't wear neckties. Real Programmers don't wear high-heeled shoes. Real Programmers arrive at work in time for lunch [9]. A Real Programmer might or might not know his wife's name. He does, however, know the entire {ASCII} (or EBCDIC) code table. Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee. THE FUTURE What of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same outlook on life as their elders. Many of them have never seen a computer with a front panel. Hardly anyone graduating from school these days can do hex arithmetic without a calculator. College graduates these days are soft - protected from the realities of programming by source level debuggers, text editors that count parentheses, and "user friendly" operating systems. Worst of all, some of these alleged "computer scientists" manage to get degrees without ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers? From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, despite all the efforts of Pascal programmers the world over. Even more subtle tricks, like adding structured coding constructs to Fortran have failed. Oh sure, some computer vendors have come out with Fortran 77 compilers, but every one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be. Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real Programmer - two different and subtly incompatible user interfaces, an arcane and complicated teletype driver, virtual memory. If you ignore the fact that it's "structured", even 'C' programming can be appreciated by the Real Programmer: after all, there's no type checking, variable names are seven (ten? eight?) characters long, and the added bonus of the Pointer data type is thrown in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

receiver ::: n. --> One who takes or receives in any manner.
A person appointed, ordinarily by a court, to receive, and hold in trust, money or other property which is the subject of litigation, pending the suit; a person appointed to take charge of the estate and effects of a corporation, and to do other acts necessary to winding up its affairs, in certain cases.
One who takes or buys stolen goods from a thief, knowing them to be stolen.


Red Book 1. "publication" Informal name for one of the four standard references on {PostScript}. The other three official guides are known as the {Blue Book}, the {Green Book}, and the {White Book}. ["PostScript Language Reference Manual", Adobe Systems, Addison-Wesley, 1985 (ISBN 0-201-10174-2); second edition 1990 (ISBN 0-201-18127-4)]. 2. "publication" Informal name for one of the three standard references on Smalltalk. This book also has blue and green siblings. ["Smalltalk-80: The Interactive Programming Environment", Adele Goldberg, Addison-Wesley, 1984; (ISBN 0-201-11372-4)]. 3. "publication" Any of the 1984 standards issued by the {ITU-T} eighth plenary assembly. These include, among other things, the {X.400} {electronic mail} specification, the Group 1 through 4 fax standards, {ISDN}, the R2 signalling system (Q.400 series recommendations), data communication via the {PSTN} (the V series recommendations) and tariffs and metering principles (the D series). 4. "publication" The new version of the {Green Book} - IEEE 1003.1-1990, also known as ISO 9945-1 - is (because of the colour and the fact that it is printed on A4 paper) known in the USA. as "the Ugly Red Book That Won't Fit On The Shelf" and in Europe as "the Ugly Red Book That's A Sensible Size". 5. "publication" The NSA "Trusted Network Interpretation" companion to the {Orange Book}. See also {book titles}. [{Jargon File}]

regency ::: a. --> The office of ruler; rule; authority; government.
Especially, the office, jurisdiction, or dominion of a regent or vicarious ruler, or of a body of regents; deputed or vicarious government.
A body of men intrusted with vicarious government; as, a regency constituted during a king&


regent ::: a. --> Ruling; governing; regnant.
Exercising vicarious authority.
One who rules or reigns; a governor; a ruler.
Especially, one invested with vicarious authority; one who governs a kingdom in the minority, absence, or disability of the sovereign.
One of a governing board; a trustee or overseer; a superintendent; a curator; as, the regents of the Smithsonian


reliable ::: a. --> Suitable or fit to be relied on; worthy of dependance or reliance; trustworthy.

RELIANCE. ::: Dependence on another for something, based on trust.

reliance ::: n. --> The act of relying, or the condition or quality of being reliant; dependence; confidence; trust; repose of mind upon what is deemed sufficient support or authority.
Anything on which to rely; dependence; ground of trust; as, the boat was a poor reliance.


reliant ::: a. --> Having, or characterized by, reliance; confident; trusting.

rely ::: v. i. --> To rest with confidence, as when fully satisfied of the veracity, integrity, or ability of persons, or of the certainty of facts or of evidence; to have confidence; to trust; to depend; -- with on, formerly also with in.

reposal ::: n. --> The act or state of reposing; as, the reposal of a trust.
That on which one reposes.


repose ::: v. --> To cause to stop or to rest after motion; hence, to deposit; to lay down; to lodge; to reposit.
To lay at rest; to cause to be calm or quiet; to compose; to rest, -- often reflexive; as, to repose one&


responsibility ::: n. --> The state of being responsible, accountable, or answerable, as for a trust, debt, or obligation.
That for which anyone is responsible or accountable; as, the resonsibilities of power.
Ability to answer in payment; means of paying.


responsible ::: a. --> Liable to respond; likely to be called upon to answer; accountable; answerable; amenable; as, a guardian is responsible to the court for his conduct in the office.
Able to respond or answer for one&


Ritschlianism: A celebrated school of 19th century Christian thought inaugurated by Albrecht Ritschl (1822-89). This school argued for God upon the basis of what is called the religious value-judgment. Two kinds of judgments are said to characterize man's reaction to his world of experience: (1) dependent or concomitant, those dependent upon perceived facts, such as the natural sciences; (2) independent or religious those which affirm man's superior worth independent of the limitations of the finite world and man's dependence upon a superhuman order of reality, God. God is not reached by speculation, nor by the "evidences" in nature, nor by intuitions or mystic experience, nor by a rational a priori or intimate feeling. God is implied in the religious value judgment: "though he slay me will I trust him." That man needs God as a deliverer from his bonds is the assertion of the independent religious value-judgment; the consequences following this judgment of need and worth sustain him with courage and victory over every obstacl.e Ritschlianism is notable in the emphasis it placed upon the category of value, an emphasis which has grown stronger in contemporary theistic belief. -- V.F.

rotten ::: a. --> Having rotted; putrid; decayed; as, a rotten apple; rotten meat.
Offensive to the smell; fetid; disgusting.
Not firm or trusty; unsound; defective; treacherous; unsafe; as, a rotten plank, bone, stone.


ruhul aminu :::   trusted spirit

safety ::: n. --> The condition or state of being safe; freedom from danger or hazard; exemption from hurt, injury, or loss.
Freedom from whatever exposes one to danger or from liability to cause danger or harm; safeness; hence, the quality of making safe or secure, or of giving confidence, justifying trust, insuring against harm or loss, etc.
Preservation from escape; close custody.
Same as Safety touchdown, below.


Samata ::: Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is there and this variation we shall appreciate, —far more justly than we could when the eye was clouded by a partial and erring love and hate, admiration and scorn, sympathy and antipathy, attraction and repulsion. But behind the variation we shall always see the Complete and Immutable who dwells within it and we shall feel, know or at least, if it is hidden from us, trust in the wise purpose and divine necessity of the particular manifestation, whether it appear to our human standards harmonious and perfect or crude and unfinished or even false and evil.
   Ref: CWSA Vol. 23-24, Page: 224-25


Scepticism: (1) a proposition about the limitations of knowledge: that no knowledge at all or that no absolute, unquestionable, trustworthy, certain, complete, or perfect knowledge (or rationally justifiable belief) is attainable by man; or that such is not attainable by any knower, or that none of these kinds of knowledge, if attained, would be recognizable as such; or that no such knowledge is attainable about certain subjects, e g , questions about cxistence, ultimate reality, certain religious beliefs, or the existence or nature of certain entities (e.g., God, one's self, other selves, values, an external world, or causal connections); or that one or more or all of these types of knowledge is not attainable by certain methods or media, e g, reason, infeience, revelation, any non-empirical method, direct observation, or immediate experience (hence identification of scepticism variously with inti-rationalism, anti-supernaturalism, or doctrines of relativity of the senses or relativity of all knowledge);

seaworthy ::: a. --> Fit for a voyage; worthy of being trusted to transport a cargo with safety; as, a seaworthy ship.

secretary ::: n. --> One who keeps, or is intrusted with, secrets.
A person employed to write orders, letters, dispatches, public or private papers, records, and the like; an official scribe, amanuensis, or writer; one who attends to correspondence, and transacts other business, for an association, a public body, or an individual.
An officer of state whose business is to superintend and manage the affairs of a particular department of government, and who is usually a member of the cabinet or advisory council of the chief


secure ::: a. --> Free from fear, care, or anxiety; easy in mind; not feeling suspicion or distrust; confident.
Overconfident; incautious; careless; -- in a bad sense.
Confident in opinion; not entertaining, or not having reason to entertain, doubt; certain; sure; -- commonly with of; as, secure of a welcome.
Net exposed to danger; safe; -- applied to persons and things, and followed by against or from.


Secure Shell "operating system" (ssh) A {Unix} {shell} program for logging into, and executing commands on, a remote computer. ssh is intended to replace {rlogin} and {rsh}, and provide secure encrypted communications between two untrusted hosts over an insecure network. {X11} connections and arbitrary {TCP/IP} {ports} can also be forwarded over the secure channel. {(http://cs.hut.fi/ssh/)}. (1997-01-07)

Security Administrator's Integrated Network Tool "networking, security, tool" (SAINT, originally "Security Administrator Tool for Analyzing Networks", SATAN) A tool written by Dan Farmer and Wietse Venema which remotely probes systems via the {network} and stores its findings in a {database}. The results can be viewed with an {web browser}. SAINT requires {Perl} 5.000 or better. In its simplest mode, SAINT gathers as much information about remote hosts and networks as possible by examining such network services as {finger}, {NFS}, {NIS}, {FTP}, {TFTP}, {rexd}, and other services. The information gathered includes the presence of various network information services as well as potential security flaws - usually in the form of incorrectly setup or configured network services, well-known {bugs} in system or network utilities, or poor or ignorant policy decisions. It can then either report on this data or use a simple rule-based system to investigate any potential security problems. Users can then examine, query, and analyze the output with a {web browser}. While the program is primarily geared toward analysing the security implications of the results, a great deal of general network information can be gained when using the tool - network topology, network services running, and types of hardware and software being used on the network. SAINT can also be used in exploratory mode. Based on the initial data collection and a user configurable ruleset, it will examine the avenues of trust and dependency and iterate further data collection runs over secondary hosts. This not only allows the user to analyse his own network, but also to examine the real implications inherent in network trust and services and help them make reasonably educated decisions about the security level of the systems involved. {(http://wwdsi.com/saint/)}. {Old SATAN page (http://fish.com/satan/)}. {Mailing list (http://wwdsi.com/saint/list_server.html)}. (2000-08-12)

security "security" Protection against unauthorized access to, or alteration of, information and system resources including {CPUs}, {storage devices} and programs. Security includes: * {confidentiality} - preventing unauthorized access; {integrity} - preventing or detecting unauthorized modification of information. * {authentication} - determining whether a user is who they claim to be. * {access control} - ensuring that users can access the resources, and only the resources, that they are authorised to. * {nonrepudiation} - proof that a message came from a certain source. * availability - ensuring that a system is operational and accessible to authorised users despite hardware or software failures or attack. * privacy - allowing people to know and control how information is collected about them and how it is used. Security can also be considered in the following terms: * physical security - who can touch the system to operate or modify it, protection against the physical environment - heat, earthquake, etc. * operational/procedural security - who is authorised to do or responsible for doing what and when, who can authorise others to do what and who has to report what to who. * personnel security - hiring employees, background screening, training, security briefings, monitoring and handling departures. * System security - User access and authentication controls, assignment of privilege, maintaining file and {filesystem} integrity, {backup}, monitoring processes, log-keeping, and {auditing}. * {network security} - protecting network and telecommunications equipment, protecting network servers and transmissions, combatting eavesdropping, controlling access from untrusted networks, firewalls, and intrusion detection. {Encryption} is one important technique used to improve data security. {OWASP} is the {free} and {open} application security community. (2007-10-05)

security through obscurity "security" Or "security by obscurity". A term applied by hackers to most {operating system} vendors' favourite way of coping with security holes - namely, ignoring them, documenting neither any known holes nor the underlying security {algorithms}, trusting that nobody will find out about them and that people who do find out about them won't exploit them. This never works for long and occasionally sets the world up for debacles like the {RTM} worm of 1988 (see {Great Worm}), but once the brief moments of panic created by such events subside most vendors are all too willing to turn over and go back to sleep. After all, actually fixing the bugs would siphon off the resources needed to implement the next user-interface frill on marketing's wish list - and besides, if they started fixing security bugs customers might begin to *expect* it and imagine that their warranties of merchantability gave them some sort of rights. Historical note: There are conflicting stories about the origin of this term. It has been claimed that it was first used in the {Usenet} newsgroup in {news:comp.sys.apollo} during a campaign to get {HP}/{Apollo} to fix security problems in its {Unix}-{clone} {Aegis}/{DomainOS} (they didn't change a thing). {ITS} fans, on the other hand, say it was coined years earlier in opposition to the incredibly paranoid {Multics} people down the hall, for whom security was everything. In the ITS culture it referred to (1) the fact that by the time a {tourist} figured out how to make trouble he'd generally got over the urge to make it, because he felt part of the community; and (2) (self-mockingly) the poor coverage of the documentation and obscurity of many commands. One instance of *deliberate* security through obscurity is recorded; the command to allow patching the running ITS system ({altmode} altmode control-R) echoed as $$^D. If you actually typed alt alt ^D, that set a flag that would prevent patching the system even if you later got it right. [{Jargon File}] (1994-12-15)

self-distrust ::: n. --> Want of confidence in one&

self-reliance ::: n. --> Reliance on one&

self-reliant ::: a. --> Reliant upon one&

self-suspicious ::: a. --> Suspicious or distrustful of one&

self-trust ::: n. --> Faith in one&

shatkasampatti &

sheriff ::: n. --> The chief officer of a shire or county, to whom is intrusted the execution of the laws, the serving of judicial writs and processes, and the preservation of the peace.

Sibylline Books The story of the origin of the Sibylline Books of the Romans tells how a mysterious old woman appeared to Tarquinius Superbus, the last of Rome’s seven kings, and offered him nine prophetic books at a certain price; how, when he refused to buy them, she destroyed three and offered him the remaining six at the same price; how he again refused and was offered the last three at the same price; and how he then bought these three, and entrusted them to a college of guardians. From that time on they were consulted by the senate on critical occasions until they were destroyed in the burning of the temple of Jupiter; but they were replaced by other sibylline books collected at different times and from various places.

siker ::: a. --> Sure; certain; trusty. ::: adv. --> Surely; certainly. ::: n.

skittish ::: v. t. --> Easily frightened; timorous; shy; untrustworthy; as, a skittish colt.
Wanton; restive; freakish; volatile; changeable; fickle.


sooth ::: superl. --> True; faithful; trustworthy.
Pleasing; delightful; sweet. ::: a. --> Truth; reality.
Augury; prognostication.
Blandishment; cajolery.


SORROW. ::: Sorrow is not a way to sM/i / ; it confuses and weakens and distracts the mind, depresses the vital forces, darkens the spirit. A relapse from joy and vital elasticity and Ananda to sorrow, self-distrust, despondency and weakness is a recoil from a greater to a lesser consciousness.

Sraddha (Sanskrit) Śraddhā [from śrad truth, faithfulness + the verbal root dhā to place] Faith, trust, reverence, loyalty.

Sri Aurobindo: "Confidence — the sense of security that goes with trust.” Letters on Yoga

Sufism: A system of Mohammedan mysticism, arising chiefly in Persia. It offers steps toward union with God, as repentance, abstinence, renunciation, poverty, patience, trust. Love is the keynote to the Sufi ethics.

Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Superniind sense cannot mislead or deviate into the grossnesses which are here its natural Imperfec- tions and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Super- mind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the false- hoods and uncertainties that are our lot ; it moves in safety towards its perfection. Once the tnith

Supermind ::: The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and th
   refore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is th
   refore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or later. But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   Ref: CWSA Vol. 13, Page: 558-62


tawakkul :::   complete trust in and reliance upon God alone

TCB 1. "jargon" {Trouble Came Back}. 2. "security" ({Orange Book}) {Trusted Computing Base}. 3. "operating system" {Task Control Block}. [{Jargon File}] (1998-07-02)

The core of the inner surrender is trust and confidence in the

The minute one stops going forward, one falls back. The moment one is satisfied and no longer aspires, one begins to die. Life is movement, it is effort, it is a march forward, the scaling of a mountain, the climb towards new revelations, towards future realisations. Nothing is more dangerous than wanting to rest. It is in action, in effort, in the march forward that repose must be found, the true repose of complete trust in the divine Grace, of the absence of desires, of victory over egoism. True repose comes from the widening, the universalisation of the consciousness. Become as vast as the world and you will always be at rest. In the thick of action, in the very midst of the battle, the effort, you will know the repose of infinity and eternity.
   Ref: CWM Vol. 09, Page: 66


the souls of the righteous are entrusted.”

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

tick ::: n. --> Credit; trust; as, to buy on, or upon, tick.
Any one of numerous species of large parasitic mites which attach themselves to, and suck the blood of, cattle, dogs, and many other animals. When filled with blood they become ovate, much swollen, and usually livid red in color. Some of the species often attach themselves to the human body. The young are active and have at first but six legs.
Any one of several species of dipterous insects having a


times, as in Job 4:18, the Lord “put no trust” in

traitor ::: n. --> One who violates his allegiance and betrays his country; one guilty of treason; one who, in breach of trust, delivers his country to an enemy, or yields up any fort or place intrusted to his defense, or surrenders an army or body of troops to the enemy, unless when vanquished; also, one who takes arms and levies war against his country; or one who aids an enemy in conquering his country. See Treason.
Hence, one who betrays any confidence or trust; a


traitress ::: n. --> A woman who betrays her country or any trust; a traitoress.

treacherous ::: 1. Marked by betrayal of fidelity, confidence, or trust; perfidious. 2. Dangerous or deceptive; not to be relied on; not dependable or trustworthy.

treacherous ::: a. --> Like a traitor; involving treachery; violating allegiance or faith pledged; traitorous to the state or sovereign; perfidious in private life; betraying a trust; faithless.

treachery ::: willful betrayal of fidelity, confidence, or trust; perfidy. Treachery"s, treacheries.

treason ::: n. --> The offense of attempting to overthrow the government of the state to which the offender owes allegiance, or of betraying the state into the hands of a foreign power; disloyalty; treachery.
Loosely, the betrayal of any trust or confidence; treachery; perfidy.


treasurer ::: one who is entrusted with or has charge of funds or a treasure.

tried ::: --> imp. & p. p. of Try. ::: adj. --> Proved; tested; faithful; trustworthy; as, a tried friend. ::: imp. & p. p.

tried ::: thoroughly tested and proved to be good or trustworthy. (Sri Aurobindo employs the word as a n.) long-tried.

trist ::: v. t. & i. --> To trust. ::: n. --> Trust.
A post, or station, in hunting.
A secret meeting, or the place of such meeting; a tryst. See Tryst.


trow ::: n. --> A boat with an open well amidships. It is used in spearing fish. ::: v. i. & t. --> To believe; to trust; to think or suppose.

TRUSIX {TRUSted Unix operating system}

trusted ::: imp. & p. p. --> of Trust

trustee ::: 1. A person (or institution) to whom legal title to property is entrusted to use for another"s benefit 2. One who is responsible for supervising funds, policies, etc. Also fig.

trustee ::: n. --> A person to whom property is legally committed in trust, to be applied either for the benefit of specified individuals, or for public uses; one who is intrusted with property for the benefit of another; also, a person in whose hands the effects of another are attached in a trustee process. ::: v. t.

trusteeship ::: n. --> The office or duty of a trustee.

truster ::: n. --> One who trusts, or credits.
One who makes a trust; -- the correlative of trustee.


trustful ::: a. --> Full of trust; trusting.
Worthy of trust; faithful; trusty; trustworthy.


trustily ::: adv. --> In a trusty manner.

trustiness ::: n. --> The quality or state of being trusty.

trusting ::: p. pr. & vb. n. --> of Trust ::: a. --> Having or exercising trust; confiding; unsuspecting; trustful.

trustless ::: a. --> That may not be trusted; not worthy of trust; unfaithful.

trust ::: n. 1. Firm reliance on the integrity, ability, or character of a person or thing. 2. The condition and resulting obligation of having confidence placed in one. 3. A person or thing in which confidence or faith is placed. v. 4. To have or place reliance; depend on someone or something; have faith in. trusted, trusting.

trust ::: n. --> Assured resting of the mind on the integrity, veracity, justice, friendship, or other sound principle, of another person; confidence; reliance; reliance.
Credit given; especially, delivery of property or merchandise in reliance upon future payment; exchange without immediate receipt of an equivalent; as, to sell or buy goods on trust.
Assured anticipation; dependence upon something future or contingent, as if present or actual; hope; belief.


TRUST. ::: The feeling of sure expectation of anoihcr's help and reliance on his word, character etc.

trust ::: “… the feeling of sure expectation of another’s help and reliance on his word, character etc.” Letters on Yoga

trustworthy ::: a. --> Worthy of trust or confidence; trusty.

“trusty healing-God, in whose hands are the

trusty ::: superl. --> Admitting of being safely trusted; justly deserving confidence; fit to be confided in; trustworthy; reliable.
Hence, not liable to fail; strong; firm.
Involving trust; as, a trusty business.


tryst ::: n. --> Trust.
An appointment to meet; also, an appointed place or time of meeting; as, to keep tryst; to break tryst.
To trust.
To agree with to meet at a certain place; to make an appointment with. ::: v. i.


unassured ::: a. --> Not assured; not bold or confident.
Not to be trusted.
Not insured against loss; as, unassured goods.


unbelieving ::: a. --> Not believing; incredulous; doubting; distrusting; skeptical.
Believing the thing alleged no to be true; disbelieving; especially, believing that Bible is not a divine revelation, or that Christ was not a divine or a supernatural person.


uncertain ::: a. --> Not certain; not having certain knowledge; not assured in mind; distrustful.
Irresolute; inconsonant; variable; untrustworthy; as, an uncertain person; an uncertain breeze.
Questionable; equivocal; indefinite; problematical.
Not sure; liable to fall or err; fallible.
To make uncertain.


unfaithful ::: a. --> Not faithful; not observant of promises, vows, allegiance, or duty; violating trust or confidence; treacherous; perfidious; as, an unfaithful subject; an unfaithful agent or servant.
Not possessing faith; infidel.


unfaith ::: n. --> Absence or want of faith; faithlessness; distrust; unbelief.

unreliable ::: a. --> Not reliable; untrustworthy. See Reliable.

unsecret ::: v. t. --> To disclose; to divulge. ::: a. --> Not secret; not close; not trusty; indiscreet.

untrustful ::: a. --> Not trustful or trusting.
Not to be trusted; not trusty.


untrust ::: n. --> Distrust.

unworthy of faith or trust; unreliable.

usager ::: n. --> One who has the use of anything in trust for another.

wakil :::   trustee; representative; guardian; advocate; keeper; representative of a shaykh, lower in rank than a khalifa

wantrust ::: n. --> Failing or diminishing trust; want of trust or confidence; distrust.

When the human ego realises that its will is a tool, its wisdom ignorance and childishness, its power an infant’s groping, its virtue a pretentious impurity, and learns to trust itself to that which transcends it, that is its salvation. The apparent freedom and self-assertion of our personal being to which we arc so profoundly attached, conceal a most pitiable subjection to a thousand suggestions, impulsions, forces which we have made extraneous to our little person. Our ego, boasting of freedom, is at every moment the slave, toy and puppet of countless beings, powers, forces, influences in uniwrsal Nature. The self-abnega- tion of the ego in the Divine is its self-fulfilment ; its surrender to that which transcends it is its liberation from bonds and limits and its perfect freedom.

When the human ego realises that its will is a tool, its wisdom ignorance and childishness, its power an infant’s groping, its virtue a pretentious impurity, and learns to trust itself to that which transcends it, that is its salvation. The apparent freedom and self-assertion of our personal being to which we are so profoundly attached, conceal a most pitiable subjection to a thousand suggestions, impulsions, forces which we have made extraneous to our little person. Our ego, boasting of freedom, is at every moment the slave, toy and puppet of countless beings, powers, forces, influences in universal Nature. The self-abnegation of the ego in the Divine is its self-fulfilment; its surrender to that which transcends it is its liberation from bonds and limits and its perfect freedom.
   Ref: CWSA Vol. 23-24, Page: 59-60


Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.

Xisuthrus, Xisuthros (Greek) [from Chaldean Khas-is-adra] Also Sisuthrus. The tenth king of Chaldea, son of Ardates according to Berosus, the last king of the mythical age, who reigned for 18 Sari. According to Chaldean legend during his reign a great flood occurred. Xisuthrus was warned in a vision by the gods to build a vessel five stadia long and two in breadth, and to take with him into it his friends and relatives, likewise to place therein all species of animals, and to trust himself to the deep. Eventually the ark settled on the mountain of Nizir, the dwelling of the gods, also regarded as the cradle of the Chaldean race. The Jewish story of Noah was taken from this earlier Chaldean legend.



QUOTES [96 / 96 - 1500 / 16213]


KEYS (10k)

   12 The Mother
   6 Anonymous
   6 Sri Aurobindo
   5 Sri Ramana Maharshi
   3 Johann Wolfgang von Goethe
   2 William Shakespeare
   2 Unknown
   2 Ralph Waldo Emerson
   2 Alfred North Whitehead
   2 Sri Ramakrishna
   2 Epictetus
   1 Venerable Anna Emmerich
   1 Thomas A Kempis
   1 The Shepherd of Hermas
   1 Tertullian of Carthage
   1 Taizan Maezumi
   1 Swami Avdheshanand
   1 Susan B Anthony
   1 Stephen Covey
   1 Shaykh Abdul Qadir Jilani
   1 Sengcan
   1 Saint Xanthias
   1 Saint Thérèse of Lisieux
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint Justin
   1 Saint John Climacus
   1 Saint Ignatius of Antioch
   1 Saint Ambrose
   1 Rilke Rainer Maria
   1 Pope St. Gregory the Great
   1 Pope John Paul II
   1 Patrul Rinpoche
   1 Our Lady to Fr. Stefano Gobbi
   1 Our Lady Marie Martel (1872-1913) / APPARITIONS OF TILLY (1896 - c. early 1900s)
   1 Our Lady how this thread
   1 Neil deGrasse Tyson
   1 Mother Teresa
   1 MOTHER MIRA
   1 Lewis Mumford
   1 Leo Tolstoy
   1 Inayat Khan
   1 Golda Meir
   1 Galen
   1 Friedrich Nietzsche
   1 E. E. Cummings
   1 C.S. Lewis
   1 Clement I
   1 Bhagavat Purana
   1 Bertrand Russell
   1 Attar of Nishapur
   1 Archibald Thomas Robertson
   1 Albert Einstein
   1 Saint Thomas Aquinas
   1 Lao Tzu
   1 Kobayashi Issa
   1 Johann Wolfgang von Goethe
   1 Abu Hamid al-Ghazali
   1 Ahmad]
   1 Abraham Maslow
   1 2 Peter 2:22
   1 1 Timothy 6:20).
   1 1 Corinthians 4:1-2

NEW FULL DB (2.4M)

   33 Anonymous
   17 William Shakespeare
   11 Stephen Covey
   10 Cassandra Clare
   9 Ralph Waldo Emerson
   8 Stephen King
   8 Horace
   7 Toba Beta
   7 Paulo Coelho
   7 Laozi
   7 Jeffrey Gitomer
   7 George Herbert
   6 Terry Pratchett
   6 Neil Gaiman
   6 Mason Cooley
   6 Lao Tzu
   6 Bren Brown
   5 Wayne W Dyer
   5 Rick Riordan
   5 Patrick Rothfuss

1:Trust Him for a miracle." ~ Saint Padre Pio,
2:Love all, trust a few, do wrong to none. ~ William Shakespeare,
3:Trust is the highest form of human motivation
   ~ Stephen Covey,
4:Self-trust is the first secret of success.
   ~ Ralph Waldo Emerson,
5:Trust your Self, then you will know how to live. ~ Johann Wolfgang von Goethe,
6:As soon as you trust yourself, you will know how to live." ~ Johann Wolfgang von Goethe,
7:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
8:All I have seen teaches me to trust the creator for all I have not seen." ~ Ralph Waldo Emerson,
9:Who Are You? What do you want? Where Are You Going? Who do you serve and who do you trust? ~ Galen,
10:It is better to take refuge in the Lord than to trust in man. ~ Anonymous, The Bible, Psalms, 118:8,
11:... The storm approaches—be on thy guard! I trust thou wilt stand firm!" ~ Venerable Anna Emmerich,
12:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ MOTHER MIRA,
13:Trust in the Lord forever, for the Lord God is an everlasting rock. ~ Anonymous, The Bible, Isaiah, 26:4,
14:I know God won't give me anything I can't handle. I just wish he didn't trust me so much. ~ Mother Teresa,
15:I don't trust words, I trust actions. People can tell you anything but actions tell you everything." ~ Unknown,
16:Love all; trust a few, Do wrong to none." ~ William Shakespeare, quote from "All's Well That Ends Well,", (1605).,
17:Trust in the Lord, and do good; dwell in the land and befriend faithfulness. ~ Anonymous, The Bible, Psalms, 37:3,
18:The Higher Power knows what to do and how to do it. Trust it. ~ Sri Ramana Maharshi,
19:Have good trust in yourself, not in the One that you think you should be, but in the One that you are." ~ Taizan Maezumi,
20:I will trust and not be afraid. ~ Anonymous, The Bible, Isaiah, XII. 2, the Eternal Wisdom
21:Put your trust in Allah, you will be the strongest of men. ~ Ahmad], @Sufi_Path
22:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ The Mother,
23:The simple approach means trust. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
24:Trust yourself and live in the way to bring all your powers towards the only thing: the appearance of God in you. ~ Leo Tolstoy,
25:How do you expect me to help you if you have no Trust in me! ~ The Mother, Some Answers From The Mother,
26:If you pray, trust that he hears. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
27:As soon as you trust yourself, you will know how to live. ~ Johann Wolfgang von Goethe, Faust, First Part,
28:With trust in the Divines Grace all obstacles can be surmounted. with my blessings
   ~ The Mother, Words Of The Mother II,
29:This is what the things can teach us: to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly. ~ Rilke Rainer Maria,
30:Excessive fear makes us act without love, but excessive trust does not allow us to consider the danger we are going to face. ~ Saint Padre Pio of Pietrelcina,
31:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
32:The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love. ~ Archibald Thomas Robertson,
33:The Grace is infinite for him who sincerely trusts the Grace.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help,
34:Whatever happens we must remain quiet and trust the Divine's Grace. With my blessings.
   ~ The Mother, Mantras Of The Mother, 25 October,
35:A higher power is leading you. Be led by the same. The Higher Power knows what to do and how to do it. Trust it. ~ Sri Ramana Maharshi,
36:To lavish upon all men love and trust
Shows the heart's royalty, not the brain's craft. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
37:Have faith and complete trust in the ways of God. relentless prayers offered with a pure and devoted heart have the power to make the impossible possible.
   ~ Swami Avdheshanand,
38:What is this little way which you would teach souls? It is the way of spiritual childhood, the way of trust and absolute surrender. ~ Saint Thérèse of Lisieux, Novissima Verba,
39:The faith of total trust allows blessings to enter you.
When the mind is free of doubt, whatever you wish can be achieved.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
40:If you love the truth, you'll trust it - that is, you will expect it to be good, beautiful, perfect, orderly, etc., in the long run, not necessarily in the short run. ~ Abraham Maslow,
41:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks, 30,
42:Leave all care to the Divine Grace, including your progress, and you will be in peace.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help, [T2],
43:The Divine knows best and one has to have trust in His wisdom and attune oneself with His will. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
44:Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. ~ Anonymous, The Bible, Proverbs, 3:5-6,
45:People must think of us as Christ's servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of his trust. ~ 1 Corinthians 4:1-2,
46:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy. ~ Sri Aurobindo, Early Cultural Writings, The Real Difficulty,
47:Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement." ~ Golda Meir,
48:If the reply takes long in coming, trust that he knows and loves and that he is wisest in the choice of the time. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
49:The very best happens always to those who have put their entire trust in the Divine and in the Divine alone.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help,
50:When we trust in the Divine's Grace we get an unfailing courage. 15 May 1954
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, TRUST IN THE DIVINE GRACE AND HELP [92],
51:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender,
52:One more efficaciously calls upon Christ in quiet or in private: "In quietness and in trust shall be your strength" ~ Saint Thomas Aquinas, (Is 30:15)(Commentary on Jn. 11, lect. 5).,
53:The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. ~ Anonymous, The Bible, Psalms, 9:9-10,
54:Judas who was counted in the number of the apostles lost all his labour in one single night and descended from heaven to hell. Therefore, let no-one boast of his good works, for all those who trust in themselves fall. ~ Saint Xanthias,
55:An absolute faith and trust in the Grace is, in the last analysis, the Supreme Wisdom. 15 August 1956
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, FAITH IN THE DIVINE AND HELP [106], [T9],
56:Very few are those who can stand firm on the rock of their faith and trust in the Divine.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Trust in the Divine Grace and Help,
57:Love all, trust none; forgive all, forget none, respect all, worship none. That is the manner of the wise." ~ Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia.,
58:Therefore, considering with a firm heart the way of the spirit, renounce the trust which made you see something durable in the cause of joy and sorrow and return into calm. ~ Bhagavat Purana, the Eternal Wisdom
59:To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him. ~ Abu Hamid al-Ghazali,
60:You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal ~ and invisible to the eye) is discerned by the mind and spirit. ~ Saint Ambrose,
61:Like the child who does not reason and has no care, trust thyself to the Divine that His will may be done.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Trust in the Divine Grace and Help,
62:This sign of the cross will be in the heavens when the Lord comes to judge. Then all the servants of the cross, who during life made themselves one with the Crucified, will draw near with great trust to Christ, the judge. ~ Thomas A Kempis, The Imitation of Christ,
63:You alone can give us these gifts and confer these favors on us. We put our trust in you through Jesus Christ, our high priest, the guardian of our souls. Through him be glory and majesty to you now and through all generations until the end of time. Amen. ~ Clement I,
64:We do not believe in ourselves until someone reveals that deep inside us something is valuable, worth listening to, worthy of our trust, sacred to our touch." ~ E. E. Cummings, (1894 -1962), American poet, painter, author, and playwright, wrote approx. 2,900 poems, Wikipedia.,
65:I believe that everything happens for a reason. People change so that you can learn to let go, things go wrong so that you appreciate them when they're right, you believe lies so you eventually learn to trust no one but yourself, and sometimes good things fall apart so better things can fall together. ~ Marilyn Monroe,
66:Again, you can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something - your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. ~ Steve Jobs,
67:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
68:My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. ... ~ Anonymous, The Bible, Proverbs, 3:1-35,
69:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
70:And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 67,
71:What is needed is perseverance-to go on without discouragement, recognising that the process of the nature and the action of the Mother's force is working through the difficulty even and will do all that is needed. Our incapacity does not matter-there is no human being who is not in his parts of nature incapable-but the Divine Force is also there. If one puts one's trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, Letters On The Mother,
72:Faith in its essence is a light in the soul which turns towards the truth even when the mind doubts or the vital revolts or the physical consciousness denies it. When this extends itself to the instruments, it becomes a fixed belief in the mind, a sort of inner knowledge which resists all apparent denial by circumstances or appearances, a complete confidence, trust, adhesion in the vital and in the physical consciousness, an invariable clinging to the truth in which one has faith even when all is dark around and no cause of hope seems to be there. ~ Sri Aurobindo, Letters On Yoga - II,
73:Breathe. It's okay. You're going to be okay. Just breathe. Breathe, and remind yourself of all the times in the past you felt this scared. All of the times you felt this anxious and this overwhelmed. All of the times you felt this level of pain. And remind yourself how each time, you made it through. Life has thrown so much at you, and despite how difficult things have been, you've survived. Breathe and trust that you can survive this too. Trust that this struggle is part of the process. And trust that as long as you don't give up and keep pushing forward, no matter how hopeless things seem, you will make it. ~ Daniell Koepke,
74:The surest way towards this integral fulfilment is to find the Master of the secret who dwells within us, open ourselves constantly to the divine Power which is also the divine Wisdom and Love and trust to it to effect the conversion. But it is difficult for the egoistic consciousness to do this at all at the beginning. And, if done at all, it is still difficult to do it perfectly and in every strand of our nature. It is difficult at first because our egoistic habits of thought, of sensation, of feeling block up the avenues by which we can arrive at the perception that is needed. It is difficult afterwards because the faith, the surrender, the courage requisite in this path are not easy to the ego-clouded soul.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [63] [T7],
75:Why does one feel afraid?

   I suppose it is because one is egoistic.
   There are three reasons. First, an excessive concern about one's security. Next, what one does not know always gives an uneasy feeling which is translated in the consciousness by fear. And above all, one doesn't have the habit of a spontaneous trust in the Divine. If you look into things sufficiently deeply, this is the true reason. There are people who do not even know that That exists, but one could tell them in other words, 'You have no faith in your destiny' or 'You know nothing about Grace' - anything whatever, you may put it as you like, but the root of the matter is a lack of trust. If one always had the feeling that it is the best that happens in all circumstances, one would not be afraid
   ~ The Mother,
76:Ask the Divine :::
If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need?
By asking the Divine for it. If you do not ask Him, how can you have it?
If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it? ~ The Mother, [T5],
77:We have no reason to harbor any mistrust against our world, for it is not against us. If it has terrors, they are our terrors; if it has abysses, these abysses belong to us; if there are dangers, we must try to love them. And if only we arrange our life in accordance with the principle which tells us that we must always trust in the difficult, then what now appears to us as the most alien will become our most intimate and trusted experience. How could we forget those ancient myths that stand at the beginning of all races, the myths about dragons that at the last moment are transformed into princesses? Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love. ~ Rainer Maria Rilke, Letters to a Young Poet,
78:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
79:Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things.

John Sheridan: Such as?

Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away-to preserve that knowledge.

Sheridan: From what?

Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us. ~ J Michael Straczynski,
80:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
   And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,
81:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
82:3. Meeting the Mentor:For those who have not refused the call, the first encounter of the hero journey is with a protective figure (often a little old crone or old man) who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance-promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past (is omega as well as alpha); that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero's act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process. ~ Joseph Campbell,
83:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
84:Q: What is the right attitude to stick on to this path till the Supramental Truth is realised?

"A: There is the psychic condition and sincerity and devotion to the Mother."

What is "the psychic condition"?

The psychic condition? That means being in relation with one's psychic, I suppose, being governed by one's psychic being.

Sweet Mother, I don't understand very clearly the difference between faith, belief and confidence.

But Sri Aurobindo has given the full explanation here. If you don't understand, then...

He has written "Faith is a feeling in the whole being."

The whole being, yes. Faith, that's the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence - one can have confidence in life, trust in the Divine, trust in others, trust in one's own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do.

Faith is a certitude without any proof.

Mother, on what does faith depend?

Probably on Divine Grace. Some people have it spontaneously. There are others who need to make a great effort to have it.
~ The Mother, Question and Answers, Volume-6, page no.120,
85:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
86:keep faith :::
We must have faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it. ~ The Mother,
87:9. Atonement with the Father/Abyss:Atonement consists in no more than the abandonment of that self-generated double monster-the dragon thought to be God (superego) and the dragon thought to be Sin (repressed id). But this requires an abandonment of the attachment to ego itself, and that is what is difficult. One must have a faith that the father is merciful, and then a reliance on that mercy. Therewith, the center of belief is transferred outside of the bedeviling god's tight scaly ring, and the dreadful ogres dissolve. It is in this ordeal that the hero may derive hope and assurance from the helpful female figure, by whose magic (pollen charms or power of intercession) he is protected through all the frightening experiences of the father's ego-shattering initiation. For if it is impossible to trust the terrifying father-face, then one's faith must be centered elsewhere (Spider Woman, Blessed Mother); and with that reliance for support, one endures the crisis-only to find, in the end, that the father and mother reflect each other, and are in essence the same. The problem of the hero going to meet the father is to open his soul beyond terror to such a degree that he will be ripe to understand how the sickening and insane tragedies of this vast and ruthless cosmos are completely validated in the majesty of Being. The hero transcends life with its peculiar blind spot and for a moment rises to a glimpse of the source. He beholds the face of the father, understands-and the two are atoned. ~ Joseph Campbell,
88:There is, indeed, a higher form of the buddhi that can be called the intuitive mind or intuitive reason, and this by its intuitions, its inspirations, its swift revelatory vision, its luminous insight and discrimination can do the work of the reason with a higher power, a swifter action, a greater and spontaneous certitude. It acts in a self-light of the truth which does not depend upon the torch-flares of the sense-mind and its limited uncertain percepts; it proceeds not by intelligent but by visional concepts: It is a kind of truth-vision, truth-hearing, truth-memory, direct truth-discernment. This true and authentic intuition must be distinguished from a power of the ordinary mental reason which is too easily confused with it, that power of Involved reasoning that reaches its conclusion by a bound and does not need the ordinary steps of the logical mind. The logical reason proceeds pace after pace and tries the sureness of each step like a marl who is walking over unsafe ground and has to test by the hesitating touch of his foot each span of soil that he perceives with his eye. But this other supralogical process of the reason is a motion of rapid insight or swift discernment; it proceeds by a stride or leap, like a man who springs from one sure spot to another point of sure footing, -- or at least held by him to be sure. He sees this space he covers in one compact and flashing view, but he does not distinguish or measure either by eye or touch its successions, features and circumstances. This movement has something of the sense of power of the intuition, something of its velocity, some appearance of its light and certainty, arid we always are apt to take it for the intuition. But our assumption is an error and, if we trust to it, it may lead us into grievous blunders.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
89:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,
90:
   "Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"

Then a sub-question:

   "What can thought do?"

We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.

   It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.

   Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.

   Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.

   Try, and you will surely see the result.

   ~ The Mother, Questions And Answers 1956, 253,
91:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
92:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
93:To Know How To Suffer
   IF AT any time a deep sorrow, a searing doubt or an intense pain overwhelms you and drives you to despair, there is an infallible way to regain calm and peace.
   In the depths of our being there shines a light whose brilliance is equalled only by its purity; a light, a living and conscious portion of a universal godhead who animates and nourishes and illumines Matter, a powerful and unfailing guide for those who are willing to heed his law, a helper full of solace and loving forbearance towards all who aspire to see and hear and obey him. No sincere and lasting aspiration towards him can be in vain; no strong and respectful trust can be disappointed, no expectation ever deceived.
   My heart has suffered and lamented, almost breaking beneath a sorrow too heavy, almost sinking beneath a pain too strong.... But I have called to thee, O divine comforter, I have prayed ardently to thee, and the splendour of thy dazzling light has appeared to me and revived me.
   As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
   Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soothe all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.
   How is it that among those who claim to be thy worshippers, some regard thee as a cruel torturer, as an inexorable judge witnessing the torments that are tolerated by thee or even created by thy own will?
   No, I now perceive that these sufferings come from the very imperfection of Matter which, in its disorder and crudeness, is unfit to manifest thee; and thou art the very first to suffer from it, to bewail it, thou art the first to toil and strive in thy ardent desire to change disorder into order, suffering into happiness, discord into harmony.
   Suffering is not something inevitable or even desirable, but when it comes to us, how helpful it can be!
   Each time we feel that our heart is breaking, a deeper door opens within us, revealing new horizons, ever richer in hidden treasures, whose golden influx brings once more a new and intenser life to the organism on the brink of destruction.
   And when, by these successive descents, we reach the veil that reveals thee as it is lifted, O Lord, who can describe the intensity of Life that penetrates the whole being, the radiance of the Light that floods it, the sublimity of the Love that transforms it for ever! ~ The Mother, Words Of Long Ago, To Know How To Suffer, 1910,
94:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
95:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
96:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Trust. and Pixie Dust. ~ walt-disney, @wisdomtrove
2:Trust dies but mistrust blossoms. ~ sophocles, @wisdomtrove
3:Each betrayal begins with trust. ~ martin-luther, @wisdomtrove
4:Never trust a man in a jumpsuit ~ charles-bukowski, @wisdomtrove
5:Faith is a state of openness or trust. ~ alan-watts, @wisdomtrove
6:Seize the day, put no trust in the morrow! ~ horace, @wisdomtrove
7:I trust that absolutes have gradations. ~ jane-austen, @wisdomtrove
8:I don't trust anyone who doesn't laugh. ~ maya-angelou, @wisdomtrove
9:Leadership is an achievement of trust. ~ peter-drucker, @wisdomtrove
10:Never trust the teller, trust the tale. ~ d-h-lawrence, @wisdomtrove
11:Trust the universe and respekt your hair. ~ bob-marley, @wisdomtrove
12:All empire is no more than power in trust. ~ john-dryden, @wisdomtrove
13:Doverey, no proverey - Trust but verify. ~ ronald-reagan, @wisdomtrove
14:Never trust the advice of a man in difficulties. ~ aesop, @wisdomtrove
15:Treason is greatest where trust is greatest. ~ john-dryden, @wisdomtrove
16:Trust Christ, but do not trust yourself ~ charles-spurgeon, @wisdomtrove
17:Don't trust people who don't laugh. I don't. ~ maya-angelou, @wisdomtrove
18:Self-trust is the essence of heroism. ~ ralph-waldo-emerson, @wisdomtrove
19:Do not let your heart be troubled, trust God. ~ jesus-christ, @wisdomtrove
20:He who have two grounds of trust is lost! ~ charles-spurgeon, @wisdomtrove
21:Trust your instincts. Intuition doesn’t lie. ~ oprah-winfrey, @wisdomtrove
22:Seize the day [Carpe diem]: trust not to the morrow. ~ horace, @wisdomtrove
23:If you need somebody you can trust, trust yourself ~ bob-dylan, @wisdomtrove
24:Love all, trust a few, do wrong to none. ~ william-shakespeare, @wisdomtrove
25:Trust me on this: no one is better off alone. ~ nicholas-sparks, @wisdomtrove
26:TRUST, not technology, is the issue of the decade. ~ tom-peters, @wisdomtrove
27:Self-trust is the first secret of success. ~ ralph-waldo-emerson, @wisdomtrove
28:Trust is the highest form of human motivation. ~ stephen-r-covey, @wisdomtrove
29:He is so stupid you can't trust him with an idea. ~ john-steinbeck, @wisdomtrove
30:The &
31:Never trust your tongue when your heart is bitter. ~ samuel-johnson, @wisdomtrove
32:Trust God in the dark until the light returns. ~ aiden-wilson-tozer, @wisdomtrove
33:Trust reposed in noble natures obliges them the more. ~ john-dryden, @wisdomtrove
34:Who then may trust the dice, at Fortune's throw? ~ geoffrey-chaucer, @wisdomtrove
35:You should never trust a person who prays in public. ~ stephen-king, @wisdomtrove
36:Snatch at today and trust as little as you can in tomorrow. ~ horace, @wisdomtrove
37:Trust the Universe. Trust and believe and have faith. ~ rhonda-byrne, @wisdomtrove
38:In doubt a man of worth will trust to his own wisdom. ~ j-r-r-tolkien, @wisdomtrove
39:Seize the day, and put the least possible trust in tomorrow. ~ horace, @wisdomtrove
40:Trust In God, Where You Are, Infinite Possibilities ~ teresa-of-avila, @wisdomtrove
41:I don't trust any revolution where love is not allowed. ~ maya-angelou, @wisdomtrove
42:Enjoy the present day, trust the least possible to the future. ~ horace, @wisdomtrove
43:For somehow this is tyranny's disease, to trust no friends. ~ aeschylus, @wisdomtrove
44:I trust myself, and I trust Life to support and protect me. ~ louise-hay, @wisdomtrove
45:I trust that my labor is holy. Out of this trust I live. ~ hermann-hesse, @wisdomtrove
46:Never trust a survivor until you know how they survived. ~ kurt-vonnegut, @wisdomtrove
47:One should never trust a woman who tells one her real age. ~ oscar-wilde, @wisdomtrove
48:The trust of the innocent is the liar's most useful tool. ~ stephen-king, @wisdomtrove
49:Let this be my last word, that I trust in thy love. ~ rabindranath-tagore, @wisdomtrove
50:Organizations are no longer built on force, but on trust. ~ peter-drucker, @wisdomtrove
51:Trust is congruence between what you say and what you do. ~ peter-drucker, @wisdomtrove
52:I can trust the One who has my best interest in mind. ~ aiden-wilson-tozer, @wisdomtrove
53:Never trust advice from a man in the throes of his own difficulty. ~ aesop, @wisdomtrove
54:Without trust, there can be no tranquil resting of the mind. ~ dean-koontz, @wisdomtrove
55:A wise man does not trust all his eggs to one basket. ~ miguel-de-cervantes, @wisdomtrove
56:Faith is, above all, openness; an act of trust in the unknown. ~ alan-watts, @wisdomtrove
57:I release the past with ease and trust in the process of life. ~ louise-hay, @wisdomtrove
58:Trust God that you are exactly where you are meant to be. ~ teresa-of-avila, @wisdomtrove
59:Trust that which gives you meaning and accept it as your guide. ~ carl-jung, @wisdomtrove
60:Evidence of trust begets trust, and love is reciprocated by love. ~ plutarch, @wisdomtrove
61:Let every eye negotiate for itself and trust no agent. ~ william-shakespeare, @wisdomtrove
62:Be patient. Relax and trust. Let go. Then, let go some more. ~ melody-beattie, @wisdomtrove
63:By learning to trust your intuition, miracles seem to happen. ~ susan-jeffers, @wisdomtrove
64:Fear secretes acids; but love and trust are sweet juices. ~ henry-ward-beecher, @wisdomtrove
65:Trust thyself: every heart vibrates to that iron string. ~ ralph-waldo-emerson, @wisdomtrove
66:All I have seen teaches me to trust the creator for all I have not seen. ~ rumi, @wisdomtrove
67:if you put your trust in God, you'll be all right in the end. ~ nicholas-sparks, @wisdomtrove
68:I trust myself to deal with any problems that arise during the day ~ louise-hay, @wisdomtrove
69:Should you trust a stockbroker who's married to a travel agent? ~ steven-wright, @wisdomtrove
70:The time has come to turn to God and reassert our trust in Him. ~ ronald-reagan, @wisdomtrove
71:Trust a crowd to look at the wrong end of a miracle every time. ~ kurt-vonnegut, @wisdomtrove
72:Trust the people - that is the crucial lesson of history. ~ ronald-reagan, @wisdomtrove
73:I have a long-lasting gratitude and trust for what UNICEF does. ~ audrey-hepburn, @wisdomtrove
74:It was the greatest sensation of existence: not to trust but to know. ~ ayn-rand, @wisdomtrove
75:In the small matters trust the mind, in the large ones the heart. ~ sigmund-freud, @wisdomtrove
76:The fundamental glue that holds any relationship together is trust. ~ brian-tracy, @wisdomtrove
77:Does trust have to be earned. Or is it simply a matter of faith? ~ nicholas-sparks, @wisdomtrove
78:God must do everything for us. Our part is to yield and trust ~ aiden-wilson-tozer, @wisdomtrove
79:Learn to trust what you cannot see far more than what you can see. ~ caroline-myss, @wisdomtrove
80:When you have an inspired thought, you must trust it and act on it. ~ rhonda-byrne, @wisdomtrove
81:All power is a trust, that we are accountable for its exercise. ~ benjamin-disraeli, @wisdomtrove
82:Earn trust, earn trust, earn trust. Then you can worry about the rest. ~ seth-godin, @wisdomtrove
83:Faith is a decision we make about where we are going to put our trust. ~ joyce-meyer, @wisdomtrove
84:Faith is trusting in the good. Fear is putting your trust in the bad. ~ rhonda-byrne, @wisdomtrove
85:My intuition is always on my side. I trust it to be there at all times. ~ louise-hay, @wisdomtrove
86:Put not your trust in money, but put your money in trust. ~ oliver-wendell-holmes-sr, @wisdomtrove
87:The way to learn whether a person is trustworthy is to trust him. ~ ernest-hemingway, @wisdomtrove
88:To those who have given up on love: I say, "Trust life a little bit." ~ maya-angelou, @wisdomtrove
89:Do you want to trust your life in God's pocket or keep it in your own? ~ billy-graham, @wisdomtrove
90:Trust means we always have questions that we don't have the answers to. ~ joyce-meyer, @wisdomtrove
91:Trust the instinct to the end, though you can render no reason. ~ ralph-waldo-emerson, @wisdomtrove
92:As soon as you trust yourself, you will know how to live. ~ johann-wolfgang-von-goethe, @wisdomtrove
93:Nobody expects to trust his body overmuch after the age of fifty. ~ alexander-hamilton, @wisdomtrove
94:All union is effected by love, and love is not love without trust. ~ emanuel-swedenborg, @wisdomtrove
95:I am totally safe in the Universe. I am at peace everywhere. I trust life. ~ louise-hay, @wisdomtrove
96:I learned to trust the threats of enemies before the promises of friends. ~ elie-wiesel, @wisdomtrove
97:Life is so much wiser and kinder than your mind imagines. Trust & Be Still. ~ mooji, @wisdomtrove
98:Oh yet we trust that somehow good will be the final goal of ill! ~ alfred-lord-tennyson, @wisdomtrove
99:Remember that underlying all our fears is a lack of trust in ourselves. ~ susan-jeffers, @wisdomtrove
100:The best way to find out if you can trust somebody is to trust them. ~ ernest-hemingway, @wisdomtrove
101:We can trust ourselves to know when our boundaries are being violated. ~ melody-beattie, @wisdomtrove
102:You believe lies so you eventually learn to trust no one but yourself. ~ marilyn-monroe, @wisdomtrove
103:Have enough courage to trust love one more time and always one more time. ~ maya-angelou, @wisdomtrove
104:Surplus wealth is a sacred trust to be managed for the good of others. ~ andrew-carnegie, @wisdomtrove
105:Trust not the heart of that man for whom old clothes are not venerable. ~ thomas-carlyle, @wisdomtrove
106:As long as he does not trust himself, he cannot trust another. ~ sri-nisargadatta-maharaj, @wisdomtrove
107:I transmit but do not create. I place my trust in the teachings of antiquity. ~ confucius, @wisdomtrove
108:Learn to trust what you cannot see far more than what you can see. ~ norman-vincent-peale, @wisdomtrove
109:We cannot always trace God's hand but we can always trust God's heart. ~ charles-spurgeon, @wisdomtrove
110:“In God We Trust.” I don’t believe it would sound any better if it were true. ~ mark-twain, @wisdomtrove
111:Never, never trust anyone who asks for white wine. It means they're phonies. ~ bette-davis, @wisdomtrove
112:Trust not overmuch to the blessed Magdalen; learn to protect yourself. ~ benjamin-disraeli, @wisdomtrove
113:We are all selfish and I no more trust myself than others with a good motive. ~ lord-byron, @wisdomtrove
114:A dialogue leads to connection, which leads to trust which leads to engagement ~ seth-godin, @wisdomtrove
115:This economy doesn't work well without the lubrication of credit and trust. ~ warren-buffet, @wisdomtrove
116:The Prophets accept all agony and trust it.  For the water has never feared the fire. ~ rumi, @wisdomtrove
117:There's an antidote to our fears- trust. If we trust God more,we can fear less. ~ max-lucado, @wisdomtrove
118:Young people these days don't trust anything at all. They want to be free. ~ haruki-murakami, @wisdomtrove
119:I trust in you, Lord, but keep helping me in my moments of distrust and doubt. ~ henri-nouwen, @wisdomtrove
120:One must be fond of people and trust them if one is not to make a mess of life. ~ e-m-forster, @wisdomtrove
121:Trust that the treasure we look for is hidden in the ground on which we stand. ~ henri-nouwen, @wisdomtrove
122:Two words will help you cope when you run low on hope: accept and trust. ~ charles-r-swindoll, @wisdomtrove
123:All I have seen teaches me to trust the creator for all I have not seen. ~ ralph-waldo-emerson, @wisdomtrove
124:Don't think. Believe. Trust your heart, not your brain. Don't think. Feel. Believe. ~ ayn-rand, @wisdomtrove
125:I learned to go into business only with people whom I like, trust, and admire. ~ warren-buffet, @wisdomtrove
126:Trust who and what you are, and the universe will support you in miraculous ways. ~ alan-cohen, @wisdomtrove
127:When you trust the universe, you get to play in the magical world of God's plan. ~ debbie-ford, @wisdomtrove
128:Everything you need to know is within you. Listen. Feel. Trust the body's wisdom. ~ dan-millman, @wisdomtrove
129:I had to trust life and believe that life loved the person who dared to live it. ~ maya-angelou, @wisdomtrove
130:It pays to trust your gut by Daniel Terdiman, www.wired.com. January 7, 2005. ~ malcolm-gladwell, @wisdomtrove
131:Love is too prone to trust. Would I could think My charges false and all too rashly made. ~ ovid, @wisdomtrove
132:Never trust an experimental result until it has been confirmed by theory” ~ sir-arthur-eddington, @wisdomtrove
133:To take up half on trust, and half to try, Name it not faith but bungling bigotry. ~ john-dryden, @wisdomtrove
134:While we're talking, envious time is fleeing: pluck the day, put no trust in the future ~ horace, @wisdomtrove
135:You can't trust God to be unmerciful. There you have the beginning of all wisdom. ~ robert-frost, @wisdomtrove
136:My trust is not that I am holy, but that being unholy, he is my righteousness. ~ charles-spurgeon, @wisdomtrove
137:Therefore trust to thy heart, and to what the world calls illusions. ~ henry-wadsworth-longfellow, @wisdomtrove
138:To trust God in the light is nothing, but trust him in the dark-that is faith. ~ charles-spurgeon, @wisdomtrove
139:A perfect society is built upon mutual trust. Character is the source of that trust. ~ sri-chinmoy, @wisdomtrove
140:Every human being is a mixture of light and darkness, trust and fear, love and hate. ~ jean-vanier, @wisdomtrove
141:Something brought you here. Trust that it will satisfy its own intention to take you Home. ~ mooji, @wisdomtrove
142:Success comes when you have the trust on self, passion to transcend, and courage to do. ~ amit-ray, @wisdomtrove
143:We must trust as if it all depended on God and work as if it all depended on us ~ charles-spurgeon, @wisdomtrove
144:Every sale has five basic obstacles: no need, no money, no hurry, no desire, no trust. ~ zig-ziglar, @wisdomtrove
145:God is God. He knows what he is doing. When you can’t trace his hand, trust his heart. ~ max-lucado, @wisdomtrove
146:Trusting God doesn't alter our circumstances. Perfect trust in Him changes us. ~ charles-r-swindoll, @wisdomtrove
147:Against attempts on my life, I trust in my luck, my good genius, and my guards. ~ napoleon-bonaparte, @wisdomtrove
148:If you cannot trust God for the temporal, how dare you trust him for the eternal? ~ charles-spurgeon, @wisdomtrove
149:Trust your heart if the seas catch fire, live by love though the stars walk backward. ~ e-e-cummings, @wisdomtrove
150:Where a trust becomes a monopoly the state has an immediate right to interfere. ~ theodore-roosevelt, @wisdomtrove
151:You have been an apprentice long enough; it is now time to shed your protective skin. Trust! ~ mooji, @wisdomtrove
152:All you gotta do is chill out... Let go of control and chill out... Let it be, trust. ~ esther-hicks, @wisdomtrove
153:Love needs two things: it has to be rooted in freedom and it has to know the art of trust. ~ rajneesh, @wisdomtrove
154:Men need only trust in Christ's teaching and obey it, and there will be peace on earth. ~ leo-tolstoy, @wisdomtrove
155:Outside of love, no two things are more valued in another person than trust and loyalty. ~ zig-ziglar, @wisdomtrove
156:I make up my mind about whether I can trust someone within 60 seconds of meeting them ~ richard-branson, @wisdomtrove
157:It didn't pay to trust another human being. Humans didn't have it, whatever it took. ~ charles-bukowski, @wisdomtrove
158:money is the most universal and most efficient system of mutual trust ever devised. ~ yuval-noah-harari, @wisdomtrove
159:Trust and faith bring joy to life and help relationships grow to their maximum potential. ~ joyce-meyer, @wisdomtrove
160:In every tyrant's heart there springs in the end this poison, that he cannot trust a friend. ~ aeschylus, @wisdomtrove
161:Old wood best to burn, old wine to drink, old friends to trust, and old authors to read. ~ francis-bacon, @wisdomtrove
162:Trust in the person's promise who dares to refuse what they fear they cannot perform. ~ charles-spurgeon, @wisdomtrove
163:It takes a long time to grow an old friend. Trust is built one single moment at a time. ~ nicholas-sparks, @wisdomtrove
164:Trust is precious and easily wasted, and guessing is a lousy foundation for future progress. ~ seth-godin, @wisdomtrove
165:Allow yourself to trust joy and embrace it. You will find you dance with everything. ~ ralph-waldo-emerson, @wisdomtrove
166:If people like you they'll listen to you, but if they trust you they'll do business with you. ~ zig-ziglar, @wisdomtrove
167:The guiding principle of this Nation has been, is now, and ever shall be IN GOD WE TRUST. ~ john-f-kennedy, @wisdomtrove
168:When you learn that you can trust life, life will deliver treasures beyond your imagination. ~ debbie-ford, @wisdomtrove
169:Strange bonds of trust and self-deception tend to grow between journalists and their subjects. ~ sam-harris, @wisdomtrove
170:To trust people is a luxury in which only the wealthy can indulge; the poor cannot afford it. ~ e-m-forster, @wisdomtrove
171:And suddenly you know: It's time to start something new and trust the magic of beginnings. ~ meister-eckhart, @wisdomtrove
172:For it is mutual trust, even more than mutual interest that holds human associations together. ~ h-l-mencken, @wisdomtrove
173:If you are discouraged it is a sign of pride, because it shows you trust in your own powers. ~ mother-teresa, @wisdomtrove
174:Many things about our salvation are beyond our comprehension, but not beyond our trust. ~ aiden-wilson-tozer, @wisdomtrove
175:The glue that holds all relationships together ... is trust, and trust is based on integrity. ~ brian-tracy, @wisdomtrove
176:The only way out of today's misery is for people to become worthy of each other's trust. ~ albert-schweitzer, @wisdomtrove
177:We can receive Jesus Christ when we believe in His message and trust in Him alone to save us. ~ billy-graham, @wisdomtrove
178:The Lord is a good banker, and I trust Him. He has never failed me. Why should I be anxious? ~ charles-spurgeon, @wisdomtrove
179:I never trust people with no appetite. It's like they're always holding something back on you. ~ haruki-murakami, @wisdomtrove
180:Life had not taught me to distrust ministers, but it had taught me to trust no one more than dogs. ~ dean-koontz, @wisdomtrove
181:Trust the past to the mercy of God, the present to His love, and the future to His providence. ~ saint-augustine, @wisdomtrove
182:I trust Life. I know it brings me everything that I need at the perfect time and in the perfect way. ~ louise-hay, @wisdomtrove
183:The best fights don't occur between strangers. They occur between friends who trust each other. ~ chuck-palahniuk, @wisdomtrove
184:We dare not trust our wit for making our house pleasant to our friend, so we buy ice cream. ~ ralph-waldo-emerson, @wisdomtrove
185:Ah! yes, I know: those who see me rarely trust my word: I must look too intelligent to keep it. ~ jean-paul-sartre, @wisdomtrove
186:I have never had clarity; what I have always had is trust. So I will pray that you will trust God. ~ mother-teresa, @wisdomtrove
187:Love is unknown. To open the heart in trust is unknown. They say love hurts. It doesn't have to. ~ don-miguel-ruiz, @wisdomtrove
188:To trust one's mind and to know that one is worthy of happiness is the essence of self-esteem. ~ nathaniel-branden, @wisdomtrove
189:Wasn't he the one who said you shouldn't trust anybody who calls himself an ordinar man? - Naoko ~ haruki-murakami, @wisdomtrove
190:When the people we love stop paying attention, trust begins to slip away and hurt starts seeping in. ~ brene-brown, @wisdomtrove
191:A Win-Win outcome requires trust. When you work for a Win-Win outcome, you seek mutual benefit.   ~ stephen-r-covey, @wisdomtrove
192:It is better to suffer wrong than to do it, and happier to be sometimes cheated than not to trust. ~ samuel-johnson, @wisdomtrove
193:Mature love is composed and sustaining; a celebration of commitment, companionship, and trust. ~ h-jackson-brown-jr, @wisdomtrove
194:Take a firm grasp on God's sovereignty and trust His love even when you don't understand His purpose. ~ joyce-meyer, @wisdomtrove
195:Trust life, trust that it will always guide you to the right thing, and be kind, be compassionate. ~ frederick-lenz, @wisdomtrove
196:Gentlemen cherish worth; the vulgar cherish dirt. Gentlemen trust in justice; the vulgar trust in favor. ~ confucius, @wisdomtrove
197:I am afraid that if we begin to put our trust in human help, some of our Divine help will fail us. ~ teresa-of-avila, @wisdomtrove
198:I trust Jesus with all my tomorrows, knowing that He will solve the mystery of life beyond the grave. ~ billy-graham, @wisdomtrove
199:Love people enough to tell them the truth and respect them enough to trust that they can handle it. ~ lyania-vanzant, @wisdomtrove
200:Never trust a man who carries a handkerchief, I always say. One of many prejudicial rules of thumb. ~ haruki-murakami, @wisdomtrove
201:[Referring to a glass of water:] I mixed this myself. Two parts H, one part O. I don't trust anybody! ~ steven-wright, @wisdomtrove
202:Trust men and they will be true to you; treat them greatly and they will show themselves great. ~ ralph-waldo-emerson, @wisdomtrove
203:I trust that God wouldn't give me more than I can handle. I just wish he didn't have such faith in me. ~ mother-teresa, @wisdomtrove
204:Beware of despairing about yourself: you are commanded to put your trust in God, and not in yourself. ~ saint-augustine, @wisdomtrove
205:Every act of self-discipline increases your confidence, trust, and belief in yourself and your abilities. ~ brian-tracy, @wisdomtrove
206:If I had my way, any man guilty of golf would be ineligible for any office of trust in the United States. ~ h-l-mencken, @wisdomtrove
207:Peace holds within itself trust in the Lord, the trust that He governs all things and provides all ~ emanuel-swedenborg, @wisdomtrove
208:If we continue to believe God and place our trust in Him, bad things ultimately give way to better things. ~ joyce-meyer, @wisdomtrove
209:The older I get the more I trust in the law according to which the rose and the lily bloom. ~ johann-wolfgang-von-goethe, @wisdomtrove
210:If you want a friend, you don't buy a friend, Eric, you earn a friend through love and trust and respect. ~ richard-pryor, @wisdomtrove
211:No matter what you are experiencing in life right now, trust that all is unfolding in your best interests. ~ robin-sharma, @wisdomtrove
212:Trust is a product of vulnerability that grows over time and requires work, attention, and full engagement. ~ brene-brown, @wisdomtrove
213:Having the courage to take the steps we always wanted to take is the only way to show that we trust in God. ~ paulo-coelho, @wisdomtrove
214:To worship God in spirit is the service and homage of the heart, and implies fear of God and trust in Him. ~ martin-luther, @wisdomtrove
215:We need to put no confidence in the arm of flesh, but rather trust ourselves entirely to the arm of the Lord. ~ joyce-meyer, @wisdomtrove
216:Learning to trust your intuition is an art form, and like all other art forms, it takes practice to perfect. ~ shakti-gawain, @wisdomtrove
217:The fruits of your labors may be reaped two generations from now. Trust, even when you don't see the results. ~ henri-nouwen, @wisdomtrove
218:We view our Nation's strength and security as a trust, upon which rests the hope of free men everywhere. ~ dwight-eisenhower, @wisdomtrove
219:When you reach the end of your life - trust me, you won't look back and savor the moments you spent alone. ~ chuck-palahniuk, @wisdomtrove
220:In the beginning there was faith - which is childish; trust - which is vain; and illusion - which is dangerous. ~ elie-wiesel, @wisdomtrove
221:Keep honoring God with your life, stay in peace, trust His timing and God will open doors that no man can shut. ~ joel-osteen, @wisdomtrove
222:What can we take on trust in this uncertain life? Happiness, greatness, pride - nothing is secure, nothing keeps. ~ euripedes, @wisdomtrove
223:Put thou thy trust in God; In duty's path go on; Fix on His word thy steadfast eye; So shall thy work be done. ~ martin-luther, @wisdomtrove
224:The flower bends when the wind wants it to, and you must become like that-that is, filled with deep trust. ~ rainer-maria-rilke, @wisdomtrove
225:The inability to open up to hope is what blocks trust, and blocked trust is the reason for blighted dreams. ~ elizabeth-gilbert, @wisdomtrove
226:By learning to trust your intuition, miracles seem to happen. Intuitive thoughts are gifts from the higher self. ~ susan-jeffers, @wisdomtrove
227:If we can trust the sufferings of Christ for our sake then we can trust Christ when we suffer for His sake. ~ aiden-wilson-tozer, @wisdomtrove
228:This is a sickness rooted and inherent in the nature of a tyranny: that he that holds it does not trust his friends. ~ aeschylus, @wisdomtrove
229:He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright. ~ blaise-pascal, @wisdomtrove
230:I am serious, so I laugh a lot. You need to laugh. You don't laugh enough. I don't trust anyone who doesn't laugh. ~ maya-angelou, @wisdomtrove
231:Peace has in it trust in the Lord, that He governs all things, provides all things, and leads to a good end. ~ emanuel-swedenborg, @wisdomtrove
232:Place your desires before God. Pray about them and trust God to give them to you if and when they're right for you. ~ joyce-meyer, @wisdomtrove
233:Go after what it is that creates meaning in your life and then trust yourself to handle the stress that follows. ~ kelly-mcgonigal, @wisdomtrove
234:I have two rules. One is, never trust a man who smokes a pipe. The other is, never trust a man with shiny shoes. ~ charles-bukowski, @wisdomtrove
235:The superior Christian lets God strip him of everything that might serve as a false refuge, a secondary trust. ~ aiden-wilson-tozer, @wisdomtrove
236:Trust in God and destroy fear, which paralyzes all efforts to succeed and attracts the very thing you fear. ~ paramahansa-yogananda, @wisdomtrove
237:Charm was a scheme for making strangers like and trust a person immediately, no matter what the charmer had in mind. ~ kurt-vonnegut, @wisdomtrove
238:It's amazing how someone's IQ seems to double as soon as you give them responsibility and indicate that you trust them. ~ tim-ferris, @wisdomtrove
239:Never trust a man who says he is only a little crooked, and that the crookedness is exercised in your interest. ~ theodore-roosevelt, @wisdomtrove
240:The senses deceive from time to time, and it is prudent never to trust wholly those who have deceived us even once. ~ rene-descartes, @wisdomtrove
241:You can win with consistent benefits, delivered over time. You win by incrementally earning share, attention and trust. ~ seth-godin, @wisdomtrove
242:Be a collector of good ideas. Keep a journal. If you hear a good idea, capture it, write it down. Don't trust your memory. ~ jim-rohn, @wisdomtrove
243:Even when everything seems rotten you can't trust that judgment. It's the sum of all your judgments that counts. ~ f-scott-fitzgerald, @wisdomtrove
244:Every step in every proud life is a run from safety to the dark, and the only thing to trust is what we think is true. ~ richard-bach, @wisdomtrove
245:Trust is like the air we breathe&
246:God is too good to be unkind, too wise to be mistaken; and when you cannot trace His hand, you can trust His heart. ~ charles-spurgeon, @wisdomtrove
247:Love and trust, in the space between what's said and what's heard in our life, can make all the difference in the world. ~ fred-rogers, @wisdomtrove
248:Come as you are. If you are the blackest soul out of hell, trust Christ, and that act of trust shall make you clean. ~ charles-spurgeon, @wisdomtrove
249:Do not, oh do not indulge such a wild idea that a newspaper might err! If so what have we to trust in this age of sham? ~ lewis-carroll, @wisdomtrove
250:Few things help an individual more than to place responsibility upon him, and to let him know that you trust him. ~ booker-t-washington, @wisdomtrove
251:Too many Christians live their lives like slaves - to the devil - because they believe his lies more than they trust God. ~ joyce-meyer, @wisdomtrove
252:We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. ~ henry-miller, @wisdomtrove
253:Acceptance is taking from God's hand absolutely anything He gives, looking into His face in trust and thanksgiving. ~ charles-r-swindoll, @wisdomtrove
254:Anxiety in human life is what squeaking and grinding are in machinery that is not oiled. In life, trust is the oil. ~ henry-ward-beecher, @wisdomtrove
255:Attentive listening to others lets them know that you love them and builds trust, the foundation of a loving relationship. ~ brian-tracy, @wisdomtrove
256:Don't get older; get better: Live realistically. Give generously. Adapt willingly. Trust fearlessly. Rejoice daily. ~ charles-r-swindoll, @wisdomtrove
257:I don’t trust a theologian who dismisses the beauty of science or a scientist who doesn’t believe in the power of mystery. ~ brene-brown, @wisdomtrove
258:Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature. ~ sri-aurobindo, @wisdomtrove
259:If Jesus heals instantly, praise Him. If Jesus heals gradually, trust Him. When Jesus heals ultimately, you will understand. ~ max-lucado, @wisdomtrove
260:If you have a trust in and an expectation of your own solitude, everything that you need to know will be revealed to you. ~ john-odonohue, @wisdomtrove
261:Our self-trust is such a subtle thing that it still comes around whispering to us even after we are sure it is gone. ~ aiden-wilson-tozer, @wisdomtrove
262:Wise people have an inward sense of what is beautiful, and the highest wisdom is to trust this intuition and be guided by it. ~ aristotle, @wisdomtrove
263:It will follow that that government ought to be clothed with all powers requisite to complete execution of its trust. ~ alexander-hamilton, @wisdomtrove
264:Meet this transient world with neither grasping nor fear, trust the unfolding of life, and you will attain true serenity. ~ jack-kornfield, @wisdomtrove
265:He who is unwilling to trust to the power of thinking cannot, in fact, enlighten himself regarding higher spiritual facts. ~ rudolf-steiner, @wisdomtrove
266:I believe a joyful life is made up of joyful moments, gracefully strung together by trust, gratitude, inspiration, and faith. ~ brene-brown, @wisdomtrove
267:Love hurts. There is nothing as painful as heartbreak. But in order to learn to love again you must learn to trust again. ~ nicholas-sparks, @wisdomtrove
268:... his wartime experience had taught him to trust his instincts, even though he'd never been sure where they'd come from. ~ nicholas-sparks, @wisdomtrove
269:[Imeachable conduct is] misconduct by public men, or, in other words, from the abuse or violation of some public trust. ~ alexander-hamilton, @wisdomtrove
270:Never trust the artist. Trust the tale. The proper function of the critic is to save the tale from the artist who created it. ~ d-h-lawrence, @wisdomtrove
271:Order your soul; reduce your wants; live in charity; associate in Christian community; obey the laws; trust in Providence. ~ saint-augustine, @wisdomtrove
272:Surplus wealth is a sacred trust which its possessor is bound to administer in his lifetime for the good of the community. ~ andrew-carnegie, @wisdomtrove
273:There can be no great literature in America until her writers have learned to trust her implicitly and love her devoutly. ~ ernest-hemingway, @wisdomtrove
274:I'll trust in God's unchanging Word, till soul and body sever. For though all things pass away, His Word shall stand forever. ~ martin-luther, @wisdomtrove
275:Love is based on our capacity to trust in a reality beyond fear, to trust a timeless truth bigger than all our difficulties. ~ jack-kornfield, @wisdomtrove
276:Trust the man who hesitates in his speech and is quick and steady in action, but beware of long arguments and long beards. ~ george-santayana, @wisdomtrove
277:Instead of focusing on the world's problems, give your attention and energy to trust, love, abundance, education and peace. :-) ~ rhonda-byrne, @wisdomtrove
278:You can trust the promise of this opening; Unfurl yourself into the grace of beginning That is at one with your life's desire. ~ john-odonohue, @wisdomtrove
279:Age appears to be best in four things; old wood best to burn, old wine to drink, old friends to trust, and old authors to read. ~ francis-bacon, @wisdomtrove
280:This is what things can teach us: to fall, patiently to trust our heaviness. Even a bird has to do that before he can fly. ~ rainer-maria-rilke, @wisdomtrove
281:All he asks is that we trust Him, that we stand before Him in integrity and faith. God is just waiting for us to trust Him. ~ charles-r-swindoll, @wisdomtrove
282:What does God require of us? Our part is to believe. Our work is to trust the Lord. His requirement is that we let go and let God. ~ joyce-meyer, @wisdomtrove
283:Dancing with life is moving into the flow of our experiences - good or bad - with a feeling of harmony, trust, guidance and love. ~ susan-jeffers, @wisdomtrove
284:How can you trust people who are poor and own no property? ... Inequality of property will exist as long as liberty exists. ~ alexander-hamilton, @wisdomtrove
285:I think of myself as more the non-turn-on type. so when I do get turned on, I don’t trust it, I have to investigate the source. ~ haruki-murakami, @wisdomtrove
286:Our God is abundant in love and steadfast in mercy. He saves us, not because we trust in a symbol, but because we trust in a Savior. ~ max-lucado, @wisdomtrove
287:To pretend to trust Christ to save you from sin while you are still determined to continue in it is making a mockery of Christ. ~ charles-spurgeon, @wisdomtrove
288:When we submit to God's plans, we can trust our desires. Our assignment is found at the intersection of God's plan and our pleasures. ~ max-lucado, @wisdomtrove
289:Strength comes from choosing to fully trust, pray, and praise. Our circumstances may not change, but in the process we change. ~ charles-r-swindoll, @wisdomtrove
290:Don't cry upon you losses Don't mesure today with tommorows Don't trust to passed and coming day Believe in now - and be happy today. ~ omar-khayyam, @wisdomtrove
291:My core message is that God has got a good plan for your lives, and we must trust Him, and let go of the past. That's my main message. ~ joel-osteen, @wisdomtrove
292:Consider seriously how quickly people change, and how little trust is to be had in them; and hold fast to God, Who does not change. ~ teresa-of-avila, @wisdomtrove
293:To require God to prove that He is able and willing to fulfill His promises would be proof positive that one does not trust Him. ~ charles-r-swindoll, @wisdomtrove
294:Trust, practice, and then release yourself into the goodness of Existence and your life will prove that what you believe, you see. ~ michael-beckwith, @wisdomtrove
295:Every couple has ups and downs, every couple argues, and that's the thingîyou're a couple, and couples can't function without trust. ~ nicholas-sparks, @wisdomtrove
296:I will not pray clarity for you. Clarity is the crutch of the Christian. But I will pray trust for you, that your trust will increase. ~ mother-teresa, @wisdomtrove
297:Although we may trust God's promises for life after death and the certainty of a heavenly home, we must still face the reality of death. ~ billy-graham, @wisdomtrove
298:God is out there watching you, even when you're away from home and that if you put your trust in God, you'll be all right in the end. ~ nicholas-sparks, @wisdomtrove
299:I believe if you keep your faith, you keep your trust, you keep the right attitude, if you're grateful, you'll see God open up new doors. ~ joel-osteen, @wisdomtrove
300:. . . if gold rust, what then will iron do?/ For if a priest be foul in whom we trust/ No wonder that a common man should rust. . . . ~ geoffrey-chaucer, @wisdomtrove
301:I used to take on trust a man's deeds after having listened to his words. Now having listened to a man's words I go on to observe his deeds. ~ confucius, @wisdomtrove
302:I would sooner walk in the dark, and hold hard to a promise of my God, than trust in the light of the brightest day that ever dawned. ~ charles-spurgeon, @wisdomtrove
303:There's no such thing as trust unless you have unanswered questions in your life. If you know everything, theres nothing to trust God for. ~ joyce-meyer, @wisdomtrove
304:Life is about balance. Be kind, but don’t let people abuse you. Trust, but don’t be deceived. Be content, but never stop improving yourself. ~ zig-ziglar, @wisdomtrove
305:Even now, I find that no matter what has happened, I still have that trust. I have a lot of trust, that people can be better than they are. ~ alice-walker, @wisdomtrove
306:holy trust! O endless sense of rest! Like the beloved John To lay his head upon the Saviour's breast, And thus to journey on! ~ henry-wadsworth-longfellow, @wisdomtrove
307:Neither the few nor the many have a right to act merely by their will, in any matter connected with duty, trust, engagement, or obligation. ~ edmund-burke, @wisdomtrove
308:I am filled with you. Skin, blood, bone, brain, and soul. There’s no room for lack of trust, or trust. Nothing in this existence but that existence. ~ rumi, @wisdomtrove
309:I rejoice in what I have and I know that fresh new experiences are always ahead. I greet the new with open arms. I trust life to be wonderful. ~ louise-hay, @wisdomtrove
310:In order to heal themselves, people must recognize, first, that they have an inner guidance deep within and, second, that they can trust it. ~ shakti-gawain, @wisdomtrove
311:The value we create is directly related to how much valuable information we can produce, how much trust we can earn, and how often we innovate. ~ seth-godin, @wisdomtrove
312:Blessings upon your mind and heart. Let openness, trust and love be your first response. This is the secret to everlasting joy, peace and contentment. ~ mooji, @wisdomtrove
313:Resolution Trust Company was set up to liquidate a bunch of assets that the government had inherited because the savings and loans went broke. ~ warren-buffet, @wisdomtrove
314:Trust your Heart. Value its intuition.  Choose to let go of fear, and to open to the true and you will awaken to the freedom, clarity and joy of Being ~ mooji, @wisdomtrove
315:We have to trust that our stories deserve to be told. We may discover that the better we tell our stories the better we will want to live them. ~ henri-nouwen, @wisdomtrove
316:Americans rouse - be unanimous, be virtuous, be firm, exert your courage, trust in Heaven, and nobly defy the enemies both of God and man! ~ alexander-hamilton, @wisdomtrove
317:And truly it demands something godlike in him who cast off the common motives of humanity and ventured to trust himself for a taskmaster. ~ ralph-waldo-emerson, @wisdomtrove
318:I never know what the next lesson is going to be, because we're not supposed to know - we're supposed to trust ourselves to discover it. ~ melody-beattie, @wisdomtrove
319:You cannot stop trusting people in life but I have learned to be a little bit careful. The way to make people trust-worthy is to trust them. ~ ernest-hemingway, @wisdomtrove
320:Big messages come in small packages. All it may take to restore someone's trust in life may be returning a lost earring or a dropped glove. ~ rachel-naomi-remen, @wisdomtrove
321:Set out to do three or four things this year with gusto and excellence, rather than doing a dozen things just sufficiently. Trust me on this. ~ danielle-laporte, @wisdomtrove
322:Sir, I would trust you with my heart. Moreover, we have left our bodies in the banqueting hall. Those on the turf are the shadows of our souls. ~ virginia-woolf, @wisdomtrove
323:When you trust your intuition, you are in sync with the heartbeat of the Universe. Your intuition is an inner GPS which guides and navigates you. ~ aimee-davies, @wisdomtrove
324:Either we will spend our lives trying to take care of ourselves or we will let go and let God take care of us as we put our faith and trust in Him. ~ joyce-meyer, @wisdomtrove
325:When children are loved, they live off trust; their bides and hearts open up to those who respect and love them, who understand and listen to them. ~ jean-vanier, @wisdomtrove
326:Base yourself in loyalty and trust. Don't be companion with those who are not your moral equal. When you make a mistake, don't hesitate to correct it. ~ confucius, @wisdomtrove
327:It's in our biology to trust what we see with our eyes. This makes living in a carefully edited, overproduced and photoshopped world very dangerous. ~ brene-brown, @wisdomtrove
328:Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love still stands when all else has fallen. ~ blaise-pascal, @wisdomtrove
329:The greatest step towards a life of happiness and simplicity is to let go. Trust in the power that is already taking care of you spontaneously without effort. ~ mooji, @wisdomtrove
330:The multitude . . . have not a sufficient stock of reason and knowledge to guide them. . . . It is not safe to trust to the virtue of any people. ~ alexander-hamilton, @wisdomtrove
331:Trust no future, however pleasant! Let the dead past bury its dead! Act - act in the living Present! Heart within and God overhead. ~ henry-wadsworth-longfellow, @wisdomtrove
332:When we observe contemporary society one thing strikes us. We debate but make no progress. Why? Because as peoples we do not yet trust each other. ~ albert-schweitzer, @wisdomtrove
333:Let’s not be afraid to look at everything that has brought us to where we are now and trust that we will soon see in it the guiding hand of a loving God. ~ henri-nouwen, @wisdomtrove
334:The time has come to turn to God and reassert our trust in Him for the healing of America - our country is in need of and ready for a spiritual renewal. ~ ronald-reagan, @wisdomtrove
335:Be a collector of good ideas, but don't trust your memory. The best collecting place for all of the ideas and information that comes your way is your journal. ~ jim-rohn, @wisdomtrove
336:Many people never grow up. They stay all their lives with a passionate need for external authority and guidance, pretending not to trust their own judgment. ~ alan-watts, @wisdomtrove
337:This world of ours... must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. ~ dwight-eisenhower, @wisdomtrove
338:To execute laws is a royal office; to execute orders is not to be a king. However, a political executive magistracy, though merely such, is a great trust. ~ edmund-burke, @wisdomtrove
339:Just because you fail once, doesn't mean you're fail at everything. Keep trying, hold on, and always trust yourself, because if you don't then who will?? ~ marilyn-monroe, @wisdomtrove
340:Oftentimes in reality, the genius is in the position of the antihero. Neither the good guys nor the bad guys really trust him because his truth is universal. ~ criss-jami, @wisdomtrove
341:The sadness of the women's movement is that they don't allow the necessity of love. See, I don't personally trust any revolution where love is not allowed. ~ maya-angelou, @wisdomtrove
342:Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. ~ martin-luther, @wisdomtrove
343:My prayer today is that we will feel the loving arms of God wrapped around us, and will know in our hearts that He will never forsake us as we trust in Him. ~ billy-graham, @wisdomtrove
344:If Christ is the wisdom of God and the power of God in the experience of those who trust and love Him, there needs no further argument of His divinity. ~ henry-ward-beecher, @wisdomtrove
345:There are certain weights in life you simply cannot carry. Your Lord is asking you to set them down and trust Him. What do you say we take God up on His offer? ~ max-lucado, @wisdomtrove
346:Why did you say you believed me ?" In profile, he could see both the young woman she was becoming and the little girl he remembered. "Because I trust you. ~ nicholas-sparks, @wisdomtrove
347:Once we deeply trust that we ourselves are precious in God's eyes, we are able to recognize the preciousness of others and their unique places in God's heart. ~ henri-nouwen, @wisdomtrove
348:The sin underneath all our sins is to trust the lie of the serpent that we cannot trust the love and grace of Christ and must take matters into our own hands ~ martin-luther, @wisdomtrove
349:We can say that Maud'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. ~ frank-herbert, @wisdomtrove
350:I live in the constant newness of aspiration. Whatever I think, I ignore. Whatever I feel, I don't trust. Yet I listen to my thoughts and follow my feelings. ~ frederick-lenz, @wisdomtrove
351:I repeat... that all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist. ~ benjamin-disraeli, @wisdomtrove
352:Peace holds within itself trust in the Lord, the trust that He governs all things and provides all things, and that He leads towards an end that is good. ~ emanuel-swedenborg, @wisdomtrove
353:Trust is the glue of life. It’s the most essential ingredient in effective communication. It’s the foundational principle that holds all relationships.      ~ stephen-r-covey, @wisdomtrove
354:When you are compassionate with yourself, you trust in your soul, which you let guide your life. Your soul knows the geography of your destiny better than do. ~ john-odonohue, @wisdomtrove
355:Very few individuals have the tenacity and the love to propel them beyond everything they know and can trust to face the unknown, let alone be absorbed in it. ~ frederick-lenz, @wisdomtrove
356:When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle. ~ charles-spurgeon, @wisdomtrove
357:The man who is completely wise and virtuous has no need of glory, except so far as it disposes and eases his way to action by the greater trust that it procures him. ~ plutarch, @wisdomtrove
358:There is an unseen life that dreams us; it knows our true direction and destiny. We can trust ourselves more than we realize, and we need have no fear of change. ~ john-odonohue, @wisdomtrove
359:A home is one of the most important assets that most people will ever buy. Homes are also where memories are made and you want to work with someone you can trust. ~ warren-buffet, @wisdomtrove
360:The world is an old woman, and mistakes any gilt farthing for a gold coin; whereby being often cheated, she will thenceforth trust nothing but the common copper. ~ thomas-carlyle, @wisdomtrove
361:When I consider life, 'tis all a cheat. Yet, fooled by hope, men favour the deceit; trust on, and think to-morrow will repay: to-morrow's falser than the former day. ~ john-dryden, @wisdomtrove
362:When I consider life, 'tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think tomorrow will repay. Tomorrow's falser than the former day. ~ john-dryden, @wisdomtrove
363:It is dangerous to trust our future to market forces, because these forces do what's good for the market rather than what's good for humankind or for the world. ~ yuval-noah-harari, @wisdomtrove
364:Tyranny Is far the worst of treasons. Dost thou deem None rebels except subjects? The prince who Neglects or violates his trust is more A brigand than the robber-chief. ~ lord-byron, @wisdomtrove
365:Love is weak when there is more doubt than there is trust, but love is most strong when you learn to trust even with all the doubts. If a thing loves, it is infinite. ~ william-blake, @wisdomtrove
366:To be born again means that we must be changed from a negative to a positive self-image - from inferiority to self-esteem, from fear to love, from doubt to trust. ~ robert-h-schuller, @wisdomtrove
367:To have faith is to trust yourself to the water. When you swim you don't grab hold of the water, because if you do you will sink and drown. Instead you relax, and float. ~ alan-watts, @wisdomtrove
368:Learn to commit every situation to God, and trust Him for the outcome. God's love for you never changes, no matter what problems you face or how unsettled life becomes. ~ billy-graham, @wisdomtrove
369:Linguistically, surrender means surrender to somebody, but spiritually surrender simply means trust, relaxing. It is an attitude rather than an act, you live through trust. ~ rajneesh, @wisdomtrove
370:Never question that you're on the right path: trust that you are. Because the more you trust you're on the right path, the more the path will unfold in meaningful ways. ~ esther-hicks, @wisdomtrove
371:In such doubtful matters, where you have to work as a pioneer, you must be able to put some trust in your intuition and follow your feeling even at the risk of going wrong. ~ carl-jung, @wisdomtrove
372:If you cannot trust yourself, you cannot even trust your mistrust of yourself - so that without this underlying trust in the whole system of nature you are simply paralyzed ~ alan-watts, @wisdomtrove
373:I hated school. I don't trust anybody who looks back on the years from 14 to 18 with any enjoyment. If you liked being a teenager, there's something really wrong with you. ~ stephen-king, @wisdomtrove
374:Trust him to have his bitter politics Against his unacquaintances the rich Who sleep in houses of their own, though mortgaged. Conservatives, they don't know what to save. ~ robert-frost, @wisdomtrove
375:Don't focus on the adversity; focus on God. No matter what you go through, stay in faith, be your best each day and trust that God will use it to position you for greatness. ~ joel-osteen, @wisdomtrove
376:I do not trust people who don't love themselves and yet tell me, &
377:So trust the process of your life unfolding, and know with certainty, through the peaks and valleys of your journey, that your soul rests safe and secure in the arms of God. ~ dan-millman, @wisdomtrove
378:SUPPOSE that an investor you admire and trust comes to you with an investment idea. This is a good one, he says enthusiastically. I'm in it, and I think you should be, too. ~ warren-buffet, @wisdomtrove
379:As soon seek roses in December, ice in June, Hope constancy in wind, or corn in chaff Believe a woman or an epitaph Or any other thing that’s false Before you trust in critics. ~ lord-byron, @wisdomtrove
380:God sees everything at once and knows what you are called to do. Our part is not to play God, but to trust God - to believe that our single, solitary life can make a difference ~ zig-ziglar, @wisdomtrove
381:Self-love is the utmost of faith that whatever is happening to me is happening for my highest good. It is that trust, that faith, that knowing that I am part of the Divine. ~ anita-moorjani, @wisdomtrove
382:There are teachers who deny faith and trust reason only. Actually, it is not faith they deny, but blind beliefs. Faith is not blind. It is the willingness to try. ~ sri-nisargadatta-maharaj, @wisdomtrove
383:Trust on and think To-morrow will repay; To-morrow's falser than the former day; Lies worse; and while it says, we shall be blest With some new Joys, cuts off what we possest. ~ john-dryden, @wisdomtrove
384:Don't take my advice. Or anyone's advice. Trust yourself. For good or for bad, happy or unhappy, it's your life, and what you do with it has always been entirely up to you. ~ nicholas-sparks, @wisdomtrove
385:While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God. ~ john-f-kennedy, @wisdomtrove
386:Ah, reader, put thy trust in thy creator, and thou wilt be safe; but if thou trustest to the book called the scriptures thou trustest to the rotten staff of fable and falsehood. ~ thomas-paine, @wisdomtrove
387:Learn to trust His timing. Don't get in a hurry; don't grow impatient; don't try to force doors open. Don't try to make things happen in your own strength. Let God do it His way. ~ joel-osteen, @wisdomtrove
388:Forget about the fast lane. If you really want to fly, harness your power to your passion. Honor your calling. Everybody has one. Trust your heart, and success will come to you. ~ oprah-winfrey, @wisdomtrove
389:Four things to learn in life: To think clearly without hurry or confusion; To love everybody sincerely; To act in everything with the highest motives; To trust God unhesitatingly. ~ hellen-keller, @wisdomtrove
390:Do not believe in me or any other teacher, rather trust in your own inner voice. This is your guide, this is your teacher. Your teacher is within not without. Know yourself, not me! ~ peace-pilgrim, @wisdomtrove
391:For those who trust in the Divine all things are moving towards an everlasting state of happiness, and no matter what happens at any time to them, it contributes to that state. ~ emanuel-swedenborg, @wisdomtrove
392:Too many companies want their brands to reflect some idealised, perfected image of themselves. As a consequence, their brands acquire no texture, no character and no public trust. ~ richard-branson, @wisdomtrove
393:If we are ever going to develop an ability to hear from God and be led by His Spirit, we have to start making our own decisions and trust the wisdom God has deposited in our own heart. ~ joyce-meyer, @wisdomtrove
394:If you look at all enduring philosophies, religions and thoughts, you will find principles such as integrity, compassion, trust, honesty, accountability and others at their core.   ~ stephen-r-covey, @wisdomtrove
395:Men have no right to put the well-being of the present generation wholly out of the question. Perhaps the only moral trust with any certainty in our hands is the care of our own time. ~ edmund-burke, @wisdomtrove
396:Real intimacy is a sacred experience. It never exposes its secret trust and belonging to the voyeuristic eye of a neon culture. Real intimacy is of the soul, and the soul is reserved. ~ john-odonohue, @wisdomtrove
397:If you do not trust life to unfold, the mind takes over and it becomes a game of strategy, motivated by anxiety. This mistrust is unfair. Life has given us so much, and yet we do not trust it. ~ mooji, @wisdomtrove
398:Morality is always the product of terror; its chains and strait-waistcoats are fashioned by those who dare not trust others, because they dare not trust themselves, to walk in liberty. ~ aldous-huxley, @wisdomtrove
399:Who is so brave and so noble that they could hurl themselves at infinity without any question, with complete trust and complete certainty that that infinity will destroy them forever? ~ frederick-lenz, @wisdomtrove
400:Fear to fear. Be afraid to be afraid. Your worst enemy is within your own bosom. Get to your knees and cry for help, and then rise up saying, &
401:Love, love, love, says Percy. And hurry as fast as you can along the shining beach, or the rubble, or the dust. Then, go to sleep. Give up your body heat, your beating heart. Then, trust. ~ mary-oliver, @wisdomtrove
402:Our National Motto - &
403:Surrender is a gift that you can give yourself. It's an act of faith. It's saying that even though I can't see where this river is flowing, I trust it will take me in the right direction. ~ debbie-ford, @wisdomtrove
404:What once seemed such a curse has become a blessing. All the agony that threatened to destroy my life now seems like the fertile ground for greater trust, stronger hope, and deeper love. ~ henri-nouwen, @wisdomtrove
405:I firmly believe kids don't want your understanding. They want your trust, your compassion, your blinding love and your car keys, but you try to understand them and you're in big trouble. ~ erma-bombeck, @wisdomtrove
406:The hyperfast-moving, wired-up, reengineered, quality-obsessed organization will succeed or fail on the strength of the trust that its managers place in the folks working on the front line. ~ tom-peters, @wisdomtrove
407:Communion is mutual trust, mutual belonging; it is the to-and-fro movement of love between two people where each one gives and each one receives. Communion is not a fixed state, it is an... ~ jean-vanier, @wisdomtrove
408:Trust allows you to follow your feelings through your defenses to their sources, and to bring to the light of consciousness those aspects of yourself that resist wholeness, that live in fear. ~ gary-zukav, @wisdomtrove
409:All a child's life depends on the ideal it has of its parents. Destroy that and everything goes — morals, behaviour, everything. Absolute trust in some one else is the essence of education. ~ e-m-forster, @wisdomtrove
410:God will never, never, never let us down if we have faith and put our trust in Him. He will always look after us. So we must cleave to Jesus. Our whole life must simply be woven into Jesus. ~ mother-teresa, @wisdomtrove
411:man, I beseech you do not treat God's promises as if they were curiosities for a museum; but use them as every day sources of comfort. Trust the Lord whenever your time of need comes on. ~ charles-spurgeon, @wisdomtrove
412:When we trust God more than our feelings, it confuses the devil. I mean, when he throws you his best shot and he can't budge you from believing God, he won't know what to do with you anymore. ~ joyce-meyer, @wisdomtrove
413:Most of us have hoped and prayed for something to happen a certain way, but it didn't. And when this happened, we had a choice to make: to react with offense toward God or to trust Him anyway. ~ joyce-meyer, @wisdomtrove
414:I am sure the next step will be the electronic image, and I hope I shall live to see it. I trust that the creative eye will continue to function, whatever technological innovations may develop. ~ amsel-adams, @wisdomtrove
415:I have to trust that there is a force greater than me that also knows and sees this, and breathes with it and knows that it's part of a grander plan, and all the good things people do matter. ~ caroline-myss, @wisdomtrove
416:Who has that absolute trust, to fling yourself into mortality, to let it do with you as it will, with all the permutations and possibilities of as it will, be it horror or ecstasy or boredom? ~ frederick-lenz, @wisdomtrove
417:Forgiveness does not come easily to us, especially when someone we have trusted betrays our trust. And yet if we do not learn to forgive, we will discover that we can never really rebuild trust. ~ billy-graham, @wisdomtrove
418:I am tired of clinging. Though I cannot see it with my eyes, I trust that the current knows where it is going. I shall let go, and let it take me where it will. Clinging, I shall die of boredom. ~ richard-bach, @wisdomtrove
419:Most people have turned their solutions toward what is easy and toward the easiest side of the easy; but it is clear that we must trust in what is difficult; everything alive trusts in it. ~ rainer-maria-rilke, @wisdomtrove
420:Trust, a sense of humor, and don't let the sun go down on an argument without trying to make it up. That's all I know about good marriage. I've been married a long time - it seems to be working. ~ stephen-king, @wisdomtrove
421:I've come to trust not that events will always unfold exactly as I want, but that I will be fine either way. The challenges we face in life are always lessons that serve our soul's growth. ~ marianne-williamson, @wisdomtrove
422:This book is about physics and its about physics and its relationship with mathematics and how they seem to be intimately related and to what extent can you explore this relationship and trust it. ~ roger-penrose, @wisdomtrove
423:Religion should be disentangled as much as possible from history and authority and metaphysics, and made to rest honestly on one's fine feelings, on one's indomitable optimism and trust in life. ~ george-santayana, @wisdomtrove
424:Going with the flow is responding to cues from the universe. When you go with the flow, you’re surfing Life force. It’s about wakeful trust and total collaboration with what’s showing up for you. ~ danielle-laporte, @wisdomtrove
425:I have to trust that there is a force greater than me that also knows and sees this, and breathes with it and knows that it's part of a grander plan, and all the good things people do matter. ~ norman-vincent-peale, @wisdomtrove
426:People take England on trust, and repeat that Shakespeare is the greatest of all authors. I have read him: there is nothing that compares Racine or Corneille: his plays are unreadable, pitiful. ~ napoleon-bonaparte, @wisdomtrove
427:Suffering is part of the human condition, and it comes to us all. The key is how we react to it, either turning away from God in anger and bitterness or growing closer to Him in trust and confidence. ~ billy-graham, @wisdomtrove
428:There's as much crookedness as you want to find. There was something Abraham Lincoln said - he'd rather trust and be disappointed than distrust and be miserable all the time. Maybe I trusted too much. ~ john-wooden, @wisdomtrove
429:... when you trust the Lord God to give you the next step, when you wait in humility upon Him, *He* will open the doors or close them, and you'll get to rest and relax until He says, &
430:Do not hate or fear the artist in yourselves... Honor and love him... do not try to possess him. Trust him as nobly as you trust tomorrow. Only the artist in yourself is more truthful than the night. ~ e-e-cummings, @wisdomtrove
431:In any case, if you ever leave me with a handsome man, do not tell me that you trust me because, let me warn you: that is not what will prevent me from deceiving you, if I want to. On the contrary. ~ jean-paul-sartre, @wisdomtrove
432:To be a Christian who is willing to travel with Christ on his downward road requires being willing to detach oneself constantly from any need to be relevant, and to trust ever more deeply the Word of God. ~ henri-nouwen, @wisdomtrove
433:Feelings of passion, pure bliss, reverence, optimism, trust and illumination indicate that your desire to manifest success and abundance has an extremely strong pulling power from the universal source to you. ~ wayne-dyer, @wisdomtrove
434:To stay in places and to leave, to trust, to distrust, to no longer believe and believe again, . . . to watch the snow come, to watch it go, to hear rain on a tent, to know where I can find what I want. ~ ernest-hemingway, @wisdomtrove
435:God, help me let go of my need to be afraid. I welcome peace, trust, acceptance, and safety into my life. I will make a point of listening to my healthy, rational fears, and will relinquish all the others. ~ melody-beattie, @wisdomtrove
436:Real greatness is often hidden, humble, simple, and unobtrusive. It is not easy to trust ourselves and our actions without public affirmation. We must have strong self-confidence combined with deep humility. ~ henri-nouwen, @wisdomtrove
437:All you have in life is your reputation: you may be very rich, but if you lose your good name, then you'll never be happy. The thought will always lurk at the back of your mind that people don't trust you. ~ richard-branson, @wisdomtrove
438:Experts must read the patterns and judge their usefulness as evidence. Under any of numerous pressures, an expert may wish to misread a pattern or even to alter it. Americans had a touching trust in "experts". ~ dean-koontz, @wisdomtrove
439:For it is mutual trust, even more than mutual interest that holds human associations together. Our friends seldom profit us but they make us feel safe. Marriage is a scheme to accomplish exactly that same end. ~ h-l-mencken, @wisdomtrove
440:The more you trust Jesus and keep your eyes focused on Him, the more life you'll have. Trusting God brings life. Believing brings rest. So stop trying to figure everything out, and let God be God in your life. ~ joyce-meyer, @wisdomtrove
441:Humility may well be one of the most difficult of the fruit of the Spirit to be cultivated in us - and to maintain. That's because without humility, it's not likely that you will put your complete trust in God. ~ joyce-meyer, @wisdomtrove
442:Like most novelists, I like to do exactly the opposite of what I'm told. It's in my nature as a novelist. Novelists can't trust anything they haven't seen with their own eyes or touched with their own hands. ~ haruki-murakami, @wisdomtrove
443:Who knows a man's name, holds that man's life in his keeping. Thus to Ged, who had lost faith in himself, Vetch had given him that gift that only a friend can give, the proof of unshaken, unshakeable trust. ~ ursula-k-le-guin, @wisdomtrove
444:When we see social relationships controlled everywhere by the principles which Jesus illustrated in life - trust, love, mercy, and altruism - then we shall know that the kingdom of God is here. ~ martin-luther-king, @wisdomtrove
445:Trust yourself. At the root, at the core, there is pure sanity, pure openness. Don’t trust what you have been taught, what you think, what you believe, what you hope. Deeper than that, trust the silence of your being. ~ gangaji, @wisdomtrove
446:Have you ever noticed how they keep improving your laundry detergent, but they still can't get those blue flakes out? Why do we trust them to get our clothes clean? These guys can't even get the DETERGENT white! ~ jerry-seinfeld, @wisdomtrove
447:I trust that the proposed Constitution afford a genuine specimen of representative government and republican government; and that it will answer, in an eminent degree, all the beneficial purposes of society. ~ alexander-hamilton, @wisdomtrove
448:The deeper your relationship with others, the more effective will be your leadership. People will not follow you if they do not trust you, and before someone will lend you a hand, you must first touch their heart. ~ robin-sharma, @wisdomtrove
449:To state the facts frankly is not to despair the future nor indict the past. The prudent heir takes careful inventory of his legacies and gives a faithful accounting to those whom he owes an obligation of trust. ~ john-f-kennedy, @wisdomtrove
450:Examples of principles include the law of the harvest (You reap whatever you sow in the long term), thrift, industry, trust, saving for future needs, self- reliance, reaching out and helping other people, etc.   ~ stephen-r-covey, @wisdomtrove
451:It is not book learning young men need, nor instruction about this and that, but a stiffening of the vertebra which will cause them to be loyal to a trust, to act promptly, concentrate their energies, do a thing. ~ elbert-hubbard, @wisdomtrove
452:Those we most love cause us not only great joy but also great pain. LOVE is stronger than fear, life stronger than death, hope stronger than despair. We have to trust that the risk of loving is always worth taking. ~ henri-nouwen, @wisdomtrove
453:Trust yourself. At the root, at the core, there is pure sanity, pure openness. Don’t trust what you have been taught, what you think, what you believe, what you hope. Deeper than that, trust the silence of your being. ~ gangaji, @wisdomtrove
454:Your technology is the inner practice of meditation, which will stimulate the link between your brain and ignite your innate desire to know your True Self. Trust yourself in a deeper way & reap the rewards! ~ michael-beckwith, @wisdomtrove
455:Not only the adoration of images is idolatry, but also trust in one's own righteousness, works and merits, and putting confidence in riches and power. As the latter is the commonest, so it also is the most noxious. ~ martin-luther, @wisdomtrove
456:Are you living up to your potential? God made you with potential - potential for greatness! If you do what you can do, and trust Him to do what you can't, you will grow into the person He gave you the potential to be! ~ joyce-meyer, @wisdomtrove
457:Even in merely reading a fairytale, we must let go our daylight convictions and trust ourselves to be guided by dark figures, in silence; and when we come back, it may be very hard to describe where we have been. ~ ursula-k-le-guin, @wisdomtrove
458:Heavenly Father - take to thee The supreme iniquity Fashioned by thy candid Hand In a moment contraband - Though to trust us seem to us More respectful - We are Dust - We apologize to thee For thine own Duplicity. ~ emily-dickinson, @wisdomtrove
459:Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, openness - an act of trust in the unknown. ~ alan-watts, @wisdomtrove
460:The goal of a marketing interaction isn't to close the sale, any more than the goal of a first date is to get married. No, the opportunity is to move forward, to earn attention and trust and curiosity and conversation. ~ seth-godin, @wisdomtrove
461:There is a clear goal and it isn't to make money. The goal is to desperately try to make the best products we can. We are not naive - if you trust it, people like it, they buy it and we make money. This is a consequence. ~ jony-ive, @wisdomtrove
462:We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known, and when we honor the spiritual connection that grows from that offering with trust, respect, kindness and affection ~ brene-brown, @wisdomtrove
463:Today I will refuse to jump into the middle of others' affairs, issues, and relationships. I will trust others to work out their own problems, including the ideas and feelings they want to communicate to each other. ~ melody-beattie, @wisdomtrove
464:Experience seems to convince us that only fools trust, that only fools believe and accept all things. If this is true, then love is most foolish. For if it is not founded on trust, belief and acceptance, it's not love. ~ leo-buscaglia, @wisdomtrove
465:No married woman ever trusts her husband absolutely, nor does she ever act as if she did trust him. Her utmost confidence is as wary as an American pickpocket's confidence that the policeman on the beat will stay bought. ~ h-l-mencken, @wisdomtrove
466:You see, when we talk about perfect trust, we're talking about what gives us roots, character, the stability to handle the hard times. Trusting God doesn't alter our circumstances. Perfect trust in Him changes us. ~ charles-r-swindoll, @wisdomtrove
467:Trust allows you to give. Giving is abundant. As you give so it shall be given to you. If you give with judgment, limitation and stinginess, that is what you will create in your life - judgment, limitation, and stinginess. ~ gary-zukav, @wisdomtrove
468:Learning to trust yourself and what you know takes time and work. You cannot expect to eradicate a lifetime of misguided information overnight. You must make a continuous, conscious effort to get on good terms with you. ~ lyania-vanzant, @wisdomtrove
469:of God in my life. I surrender my mind, my heart, my need for safety, and my need for rational explanations and orderly instructions to God’s will for me. I trust that all that is in my life is as it should be. I release ~ caroline-myss, @wisdomtrove
470:The digital asset that matters is trust. Awareness first, then interaction, and maybe a habit, but all three mean nothing if they don't lead to permission and trust. The privilege of connection. Everything else is slippery. ~ seth-godin, @wisdomtrove
471:To love someone is not first of all to do things for them,but to reveal to them their beauty and value, to say to them through our attitude: &
472:If only we arrange our life according to that principle which counsels us that we must hold to the difficult, then that which now still seems to us the most alien will become what we most trust and find most faithful. ~ rainer-maria-rilke, @wisdomtrove
473:Our trust in the future has lost its innocence. We know now that anything can happen from one minute to the next. Politics, religion, economics, and the institutions of family and community all have become abruptly unsure. ~ john-odonohue, @wisdomtrove
474:The moment you come to trust chaos, you see God clearly. Chaos is divine order, versus human order. Change is divine order, versus human order. When the chaos becomes safety to you, then you know you're seeing God clearly. ~ caroline-myss, @wisdomtrove
475:Based or our baptism, all are called to a mystical life, to communion with God. We need to claim that, to taste it and feel it, to trust that the deeper we live this communion, the more our behavior will witness to the truth. ~ henri-nouwen, @wisdomtrove
476:In the discharge of this trust I will only say that I have, with good intentions, contributed toward the organization and administration of the Government the best exertions of which a very fallible judgment was capable. ~ george-washington, @wisdomtrove
477:Love is that condition in the human spirit so profound that it empowers us to develop courage; to trust that courage and build bridges with it; to trust those bridges and cross over them so we can attempt to reach each other. ~ maya-angelou, @wisdomtrove
478:The crisis of physical hunger is essentially a crisis of faith. What or whom will you trust to meet your most basic needs? Will you trust the God who made human bodies, or will you seek your own way? (Deuteronomy 8:1-3) ~ charles-r-swindoll, @wisdomtrove
479:America ... has ever had, and I trust she ever will have, my honest exertions to promote her interest. I cannot hope that my services have been the best; but my heart tells me they have been the best that I could render. ~ george-washington, @wisdomtrove
480:Faith is our direct link to universal wisdom, reminding us that we know more than we have heard or read or studied that we have only to look, listen, and trust the love and wisdom of the Universal Spirit working through us all. ~ dan-millman, @wisdomtrove
481:Live-tweeting your bikini wax is not vulnerability. Nor is posting a blow-by-blow of your divorce . That's an attempt to hot-wire connection. But you can't cheat real connection. It's built up slowly. It's about trust and time. ~ brene-brown, @wisdomtrove
482:There never will be a trust in excellence or a combination in superiority. As long as you can do a thing a little better than anybody else can do it, you need no bond or trade-mark to protect the product of your brains. ~ orison-swett-marden, @wisdomtrove
483:of God in my life. I surrender my mind, my heart, my need for safety, and my need for rational explanations and orderly instructions to God’s will for me. I trust that all that is in my life is as it should be. I release ~ norman-vincent-peale, @wisdomtrove
484:At the deepest level, the creative process and the healing process arise from a single source. When you are an artist, you are a healer; a wordless trust of the same mystery is the foundation of your work and its integrity. ~ rachel-naomi-remen, @wisdomtrove
485:It isn't necessary to trust God when we have full understanding and knowledge of what He is doing on our behalf... Trust is needed in those times when, for whatever reason, we are not hearing from God as clearly as we would like. ~ joyce-meyer, @wisdomtrove
486:When troubles come our way, we can be stressed and upset, or we can trust God. Caleb could have cursed God. He didn't deserve the wilderness. He had to put his dreams on hold for four decades. Still he didn't complain or grow sour. ~ max-lucado, @wisdomtrove
487:At this point, when treasury bills, seven day treasury bills at 1/20th of one percent, it's not because people want to earn 1/20th of one percent, it's because they trust the fact the treasury will give it back to them next week. ~ warren-buffet, @wisdomtrove
488:Every time you encounter something that forces you to “handle it,” your self-esteem is raised considerably. You learn to trust that you will survive, no matter what happens. And in this way your fears are diminished immeasurably. ~ susan-jeffers, @wisdomtrove
489:The moment you come to trust chaos, you see God clearly. Chaos is divine order, versus human order. Change is divine order, versus human order. When the chaos becomes safety to you, then you know you're seeing God clearly. ~ norman-vincent-peale, @wisdomtrove
490:Trust in God alone, and lean not on the needs of human help. Be not surprised when friends fail you; it is a failing world. Never reckon upon immutability in man: inconstancy you may reckon upon without fear of disappointment. ~ charles-spurgeon, @wisdomtrove
491:Life is always moving, changing, shifting into its next shape. The movement is natural. It is how we evolve. Let the shifts happen. Take responsibility for yourself each step of the way. Trust the new shape and form of your world ~ melody-beattie, @wisdomtrove
492:For the world was changing, and sweetness was gone, and virtue too. Worry had crept on a corroding world, and what was lost- good manners, ease and beauty? Ladies were not ladies anymore, and you couldn't trust a gentleman's word. ~ john-steinbeck, @wisdomtrove
493:The wild life of today is not ours to do with as we please. The original stock was given to us in trust for the benefit both of the present and the future. We must render an accounting of this trust to those who come after us. ~ theodore-roosevelt, @wisdomtrove
494:Expand your reality to the point where you pursue what you love doing and excel at it. Involve yourself in high- energy levels of trust, optimism, appreciation, reverence, joy, and love when you engage in every activity in your life.   ~ wayne-dyer, @wisdomtrove
495:I must pour out my heart in the language which his Spirit gives me; and more than that, I must trust in the Spirit to speak the unutterable groanings of my spirit, when my lips cannot actually express all the emotions of my heart. ~ charles-spurgeon, @wisdomtrove
496:Abridge your hopes in proportion to the shortness of the span of human life; for while we converse, the hours, as if envious of our pleasure, fly away: enjoy, therefore, the present time, and trust not too much to what to-morrow may produce. ~ horace, @wisdomtrove
497:My son, hold fast! Do not care for anybody to help you. Is not the Lord infinitely greater than all human help? Be holy&
498:To live your best life now, you must learn to trust God’s timing, you may not think He’s working, but you can be sure that right now, behind the scenes, God is arranging all the pieces to come together to work out His plan for your life. ~ joel-osteen, @wisdomtrove
499:Trust me, the being-dead part is much easier than the dying part. If you can watch much television, then being dead will be a cinch. Actually, watching television and surfing the Internet are really excellent practice for being dead. ~ chuck-palahniuk, @wisdomtrove
500:I have known a vast quantity of nonsense talked about bad men not looking you in the face. Don't trust that conventional idea. Dishonesty will stare honesty out of countenance any day in the week, if there is anything to be got by it. ~ charles-dickens, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I trust you with my life ~ J Lynn,
2:Trust in God. ~ Wilford Woodruff,
3:Trust no one!” And ~ Rick Riordan,
4:Trust one who has tried. ~ Virgil,
5:Always trust your instinct. ~ Soko,
6:Don't trust anyone. ~ Kaleb Nation,
7:I trust all joy ~ Theodore Roethke,
8:I trust my instincts. ~ Billy Zane,
9:Trust has no gradient. ~ Toba Beta,
10:Trust the process. ~ Tony Gaskins,
11:Trust your first instinct. ~ Kelis,
12:trust your work. ~ Nayyirah Waheed,
13:who can you trust? ~ Robert Greene,
14:I don't even trust me. ~ John Green,
15:Trust is dangerous. ~ Pittacus Lore,
16:Trust works both ways ~ Alyson Noel,
17:Never trust a duck ~ Cassandra Clare,
18:Trust not to outward show. ~ Juvenal,
19:You can trust bad liars. ~ Toba Beta,
20:A brand is simply trust. ~ Steve Jobs,
21:Never trust a duck. ~ Cassandra Clare,
22:Never trust a faerie. ~ Skylar Dorset,
23:No trust, no connection. ~ Bren Brown,
24:Tough times teach trust. ~ Mark Twain,
25:Trust me. I'm a genius. ~ Eoin Colfer,
26:Trust the little voice ~ Jo Treggiari,
27:Who could trust language? ~ Anne Rice,
28:build a culture of trust. ~ Bren Brown,
29:Ignorance is trust. — ~ R Scott Bakker,
30:Never trust a journalist. ~ Wendy Cope,
31:Never trust originality. ~ Umberto Eco,
32:Trust is everything to men ~ Ker Dukey,
33:You have to trust yourself. ~ Joe Buck,
34:Love is easy…trust is hard. ~ Anonymous,
35:Miss! Never trust a Jew! ~ Nikola Tesla,
36:Never trust a ruminant. ~ Joanne Harris,
37:Never trust a woman or ~ John Dillinger,
38:I'm not a trust-fund type. ~ Eric Church,
39:I really trust you, don't I? ~ Toba Beta,
40:Never trust a man in red trousers ~ Mika,
41:never trust a Troglotroll ~ Walter Moers,
42:Trust. A very tricky word ~ Sarra Cannon,
43:Yeah, trust the fuckhead. ~ Warren Ellis,
44:Did he dare trust this insane boy? ~ Brom,
45:Time is what creates trust. ~ Ethan Hawke,
46:To love means you also trust. ~ Joan Baez,
47:You mistake trust for inaction ~ K M Shea,
48:Don't trust your teachers. ~ Carlo Rovelli,
49:God smiles when I trust him. ~ Rick Warren,
50:I put my trust in fiction ~ Erika Johansen,
51:Nature knows not to trust us. ~ Hugh Howey,
52:Never trust the quiet ones. ~ Dannika Dark,
53:No trust is to be placed in women. ~ Homer,
54:Put thou thy trust in God; ~ Martin Luther,
55:Trust is a careless pursuit. ~ Lauren Kate,
56:Trust kills faster than bullets! ~ Unknown,
57:Trust not too much to appearances ~ Virgil,
58:you’re the only person I trust, ~ J C Reed,
59:But can you still trust love? ~ Rick Yancey,
60:Faith. Trust. and Pixie Dust. ~ Walt Disney,
61:I believe trust is a choice. ~ Boris Kodjoe,
62:I trust the flow of life. ~ Marketa Irglova,
63:Never trust a Cahill.” They ~ Gordon Korman,
64:Quick promises Mean little trust. ~ Lao Tzu,
65:Trust is greater than love. ~ David O McKay,
66:Trust is rarer than Love. ~ Nicole Williams,
67:Trust not one night's ice. ~ George Herbert,
68:Trust one who has gone through it. ~ Virgil,
69:Trust the expert. -Experto credite ~ Virgil,
70:Trust your creativity. ~ Jeanette Winterson,
71:Believe everything,trust nothing ~ Anonymous,
72:Don't trust anyone over thirty ~ Jerry Rubin,
73:Just relax and trust the process. ~ Ram Dass,
74:Love all, trust a few. ~ William Shakespeare,
75:Never give up, trust your instincts! ~ Falco,
76:Never trust a man who can dance. ~ E L James,
77:Trust, but be careful in whom. ~ Michael Cox,
78:Trust in the process of life. ~ Truth Devour,
79:Trust is the ultimate betrayal ~ K M Golland,
80:Trust me. You can dance.” - Vodka ~ Sara Ney,
81:Trust was for the stupid. ~ Sherrilyn Kenyon,
82:Trust what moves you most deeply. ~ Sam Keen,
83:What? You don't trust me? ~ Claire McCaskill,
84:When you trust your television ~ John Mayer,
85:You can trust Charlie Crist. ~ Charlie Crist,
86:Always trust computer games. ~ Ridley Pearson,
87:Have good trust in yourself, ~ Taizan Maezumi,
88:He had decided to trust me. ~ Tracy Chevalier,
89:Never trust money more than gold. ~ Toba Beta,
90:She winked. “Trust in cake. ~ Roshani Chokshi,
91:Those who trust us educate us. ~ George Eliot,
92:Trust, but look for the exits. ~ Mason Cooley,
93:Trust dies but mistrust blossoms. ~ Sophocles,
94:Trust that God is in our corner. ~ Max Lucado,
95:We have to trust in our future ~ Velma Wallis,
96:We trust in God, and go on. ~ Joseph Smith Jr,
97:Disarmament requires trust. ~ Gustav Heinemann,
98:Easy promises make for little trust. ~ Lao Tzu,
99:It pays to trust your instinct. ~ Donald Trump,
100:I trust you because I need you. ~ Mason Cooley,
101:It's official. Trust is dead. ~ Koushun Takami,
102:Trust the tale, not the teller. ~ D H Lawrence,
103:trust was as painful as love ~ Nicole Williams,
104:You can't always trust your mother. ~ Lou Reed,
105:You can't trust a man, any man ~ Ellen Hopkins,
106:Can we trust him, you think?” he ~ Diana Palmer,
107:Consistency over time is trust. ~ Satya Nadella,
108:I will trust and not be afraid. ~ Isaiah XII. 2,
109:Jesus, I trust in You. ~ Mary Faustina Kowalska,
110:Our trust goes beyond the darkness. ~ J D Netto,
111:Trust is earned. Like gold. ~ George R R Martin,
112:Trust is the ultimate strength. ~ M C A Hogarth,
113:Trust me, I know what I'm doing. ~ David Rasche,
114:Trust your own essential nature. ~ Wayne W Dyer,
115:We deserve elections we can trust. ~ Jill Stein,
116:We trust in plumed procession ~ Emily Dickinson,
117:Clothes are armor, babe. Trust me. ~ J C Daniels,
118:Could anyone truly trust a cat? ~ Tess Gerritsen,
119:Each betrayal begins with trust. ~ Martin Luther,
120:I trust no one, not even myself. ~ Joseph Stalin,
121:I trust you. Because you’re Will. ~ Sam Sisavath,
122:I would trust Hagrid with my life, ~ J K Rowling,
123:Like everybody and trust no one. ~ Lauren Conrad,
124:Love all... respect few...trust One! ~ Anonymous,
125:Memory is trust open to doubt. ~ Durga Chew Bose,
126:People should and do trust me. ~ Hillary Clinton,
127:Smart work pays best. Trust it. ~ Conor McGregor,
128:Trust the tale, not the teller. ~ David Knopfler,
129:Trust yourself. Go with your gut. ~ Mia Sheridan,
130:With trust, everything is possible. ~ Mike Mason,
131:1In you, LORD my God, I put my trust. ~ Anonymous,
132:After all, trust can be bought. ~ Greer Hendricks,
133:And trust dies from ifs and buts ~ Aidan Chambers,
134:Can it be that you don’t trust me? ~ Louise Penny,
135:I shouldn't, but I do.
I trust. ~ Rachel Cohn,
136:I want you to trust your own words. ~ Ally Condie,
137:Never trust a man who doesn't drink. ~ W C Fields,
138:Never trust internet quotes ~ Gaius Julius Caesar,
139:Rapport equals trust plus comfort. ~ Neil Strauss,
140:TRUST in GOD and then GO and DO. ~ Henry B Eyring,
141:Trust is a lot to ask of someone. ~ Gail Carriger,
142:Trust is built with consistency. ~ Lincoln Chafee,
143:Trust is more important than fear. ~ Anthony Ryan,
144:Trust is the action of faith. ~ Gerard de Marigny,
145:Trust me. I haven't been wrong yet. ~ Eoin Colfer,
146:Trust your heart, trust your story. ~ Neil Gaiman,
147:All you had to do was trust me. ~ Heidi McLaughlin,
148:Don't trust anyone who isn't angry. ~ John Trudell,
149:I don't trust him. We're friends. ~ Bertolt Brecht,
150:Isn't joy worth the effort of trust? ~ Ann Voskamp,
151:Never trust a man in a jumpsuit ~ Charles Bukowski,
152:Trust in time rather than timing. ~ Burton Malkiel,
153:Trust is good, control is better. ~ Vladimir Lenin,
154:Trust the tale, not the teller. ~ Christopher Bram,
155:Trust to the fickle star within. ~ Edgar Allan Poe,
156:trust your heart but use your head ~ Julie Garwood,
157:Yield all and trust all. ~ Marie Angelique Arnauld,
158:You can trust the unconscious. ~ Milton H Erickson,
159:You can’t trust those damn Catholics. ~ Gordon Gee,
160:You could trust nature but not man. ~ Harlan Coben,
161:You trust a thief when you trust a woman. ~ Hesiod,
162:All political power is a trust. ~ Charles James Fox,
163:Faith is a state of openness or trust. ~ Alan Watts,
164:It takes people a while to trust you. ~ Karl Malone,
165:People trust me. I sell sincerity. ~ George Foreman,
166:Safety is an illusion never to trust. ~ Sabaa Tahir,
167:Seize the day, put no trust in the morrow! ~ Horace,
168:There is no trust more sacred than the ~ Kofi Annan,
169:Trust God, and do the next thing. ~ Oswald Chambers,
170:trust income through him if I died. ~ Melinda Leigh,
171:Trust is a good business practice. ~ Jim Blasingame,
172:Trust is the first step to love. ~ Munshi Premchand,
173:Trust is won in years. Not words. ~ Roshani Chokshi,
174:TRUST ME in the midst of a messy day. ~ Sarah Young,
175:Trust thyself, and thy works will soar. ~ Sara King,
176:Trust to a plank, draw precarious breath, ~ Juvenal,
177:Trust yourselves. Love and be loved. ~ Selena Gomez,
178:You can't trust anybody with power. ~ Newt Gingrich,
179:You can't trust the internet. ~ Nicollette Sheridan,
180:You have to trust someone sometime. ~ Anthony Doerr,
181:All I ask is for people to trust me. ~ Chris Jericho,
182:Always trust in proven survivors. ~ Peter F Hamilton,
183:Earning trust outperforms earning envy. ~ Seth Godin,
184:Hannah’s trust, meet Garrett’s hands. ~ Elle Kennedy,
185:I trust myself. You need that to survive. ~ Yoko Ono,
186:LOVE ALL, TRUST A FEW, DO WRONG TO NONE. ~ Anne Rice,
187:Love without trust? It's not love at all. ~ J D Robb,
188:Never trust a duck -Will Herondale ~ Cassandra Clare,
189:Though He slay me, yet will I trust Him ~ R C Sproul,
190:Trust him to have his bitter politics ~ Robert Frost,
191:Trust is earned. Faith is given.” His ~ Emily Hemmer,
192:Trust me no tortures which the poets feign ~ Juvenal,
193:Trust nothing but your own experience. ~ David Bowie,
194:Trust processes as well as people. ~ Andy Hargreaves,
195:When I am afraid, I put my trust in you. ~ Anonymous,
196:You can never trust what you read. ~ William Goldman,
197:You can't trust God to be unmerciful. ~ Robert Frost,
198:Everything ultimately comes down to trust. ~ Jay Baer,
199:In God we trust: all others pay cash. ~ Jean Shepherd,
200:I trust that absolutes have gradations. ~ Jane Austen,
201:I trust you as if my soul were yours. ~ Susan Dennard,
202:Learn to listen and trust your inner voice ~ Rajneesh,
203:Never trust a dog to watch your food. ~ Saint Patrick,
204:Never trust a duck - Will Herondale ~ Cassandra Clare,
205:Only those you trust can betray you. ~ Terry Goodkind,
206:Successful SRE teams are built on trust ~ Betsy Beyer,
207:those called will learn to trust God. ~ Scot McKnight,
208:Trust, but verify. —RONALD REAGAN ~ Stephen M R Covey,
209:trust his intent, question his judgment ~ Larry Niven,
210:Trust in God and ye need not fear. ~ Jonathan Edwards,
211:Trust is not trust until it is complete. ~ Robin Hobb,
212:We are unselfish and we trust each other ~ Tim Duncan,
213:You can't trust a vampire, trust me ~ Stephenie Meyer,
214:Both wheat and trust take a full season to grow. ~ Avi,
215:Don't judge anyone but don't trust anyone. ~ Lady Gaga,
216:don't trust somebody who can't trust you ~ Jacob Grimm,
217:Fear can be created quickly; trust can’t. ~ Ed Catmull,
218:Good, he says, trust your judgement. ~ Uzodinma Iweala,
219:I can never quite trust anybody anymore. ~ Cat Stevens,
220:I don't trust anybody who didn't inhale. ~ Peter Fonda,
221:I don't trust anyone who doesn't laugh. ~ Maya Angelou,
222:In the bush, trust no one you don't know. ~ Alex Haley,
223:I think that at the core of faith is trust. ~ Rob Bell,
224:I trust men only because I trust God. ~ Mahatma Gandhi,
225:I trust most people. Not producers. ~ Samuel L Jackson,
226:I trust no one who hasn’t time for music. ~ Jack White,
227:Leadership is an achievement of trust. ~ Peter Drucker,
228:Love enables mutual trust among strangers. ~ Toba Beta,
229:Love is too prone to trust. Would I could think ~ Ovid,
230:Men trust their ears less than their eyes. ~ Herodotus,
231:Never trust the artist. Trust the tale. ~ D H Lawrence,
232:Never trust the teller, trust the tale. ~ D H Lawrence,
233:Spread your arms and always trust your cape. ~ Unknown,
234:The artist has only to trust his eyes. ~ Auguste Rodin,
235:The people have got to trust in themselves. ~ Yoko Ono,
236:Trust is good, but control is better. ~ Vladimir Lenin,
237:Trust is the ultimate human currency. ~ Bill McDermott,
238:Trust ivrybody-but cut th' cards. ~ Finley Peter Dunne,
239:Trust me.” “Trust is earned.” Graeson ~ Hailey Edwards,
240:Trust the universe and respekt your hair. ~ Bob Marley,
241:Who can I turn to? Who can I trust? ~ Rickie Lee Jones,
242:CUSTOMERS TRUST A GUIDE WHO HAS A PLAN. ~ Donald Miller,
243:Even such is time, that takes in trust ~ Walter Raleigh,
244:He taught me to trust in tomorrow. ~ Susan Beth Pfeffer,
245:I'm telling you stories. Trust me. ~ Jeanette Winterson,
246:I'm very wary of trust, you see. ~ Kristin Scott Thomas,
247:In Cosmic Ordering, we put our trust ~ Stephen Richards,
248:I trust men even less than I trust gods. ~ Heidi Heilig,
249:I wanted to earn his trust behind his back. ~ C D Reiss,
250:Love and trust aren't the same thing. ~ Katharine McGee,
251:Never trust he who trusts everyone. ~ Carlos Ruiz Zaf n,
252:Never trust he who trusts everyone. ~ Carlos Ruiz Zafon,
253:Never trust the one who excels. ~ Jennifer L Armentrout,
254:Trust, especially when it's difficult. ~ Veronica Rossi,
255:Trust is a good way to get oneself killed ~ Lauren Kate,
256:Trust me, I'm telling you stories. ~ Jeanette Winterson,
257:Trust the tide, Gracie. Trust the tide. ~ Justin Somper,
258:When people love you, they trust you. ~ Cassandra Clare,
259:where I wholly love I wholly trust. ~ Louisa May Alcott,
260:You just have to trust your own madness. ~ Clive Barker,
261:you trust in Me. Therefore, circumstances ~ Sarah Young,
262:All empire is no more than power in trust. ~ John Dryden,
263:Be brave. Be angry. Don't trust anyone. ~ Danielle Paige,
264:Doverey, no proverey - Trust but verify. ~ Ronald Reagan,
265:Fragments are the only forms I trust. ~ Donald Barthelme,
266:Harry is the best hope we have. Trust him. ~ J K Rowling,
267:I trust Isabelle,” Simon told Beatriz. ~ Cassandra Clare,
268:Love is the most terrifying form of trust. ~ K M Golland,
269:Never trust anybody with only one book. ~ Billy Connolly,
270:Never trust the advice of a man in difficulties. ~ Aesop,
271:One must gauge one's trust carefully. ~ Jacqueline Carey,
272:Raising five boys is a handful, trust me. ~ Barbara Bush,
273:Simple trust is your participation. ~ William Paul Young,
274:(The AMA is) "just another mean trust." ~ Harry S Truman,
275:Trust everybody, but cut the cards. ~ Finley Peter Dunne,
276:Trust happens when leaders are transparent. ~ Jack Welch,
277:Trust is fine, but control is better. ~ Elfriede Jelinek,
278:Trust, Kiki said, Trust is peppermints. ~ Maria V Snyder,
279:Trust, once lost, is hard to recover. ~ Alex Michaelides,
280:Trust one fool to see no flaws in another! ~ Darren Shan,
281:Your gut knows what’s up. Trust that bitch. ~ Tia Louise,
282:At any rate, I do trust Annabeth.' - Sadie ~ Rick Riordan,
283:A tyrant's trust dishonors those who earn it. ~ Aeschylus,
284:Capture the day, put minimum trust on tomorrow. ~ Horace,
285:Doveryai no proveryai—trust but verify, ~ Grant Blackwood,
286:Forget art. Put your trust in ice cream. ~ Charles Baxter,
287:Hard to trust honesty of inconsistent person. ~ Toba Beta,
288:He who does not trust enough will not be trusted. ~ Laozi,
289:How is trust evaluated? By testing it.” He ~ Kresley Cole,
290:I believe in those whom I love and trust. ~ John Connolly,
291:I’m telling you stories. Trust me. I ~ Jeanette Winterson,
292:In God we trust, all others bring data ~ W Edwards Deming,
293:In marriage, you must have trust and love ~ Mercy Johnson,
294:I trust my arm as much as I trust my legs. ~ Michael Vick,
295:Love is as much trust as it is devotion ~ Mercedes Lackey,
296:Most human beings still cannot trust love. ~ Paulo Coelho,
297:Never trust a dog with orange eyebrows. ~ Terry Pratchett,
298:Nothing is as fast as the speed of trust. ~ Stephen Covey,
299:Rule 8: Trust the market to do your job. ~ Chris Anderson,
300:That's your first mistake. Do not trust me. ~ Randy Orton,
301:Trust but check. Check on those we trust. ~ Tom Rob Smith,
302:Trust everybody, but cut the cards yourself. ~ W C Fields,
303:Trust is even more important than love. ~ Jeffrey Gitomer,
304:Trust Malfoy to milk it for all it’s worth. ~ J K Rowling,
305:Trust the Simi. She ain't never wrong. ~ Sherrilyn Kenyon,
306:Trust your instincts, trust your judgment. ~ Melissa Marr,
307:When all else fails, trust the library. ~ Margarita Engle,
308:When trust improves, the mood improves. ~ Fernando Flores,
309:A man without trust is a man without life. ~ Robert Jordan,
310:And I don’t blame him. I don’t even trust me. ~ John Green,
311:At the end of the day, I only trust my family. ~ Ali Lohan,
312:especially as they did not trust one another. ~ Thucydides,
313:I didn't trust people who forgot to eat. ~ Jennifer Weiner,
314:I'm a cat, and you have to earn my trust. ~ Kendall Jenner,
315:I'm confident and I trust my instincts. ~ Sachin Tendulkar,
316:In God we trust; all others bring data. ~ W Edwards Deming,
317:In God We Trust. ~ United States of America national motto,
318:Love cannot live where there is no trust. ~ Edith Hamilton,
319:Lucy was easy to trust. She was all heart. ~ Colleen Coble,
320:Treason is greatest where trust is greatest. ~ John Dryden,
321:Trust allows you to give, Giving is abundant. ~ Gary Zukav,
322:Trust Christ, but do not trust yourself ~ Charles Spurgeon,
323:Trust in your training, and make it happen. ~ Peter Vidmar,
324:Trust is a thing you know without words ~ Juliet Marillier,
325:Trust is central to an economy that works. ~ Stephen Covey,
326:Trust is not a request, Trust is earned. ~ Jeffrey Gitomer,
327:Trust is not spoken, Trust is a feeling. ~ Jeffrey Gitomer,
328:Trust is very much a part of our democracy. ~ Jimmy Carter,
329:Trust me not at all, or all in all. ~ Alfred Lord Tennyson,
330:Trust me. Please?” he asked. “I’ve got you. ~ Devney Perry,
331:Trust others and you will be more trusted. ~ Bryant McGill,
332:We also confuse trust with familiarity. ~ Robert C Solomon,
333:We live by reposing trust in each other. ~ Pliny the Elder,
334:Who are we to trust if not our family? ~ Pope Alexander VI,
335:Who on earth would ever trust a skinny baker ~ Celia Aaron,
336:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
337:You shouldn’t ever trust anyone totally, ~ Paul Pilkington,
338:Broken trust was harder to fix than bones. ~ Maria V Snyder,
339:Can I trust this boy who writes in the earth? ~ Ally Condie,
340:Don't trust people who don't laugh. I don't. ~ Maya Angelou,
341:For ecommerce, the most important thing is trust. ~ Jack Ma,
342:I follow my heart, for I can trust it. ~ Friedrich Schiller,
343:If you don't trust the pilot, don't go. ~ Denzel Washington,
344:I love you...Trust comes with the package. ~ Hailey Edwards,
345:I'm not paranoid,I just don't trust people. ~ Rudy Giuliani,
346:I only work with people I trust and respect. ~ James Franco,
347:It is important not to trust people too much. ~ V S Naipaul,
348:Lightly given promises must meet with little trust. ~ Laozi,
349:Lord loves a workin' man; don't trust whitey ~ Steve Martin,
350:Never trust a man willing to eat your dog. ~ Sheila English,
351:Never trust anything that can think for itself, ~ Anonymous,
352:People buy from people they know, like or trust ~ Joel Comm,
353:Self trust is the essence of heroism. ~ Ralph Waldo Emerson,
354:The betrayal of trust carries a heavy taboo. ~ Aldrich Ames,
355:The hardest thing to do is to trust people. ~ Dwight Howard,
356:Trust in the Lord, and do good. . . . ~ Judith McCoy Miller,
357:Trust in the LORD, and do good. PSALM 37:3 ~ David Jeremiah,
358:Trust is a thing you know without words. ~ Juliet Marillier,
359:Trust is needed before lessons can be learnt. ~ Idries Shah,
360:Trust is the foundation of great leadership. ~ Lolly Daskal,
361:trust those that have proven their loyalty. ~ Adriana Locke,
362:Trust yourself that you can do it and get it ~ Baz Luhrmann,
363:Whatever lifts the corners of your mouth, trust that ~ Rumi,
364:Without trust, there is no commitment. And ~ Robin S Sharma,
365:You can never trust the heart of another? ~ Matthew Skelton,
366:Your heart is the only mirror you should trust. ~ K K Allen,
367:But I didn't trust luck. Luck wasn't reliable. ~ Andrew Rowe,
368:Could she trust God in such a painful thing? ~ Susan Sleeman,
369:Forget what you know. Trust what you believe ~ Aaron L Speer,
370:He who have two grounds of trust is lost! ~ Charles Spurgeon,
371:How can I trust that the Bible is reliable? ~ Michael Horton,
372:If you are untrustworthy, people will not trust you. ~ Laozi,
373:I just wish that He didn't trust me so much. ~ Mother Teresa,
374:In persons grafted in a serious trust, ~ William Shakespeare,
375:I only ask you one thing- don't trust nobody ~ Arthur Miller,
376:Never trust anyone under one hundred! ~ Catherynne M Valente,
377:Never trust a soldier who’s eager to go to war. ~ Ramez Naam,
378:She couldn't trust pleasure in its pure form. ~ Lauren Groff,
379:Teamwork builds trust and trust builds speed ~ Russel Honore,
380:The 'public' scares me, but people I trust. ~ Marilyn Monroe,
381:There are times we got to trust the Lawd. ~ Kathleen Grissom,
382:Those who do not trust enough should not be trusted. ~ Laozi,
383:Trust is the foundation of real teamwork. ~ Patrick Lencioni,
384:Trust your instincts. Intuition doesn't lie. ~ Oprah Winfrey,
385:We wouldn't survive if people didn't trust us. ~ Sergey Brin,
386:What is forgiveness worth without trust? ~ Sharon Kay Penman,
387:A man becomes trustworthy when you trust him. ~ Graham Greene,
388:A real dreamer must have a mutual trust with time. ~ Yiyun Li,
389:Blessed are all they that put their trust in him. ~ Anonymous,
390:Everything is trust, all the rest is dust. ~ Gordon Lightfoot,
391:F-A-I-T-H: Forsaking all, I trust him. ~ Suzanne Woods Fisher,
392:I do trust you. I thought I made that obvious. ~ Sam Sisavath,
393:If I don't trust [in] it, then it's worthless. ~ John Goodman,
394:I have been long a sleeper; but I trust ~ William Shakespeare,
395:I read the NY Times but I don't trust all of it ~ David Byrne,
396:Never trust a guy who plucks his eyebrows. ~ Robert Pattinson,
397:Never trust a man who hollers at the help, ~ Mary Kay Andrews,
398:Never trust a pretty girl with an ugly secret. ~ Sara Shepard,
399:Never trust people who've only got one book. ~ Billy Connolly,
400:Never trust your intuitions without testing them. ~ Anonymous,
401:People always kill Caesar. Don't trust anyone. ~ Dick Francis,
402:Seize the day [Carpe diem]: trust not to the morrow. ~ Horace,
403:that that won’t be the case.” “I don’t trust ~ David Baldacci,
404:They didn’t trust you,” the man in black said. ~ Rick Riordan,
405:To conquer the unknown you must trust. ~ Harbhajan Singh Yogi,
406:Trust in your own self more than in all else. ~ Ernest Holmes,
407:Trust is by far the hardest gift to give away. ~ Raine Miller,
408:Trust me, all our dreams are breaking out ~ Sabrina Carpenter,
409:Trust starts with truth and ends with truth. ~ Santosh Kalwar,
410:When I propose, angel, trust me, you’ll know it. ~ Sylvia Day,
411:You have to trust your body to take care of you. ~ A J Langer,
412:Do not trust a teacher that is unwilling to learn. ~ T F Hodge,
413:Explanations are a substitute for trust. ~ Tullian Tchividjian,
414:Given current laws, trust is our only option. ~ Bruce Schneier,
415:God does amazing things when we trust Him. ~ Jill Eileen Smith,
416:I do not trust things unless they belong to me. A ~ V E Schwab,
417:If you are untrustworthy, people will not trust you. ~ Lao Tzu,
418:If you can't trust, you can't be trustworthy. ~ Craig Ferguson,
419:If you need somebody you can trust, trust yourself ~ Bob Dylan,
420:Infinite sadness is not to trust an old friend. ~ Dick Francis,
421:In God we trust,” I said. “All others pay cash. ~ Stephen King,
422:It's cool that you found somebody that you trust. ~ Rick Rubin,
423:I want to trust.
But I get scared sometimes. ~ Tahereh Mafi,
424:Love all, trust a few, do wrong to none. ~ William Shakespeare,
425:More voices means less trust in any given voice. ~ Eli Pariser,
426:Never trust a preacher with more than two suits. ~ Lenny Bruce,
427:Never trust a scarecrow wearin’ shades after dark. ~ Tom Waits,
428:Only those you trust can betray you" ~ Nathan ~ Terry Goodkind,
429:Reliability is the precondition for trust. ~ Wolfgang Schauble,
430:There are secrets I can’t trust anyone with. ~ Charmaine Pauls,
431:trust a man who doesn’t like children or animals, ~ Jane Green,
432:Trust Anne to turn a disadvantage into an asset! ~ Jean Plaidy,
433:Trust easily come by can vanish as easily. ~ Madeleine L Engle,
434:Trust is the highest form of human motivation. ~ Stephen Covey,
435:Trust your feelings never disown your instincts. ~ N G Osborne,
436:We must trust God with what we can't control. ~ David Jeremiah,
437:Because there is trust too, in feeling small. ~ Durga Chew Bose,
438:Building trust requires nothing more than telling ~ Simon Sinek,
439:God does amazing things when we trust Him. ~ R Albert Mohler Jr,
440:GOD, you’re my refuge. I trust in you and I’m safe! ~ Anonymous,
441:If you can't trust your can open, then what? ~ Garrison Keillor,
442:If you won’t trust yourself, nobody else will. ~ Anamika Mishra,
443:In God we trust; all others must bring data. ~ W Edwards Deming,
444:It is no easy thing to trust in God, to walk away ~ Chip Gaines,
445:I trust my intuition because it is smarter than me. ~ I T Lucas,
446:It's a delight to trust somebody so completely. ~ Jeff Goldblum,
447:It's hard in a monetary system to trust people. ~ Jacque Fresco,
448:Learn to access the cosmic trust. Life will be easy. ~ Amit Ray,
449:Never trust anything you read in a travel article. ~ Dave Barry,
450:Never trust quotes you find on the internet. ~ Thomas Jefferson,
451:Never trust the enemy that gives you presents ~ Alexandre Dumas,
452:Professional trust is a process, not a state. ~ Andy Hargreaves,
453:Stay here, baby … Trust me, okay? Don’t run. ~ Jessica Sorensen,
454:Still, I don’t trust a man I haven’t seen tight. ~ Paula McLain,
455:That's the main thing you have to have... trust. ~ Elle Fanning,
456:The ones we love most are those we trust least. ~ Margaret Weis,
457:The recognition of any reality begins with trust. ~ Osamu Dazai,
458:This relationship is going to be built on trust. ~ Marla Maples,
459:To feel. To trust the feeling. I long for that ~ Ingmar Bergman,
460:Trust in God, always take care of each other. ~ Joseph Smith Jr,
461:Trust me on this: no one is better off alone. ~ Nicholas Sparks,
462:Trust me, Yorkies leave paw prints on your heart. ~ Cindy Adams,
463:TRUST, not technology, is the issue of the decade. ~ Tom Peters,
464:Trust takes time.
Slowly grown, easily broken. ~ Stjepan eji,
465:Trust your heart rather than your head. ~ Jean Jacques Rousseau,
466:You have to trust or you're only living half a life. ~ J D Robb,
467:Are you saying that trust is a factor for love? ~ Laurelin Paige,
468:Be careful to trust a person who does not like wine. ~ Karl Marx,
469:Because the act of surrender means: "I trust you. ~ Paulo Coelho,
470:Bitcoin isn't tied to any commodity - besides trust. ~ Paul Ford,
471:FRONTA NULLA FIDES. Place no trust in appearances. ~ Amor Towles,
472:I don't trust them but I'm learning to use them. ~ Adrienne Rich,
473:If I couldn't trust her, I couldn't trust anyone. ~ Rick Riordan,
474:I need your trust, angel. You’re all I’ve got. ~ Rebecca Zanetti,
475:I want people to trust in their own magnificence. ~ Wayne W Dyer,
476:Like Ronald Reagan said, trust but verify. ~ J Courtney Sullivan,
477:Never trust the storyteller. Only trust the story. ~ Neil Gaiman,
478:None of us and none of the Arabs trust Israel. ~ Bashar al Assad,
479:One thing about trust is that everyone's for it. ~ Stephen Covey,
480:Put more trust in nobility of character than in an oath. ~ Solon,
481:Self-trust is the first secret of success. ~ Ralph Waldo Emerson,
482:Some special conpanies see trust as the pulic good. ~ Dan Ariely,
483:The dog that licks ashes, trust not with meale. ~ George Herbert,
484:There is always one true inner voice. Trust it. ~ Gloria Steinem,
485:Trust has shifted from institutions to individuals. ~ Clara Shih,
486:trust is in fact earned in the smallest of moments. ~ Bren Brown,
487:Trust is the highest form of human motivation
   ~ Stephen Covey,
488:Trust means you're ready to risk what you currently have. ~ Rumi,
489:Trust the gifts that God has placed within you. ~ DeVon Franklin,
490:Trust your intuition and be guided by love. ~ Charles Eisenstein,
491:Trust yourself, you will start to trust others. ~ Santosh Kalwar,
492:We must trust our process, look beyond “results. ~ Julia Cameron,
493:We trust and believe in what we love. ~ Saint Catherine of Siena,
494:When a trust is betrayed, that has to be rebuilt. ~ Tamara Keith,
495:where do we go for experience? How do we trust ~ Thornton Wilder,
496:Without trust, the best we can do is compromise. ~ Stephen Covey,
497:You should always trust the instincts of children. ~ Ally Carter,
498:Bloodthirsty little beasts. Never trust a duck. ~ Cassandra Clare,
499:Don't trust the heart, it wants your blood. ~ Stanis aw Jerzy Lec,
500:Don't trust the heart, it wants your blood. ~ Stanislaw Jerzy Lec,
501:Do you trust me?"
"Yes"
"Then don't look back ~ Lisa Mangum,
502:Faith is trust in what the spirit learned eons ago. ~ B H Roberts,
503:Foolish indeed are those who trust to fortune. ~ Murasaki Shikibu,
504:I always trust the microcosm over the macrocosm. ~ Gloria Steinem,
505:...I can hang on to God and trust that He knows. ~ Melody Carlson,
506:I do not require your trust. Only your obedience. ~ Charles Soule,
507:I have never, not once, violated my public trust. ~ Alan Mollohan,
508:I liked him very much but did not trust either man. ~ Esi Edugyan,
509:In order to have peace, we must first have trust. ~ Veronica Roth,
510:Never trust a man who writes more than he reads. ~ Samuel Johnson,
511:No greater bond existed than love sealed by trust. ~ Kate Elliott,
512:One thing is painfully clear-I can't trust anyone. ~ Kayla Krantz,
513:Silence was the first prayer I learned to trust. ~ Patricia Hampl,
514:The best proof of love is trust.” -Joyce Brothers ~ Angela Roquet,
515:the Knickerbocker Trust and the Panic of 1907 in ~ James Rickards,
516:These [the senses] we trust, first, last, and always. ~ Lucretius,
517:This is the first rule of the last war:Trust No One ~ Rick Yancey,
518:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
519:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
520:Trust is always a good idea. For someone else. ~ Sherrilyn Kenyon,
521:Trust is the glue that holds everything together. ~ Stephen Covey,
522:Trust resides squarely between faith and doubt. ~ Warren G Bennis,
523:Trust your doubt. Always fight for your beliefs. ~ Steven Seagal,
524:Trust your life to the One who gave it to you. ~ MaryAnn Koopmann,
525:We have gold because we cannot trust governments ~ Herbert Hoover,
526:When you trust people to help you, they often do. ~ Amanda Palmer,
527:Your vibes are useless if you don’t trust them. ~ Sonia Choquette,
528:Always seek the general and never quite trust it. ~ Joseph Epstein,
529:Blood-thirsty little beasts. Never trust a duck. ~ Cassandra Clare,
530:Explanations had seldom worked between us. Trust had. ~ Robin Hobb,
531:He is so stupid you can't trust him with an idea. ~ John Steinbeck,
532:He who does not trust enough will not be trusted. ~ Blake Mycoskie,
533:Hope is born in darkness. Peace is born in trust. ~ Jessica Khoury,
534:I believe while I tremble; I trust while I weep. ~ Charlotte Bront,
535:If we truly trust no one, we cannot survive. ~ Megan Whalen Turner,
536:I know what you need. Trust me to give it to you. ~ Laurelin Paige,
537:I love like a beaten child and I trust like an addict. ~ Kris Kidd,
538:It doesn't make any sense... that's why I trust it! ~ Kate Winslet,
539:I wonder men dare trust themselves with men. ~ William Shakespeare,
540:I would trust Hagrid with my life,” said Dumbledore. ~ J K Rowling,
541:Make a decision, trust yourself and stick with it. ~ Christof Koch,
542:Maybe trust is the brake I'm looking for. ~ Laurie Elizabeth Flynn,
543:Never trust a white person black people don’t like. ~ John Grisham,
544:Oh, nameless girl. When will you learn to trust me? ~ Jodi Meadows,
545:People trust what they see over what they hear. ~ Travis Bradberry,
546:Spring's an expansive time: yet I don't trust ~ Christina Rossetti,
547:The power to investigate is a great public trust. ~ Emanuel Celler,
548:There's nobody to believe in anymore, nobody to trust. ~ Alan King,
549:Though He slay me, yet will I trust Him" (Job 13:15). ~ R C Sproul,
550:Trust God, and believe in good things to come. ~ Jeffrey R Holland,
551:Trust God that you are where you are meant to be. ~ Teresa of vila,
552:Trust in the inexhaustible character of the murmur. ~ Andre Breton,
553:Trust is a fragile thing—hard to earn, easy to lose. ~ M J Arlidge,
554:Trust is earned by many deeds, and lost by only one. ~ Sun Yat sen,
555:Trust is what God resurrects when our security dies. ~ A J Swoboda,
556:Trust, like money, needed a guarantee to back it. ~ Seth Dickinson,
557:Trust the zealots to start with God and end with shit. ~ Anonymous,
558:You are my ocean. You are the only thing I can trust. ~ Kyra Davis,
559:Your trust in rationality makes you irrational. ~ Orson Scott Card,
560:You've gotta have somebody to trust, that knows a lot. ~ Tom Waits,
561:Abandonment is the triumph of trust in our lives. ~ Brennan Manning,
562:Acting takes a degree of mutual trust and respect. ~ Tom Hiddleston,
563:A dishonest man you can always trust to be dishonest. ~ Johnny Depp,
564:Creativity comes from trust. Trust your instincts. ~ Rita Mae Brown,
565:Do not trust people. They are capable of greatness. ~ Stanislaw Lem,
566:For trust not him that hath once broken faith ~ William Shakespeare,
567:Hope is a rickety craft to trust one’s self to. I ~ Fridtjof Nansen,
568:I basically put my trust in someone and I was let down. ~ Tyson Gay,
569:I believe while I tremble; I trust while I weep. ~ Charlotte Bronte,
570:I don't trust liberals, I trust conservatives. ~ Seneca the Younger,
571:If I may trust the flattering truth of sleep, ~ William Shakespeare,
572:If there is no trust, there is nothing. Trust is all. ~ Rob Thurman,
573:If you can’t trust anyone, then you can trust no one. ~ Rick Yancey,
574:If you don't trust anyone, they can't let you down. ~ Simon R Green,
575:If you look deep inside trust, you'll find truth. ~ Jeffrey Gitomer,
576:In God we trust. All others [must] have data ~ Siddhartha Mukherjee,
577:It does not do to trust people too much. ~ Charlotte Perkins Gilman,
578:It is the disease of tyranny to trust no friends. ~ Cassandra Clare,
579:I want people to trust in their own magnificence. My ~ Wayne W Dyer,
580:I want to trust but it scares the skin off my bones. ~ Tahereh Mafi,
581:Love without trust is a river without water. ~ Harbhajan Singh Yogi,
582:Mistrust makes life difficult. Trust makes it risky. ~ Mason Cooley,
583:Never trust your tongue when your heart is bitter. ~ Samuel Johnson,
584:Not to trust what people say, but only what they do. ~ Tiffany Snow,
585:Or was it never trust a man with orange eyebrows? ~ Terry Pratchett,
586:Relationships should be built on trust and truth. ~ Sophie Kinsella,
587:Self-trust is the first secret of success.
   ~ Ralph Waldo Emerson,
588:The Science of Trust: Emotional Attunement for Couples ~ Bren Brown,
589:The web of trust is built at eye level, peer to peer. ~ Jeff Jarvis,
590:Trust dreams. Trust your heart, and trust your story. ~ Neil Gaiman,
591:Trust is as slippery as a basket of eels sometimes. ~ Robert Jordan,
592:Trust me I never lose. Either I win or learn from it ~ Tupac Shakur,
593:Trust me on this. People may die. Hatred doesn’t. ~ Emily Carpenter,
594:Trust no one, I scold myself. Even if they smell good. ~ Lydia Kang,
595:Trust opens up new and unimagined possibilities. ~ Robert C Solomon,
596:Trust reposed in noble natures obliges them the more. ~ John Dryden,
597:Trust ShadowClan cats to get competitive about deaths ~ Erin Hunter,
598:Trust the messages coming from your heart and intuition. ~ Ram Dass,
599:Who then may trust the dice, at Fortune's throw? ~ Geoffrey Chaucer,
600:You can't trust an artist that just makes good records. ~ Nick Cave,
601:You can't trust others unless you trust yourself. ~ Jeffrey Gitomer,
602:You need to trust God so you can trust others. ~ Laurie Alice Eakes,
603:You should never trust a person who prays in public. ~ Stephen King,
604:3    When I am afraid,         I  t put my trust in you. ~ Anonymous,
605:Don't trust people who tell you other people's secrets. ~ Dan Howell,
606:Every time you say 'trust me', I trust you even less ~ Leigh Bardugo,
607:get your customers to know, like, and trust you more. ~ John Jantsch,
608:Her trust makes me faithful, her belief makes me good. ~ Oscar Wilde,
609:He who trust little should himself be little trusted. ~ Wayne W Dyer,
610:His sexy smile said trust me or don’t, he didn’t care. ~ Kelly Moran,
611:If we lose faith and trust, then we've lost everything ~ James Ponti,
612:If you trust your instincts, victory will be your reward. ~ Roy Huff,
613:I trust no rich man who is officiously kind to a poor man. ~ Plautus,
614:It takes a big man to trust a thief," Renny agreed ~ Melissa Landers,
615:it was enough to trust that what I’d done was true. ~ Cheryl Strayed,
616:Love without trust is nothing more than infatuation. ~ Ellen Hopkins,
617:Never trust a computer you can't throw out a window. ~ Steve Wozniak,
618:Old guys have seen too much, and they trust no one. ~ Nelson DeMille,
619:Put not your trust in things, but in men. And women. ~ Max Gladstone,
620:Seize today and put as little trust as you can in tomorrow. ~ Horace,
621:The secret of a long life is to never trust a doctor. ~ Luise Rainer,
622:The trust of those in dark need is forgiving work. ~ Sebastian Barry,
623:Though He slay me, yet will I trust Him” (Job 13:15). ~ Peter Kreeft,
624:Trust is for the weak [...] and love is for victims. ~ Heather Burch,
625:Trust is the glue in relationships and organizations ~ Stephen Covey,
626:trust that the principle of reciprocity is true, ~ Robert T Kiyosaki,
627:Trust the Universe. Trust and believe and have faith. ~ Rhonda Byrne,
628:We grow in time to trust the future for our answers. ~ Ruth Benedict,
629:Whether you CAN forgive and whether you SHOULD trust. ~ Emily Giffin,
630:Every year in my life, I trust fewer and fewer people. ~ Francis Chan,
631:Heaven was a word: hell was something he could trust. ~ Graham Greene,
632:He needed no one.
For to trust was to be betrayed. ~ Donna Grant,
633:He should have known better than to trust Riko's word. ~ Nora Sakavic,
634:I admire President Obama's ability to trust strangers. ~ Greg Gutfeld,
635:I am unlikely to trust a sentence that comes easily. ~ William H Gass,
636:I believe in God, and I trust myself in His hands. ~ James A Garfield,
637:Ignore the world and trust it to return the favor. ~ Patrick Rothfuss,
638:I'm from Los Angeles... I don't trust any air I can't see. ~ Bob Hope,
639:In doubt a man of worth will trust to his own wisdom. ~ J R R Tolkien,
640:In self-trust all the virtues are comprehended. ~ Ralph Waldo Emerson,
641:I trust no one. Not even myself.” —Joesph Stalin ~ Victoria Dougherty,
642:It’s good to trust your instincts; they’re usually right. ~ Lang Leav,
643:It's nice to work with people who know and trust you. ~ John Turturro,
644:I've had so much happen, it's hard to trust people. ~ Shannen Doherty,
645:Kuan Yew, I can never trust you as a politician. ~ Tunku Abdul Rahman,
646:My mother always advised me not to trust a dead person. ~ Jayde Scott,
647:Never trust a hug. It’s just a way to hide your face. ~ Steven Moffat,
648:Never trust people who've only got one fucking book. ~ Billy Connolly,
649:Obedient people never trust in themselves. ~ Saint Catherine of Siena,
650:Only trust thyself, and another shall not betray thee. ~ William Penn,
651:Relationships and trust. This is the bedrock of life. ~ Mukesh Ambani,
652:Seize the day, and put the least possible trust in tomorrow. ~ Horace,
653:Strength is a shield, only to be lowered by trust.” Her ~ Tillie Cole,
654:Teachability and trust always leads to total obedience. ~ Ed Townsend,
655:The more we trust, the farther we are able to venture. ~ Esther Perel,
656:The only white man you can trust is a dead white man. ~ Robert Mugabe,
657:there are times we got to trust the Lawd.” Somehow ~ Kathleen Grissom,
658:Today I trust my instinct, I trust myself. Finally. ~ Isabelle Adjani,
659:Trusting is hard. Knowing who to trust, even harder. ~ Maria V Snyder,
660:Trust leads to approachability and open communications. ~ Scott Weiss,
661:Trust me to return to you
I will wait forever ~ Melissa de la Cruz,
662:Trust thou thy Love: if she be proud, is she not sweet? ~ John Ruskin,
663:Trust your gut, and don't let fear get the best of you. ~ Anna Jarzab,
664:T-Trust
E-Enthusiasm
A-Adjustment
M-Memories ~ Deepak Chopra,
665:We have gold because we cannot trust Governments. ~ Peter L Bernstein,
666:When the trust is gone, everything else will soon follow ~ Amari Soul,
667:When you trust someone, you don't need to know everything. ~ Bob Goff,
668:Without trust there can be no genuine intimacy and love. ~ bell hooks,
669:Work hard, trust in God, and keep your bowels open. ~ Oliver Cromwell,
670:You can always trust a dog that likes peanut butter. ~ Kate DiCamillo,
671:You give up a lot when you don't trust the EM spectrum. ~ Peter Watts,
672:Above all, trust in the slow work of God. ~ Pierre Teilhard de Chardin,
673:All you need is trust and a little bit of pixie dust! ~ James M Barrie,
674:Always with the trust me. He had me with those words. ~ Laurelin Paige,
675:Blogging is not about money. Blogging is about trust. ~ James Altucher,
676:How can you trust a place if you can't trust the sky? ~ Matthew Keefer,
677:I can count on one hand how many people I trust. ~ Frances Bean Cobain,
678:I come to you defenses down with the trust of a child. ~ Peter Gabriel,
679:I don't trust any man who hasn't kissed another man. ~ Madonna Ciccone,
680:I don't trust any revolution where love is not allowed. ~ Maya Angelou,
681:Mhe varujta. Trust me as if my soul were yours. ~ Susan Dennard,
682:I trust my doctor with my life, but not my dirty laundry. ~ Ada Palmer,
683:I trust that when the time comes, I will know what's best. ~ Jenny Han,
684:I trust the people who are working with me. I delegate. ~ Mario Draghi,
685:I've tried to make choices. You don't really trust me to. ~ Kiera Cass,
686:Life is a gift, given in trust - like a child. ~ Anne Morrow Lindbergh,
687:Love your country, but never trust its government. ~ Robert A Heinlein,
688:Never trust a fox. Looks like a dog, behaves like a cat. ~ Erin Hunter,
689:Never trust a man who speaks well of everybody. ~ John Churton Collins,
690:Never trust another person to do your thinking for you. ~ Jeff Wheeler,
691:Never trust a woman's tears, Alexey Fyodorovitch. ~ Fyodor Dostoyevsky,
692:Only trust theyself, and another shall noet betray thee ~ William Penn,
693:Seize the night; trust as little as possible in tomorrow, ~ Kate Quinn,
694:STG — his acronym for Simply Trust God. The idea ~ Stacy Hawkins Adams,
695:take your time, but don’t waste it. Trust me on that one. ~ Jay McLean,
696:That was the April my father learned not to trust ducks. ~ Neil Gaiman,
697:To withhold trust until there is no doubt is not trust. ~ Kate Elliott,
698:Trust had become a commodity that few could afford. ~ Kimberly Derting,
699:Trust that things do work out by themselves sometimes. ~ Beth Harbison,
700:Trust yourself if you want other people to trust you. ~ Jackie Collins,
701:We cannot trust our own minds, traditions and beliefs. ~ Bryant McGill,
702:Whatever happens in life is fine - just trust in that. ~ Orlando Bloom,
703:All the world is made of faith, and trust, and pixie dust. ~ J M Barrie,
704:As Mother Teresa once said, you will only ever have trust. ~ Jeff Goins,
705:Don't trust the person who has broken faith once. ~ William Shakespeare,
706:Enjoy the present day, trust the least possible to the future. ~ Horace,
707:For somehow this is tyranny's disease, to trust no friends. ~ Aeschylus,
708:I learned you can't trust the judgment of good friends. ~ Carl Sandburg,
709:I rarely trust myself to make statements about truth. ~ Gregory Maguire,
710:I trust Winsor and Newton and I paint directly upon it. ~ Edward Hopper,
711:It's nice to go back with people that you already trust. ~ Willem Dafoe,
712:I wish I was the verb 'to trust' and never let you down. ~ Eddie Vedder,
713:I wouldn't trust any man as far as you can throw a piano ~ Ethel Merman,
714:Money is not metal. It is trust inscribed. NIALL FERGUSON ~ Matt Ridley,
715:Never trust anyone who holds so strictly to decorum. ~ Ottessa Moshfegh,
716:never trust the words of a man who is not free. ~ Nassim Nicholas Taleb,
717:On good days, if you trust life, life has to answer you. ~ Albert Camus,
718:Only people you trust can ever really betray you, Amber. ~ Mark Henwick,
719:Perhaps you, too, were taught to trust in darkness. ~ Elizabeth Gilbert,
720:Prayer is the most tangible expression of trust in God. ~ Jerry Bridges,
721:The only chance of success is to trust in your own power. ~ Ally Condie,
722:The trust of the innocent is the liars most useful tool. ~ Stephen King,
723:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
724:Trust in Allah, but tie up your camel.' Sign in Skardu ~ Greg Mortenson,
725:Trust is not blindly given. It must be built over time. ~ Jocko Willink,
726:Trust wisely and believe in yourself, in your vision. ~ Melissa McClone,
727:We can trust Him with the plans He has for our lives. ~ Karen Kingsbury,
728:Wirtschaftstreuhandgesellschaft (business trust company), ~ Bill Bryson,
729:You're much stronger than you think you are. Trust me. ~ Grant Morrison,
730:Your trust in me then and now scares and reassures me. ~ Kao Kalia Yang,
731:You should always trust a man...just as far as you must. ~ Anthony Hope,
732:You've got to rely on people that you trust and you love. ~ Will Arnett,
733:Because trust earned by action is always better than words. ~ Tim Seeley,
734:But can you really trust someone who doesn’t have a pet? ~ Gregory Berns,
735:fate steps in and fixes things. You just have to trust it. ~ Abbi Glines,
736:Gaining trust is like filling a bucket one drop at a time. ~ Todd Duncan,
737:He holds happiness at bay, I realize. He doesn't trust it. ~ Sabaa Tahir,
738:Hire the best people, and trust what you hired them to do. ~ D B Sweeney,
739:It is alright to trust. But trust comes with responsibility. ~ Jon Jones,
740:I trust myself, and I trust Life to support and protect me. ~ Louise Hay,
741:It was damn hard to trust a boy with a smile like that. ~ Alwyn Hamilton,
742:I've been very ill. You just have to trust the Lord. ~ Tammy Faye Bakker,
743:Let friend trust friends, and love demand love's like. ~ Robert Browning,
744:Never trust anything a fiction writer says about himself. ~ Stephen King,
745:Never trust a thought that didn't come by walking. ~ Friedrich Nietzsche,
746:People have a strange trust in their devils, indeed. ~ Elizabeth Gilbert,
747:Right on the edge of fear was where trust could grow. ~ Cherise Sinclair,
748:She did not trust herself not to kill him with the spoon. ~ Lauren Groff,
749:She still doesn't trust my motives?" He was grinning now. ~ Brenda Hiatt,
750:Stay primitive. Trust the soup. Swing for the seats. ~ Steven Pressfield,
751:The inability to trust ourselves is the most menacing danger. ~ Jac Jemc,
752:There are men whose presence infuses trust and reverence. ~ George Eliot,
753:There are things I can’t trust anyone with but myself. ~ Charmaine Pauls,
754:The trust of the innocent is the liar's most useful tool. ~ Stephen King,
755:The trust of the innocent is the liar’s most useful tool. ~ Stephen King,
756:Though a promise means little without a measure of trust. ~ Ren e Ahdieh,
757:Trust involves letting go and knowing God will catch you. ~ James Dobson,
758:Trust isn’t something I can give anyone. Not in this place ~ Celia Aaron,
759:Trust. Such an easy word. Such an impossible quality. ~ Christine Feehan,
760:Trust your fears Rho. Believing in them makes you safe. ~ Romina Russell,
761:Trust your heart, especially when it is a strong one. ~ Baltasar Gracian,
762:We do not yet trust the unknown power of thoughts. ~ Ralph Waldo Emerson,
763:When a man has no reason to trust himself, he trusts in luck. ~ E W Howe,
764:When it comes to influence, TRUST is often the missing piece. ~ Bob Burg,
765:When I try, I fail.
When I trust,
He succeeds. ~ Corrie ten Boom,
766:You can trust me, Novo. I’m not going to hurt you. I promise. ~ J R Ward,
767:You can't trust anyone - I learned that the hard way. ~ Sona Charaipotra,
768:You must trust your instinct, intuition and judgment. ~ Rouben Mamoulian,
769:You shouldn't trust the storyteller; only trust the story. ~ Neil Gaiman,
770:Alienation, a lack of trust either in happiness or in others. ~ Anne Rice,
771:Are You Paying Trust Taxes, or Earning Trust Dividends? ~ Stephen R Covey,
772:Be careful who you trust, the devil was once an angel. ~ Chantal Fernando,
773:Be careful who you trust, the devil was once an angel. ~ Ziad K Abdelnour,
774:Be sure that those in whom you trust are led by God each day ~ T B Joshua,
775:Don't trust somebody that don't have a troubled period. ~ Benjamin Walker,
776:Do you trust me?” “No.” “No?” “Not—not completely.” “Why not? ~ Anonymous,
777:God must do everything for us. Our part is to yield and trust ~ A W Tozer,
778:He must live up to his friend’s trust— that alone mattered. ~ Osamu Dazai,
779:How could you ever learn to trust the things you made up? ~ Richard Yates,
780:If you can't trust your coke dealer, who can you trust? ~ Chelsea Handler,
781:If you're betwixt and between, trust the one with red hair. ~ O R Melling,
782:I like people who cry over books. It makes me trust them. ~ Katie Pierson,
783:I'm looking at CNN and I don't trust any of these people. ~ Rush Limbaugh,
784:In a partnership one cannot command. One can only gain trust. ~ Anonymous,
785:I never trust a fighting man who doesn't smoke or drink. ~ William Halsey,
786:I speak because I can to anyone I trust enough to listen. ~ Laura Marling,
787:I will not trust in riches but in him who richly provides. ~ Andy Stanley,
788:Let this be my last word, that I trust in thy love. ~ Rabindranath Tagore,
789:Lord, help me let go of control. Help me die. Help me trust. ~ Peter Enns,
790:Misery and fortune share a trust.
Happiness hides in misery. ~ Lao Tzu,
791:Never trust a man who doesn't like animals. That's my rule. ~ Mark Haddon,
792:Never trust anyone who has not brought a book with them. ~ Daniel Handler,
793:Never trust anyone who has not brought a book with them. ~ Lemony Snicket,
794:No important relationship survives if trust is totally lost. ~ Paul Ekman,
795:Organizations are no longer built on force, but on trust. ~ Peter Drucker,
796:Promises were made for people who do not trust each other. ~ Ethel M Dell,
797:The Enterprise, the Subverted PKI Trust Relationship, and You ~ Anonymous,
798:Thou know'st how fearless is my trust in thee. ~ Letitia Elizabeth Landon,
799:Trust can be a hard lesson; hope still more difficult. ~ Juliet Marillier,
800:Trust few men; above all, keep your follies to yourself. ~ Walter Raleigh,
801:Trust is congruence between what you say and what you do. ~ Peter Drucker,
802:Trust within a family sounded so reasonable on the surface. ~ Andrew Rowe,
803:Trust your instincts. Do the unexpected. Find the others. ~ Timothy Leary,
804:We can trust God's heart even when we can't trace His path. ~ Greg Laurie,
805:A movie is like a person. Either you trust it or you don't. ~ Mike Nichols,
806:Building trust requires nothing more than telling the truth. ~ Simon Sinek,
807:Diminishing trust caused by a lack of connection and empathy. ~ Bren Brown,
808:Do not trust any statistics you did not fake yourself. ~ Winston Churchill,
809:Humpty Dumpty is hard to put back together, and so is trust. ~ Dave Ramsey,
810:I don't trust a girl who doesn't have any girlfriends. ~ Jennifer Lawrence,
811:If you can't see His way past the tears, trust His heart. ~ Dwight L Moody,
812:In a networked world, trust is the most important currency. ~ Eric Schmidt,
813:In a relationship, when trust is lost, everything is lost. ~ Bryant McGill,
814:I really like my doctors. Some of them I love. I trust them. ~ Nancy Grace,
815:I wouldn't trust a man and woman who never had their fights. ~ Gretl Braun,
816:I wouldn't trust a man who wouldn't try to steal a little. ~ Al Swearengen,
817:Let's do something really fucking crazy and trust each other. ~ Emma Scott,
818:Let this be my last word, that I trust in your love. ~ Rabindranath Tagore,
819:Never trust advice from a man in the throes of his own difficulty. ~ Aesop,
820:Never trust a journalist unless she's your mother. ~ Nassim Nicholas Taleb,
821:Never trust a man who has not a single redeeming vice. ~ Winston Churchill,
822:No, no. I trust your judgement. Implicitly. You're just wrong. ~ Hy Conrad,
823:Not that I don't trust you, of course, but I don't trust you. ~ John Green,
824:Not that I don’t trust you, of course, but I don’t trust you. ~ John Green,
825:No way, dude. Chicks appreciate a nice cock shot. Trust me. ~ Elle Kennedy,
826:She wanted to trust him if only because he looked like Eamonn. ~ Emma Hamm,
827:Trust God that you are exactly where you are meant to be. ~ Teresa of vila,
828:Trust me when you love something you don't need motivation. ~ Serge Nubret,
829:Trust must be built day by day. It calls for consistency. ~ John C Maxwell,
830:Trust that which gives you meaning and accept it as your guide ~ Carl Jung,
831:Trust the people -- that is the crucial lesson of history. ~ Ronald Reagan,
832:We all need basic human values rooted in trust and affection. ~ Dalai Lama,
833:When you trust your instincts, they're often proved right. ~ Lucinda Riley,
834:Without trust, there can be no tranquil resting of the mind. ~ Dean Koontz,
835:You can't trust folk songs. They always sneak up on you. ~ Terry Pratchett,
836:You have to trust God even when you don’t get what you want. ~ Rick Warren,
837:All the world is made of faith, and trust, and pixie dust. ~ James M Barrie,
838:Always choose to trust yourself and your ability to listen. ~ Bryant McGill,
839:An artist simply cannot trust any public emblem of merit. ~ Samuel R Delany,
840:A wise man does not trust all his eggs to one basket. ~ Miguel de Cervantes,
841:Begin a fast, and trust God to work that in your heart. ~ Jentezen Franklin,
842:Faith is, above all, openness; an act of trust in the unknown. ~ Alan Watts,
843:I’d rather trust and regret than doubt and regret. - Kirito ~ Reki Kawahara,
844:I never trust anything that can be captured in 2 takes. ~ Eleanor Tomlinson,
845:I release the past with ease and trust in the process of life. ~ Louise Hay,
846:It is difficult to trust someone not raised to doctrine. ~ Stephen L Carter,
847:I trust you." And please, please don't use that against me. ~ Katie McGarry,
848:My policy is trust peace and to put aside the bayonet. ~ Rutherford B Hayes,
849:Never trust a man who has not a single redeeming vice ~ Winston S Churchill,
850:Never trust anyone whose TV is bigger than their book shelf ~ Emilia Clarke,
851:Not everyone is lucky enough to be given space and trust. ~ Vanessa Paradis,
852:Relationships are based on trust until you meet someone new. ~ Howard Stern,
853:Sometimes you just have to trust your pet rat's instincts. ~ Danielle Paige,
854:Sometimes you just have to trust your pet rat’s instincts. ~ Danielle Paige,
855:So you must simply pay attention, trust yourself, and decide. ~ Tamar Adler,
856:Stay stupid. Trust the soup. Start before you’re ready. ~ Steven Pressfield,
857:Success in any relationship or endeavor begins with trust. ~ S Truett Cathy,
858:Trust me just this once-you are the opposite of ordinary. ~ Stephenie Meyer,
859:Trust should be the basis for all our moral training. ~ Robert Baden Powell,
860:We can trust the Savior even when we can't trust ourselves. ~ Beverly Lewis,
861:When we trust God, He can make the ordinary extraordinary! ~ John C Maxwell,
862:Yeah, you did, Levi,” I murmured. “You gave me your trust. ~ Sloane Kennedy,
863:You can't lead your troops if your troops do not trust you. ~ Diane Ravitch,
864:You can't trust a guy showing off more cleavage than you. ~ Lindsey Leavitt,
865:You have got to trust the signs. Everything will turn out fine ~ Jhene Aiko,
866:A flirtatious soul misses the point of intimate trust relations. ~ T F Hodge,
867:All worry is atheism, because it is a want of trust in God. ~ Fulton J Sheen,
868:Are people born wicked, or is wickedness trust upon them? ~ Stephen Schwartz,
869:Evidence of trust begets trust, and love is reciprocated by love. ~ Plutarch,
870:Faith is trust or commitment to what you think is true. ~ William Lane Craig,
871:Folks, I don't trust children. They're here to replace us. ~ Stephen Colbert,
872:Frankly, I don't trust any diet that doesn't allow sugar. ~ Bethenny Frankel,
873:God's timing is always perfect. Trust His delays. He's got you. ~ Tony Evans,
874:How could you ever trust someone who didn’t want to cheat you? ~ Aleron Kong,
875:How much can you really trust the promise of a suicidal father? ~ Ruth Ozeki,
876:I don't trust anybody in my life except my mother and my dogs. ~ Cheryl Cole,
877:I don't trust her father than I can run full-steam in a corset. ~ Libba Bray,
878:I don't trust my inner feelings, inner feelings come and go. ~ Leonard Cohen,
879:If people trust and love you, you will never walk alone. ~ Philippos Syrigos,
880:It is better to take refuge in the LORD than to trust in humans. ~ Anonymous,
881:I trust two people, myself and the other is not you, its God ~ Shahrukh Khan,
882:I've seen pictures of their dicks so I know I can trust them. ~ Mykle Hansen,
883:Keep faith, trust to love, fight with honor, but fight to win. ~ Gail Simone,
884:Leadership without mutual trust is a contradiction in terms. ~ Stephen Covey,
885:Let every eye negotiate for itself and trust no agent. ~ William Shakespeare,
886:Never be afraid to trust an unknown future to a known God. ~ Corrie ten Boom,
887:Never trust another person to do your thinking for you.” That ~ Jeff Wheeler,
888:No one places any trust in the words of the Americans. ~ Mahmoud Ahmadinejad,
889:No quality or characteristic is more important than trust ~ Patrick Lencioni,
890:Ordinary men commit extraordinary evil all the time. Trust me. ~ Mindy Mejia,
891:Put your trust in God and just go calmly on your way. ~ Norman Vincent Peale,
892:There's a level of trust that you have to have with somebody. ~ Mark Ruffalo,
893:To place your trust in visible things is to live in despair. ~ Thomas Merton,
894:Trust in dreams, for in them is hidden the gate to eternity. ~ Khalil Gibran,
895:Trust is habitual reciprocity that becomes coated by emotion. ~ David Brooks,
896:Trust Me. I know what I want and it’s right in front of me. ~ Samantha Chase,
897:You can’t trust everything that ass Plato wrote,” Sokrates said. ~ Jo Walton,
898:Angel: What's sauerkraut? Max: You don't want it. Trust me. ~ James Patterson,
899:Be patient. Relax and trust. Let go. Then, let go some more. ~ Melody Beattie,
900:Bottom line, we don't trust our husbands and we want our own way. ~ Anonymous,
901:Can’t trust no one else to do what you won’t do for yourself. ~ Peter V Brett,
902:Fear can make it hard to forgive, and to trust other people. ~ Josi S Kilpack,
903:How much can you really trust the promise of a suicidal farther? ~ Ruth Ozeki,
904:I don't trust nobody, especially when they say something good. ~ Eddie Vedder,
905:I don’t trust short people. Their brains are too near their butt. ~ Bart King,
906:I guess if you choose to trust a snake, you deserve his venom. ~ Mia Sheridan,
907:It always matters, whether or not you can trust your government. ~ Trey Gowdy,
908:It is a good maxim to trust a person entirely or not at all. ~ Henry Fielding,
909:I trust my characters. They know their stories better than I do. ~ Rayne Hall,
910:It turns out that she's the only one I can trust to watch my back. ~ Susan Ee,
911:Let us renew our trust in god, and go forward without fear. ~ Abraham Lincoln,
912:Most good leaders want the perspective of people they trust. ~ John C Maxwell,
913:Never trust something that bleeds for seven days and doesn't die ~ Linda Kage,
914:Never trust the calm sea when she shows her false alluring smile. ~ Lucretius,
915:No quality or characteristic is more important than trust. ~ Patrick Lencioni,
916:One of our most noble political tasks is to open up trust. ~ Gustav Heinemann,
917:Put your trust in the Lord and go ahead. Worry gets you no place. ~ Roy Acuff,
918:Right now, I don't believe [Donald Trump]. I don't trust him. ~ Michel Martin,
919:show my trust in others in order to build their trust in me. ~ James M Kouzes,
920:the people will always betray you. never trust the people. ~ Charles Bukowski,
921:The reason trust is requested is because the person seeking ~ Jeffrey Gitomer,
922:Those who earn your trust by surprise will leave surprisingly ~ M F Moonzajer,
923:Trust funds can never be a substitute for a fund of trust. ~ Edwin Louis Cole,
924:Trust in God was a great excuse for sloth and lack of planning. ~ Nancy Kress,
925:Trust in the Divine: very indispensable for the impulsive vital. ~ The Mother,
926:Trust is built and maintained by many small actions over time. ~ Lolly Daskal,
927:Trust is hard to get from actors, and for me to give to actors. ~ Lee Daniels,
928:Trust me, after the Boy Issues I’ve had, I’m becoming a nun. ~ Rachel Hawkins,
929:Trust me, darlin', I've got skills for every room in the house. ~ Avery Flynn,
930:Trust me. You can take adventage of me and I won't mind... ~ Jessica Sorensen,
931:Trust thyself: every heart vibrates to that iron string ~ Ralph Waldo Emerson,
932:Trust your imagination. There is always something in the box. ~ Patricia Ryan,
933:Well, then, let’s not just trust the likelihood based on painting. ~ Socrates,
934:What I'm urging people to do is trust in the sovereignty of God. ~ Max Lucado,
935:When honor dies—when trust is a useless thing—what use is life? ~ Diane Duane,
936:When trust is extended, it breeds responsibility in return. ~ Frederic Laloux,
937:When we trust in the Divine’s Grace we get an unfailing courage. ~ The Mother,
938:which also made the only person he could trust bug-ass crazy. ~ Toni Anderson,
939:Woman's faith and woman's trust, Write the characters in dust. ~ Walter Scott,
940:You cannot trust your eyes, if your imagination is out of focus. ~ Mark Twain,
941:You can't trust code that you did not totally create yourself. ~ Ken Thompson,
942:You should trust the children; they can stand more than we can. ~ P L Travers,
943:And really, what is trust other than faith in a clever disguise? ~ Rick R Reed,
944:Be patient. Be authentic. And be consistent. The trust will come. ~ Ed Catmull,
945:Come on. This is a safe space. We're in the trust tree here. ~ Kate Canterbary,
946:Don’t trust everything you see, Elyse. Even salt looks like sugar. ~ B L Berry,
947:Fear secretes acids; but love and trust are sweet juices. ~ Henry Ward Beecher,
948:Forget that blind ambition, and learn to trust your intuition. ~ Jimmy Buffett,
949:God seems less interested in talent and more interested in trust. ~ Max Lucado,
950:Helen likes Brussels sprouts. How can anyone trust her opinion? ~ Lisa Kleypas,
951:I could trust a fact and always cross-question an assertion. ~ Michael Faraday,
952:I don’t trust the competence of others very easily, that’s all. ~ Stephen King,
953:If I can do it, little old me, you can do it. Trust and believe. ~ Bobby Green,
954:If you don't trust a novelist, who are you going to trust? ~ Carlos Ruiz Zaf n,
955:I'm not going to be in a relationship that I don't fully trust. ~ Jake Pavelka,
956:In leadership, there are no words more important than trust. ~ Mike Krzyzewski,
957:In order to decide to trust, you have to let yourself doubt. ~ Craig Groeschel,
958:I think we may safely trust a good deal more than we do. ~ Henry David Thoreau,
959:It is better to spread trust all around than to hand out money! ~ James Monroe,
960:It is trust, more than money, that makes the world go round. ~ Joseph Stiglitz,
961:It pays to trust God with all and to make no reservation. ~ Smith Wigglesworth,
962:I trust people. So I make my music for people not for candidates. ~ Neil Young,
963:I trust that you have a good purpose for your ignorance ~ Jonathan Safran Foer,
964:It's good to trust others but, not to do so is much better. ~ Benito Mussolini,
965:I would rather trust a woman's instinct than a man's reason. ~ Stanley Baldwin,
966:longing to trust someone; I was making life a fiction, or writing ~ Hilton Als,
967:Need unchanging truth to trust? Try God's. His truth never wavers ~ Max Lucado,
968:Never trust a storyteller," he says. "We're all of us liars. ~ Matthew J Kirby,
969:Promises were for children and people who weren’t worthy of trust. ~ C D Reiss,
970:sister’s trust was worth more than the gold in a rich man’s vault. ~ Anonymous,
971:Success, she [Evie] claimed, made people want to trust you. ~ Vicki Pettersson,
972:That's my problem. I'm constantly wary. I can't trust anyone. ~ Valerie Martin,
973:Trust Emmett to find the joke in the destruction of my life. ~ Stephenie Meyer,
974:Trust no one unless you have eaten much salt with him. ~ Marcus Tullius Cicero,
975:Trust takes one second to lose and a lifetime to rebuild. ~ Kathie Lee Gifford,
976:Trust thyself: every heart vibrates to that iron string. ~ Ralph Waldo Emerson,
977:We have to restore trust between communities and the police. ~ Hillary Clinton,
978:When you're passionate about God, you can trust your passions. ~ Erwin McManus,
979:You cannot trust a man if you don’t know his house.’ “Relieved, ~ Paulo Coelho,
980:You cannot trust a person until you know where and how he lives ~ Paulo Coelho,
981:You can trust a crystal ball about as far as you can throw it. ~ Faith Popcorn,
982:You can't trust water: Even a straight stick turns crooked in it. ~ W C Fields,
983:You fuel your life with trust and love instead of fear and doubt. ~ Jon Gordon,
984:You must look like a money person for clients to trust you. ~ Michael Lee Chin,
985:You're the only person I trust. That's not something to waste. ~ Jennifer Rush,
986:A battle is coming, Fireheart. Beware a warrior you cannot trust. ~ Erin Hunter,
987:And I also trust that there's more than one way to do something. ~ Dennis Muren,
988:Building trust means thinking about trust in a positive way. ~ Robert C Solomon,
989:Don’t trust whitey and whitey is fucking everywhere. We walked ~ Adrian McKinty,
990:Do what you were born to do. You just have to trust yourself. ~ Beyonce Knowles,
991:For there to be betrayal, there would have had to been trust first. ~ Anonymous,
992:God doesn’t call us to be comfortable. He calls us to trust Him. ~ Francis Chan,
993:Go forward bravely. Fear nothing. Trust in God; all will be well. ~ Joan of Arc,
994:He taught me trust. He showed me love. Then he gave me pain. So, ~ Harper Sloan,
995:if you put your trust in God, you’ll be all right in the end. ~ Nicholas Sparks,
996:In America few people will trust you unless you are irreverent. ~ Norman Mailer,
997:I trust myself to deal with any problems that arise during the day ~ Louise Hay,
998:I would say readers can trust my work more than anyone else's. ~ Joseph J Ellis,
999:Knowledge is just opinion that you trust enough to act upon. ~ Orson Scott Card,
1000:leadership is a sacred trust earned from the respect of those ~ Henry Mintzberg,
1001:Lesson one: Only trust people with big butts. They cannot lie. ~ Lani Lynn Vale,
1002:Let it heal you. Lie beside a man who's hands you trust ~ Clementine von Radics,
1003:Never trust anyone Daniel, especially the people you admire ~ Carlos Ruiz Zaf n,
1004:Prayer is the secret weapon that restores your trust in God. ~ Elizabeth George,
1005:promise?” — how to trick yourself into coping with trust issues. ~ Cyrus Parker,
1006:Sci-fi nerds are respectful, honorable. You can trust them. ~ Claudia Christian,
1007:senses. Rather than trust her reflexes, she programmed for auto. And ~ J D Robb,
1008:The time has come to turn to God and reassert our trust in Him. ~ Ronald Reagan,
1009:The truth isn't laughable
And the trust isn't funny at all. ~ David Levithan,
1010:The way i see it, love is just a bigger, stickier form of trust. ~ Jodi Picoult,
1011:Trust a crowd to look at the wrong end of a miracle every time. ~ Kurt Vonnegut,
1012:Trust begets trust and untrust begets untrust. It's natural. ~ Munshi Premchand,
1013:Trust in him at all times . . . pour out your heart before him. ~ Beverly Lewis,
1014:Trust in your heart, but never forget that you're in the desert. ~ Paulo Coelho,
1015:Trust is important. But once a promise is broken 'sorry' means nothing. ~ Drake,
1016:Trust me, I've wanted to punch you in the face a time or five. ~ Mariana Zapata,
1017:Trust no friend without faults, and love a woman, but no angel. ~ Doris Lessing,
1018:Trust not your daughter's minds By what you see them act. ~ William Shakespeare,
1019:Trust your intuition. It is the best friend you will ever have. ~ Judith Orloff,
1020:Trust Yourself and Believe, Whatever Happens Don't Give Up. ~ William Kamkwamba,
1021:Well, I sort of don't trust anybody who doesn't like Led Zeppelin. ~ Jack White,
1022:When my blood tells me to wander, I know enough to trust it. ~ Patrick Rothfuss,
1023:Work is the keystone of a perfect life. Work and trust in God. ~ Woodrow Wilson,
1024:you have to trust that God is going to make everything okay. ~ Tiffany L Warren,
1025:You must trust and believe in people or life becomes impossible ~ Anton Chekhov,
1026:You should never trust a man who has only one way to spell a word. ~ Mark Twain,
1027:After all, if you can't trust governments, whom can you trust? ~ Terry Pratchett,
1028:An artist is someone who has learned to trust in himself. ~ Ludwig van Beethoven,
1029:A relationship cannot survive the test of time without trust. ~ Gabrielle Dennis,
1030:But can you trust something that can end as suddenly as it begins? ~ Nicola Yoon,
1031:Distorting attacks when people already don't trust you is not smart. ~ Van Jones,
1032:Do trust have to be earned? Or is it simple a matter of faith? ~ Nicholas Sparks,
1033:Familiarity can no longer be a necessary condition for trust. ~ Robert C Solomon,
1034:Foolhardy to put your trust where it is easy to create falsehood. ~ Anne Mallory,
1035:Hearts can deceive. Words can deceive. But eyes we should trust. ~ Cesare Borgia,
1036:How can you trust something that can end as suddenly as it begins? ~ Nicola Yoon,
1037:I can’t trust anyone who won’t take real cream, or real sugar. ~ Menna van Praag,
1038:I have a long-lasting gratitude and trust for what UNICEF does. ~ Audrey Hepburn,
1039:I have to be able to trust you with my life. Do you understand? ~ Robert De Niro,
1040:I have to trust that, or I’ll lose my mind. Well, lose it more. ~ Kiersten White,
1041:In the end I knew I would have to trust to instinct, not estimates. ~ May Sarton,
1042:I trust only you and the dark always to look at me so honestly. ~ Meredith Duran,
1043:It's a vice to trust all, and equally a vice to trust none. ~ Seneca the Younger,
1044:It was the greatest sensation of existence: not to trust but to know. ~ Ayn Rand,
1045:Low trust causes friction, whether it is caused by unethical ~ Stephen M R Covey,
1046:No low-trust society will ever produce sustained innovation. ~ Thomas L Friedman,
1047:Only in love is there trust - even the possibility of trust. ~ Joyce Carol Oates,
1048:Our trust in the Divine must not depend upon outward circumstances. ~ The Mother,
1049:People make suggestions on what to say all the time... Trust me. ~ George W Bush,
1050:skill is the price of admission—and they trust in the game designer. ~ Anonymous,
1051:Sometimes all we can do is trust that hardship is a path to peace. ~ Eric Wilson,
1052:Sometimes I think I’ll never trust another girl the way I trust you, ~ Anonymous,
1053:Sometimes I think I’ll never trust another girl the way I trust you. ~ Jenny Han,
1054:Take away the In God We Trust, tell me what the hell is wrong with us. ~ R Kelly,
1055:The things we don’t stress tend to turn out best. Trust and let go. ~ Mandy Hale,
1056:Those who trust in the Lord will renew their strength. Isaiah 40:31 ~ Beth Moore,
1057:Those who trust to chance must abide by the results of chance. ~ Calvin Coolidge,
1058:...to settle into silence, to trust what was or what could be. ~ Sheila O Connor,
1059:To trust someone is to take the greatest risk of all. (180) ~ Jonathan Kellerman,
1060:Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. ~ Isaiah,
1061:Trust is as fragile as fairies’ wings and almost as hard to find. ~ Terri Cheney,
1062:What replaces fear? A capacity to trust the abundance of life. ~ Frederic Laloux,
1063:You must trust and believe in people or life becomes impossible. ~ Anton Chekhov,
1064:You shouldn't trust anybody who calls himself an ordinary man. ~ Haruki Murakami,
1065:4 Trust in the LORD forever, for the LORD GOD is an everlasting rock. ~ Anonymous,
1066:as a guide and protection. Trust your divinity, trust your brain, ~ Timothy Leary,
1067:Besides, how could I trust them, when I couldn't even trust myself? ~ Lee Nichols,
1068:Don’t trust the cannibal just ’cos he’s usin’ a knife and fork! ~ Terry Pratchett,
1069:Either we're a team or we aren't. Either you trust me or you don't. ~ Ally Carter,
1070:Gratefulness has the courage to trust and so overcomes fear. ~ David Steindl Rast,
1071:I cannot trust a man to control others who cannot control himself. ~ Robert E Lee,
1072:I could never trust anyone who's well adjusted to a sick society. ~ Andrea Gibson,
1073:I don’t trust beauty anymore / when will I stop believing it? ~ Reginald Shepherd,
1074:I don't trust their [Bill and Hillary Clinton ] sense of boundaries. ~ Jill Stein,
1075:If you can't trust the Bible's history, how can you trust its morality? ~ Ken Ham,
1076:I just trust people and they sense everything's gonna be alright. ~ Gregory Corso,
1077:In any solid, good relationship, it takes a while to trust someone. ~ Minka Kelly,
1078:in prayer as in other areas of life, God wants us to trust and obey. ~ D A Carson,
1079:In the end, you have to choose whether or not to trust someone. ~ Sophie Kinsella,
1080:In the small matters trust the mind, in the large ones the heart. ~ Sigmund Freud,
1081:Jesus teaches us to forgive and I've got to trust him on that one. ~ Billy Corgan,
1082:Karma is what we fabricate when we no longer trust the universe. ~ Ethan Nichtern,
1083:Kindness has no religion – no boundaries. It is the trust of the soul. ~ Amit Ray,
1084:Let us trust ourselves completely to make the choices we must make. ~ Miguel Ruiz,
1085:Never trust a pretty little liars even though they might be right. ~ Sara Shepard,
1086:Never trust a shiny surface. They hide a multitude of flaws. ~ Melissa de la Cruz,
1087:Never trust machinery more complicated than a knife and fork. ~ Robert A Heinlein,
1088:She trusted me, foolish girl! And I took advantage of that trust. ~ Julie Klassen,
1089:Sometimes, hope is all we have. Hope and trust.", FADE by Kailin Gow ~ Kailin Gow,
1090:Sorry, Roy, I just don't trust you enough to believe that you lied. ~ Rich Burlew,
1091:the most important thing you have with another human being is trust. ~ Jojo Moyes,
1092:The only thing I can really trust is my own self-indulgence. ~ Justin Vivian Bond,
1093:The real question is should we trust people who don't like cheese? ~ Jim Gaffigan,
1094:To trust someone entirely because in love there is no other way. He ~ Nina George,
1095:Trust God that you are exactly where you are meant to be. ~ Saint Teresa of Avila,
1096:Trust is essential when you're planning to lie to everyone you know. ~ Lydia Kang,
1097:Trust the man who seeks the truth; doubt who claims to have found it. ~ Anonymous,
1098:Until you give me reason not to trust you, your word is good with me, ~ J S Scott,
1099:Who's crazy: people who trust other people, or people who don't? ~ Lenore Skenazy,
1100:Wise men put their trust in ideas and not in circumstances. ~ Ralph Waldo Emerson,
1101:Without trust, you have nothing: trust is so important to me. ~ Tamara Ecclestone,
1102:You will trust God to the degree you know you are loved by Him. ~ Brennan Manning,
1103:As for butter versus margarine, I trust cows more than chemists. ~ Joan Dye Gussow,
1104:Bring a sword to school. Trust me-those girls will leave you alone. ~ Chris Colfer,
1105:Does trust have to be earned. Or is it simply a matter of faith? ~ Nicholas Sparks,
1106:Don't trust everything you read,
everything is gonna be just fine. ~ Toba Beta,
1107:here you’ve got to live, breathe, and eat trust, or you’re dead. ~ Raymond E Feist,
1108:He who never puts his trust in any man will never be deceived. ~ Leonardo da Vinci,
1109:His manner, his words - everything about him told me to trust him. ~ Gaston Leroux,
1110:How could I ever trust a man who's been as good a spy as you have? ~ Kurt Vonnegut,
1111:I could have tried out carefree trust-fund princess as a job title. ~ Meghan March,
1112:If you haven't given them your trust, you haven't given them enough. ~ Ron Kaufman,
1113:If you know a friend you can fully trust, Go often to his house ~ David D Friedman,
1114:I know I can’t experience deep joy in God until I deep trust in God. ~ Ann Voskamp,
1115:I never trust songwriters who talk about what their song is about. ~ Roddy Woomble,
1116:In what life can I trust anything out of your mouth ever again? ~ Victoria Aveyard,
1117:I trust God speaks through me. Without that, I couldn't do my job. ~ George W Bush,
1118:Judge not the Lord by feeble sense, But trust Him for His grace; ~ William Cowper,
1119:Learn to trust what you cannot see far more than what you can see. ~ Caroline Myss,
1120:Love and trust are Siamese twins, as conjoined as Chang and Eng. ~ David Ebershoff,
1121:Never trust a woman who gives funny names to means of transport. ~ Terry Pratchett,
1122:Not leaving: an act of trust and love, often deciphered by children ~ Markus Zusak,
1123:Not leaving; an act of trust and love, often deciphered by children ~ Markus Zusak,
1124:Putting your trust in someone is the most vulnerable thing you can do ~ Pam Godwin,
1125:The best way to find out if you can trust somebody is to trust them. ~ Kami Garcia,
1126:The hardest step we all must take is blindly trust in who we are. ~ Atticus Poetry,
1127:The people when rightly and fully trusted will return the trust. ~ Abraham Lincoln,
1128:The spirit of self-sacrifice creates trust in the power of love. ~ Morihei Ueshiba,
1129:The trust of a people comes from the goodness of their leaders. ~ Melina Marchetta,
1130:Too many hearts have been broken, failing to trust what they feel. ~ Dan Fogelberg,
1131:trust is just another five letter word, one that comes before not, ~ Ellen Hopkins,
1132:Trust your instincts. If you have no instincts, trust your impulses. ~ Noel Coward,
1133:Trust your own reason and your own logic, not your own media! ~ Mehmet Murat ildan,
1134:Trust yourself. Trust your story. All you can do is tell it true. ~ Holly Ringland,
1135:When you have an inspired thought, you must trust it and act on it. ~ Rhonda Byrne,
1136:Women in America... cannot trust Mitt Romney to protect our health. ~ Nancy Keenan,
1137:You did learn something new. You learned to trust again. With me, ~ Lauren Blakely,
1138:You’ll feel better once you trust the Divine to take care of you,” he ~ Joe Vitale,
1139:You're brave and smart and kind and I'd be a fool not to trust you. ~ Chuck Wendig,
1140:After friendship is formed you must trust, but before that you must judge. ~ Seneca,
1141:A garden is a grand teacher... above all it teaches entire trust. ~ Gertrude Jekyll,
1142:All power is a trust, that we are accountable for its exercise. ~ Benjamin Disraeli,
1143:And one way to build trust is to deliver on your promises consistently. ~ Anonymous,
1144:Because he could not afford to fail, he could not afford to trust. ~ Joseph J Ellis,
1145:Don't trust the beginnings, truth is told in the last moments. ~ Ahlam Mosteghanemi,
1146:Earn trust, earn trust, earn trust. Then you can worry about the rest. ~ Seth Godin,
1147:Good God, trust Jacky to think what had happened to them was awesome. ~ Hazel Gower,
1148:how much more trust is about than just not cheating on each other, ~ John M Gottman,
1149:I am all for the iPad, but trust me - smelling it will get you nowhere. ~ Chip Kidd,
1150:If you can't see His way past the tears, trust His heart. ~ Charles Haddon Spurgeon,
1151:If your heart loses the ability to trust, you'll never love again. ~ Ophelia London,
1152:I just friends whom I can trust and call them my "Best Friends". ~ Geronimo Stilton,
1153:I'm a dirt person. I trust the dirt. I don't trust diamonds and gold. ~ Eartha Kitt,
1154:In the spiritual life, the opposite of fear is not courage, but trust. ~ Peter Enns,
1155:Is Donald Trump an intellectual? Trust me, I’m like a smart person. ~ Michael Wolff,
1156:I trust people too much, and the other tragedy is I can't say no. ~ Farooq Abdullah,
1157:Kind words elicit trust. Kind thoughts create depth. Kind deeds bring love. ~ Laozi,
1158:Lesson #456 of high school life: Never, EVER trust an alarm clock. ~ Heather Brewer,
1159:Let gratitude for the past inspire us with trust for the future. ~ Francois Fenelon,
1160:Life is so much wiser and kinder than your mind imagines. Trust & Be Still. ~ Mooji,
1161:Never trust a man who brings a hundred soldiers to a wedding ~ Sebastien de Castell,
1162:Never trust someone who isn’t miserable at least half of the time. ~ Matthew Norman,
1163:Not-leaving: An act of trust and love, often deciphered by children. ~ Markus Zusak,
1164:Not leaving: an act of trust and love, often deciphered by children. ~ Markus Zusak,
1165:Not leaving’: an act of trust and love, often deciphered by children ~ Markus Zusak,
1166:Once lost, trust can only be regained if we are as good as our word. ~ Desmond Tutu,
1167:Remember, this is important: Never trust that you will be redeemed. ~ Amanda Boyden,
1168:The Higher Power knows what to do and how to do it. Trust it. ~ Sri Ramana Maharshi,
1169:The key ingredient to building trust is not time. It is courage. ~ Patrick Lencioni,
1170:The longer I live, the less I trust ideas, the more I trust emotions. ~ Louis Malle,
1171:There are moments in life when we need to trust blindly in intuition ~ Paulo Coelho,
1172:There are some conditions where you have to trust your intuition. ~ Daniel Kahneman,
1173:There's an element of trust that you don't find with people nowadays. ~ Demi Lovato,
1174:To those who have given up on love: I say, "Trust life a little bit. ~ Maya Angelou,
1175:Trust, but verify. Remember it when delegating. You have to do both. ~ Derek Sivers,
1176:Trust me, he whispers against my lips. Maggie, you're my paradise. ~ Simone Elkeles,
1177:Trust me, there is no formula for most things that are not math. ~ Daniel Pinkwater,
1178:Trust me when I tell you, Eaton boy, that resisting is worth doing. ~ Veronica Roth,
1179:Trust no friend with that you need fear him if he were your enemy. ~ George Herbert,
1180:Trust that man in nothing who has not a conscience in everything. ~ Laurence Sterne,
1181:trust your body it reacts to right and wrong better than your mind does ~ Rupi Kaur,
1182:Trust yourself, because as Oprah says, doubt means don't every time ~ Greg Behrendt,
1183:Vulnerability is based on mutuality and requires boundaries and trust. ~ Bren Brown,
1184:Whatever happens here, trust your heart. It's as true as any compass. ~ Dean Koontz,
1185:When it comes to trust it is better to have it than to live without it. ~ Jon Jones,
1186:Wirewalker, trust your feet! Let them lead you; they know the way. ~ Philippe Petit,
1187:You doubt everything. And people who can’t trust, eventually run. ~ Adrienne Wilder,
1188:You must never lie to yourself, or you are left with no one to trust. ~ Dean Koontz,
1189:You should trust any man in his own art provided he is skilled in it. ~ Edward Coke,
1190:16 We know how much God loves us, and we have put our trust in his love. ~ Anonymous,
1191:All doubt is cowardice - all trust is brave. ~ Edward Bulwer Lytton 1st Baron Lytton,
1192:A man is happier to be sometimes cheated than to never trust. ~ Suzanne Woods Fisher,
1193:A sufficiently great and generous trust could never be abused. ~ Henry David Thoreau,
1194:Belief and trust, twined together, can meet any danger. -Gwyneth pg 88 ~ Dean Koontz,
1195:Bloodthirsty little beasts. Never trust a duck.- William Herondale ~ Cassandra Clare,
1196:But how can you trust something that can end as suddenly as it begins? ~ Nicola Yoon,
1197:choosing to trust, appreciate, admire, believe in, and honor him. ~ Shaunti Feldhahn,
1198:Faith is trusting in the good. Fear is putting your trust in the bad. ~ Rhonda Byrne,
1199:Faith is unflinching trust in something divine. ~ A C Bhaktivedanta Swami Prabhupada,
1200:Few delights can equal the presence of one whom we trust utterly. ~ George MacDonald,
1201:I find it hard to argue with Reagan's old slogan: Trust, but verify. ~ David Hoffman,
1202:if you can’t trust God, then you can’t trust anybody, especially yourself. ~ E N Joy,
1203:If you don't trust everybody on stage with you, then you're in trouble. ~ Thom Yorke,
1204:Imparting trust, the real meaning of delegation, is a powerful thing. ~ Scott Berkun,
1205:Instinct is the most powerful thing you have, and you have to trust it. ~ Erol Alkan,
1206:It’s okay, Bear. No need to prove to us how big your… trust fund is. ~ Kandi Steiner,
1207:I’ve learned to trust pretty words even less than a pretty face. ~ Elizabeth Acevedo,
1208:Just trust yourself and you'll learn the art of living. ~ Johann Wolfgang von Goethe,
1209:My intuition is always on my side. I trust it to be there at all times. ~ Louise Hay,
1210:Never trust a man with short legs. His brains are too near his bottom. ~ Noel Coward,
1211:Put not your trust in money, but put your money in trust. ~ Oliver Wendell Holmes Sr,
1212:That's kind of what trust is, isn't it? A willful self-delusion. ~ Brandon Sanderson,
1213:That was the justice of Heaven. I trust that you are not dismayed. ~ Cassandra Clare,
1214:The best situation is where they cast you and then they trust you. ~ Illeana Douglas,
1215:The way to learn whether a person is trustworthy is to trust him. ~ Ernest Hemingway,
1216:Time is a trust, and for every minute of it you will have to account. ~ John Lubbock,
1217:To put your trust in men is to get yourself killed a little ~ Louis Ferdinand C line,
1218:To you, O LORD, I  o lift up my soul.     2 O my God, in you I  p trust; ~ Anonymous,
1219:Trust comes only with genuine effort, never with a lick and a promise. ~ Max De Pree,
1220:Trust instinct to the end, even though you can give no reason. ~ Ralph Waldo Emerson,
1221:We’re visual people. We trust, consume, and mentally store what we see. ~ Bren Brown,
1222:When we are passionate about God, we can trust our passions. ~ Erwin Raphael McManus,
1223:You can never trust anyone once you've had to trap them in a cage. ~ Matthew J Kirby,
1224:You can’t trust a man with a curly mustache. It just screams deviant. ~ Meghan Quinn,
1225:Your face says much, thief. Trust me, I'm the one who's looking at it. ~ Luke Taylor,
1226:Allies never trust each other, but that doesn't spoil their effectiveness. ~ Ayn Rand,
1227:As soon as you trust yourself, you will know how to live ~ Johann Wolfgang von Goethe,
1228:Be cool, trust the universe, don’t worry about what you can’t control. ~ Jerry Dennis,
1229:Compassion stands on the pillars of trust, love, awareness and detachment. ~ Amit Ray,
1230:Do you want to trust your life in God's pocket or keep it in your own? ~ Billy Graham,
1231:Even now I can't trust life. It did too many awful things to me as a kid. ~ Clara Bow,
1232:found it difficult to make friends when I didn’t trust anyone I met. And ~ Jojo Moyes,
1233:He always said to trust our instincts. What does your gut say?” “The ~ Anne Hillerman,
1234:I actually don't trust anyone who tells me they don't like New York. ~ Clemence Poesy,
1235:I believe,
I have faith,
I trust,
In me,
In you,
In us. ~ Truth Devour,
1236:If I cannot trust myself to love the right person, what can I trust? ~ Kiersten White,
1237:I never trust frank and simple people whose stories hold together. ~ Ernest Hemingway,
1238:In God we trust. All others [must] have data. - Bernard Fisher ~ Siddhartha Mukherjee,
1239:In God we trust, the game is all us. Til the sky calls or its flames on us. ~ Pusha T,
1240:I trust Hillary Clinton about as far as I could throw Donald Trump. ~ Viggo Mortensen,
1241:It’s a little difficult to know when to trust you people and when not. ~ John le Carr,
1242:I've never made choices based on money - I always trust my gut. ~ David James Elliott,
1243:I will play out the string.I will not betray your trust.I will find you. ~ John Green,
1244:Like begets like; honesty begets honesty; trust, trust; and so on. ~ James F Bell III,
1245:Maintaining the trust of the consumer is critical to our business ~ Jeremy Stoppelman,
1246:Needing protection is not a weakness. Refusing to trust your allies is. ~ Sabaa Tahir,
1247:Never trust a man when he's in love, drunk, or running for office. ~ Shirley MacLaine,
1248:Never trust a man who thinks his religion gives him all the answers. ~ Charles Stross,
1249:Never trust an Italian. The Nazis did that, and look where it got them. ~ Paul Murray,
1250:Of what avail is my love if it be only so long as I trust my friend? ~ Mahatma Gandhi,
1251:Perfection is an illusion we create to convince the soul to trust. ~ Corinne Michaels,
1252:ps.118.8 It is better to trust in the LORD than to put confidence in man. ~ Anonymous,
1253:Remembering with thanks is what causes us to trust - to really believe. ~ Ann Voskamp,
1254:The door is closed to prayer unless it is opened with the key of trust. ~ John Calvin,
1255:The more you love and trust Him, the nearer you will feel to Him, ~ Louisa May Alcott,
1256:Those words—“Trust me, I’m a junkie”—should have been a clue right there. ~ Tommy Lee,
1257:To put your trust in men is to get yourself killed a little. ~ Louis Ferdinand C line,
1258:Trust has to be earned, and should come only after the passage of time. ~ Arthur Ashe,
1259:Trust me, my dears, I am smarter than the both of you,” said Merlin. ~ Soman Chainani,
1260:Trust your heart."..."It's the only thing that will never lie to you. ~ Jessica Brody,
1261:Would you like me to teach you how to trust God? Start with your money. ~ Johnny Hunt,
1262:You can trust her to the end of the universe. She’ll never let you down. ~ Ann Leckie,
1263:You know who you should trust? Trust the Spirit within you, that’s who. ~ Mick Mooney,
1264:You may trust the Lord too little, but you can never trust Him too much. ~ Benny Hinn,
1265:You must learn to look at things without preconceptions. Trust nothing. ~ K ji Suzuki,
1266:A breach in trust brings mistrust, followed by a multitude of troubles. ~ Pawan Mishra,
1267:Admite the world. Relish the love of a gentle woman. Trust in the lord. ~ John Cheever,
1268:Always trust a man who can handle a hedgehog, that’s what I always say. ~ Lisa Kleypas,
1269:And never trust the boy to bring the condom. A lady always brings her own. ~ Jenny Han,
1270:As soon as you trust yourself, you will know how to live. ~ Johann Wolfgang von Goethe,
1271:At no time have I ever done anything that would betray the public trust. ~ John McCain,
1272:For there to be betrayal, there would have to have been trust first. ~ Suzanne Collins,
1273:Gentleman, it is a terrifying thing for a woman to trust a sinful man. ~ Mark Driscoll,
1274:God is going to ask you the same question every day. Do you trust him? ~ Chuck Missler,
1275:I can't even trust my own imaginary dog. How much lower can a person get? ~ Meg Rosoff,
1276:I didn't trust adults because I thought they were all kind of corrupted. ~ Mara Wilson,
1277:I don’t have to trust my instructors—I just have to learn from them. ~ Carole Lawrence,
1278:I don't trust an organization that would make policy out of fear. ~ Melissa de la Cruz,
1279:I don’t want to live in a world where a girl can’t trust shadow monsters, ~ Sean Platt,
1280:I don't want you to trust me, I want you to question everything I say. ~ Jacque Fresco,
1281:If you can't trust me with a choice, how can you trust me with a child? ~ Gayle Forman,
1282:I'm so suspicious of boys-slash-men. I just don't like them or trust them. ~ Megan Fox,
1283:I never found anyone who was good enough, who I could trust enough. ~ Christine Keeler,
1284:In God We Trust. ~ United States of America national motto, as well as E PLURIBUS UNUM,
1285:Integrity is the soul of leadership! Trust is the engine of leadership! ~ Amine A Ayad,
1286:I only trust a man with power when he is wise enough not to want it. ~ T Ellery Hodges,
1287:I should have known better than to trust a man who loved power ballads. ~ Jodi Picoult,
1288:I think it's a style of acting that you trust. You trust the instincts. ~ Jeff Daniels,
1289:it's a kiss full of promise, of trust and of all that is magic. ~ Laurie Faria Stolarz,
1290:It’s the panic that gets you. Makes it hard to trust what you’re seeing. ~ Jane Harper,
1291:My mother was sarcastic and delightful and, trust me, quite remarkable. ~ Kevin Spacey,
1292:Network Spinal Analysis inspires us to trust the healing power within. ~ Deepak Chopra,
1293:Never trust a species that grins all the time. It’s up to something. ~ Terry Pratchett,
1294:Nobody expects to trust his body overmuch after the age of fifty. ~ Alexander Hamilton,
1295:No one to trust. No friends. A life of silence broken only with music. ~ Sophie Jordan,
1296:People don't trust the federal government as it relates to health care. ~ Mike Conaway,
1297:Some promises are best broken. Trust me on this: I'm a politician. ~ Alastair Reynolds,
1298:Sustainable development: Holding our world in trust for our children ~ Michael Meacher,
1299:Tawakkul is having complete trust that Allah's plan is the best plan. ~ Yasmin Mogahed,
1300:The coach has put a lot of trust in me to make good decisions in the post. ~ Pau Gasol,
1301:The greatest trust between man and man is the trust of giving counsel. ~ Francis Bacon,
1302:trust in God stems from understanding His character, not His reasons. ~ Barnabas Piper,
1303:Trust me when I tell you I have tried hard to push you from my thoughts. ~ Abbi Glines,
1304:Trust me when I tell you the zebra is real! Somewhere, the zebra is dancing. ~ Various,
1305:Trust ShadowClan cats to get competitive about deaths they have watched. ~ Erin Hunter,
1306:Trust those who seek the truth but doubt those who say they have found it. ~ Andr Gide,
1307:Trust your instinct to the end, though you can render no reason. ~ Ralph Waldo Emerson,
1308:We are not strangers. It’s a lack of trust that keeps us separated. ~ Michael R French,
1309:What is the world coming to, when you can't trust a whore named Snake? ~ Edward Conlon,
1310:You have to trust in something--your gut, destiny, life, karma, whatever. ~ Steve Jobs,
1311:You have to trust that the dots will somehow connect in your future. ~ Brent Schlender,
1312:Your instincts are telling you something. Trust them and listen to them. ~ Ed Viesturs,
1313:You sent Shahrzad away with a boy I would not trust with a dying snake. ~ Ren e Ahdieh,
1314:A business fails when motive becomes more important than the trust. ~ Thiruman Archunan,
1315:A commit gives hope. Following through that commitment builds trust ~ Stephen M R Covey,
1316:All union is effected by love, and love is not love without trust. ~ Emanuel Swedenborg,
1317:Also, I didn’t trust any guy who used more styling products than I did. ~ Richelle Mead,
1318:Burn the books and trust the Book; shred the papers and hear the Word. ~ Salman Rushdie,
1319:Come back to yourself. Return to the voice of your body. Trust that much. ~ Geneen Roth,
1320:Do not trust those in whom the compulsion to punish is strong. ~ Robert Green Ingersoll,
1321:Forgiveness in no way requires that you trust the one you forgive. ~ William Paul Young,
1322:God is the strength in which I trust." Lesson 47, A Course In Miracles ~ Helen Schucman,
1323:I am totally safe in the Universe. I am at peace everywhere. I trust life. ~ Louise Hay,
1324:If people believe you're on their side, they will trust your decisions. ~ Dee Dee Myers,
1325:If she could do nothing else in this moment, she would trust in truth. ~ Joanne Bischof,
1326:If you knew all the answers, there'd be no need for trust, little one. ~ Michelle Griep,
1327:If you knew all the answers, there'd be no need for trust, little one. ~ Patti Callahan,
1328:I learned to trust the threats of enemies before the promises of friends. ~ Elie Wiesel,
1329:I’m learning to trust my instincts and accept the impossible. ~ Julie Christine Johnson,
1330:I’ve found that people tend to trust other people who dress like them. ~ David Levithan,
1331:I will play out the string. I will not betray your trust. I will find you. ~ John Green,
1332:Keeping things 'just in case' indicates a lack of trust in the future. ~ Karen Kingston,
1333:Lack of respect could make you angry. Lack of trust could get you killed. ~ DiAnn Mills,
1334:Lesson #456 of high school life:
Never, EVER trust an alarm clock. ~ Heather Brewer,
1335:Many dominants don’t like to be touched. At least not before there’s trust. ~ C D Reiss,
1336:Musically, I don't think I'd ever dry up. I trust my musical invention. ~ Joni Mitchell,
1337:Never trust a man in a blue trench coat, never drive a car when you're dead ~ Tom Waits,
1338:Oh, Sir, don't you know that on the edge of fear is where trust grows? ~ Ella Dominguez,
1339:Oh yet we trust that somehow good will be the final goal of ill! ~ Alfred Lord Tennyson,
1340:One of the mistakes I made was placing too much trust in Montesinos. ~ Alberto Fujimori,
1341:One of the most important lessons a leader can learn is how trust works. ~ Lolly Daskal,
1342:Remember that underlying all our fears is a lack of trust in ourselves. ~ Susan Jeffers,
1343:Sayings of the Prophet
Trust: Trust in God – but tie your camel first. ~ Idries Shah,
1344:Slow down. Calm down. Don't worry. Don't hurry. Trust the process. ~ Alexandra Stoddard,
1345:sometimes you just gotta trust that your secret's been kept long enough. ~ Anne Cameron,
1346:The best way to find out if you can trust somebody is to trust them. ~ Ernest Hemingway,
1347:The English doctrine that all power is a trust for the public good. ~ Thomas B Macaulay,
1348:The most urgent need in your life is to trust what you have received. ~ Brennan Manning,
1349:The only statistics you can trust are those you falsified yourself. ~ Winston Churchill,
1350:The World is not ours to keep. We hold it in trust for future generations. ~ Kofi Annan,
1351:to trust fate to be kind is a fool’s lot, and yields a fool’s results. ~ Robert J Crane,
1352:Trust firmly in your luck, cling to your happiness, and dare to take risks. ~ Rene Char,
1353:Trust is water in a glass; if you spill it, it's gone forever. ~ Ingrid Rojas Contreras,
1354:We cannot trust in our own strength, but only in Jesus and in his mercy. ~ Pope Francis,
1355:When the wind shifts against the sun, trust it not, for back it will run. ~ Karen White,
1356:WILL WE TRUST WHAT WE CAN SEE IS THERE, OR BELIEVE WHAT GOD SAYS IS THERE? ~ Levi Lusko,
1357:You believe lies so you eventually learn to trust no one but yourself. ~ Marilyn Monroe,
1358:You should never trust anyone who listens to Mahler before they're forty. ~ Clive James,
1359:Always to distrust is an error, as well as always to trust. ~ Johann Wolfgang von Goethe,
1360:At the time I could no more believe my eyes than I can now trust my memory. ~ W G Sebald,
1361:Calling oneself a hero after making mistakes shouldn't earn public trust. ~ Mike Medavoy,
1362:Cami, I could never hate you. Even if I wanted to. Trust me, I’ve tried. ~ Jamie McGuire,
1363:Character makes trust possible and trust makes great leadership possible. ~ Lolly Daskal,
1364:Christ is a “tried stone.” Those who trust in Him, He never disappoints. ~ Ellen G White,
1365:Control your thoughts and you can control your emotions. Do you trust me? ~ Louise Penny,
1366:Deciding whether to trust or credit a person is always an uncertain task. ~ Aldrich Ames,
1367:Do not trust governments more than governments trust their own people. ~ Andrei Sakharov,
1368:Don't ever second-guess a strong feeling that you have. Trust your gut. ~ Allison DuBois,
1369:Earth you know is round but seems flat. // You can't trust / your senses. ~ Frank Bidart,
1370:even a tiny physical network connected by trust held a potent, raw power. ~ Nalini Singh,
1371:Freedom involves trust and obedience inside a relationship of love. ~ William Paul Young,
1372:Have enough courage to trust love one more time and always one more time. ~ Maya Angelou,
1373:how we see reality and our ability to trust are connected to each other. ~ Marcus J Borg,
1374:I dinna trust him," said Slightly Mad Angus. "He reads books an' such. ~ Terry Pratchett,
1375:I don't trust anyone who does their own hair. I don't think it's natural. ~ Dolly Parton,
1376:I do solemnly swear I will trust my instincts—my ‘gut’—from now on, ~ Susan Elia MacNeal,
1377:If I told you that a flower bloomed in a dark room, would you trust it? ~ Kendrick Lamar,
1378:If we can't trust ourselves, we'll have a hard time trusting others. ~ Stephen M R Covey,
1379:I have trust issues.”
“I know. I’m on a mission to cure you of that. ~ Simone Elkeles,
1380:In God We Trust. I don't believe it would sound any better if it were true. ~ Mark Twain,
1381:In these times, God's people must trust him for rest of body and soul. ~ David Wilkerson,
1382:I really trust audiences as having excellent taste, for the most part. ~ Laurie Anderson,
1383:I really would have liked to love, but I didnt trust myself to allow it. ~ Karl Valentin,
1384:Is it wrong to trust in a beautiful lie if it helps you get through life? ~ Miriam Toews,
1385:I trust God because of who he is, not because of what he does or doesn't do ~ Ann Shorey,
1386:I trust you.” “If you knew what I thought about….you wouldn’t trust me. ~ Pepper Winters,
1387:I trust you,” she said. Three words. Big ones. Especially coming from her. ~ Jim Butcher,
1388:I've learned that, as much as you would like to, you can't trust everyone. ~ Nathan East,
1389:Let go of the need to control. Trust in the wisdom of a divine plan. ~ Cheryl Richardson,
1390:My hope, my heaven, my trust must be, My gentle guide, in following thee. ~ Walter Scott,
1391:Never pass a lady’s room. Never ignore an erection. Never trust a fart! ~ Patricia Sands,
1392:Never trust an android! Anything could happen, really, from here on in. ~ Mallory Jansen,
1393:No idea will work if people don't trust your intentions toward them. ~ Marcus Buckingham,
1394:Piper patted his shoulder. “Trust me, Valdez. Beautiful people never lie. ~ Rick Riordan,
1395:Put your trust in the Lord....your ass belongs to me. Welcome to Shawshank. ~ Bob Gunton,
1396:sometimes, the road to strength goes through vulnerability and trust.” I ~ Crista McHugh,
1397:Somewhere along the way you will have to learn to just Trust Life. ~ Neale Donald Walsch,
1398:Surplus wealth is a sacred trust to be managed for the good of others. ~ Andrew Carnegie,
1399:The less you trust others, the less you will be deceived. ~ Francois de La Rochefoucauld,
1400:The trust of the innocent is the Liar's MOST useful tool. -Stephen King ~ Julie Cantrell,
1401:To put your trust in men is to get yourself killed a little. In ~ Louis Ferdinand C line,
1402:Trust and respect is something you earn, not something that is given. ~ Billie Jean King,
1403:Trust in God allows us to live with active expectation, not cynicism. ~ Henri J M Nouwen,
1404:Trust is the emotional glue that binds followers and leaders together. ~ Warren G Bennis,
1405:Trust me, if murder was legal, I’d have killed dozens of people by now. ~ J T Geissinger,
1406:(“Trust no one” is the mantra we all learn to live by in surgical training.) ~ Anonymous,
1407:Trust not the heart of that man for whom old clothes are not venerable. ~ Thomas Carlyle,
1408:trust that every second you choose a new perspective is a miracle. ~ Gabrielle Bernstein,
1409:Was I a fool to trust, or a wiser person finding the capacity to forgive? ~ Kim Harrison,
1410:We have trust, Lady, you and I?”
“I trust you with my life, Andalie. ~ Erika Johansen,
1411:We need people to really stand for faith and trust, not hope and change. ~ Sharron Angle,
1412:You always share a higher level of trust with someone who pops your cherry. ~ K F Breene,
1413:You can't have a high-quality relationship without time and without trust. ~ Cornel West,
1414:You had to trust the people you worked with completely or not at all, ~ Ernest Hemingway,
1415:You have to trust that the dots will somehow connect in your future. ~ Thomas L Friedman,
1416:All right,” I said. “We’ll agree to trust each other.” It was a lie. ~ Jennifer A Nielsen,
1417:And don’t trust a word she says. She’s a liar, and she’s damn good at it. ~ Toni Anderson,
1418:An open society is a healthy society; transparency is necessary to trust. ~ Lauren Oliver,
1419:Being a parent is the greatest trust that has been given to human beings. ~ David O McKay,
1420:Be your own guide, confidant and advisor. Trust yourself above all others. ~ Truth Devour,
1421:But with trust we can strive to accept even what we cannot understand. ~ Christopher Ryan,
1422:By behaving in ways that build trust with one, you build trust with many. ~ Stephen Covey,
1423:D. H. Lawrence’s “Never trust the teller. Trust the tale” is always right. ~ Greil Marcus,
1424:Few delights can equal the mere presence of one whom we trust utterly. ~ George MacDonald,
1425:I am a self-taught entrepreneur. That’s the best kind there is, trust me. ~ Aravind Adiga,
1426:I can feel the power of the words doing the work. Must trust language more. ~ Antony Sher,
1427:I don't think you can question your instinct; you should always trust it. ~ Andrea Arnold,
1428:I transmit but do not create. I place my trust in the teachings of antiquity. ~ Confucius,
1429:I trust you, Jared," she whispered. "I always did. I love you, Master. ~ Catherine Fisher,
1430:I use your trust in me to compel that will to action. That’s leadership. ~ Robert J Crane,
1431:I've already lost a piece of my mind. I can't trust you with what's left. ~ Katie McGarry,
1432:Leadership is not a position but an energy that people love, trust and follow. ~ Amit Ray,
1433:personally I don't trust literature that soothes people's consciences. ~ Antonio Tabucchi,
1434:The mind is a wild liar and I don’t trust much in it that I find there. ~ Sebastian Barry,
1435:the risk of losing your family’s trust when you are caught is far too great. ~ Marie Kond,
1436:Trust in the LORD with all your heart and lean not on your own understanding. ~ Anonymous,
1437:Trust is a peculiar resource; it is built rather than depleted by use. ~ Travis Bradberry,
1438:Trust is built step by step, commitment by commitment, on every level. ~ Robert C Solomon,
1439:Trust Me, and don’t be afraid; for I am your Strength, Song, and Salvation. ~ Sarah Young,
1440:Trust your luck, Taran Wanderer. But don't forget to put out your nets! ~ Lloyd Alexander,
1441:We cannot always trace God's hand but we can always trust God's heart. ~ Charles Spurgeon,
1442:When trust is gone, a man no longer believes in humanity.” ~Ty Callahan~ ~ S J D Peterson,
1443:Why would I trust a man with my business, if he could not manage his own? ~ Hilary Mantel,
1444:37. “That counsel I tenth,      that thou trust never oath of an outlaw’s son; ~ Anonymous,
1445:At the heart of sin lies a lack of trust that God intends the best for us. ~ Philip Yancey,
1446:But he needed her trust because love without trust was, well, not love. ~ Ruth Logan Herne,
1447:Commit your way to the Lord, trust also in Him and He will bring it to pass. ~ Joyce Meyer,
1448:Don’t trust anybody else—no matter how close you are to them.” (Eric) ~ Shannon A Thompson,
1449:Do we really want another politician in the White House America can't trust? ~ John McCain,
1450:Even where friendship is concerned, it takes me a long time to trust people. ~ Namie Amuro,
1451:Every time I see high-trust cultures, I see a lessening of adversarialism. ~ Stephen Covey,
1452:He hadn’t earned that trust. I gave it to him based on weakness called faith, ~ Penny Reid,
1453:Henry. She could never trust a man who shared his name with a vacuum cleaner. ~ Ruth Hogan,
1454:I don’t care how long it takes, I will earn her trust. And then her heart. ~ Carey Heywood,
1455:I don't even trust myself in my career much less giving somebody else advice. ~ Tim McGraw,
1456:I don't think it's about trusting people, it's about knowing who to trust. ~ Lauren Conrad,
1457:I don't trust easily, so when I tell you I trust you, don't make me regret it. ~ L J Smith,
1458:I’d said that trust was equivalent to love. He was asking if I loved him. ~ Laurelin Paige,
1459:If we could be sure of everyone and everything, trust would have no value ~ Piero Ferrucci,
1460:I generally wade in blind and trust to fate and instinct to see me through. ~ Peter Straub,
1461:I'll marry you if you admit that respect, admiration, and trust equals love. ~ Hal Hartley,
1462:I teach for the Book Trust, which promotes reading and writing with children. ~ Toby Jones,
1463:It is not the words or the actions you should trust, rather the pattern. ~ Shannon L Alder,
1464:It is well known that those who do not trust themselves never trust others. ~ Alfred Adler,
1465:It pays to take life seriously; things work out when you trust in GOD. ~ Eugene H Peterson,
1466:It takes enormous trust and courage to allow yourself to remember. ~ Bessel A van der Kolk,
1467:I've already developed trust in my teammates -as a player and as a person. ~ Philip Rivers,
1468:I would not trust a mouse to a woman if a man's judgment could be had. ~ Elizabeth Gaskell,
1469:I wouldn't trust you with a bucket of water if my knickers were on fire! ~ Terry Pratchett,
1470:Love without trust. The difference between holding a hand and chaining a soul ~ Kay Hooper,
1471:Maybe I was afraid to trust him with something so personal as my devotion. ~ Veronica Roth,
1472:My job is to take care of the possible and to trust God with the impossible. ~ Ruth Graham,
1473:Never, never trust anyone who asks for white wine. It means they're phonies. ~ Bette Davis,
1474:No matter your title, people will not follow you if they don’t trust you. ~ John C Maxwell,
1475:Oh, never trust a country That won’t permit live poultry to ride on the bus. ~ Tom Robbins,
1476:One man may be deceit. Two can be conspiracy. Three is the number I trust. ~ John Flanagan,
1477:Put your trust in god are the most dangerous words in the English language. ~ Hemant Mehta,
1478:Remember, this is important: Never trust that you will be saved by anyone. ~ Amanda Boyden,
1479:Saving faith is resting faith, the trust which relies entirely on the Savior. ~ John Stott,
1480:She wanted to trust him, but a lifetime of mistrust made it impossible. ~ Stephanie Garber,
1481:The best relationship you can have with a chimpanzee is total mutual trust. ~ Jane Goodall,
1482:The prayer of faith is a prayer of trust. The very essence of faith is trust. ~ R C Sproul,
1483:The Prophets accept all agony and trust it For the water has never feared the fire. ~ Rumi,
1484:There's a beauty in being part of a band, when there's equality and trust. ~ Scott Weiland,
1485:The sad pattern of lack of trust in God has persisted since the Creation. ~ Henry B Eyring,
1486:Trust and faith in one another makes us more than what we could be without it. ~ J F Smith,
1487:TRUST GOD. Plain and simple. Not easy, mind you, but basic and uncomplicated. ~ Beth Moore,
1488:Trust is like glass. Lovely, but only a fool rests lots of weight on it. ~ Joe Abercrombie,
1489:Trust isn't something that's spoken and love's never wrong when it's real. ~ Dan Fogelberg,
1490:Trust is the bridge from yesterday to tomorrow, built with planks of thanks. ~ Ann Voskamp,
1491:Trust is the fruit of a relationship in which you know you are loved. ~ William Paul Young,
1492:Trust not overmuch to the blessed Magdalen; learn to protect yourself. ~ Benjamin Disraeli,
1493:Trust your Inner Guidance to reveal to you whatever it is you need to know. ~ Louise L Hay,
1494:Truth and trust are the means by which civilization holds off barbarism. ~ Mercedes Lackey,
1495:We are all selfish and I no more trust myself than others with a good motive. ~ Lord Byron,
1496:We should worry about our own souls first and trust in God's plan for others. ~ James Cook,
1497:We trust our secrets to our friends, but they escape from us in love. ~ Jean de la Bruyere,
1498:When Chris Nolan is your director you are like, "I trust that, I'm wrong." ~ Anne Hathaway,
1499:When there's writing that you really trust, it's very freeing as an artist. ~ Matt LeBlanc,
1500:When things go awry, trust powers the generators until the problem is fixed. ~ Max De Pree,

IN CHAPTERS [300/830]



  292 Integral Yoga
  187 Poetry
   48 Occultism
   47 Christianity
   37 Fiction
   32 Philosophy
   27 Islam
   13 Psychology
   11 Yoga
   8 Mythology
   7 Mysticism
   6 Baha i Faith
   5 Education
   4 Science
   4 Philsophy
   3 Theosophy
   3 Integral Theory
   3 Cybernetics
   3 Buddhism
   2 Sufism
   1 Thelema
   1 Hinduism
   1 Alchemy


  202 The Mother
  118 Satprem
  114 Sri Aurobindo
   43 William Wordsworth
   38 Nolini Kanta Gupta
   27 Muhammad
   27 H P Lovecraft
   26 Aleister Crowley
   24 Robert Browning
   18 Saint Augustine of Hippo
   16 Friedrich Schiller
   16 Anonymous
   15 Johann Wolfgang von Goethe
   15 James George Frazer
   14 Walt Whitman
   12 Carl Jung
   11 Sri Ramakrishna
   11 Percy Bysshe Shelley
   9 Saint John of Climacus
   9 John Keats
   9 Friedrich Nietzsche
   7 Saint Teresa of Avila
   7 Pierre Teilhard de Chardin
   7 Ovid
   7 Baha u llah
   7 A B Purani
   6 Plato
   6 Nirodbaran
   5 Rudolf Steiner
   5 Rabindranath Tagore
   5 Lucretius
   4 Sri Ramana Maharshi
   4 Ralph Waldo Emerson
   4 Plotinus
   4 Jorge Luis Borges
   4 Henry David Thoreau
   4 Edgar Allan Poe
   4 Aldous Huxley
   3 Norbert Wiener
   3 Hafiz
   3 Bokar Rinpoche
   2 William Butler Yeats
   2 Thubten Chodron
   2 Rainer Maria Rilke
   2 Jordan Peterson
   2 Al-Ghazali


   43 Wordsworth - Poems
   27 Quran
   27 Lovecraft - Poems
   24 Browning - Poems
   19 Magick Without Tears
   19 Agenda Vol 10
   18 The Bible
   18 Prayers And Meditations
   16 Schiller - Poems
   15 The Synthesis Of Yoga
   15 The Golden Bough
   15 Agenda Vol 05
   14 Whitman - Poems
   14 Letters On Yoga IV
   14 City of God
   13 Agenda Vol 13
   12 Savitri
   12 Letters On Yoga II
   11 Shelley - Poems
   11 Agenda Vol 07
   10 Words Of Long Ago
   10 The Gospel of Sri Ramakrishna
   10 Agenda Vol 11
   9 The Ladder of Divine Ascent
   9 Some Answers From The Mother
   9 Questions And Answers 1956
   9 Keats - Poems
   9 Collected Works of Nolini Kanta Gupta - Vol 03
   9 Agenda Vol 04
   8 Questions And Answers 1957-1958
   8 Questions And Answers 1953
   8 On Thoughts And Aphorisms
   8 Goethe - Poems
   8 Agenda Vol 09
   8 Agenda Vol 06
   7 The Mother With Letters On The Mother
   7 Record of Yoga
   7 Questions And Answers 1954
   7 On Education
   7 Metamorphoses
   7 Faust
   7 Evening Talks With Sri Aurobindo
   7 Essays Divine And Human
   7 Collected Works of Nolini Kanta Gupta - Vol 04
   7 Agenda Vol 08
   6 Words Of The Mother II
   6 Twelve Years With Sri Aurobindo
   6 Thus Spoke Zarathustra
   6 The Secret Doctrine
   6 Liber ABA
   6 Collected Works of Nolini Kanta Gupta - Vol 01
   6 Agenda Vol 12
   5 The Practice of Psycho therapy
   5 Talks
   5 Tagore - Poems
   5 Questions And Answers 1955
   5 Of The Nature Of Things
   5 Collected Works of Nolini Kanta Gupta - Vol 05
   5 Collected Works of Nolini Kanta Gupta - Vol 02
   4 Walden
   4 The Red Book Liber Novus
   4 The Perennial Philosophy
   4 The Interior Castle or The Mansions
   4 The Human Cycle
   4 The Confessions of Saint Augustine
   4 Questions And Answers 1950-1951
   4 Emerson - Poems
   4 Agenda Vol 03
   3 Words Of The Mother III
   3 Twilight of the Idols
   3 The Problems of Philosophy
   3 Theosophy
   3 The Life Divine
   3 The Divine Comedy
   3 The Book of Certitude
   3 The 7 Habits of Highly Effective People
   3 Tara - The Feminine Divine
   3 Poe - Poems
   3 On the Way to Supermanhood
   3 Mysterium Coniunctionis
   3 Letters On Yoga III
   3 Let Me Explain
   3 Labyrinths
   3 Hafiz - Poems
   3 Essays On The Gita
   3 Cybernetics
   3 Anonymous - Poems
   2 Yeats - Poems
   2 The Way of Perfection
   2 The Phenomenon of Man
   2 The Archetypes and the Collective Unconscious
   2 The Alchemy of Happiness
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Rilke - Poems
   2 Questions And Answers 1929-1931
   2 Maps of Meaning
   2 Letters On Yoga I
   2 Knowledge of the Higher Worlds
   2 How to Free Your Mind - Tara the Liberator
   2 Essays In Philosophy And Yoga
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Collected Poems
   2 Aion
   2 Agenda Vol 01
   2 5.1.01 - Ilion


0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Qabalah is a Trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
  Manly P. Hall, in The Secret Teachings of All Ages, deplores the failure of modern science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering Trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    "Liberte, Egalite, Fraternite", "In God we Trust", and
    the like. Similarly we find people asserting today that

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  with a final and definite answer - I shall Trust your word.
  P.S. Naturally I am not expecting you to go tonight but
  --
  I Trust that X is not truly provoking. I would not like it at
  all. Each one has his faults and must never forget it when he
  --
  Joy lies in having absolute Trust in the Divine.
  2 January 1933

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  be near me, and Trusting and simple enough not to put a false
  interpretation on all I do. Who has poured this poison of doubt

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be Trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  do not even Trust in me? Yet my love is always with you.
  1 November 1934

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How do you expect me to help you if you have no Trust in me!
  I shall never be able to realise fully this relationship
  --
  severe Divine, and he who is Trusting finds the Divine a friend
  and protector... and so on in the infinite variety of possibilities.
  --
  conditions, and keep your Trust in the Divine Power to organise
  all and do all through the human instruments which are open to
  --
  overcome and replaced by a complete Trust in the divine Grace.
  For several days there has been pain in the nape of the

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  balcony with Trust and aspiration and to keep oneself as calm
  and quiet as one can in a silent and passive state of expectation. If one has something precise to ask, it is better to ask it

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  aspiration, but also a sincere humility and an absolute Trust.
  17 October 1960

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and Trustworthy agent.
   Now the question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and Trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine and Trust in Him, well, that shows they are getting ready.
  Let us look on it as a sort of infants' school for the unready.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Patient Trustee of slow eternal Time,
  Absolves from hour to hour her secret charge.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Divine work and unshakable Trust in the Divine Grace. All
  this must be accompanied by a sustained, ardent, persevering

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  about it and the other says, "Have Trust in God, you will
  not lose your money."

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  work and a receptivity full of Trust and peace which makes the
  task easier.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace Trust that deep part in me which knows so well that you are the Truth? Deliver me from these evil forces since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.
   There is something that must be SHATTERED: can it not be done once and for all without lingering on indefinitely? Mother, I am your child.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I Trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
   I feel thats what you give me.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more Trusting than a child. There is a Trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
   That one too was beautiful, with such a color! Golden chestnut, I have never seen a cat like him. He is buried here beneath the tree I named Service. I put him beneath the roots myself. There had been an old mango tree there that was withering away. We replaced it with a little copper pod tree with yellow flowers.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you Trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
   With a universal mental vision, you can see (and this is very interesting) how the mental world operates to get realized on the physical plane. You see the various mental formations, how they converge, conflict, combine and relate to one another, which ones get the upper hand, exert a stronger influence and achieve a more total realization. Now, if you really want a higher vision, you must get out of the mental world and see the original wills as they descend to take expression. In this case, you may not have all the details, but the central FACT, the fact in its central truth, is indisputable, undeniable, absolutely correct.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its obviously a very good test of peoples Trust, because without Trust they would. For someone who doesnt have my experience, it all appears like first-class incoherence! Oh, it can be explained (everything can be explained! Its not beyond all explanation), but it is a bit disconcerting at first glance.
   Anyway.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete Trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total Trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
   The violence of the accident had brutally exteriorized him, but when it happened he must have been thinking of me with Trust. He came and didnt budgehe never knew what was happening to his body. He didnt know he was dead! And if.
   Then and there I said to myself, This habit of cremating people is appallingly brutal! (They put the fire in the mouth first.) He didnt know he was dead and thats how he learned it! From the reaction of the life of the form in the body.
  --
   Given the state he was in, it made NO difference to him whether he was dead or alive; thats what was interesting! He remained in a blissful, Trusting, peaceful state and I probably would have gently led him either to the psychic world or elsewhere, according to the indication I received as to what he had to do. He would never have known he was dead.2
   This opened a door for me.3

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is what I am doing (gesture of applying pressure with the thumb). Who knows, anything can happen! Some rather interesting things are happening in the world, showing me that after all, there is a response there is a little response. I do this (same gesture with the thumb), and the effort isnt completely wasted. The events in Algeria2 and certain things in America too. Theres a response. And then (I think Ive told you this), some people are suddenly having experiences out of all proportion to their inner state, as though theyd been projected into a curve absorbing several lifetimes. This seems to be whats happening individually. People with the least bit of Trust are gaining lifetimes perhaps many lifetimesand the world as well.
   The work is getting done in double timeeven a lot more than double.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it seems that when he went back there, in B.s state, he told everyone he had never seen such a thing! That people could Trust I was really the Mother! Thats the effect it had on him: something that was able to keep him at bay.
   A rather funny thing was that the day before, he had met N., and N. told me, When that man entered my room, he stared at me, and I felt forbidden to speak I wanted to say something but my mouth remained sealed! He froze me with a look, I couldnt utter a word!

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them Trust, nothing.
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its difficult to remember those things in dream. But anyway, she has an inner Trust, and thanks to it she got off lightly.
   It was not chance that she was woken upit wasnt chance: she was HELPED.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great Trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   We must have endurance, patience, and Trust tooto last and last and last. Because ultimately, whatever way you look at it, thats the only solution. All the roundabout routes people follow (zigzag gesture as if to show the spiritual disciplines and all the usual human quests) are simply to give you the illusion that you are doing something.
   Thats quite clear.

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yet the proofs are accumulating. If faith and Trust could settle permanently, the difficulty would probably be over.
   (silence)

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last stage: when the cells have faith in the divine Presence and the divine sovereign Will and Trust that all is for the good, then ecstasy comes the cells open up, become luminous and ecstatic.
   That makes four stages (this aphorism refers to only three).
  --
   The last experience (which Ive had these last few days), in which apparently there was a hitch (it wasnt really one) was a sort of demonstration. I told you what it was, you remember: its like a purge of all the vibrations that are false vibrations, that arent the pure and simple response to the supreme Influence (all that in the cells still responds to the vibrations of falsehood, either from habit or from the people around or the food takenfifty thousand things). Then, with an aspiration or a decision, almost a prayer for purification coming from the body, something happens which, naturally, upsets the balance; the imbalance in turn brings about a general discomfort. The form discomfort takes is habitually the same: first, pains and all kinds of sensations I need not describe; if that state goes on developing, if it is allowed to assume its full proportions, it results in the past it resulted in a faint. But this time, I followed the process for about two hours from the moment I got up: the struggle between the new balance, the new Influence that was getting established, and the resistance of all the existing elements forced to go away. That created a sort of conflict. The consciousness remained very clear the consciousness of the BODY remained very clear, very quiet, perfectly Trusting. So for two hours I was able to follow the process (while going on with all my usual activities, without changing anything), until I felt, or rather was told sufficiently clearly that the Lord wanted my body to be completely immobile for a while so that He might complete His work. But I am not all alone: there are other people here to help me and watch over everything (but I dont say or explain anything to them, those are things I dont talk about I dont say what goes on, I dont say anything), so I sat there wondering, Is it really and truly indispensable? (Mother laughs) Then I felt the Lord exert a little more pressure, which heightened the intensity of the conflict, so that I had all the signs of fainting I understood (!) I stood up, let my body moan a little to make it plain it didnt feel too well (!) and I stretched out. Then I was immobile, and in that immobility, I saw the work that was being donea work that cannot be done if you go on moving about. I saw the work. It took nearly half an hour; in half an hour it was over. Which means there is really there is a fact I cannot doubt, even if all the surrounding thoughts and forces contradict it: I cannot doubt that the consciousness is increasing more and more the consciousness in the body. It is growing more and more precise, luminous, exactQUIETvery peaceful. Yet very conscious of a TREMENDOUS battle against millennial habits. Do you follow?
   When it was over, I saw that even physically, bodily, there is a strength: the result is an increased strength. A very clearly increased strength.
  --
   If they had Trust and gave themselves in perfect Trust, the Work was done automatically.
   In your bodys cells, it is therefore a universal progress that is being made, its the earth that progresses.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I dont want him to know, because I take it for the best, as a goodwill, as if to show me that he is quite ready to help and support me: but all this in a mind that seems to me so childish! You see, the idea that I Trust only Sri Aurobindo, and that if its presented in the form of Sri Aurobindo, Ill accept! Things of that sort. I had such an impression that he thought he was dealing with a goose!
   Mentally, I know. When I am with him, if I happen to listen to what he says for just two minutes, I get a headache, I cant bear it. I can stay with him only when I am above or outside, then its quite all right. But if I listen to him mentally, I get a headache.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   The big difficulty is that tamasic stupidity. Yesterday, in this connection, I had the experience of a young couple who came to see me. (It has become a custom nowadays that young people who are going to marry and whose families I know, or who live here, come to receive my blessings before marrying! Thats the new fashion.) So they came. The girl was educated here and the boy stayed here for quite a long time, working here; anyway, they want to marry. The boy went searching for a job; he had Trust [in Mother] and found one. He is I cant say conscious because it isnt like consciousness, I would call it rather superstition (!) but its a superstition on the right target! The movement is ignorant, but well directed, so it works; not that he has an enlightened faith, but he has faith. All right. Things are fine and he does very well. So they came yesterday to receive my blessings. Then they went. And they left behind in the room a vital formation, very bubbly, absolutely ignorant, very bubbly with a joie de vivre, a joie de vivre so blissfully ignorant of all possible difficulties, all possible miseries, and not only for oneself but for everyone! You know, that joie de vivre that says, Oh, it doesnt matter to me if we are born and dielife is short, well, let it be good, thats enough. No mental curiosity, no urge to know the why of the worldall that is nonsense, we neednt bother about it! Lets be happy, have some fun, and do as well as we can. Thats all. That formation was so strong, you know, in the room that I saw it and had to find a place for it. It put me in contact with a whole domain of the earth, of mankind, and I had to put it in its proper place, put it in order and organize it. It took me a little time (long enough, maybe three quarters of an hour or an hour), I had to order and organize everything. Then I saw how widespread it is on earth. (Note that these young people belong to the top of society, they are regarded as very intelligent, they are very well educated, in a word, its about the best you can find in mankind! Not the dregs, far from it.) And I wondered if it isnt even more widespread in Western countries than here I think it is. At that moment I came into contact with everywhere, and, well, the everywhere was really quite extensive.
   Afterwards, I asked myself, But what the devil can be done with all this? Disturb these people? They are quite incapable of getting out of their condition in this life and will probably need many, many, many lives to awaken to the NEED TO KNOWas long as they can move about, you know (laughing), as long as they can move about and things arent too painful, theyre quite contented! And then, in addition, there is, all the way down, that whole inert mass, you know, of men who are very close to the animalwhat can be done with that? If that too has to be ready, it seems to me impossible. Because that young couple, according to human opinion, are very fine people!

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then, even from the point of view of light, there was (till the last few days) a sort of bright light of a more or less childlike Trust and a more or less childlike hope (especially among the people here), which (its rather comical to say) suddenly went out when the food supplies were cut at the dining room!
   (Satprem, in disbelief:) No!
   I assure you, it sounds like a joke, but its true! The supplies were cutmore as a demonstration than as a necessity, that is to say, it didnt save much money: it made a lot of noise, a big hoo-ha, a lot of changes, but it didnt save in proportion; but D. felt that the demonstration was necessaryvery well. But what an effect it had! That sort of childlike Trust, like a light of childlike unconcern which was hanging in the atmosphere here: pff!swallowed up (Mother laughs). So I was watching it, thinking, But this is wonderful! I watched carefully for that reason and I saw that that kind of surface sheencom-plete-ly gone! People were dismayed. At the same time, in the consciousness, such a solidity and stability as I had never seen before, as if it were decided (Mother brings her hands down in a sovereign gesture), This is now established.
   And its connected to February 29.
  --
   And yet, difficulties pour in from everywhere, not only with regard to health (which is still linked to moral things: the mood, the state of consciousness, the thoughts and mental formations, etc.), but to money, the paper money which refuses to come! And in this connection, lately I have seen in a fairly interesting way the difference in the material mental atmosphere: there was a sort of certainty that all that was necessary would come somehowit was impossible for it not to come (I am referring to the general atmosphere); then it was replaced by you know, like when you bang your nose against a wall! That sort of very childlike, carefree Trustvanished! It just vanished So I had to look deeply at it, at what was behind, and thats how I saw this change in the Inertia (how is it going to express itself? I dont know; in what way?), which I had never seen before.
   It is something there, down below. Before, it was here (gesture to the level of the forehead), like this, in the atmosphere; now, its there (gesture at ground level), that is to say, very low.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Nothing lasting can be established without a basis of Trust. And this Trust must be mutual.
   You must be convinced that it is not only my good that I am aiming at, but also yours. And on my side I must know and feel that you are here not merely to profit but also to serve.
  --
   It is only in honesty, sincerity and Trust that human society can progress.
   Its just the opposite of the Communist theoryall the Communists preach to them: If you have the least Trust in your employer, you are sure to be deceived and to become miserable; doubt, lack of Trust and aggression must be the basis of your relationship. Its just the opposite of what I am saying.
   ***

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And there was that experience, which of all experiences was truly the most I could say the most decisive: that was when Sri Aurobindo left his body. Because materially, for the body, it was the complete collapse of a sort of unshakable Trust, a sense of absolute security, of certitude that things were going to be done just like that, harmoniously. Then his departure the blow of a sledgehammer on the head. And the entire weight of the responsibility here, on the body. Voil.
   That means quite a preparationwhich is as wise as all the rest.
  --
   Thats what Sri Aurobindo never stopped repeating: Do not try to do it all by yourself, the Mother will do it for you, if you Trust Her.
   This I never say to anyone. But its a fact.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Does it lack faith? Possibly. It doesnt lack a Trusting loveit has that, it accepts anything and everything, it is always full of its Trusting love, that doesnt vary. But what is lacking is a sort of almost an intellectual faith. In other words, it has the feeling it knows nothingit knows nothing, it isnt told anything. It knows nothing. It isnt told what will happen. And as long as it doesnt know what will happen, it feels as if (gesture hanging in midair).
   It can switch all at once from a consciousness of eternity to a consciousness of absolute fragility.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   The left side. And the American doctor isnt quite happy about the extent of the cure. Which means, as always, that however things seem to be in the world, when they are brought into contact with the Light, that is to say, a concentration of Truth, they appear in their stark reality: all the ballyhoo about that operation and all the illusion gathered around that miraculous power of surgical cure, it all vanished into thin air. The American doctor himself, according to Dr. S.s letter, was shaken and lost Trust in the absoluteness of his system. But from the first minute, you know, I saw that there wasnt even sixty percent of truth in it. There is an entire obscure field, which they deliberately ignore and which showed itself in broad daylight in order to make itself known. And for Dr. S., its the same thing: A doctor COULD NOT be deluded, and he didnt want to admit it. When I told him that one operation might not be enough, he almost got angry: Why do you say such things! (Mother laughs) He knew it as well as I did, but he didnt want to admit it.
   He will have gone through a terrible experience.
  --
   In any case, if he is to be cured in a supramental way, I dont feel called upon to do it, because he has no Trust in mehe likes me, he has a sort of worship is too big a word, a worshipful feeling for a god whos very nice (!), but (laughing) from whom you shouldnt expect too much: Hes rather ignorant of the things of this world; now and then he may perform some miracles (Mother laughs out loud), but thats miraculous!
   Its strange that, with that kind of attitude, he came here.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   But there is one thing you must know. I am surrounded with people, even people who are considered great yogisits only with you that I can talk. So this isnt to make you inflate (!), its simply to tell you that there is obviously something there that can receive. And if you have that Trust, the Trust that THERE IS something and IT IS for this something that you are here, then all will be well.
   Its a question of adjustment (gesture of connection).

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   All I would need is one man who had an absolute Trust and was receptive, with a power of execution.
   Those I have are too old.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, Trust the divine Grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disintegration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Above all, one should be Trusting.
   The big difficulty, in Matter, is that the material consciousness, that is to say, the mind in Matter, was formed under the pressure of difficultiesdifficulties, obstacles, suffering, struggle. It was, so to speak, worked out by those things, and that gave it an imprint almost of pessimism and defeatism, which is certainly the greatest obstacle.
  --
   From that point of view, it was interesting. And it was after that that there was the turning point I told you about: a turning point in things as a whole, as if something truly decisive had taken place. There was a sort of Trusting joy: Ah! Were free from that nightmare.
   Usually, I dont say anything until its firmly established, because But anyway, thats how it was.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   But with regard to health, whenever I had an illness (for me it was never an illness, it was still part of the blows), I had a Trust, a complete assurance that it had no reality. And very young (very young, maybe around the age of thirteen or fourteen), every time a blow came, I would tell my body, But whats the use of being ill since youll just have to get well! And that stayed until I was over thirty: whats the use of being ill since you have to get well? And it faded away only little by little, with that growing pessimism.
   Now I have to undo all that work.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinematographic circumstances (there is always a story, to make it more living). For instance, last night (its one story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And questioning people, asking questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of lighta warm, golden, living, comfortable lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in Trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   That sort of quiet satisfaction which it feels, now it feels it even when there are sharp pains, with the Trusting feeling that its all with a view to transformation and progress and the future Realization. It no longer worriesit no longer worries at all, it no longer frets at all, it no longer even has the sense of the effort to be made in order to endure: theres a smile.
   But the glimpses of the True Thing, all of a sudden, are so wonderful that Only, the gap between the present state and THAT is still wide, and it seems that for THAT to settle in once and for all, It must become natural.

0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the mind (if we can call that mind), the physical stupidity cannot understand the process: whats happening, whats going on, it doesnt understand. The body only has, as soon as it is at peace, the feeling of bathing in the Lord. Thats all. But in the body (not in its attributes, I mean when neither force nor energy nor power or any of that is there), in it there is, not something powerful, but a very gentle tranquillity. But not even the feeling of a certainty, nothing. Its negative, rather: the sensation of an absence of limits, something very vast, very vast, very tranquil, very tranquilvery vast, very tranquil. A sort ofyes, like a gentle Trust, but not the certainty of transformation, for instance, nothing of that kind.
   Its strange, it isnt a passivity; it isnt passive, but its so tranquil, so tranquil, with a sort ofyesgentleness.

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is this phenomenon: as soon as the physical organism, with its crystallization and habits, is put in the presence of a new experience without being carefully forewarned (Now be careful, this is a new experience!), it is afraid. Its afraid, it panics, it worries. It depends on the person, but at the very least, in the most courageous, in the most Trusting, it creates an uneasinessit begins with a slight pain or a slight uneasiness. Some are afraid immediately; then its all over: the experience stops, it has to be started all over again; others (like those English people I was talking about, or like Z) hold on and observe, wait, and then the unpleasant effects, one may say, slowly die down, stop and turn into something else, and the experience begins to take on its own value or color.
   With those faintings of sorts I told you about the other day, I observed (it went on the whole day), and I saw (saw with the inner vision): it is like the travelat times as quick as a flash, at other times slow and very measuredof a force that starts from one point to reach another one. That force travels along a precise route, which isnt always the same and seems to include certain cells on its way: the starting point and the arrival point (Mother draws a curve in the air). If you arent on your guard, if you are taken by surprise, during the passage of the force (whether long or short) you feel the same sensation (you, meaning the body), the same sensation as before fainting: its the phenomenon that precedes fainting. But if you are attentive, if you stay still and look, you see that it starts from one point, reaches another point, and then its overwhat that force had to do has been done, and there is no APPARENT consequence in the rest of the body.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mon petit, I would have to play with two or three people present who had an aspirationa conscious and Trusting aspirationtowards the Sound. For instance, when I played for you and Sujata, it was much better. If I were all alone, it could be good although if I am all alone, theres a risk that I might go off elsewhere (which easily happens to me)! But if I am with someone who finds it tedious or has no Trust, or who is bored stiff (assuming boredom makes you go stiff!), or who wonders when it will be over, or else who begins to criticize, What does that music mean? It makes no sense, then
   Yes, it isnt favorable.

0 1965-01-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   I am with you always and with Satprem too. You must both be calm and Trusting, all will be well.
   With all my tenderness

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   To get over all that. And the only way to do it is for all, every one of the cells, every second, to be (gesture of immobile offering Upward) in an adoration, an aspirationan adoration, an aspiration, an adoration, an aspiration. And nothing else. Then, after a time, there is joy, too, and then it ends with blissful Trust. When that Trust is established, everything will be fine. But its much easier said than done. Only, for the moment, I am convinced that it is the only way, there is no other.
   There. Give your hands.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in Trust. Even when it tends to be joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more frequent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
   Recently there was a sort of will for equality towards activities that had been tolerated or accepted only as an effect of the consecration and in obedience to the supreme Will. And then, all of a sudden they became something very positive, with a sense of freedom and a spontaneity of state, and a beginning of understanding of the attitude with which the action must be done. All this came very, very progressively. And then this morning, there was the experience.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   She is a nurseshe is in harmony with doctors. And it has given her fresh heart. Because they have told her she had come in timejust in time and that they would save her, so now she is full of Trust. I got a letter, she has written in a letter, I have taken fresh heart in life, I am at peace and certain that I will be cured, the fever has dropped, etc.
   Everything is relative in this world, there arent two identical cases, there arent two identical diseases there isnt an absolute good and there isnt an absolute bad.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   But it was so living, so real, that my whole attitude (how can I explain? A passive attitude, which isnt the result of an active will), the whole position taken in the work has changed. And this has brought a peacean absolutely decisive peace and tranquillity and Trust. A decisive change. And even, all that in the previous position seemed to be obstinacy, clumsiness, unconsciousness, all sorts of deplorable things, all that has disappeared. It was like a vision of a great universal Rhythm in which each thing takes its own place and everything is just fine. And the effort of transformation limited to a small number becomes something FAR MORE precious and FAR MORE powerful for the realization. Its as if a choice had been made of those who will be the pioneers of the new creation. And all those ideas of spreading [the ideal], of preparing or churning Matterchildishness. Its human agitation.
   The vision had such majestic and calm and smiling beauty, oh! It was full, really full of divine Love. And not a divine Love that forgives thats not at all the point, not at all!each thing in its own place, realizing its inner rhythm as perfectly as it can. Thats all.
  --
   The message we distributed on the 24th,4 it was Sri Aurobindo who had told me to keep it for the 24th, that was very clear and very categorical, but I didnt know why. But now he has clearly shown me why and Ive well understood. Because this Power is becoming more and more obviousthis Truth-Power and naturally human thought, which is childish (it has the same attitude towards supramental thought as what we may call animal thought or sentiment has towards human thought or sentiment), has almost a need for superstition (superstition is an ugly word for something thats not ugly: its an ignorant, ingenuous and very Trusting faith), and, well, as soon as you feel the influence of a Power, that faith makes you believe in the miracle, it makes you believe that the Supramental is going to manifest now, that you are going to become supramental, and that And quite amusingly, I usually have to send out two to three hundred of these messages every darshan (everyone asks me for some for his correspondents); and this time, I havent even given a hundred of them! (Laughing) Not even a hundred. Ah, its not so comfortable, of course, it comes and tells you, No, no, be sensible.
   Its very amusing. I still have my whole stack here.

0 1965-11-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   They Trusted in the uncertain environment
   And waited for death to change their spirits scene.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Now we shall see. If the other doctor has Trust and he too has Trust, its quite possible. But its neither this doctor nor any other that will have done it: its the Lord. Only He can do things. I told Sanyal when he came back from America, Its only the Lord that can cure you, nobody. Then he told me, Oh, yes, but there are means of intervening. I answered him, Any means you like, its all the same to me!
   ***

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   And what do you call a sign? Well, I think you have some Trust in me, and if I tell you that youre not only progressing but progressing very fast, does it have no effect on you? Youll tell me, Prove it.I cant prove it to you, its something I see, its what I know.
   But Id like to have some GLIMPSE of my progress. I am not asking for much, just something once in a while telling me, Well, dont fret, youre moving along, whereas I always see the darker side, I always see pits, infernos, sewers. So why shouldnt there be from time to time a little light, a pretty landscape?

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Of course, there is nothing left of what gives human beings Trust of life. There doesnt seem to be any support from the outward world left; there is only the supreme Will. To put it into ordinary words, well, the body feels it lives only because the supreme Lord wants it to live, otherwise it wouldnt be able to live.
   Yes, but it seems to me that a state of perfection should embrace everything, so that one can be in the supreme state without its abolishing the material state.

0 1966-04-20, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, I do feel other peoples grief, I understand her mother, its going to be dreadful, its not that I dont feel, but I would so much like those who have Trust to know how that can be a glory.
   (silence)
  --
   She must find peace near you, and a clear-sighted consciousness: she will have some difficulty with her familys grief, they are going to be very troubled indeed, and she must at least have the possibility of taking refuge in an atmosphere of total peace and Trust.
   And she is the one who is saying this to you.

0 1966-05-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its a very, very widespread state in all those who not who do the yoga, but for whom the yoga is done. And its done (how can I put it?) almost without their knowledgeall that puts them in a fit state to do it is, first, aspiration, and then, Trust. Those are the two things: the faith, the Trust that the divine Consciousness is at work, and then the aspiration for transformation. Thats all thats needed. And the work is done. But that work implies, in fact, not a loss of equilibrium but a change of equilibrium. A change of balance. And in order to go from one equilibrium to the other, well, one must stay very calm.
   But the difficulty you are referring to is something I have every minute.

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Then, added to this is the vision of the action of the Grace that comes and mitigates the results wherever possible, that is to say, wherever its accepted. And thats what explains that the aspiration, the faith, the complete Trust of the human, terrestrial element, have a power of harmonization, because they allow the Grace to come and mend the consequences of blind resistance.
   Its a clear, very clear vision, clear even in the details.

0 1966-09-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   And its not me! Me, where is the me? Its not this, in any case (Mother pinches the skin of her hand), poor thispoor this! It keeps on with its aspiration, and it has the sense all at once of its incapacity, its misery, its powerlessness to express what it should express, and its unworthiness to be an instrument of the Divine. At the same time, it has, first, a sort of increasing certitude of (how can I put it?) the magnanimity of the divine Presence, which is so marvelous in its effects in spite of the almost total imbecility of all this (Mother points to her own body); all this is really cast in, outwardly cast in stupidity, but with the ardor of such an intense and constant aspiration, with something touching in its humility and Trust, and with the sense of its powerlessness and at the same time of this marvelous Presence there, ready and willing to actif It is allowed to. All that is translated as a sort of film review of all of the bodys difficulties, all its powerlessness, all its incapacities, all its darknesses, its all shown as if on a screen, in order to be dissolved. And then one is a spectator of the dissolution by the Light. Its fantastic.
   And the feeling of hanging from such a slender thread, the thread not of faith, its not faith: its a certitude, but at the same time an aspiration, and it feelsit feels there is something so new, so young, in an absolutely rotten atmosphere of disbelief, stupidity, bad will. So thats how it is, a slender thread, and its a miracle if

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   If, when the transformative action creates a suffering, there is in what suffers the necessary aspiration and opening, the remedy is absorbed at the same time, and the effect is total, complete: the transformation, along with the action necessary to obtain it, and at the same time the cure of the false sensation caused by the resistance. And the suffering is replaced by something unknown on this earth, but which has to do with joy, ease, Trust, and security. Its a supersensation, in perfect peace, and clearly the only thing that can be eternal.
   This analysis expresses very imperfectly what we could call the content of the Ananda.

0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
   There is now a kind of Trust there, behind: well, it will come when it has to, thats all.
   The spirit of organization, maybe not quite on an ordinary level but on a human one (maybe not just human, but anyway), the spirit of organization likes to have everything in front of it like a picture, and then to make plans, to organize, see: this comes here, that comes there. All that is useless. We must learn to live from minute to minute, like that. Its much more comfortable. And what prevents things from being so is (I think) that its exactly contrary to the reasonable human mind, and that everyone around me expects me to make plans and decisions and So there is a pressure; I think thats it. Otherwise, it would naturally and spontaneously be like that: the miracle every minute. My tendency is always to say, Oh, dont worry! The more you worry, the more difficult you make thingsdont bother, dont bother. But they stare at me with a kind of horror (Mother laughs): I dont plan ahead, you see.

0 1966-11-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only the children dont. They are so innocent. Theres this little Asha who comes every morning. (She is the one who decided, I wasnt supposed to say no! She said, I am coming.) She comes every morning. In the beginning she used to do a pranam, but a serious one: she would remain there, rolling her head on my feet! But now she has found something else: she comes, doesnt say a word to anyone, looks at the people in the room, and when she sees everybody very busy, she slips under my table, catches hold of my hand, and then begins to play with itkissing it, turning it, pulling it. Then when she has finished this side, she comes to the other side! And with such lovely joy and Trust, so lovely, so Trusting: Oh, how a-mus-ing this is!
   Thats nice.
  --
   Sometimes, when its tired or something isnt quite all right or (that always comes from a contact with outside; afterwards I see, I know what the cause was, but while its happening there is simply a discomfort or a disorganization), then, oh, its exactly like a childs Trusting abandon in something which is everywhere, around it, inside it, there, like this (enveloping gesture). And the bodys aspiration is just, May That alone exist. All the rest oof! its nothing at all, a nuisance. May That alone exist. If That alone existed, what a marvelous world this would be!
   Thats how it feels. All the rest is either a bother or deeply ridiculous. Oh, often its so ridiculous! At any rate, so flimsy, so dry, like a bad performance. And what becomes quite comical, truly amusing and comical is (Mother puffs up her cheeks) when the ego swells up! Oh, then! The egos that assert themselves, that come and tell you, I want this, I dont want that, I have decided that Oh, mon petit, thats the big fun! And they dont in the least see that they are puppets.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Did I tell you last time that in Bihar, the rain started that very evening? I found out how it occurred. Its P. who flew over Bihar, and he saw a desert, devastation: dry, dry, dry, nothing growing, cracked earth. Then he remembered certain experiences here.3 When he reached the airport, he was received officially and said, I would like to see the Chief Minister in private, without anyone else. He saw him and told him an experience he had had and had witnessed here [at Pondicherry]. And he said, Why dont you ask Mother? The other answered quite spontaneously, It would be better if you asked for us! Then he sent his telegram. The same evening it started raining. He wrote, saying, This first rain has been like divine nectar to me. He said that people there were entirely Trusting and as well-disposed as could be. And he saw a relation between those droughts, those natural catastrophes, and the forces that stop money from coming; he saw they were affected by that experience of unexpected rain. For example, at the same time (a day or two later), he met some people who arent rich (the husb and has a good position, but they arent rich: they have a family, children). For some reason or other the husb and had been given a compensation of 10,000 rupees by the government, and quite spontaneously and naturally they went and saw P. and said to him, You must give this to Mother. He asked the lady, But why do you give all this? She spontaneously answered, But what would I do with this money? I dont need it. In other words, the true attitude. So it immediately made P. think that something is on the move.
   And I saw this note of yesterday as indicative of the key (I mean inwardly, in the universal attitudes). It was all clearly seen: men always believe that the guilty must be punished, that its the way out of the difficulty, but the true way is compassion and mercy. Its not that you are ignorant of the true movement and the false one, but you have SPONTANEOUS mercy, effortlessly and at all times. The vision was very clear that this is how progress is possibleif the fault were always punished, there wouldnt be anyone left to progress!

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   That was the experience: I saw and felt this Compassion working through the meshes of the net, and how the Grace is all-powerful, meaning that the Law isnt an obstacle any longer. I saw this Compassion touching everyone and giving everyone their chance; I understood what he really meant when he said that it gives everyone their chanceequally, without the slightest distinction of importance or condition or anything, or of state: exactly the same chance to all. So then, the result of this Compassion was to awaken them to the existence of the Grace, to make them feel that there is in the universe something like the Grace. And with those who aspire and have Trust, the Grace acts immediatelyit always acts, but with those who have Trust it becomes fully effective.
   All this was so clear, so precise! It really was like a new experience, a revelation. And how Sri Aurobindo was the expression of this Compassion. It could be seen in his eyes, of course, his eyes were full of Compassion. But I have understood what this Compassion really is (that was Sunday afternoon).

0 1966-12-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   I told you: The book MUST be written, but its not necessarily the one that has been written: its the one that must be written! (Mother laughs). To me, you understand, there is a difference. Somewhere there is something that MUST be said, and that something is very useful: I see that the people, for example, who have come to place Trust in you because of the book on Sri Aurobindo, will read you with an opening of mind, and if at that time you give them a sort of sensation of the experience, it will help them a lot. Its in that sense I say this book is useful. But for you personally, if youd rather rewrite it completely than correct it, it doesnt matter. Only, for you to be capable of rewriting it without falling back into the old state, you must have a decisive awareness of the difference in condition. Suppose you said, Ill rewrite the book, and once you started writing the same conflict recurred, that would be useless. Something must take place there, in the mind, thats where you must become totally conscious of the vibrations.
   I see fairly clearly all that must be cut out. But theres a lot to cut out!

0 1967-01-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   She is tense about life (Mother clenches her two fists and stiffens): its something to keep an eye on and to be wary of! So if she could After all, its such a great thing when you can say, Oh, I can have Trust, there REALLY is something concrete which is a Grace, I can have Trust.
   That would be a great progress.

0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, first to the Trustees [the heads of the Ashrams administration], because they are the ones who have authority here; then it will have to be translated into English and distributed.3 You understand, no one should take it into his head to go and tell the governmentbecause theyre so silly, they might go shouting about.
   Yes, of course. They may go and inform the government or

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is something interesting in this cellular consciousness: they have a sense of sincerity which is MUCH sharper, and what they call in English exacting, than in the vital and the mind (even the material vital and mind). There is a sort of absoluteness in the sincerity which is very remarkable, and they have a rigorousness between them which is quite wonderful. Its extremely interesting. If anything, any part, any movement, tries to cheat, they catch it like this (gesture of nipping it and wringing its neck), and in such a sharp and precise way. In all the vital or mental movements, there is always a kind of (sinuous gesture) suppleness, something that tries to adaptwhile here, oh its like this (inflexible gesture). So when there is invocation, prayer, self-giving, surrender, Trust, all those things become so pureso pure, so crystalline, you know, that oh!
   And precisely, there is a growing conviction that a perfection realized in Matter is a perfection that is FAR MORE perfect than anywhere else. Thats what gives it a stability it has nowhere else. If there is something somewhere (when there is a great offering and then a joyous self-giving, joyous surrender), if there is something that comes in with even the slightest self-interest for instance, a suffering in some little corner (a pain or disorder), which hopes for or wishes or expects some improvement then it gets caught like this (same gesture of nipping and wringing its neck) and its told, Oh, insincere one! Give yourself unconditionally. Then its magnificent.

0 1967-05-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   Long afterwards, a year afterwards, I asked Y. if he was in the habit of greeting with folded hands; she told me, Hes never done it, he did it only with you. Its clearly a special sensitivity. You know, the sign of an absolute Trust, like that, curled up against me.
   Now he is very tall, he is of mature years, he has teeth teeth like a leopards, a leopards canine teeth. But he is as gentle as a lamb. But an orang-outan

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   For instance, that relationship of simplicity (like that of a child) in which you very simply ask for the thing you feel the need for, but without mental complications; without explanations, without justifications, without all that useless farragosimply, Oh, I would like You have, for instance, quite a special feeling towards someone or something and you would like that someone or something to be perfectly harmonious, happy (which physically is expressed by good health or favourable circumstances), and so, spontaneously, simply, you say, Oh! (you pray), Oh, may it be like that! And it happens. Then the thought (the general human thought): This has happened, therefore its the expression of the Truth. And it becomes a principle: This is true, this is the way things should be. But up above, in that Consciousness that global Consciousness in that total Harmony, those things in themselves, in their material expression (good health, favourable circumstances) are of no more than minor importance, so to say, of almost nonexistent importance: things may be this way or that or this (they may be a hundred different ways), without its making any difference to the Harmony; but this particular way is chosen because of the simple, pure, candid beauty of the aspiration that is lovely, that is powerful in its simplicity. And, you know, without mental complication, without hypocrisy of any sort, without pretence of any sort: very simply, but from a luminous, pure, loving heart, without any egoism, just like that. So thats a lovely light which has its place; and because of it, things may be this way or that (good health, favourable circumstances), it doesnt matter, its unimportant. Human beings attach importance only to the external form, to what has manifested; they say, Oh, this is true, since it isand its a passing breath of air. But the cause of it, its origin has a place in that total, universal Harmony: a disinterested goodwill, love devoid of egoism, Trust that doesnt argue or reason, simplicityingenious simplicity for which evil doesnt exist.4 If we could catch hold of that and keep it That Trust for which evil doesnt existnot Trust in what takes place here: Trust up above, in that all-powerful principle of Harmony.
   (long silence, then Mother repeats this prayer:)

0 1967-07-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I tell you, later I realized that if I didnt burn my papers myself, the others kept the pieces! There were things on which I had written To be destroyed if I were to leave this body, Destroy without opening. Then I realized I couldnt Trust anyone! So I destroyed them myself.
   Even when I write accounts, they ask me for the pieces of paper! I have given bundles of them to Champaklal. He keeps them. He has kept Sri Aurobindo used to burn coils2 in his room, to repel mosquitoes, and hes kept all the ash of those coils! He has such a big pot full of all the ash! Burnt matchsticks too! Hes kept and sorted everythingorganized, labelled and all! Very well.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   I saw him in the street. But I cant Trust my impressions, because
   What was your impression? Id be interested to know.
   I dare not Trust my
   Its the same with me: they are indignant to begin with, then
  --
   I also had a recoil. But I put it down to prejudices. I dont Trust my feelings, you understand, in my life Ive had such abhorrence of this Christianity.
   Was he wearing his habit?

0 1968-02-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   No, if I Trusted her, I would put it differently, I would right away add, Which from a spiritual point of view is a disaster. But its no use making people angry.
   She has no Trust whatsoever, she thinks she is infinitely superior. Only, from a political point of view, she is very careful not to come into visible conflict [with Mother], because she feels that would hamper her action.
   She wanted and she said I had allowed her (which is standing truth on its head)she wanted to open an LSD club in Auroville. Because I wrote to her being as objective as possible, I wrote it could be useful only under the control of people who have the spiritual knowledge AND the power to control and assist. So she turned it upside down and said, Mother has given her permission on condition that there are people with knowledge who control So there. And the people with knowledge, of course

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   As for me, I feel a very pleasant contactvery pleasant, very Trusting, very good. A very good contact.
   Probably to everyone he only says one bit.

0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   With this latest adventure [the attack on Mother], this body has learned Trust. It was very much steeped in pessimism because of its material antecedents. Certain antecedents, that is, father and mother, had been chosen for their great practicality and a very concrete material honesty, but no mysticism, nothing of the sortdeliberately. But then, it gave a kind of not exactly pessimism, but a very sharp vision of how things go wrong. The body had that, and its faith had to struggle against a habit of expecting difficulty, obstacles, resistance; although it had complete faith in the final Victory, it couldnt overcome the habit of expecting difficulties on the path. This latest adventure has given it a good push forward: its Trust is much more smiling. And the general vision is as I told you. And constantly, all the time, even at the time of the worst difficulties, all the time there is it wells up from the cells, like a golden hymn: an incantation, you know, a call, an incantation to the supreme Power. And with such faith! A marvelous faith.
   (silence)

0 1968-06-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   I told him that. I told him, All depends on your tranquillity. If you have Trust, nothing can happen to you.
   Oh, good, then perhaps

0 1968-07-27, #Agenda Vol 09, #The Mother, #Integral Yoga
   The scientific, rationalistic, industrial, pseudo-democratic civilisation of the West is now in process of dissolution and it would be a lunatic absurdity for us at this moment to build blindly on that sinking foundation. When the most advanced minds of the occident are beginning to turn in this red evening of the West for the hope of a new and more spiritual civilisation to the genius of Asia, it would be strange if we could think of nothing better than to cast away our own self and potentialities and put our Trust in the dissolving and moribund past of Europe.2
   I didnt know he had said that.

0 1968-09-21, #Agenda Vol 09, #The Mother, #Integral Yoga
   So all that can be held at arms length, it can be calmed, but I clearly see its not going away. And the body truly has Trust, it has faith, thats what saves it, otherwise
   That also points out the consequences: for instance, yes, precisely, the incapacity to protect others, to give them the needed condition, to do whats needed for themall that is pointed out with you know, unrelenting fierceness. To such a point that this poor body started weeping! Like that. Then naturally, there is the faith that sets everything right. But you know, its as if you were a monster that had created all the disorder everywhere. Its frightful!
  --
   (Satprem) But I have Trustentirely.
   Naturally! But still, it mustnt last, weve had enough, havent we?
  --
   Its like this: the body is absolutely convinced that there is only one Willone Consciousness, one Will. Consequently, whatever happens is part of that Consciousness and that Will. Thats how it is, you understand. So it cant get angry. It has one spontaneous tendency: let the aspiration be more intense, the surrender more complete, the Trust more total. It gets formulated like this: ThatThat which is everything and is oneis nevertheless, despite all appearances, it is nevertheless the Supreme Goodness, the Supreme Beauty, the Supreme Harmony everything reaches out towards That. That is it. And we too reach out towards That. There, thats the bodys philosophy. But not in the manner of the other parts of the being: quite spontaneous, and with a sort of indisputability.
   (silence)

0 1968-11-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   She liked me very much, but she didnt have any Trust in me! I represented what she didnt want to know!
   Yes, as Sujata puts it, it was love she was afraid of.

0 1968-12-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   Why, why is this world like this, why? Why all these horrors, why? Thats how the body was this morning. And it has the impressionjust as it has that very strong, very strong sensation of being within the Lordit has the impression of what that leads to, of what is to come. And then, with TOTAL Trust, total. But it doesnt yet know.
   Its all the timeconstantly, unceasinglyall the time brought face to face with this experience that when you are like this (Mother tips two fingers on one side), that is, turned to the Divine, things work out miraculouslymiraculously its unbelievable; and being like that (Mother tips two fingers on the other side) is enough for everything to be disgusting, to go wrong, to grate: a TINY LITTLE movement either of Trusting opening, or of the ordinary consciousness (not at all a consciousness of revolt or negation, not at all: merely the ordinary consciousness, the consciousness of life as people have it the ordinary consciousness), and its enough things become appalling; and then, like this (gesture in the other direction): miraculously marvelous. For microscopic, unimportant things, you understand, that is to say, for EVERYTHINGno question of important or unimportant things, nothing of that sort for everything it becomes simply miraculous, yet its the same thing! In one case you are in pain, you suffer, you are miserable, you even fall ill, and in the other case And its the same thing.
   But it has reached the point where now the body is quite astounded that one can live the ordinary life with the ordinary consciousness and be contented! It finds that appalling, you know, appalling. And that way of living in chaos, ugliness, wickedness, selfishness, violence, oh and cruelty and all possible horrors, and of finding it all perfectly natural. Thats when the body says to itself, It must be it must have been necessary as a stage in the development, and its an effect of the Grace, so theres nothing to say, theres only to admire.

0 1969-01-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   It has given the body a sort of assurance, a sort of Trust. That experience has made it steady, as it were, and if it keeps the true attitude, all the support is there to help it.
   A certain number of people (I asked afterwards) had the experience, they felt it (not as clearly), felt the presence of a new consciousness lots of people. They told me (I asked them if they had felt something), they told me, Oh, yes! But each with (Mother twists her fingers slightly) naturally his own special approach.

0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Maybe its to demonstrate that with faith, Trust, and a sort of inner certitude, you BRING THINGS ABOUT.
   And this idea: he doesnt look at your merit or anything (Mother opens her hands)you ask, and you get.

0 1969-02-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I am entirely convinced that things are as they must be, and that its simply the body that lacks suppleness, tranquillity, Trust. So I cant even say that things grate (they dont grate at all), but You understand, the work consists in changing the conscious base of all the cells but not all at once! Because that would be impossible; even little by little is very difficult: the moment when the conscious base is changed is There is almost a sort of panic in the cells, and the impression, Ooh! Whats going to happen? And since there are still lots and lots of them So now and then, its difficult. Its by group, almost by faculty or part of faculty, and some of them are a little difficult. I dont know (since its quite new), I dont know if it would be easier if I werent doing anything? Probably not, because its not so much the work [to be done], its not that: its peoples general attitude. It makes for a kind of collective support at the moment of the transition. At the moment when the consciousness that ordinarily supports the cells fades away for the new one to take the place, the cells need (the cells, I dont know if its them), but there has to be the support of (how can I put it?) in people it gets expressed as the need of the Presence, but thats not what is necessary: its a sort of collaboration of the collective forces. Its not much, its not indispensable, but it helps a little, in some measure. There is a moment when theres almost an anguish, you know, youre suspended like that; it may be a few seconds, but those few seconds are terrible. This morning again there was a moment like that. I remember that at the time of the darshans, for two days Sri Aurobindo didnt want me to do any work for others (to see them, read letters, reply, all that), but he was here, so it was he who acted as support. Because I see that the work began long ago (in a subordinate and very little conscious way), but now its in full swing. So the cells feel some slight panic. Generally, a few minutes concentration is enough, but it causes a sort of wearinessweariness in the cells, a need not to do anything (Mother points at the clock, which reads 11).
   If I hadnt known, if the body hadnt known what it was, well, ordinarily I would have lain down without seeing anyone. But the consciousness was there to say that the unpleasantness of it [the second of transition], the unpleasant consequence of it would have been worse than the fact of being tired.
  --
   All the groups of cells, all the cellular organizations have to do their not surrender, a complete self-abandon, in complete Trust. Thats indispensable. For some, its the spontaneous, inevitable, constant movement; with others, it comes as soon as theres a difficulty; yet others need to be churned a little in order to learn. So then, the various functions are taken up in turn, in a marvelously logical order, following the bodys functioning. Its something marvelous, only the body is a poor thing, very poor thing thats very true.
   Some even (as I have said) spontaneously repeat the mantra. Spontaneously, the mantra goes on and on being repeated, sometimes with a very great intensity; sometimes there is a sort of (do you know the English word shyness?), a shyness to invoke the Divine, so strongly That is felt. But it meltsit melts in an awareness, a conscious perception of such a Clemency! Unbelievableunbelievable, unthinkable, its so wonderful. (In its very small human manifestation, thats what has become goodness, but thats a distortion.) A marvel! The cells are in ecstasy before this vibration. But then, you see and hear this CLAMOR of protest, misery, sufferingits a clamor all over the earth, and that makes the cells feel a little ashamed.

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Well, hes writing to you. Its been a great battle. He doesnt Trust himself enough, he keeps saying, This miserable translation Ive done an awful thing But apart from that, full of good will. In a letter he asked me, Will Mother accept this miserable translation?
   (Laughter) As for me, I dont know German, so
  --
   These last few days, there were elections here1 (an awful mess), and I was put in contact with all that. (I should say that the Lieutenant Governor here has very great Trust in me, and before it started he came here to get the forcethings arent going too well, anyway theyre rather chaotic, but he said, Oh, Mother is here, which means he feels he is being supported.) So, through him, I was put in contact with all that. And there was a whole series of very interesting experiences. There was a very acute sense of all the conventional in political parties, because under a single political flag there are the most opposite opinions, each one in the name of the same principle! So it became so clear, so clear! Generally I wasnt interested, because I always felt histrionics there, but I was put in contact because of the Governor (wordlessly: he didnt tell me anything, but because of him I wordlessly made contact with the atmosphere), and then I saw to what extent its really an illusiona complete illusion; politics is something in the name of the same principle, people do absolutely opposite things! In the name of the same political principle. Everyone is anxious that HIS party should have the upper hand and it appeared to me that it didnt matter in the least! It was only peoples quality of receptivity that mattered, and also their level of consciousness. As far as the party was concernedanything.
   It was a rather interesting study, which was made under the auspices of this new consciousness, and so in quite a general way, and very clearly, very clearly And with the sense of a GREAT power. This Consciousness contains a GREAT power. Especially a psychological power, that is, an immunity to any reaction from outside. Thats interesting. All anxiety, fear, desire, covetousness, all that was a whole world which I had always deliberately kept at arms length because it didnt interest me, but from this new angle some work can be done.
  --
   If only people had Trust
   Oh!
  --
   Yes, exactly. You see, A. wrote to me (shes a secretary to the government here), she wrote to tell me the results of the elections [the defeat of the Congress], and they were all desperate. So I saw, I said, Its absurd, THEY are the ones who attract the catastrophe! I answered her to keep an unshakable and tranquil Trust.
   Thats why in the past it was taught that all that happens is the effect of the Divines Will. The way it was put was limited (its always the same thing: the way things are put causes a restriction or a coloration, or its shown from a particular angle the thing loses its essential truth), but I am sure it was said for its psychological effect. The danger of this teaching is that people slump down and dont budge anymore, they stop doing anythingno more effort of progress, no more effort to do some good work, they remain like that: I dont have to do anything anymore, its God who does everything! Thats why it cant be put in that way. But it does have an advantage, that of leaving you absolutely peaceful. And I insist a lot on people having this peace, this tranquil peaceits COMPLETELY indispensable. I saw (with the help of this Consciousness, in fact), I saw the force of power acting; and when the instrument (that is, the individual or the group) is wholly peaceful and Trusting, like that, vitally and mentally still, the force goes through without being distortednothing distorts itand acts with its full power. As soon as there is a human consciousness (either a mental or a vital one, or both) which is agitated, or questions, or has preferences, or thinks it knows very well, or it makes a sort of whirl and the Force loses three-fourths of its power!
   So we have to use one means or another (people dont understand, they always half understand); as for me, I spend my time telling them, Be in peace, be in peace. But of course, they might also become inert, like that. Theres no knowing what to do.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   I had felt your reaction. It does not surprise me. It is precisely one of the general difficulties to be conquered. Perhaps the most hardened one (it seems especially localized in France): the intellectual difficulty It is really a veil that blocks ones view and makes one read or understand things on a very narrow range. It almost seems as if people are looking through a slit and catch a thin layer, tiny and bright, and all the rest eludes them: mountaintops are cut off, abysses are filled, and there remains one pure line. And if one happens to try and open them to a broader view, the line of sight gets lost in the mists or muggy vapors you mention. A curious phenomenon. I do not know if you Trust me, but I will tell you that every sentence of Sri Aurobindo is the expression or translation of a precise experience, and not only is it like a world enclosed in a few words, but it also contains the vibration of the experience, almost the quality of light of the particular world he contacts; and through the words one contacts, or can very well contact, the experience. I tell you, Sri Aurobindo is full of marvelspure marvelsand I discover new ones every time I read his texts again, I say to myself, Oh, how well he saw this! And if there happens to be some haziness, I am sure a discovery remains to be made there. Sri Aurobindo never used one word too much. As soon as he comes to the mentally obviouswhat would be for you precisely the starting point of a brilliant developmen the cuts off. He smiles and leaves you hanging in midairoh, he is surprisingly discreet, as you yourself put it, for a man who wrote thousands of pages!
   You have not stepped into Sri Aurobindo. On the other hand, I quite understand if intellectuals so easily step into Zen! But I do not want to compare merits. With Sri Aurobindo, I am content to see and smile. You have better understood my book, you say it has brought you more than Sri Aurobindo but of course! That does not surprise me, I am afraid: I simply entered the regions of the mentally obvious he neglected, I climbed down a number of degrees. The lines of force you felt are simply the little strings I hung here and there to try and hook people on to the true lines of force that seem to elude them completely, because they see and feel just at the level of the mental slit. But I will tell you again, if you have the least Trust in me, that Sri Aurobindo is a tremendous giant and not one word of his is without a full meaning. Some time ago I wanted to have a music lover (a Westerner nurtured on true music like myself, formed in music) listen to a music of genius composed by an Indian; well, this poor boy could make no sense of it! He could not hear! His musical slit was open at one particular level, and he literally could not hear what was abovea true marvel, immense streams of music flowing straight from the Origin of Music.6 For him, it had no structure, it was shapeless musicwhereas I saw, I could see that marvel, I knew where it was coming from, I could touch that world, and as soon as that high musical tension slackened in the least, I instantly felt that it came down to touch a center on a lower level. It was the same thing in Egypt. For weeks I lived in an ecstatic state in Upper Egypt; I was with people who were looking at ruins, seeing beautiful statueswhile for me those statues were living, those places talked to me, those so-called ruins were full of overflowing life.
   So what to do?

0 1969-04-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   But if the forces werent relentless, things could go on for a long, long time, you understand; this way, the conflict becomes swifter. And thats what this consciousness That Trust is what it wanted to give. We mustnt go out of this Consciousness, you understand. It has power. And a fantastic power.
   Basically, this message of Sri Aurobindo is almost this: Do not go out of this Consciousness, do not refuse this Consciousness. It is sent by the Grace, do not refuse it.

0 1969-06-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   And I saw that he had put something into her (which was fine, by the way; it wasnt at all a bad thing, it was fine), and for several days, I did the work to see what could be adapted without upsetting the childs consciousness too much, and to drive out what was too strong. The work was interesting, and I did it successfully, so it gave the little girl a sort of Trust in me (naturally I didnt say anything to her, no one has ever said anything to her), but it gave her a rather exceptional Trust (she was very small, a tiny thing). Since then, for that reason, I have taken interest in this child. Because there really is an aspiration in herit has created an aspiration in her being. And thats why I decided to help her, and why Ive told you about it. She had some stuff (he was rather sensitive, your Sannyasin, he felt she was receptive). If he had asked me before, I would have told him, For heavens sake dont do that, its not something to be done!He might have upset the childs whole life. But at the time, he had some semblance of Trust in me: he came to me and said, Now this should be taken out (Mother laughs)
   But the child knows nothing, she mustnt know.

0 1969-06-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   In truth, this is the time of the Great Adventure. The world is closed, there are no more adventures outside: only robots go to the moon and our borders are guarded everywherein Rome or in Rangoon, the same functionaries of the great Machine are watching us, punching our cards, checking our faces and searching our pockets there is no more adventure outside! The Adventure is with inFreedom is within, Space is within, so is the transformation of our world by the power of the Spirit. Because, in truth, that Power was always there, supreme, all-powerful, prodding evolution on: it was the hidden Spirit growing to become the Spirit manifest upon earth, and if we have Trust, if we want that supreme Power, if we have the courage to descend into our hearts, everything is possible, for God is in us.
   Its unfortunate that there cant be another word than God.

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Everything in the Asram belongs to the Teacher; the sadhaks (those who practise under him) have no claim, right or voice in any matter. They remain or go according to his will. Whatever money he receives is his property and not that of a public body. It is not a Trust or a fund, for there is no public institution. Such Asrams have existed in India since many centuries before Christ and still exist in large numbers. All depends on the Teacher and ends with his lifetime,7 unless there is another Teacher who can take his place.
   The Asram in Pondicherry came into being in this way. Sri Aurobindo at first lived in Pondicherry with a few inmates in his house; afterwards a few more joined him. Later on after the Mother joined him, in 1920 the numbers began so much to increase that it was thought necessary to make an arrangement for lodging those who came and houses were bought and rented according to need for the purpose. Arrangements had also to be made for the maintenance, repair, rebuilding of houses, for the service of food and for decent living and hygiene. All these were private rules by the Mother and entirely at her discretion to increase, modify or alterthere is nothing in them of a public character.

0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   When one is assailed by the vision of this disorder and this confusion, there is only one thing to do, its to go into the consciousness in which one knows that there is only ONE Being, ONE Consciousness, ONE Powerthere is only ONE Onenessand all those things take place within this Oneness. And that all our petty vision, our petty knowledge, our petty judgments, our petty all of it is nothing, its microscopic in comparison with the Consciousness that rules over the Whole. And then, if one has in the least the sense of why separate individualities exist, maybe its only to enable aspiration the existence of aspiration, of this movement, this movement of self-giving and surrender, of Trust and FAITH. The faith that there lies the raison dtre of the makeup of individuals, and the aspiration to become THAT in all ones intensity and all ones sincerity Thats the only thing needed.
   Thats the only thing needed, the ONLY thing; the only thing that subsists. All the rest phantasmagoria.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   Id need a practical piece of information, I dont know if you can give it to me. Either way, theres only one thing (whether he stays in there or comes out of it), either way he can do useful worknot in the same manner, but he can do useful work. As for me, I want him to choose the way in which he is saferyou know, I dont Trust those people in the least, I know theyre capable of ANYTHING. So either way, they can do as much mischief as they likeperhaps he knows which way he will be safer, by staying on or getting out? I dont know Staying on may be a protection, it may prevent them from doing certain things; getting out may make him less detestable to them, that is to say, they may expel him and leave him alone.
   But he says, If I am expelled and get out, I lose all power, I cant do anything anymore. And that was precisely the object of his vision: its by staying there that he can bring-light. Thats his problem. If I get out, I cant do anything anymore. And he told me that all those priests who got out to try and make the Church progress have been expelled by the Church and no longer have any power.

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yes, he is struggling with death. He came to see me and explained everything. For two years hes been fighting against heart attacks. He has never told anyone about it, he has immense Trust in the Grace. He told me, Ive had wonderful experiences in which I called Mother, Mother came, and in a moment the danger was repulsed. (That recurred several times.) He told me, for instance, that he read the February Bulletin a hundred times over and found in it an immense help, precisely where you speak of the descending Presence that makes everything disappear as if it were unreal. But anyway, he has reached a point where his body has become very weak. So hes written a letter to you:
   (extracts from the letter in English)

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   As for me, I have Trust. I have Trust in your reaction.
   (Satprem opens his hands)

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   When the body is aware of that, then its fine. Its far from having reached perfectionto begin with, its I dont know if its being transformed, thats not visible, but at any rate its functioning depends on the higher Consciousness, it no longer depends on the ordinary mechanism (thats taking place gradually). Well, even in the middle of that, theres a sort of smiling Trust as a result of which, even when theres some pain, some discomfort, it doesnt matterit doesnt matter. There is the sense of this Divine Presence, always, everywhere, every moment. That doesnt go away.
   (silence)

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   A Trusting patience.
   Ultimately, for everyone all is as well as it can be. Its always the old movements that get impatient. Of course, when you see the whole, impatience was certainly created to counteract inertia but its over, that time is past.

0 1969-11-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, if I had something to say, I would say it. See, Ive told you the story of Sunil I would say it. No, what I have to say isnt Theres a curve, and at the moment, there are some very, very contradictory things present and active: an increase of Trust and a decrease of Trustboth at the same time.
   I get some very impertinent letters from people asking me why I did this or why I did that (Im absolutely indifferent to it: when I read that, I laughits all the same to me), but I see, I see the atmosphere: theres a progression of Trust and dependence, a very rapid and great progression. And there is at the same time all the little egos which rebel and are furious! But its very good because it comes from the Pressure of the Consciousness that wants things to be open.
   For instance, some people had rancor for a long time, without saying anything they are forced to say it. Thats how it is. Theres a very strong pressure for the transformation. And naturally, thats why I am flooded with people. Because theres one point on which I dont yield, its the hours of so-called sleep; from 8 at night till about 8 in the morning, it makes twelve hours during which the inner work can be done, and that I dont want to touch. Of course, twelve hours is a lot: its half of the day So the other twelve hours, its an avalanche. But I am holding on to that, because those are the hours when the most important work is done. (Its a little less, its really like that between 9 and 5 in the morning, rather; thats really when the work is concentrated on the transformation.) Its not that the rest of the time is a denial, not at all: that state of consciousness is immutable. Basically, I dont think there are many minutes, even in a days twenty-four hours, when the body isnt conscious of the divine Presence thats how the body is. But the daytime hours are spent in action, theyre for others; the night hours are for its own transformation.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Now its spontaneous attitude, whatever may happen (whether good, bad, difficult, anything), instantly: an aspiration, a call, an expression of Trust, which isnt put into words but is really May Your Will be done and luminously. And I have the impression things are moving fastthey MUST move fast.
   (silence)

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I told you several times, the organs are supported in their functioning by the forces of Nature, and in this process of transformation, the forces of Nature are withdrawn and replaced with the divine Presence. But you understand, there comes a moment when there is a gap [between the old functioning and the new]it may be imperceptible, but still it has an effect; a moment comes when there is an anguish. And then, some things are only partially transformed; so one part, then another part, then yet another part are taken up in succession, and since the heart is a very important thing, I am convinced it takes place very slowly. As a result, one often experiences the same thing, more or less strongly. The calmer one is, the more Trusting one is, the more one is in the true attitude, and the less strong it is the consequences are less strong. But still, there is a consequence, and he was taken by surprise, he didnt know what it was.
   But it interested me. What A.R. said, To be entirely governed by the divine Consciousness, appealed to him a lot, its an approach he understood. He must have tried, and thats the result. I saw other people who had pains, but that one is more alarming. Others have pains here or there or but when it touches the heart, people start being more alarmed. But in several cases, I saw that this Force doesnt act only here [in Mother]: it acts in others. And always, always, the moment of transition (it may be very brief, or it may take some time) is a bit difficult. One needs to be forewarned.
  --
   Trust, you know: being aware that its a higher intervention Trust first of all. Then, perfect surrender: What You willlet the body, in full sincerity, be ready for anything. And then, that sort of perfect peace that comes from surrender: one is like this (Mother opens her arms). Those are the best conditions.
   One should avoid emotions and all those things.

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   Since we want to create something else, the least we can do is to Trust something else.
   Yes. Ill speak to R. about it tomorrow and Ill ask him to see Paolo.

0 1970-01-31, #Agenda Vol 11, #The Mother, #Integral Yoga
   It is when all appears to be lost that all can be saved. When one has lost Trust
   in ones personal power, one must have faith in the Divine Grace.

0 1970-02-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   324Freedom, equality, brotherhood, cried the French revolutionists, but in truth freedom only has been practised with a dose of equality; as for brotherhood, only a brotherhood of Cain was founded and of Barabbas. Sometimes it calls itself a Trust or Combine and sometimes the Concert of Europe.
   325Since liberty has failed, cries the advanced thought of Europe, let us try liberty cum equality or, since the two are a little hard to pair, equality instead of liberty. For brotherhood, it is impossible; therefore we will replace it by industrial association. But this time also, I think. God will not be deceived.

0 1970-02-21, #Agenda Vol 11, #The Mother, #Integral Yoga
   The whole day yesterday, the attack was very strong, as if to see whether the body would bear up. But it kept its Trust and calm certitude (that it had the whole day long), and then it became something that was it, but Its hard to explain.
   Did you feel anything? No?2

0 1970-03-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   I wanted to tell you first that Nolini had a very interesting experience. That was yesterday. He hadnt been well for the past day or two: he had spells of dizziness, could hardly walk, anyway rather miserable. Then, suddenly (he had to go to the bathroom and had to walk, but his steps werent even steady), suddenly there came into him, All this is because your physical consciousness doesnt have Trust: it doesnt believe, doesnt have Trust. Then, ALL AT ONCE, he felt something as if seizing him, and everything went away! He was perfectly fine, and it remained like that. He knew very well that in his physical consciousness there was doubt and all the old ideashe swept it all aside and found himself perfectly fine. It happened in the morning; I saw him in the evening, and he was perfectly fine. Thats interesting.
   There, thats all I wanted to say.

0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   We have to struggle on, we need patience, courage, will, Trust but things are no longer just the way they are. Its the old thing trying to hang on tighthideous! Hideous. But its not like that anymore. Its not like that anymore.
   There.

0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   Trust?
   Its not quite Trust, its relying on. They no longer rely on Nature to do things: they have a conviction and a faith, and even an experience (a fragmentary one) of the direct Influence of the Divine.
   Its when Nature does things that it takes time, its Nature that needs time.

0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
   Any effort to retain the old way has become it brings about a discomfort, an almost intolerable discomfort. Whereas a Trusting acceptance of the conditions gives a sort of yes, I dont know, it cant be called well-being, its a Trusting peace.
   But now, its no longer just sight and hearing: its everything. Speaking becomes increasingly difficult. Eating is very difficult: its a mixture of something going on quite easily, without your noticing it, or else a struggle against a GREAT difficulty. Its only now, because I want to say it, that I observe it and try to express it, otherwise there is no mental activity.

0 1970-05-16, #Agenda Vol 11, #The Mother, #Integral Yoga
   Now and then, rarelyrarelynow and then there is bliss all of a sudden. It lasts a few seconds. Maybe thats actually the way to tell me, This is how the end will be? But you are surrounded by a certainty that youre fast moving towards the end, so this poor body is like this (wobbly gesture). It isnt concerned with it, but it doesnt have a certitude of how it will end. So all it can do is to be tranquil, Trusting, and endure.
   (long silence)

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   It simply demands Trust in something else, a sort of childlike Trust, and a need of something else.
   Yes, thats right.
  --
   Trust is probably a great key, isnt it?
   But in my case, the whole work is done in the body, and the body is From morning to evening, from evening to morning, its a constant call. Everything, everything is referred to the Divine all the time, all the time, constantly everything, even the most microscopic.

0 1970-07-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   Let us recall Sri Aurobindo: "All wealth belongs to the Divine and those who hold it are Trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their Trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose."
   The Mother, 25.12

0 1971-04-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   I am disgusted. I cant Trust anyone!
   Theyre selling books the way youd sell margarine or peanuts.
   When someone lies like that, its finished. I cant Trust him anymore. You have to be very thick-skinned to lie to my face.
   I can order them to stop everything.

0 1971-05-30, #Agenda Vol 12, #The Mother, #Integral Yoga
   Falsehood has become acute and terrible. It has to go, so its clinging. Since yesterday its become so terrible that no one can be Trusted.
   ***

0 1971-09-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   He was conscious. The child was conscious. Perhaps it was his psychic being which has left?1 A total Trust, you know (same wide-eyed gesture), like that.
   Oh, but its peculiar, because he was blond when he was small [in Mothers vision], and when he got big, his hair turned darker I noticed that. He was about about ten, maybe.
   You see, it was total Trust. He was very quiet, looking at you and looking at you with total Trust.
   But it wasnt the physical being.

0 1971-10-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   All words are false, but you could say: You alone exist. You know, what the cells feel: You alone exist. Like that. But all that becomes hardwords harden the experience. Its a kind of plasticity or suppleness, very Trusting): what You want, what You want.
   (silence)

0 1971-11-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   As for X and Y, you have no claim over them and no right to control their thoughts and actions. X is of an age to choose and decide; he can think and act for himself and has no need of you to think and act for him. You are not his guardian, nor Ys; you are not even the head of the family. On what ground do you claim to decide where he shall go or where he shall stay? Your pretension to have the responsibility for him or her before God is an arrogant and grotesque absurdity. Each one is responsible for himself before God unless he freely chooses to place the responsibility upon another in whom he Trusts. No one has the right to impose himself on others as a religious or spiritual guide against their free will. You have no claim at all to dictate to X or Y either in their inner or their outer life. It is again the confusion and incoherence of your mind in its present state that prevents you from recognising these plain and simple facts.
   Again, you say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only,those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its true, the body has to be VERY goodwilledit so happens that mine is; and its not a mental goodwill, of course, its really a bodily goodwill. It accepts, it accepts all the drawbacks. But the attitude is important, not the consequences (I am convinced that the drawbacks are not indispensable), its the attitude that is important. It has to be like this (gesture of open hands), you see. Truly I have noticed that in most cases, surrender to the Divine does not mean Trust in the Divinebecause when you surrender to the Divine, you say, Even if You make me suffer, I surrender, but thats an absolute lack of Trust! Thats really amusing, surrender DOES NOT IMPLY Trust; Trust is something else, its a kind of knowledgean unshakable knowledge, which nothing can disturbits WE who change into difficulties, suffering, misery what is perfect peace in the Divine Consciousness. Its we who create that little transformation.
   And I had some extraordinary examples. It would take hours to describe.

0 1972-01-01, #Agenda Vol 13, #The Mother, #Integral Yoga
   Trustingly.
   Ah, good! Thats all we need. All we need.

0 1972-02-01, #Agenda Vol 13, #The Mother, #Integral Yoga
   Only if we give ourselves entirely to the Divine with total Trust and gratitude will the difficulties be surmounted.
   ***

0 1972-02-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   Surrender does not imply Trust; Trust is something else, it is a kind of knowledgean unshakable knowledge, which nothing can disturb that WE change into difficulties, suffering, misery what is perfect peace in the divine Consciousness.
   This is extremely important. An extremely important discovery. It was fundamental. It is WE, the distortion within OUR consciousness that changes into pain what in the divine Consciousness is perfect peace, and even joyan immutable joy, you know. Its fantastic. And Ive experienced this CONCRETELY. But its difficult to put into words.

0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes. Something could be organized with the people we can Trust, and if the others are dissatisfied, they can leave. Do you understand what I mean? Instead of taking an active position of Go away (which for many reasons is very difficult), if we put them under an authority they dont accept, they will be forced to leave. They will protest at first, but we must remain firm: This is how it is.
   We must find the people capable of doing this, with the required strength of character, and once we find them, they can be given the authority, and if the others dont like it, theyll have to leave! And thats that. But we cant dismiss people who are already there as long as we dont have the person or persons capable of actively assuming that position.
  --
   You see, some people come to me I dont know their names, I dont know what they do, I know nothing about them; the new requests for admission should come to me through one of you two (because you know the practical situation and the people). Unfortunately, many people write to me, and I dont know, you see, I never remember names; I only remember when I know who they are, what they do and so on. But if you know these peoples worth and can tell me, This one is like this or that, I Trust what you say; and if you tell me, That person is undesirable, well, he must go. But I have to be informed beforehand, because people usually go through one person, then another to get their request to me, and I dont keep track, I dont know. Do you see the picture? I give a general answer, and they take it as because I think its somebody else. I dont remember, I forget names the next minute I have forgotten. My head is full of something far vaster than all that, you know. There should be one personone or two (two is very good)to present the admissions to me, the new admissions to Auroville, and I fully agree to send back those you find undesirable.
   Do you understand?

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   Mothers immediate entourage was then composed of: Pranab, her bodyguard, a former boxer, a violent and arrogant man whose flagrant flaws were the reverse side of a Love he never accepted, because it would have meant surrendering himself. A for-mi-dable pride, Mother once told me.1 He Trusted nothing except his biceps and was frustrated in his dreams of superman without any tangible physiological realization. In his own way, he was perfectly devoted, as a sportsman who knows he has lost the game he had hoped to win but sportingly plays on till the end. He treated Mother like a brute and talked to her like a brute, but he served her brutishly, sparing no pains, although with a growing impatience. He served Mother for more than twenty-five years. Pranab had an instinctive aversion toward me, as he had toward Pavitra (whom he badly mistreated), and in general toward anything that exceeded his primitive intellectPranab could only love what he was able to dominate. He was also openly xenophobic: the sahibs, as he would say, forgetting, or maybe not, that Mother, too, was a foreigner. There were never any exchanges between Pranab and myself, we lived in completely different worlds and the work of one did not infringe upon that of the other. He only showed his annoyance and contempt for me when, entering Mothers room ponderously, he would find her in contemplation, holding my handsperhaps he was eager for a Love that eluded him. I never spoke a word to him. He never said anything to me.
   The second person in Mothers entourage was her physician, Dr. Sanyal. A completely devoted, clear and uncalculating man but with a total lack of faith, except in his medicine and medical methods. He lived for some twenty years with Mother with no understanding of what she was doing, sowing her bodyconsciousness with his doubts and medical impossibilities. Mother has referred to him on several occasions in this Agenda.
  --
   Now we thought that if people immediately came to know about the Mothers passing there would be a big rush, and the crowd would all clamor to see Her. There would be noise and shouts and a tremendous confusion. So we thought of keeping the event secret for some time. Also Dr. Sanyal said that we must not disturb the body in any way for several hours. So the Mother was left as She was and after I I oclock, when the gate of the Ashram was closed, we cleaned Her body with eau de cologne, put a nice dress on Her, arranged everything and then Dyumanbhai and I went down and called Nolinida. Nolinida came up, saw everything, and asked what we were going to do. I mentioned my plans to him. He said the Mother had once told him that if it looked to us that She had left her body we should not be in a hurry, but see that Her body was properly kept, and then wait. I said, We are just about to do the same. We have cleaned Her, otherwise ants and insects would have come. We have put on Her a new dress and we shall carry Her quietly, carefully downstairs and lay Her in the Meditation Hall. After some time we shall call people. He agreed to our proposal. At about 2 oclock [in the morning] we brought the Mothers body down, placed Her on the bed, arranged everything. Then I went out, called Mona, told him to come and see me with four other boys, five of my lieutenants, so to say. When they came I explained to them what to do: to call the photographers first, then to call the [Ashram] Trustees, then all those who were very close to Her. From 3 oclock the people who had been called started coming. While we were upstairs, we prepared some kind of statement that could go to the Press and to All India Radio so that no wrong information might go out. Our draft of the statement we got corrected by Nirodda and gave it to Udar to circulate. At 4:15 in the morning we opened the gate of the Ashram for people to come in and have a last Darshan.
   Thus, SIX HOURS AND THIRTY-FIVE MINUTES after Mothers so-called death, they brought her downstairs, they removed her body from the peace and protection of her atmosphere and then they threw her to thousands of avidly curious visitors amidst glaring neon lights and droning fans, just EIGHT HOURS AND FIFTY MINUTES after.

0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   And so I turn to you in total Trust.
   The death of Cardinal Tisserant, who for twenty-one years was a peerless father to me, has plunged me into total disarray. I feel like an orphan. It is thus with all my earnestness that I say to you: Mother, help me to live again.

0 1972-04-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   The subconscient is full of stupid fears, of lack of Trust and ill suggestions (although I am not so sure its the bodys fault, I have the feeling that some peopleat least one person, I dont know whoare sending catastrophic suggestions5). The body fights all it can to accept only the suggestions from the Divine, but theres still a pull.
   Whenever I protest or complain, I am told (thats how it comes), I am told that things come to me from here or there (gesture to every side) for me to act upon them, for That to act upon the worldit has nothing to do with thought, it isnt a thought, this (the head) is very silent; its here (gesture above), and then like this (gesture rising from the bottom to be offered), from the subconscient. And all the work that is being done is not just for this body; the body is doing it for all those who are receptive. In which case I have nothing to say, everything is perfectly all right. If such is the case. Because (Mother turns her head toward the bathroom door) the body lives in particularly good conditions. It is very well taken care of.

0 1972-05-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   If we could only have (I have it from time to time, it comes: its on its way) a feeling of smiling Trust. But to get that the consciousness must be as vast as the creation itself. You are as vast as the creation, and totally Trusting. Ultimately, it always boils down to this (which can be put in a very childlike manner): He knows better than we what has to be done.
   There.

0 1972-06-18, #Agenda Vol 13, #The Mother, #Integral Yoga
   If someone has given himself to the Divine and Trusts the Divine, the Divine looks after him. And (how to explain?) for instance, all that has to be done for you is being done every minute; and if you in turn ask the Divine to look after someone, that too is done. And done for the best. But this best is as the Divine sees it.
   You must be in peace. The peace of absolute Trust.
   Peace has the power to annul the obstacles.

0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
   Well, thats what I understood. Later you wrote me [in a second letter], that you Trusted me.
   Yes, of course!
   Well, if you Trust me, you must defend me and help me.
   Defend you?
  --
   Well, thats just the point, Mother. If you Trust certain people, you must believe their word and not yield or listen to people who deceive you.
   But I dont know what you mean, because (Mother holds her head in her hands). I dont understand anymore.
  --
   And there are instruments like Andr who are Trustworthy and can do certain things for you.
   But, you see, he himself says he isnt combative!

0 1972-07-29, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, thats right, quite. And it shows theres a sort of differencea mere difference of attitude; a difference of attitude: the body can either fall apart or be transformed. And its almost the same procedure; only the attitude is different. If you have absolute Trust in the Divine and feel to what point the Divine is everywhere and in everything, if you want to depend only on the Divine, belong only to the Divine, then its perfect. But the least conflict and its like the gates of death suddenly yawning.
   Yes.

0 1973-04-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   Pranab declares to P.B., one of the Ashrams Trustees, Get ready for Mothers departure. P.B. asks Satprem through someone, what it means.
   ***

0 1973-04-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   Trust in what?
   Of the outcome of the battle.1

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if a slain god left a golden Trust
  To a blind force and an imprisoned soul.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  It dared to Trust the dream-mind and the soul.
  A hunter of spiritual verities
  --
  And all on which we lean betrays our Trust;
  Yet something in its depths was worth the pain,

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Safety its cover, Trust its entry's gate:
    Falsehood came laughing with the eyes of truth;
  --
    Hatred was Trusted with the work of lust
    And torture took the form of an embrace;

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Heaven’s Trust to it are the established ancient ways,
  Immutable laws man has no right to change,

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The geographical revolution has led inevitably to the economic revolution which is not less momentous, pregnant with prophecies of brave new things. We all know that the modern world was ushered in with the industrial revolution. As a result of this new dispensation, world and society gradually divided into two camps: on one side, the industrialists and on the other the agriculturists, or, in a general way, the possessors of raw materials. The Imperialists formed the first group, while the latter, dominated by these, belonged to the Colonies. The "backward" countries and people who could not take to industry, but continued the old system became a helpless prey to the industrial nations. Africa and Asia and the South American countries came under the domination of European nations, rather the West European Nations: they became the suppliers of raw materials and also the market for finished products. Also within the same country occupying the imperial status, there came a division, a class division, as it is called. A few industrial magnates or Trusts (France had its famous Two-Hundred Families) monopolised all the wealth, became the top-dog, the "Haves", the others were mere hewers of wood and drawers of water, serfs and slaves, the "Have-Nots". Exploitation was-the motto of the age. The "exploiters" and the "exploited", this trenchant duality was the whole truth of the social scheme and that summed up the entire malady of the collective life. Then came the First World War and the Bolshevik Revolution which brought to a head the great crisis and initiated the change-over to new conditions. The French Revolution called up from the rear of social ranks and set in front the Third Estate and gradually formed and crystallised, with the aid of the Industrial Revolution, what is known as the Bourgeoisie. The Russian Revolution went a step farther. It dislodged the bourgeoisie and installed the Fourth Estate, the proletariate, as the head and front of society, its centre of power and governmental authority. In the meantime there was developing in the bourgeois society, too, a kind of socialism which aimed at the uplift and remoulding of the working class into a total social power. But the process could not, go far enough. The Industrial League, no doubt, began to release some of its monopolies, delegate some of its power and authority to the Proletariate and sought an armistice and entente; but still it is they who wielded the real power and gave to society the tone and impress of their characteristic authority. The Russian experiment made a bold departure and attempted to build up a new society from the very bottom: the manual labourers, they who produce with the sweat of their brow and make a society living and prosperous must also be its rulers. Now whatever the success or failure in regard to the perfect ideal, the thing achieved is solid; certain forces have been released that are working inexorably in and through even contrary appearances, they have come to stay and cannot be negatived. The urge, for example, towards a more equitable distribution of wealth and wealth-producing implements; an even balancing of economic values has been growing and gathering strength: it has become an asset of the body social. Instead of an unfettered competition between rival agencies, the mad drive for a jealous and closely guarded appropriation (rather, mis-appropriation) by private cartels, there has arisen an inevitable need for a unitary or co-operative control under a common direction, whether it be that of the state or some other body equally representing the common interest. In other words, the principle of co-operation has now become a living reality, a thing of practical politics. All effort towards progress and amelioration, cure of social ills and regaining of health and strength must lie in that direction: anything going the contrary way shall perforce be out of tune with the Time-Spirit and can cause only confusion, bring in stagnation or even regression.
   First of all, the colonies, which mean practically the Eastern hemisphere, can no longer be regarded, even by those who would very much wish to, as the field of exploitation, the granary of raw materials or the dumping ground of finished articles. Industrialism, the spirit and urge of it at least, has reached these places too: the exploiters themselves have been instrumental In bringing it about. The growing industrialism in countries so long held in subjection or tutelage, as safe preserves, need not necessarily mean a further spell of keen competition. If we look closely, we see things moving in a different direction. It is self-evident that all countries do not and cannot grow or manufacture all things with equal ease and facility. Countries are naturally complementary or supplementary to each other with regard to their raw produce or industrial manufacture. And an inevitable give and take, mutual understanding and help must follow such an alignment of economic forces.

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And its Trust and charge of burdened circumstance;
  A free and divine incident no more

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the thing in human society which makes it valuable, worthy of humanity, gives it a place of honour and the right to live and continue to live? It is its culture and civilisation, as everyone knows. Greece or Rome, China or India did not attain, at least according to modern conceptions, a high stage in economic evolution: the production and distribution of wealth, the classification and organization of producers and consumers, their relation and functions were, in many respects, what is called primitive. An American of today would laugh at their uncouth simplicity. And yet America has to bow down to those creators of other values that are truly valuable. And the values are the creations of the great poets, artists, philosophers, law-givers; sages and seers. It is they who made the glory that was Greece or Rome or China or India or Egypt. Indeed they are the builders of Culture, culture which is the inner life of a civilisation. The decline of culture and civilisation means precisely the displacement of the "cultured" man by the economic man. In the present age when economic values have been grossly exaggerated holding the entire social fabric in its stifling grip, the culture spirit has been pushed into the background and made subservient to economic and other cruder forces. That was what Julien Benda, the famous French critic and moralist, once stigmatised as "La Trahison des Clercs"; only, the "clercs" did not voluntarily betray, but circumstanced as they were they could do no better. The process reached its climaxperhaps one should say the very nadirin the Nazi experiment and something of it still continues in the Russian dispensation. There the intellectuals or the intelligentsia are totally harnessed to the political machine, their capacities are prostituted in the service of a socio-economic plan. Poets and artists and thinkers are made to be protagonists and propagandists of the new order. It is a significant sign of the times how almost the whole body of scientists the entire Brain Trust of mankind today, one might sayhave been mobilised for the fabrication of the Atom Bomb. Otherwise they cannot subsist, they lose all economic status.
   In the older order, however, a kindlier treatment was meted out to this class, this class of the creators of values. They had patrons who looked after their physical well-being. They had the necessary freedom and leisure to follow their own bent and urge of creativity. Kings and princes, the court and the nobility, in spite of all the evils ascribed to them, and often very justly, have nevertheless been the nursery of art and culture, of all the art and culture of the ancient times. One remembers Shakespeare reading or enacting his drama before the Great Queen, or the poignant scene of Leonardo dying in the arms of Francis the First. Those were the truly great classical ages, and art or man's creative genius hardly ever rose to that height ever since. The downward curve started with the advent and growth of the bourgeoisie when the artist or the creative genius lost their supporters and had to earn their own living by the sweat of their brow. Indeed the greatest tragedies of frustration because of want and privation, occur, not as much among the "lowest" classes who are usually considered as the poorest and the most miserable in society, but in that section from where come the intellectuals, "men of light and leading," to use the epithet they are honoured with. For very few of this group are free to follow their inner trend and urge, but have either to coerce and suppress them or stultify them in the service of lesser alien duties, which mean "forced labour." The punishment for refusing to be drawn away and to falsify oneself is not unoften the withdrawal of the bare necessities of life, in certain cases sheer destitution. A Keats wasting his energies in a work that has no relation to his inner life and light, or a Madhusudan dying in a hospital as a pauper, are examples significant of the nature of the social structure man lives in.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  And painfully he guards the heavy Trust;
  His mind is a lost torch-bearer on her roads.

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Once more another crisis seems to be looming before the nations, once more the choice has to be made and acted upon. In our weakness it is natural and easy to invoke God, to feel the presence of a higher Guidance, to Trust in a heavenly light; but it is in our strength that we must know whose strength it is, and in whose strength it is that we conquer.
   If the present war has any meaning, as we all declare it has, then we must never lose sight of that meaning. And our true victory will come only in the process of the realisation of that meaning. That is the sunlit path we refer to here which the nations have to follow in their mutual dealings. It is the path of the evolutionary call to which we say we have responded and to which we must remain loyal and faithful in thought, in speech and in deed. If we see dark and ominous clouds gathering round us, dangers and difficulties suddenly raising their heads, then we must look about and try honestly to find out whether we have not strayed away from the sunlit path.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Veda means revealed knowledge; a body of ascertained truths already in existence which one has to accept in order to grow and progress in knowledge. Buddhism enjoins to take nothing on Trust, but to test everything by one's own reason and experience.
   (II) The first principle that Vedic Knowledge posits is Sat, Being, Pure Existence, Reality. The first principle according to Buddhism is Asat, Non-Being, Non-Reality.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Naturally I am referring to the educated or cultured stratum of humanity, the lite. This restriction, however, does not vitiate or nullify our position. The major part of humanity is bound and confined to the soil where they are born and brought up. Their needs do not go beyond the assistance of their vernacular. A liberal education, extending even to the masses, may and does include acquaintance with one or two foreign languages, especially in these days, but in fact it turns out to be only a nodding acquaintance, a secondary and marginal acquisition. When Latin was the lingua franca in Europe or Sanskrit in India, it was the lite, the intelligentsia, the Brahmin, the cleric, who were the Trustees and guardians of the language. That position has virtually been taken in modern times, as I have said, by English and French.
   The cultivation of a world language need not mean a neglect or discouragement of the national or regional language. Between the two instead of there being a relation of competition there can be a relation of mutual aid and helpfulness. The world language can influence the local language in the way of its growth and development and can itself be influenced and enriched in the process. The history of the relation of English and the Indian languages, especially Bengali, is an instance in point.

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Humility is unreservedly humble, as it envisages the immensity of the labour the Divine has undertaken, sees the Grace, infinite and inscrutable, working miracles every moment: and it is full of gratitude and thanksgiving and quiet Trust and hopefulness. Certainly, it means self-forgetfulness and selflessness, as it cannot co-exist with the sense of personal worth and merit, with any appreciation of one's own tapasya and achievement, even as it thrives ill upon self-abasement and self-denigration, for if one is rajasic, the other is tamasic egoismegoism, in any case. Absolute nullity of the egoistic self is the condition needed, but anything less than that, any lowering of the consciousness beyond this zero point means reaffirming the ego in a wrong direction. True humility has an unostentatious quietness, as it has a living and secret contact with the divine consciousness.
   ***

04.44 - To the Heights-XLIV, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Innocence of a little heart, delicate and fine and strong in Trust.
   White-colour of the diamond, miracle of the black-souled ore transfigured-

05.02 - Of the Divine and its Help, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If you think for yourself or feel for yourself or act for yourself, you become a mis-appropriator, a dishonest Trustee-a thief of force.
   Let the Divine think through you, feel through you and act through you. Then only right and perfect use will be made of the instruments that compose your being.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  In Trusting converse with the traveller winds
  Turns, looking back towards the southern heavens,

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In other words, one tries to come back more or less to the common-sense view of things. One does not argue about what is naturally given as objective reality; whatever the mental gloss over it, it is there all the same. One accepts it, takes it on Trust, if you likeone can admit even that it is an act of faith, as Russell and the Neo-Realists would maintain.
   But Jeans' position is remarkable and very significant in one respect. When cornered in the process of argument, feeling that the world is inexorably dematerialised and mentalised, he suggests an issue which is natural to a philosopher, a mystic philosopher alone. Well, let him state his position in his own words, the passage, I repeat, is so remarkable and significant:
  --
   The difficulty that modern Science encounters is not, how-ever, at all a difficulty: it may be so to the philosopher, but not to the mystic, the difficulty, that is to say, of positing a real objective world when all that we know or seize of it seems to be our own mental constructions that we impose upon it. Science has come to such a pass that it can do no more than take an objective world on Trust.
   Things need not, however, be so dismal looking. The difficulty arises because of a fundamental attitude the attitude of a purely reasoning being. But Reason or Mind is only one layer or vein of the reality, and to see and understand and explain that reality through one single track of approach will naturally bias the view, it will present only what is real or immediate to it, and all the rest will appear as secondary or a formation of it. That is, of course, a truth that has been clearly brought out by the anti-intellectualist. But the vitalist's view is also likewise vitiated by a similar bias, as he contacts reality only through this prism of vital force. It is the old story of the Upanishad in which the seeker takes the Body, the Life and the Mind one after another and declares each in its turn to be the only and ultimate reality, the Brahman.

05.10 - Children and Child Mentality, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   What is the very central character of the child consciousness? It is confidence in life, the surety that nothing can baulk the fulfilment of life's purpose, the Trust that overrides all set-backs and stumbles, gaily passes through dangers and difficulties. This confidence, this assurance the very body shares in and impels it to movements of daring and adventure. It is this that is the cause of the body's growth, and so long as it is maintained, keeps the body young. So the poet says:
   AA simple child
  --
   There are two failings which a teacher must guard againstto which he is usually proneif he wishes to secure respect and obedience and Trust from children: (I) telling a lie and (2) losing temper. A child can easily find out whether you are spinning a long yarn or not. He is inquisitive, irrepressively curious and, above all, he has his own manner and angle of looking at things. He puts questions about all things and subjects and in all ways that seem queer to an adult view. His answers too to questions, his solutions of problems are very unorthodox, bizarre. But it is all the more the task of the elder not only to put up with all these vagaries, but also with great sympathy and patience to appreciate and understand what the child attempts to express. If you get irritated or angry and try to snub or brush him away, it would mean the end of all cordial relation between you and him. Or, again, if you try to hoodwink him, give a false answer to hide your ignorance, in that case too the child will not be deceived, he will find you out and lose all respect for you. It is far better to own your ignorance, saying you do not know than to pose as a knowing man; although that may affect to some extent his sense of hero-worship and he may not entertain any longer the unspoilt awe and esteem with which he was accustomed to look up to you, still you will not lose his affection and confidence. Infinite patience and a temper that is never frayed or ruffled are demanded of the teacher and the parent who wish to guide and control successfully and happily a child. With that you can mould in the end the most refractory child, without that you will fail even with a child of goodwill.
   Wordsworth: We Are Seven

05.22 - Success and its Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   How is this tranquil energism to be secured? What are the conditions that produce and maintain and foster it? The first condition is self-confidence. One must have Trust in oneself, a full faith that one is able to do the thing. A pessimist, a half-hearted doubter, a defeatist can never achieve anything in the world. All successful men, whatever share they agreed to give to chance, had always immense hope and faith. Against failures, against tremendous odds they have always persisted, always believed in their star. Like Caesar they said not only to themselves but also to others: "Thou carriest with thee the fate of Caesar." Only, of course, the self-confidence sometimes overrides itself, becomes conceit and arrogance. Then you go beyond your depth, tempt the fates beyond your control and open the door to failure. So along with self-confidence, there must be an element of sobriety; we will call it modestytrue modesty that can perceive the extreme limit at least of the possible and the impossible. Such modesty itself is a source of serenity and calmness in the mind and nerves. Imagine a lion couchant, aiming at its prey. The prey remains spellbound, unable to run away. The lion's gaze is fixed upon its victim; its hypnotism consists in a calm and absolute self-confidence, an unshakable assurance that its will shall prevail.
   Man's self-confidence is, as I have said, apt to overleap itself; it turns into self-conceit and blind and obstinate complacence. An animal by instinct knows how to remain within its limits and continue to be unfailing in its judgment: it is domestic animals that begin to get muddled in their instinctive movements. With the growth of the mental self-consciousness man loses the sense of his limits and always seeks to exceed himself. And therefore failure and fall have become almost his constant companions. His efforts are not commensurate with his powers. Hence in his case modesty is a great asset and a desideratum. Modesty, we said, is the consciousness of one's limitationnot over-estimating oneself, nor for that matter under-estimating oneself: it is judging exactly what one is.

05.28 - God Protects, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The conditions under which the Divine's protection can come are simple enough, but difficult to fulfil completely and thoroughly. The ideal conditions that ensure absolute safety are an absolute Trust and reliance on the Divine Force, a tranquillity and fearlessness that nothing shakes, .whatever the appearances at the moment, the spirit and attitude of an unreserved self-giving that whatever one is and one has is God's. Between that perfect state at the peak of consciousness and the doubting and hesitant and timid mind at the lower end that of St. Peter, forexample, at his weakest moment there are various gradations of the conditions fulfilled and the protection given is variable accordingly. Not that the Divine Grace acts or has to act according to any such hard and fast rule of mechanics, there is no such mathematical Law of Protection in the scheme of Providence. And yet on the whole and generally speaking Providence, Divine Intervention, acts more or less successfully according to the degree of the soul's wakefulness on the plane that needs and possesses the protection.
   And yet there is another aspect of the thing that is to be taken into consideration. For in the supreme and ultimate view the world or creation is not divided between God and Asura : the Asura cannot be outside God's infinity, he is there because permitted by him, indeed forms part of him and serves the divine purpose. Asura represents the hard dark passage through which the ignorant human soul cuts out its forward march: it is the crucible in which the growing consciousness is purified of its dross in order to regain the fullness of its divine quality and nature.

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We know of worldsvital worldswhich are made of the most unimaginable horror and ugliness and devilry. Many have contacted such domains either consciously in the course of their yogic experiences or unconsciously in nightmare. They bear testimony to the stark monstrosity of these worlds the gloom, the fear, the pain and torture, the doom and damnation that reign there. That entire inner world seems to have precipitated itself upon earth and taken a body here. A radiant poet spoke of Paradise being transplanted upon earth in the shape of a happy city (the city of the Raghus): today we have done the opposite miracle, the devil's capital city is installed upon earth, or even something worse. For, in the subtler worlds there is a saving grace, after all. If you have within you somewhere an aspiration, a Trust, a faith, a light the enemy cannot touch you or maul you badly. You may have also around you there beings who help you, a teacher, a guide who is near visibly or invisibly to give you the necessary warning or protection. But here below when the enemy has clothed himself in a material form and armed himself with material weapons, you are almost helpless. To save yourself from a physical blow, it is not always enough to have the proper inner consciousness only. Something more is needed.
   Therefore misery stalks large upon the earth. Nothing com-parable to it, either in quality or quantity, can history offer as an example. Man finds no remedy for his ills, he does not dare to hope for any. He feels he is being irretrievably drawn into the arms of the Arch-enemy.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or, if my thought could Trust this shimmering gaze,
  It would say thou hast not drunk from an earthly cup,

06.03 - Types of Meditation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There is a third grade when the mind becomes a void, all thoughts being driven out, all vibrations tranquillised. It is a wide silence suffused with a still luminosity. The operation is difficult. For it means a kind of continuous and methodical drainage or rarefication which takes more or less a very long time. First you throw' out well-formed ideas and notions, processes and products of reasoning and judgment the bigger waves, as it were; as soon as these subside you find there are smaller waves below or behindhalf-formed thoughts, budding ideas, fugitive notions and so on; when these too are quieted down, you come across still another layer of smaller ripples of thought, close to sensations, nervous reactions, vibrations of the brain-mind, rudimentary precepts, etc., etc. One may go on like that if not ad infinitum, at least, to a considerable length. One arrives in the end at what is practically a vacuum, to all intents and purposes a silent mind. Even then it is a difficult and arduous process and may not be as absolute as one may expect. There are other surer and even perhaps easier processes to attain the same end. Thus instead of striving and struggling and forcing your will upon the restless waves, you simply relax yourself, bypass them as it were, await and aspire and open yourself towards the Silence that is above: call for the silence with Trust and reliance and it comes not unoften as a massive inundation, a glacial sweep and automatically overwhelms you, drowning and filling you from top to toe. There is also another way: to contact, to enter into the Mother's Presence. Mother's Presence means all the realisations to which we aspire concretised, brought down, near to us, within our human reach. We have not to travel far and wide, mount to inaccessible heights, labour and strainwith blood and sweat and tearsto get what we want: all the gettings are ready-made there in our atmosphere, we have only to know and perceive, open something in us for them to flow in. That is perhaps the action of Grace: silence, absolute silence, not only in the mind, but in the whole being, can come this way too.
   The last process gives us the clue to the fourth type of meditation the type, in fact, which is recommended for us, both because it is the easiestfollowing as it does the line of least resistance, also because it gives the fullness of the result demanded. Instead of trying to manipulate the mental force with one's personal will and effort, instead of seeking to control and comm and the consciousness, the best thing to do would be to remain quiet as far as it is normally possible for one without struggle and then turn the gaze to the other side, deep inward or high upward, become more conscious of the light, the Will that brought you to this Path, to be alive with the secret delight, the flaming aspiration that is there within you behind all the turbid turmoil of the surface life and consciousness. This Presence and Guidance will of itself place before you the elements and movements that are to be rejected and those that are to be accepted and given your sincere assent those that help you in doing the necessary gesture. Indeed, if you do not resist too much, it will throw out what is to be thrown out and bring in what is to be brought in. That is how the instrument will be cleansed and refined. Silence will be put in, for that is the basis; but not silence alone, for it will be unified with a new dynamism expressing the Divine's Willpersonal choice there will be none, neither for absolute quietude nor for mere activity.

06.09 - How to Wait, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   And then there is a time, a propitious time for everything. A thing cannot be done at any time, it has its own appointed hour; you cannot succeed even if you attempt a hundred times before that hour strikes. But when the time is ripe, how easily a thing seems to get done! In what does this ripeness of time consist, what are the marks of the propitious hour? It is when you are in complete possession of the right instruments and when the disposition of circumstances is such that they concur to help and execute and not mar and obstruct. But how to find out or recognise when such conditions are available? Not by your mind or external reasoning. You must have the intuition, and instinctive perception of the situation. Always the indication is there in the very poise of your consciousness. That is to say, when it is filled with a great calm, Trust and confidence, a luminous concentration.
   ***

06.11 - The Steps of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   If you are able to keep such an attitude, if you have this repose and quiet Trust in your being and wait for what may be revealed to you, then something like this happens: you are, as it were, in the woods, dark and noiseless; you see in front of you just a sheet of water dark ,and still, hardly visible-a bit of a pond imbedded in the obscurity, and slowly upon it a moonbeam is cast and in the cool dim light emerges the calm liquid surface. That is how your secret truth of being will appear and present itself to you at your first contact with it: there you will see gradually reflected the true qualities of your being, the traits of your divine personality, what you really are and what you are meant to be.
   One who has thus known oneself and possessed oneself conquering all opposition within himself, has by that very fact extended himself and his conquest, making it easier for others to make the same or similar conquest. These are the pioneers or the elite who by their victorious campaign within themselves help others towards their victory.

06.27 - To Learn and to Understand, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   What then is the way to this experience, to this opening in the consciousness? The Presence is there, the Light is there, the Grace always leans down to you, surrounds you. On your side you have to make a corresponding gesture. You have to ask for the thing sincerely, whole-heartedly, aspire for it tirelessly. You have to ask for it persistently, without losing faith or Trust; you have to go on perseveringly without counting the time taken.
   There is an iron door there nailed and fixed. It has to be broken open. It is the door that shuts you within your narrow ego-consciousness. You have to throw down that barrier and widen yourself out. You have to will for it, exert for it with a settled constancy. There is the pressure on the other side too, the pressure of Grace. Your aspiring will meeting the Grace will surely make the necessary opening in the dead wall.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  They only are his Trusted witnesses.
  Thus is he baulked, his splendid effort vain;

07.10 - Diseases and Accidents, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   You may say again that it is the Divine Grace that saves. But would you explain to me how it works? It would be interesting, indeed, to find out who had precisely the awakened consciousness, had the faith and the inner Trust, had called for the help and had in him that which answered automatically and even in a way unconsciouslyto something that came in. Human intelligence is a relative thing and has varying degrees of power. Usually it understands by contrasts and contraries. It does not understand a truth in its absoluteness. For example, I have received hundreds of letters thanking me because they were saved from dangers. But I do not remember to have received a letter thanking me because things were normal and nothing had happened. Men perceive the action of Grace only when there is the atmosphere of the pessimist and there is a danger and they had escaped from it, that is to say, when there is already the beginning of the accident, when the accident has come to pass. When they come out of the danger safely only then they take note of the force that saved. Otherwise they would not have even thought of it. If the voyage they undertook came off without any accident they would not think of any action of Grace present there. They would take it as a matter of course. But precisely because it is so, there may be acting here a Grace of a higher order and there may be existing already a deeper pre-existent harmony between the consciousness of the person and the higher force to which it responds. The chance of an accident is already the beginning of the dislocation I spoke of. But the situation becomes complicated if it is a case of collective accident. The result here depends upon the atmosphere of the persons involved. It is the proportion of these two elements in the personnel of a collective accident that determines the character and magnitude of the accident.
   I will tell you a story, I mean a true story, in this connection. There was a pilot who was considered what is called an ace among his fellowmen in the first Great War. He was an extraordinary aviator and the hero of many victories. Nothing had happened to him at any time. But towards the end of his life, an event occurredsome private tragedy and all at once he had the feeling that something was going to happen to him; an accident perhaps, and it was all finished with him. He had come out of the war but was still in the army. He wanted to make a flight to South Africa, from France right up to the south of Africa. He started from France and made for Madagascar, so far as I remember, and then wanted to fly back to France. Now, my brother was at that time the Governor of Congo and needed to join his post as soon as possible. He asked for a place in the aeroplane of the pilot I am speaking about. It was not a regular service plane, but one of those used for trial to show what the machines were capable of and the skills of the airmen. Many tried to dissuade my brother from making the journey, saying that these adventurous trips were, always dangerous. My brother however did not mind the risk. Nothing serious happened, but for a slight breakdown in the middle of the Sahara which was easily got over, and the plane made safe journey and dropped him at his place in Congo. The plane continued further down, to Madagascar, as I said. Now the pilot started back, he did half the journey, his plane crashed and he was killed forthwith. I shall explain to you what really the matter was. What happened had to happen, it was a foregone conclusion. My brother had an absolute faith in his destiny, a certainty that nothing would touch him. The consciousness of the other was on the contrary full of doubt and apprehension. So the mixture of the two atmospheres brought about this that in the first instance the accident could not be prevented, but it stopped short of a catastrophe. But once the destiny of my brother was not there with the machine,like Caesar's destiny that made the boatman row safely across the river through a storm the protection was also withdrawn and the pilot had to go down under the full blast of his bad fate. I can narrate another analogous story, it is with regard to a ship. There were two persons, husb and and wife. They went by air to Indo-China. They had an accident, a very serious accident. All were killed except only these two. Now they had to return to France. They did not want to travel by air, they had had an experience of it. So they took a boat, I mean a ship, which they thought would be quite safe. Now what happened was absolutely unexpected, quite extraordinary. In the middle of the Red Sea, in broad daylight, the ship struck against a reef and sanka thing that does not happen even once perhaps in a million cases. All the passengers were drowned except, miraculous again to say, the couple. There are people like thatthey carry misfortune with them, but the misfortune is for others, they themselves escape some-how.

08.17 - Psychological Perfection, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The next item which is also obviously necessary for all progress is Faith. There is also another word for it which although seemingly limited, possesses for me at least a greater importance; I mean, Trust. If your faith is not made of a complete Trust in the Divine or if you begin to lose the Trust, then you gradually lose faith in the Divine Power or in the Divine Goodness or in the Trust that the Divine has in you. These are the three great stumbling-blocks.
   It happens at times, if not quite often, that starting with a faith which you describe unshakable, the faith that the Divine alone does everything and can do everything, that whatever occurs in me or in others, everywhere, is the work of the Divine and of none other than the Divine and you continue to the logical end, apparently at least, till after a time you begin to accuse the Divine of the most frightful misdeeds, make him a veritable demon being the author or abettor of all the evils in the world.
   Or you say, you have faith in the Divine, but as to this world, you know what it is and you put no Trust in it. You say: "In the first instance, I suffer much, I am unlucky, much more unlucky than any other person"one is always more miserable than one's neighbour, be sure"life has been unkind to me. Now, if the Divine is divine, all kindness, all generosity, all love and harmony, how is it that I am so unfortunate? The Divine must then be powerless. Otherwise, how can he leave me in unhappiness, if he is so kind?" That is the second stumbling-block. The third one is this. There are people who are too modest, full of an excessive and misguided humility, who say: "Surely the Divine has rejected me, I am good for nothing, He can do nothing with me, it is better for me to give it all up." Such difficulties will always crop up, if along with faith you do not have complete Trust in the Divine.
   Next in the series comes Devotion. Certainly, devotion is very good; but here too, unless it is accompanied with many other things, it can lead you into much error. For with devotion one keeps one's ego also. Out of devotion you may behave most egoistically. You think of your devotion, only of your devotion, that is to say, you think of yourself alone, you do not think of others, of the world, of the work that you do and ought to doyou become formidably egoistic. And when you see that the Divine, for some reason or other, does not respond to your devotion with an enthusiasm you expect of him, you despair and fall into one or all of the three difficulties I spoke of just now. Either the Divine must be cruelwe know of devotees who throw all their anger upon the Divine, accusing him of neglect and cruelty; or then they think, "I must have made a grave, blunder, I am hopeless in his eyes and I am rejected."

08.26 - Faith and Progress, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The most important condition is Trust, a childlike Trust, the candid feeling that knows that needed things will come, that there is no question about it. When the child has need of anything, he is certain that it is coming. This kind of simple Trust or reliance is the most important condition.
   One must aspire, it is indispensable; but there are people who aspire and yet with so much conflict within them, between faith and want of faith, Trust and dis Trust, between optimism that is sure of victory and pessimism that is just waiting for the catastrophe to come etc., etc. If such is the state of your being, you may aspire but nothing will come out of it. You say, "I aspire and I get nothing"; that is because you are demolishing your aspiration all the while by your want of Trust. But if truly you have the Trust, things would be different. Children, for example, when they are left to themselves, when they have not been deformed by elderly people, have a great confidence that everything will be all right. When they have an accident they never think that it will be anything serious. They have the spontaneous conviction that it will be set right soon and that helps things to get right soon. When you aspire for the Force, ask for the Divine's help, if you do it with an unshakable certitude that the thing will come, in that case, it is impossible for it not to come. In fact, as I say, such a conviction is in itself an inner opening. There are people who are naturally and automatically in this condition. Whenever or wherever there occurs an opportunity to receive something from above they are there present. And there are others who always fail to be on the spot when there is an occasion for the descent: they close themselves at the right moment. But they who have the childlike reliance they never miss an opportunity. It is a very curious phenomenon. Apparently there may not be much difference between the two types. Both may have the same goodwill, the same aspiration, the same desire to do one's best, but he who has a happy confidence in him, who does not question, who does not ask if he will have the thing or not, whether the Divine will answer or notfor, to him that is not the question, it is understood and taken for granted: "The thing I need I shall be given," he says, "if I pray my prayer will be granted, in am in difficulty and I ask for help, the help will come, it will not only come but settle everything"I say, the person who has such a spontaneous, candid, unquestioning reliance gets the best conditions under which an effective descent can take place; its action then is marvellous.
   It is with your mental contradictions and doubts that you spoil everything, with this kind of ideas that enter into you when you are in difficulty: "It is impossible, I shall never come to the end of it, supposing the situation gets worse, supposing I am to roll down etc., etc... " In this way you build up a wall between yourself and the Force that you want to receive.
   The psychic being has this Trust, has it in a wonderful manner, without a shadow, without a question, without contradiction; and when it is there, there is no prayer that remains unanswered, no aspiration unfulfilled.
   ***

08.30 - Dealing with a Wrong Movement, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In the beginning you need a great perseverance in seeking out the thing. For normally when you are in search of these things, the mind comes in and deploys a thousand and one reasons and favourable explanations so that you may not pursue the enquiry. It tells you: "No, it is not your fault at all; it is the circumstances, it is the people, it is things coming from outside, it is this and it is that," all excellent excuses, and if you are not firm in your resolution, you let things go on and you remain where you were; the thing will come back to trouble you again and you have to begin all over once more. But if you have done the operation, everything is done with. Do not Trust the mind and its explanations. It might inspire you to say: "Yes, yes, on other occasions it was like that, I admit, I was indeed in the wrong; but this time, I am sure, it is not my fault etc., etc." If you do not deal firmly with your adversary, it will be always there, hiding in the subconscient, lodged there comfortably, coming up any day you are off your guard. I have seen people cherishing the evil in this way for more than thirty-five years. And if one does not go about it in the right way, there is no reason why the things should not continue life after life. The only safe way then is to do the operation, cost what it may. For it gives you the final relief. I say, when you throw the beam of light upon the spot, it burns, it seres. But you must bear it. You must have the sincerity that does not allow you to draw back, to cover up the place and retire. You must instead throw it wide open, receive the blow straight upon you.
   I have told you to seek out the place where the hidden thing lies. The black thing has many a cosy corner in your being. There are people who have it in the head, some in the heart, others down below; but wherever it is when you track it down it has the same look, the little black creature rolled up, not bigger than a pea but hard and firmly set, a microbe-size snake coiled up. If it is something in the head it becomes somewhat difficult to discover. For the head is full of wrong ideas and it is not easy to put it into order for pursuing the right track. A comparatively easier place to discover and to cure is in the heart, though here it gives the greatest pain. But here it is found more easily and cured also most radically. Down below in the vital things are very confused and obscure. All things are mixed up in a veritable chaos. The movements are also more violent, more uncontrollable and ignorant. Here are all the movements of anger, pride, ambition, passion, all attachments and sentimentalities, the hunger that you call love. And there are a hundred others. There are as many kinds in the head too. There it is the perversions of thought, all the betrayals, the betrayals of your soul. It is inconceivable how one betrays one's soul, in how many ways, how persistently, the decisions, the points of view, the favourable explanations which your brain supplies to buttress you against your perception that you have done something wrong. You have to disentangle all this, put each thing in its place, throw upon each the light of your true consciousness and judgeburn, purify or transform.

09.01 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The intellectuals recognise aspiration and say that prayer is an inferior thing. The mystics tell you that aspiration is all right, but if you wish to be heard and wish the Divine to hear, you must pray and pray with the simplicity of a child, with a perfect candour, that is to say, perfect Trust. "I have need of this or that"whether a moral or material need"I ask it of you give me."
   "You gave me what I asked for. You have brought to my close touch experiences that were unknown and that are now wonders which I reach at will. I am infinitely grateful and I offer you this hymn of thanksgiving for your intervention."

09.04 - The Divine Grace, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Thus living in the action and the presence of the Grace one lives a life full of delight and wonder, the sense of a marvellous power and at the same time, full of a quiet and complete Trust which nothing can shake.
   Whatever may be the faith and the Trust you have in the Divine Grace, whatever your capacity of seeing it at work in all circumstances, at every moment and at all points of life, you can never fully understand the marvellous immensity of its action and the precision and the exactitude with which it works. Never shall one grasp in what degree the Grace does everything, is behind everything, organises everything in order that the advance towards the divine realisation may be as swift, as complete, as total as it can be under the given circumstances of the world.
   As soon as you come in contact with it, you find that there is not a second in time, not a point in space which does not show in a signal manner this ceaseless work of the Grace, its constant intervention. And once you have seen that, you feel you are never up to the mark. For you must never forget that you must not have fear or anguish or regret or recoil or even suffering. If you were in union with this Grace, if you saw it everywhere, you would begin to live a life of exultation, all power and infinite happiness. And that would be the best possible collaboration in the Divine Work.
  --
   And if to that now you add the ardour of faith and Trust in the Divine Grace and that self-giving to the Grace which makes you wait upon the Divine for everything, then it becomes a formidable matter. You can see before your eyes things happening more and more, the most wonderful things realised one after another.
   But there are conditions to fulfil: a great purity must be there and a great intensity in the self-giving and that absolute Trust in the supreme wisdom of the Divine Grace which knows better than us what is truly good for ourselves. If the aspiration is offered to That and the offering is made truly and with enough intensity, the result will be marvellous.
   But then you must be able to see. When things are realised, most often people find that quite natural; they do not care to see even why and how it has so happened; they simply say, "Yes, but of course it had to be so." And thus they lose the joy of gratefulness. After all, if one can be full of gratefulness and gratitude for the Divine Grace, then that is the last thing; you begin to see that at every step things are exactly what they should be and the very best that can be. It is then that Sachchidananda begins to gather Himself and refashion His Unity.

09.14 - Education of Girls, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   However, I ask you only to understand and admit this much: for some time we still belong to a period of faith and Trust, that things are on the way to change, that we have reached a point in time when things are turning and taking a new direction. I ask of you a little more faith, a little more Trust, just letting yourself be guided. Otherwise you will lose the advantage of being here. That is all.
   ***

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  spontaneous, innate Trust that its environment will always provide what it wants
  and needs exactly when it is needed having been violated, the creature panics, and
  --
  humans __ tend to Trust nothing, and their behavior then becomes utterly
  unpredictable. They become spontaneously suspicious of their environment in

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  So far Harimohon had been listening silently to Sri Krishnas words. Now he spoke out, Keshta, your words are undoubtedly sweet, but I dont Trust them. Happiness and misery may be states of mind, but outer circumstances are their cause. Tell me, when the mind is restless because of starvation, can anyone be happy? Or when the body is suffering from a disease or enduring pain, can any one think of you? Come, Harimohon, that too I shall show you, replied the boy.
  Again he placed his palm on Harimohons head. As soon as he felt the touch, Harimohon saw no longer the dwelling of Tinkari Sheel. On the beautiful, solitary and breezy summit of a hill an ascetic was seated, absorbed in meditation, with a huge tiger lying prone at his feet like a sentinel. Seeing the tiger Harimohons own feet would not proceed any further. But the boy forcibly dragged him near to the ascetic. Incapable of resisting the boys pull Harimohon had to go. The boy said, Look, Harimohon. Harimohon saw, stretched out in front of his eyes, the ascetics mind like a diary on every page of which the name of Sri Krishna was inscribed a thousand times. Beyond the gates of the Formless Samadhi the ascetic was playing with Sri Krishna in the sunlight.
  --
  The boy laughed and asked, Did you follow what I said, Harimohon? Yes, I did, he replied, then thought for a while and said, O Keshta, again you are deceiving me. You never gave the reason why you created evil! So saying, he caught hold of the boys hand. But the boy, setting himself free, rebuked Harimohon, Be off! Do you want to get out of me all my secrets in an hours time? Suddenly the boy blew out the lamp and said with a chuckle, Well, Harimohon, you have forgotten all about lashing me! Out of that fear I did not even sit on your lap, lest, angry with your outward miseries, you should teach me a lesson! I do not Trust you any more. Harimohon stretched his arms forward, but the boy moved farther and said, No Harimohon, I reserve that bliss for your next birth. Good-bye. So saying, the boy disappeared into the dark night. Listening to the chime of Sri Krishnas musical anklets, Harimohon woke up gently. Then he began thinking, What sort of dream is this! I saw hell, I saw heaven, I called the Divine rude names, taking him to be a mere stripling, I even scolded him. How awful! But now I am feeling very peaceful. Then Harimohon began recollecting the charming image of the dusky-complexioned boy, and went on murmuring from time to time, How beautiful! How beautiful!
    One of Sri Krishna's Name

1.002 - The Heifer, #Quran, #unset, #Zen
  256. There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most Trustworthy handle; which does not break. God is Hearing and Knowing.
  257. God is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness—these are the inmates of the Fire, in which they will abide forever.
  --
  283. If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you Trust one another, let the Trustee fulfill his Trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.
  284. To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.

1.003 - Family of Imran, #Quran, #unset, #Zen
  73. And Trust none except those who follow your religion.” Say, “Guidance is God’s guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, “All grace is in God’s hand; He gives it to whomever He wills.” God is Bounteous and Knowing.
  74. He specifies His mercy for whomever He wills. God is Possessor of Sublime Grace.
  --
  122. When two groups among you almost faltered, but God was their Protector. So in God let the believers put their Trust.
  123. God had given you victory at Badr, when you were weak. So fear God, that you may be thankful.
  --
  159. It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your Trust in God; God loves the Trusting.
  160. If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their Trust.
  161. It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  They Trusted in the uncertain environment
  And waited for death to change their spirit's scene.

1.004 - Women, #Quran, #unset, #Zen
  81. They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your Trust in God. God is Guardian enough.
  82. Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.

1.005 - The Table, #Quran, #unset, #Zen
  11. O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their Trust.
  12. God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, “I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way.”
  --
  23. Two men of those who feared, but whom God had blessed, said, “Go at them by the gate; and when you have entered it, you will prevail. And put your Trust in God, if you are believers.”
  24. They said, “O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here.”

1.007 - The Elevations, #Quran, #unset, #Zen
  68. “I convey to you the messages of my Lord, and I am a Trustworthy adviser to you.”
  69. “Are you surprised that a reminder has come to you from your Lord, through a man from among you, to warn you? Remember how He made you successors after the people of Noah, and increased you greatly in stature. And remember God’s blessings, so that you may prosper.”
  --
  89. “We would be fabricating falsehood against God, if we were to return to your religion, after God has saved us from it. It is not for us to return to it, unless God, our Lord, wills. Our Lord embraces all things in knowledge. In God we place our Trust. Our Lord, decide between us and our people in truth, for You are the Best of Deciders.”
  90. The elite of his people who disbelieved said, “If you follow Shuaib, you will be losers.”

1.008 - The Spoils, #Quran, #unset, #Zen
  27. O you who believe! Do not betray God and the Messenger, nor betray your Trusts, while you know.
  28. And know that your possessions and your children are a test, and that God possesses an immense reward.
  --
  49. The hypocrites and those in whose hearts is sickness said, “Their religion has deluded these people.” But whoever puts his Trust in God—God is Mighty and Wise.
  50. If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: “Taste the agony of the Burning.”
  --
  61. But if they incline towards peace, then incline towards it, and put your Trust in God. He is the Hearer, the Knower.
  62. If they intend to deceive you—God is sufficient for you. It is He who supported you with His aid, and with the believers.

1.009 - Repentance, #Quran, #unset, #Zen
  51. Say, “Nothing will happen to us except what God has ordained for us; He is our Protector.” In God let the faithful put their Trust.
  52. Say, “Are you expecting for us anything other than one of the two excellences? As for us: we are expecting that God will afflict you with a punishment from Himself, or at our hands. So wait, we are waiting with you.”
  --
  61. And among them are those who insult the Prophet, and say, “He is all ears.” Say, “He listens for your own good. He believes in God, and Trusts the believers, and is mercy for those of you who believe.” Those who insult the Messenger of God will have a painful penalty.
  62. They swear to you by God to please you. But it is more proper for them to please God and His Messenger, if they are believers.
  --
  94. They present excuses to you when you return to them. Say, “Do not offer excuses; we do not Trust you; God has informed us of you. And God will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”
  95. They will swear to you by God, when you return to them, that you may leave them alone. So leave them alone. They are a disgrace, and their destiny is Hell; a reward for what they used to earn.
  --
  129. If they turn away, say, “God is enough for me; there is no god except He; in Him I have put my Trust; He is the Lord of the Sublime Throne.”

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  About AA, etc.: your resolution is noble, but there is a letter ready for you which deals with what is really a legitimate enquiry; necessary, too, with so many hordes of "Hidden Masters" and "Mahatmas" and so on scurrying all over the floor in the hope of distracting attention from the inanities of their Trusted henchmen.
  Love is the law, love under will.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Should the deceased leave no offspring, their share shall revert to the House of Justice, to be expended by the Trustees of the All-Merciful on the orphaned and widowed, and on whatsoever will bring benefit to the generality of the people, that all may give thanks unto their Lord, the All-Gracious, the Pardoner.
  Should the deceased leave offspring, but none of the other categories of heirs that have been specified in the Book, they shall receive two thirds of the inheritance and the remaining third shall revert to the House of Justice. Such is the comm and which hath been given, in majesty and glory, by Him Who is the All-Possessing, the Most High.
  --
  If the deceased should leave children who are under age, their share of the inheritance must be en Trusted to a reliable individual, or to a company, that it may be invested on their behalf in trade and business until they come of age. The Trustee should be assigned a due share of the profit that hath accrued to it from being thus employed.
  Division of the estate should take place only after the Huququ'llah hath been paid, any debts have been settled, the expenses of the funeral and burial defrayed, and such provision made that the deceased may be carried to his resting-place with dignity and honour. Thus hath it been ordained by Him Who is Lord of the beginning and the end.
  --
  The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it doth not matter. They should consider themselves as entering the Court of the presence of God, the Exalted, the Most High, and as beholding Him Who is the Unseen. It behoveth them to be the Trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly. Thus hath the Lord your God commanded you. Beware lest ye put away that which is clearly revealed in His Tablet. Fear God, O ye that perceive.
  O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies. Then, with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light.
  --
  O people of Baha! It is incumbent upon each one of you to engage in some occupation-such as a craft, a trade or the like. We have exalted your engagement in such work to the rank of worship of the one true God. Reflect, O people, on the grace and blessings of your Lord, and yield Him thanks at eventide and dawn. Waste not your hours in idleness and sloth, but occupy yourselves with what will profit you and others. Thus hath it been decreed in this Tablet from whose horizon hath shone the day-star of wisdom and utterance. The most despised of men in the sight of God are they who sit and beg. Hold ye fast unto the cord of means and place your Trust in God, the Provider of all means.
  The kissing of hands hath been forbidden in the Book. This practice is prohibited by God, the Lord of glory and command. To none is it permitted to seek absolution from another soul; let repentance be between yourselves and God. He, verily, is the Pardoner, the Bounteous, the Gracious, the One Who absolveth the repentant.
  --
  Unto every father hath been enjoined the instruction of his son and daughter in the art of reading and writing and in all that hath been laid down in the Holy Tablet. He that putteth away that which is commanded unto him, the Trustees are then to take from him that which is required for their instruction if he be wealthy and, if not, the matter devolveth upon the House of Justice. Verily have We made it a shelter for the poor and needy. He that bringeth up his son or the son of another, it is as though he hath brought up a son of Mine; upon him rest My glory, My loving-kindness, My mercy, that have compassed the world.
  God hath imposed a fine on every adulterer and adulteress, to be paid to the House of Justice: nine mithqals of gold, to be doubled if they should repeat the offence. Such is the penalty which He Who is the Lord of Names hath assigned them in this world; and in the world to come He hath ordained for them a humiliating torment. Should anyone be afflicted by a sin, it behoveth him to repent thereof and return unto his Lord. He, verily, granteth forgiveness unto whomsoever He willeth, and none may question that which it pleaseth Him to ordain. He is, in truth, the Ever-Forgiving, the Almighty, the All-Praised.
  --
  Adorn your heads with the garlands of Trustworthiness and fidelity, your hearts with the attire of the fear of God, your tongues with absolute truthfulness, your bodies with the vesture of courtesy. These are in truth seemly adornings unto the temple of man, if ye be of them that reflect. Cling, O ye people of Baha, to the cord of servitude unto God, the True One, for thereby your stations shall be made manifest, your names written and preserved, your ranks raised and your memory exalted in the Preserved Tablet. Beware lest the dwellers on earth hinder you from this glorious and exalted station. Thus have We exhorted you in most of Our Epistles and now in this, Our Holy Tablet, above which hath beamed the Day-Star of the Laws of the Lord, your God, the Powerful, the All-Wise.
  121
  --
  Should anyone wax angry with you, respond to him with gentleness; and should anyone upbraid you, forbear to upbraid him in return, but leave him to himself and put your Trust in God, the omnipotent Avenger, the Lord of might and justice.
  154
  --
  Promote ye the development of the cities of God and His countries, and glorify Him therein in the joyous accents of His well-favoured ones. In truth, the hearts of men are edified through the power of the tongue, even as houses and cities are built up by the hand and other means. We have assigned to every end a means for its accomplishment; avail yourselves thereof, and place your Trust and confidence in God, the Omniscient, the All-Wise.
  161

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  With resolute, courageous Trust
  Seize every possible impression,

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    Power stands against power, contempt against contempt, love against love. Give humanity dignity, and Trust that life will find the better way.
    The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty. 29

1.010 - Jonah, #Quran, #unset, #Zen
  71. And relate to them the story of Noah, when he said to his people, “O my people, if my presence among you and my reminding you of God’s signs is too much for you, then in God I have put my Trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back.”
  72. “But if you turn away, I have not asked you for any wage. My wage falls only on God, and I was commanded to be of those who submit.”
  --
  84. Moses said, “O my people, if you have believed in God, then put your Trust in Him, if you have submitted.”
  85. They said, “In God we have put our Trust. Our Lord, do not make us victims of the oppressive people.”
  86. “And deliver us, by Your mercy, from the disbelieving people.”

1.011 - Hud, #Quran, #unset, #Zen
  56. I have placed my Trust in God, my Lord and your Lord. There is not a creature but He holds it by the forelock. My Lord is on a straight path.
  57. If you turn away, I have conveyed to you what I was sent to you with; and my Lord will replace you with another people, and you will not cause Him any harm. My Lord is Guardian over all things.”
  --
  88. He said, “O my people, have you considered? What if I have clear evidence from my Lord, and He has given me good livelihood from Himself? I have no desire to do what I forbid you from doing. I desire nothing but reform, as far as I can. My success lies only with God. In Him I Trust, and to Him I turn.”
  89. “O my people, let not your hostility towards me cause you to suffer what was suffered by the people of Noah, or the people of Hud, or the people of Saleh. The people of Lot are not far away from you.”

1.012 - Joseph, #Quran, #unset, #Zen
  11. They said, “Father, why do you not Trust us with Joseph, although we care for him?”
  12. “Send him with us tomorrow, that he may roam and play; we will take care of him.”
  --
  64. He said, “Shall I Trust you with him, as I Trusted you with his brother before? God is the Best Guardian, and He is the Most Merciful of the merciful.”
  65. And when they opened their baggage, they found that their goods were returned to them. They said, “Father, what more do we want? Here are our goods, returned to us. We will provide for our family, and protect our brother, and have an additional camel-load. This is easy commerce.”

1.013 - Thunder, #Quran, #unset, #Zen
  30. Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, “He is my Lord; there is no god but He; in Him I Trust, and to Him is my repentance.”
  31. Even if there were a Quran, by which mountains could be set in motion, or by which the earth could be shattered, or by which the dead could be made to speak. In fact, every decision rests with God. Did the believers not give up and realize that had God willed, He would have guided all humanity? Disasters will continue to strike those who disbelieve, because of their deeds, or they fall near their homes, until God’s promise comes true. God never breaks a promise.

1.014 - Abraham, #Quran, #unset, #Zen
  11. Their messengers said to them, “We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their Trust.”
  12. “And why should we not Trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely.”
  13. Those who disbelieved said to their messengers, “We will expel you from our land, unless you return to our religion.” And their Lord inspired them: “We will destroy the wrongdoers.”

1.016 - The Bee, #Quran, #unset, #Zen
  42. Those who endure patiently, and in their Lord they put their Trust.
  43. We did not send before you except men whom We inspired. So ask the people of knowledge, if you do not know.
  --
  99. He has no authority over those who believe and Trust in their Lord.
  100. His authority is only over those who follow him, and those who associate others with Him.

1.01 - Appearance and Reality, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  The same thing applies to the texture. With the naked eye one can see the grain, but otherwise the table looks smooth and even. If we looked at it through a microscope, we should see roughnesses and hills and valleys, and all sorts of differences that are imperceptible to the naked eye. Which of these is the 'real' table? We are naturally tempted to say that what we see through the microscope is more real, but that in turn would be changed by a still more powerful microscope. If, then, we cannot Trust what we see with the naked eye, why should we Trust what we see through a microscope? Thus, again, the confidence in our senses with which we began deserts us.
  The shape of the table is no better. We are all in the habit of judging as to the 'real' shapes of things, and we do this so unreflectingly that we come to think we actually see the real shapes. But, in fact, as we all have to learn if we try to draw, a given thing looks different in shape from every different point of view. If our table is 'really' rectangular, it will look, from almost all points of view, as if it had two acute angles and two obtuse angles. If opposite sides are parallel, they will look as if they converged to a point away from the spectator; if they are of equal length, they will look as if the nearer side were longer. All these things are not commonly noticed in looking at a table, because experience has taught us to construct the 'real' shape from the apparent shape, and the 'real' shape is what interests us as practical men. But the 'real' shape is not what we see; it is something inferred from what we see. And what we see is constantly changing in shape as we move about the room; so that here again the senses seem not to give us the truth about the table itself, but only about the appearance of the table.

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  for once with his alleged Trust in God, though it usually turns
  out that his fear of things going wrong if he did so is even more

1.01 - Asana, #Liber ABA, #Aleister Crowley, #Philosophy
  There will be no further difficulty in the practice. One will get into one's Asana with almost the same feeling as that with which a tired man gets into a hot bath; and while he is in that position, the body may be Trusted to send him no message that might disturb his mind.
  Other results of this practice are described by Hindu authors, but they do not concern us at present. Our first obstacle has been removed, and we can continue with the others.

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  To Trusty Argus she commits the fair.
  The head of Argus (as with stars the skies)

1.01 - Description of the Castle, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  9.: As far as I can understand, the gate by which to enter this castle is prayer and meditation. I do not allude more to mental than to vocal prayer, for if it is prayer at all, the mind must take part in it. If a person neither considers to Whom he is addressing himself, what he asks, nor what he is who ventures to speak to God, although his lips may utter many words, I do not call it prayer.12' Sometimes, indeed, one may pray devoutly without making all these considerations through having practised them at other times. The custom of speaking to God Almighty as freely as with a slave-caring nothing whether the words are suitable or not, but simply saying the first thing that comes to mind from being learnt by rote by frequent repetition-cannot be called prayer: God grant that no Christian may address Him in this manner. I Trust His Majesty will prevent any of you, sisters, from doing so. Our habit in this Order of conversing about spiritual matters is a good preservative against such evil ways.
  10.: Let us speak no more of these crippled souls, who are in a most miserable and dangerous state, unless our Lord bid them rise, as He did the palsied man who had waited more than thirty years at the pool of Bethsaida.13' We will now think of the others who at last enter the precincts of the castle; they are still very worldly, yet have some desire to do right, and at times, though rarely, commend themselves to God's care. They think about their souls every now and then; although very busy, they pray a few times a month, with minds generally filled with a thousand other matters, for where their treasure is, there is their heart also.14' Still, occasionally they cast aside these cares; it is a great boon for them to realize to some extent the state of their souls, and to see that they will never reach the gate by the road they are following.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other mens lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them. I Trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits.
  I would fain say something, not so much concerning the Chinese and
  --
  When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. But alert and healthy natures remember that the sun rose clear. It is never too late to give up our prejudices. No way of thinking or doing, however ancient, can be Trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow, mere smoke of opinion, which some had Trusted for a cloud that would sprinkle fertilizing rain on their fields. What old people say you cannot do you try and find that you can. Old deeds for old people, and new deeds for new. Old people did not know enough once, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry wood under a pot, and are whirled round the globe with the speed of birds, in a way to kill old people, as the phrase is. Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost.
  One may almost doubt if the wisest man has learned any thing of absolute value by living. Practically, the old have no very important advice to give the young, their own experience has been so partial, and their lives have been such miserable failures, for private reasons, as they must believe; and it may be that they have some faith left which belies that experience, and they are only less young than they were. I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors. They have told me nothing, and probably cannot tell me any thing to the purpose. Here is life, an experiment to a great extent untried by me; but it does not avail me that they have tried it. If I have any experience which I think valuable, I am sure to reflect that this my
  --
  I think that we may safely Trust a good deal more than we do. We may waive just so much care of ourselves as we honestly bestow elsewhere.
  Nature is as well adapted to our weakness as to our strength. The incessant anxiety and strain of some is a well nigh incurable form of disease. We are made to exaggerate the importance of what work we do; and yet how much is not done by us! or, what if we had been taken sick?
  --
  We know not much about them. It is remarkable that _we_ know so much of them as we do. The same is true of the more modern reformers and benefactors of their race. None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty. Of a life of luxury the fruit is luxury, whether in agriculture, or commerce, or literature, or art. There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess because it was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and Trust. It is to solve some of the problems of life, not only theoretically, but practically. The success of great scholars and thinkers is commonly a courtier-like success, not kingly, not manly. They make shift to live merely by conformity, practically as their fathers did, and are in no sense the progenitors of a nobler race of men. But why do men degenerate ever?
  What makes families run out? What is the nature of the luxury which enervates and destroys nations? Are we sure that there is none of it in our own lives? The philosopher is in advance of his age even in the outward form of his life. He is not fed, sheltered, clothed, warmed, like his contemporaries. How can a man be a philosopher and not maintain his vital heat by better methods than other men?
  --
  At length, in the beginning of May, with the help of some of my acquaintances, rather to improve so good an occasion for neighborliness than from any necessity, I set up the frame of my house. No man was ever more honored in the character of his raisers than I. They are destined, I Trust, to assist at the raising of loftier structures one day. I began to occupy my house on the 4th of July, as soon as it was boarded and roofed, for the boards were carefully feather-edged and lapped, so that it was perfectly impervious to rain; but before boarding I laid the foundation of a chimney at one end, bringing two cartloads of stones up the hill from the pond in my arms. I built the chimney after my hoeing in the fall, before a fire became necessary for warmth, doing my cooking in the mean while out of doors on the ground, early in the morning: which mode I still think is in some respects more convenient and agreeable than the usual one. When it stormed before my bread was baked, I fixed a few boards over the fire, and sat under them to watch my loaf, and passed some pleasant hours in that way. In those days, when my hands were much employed, I read but little, but the least scraps of paper which lay on the ground, my holder, or tablecloth, afforded me as much entertainment, in fact answered the same purpose as the Iliad.
  It would be worth the while to build still more deliberately than I did, considering, for instance, what foundation a door, a window, a cellar, a garret, have in the nature of man, and perchance never raising any superstructure until we found a better reason for it than our temporal necessities even. There is some of the same fitness in a mans building his own house that there is in a birds building its own nest. Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed, as birds universally sing when they are so engaged? But alas! we do like cowbirds and cuckoos, which lay their eggs in nests which other birds have built, and cheer no traveller with their chattering and unmusical notes. Shall we forever resign the pleasure of construction to the carpenter? What does architecture amount to in the experience of the mass of men? I never in all my walks came across a man engaged in so simple and natural an occupation as building his house. We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer.
  --
  To meet the objections of some inveterate cavillers, I may as well state, that if I dined out occasionally, as I always had done, and I Trust shall have opportunities to do again, it was frequently to the detriment of my domestic arrangements. But the dining out, being, as I have stated, a constant element, does not in the least affect a comparative statement like this.
  I learned from my two years experience that it would cost incredibly little trouble to obtain ones necessary food, even in this latitude; that a man may use as simple a diet as the animals, and yet retain health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (_Portulaca oleracea_) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a sufficient number of ears of green sweet-corn boiled, with the addition of salt? Even the little variety which I used was a yielding to the demands of appetite, and not of health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries; and I know a good woman who thinks that her son lost his life because he took to drinking water only.
  --
  But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. There are those who have used all their arts to persuade me to undertake the support of some poor family in the town; and if I had nothing to do,for the devil finds employment for the idle,I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I Trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for any thing else. As for Doing-good, that is one of the professions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution. Probably I should not consciously and deliberately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius; and to him who does this work, which I decline, with his whole heart and soul and life, I would say,
  Persevere, even if the world call it doing evil, as it is most likely they will.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  One day he taught them to see God in all beings and, knowing this, to bow low before them all. A disciple went to the forest to gather wood for the sacrificial fire. Suddenly he heard an outcry: 'Get out of the way! A mad elephant is coming!' All but the disciple of the holy man took to their heels. He reasoned that the elephant was also God in another form. Then why should he run away from it? He stood still, bowed before the animal, and began to sing its praises. The mahut of the elephant was shouting: 'Run away! Run away!' But the disciple didn't move. The animal seized him with its trunk, cast him to one side, and went on its way. Hurt and bruised, the disciple lay unconscious on the ground. Hearing what had happened, his teacher and his brother disciples came to him and carried him to the hermitage. With the help of some medicine he soon regained consciousness. Someone asked him, 'You knew the elephant was coming - why didn't you leave the place?' 'But', he said, 'our teacher has told us that God Himself has taken all these forms, of animals as well as men. Therefore, thinking it was only the elephant God that was coming, I didn't run away.' At this the teacher said: 'Yes, my child, it is true that the elephant God was coming; but the mahut God forbade you to stay there. Since all are manifestations of God, why didn't you Trust the mahut's words? You should have heeded the words of the mahut God.' (Laughter) "It is said in the scriptures that water is a form of God. But some water is fit to be used for worship, some water for washing the face, and some only for washing plates or dirty linen. This last sort cannot be used for drinking or for a holy purpose. In like manner, God undoubtedly dwells in the hearts of all - holy and unholy, righteous and unrighteous; but a man should not have dealings with the unholy, the wicked, the impure. He must not be intimate with them. With some of them he may exchange words, but with others he shouldn't go even that far. He should keep aloof from such people."
  How to deal with the wicked
  --
  (To Kedar) "You must have heard about the tremendous power of faith. It is said in the purana that Rma, who was God Himself - the embodiment of Absolute Brahman - had to build a bridge to cross the sea to Ceylon. But Hanuman, Trusting in Rama's name, cleared the sea in one jump and reached the other side. He had no need of a bridge.
  (All laugh)

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  apparatus of methods and theories and Trust to luck that his personality will
  be steadfast enough to act as a signpost for the patient. At the same time he

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  power is effective only if we Trust it. For Tara to help,
  we must pray to her and call upon her from the
  --
  strength of our Trust. If doubt inhabits our mind, there
  is a small probability that Tara's blessing and
  protection will come to us, where as a Trust witho ut
  reserve and a complete conviction, will insure that

1.01 - The Four Aids, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  15:Always indeed it is the higher Power that acts. Our sense of personal effort and aspiration comes from the attempt of the egoistic mind to identify itself in a wrong and imperfect way with the workings of the divine Force. It persists in applying to experience on a supernormal plane the ordinary terms of mentality which it applies to its normal experiences in the world. In the world we act with the sense of egoism; we claim the universal forces that work in us as our own; we claim as the effect of our personal will, wisdom, force, virtue the selective, formative, progressive action of the Transcendent in this frame of mind, life and body. Enlightenment brings to us the knowledge that the ego is only an instrument; we begin to perceive and feel that these things are our own in the sense that they belong to our supreme and integral Self, one with the Transcendent, not to the instrumental ego. Our limitations and distortions are our contri bution to the working; the true power in it is the Divine's. When the human ego realises that its will is a tool, its wisdom ignorance and childishness, its power an infant's groping, its virtue a pretentious impurity, and learns to Trust itself to that which transcends it, that is its salvation. The apparent freedom and self-assertion of our personal being to which we are so profoundly attached, conceal a most pitiable subjection to a thousand suggestions, impulsions, forces which we have made extraneous to our little person. Our ego, boasting of freedom, is at every moment the slave, toy and puppet of countless beings, powers, forces, influences in universal Nature. The self-abnegation of the ego in the Divine is its self-fulfilment; its surrender to that which transcends it is its liberation from bonds and limits and its perfect freedom.
  16:But still, in the practical development, each of the three stages has its necessity and utility and must be given its time or its place. It will not do, it cannot be safe or effective to begin with the last and highest alone. It would not be the right course, either, to leap prematurely from one to another. For even if from the beginning we recognise in mind and heart the Supreme, there are elements of the nature which long prevent the recognition from becoming realisation. But without realisation our mental belief cannot become a dynamic reality; it is still only a figure of knowledge, not a living truth, an idea, not yet a power. And even if realisation has begun, it may be dangerous to imagine or to assume too soon that we are altogether in the hands of the Supreme or are acting as his instrument. That assumption may introduce a calamitous falsity; it may produce a helpless inertia or, magnifying the movements of the ego with the Divine Name, it may disastrously distort and ruin the whole course of the Yoga. There is a period, more or less prolonged, of internal effort and struggle in which the individual will has to reject the darkness and distortions of the lower nature and to put itself resolutely or vehemently on the side of the divine Light. The mental energies, the heart's emotions, the vital desires, the very physical being have to be compelled into the right attitude or trained to admit and answer to the right influences. It is only then, only when this has been truly done, that the surrender of the lower to the higher can be effected, because the sacrifice has become acceptable.
  --
  24:The surest way towards this integral fulfilment is to find the Master of the secret who dwells within us, open ourselves constantly to the divine Power which is also the divine Wisdom and Love and Trust to it to effect the conversion. But it is difficult for the egoistic consciousness to do this at all at the beginning. And, if done at all, it is still difficult to do it perfectly and in every strand of our nature. It is difficult at first because our egoistic habits of thought, of sensation, of feeling block up the avenues by which we can arrive at the perception that is needed. It is difficult afterwards because the faith, the surrender, the courage requisite in this path are not easy to the ego-clouded soul. The divine working is not the working which the egoistic mind desires or approves; for it uses error in order to arrive at truth, suffering in order to arrive at bliss, imperfection in order to arrive at perfection. The ego cannot see where it is being led; it revolts against the leading, loses confidence, loses courage. These failings would not matter; for the divine Guide within is not offended by our revolt, not discouraged by our want of faith or repelled by our weakness; he has the entire love of the mother and the entire patience of the teacher. But by withdrawing our assent from the guidance we lose the consciousness, though not all the actuality-not, in any case, the eventuality -- of its benefit. And we withdraw our assent because we fail to distinguish our higher Self from the lower through which he is preparing his self-revelation. As in the world, so in ourselves, we cannot see God because of his workings and, especially, because he works in us through our nature and not by a succession of arbitrary miracles. Man demands miracles that he may have faith; he wishes to be dazzled in order that he may see. And this impatience, this ignorance may turn into a great danger and disaster if, in our revolt against the divine leading, we call in another distorting Force more satisfying to our impulses and desires and ask it to guide us and give it the Divine Name.
  25:But while it is difficult for man to believe in something unseen within himself, it is easy for him to believe in something which he can image as extraneous to himself. The spiritual progress of most human beings demands an extraneous support, an object of faith outside us. It needs an external image of God; or it needs a human representative, -- Incarnation, Prophet or Guru; or it demands both and receives them. For according to the need of the human soul the Divine manifests himself as deity, as human divine or in simple humanity, -- using that thick disguise, which so successfully conceals the Godhead, for a means of transmission of his guidance.
  --
  35:And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a Trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.
  

KALA



1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  more to be Trusted than the apparently historical tradition, vouched
  for by Cato the Elder, that the sacred grove was dedicated to Diana

1.01 - THE OPPOSITES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [2] The opposites and their symbols are so common in the texts that it is superfluous to cite evidence from the sources. On the other hand, in view of the ambiguity of the alchemists language, which is tam ethice quam physice (as much ethical as physical), it is worth while to go rather more closely into the manner in which the texts treat of the opposites. Very often the masculine-feminine opposition is personified as King and Queen (in the Rosarium philosophorum also as Emperor and Empress), or as servus (slave) or vir rubeus (red man) and mulier candida (white woman);5 in the Visio Arislei they appear as Gabricus (or Thabritius) and Beya, the Kings son and daughter.6 Theriomorphic symbols are equally common and are often found in the illustrations.7 I would mention the eagle and toad (the eagle flying through the air and the toad crawling on the ground), which are the emblem of Avicenna in Michael Maier,8 the eagle representing Luna or Juno, Venus, Beya, who is fugitive and winged like the eagle, which flies up to the clouds and receives the rays of the sun in his eyes. The toad is the opposite of air, it is a contrary element, namely earth, whereon alone it moves by slow steps, and does not Trust itself to another element. Its head is very heavy and gazes at the earth. For this reason it denotes the philosophic earth, which cannot fly [i.e., cannot be sublimated], as it is firm and solid. Upon it as a foundation the golden house9 is to be built. Were it not for the earth in our work the air would fly away, neither would the fire have its nourishment, nor the water its vessel.10
  [3] Another favourite theriomorphic image is that of the two birds or two dragons, one of them winged, the other wingless. This allegory comes from an ancient text, De Chemia Senioris antiquissimi philosophi libellus.11 The wingless bird or dragon prevents the other from flying. They stand for Sol and Luna, brother and sister, who are united by means of the art.12 In Lambspringks Symbols13 they appear as the astrological Fishes which, swimming in opposite directions, symbolize the spirit / soul polarity. The water they swim in is mare nostrum (our sea) and is interpreted as the body.14 The fishes are without bones and cortex.15 From them is produced a mare immensum, which is the aqua permanens (permanent water). Another symbol is the stag and unicorn meeting in the forest.16 The stag signifies the soul, the unicorn spirit, and the forest the body. The next two pictures in Lambspringks Symbols show the lion and lioness,17 or the wolf and dog, the latter two fighting; they too symbolize soul and spirit. In Figure VII the opposites are symbolized by two birds in a wood, one fledged, the other unfledged. Whereas in the earlier pictures the conflict seems to be between spirit and soul, the two birds signify the conflict between spirit and body, and in Figure VIII the two birds fighting do in fact represent that conflict, as the caption shows. The opposition between spirit and soul is due to the latter having a very fine substance. It is more akin to the hylical body and is densior et crassior (denser and grosser) than the spirit.

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Things were moving quite well. No more shadows to overcast our days. We were as merry and buoyant as the spring, our faces shining and hearts singing in the bliss of the divine company and laughing with the delightful humour of the evening talks. We were now looking forward to the day when the splints would be removed. People started asking if there was any chance of a Darshan in February. They would sorely miss it. The specialist had advised, because of the seriousness of the case and the advanced age of the patient, to keep the plaster on for ten weeks. Dr. Rao, on the other hand wanted for the same reasons, to cut the period to six weeks, for, he said, firm bony union must have already taken place and the very age of the patient should militate against a long static condition in bed, as bed-sores and congestion of the lungs might set in. In fact, these had appeared and cleared up. So a comedy ensued on the proverbial difference between doctors. Dr. Rao visited us frequently and insisted every time that these splints be removed. It pained him, he said, to see the Master being confined unnecessarily for such a long wearisome period, and he said he had raised the matter with the specialist but they agreed to differ! He quoted his own hospital experiences in his favour. Though ten weeks was too long a period, none of us were willing to take the risk. "What risk is there?" he argued. "Besides, Sri Aurobindo is an extraordinary patient; we can expect him to take good care of himself." As a result of his repeated insistence, the Mother at last asked Sri Aurobindo to adjudicate. He replied, "If I am an extraordinary patient, I must take extraordinary precaution too. The forces are quite active. I can't Trust that I won't make some awkward movement in sleep. Between ten weeks and six, let us come to a compromise and put it to eight weeks." Dr. Rao was apparently satisfied. "Doctors differ" became henceforth a savoury gibe! In view of the complications that followed later on I am inclined to believe that Dr. Rao, was right in his opinion, but his rather ebullient personality failed to carry weight.
  There was another unexpected visitor. Dr. Savoor, Principal of a College in the South, and an amateur homeopath. I do not know how he gained entry into the sanctuary. Since homeopathy claimed to have some good remedies for hastening bony union, he was perhaps given a chance with the Mother's consent. But there was no way of ascertaining the effect of the treatment. It did no harm, I suppose. Satyendra reminded me that at Dr. Savoor's suggestion, a homeopathic drug Nux Vomica X had been tried for Sri Aurobindo's constipation at the beginning. That having failed a higher potency 200 of the same drug was given and it produced a good effect.

1.023 - The Believers, #Quran, #unset, #Zen
  8. Those who are faithful to their Trusts and pledges.
  9. Those who safeguard their prayers.

1.025 - The Criterion, #Quran, #unset, #Zen
  58. And put your Trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
  59. He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.

1.026 - The Poets, #Quran, #unset, #Zen
  178. I am to you a Trustworthy messenger.
  179. So fear God, and obey me.
  --
  217. And put your Trust in the Almighty, the Merciful.
  218. He Who sees you when you rise.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Whole-souled dedication to the practice is possible only when there is perfect understanding. Why is it that our mind is not entirely dedicated to this practice, and part of it is thinking of something else? The reason is that our understanding of the efficacy and the value and the worthwhileness of the practice is inadequate. Our faith in God, our Trust in God, and our feeling that God is everything is half-baked it is not perfect. We do not have, even today, full faith that God is everything. "There is something else which is also good." Such thinking is lurking in the mind. "Though God is all alright, the scriptures say that but my subtle conscience says that there is something else also, something else that is also sweet. God is sweet, but there is something else also, equally sweet. Why should I not go there?.
  So the subconscious mind goes there, and that outlet which the mind allows for at the bottom lets all the energy leak out in the wrong direction. The so-called concentration of mind in the practice of yoga that is undertaken every day becomes a kind of futile effort on account of not knowing that some underground activity is going on in the mind which is completely upsetting all of our conscious activities called daily meditation. We have certain underground activities which we are not aware of always, and these activities completely disturb and turn upside-down all of the so-called practice of yoga that is done only at the conscious level.

1.028 - History, #Quran, #unset, #Zen
  26. One of the two women said, “Father, hire him; the best employee for you is the strong and Trustworthy.”
  27. He said, “I want to marry you to one of these two daughters of mine, provided you work for me for eight years. But if you complete ten, that is up to you. I do not intend to impose any hardship on you. You will find me, God willing, one of the righteous.”

1.029 - The Spider, #Quran, #unset, #Zen
  59. Those who endure patiently, and in their Lord they Trust.
  60. How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  And jolly rows and squabbles, Trust me!
  A FIFTH

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  "My Trusty Hermes, by whose ready aid
  Thy sire's commands are through the world convey'd.
  --
  The Trusty Hermes, on his message went,
  And found the herd of heifers wand'ring o'er

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of Trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.
  Bulletin, February 1951

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  hospital or university, under the jurisdiction of Trustworthy personnel, devoted to minimizing the anxietyprovoking nature of the experimental procedure. The controlled circumstances of the experiment (which
  are, in fact, the implicit and therefore invisible theoretical presumptions of the experiment) have led us to
  --
  crush. He represents the tradition fostering cooperation among people whose shared culture makes Trust
  easy among people whose immediate familiarity banishes the fear normally produced by the other. The

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The fifth class of persons in error are those who say that, "God is merciful and ready to pardon, loving and compassionate, and more pitiful to his servants than a father and mother to their children, and therefore he will pardon our faults and cover our transgressions." They do not consider that notwithstanding God is bounteous and merciful, there are still multitudes of poor and miserable people in the world, multitudes who are infirm and helpless, and many who are subjected to suffering. This is a mystery which is known only to God. But it shows us, that though God is disposed to cover and hide sin, still he is an absolute sovereign and an avenger. While he is bounteous and beneficent, he is at the same time dreadful in his chastisements : while he is a benefactor, and provides the necessaries of life, at the same time he who does not seek to gain, obtains no store: and he who is not industrious, accomplishes nothing in the world. Beloved, these ignorant men, in the affairs of the world, in their schemes of living, and in their business, manifest no Trust in the bounty of God, nor do they leave off for one moment their buying and selling, their trades or their farming, although God has decreed the means of their existence many years before they were born, and has made himself surety that it should be provided for them. He announces in his eternal word and book of mighty distinctions, that "there is no creature on the earth, for whom God has not taken upon himself to provide nourishment." 2 Still they make not the least exertion in reference to their relations and condition in eternity, [61] but merely rely upon the mercy of God, notwithstanding God declares in his holy word, "man can have nothing without exertion." 1 When they say that God is gracious and merciful, they speak correctly. But they are not aware that Satan is deceiving them with it, hindering them from obedience and worship, and preventing them from engaging in that cultivation and commerce that would prepare them for eternity.
  The sixth class who indulge in error, are those who, exalted with pride, think that they have already attained and are perfect: and they say, "we have reached such a state that transgressions do us no harm: we are like the sea, which is not polluted by filth falling into it." These foolish people are so ignorant, that they do not know that "to be like the sea," means to attain such a degree of calm that no wind can put them in movement and that nothing can cause any perturbation in their minds. These persons on the contrary, if an individual fail to treat them with honor and respect, or if in conversation the individual do not address them as, my lord or dear sir, or speak a word that touches their reputation, they bear him a grudge for a long time, and even perhaps attempt to do him an injury. And if a person take a piece of money or a morsel of bread from them, the world becomes too straight for them, and every thing looks dark. These foolish people have not even yet reached manhood. They are weak in their own souls, and are in subjection like slaves to passion and anger. If it were not so, how could they be so inconsiderate and presumptuous? Beloved, the falsehood and error of these people appear from this consideration. When inadvertently any of the prophets fell into sin, even a little and venial sin, they would spend years in mourning and lamentation over it, and occupied themselves in endeavors to obliterate [62] their faults, and to obtain pardon and forgiveness. Filled with fear and dread, they became blind from their tears; from their long continuing perturbation and distraction of mind, yon would think they had lost the use of their reason. As for the companions of the prophet, and their immediate successors who were faithful witnesses for the truth and the beloved of God, they were so afraid in their suspicionsness of doing wrong, that they abstained in their anxiety, from doing even what was lawful. Do not these ignoramuses know that their degree of attainment does not equal that of the prophets and apostles, and that they are even at a great distance from them ? Why then do they not shrink in fear and awe from the shining vengeance of the glorious God ?

1.02 - On the Service of the Soul, #The Red Book Liber Novus, #unset, #Zen
  I understand, I must not think either; should thought, too, no longer be? I should give myself completely into your hands-but who are you? I do not Trust you. Not once to Trust, is that my love for you, my joy in you? Do I not Trust every valiant man, and not you, my soul? Your hand lies heavy on me, but I will, I will. Have I not sought to love men and Trust them, and should I not do this with you? Forget my doubts, I know it is ignoble to doubt you. You know how difficult it is for me to set aside the beggar's pride I take in my own thought. I forgot that you are also one of my friends, and have
  On the Service of the Soul
   the first right to my Trust. Should what I give them not belong to you? I recognize my injustice. It seems to me that I despised you.
  My joy at finding you again was not genuine. I also recognize that the scornful laughter in me was right.
  I must learn to love you. 65 Should I also set aside selfjudgment? I am afraid. Then the soul spoke to me and said: This fear testifies against me! It is true, it testifies against you. It kills the holy Trust between you and me.
  [2] How hard is fate! If you take a step toward your soul, you will at first miss the meaning. You will believe that you have sunk into meaninglessness, into eternal disorder. You will be right!

1.02 - Skillful Means, #The Lotus Sutra, #Anonymous, #Various
  You should Trust fully in the Dharma
  That the Buddha expounds;
  --
  Then riputra again addressed the Buddha: O Bhagavat! Please explain it! I entreat you to explain it, because in this assembly there are innumerable hundreds of thousands of myriads of kois of incalculable sentient beings, sharp in faculties and possessed of wisdom, who have previously encountered the buddhas. When they hear the teaching of the Buddha they will Trust, believe, and accept it.
  Thereupon riputra spoke in verse to explain this again:
  --
  Who will Trust and accept it.
  Then the Buddha again tried to dissuade riputra, saying: If I explain
  --
  And again riputra addressed the Buddha, saying: O Bhagavat! Please explain it! Please explain it! In this assembly there are people like me and others, numbering into the hundreds of thousands of myriads of kois of beings, who have been led and inspired by the buddhas in their former existences. Such people will certainly Trust, believe, and accept it. And they will benet, prot, and receive solace from it for a very long time.
  Thereupon riputra spoke these verses to elaborate on what he meant:
  --
  Will certainly Trust and accept this Dharma,
  Because the Buddha in former existences
  --
  O riputra! Trust and accept what the Buddha teaches! My words are never false.
  O riputra! The real intention of all the buddhas in adapting their explanations to what is appropriate is difficult to understand. Why is this?

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  Either way -- authoritarian or permissive -- you have the golden egg mentality. You want to have your way or you want to be liked. But what happens, meantime, to the goose? What sense of responsibility, of self-discipline, of confidence in the ability to make good choices or achieve important goals is a child going to have a few years down the road? And what about your relationship? When he reaches those critical teenage years, the identity crises, will he know from his experience with you that you will listen without judging, that you really, deeply care about him as a person, that you can be Trusted, no matter what? Will the relationship be strong enough for you to reach him, to communicate with him, to influence him?
  Suppose you want your daughter to have a clean room -- that's P, production, the golden egg. And suppose you want her to clean it -- that's PC, Production Capability. Your daughter is the goose, the asset, that produces the golden egg.
  --
  I know of a restaurant that served a fantastic clam chowder and was packed with customers every day at lunchtime. Then the business was sold, and the new owner focused on golden eggs -- he decided to water down the chowder. For about a month, with costs down and revenues constant, profits zoomed. But little by little, the customers began to disappear. Trust was gone, and business dwindled to almost nothing. The new owner tried desperately to reclaim it, but he had neglected the customers, violated their Trust, and lost the asset of customer loyalty. There was no more goose to produce the golden egg.
  There are organizations that talk a lot about the customer and then completely neglect the people that deal with the customer -- the employees. The PC principle is to always treat your employees exactly as you want them to treat your best customers.
  --
  Whatever your present situation, I assure you that you are not your habits. You can replace old patterns of self-defeating behavior with new patterns, new habits of effectiveness, happiness, and Trust-based relationships.
  With genuine caring, I encourage you to open the gate of change and growth as you study these habits. Be patient with yourself. Self-growth is tender; it's holy ground. There's no greater investment.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  Long before any distinct perception of progress, there rises in the student, from the hidden depths of the soul, a feeling that he is on the right path. This feeling should be cherished and fostered, for it can develop into a Trustworthy guide. Above all, it is imperative to extirpate the idea that any fantastic, mysterious practices are required for the attainment of higher knowledge. It must be clearly realized that a start has to be made with the thoughts and feelings with which we continually live, and that these feelings and thoughts must merely be given a new direction. Everyone must say to himself: "In my own world of thought and feeling the deepest mysteries lie hidden, only hitherto I have been unable to perceive them." In the end it all resolves itself into the fact that man ordinarily carries body, soul and spirit about with him, and yet is conscious in a true sense only of his body, and not of his soul and spirit. The student becomes conscious of soul and spirit, just as the ordinary person is conscious of his body. Hence it is highly important to give the
   p. 60
  --
   in ordinary life is to be removed. But man is interwoven with these forces and with this destiny. His own nature harbors destructive and constructive forces. His own soul reveals itself to the seer as undisguised as the other objects. He must not lose strength in the face of this self-knowledge; but strength will fail him unless he brings a surplus on which to draw. For this purpose he must learn to maintain inner calm and steadiness in the face of difficult circumstances; he must cultivate a strong Trust in the beneficent powers of existence. He must be prepared to find that many motives which had actuated him hitherto will do so no longer. He will have to recognize that previously he thought and acted in a certain way only because he was still in the throes of ignorance. Reasons that influenced him formerly will now disappear. He often acted out of vanity; he will now see how utterly futile all vanity is for the seer. He often acted out of greed; he will now become aware how destructive all greed is. He will have to develop quite new motives for his thoughts and actions, and it is just for this purpose that courage and fearlessness are required.
   p. 77

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I knew their price. I walked over each farmers premises, tasted his wild apples, discoursed on husbandry with him, took his farm at his price, at any price, mortgaging it to him in my mind; even put a higher price on it,took everything but a deed of it,took his word for his deed, for I dearly love to talk,cultivated it, and him too to some extent, I Trust, and withdrew when I had enjoyed it long enough, leaving him to carry it on. This experience entitled me to be regarded as a sort of real-estate broker by my friends. Wherever I sat, there I might live, and the landscape radiated from me accordingly. What is a house but a _sedes_, a seat?better if a country seat. I discovered many a site for a house not likely to be soon improved, which some might have thought too far from the village, but to my eyes the village was too far from it. Well, there I might live, I said; and there I did live, for an hour, a summer and a winter life; saw how I could let the years run off, buffet the winter through, and see the spring come in.
  The future inhabitants of this region, wherever they may place their houses, may be sure that they have been anticipated. An afternoon sufficed to lay out the land into orchard, woodlot, and pasture, and to decide what fine oaks or pines should be left to stand before the door, and whence each blasted tree could be seen to the best advantage; and then I let it lie, fallow perchance, for a man is rich in proportion to the number of things which he can afford to let alone.

1.031 - Luqman, #Quran, #unset, #Zen
  22. Whoever submits himself wholly to God, and is a doer of good, has grasped the most Trustworthy handle. With God rests the outcome of all events.
  23. Whoever disbelieves—let not his disbelief sadden you. To Us is their return. Then We will inform them of what they did. God knows what lies within the hearts.

1.033 - The Confederates, #Quran, #unset, #Zen
  3. And put your Trust in God. God is enough as a Trustee.
  4. God did not place two hearts inside any man's body. Nor did He make your wives whom you equate with your mothers, your actual mothers. Nor did He make your adopted sons, your actual sons. These are your words coming out of your mouths. God speaks the truth, and guides to the path.
  --
  72. We offered the Trust to the heavens, and the earth, and the mountains; but they refused to bear it, and were apprehensive of it; but the human being accepted it. He was unfair and ignorant.
  73. God will punish the hypocrites, men and women, and the idolaters, men and women. And God will redeem the believers, men and women. God is Ever-Forgiving, Most Merciful.

1.03 - A Sapphire Tale, #Words Of Long Ago, #The Mother, #Integral Yoga
  "My son, I have ruled this country for more than a hundred and seventy years and although, to this day, all men of goodwill have seemed content with my guidance, I fear that my great age will soon no longer allow me to bear so lightly the heavy responsibility of maintaining order and watching over the well-being of all. My son, you are my hope and my joy. Nature has been very generous to you; she has showered you with her gifts and by a wise and model education you have developed them most satisfactorily. The whole nation, from the humblest peasant to our great philosophers, has a complete and affectionate Trust in you; you have been able to win their affection by your kindness and their respect by your justice. It is therefore quite natural that their choice should fall on you when I ask for leave to enjoy a well-earned repose. But as you know, according to age-old custom, no one may ascend the throne who is not biune, that is, unless he is united by the bonds of integral affinity with the one who can bring him the peace of equilibrium by a perfect match of tastes and abilities. It was to remind you of this custom that I called you here, and to ask you whether you have met the young woman who is both worthy and willing to unite her life with yours, according to our wish."
  "It would be a joy to me, my father, to be able to tell you, `I have found the one whom my whole being awaits', but, alas, this is yet to be. The most refined maidens in the kingdom are all known to me, and for several of them I feel a sincere liking and a genuine admiration, but not one of them has awakened in me the love which can be the only rightful bond, and I think I can say without being mistaken that in return none of them has conceived a love for me. Since you are so kind as to value my judgment, I will tell you what is in my mind. It seems to me that I should be better fitted to rule our little nation if I were acquainted with the laws and customs of other countries; I wish therefore to travel the world for a year, to observe and to learn. I ask you, my father, to allow me to make this journey, and who knows? - I may return with my life's companion, the one for whom I can be all happiness and all protection."
  --
  Meekly, Trustingly, Liane follows Meotha into the boat which awaits them, drawn up on the sand. Two strong oarsmen put it to sea and soon bring them alongside the vessel.
  Only as she sees the little island disappearing below the horizon does the girl say to her companion:

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  But Trust me, child, I'm much inclin'd to fear
  Some counterfeit in this your Jupiter:
  --
  You wish to land, and Trust our friendly care.
  To Naxos then direct your course, said he;

1.03 - Invocation of Tara, #Tara - The Feminine Divine, #unset, #Zen
  recite her mantra with Trust and devotion. In the time
  of danger, as Tibetans do, they can call upon Tara
  --
  Tara, only by addressing Tara with Trust, even if we
  seek to obtain material benefit, our mind will receive

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Disciple: Even the most Trusted workers in Khadi cloth have had to admit that the Charkha cannot stand as an independent industry from the economic point of view.
   Sri Aurobindo: It seems to me the height of impracticality.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Such action is typical of a crew who know intimately what fear is, so that they can use, without being distracted by, its physiological concomitants; who are well trained, so that they can direct their action with clarity; and who have all the more than personal Trust inherent in a unified team.
  We see then that, when the crisis came, each of these young men forgot the particular personality, which he had built up out of the elements provided by his heredity and the environment in which he had grown up; that one resisted the normally irresistible temptation to identify himself with his mood of the moment, another the temptation to identify himself with his private day-dreams, and so on with the rest; and that all of them behaved in the same strikingly similar and wholly admirable way. It was as though the crisis and the preliminary training for crisis had lifted them out of their divergent personalities and raised them to the same higher level.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: These matters likewise rest with the Trustees of the House of Justice.
  51. QUESTION: With reference to ablutions, it hath been revealed, "Let him that findeth no water for ablution repeat five times the words 'In the Name of God, the Most Pure, the Most Pure'": is it permissible to recite this verse in times of bitter cold, or if the hands or face be wounded?
  --
  96. QUESTION: Concerning the exchange of property held in Trust for cash or other forms of property, to guard against depreciation or loss.
  ANSWER: Regarding the written question on the exchange of property held in Trust to guard against depreciation and loss, such exchange is permissible on condition that the substitute will be equivalent in value. Thy Lord, verily, is the Expounder, the Omniscient, and He, truly, is the Ordainer, the Ancient of Days.
  97. QUESTION: Concerning the washing of the feet in winter and summer.
  --
  ANSWER: Since God, exalted be His glory, doth not favour divorce, nothing was revealed on this issue. However, from the beginning of the separation until the end of one year, two people or more must remain informed as witnesses; if, by the end, there is no reconciliation, divorce taketh place. This must be recorded in the registry by the religious judicial officer of the city appointed by the Trustees of the House of Justice. Observance of this procedure is essential lest those that are possessed of an understanding heart be saddened.
  99. QUESTION: Concerning consultation.
  --
  ANSWER: Should a treasure be found, one third thereof is the right of the discoverer, and the other two thirds should be expended by the men of the House of Justice for the welfare of all people. This shall be done after the establishment of the House of Justice, and until that time it shall be committed to the keeping of Trustworthy persons in each locality and territory. He, in truth, is the Ruler, the Ordainer, the Omniscient, the All-Informed.
  102. QUESTION: Concerning Huquq on real estate which yieldeth no profit.
  --
  106. He is God, exalted be He, the Lord of majesty and power! The Prophets and Chosen Ones have all been commissioned by the One True God, magnified be His glory, to nurture the trees of human existence with the living waters of uprightness and understanding, that there may appear from them that which God hath deposited within their inmost selves. As may be readily observed, each tree yieldeth a certain fruit, and a barren tree is but fit for fire. The purpose of these Educators, in all they said and taught, was to preserve man's exalted station. Well is it with him who in the Day of God hath laid fast hold upon His precepts and hath not deviated from His true and fundamental Law. The fruits that best befit the tree of human life are Trustworthiness and godliness, truthfulness and sincerity; but greater than all, after recognition of the unity of God, praised and glorified be He, is regard for the rights that are due to one's parents. This teaching hath been mentioned in all the Books of God, and reaffirmed by the Most Exalted Pen. Consider that which the Merciful Lord hath revealed in the Qur'an, exalted are His words: "Worship ye God, join with Him no peer or likeness; and show forth kindliness and charity towards your parents..." Observe how loving-kindness to one's parents hath been linked to recognition of the one true God! Happy they who are endued with true wisdom and understanding, who see and perceive, who read and understand, and who observe that which God hath revealed in the Holy Books of old, and in this incomparable and wondrous Tablet.
  107. In one of the Tablets He, exalted be His words, hath revealed: And in the matter of Zakat, We have likewise decreed that you should follow what hath been revealed in the Qur'an.

1.03 - Some Aspects of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  sense of security, of protection, of reciprocated love, of Trust, of faitha
  thing that has many names.

1.03 - Supernatural Aid, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  the world. One has only to know and Trust, and the ageless
  guardians will appear. Having responded to his own call, and

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Anger is compared to re because of its power to destroy quickly and indiscriminately the positive potential, harmony, and Trust among people that
  have been cultivated with great effort over a long period of time. Like a raging forest re, anger begins with a tiny spark and, fueled by the wind of inappropriate attention that focuses on and exaggerates the negative qualities of

1.03 - The Desert, #The Red Book Liber Novus, #unset, #Zen
  I not dear to myself? But I have avoided the place of my soul. I was my thoughts, after I was no longer events and other men. But I was not my self, confronted with my thoughts. I should also rise up above my thoughts to my own self My journey goes there, and that is why it leads away from men and events into solitude. Is it solitude, to be with oneself? Solitude is true only when the self is a desert. 73 Should I also make a garden out of the desert? Should I people a desolate land? Should I open the airy magic garden of the wilderness? What leads me into the desert, and what am I to do there? Is it a deception that I can no longer Trust my thoughts? Only life is true, and only life leads me into the desert, truly not my thinking, that would like to return to thoughts, to men and events, since it feels uncanny in the desert. My soul, what am I to do here?
  But my soul spoke to me and said, Wait. I heard the cruel word.

1.03 - The Gods, Superior Beings and Adverse Forces, #Words Of The Mother III, #The Mother, #Integral Yoga
  When I spoke at the beginning of the year I insisted on the necessity of being especially vigilant because when times are bad whatever mistake one makes brings immediately its full consequences, the action of the Grace being hampered by the intensity of the adverse attack; the faith must be more total, the vigilance more constant, the Trust in the Divine more absolute.
  1955

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  thing? This we cannot do. The beasts of the field may Trust blindly
  to instinct, without thereby diminishing or betraying themselves,

1.042 - Consultation, #Quran, #unset, #Zen
  10. Whatever matter you differ about, its judgment rests with God. “Such is God, my Lord, in Whom I Trust, and unto Him I repent.”
  11. Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  I have been able to make my friends understand these things; they Trusted me and we began to study. That is how we came to read your books. And now I have come to ask your help in adapting your ideas to our present situation and with them to draw up a plan of action, and also write a small pamphlet which will become our new weapon and which we shall use to spread these beautiful thoughts of solidarity, harmony, freedom and justice among the people.
  He remained thoughtful a moment, then continued in a lower tone:
  --
  It is good to meet people one can Trust, people who have the same ideal of justice as we have and do not look upon us as criminals or lunatics because we want to realise it. Good-bye.
  He never returned.

1.04 - Descent into Future Hell, #The Red Book Liber Novus, #unset, #Zen
  I am stunned, but I want to be stunned, since I have sworn to you, my soul, to Trust you even if you lead me through madness.
  How shall I ever walk under your sun if I do not drink the bitter draught of slumber to the lees? Help me so that I do not choke on my own knowledge. The fullness of my knowledge threatens to fall in on me. My knowledge has a thousand voices, an army roaring like lions; the air trembles when they speak, and I am their defenseless sacrifice. Keep it far from me, science that clever knower, 86 that bad prison master who binds the soul and imprisons it in a lightless cell.

1.04 - Feedback and Oscillation, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  concerning his posture he is obliged to Trust to his eyes and the
  balancing organs of his inner ear. In the jargon of the physiolo-

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  man Trusted to magic alone for the satisfaction of such wants as
  transcended his immediate animal cravings. In the first place a

1.04 - Money, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  3:All wealth belongs to the Divine and those who hold it are Trustees, not possessors. It is with them today, tomorrow it may be elsewhere. All depends on the way they discharge their Trust while it is with them, in what spirit, with what consciousness in their use of it, to what purpose.
  4:In your personal use of money look on all you have or get or bring as the Mother s. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good Trustee; always consider that it is her possessions and not your own that you are handling. On the other hand, what you receive for her, lay religiously before her; turn nothing to your own or anybody else's purpose.
  5:Do not look up to men because of their riches or allow yourself to be impressed by the show, the power or the influence. When you ask for the Mother you must feel that it is she who is demanding through you a very little of what belongs to her and the man from whom you ask will be judged by his response.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Let us Trust with firm confidence those who have taken upon themselves the care of us in the Lord, even though they order something apparently contrary and opposed to our salvation. For it is then that our faith in them is tested as in a furnace of humiliation. For it is a sign of the truest faith if we obey our superiors without any hesitation, even when we see the opposite of what we had hoped for happening.
  From obedience comes humility, as we have already said earlier. From humility comes discernment as the great Cassian has said with beautiful and sublime philosophy in his chapter on discernment.2 From discernment comes insight, and from insight comes foresight. And who would not follow this fair way of obedience, seeing such blessings in store for him? It was of this great virtue of obedience that the good Psalmist said: Thou hast in Thy goodness prepared for the poor3 obedient soul, O God, Thy presence in his heart.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Let those, then, who wish to be saved from the torments of the grave, be earnest in cutting off the ties of the world; and let them acquire a habit of being satisfied with just that which is of actual necessity. Be satisfied for example with that amount of food and drink which is necessary to give strength for devotional exercises; be satisfied with the amount of clothing necessary to protect the body from cold and heat; and so in everything else. If a man cannot purify his heart from attachment to the world let him at least be assiduous in devotion and in calling upon God, and show a preference for cultivating an intimacy with the love of God. Let him look with fear and dread upon Trust in the world, and weaken and relax the demands of sense by strict obedience to the law. If notwithstanding he should prefer to yield to the animal soul and to Trust in this world, let him prepare himself to experience the torment of the grave and the terrors of the future world. And may the grace and mercy of God which embrace all men, and his pardon and forgiveness which extend to rich and poor, to great and small, reach and save him !
  The miterizl torments of the grave, O seeker after the divine mysteries, are those which are addressed to the body and through the body to the spirit. Spiritual torments are those which reach the spirit only. The language of God, "It is the fire of God, the lighted fire which shall reach the hearts of the reprobates," refers to spiritual torments which affect the heart. The spiritual hell then is of three kinds. The first is the fire of separation from the [88] lusts of the world; the second is the fire of shame, ignominy and reproach; and the third is the fire of exclusion from the beauty of the one Lord. These fires only burn the soul and do not touch the body.

1.04 - Religion and Occultism, #Words Of The Mother III, #The Mother, #Integral Yoga
  In the lives of many saints we read that with full Trust the devotee refused to eat unless the Lord appeared and took part. And the Lord did appear and eat and work like human beings. Is there any truth in such stories?
  A psychological truth because anybody can become for you the

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  thus acquires an inner stability and a new Trust in himself. These last
  achievements now redound to the good of the patients social existence;

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  All this, however, is by the way. My point was to demonstrate the Mother's method of working. As soon as the plot was acquired, she went about the work in her usual one-pointed manner. And what a job it was! To build a long rampart against the surges of the sea was itself a gigantic enterprise for a private institution like our Ashram without any income of its own. But I shall confine myself to the construction of the tennis courts only. She did not count the expense; men and money were freely employed, for the courts had to be made ready within a minimum period of time. We have observed that when the Mother feels the need for a work to be done, she goes ahead, confident that the required resources will come. In the present case, there was also the question of the right worker to see the project through. The Mother said to Sri Aurobindo, "I know there is one man who can do it." It was Monoranjan Ganguli, a sadhak. I saw him at this work and was really amazed at his wonderful devotion to the Mother, his determination to fulfil the Trust she had placed in him. He supervised the operation with unfailing love and duty and cool temper, making the tennis ground his home and passing many sleepless nights sitting on a stool. When I asked him why he should be in such a hurry, he replied, "Mother wants it so. I must finish it within the appointed time." "Is it possible? Only a few days are left!" I voiced my doubt. "Oh, I must!" and he did. A singular feat indeed, and again the Mother's right choice.
  When the courts were ready, there followed a change in our programme. Henceforth Sri Aurobindo's noon meal was served earlier so that the Mother could go out by 5.00 p.m. She would come to Sri Aurobindo's room dressed in her specially designed tennis costume. She played for about an hour with a number of young people in turn, even took part in tournaments. From there she came to the Playground and, after another bout of crowded activities, returned to the Ashram at about 8.00 or 9.00 p.m.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  Who is Trusted by the Children of the Conquerors
  Who have achieved all perfections.
  --
  devotion, a total Trust in Tara that we pray from the
  bottom of our heart with the request, "Protect us!"
  --
  WHO IS TrustED BY THE CHILDREN OF THE CONQUERORS
  WHO HAVE ACHIEVED ALL PERFECTIONS.

1.04 - The Qabalah The Best Training for Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Now you must learn Qabalah. Learn this Alphabet of Magick. You must take it on Trust, as a child does his own alphabet. No one has ever found out why the order of the letters is what it is. Probably there isn't any answer.
  If you only knew what I am grappling with in the Yi King! the order of the sixty-four hexagrams. I am convinced that it is extremely significant, that it implies a sublime system of philosophy. I've got far enough to be absolutely sure that there is a necessary rhythm; and it's killing me by millimetres, finding out why each pair succeeds the last. Forgive these tears!

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  the help of some outside authority. But one who Trusts others as
  little as himself can never reach a decision at all, unless it is

1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Something behind, or above, does all the work, with a precision and infallibility that grow as we get into the habit of referring to it. There is no necessity to remember, since the exact information comes forth when needed; there is no necessity to plan any action, since a secret spring sets it in motion without our willing it or thinking about it, and makes us do exactly what is needed with a wisdom and foresight of which our mind, forever shortsighted, is quite incapable. We notice also that the more we Trust and obey these unexpected intimations or flash-suggestions, the more frequent, clear, compelling, and natural they become, somewhat like an intuitive functioning, but with the important difference that our intuitions are almost always blurred and distorted by the mind, which delights at imitating them and making us mistake its vagaries for revelations, while here the transmission is clear, silent, and accurate, because the mind is quiet. We have all experienced certain problems which are "mysteriously" solved during sleep, precisely when the thinking machine is hushed. There will no doubt be errors and stumblings before the new functioning is securely established; the seeker must be ready to be often mistaken; in fact, he will notice that mistakes are always the result of a mental intrusion;
  each time the mind intervenes, it blurs, splinters, and delays everything. Eventually, after many trials and errors, we will understand once and for all and see with our own eyes that the mind is not an instrument of knowledge but only an organizer of knowledge,

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Might I again presume, with Trust unbounded,
  To hear your wisdom thoroughly expounded?

1.058 - The Argument, #Quran, #unset, #Zen
  10. Conspiracies are from Satan, that he may dishearten those who believe; but he will not harm them in the least, except by leave of God. So let the believers put their Trust in God.
  11. O you who believe! When you are told to make room in your gatherings, make room; God will make room for you. And when you are told to disperse, disperse. God elevates those among you who believe, and those given knowledge, many steps. God is Aware of what you do.

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Vines? Can I Trust my eyes?
  SIEBEL

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The slime of personal and emotional love is remotely similar to the water of the Godheads spiritual being, but of inferior quality and (precisely because the love is emotional and therefore personal) of insufficient quantity. Having, by their voluntary ignorance, wrong-doing and wrong being, caused the divine springs to dry up, human beings can do something to mitigate the horrors of their situation by keeping one another wet with their slime. But there can be no happiness or safety in time and no deliverance into eternity, until they give up thinking that slime is enough and, by abandoning themselves to what is in fact their element, call back the eternal waters. To those who seek first the Kingdom of God, all the rest will be added. From those who, like the modern idolaters of progress, seek first all the rest in the expectation that (after the harnessing of atomic power and the next revolution but three) the Kingdom of God will be added, everything will be taken away. And yet we continue to Trust in progress, to regard personal slime as the highest form of spiritual moisture and to prefer an agonizing and impossible existence on dry land to love, joy and peace in our native ocean.
  The sect of lovers is distinct from all others;

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  in a hurry, we do not Trust to this, but break a tube of a mercap-
  tan in the air intake. Chemical messengers like this, or like the

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Yet I experienced sometimes that the most sweet and tender, the most innocent and encouraging society may be found in any natural object, even for the poor misanthrope and most melancholy man. There can be no very black melancholy to him who lives in the midst of Nature and has his senses still. There was never yet such a storm but it was olian music to a healthy and innocent ear. Nothing can rightly compel a simple and brave man to a vulgar sadness. While I enjoy the friendship of the seasons I Trust that nothing can make life a burden to me. The gentle rain which waters my beans and keeps me in the house to-day is not drear and melancholy, but good for me too. Though it prevents my hoeing them, it is of far more worth than my hoeing. If it should continue so long as to cause the seeds to rot in the ground and destroy the potatoes in the low lands, it would still be good for the grass on the uplands, and, being good for the grass, it would be good for me.
  Sometimes, when I compare myself with other men, it seems as if I were more favored by the gods than they, beyond any deserts that I am conscious of; as if I had a warrant and surety at their hands which my fellows have not, and were especially guided a