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object:Jianzhi Sengcan
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subject class:Zen
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--- WIKI
Jianzhi Sengcan (Hny Pnyn: Jinzh Sngcn; WadeGiles: Chien-chih Seng-ts'an; Japanese: Kanchi Ssan, died 606) is known as the Third Chinese Patriarch of Chn after Bodhidharma and thirtieth Patriarch after Siddhrtha Gautama Buddha. He is considered to be the Dharma successor of the second Chinese Patriarch, Dazu Huike (; Hny Pnyn: Dz Huk; WadeGiles: Ta-tsu Hui-ko; Japanese: Taiso Eka). Sengcan is best known as the putative author of the famous Chn poem, Xinxin Ming (Hny Pnyn: Xnxn Mng; WadeGiles: Hsin-hsin Ming; Inscription on Faith in Mind).

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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Affirming_Faith_In_Mind
HAVE_FAITH_IN_YOUR_MIND
Hsin_Hsin_Ming
Inscribed_on_the_Believing_Mind
Inscription_on_Faith_in_Mind_-_One_is_All
Inscription_on_Trust_in_the_Mind
On_Trust_in_the_Heart
Song_of_Enlightment
The_Mind_of_Absolute_Trust
Verses_on_the_Faith_Mind
Verses_on_the_Faith_Mind
SEE ALSO


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Jianzhi Sengcan

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1:Xinxin Ming or Trust in the Heart


The Perfect Way is only difficult for those who pick and choose;
Do not like, do not dislike; all will then be clear.
Make a hairbreadth difference, and heaven and earth are set apart.

If you want the truth [of nonduality] to stand clear before you, never be for or against.
The struggle between "for" and "against" is the mind's worst disease.
When the Way is not understood, the mind chatters endlessly to no avail.

The Perfect Way is vastness without holiness.
Like infinite space it contains all and lacks nothing.
Because you pick and choose, cling and reject, you can't see its Suchness.

Neither be entangled in the world, nor in inner feelings of emptiness.
Be serene in the oneness of things,
And dualism vanishes of its own accord.

Craving the passivity of Oneness you are filled with activity.
As long as you tarry in dualism,
You will never know Oneness.

If you don't trust in the Heart, you fall into assertion or denial.
In this world of Suchness there is neither self nor other-than-self.
To be in accord with the Way, let go of all self-centered striving.

Denying the world [of duality] is the asserting of it;
Asserting emptiness [oneness] is the denying of it.
The more you talk and think about it, the further astray you go.

To return to the root [the One] is to find the meaning,
But to pursue appearances [the many] is to miss the source.
At the moment of inner enlightenment there is a going beyond the one and the many.

The mind clings to its image of the world;
We call it real only because of our ignorance.
Do not seek after the truth, merely cease to cherish your opinions.

For the mind in harmony with the One, all selfishness disappears.
With not even a trace of fear, you can trust the universe completely.
All at once you are free, with nothing left to hold on to.

All is empty, brilliant, perfect in its own being.
In the world of things as they are, there is neither observer nor observed.
If you want to describe its essence, the best you can say is "Not-two."

Even to have the idea of enlightenment is to go astray.
Thoughts that are fettered turn from truth, sink into the unwise habit of "not liking."
"Not liking" brings weariness of spirit; estrangements serve no purpose.

In this "Not-two" nothing is separate,
And nothing in the world is excluded.
The enlightened of all times and places have entered into this truth.

The One is none other than the All, the All none other than the One.
Take your stand on this, and the rest will follow of its accord;
To trust in the Heart is the "Not-two," the "Not-two" is to trust in the Heart.

There is one reality, not many;
Distinctions arise from the clinging needs of the ignorant.
To seek Mind with the mind is the greatest of all mistakes.

I have spoken, but in vain;
For what can words say—
Of things that have no yesterday, tomorrow, or today.

Jianzhi Sengcan
(aka Seng-Ts'an, 僧璨, ?-606) ~ Sengcan

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