classes ::: lower movement, difficulties, desire, vital,
children :::
branches ::: impulses
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:impulses
class:lower movement
class:difficulties
class:desire
class:vital


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
A_Brief_History_of_Everything
A_Treatise_on_Cosmic_Fire
Evolution_II
Heart_of_Matter
Letters_On_Yoga
Letters_On_Yoga_IV
Life_without_Death
Modern_Man_in_Search_of_a_Soul
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
The_Divine_Milieu
The_Imitation_of_Christ
The_Integral_Yoga
The_Life_Divine
The_Republic
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.06_-_On_Communism
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_On_Social_Reconstruction
02.14_-_The_World-Soul
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.12_-_The_Spirit_of_Tapasya
04.01_-_The_March_of_Civilisation
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_Evolution_of_the_Spiritual_Consciousness
05.03_-_Bypaths_of_Souls_Journey
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.10_-_Children_and_Child_Mentality
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.24_-_Process_of_Purification
05.31_-_Divine_Intervention
05.33_-_Caesar_versus_the_Divine
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.25_-_Individual_and_Collective_Soul
06.35_-_Second_Sight
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.21_-_On_Occultism
07.30_-_Sincerity_is_Victory
07.33_-_The_Inner_and_the_Outer
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
08.03_-_Death_in_the_Forest
08.05_-_Will_and_Desire
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
08.28_-_Prayer_and_Aspiration
08.32_-_The_Surrender_of_an_Inner_Warrior
08.35_-_Love_Divine
09.01_-_Towards_the_Black_Void
09.13_-_On_Teachers_and_Teaching
10.01_-_A_Dream
10.03_-_Life_in_and_Through_Death
10.08_-_Consciousness_as_Freedom
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
10.10_-_Education_is_Organisation
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Historical_Survey
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_The_Cycle_of_Society
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_What_is_Magick?
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.3.3_-_Birth_and_Non-Birth
1.02.4.2_-_Action_and_the_Divine_Will
10.28_-_Love_and_Love
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Education
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Priestly_Kings
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_What_is_Psycho_therapy?
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.04_-_Body,_Soul_and_Spirit
1.04_-_GOD_IN_THE_WORLD
1.04_-_Hymns_of_Bharadwaja
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Adam_Kadmon
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_True_and_False_Subjectivism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Dreams
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Psychic_Center
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_Understanding_the_Structure_of_Things
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.02_-_The_Golden_Life-line
11.06_-_The_Mounting_Fire
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_Sex_Morality
1.15_-_The_Suprarational_Good
1.1.5_-_Thought_and_Knowledge
1.16_-_Man,_A_Transitional_Being
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Equality
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Victory_of_the_Fathers
1.2.01_-_The_Call_and_the_Capacity
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.06_-_Rejection
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
1.20_-_Death,_Desire_and_Incapacity
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_Talks_2
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.25_-_The_Knot_of_Matter
1.26_-_The_Ascending_Series_of_Substance
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.3.5.05_-_The_Path
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.02_-_The_Divine_Force
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
1.53_-_Mother-Love
1914_09_17p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-03-25
1953-04-01
1953-06-03
1953-07-01
1953-07-15
1953-07-22
1953-08-05
1953-10-28
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-18
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-05-08_-_Vital_excitement,_reason,_instinct
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-07-06
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-30
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_17
1958-11-14
1960_04_20
1960_04_27
1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
1960_11_14?_-_51
1961-03-07
1961-04-18
1962-02-24
1962-05-24
1962-07-21
1963-02-23
1963_03_06
1963-10-03
1963-11-23
1963-11-27
1964-01-15
1964-01-22
1964-07-22
1964-09-16
1964_09_16
1964-11-04
1964-12-02
1965-02-24
1965-04-07
1965-08-04
1965-08-07
1965-10-10
1965-11-27
1966-03-04
1966-08-10
1966-08-27
1966-10-26
1967-04-05
1967-04-19
1968-01-06
1968-02-28
1968-05-18
1968-05-29
1968-09-07
1969-08-16
1969_12_31
1970-01-17
1970_02_04
1970-05-23
1971-02-27
1971-04-17
1971-07-31
1971-12-11
1971-12-18
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1f.lovecraft_-_Ashes
1f.lovecraft_-_Dagon
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Genius
1.fs_-_Honor_To_Woman
1.fs_-_The_Conflict
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Playing_Infant
1.fs_-_The_Veiled_Statue_At_Sais
1.jwvg_-_The_Drops_Of_Nectar
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.lovecraft_-_The_Teutons_Battle-Song
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Epipsychidion
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Zucca
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Power_Of_Words_Oinos.
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rb_-_Abt_Vogler
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Sordello_-_Book_the_Second
1.rmr_-_Elegy_IV
1.rmr_-_To_Lou_Andreas-Salome
1.tm_-_A_Messenger_from_the_Horizon
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Longings_For_Home
1.whitman_-_Myself_And_Mine
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.ww_-_A_Night_Thought
1.ww_-_A_Poet's_Epitaph
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_On_The_Final_Submission_Of_The_Tyrolese
1.ww_-_Ruth
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Tables_Turned
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_Joanna
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_The_Object_of_Knowledge
2.01_-_The_Two_Natures
2.02_-_Atomic_Motions
2.02_-_Indra,_Giver_of_Light
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Supreme_Divine
2.04_-_Agni,_the_Illumined_Will
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_On_Non-Violence
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Realisation_of_the_Cosmic_Self
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.14_-_Faith
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Nov-Dec_1939
2.20_-_The_Lower_Triple_Purusha
2.21_-_1940
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
27.02_-_The_Human_Touch_Divine
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
3.00_-_Introduction
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Godward_Emotions
3.03_-_The_Spirit_Land
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Divine_Personality
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Thought-Forms_and_the_Human_Aura
3.08_-_The_Myster_of_Love
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.2.2_-_Sleep
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.15_-_My_Athletics
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.01_-_Evolution
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.6.01_-_Heraclitus
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_The_Integral_Perfection
4.03_-_Mistakes
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.08_-_The_Liberation_of_the_Spirit
4.1.01_-_The_Intellect_and_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.21_-_The_Gradations_of_the_supermind
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.07_-_Psychic_Joy
4.24_-_The_supramental_Sense
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.02_-_Ahana
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.07_-_THE_MONOCOLUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_Self-Control
7.07_-_The_Subconscient
Aeneid
Apology
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IV
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
For_a_Breath_I_Tarry
Gorgias
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
new_computer
r1912_07_01
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Sayings_of_Sri_Ramakrishna_(text)
Story_of_the_Warrior_and_the_Captive
Talks_026-050
Talks_151-175
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
Thus_Spoke_Zarathustra_text
Timaeus

PRIMARY CLASS

desire
difficulties
lower_movement
vital
SEE ALSO

SIMILAR TITLES
impulses

DEFINITIONS



QUOTES [38 / 38 - 500 / 1205]


KEYS (10k)

   16 The Mother
   16 Sri Aurobindo
   2 Ken Wilber
   1 Saint Francis of Assisi
   1 Manly P Hall
   1 Bertrand Russell
   1 A B Purani

NEW FULL DB (2.4M)

   8 Bertrand Russell
   7 Sri Aurobindo
   7 Ryan Holiday
   6 Friedrich Nietzsche
   6 Anonymous
   5 Sigmund Freud
   5 Ana s Nin
   4 Ralph Waldo Emerson
   4 Jon Meacham
   4 John Stuart Mill
   4 Henry Miller
   4 Deepak Chopra
   3 Walter Isaacson
   3 Thomas Hardy
   3 Stephen A Mitchell
   3 Rick Riordan
   3 Reinhold Niebuhr
   3 Mason Cooley
   3 Marcus Aurelius
   3 Leo Tolstoy

1:The ethical ideality one of the master impulses of the cultured being. ~ Sri Aurobindo, The Human Cycle, Aesthetic and Ethical Culture,
2:What the instincts and impulses seek after, the reason labours to make us understand. ~ Sri Aurobindo, The Human Cycle, The Suprarational Good,
3:Control over the lower impulsions is the first step towards realisation.
   ~ The Mother, Words Of The Mother II, Weaknesses, DESIRES, IMPULSES AND SELF-CONTROL, [253] [T7],
4:Temple-ground
Man, shun the impulses dire that spring armed from thy nature’s abysms!
Dread the dusk rose of the gods, flee the honey that tempts from its petals! ~ Sri Aurobindo, Collected Poems, Ilion,
5:It is essential to happiness that our way of living should spring from our own deep impulses and not from the accidental tastes and desires of those who happen to be our neighbors, or even our relations. ~ Bertrand Russell,
6:The fulfilment of Hinduism is the fulfilment of the highest tendencies of human civilisation and it must include in its sweep the most vital impulses of modern life. ~ Sri Aurobindo, Bande Mataram - II, Caste and Democracy,
7:Every man's true teacher is his own Higher Self, and when the life is brought under the control of reason, this Higher Self is released from bondage to appetites and impulses, and becomes Priest, Sage and Illuminator.
   ~ Manly P Hall,
8:In following the heart in its purer impulses one follows something that is at least as precious as the mind’s loyalty to its own conceptions of what the Truth may be. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
9:An overmastering impulse is not necessarily an inspiration of true guidance; in following always such impulses one is more likely to become a creature of random caprices. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
10:An animal in the instinctive herd
Pushed by life impulses, forced by common needs,
Each in his own kind saw his ego’s glass;
All served the aim and action of the pack. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
11:Studies strengthen the mind and turn its concentration away from the impulses and desires of the vital. Concentrating on study is one of the most powerful ways of controlling the mind and the vital; that is why it is so important to study.
   ~ The Mother, On Education,
12:Wilber discusses five of these tenets in his book The Eye of Spirit. These are: the dialectic of progress, the distinction between differentiation and dissociation, the difference between transcendence and repression, the difference between natural hierarchy and pathological hierarchy, and the fact that higher structures can be hijacked by lower impulses." ~ Ken Wilber, One Taste,
13:It is an invaluable possession for every living being to have learnt to know himself and to master himself. To know oneself means to know the motives of one's actions and reactions, the why and the how of all that happens in oneself. To master oneself means to do what one has decided to do, to do nothing but that, not to listen to or follow impulses, desires or fancies. ~ The Mother, On Education, Teachers [T3],
14:the process of unifying the being :::
   (1) becoming aware of one's psychic being
   (2) putting before the psychic being, as one becomes aware of them, all one's movements, impulses, thoughts and acts of will, so that the psychic being may accept or reject each of these movements, impulses, thoughts or acts of will. Those that are accepted will be kept and carried out; those that are rejected will be driven out of the consciousness so that they may never come back again. ~ The Mother, Some Answers From The Mother,
15:When you only have sensations, perceptions, and impulses, the world is archaic. When you add the capacity for images and symbols, the world appears magical. When you add concepts, rules, and roles, the world becomes mythic. When formal-reflexive capacities emergy, the rational world comes into view. With vision-logic, the existential world stands forth. When the subtle emerges, the world becomes divine. When the causal emerges, the self becomes divine. When the nondual emerges, world and self are realized to be one Spirit.
   ~ Ken Wilber, Integral Psychology, 119,
16:It is the devil's greatest triumph when he can deprive us of the joy of the Spirit. He carries fine dust with him in little boxes and scatters it through the cracks in our conscience in order to dim the soul's pure impulses and its luster. But the joy that fills the heart of the spiritual person destroys the deadly poison of the serpent. But if any are gloomy and think that they are abandoned in their sorrow, gloominess will continuously tear at them or else they will waste away in empty diversions. When gloominess takes root, evil grows. If it is not dissolved by tears, permanent damage is done. ~ Saint Francis of Assisi,
17:In all doubt and depression, to say 'I belong to the Divine, I cannot fail'; to all suggestions of impurity and unfitness, to reply 'I am a child of Immortality chosen by the Divine; I have but to be true to myself and to Him-the victory is sure; even if I fell, I would be sure to rise again'; to all impulses to depart and serve some smaller ideal, to reply 'This is the greatest, this is the Truth that alone can satisfy the soul within me; I will endure through all tests and tribulations to the very end of the divine journey.' This is what I mean by faithfulness to the Light and the Call.
   ~ Sri Aurobindo, Letters On Yoga - II,
18:The vital can rise to the head in two ways - one to cloud the mind with the vital impulses, the other to aspire and join with the higher Consciousness. If you noticed the aspiration, it was evidently the latter movement. It is true that for the external vital an outer discipline is necessary for the purification, otherwise it remains restless and fanciful and at the mercy of its own impulses - so that no basis can be built there for a quiet and abiding higher consciousness to remain firmly. The attitude you have taken for the work is of course the best one and, applying it steadily, the progress you feel was bound to come and is sure to increase.
   ~ Sri Aurobindo, Letters On Yoga - IV, The Vital Being and Sadhana,
19:[two grappling hooks for the Divine to lay hold upon one's nature]
   As he can use his thinking mind and will to restrain and correct his life impulses, so too he can bring in the action of a still higher luminous mentality aided by the deeper soul in him, the psychic being, and supersede by these greater and purer motive-powers the domination of the vital and sensational force that we call desire. He can entirely master or persuade it and offer it up for transformation to its divine Master. This higher mentality and this deeper soul, the psychic element in mall, are the two grappling hooks by which the Divine can lay hold upon his nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 79, [T2],
20:There is but one remedy: that signpost must always be there, a mirror well placed in one's feelings, impulses, all one's sensations. One sees them in this mirror. There are some which are not very beautiful or pleasant to look at; there are others which are beautiful, pleasant, and must be kept. This one does a hundred times a day if necessary. And it is very interesting. One draws a kind of big circle around the psychic mirror and arranges all the elements around it. If there is something that is not all right, it casts a sort of grey shadow upon the mirror: this element must be shifted, organised. It must be spoken to, made to understand, one must come out of that darkness. If you do that, you never get bored. When people are not kind, when one has a cold in the head, when one doesn't know one's lessons, and so on, one begins to look into this mirror. It is very interesting, one sees the canker. "I thought I was sincere!" - not at all. ~ The Mother, Questions And Answers 1953, 10,
21:the importance and power of surrender :::
   Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: I do not belong to my self, you say, and give up the responsibility of your being to the Truth. Then comes self-offering: Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me.
   ~ The Mother, Questions And Answers 1929-1931,
22:It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds. Only when you are incapable of having the slightest fear, when you remain unmoved, for example, in the midst of the worst nightmare, can you say, “Now I am ready to go into the vital world.” But this means the acquisition of a power and a knowledge that can come only when you are a perfect master of the impulses and desires of the vital nature. You must be absolutely free from everything that can bring in the beings of the darkness or allow them to rule over you; if you are not free, beware!

No attachments, no desires, no impulses, no preferences; perfect equanimity, unchanging peace and absolute faith in the Divine protection: with that you are safe, without it you are in peril. And as long as you are not safe, it is better to do like little chickens that take shelter under the mother’s wings. ~ The Mother, Questions And Answers 1929-1931,
23:For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, - of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe. It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.
   It is nothing less that is meant in the end when we speak of the absolute consecration of the individual to the Divine. But this total fullness of consecration can only come by a constant progression when the long and difficult process of transforming desire out of existence is completed in an ungrudging measure. Perfect self-consecration implies perfect self-surrender.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 85-86, [T1],
24:What is one to do to prepare oneself for the Yoga?
   To be conscious, first of all. We are conscious of only an insignificant portion of our being; for the most part we are unconscious.
   It is this unconsciousness that keeps us down to our unregenerate nature and prevents change and transformation in it. It is through unconsciousness that the undivine forces enter into us and make us their slaves. You are to be conscious of yourself, you must awake to your nature and movements, you must know why and how you do things or feel or think them; you must understand your motives and impulses, the forces, hidden and apparent, that move you; in fact, you must, as it were, take to pieces the entire machinery of your being. Once you are conscious, it means that you can distinguish and sift things, you can see which are the forces that pull you down and which help you on. And when you know the right from the wrong, the true from the false, the divine from the undivine, you are to act strictly up to your knowledge; that is to say, resolutely reject one and accept the other. The duality will present itself at every step and at every step you will have to make your choice. You will have to be patient and persistent and vigilant - "sleepless", as the adepts say; you must always refuse to give any chance whatever to the undivine against the divine. ~ The Mother, Questions And Answers 1929-1931,
25:In a letter the question raised was: "Is not all action incompatible with Sri Aurobindo's yoga"?
   Sri Aurobindo: His idea that all action is incompatible with this yoga is not correct. Generally, it is found that all Rajasic activity does not go well with this yoga: for instance, political work.
   The reasons for abstaining from political activity are:
   1. Being Rajasic in its nature, it does not allow that quiet and knowledge on the basis of which the work should really proceed. All action requires a certain inner formation, an inner detached being. The formation of this inner being requires one to dive into the depth of the being, get the true Being and then prepare the true Being to come to the surface. It is then that one acquires a poise - an inner poise - and can act from there. Political work by Rajasic activity which draws the being outwards prevents this inner formation.
   2. The political field, together with certain other fields, is the stronghold of the Asuric forces. They have their eye on this yoga, and they would try to hamper the Sadhana by every means. By taking to the political field you get into a plane where these forces hold the field. The possibility of attack in that field is much greater than in others. These Asuric forces try to lead away the Sadhaka from the path by increasing Kama and Krodha - desire and anger, and such other Rajasic impulses. They may throw him permanently into the sea of Rajasic activity. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO
26:There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [19],
27:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side?
   Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego.
   On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane.
   Distiple: What is the corresponding being on the higher plane?
   Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power.
   The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance.
   Disciple: What are the forces that correspond to the dark side of God on the physical plane?
   Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane.
   Disciple: What is the word for them in Sanskrit;?
   Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them.
   Disciple: The term "Elemental" means that these work through the elements.
   Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO, 15-06-1926,
28:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
29:The guiding law of spiritual experience can only come by an opening of human consciousness to the Divine Consciousness; there must be the power to receive in us the working and command and dynamic presence of the Divine Shakti and surrender ourselves to her control; it is that surrender and that control which bring the guidance. But the surrender is not sure, there is no absolute certitude of the guidance so long as we are besieged by mind formations and life impulses and instigations of ego which may easily betray us into the hands of a false experience. This danger can only be countered by the opening of a now nine-tenths concealed inmost soul or psychic being that is already there but not commonly active within us. That is the inner light we must liberate; for the light of this inmost soul is our one sure illumination so long as we walk still amidst the siege of the Ignorance and the Truth-consciousness has not taken up the entire control of our Godward endeavour. The working of the Divine Force in us under the conditions of the transition and the light of the psychic being turning us always towards a conscious and seeing obedience to that higher impulsion and away from the demands and instigations of the Forces of the Ignorance, these between them create an ever progressive inner law of our action which continues till the spiritual and supramental can be established in our nature. In the transition there may well be a period in which we take up all life and action and offer them to the Divine for purification, change and deliverance of the truth within them, another period in which we draw back and build a spiritual wall around us admitting through its gates only such activities as consent to undergo the law of the spiritual transformation, a third in which a free and all-embracing action, but with new forms fit for the utter truth of the Spirit, can again be made possible. These things, however, will be decided by no mental rule but in the light of the soul within us and by the ordaining force and progressive guidance of the Divine Power that secretly or overtly first impels, then begins clearly to control and order and finally takes up the whole burden of the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 138,
30:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
31:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
32:There is no invariable rule of such suffering. It is not the soul that suffers; the Self is calm and equal to all things and the only sorrow of the psychic being is the sorrow of the resistance of Nature to the Divine Will or the resistance of things and people to the call of the True, the Good and the Beautiful. What is affected by suffering is the vital nature and the body. When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt - which may create mental and vital suffering. There may again be a resistance in the vital nature whose principal character is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffering of the mind and vital parts. The physical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incomprehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it does not want to do so; both vital and physical suffering may be the consequence. There is moreover the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence on the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to the Divine, refuses to admit them. This is the subjective form of the universal resistance, but it may also take an objective form - opposition, calumny, attacks, persecution, misfortunes of many kinds, adverse conditions and circumstances, pain, illness, assaults from men or forces. There too the possibility of suffering is evident. There are two ways to meet all that - first that of the Self, calm, equality, a spirit, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner mind, the inner vital, the inner physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within, calm, strong, equal, unperturbed, a channel of the Divine Consciousness and Force, one without, still encroached on by the lower Nature; but then the disturbances of the latter become something superficial which are no more than an outer ripple, - until these under the inner pressure fade and sink away and the outer being too remains calm, concentrated, unattackable. There is also the way of the psychic, - when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-giving, surrender and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master...
   ~ Sri Aurobindo, Letters On Yoga - IV, Resistances, Sufferings and Falls, 669,
33:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
34:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
35:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
36:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
37:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
38:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,

*** NEWFULLDB 2.4M ***

1:respectability to good impulses ~ George MacDonald
2:Impulses are hard to come by these days. ~ Jack Levine
3:Fear of my cruel impulses makes me kind. ~ Mason Cooley
4:He is somebody who is driven by dark impulses ~ Anonymous
5:It should be a war on our own dark impulses. ~ Michael Moore
6:Cruel impulses stir all about my kindly heart. ~ Mason Cooley
7:My impulses were not filled with unfailing virtue. ~ Ta Nehisi Coates
8:We are at the mercy of our own narrative impulses. ~ Leah Hager Cohen
9:Good manners spring from just one thing - kind impulses. ~ Elsa Maxwell
10:It’s an excuse to let their vilest impulses out to play. ~ Rachel Caine
11:...our impulses are too strong for our judgement sometimes ~ Thomas Hardy
12:Good impulses are naught, unless they become good actions. ~ Joseph Joubert
13:He was, in other words, a careful man with careless impulses. ~ Dan Simmons
14:Often, when I want to consult my impulses, I cannot find them. ~ Mason Cooley
15:The aim of yoga is to calm the chaos of conflicting impulses. ~ B K S Iyengar
16:In place of thoughts it has impulses, habits, and emotions. ~ Edward L Bernays
17:Our actions are neither so good nor so evil as our impulses. ~ Luc de Clapiers
18:True creative impulses are preceded by a sort of darkness. ~ Delphine de Vigan
19:All the best human impulses can be traced back to adolescence. ~ Helene Deutsch
20:impulses sometimes have logical roots and ought to be given in to. ~ Susan Moody
21:Opinions which justify cruelty are inspired by cruel impulses. ~ Bertrand Russell
22:Trust your instincts. If you have no instincts, trust your impulses. ~ Noel Coward
23:Dark impulses certainly exist in me and, I think, in most people. ~ Stephen Hopkins
24:I let my narrative embroidering impulses take over in prose poems. ~ Matthea Harvey
25:Man's chief merit consists in resisting the impulses of his nature. ~ Samuel Johnson
26:It is a youthful failing to be unable to control one's impulses. ~ Seneca the Younger
27:Mistrust first impulses; they are nearly always good. ~ Charles Maurice de Talleyrand
28:This world owes all its forward impulses to people ill at ease. ~ Nathaniel Hawthorne
29:If you are without impulses, you are, to a degree, without joy..." 469 ~ Hilary Mantel
30:Reason in my philosophy is only a harmony among irrational impulses. ~ George Santayana
31:If you are without impulses, you are, to a degree, without joy..."
469 ~ Hilary Mantel
32:I'm just trying to suppress my natural impulses and get back to work. ~ William J Clinton
33:Men are driven by two principal impulses, either by love or by fear. ~ Niccol Machiavelli
34:Experience is primarily the ability to restrain our fleeting impulses. ~ Sergei Lukyanenko
35:. . . he gives way to impulses that do not belong to him at all. P. 175 ~ Carl Gustav Jung
36:Men are driven by two principal impulses, either by love or by fear. ~ Niccolo Machiavelli
37:Resist Impulses to Label Yourself with Descriptions that Limit You in Any Way. ~ Wayne Dyer
38:a man defines himself by his make-believe as well as by his sincere impulses. ~ Albert Camus
39:Sometimes, I think, our impulses come not from the past, but from the future. ~ Mary Stewart
40:the nerve cells respond to electrical impulses much as an electron tube does. ~ Morris Kline
41:Impulses of intelligence constantly create the body in new forms every second. ~ Deepak Chopra
42:A man defines
himself by his make-believe as well as by his sincere impulses. ~ Albert Camus
43:Human beings are endowed by nature with both selfish and unselfish impulses. ~ Reinhold Niebuhr
44:Much of our trading comes down to a battle between our patience and our impulses. ~ Steve Burns
45:Good God, what a mess of draggle-tail impulses a man is--and a woman too, I guess. ~ John Steinbeck
46:I sometimes like the situation that forces you to rely on your instinct and impulses. ~ Donna Murphy
47:ALL IMPULSES OF THOUGHT HAVE A TENDENCY TO CLOTHE THEMSELVES IN THEIR PHYSICAL EQUIVALENT. ~ Anonymous
48:As a child I was slave to my impulses; now I am slave to my habits, as are all grown men. ~ Og Mandino
49:Our romantic impulses are continually renewed. We blame everything but our hopes. ~ The School of Life
50:The president’s worst impulses seem to run through Conway without benefit of a filter. ~ Michael Wolff
51:Mothering requires two impulses- the impulse to hold on, and the impulse to push away. ~ Andrew Solomon
52:A man may debar nonsense from his library of reason, but not from the arena of his impulses. ~ Rex Stout
53:ALL IMPULSES OF THOUGHT HAVE A TENDENCY TO CLOTHE THEMSELVES IN THEIR PHYSICAL EQUIVALENT. ~ Napoleon Hill
54:Traveling is more fun-- hell, life is more fun--if you can treat it as a series of impulses. ~ Bill Bryson
55:Every man had his personal habits, passions, and impulses toward goodness, beauty, and truth. ~ Leo Tolstoy
56:Traveling is more fun - hell, life is more fun - if you can treat it as a series of impulses. ~ Bill Bryson
57:All these primary impulses, not easily described in words, are the springs of man's actions. ~ Albert Einstein
58:Feeling like a caveman tonight? Or do you still insist you’re immune to such primitive impulses? ~ Claire Kent
59:I am a superior form of human and I have absolutely no quirks or irrational impulses of any kind. ~ Dave Barry
60:The art of living consists in knowing which impulses to obey and which must be made to obey. ~ Sydney J Harris
61:We do not make art. We have unnamable motors and dangerous impulses that occupy our thoughts. ~ Richard Prince
62:Harry Anslinger is our own darkest impulses, given a government department and a license to kill. ~ Johann Hari
63:I am a Saturn who dreams of being a Mercury, and everything I write reflects these two impulses. ~ Italo Calvino
64:Live by your impulses, and you'll be just like them. You're better than that, aren't you, Red? ~ Neal Shusterman
65:The camera introduces us to unconscious optics as does psychoanalysis to unconscious impulses. ~ Walter Benjamin
66:We are born with impulses that draw us to others and that later in life make us care about them. ~ Frans de Waal
67:When your mind is preoccupied, your impulses—not your long-term goals—will guide your choices. ~ Kelly McGonigal
68:Her mind is an unquiet one, words and thoughts and impulses constantly crashing into each other. ~ David Levithan
69:Our blindest impulses become evidence of perspicacity when they fall in with the course of events. ~ Edith Wharton
70:We are the sum total of our data, I told her, just as we are the sum total of our chemical impulses. I ~ Don DeLillo
71:Stories are like catechisms, but they're catechisms for your impulses, they're catechisms with flesh on. ~ N D Wilson
72:Alteration is a constructive act, not a destructive one, and it's the opposite of most of our impulses. ~ Dario Robleto
73:can see that your hearts are true, but you must mind your impulses lest they lead you away from your goal. ~ Jason Letts
74:Giving authority to others to control your lower-self impulses only serves to keep you in the lower self! ~ Heidi DuPree
75:I got interested in computers and how they could be enslaved to the megalomaniac impulses of a teenager. ~ Eugene Jarvis
76:The way of even the most jusitifiable revolution is prepared by personal impulses disguised into creeds. ~ Joseph Conrad
77:Where there is no symbolic understanding, the impulses of the soul are misinterpreted. ~ David Tacey "Gods and Diseases"
78:Don't give up. It's really important to trust your impulses as an artist no matter what anybody else says. ~ Judy Chicago
79:Our culture mocks "primitive cultures" and prides itself on suppression of natural instincts and impulses. ~ Jim Morrison
80:Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others. ~ Reinhold Niebuhr
81:All music is nothing more than a succession of impulses that converge towards a definite point of repose. ~ Igor Stravinsky
82:We all nurture impulses which promise freedom from the demands of others, even if that freedom means death. ~ Sam Tanenhaus
83:...impulses are flowing through my brain - primal sparks leaping gaps - all so I can put my arms around you... ~ John Geddes
84:by and large the poor have the same impulses as the rich, with only less opportunity or skill to implement them ~ Will Durant
85:Go away, dig a hole, do something else, come back and it magically rejuvenates your creative impulses and stuff. ~ Mel Gibson
86:Mindful meditation has been discovered to foster the ability to inhibit those very quick emotional impulses. ~ Daniel Goleman
87:I was a crazy young man who let himself be blinded by his passions and obeyed only the impulses of the moment. ~ Gustav Mahler
88:The guiding hints or impulses come, not from the ego, but from the totality of the psyche: the Self. P. 167 ~ Carl Gustav Jung
89:But as time goes by you learn that your impulses don’t know any more about what you really want than you do. ~ Brandon Clements
90:Culture attracts the worst impulses of the moneyed, it has no honor, it begs to be suburbanized and corrupted. ~ Thomas Pynchon
91:I know of no inquiry which the impulses of man suggests that is forbidden to the resolution of man to pursue. ~ Margaret Fuller
92:A ribbon of love runs through our veins, like electric impulses connecting us to every other living thing. ~ Marianne Williamson
93:No neurotic harbors thoughts of suicide which are not murderous impulses against others redirected upon himself. ~ Sigmund Freud
94:THERE MIGHT BE A CONNECTION BETWEEN THE MOON'S ENERGY WHEN IT'S FULL AND THE ELECTRICAL IMPULSES IN THE BRAIN. ~ Colin Cotterill
95:I regard Duryodhana and his party as the baser impulses in man, and Arjuna and his party as the higher impulses. ~ Mahatma Gandhi
96:Wild liberty breeds iron conscience; natures with great impulses have great resources, and return from far. ~ Ralph Waldo Emerson
97:Adolescence is when the very worst and best impulses in the human soul struggle against each other for possession. ~ G Stanley Hall
98:It was a brutal picture, a tug-of-war between two equal but opposing impulses. It had the ring of truth, however. ~ Deborah Harkness
99:The human spirit sublimates the impulses it thwarts; a healthy sex life mitigates the lust for other sports. ~ Piet Pieterszoon Hein
100:The most dangerous of our impulses reign in ourselves against ourselves. To dissolve them is a creative act. ~ Hugo von Hofmannsthal
101:There is a moral to it. It teaches that a man defines himself by his make-believe as well as by his sincere impulses. ~ Albert Camus
102:We are beautiful, strange creatures of heat and noise, of sudden, inscrutable impulses, of savage passions. ~ Robert Jackson Bennett
103:Long Division has a lot of Afrosurrealist impulses. I think the book was more Afrofuturist when it was like 700 pages. ~ Kiese Laymon
104:The actions we take in life are often based on whether our internal logic and impulses lean toward fear or freedom. ~ Brendon Burchard
105:You just need to fight the petty seductions of management and the command-and-control impulses that accompany seniority. ~ Laszlo Bock
106:Freedom in the practical sense is the independence of the power of choice from necessitation by impulses of sensibility ~ Immanuel Kant
107:The ethical ideality one of the master impulses of the cultured being. ~ Sri Aurobindo, The Human Cycle, Aesthetic and Ethical Culture,
108:Language is one of the thin walls humanity has built up over centuries against its own bestial and destructive impulses. ~ Storm Jameson
109:Most of us actually stifle enough good impulses during the course of a day to change the current of our lives. ~ William Moulton Marston
110:thanks to the discrepancies between people’s thoughts and their actions, and to the diversity of their wishful impulses. ~ Sigmund Freud
111:that kind of work ultimately didn’t satisfy her deeper creative impulses, and it didn’t fetch any glory in Louis’s circle. ~ Nancy Horan
112:The Waking Dark is about what happens when something awakens a towns darkest impulses and unleashes them on the world. ~ Robin Wasserman
113:His life and actions were determined less by impulses and aspirations than by prohibitions and the fear of punishment. At ~ Hermann Hesse
114:I'd say seeking is one of the fundamental artistic impulses. Art is about discovery. The medium is not the message. ~ John Paul Caponigro
115:Much music teaching seems more concerned with controlling the student than with encouraging the student's own impulses. ~ William Westney
116:Feelings are the directional impulses of your soul. Your soul always wants you to go into the direction of greater joy. ~ Stephen Richards
117:It all came back to human time and utterly human impulses: in the end, gods did not appreciate godlike power, but humans did. ~ Neal Asher
118:Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life. ~ Reinhold Niebuhr
119:Tally, do you ever suffer from sudden flashes of anger or euphoria, countersocial impulses, or feelings of superiority? ~ Scott Westerfeld
120:The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest. ~ Bertrand Russell
121:When blended with sexuality, the death instinct is transformed into more harmless impulses expressed in sadism or masochism. ~ Erich Fromm
122:As if you could ever protect your children from what life might bring their way. Or even from themselves and their impulses. ~ Terry Brooks
123:One of the reasons why so few of us ever act, instead of react, is because we are continually stifling our deepest impulses. ~ Henry Miller
124:So the universe is constantly moving in the direction of higher evolutionary impulses, creativity, abstraction, and meaning. ~ Deepak Chopra
125:Compassion is the antitoxin of the soul: where there is compassion even the most poisonous impulses remain relatively harmless. ~ Eric Hoffer
126:Mindfulness, by helping us notice our impulses before we act, gives us the opportunity to decide whether to act and how to act ~ Gil Fronsdal
127:One of the tasks of System 2 is to overcome the impulses of System 1. In other words, System 2 is in charge of self-control. ~ Daniel Kahneman
128:When you start to engage with your creative processes, it shakes up all your impulses, and they all kind of inform one another. ~ Jeff Bridges
129:It is a new road to happiness, if you have strength enough to castigate a little the various impulses that sway you in turn. ~ George Santayana
130:What the instincts and impulses seek after, the reason labours to make us understand. ~ Sri Aurobindo, The Human Cycle, The Suprarational Good,
131:Don't Wait! Start on your dreams, your impulses, your longings, your special occasions today. Because this is your moment. ~ Mary Anne Radmacher
132:He was no stranger to compassion: his heart was open to many good impulses, though his rank often prevented their manifestation. ~ Nikolai Gogol
133:To want to be ahead, and to celebrate and mythify this endeavor, is indeed one of the most powerful impulses of modernity itself. ~ Amitav Ghosh
134:we have to find a balance between satisfying our selfish impulses and considering the footprints we leave in other peoples’ lives. ~ Laura Bates
135:I am certainly convinced that it is one of the greatest impulses of mankind to arrive at something higher than a natural state. ~ James A Baldwin
136:The world owes all its onward impulses to men ill at ease. The happy man inevitably confines himself within ancient limits. ~ Nathaniel Hawthorne
137:We are no guiltier in following the primative impulses that govern us than is the Nile for her floods or the sea for her waves. ~ Marquis de Sade
138:Judging is still one of the most hurtful, spiteful impulses we own, and our judgments keep us from building a stronger tribe . . . ~ Rachel Hollis
139:Nearly everyone in the world has appetites and impulses, trigger emotions, islands of selfishness, lusts just beneath the surface. ~ John Steinbeck
140:If you grow up in a home where actions don't lead to predictable consequences, you don't develop strategies to control your impulses. ~ David Brooks
141:Money means in a thousand minds a thousand subtly different, roughly similar, systems of images, associations, suggestions and impulses. ~ H G Wells
142:My deepest impulses are optimistic, an attitude that seems to me as spiritually necessary and proper as it is intellectually suspect. ~ Ellen Willis
143:My deepest impulses are optimistic; an attitude that seems to me as spiritually necessary and proper as it is intellectually suspect. ~ Ellen Willis
144:There’s something so universal about that sensation, the way running unites our two most primal impulses: fear and pleasure. ~ Christopher McDougall
145:You become the sum of your actions, and as you do, what flows from that—your impulses—reflect the actions you’ve taken. Choose wisely. ~ Ryan Holiday
146:People have destructive impulses. Some of us want to see the world just in ruins for the fun of it, even it we're ruined along with it. ~ Rick Riordan
147:We are so clothed in rationalization and dissemblance that we can recognize but dimly the deep primal impulses that motivate us. ~ James Ramsey Ullman
148:Europe has always owed to oriental genius its divine impulses. What these holy bards said, all sane men found agreeable and true. ~ Ralph Waldo Emerson
149:People have destructive impulses. Some of us want to see the world in ruins just for the fun of it...even if we're ruined along with it. ~ Rick Riordan
150:Man peoples his current living space with a world of his own, crowded with the offspring of his fancies, desires, impulses, and passions. ~ Annie Besant
151:Only our deep moral values and our strong social institutions can hold back that jungle and restrain the darker impulses of human nature. ~ Ronald Reagan
152:Personally, I’m a mess of conflicting impulses—I’m independent and greedy and I also want to belong and share and be a part of the whole. ~ Richard Siken
153:There are two contrary impulses which govern this man's brain-the one sane, and the other eccentric. They alternate at regular intervals. ~ Franz Schubert
154:The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses. ~ Bertrand Russell
155:The use of reason is to justify the obscure desires that move our conduct, impulses, passions, prejudices and follies, and also our fears. ~ Joseph Conrad
156:Well, if he was already damned, he might as well follow his wicked impulses all the way to hell.
At least he’d get to taste her again. ~ Kerrigan Byrne
157:When one half of the nation demonizes the other half, tendrils of resentment reach out and strangle whatever charitable impulses remain in us. ~ Ben Sasse
158:She found it an interesting exercise to explore a place with a person she did not know well, following not only her own impulses but also his. ~ Lydia Davis
159:We don't know how to be women because we were taught it was not OK to be girls. Our most natural impulses were thwarted and distorted. ~ Marianne Williamson
160:Unless you begin to control your temper, to forget yourself, to kill your wild impulses, to be kind, to learn what love is--you'll never last!... ~ Zane Grey
161:I have time to write 1-2 novels per year, and get roughly novel-sized ideas every month. I have to perform triage on my own writing impulses. ~ Charles Stross
162:Research finds that authoritarian aggression is fueled by fear and encouraged by remarkable self-righteousness, which frees aggressive impulses. ~ John W Dean
163:I think the cultural task is to separate our impulses and needs and desires from the supernatural and, above all, from the superstitious. ~ Christopher Hitchens
164:Because man is endowed with Reason, he can subdue his impulses in the service of moral and religious ideals, and is born to bear rule over Nature. ~ Joseph Hertz
165:For the modern gentleman, the ability to regulate and control the impulses of thought is truly the last frontier in the quest for a cultivated air. ~ James Allen
166:Actually, it would be assumed that the young lady had no such impulses at all, but I’ll tell you something: Chocolate melts on my tongue too. ~ Franny Billingsley
167:Stop allowing your mind to be a slave, to be jerked about by selfish impulses, to kick against fate and the present, and to mistrust the future. ~ Marcus Aurelius
168:My idealism is clearly one reason I'm an artist. I see art as one of mankind's more sublime acts, as a vital counterbalance to our base impulses . ~ Richard Schmid
169:No spirited mind remains within itself; it is always aspiring and going beyond its strength; it has impulses beyond its power of achievement. ~ Michel de Montaigne
170:And in his eyes he had the look of the cat who inspires a desire to caress but loves no one, who never feels he must respond to the impulses he arouses. ~ Ana s Nin
171:If I would put my talent on the table, if I would control my impulses, if I would make decisions and plans for my own life, then I could be successful. ~ Star Parker
172:rock—Jobs rolled together, in an amped-up way, the multiple impulses that were hallmarks of the enlightenment-seeking campus subculture of the era. ~ Walter Isaacson
173:But what if Rousseau was wrong and that inner self was, as traditional moralists believed, the seat of asocial or harmful impulses, indeed of evil? ~ Francis Fukuyama
174:Storytelling--that's not the future. The future, I'm afraid, is flashes and impulses. It's mode up of moments and fragments, and stories won't survive. ~ Dexter Palmer
175:And so the impulses of nature are what give authenticity to life, not obeying rules come from a supernatural authority, that’s the sense of the Grail. ~ Joseph Campbell
176:We all do, kid. People have destructive impulses. Some of us want to see the world in ruins just for the fun of it... even if we're ruined along with it. ~ Rick Riordan
177:System 1 provides the impressions that often turn into your beliefs, and is the source of the impulses that often become your choices and your actions. ~ Daniel Kahneman
178:Find a friend who can speak rationality into your irrational impulses. A friend who will hold you accountable, speak the truth in love, and pray for you. ~ Lysa TerKeurst
179:Restraining sexual impulses takes energy, and so does creative work. If you pour energy into your art, you have less available to restrain your libido. ~ Roy F Baumeister
180:Control over the lower impulsions is the first step towards realisation.
   ~ The Mother, Words Of The Mother II, Weaknesses, DESIRES, IMPULSES AND SELF-CONTROL, [253] [T7],
181:If you have one of those impulses that are pulling you, if you don’t marry it with an action within 5 seconds, you pull the emergency break and kill the idea. ~ Mel Robbins
182:The vital energies regulate themselves naturally without compulsive duty or compulsive morality both of which are sure signs of existing antisocial impulses. ~ Wilhelm Reich
183:What does is mean that you have not written me?... Am I a dream to you, am I not real and warm for you? What new loves, new ecstasies, new impulses move you now? ~ Ana s Nin
184:What does it mean that you have not written me?... Am I a dream to you, am I not real and warm for you? What new loves, new ecstasies, new impulses move you now? ~ Ana s Nin
185:A man's moral worth is not measured by what his religious beliefs are but rather by what emotional impulses he has received from Nature during his lifetime. ~ Albert Einstein
186:Without thinking, Kyra let her impulses take over. She rushed forward and leapt off the boat, into the raging river, instantly submerged in the freezing waters. ~ Morgan Rice
187:Let me stress that in this work flights of Christian religious experience and bursts of erotic impulses are seen to be part and parcel of the same movement. ~ Georges Bataille
188:Nothing brings out the lower traits of human nature like office-seeking. Men of good character and impulses are betrayed by it into all sorts of meanness. ~ Rutherford B Hayes
189:With my early work I got eviscerated by my male professors, and so you learned to disguise your impulses, as many women have done. And thats definitely changed. ~ Judy Chicago
190:A mind that isn’t in control of itself, that doesn’t understand its power to regulate itself, will be jerked around by external events and unquestioned impulses. ~ Ryan Holiday
191:There is no such thing as a homosexual or a heterosexual person. There are only homo- or heterosexual acts. Most people are a mixture of impulses if not practices. ~ Gore Vidal
192:The two impulses cannot be separated. The desire to have a life and the desire to disappear from it. The world is unlivable and yet we live in it every day. ~ Laura van den Berg
193:The human impulse behind the isolation of class is as basic as impulses get: People like to be around other people who understand them and to whom they can talk. ~ Charles Murray
194:Lust and self-mutilation are closely related impulses. There are also self-mutilators among knowers: they do not want to be creators under any circumstances. ~ Friedrich Nietzsche
195:men and women were naturally prone to lie, steal, and murder, and these evil impulses could be forcibly held in check only by a strong, authoritative government. ~ Karen Armstrong
196:That was how I responded to beauty, in both women and men: drawn to it at first, and then recoiling. Ruled by my own shallow impulses, then angry at the trick. ~ Kristen Roupenian
197:I don't know about that. I'm not a very analytical person. I have various impulses. I've often quoted Walt Whitman's phrase "I contain multitudes." I understand that. ~ Patti Smith
198:Most people think that shadows follow, precede or surround beings or objects. The truth is that they also surround words, ideas, desires, deeds, impulses and memories. ~ Elie Wiesel
199:I ceased to hope, to feel, to act, to burn; such are the impulses of the young! I learned to doubt, to reason, to analyse: such are the habits of the old! From ~ Edward Bulwer Lytton
200:The others obey their own lead, follow their own impulses. Don't be distracted. Keep walking. Follow your own nature, and follow Nature - along the road they share. ~ Marcus Aurelius
201:We must resist impulses to attack people, their credibility or their nature, and focus only on sharing our own positive creations, contributions, ideas and solutions. ~ Bryant McGill
202:a state of balance—a clear understanding of why we feel the way we do, conscious of our impulses so that we can think without being secretly compelled by our emotions. ~ Robert Greene
203:Despite the difficulties of my story, despite discomforts, doubts, despairs, despite impulses to be done with it, I unceasingly affirm love, within myself, as a value. ~ Roland Barthes
204:There is a need for everyone's brain to be imprinted with more self-enhancing impulses: the impulse to peace over violence, love over fear, compassion over selfishness. ~ Deepak Chopra
205:we train ourselves to ignore the constant impulses to be more comfortable, and we dive into reality instead. The irony of it is that real peace comes only when you ~ Henepola Gunaratana
206:The beauty or ugliness of a character lay not only in its achievements, but in its aims and impulses; its true history lay, not among things done, but among things willed. ~ Thomas Hardy
207:I many no longer depend on pleasant impulses to bring me before the Lord. I must rather response to principles I know to be right, whether I feel them to be enjoyable or not. ~ Jim Elliot
208:The constellation of these impulses that we call love feels like a miracle. The miracles do not cancel out evil, but I accept evil in order to participate in the miraculous. ~ David Sheff
209:All of my own impulses to balance and move seemed to conflict with those of the guards, and I was jerked and jostled down the portico, just as graceful as a sick cat. ~ Megan Whalen Turner
210:It even seems as if the ego has not been produced by nature to follow its own arbitrary impulses to an unlimited extent, but to help to make real the totality-the whole psyche. ~ Carl Jung
211:Watching politicians lie their way into office frustrated him to no end. The world was collapsing, and at the mercy of the worst impulses of mankind. Greed. Fear. Treachery. ~ Andrew Watts
212:All people are paradoxical. No one is easily reducible, so I like characters who have contradictory impulses or shades of ambiguity. It's fun, and it's fun because it's hard. ~ Edward Norton
213:If you bring your sexual impulses to your creative work... you'll be working from deep in the genetic code, down where life wants to make new life and feel good in the process. ~ Eric Maisel
214:I've always known a lot of very bad people, destructive, brutes of a certain kind. Then I've seen these lovely impulses and what not, and they've stayed with me and comforted me. ~ Paula Fox
215:Or society places a supreme value on control -- hiding what you feel. Our culture mocks "primitive cultures" and prides itself on supression of natural instincts and impulses. ~ Jim Morrison
216:It is difficult to accept but no less true: If fear is winning in our lives, it is because we simply keep choosing it over our other impulses to be strong or bold or great. ~ Brendon Burchard
217:In what did the emancipating message of Christianity consist but in the announcement that God recognizes those weak and tender impulses which paganism had so rudely overlooked? ~ William James
218:Men’s animalistic impulses are presumed to be overwhelming and uncontrollable. And as men are brutal, brainless savages, women must hide their bodies to avoid being assaulted. ~ Jenny Nordberg
219:Civilized life has altogether grown too tame, and, if it is to be stable, it must provide a harmless outlets for the impulses which our remote ancestors satisfied in hunting. ~ Bertrand Russell
220:Humanity came first for him, not a political party or movement, and he believed peace could be achieved only if people were given freedom to realise their humanitarian impulses. ~ Hermann Hesse
221:It is not only by one's impulses that one achieves greatness, but also by patiently filing away the steel wall that separates what one feels from what one is capable of doing. ~ Vincent Van Gogh
222:The Bhagavad-Gita calls on humanity to dedicate body, mind and soul to pure duty and not to become mental voluptuaries at the mercy of random desires and undisciplined impulses. ~ Mahatma Gandhi
223:We need to master the art of acquiescence. We need to pay attention to our impulses, making sure they don’t go unmoderated, that they benefit others, that they’re worthy of us. ~ Marcus Aurelius
224:and above all, his morality furnishes a decided and decisive testimony as to who he is,—that is to say, in what order the deepest impulses of his nature stand to each other. ~ Friedrich Nietzsche
225:Stories are able to help us to become more whole, to become Named. And Naming is one of the impulses behind all art; to give a name to the cosmos we see despite all the chaos. ~ Madeleine L Engle
226:We are free when we are not the slave of our impulses, but rather their master. Taking inward distance, we thus become the authors of our own dramas rather than characters in them. ~ Huston Smith
227:When you act on your impulses to play, when you are open to the possibilities in each moment, you replace your fears with self-understanding, self-esteem, and personal strength. ~ Sandra Magsamen
228:Stories are able to help us to become more whole, to become Named. And Naming is one of the impulses behind all art; to give a name to the cosmos, we see despite all the chaos. ~ Madeleine L Engle
229:The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime. ~ Elizabeth Kostova
230:By solemn vision and bright silver dream
His infancy was nurtured. Every sight
And sound from the vast earth and ambient air
Sent to his heart its choicest impulses. ~ Percy Bysshe Shelley
231:God is the Seed; The Universe is the Tree, Impulses and passions are the branches, Intelligence is the flower, Pure Consciousness is the fruit, Love is the sweetness in the fruit. ~ Sathya Sai Baba
232:Strong impulses are but another name for energy. Energy may be turned to bad uses; but more good may always be made of an energetic nature, than of an indolent and impassive one. ~ John Stuart Mill
233:The subconscious mind is more susceptible to influence by impulses of thought mixed with 'feeling' or emotion, than by those originating solely in the reasoning portion of the mind. ~ Napoleon Hill
234:The point is this: if you cannot separate the phenotype of mental illness from creative impulses, then you cannot separate the genotype of mental illness and creative impulse. ~ Siddhartha Mukherjee
235:There is something about a roused woman: especially if she add to all her other strong passions, the fierce impulses of recklessness and despair; which few men like to provoke. The ~ Charles Dickens
236:But society has now fairly got the better of individuality; and the danger which threatens human nature is not the excess, but the deficiency, of personal Impulses and preferences. ~ John Stuart Mill
237:If a machine can convincingly imitate humanity—can persuade a human being of its kinship—then what makes it inhuman? What, after all, is human thought but a series of electrical impulses? ~ Liz Moore
238:So if a person produces an object on command, Humboldt wrote, we may admire what he did but we will despise what he is, not a true human being who acts in his own impulses and desires. ~ Noam Chomsky
239:The eyes, it is said, are windows to the soul. They are not. They are organs for converting light into electro-magnetic impulses. But this has never stopped us dreaming of them that way. ~ Amanda Knox
240:Some people are wish-blocked, knowing neither what they feel nor what they want. Without opinions, without impulses, without inclinations, they become parasites on the desires of others. ~ Irvin D Yalom
241:The monsters act out our rage. They act on their worst impulses, which is appealing to a certain part of us. They get punished for it, but we've enjoyed the spectacle of their liberation. ~ Clive Barker
242:He doesn’t ever feel the war that goes on in my chest every single fucking day—the chemical explosions that light up my skull like the Fourth of July and the awful needs and impulses and… ~ Matthew Quick
243:Since Negroes have been in this country their one major, devastating gain was their Emancipation, an emancipation no one regards any more as having been dictated by humanitarian impulses. ~ James Baldwin
244:There are souls which, in their limitation, blame the whole world. But subdue such a soul with mercy, show it love, and it will cure its past, for there are many good impulses in it. ~ Fyodor Dostoyevsky
245:When the impulses which stir us to profound emotion are integrated with the medium of expression, every interview of the soul may become art. This is contingent upon mastery of the medium. ~ Hans Hofmann
246:But moving from conversation to violence is just as hard as moving from flirting to kissing. There’s that leap you have to take, to shed your inhibitions and expose your naked impulses. ~ Jonathan Tropper
247:I believe it is only prudent to make a very high estimate of human nature, first of all in order to contain the worst impulses of human nature, and then to liberate its best impulses. ~ Marilynne Robinson
248:The fact that she accomplishes nothing, that she is nothing, will make her impulses only the more passionate. Empty and unlimited, she seeks from within her nothingness to attain All. ~ Simone de Beauvoir
249:And it was just in these unaccustomed impulses, evoked in the beings by their instrumental and vocal melodies, that the learned members of that group indicated what they wished to transmit. ~ G I Gurdjieff
250:Our impulses toward instant gratification aren't to be trusted. Hoarding our resources isn't a worthy goal. We're created with eternity in our hearts, and our lives have everlasting value. ~ David Jeremiah
251:The rate of their progress is so different that we cannot help imaging as the cause of it a totally different mental function, namely, free ideas instead of vague sense impressions and impulses. ~ Anonymous
252:It takes a long while for a director to cease thinking in terms of the result he desires and instead concentrate on discovering the source of energy in the actor from which true impulses arise. ~ Peter Brook
253:Impulses like that, I answered myself, that seemed to come from nowhere, they weren’t really impulses at all, they were decisions already made but waiting for an opportunity to be spoken aloud. ~ Dick Francis
254:Miserere is about redemption, and the triumph of our best impulses over our worst. It's also about swords, monsters, chases, ghosts, magic, [and] court intrigues. It's also really, really good. ~ Alex Bledsoe
255:If priests were allowed to marry, if this would be an optional thing, and if he could have wife and children, he would certainly have less temptation to satisfy certain sexual impulses with minors. ~ Hans Kung
256:Temple-ground
Man, shun the impulses dire that spring armed from thy nature’s abysms!
Dread the dusk rose of the gods, flee the honey that tempts from its petals! ~ Sri Aurobindo, Collected Poems, Ilion,
257:A man cannot destroy the savage in him by denying its impulses. The only way to get rid of a temptation is to yield to it. –Robert Louis Stevenson, The Strange Case of Dr. Jekyll and Mr. Hyde ~ Penelope Douglas
258:Controllers are undisciplined people. They have little ability to curb their impulses or desires. While it appears that they “get what they want in life,” they are still slaves to their appetites. ~ Henry Cloud
259:It is too disturbing for the patient to feel sexually attracted to his mother; in a last-ditch effort, the resistance disguises the feelings as current impulses toward the analyst. Although ~ Stephen A Mitchell
260:Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. ~ Friedrich Nietzsche
261:For some reason, I've been thinking more and more about my mother and the way her life failed her, humiliated her with impulses beyond her command, broke her with year after year of the same. ~ Mark Z Danielewski
262:Activation of this fear center triggers the cascade of stress hormones and nerve impulses that drive up blood pressure, heart rate, and oxygen intake—preparing the body for fight or flight. ~ Bessel A van der Kolk
263:To expose our hearts to truth and consistently refuse or neglect to obey the impulses it arouses is to stymie the motions of life within us and, if persisted in, to grieve the Holy Spirit into silence. ~ A W Tozer
264:But how could she trust herself to keep her footing? She knew the strength of the opposing impulses-she could feel the countless hands of habit dragging her back into some fresh compromise with fate. ~ Edith Wharton
265:Impulses in our brains are electrical sparks that tell us what we’re seeing, tasting, hearing—and everything we do, all our muscle responses and movements, they’re responses to electrical signals too. ~ Amie Kaufman
266:No loss by flood and lightning, no destruction of cities and temples by the hostile forces of nature, has deprived man of so many noble lives and impulses as those which his intolerance has destroyed. ~ Helen Keller
267:Id me didn't have to be concerned with long-term consequences. He was my instinctive, primitive self, driven by my most primal impulses. I wondered, briefly, if 'id' and 'idiot' came from the same root. ~ Jim Butcher
268:in the battle between the impulses of good and of evil in the American soul, what Lincoln called “the better angels of our nature” have prevailed just often enough to keep the national enterprise alive. ~ Jon Meacham
269:The idea of “Ten Commandments” is a deeply compelling one. It combines two impulses that are ingrained in our nature as human beings: making lists of ten things, and telling other people how to behave. ~ Sean Carroll
270:Living a life in which you’re constantly letting yourself down and feeling powerless against distractions and impulses is hard; waiting a few seconds and retraining your focus to achieve success is easy. ~ Jen Sincero
271:The idea of "Ten Commandments" is a deeply compelling one. It combines two impulses that are ingrained in our nature as human beings: making lists of ten things, and telling other people how to behave. ~ Sean Carroll
272:A man's reaction to his appetites and impulses when they are roused gives the measure of that man's character. In these reactions are revealed the man's power to govern or his forced servility to yield. ~ David O McKay
273:Once in a while, though, he could not help seeing how shallow, fickle, and meaningless all human aspirations are, and how emptily our real impulses contrast with those pompous ideals we profess to hold. ~ H P Lovecraft
274:Pardon all runners, All speechless, alien winds, All mad waters. Pardon their impulses, Their wild attitudes, Their young flights, their reticence. When a message has no clothes on How can it be spoken. ~ Thomas Merton
275:Writing about why you write is a funny business, like scratching what doesn't itch. Impulses are mysterious, and explaining them must be done with mirrors, like certain cunning slight-of-hand routines. ~ Patricia Hampl
276:Creativity is an attempt to resolve a conflict generated by unexpressed biological impulses, such that unfulfilled desires are the driving force of the imagination, and they fuel our dreams and daydreams. ~ Sigmund Freud
277:#5SecondRule. When it comes to goals, dreams, and changing your life, your inner wisdom is a genius. Your goal-related impulses, urges, and instincts are there to guide you. You need to learn to bet on them. ~ Mel Robbins
278:[...] because he doesn't ever feel the war that goes on in my chest every single fucking day - the chemical explosions that light up my skull like the Fourth of July and the awful needs and impulses and... ~ Matthew Quick
279:De Tocqueville considered the impulse toward well-being as one of the strongest impulses of a democratic society. He can't be blamed for underestimating the destructive powers generated by this same impulse. ~ Saul Bellow
280:Free is the person who lives as he wishes and cannot be coerced, impeded or compelled, whose impulses cannot be thwarted, who always gets what he desires and never has to experience what he would rather avoid. ~ Epictetus
281:If our impulses were confined to hunger, thirst, and desire, we might be nearly free; but now we are moved by every wind that blows and a chance word or scene that that word may convey to us. ~ Mary Wollstonecraft Shelley
282:If our impulses were confined to hunger, thirst, and desire, we might be nearly free; but now we are moved by every wind that blows, and a chance word or scene that that word may convey to us. ~ Mary Wollstonecraft Shelley
283:It is essential to happiness that our way of living should spring from our own deep impulses and not from the accidental tastes and desires of those who happen to be our neighbors, or even our relations. ~ Bertrand Russell
284:Next, we must examine our impulses to act—that is, our motivations. Are we doing things for the right reasons? Or do we act because we haven’t stopped to think? Or do we believe that we have to do something? ~ Ryan Holiday
285:Worrying about offending people drags us back to the lowest common denominator
Our enemies are not the digital bits that dance across our screens but the neural impulses that animate our lizard brains ~ Brooke Gladstone
286:It is essential to happiness that our way of living should spring from our own deep impulses and not from the accidental tastes and desires of those who happen to be our neighbors, or even our relations. ~ Bertrand Russell,
287:The fulfilment of Hinduism is the fulfilment of the highest tendencies of human civilisation and it must include in its sweep the most vital impulses of modern life. ~ Sri Aurobindo, Bande Mataram - II, Caste and Democracy,
288:God knows greed won't vanish. Neither will hatred or chauvanism. Human nature is a stubborn thing. But it isn't beyond control. Even if our core impulses can;t be banished, they can be tempered and redirected. ~ Robert Wright
289:The active pacifists, however, are not of this class: they are not men without impulsive force but men in whom some impulse to which war is hostile is strong enough to overcome the impulses that lead to war. ~ Smedley D Butler
290:At present, I am mainly observing the physical motion of mountains, water, trees and flowers. One is everywhere reminded of similar movements in the human body, of similar impulses of joy and suffering in plants. ~ Egon Schiele
291:I see how in everything men are slaves to their unconscious temperament, to external circumstances, to impulses to be with people or to be alone that collide in and with that temperament as if it were nothing. ~ Fernando Pessoa
292:An investment in acting lessons would serve you well. If you can avoid being a total shrew—or criminal, for that matter—you may come to my office.”
“I’ll try to control my womanly impulses.”
“See that you do. ~ Katie Cross
293:When you work on anything, you want to find the range of impulses - which ones get portrayed is another question, but you want to have that complexity and that fullness, even if you're playing a cartoon character. ~ Willem Dafoe
294:As he sits there, I feel that I can see his mind as I see his body, and it is labyrinthine, fertile, sentient. I am loaded with adoration for everything that his head contains and for the impulses which blow in gusts. ~ Ana s Nin
295:At present, I am mainly observing the physical motion of mountains, water, trees and flowers. One is everywhere reminded of similar movements in the human body, of similar impulses of joy and suffering in plants... ~ Egon Schiele
296:Is it that the women are to blame; or is it the artificial system of things, under which the normal sex-impulses are turned into devilish domestic gins and springes to noose and hold back those who want to progress? ~ Thomas Hardy
297:We have no reason to expect the quality of intuition to improve with the importance of the problem. Perhaps the contrary: high-stake problems are likely to involve powerful emotions and strong impulses to action. ~ Daniel Kahneman
298:As long as a woman is forced into believing she is powerless and/or is trained to not consciously register what she knows to be true, the feminine impulses and gifts of her psyche continue to be killed off. ~ Clarissa Pinkola Estes
299:The vampire craze is kind of fascinating. We're interested in the idea of immorality and I think we're drawn to people or creatures who can give in to those base impulses and just be bad and not feel bad about it. ~ Benjamin Walker
300:What is needed is a marriage of two impulses, a coupling of the urge to do something positive with the willingness to constantly re-evaluate how effectively our actions lead to our goal - that of ending world hunger. ~ Harry Chapin
301:In following the heart in its purer impulses one follows something that is at least as precious as the mind’s loyalty to its own conceptions of what the Truth may be. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
302:And to expose our hearts to truth and consistently refuse or neglect to obey the impulses it arouses is to stymie the motions of life within us and, if persisted in, to grieve the Holy Spirit into silence. -A.W. Tozer- ~ Francis Chan
303:An overmastering impulse is not necessarily an inspiration of true guidance; in following always such impulses one is more likely to become a creature of random caprices. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
304:Members of his staff had joined to purposefully block some of what they believed were the president’s most dangerous impulses. It was a nervous breakdown of the executive power of the most powerful country in the world. ~ Bob Woodward
305:An animal in the instinctive herd
Pushed by life impulses, forced by common needs,
Each in his own kind saw his ego’s glass;
All served the aim and action of the pack. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
306:At the moment, then, of Man’s victory over Nature, we find the whole human race subjected to some individual men, and those individuals subjected to that in themselves which is purely ‘natural’—to their irrational impulses. ~ C S Lewis
307:Brother, stand the pain. Escape the poison of your impulses. The sky will bow to your beauty, if you do. Learn to light the candle. Rise with the sun. Turn away from the cave of your sleeping. That way a thorn expands to a rose. ~ Rumi
308:Every man's true teacher is his own Higher Self, and when the life is brought under the control of reason, this Higher Self is released from bondage to appetites and impulses, and becomes Priest, Sage and Illuminator.
   ~ Manly P Hall,
309:Vegetarianism and Zen Buddhism, meditation and spirituality, acid and rock—Jobs rolled together, in an amped-up way, the multiple impulses that were hallmarks of the enlightenment-seeking campus subculture of the era. ~ Walter Isaacson
310:But really Legrandin had no need to remind people so often that he belonged to another planet when all his uncontrollable impulses of anger or affability were governed by the desire to occupy a good position on this one. ~ Marcel Proust
311:So far, I haven’t been all that impressed by your flaws. You drink more than you should, you have trouble controlling your impulses, and you have a temper. All of those are practically requirements in the Hathaway family. ~ Lisa Kleypas
312:There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. ~ Eric Hoffer
313:- My instructors in science and technology have taught us about how the brain works. It's full of electrical impulses. It's like a computer. If you stimulate one part of the brain with an electrode, it... - They know nothing. ~ Lois Lowry
314:...our moral and practical attitude....impulses, inhibitions.... how it contains and moulds us by its restrictive pressure almost as if we were fluids pent with the cavity of a jar.... It becomes our subconscious. [p. 287] ~ William James
315:The dramatic sufferings of adults and all the cruel fantasies of those of my own age, who seemed abandoned to their own impulses in the midst of so many catastrophes, appeared to inscribe themselves on the walls around me. ~ Antoni Tapies
316:The moral is that in trading it's important to examine the situation from as many angles as possible, because your initial impulses are probably going to be wrong. There is never any money to be made in the obvious conclusions. ~ Jeff Yass
317:been baffled when Jobs insisted that he was not motivated by money, but it was partly true. He had neither Ellison’s conspicuous consumption needs nor Gates’s philanthropic impulses nor the competitive urge to see how high ~ Walter Isaacson
318:It's funny, most people think that revenge is a passionate affair, driven by rage and pain. But it can't be. Feelings such as those make you weak. They overwrite thought and cause reckless impulses that lead to poor decisions. ~ Carrie Ryan
319:That’s all I’m saying—that so many of the emotional impulses that shape our engagements with powerful public figures have to do with the shit we went through in middle school. I really wish people would just go to therapy. ~ Brittney Cooper
320:According to the first image of international relations, the locus of the important causes of war is found in the nature and behavior of man. Wars result from selfishness, from misdirected aggressive impulses, from stupidity. ~ Kenneth Waltz
321:- My instructors in science and technology have taught us about how the brain works. It's full of electrical impulses. It's like a computer. If you stimulate one part of the brain with an electrode, it...
- They know nothing. ~ Lois Lowry
322:Once we got to know each other, we had such similar impulses. We saw in a similar way, and we developed a strong friendship. We would talk on the phone for hours, philosophically and theologically, about all of these issues. ~ Abigail Disney
323:The psychoanalytic liberation of memory explodes the rationality of the repressed individual. As cognition gives way to re-cognition, the forbidden images and impulses of childhood begin to tell the truth that reason denies. ~ Herbert Marcuse
324:To me, today, at age sixty-one, all prayer, by the humble or highly placed, has one thing in common: supplication for strength and inspiration to carry on the best human impulses which should bind us together for a better world. ~ Walt Disney
325:Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heartone of the indivisible primary faculties, or sentiments, which give direction to the character of Man. ~ Edgar Allan Poe
326:Academic intelligence has little to do with emotional life. The brightest among us can founder on the shoals of unbridled passions and unruly impulses; people with high IQs can be stunningly poor pilots of their private lives. ~ Daniel Goleman
327:Tesla wrote. “As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. ~ Sean Patrick
328:When the judge asks me why I put poison in my wife's tea, he will not be satisfied by my saying 'Because electrical impulses from my brain caused my hand to reach for the bottle of arsenic and tip it into the waiting teacup'... ~ Roger Scruton
329:What happened, Bob explained to us now, although we didn’t need telling, was that Jack Abbott was a psychopath. He couldn’t bear being disrespected. His self-worth was too grandiose for that. He couldn’t control his impulses. “When ~ Jon Ronson
330:how widespread alarm will shape our ethical impulses toward one another, and the politics that emerge from those impulses, is among the more profound questions being posed by the climate to the planet of people it envelops. ~ David Wallace Wells
331:I have some irrepressible pop impulses to write an appealing, concise song. And I also have some irrepressible kind of restlessness as well, and I need to keep myself interested. When I'm left to my own devices, there's a struggle. ~ Andrew Bird
332:politics is brutal because it engages the most fundamental human impulses for affection, honor, power, and fame. Great principles and grand visions are ennobling, but at its best politics is an imperfect means to an altruistic end. ~ Jon Meacham
333:Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heart - one of the indivisible primary faculties, or sentiments, which give direction to the character of man. ~ Edgar Allan Poe
334:Ideally, advertising aims at the goal of a programmed harmony among all human impulses and aspirations and endeavors. Using handicraft methods, it stretches out toward the ultimate electronic goal of a collective consciousness. ~ Marshall McLuhan
335:He ran because his decision had been made. It had been made for him by the convergence of half-forgotten motives, of desires and reasons, of varied yet congruous impulses. And the convergence of all these to a focus point of action. ~ Mervyn Peake
336:Pardon all runners,
All speechless, alien winds,
All mad waters.

Pardon their impulses,
Their wild attitudes,
Their young flights, their reticence.

When a message has no clothes on
How can it be spoken. ~ Thomas Merton
337:The political truths declared in that solemn manner acquire by degrees the character of fundamental maxims of free Government, and as they become incorporated with national sentiment, counteract the impulses of interest and passion. ~ James Madison
338:Obviously one must hold oneself responsible for the evil impulses of one's dreams. In what other way can one deal with them? Unless the content of the dream rightly understood is inspired by alien spirits, it is part of my own being. ~ Sigmund Freud
339:These impulses always came from the “other world,” they were always accompanied by anxiety, compulsion, and a troubled conscience, they were always revolutionary, endangering the peace in which I would gladly have gone on living. The ~ Hermann Hesse
340:What is stronger in us — passion or habit? Or are all the violent impulses, all the whirl of our desires and turbulent passions, only the consequence of our ardent age, and is it only through youth that they seem deep and shattering? ~ Nikolai Gogol
341:Brother, stand the pain.
Escape the poison of your impulses.
The sky will bow to your beauty, if you do.
Learn to light the candle. Rise with the sun.
Turn away from the cave of your sleeping.
That way a thorn expands to a rose. ~ Rumi
342:Many of us have unconsciously erected barriers to protect ourselves from failing or succeeding. We may think we're protecting ourselves by denying our creative impulses, but all we're doing is burying our authentic selves alive. ~ Sarah Ban Breathnach
343:[…] and the only reason he came out at all, during that period after he left Frankie, when he wanted to go away and hide forever, was the crazy compulsion with which we resolved all the tangled impulses of our lives—the need to dance. ~ Andrew Holleran
344:Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts. ~ Alexis de Tocqueville
345:Whenever he was out of luck and a little down-hearted, he would fall to mourning over the loss of a wonderful cat he used to own (for where women and children are not, men of kindly impulses take up with pets, for they must love something) ~ Mark Twain
346:Willpower is what separates us from the animals. It's the capacity to restrain our impulses, resist temptation - do what's right and good for us in the long run, not what we want to do right now. It's central, in fact, to civilisation. ~ Roy Baumeister
347:I am a director because I believe in my own impulses and my own point of view, and that belief encourages me to tell stories that will move, provoke, and change people. But I became a director because I wanted to be a part of the world. ~ Anna D Shapiro
348:You say, good fortune used to meet you at every corner. But the fortunate person is the one who gives themselves a good fortune. And good fortunes are a well-tuned soul, good impulses and good actions.” —MARCUS AURELIUS, MEDITATIONS, 5.36 ~ Ryan Holiday
349:Samoa culture demonstrates how much the tragic or the easy solution of the Oedipus situation depends upon the inter-relationship between parents and children, and is not created out of whole cloth by the young child's biological impulses. ~ Margaret Mead
350:Before her angry impulses got the better of her, she admonished herself that she was born to win and that one did not win by throwing temper tantrums--at least not outside of one's own home, which could result in vicious, spurious rumors. ~ Anna Godbersen
351:I'm sympathetic to the nuns' violent impulses. I mean, if I'd given up sex to devote myself to a man who I had to just trust loved me, despite never being physically around to prove it, I'd probably be smacking little children too. ~ Sarah Silverman
352:Mastery over the body - its impulses, its needs, its size - is paramount; to lose control is to risk beauty, and to risk beauty is to risk desirability, and to risk desirability is to risk entitlement to sexuality and love and self-esteem. ~ Caroline Knapp
353:Why was this heart of mine formed with so much sensibility! Or why not my fortune adapted to its impulses! Tenderness without a capacity of relieving only makes the man who feels it more wretched than the object which sues for assistance. ~ Oliver Goldsmith
354:Because it is dangerous to ignore the existence of the irrational. The more cultivated a person is, the more intelligent, the more repressed, then the more he needs some method of channeling the primitive impulses he’s worked so hard to subdue. ~ Donna Tartt
355:Do not confuse calm with inertia. Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes. In work calm is the source of efficiency and an indispensable condition for perfection. ~ Anonymous
356:In the study, researchers injected a gene called Tbx18 into the pigs’ hearts. This gene, which is also found in humans, reprogrammed a small number of heart-muscle cells into cells that emit electrical impulses and drive the beating of the heart. ~ Anonymous
357:He was angry with himself for being young and the prey of restless foolish impulses, angry also with the change of fortune which was reshaping the world about him into a vision of squalor and insincerity. Yet his anger lent nothing to the vision. ~ James Joyce
358:And indeed, the mind of contemporary man, of whatever level of intellectuality, is only able to take cognizance of the world by means of data which, whenever accidentally or intentionally activated, arouse in him all sorts of fantastic impulses. ~ G I Gurdjieff
359:Containment in the uroboros and its supremacy over the ego mean, on the bodily level, that ego and consciousness are at the outset continually at the mercy of the instincts, impulses, sensations, and reactions deriving from the world of the body. ~ Erich Neumann
360:Reconsidering Happiness captures all the contradictory impulses of falling in and out of love-the lust and wanderlust, the contentment and restlessness, the secret loyalties, the hard compromises. Sherrie Flick has written a wise and elegant novel. ~ John Dalton
361:The miracle is that, in most cases, he succeeds - for the powers of survival, of the will to survive, and to survive as a unique inalienable individual, are absolutely, the strongest in our being: stronger than any impulses, stronger than disease. ~ Oliver Sacks
362:[T]here is no such thing as a homosexual or a heterosexual person. There are only homo- or heterosexual acts. Most people are a mixture of impulses if not practices, and what anyone does with a willing partner is of no social or cosmic significance. ~ Gore Vidal
363:There's a place beyond words where experience first occurs to which I always want to return. I suspect that whenever I articulate my thoughts or translate my impulses into words, I am betraying the real thoughts and impulses which remain hidden. ~ Jerzy Kosinski
364:There's a place beyond words where experience first occurs to which I always want to return. I suspect that whenever I articulate my thoughts or translate my impulses into words, I am betraying the real thoughts and impulses which remain hidden. ~ Jerzy Kosi ski
365:You do not allow these to flow, which is to say to be released; therefore, they have no choice but to stagnate. Good impulses die for lack of being acted on. Love grows timid and afraid when not expressed. Hatred and anxiety loom larger than life. ~ Deepak Chopra
366:There are things in the human mind that are not meant to be seen or touched, things seldom even acknowledged by our conscious selves. Fantasies, impulses, rages, hatreds, primitive instincts. They're buried deep, usually, and that's where they belong. ~ Kay Hooper
367:There's something so universal about that sensation, the way running unites our two most primal impulses: fear and pleasure. We run when we're scared, we run when we're ecstatic, we run away from our problems and run around for a good time. ~ Christopher McDougall
368:There’s something so universal about that sensation, the way running unites our two most primal impulses: fear and pleasure. We run when we’re scared, we run when we’re ecstatic, we run away from our problems and run around for a good time. ~ Christopher McDougall
369:One of the deepest impulses in man is the impulse to record, - to scratch a drawing on a tusk or keep a diary, to collect sagas and heap cairns. This instinct as to the enduring value of the past is, one might say, the very basis of civilization. ~ John Jay Chapman
370:Symbolic representation makes it possible for instinctual impulses to find disguised, socially acceptable forms of gratification, not as satisfying as direct physical pleasure, but a reasonable compromise with necessary social constraints. Thus ~ Stephen A Mitchell
371:I don't think I was constructed to be monogamous. I don't think it's the nature of any man to be monogamous. Men are propelled by genetically ordained impulses over which they have no control to distribute their seed into as many females as possible. ~ Marlon Brando
372:SELF-MOCKERY IS AN UGLIER THING THAN ANY HUMAN FACE, IRIS... YOU ARE SMART AND YOU ARE KIND. DON'T BETRAY THOSE IMPULSES IN YOURSELF. DON'T BELABOR THE LACK OF PHYSICAL BEAUTY, WHICH IN ANY CASE EVENTUALLY FLEES THOSE WHO HAVE IT AND MAKES THEM SAD. ~ Gregory Maguire
373:“The human spirit is prey to the most astounding impulses. Man goes constantly in fear of himself. His erotic urges terrify him. The saint turns from the voluptuary in alarm; she does not know that his uncontrollable passions & her own are really one.” ~ Bataille
374:the term 'androgyny' ... defines a condition under which the characteristics of the sexes, and the human impulses expressed by men and women, are not rigidly assigned. Androgyny seeks to liberate the individual from the confines of the appropriate. ~ Carolyn Heilbrun
375:But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning. ~ Thornton Wilder
376:The internal, and eternal, struggle, between our base impulses and the rigorous demands of our own moral system is quintessentially human. It is how we conduct ourselves in that struggle that determines how we may in time be judged by a higher power. ~ Neal Stephenson
377:People long for God, and more of them than we might think are willing to accept the idea that getting close to him might be painful. The church needs to worry less about coddling our superficial tastes and impulses and more about giving us the whole truth. ~ Rod Dreher
378:Studies strengthen the mind and turn its concentration away from the impulses and desires of the vital. Concentrating on study is one of the most powerful ways of controlling the mind and the vital; that is why it is so important to study.
   ~ The Mother, On Education,
379:All her life she'd been warned that men were slaves to their desires, that they held their impulses in barely controlled check. A woman--a lady--must be very, very careful of her actions so she did not put spark to the gunpowder that was a man's libido. ~ Elizabeth Hoyt
380:If your child is going to develop a healthy personality with the capacity to remain intact and grow, she must learn how to test reality, regulate her impulses, stabilize her moods, integrate her feelings and actions, focus her concentration and plan. ~ Stanley Greenspan
381:The harm that theology has done is not to create cruel impulses, but to give them the sanction of what professes to be lofty ethic, and to confer an apparently sacred character upon practices which have come down from more ignorant and barbarous times. ~ Bertrand Russell
382:Everyone seems inspired by some religion that promises fulfillment. Within the clashing words we are all expressing the same impulses. We are divided over methods which are the fruit of our reasoning, but not over our goals, which are identical. ~ Antoine de Saint Exup ry
383:In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, his morality furnishes a decided and decisive testimony as to WHO HE IS,—that is to say, in what order the deepest impulses of his nature stand to each other. ~ Friedrich Nietzsche
384:Space and time, not proteins and neurons, hold the answer to the problem of consciousness. When we consider the nerve impulses entering the brain, we realize that they are not woven together automatically, any more than the information is inside a computer. ~ Robert Lanza
385:That which we call character is a reserved force which acts directly by presence, and without means. It is conceived of as a certain undemonstrable force, a familiar or genius, by whose impulses the man is guided, but whose counsels he cannot impart. ~ Ralph Waldo Emerson
386:The person who hasn't conquered, withstood and overcome continues to feel doubtful that he could. This is true not only for external dangers; it holds also for the ability to control and to delay one's own impulses, and therefore to be unafraid of them. ~ Abraham H Maslow
387:When the heat and motion of blind impulses and passions distract it on all sides, we can neither give nor receive anything truly. But when we find our centre in our soul by the power of self-restraint, by the force that harmonizes all warring element ~ Rabindranath Tagore
388:Epictetus says we must discover the missing art of assent and pay special attention to the sphere of our impulses—that they are subject to reservation, to the common good, and that they are in proportion to actual worth.” —MARCUS AURELIUS, MEDITATIONS, 11.37 ~ Ryan Holiday
389:Freedom requires responsibility to choose who we are above and beyond our immediate impulses, needs, and social pressures, so that we can genuinely express the type of person we want to be, live the life we truly want to live, leave the legacy we desire. ~ Brendon Burchard
390:Every so often people make mistakes; it’s biological, a result of the same kind of chemical and hormonal imbalances that occasionally lead to Unnaturalism, to boys being attracted to boys and girls to girls. These impulses, too, will be resolved by the cure. ~ Lauren Oliver
391:He didn't reject the idea so much as not react to it and watch as it floated away. He thought very broadly of desires and ideas being watched but not acted upon, he thought of impulses being starved of expression and dying out and floating dryly away. ~ David Foster Wallace
392:All men's instincts, all their impulses in life, are efforts to increase their freedom. Wealth and poverty, health and disease, culture and ignorance, labor and leisure, repletion and hunger, virtue and vice, are all terms for greater or less degree of freedom. ~ Leo Tolstoy
393:But Billy had done good deeds all the time. So had John Wayne Gacy, and dozens of others. It didn’t matter. It was all part of the disguise. Jazz realized that he couldn’t trust even his noblest impulses. They might not be genuine. They might just be camouflage. ~ Barry Lyga
394:Speaking truth to power and confronting injustices are good impulses, but when people start to use confrontational tactics in their own coalitions, their own organizations, then you have a movement that is too injured internally to play a healing role externally. ~ Van Jones
395:While illusion distorts reality for a moment, error can reign for a millennia in abstractions, throw its iron yoke over whole peoples and stifle the noblest impulses of humanity; those it cannot deceive are left in chains by those it has, by its slaves. ~ Arthur Schopenhauer
396:The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies. ~ Frances Wright
397:It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false. ~ Leo Tolstoy
398:Kindliness, friendliness, the courtesy of the heart, are ever-flowing streams of non egoistic impulses, and have given far more powerful assistance to culture than even those much more famous demonstrations which are called pity, mercy, and self-sacrifice. ~ Friedrich Nietzsche
399:The same people in the Congress who are busy kicking holes in the social safety net are also those who would sell off the nation's forests for a song, give away its national parks, and trash its wilderness preserves; there is a connection between the two impulses. ~ Paul Gruchow
400:The [nonprofit] sector is the natural home of nonmajoritarian impulses, movements and values. It comfortably harbors innovators, maverick movements, groups which feel they must fight for their place in the sun, and critics of both liberal conservative persuasion. ~ John W Gardner
401:I used to be a lot more engaged on an improvisational level than other people. I was always on tour and always had a guitar in my hands, and when I went back home, my battery was at full charge. I had a lot of energy to get off, just impulses that I could draw upon. ~ Bradford Cox
402:Obese patients who try to reduce their weight by semi-starvation, as Rony noted, will always be fighting what he called their “spontaneous impulses of eating and activity.” Once they give in to these impulses, which is effectively preordained, they will get fat again. ~ Gary Taubes
403:The undisciplined mind is like an elephant. If left to blunder around out of control, it will wreak havoc. But the harm and suffering we encounter as a result of failing to restrain the negative impulses of mind far exceed the damage a rampaging elephant can cause. ~ Dalai Lama XIV
404:We all have problems and we all meet problems, but the biggest problems in life are nowhere than in our minds, attitude, impulses and emotions. The person who is able to master the mind, attitude, impulses and emotions is always bigger than problems of life! ~ Ernest Agyemang Yeboah
405:How often a new affection makes a new man! The sordid, cowering soul turns heroic. The frivolous girl becomes the steadfast martyr of patience and ministration, transfigured by deathless love. The career of bounding impulses turns into an anthem of sacred deeds. ~ Edwin Hubbel Chapin
406:Owing to the combinations of sequences of sounds, there arose simultaneously in the presence of beings different sorts of impulses evoking various contradictory sensations, which in their turn gave rise to unusual experiencings and reflex movements not proper to them. ~ G I Gurdjieff
407:Theodore Roosevelt, in a time of concentrated wealth the world had never seen amid desperate want, railed against the rich not for having money, but for abusing their fortunate status. He used government to rein in the worst impulses of the “malefactors of wealth. ~ David Cay Johnston
408:We are at war within ourselves—the brain desiring things which the body does not want & the body desiring things which the brain does not allow; the brain giving directions which the body will not follow, and the body giving impulses which the brain cannot understand. ~ Alan Watts
409:The light extinguished, they lay still in the darkness, Gerty shrinking to the outer edge of the narrow couch to avoid contact with her bed-fellow. Knowing that Lily disliked to be caressed, she had long ago learned to check her demonstrative impulses toward her friend. ~ Edith Wharton
410:Caesar’s kindnesses are conscious, done for Caesar’s benefit, and Caesar no longer sees the world as a place wherein magical things can occur. Because they can’t. Men and women ruin it with their impulses, desires, thoughtlessness, lack of intelligence and cupidity. ~ Colleen McCullough
411:Just as a satisfaction of instinct spells happiness for us, so severe suffering is caused us if the external world lets us starve, if it refuses to sate our needs. One may therefore hope to be freed from a part of one's sufferings by influencing the instinctual impulses. ~ Sigmund Freud
412:Primitive peoples did not inspire Rudge, who saw in them the worst aspects of human nature, reminding him that superstition, ignorance, violence, and cruelty were inherent human traits, first impulses, and that civilization was a cheap coat of paint over a rotten edifice. ~ Ellen Datlow
413:Whereas the average individuals "often have not the slightest idea of what they are, of what they want, of what their own opinions are," self-actualizing individuals have "superior awareness of their own impulses, desires, opinions, and subjective reactions in general." ~ Abraham Maslow
414:Christmas Eve, 1955, Benny Profane, wearing black levis, suede jacket,
sneakers and big cowboy hat, happened to pass through Norfolk, Virginia. Given to sentimental impulses, he thought he'd look in on the Sailor's Grave, his old tin can's tavern on East Main Street. ~ Thomas Pynchon
415:Dexter's a unique killer in that his father saw his dark impulses, shined a light on them, and told Dexter that he saw them, he accepted them, that Dexter is good and that he is worthy of love. And I think that's what enables him to focus his energies in this unique way. ~ Michael C Hall
416:However, if "free choice" means more than a small selection between pre-established necessities, and if the inclinations and impulses used in work are other than those preshaped by a repressive reality principle, then satisfaction in daily work is only a rare privilege. ~ Herbert Marcuse
417:...[T]he sublimity and intrinsic dignity of the command in duty are so much the more evident, the less the subjective impulses favor it and the more they oppose it, without being able in the slightest degree to weaken the obligation of the law or to diminish its validity. ~ Immanuel Kant
418:Strictly speaking, there are no such things as good and bad impulses. Think once again of a piano. It has not got two kinds of notes on it, the ‘right’ notes and the ‘wrong’ ones. Every single note is right at one time and wrong at another. The Moral Law is not any one instinct ~ C S Lewis
419:As long as he could remember, he had never been responsible to anyone. The moment a situation became so that it exacted something of him, he rebelled. That was the way he lived; he passed his days trying to defeat or gratify powerful impulses in a world he feared.   Outside ~ Richard Wright
420:But one day, you will be faced with a choice, as we all are. One day you will have to choose between your own desires, your own darkest impulses, and what you know to be right . . . and it will harden you. You will understand that all of us are devils in the skins of men. ~ Samantha Shannon
421:Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual. Reasoning discovers the true cause of our acts, rationalization finds good reasons for justifying our acts. ~ Gordon Allport
422:When great causes are on the move in the world, stirring all men's souls, drawing them from their firesides, casting aside comfort, wealth and the pursuit of happiness in response to impulses at once awe-striking and irresistible, we learn that we are spirits, not animals. ~ Winston Churchill
423:Madison wrote, “If men were angels, no government would be necessary.”32 The two shared a grim vision of the human condition, even if Hamilton’s had the blacker tinge. They both wanted to erect barriers against irrational popular impulses and tyrannical minorities and majorities. ~ Ron Chernow
424:We always tend to keep within ourselves threshold reactions such as a little doubt, or a little impulse not to do something. If the impulses are not very strong we are inclined to put them aside in a one-sided way and by this we have hurt an animal or a spirit within us. ~ Marie Louise von Franz
425:we learn the emotional habits that can undermine our best intentions, as well as what we can do to subdue our more destructive or self-defeating emotional impulses. Most important, the neurological data suggest a window of opportunity for shaping our children’s emotional habits. ~ Daniel Goleman
426:We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself. ~ Bertolt Brecht
427:In his dissertation about Vitriol, he would have to include a long chapter on sex. After all, so many neuroses and psychoses had their origins in sex. He believed that fantasies were electrical impulses from the brain, which, if not realized, released their energy into other areas. ~ Paulo Coelho
428:Thought for Today: I dream big! I let go of any limitations on my imagination, and I give voice to my inner wisdom and creative impulses. I shed past fears and doubts, replacing them with courage and love. I nurture my future with the same care that I would give to a newborn baby. ~ Doreen Virtue
429:I had seen so many begin to pack their lives in cotton woool, smother their impulses, hood their passions, and gradually retire from their manhood into a kind of spiritual and physical semi-invalidism. In this they are encouraged by wives and relatives, and it's such a sweet trap. ~ John Steinbeck
430:A person whose desires and impulses are his own—are the expression of his own nature, as it has been developed and modified by his own culture—is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character… ~ John Stuart Mill
431:Bud's relationship with the female sex was governed by a gallimaufry of primal impulses, dim suppositions, deranged theories, overheard scraps of conversation, half-remembered pieces of bad advice, and fragments of no-doubt exaggerated anecdotes that amounted to rank superstition. ~ Neal Stephenson
432:In Workaholics Anonymous, one the exercises involves a simple reminder. We must, they say, "catch ourselves before we relapse into ego and self-will.” That is: Rest before you get tired. Check your impulses before they take over. Avoid the idiot lights—stop before there is a problem. ~ Ryan Holiday
433:Discipline is a difficult word for most of us. It conjures up images of somebody standing over you with a stick, telling you that you're wrong. But self-discipline is different. It's the skill of seeing through the hollow shouting of your own impulses and piercing their secret. ~ Henepola Gunaratana
434:Misogyny comes naturally to a young man in his late teens; it is a function of the powerful homosocial impulses that flower along Fraternity Row, that drove the mod movements of the middle sixties and late seventies, that lie at the heart of every rock band formed by men of that age. ~ Michael Chabon
435:The taboos that constitute a man's intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check. ~ Theodor Adorno
436:We sometimes hear of things that can travel faster than light. Something called 'the speed of thought' is occasionally proffered. This is an exceptionally silly notion especially since the speed of impulses through the neutrons in our brain is about the same as the speed of a donkey cart. ~ Carl Sagan
437:A person whose desires and impulses are his own - are the expression of his own nature, as it has been developed and modified by his own culture - is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character. ~ John Stuart Mill
438:...God will be 'all in all' (I Cor. 15:28) when we are no longer what we are now, a multiplicity of impulses and emotions, with little or nothing of God in us, but are fully like God , with room for God and God alone. This is the 'maturity' (cf. Col. 1:28) towards which we speed. ~ Gregory of Nazianzus
439:If two instincts are in conflict, and there is nothing in a creature’s mind except those two instincts, obviously the stronger of the two must win. But at those moments when we are most conscious of the Moral Law, it usually seems to be telling us to side with the weaker of the two impulses. ~ C S Lewis
440:I'm highly aware that some impulses are harder to ignore than others. I'm aware that fear of consequences causes us to guard our secrets. But it's our actions when faced with temptation that define who we are. It's our courage in admitting what we've done wrong that makes us forgivable. ~ Gena Showalter
441:Often men's impulses to coerce and degrade women seem to express not a confident assumption of dominance but a desire to retaliate for feelings of rejection, humiliation, and impotence: as many men see it, they need women sexually more than women need them, an intolerable balance of power. ~ Ellen Willis
442:WHAT TAXES YOUR WILLPOWER Implementing new behaviors Filtering distractions Resisting temptation Suppressing emotion Restraining aggression Suppressing impulses Taking tests Trying to impress others Coping with fear Doing something you don’t enjoy Selecting long-term over short-term rewards ~ Gary Keller
443:Or is there a natural curiosity and sense of wonder that arises and puts you very much in touch with all of the mysterious elements that make up this particular moment? Does this curiosity lead you to rash and silly decisions, or does it allow impulses and intuitions to arise from a deeper place ~ Nirmala
444:As a consequence, we are at war within ourselves—the brain desiring things which the body does not want, and the body desiring things which the brain does not allow; the brain giving directions which the body will not follow, and the body giving impulses which the brain cannot understand. In ~ Alan W Watts
445:The practice of inhibiting impulses, which is to a great extent necessary to civilized life, makes mistakes easier, by preventing experience of the actions to which a desire would otherwise lead, and by often causing the inhibited impulses themselves to be unnoticed or quickly forgotten. ~ Bertrand Russell
446:People who do not see their choices do not believe they have choices. They tend to respond automatically, blindly influenced by their circumstances and conditioning. Mindfulness, by helping us notice our impulses before we act, gives us the opportunity to decide whether to act and how to act. ~ Gil Fronsdal
447:A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones ~ Charles Darwin
448:There is something about poverty that smells like death. Dead dreams dropping off the heart like leaves in a dry season and rotting around the feet; impulses smothered too long in the fetid air of underground caves. The soul lives in a sickly air. People can be slave-ships in shoes. This ~ Zora Neale Hurston
449:Over and over again, while I was in the law school, I was astonished at how eagerly many of my peers surrendered to this regimen of professionalistic conditioning, often squelching their own most intelligent opinions or creative impulses in order to conform or to appear to be conforming. ~ William Stringfellow
450:The mother becomes important because she provides gratification, he believed; human love is built on both direct and disguised (aim-inhibited) gratifications, as the ego finds ways to repress, sublimate, and refine instinctual impulses so they find a place in more complex object relations. ~ Stephen A Mitchell
451:The story of David is probably the greatest single narrative representation in antiquity of a human life evolving by slow stages through time, shaped and altered by the pressures of political life, public institutions, family, the impulses of body and spirit, the eventual sad decay of the flesh. ~ Robert Alter
452:Every day we slaughter our finest impulses. That is why we get a heartache when we read those lines written by the hand of a master and recognise them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. ~ Henry Miller
453:Every day we slaughter our finest impulses. That is why we get a heartache when we read those lines written by the hand of a master and recognize them as our own, as the tender shoots which we stifled because we lacked the faith to believe in our own powers, our own criterion of truth and beauty. ~ Henry Miller
454:Well, first of all, I think that a lot of the voters who are voting for the tea party candidates have really good impulses. That is, they believe that for years and years and years, the people with wealth and power or government power have done well and ordinary people have not. That's true. ~ William J Clinton
455:Agriculture is for living; mind culture is for life. Skills are for shaping material things so that they cater more for the comfort of man; studies are for shaping attitudes, feelings, desires, emotions and impulses of man, so that they may confer more peace, more joy and more fortitude on man. ~ Sathya Sai Baba
456:A life which goes excessively against natural impulse is... likely to involve effects of strain that may be quite as bad as indulgence in forbidden impulses would have been. People who live a life which is unnatural beyond a point are likely to be filled with envy, malice and uncharitableness. ~ Bertrand Russell
457:My life and most people's lives are a series of little miracles -- strange coincidences which spring from uncontrollable impulses and give rise to incomprehensible dreams. We spend a lot of time pretending that we are normal, but underneath the surface each one of us knows that he or she is unique. ~ Colin Clark
458:Meryl Streep's brilliant, just brilliant. I've been fortunate to do two movies with Meryl. And for an actor to go moment to moment like she does, there's no one better. And she dances between moments. Each take is different because she's riding instincts, she's riding impulses. And she trusts that. ~ Jeff Daniels
459:As anyone who regularly reads newspapers or true-crime books knows, a significant percentage of violent crime, from kidnappings to shooting sprees, is the result of the frustrated sexual impulses and desires of males. By socializing guys like Sasha, Mystery and I were making the world a safer place. ~ Neil Strauss
460:Pure awareness transcends thinking. It allows you to step outside the chattering negative self-talk and your reactive impulses and emotions. It allows you to look at the world once again with open eyes. And when you do so, a sense of wonder and quiet contentment begins to reappear in your life. ~ J Mark G Williams
461:The second industrial revolution doesn’t present us, as the first did, with overwhelming images of rolling mills or molten steel, but rather with bits of information that flow, as electrical impulses, through circuits. We still have machines made of steel, but they now obey bits that are weightless. ~ Italo Calvino
462:The next time you are afraid of some supposedly disastrous outcome, remember that if you don’t control your impulses, if you lose your self-control, you may be the very source of the disaster you so fear. It has happened to smarter and more powerful and more successful people. It can happen to us too. ~ Ryan Holiday
463:He was my secret conduit to myself—like a catalyst that allows us to become who we are, the foreign body, the pacer, the graft, the patch that sends all the right impulses, the steel pin that keeps a soldier’s bone together, the other man’s heart that makes us more us than we were before the transplant. ~ Andr Aciman
464:In prison, some of the guards used to carry stun guns. They worked, Matt had learned, by overloading and thus disrupting the internal communication system. The current mimics the body’s own natural electrical impulses, confusing them, telling the muscles to do a great deal of work, depleting energy. The ~ Harlan Coben
465:The point is... to live one's life in the full complexity of what one is, which is something much darker, more contradictory, more of a maelstrom of impulses and passions, of cruelty, ecstacy, and madness, than is apparent to the civilized being who glides on the surface and fits smoothly into the world. ~ Thomas Nagel
466:Yet, unless he sets up as a saint, he need not hate himself for them. He is better employed, as it humbly seems to me, in giving thanks that power to resist was vouchsafed to him, than in fretting over wicked impulses which come unsought and extort an unwilling hospitality from the weakness of our nature. ~ Anthony Hope
467:For generations Democrats provided many of the most strident segregationists, particularly from the South, a political home, and for the past half century or so, too many Republicans have used coded racial appeals to win votes. Still, they—and we—have also had the ability to rise above their baser impulses. ~ Jon Meacham
468:Some things are up to us [eph' hêmin] and some things are not up to us. Our opinions are up to us, and our impulses, desires, aversions–in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing. ~ Epictetus
469:The characteristic of genuine heroism is its persistency. All men have wandering impulses, fits and starts of generosity. But when you have resolved to be great, abide by yourself, and do not weakly try to reconcile yourself with the world. The heroic cannot be the common, nor the common the heroic. ~ Ralph Waldo Emerson
470:...For action has no sense. It merely binds one to existence. All existence, however, has no sense. Evil is interpreted as that which leads to irrationalism: to the affirmation of means whose end is denied. A road to nonentity is the desideratum, hence all emotional impulses are regarded with horror. ~ Friedrich Nietzsche
471:political life in a position such as this is one long strain on the temper, one long acceptance of the second best, one long experiment of checking one’s impulses with an iron hand and learning to subordinate one’s own desires to what some hundreds of associates can be forced or cajoled or led into desiring. ~ Jon Meacham
472:Side by side with the human race there runs another race of beings, the inhuman ones, the race of artists who, goaded by unknown impulses, take the lifeless mass of humanity and by the fever and ferment with which they imbue it turn this soggy dough into bread and the bread into wine and the wine into song. ~ Henry Miller
473:If you are an effective manager of your self, your discipline comes from within; it is a function of your independent will. You are a disciple, a follower, of your own deep values and their source. And you have the will, the integrity, to subordinate your feelings, your impulses, your moods to those values. ~ Stephen Covey
474:if you are an effective manager of yourself, your discipline comes from within; it is a function of your independent will. You are a disciple, a follower, of your own deep values and their source. And you have the will, the integrity, to subordinate your feelings, your impulses, your moods to those values. ~ Stephen R Covey
475:We read the Golden Rule and judge it to be a brilliant distillation of many of our ethical impulses. And then we come across another of God’s teachings on morality: if a man discovers on his wedding night that his bride is not a virgin, he must stone her to death on her father’s doorstep (Deuteronomy 22:13-21). ~ Sam Harris
476:Long ago, in the dim mists of time, we began to realize that reality was structured as if it could be bargained with. We learned that behaving properly now, in the present—regulating our impulses, considering the plight of others—could bring rewards in the future, in a time and place that did not yet exist. ~ Jordan Peterson
477:We ourselves shall be loved for awhile and forgotten. But the love will have been enough; all those impulses
of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning. ~ Thornton Wilder
478:Altruism is one of the most fundamentally social impulses, and doing things for others without expecting anything in return is core to what makes us human. This is why, from the day Facebook Platform launched in 2007, Causes has been honored to be one of the most popular applications, with over 140 million users. ~ Joe Greene
479:Long ago, in the dim mists of time, we began to realize that reality was structured as if it could be bargained with. We learned that behaving properly now, in the present—regulating our impulses, considering the plight of others—could bring rewards in the future, in a time and place that did not yet exist. ~ Jordan B Peterson
480:On the other hand I myself have impulses toward violence uneasily concealed. Especially when I look out of the window at the men and women, walking along in the course of a day because I spend so much time, as we all do, looking out of windows to determine what is out there, and what should be done about it. ~ Donald Barthelme
481:The three facets of the world system in 1 John 2:16 are the lust of the flesh (the desire to satisfy the impulses of the flesh), the lust of the eyes (the desire for things we see), and the boastful pride of life (the desire to promote self). E.M. Bounds graphically portrays the world system that surrounds us. ~ Mark Hitchcock
482:The psyche is the inward experience of the human body, which is essentially the same in all human beings, with the same organs, the same instincts, the same impulses, the same conflicts, the same fears. Out of this common ground have come what Jung has called the archetypes, which are the common ideas of myths. ~ Joseph Campbell
483:We’ve elevated the secondary impulses over the primary ones: national defense, self-reliance, family, and, most basic of all, reproductive activity. If you don’t “go forth and multiply” you can’t afford all those secondary-impulse programs, like lifelong welfare, whose costs are multiplying a lot faster than you are. ~ Mark Steyn
484:There are 64 divine mother impulses which govern the subtle creation. These are responsible for restoring all earthly and spiritual benefits. They are simply part of one's awakened consciousness. These nine nights are celebrated to rekindle those divine impulses and celebrate the innermost depth of our lives ~ Sri Sri Ravi Shankar
485:He looked so vulnerable and fallible, his shoulders slumped, his head down, that Carol's impulses overrode the decision she'd taken only minutes before to play it cool. She stepped forward and pulled Tony into a tight hug. 'If anyone can do it, you can,' she whispered against his chin like a cat marking its territory. ~ Val McDermid
486:Most people have liberty. They can go where they want and do the things they feel like doing. But too many people are also slaves to their impulses. They have grown reactive rather than proactive, meaning that they are like seafoam pounding against a rocky shore, going in whatever direction the tide might take them. ~ Robin S Sharma
487:People talk about beautiful relationships between two persons of the same sex. What is the best of that sort as compared with the friendship of man and wife where the best impulses and highest ideals of both are the same? There is no place for comparison between the two friendships; the one is earthly, the other divine. ~ Mark Twain
488:The Artist submits from day to day to the fatal rhythm of the impulses of the universal world which encloses him, continual centre of sensations, always pliant, hypnotized by the marvels of nature which he loves, he scrutinizes. His eyes, like his soul, are in perpetual communion with the most fortuitous of phenomena. ~ Odilon Redon
489:The inimitable writer Maxine Hong Kingston published a book in 2002 with the title To Be the Poet. However, in contrast to the transformatory distinctions Kingston makes between the conditions of being a prose writer and "the poet," my multigenre impulses incline me to a broader transformation: to be a writer. ~ Shirley Geok lin Lim
490:Why is discipline important? Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead. ~ John F MacArthur
491:I am eleven years old, I know, and I am not serious enough. Last night I said to myself: tomorrow I will be good. Good? I wasn't any better than I was the day before. Now here is a new month, and I haven't yet thought out how to be more sensible, how to master my impulses and my temper. I am ashamed to be so undisciplined. ~ Ana s Nin
492:That which we fear, we somehow beckon near and engage in a dance, as toxically intimate as a pair of suspicious lovers...we're magnetized waltzers and our hopes and fears emit some kind of electrical impulses that attract all that we dream, and all that we dread. We live and die on a dance floor of our own making. ~ Karen Marie Moning
493:If every retinal cell faithfully reported its light value to the brain, the brain would be bombarded with a hugely redundant message. Great economies can be achieved if most of the impulses reaching the brain come from pixel cells lying along edges in the scene. The brain then assumes uniformity in the spaces between edges. ~ Anonymous
494:...once you start choosing how people can and cannot express themselves then this opens the door to a very dark room in the corporation from which there's really no escape. Can't they in return police your thoughts, and then your feelings and then your impulses? And, finally, can they police, ultimately, your dream? ~ Bret Easton Ellis
495:Why is discipline important? Discipline teaches us to operate by principle rather than desire. Saying no to our impulses (even the ones that are not inherently sinful) puts us in control of our appetites rather than vice versa. It deposes our lust and permits truth, virtue, and integrity to rule our minds instead. ~ John F MacArthur Jr
496:Modern European composers...have very largely received their stimulus, their rhythms and impulses from Machine Age America. They have a much older tradition of musical technique which has helped them put into musical terms a little more clearly the thoughts that originated here. They can express themselves more glibly. ~ George Gershwin
497:The rhythm of music is very, very important for people with Parkinson's. But it's also very important with other sorts of patients, such as patients with Tourette's syndrome. Music helps them bring their impulses and tics under control. There is even a whole percussion orchestra made up exclusively of Tourette's patients. ~ Oliver Sacks
498:Psychoanalysts have been occupied for a long time with the difficult question of what the psychological conditions are which determine the form of the neurotic disease to which the individual will succumb. It is as though he had a choice between different illnesses and led by unknown impulses selected one or other of them. ~ Karl Abraham
499:finance remains an essential social institution, necessary for managing the risks that enable society to transform creative impulses into vital products and services, from improved surgical protocols to advanced manufacturing technologies to sophisticated scientific research enterprises to entire public welfare systems. ~ Robert J Shiller
500:Our first endeavors are purely instinctive prompting of an imagination vivid and undisciplined,” Tesla wrote. “As we grow older reason asserts itself and we become more and more systematic and designing. But those early impulses, though not immediately productive, are of the greatest moment and may shape our very destinies. ~ Sean Patrick

IN CHAPTERS



  228 Integral Yoga
   30 Poetry
   17 Fiction
   16 Psychology
   13 Occultism
   11 Christianity
   9 Education
   7 Theosophy
   7 Philosophy
   6 Science
   4 Yoga
   1 Sufism
   1 Mythology
   1 Mysticism


  196 Sri Aurobindo
   87 The Mother
   47 Nolini Kanta Gupta
   29 Satprem
   15 Carl Jung
   10 Rudolf Steiner
   10 Percy Bysshe Shelley
   9 A B Purani
   7 H P Lovecraft
   6 Robert Browning
   6 Pierre Teilhard de Chardin
   4 William Wordsworth
   4 Plotinus
   3 Walt Whitman
   3 Swami Krishnananda
   3 Aleister Crowley
   2 Sri Ramakrishna
   2 Plato
   2 Jordan Peterson
   2 James George Frazer


   28 The Synthesis Of Yoga
   22 Record of Yoga
   22 Letters On Yoga IV
   17 The Life Divine
   16 The Human Cycle
   13 Letters On Yoga II
   12 Collected Works of Nolini Kanta Gupta - Vol 04
   11 Questions And Answers 1956
   11 Questions And Answers 1955
   10 Shelley - Poems
   10 Questions And Answers 1954
   10 Essays In Philosophy And Yoga
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   9 Evening Talks With Sri Aurobindo
   9 Essays On The Gita
   8 Sri Aurobindo or the Adventure of Consciousness
   8 On Education
   8 Letters On Yoga I
   8 Collected Works of Nolini Kanta Gupta - Vol 07
   8 Collected Works of Nolini Kanta Gupta - Vol 01
   7 The Practice of Psycho therapy
   7 Theosophy
   7 Questions And Answers 1929-1931
   7 Lovecraft - Poems
   6 Savitri
   6 Questions And Answers 1953
   6 Browning - Poems
   5 The Future of Man
   5 The Archetypes and the Collective Unconscious
   5 Questions And Answers 1950-1951
   5 On Thoughts And Aphorisms
   4 Wordsworth - Poems
   4 Questions And Answers 1957-1958
   4 On the Way to Supermanhood
   4 Collected Works of Nolini Kanta Gupta - Vol 02
   4 Agenda Vol 01
   3 Words Of Long Ago
   3 Whitman - Poems
   3 The Study and Practice of Yoga
   3 The Secret Doctrine
   3 The Mother With Letters On The Mother
   3 Some Answers From The Mother
   3 Liber ABA
   3 Isha Upanishad
   3 Hymns to the Mystic Fire
   3 Agenda Vol 09
   3 Agenda Vol 04
   2 Words Of The Mother III
   2 The Secret Of The Veda
   2 The Gospel of Sri Ramakrishna
   2 The Golden Bough
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 01
   2 Maps of Meaning
   2 Letters On Poetry And Art
   2 Knowledge of the Higher Worlds
   2 Essays Divine And Human
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Collected Poems
   2 Aion
   2 Agenda Vol 06
   2 Agenda Vol 05


0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  XI
  The vital is at once the place of desires and energies, impulses
  and passions, of cowardice, but also of heroism — to bridle it is
  --
  *
  Should one always avoid a circumstance which is conducive to undesirable impulses? Or should one rather
  accept the circumstance and try to be its master?

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
  

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
  

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
  

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
  
  --
  
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
  
  --
  
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
  
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.
  
  --
  
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
  
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Spontaneity in feelings and action comes from a permanent contact with the psychic, which brings order into the thoughts and
  automatically controls the vital impulses.
  30 September 1967

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The first step is to find, deep within oneself, behind the desires
  and impulses, a luminous consciousness which is always present
  and manifests the physical being.
  --
  change?
  The vital is the receptacle of all the bad impulses, all wickedness,
  cowardice, weakness and avarice.
  When the vital is converted, the impulses are good instead
  of being bad; wickedness is replaced by kindness, avarice by
  --
  (2) putting before the psychic being, as one becomes aware
  of them, all one’s movements, impulses, thoughts and acts of
  will, so that the psychic being may accept or reject each of these
  movements, impulses, thoughts or acts of will. Those that are
  accepted will be kept and carried out; those that are rejected will

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Here also in the vital three ranges can be distinguished the lower becoming more and more turbid and turbulent and fierce or more and more self-centred and selfish. These levels can best be seen by their impact on our vital being and formations there. The first, the highest one, the meeting or confluence of the Mind and the Vital is the Heart, the centre of emotion, the knot of the external or instrumental vehicle, of the frontal consciousness, behind which is born and hides the true individualised consciousness, the psyche. The mid-region is the Higher Vital consisting of larger (egoistic) dynamisms, such as high ambition, great enterprise, heroic courage, capacity for work, adventure, masterfulness, also such movements as sweeping violences, mighty hungers, and intense arrogances. The physical seat of this movement is, as perhaps the Tantras would say, the domain ranging between the heart and the navel. Lower down ranges the Lower Vital which consists of small desires, petty hankerings, blind cravingsall urges and impulses that are more or less linked up with the body and move to gross physical satisfactions.
  
  --
  
   The Asura or the Titan stands where consciousness descends from the Mind into the Vital or Life-Force. He is the personification of ambition and authority and arrogance, he is the intolerant and absolute self-seekerhe is Daitya, the son of division. The Asura belongs to what we call the Higher Vital; but lower down in the Mid Vital, made wholly of unmixed life impulses, appear beings that are still less luminous, less controlled, more passionate, vehement and violent in their self-regarding appetite. They are the Rakshasas. If the Asura is perverse power, the Rakshasa is insatiate hunger.
  

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A jerk, a leap, a start in Nature's dream,
  And rude unchastened impulses jostling ran
  Heedless of every motion but their own
  --
  An animal in the instinctive herd
  Pushed by life impulses, forced by common needs,
  Each in his own kind saw his ego's glass;

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And lit with the idea her blinded urge.
  On her mass of impulses, her reflex acts,
  On the Inconscient's pushed or guided drift

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   We have said individual or personal worth should be the chief concern of the social governance, to bring it to birth, to maintain and foster it is its principal function. This means naturally freedom, but not the freedom that is demanded by the individualist as against the socialist or the collectivist. For there freedom means freedom for competition and rivalry, freedom for the egos, for selfish interests to fight and battle and survive who can. That is the motto of the competitive society in which we have been living for some time past. That system has become intolerable and hence all the seismic troubles in society today. What is needed is real freedom. For it is easy to see that under the competitive system the apparent freedom is only apparent, a make-believe. It is not freedom, that is to say, free choice and initiation that can work here, it is the pressure from rivals, the impact of adverse circumstances that determine one's will and choice. In the second place, it is not the deeper urges or capacities that are touched and awakened in this way, it is the superficial impulses and preoccupations that find a vent. Man is here only a link in a chain of reactions over which he has hardly any real control: one's decision is limited by conditions beyond one's reach, one's hands are forced, as the common phrase goes.
  

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   In the beginning, the sadhaka finds himself a divided personalityin his heart there is the awakening of aspiration, the divine touch, but with all its outward impulses, the physical consciousness remains subject to the control of old fixed habits under the sway of the lower nature. Ordinarily, man is an unconscious sinner, that is to say, he has no sense of the sins he commits. But he becomes a conscious sinner when he: reaches the level of which we are speaking. The conflicts, fears, agonies, compunctions in this stage have perhaps been nowhere more evident than in the life of the Christian seeker. In this state we know what to do but cannot do it the spirit is willing, but the flesh is weak. We want to do the right thing, we try to do it again and again, yet we fail every time. It is not that we fail only in respect of the movements of our heart and mind, in practice also we commit the same stupidities time and again. These stupiditiesand their name is legionare lust, anger, greed, ignorance, vanity, envy, distrust, disobedience, revolt; repentance, constant repentance and earnest supplication for the divine grace that is the remedy, says the devout Christian.
  
  --
  
   Hence the Mother gives the direction that though external lapses may be natural to our external nature, now that our inner consciousness has awakened, the vision and the earnestness to see and recognise our mistakes have developedassuming that this much of development has taken place in uswe must awake to the situation and be on the alert, we must bring such control to bear upon our vital impulses, upon our nervous centres as will prevent, for good and all, errors and stupidities from upsurging again and invading our physical self and our field of action. When we have reached this stage, we have acquired the capacity to ascend to another level of consciousness. It is then that we can lay the foundations of a new order in the worldit is then that along with the purification, the achievement will begin to take on a material form.
  

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Now what exactly is this wonderful thing? This power that brings into being the non-being, realises the impossible? Whose is this Call, from where does it come? It is none other than the call of your own inmost being, of your secret self. It is the categorical imperative of the Divine seated within your heart. Indeed, the first dawning of the spiritual life means the coming forward, the unveiling of this inner being. The ignorant and animal life of man persists so long as the inner being remains in the background, away from the dynamic life, so long as man is subject to the needs and impulses of his mind and life and body. True, through the demands and urges of this lower complex, it is always the inner being that gains and has its dictates carried out and is always the secret lord and enjoyer; but that is an indirect effect and it is a phenomenon that takes place behind the veil. The evolution, in other words, of the inner or psychic being proceeds through many and diverse experiencesmental, vital and physical. Its consciousness, on the one hand, grows, that is, enlarges itself, becomes wider and wider, from what was infinitesimal it moves towards infinity, and on the other, streng thens, intensifies itself, comes up from behind and takes its stand in front visibly and dynamically. Man's true individual being starts on its career of evolution as a tiny focus of consciousness totally submerged under the huge surface surge of mind and life and body consciousness. It stores up in itself and assimilates the essence of the various experiences that the mind and life and body bring to it in its unending series of incarnations; as it enriches itself thus, it increases in substance and potency, even like fire that feeds upon fuels. A time comes when the pressure of the developed inner being upon the mind and life and body becomes so great that they begin to lose their aboriginal and unregenerate freedom the freedom of doing as they like; they have now to pause in their unreflecting career, turn round, as it were, and imbibe and acquire the habit of listening to the deeper, the inner voice, and obey the direction, the comm and of the Call. This is the Word inviolate (anhata-vn) of which the sages speak; this is also referred to as the still small voice, for indeed it is scarcely audible at present amidst the din and clamour of the wild surges of the body and life and mind consciousness.
  

03.03 - Arjuna or the Ideal Disciple, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   A certain modern critic, however, demurs. He asks why Arjuna was chosen in preference to Yudhisthira and doubts the wisdom and justice of the choice (made by Sri Krishna or the author of the Gita). Is not the eldest of the Pandavas also the best? He possesses in every way a superior dhra. He has knowledge and wisdom; he is free from passions, calm and self-controlled; he always acts according to the dictates of what is right and true. He is not swayed by the impulses of the moment or by considerations relating to his personal self; serene and unruffled he seeks to fashion his conduct by the highest possible standard available to him. That is why he is called dharmarja. If such a one is not to be considered as an ideal disciple, who else can be?
  

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   But the conception of duty too has its limitations. Even apart from the misuses of the ideal to which we have already referred, the ideal itself, is of the mental plane; it is more or less an act of mental will that seeks to impose a rule of co-operation upon the mutually excluding and conflicting entities. The result is bound to be imperfect and precarious. For mind force, although it can exercise some kind of control over the life forces, cannot altoge ther master them, and eradicate even the very seeds of conflict that breed naturally in that field. The sense of duty raises the consciousness to the mode of sattwa; sattwa holds rajas in check, but is unable to eliminate wholly the propensities and impulses of aberration ingrained in rajas, cannot radically purify or transfigure it.
  

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   In our days there has been this unhappy division between the student and the aspirant. In the student life, life and study are things apart. One may be a good student, study very seriously and attain considerable eminence in intellectual achievement, and yet in life one may remain quite the ordinary man with very normal reactions. Along with the brain we do not endeavour to educate the life instincts and body impulses. This portion of our nature we leave all alone and do not dare or care to handle it consciously. Sometimes we call that freedom; but it is more slavery than freedom, slavery to our commonplace animal nature. Because one follows one's impulses and instincts freely, without let or hindrance one feels as if he were free. Far from it.
  

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Hamlet is the third stage; it is a vision of sattva-guna and a creation attempted by that vision. The human consciousness that was imprisoned in the vital mind, is released here into the higher or pure mind. The soul escapes from its sheath of sheer hunger and desire and egoism and self-aggrandisementyearns for light, more light. Lear is a dark mass of unconsciousness, crude and violent, even like the naked and raging elements into whose arms he is thrown; Macbeth is the beginning of consciousness in which one is conscious of one's own self alone, and keenly and deliberately attached to it,here light has dawned, but a lurid light. Hamlet is consciousness that is seeking to transcend the barrier of the little self and its narrow and vulgar appetites and impulses. Man here comes into touch with something that is impersonal, other-regarding, afar; he has grown interests that are not merely mundane, utilitarian, pragmatic, self-centred, but abstract, metaphysical, beyond the individual's own and immediate concern: he has now ideals and aspirationshe is a seeker of the true, the good, the beautiful. He has been initiated into the divinedaivanature. Culture, refinement, sensibility, understandingall the graces of a truly rational being make Hamlet the very flower of an evolving humanity.
  

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   One seems not to know that the devil cannot be so easily checkmated or beguiled. For, indeed, it is easy for the body to take punishment, to submit to all kinds of rigours, yet feel as if it was making ample amends and atonement in that way rather than really give up its aboriginal instincts and impulses. Often one deceives oneself, succeeds in hiding, in secretly preserving one's unsaintliness behind a smoke-screen of the utmost physical tapasya.
  

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Viewed as a progressive growth of consciousness and transformation of nature, man's advance has been marked out in a few very definite stages. The first was the purely animal manPasuwhen man lived merely as a physical being, concerned solely about his body. Then came the Pisacha, the man of vital urges in their crudest form, the man of ignorant passions and dark instincts who has been imaged in the popular mind as the ghoul. At the next stage, with a further release of the consciousness, when the larger vital impulses come into play man becomes the Rakshasa, the demon. Egoistic hunger for possession, enjoyment, enlarged and increased appetite are his characteristics. Next came the Asura, the Titan, the egoistic mental man in his earlier avatar seeking to emerge out of the purely vital nature. Ambition and pride are his guiding spirit. Prometheus is his prototype. There are still two higher types which have been established in the human consciousness and in the world atmosphere as dynamic ideals, if not as common concrete facts of the material world. The first is the ethical man, who seeks to govern his life according to some principles of light and purity, such, for example, as unselfishness, altruism, chivalry, self-abnegation, rectitude, truthfulness etc. He is the Sattwic man, as known in India. There is also a still higher category, where consciousness endeavours to go beyond mind, enters into the consciousness of the Spirit; then we have the spiritual man, the saint and the sage. Beyond lie the supra-mental domains formed of the consciousness of the gods.
  

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The soul in Nature grows along a definite line and the descent also of higher principles overarching that soul happens also in the same line connecting it with its archetype in the supreme status. This we may call the major line of development through various avataras one after another: but apart from this there may also be subsidiary formations that are its emanations or are added to it from elsewhere either temporarily or even permanently. The soul can put out derivative or ancillary emanations, parts of its being and consciousness, a mental or vital or even a subtle physical movement or formation which can take a body creating a temporary, a transient personality or enter into another's body and another personality in order to go through a necessary experience and gather an element needed for the growth of its being and consciousness. One can recall here the famous story of Shankaracharya Who entered into the body of a king (just dead, made him alive and lead the life of the king) in order to experience love and enjoyment, things of which, being a Sannyasi, he was innocent. Similarly one can take into one-self such parts and elements from others which he wishes to utilise for his growth and evolution. It is said that a man with low carnal instincts and impulses becomes an animal of that type in his next life. But perhaps it is truer to say that a part only the vital part of animal appetiteenters into or takes shape in an animal: the soul itself, the true or the whole being of the person, once become human, does not revert to animalhood. The animal portion in man that refuses to be taken up and integrated, sublimated into the higher human consciousness has to be satisfied and exhausted, as much as possible, in the animal way.
  

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   An ordinary man is a most disorganised entity and possesses no individual character. His mind is a conglomeration of thoughts and ideas which do not particularly belong to him, but to everybody, being elements of the world-mind in general. His vital being too is a medley of desires, impulses, energies that are not personal in any sense, but pass through him or take a long or short-term asylum in him from the universal vital force. The body, being a definitely delimited object, is perhaps the only thing that appears to be personal the chief, if not the only source and sign of personal identity; and with the loss of the body, the whole personality seems to crumble down and disappear in the world-existence the body particles get mixed into the world of matter, the life elements disperse in the vital world, the mental components disintegrate into the world of mind. In fact, this is what happens to the human person after death or would happen normally.
  

05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   But then, it may be asked, how is it that in the history of the world we find men of action, great dynamic personalities to be mostly not spiritual but rather mundane in their character and outlook? Alexander, Caesar, Napoleon, Chandragupta, Akbar, even Shivaji, were not spiritual personalities; their actions were of the world and of worldly nature. And the force they wielded cannot be described as spiritual, and yet how effective it was, what mighty changes it brought about in the affairs of men! And do we not actually see in the lives of saints and true spiritual souls that the force of the spirit, if force it can be called, moves away from the field of dynamism, turns towards a plane or height where all incentives and impulses to action fall silent and vanish in the end? The spiritual force is applied to negate all mundane activity, to get out of the profane field of life. That is the skill of Yoga referred to in the Gita, that is how we are to understand the injunction to see "inaction in action", and "action in inaction".
  

06.08 - The Individual and the Collective, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   An integral sadhana cannot be confined to the individual alone; an element of collectivity must enter into it. An individual is not an isolated being in any way. There are, of course, schools of Yoga and philosophy that seek to isolate the individual, consider him as an entity hemmed in by his own consciousness; indeed they view the individuals as all distinct and separate, each a closed circle or sphere, they may barely touch each other but never interpenetrate or inter-communicate. Each stands as a solitary island, all together forming the vast archipelago of the universe. This is a position; no doubt, that can be acquired by a kind of discipline of the consciousness, though not to a great perfection; but it is not a natural or necessary poise. Normally, individuals do merge into each other and form one weft of give and take. A desire, an impulse, even a thought that rises in you, goes out of you, overflows you and spreads around even to the extreme limit of the earth, like a Hertzian wave. Again, any movement in any person anywhere in the world would come to you, penetrate you, raise a similar vibration in you, even though you may not so recognise it but consider it as something exclusively personal to you. You send out vibrations into the world and the world sends out vibrations into you. Individual life is the meeting-ground of these outgoing and incoming forces. It is precisely to avoid this circle or cycle of world-vibrations that the older Yogis used to leave the world, away from society, retire to mountain-tops, into the virgin forest where they hoped to find themselves alone and aloof, to be single with the Single Self. This is a way out, but it is not the only or the best solution. It is not the best solution, for although apparent-ly one is alone on the hill-top, in the desert crypt, or the forest womb, one always carries with oneself a whole world within, the normal nature with all its instincts and impulses, reactions, memories and hopes: you cut away the outside, run away from it, but what about the outside that is within you? The taste for a tasty thing does not drop with the removal of the object. Secondly, such an individual solution, even if it were possible, would still be a purely personal matter and, in the ultimate analysis, egoistic. It is why the Buddha refused to enter definitely into Nirvana and withdrew from the brink to work among men. Indeed, the real solution is else-where. It is not to withdraw or go away but to find within the orbit here a centre, a focus of consciousness which is not controlled by the outside forces but can control them, which is not coloured by them but can lend them its own luminosity. That is the soul or the psychic centre.
  

06.21 - The Personal and the Impersonal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Somewhat on the same line the vital too has to proceed to transform itself. It must get rid of its ignorant and violent impulses, its obscure formations: it must be thoroughly cleansed and purified. For that it must learn to be quiet and silentabsolutely still and passive; and in that quiet passivity to feel, to be conscious of the Divine Presence, to be saturated with it. When once that is done, it is called upon to come out and take part in active life. Normally, however, the tendency is, when one has withdrawn and lived an inward quieted life, on coming back to outer life, to turn to the old accustomed ways and reactions; one falls back into the old groove of the consciousness. The vital should then make the experience and the realisation of the Divine Presence dynamic so that it may be a living reality; the vital must be conscious of it in the midst of all activities, not merely in the indrawn state. The energy of the vital must be put out into a complete and perfected living, but it must not run into old moulds and take up the habitual modes; with the constant sense of the Divine, the ever present truth and beauty of the Divine's consciousness, the vital will possess a new life and create a new pattern of living.
   ***

06.25 - Individual and Collective Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The individual has a soul. Likewise a collection of individuals, a group too has a soul. When persons habitually meet together for a certain purpose, they form a set or society and gradually tend to develop a common consciousness which is the beginning of a soul. At school, they who read together, the class, they who play together, the team, all who live and move together inspired by the same or similar impulses and ideas possess a rudimentary soul. In the same way, a bigger group, the nation has also a soul, each its own according to its nature, tradition and culture. Even a continent has a soul. One can speak of the soul consciousness of Europe, of Asia or of Africa. Indeed each cell of an organism has a consciousness of its own; it may be said to be the unit individual consciousness. Many such cells combine to form the organism, the individual (who in this way may be viewed as a composite or collective being). Many individuals form the familyeach family with its group consciousness (whence the idea of kuladharma, the genius of the family or the tradition and stamp of a Royal House). Many families formed the tribe, here too each with its particular consciousness. And then families and tribes have formed the modern nation, each one a distinct and almost a well-developed soul. The grouping continues to enlarge and we have the many nations combining to form the human group as a whole; humanity too has its own consciousness and its own soul. There is no limit to the volume or dimension of the group. The earth has its soul consciousness, even as the sun or a star or any other planet. The solar system or a galactic system too is moved by its own secret consciousness.
   ***

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Prisoned from the sight, they can be held no more;
  His nature's impulses are now his lords.
  
  --
  And visit mind's nocturnal walks in sleep,
  Its stifled impulses brea the and move and rise;
  All keeps a phantom immortality.

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Posting along a ravaged nature's roads,
  A chaos of disordered impulses
  In which no light can come, no joy, no peace.
  --
  That saw heaven blue in the grey air of Night:
  The impulses godward soared on passion's wings.
  

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  The animal instincts prowling mid life's trees,
  The impulses that whisper to the heart
  And passion's thunder-chase sweeping the nerves;

07.30 - Sincerity is Victory, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   This is, I say, the very beginning of sincerity, its rudiments. And if you look into yourself with keener eyes, you will discover thousands of insincerities, more subtle, none the less seizable. Try to be sincere, occasions will multiply when you catch yourself insincere: you will know how difficult a thing it is. You say you belong to the Divine, to the Divine alone and to nothing or to nobody else; it is the Divine who moves me and does everything in me. And then you do whatever pleases you; you use the Divine as a cloak to cover your indulgence of desires and passions. This also is a gross insincerity and it should not be difficult for you to detect it. Although this is a very common deception, more perhaps to deceive others than to deceive oneself. The mind catches hold of an idea, all this is Brahman,I am Brahman, and you believe or pretend to believe that you have realised it and you can do nothing wrong. There are, however, subtler movements of insincerity or want of sincerity, even when you have not put on the divine cloak as the cover for your lapses. Even when you think you are sincere there may be movements which are not quite straight, behind which, if you probe unflinchingly, you will find lurking something undesirable. Look to the little movements, thoughts, sensations and impulses, that crowd the margin of your daily life; how many of them are solely turned to the Divine, how many of them are fired with an aspiration towards something higher? You should consider yourself fortunate if you find a few of the kind.
  

07.33 - The Inner and the Outer, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The external part of the being is turned to the Divine: you are conscious of your ideal and as much as possible you conform your behaviour to it. You appear what you want to be. But just behind the line, on the other side of your consciousness in the subconscious, as it is called the picture is different. The light has not touched there: the movements go the other way. Thingsthoughts, impulses, feelingshide which you would not like to own. Not that you consciously and deliberately hide them: but they are there as inevitable part and parcel of the original ordinary nature. They form the backyard of the consciousness; there are all kinds of nooks and corners, if not quite open spaces, which have accumulated darkness and dirt. This two-sidedness is common, in fact, universal; you have to be one-sided, that is, of one piece, wholly turned to the light. You must be conscious of these hidden elements and bring them out, expose them to the light calmly, candidly, fearlessly, so that the luminous force may act on them. They have to be pulled out and rejected, or if possible, to be purified and changed. Some are capable of change and become right movements; others are wholly wrong, they belong to the inferior consciousness and have to be cast away without pity.
   ***

WORDNET


































IN WEBGEN [10000/154]

Wikipedia - Creatures of Impulse -- Play with songs written by W. S. Gilbert
Wikipedia - Draft:Visuals by Impulse -- Creative agency for esports broadcasters
Wikipedia - Eye -- Organ that detects light and converts it into electro-chemical impulses in neurons
Wikipedia - Finite impulse response -- type of filter in signal processing
Wikipedia - Graphomania -- Obsessive impulse to write
Wikipedia - Green's function -- Impulse response of an inhomogeneous linear differential operator
Wikipedia - Impulse (1990 film) -- 1990 thriller film directed by Sondra Locke
Wikipedia - Impulse 21 -- Sailboat class
Wikipedia - Impulse (body mist)
Wikipedia - Impulse control disorder
Wikipedia - Impulse-control disorder
Wikipedia - Impulse control
Wikipedia - Impulse C
Wikipedia - Impulse (dinghy) -- Sailboat class
Wikipedia - Impulse invariance
Wikipedia - Impulse (physics) -- Integral of a force over a time interval
Wikipedia - Impulse (psychology)
Wikipedia - Impulse purchase
Wikipedia - Impulse response
Wikipedia - Impulse (software)
Wikipedia - Impulse to Progress and Democracy -- Political party in Benin
Wikipedia - Impulse Tracker
Wikipedia - Impulse (TV series) -- 2018 American science fiction drama streaming television series
Wikipedia - Infinite impulse response
Wikipedia - Irresistible impulse
Wikipedia - List of Impulse Reactor and Goo games -- Wikipedia list article
Wikipedia - Nerve impulse
Wikipedia - Newton-second -- SI unit of impulse
Wikipedia - Psychological projection -- Psychological defense mechanism of blaming one's impulses, qualities and actions on others
Wikipedia - Radio atmospheric -- Broadband electromagnetic impulse
Wikipedia - Specific impulse -- M-bM-^HM-^Fv per amount of fuel
Wikipedia - Sublimation (psychology) -- Type defense mechanism where socially unacceptable impulses or idealizations are unconsciously transformed into socially acceptable actions or behavior
Wikipedia - Vagus nerve stimulation -- Medical treatment that involves delivering electrical impulses to the vagus nerve.
Wikipedia - Variable Specific Impulse Magnetoplasma Rocket
Impulse(1990) - Much like "Blue Steel", this cop drama with a female lead was released to theaters in 1990, but has a 1989 copyright date, so I'm including it in the 80
Impulse(1985) - The natural disaster of an earthquake leads to the personal disasters that come from a small town's citizens acting on their own impulses (hence the title). If these images are scary, imagine what your own impulses could lead to.
Hangmen Also Die! (1943) ::: 7.5/10 -- Passed | 2h 14min | Drama, Film-Noir, Thriller | April 1943 (USA) -- After the Nazi administrator of Czechoslovakia is shot, his assassin tries to elude the Gestapo and struggles with his impulse to give himself up as hostages are executed. Director: Fritz Lang Writers: Bertolt Brecht (adaptation) (as Bert Brecht), Fritz Lang (adaptation) | 1 more credit
Impulse ::: TV-MA | 50min | Action, Drama, Sci-Fi | TV Series (20182019) -- A young woman discovers she has the extraordinary power of teleportation. Creator: Jeffrey Lieber
Impulse ::: TV-MA | 50min | Action, Drama, Sci-Fi | TV Series (2018-2019) Episode Guide 20 episodes Impulse Poster -- A young woman discovers she has the extraordinary power of teleportation. Creator: Jeffrey Lieber
Mayhem (2017) ::: 6.4/10 -- Unrated | 1h 26min | Action, Comedy, Horror | 10 November 2017 (USA) -- A virus spreads through an office complex causing white collar workers to act out their worst impulses. Director: Joe Lynch Writer: Matias Caruso Stars:
https://impulsegaming.fandom.com/
https://characters.fandom.com/wiki/Impulse
https://dc.fandom.com/wiki/Impulse
https://dc.fandom.com/wiki/Impulse:_Mercury_Falling
https://dc.fandom.com/wiki/Impulse:_Reckless_Youth
https://dc.fandom.com/wiki/Impulse_Vol_1
https://diablo.fandom.com/wiki/Quick_Impulses
https://duelmasters.fandom.com/wiki/Impulse
https://elderscrolls.fandom.com/wiki/Impulse
https://eq2.fandom.com/wiki/Ancient_Knowledge:_Azure_Charm_of_Impulse
https://eq2.fandom.com/wiki/Ancient_Knowledge:_Azure_Cuffs_of_Impulse
https://eq2.fandom.com/wiki/Ancient_Knowledge:_Azure_Ring_of_Impulse
https://eq2.fandom.com/wiki/Azure_Charm_of_Impulse
https://eq2.fandom.com/wiki/Azure_Cuffs_of_Impulse
https://eq2.fandom.com/wiki/Azure_Ring_of_Impulse
https://eq2.fandom.com/wiki/Impulse_Shot
https://eq2.fandom.com/wiki/Lucid_Band_of_Impulse
https://eq2.fandom.com/wiki/Lucid_Bracelet_of_Impulse
https://eq2.fandom.com/wiki/Lucid_Gemstone_of_Impulse
https://eq2.fandom.com/wiki/Lucid_Sash_of_Impulse
https://eq2.fandom.com/wiki/Lucid_Stud_of_Impulse
https://eq2.fandom.com/wiki/Ominous_Dagger_of_Impulse
https://eq2.fandom.com/wiki/Ominous_Staff_of_Impulse
https://eq2.fandom.com/wiki/Ominous_Wand_of_Impulse
https://eq2.fandom.com/wiki/Tempered_Azure_Charm_of_Impulse
https://eq2.fandom.com/wiki/Tempered_Azure_Cuffs_of_Impulse
https://eq2.fandom.com/wiki/Tempered_Azure_Ring_of_Impulse
https://eq2.fandom.com/wiki/Tranquil_Bands_of_Impulse
https://eq2.fandom.com/wiki/Tranquil_Robe_of_Impulse
https://ffxiclopedia.fandom.com/wiki/Impulse_Drive
https://gundam.fandom.com/wiki/ZGMF-X56S_Impulse_Gundam
https://hermitcraft.fandom.com/wiki/ImpulseSV
https://logos.fandom.com/wiki/Impulse
https://memory-alpha.fandom.com/wiki/Auxiliary_impulse_engine
https://memory-alpha.fandom.com/wiki/Emergency_impulse_power
https://memory-alpha.fandom.com/wiki/Impulse
https://memory-alpha.fandom.com/wiki/Impulse_capacitance_cell
https://memory-alpha.fandom.com/wiki/Impulse_drive
https://memory-alpha.fandom.com/wiki/Impulse_engine
https://memory-alpha.fandom.com/wiki/Impulse_engine_relay
https://memory-alpha.fandom.com/wiki/Impulse_(episode)
https://memory-alpha.fandom.com/wiki/Impulse_manifold
https://memory-alpha.fandom.com/wiki/Impulse_power
https://memory-alpha.fandom.com/wiki/Impulse_reactor
https://memory-alpha.fandom.com/wiki/Impulse_relay
https://memory-alpha.fandom.com/wiki/Impulse_response_filter
https://memory-alpha.fandom.com/wiki/Impulse_ship
https://memory-alpha.fandom.com/wiki/Impulse_system
https://memory-beta.fandom.com/wiki/Impulse
https://memory-beta.fandom.com/wiki/Impulse_drive
https://memory-beta.fandom.com/wiki/Impulse_engine
https://nintendo.fandom.com/wiki/Jet_Impulse
https://phansud.fandom.com/wiki/Impulse
https://pixelgun.fandom.com/wiki/Impulse_Sniper_Rifle
https://theflash.fandom.com/wiki/Impulse_(Kyle_Gallner)
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2013 -- 168,662 7.16
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- TV - Apr 5, 2013 -- 168,662 7.16
Crystal Blaze -- -- - -- 12 eps -- Original -- Action Sci-Fi -- Crystal Blaze Crystal Blaze -- Rags Town is the garbage dump of Japan. The place where people who want to forget their pasts run to. In this town, where the rules strictly forbid asking about the past or getting to know people, there is small detective agency called S&A Detectives. -- -- The story revolves around Ayamana, the inseparable pair of misfit wannabe detectives, the case Manami takes on impulse, and the trouble that arises from it. On the case they find a woman who is abnormally hot, and who is being chased by a bunch of women with guns. After being dubbed Sara, the detectives try and figure out just what is going on with her. At the same time, all over town teenage girls are burning up and turning into glass. The government is covering everything up, but the detectives, as well as a nosy reporter and the local police, are determined to find out what is happening. -- -- Licensor: -- Maiden Japan -- 15,411 6.15
Kanojo, Okarishimasu -- -- TMS Entertainment -- 12 eps -- Manga -- Comedy Romance School Shounen -- Kanojo, Okarishimasu Kanojo, Okarishimasu -- Kazuya Kinoshita is a 20-year-old college student who has a wonderful girlfriend: the bright and sunny Mami Nanami. But suddenly, he doesn't. Without warning, Mami breaks up with him, leaving him utterly heartbroken and lonely. Seeking to soothe the pain, he hires a rental girlfriend through an online app. His partner is Chizuru Mizuhara, who through her unparalleled beauty and cute demeanor, manages to gain Kazuya's affection. -- -- But after reading similar experiences other customers had had with Chizuru, Kazuya believes her warm smile and caring personality were all just an act to toy with his heart, and he rates her poorly. Aggravated, Chizuru lambastes him for his shameless hypocrisy, revealing her true pert and hot-tempered self. This one-sided exchange is cut short, however, when Kazuya finds out that his grandmother has collapsed. -- -- They dash toward the hospital and find Kazuya's grandmother already in good condition. Baffled by Chizuru's presence, she asks who this girl might be. On impulse, Kazuya promptly declares that they are lovers, forcing Chizuru to play the part. But with Kazuya still hung up on his previous relationship with Mami, how long can this difficult client and reluctant rental girlfriend keep up their act? -- -- 519,024 7.37
Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Romance Thriller -- Kara no Kyoukai 7: Satsujin Kousatsu (Go) Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- In February 1999, a string of murders has Shiki Ryougi and Mikiya Kokutou on edge. These crimes share a disturbing resemblance to a similar set of homicides from 1995, when Shiki and Mikiya first met, and awaken a dark, murderous desire that has laid dormant within Shiki's soul ever since then. -- -- With Shiki under suspicion due to her involvement in the past killings and supposed resemblance to the killer, she and Mikiya set out to find the true perpetrator. In the midst of their separate investigations, Mikiya grows increasingly concerned with Shiki's well-being and hurries to find the one responsible in order to protect Shiki from her own impulses. With the lead he receives from his cousin, police investigator Daisuke Akimi, Mikiya is led into the underbelly of Mifune City, as the salvation of Shiki's soul lies in his determination to prove her innocence once and for all. -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 8, 2009 -- 168,996 8.43
Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Romance Thriller -- Kara no Kyoukai 7: Satsujin Kousatsu (Go) Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- In February 1999, a string of murders has Shiki Ryougi and Mikiya Kokutou on edge. These crimes share a disturbing resemblance to a similar set of homicides from 1995, when Shiki and Mikiya first met, and awaken a dark, murderous desire that has laid dormant within Shiki's soul ever since then. -- -- With Shiki under suspicion due to her involvement in the past killings and supposed resemblance to the killer, she and Mikiya set out to find the true perpetrator. In the midst of their separate investigations, Mikiya grows increasingly concerned with Shiki's well-being and hurries to find the one responsible in order to protect Shiki from her own impulses. With the lead he receives from his cousin, police investigator Daisuke Akimi, Mikiya is led into the underbelly of Mifune City, as the salvation of Shiki's soul lies in his determination to prove her innocence once and for all. -- -- Movie - Aug 8, 2009 -- 168,996 8.43
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- TV - Oct 9, 2004 -- 91,488 7.21
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- TV - Oct 9, 2004 -- 91,488 7.21
Platinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/AKimi no Koe wo Todoketai -- -- Madhouse -- 1 ep -- Original -- Drama -- Kimi no Koe wo Todoketai Kimi no Koe wo Todoketai -- The story focuses on high school girl Nagisa Yukiai who lives in a seaside town. She has believed her grandmother's story that spirits dwell in words and they are called "kotodama" (word spirit). One day, she strays into a mini FM station that has not been used for years. As an impulse of the moment, she tries to talk like a DJ using the facility. But her voice accidentally broadcasted reaches someone she has never expected. -- -- (Source: Crunchyroll) -- Movie - Aug 25, 2017 -- 27,913 7.05
https://commons.wikimedia.org/wiki/File:Custom_Made_for_Impulse.jpg
Acting on Impulse
Creative Impulse Entertainment
Creatures of Impulse
lan Impulse
Finite impulse response
High-frequency impulse-measurement
High-power impulse magnetron sputtering
Hitimpulse
Impulse
Impulse (1954 film)
Impulse 21
Impulse Airlines
Impulse (band)
Impulse-based turn system
Impulse (body mist)
Impulse-control disorder
Impulse (dinghy)
Impulse drive
Impulse Economy
Impulse Fire Extinguishing System
Impulse generator
Impulse (Hopkins novel)
Impulse noise
Impulse noise (acoustics)
Impulse (physics)
Impulse purchase
Impulse! Records
Impulse response
Impulse (roller coaster)
Impulse roller coaster
Impulse (software)
Impulse (Star Trek: Enterprise)
Impulse (Steven Gould novel)
Impulse Theater Festival
Impulse to Progress and Democracy
Impulse Tracker
Impulse vector
Infinite impulse response
Irresistible impulse
Jet Impulse
List of Impulse Reactor and Goo games
Micropower impulse radar
Paslode Impulse
Repetitive electrical impulse noise
Solar Impulse
Specific impulse
System-specific impulse
The Impulse to Preserve
Variable Specific Impulse Magnetoplasma Rocket


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