classes ::: difficulties,
children :::
branches ::: forget
see also ::: lost, remember

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:forget

--- QUOTES
  The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here.~ Sri Ramana Maharshi, Self-Enquiry, 34


when lost ::: when lost, one can always turn to Savitri. Who is surely, always there.


--- OLD NOTES
i wanted to drown out external noises.. and after smoking a weak but very fat joint, realized if I need words to overspeak with then, of course, why not Savitri. and this note is here now because, Savitri like God is a insane example of degrees of remembering and forgetting. like I know its so important but like its not in conscious awareness in the remotely same way as at other times. Since as I was listening to it.. I was like oh shoot right, this is probably the best thing ever "made". What use is there looking for a show? Its likely what? max 1?-3?% of Savitri at best potentially. more likely.. .000 something.. i have no idea.



--- FOOTER
see also ::: remember, lost,
class:difficulties



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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
18000_books_ranked
Big_Mind,_Big_Heart
Evolution_II
Heart_of_Matter
Hymn_of_the_Universe
josh_books
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1950-1951
Savitri
The_Bible
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Imitation_of_Christ
The_Interpretation_of_Dreams
The_Republic
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Toward_the_Future

IN CHAPTERS TITLE
07.17_-_Why_Do_We_Forget_Things?
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1.bs_-_Seek_the_spirit,_forget_the_form
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.ki_-_Never_forget
1.lla_-_Forgetful_one,_get_up!
1.rt_-_Let_Me_Not_Forget

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.01f_-_FOREWARD
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.04_-_The_Secret_Knowledge
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.01_-_Our_Ideal
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.09_-_Two_Mystic_Poems_in_Modern_French
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
03.01_-_The_Evolution_of_Consciousness
03.05_-_Some_Conceptions_and_Misconceptions
03.06_-_The_Pact_and_its_Sanction
03.11_-_True_Humility
03.12_-_TagorePoet_and_Seer
03.14_-_Mater_Dolorosa
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.29_-_To_the_Heights-XXIX
05.01_-_The_Destined_Meeting-Place
05.02_-_Satyavan
05.06_-_The_Birth_of_Maya
05.12_-_The_Soul_and_its_Journey
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.10_-_Fatigue_and_Work
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.27_-_To_Learn_and_to_Understand
06.32_-_The_Central_Consciousness
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.20_-_Why_are_Dreams_Forgotten?
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.38_-_Past_Lives_and_the_Psychic_Being
07.41_-_The_Divine_Family
07.43_-_Music_Its_Origin_and_Nature
08.07_-_Sleep_and_Pain
08.35_-_Love_Divine
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.09_-_The_Origin
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.06_-_Beyond_the_Dualities
10.07_-_The_Demon
10.08_-_Consciousness_as_Freedom
1.00a_-_Introduction
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.14_-_Night_and_Day
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01f_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Prayer
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_King_of_the_Wood
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
10.23_-_Prayers_and_Meditations_of_the_Mother
10.26_-_A_True_Professor
1.02_-_Education
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Service_of_the_Soul
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.035_-_The_Recitation_of_Mantra
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Reading
1.03_-_Sympathetic_Magic
1.03_-_The_Desert
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_Wake-Up_Sermon
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Bhakti_Yoga
1.05_-_CHARITY
1.05_-_Dharana
1.05_-_Morality_and_War
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Universe__The_0_=_2_Equation
1.06_-_Hymns_of_Parashara
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Savitri
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Magic_Wand
1.07_-_The_Psychic_Center
1.08_-_Adhyatma_Yoga
1.08_-_Attendants
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Supreme_Discovery
1.08_-_THINGS_THE_GERMANS_LACK
1.094_-_Understanding_the_Structure_of_Things
1.09_-_A_System_of_Vedic_Psychology
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_To_the_Students,_Young_and_Old
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Laughter_Of_The_Gods
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Higher_Laws
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Second_Genesis
1.11_-_The_Three_Purushas
1.1.2_-_Commentary
1.12_-_Independence
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_The_Transformed_Being
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.19_-_Life
1.19_-_ON_THE_ADDERS_BITE
1.19_-_The_Practice_of_Magical_Evocation
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_The_Return_to_Earth
1.2.03_-_The_Interpretation_of_Scripture
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.2.11_-_Patience_and_Perseverance
1.22_-_Tabooed_Words
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_1.300_Talks
1.240_-_Talks_2
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.300_-_1.400_Talks
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.05_-_A_Dream_Of_Surreal_Science
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.33_-_The_Golden_Mean
1.3.4.04_-_The_Divine_Superman
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.39_-_Prophecy
1.400_-_1.450_Talks
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.439
1.450_-_1.500_Talks
1.47_-_Reincarnation
15.01_-_The_Mother,_Human_and_Divine
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_Magical_Power
1.65_-_Man
1.66_-_Vampires
1.68_-_The_God-Letters
1.70_-_Morality_1
1.71_-_Morality_2
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1912_11_28p
1913_11_28p
1914_02_19p
1914_03_10p
1914_03_22p
1914_04_17p
1914_06_03p
1914_06_23p
1914_07_07p
1914_07_17p
1914_09_30p
1914_11_03p
1916_12_08p
1916_12_30p
1917_03_27p
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1937_10_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-06-03
1953-07-08
1953-08-12
1953-08-19
1953-08-26
1953-09-09
1953-09-16
1953-09-30
1953-10-28
1953-12-09
1953-12-23
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-09-15
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-04-04
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-01_-_Sports_competitions,_their_value
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-05-10
1958-07-19
1958-08-09
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958_09_26
1958_10_03
1958-10-04
1958-10-06
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-12-04
1958_12_05
1958-12-15_-_tantric_mantra_-_125,000
1960-01-28
1960_04_06
1960-05-16
1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
1960-10-02a
1960-10-22
1960-10-25
1960-11-05
1960-11-08
1960-11-26
1961-02-07
1961-02-11
1961-03-27
1961-04-15
1961-04-25
1961-05-19
1961_05_22?
1961-07-07
1961_07_18
1961-08-11
1961-08-18
1961-11-16a
1962-02-24
1962-02-27
1962_02_27
1962-03-03
1962-03-06
1962-03-13
1962-05-24
1962-05-29
1962-06-02
1962-06-06
1962-06-09
1962-07-07
1962-09-05
1962-09-08
1962-09-26
1962-11-20
1963-02-23
1963-03-06
1963-03-30
1963-04-06
1963-05-11
1963-10-30
1964-03-31
1964-07-15
1964-08-11
1964-10-10
1964-11-04
1965-02-19
1965-03-10
1965-03-24
1965-07-07
1965-07-17
1965-08-04
1965-09-25
1965-10-20
1965-12-25
1965_12_25
1966-01-26
1966-03-26
1966-05-18
1966-09-28
1966-11-03
1966-11-09
1966-11-26
1967-03-22
1967-04-15
1967-05-06
1967-05-10
1967-05-17
1967-05-24
1967-06-07
1967-06-14
1967-06-30
1967-07-15
1967-07-19
1967-07-22
1967-07-26
1967-08-02
1967-08-12
1967-08-30
1967-09-13
1967-09-30
1967-10-07
1967-10-11
1967-10-14
1967-10-19
1967-11-08
1967-11-22
1967-11-29
1967-12-13
1967-12-16
1968-02-03
1968-02-14
1968-03-09
1968-04-06
1968-04-10
1968-04-20
1968-05-04
1968-05-22
1968-07-06
1968-09-11
1968-11-06
1968-11-13
1968-11-27
1969-01-01
1969-01-04
1969-02-08
1969-03-12
1969-03-19
1969-04-16
1969-04-19
1969-04-23
1969-04-30
1969-06-25
1969-07-23
1969-07-26
1969-08-09
1969-08-16
1969-09-20
1969-10-01
1969-10-11
1969-10-18
1969_10_24
1969-10-25
1969-11-08
1969-11-19
1969_11_27?
1969-12-24
1970-01-17
1970-01-28
1970-02-07
1970-02-28
1970-03-25
1970-03-28
1970-04-18
1970_04_28
1970-05-09
1970-05-23
1970-05-27
1970-06-06
1970-07-01
1970-08-01
1970-10-14
1971-04-14
1971-04-17
1971-05-12
1971-08-14
1971-09-01
1972-03-24
1972-03-29a
1972-04-04
1972-04-05
1972-04-08
1972-05-27
1972-05-31
1972-07-19
1972-10-25
1972-11-25
1973-01-24
1973-02-14
1.ac_-_On_-_On_-_Poet
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.bsf_-_Raga_Asa
1.bs_-_One_Point_Contains_All
1.bs_-_Seek_the_spirit,_forget_the_form
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bsv_-_Where_they_feed_the_fire
1.bv_-_When_I_see_the_lark_beating
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.fs_-_Elysium
1.fs_-_Feast_Of_Victory
1.fs_-_Hymn_To_Joy
1.fs_-_The_Artists
1.fs_-_The_Dance
1.fs_-_The_Division_Of_The_Earth
1.fs_-_To_Minna
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hs_-_A_Golden_Compass
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Naked_in_the_Bee-House
1.hs_-_The_Day_Of_Hope
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Limits
1.jlb_-_The_Labyrinth
1.jm_-_Response_to_a_Logician
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_If_You_Want_What_Visable_Reality
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Pupil_In_Magic
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Self_Forgets_Itself
1.kbr_-_The_self_forgets_itself
1.ki_-_Never_forget
1.lb_-_Down_From_The_Mountain
1.lb_-_Exile's_Letter
1.lb_-_Ho_Chih-chang
1.lb_-_Reaching_the_Hermitage
1.lb_-_Three_Poems_on_Wine
1.lla_-_Forgetful_one,_get_up!
1.lovecraft_-_The_House
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.ml_-_Realisation_of_Dreams_and_Mind
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Ginevra
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Marenghi
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Prince_Athanase
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Past
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Constantia-_Singing
1.poe_-_A_Valentine
1.poe_-_Elizabeth
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Raven
1.poe_-_The_Village_Street
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rajh_-_The_Word_Most_Precious
1.rb_-_Andrea_del_Sarto
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Memorabilia
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmr_-_Child_In_Red
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Fire's_Reflection
1.rmr_-_For_Hans_Carossa
1.rmr_-_Losing
1.rmr_-_On_Hearing_Of_A_Death
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Benediction
1.rt_-_Broken_Song
1.rt_-_Cruel_Kindness
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I_Am_Restless
1.rt_-_Innermost_One
1.rt_-_Let_Me_Not_Forget
1.rt_-_Lord_Of_My_Life
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Old_And_New
1.rt_-_Our_Meeting
1.rt_-_Playthings
1.rt_-_Shyama
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_61_-_70
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Portrait
1.rwe_-_Monadnoc
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Wealth
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_The_universe
1.srm_-_The_Necklet_of_Nine_Gems
1.stl_-_The_Atom_of_Jesus-Host
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tr_-_At_Master_Do's_Country_House
1.wby_-_All_Souls_Night
1.wby_-_Baile_And_Aillinn
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_The_Falling_Of_The_Leaves
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Scholars
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Saturn
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Words
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hours_Continuing_Long
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Sea-Shore_Memories
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Spain_1873-74
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Year_Of_Meteors,_1859_60
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_An_Evening_Walk
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Here_Pause-_The_Poet_Claims_At_Least_This_Praise
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Maternal_Grief
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Surprised_By_Joy
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_To_May
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_Toussaint_LOuverture
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_Habit_1__Be_Proactive
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_The_Object_of_Knowledge
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Mother-Complex
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_THE_MASTER_AND_KESHAB
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Upanishad_in_Aphorism
2.08_-_On_Non-Violence
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_Power_of_Right_Attitude
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.18_-_January_1939
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.24_-_Gnosis_and_Ananda
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.20_-_Aspiration
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
24.05_-_Vision_of_Dante
27.04_-_A_Vision
28.01_-_Observations
29.04_-_Mothers_Playground
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
30.14_-_Rabindranath_and_Modernism
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Mind_
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.06_-_Charity
3.07.2_-_Finding_the_Real_Source
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
31.01_-_The_Heart_of_Bengal
3.1.02_-_A_Theory_of_the_Human_Being
3.1.15_-_Rebirth
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.15_-_Of_the_Invocation
31_Hymns_to_the_Star_Goddess
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.15_-_My_Athletics
33.18_-_I_Bow_to_the_Mother
3.4.03_-_Materialism
3-5_Full_Circle
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.07_-_Involution_and_Evolution
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
38.06_-_Ravana_Vanquished
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Prayers_and_Meditations
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_THE_ULTIMATE_EARTH
4.04_-_In_the_Total_Christ
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.13_-_ON_THE_HIGHER_MAN
4.18_-_THE_ASS_FESTIVAL
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.25_-_Towards_the_supramental_Time_Vision
4.3.4_-_Accidents,_Possession,_Madness
5.01_-_EPILOGUE
5.02_-_Two_Parallel_Movements
5.04_-_Supermind_and_the_Life_Divine
5.05_-_THE_OLD_ADAM
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.2.01_-_The_Descent_of_Ahana
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.10_-_Order
7.13_-_The_Conquest_of_Knowledge
Aeneid
Apology
A_Secret_Miracle
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IX
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DS1
DS2
Emma_Zunz
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Medea_-_A_Vergillian_Cento
Phaedo
r1913_12_26
r1914_06_26
r1915_01_02
r1915_01_02a
r1918_02_18
r1918_02_20
r1918_02_27
r1918_03_15
r1918_04_20
r1918_05_11
r1919_06_25
r1919_06_28
r1919_06_30
r1919_07_07
r1919_07_09
r1919_07_10
r1919_07_11
r1919_07_13
r1920_02_08
r1920_06_08
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_001-025
Talks_026-050
Talks_076-099
Talks_125-150
Talks_151-175
Talks_176-200
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Golden_Verses_of_Pythagoras
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Shadow_Out_Of_Time
The_Theologians
The_Way_of_Perfection
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

difficulties
SEE ALSO

lost
remember
SIMILAR TITLES
forget
why do I forget
why do I forget Savitris Divine status and splendor

DEFINITIONS

forgetful ::: a. --> Apt to forget; easily losing remembrance; as, a forgetful man should use helps to strengthen his memory.
Heedless; careless; neglectful; inattentive.
Causing to forget; inducing oblivion; oblivious.


forgetfully ::: adv. --> In a forgetful manner.

forgetfulness ::: n. --> The quality of being forgetful; prononess to let slip from the mind.
Loss of remembrance or recollection; a ceasing to remember; oblivion.
Failure to bear in mind; careless omission; inattention; as, forgetfulness of duty.


forgetive ::: a. --> Inventive; productive; capable.

forget-me-not ::: n. --> A small herb, of the genus Myosotis (M. palustris, incespitosa, etc.), bearing a beautiful blue flower, and extensively considered the emblem of fidelity.

forgettable ::: a. --> Liable to be, or that may be, forgotten.

forgetter ::: n. --> One who forgets; a heedless person.

forgettingly ::: adv. --> By forgetting.

forgetting. Poteh is invoked in necromantic rites

forgetting ::: p. pr. & vb. n. --> of Forget

forgetting: the inability to recall or recognise what has previously been remembered. Forgetting has been explained by a number of accounts ? trace-dependent forgetting (the memory trace is lost), cue-dependent forgetting (the lack of necessary cues to retrieve the memory), repression (painful memories are unconsciously repressed) or interference.

forget ::: v. t. --> To lose the remembrance of; to let go from the memory; to cease to have in mind; not to think of; also, to lose the power of; to cease from doing.
To treat with inattention or disregard; to slight; to neglect.




QUOTES [121 / 121 - 500 / 20153]


KEYS (10k)

   38 The Mother
   20 Sri Aurobindo
   5 Sri Ramana Maharshi
   5 Sri Ramakrishna
   2 Richard P Feynman
   2 Jorge Luis Borges
   2 Guru Nanak
   2 Friedrich Nietzsche
   2 Dogen Zenji
   2 Chamtrul Rinpoche
   2 Aeschylus
   1 Walt Whitman
   1 Waking Life
   1 Thomas Keating
   1 Thich Nhat Hanh
   1 Stephen LaBerge
   1 Saint John of the Cross
   1 Reginald Garrigou-Lagrange
   1 Proclus
   1 Priti Dasgupta
   1 Neil Gaiman
   1 Matsuo Basho
   1 Longchenpa
   1 Ken Wilber?
   1 Ken Wilber
   1 Johannes Kepler
   1 Jetsun Milarepa
   1 JB
   1 James S A Corey
   1 Hermann Hesse
   1 Heraclitus
   1 Hakuin Ekaku
   1 George Orwell
   1 George Carlin
   1 Gary Gygax
   1 Friedrich Schiller
   1 Frank Zappa
   1 Etienne de la Boetie
   1 Ernest Becker
   1 Eliphas Levi
   1 Edgar Allan Poe
   1 Carl Jung
   1 Benjamin Disraeli
   1 Asanga
   1 Arthur Schopenhauer
   1 Anonymous
   1 Aleister Crowley
   1 Alan Wilson
   1 A E van Vogt
   1 Aaron Koblin

NEW FULL DB (2.4M)

   9 Anonymous
   7 William Shakespeare
   4 Paulo Coelho
   3 Walt Whitman
   3 Robert Louis Stevenson
   3 Publilius Syrus
   3 Pablo Neruda
   3 Nicola Yoon
   3 Madonna Ciccone
   3 Lee Child
   3 Karen Marie Moning
   3 John Irving
   3 John Green
   3 Graham Greene
   3 Elie Wiesel
   3 Bob Dylan
   3 Alexander Pope
   3 Adam Silvera
   2 Victoria Schwab
   2 Tupac Shakur

1:To forget God is a waste of Time. ~ JB,
2:We were together. I forget the rest.
   ~ Walt Whitman,
3:Forgetting oneself is opening oneself.
   ~ Dogen Zenji,
4:Humility is the forgetfulness of self. ~ Thomas Keating,
5:If you forget yourself, you become the universe. ~ Hakuin Ekaku,
6:Never forget the lonely taste of the white dew.
   ~ Matsuo Basho,
7:I never deny. I never contradict. I sometimes forget.
   ~ Benjamin Disraeli,
8:To forget one's purpose is the commonest form of stupidity.
   ~ Friedrich Nietzsche,
9:The best discipline is to stay quiescent without ever forgetting Him. ~ Sri Ramana Maharshi,
10:You don't forget Bhagavan and Bhagavan won't forget you ~ Sri Ramana Maharshi, Day by Day, [T5],
11:In looking out upon the world, we forget that the world is looking at itself. ~ Alan Wilson, [T5],
12:With each and every breath, I dwell upon You; I shall never forget You.
   ~ Guru Nanak, Guru Granth Sahib,
13:And some men are as ignorant of what they do when awake as they are forgetful of what they do when asleep. ~ Heraclitus,
14:If you wish to forget anything on the spot, make a note that this thing is to be remembered.
   ~ Edgar Allan Poe,
15:There is an hour for knowledge, an hour to forget and to labour. ~ Sri Aurobindo, Collected Poems, Ilion,
16:...before Thee we bow down and implore that we may never forget all we owe to Thee.
   ~ The Mother, Words Of The Mother I,
17:To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. ~ Dogen Zenji,
18:We try many ways to be awake, but our society still keeps us forgetful. Meditation is to help us remember.
   ~ Thich Nhat Hanh,
19:My child, I have not abandoned you, and I am ready to forget, to efface all revolt. My help is always with you. ~ The Mother, Agenda Vol 1,
20:The cause of the distress of a living entity is forgetfulness of his relationship with God.
   ~ Anonymous, The Bhagavad Gita, As It Is PURPORT,
21:We must never forget that our goal is to manifest the Supramental Reality. With my blessings
   ~ The Mother, Mantras Of The Mother, 25 May, [T5],
22:It is necessary to remember oneself, but it is not necessary to forget phenomena. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
23:Forget your difficulties. Forget yourself... And the Lord will take care of your progress. With love and blessings. 5 March 1968
   ~ The Mother, Words Of The Mother II,
24:Mankind is apt to bind itself by attachment to the means of its past progress forgetful of the aim. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
25:The secret of our apparent bondage is the Spirit's play by which It consents to forget God-consciousness in the absorption of Nature's movement.
   ~ Sri Aurobindo, Isha Upanishad,
26:Charmed men applaud the skilful purpose, the dexterous speaker;
This they forget that a Force decides, not the wiles of the statesman. ~ Sri Aurobindo, Collected Poems, Ilion,
27:If you are never parted from the aspiring resolve to attain awak- ening, wherever you are born-whether above, below, or on the same level-you will not forget the thought of awakening. ~ Asanga,
28:Too hard the gods are with man’s fragile race;
In their large heavens they dwell exempt from Fate
And they forget the wounded feet of man. ~ Sri Aurobindo, Savitri, The Word of Fate,
29:A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
30:An aimless life is always a miserable life. Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.
   ~ The Mother, On Education, p.3,
31:We must never forget that we are here to serve the Supramental Truth and Light and to prepare its manifestation in ourselves and upon the earth. With my Blessings.
   ~ The Mother, Mantras Of The Mother, Aug 13th,
32:He who learns must suffer. Even in our sleep, pain which cannot forget
falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God. ~ Aeschylus,
33:Nor should he forget the aim of these external aids which is to awaken his soul to the Divine within him. Nothing has been finally accomplished if that has not been accomplished.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
34:He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. ~ Aeschylus, Agamemnon, l. 177,
35:However high be your endeavors, unless you renounce and subjugate your own will - unless you forget yourself and all that pertains to yourself - not one step will you advance on the road to perfection. ~ Saint John of the Cross,
36:Let us become fire, let us travel through fire. We have a free way to the ascent. The Father will guide us, unfolding the ways of fire; let us not flow with the lowly stream from forgetfulness. ~ Proclus, De Philosophia Chaldaica, fr. 2,
37:So long as one has not become-as simple as a child, one cannot expect the divine illumination. Forget all the knowledge of the world that you have acquired and become as ignorant as a child; then you shall attain to the divine wisdom. ~ Sri Ramakrishna,
38:Be courageous and do not think so much of yourself. It is because you make your little ego the centre of your preoccupation that you are sad and unsatisfied. To forget oneself is the great remedy for all ills.
   ~ The Mother, Some Answers From The Mother,
39:I bow to You, Sweet Mother. Be present in me always and for ever.
Yes, I am always with you, but you must never forget to call me, for it is by calling me that the presence becomes effective. 15 December 1934 ~ The Mother, Some Answers From The Mother,
40:A man thinks of God, no doubt, but he has no faith in Him. Again and again he forgets God and becomes attached to the world. It is like giving the elephant a bath; afterwards he covers his body with mud and dirt again. 'The mind is a mad elephant.' ~ Sri Ramakrishna,
41:You, therefore, who are undertaking the study of this book, if you persevere to the end and understand it, you will be either a monarch or a madman. Do what you will with this volume, you will be unable to despise or to forget it.
   ~ Eliphas Levi, Transcendental Magic,
42:We shall merge into the One from whom we came. The True One is pervading each and every heart. He Himself unites us in Union with Himself; the True Mansion of His Presence is close at hand. With each and every breath, I dwell upon You; I shall never forget You.
   ~ Guru Nanak, Guru Granth Sahib,
43:The "memorize then fire and forget" principal for casting spells Jack Vance assumed in his fantasy stories seemed perfect to me for use by D&D magic-users. IT required forethought by the player and limited the power of the class all at once. ~ Gary Gygax, ENWorld, Q&A with Gary Gygax part 13, 2007,
44:Talk 6.

A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.

M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
45:The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release;10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. ~ Sri Ramana Maharshi, Self-Enquiry, 34, [T5],
46:May your coming year be filled with magic and dreams and good madness. I hope you read some fine books and kiss someone who thinks you're wonderful, and don't forget to make some art - write or draw or build or sing or live as only you can. And I hope, somewhere in the next year, you surprise yourself.
   ~ Neil Gaiman,
47:Do not forget even for a moment that all this has been created by Him out of Himself. Not only is He present in everything, but also He is everything. The differences are only in expression and manifestation.
If you forget this you lose everything.§ ~ The Mother, Words Of The Mother III, The Divine and the Universe, [4],
48:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
49:I too play with symbols... but I play in such a way that I do not forget that I am playing. For nothing is proved by symbols... unless by sure reasons it can be demonstrated that they are not merely symbolic but are descriptions of the ways in which the two things are connected and of the causes of this connection. ~ Johannes Kepler,
50:To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are nothing and can do nothing; without the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.
   ~ The Mother, Words Of The Mother II, Purity and Humility, 152,
51:Beyond a given point man is not helped by more "knowing," but only by living and doing in a partly self-forgetful way. As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes. ~ Ernest Becker, The Denial of Death,
52:My dear child, I carry you always in my arms, pressed close to my heart, and I have no doubt that you will become aware of it if you forget the world and concentrate on me. By turning your thoughts towards me you will feel closer and closer to me and peace will come to dwell in your heart. Love. 25 May 1934
   ~ The Mother, On Education, [T0],
53:What do I advise? Forget it all. Don't be afraid. Do what you get the most pleasure from. Is it to build a cloud chamber? Then go on doing things like that. Develop your talents wherever they may lead. Damn the torpedoes - full speed ahead!
   If you have any talent, or any occupation that delights you, do it, and do it to the hilt ~ Richard P Feynman,
54:Never forget that you are not alone. The Divine is with you helping and guiding you. He is the companion who never fails, the friend whose love comforts and strengthens. The more you feel lonely, the more you are ready to perceive His luminous Presence. Have faith and He will do everything for you.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T5],
55:They say an elephant never forgets. Well, you are not an elephant. Take notes, constantly. Save interesting thoughts, quotations, films, technologies...the medium doesn't matter, so long as it inspires you. When you're stumped, go to your notes like a wizard to his spellbook. Mash those thoughts together. Extend them in every direction until they meet. ~ Aaron Koblin,
56:The presence of a thought is like the presence of our beloved. We imagine we shall never forget this thought, and that this loved one could never be indifferent to us. But out of sight out of mind! The finest thought runs the risk of being irrevocably forgotten if it is not written down, and the dear one of being forsaken if we do not marry her. ~ Arthur Schopenhauer,
57:Surely, my child, I have no intention of leaving you and you need not worry; one thing you must know and never forget: all that is true and sincere will always be kept. Only what is false and insincere will disappear.
   In the measure in which your need for me is sincere and genuine, it will be fulfilled. 5 October 1955
   ~ The Mother, Words Of The Mother I, I am With You,
58:When coming out of sleep you must keep quiet for a few moments and consecrate the coming day to the Divine, praying to remember Him always and in all circumstances.

Before going to sleep you must concentrate for a few minutes, look into the day that has passed, remember when and where you have forgotten the Divine, and pray that such forgettings should not happen again. 31 August 1953
~ The Mother, Words Of The Mother III,
59:You assume far too readily that man is a paragon of justice, forgetting, apparently, that he has a long and savage history. He has killed other animals not only for meat but for pleasure; he has enslaved his neighbors, murdered his opponents, and obtained the most unholy sadistical joy from the agony of others. It is not impossible that we shall, in the course of our travels, meet other intelligent creatures far more worthy than man to rule the universe. ~ A E van Vogt,
60:The Mother says, "Look at me, I am here, come back in my new body, divine, transformed and glorious. And I am the same Mother, still human. Do not worry. Do not be concerned about your own self, your progress and realisation, nor about others. I am here, look at me, gaze into me, enter into me wholly, merge into my being, lose yourself into my love, with your love. You will see all problems solved, everything done. Forget all else, forget the world. Remember me alone, be one with me, with my love." ~ Priti Dasgupta, Moments Eternal,
61:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
62:Difficulties are sent to us exclusively to make the realisation more perfect. Each time we try to realise something and meet with a resistance or an obstacle or even a failure - what seems to be a failure - we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect. So this habit of cringing, of getting discouraged or even of feeling uncomfortable, or of abusing yourself and telling yourself: There! Again I have made a mistake - all that is absolute foolishness.
   ~ The Mother, Words Of The Mother II,
63:I feel sincerely that I want the Divine and nothing else. But when I am in contact with other people, when I am busy with things without any value, I naturally forget the Divine, my one goal. Is it insincerity? If not, then what does it mean?

   Yes. It is insincerity of the being, in which one part wants the Divine and another part wants something else. It is through ignorance and stupidity that the being is insincere. But with a persevering will and an absolute confidence in the Divine Grace, one can cure this insincerity.
   ~ The Mother, Words Of The Mother II,
64:"The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
65:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
66:The Good, the True, and the Beautiful, then, are simply the faces of Spirit as it shines in this world. Spirit seen subjectively is Beauty, and I of Spirit. Spirit seen intersubjectively is the Good, the We of Spirit. And Spirit seen objectively is the True, the It of Spirit....And whenever we pause, and enter the quiet, and rest in the utter stillness, we can hear that whispering voice calling to us still: never forgot the Good, and never forgot the True, and never forget the Beautiful, for these are the faces of your own deepest Self, freely shown to you. ~ Ken Wilber, Marriage of Sense and Soul, p. 201,
67:The reason why you do not touch fire is because you know that it will cause you to suffer. Likewise, if you truly understand karma, you will not commit a single negative action, because unless that negative karma is purified, you know that it will eventually ripen into suffering.
You might forget this natural process, or you might not believe in it, because the ripening does not always happen immediately. But your karma will follow you like your shadow, that gets closer and closer without you realising, until you are eventually touched by it. Please, I urge you to always remember this. ~ Chamtrul Rinpoche,
68:There is always some tendency to looseness, forgetfulness and inattention in the physical consciousness. One has to be very vigilant and careful to prevent this tendency having its way. There are many [defects of the physical consciousness] - but mainly obscurity, inertia, tamas, a passive acceptance of the play of wrong forces, inability to change, attachment to habits, lack of plasticity, forgetfulness, loss of experiences or realisations gained, unwillingness to accept the Light or to follow it, incapacity (through tamas or through attachment or through passive reaction to accustomed forces) to do what it admits to be the Right and the Best.
   ~ Sri Aurobindo, Letters On Yoga - IV,
69:Don't confuse having no violence in your heart with having no violence in the real world, if required. Your duty may or may not include violence, but let us not forget that there are indeed occasions where violence ends violence or, I should say, reflecting the messiness and microscopically incremental nature of Eros: there are occasions where violence replaces a grosser violence with a subtler violence, a lesser devil on the way to a vaguely greater good. The Zen-inspired code of the Samurai warrior is still as good a guide as any: the best fight is not to fight; the real sword is no sword-but if you think that means a Samurai warrior never used his sword, you are tad naive, I fear. ~ Ken Wilber?,
70:Alas! I find no customers who want anything better than kalai pulse. No one wants to give up 'woman and gold'. Man, deluded by the beauty of woman and the power of money, forgets God. But to one who has seen the beauty of God, even the position of Brahma, the Creator, seems insignificant.
A man said to Ravana, 'You have been going to Sita in different disguises; why don't you go to her in the form of Rama?' 'But', Ravana replied, 'when I meditate on Rama in my heart, the most beautiful women - celestial maidens like Rambha and Tilottama - appear no better than ashes of the funeral pyre. Then even the position of Brahma appears trivial to me, not to speak of the beauty of another man's wife.' ~ Sri Ramakrishna,
71:Although our fallen minds forget to climb,
   Although our human stuff resists or breaks,
   She keeps her will that hopes to divinise clay;
   Failure cannot repress, defeat o'erthrow;
   Time cannot weary her nor the Void subdue,
   The ages have not made her passion less;
   No victory she admits of Death or Fate.
   Always she drives the soul to new attempt;
   Always her magical infinitude
   Forces to aspire the inert brute elements;
   As one who has all infinity to waste,
   She scatters the seed of the Eternal's strength
   On a half-animate and crumbling mould,
   Plants heaven's delight in the heart's passionate mire,
   Pours godhead's seekings into a bare beast frame,
   Hides immortality in a mask of death.
   ~ Sri Aurobindo, Savitri,
72:When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?

You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, Remember and Offer. Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
   ~ The Mother, Questions And Answers 1929-1931, [T0],
73:There are a vast amount of Buddhas already, and each one manifests countless forms simultaneously throughout all of the planes of cyclic existence for the benefit of all beings. However, at any given time, each individual being will have a stronger karmic connection with certain Buddhas, compared to other Buddhas.

   Likewise, if you were a Buddha, since a huge number of beings throughout cyclic existence would have a stronger karmic connection with you during certain times, you would be able to benefit them much more directly than the many other Buddhas would be able to. Do not forget this.

   The deeper you realise this, the greater your bodhicitta motivation becomes - in other words, the greater your compassionate wish to attain the enlightened state of a Buddha for the benefit of all beings, as soon as possible!
   ~ Chamtrul Rinpoche,
74:To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself -- that was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink. ~ George Orwell, 1984,
75:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
76:Forgetful of her spirit and her fate.
The impassive skies were neutral, empty, still.
Then something in the inscrutable darkness stirred;
A nameless movement, an unthought Idea
Insistent, dissatisfied, without an aim,
Something that wished but knew not how to be,
Teased the Inconscient to wake Ignorance.
A throe that came and left a quivering trace,
Gave room for an old tired want unfilled,
At peace in its subconscient moonless cave
To raise its head and look for absent light,
Straining closed eyes of vanished memory,
Like one who searches for a bygone self
And only meets the corpse of his desire.
It was as though even in this Nought's profound,
Even in this ultimate dissolution's core,
There lurked an unremembering entity,
Survivor of a slain and buried past
Condemned to resume the effort and the pang,
Reviving in another frustrate world.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
77:Yet not for tyrant wrong nor to serve as a sword for our passions
Zeus created our strength, but that earth might have help from her children.
Not of our moulding its gifts to our soul nor were formed by our labour!
When did we make them, where were ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
So when the Eye supreme perceives that we rise up too swiftly,
Drawn towards height but fullness contemning, called by the azure,
Life when we fail in, poor in our base and forgetting our mother,
Back we are hurled to our roots; we recover our sap f ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man, repelled by the gulfs within him and shrinking from vastness,
Form of the earth accepts and is glad of the lap of his mother. ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man does not act, even most primitively, from fear alone, but from twin motives, fear and desire, fear of things unpleasant and maleficent and desire of things pleasant and beneficent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
78:From the twilight of day till the twilight of evening, a leopard, in the last years of the thirteenth century, would see some wooden planks, some vertical iron bars, men and women who changed, a wall and perhaps a stone gutter filled with dry leaves. He did not know, could not know, that he longed for love and cruelty and the hot pleasure of tearing things to pieces and the wind carrying the scent of a deer, but something suffocated and rebelled within him and God spoke to him in a dream: ""You live and will die in this prison so that a man I know of may see you a certain number of times and not forget you and place your figure and symbol in a poem which has its precise place in the scheme of the universe. You suffer captivity, but you will have given a word to the poem.

   God, in the dream, illumined the animal's brutishness and the animal understood these reasons and accepted his destiny, but, when he awoke, there was in him only an obscure resignation, a valorous ignorance, for the machinery of the world is much too complex for the simplicity of a beast. ~ Jorge Luis Borges,
79:Supermind is the dynamic form of satcitananda (being-consciousness-bliss), and the necessary conduit, mediator or linkage between satcitananda and the manifest creation. (Life Divine Book I, ch.14-16) ... Supermind is spiritual consciousness acting as a self-luminous knowledge, will, sense, aesthesis, energy, self-creative and unveiling power of its own delight and being. Mind is the action of the same powers, but limited and only very indirectly and partially illumined. Supermind lives in unity though it plays with diversity; mind lives in a separative action of diversity, though it may open to unity. Mind is not only capable of ignorance, but, because it acts always partially and by limitation, it works characteristically as a power of ignorance : it may even and it does forget itself in a complete inconscience, or nescience, awaken from it to the ignorance of a partial knowledge and move from the ignorance towards a complete knowledge, -- that is its natural action in the human being, -- but it can never have by itself a complete knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology of Self-Perfection, 625,
80:He had no document but his memory; the training he had acquired with each added hexameter gave him a discipline unsuspected by those who set down and forget temporary, incomplete paragraphs. He was not working for posterity or even for God, whose literary tastes were unknown to him. Meticulously, motionlessly, secretly, he wrought in time his lofty, invisible labyrinth. He worked the third act over twice. He eliminated certain symbols as over-obvious, such as the repeated striking of the clock, the music. Nothing hurried him. He omitted, he condensed, he amplified. In certain instances he came back to the original version. He came to feel affection for the courtyard, the barracks; one of the faces before him modified his conception of Roemerstadt's character. He discovered that the wearying cacophonies that bothered Flaubert so much are mere visual superstitions, weakness and limitation of the written word, not the spoken...He concluded his drama. He had only the problem of a single phrase. He found it. The drop of water slid down his cheek. He opened his mouth in a maddened cry, moved his face, dropped under the quadruple blast.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
81:The sadhaka of the integral Yoga will make use of all these aids according to his nature; but it is necessary that he should shun their limitations and cast from himself that exclusive tendency of egoistic mind which cries, "My God, my Incarnation, my Prophet, my Guru," and opposes it to all other realisation in a sectarian or a fanatical spirit. All sectarianism, all fanaticism must be shunned; for it is inconsistent with the integrity of the divine realisation.
   On the contrary, the sadhaka of the integral Yoga will not be satisfied until he has included all other names and forms of Deity in his own conception, seen his own Ishta Devata in all others, unified all Avatars in the unity of Him who descends in the Avatar, welded the truth in all teachings into the harmony of the Eternal Wisdom.
   Nor should he forget the aim of these external aids which is to awaken his soul to the Divine within him. Nothing has been finally accomplished if that has not been accomplished. It is not sufficient to worship Krishna, Christ or Buddha without, if there is not the revealing and the formation of the Buddha, the Christ or Krishna in ourselves. And all other aids equally have no other purpose; each is a bridge between man's unconverted state and the revelation of the Divine within him. ~ Sri Aurobindo, The Synthesis Of Yoga,
82:A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all! ~ Richard P Feynman,
83:Are remembrance and memory the same thing?

Not necessarily. Memory is a mental phenomenon, purely mental. Remembrance can be a phenomenon of consciousness. One can remember in all the domains of one's being: one can remember vitally, one can remember physically, one can remember psychically, one can remember mentally also. But memory is a purely mental phenomenon. Memory can, first of all, be deformed and it can also be effaced, one can forget. The phenomenon of consciousness is very precise; if you can take the consciousness back to the state in which it was, things come back exactly as they were. It is as though you relived the same mo- ment. You can relive it once, twice, ten times, a hundred times, but you relive a phenomenon of consciousness. It is very different from the memory of a fact which you inscribe somewhere in your brain. And if the cerebral associations are disturbed in the least (for there are many things in your brain and it is a very delicate instrument), if there is the slightest disturbance, your memory goes out of order. And then holes are formed and you forget. On the other hand, if you know how to bring back a particular state of consciousness in you, it comes back exactly the same as it was. Now, a remembrance can also be purely mental and it may be a continuation of cerebral activities, but that is mental remembrance. And you have remembrances in feeling, remembrances in sensation.... ~ The Mother, Questions And Answers 1953, 290-291,
84:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,
85:"So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,
86:The second condition of consciousness is potential only to the human being and gained by an inner enlightening and transformation of the mind of ignorance; it is that in which the mind seeks for its source of knowledge rather within than without and becomes to its own feeling and self-experience, by whatever means, a mind, not of original ignorance, but of self-forgetful knowledge. This mind is conscious that the knowledge of all things is hidden within it or at least somewhere in the being, but as if veiled and forgotten, and the knowledge comes to it not as a thing acquired from outside, but always secretly there and now remembered and known at once to be true, - each thing in its own place, degree, manner and measure. This is its attitude to knowledge even when the occasion of knowing is some external experience, sign or indication, because that is to it only the occasion and its reliance for the truth of the knowledge is not on the external indication or evidence but on the inner confirming witness. The true mind is the universal within us and the individual is only a projection on the surface, and therefore this second state of consciousness we have either when the individual mind goes more and more inward and is always consciously or subconsciously near and sensitive to the touches of the universal mentality in which all is contained, received, capable of being made manifest, or, still more powerfully, when we live in the consciousness of universal mind with the personal mentality only as a projection, a marking board or a communicating switch on the surface. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision, 887,
87:Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember?
   The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support.
   In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable.
   Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, you must understand that you are not consecrated in that part of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left. ~ The Mother, Questions And Answers 1929-1931,
88:Response To A Logician :::
I bow at the feet of my teacher Marpa.
And sing this song in response to you.
Listen, pay heed to what I say,
forget your critique for a while.

The best seeing is the way of "nonseeing"
the radiance of the mind itself.
The best prize is what cannot be looked for
the priceless treasure of the mind itself.

The most nourishing food is "noneating"
the transcendent food of samadhi.
The most thirst-quenching drink is "nondrinking"
the nectar of heartfelt compassion.

Oh, this self-realizing awareness
is beyond words and description!
The mind is not the world of children,
nor is it that of logicians.

Attaining the truth of "nonattainment,"
you receive the highest initiation.
Perceiving the void of high and low,
you reach the sublime stage.

Approaching the truth of "nonmovement,"
you follow the supreme path.
Knowing the end of birth and death,
the ultimate purpose is fulfilled.

Seeing the emptiness of reason,
supreme logic is perfected.
When you know that great and small are groundless,
you have entered the highest gateway.

Comprehending beyond good and evil
opens the way to perfect skill.
Experiencing the dissolution of duality,
you embrace the highest view.

Observing the truth of "nonobservation"
opens the way to meditating.
Comprehending beyond "ought" and "oughtn't"
opens the way to perfect action.

When you realize the truth of "noneffort,"
you are approaching the highest fruition.
Ignorant are those who lack this truth:
arrogant teachers inflated by learning,
scholars bewitched by mere words,
and yogis seduced by prejudice.
For though they yearn for freedom,
they find only enslavement. ~ Jetsun Milarepa,
89:See how, like lightest waves at play, the airy dancers fleet;
   And scarcely feels the floor the wings of those harmonious feet.
   Ob, are they flying shadows from their native forms set free?
   Or phantoms in the fairy ring that summer moonbeams see?
   As, by the gentle zephyr blown, some light mist flees in air,
   As skiffs that skim adown the tide, when silver waves are fair,
   So sports the docile footstep to the heave of that sweet measure,
   As music wafts the form aloft at its melodious pleasure,
   Now breaking through the woven chain of the entangled dance,
   From where the ranks the thickest press, a bolder pair advance,
   The path they leave behind them lost--wide open the path beyond,
   The way unfolds or closes up as by a magic wand.
   See now, they vanish from the gaze in wild confusion blended;
   All, in sweet chaos whirled again, that gentle world is ended!
   No!--disentangled glides the knot, the gay disorder ranges--
   The only system ruling here, a grace that ever changes.
   For ay destroyed--for ay renewed, whirls on that fair creation;
   And yet one peaceful law can still pervade in each mutation.
   And what can to the reeling maze breathe harmony and vigor,
   And give an order and repose to every gliding figure?
   That each a ruler to himself doth but himself obey,
   Yet through the hurrying course still keeps his own appointed way.
   What, would'st thou know? It is in truth the mighty power of tune,
   A power that every step obeys, as tides obey the moon;
   That threadeth with a golden clue the intricate employment,
   Curbs bounding strength to tranquil grace, and tames the wild enjoyment.
   And comes the world's wide harmony in vain upon thine ears?
   The stream of music borne aloft from yonder choral spheres?
   And feel'st thou not the measure which eternal Nature keeps?
   The whirling dance forever held in yonder azure deeps?
   The suns that wheel in varying maze?--That music thou discernest?
   No! Thou canst honor that in sport which thou forgettest in earnest.
   ~ Friedrich Schiller,
90:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
91:Many Blows are Needed:

Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long... How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.

   Why doesn't the blow come all at once?

   Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanations one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.
   ~ The Mother, Questions And Answers 1954,
92:outward appearances..." I did not quite understand "the egoistic state of consciousness absorbed in the outward People are occupied with outward things. That means that the consciousness is turned towards external things - that is, all the things of life which one sees, knows, does - instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc.

   This is what one usually thinks about.

   So the first movement - and it is not so easy - is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover.

   This is the first movement.

   Many people who are here forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental Force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don't at all know what the supramental Force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed.

   For as long as one has not found it, there is nothing to ~ The Mother,
93:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
94:The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet it is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a qualityless void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe. It is the cosmic and the supracosmic spirit, the supreme Lord, the supreme Self, the supreme Purusha and supreme shakti, the Ever Unborn who is endlessly born, the Infinite who is innumerably finite, the multitudinous One, the complex Simple, the many-sided Single, the Word of the Silence Ineffable, the impersonal omnipresent Person, the Mystery, translucent in highest consciousness to its own spirit, but to a lesser consciousness veiled in its own exceeding light and impenetrable for ever. These things are to the dimensional mind irreconcilable opposites, but to the constant vision and experience of the supramental Truth-Consciousness they are so simply and inevitably the intrinsic nature of each other that even to think of them as contraries is an unimaginable violence. The walls constructed by the measuring and separating Intellect have disappeared and the Truth in its simplicity and beauty appears and reduces all to terms of its harmony and unity and light. Dimensions and distinctions remain but as figures for use, not a separative prison for the self-forgetting Spirit.
2:In the ordinary Yoga of knowledge it is only necessary to recognise two planes of our consciousness, the spiritual and the materialised mental; the pure reason standing between these two views them both, cuts through the illusions of the phenomenal world, exceeds the materialised mental plane, sees the reality of the spiritual; and then the will of the individual Purusha unifying itself with this poise of knowledge rejects the lower and draws back to the supreme plane, dwells there, loses mind and body, sheds life from it and merges itself in the supreme Purusha, is delivered from individual existence. ~ Sri Aurobindo, The Synthesis of Yoga, 2.01 - The Object of Knowledge,
95:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
96:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.

You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.

You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.

You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.

Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.

When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.

In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.

Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.

You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.

You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,
97:Why do we forget things?

   Ah! I suppose there are several reasons. First, because one makes use of the memory to remember. Memory is a mental instrument and depends on the formation of the brain. Your brain is constantly growing, unless it begins to degenerate, but still its growth can continue for a very, very long time, much longer than that of the body. And in this growth, necessarily some things will take the place of others. And as the mental instrument develops, things which have served their term or the transitory moment in the development may be wiped out to give place to the result. So the result of all that you knew is there, living in itself, but the road traversed to reach it may be completely blurred. That is, a good functioning of the memory means remembering only the results so as to be able to have the elements for moving forward and a new construction. That is more important than just retaining things rigidly in the mind.
   Now, there is another aspect also. Apart from the mental memory, which is something defective, there are states of consciousness. Each state of consciousness in which one happens to be registers the phenomena of a particular moment, whatever they may be. If your consciousness remains limpid, wide and strong, you can at any moment whatsoever, by concentrating, call into the active consciousness what you did, thought, saw, observed at any time before; all this you can remember by bringing up in yourself the same state of consciousness. And that, that is never forgotten. You could live a thousand years and you would still remember it. Consequently, if you don't want to forget, it must be your consciousness which remembers and not your mental memory. Your mental memory will be wiped out inevitably, get blurred, and new things will take the place of the old ones. But things of which you are conscious you do not forget. You have only to bring up the same state of consciousness again. And thus one can remember circumstances one has lived thousands of years ago, if one knows how to bring up the same state of consciousness. It is in this way that one can remember one's past lives. This never gets blotted out, while you don't have any more the memory of what you have done physically when you were very young. You would be told many things you no longer remember. That gets wiped off immediately. For the brain is constantly changing and certain weaker cells are replaced by others which are much stronger, and by other combinations, other cerebral organisations. And so, what was there before is effaced or deformed.
   ~ The Mother, Questions And Answers 1954,
98:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
99:How can one become conscious of Divine Love and an instrument of its expression?
   First, to become conscious of anything whatever, you must will it. And when I say "will it", I don't mean saying one day, "Oh! I would like it very much", then two days later completely forgetting it.
   To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, "Ah! How I wish to be conscious of divine Love, how I wish to manifest divine Love...." Note, I don't know how many millions of times one feels within a little stirring up of human instinct and imagines that if one had at one's disposal divine Love, great things could be accomplished, and one says, "I am going to try and find divine Love and we shall see the result." This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that... yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
   ~ The Mother, Questions And Answers 1950-1951,
100:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
101:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about heR But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
102:Mother, suffering comes from ignorance and pain, but what is the nature of the suffering and pain the Divine Mother feels for her children-the Divine Mother in Savitri?

It is because she participates in their nature. She has descended upon earth to participate in their nature. Because if she did not participate in their nature, she could not lead them farther. If she remained in her supreme consciousness where there is no suffering, in her supreme knowledge and consciousness, she could not have any contact with human beings. And it is for this that she is obliged to take on the human consciousness and form, it is to be able to enter into contact with them. Only, she does not forget: she has adopted their consciousness but she remains in relation with her own real, supreme consciousness. And thus, by joining the two, she can make those who are in that other consciousness progress. But if she did not adopt their consciousness, if she did not suffer with their sorrow, she could not help them. Hers is not a suffering of ignorance: it is a suffering through identity. It is because she has accepted to have the same vibrations as they, in order to be able to enter into contact with them and pull them out of the state they are in. If she did not enter into contact with them, she would not be felt at all or no one could bear her radiance.... This has been said in all kinds of forms, in all kinds of religions, and they have spoken very often of the divine Sacrifice, but from a certain point of view it is true. It is a voluntary sacrifice, but it is true: giving up a state of perfect consciousness, perfect bliss, perfect power in order to accept the state of ignorance of the outer world so as to pull it out of that ignorance. If this state were not accepted, there would be no contact with it. No relation would be possible. And this is the reason of the incarnations. Otherwise, there would be no necessity. If the divine consciousness and divine force could work directly from the place or state of their perfection, if they could work directly on matter and transform it, there would be no need to take a body like man's. It would have been enough to act from the world of Truth with the perfect consciousness and upon consciousness. In fact that acts perhaps but so slowly that when there is this effort to make the world progress, make it go forward more rapidly, well, it is necessary to take on human nature. By taking the human body, one is obliged to take on human nature, partially. Only, instead of losing one's consciousness and losing contact with the Truth, one keeps this consciousness and this Truth, and it is by joining the two that one can create exactly this kind of alchemy of transformation. But if one did not touch matter, one could do nothing for it. ~ The Mother, Question And Answers,
103:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
104:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
105:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
106:But there's a reason. There's a reason. There's a reason for this, there's a reason education sucks, and it's the same reason that it will never, ever, ever be fixed. It's never gonna get any better. Don't look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They've long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want: They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests. Thats right. They don't want people who are smart enough to sit around a kitchen table to figure out how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain't in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn't matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don't give a fuck about them. They don't give a fuck about you. They don't give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it. ~ George Carlin,
107:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
108:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
109:
   "The beings who were always appearing and speaking to Jeanne d'Arc would, if seen by an Indian, have quite a different appearance; for when one sees, one projects the forms of one's mind.... You have the vision of one in India whom you call the Divine Mother; the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy; and others would give other names. It is the same force, the same power, but the images made of it are different in different faiths." Questions and Answers 1929 - 1931 (21 April 1929)


And then? You are not very talkative today! Is that all?

   You say that "each person has his own world of dreamimagery peculiar to himself." Ibid.


Each individual has his own way of expressing, thinking, speaking, feeling, understanding. It is the combination of all these ways of being that makes the individual. That is why everyone can understand only according to his own nature. As long as you are shut up in your own nature, you can know only what is in your consciousness. All depends upon the height of the nature of your consciousness. Your world is limited to what you have in your consciousness. If you have a very small consciousness, you will understand only a few things. When your consciousness is very vast, universal, only then will you understand the world. If the consciousness is limited to your little ego, all the rest will escape you.... There are people whose brain and consciousness are smaller than a walnut. You know that a walnut resembles the brain; well these people look at things and don't understand them. They can understand nothing else except what is in direct contact with their senses. For them only what they taste, what they see, hear, touch has a reality, and all the rest simply does not exist, and they accuse us of speaking fancifully! "What I cannot touch does not exist", they say. But the only answer to give them is: "It does not exist for you, but there's no reason why it shouldn't exist for others." You must not insist with these people, and you must not forget that the smaller they are the greater is the audacity in their assertions.

   One's cocksureness is in proportion to one's unconsciousness; the more unconscious one is, the more is one sure of oneself. The most foolish are always the most vain. Your stupidity is in proportion to your vanity. The more one knows... In fact, there is a time when one is quite convinced that one knows nothing at all. There's not a moment in the world which does not bring something new, for the world is perpetually growing. If one is conscious of that, one has always something new to learn. But one can become conscious of it only gradually. One's conviction that one knows is in direct proportion to one's ignorance and stupidity.

   Mother, have the scientists, then, a very small consciousness?


Why? All scientists are not like that. If you meet a true scientist who has worked hard, he will tell you: "We know nothing. What we know today is nothing beside what we shall know tomorrow. This year's discoveries will be left behind next year." A real scientist knows very well that there are many more things he doesn't know than those he knows. And this is true of all branches of human activity. I have never met a scientist worthy of the name who was proud. I have never met a man of some worth who has told me: "I know everything." Those I have seen have always confessed: "In short, I know nothing." After having spoken of all that he has done, all that he has achieved, he tells you very quietly: "After all, I know nothing." ~ The Mother, Questions And Answers 1953, [T8],
110:Sweet Mother, how can we make our resolution very firm?

   By wanting it to be very firm! (Laughter)

   No, this seems like a joke... but it is absolutely true. One does not want it truly. There is always, if you... It is a lack of sincerity. If you look sincerely, you will see that you have decided that it will be like this, and then, beneath there is something which has not decided at all and is waiting for the second of hesitation in order to rush forward. If you are sincere, if you are sincere and get hold of the part which is hiding, waiting, not showing itself, which knows that there will come a second of indecision when it can rush out and make you do the thing you have decided not to do...

   [] But if you really want it, nothing in the world can prevent you from doing what you want. It is because one doesn't know how to will it. It is because one is divided in one's will. If you are not divided in your will, I say that nothing, nobody in the world can make you change your will.

   But one doesn't know how to will it. In fact one doesn't even want to. These are velleities: "Well, it is like this.... It would be good if it were like that... yes, it would be better if it were like that... yes, it would be preferable if it were like that." But this is not to will. And always there at the back, hidden somewhere in a corner of the brain, is something which is looking on and saying, "Oh, why should I want that? After all one can as well want the opposite." And to try, you see... Not like that, just wait... But one can always find a thousand excuses to do the opposite. And ah, just a tiny little wavering is enough... pftt... the thing swoops down and there it is. But if one wills, if one really knows that this is the thing, and truly wants this, and if one is oneself entirely concentrated in the will, I say that there is nothing in the world that can prevent one from doing it, from doing it or being obliged to do it. It depends on what it is.

   One wants. Yes, one wants, like this (gestures). One wants: "Yes, yes, it would be better if it were like that. Yes, it would be finer also, more elegant."... But, eh, eh, after all one is a weak creature, isn't that so? And then one can always put the blame upon something else: "It is the influence coming from outside, it is all kinds of circumstances."

   A breath has passed, you see. You don't know... something... a moment of unconsciousness... "Oh, I was not conscious." You are not conscious because you do not accept... And all this because you don't know how to will.

   [] To learn how to will is a very important thing. And to will truly, you must unify your being. In fact, to be a being, one must first unify oneself. If one is pulled by absolutely opposite tendencies, if one spends three-fourths of one's life without being conscious of oneself and the reasons why one does things, is one a real being? One does not exist. One is a mass of influences, movements, forces, actions, reactions, but one is not a being. One begins to become a being when one begins to have a will. And one can't have a will unless one is unified.

   And when you have a will, you will be able to say, say to the Divine: "I want what You want." But not before that. Because in order to want what the Divine wants, you must have a will, otherwise you can will nothing at all. You would like to. You would like it very much. You would very much like to want what the Divine wants to do. You don't possess a will to give to Him and to put at His service. Something like that, gelatinous, like jelly-fish... there... a mass of good wills - and I am considering the better side of things and forgetting the bad wills - a mass of good wills, half-conscious and fluctuating....

   Ah, that's all, my children. That's enough for today. There we are.

   Only, put this into practice; just a little of what I have said, not all, eh, just a very little. There.

   ~ The Mother, Questions And Answers 1954,
111:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
112:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
113:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
114:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
115:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
116:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
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117:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
118:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
119:Attention on Hypnagogic Imagery The most common strategy for inducing WILDs is to fall asleep while focusing on the hypnagogic imagery that accompanies sleep onset. Initially, you are likely to see relatively simple images, flashes of light, geometric patterns, and the like.

Gradually more complicated forms appear: faces, people, and finally entire scenes. 6

The following account of what the Russian philosopher P. D. Ouspensky called “half-dream states” provides a vivid example of what hypnagogic imagery can be like:

I am falling asleep. Golden dots, sparks and tiny stars appear and disappear before my eyes. These sparks and stars gradually merge into a golden net with diagonal meshes which moves slowly and regularly in rhythm with the beating of my heart, which I feel quite distinctly. The next moment the golden net is transformed into rows of brass helmets belonging to Roman soldiers marching along the street below. I hear their measured tread and watch them from the window of a high house in Galata, in Constantinople, in a narrow lane, one end of which leads to the old wharf and the Golden Horn with its ships and steamers and the minarets of Stamboul behind them. I hear their heavy measured tread, and see the sun shining on their helmets. Then suddenly I detach myself from the window sill on which I am lying, and in the same reclining position fly slowly over the lane, over the houses, and then over the Golden Horn in the direction of Stamboul. I smell the sea, feel the wind, the warm sun. This flying gives me a wonderfully pleasant sensation, and I cannot help opening my eyes. 7

Ouspensky’s half-dream states developed out of a habit of observing the contents of his mind while falling asleep or in half-sleep after awakening from a dream. He notes that they were much easier to observe in the morning after awakening than before sleep at the beginning of the night and did not occur at all “without definite efforts.” 8

Dr. Nathan Rapport, an American psychiatrist, cultivated an approach to lucid dreaming very similar to Ouspensky’s: “While in bed awaiting sleep, the experimenter interrupts his thoughts every few minutes with an effort to recall the mental item vanishing before each intrusion that inquisitive attention.” 9 This habit is continued sleep itself, with results like the following:

Brilliant lights flashed, and a myriad of sparkles twinkled from a magnificent cut glass chandelier. Interesting as any stage extravaganza were the many quaintly detailed figurines upon a mantel against the distant, paneled wall adorned in rococo.

At the right a merry group of beauties and gallants in the most elegant attire of Victorian England idled away a pleasant occasion. This scene continued for [a] period of I was not aware, before I discovered that it was not reality, but a mental picture and that I was viewing it. Instantly it became an incommunicably beautiful vision. It was with the greatest stealth that my vaguely awakened mind began to peep: for I knew that these glorious shows end abruptly because of such intrusions.

I thought, “Have I here one of those mind pictures that are without motion?” As if in reply, one of the young ladies gracefully waltzed about the room. She returned to the group and immobility, with a smile lighting her pretty face, which was turned over her shoulder toward me. The entire color scheme was unobtrusive despite the kaleidoscopic sparkles of the chandelier, the exquisite blues and creamy pinks of the rich settings and costumes. I felt that only my interest in dreams brought my notice to the tints – delicate, yet all alive as if with inner illumination. 10

Hypnagogic Imagery Technique

1. Relax completely

While lying in bed, gently close your eyes and relax your head, neck, back, arms, and legs. Completely let go of all muscular and mental tension, and breathe slowly and restfully. Enjoy the feeling of relaxation and let go of your thoughts, worries, and concerns. If you have just awakened from sleep, you are probably sufficiently relaxed.

Otherwise, you may use either the progressive relaxation exercise (page 33) or the 61-point relaxation exercise (page 34) to relax more deeply. Let everything wind down,

slower and slower, more and more relaxed, until your mind becomes as serene as the calmest sea.

2. Observe the visual images

Gently focus your attention on the visual images that will gradually appear before your mind’s eye. Watch how the images begin and end. Try to observe the images as delicately as possible, allowing them to be passively reflected in your mind as they unfold. Do not attempt to hold onto the images, but instead just watch without attachment or desire for action. While doing this, try to take the perspective of a detached observer as much as possible. At first you will see a sequence of disconnected, fleeting patterns and images. The images will gradually develop into scenes that become more and more complex, finally joining into extended sequences.

3. Enter the dream

When the imagery becomes a moving, vivid scenario, you should allow yourself to be passively drawn into the dream world. Do not try to actively enter the dream scene,

but instead continue to take a detached interest in the imagery. Let your involvement with what is happening draw you into the dream. But be careful of too much involvement and too little attention. Don’t forget that you are dreaming now!

Commentary

Probably the most difficult part of this technique to master is entering the dream at Step 3. The challenge is to develop a delicate vigilance, an unobtrusive observer perspective, from which you let yourself be drawn into the dream. As Paul Tholey has emphasized, “It is not desirable to want actively to enter into the scenery,

since such an intention as a rule causes the scenery to disappear.” 11 A passive volition similar to that described in the section on autosuggestion in the previous chapter is required: in Tholey’s words, “Instead of actively wanting to enter into the scenery, the subject should attempt to let himself be carried into it passively.” 12 A Tibetan teacher advises a similar frame of mind: “While delicately observing the mind, lead it gently into the dream state, as though you were leading a child by the hand.” 13

Another risk is that, once you have entered into the dream, the world can seem so realistic that it is easy to lose lucidity, as happened in the beginning of Rapport’s WILD described above. As insurance in case this happens, Tholey recommends that you resolve to carry out a particular action in the dream, so that if you momentarily lose lucidity, you may remember your intention to carry out the action and thereby regain lucidity.
~ Stephen LaBerge, Exploring the World of Lucid Dreaming,
120:“It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement.” ~ Etienne de la Boetie
121:Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. ~ Frank Zappa

*** NEWFULLDB 2.4M ***

1:Forget it, I decided. ~ Anonymous
2:Forget the past. ~ Nelson Mandela
3:Love does not forget! ~ Alex Flinn
4:Don't forget to vote. ~ Frank Zappa
5:Never regret. Never forget. ~ Tijan
6:Why do I not forget? ~ Louise Gl ck
7:concludes, forgetting “a ~ Anonymous
8:Don’t forget to breathe. ~ T L Smith
9:want to forget Silas ~ Colleen Hoover
10:who are we forgetting ~ Michael Grant
11:Don't forget to smolder! ~ Holly Black
12:Never forget who you are. ~ Teri Terry
13:Do not forget my example. ~ Kate Schatz
14:Don't forget to be awesome ~ Hank Green
15:Forget thyself to marble. ~ John Milton
16:Promise you won't forget me. ~ J A Huss
17:To forget God is a waste of Time. ~ JB,
18:Did you forget to evolve? ~ Cath Crowley
19:Forgive, but don't forget ~ Tupac Shakur
20:Never forget to dream. ~ Madonna Ciccone
21:Never forget what you are. ~ N K Jemisin
22:Never forgive, never forget. ~ Lee Child
23:You see, people forget you ~ Henry James
24:Eternity bids thee to forget ~ John Green
25:God never forgets a promise. ~ Max Anders
26:I can forgive, I just can't forget. ~ DMX
27:I'm insane, not forgetful. ~ Rachel Caine
28:When I read, I could forget. ~ Roxane Gay
29:You can't forget the past. ~ Jen Calonita
30:Eternity bids thee to forget. ~ John Green
31:Let’s forget about time ~ Madonna Ciccone
32:Mummy will never forget you! ~ J K Rowling
33:Never stop. Never forget. ~ Colleen Hoover
34:To think is to forget. ~ Jorge Luis Borges
35:Don’t forget your shoes, miss. ~ Ann Leckie
36:Humility is self-forgetfulness. ~ C S Lewis
37:I began to forget myself ~ Margaret Atwood
38:And don’t forget the fox dung. ~ Erin Hunter
39:Forget him. Forget him. ~ Jodi Lynn Anderson
40:Forgive but never forget........ ~ Anonymous
41:Hard to forget first puppy love. ~ Toba Beta
42:Have to be dead to forget. ~ Suzanne Collins
43:I tried to forget about it all. ~ David Bell
44:The danger lies in forgetting. ~ Elie Wiesel
45:You must never forget to smile. ~ Lee Taemin
46:Commit today, forget tomorrow. ~ Marina Adair
47:Don't forget to be awesome DFTBA ~ John Green
48:Eternity forbids thee to forget. ~ Lord Byron
49:Forget not
Regret not
Live ~ Kim Holden
50:Forgetting oneself is opening oneself ~ D gen
51:Forgetting oneself is opening oneself ~ Dogen
52:Learn it all, then forget it all. ~ Bruce Lee
53:Life is good - we forget that. ~ Maryam d Abo
54:Don't forget where you come from ~ Macklemore
55:Forget love. Try good manners. ~ Rebecca Wells
56:Forget the brother and resume the man. ~ Homer
57:Forget the ones that forget you. ~ Wiz Khalifa
58:i can't remember to forget you ~ Brooke Taylor
59:Flesh forgets. Bone remembers. ~ Jefferson Bass
60:I can remember much forgetfulness. ~ Hart Crane
61:I forgot to remember to forget. ~ Elvis Presley
62:Let's not forget, I got divorced. ~ Larry David
63:Never forget how beautiful you are ~ Gerard Way
64:And never forget, there is memory. ~ John Irving
65:Authority forgets a dying king ~ Alfred Tennyson
66:Don’t forget to dance in the rain… ~ Nina Levine
67:Forget all the rules you ever learned ~ Bob Gill
68:Forget movies - I'd rather choose books! ~ Disha
69:Gray, the colour of forgetting. ~ Daniel Arenson
70:I didn't forget. I wrote it down. ~ Julie Buntin
71:It's so easy to forget being wrong. ~ Hank Green
72:Keep the best, forget the rest. ~ Karl Lagerfeld
73:Moving on doesn't mean forgetting. ~ Karen White
74:Never forget how beautiful you are. ~ Gerard Way
75:People forget how far things are. ~ Joanna Walsh
76:To be able to forget means sanity. ~ Jack London
77:you never forget your first fall. ~ Jodi Picoult
78:Your heart never forgets your mother ~ Sarah Jio
79:And we forget because we must. ~ Maggie O Farrell
80:But hopeful dear us, we forget. ~ George Saunders
81:Everyone forgets Icarus also flew. ~ Jack Gilbert
82:God forgets the past... Imitate Him. ~ Max Lucado
83:In violence we forget who we are. ~ Mary McCarthy
84:In violence, we forget who we are ~ Mary McCarthy
85:It's easy to forget who you are. ~ Kendrick Lamar
86:I will never forget you, Hollyleaf. ~ Erin Hunter
87:Never tell a computer to forget it. ~ Larry Niven
88:Tell people - and they may forget... ~ Confucius
89:They'll never be able to forget us. ~ John Lennon
90:To forgive does not mean to forget. ~ Allan Lokos
91:We being round thee, forget to die. ~ Donna Tartt
92:Well, don’t forget the flowers. ~ Rachel Thompson
93:What is that unforgettable line? ~ Samuel Beckett
94:When I work I forget all the rest. ~ Claude Monet
95:A love like ours is unforgettable. ~ Kelly Elliott
96:Could one forget how to be free? ~ Guy Gavriel Kay
97:Don't forget to love yourself. ~ Soren Kierkegaard
98:Don't forget to love yourself. ~ S ren Kierkegaard
99:Forget about weird Boy and move on ~ Laura J Burns
100:Forget safety. Live where you fear to live. ~ Rumi
101:Good to forgive, Best to forget. ~ Robert Browning
102:I love you when I forget about me. ~ Joni Mitchell
103:I think it mercy if Thou wilt forget. ~ John Donne
104:It's nice to be able to forget. ~ Thomas Bangalter
105:We Will Remember Them - Lest we Forget ~ Anonymous
106:Women and elephants never forget. ~ Dorothy Parker
107:You make me forget how to breathe. ~ Kristen Proby
108:Don't forget, taste, taste, taste. ~ Kathleen Flinn
109:Forgetfulness is a form of freedom. ~ Khalil Gibran
110:Forget it, Jake. It's Shantytown. ~ W Bruce Cameron
111:Forget the failures. Keep the lessons. ~ Dalai Lama
112:Forget yourself and go to work. ~ Gordon B Hinckley
113:Is only reminding when one forgets. ~ Carolyn Crane
114:Never look back, never forget. ~ Jessica Day George
115:No one reads to know, but to forget ~ Emil M Cioran
116:Throw everything away, forget about it all! ~ Mooji
117:We were together. I forget the rest. ~ Walt Whitman
118:we were together. i forget the rest. ~ Walt Whitman
119:Wisdom remembers. Happiness forgets. ~ Mason Cooley
120:You were never what I wanted to forget. ~ Sara Zarr
121:Did you forget? I'm a heartless wretch! ~ Davy Jones
122:Don't ever forget where God found you. ~ Johnny Hunt
123:Don't forget to remember me, alright? ~ Kahlen Aymes
124:Don't play hard to get, play hard to forget. ~ Drake
125:Forgetful of thy tomb thou buildest houses. ~ Horace
126:Forget things and have a quiet moment. ~ Taylor Dane
127:Forget what it was. Look at what it is. ~ Jay Maisel
128:Forget yourself and get to work. ~ Gordon B Hinckley
129:I am a forgettable leaf on a tree. ~ Gregory Maguire
130:I forget sometimes what laughter can do. ~ Ken Kesey
131:I hope you won't completely forget me. ~ Kate Chopin
132:let me forget about today until tomorrow ~ Bob Dylan
133:To forget a Holocaust is to kill twice ~ Elie Wiesel
134:Where a boy runs he never forgets. ~ Bernard Malamud
135:Who dreams so much, forgets to live ~ Yasmina Khadra
136:Alayana would forget my compliments ~ Manisha Koirala
137:Boys are haram; don't ever forget that ~ Warsan Shire
138:Dear, sweet, unforgettable childhood! ~ Anton Chekhov
139:Forget injuries, never forget kindnesses. ~ Confucius
140:Forget the planet, save the garden. ~ Colin Cotterill
141:Learn the rules, and then forget them. ~ Matsuo Basho
142:Love is short, but forgetting is long. ~ Pablo Neruda
143:Make love to me, make me forget. ~ Karen Marie Moning
144:move forward; but don't forget to look back ~ Various
145:People are machines of forgetfulness ~ Henri Barbusse
146:Remember two matters and forget two matters; ~ Luqman
147:Sweetheart, never forget you’re a miracle ~ Anonymous
148:The only thing He forgets is our sins. ~ Billy Graham
149:The soul can recall what the mind forgets. ~ M J Rose
150:To forget a friend is sad. ~ Antoine de Saint Exup ry
151:We forget what we already have, don ~ Anthony Robbins
152:With thee conversing I forget all time. ~ John Milton
153:You kick ass Sam. And don't forget it ~ Pittacus Lore
154:Authority forgets a dying king. ~ Alfred Lord Tennyson
155:Be happy and well and forget me fast. ~ Elizabeth Finn
156:Children are apt to forget to remember. ~ E E Cummings
157:Do not allow me to forget you ~ Gabriel Garc a M rquez
158:Do not allow me to forget you ~ Gabriel Garcia Marquez
159:Forget yourself! Think courage. ~ Norman Vincent Peale
160:Forgive yourself, but don't forget ~ Alexandra Bracken
161:I always feel like I'm forgetting things. ~ Jon Glaser
162:I'd like to end up sort ofunforgettable. ~ Ringo Starr
163:I forget everything between footsteps. ~ Stuart Turton
164:If you play poorly one day, forget it. ~ Harvey Penick
165:I never forgive, but I always forget. ~ Arthur Balfour
166:It’s funny. I don’t remember forgetting ~ Blake Crouch
167:Life is a gift. Don't forget to live it. ~ Nicola Yoon
168:Life is a gift. Don’t forget to live it. ~ Nicola Yoon
169:Memory is the art of forgetting. ~ L szl Krasznahorkai
170:Never forget the essence of your spark! ~ Taylor Swift
171:Normal people have nothing to forget. ~ Emile M Cioran
172:People forget what they want to forget. ~ Fuyumi Soryo
173:The crime of loving is forgetting. ~ Maurice Chevalier
174:The heart doesn't forget. It never forgets ~ Seth King
175:Too easy to get = Just as easy to forget. ~ Mandy Hale
176:To study the self is to forget the self. ~ Phil Knight
177:To think,” Borges writes, “is to forget. ~ Joshua Foer
178:We often forget that we are nature. ~ Andy Goldsworthy
179:We were together.
I forget the rest. ~ Walt Whitman
180:We were together. I forget the rest.
   ~ Walt Whitman,
181:And don’t forget: Elvendork! It’s unisex! ~ J K Rowling
182:But I don't give up; I forget why not. ~ Dorothy Parker
183:Control me...release me...forget about me. ~ Jeff Hardy
184:Do not forget the past; forgive the past. ~ John Irving
185:Don't forget your history nor your destiny ~ Bob Marley
186:Do we soon forget the things we cannot see? ~ Tori Amos
187:Fade far away, dissolve, and quite forget. ~ John Keats
188:Forgetting oneself is opening oneself.
   ~ Dogen Zenji,
189:Forget whiplash, this woman had bitchlash; ~ Vi Keeland
190:Give love and forget that you gave it. ~ Sun Myung Moon
191:Hello.
World.
You will forget me. ~ Tahereh Mafi
192:Humility is the forgetfulness of self. ~ Thomas Keating
193:I forget. I don't see. I don't think. ~ Fernando Pessoa
194:Loneliness remembers what happiness forgets ~ Hal David
195:Love is brief: forgetting lasts so long. ~ Pablo Neruda
196:Love is so short, forgetting is so long. ~ Pablo Neruda
197:Low maintenance is what’s forgettable. ~ Gena Showalter
198:Now, the truth is the one you won’t forget. ~ Jay Asher
199:One forgets so quickly one's own youth. ~ Graham Greene
200:One forgets so quickly one’s own youth… ~ Graham Greene
201:People forget years and remember moments. ~ Ann Beattie
202:Pray you now, forget and forgive. ~ William Shakespeare
203:The little things you forget, kill me. ~ pleasefindthis
204:To forgive is wisdom, to forget is genius. ~ Joyce Cary
205:Unspoken feelings are unforgettable. ~ Andrei Tarkovsky
206:a girl you still could not forget? ~ Shilpi Somaya Gowda
207:Don't forget to stop and smell the roses. ~ Walter Hagen
208:Don't forget to support your public library. ~ Bob Dylan
209:Forget grammar and think about potatoes ~ Gertrude Stein
210:Forget math and peotry. Especially poetry. ~ C J Redwine
211:Forget the adage buy low and sell high. ~ William O Neil
212:Forgiving is all; forgetting is another thing. ~ Bob Rae
213:Humility is the forgetfulness of self. ~ Thomas Keating,
214:I am more happy than not, Don't forget me ~ Adam Silvera
215:I don't like pot anymore -- I forget why. ~ Margaret Cho
216:I may forget my dignity, but you may not. ~ Mason Cooley
217:I’m more happy than not. Don’t forget me. ~ Adam Silvera
218:I’m so tired I forget who I am sometimes. ~ Hannah Tinti
219:Never forget that Hitler was a Catholic. ~ George Carlin
220:Never forget who you are, little star. ~ Madonna Ciccone
221:The best way to get even is to forget. ~ Debbie Macomber
222:There are some guys you just can't forget.  ~ J S Cooper
223:Voters quickly forget what a man says. ~ Richard M Nixon
224:You never forget your first love. ~ Wendelin Van Draanen
225:You want it, you buy it, you forget it. ~ Barbara Kruger
226:Before I forget ...Beware the Ides of March. ~ Avan Jogia
227:But in the hero ne'er forget the man. ~ Mercy Otis Warren
228:Do your best and forget the consequences. ~ Walter Alston
229:Fade far away, dissolve, and quite forget... ~ John Keats
230:find em, fool em, fuck em, forget em ~ Eric Jerome Dickey
231:Forget art. Put your trust in ice cream. ~ Charles Baxter
232:Forget God. This dude has to be a demon. ~ Laura Thalassa
233:Forget hard work, use Cosmic Ordering. ~ Stephen Richards
234:Forget Regret, or life is yours to miss ~ Jonathan Larson
235:Forgetting is a skill learned by the lucky. ~ Bobby Adair
236:If I do, if I do forget, will you remind me? ~ Lex Martin
237:If I upset you, don't stress. Never forget ~ Tupac Shakur
238:Isn’t it delightful to forget how old we are? ~ Euripides
239:Let us forget and forgive injuries. ~ Miguel de Cervantes
240:Never forget a Favor, Never forgive a Slight! ~ Lee Child
241:People so easily forget their past selves. ~ Henrik Ibsen
242:The heart that truly loves never forgets. ~ Sophie Jordan
243:They would grow old. They would forget me. ~ Sylvia Plath
244:To forget a wrong is the best revenge. ~ Imogen Robertson
245:We forget that every fervor will subside. ~ Chang rae Lee
246:We forget very easily what gives us pain. ~ Graham Greene
247:When you see the results, you forget the pain. ~ Avi Arad
248:You make me forget who I'm not. ~ Aleksandr Voinov
249:Alan will never forget. Click Here to ~ Richard Paul Evans
250:But I don't forget and I don't forgive. ~ Philippa Gregory
251:Enjoy the questions and forget the answers. ~ Paulo Coelho
252:FORGET ABOUT GOALS, FOCUS ON SYSTEMS INSTEAD ~ James Clear
253:Forget regret, or life is yours to miss. ~ Jonathan Larson
254:Forgive. Forget. Life is full of misfortunes. ~ Mario Puzo
255:How could I forget the day I found my person? ~ Jay McLean
256:I might die if I forget how to breathe. ~ Miranda Cosgrove
257:I'm very good at forgetting people. ~ Kristin Scott Thomas
258:It is sure the hardest science to forget! ~ Alexander Pope
259:It is the doom of men that they forget. ~ Nicol Williamson
260:Live your life and forget your age. ~ Norman Vincent Peale
261:Never forget. Antarctica wants to kill you. ~ Matthew Iden
262:Our dreams recover what the world forgets. ~ James Hillman
263:People don't forget. Nothing gets forgiven. ~ John Marston
264:Sure. Sure you have. I never forget a face. ~ Stephen King
265:The heart sags. My footprints forget me. ~ Richard Jackson
266:The remedy for wrongs is to forget them. ~ Publilius Syrus
267:The world forgetting by the world forgot. ~ Alexander Pope
268:To forget oneself is to be happy. ~ Robert Louis Stevenson
269:before long, I forget Oscar the Girl-Exhaler ~ Jandy Nelson
270:C ha pte r 7 WE ALL TRIED TO FORGET about James ~ Anonymous
271:Forget the pat, let the dead burry the dead. ~ Robert Bloch
272:Forgetting is not at all what forgiveness means. ~ K M Shea
273:He who forgets will be destined to remember. ~ Eddie Vedder
274:he  x does not forget the cry of the afflicted. ~ Anonymous
275:I can forget injuries, but never benefits. ~ Horace Walpole
276:i do not love you but i will not forget you ~ Janice Pariat
277:I don't want to forget I'm trying to remember. ~ E Lockhart
278:If you start forgetting you’re already lost. ~ Colum McCann
279:I’ll never forgive. I’ll never forget. ~ Karen Marie Moning
280:I think I would remember forgetting that. ~ Jeff VanderMeer
281:Life is a gift. Don’t forget to live it.” Her ~ Nicola Yoon
282:Never forget that I am paid for my troubles! ~ Hank Stuever
283:So excuse me forgetting, but these things I do ~ Elton John
284:The heart that has truly loved never forgets. ~ Thomas More
285:The world forgetting, by the world forgot. ~ Alexander Pope
286:adults forget how difficult that task was. ~ Donald A Norman
287:- and even if someone told us we'd forget ~ Tatyana Tolstaya
288:Don't forget to cherish all the things you love. ~ Anonymous
289:Don't take it on yourself. Forget now. Live. ~ Arthur Miller
290:Forget logic...Logic doesn't know what you want. ~ Jay Asher
291:Forget what you know. Trust what you believe ~ Aaron L Speer
292:I am your man, and don’t forget it. Had ~ Karen Marie Moning
293:I never forget that I'm extremely fortunate. ~ James Nesbitt
294:In the striving to something, you forget to be. ~ Paul Selig
295:It is sometimes wise to forget who we are. ~ Publilius Syrus
296:I've a grand memory for forgetting, ~ Robert Louis Stevenson
297:I've a grand memory for forgetting. ~ Robert Louis Stevenson
298:Keep calm and don't forget the whipped cream. ~ Quinn Loftis
299:Lawyers never forget. - Christine McCall ~ William Bernhardt
300:Life must go on; I forget just why. ~ Edna St Vincent Millay
301:Never forget: We are alive within mysteries. ~ Wendell Berry
302:No happiness or pain, no more forgetting. ~ Gabriela Mistral
303:People never really die until you forget them. ~ V C Andrews
304:Sometimes grownups forget stuff they've said. ~ R L LaFevers
305:Sometimes we forget that sin really is optional. ~ Mark Hart
306:The man forget not, though in rags he lies, ~ Mark Akenside
307:The stars will go out before I forget you. ~ Cassandra Clare
308:When you forget to eat, you know you're alive. ~ Henry James
309:Yet if you should forget me for a while ~ Christina Rossetti
310:Always we learn things and then we forget them. ~ Dave Eggers
311:But I forget myself. Who was I, again? Ah, yes. ~ N K Jemisin
312:Don't forget to do something for other people. ~ Marc Benioff
313:Everyone can forget us—as long as you remember. ~ Ocean Vuong
314:Forgetting is, I think, a form of protection. ~ Daisy Johnson
315:Forget trying to be sexy. That's just gruesome. ~ Colin Firth
316:I grew up very modest, and I never forget that. ~ Ronnie Dunn
317:I'll never forget my friends and where I came from. ~ Romario
318:I'm a conundrum. Or an enigma. I forget which. ~ James A Owen
319:In Lake Wobegon, we don't forget mistakes. ~ Garrison Keillor
320:I remember who you are. Even if you forget. ~ Kristen Simmons
321:It is better to forget about yourself altogether. ~ C S Lewis
322:It is good for everyone to know how to forget. ~ Ernest Renan
323:Life cannot go on without much forgetting. ~ Honore de Balzac
324:Never Forget. Never Quit. Semper Fidelis. ~ Patrick Van Horne
325:People didn't forget anything in a small town. ~ Sarah Dessen
326:People look at you and forget about things. ~ Diana Abu Jaber
327:Scary, how easy it is to forget bad things. ~ Victoria Schwab
328:Sometimes I forget about taking care of myself. ~ Tracey Gold
329:The blood never dies. The blood never forgets. ~ Somaiya Daud
330:The heart forgets its sorrow and ache. ~ James Russell Lowell
331:To forget someone means to think of him. ~ Jean de la Bruyere
332:You know...they say an elephant never forgets. ~ Bill Murray
333:Dying is not the real tragedy. Forgetting is. ~ Samantha Sotto
334:Forget the audience, make what you want to see ~ Sofia Coppola
335:Forget the cheap white wine: go to beef and gin! ~ Julia Child
336:Forget those things that aren't worth remembering. ~ Tim Foley
337:Forget your studies. Just don't kill anyone. ~ Stephenie Meyer
338:How come you forget English when you swear? ~ Scott Westerfeld
339:I am your god, Sera. Don’t you forget it. ~ Elisabeth Naughton
340:If you want something done right, just forget it. ~ Neil Peart
341:In this bright future you can't forget your past. ~ Bob Marley
342:It's better to forget than remember me and cry. ~ Robert Smith
343:It's not forgetting that heals. It's remembering. ~ Amy Greene
344:It turns out, I don't need to forget to move on. ~ Donia Bijan
345:Men live by forgetting and woman live on memories. ~ T S Eliot
346:Naturally, the human being wants to forget pain. ~ Elie Wiesel
347:One can forgive but one should never forget. ~ Marjane Satrapi
348:One's capacity to forget absolutely is immense. ~ Iris Murdoch
349:O teach me how I should forget to think. ~ William Shakespeare
350:People change and forget to tell each other. ~ Lillian Hellman
351:Quit the world, and the world forgets you. ~ Benjamin Disraeli
352:Sweet Love of youth, forgive, if I forget thee, ~ Emily Bronte
353:Take up the song; forget the epitaph. ~ Edna St Vincent Millay
354:The gift of writing is to be self-forgetful... ~ Seamus Heaney
355:The old will die and the young will forget. ~ David Ben Gurion
356:Too bad your inner sheep never forgets to follow. ~ Aesop Rock
357:We forget most of our past but embody all of it. ~ Adam Begley
358:We forget that the soul has its own ancestors. ~ James Hillman
359:We've got to make the small things unforgettable. ~ Steve Jobs
360:What I want and I wanted to be unforgettable. ~ Ntozake Shange
361:Women do not forget. Women do not forgive. ~ George R R Martin
362:You may almost forget the smell of your family. ~ Jimi Hendrix
363:You never forget people who make you laugh. ~ Carolina Herrera
364:And Rhysand. Couldn’t forget about him. ~ Jennifer L Armentrout
365:And through our travels we get separated, never forget: ~ Jay Z
366:And you cannot be enthralled or made to forget. ~ Pamela Palmer
367:A person cannot forget someone who is good to them. ~ Bruce Lee
368:Don't forget our vets. They have been forgotten. ~ Donald Trump
369:Forget about willpower. It’s time for why-power. ~ Darren Hardy
370:Forget all feuds, and shed one English tear ~ Thomas B Macaulay
371:Forget, forgive; conclude, and be agreed. ~ William Shakespeare
372:Forget Jesus. Stars died so you could live. ~ Lawrence M Krauss
373:Forget the rope! They’d probably KILL ME ~ Rachel Ren e Russell
374:Forget who I really am, who I really want to be. ~ Nikki Grimes
375:I can't forget the words you've never said. ~ Ilsa Madden Mills
376:If you are feeling blue, don't forget to breathe ~ L Frank Baum
377:If you forget yourself, you become the universe. ~ Hakuin Ekaku
378:I keep forgetting to answer to Dorothy. ~ Christina Baker Kline
379:It's incredible how much cinema can do. We forget. ~ Leos Carax
380:It was an excellent aid in the forgetting process ~ C J Roberts
381:I was there in your forgetting, until I was forgot. ~ Lang Leav
382:Let’s just hope history forgets the snafus. ~ Viet Thanh Nguyen
383:Our birth is but a sleep and a forgetting. ~ William Wordsworth
384:People easily forget what they’re not proud of. ~ Me a Selimovi
385:people forget about creatures who live in shells. ~ Delia Owens
386:People forget if they don't keep testing things. ~ Ray Bradbury
387:People will never forget how you made them feel. ~ Maya Angelou
388:Remember your humanity, and forget the rest. ~ Bertrand Russell
389:We don't shoot somebody soon, I'm gonna forget how ~ Dave Barry
390:We'll start to forget a place once we left it ~ Charles Dickens
391:We will never forgive and we will never forget, ~ Frank Herbert
392:We will never forgive and we will never forget. ~ Frank Herbert
393:When you drink water, don't forget the fountain. ~ Paulo Coelho
394:When you're shopping you forget about eating! ~ Jennifer Hudson
395:Women and elephants never forget an injury. ~ Hector Hugh Munro
396:You're mine Angel, and don't you forget it. ~ Becca Fitzpatrick
397:Zakhor. Al Tichkah. Remember. Never forget. ~ Tatiana de Rosnay
398:Adults forget that kids are their own best censors. ~ Tim Burton
399:And don't forget to water the fuckin' goldfish. ~ William Gibson
400:And never forget my heart is always in your hands ~ Ren e Ahdieh
401:But men are men; the best sometimes forget ~ William Shakespeare
402:Change is inevitable. Forgetting is inexcusable. ~ Viola Shipman
403:Don't forget:beautiful sunsets need cloudy skies. ~ Paulo Coelho
404:Don't forget to tell Pedrico the head is his. ~ Ernest Hemingway
405:Don't forget your ruler on your first day of cult! ~ Robin Sloan
406:Forget the future. I'd worship someone who could do that. ~ Rumi
407:How could I forget you, Darryl? You called me God. ~ Adam Gopnik
408:If you can't define or act upon it, forget it. ~ Timothy Ferriss
409:If you forget yourself, you become the universe. ~ Hakuin Ekaku,
410:I had support - I had started it, not to forget. ~ Yasser Arafat
411:I live a real life so I forget to take pictures. ~ Iman Shumpert
412:I’m more happy than not.

Don’t forget me. ~ Adam Silvera
413:Never flinch. Never fear. And never, ever forget. ~ Jay Kristoff
414:Remembering is easy. It's forgetting that's hard. ~ Brodi Ashton
415:She was often in danger of forgetting what she was. ~ Hugh Howey
416:The art is not one of forgetting but letting go ~ Rebecca Solnit
417:The best remedy for an injury is to forget it. ~ Publilius Syrus
418:Those who forget the past are doomed to repeat it ~ Sara Shepard
419:those who forget the past tend to regret the future ~ Anne Tyler
420:tht's why u mst never forget ma sister jodie ~ Jacqueline Wilson
421:Virtue may be cheerful without forgetting its dignity. ~ Statius
422:We kept forgetting. And we also couldn’t let go. ~ Nova Ren Suma
423:What you cant forget... God cant remember! ~ John F MacArthur Jr
424:When I’m behind a camera I forget I exist. ~ Robert Mapplethorpe
425:You do more for yourself when you forget yourself. ~ Ron Kaufman
426:You don't forget crises and neither does the Queen. ~ John Major
427:You never forget. It must be somewhere inside you. ~ Neil Gaiman
428:You're not someone I could forget," he murmured. ~ Susan Mallery
429:Your memory is a monster; you forget - it doesn't. ~ John Irving
430:Your mine, Angel, and don't you forget that. ~ Becca Fitzpatrick
431:All Near knows.” “All Near forgets.” “Or tries. ~ Victoria Schwab
432:A nation that forgets its past has no future. ~ Winston Churchill
433:A therapist who rushes to help forgets to listen. ~ Noam Shpancer
434:but I so often forget what I know! QUARANTINE ~ August Strindberg
435:But men are men; the best sometimes forget. ~ William Shakespeare
436:Days go by, and I don't remember not to forget.. ~ Michael Chabon
437:Don't forget: Beautiful sunsets need cloudy Skies. ~ Paulo Coelho
438:Drink to forget; don't forget to drink. ~ Marina and the Diamonds
439:Even if I could forgive him, how would I forget? ~ Kristin Hannah
440:forgetfulness can sometimes bring freedom of a sort ~ Neil Gaiman
441:Forget how much it hurts and try again. ~Morely~ ~ Emma Gingerich
442:Forget the past and live the present hour. ~ Sarah Knowles Bolton
443:...forgiving is not the same as forgetting. ~ Cecily von Ziegesar
444:For new made honor doth forget men's names. ~ William Shakespeare
445:For new-made honor doth forget men's names. ~ William Shakespeare
446:For us military men, it is impossible to forget. ~ Andrei Grechko
447:However gold he shines, do not forget his fire. ~ Madeline Miller
448:I just want to forget,’ he said, before falling ~ Paul Pilkington
449:in the record. People would quickly forget our reason ~ Lee Child
450:Never forget the lonely taste of the white dew.
   ~ Matsuo Basho,
451:Nobody will ever forget what I've accomplished. ~ Calvin Coolidge
452:One forgets the fear of heights when one cannot fall ~ C E Murphy
453:People forget facts, but they remember stories. ~ Joseph Campbell
454:She didn’t forgive and forget, she just forgave. ~ Robert J Crane
455:She won't forget or recover, she is inconsolable. ~ Helen Oyeyemi
456:So easy to forget what you didn’t want to remember. ~ B A Shapiro
457:Some things you teach yourself to remember to forget. ~ Anonymous
458:Sometimes it is easy to forget to pay attention ~ Melissa Brayden
459:There is much in nature against us. But we forget: ~ Robert Frost
460:There is no safety. There is only forgetfulness. ~ Richard Powers
461:To see is to forget the name of the thing one sees. ~ Paul Val ry
462:We’re never going to forget our sister Jodie. ~ Jacqueline Wilson
463:What a night to forget.
What a night to remember. ~ Amy Zhang
464:When I forget that the stars shine in air-- ~ Philip James Bailey
465:Winter kept us warm, covering Earth in forgetful snow ~ T S Eliot
466:You cannot forget the past but you can forgive it. ~ Raila Odinga
467:A guest never forgets the host who has treated him kindly. ~ Homer
468:A nation that forgets its past has no future ~ Winston S Churchill
469:And I survived because I made a point of forgetting. ~ Yann Martel
470:A winner forgets he's in a race, he just loves to run. ~ Joe Pesci
471:Blood is a powerful thing, bachem, never forget that. ~ Harper Lee
472:Did you ever stop to think, and forget to start again? ~ A A Milne
473:Everything is ended if you forgive and forget. ~ Swami Vivekananda
474:Forget impressing the girl, just do it for yourself! ~ John Badham
475:Forget the dead you've left, they will not follow you. ~ Bob Dylan
476:Forgetting Henry’s headlamp, the Boxcar ~ Gertrude Chandler Warner
477:God is merciful in what He sometimes lets us forget. ~ Chaim Potok
478:He who forgets the past is doomed to repeat it. ~ Paul Christopher
479:If there's one thing I should forget, it's him. ~ Victoria Aveyard
480:I just wanted t forget about what my life had become ~ Stacey Lynn
481:I'll never forget the catch he made to save the game. ~ Don Larsen
482:I'm not a good storm-outer... because I forget stuff. ~ Kevin Hart
483:In forgetting, they were trying to remember ~ William Peter Blatty
484:In the digital age, don’t forget to use your digits! ~ Lynda Barry
485:Is there a child who can forget his or her mom’s tears ~ V F Mason
486:It is so easy to dream but so hard to forget them. ~ M F Moonzajer
487:It's almost a mission for some people - to forget. ~ Lynne Tillman
488:It's hard to forget someone whos given so much to remember. ~ Tyga
489:Love yourself. Then forget it. Then, love the world. ~ Mary Oliver
490:Mission statements are long, dull, and forgettable. ~ Guy Kawasaki
491:My jaw dropped. Forget balls, this guy had boulders. ~ Jus Accardo
492:Psychoanalysts and elephants, they never forget. ~ Arthur Laurents
493:Say something enough times and you never forget it. ~ Markus Zusak
494:To forget hard things try even harder things! ~ Mehmet Murat ildan
495:To forgive heals the wound, to forget heals the scar. ~ P T Barnum
496:To live in the needs of the day, find forgetfulness. ~ Leo Tolstoy
497:To lose one’s name is the beginning of forgetting. ~ Keith Donohue
498:We forget about the people we love sometimes. ~ Bernice L McFadden
499:We often forget that growth requires sacrifice. ~ Alberto Villoldo
500:What I do is when I go to the stage I forget about me. ~ Buddy Guy

IN CHAPTERS



  448 Integral Yoga
  251 Poetry
   74 Philosophy
   59 Occultism
   53 Fiction
   47 Christianity
   38 Mysticism
   22 Psychology
   18 Yoga
   10 Education
   5 Philsophy
   5 Mythology
   4 Sufism
   4 Science
   4 Integral Theory
   3 Hinduism
   2 Theosophy
   1 Zen
   1 Kabbalah
   1 Alchemy


  287 The Mother
  170 Satprem
  135 Sri Aurobindo
   79 Nolini Kanta Gupta
   39 H P Lovecraft
   31 Aleister Crowley
   30 William Wordsworth
   23 Rabindranath Tagore
   22 Carl Jung
   21 Saint Augustine of Hippo
   20 Walt Whitman
   20 John Keats
   17 Sri Ramakrishna
   17 Percy Bysshe Shelley
   16 Robert Browning
   16 Friedrich Nietzsche
   14 Saint John of Climacus
   14 Jorge Luis Borges
   13 Pierre Teilhard de Chardin
   12 William Butler Yeats
   12 Plotinus
   12 A B Purani
   10 Plato
   9 Nirodbaran
   8 Swami Vivekananda
   8 Swami Krishnananda
   8 James George Frazer
   8 Edgar Allan Poe
   8 Aldous Huxley
   7 Friedrich Schiller
   6 Sri Ramana Maharshi
   6 Saint Teresa of Avila
   6 Kabir
   5 Ralph Waldo Emerson
   5 Rainer Maria Rilke
   5 Ovid
   5 Li Bai
   4 Johann Wolfgang von Goethe
   4 Franz Bardon
   3 Jordan Peterson
   3 George Van Vrekhem
   2 Thubten Chodron
   2 Swami Sivananda Saraswati
   2 Sarmad
   2 Rudolf Steiner
   2 Lewis Carroll
   2 Jalaluddin Rumi
   2 Bulleh Shah
   2 Basava
   2 Anonymous


   39 Lovecraft - Poems
   30 Wordsworth - Poems
   26 Agenda Vol 08
   23 Tagore - Poems
   23 Magick Without Tears
   22 Agenda Vol 10
   20 Whitman - Poems
   20 The Gospel of Sri Ramakrishna
   20 Record of Yoga
   20 Questions And Answers 1950-1951
   20 Keats - Poems
   19 Agenda Vol 01
   18 Collected Works of Nolini Kanta Gupta - Vol 03
   17 Shelley - Poems
   17 Savitri
   16 City of God
   16 Browning - Poems
   15 Collected Works of Nolini Kanta Gupta - Vol 07
   14 The Ladder of Divine Ascent
   14 Questions And Answers 1953
   14 Prayers And Meditations
   14 Agenda Vol 11
   14 Agenda Vol 03
   13 Questions And Answers 1957-1958
   13 Agenda Vol 09
   12 Yeats - Poems
   12 Thus Spoke Zarathustra
   12 Evening Talks With Sri Aurobindo
   12 Collected Poems
   11 Words Of Long Ago
   11 The Synthesis Of Yoga
   11 Talks
   11 On Education
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   11 Agenda Vol 13
   10 Some Answers From The Mother
   10 On Thoughts And Aphorisms
   10 Liber ABA
   10 Collected Works of Nolini Kanta Gupta - Vol 04
   10 Collected Works of Nolini Kanta Gupta - Vol 02
   10 Agenda Vol 02
   9 Twelve Years With Sri Aurobindo
   9 The Life Divine
   9 Questions And Answers 1956
   9 Labyrinths
   8 The Study and Practice of Yoga
   8 The Perennial Philosophy
   8 The Golden Bough
   8 Questions And Answers 1955
   8 Questions And Answers 1929-1931
   8 Poe - Poems
   8 Letters On Yoga IV
   8 Agenda Vol 06
   7 The Archetypes and the Collective Unconscious
   7 Schiller - Poems
   7 Essays In Philosophy And Yoga
   7 Agenda Vol 07
   7 5.1.01 - Ilion
   6 The Practice of Psycho therapy
   6 The Confessions of Saint Augustine
   6 Questions And Answers 1954
   6 Plotinus - Complete Works Vol 02
   6 On the Way to Supermanhood
   6 Mysterium Coniunctionis
   6 Letters On Yoga II
   6 Agenda Vol 04
   5 Words Of The Mother III
   5 Twilight of the Idols
   5 The Way of Perfection
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Rilke - Poems
   5 Metamorphoses
   5 Li Bai - Poems
   5 Hymn of the Universe
   5 Essays Divine And Human
   5 Emerson - Poems
   5 Collected Works of Nolini Kanta Gupta - Vol 01
   5 Agenda Vol 12
   4 Words Of The Mother II
   4 Walden
   4 The Practice of Magical Evocation
   4 The Phenomenon of Man
   4 The Interior Castle or The Mansions
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Bhakti-Yoga
   4 Agenda Vol 05
   3 Vedic and Philological Studies
   3 The Secret Doctrine
   3 The Red Book Liber Novus
   3 The Human Cycle
   3 The Future of Man
   3 The Bible
   3 Songs of Kabir
   3 Sex Ecology Spirituality
   3 Raja-Yoga
   3 Preparing for the Miraculous
   3 Plotinus - Complete Works Vol 04
   3 Maps of Meaning
   3 Letters On Yoga I
   3 Letters On Poetry And Art
   3 Isha Upanishad
   3 Essays On The Gita
   3 Borges - Poems
   3 Aion
   2 The Mother With Letters On The Mother
   2 The 7 Habits of Highly Effective People
   2 Rumi - Poems
   2 Plotinus - Complete Works Vol 03
   2 Hymns to the Mystic Fire
   2 How to Free Your Mind - Tara the Liberator
   2 Goethe - Poems
   2 Faust
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Anonymous - Poems
   2 Amrita Gita
   2 Alice in Wonderland


0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  the film I am projecting. When 1 try to picture the world before
  the dawn of life, or life in the Palaeozoic era, I do not forget that
  there would be a cosmic contradiction in imagining a man as
  --
  which he belongs ; as we look at him our minds incline to break
  nature up into pieces and to forget both its deep inter-relations
  and its measureless horizons : we incline to all that is bad in

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I trust that X is not truly provoking. I would not like it at
  all. Each one has his faults and must never forget it when he
  deals with others.
  --
  O Sweet Mother,
  I sing Your praises. I will never forget how You respond when one calls You with intensity, nor the marvel
  of Your presence which changes the attitude of others
  --
  and for ever.
  Yes, I am always with you, but you must never forget to call me,
  for it is by calling me that the presence becomes effective.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Also it would be better not to get angry, and if it happens, it
  is better to forget your anger quickly; and if that isn’t possible,
  then you must tell me very simply what has happened so that

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I carry you always in my arms, pressed close to my heart, and
  I have no doubt that you will become aware of it if you forget the
  
  --
  My dear child,
  Do not forget that I am always with you and do only what
  you could do in front of me without feeling ashamed. I mean
  --
  I want to be happy, but how? Sadness comes during
  my work; I cannot forget it. My dear mother, be with
  me always.
  --
  “He who chooses the Infinite has been chosen by the Infinite.”
  Never forget this promise of Sri Aurobindo and keep
  courage in spite of all difficulties. You are sure to reach the goal,

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Whatever the reason may be, as soon as my consciousness loses You I become joyless and without energy.
  At no moment do I forget you. Don’t you rather allow too many
  other influences to come between you and me?
  --
  you make your little ego the centre of your preoccupation that
  you are sad and unsatisfied. To forget oneself is the great remedy
  for all ills.
  --
  I have quite forgotten my past.
  Yes, one must forget one’s past.
  *

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  person. but of what she represents, what stands behind her.
  For you must never forget that the outer person is only the
  form and symbol of an eternal Reality, and through the physical

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  as in what we keep preciously, in what we trample on as in what
  we adore. We must learn to live with respect and never forget
  His constant and immutable Presence.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  On the lap of earth's original somnolence
  Inert, released into forgetfulness,
  Prone it reposed, unconscious on mind's verge,

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
  

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
  

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  To find a wisdom that on high is his.
  As one forgetting he searches for himself;
  As if he had lost an inner light he seeks:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  bring myself to do it. What shall I do? Confess or let
  past things be effaced by forgetting the past?
  If you can really allow them to be effaced and cease to exist,
  --
  already said this a considerable number of times, and if you do
  not know it, it is because you find it more convenient to forget it.
  27 September 1962
  --
  one single person in the whole world?”
  Do not forget — all of you who are here — that we want to
  realise something which does not yet exist upon earth; so it is
  --
  not know whether it comes from the soul) to enjoy the
  supreme Ananda and forget life as it really is. What does
  all this mean?
  --
  itself and far prefers to blame and criticise itself than to think of
  something else... (the Divine for example) and forget itself.
  18 November 1964
  --
  unique privilege of living here in the Ashram?
  Never forget where you are.
  
  --
  
  Never forget where you are living and the true aim of life.
  Remember this at every moment and in all circumstances. In this

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There are two actions which in practice merge into one.
  (1) Never forget the goal that one wants to attain.
  (2) Never allow any part of the being or any of its movements to contradict one’s aspiration.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to make a complete offering, how should one proceed,
  never forgetting that it is for the Divine?
  To achieve that, one must have an obstinate will and a great

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  far greater than the joy of taking.
  Then gradually one learns that to forget oneself is the source
  of immutable peace. Later on, in this self- forgetfulness, one finds

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   To the regard of one line of experience, Matter seems opposed to Spirit only so far as the actual and outer formulation of Matter is concerned: even then the opposition is only apparent and relative. This is the very crux of the problem. For, to such a regard Spirit becomes Matter also, it is also Matterannam brahma eva. Spirit is consciousness, cit; and Matter, it is said, is unconsciousness, acit. But unconsciousness need not be and is not, in our view, the absolute negation or utter absence of consciousness, it is only an involved or involute consciousness. If consciousness is wakefulness, unconsciousness is nothing more than forgetfulness: it is only an abeyance or suspension of consciousness, not annihilation.
  

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   When consciousness has reached the farthest limit of its opposite, when it has reduced itself to absolutely unconscious and mechanical atoms of Matter, when the highest has descended into and become the lowest, then, by the very force of its downward drive, it has swung round and begun to mount up again. As it could not proceed farther on the downward gradient, having reached the extreme and ultimate limit of inconscience, consciousness had to turn round, as it were, by the very pressure of its inner impetus. First, then, there is a descent, a gradual involution, a veiling and closing up; next, an ascent, a gradual evolution, unfoldment and expression. We now see, however, that the last limit at the bottomMatteralthough appearing to be unconscious, is really not so: it is inconscient. That is to say, it holds consciousness secreted and involved within itself; it is, indeed, a special formulation of consciousness. It is the exclusive concentration of consciousness upon single points in itself: it is consciousness throwing itself out in scattered units and, by reason of separative identification with them and absorption into them, losing itself, forgetting itself in an absolute fixation of attention. The phenomenon is very similar to what happens when in the ordinary consciousness a worker, while doing a work, becomes so engrossed in it that he loses consciousness of himself, identifies himself with the work and in fact becomes the work, the visible resultant being a mechanical execution.
  

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Lest, captives of the beauty and the joy,
  Our souls forget to the Highest to aspire.
  In that fair subtle realm behind our own

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   However, we must not forget Michael Angelo in this connection. He is living, he is energetic, to a supreme degree. If we seek anywhere intense au thentic life-movement, it is there at its maximum perhaps. Even his" statues are a paean of throbbing pulsating bodies. Still he has planted moving life in immobility and stilled rigidity. It is a passing moment stopped as though by magic; a mortis rigor holds in and controls, as it were, a wild vigour spurting out.
  

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  To recover yet from Heaven's patient guard
  What by our mind's forgetfulness we miss,
  Our being's natural felicity,

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Stoop down, if you can, to the dark sea, forgetting
   The sound of a flute played to naked feet

02.09 - Two Mystic Poems in Modern French, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   My blood is now captured. It is the willing prey, the victim of its hunter. It is living only because it is dead. There is now no endeavour to seek and to hear, to run after the golden treasure, for now it is a child's consciousness made of a darkness, a forgetfulness crowded with marvels.
  

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   India should consider the present situation with calmness, detachment and wisdom, not hark back to the past, brooding over the mistakes and misdeeds of her erstwhile masters they are no longer masters; yes, forgiving and forgetting, one must face squarely the new situation and make the best use of it. India, that claims a spiritual heritage and a high and hoary civilisation, can afford to be idealistic even and envisage a deeper and higher law of Nature, of universal harmony and solidarity, of conscious co-operation. Apart from that, if as practical men, we look to our self-interest, then also it will be wise for us to take up the same line of procedure, viz., what idealism demands. A nation too, like the individual, can be swayed by pride, prejudice, passion, a false sense of prestige and a spirit of vengeance. However natural these reactions may seem to be, in view of the conditions of their incidence, they possess, more often than not, the property of the boomerang, they hit back the originating source itself. It has been said, for example, that the origin of the present war the rise of Hitleris due to the Versailles Treaty that ended the last war, which was, in its turn a war of revenge having its origin on the field of Sedan; this campaign of 1870 again was the natural and inevitable outcome of the Napoleonic conquest. Thus there has been a seesaw movement in national relations without a definite issue. And pessimists of today aver that we are not come to the end of the spiral.
  

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   red sandal
   She, the Eternal Memory, from the forgetfulness of
   earth's depths

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   This theory of money power, in spite of its factual or practical truth, is not the whole truth. This is, I should say, the very old I Ptolemaic social system, in a new garb, which turns round man as an economic and physicalbeing. The Copernican system would view man chiefly as a psychological centre. A truly rational economic system can be based upon such an inner view of the situation. A merely economic view would take man as nothing more than a wage-earning machine and that will give the society and its government a mechanistic pattern. It will forget this simple truism that a man's worth is not and need not be always commensurate with his wage-earning capacity or even his usefulness as a citizen (in the way the atom-bomb Scientists are proving useful today).
  

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Our birth is but a sleep and forgetting:
   The Soul that rises with us, our life's Star,

WORDNET


































IN WEBGEN [10000/400]

http://community.wikia.com/wiki/Special:Contact/forget-account
https://religion.wikia.org/wiki/File:Forgetmenotflower.JPG
auromere - why-do-we-forget-our-vivid-dreams
dedroidify.blogspot - accept-jesus-forget-tolle-or-chuck
dedroidify.blogspot - never-forget-how-us-dealt-with-peaceful
dedroidify.blogspot - forget-it-go-forth
wiki.auroville - Things_to_never_forget
https://en.wikiquote.org/wiki/File:Forget-me-not_in_Pelister.jpg
https://en.wikiquote.org/wiki/Forget
https://en.wikiquote.org/wiki/Forgets
https://en.wikiquote.org/wiki/Forgetting
https://en.wikiquote.org/wiki/Forgetting_Sarah_Marshall
Wikipedia - Absent-mindedness -- inattentive or forgetful behavior
Wikipedia - A Summer You Will Never Forget -- 1959 film
Wikipedia - Baby Don't Forget My Number -- Song by Milli Vanilli
Wikipedia - Bad Company (1999 film) -- 1999 French film directed by Jean-Pierre Ameris starring Maud Forget and Lou Doillon
Wikipedia - Before I Forget (film) -- 2007 film
Wikipedia - Can't Forget: A Souvenir of the Grand Tour
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Wikipedia - Don't Forget About Us -- 2005 single by Mariah Carey
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Wikipedia - Don't Forget Me (Smash song) -- 2012 single by the cast of Smash
Wikipedia - Don't Forget My Little Traudel -- 1957 film
Wikipedia - Don't Forget (song) -- 2009 single by Demi Lovato
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Wikipedia - Don't Forget to Dance -- 1983 single by The Kinks
Wikipedia - Don't Forget -- 2008 studio album by Demi Lovato
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Wikipedia - Don't You (Forget About Me) -- 1985 single by Simple Minds
Wikipedia - FGM-148 Javelin -- American man-portable fire-and-forget anti-tank missile
Wikipedia - Fire and forget
Wikipedia - Forget About It (film) -- 2006 film by BJ Davis
Wikipedia - Forget Everything You Know -- extended play by D.b.s.
Wikipedia - Forget Me Not (1917 film) -- 1917 film
Wikipedia - Forget Me Not (1922 film) -- 1922 silent film by W. S. Van Dyke
Wikipedia - Forget Me Not (1935 film) -- 1935 film
Wikipedia - Forgetting All About You -- 2017 single by Phoebe Ryan
Wikipedia - Forgetting curve
Wikipedia - Forgetting Sarah Marshall -- 2008 film by Nicholas Stoller
Wikipedia - Forgetting
Wikipedia - Forgive and Forget (1923 film) -- 1923 film
Wikipedia - Gated recurrent unit -- Long short-term memory (LSTM) with a forget gate but not an output gate, used in recurrent nueral networks
Wikipedia - General Secretary Xi Jinping's kindness we never forget -- Chinese political song
Wikipedia - Hard to Forget -- 2020 single by Sam Hunt
Wikipedia - I'll Never Forget That Night -- 1949 film
Wikipedia - I'll Never Forget What's'isname -- 1967 film by Michael Winner
Wikipedia - In Praise of Forgetting -- 2016 book
Wikipedia - Joachim Son-Forget -- French politician
Wikipedia - Lest We Forget (1934 film) -- 1934 film
Wikipedia - Lest we forget -- War remembrance phrase first used in a poem by Rudyard Kipling
Wikipedia - Lethe -- River of forgetfulness in the Greek underworld
Wikipedia - List of Unforgettable episodes -- Wikipedia list article
Wikipedia - Michel Forget (aviator) -- French aviator
Wikipedia - Motivated forgetting
Wikipedia - My Heidelberg, I Can Not Forget You -- 1927 film
Wikipedia - Never Forget You (Mariah Carey song) -- 1994 single by Mariah Carey
Wikipedia - Never Forget You (Zara Larsson and MNEK song) -- 2015 single by Zara Larsson and MNEK
Wikipedia - Retrieval-induced forgetting
Wikipedia - Robert Forget -- Canadian athlete
Wikipedia - Roxane Forget -- Canadian taekwondo practitioner
Wikipedia - Sans forgetica -- Font designed to aid retention of the content written using it
Wikipedia - She's Playing Hard to Forget -- 1982 single by Eddy Raven
Wikipedia - There Is a Woman Who Never Forgets You -- 1930 film
Wikipedia - The Street of Forgetting -- 1926 film
Wikipedia - The Unforgettable Fire (song) -- 1984 song by U2
Wikipedia - The Unforgettable Fire Tour -- Concert tour by U2 in 1984-1985
Wikipedia - The Unforgettable Fire -- 1984 album by U2
Wikipedia - The Unforgettable Year 1919 -- 1951 film by Mikheil Chiaureli
Wikipedia - They Won't Forget -- 1937 film by Mervyn LeRoy
Wikipedia - Unforgettable (2017 film) -- 2017 film directed by Denise Di Novi
Wikipedia - Unforgettable (2019 film) -- Filipino film
Wikipedia - Unforgettable (American TV series) -- American police procedural television series
Wikipedia - Unforgettable (Dinah Washington album) -- LP record by blues, R&B and jazz singer Dinah Washington
Wikipedia - Unforgettable (French Montana song) -- 2017 single by French Montana
Wikipedia - Unforgettable (Godsmack song) -- 2020 song by Godsmack
Wikipedia - Unforgettable (Nat King Cole song)
Wikipedia - Unforgettable (Philippine TV series) -- 2013 Philippine television series
Wikipedia - Unforgettable (season 4) -- Season of television series
Wikipedia - Unforgettable Trail -- 1959 film
Wikipedia - Unring the bell -- Analogy in law, used to suggest the difficulty of forgetting information once it is known
Wikipedia - You Won't Forget About Me -- 2004 single by Dannii Minogue and Flower Power
My Brother and Me (1994 - 1995) - A wholesome Nickelodeon show centered around a middle class African American family...particularly the relationship between the youngest son, Dee Dee, and his older brother, Alfie. Let's not forget Alfie's best friend, Goo, who with the help of Alfie tries to make Dee Dee's life as tough as possibl...
Freddy's Nightmares (1988 - 1990) - One of the most unforgettable anti-heroes from the decade of bad taste plays a kind of unconvincing Alfred Hitchcock as he introduces his worst nightmares to our very living rooms
A Different World (1987 - 1993) - This fun show was a spin-off of the successful NBC comedy "The Cosby Show". This show featured Denise Huxtable and her adventures at Hillman College. She encountered other unforgettable characters like the rich and spoiled Whitley Gilbert, Resident advisor Jaleesa Vinson, girl crazy but intelligent...
Blinky Bill (1992 - 1994) - This is an Australian Classic Show lets not forget that this show was from AUSTRALIA.
Thundarr the Barbarian (1980 - 1982) - Forget the global chaos myth that was Y2K. In the world of Thundarr the Barbarian, the end of civilization occurred six years earlier, when, in 1994, a runaway planet hurtled between the earth and the mooon, unleashing cosmic destruction. Now, 2000 years later, Earth is a savage world occupied by...
The Adventures of Corduroy Bear (1997 - 1999) - A little girl, Lisa, wanted to buy something with her money, so she went to the toy shop, and saw Corduroy, and bought him. Lisa and Corduroy have adventure with the other toys, Buckaroo the rocking horse, and the mouse (I forget the name). Lisa's friend is Moppy, and nobody else knows that Corduroy...
Father Ted (1995 - 1998) - Three Irish priests living on craggy island, a very isolated island with few inhabitants, off the coast of Ireland, and the havoc that they call their lives. Not forgeting their "ever trying to impress" housekeeper Mrs Doyle.
Groundling Marsh (1995 - 1997) - This show wasn't far from being in the heavy-populated area. They look small from human standards, but they learn all about enviromental harmony through the wisest character, Eco, who has the ability to talk to nature. She's a great gardener and wise storyteller. Other characters are unforgettable...
NBA SHOWTIME ON NBC (1990 - 2002) - this was probably THE BEST pregame basketball show followed by theplay by play commentary especially in the 90s when the jordan and the bulls were rulingwho could forget that unforgettable dope beat and the all satr cast of commentators like hannah storm,steve(snapper)jones,bill walton,and ahmad ras...
Don't Forget the Lyrics! (2007 - 2011) - Hosted by Wayne Brady a single contestant must sing onscreen lyrics to popular songs live but must keep singing remembering the lyrics themselves when the music and words stop. Contestants sang 10 songs for $1,000,000.
The Little Rascals(1994) - Spanky and the members of the He-Man Woman Haters Club find out that Alfalfa has been courting Darla. After a trial they sentence him to forget about her and other girls forever. Alfalfa is having trouble with his punishment, partularly since the new rich kid is moving in on his territory, and he wo...
Sixteen Candles(1984) - Samantha's life is going downhill fast. The fifteen-year-old has a crush on the most popular boy in school, and the geekiest boy in school has a crush on her. Her sister's getting married, and with all the excitement the rest of her family forgets her birthday! Add all this to a pair of horrendously...
Child's Play 2(1990) - Chucky is back, and this time, it's Andy he wants! Despite being roasted to a crisp in his last escapade, Chucky rises from the ashes after being reconstructed by the toy company, who are wanting to forget the negative publicity surrounding the doll. Chucky, back in one piece, traces Andy to a foste...
Jason Goes To Hell: The Final Friday(1993) - It's 1993. The world has changed. But apparently The Blind Melons, Spin Doctors and the Wacko in Waco still haven't changed the world enough to make it forget about Jaso
Tommy(1975) - Tommy is blind, deaf and dumb, but there is nothing wrong with him. As a small child, he accidentally witnessed the murder of his father by his stepfather. His mother and stepfather told him to forget everything he had seen and heard, and to never talk about it; but Tommy carried it to the extreme,...
The Jungle Book(1967) - The Jungle Book follows the ups and downs of the man-cub Mowgli as he makes his way back to the human village with wise panther Bagheera to escape ruthless tiger Shere Khan. Along the way, he meets unforgettable friends and foes including mad King Louie of the Apes, the hypnotic snake Kaa, and the l...
Godzilla and Mothra: The Battle for Earth(1992) - Basically a crewed remake of 1961's "Mothra" with Godzilla and Battra thrown into the mix, this movie is a rather forgettable kaiju film. That doesn't mean it isn't good, however.
Creator(1985) - Dr. Harry Wolper (Peter O'Toole) is an eccentric scientist who can't forget the wife he lost to childbirth 30 years ago. To assuage his heartache, he decides to clone his dead wife. Little does Wolper realize, however, that true love may be staring him in the face -- in the form of his lab assistant...
Divine Madness(1980) - Self-defined diva Bette Midler performs her take on comedy and perverse pop music in this unforgettable concert performance, filmed live at Pasadena's Civic Auditorium. Rotating between comic monologues and energetic musical numbers, DIVINE MADNESS proves why Midler has such a dedicated legion of fa...
Finding Dory(2016) - In the sequel to the movie that was once the single best-selling animated film of all time the friendly-but-forgetful blue tang decides to leave the Great Barrier Reef to find her long-lost family, but things take a turn for the worst when Dory is kidnapped and sent to an aquarium in Los Angeles. Br...
One Fine Day(1996) - Melanie Parker, an architect and mother of Sammy, and Jack Taylor, a newspaper columnist and father of Maggie, are both divorced. They meet one morning when overwhelmed Jack is left unexpectedly with Maggie and forgets that Melanie was to take her to school. As a result, both children miss their sch...
High Heels and Low Lifes(2001) - In this broad comedy from sometime comic actor Mel Smith, two women find themselves fleeing criminals. Minnie Driver stars as Shannon, a London nurse who finds her boyfriend Ray, a "sound sculptor", becoming increasingly dull and inattentive. When he forgets her birthday, she decides to hit the town...
Godzilla(2014) - The king of all monsters returns in this Warner Bros./Legendary Pictures production helmed by Gareth Edwards. As the story opens in Japan, we find dedicated nuclear power-plant manager Joe Brody so caught up in his work that he forgets it's his birthday. Sending his young son Ford off to school befo...
Pat And Mike(1952) - Pat's a brilliant athlete, except when her domineering fiance is around. The lady's golf championship is in her reach until she gets flustered by his presence at the final holes. He wants them to get married and forget the whole thing, but she can't give up on herself that easily. She enlists the he...
A Night in Heaven(1983) - The Florida heat is about to get hotter when community-college professor Faye Hanlon is gets a lesson she herself will never forget...especially when she's stuck with an emotionally depressed husband and a lot of sexual frustration. But when her visiting sister takes her on a girls' night out to a s...
Dude, Where's My Car?(2000) - Dude, Where's My Car? is a 2000 American stoner comedy film directed by Danny Leiner. The film stars Ashton Kutcher and Seann William Scott as two young men who find themselves wasted and forget where they parked thei
The Hangover(2009) - For four men, they vowed that a night in Vegas would be one they would never forget, but somehow they can't remember any of the bachelor party. The next morning, their hotel suite is trashed, one is missing a tooth, a tiger is in their bathroom, and they also found a baby. But what's worse: Doug the...
Melody Time(1948) - In the grand tradition of Disney's greatest musical classics, such as FANTASIA, MELODY TIME features seven classic stories, each enhanced with high-spirited music and unforgettale characters...A feast for the eyes and ears [full of] wit and charm...a delightful Disney classic with something for ever...
50 First Dates(2004) - Henry Roth is a man afraid of commitment up until he meets the beautiful Lucy. They hit it off and Henry think he's finally found the girl of his dreams, until he discovers she has short-term memory loss and forgets him the very next day.
Final Mission(1984) - Vince Deacon, a higly decorated Vietnam War veteran, serves as a SWAT team captain for LAPD. When his family gets attacked by thugs and he kills one of them in self defense he's being suspended by his boss. Deacon and his family decide to spend the weekend camping at a lake to forget about everythin...
Curious George 3: Back to the Jungle(2015) - Curious George goes on an epic adventure to space that crash lands in the jungles of Africa leading to an unforgettable journey with some new animal friends.
Weekend Pass(1984) - Three rookie sailors who have just completed basic training are out on their first weekend pass. As they hit one bar after another, they soon forget everything the Navy ever taught them.
Goodreads author - Alain_Forget
https://myanimelist.net/anime/1268/Aquarian_Age__Saga_II_-_Dont_Forget_Me -- Action, Super Power, Drama
https://myanimelist.net/manga/26404/Seishun_Forget
https://myanimelist.net/manga/7725/Forget_About_Love
50 First Dates (2004) ::: 6.8/10 -- PG-13 | 1h 39min | Comedy, Drama, Romance | 13 February 2004 (USA) -- Henry Roth is a man afraid of commitment until he meets the beautiful Lucy. They hit it off and Henry think he's finally found the girl of his dreams until discovering she has short-term memory loss and forgets him the next day. Director: Peter Segal Writer:
Deliverance (1972) ::: 7.7/10 -- R | 1h 49min | Adventure, Drama, Thriller | 18 August 1972 (USA) -- Intent on seeing the Cahulawassee River before it's dammed and turned into a lake, outdoor fanatic Lewis Medlock takes his friends on a canoeing trip they'll never forget into the dangerous American back-country. Director: John Boorman Writers:
Finding Dory (2016) ::: 7.3/10 -- PG | 1h 37min | Animation, Adventure, Comedy | 17 June 2016 (USA) -- Friendly but forgetful blue tang Dory begins a search for her long-lost parents, and everyone learns a few things about the real meaning of family along the way. Directors: Andrew Stanton, Angus MacLane (co-director) Writers:
Forget Paris (1995) ::: 6.5/10 -- PG-13 | 1h 41min | Comedy, Romance | 19 May 1995 (USA) -- Mickey, an NBA referee, meets Ellen, an American airline official, in Paris. It develops into a relationship of ups and downs. Director: Billy Crystal Writers: Billy Crystal, Lowell Ganz | 1 more credit
Forgetting Sarah Marshall (2008) ::: 7.1/10 -- R | 1h 51min | Comedy, Drama, Romance | 18 April 2008 (USA) -- Devastated Peter takes a Hawaiian vacation in order to deal with the recent break-up with his TV star girlfriend, Sarah. Little does he know, Sarah's traveling to the same resort as her ex - and she's bringing along her new boyfriend. Director: Nicholas Stoller Writer:
Road to Singapore (1940) ::: 6.8/10 -- Approved | 1h 25min | Comedy, Musical, Romance | 22 March 1940 (USA) -- Two playboys try to forget previous romances in Singapore - until they meet a beautiful dancer. Director: Victor Schertzinger Writers: Don Hartman (screen play), Frank Butler (screen play) | 1 more credit
Shirobako ::: TV-PG | Animation, Comedy, Drama | TV Series (2014- ) Episode Guide 26 episodes Shirobako Poster -- Aoi will never forget how she felt the day her high school animation club's labor of love was shown at the cultural festival. The sense of awe and the feeling of accomplishment that came ... S Stars:
Sicilian Vampire (2015) ::: 6.3/10 -- Not Rated | 2h 4min | Crime, Drama, Horror | 10 September 2015 (USA) -- Equal parts Goodfellas (1990) and From Dusk Till Dawn (1996). Reputed mobster Sonny Trafficante was hoping to get away to the family hunting lodge for a little rest and relaxation and create some memories. Instead, what he got was a night he will never forget. Director: Frank D'Angelo Writer: Frank D'Angelo
The Bureau ::: Le Bureau des Lgendes (original tit ::: TV-MA | 52min | Drama | TV Series (2015 ) -- After six years of undercover work in Syria, French intelligence officer Malotru returns home, where he struggles to forget his undercover identity, train a young recruit, and investigate when a colleague disappears in Algeria.
The Flying Deuces (1939) ::: 6.9/10 -- Approved | 1h 9min | Comedy, War | 3 November 1939 (USA) -- Ollie has fallen in love with the innkeeper's daughter in Paris. The only problem - she's very much in love with her husband. To forget her he joins the Foreign Legion with Stan. Bad idea. Director: A. Edward Sutherland Writers: Ralph Spence (original story), Charley Rogers (original story) (as Charles Rogers) | 6 more credits
The Leisure Seeker (2017) ::: 6.7/10 -- R | 1h 52min | Adventure, Comedy, Drama | 3 January 2018 (France) -- A runaway couple go on an unforgettable journey in the faithful old RV they call "The Leisure Seeker". Director: Paolo Virz Writers: Michael Zadoorian (novel), Stephen Amidon (screenplay) | 3 more
The Woody Woodpecker Show ::: TV-G | 30min | Animation, Comedy, Family | TV Series (19401972) A various of incredible adventures involving a cheerful woodpecker with an unforgettable laugh. Stars: Walter Lantz, Grace Stafford, Daws Butler  
https://althistory.fandom.com/wiki/Forgot_to_Forget
https://animanga.fandom.com/wiki/Forget-me-not
https://anohana.fandom.com/wiki/Episode_6_-_"Forget_It,_Don't_Forget"
https://carrieunderwood.fandom.com/wiki/Don't_Forget_to_Remember_Me_(song)
https://caw.fandom.com/wiki/UCCW_Super_Smash_Bros._Supershow!_"Unforgettable"
https://characters.fandom.com/wiki/Fifi_Forget-Me-Not
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https://dc.fandom.com/wiki/Lois_&_Clark:_The_New_Adventures_of_Superman_(TV_Series)_Episode:_Forget_Me_Not
https://digimon.fandom.com/wiki/Forget_About_It!
https://dna2.fandom.com/wiki/I'll_Never_Forget_You
https://dreamfiction.fandom.com/wiki/We_will_never_forget_you_(song)
https://elderscrolls.fandom.com/wiki/A_Night_to_Forget
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https://eq2.fandom.com/zh-tw/wiki/Ian's_Forgetful_Family_-_Part_I
https://eq2.fandom.com/zh-tw/wiki/Ian's_Forgetful_Family_-_Part_II
https://fandom.zendesk.com/hc/en-us/articles/360021402973-Please-forget-my-Fandom-account
https://fanfiction.fandom.com/wiki/(Every_Disney_Princesses)_So,_Shining_Armor,_you_didn't_forget_about_magic._It's_safe_inside_you./Gallery
https://ffxiclopedia.fandom.com/wiki/Forget_Me_Not
https://ffxiclopedia.fandom.com/wiki/Lest_We_Forget
https://forgottenrealms.fandom.com/wiki/Blade_of_forgetfulness
https://glee.fandom.com/wiki/Don't_You_(Forget_About_Me)
https://glee.fandom.com/wiki/Forget_You
https://glitchtale.fandom.com/wiki/Don't_forget...
https://kipo.fandom.com/wiki/Don't_You_Forget_a_Meow_Me
https://marvel.fandom.com/wiki/ForgetMeNot_(Earth-616)
https://memory-alpha.fandom.com/wiki/Forget_Me_Not_(aftershow)
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https://memory-alpha.fandom.com/wiki/Kahless_the_Unforgettable
https://memory-alpha.fandom.com/wiki/Unforgettable_(episode)
https://memory-beta.fandom.com/wiki/Forget_Me_Not
https://memory-beta.fandom.com/wiki/Kahless_the_Unforgettable
https://memory-beta.fandom.com/wiki/Unforgettable
https://natkingcole.fandom.com/wiki/Unforgettable
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https://saintsrow.fandom.com/wiki/Forgive_and_Forget
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https://unforgettable.fandom.com/wiki/
https://vim.fandom.com/wiki/Forgetting_to_save_changes_on_FocusLost
https://wowwiki-archive.fandom.com/wiki/Quest:Don't_Forget_The_Stuffing!
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 5, 2013 -- 168,662 7.16
Aku no Hana -- -- Zexcs -- 13 eps -- Manga -- Psychological Drama Romance School Shounen -- Aku no Hana Aku no Hana -- Kasuga Takao is a boy who loves reading books, particularly Baudelaire's Les Fleurs du Mal. A girl at his school, Saeki Nanako, is his muse and his Venus, and he admires her from a distance. One day, he forgets his copy of Les Fleurs du Mal in the classroom and runs back alone to pick it up. In the classroom, he finds not only his book, but Saeki's gym uniform. On a mad impulse, he steals it. -- -- Now everyone knows "some pervert" stole Saeki's uniform, and Kasuga is dying with shame and guilt. Furthermore, the weird, creepy, and friendless girl of the class, Nakamura, saw him take the uniform. Instead of revealing it was him, she recognizes his kindred deviant spirit and uses her knowledge to take control of his life. Will it be possible for Kasuga to get closer to Saeki, despite Nakamura's meddling and his dark secret? What exactly does Nakamura intend to do with him? -- -- (Source: MangaHelpers) -- TV - Apr 5, 2013 -- 168,662 7.16
Animegataris -- -- WAO World -- 12 eps -- Original -- Comedy Parody School -- Animegataris Animegataris -- After dreaming about an anime she used to watch as a child, Minoa Asagaya could not forget a particularly memorable scene. However, despite her best efforts, she cannot recall the name of the show. Due to this, Minoa asks for help from her fellow classmates at Sakaneko High School. Her conversation is overheard by Arisu Kamiigusa, the most popular and wealthy girl in class who is also a hardcore otaku. Yet even with her vast knowledge, Arisu does not recognize the show. -- -- After discovering that there isn't an anime club at their school, Minoa and Arisu create the Anime Research Club, as they may obtain the answer to Minoa's mystery if they gather people who share the same interest. Thus, Minoa is exposed to a bizarre new world—the world of anime! -- -- -- Licensor: -- Funimation -- 62,728 6.40
Aria the Natural -- -- Hal Film Maker -- 26 eps -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the Natural Aria the Natural -- Akari Mizunashi continues her training to become a Prima Undine (a professional tour guide gondolier) along with her friends Aika and Alice in the peaceful city of Neo Venezia. Despite the fact that these three girls are from competing companies, they are constantly together, learning more about how to become better tour guides and more about the mysteries of Neo Venezia. -- -- As the group continues to meet interesting and unforgettable people through their daily routines, they will also come closer to the secrets that make the enigmatic and ever beautiful city of Neo Venezia so warm and alive. -- -- Welcome back to Neo Venezia: the city where miracles can be created by hand. -- -- -- Licensor: -- Nozomi Entertainment -- 65,006 8.19
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- -- Licensor: -- AnimEigo -- OVA - Dec 10, 1987 -- 5,964 5.56
Battle Royal High School -- -- AIC -- 1 ep -- Manga -- Action Horror Super Power Demons Supernatural Martial Arts -- Battle Royal High School Battle Royal High School -- Hyoudo Riki is just an ordinary guy who likes to wear a tiger mask while Kung-Fu fighting, which means he fits in real well at BATTLE ROYAL HIGH SCHOOL! -- -- Unfortunately for Riki, he`s the doppleganger in our world of Byoudo, Master of the Dark Realm, and when a dimensional gate opens between the two worlds, the evil Fairy Master tricks Byoudo into making an attempt to conquer our beautiful, and better lit, world. -- -- Now poor Riki is semi-possessed by his opposite number, and the minions of the Fairy Master are mutating his classmates into hideous lustful monsters. To make matters worse, all the inter-dimensional commotion has attracted the attention of a sword-happy exorcist and the heroic Zankan of the Space-Time Police! -- -- Which all means that Riki is about to take one bitch of a mid-term. The course is survival, and forget "Pass/Fail". The test is graded "Live/Die". -- OVA - Dec 10, 1987 -- 5,964 5.56
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 13, 2008 -- 189,102 7.51
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- Movie - Dec 13, 2008 -- 189,102 7.51
Cannon Busters -- -- Satelight, Yumeta Company -- 12 eps -- Other -- Action Sci-Fi Adventure Fantasy Mecha -- Cannon Busters Cannon Busters -- Follow the adventures and exploits of S.A.M, a high-end, royal-class friendship droid who's joined by a quirky, discarded maintenance robot and a brash, deadly fugitive. Together, the unlikely trio embarks on an unforgettable journey in a fantastic and dangerous world in search of S.A.M's best friend, the heir to a powerful kingdom under siege. -- -- (Source: Official Website) -- ONA - Aug 15, 2019 -- 27,533 6.47
Chrome Shelled Regios -- -- Zexcs -- 24 eps -- Light novel -- Action Adventure Fantasy School Sci-Fi -- Chrome Shelled Regios Chrome Shelled Regios -- In a post-apocalyptic world overrun with mutated beasts called Limbeekoon or Filth Monsters, humanity is forced to live in large mobile cities called Regios and learn to use special weapons called Dite, by harnessing the power of Kei to defend themselves. In the Academy City of Zuellni, Layfon Alseif is hoping to start a new life and forget his past. However, his past has caught the attention of Karian Loss, the manipulative Student Council President and Nina Antalk, a Military Arts student and Captain of the 17th Military Arts Platoon, who instantly recognizes his abilities and decides he’s the perfect candidate to join her group. However, with a secret past that won’t leave him alone and unknown powers beyond normal, Layfon just might not take it. -- -- Licensor: -- Funimation -- TV - Jan 11, 2009 -- 182,565 7.34
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Crystal Blaze -- -- - -- 12 eps -- Original -- Action Sci-Fi -- Crystal Blaze Crystal Blaze -- Rags Town is the garbage dump of Japan. The place where people who want to forget their pasts run to. In this town, where the rules strictly forbid asking about the past or getting to know people, there is small detective agency called S&A Detectives. -- -- The story revolves around Ayamana, the inseparable pair of misfit wannabe detectives, the case Manami takes on impulse, and the trouble that arises from it. On the case they find a woman who is abnormally hot, and who is being chased by a bunch of women with guns. After being dubbed Sara, the detectives try and figure out just what is going on with her. At the same time, all over town teenage girls are burning up and turning into glass. The government is covering everything up, but the detectives, as well as a nosy reporter and the local police, are determined to find out what is happening. -- -- Licensor: -- Maiden Japan -- 15,411 6.15
Eikoku Koi Monogatari Emma: Molders-hen -- -- Ajia-Do -- 12 eps -- Manga -- Slice of Life Romance Historical Drama Seinen -- Eikoku Koi Monogatari Emma: Molders-hen Eikoku Koi Monogatari Emma: Molders-hen -- In the faraway village of Haworth, a new chapter in Emma's life has begun. Now employed by the wealthy Molders family, Emma has resolved to put the past behind her. She'll have to adjust to a new house, a charming (but eccentric) new mistress, and a host of fellow servants, some with buried pasts of their own. -- -- Meanwhile, back in London, William is doing his best to uphold his father's wishes as the Jones family heir, but try as he might, he can't forget Emma. Yet, whenever he feels at his worst, Eleanor is always there to comfort him with a warm, shy smile. Could the answer to his broken heart be right before his eyes? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- TV - Apr 17, 2007 -- 21,300 7.86
Genei wo Kakeru Taiyou -- -- AIC -- 13 eps -- Original -- Magic -- Genei wo Kakeru Taiyou Genei wo Kakeru Taiyou -- Akari Taiyou is an apprentice fortune teller living with her aunt, uncle, and their daughter Fuyuna. Having lost her mother at a young age, the only thing Akari has left of her is a deck of tarot cards and a dream to follow in her footsteps as a fortune teller. -- -- One night, Akari has a dream of being attacked by a plant monster and witnesses a stronger version of herself defeat it. When she awakens, she discovers to her horror that the monster was actually Fuyuna. But mysteriously, Akari and her relatives soon forget Fuyuna ever existed. After another close encounter with a similar monster, she is rescued by three magical girls: Ginka Shirokane, Seira Hoshikawa, and Luna Tsukuyomi. They explain that they are from the Sefiro Fiore organization, which uses Elemental Tarot power to fight the evil creatures known as "Daemonia." -- -- Akari discovers she too is a magical girl and has inherited her mother's power of The Sun card. However, she comes to realize Daemonia are actually people who have been possessed, and she must decide whether to try to save what is left of their humanity or to wipe them from existence. As Akari comes to terms with her grim duty of protecting the world from Daemonia, the bonds of the organization and that of their team will soon be strained when they deal with grave threats from the outside and from within. -- -- -- Licensor: -- Aniplex of America -- 48,475 6.42
Glasslip -- -- P.A. Works -- 13 eps -- Original -- Romance Slice of Life Supernatural -- Glasslip Glasslip -- What if you hold the power to hear the voices or see fragments of images from the future? Would that be a good thing or a bad thing? Glasslip follows the life of Touko Fukami, an aspiring glass artist born from a glass artisan family. She enjoys her worry-free life in Fukui, save for the fragments of images that she sees on occasion. -- -- On her 18th summer, she meets the transfer student Kakeru Okikura at her school, and then again at her favorite café called Kazemichi together with all four of her friends. The voices from the future lead Kakeru to Touko, and his arrival disrupts her mediocre existence. All six of the friends must face their most unforgettable summer full of hope, affection, and heartache. -- 147,366 5.43
Golden Time -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Romance -- Golden Time Golden Time -- Due to a tragic accident, Banri Tada is struck with amnesia, dissolving the memories of his hometown and past. However, after befriending Mitsuo Yanagisawa, he decides to move on and begin a new life at law school in Tokyo. But just as he is beginning to adjust to his college life, the beautiful Kouko Kaga dramatically barges into Banri's life, and their chance meeting marks the beginning of an unforgettable year. -- -- After having a glimpse of college life, Banri learns that he is in a new place and a new world—a place where he can be reborn, have new friends, fall in love, make mistakes, and grow. And as he begins to discover who he was, the path he has chosen leads him towards a blindingly bright life that he will never want to forget. -- -- -- Licensor: -- Sentai Filmworks -- 734,590 7.77
Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- -- - -- ? eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- Second season of Hanyou no Yashahime: Sengoku Otogizoushi. -- TV - ??? ??, ???? -- 9,028 N/A -- -- Full Moon wo Sagashite: Kawaii Kawaii Daibouken -- -- Studio Deen -- 1 ep -- Manga -- Comedy Fantasy Shoujo Supernatural -- Full Moon wo Sagashite: Kawaii Kawaii Daibouken Full Moon wo Sagashite: Kawaii Kawaii Daibouken -- Mitsuki wakes up late, and must rush to a photo shoot. However, in her hury she forgets to bring Takuto and Meroko along. Now they must catch up to her, before the photo shoot begins, despite everything that gets in their way. -- -- (Source: ANN) -- Special - Nov 1, 2002 -- 8,928 6.72
Hibike! Euphonium: Kakedasu Monaka -- -- Kyoto Animation -- 1 ep -- Novel -- Music Drama School -- Hibike! Euphonium: Kakedasu Monaka Hibike! Euphonium: Kakedasu Monaka -- After the Kitauji High School concert band's auditions for club member participation in the Kyoto Prefectural Concert Band competition, 10 members fail to pass the strict evaluation. Despite being unable to play with the rest of the wind ensemble, the group—who decide to name themselves Team Monaka—is determined to support their peers in any way possible until the day of the competition. -- -- From carrying supplies to creating monaka-shaped good-luck charms, Team Monaka's efforts prove to be pivotal for the unforgettable, bittersweet summer in the concert band's journey toward nationals. -- -- -- Licensor: -- Ponycan USA -- Special - Dec 16, 2015 -- 42,696 7.47
Kamisama Hajimemashita: Kako-hen -- -- TMS Entertainment -- 4 eps -- Manga -- Comedy Demons Supernatural Romance Fantasy Shoujo -- Kamisama Hajimemashita: Kako-hen Kamisama Hajimemashita: Kako-hen -- While playing in the snow one day at her shrine, the land god Nanami Momozono witnesses her familiar—the fox youkai Tomoe—collapse, with dark markings appearing on his body. Tomoe's former master, Lord Mikage, appears after his long absence and places Tomoe into a magical pocket mirror in order to stave off his ailment. -- -- Mikage explains that long ago, before he and Tomoe had met, the fox youkai was in love with a human woman. Seeking to live as a human with his beloved, he made a deal with a fallen god, but he only ended up cursed and dying. When Mikage discovered Tomoe, the god made the youkai forget his human love as a quick solution. However, something has changed recently to reactivate the curse; Tomoe has fallen in love with his new human master, Nanami. Since there is no way to stop the curse, Nanami wants to stop Tomoe from getting cursed in the first place by traveling back through time, even if it means they may never meet. As Nanami travels back hundreds of years to save her precious familiar, she discovers that she is far more closely bonded to Tomoe than she previously thought. -- -- OVA - Aug 20, 2015 -- 121,684 8.37
Karas -- -- Tatsunoko Production -- 6 eps -- Original -- Action Sci-Fi Super Power Fantasy -- Karas Karas -- The world of the humans and the world of the demons (youkai) have overlapped one another, leaving humans to walk the streets of life as they normally would, while demons walk, hidden from the naked eye, down the very same streets. A seemingly young woman named Yurine and her servant, the Karas (from the Japanese word for "Crow"), have long maintained order and balance between the overlapped worlds, ultimately keeping the demons from interrupting the lives of humans. However, humans have come to forget and jest at the existence of demons, and no longer understand the privilege it is to live without fear. Disgusted by this arrogance, an old Karas turns his back on the laws he had once upheld, and in his human form, named Eko, he creates an army of Mikura, or mechanized demons, to ready an attack on the human race. -- -- A young man named Otoha inherits the powers of the Karas and takes his place at the side of Yurine, who claims that his soul called out for her while he lived the life of a human. They live in the world of the demons. It is now up to Otoha to prove himself as a Karas, and restore the balance that Eko threatens to upset. -- -- Meanwhile, a superstitious police officer named Sagisaka and his rational new recruit, Kure, follow the trail of the murders dealt by Eko's Mikura, as well as the trail of a rogue Mikura named Nue. The prophecy unfolds from here into a grave revelation for all in the city. -- -- (Source: Wikipedia) -- -- Licensor: -- Manga Entertainment -- OVA - Mar 25, 2005 -- 58,176 7.41
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- -- Licensor: -- ADV Films -- OVA - Jul 31, 1996 -- 6,184 5.12
Kimera -- -- animate Film -- 1 ep -- Manga -- Action Horror Sci-Fi Shounen Ai Supernatural Vampire -- Kimera Kimera -- Osamu and Jay are two cereal salesmen traveling for work when they encounter a barricade. Curious as to what is going on, they step out of their car and enter into a government secret. Two mysterious demon-like men have been terrorizing the military, who came to respond to a car crash involving a vehicle carrying government research material. Inside the car wreckage, Osamu finds a beautiful hermaphrodite with gold and crimson eyes trapped in a frozen chamber. Osamu shares a kiss with them through the glass before he is forced to flee the scene. -- -- Osamu and Jay interrogate Jay's father, a top researcher at a government laboratory, who reveals that what Osamu and Jay saw was top-secret, and they would likely be sitting in prison if it weren't for his influence. While Jay is ready to forget everything that happened, Osamu cannot let it go that easily. After stealing a security badge, Osamu finds where the person he kissed is being kept, and learns that their name is Kimera. Osamu wants to run away with the beautiful Kimera, though he does not know why Kimera is being held captive or what a relationship with them means for the future of humanity. -- -- OVA - Jul 31, 1996 -- 6,184 5.12
Kuuchuu Buranko -- -- Toei Animation -- 11 eps -- Novel -- Comedy Psychological Drama Seinen -- Kuuchuu Buranko Kuuchuu Buranko -- The world of psychology is far from strange to the unusual Dr. Ichirou Irabu, a resident psychiatrist of Irabu General Hospital. He and his charming nurse Mayumi run through several patients, each suffering from a mental illness that harms their everyday life. -- -- Patients should be wary of the seductive Mayumi, with her spellbinding looks and devilishly short pink nurse uniform. On the other hand, the doctor seems to have three separate personalities: a child with an oversized lab coat; an intelligent, youthful man with feminine traits; and a selfish, outgoing green bear. While curing his patients in questionable ways, Dr. Irabu often tries to gain something from them outside of his profession—and in doing so, occasionally forgets his role as a doctor. -- -- As each patient struggles to face the nature of their distress, an obvious yet invisible thread ties their paths together. -- -- 75,563 7.96
Listeners -- -- MAPPA -- 12 eps -- Original -- Action Mecha Music Sci-Fi -- Listeners Listeners -- Set in a world where the concept of music ceases to exist. The story begins when a boy encounters Myuu, a mysterious girl who possesses an audio input jack in her body. The two intermingle with the history of rock music and embark on an unforgettable journey. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 51,305 5.37
Magical Suite Prism Nana -- -- Shaft -- 7 eps -- Original -- Magic -- Magical Suite Prism Nana Magical Suite Prism Nana -- In a future not too distant from ours, Nanagoo City is a beautiful city in Japan surrounded by mountains and ocean-sides. The sensitive, adolescent girls who live there are each opening up doors to their own, unique possibilities. No one wants to forget the path they take to adulthood. -- -- (Source: ANN) -- OVA - Nov 29, 2015 -- 8,671 6.14
Monochrome Factor -- -- A.C.G.T. -- 24 eps -- Manga -- Action Shounen Ai Supernatural -- Monochrome Factor Monochrome Factor -- The story revolves around high school student Akira Nikaido, a typical slacker living a normal life. That is, until he meets the mysterious Shirogane, a man who suddenly appears and tells him that they have a destiny together. When Akira hears this, he is shocked and doesn't believe a word of it. Aya, a friend of Akira, forgets something in the school one night, and asks Akira to help her and go find it. He agrees, and while there, he gets attacked by a shadow monster. Shirogane convinces him that the balance between the human world and the shadow world has been distorted and that Akira must become a "shin"- a creature of the shadow world- in order to help restore the balance. The anime has shonen-ai themes which are completely absent from the manga. -- -- (Source: Wikipedia) -- TV - Apr 8, 2008 -- 53,058 6.97
Mon-Soni! D'Artagnan no Idol Sengen -- -- LIDENFILMS -- 5 eps -- Game -- Action Game Music Fantasy -- Mon-Soni! D'Artagnan no Idol Sengen Mon-Soni! D'Artagnan no Idol Sengen -- When D'Artagnan went to Tokyo for a little fun, she spotted an unforgettable sight: Lucifer singing while basking in moonlight in a park. From that moment, no matter if she was asleep or awake, D'Artagnan's heart would not stop throbbing for some reason. -- -- One day, D'Artagnan sees a concert by the popular idol act Angely Diva at her friend Izumo's invitation. There, she resolved to follow her idol dreams, and the story of song and miracles begins. -- -- (Source: ANN) -- ONA - Jun 14, 2017 -- 1,940 5.86
Natsu-iro Kiseki -- -- Sunrise -- 12 eps -- Original -- School Slice of Life Supernatural -- Natsu-iro Kiseki Natsu-iro Kiseki -- Yuka, Rinko, Saki, and Natsumi are childhood friends and classmates nearing the end of their second year of middle school and eagerly awaiting their summer break. Unfortunately, it's a bittersweet time for this close-knit group, as Saki is transferring to another school. -- -- The girls are determined to keep the spirit of their friendship alive, even if only for this summer. They reminisce about a large stone the four of them used to visit, tucked away in an old Shinto shrine, and the belief that if four friends gathered around it and made a single wish, it would come true. Now, much to their surprise, they discover that old folktale is true. -- -- Natsu-iro Kiseki follows the magical events the girls go through during this last summer they’ll all spend together. As friendships get tested, and fantasies are fulfilled, the four classmates will end up learning a great deal about themselves and each other on the path to forging a summer that they’ll never forget. -- 38,381 7.01
Ryuuou no Oshigoto! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Game Slice of Life -- Ryuuou no Oshigoto! Ryuuou no Oshigoto! -- Shogi, a Japanese game similar to chess, is one of the most popular board games in the country, played by everyone from children to the elderly. Some players are talented enough to take the game to a professional level. The title of Ryuuou, meaning "the dragon king," is only awarded to the person who reaches the pinnacle of competitive shogi. -- -- Yaichi Kuzuryuu has just become the youngest Ryuuou after winning the grand championship. However, the shogi community is unwelcoming to his victory, some even calling him the worst Ryuuou in history. Moreover, he forgets about the agreement he made with Ai Hinatsuru, a little girl he promised to coach if he won. After she shows up at his doorstep, he reluctantly agrees to uphold his promise and makes Ai his disciple. -- -- Together, they aim to improve and exceed the limits of their shogi prowess: Ai, to unlock her hidden talents; Yaichi, to prove to the world that he deserves his accomplishments. -- -- 140,877 6.90
Saenai Heroine no Sodatekata ♭ -- -- A-1 Pictures -- 11 eps -- Light novel -- Harem Comedy Romance Ecchi School -- Saenai Heroine no Sodatekata ♭ Saenai Heroine no Sodatekata ♭ -- After finally completing the first route of his visual novel, Blessing Software's producer Tomoya Aki is optimistic about the future of his team and achieving their goal of creating the best game of the season. -- -- However, they still have a long way to go. For one, Megumi Katou still has an incredibly flat personality and is unable to fit the role of Tomoya's ideal heroine. The other members of Blessing Software, Eriri Spencer Sawamura, Utaha Kasumigaoka, and Michiru Hyoudou, often forget she is even there due to her lack of presence and character. -- -- Throughout the development of their game, Blessing Software learns the struggles of working in an industry where deadlines must be met and edits are made constantly, and the hardships of working in a group setting. -- -- 254,378 7.79
Shion no Ou -- -- Studio Deen -- 22 eps -- Manga -- Drama Game Mystery Thriller -- Shion no Ou Shion no Ou -- Shion no Ou follows the story of Yasuoka Shion, a 13-year-old Shougi player with a past of tragedy. Shion's parents were brutally murdered in front of her when she was 5 years old. The murderer sat down with her and challenged her to a game of Shougi, after telling her that if she wanted to stay alive she should forget how to speak, and forget what happened that night. -- -- Now Shion has entered the realm of female pro Kishi, mute but strong. As her playing gathers more and more attention, so do the questions about her past and the brutal murder she witnessed. Shion's memories slowly come back, and the mystery begins to unravel, thread by thread. -- TV - Oct 14, 2007 -- 28,400 7.55
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- 91,491 6.76
Sora no Method -- -- Studio 3Hz -- 13 eps -- Original -- Drama Fantasy School Slice of Life -- Sora no Method Sora no Method -- A group of friends—Nonoka Komiya, Koharu Shiihara, Shione Togawa, and twins Yuzuki and Souta Mizusaka—once attempted to summon a flying saucer to grant their wishes. After thinking that they failed, they called it a day. However, soon afterward, Nonoka abruptly moved out of Kiriya City, breaking the bond of their circle. Little did the group know, they were successful and the saucer has been floating in the sky since then, waiting to fulfill its purpose. -- -- Seven years later, Nonoka returns to Kiriya, all but forgetting everything regarding her life there. She meets Noel, a little girl wearing strange clothes, and through her, Nonoka begins to remember the past and the friends she left behind. From there, she strives to reforge her severed relationship with the others as she uncovers the mysteries connecting Noel, the saucer, and the wishes they once cherished together. -- -- -- Licensor: -- Sentai Filmworks -- 91,491 6.76
Steins;Gate 0 -- -- White Fox -- 23 eps -- Visual novel -- Sci-Fi Psychological Drama Thriller -- Steins;Gate 0 Steins;Gate 0 -- The eccentric, self-proclaimed mad scientist Rintarou Okabe has become a shell of his former self. Depressed and traumatized after failing to rescue his friend Makise Kurisu, he has decided to forsake his mad scientist alter ego and live as an ordinary college student. Surrounded by friends who know little of his time travel experiences, Okabe spends his days trying to forget the horrors of his adventures alone. -- -- While working as a receptionist at a college technology forum, Okabe meets the short, spunky Maho Hiyajo, who -- later turns out to be the interpreter at the forum's presentation, conducted by Professor Alexis Leskinen. In front of a stunned crowd, Alexis and Maho unveil Amadeus—a revolutionary AI capable of storing a person's memories and creating a perfect simulation of that person complete with their personality and quirks. Meeting with Maho and Alexis after the presentation, Okabe learns that the two were Kurisu's colleagues in university, and that they have simulated her in Amadeus. Hired by Alexis to research the simulation's behavior, Okabe is given the chance to interact with the shadow of a long-lost dear friend. Dangerously tangled in the past, Okabe must face the harsh reality and carefully maneuver around the disastrous consequences that come with disturbing the natural flow of time. -- -- -- Licensor: -- Funimation -- 622,458 8.51
Wonder Egg Priority -- -- CloverWorks -- 12 eps -- Original -- Drama Fantasy Psychological -- Wonder Egg Priority Wonder Egg Priority -- Following the suicide of her best and only friend, Koito Nagase, Ai Ooto is left grappling with her new reality. With nothing left to live for, she follows the instructions of a mysterious entity and gets roped into purchasing an egg, or specifically, a Wonder Egg. -- -- Upon breaking the egg in a world that materializes during her sleep, Ai is tasked with saving people from the adversities that come their way. In doing so, she believes that she has moved one step closer to saving her best friend. With this dangerous yet tempting opportunity in the palms of her hands, Ai enters a place where she must recognize the relationship between other people's demons and her own. -- -- As past trauma, unforgettable regrets, and innate fears hatch in the bizarre world of Wonder Egg Priority, a young girl discovers the different inner struggles tormenting humankind and rescues them from their worst fears. -- -- 391,294 8.17
Wonder Egg Priority -- -- CloverWorks -- 12 eps -- Original -- Drama Fantasy Psychological -- Wonder Egg Priority Wonder Egg Priority -- Following the suicide of her best and only friend, Koito Nagase, Ai Ooto is left grappling with her new reality. With nothing left to live for, she follows the instructions of a mysterious entity and gets roped into purchasing an egg, or specifically, a Wonder Egg. -- -- Upon breaking the egg in a world that materializes during her sleep, Ai is tasked with saving people from the adversities that come their way. In doing so, she believes that she has moved one step closer to saving her best friend. With this dangerous yet tempting opportunity in the palms of her hands, Ai enters a place where she must recognize the relationship between other people's demons and her own. -- -- As past trauma, unforgettable regrets, and innate fears hatch in the bizarre world of Wonder Egg Priority, a young girl discovers the different inner struggles tormenting humankind and rescues them from their worst fears. -- -- -- Licensor: -- Funimation -- 391,294 8.17
W: Wish -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- W: Wish W: Wish -- Based on a game by Princess Soft -- -- The main character, Junna has a twin sister Senna. He is an ordinal student of an elite school. However, in the past, a traffic accident deprived him of his parents and his memory. Junna survived the accident, and he has lived only with his sister though he has been looked after by his relatives. -- -- And present... -- The life with Senna in the same high school is so pleasant that he can forget the severe past. Because he has been in the world where there is only Senna, his lives in this town, such as the beginning of a new life, new environments, and the meetings, are so refreshing. -- -- However, he begins to recall the memories he lost in the accident. Though he enjoys happy and pleasant days, he is tossed by the past, the present, and the future. What is the truth hidden in his memory? -- -- (Source: AniDB) -- TV - Oct 3, 2004 -- 13,847 6.18
Yuri Kuma Arashi -- -- SILVER LINK. -- 12 eps -- Original -- Psychological Drama Fantasy School Seinen Shoujo Ai -- Yuri Kuma Arashi Yuri Kuma Arashi -- In the past, humanoid bears coexisted with humans. However, a meteor shower that fell onto Earth had a strange effect on bears throughout the world: they suddenly became violent and hungry for human flesh, spurring an endless cycle of bloodshed in which bear ate man and man shot bear, forgetting the lively relationship they once had. The "Wall of Severance" was thus built, separating the two civilizations and keeping peace. -- -- Kureha Tsubaki and Sumika Izumino are two lovers attending Arashigaoka Academy, who, upon the arrival of two bears that have sneaked through the Wall of Severance and infiltrated the academy, find their relationship under a grave threat. The hungering yet affectionate bears, Ginko Yurishiro and Lulu Yurigasaki, seem to see the bear-hating Kureha as more than just another meal, and in getting closer to her, trigger an unraveling of secrets that Kureha may not be able to bear. -- -- When their relationships provoke the Invisible Storm, a group that keeps order within the ideological school, the girls must stand on trial with their love, embarking on a journey of self-discovery en route to attaining true love's "promised kiss." -- -- 86,301 7.07
Yuri Kuma Arashi -- -- SILVER LINK. -- 12 eps -- Original -- Psychological Drama Fantasy School Seinen Shoujo Ai -- Yuri Kuma Arashi Yuri Kuma Arashi -- In the past, humanoid bears coexisted with humans. However, a meteor shower that fell onto Earth had a strange effect on bears throughout the world: they suddenly became violent and hungry for human flesh, spurring an endless cycle of bloodshed in which bear ate man and man shot bear, forgetting the lively relationship they once had. The "Wall of Severance" was thus built, separating the two civilizations and keeping peace. -- -- Kureha Tsubaki and Sumika Izumino are two lovers attending Arashigaoka Academy, who, upon the arrival of two bears that have sneaked through the Wall of Severance and infiltrated the academy, find their relationship under a grave threat. The hungering yet affectionate bears, Ginko Yurishiro and Lulu Yurigasaki, seem to see the bear-hating Kureha as more than just another meal, and in getting closer to her, trigger an unraveling of secrets that Kureha may not be able to bear. -- -- When their relationships provoke the Invisible Storm, a group that keeps order within the ideological school, the girls must stand on trial with their love, embarking on a journey of self-discovery en route to attaining true love's "promised kiss." -- -- -- Licensor: -- Funimation -- 86,301 7.07
https://commons.wikimedia.org/wiki/Commons:Meet_our_photographers#Yann_Forget
https://commons.wikimedia.org/wiki/File:2013_-_Never_Forget_Our_Lost_Fathers,_Brothers,_Sons_-_panoramio.jpg
A Dance You Won't Forget
Alpine forget-me-not
Amde E. Forget
Am I That Easy to Forget
An Affair to Forget
...And Don't Forget to Breathe
An Unforgettable Summer
A Sleep & a Forgetting
A Summer You Will Never Forget
Before I Forget
Before I Forget (film)
Before I Forget (song)
Can't Forget About You
Can't Forget Your Love/Perfect Crime
Can't Remember to Forget You
Can Heironymus Merkin Ever Forget Mercy Humppe and Find True Happiness?
Domaine Forget
Don't Forget
Don't Forget About Me, Demos
Don't Forget About Us
Don't Forget Love
Don't Forget Me
Don't Forget Me (1996 film)
Don't Forget Me (2016 film)
Don't Forget Me (When I'm Gone)
Don't Forget My Little Traudel
Don't Forget (song)
Don't Forget the Bacon!
Don't Forget the Lyrics!
Don't Forget the Lyrics! (American game show)
Don't Forget the Lyrics! (British game show)
Don't Forget the Lyrics! (Singaporean game show)
Don't Forget the Struggle, Don't Forget the Streets
Don't Forget to Dance
Don't Forget to Remember (album)
Don't Forget to Remember Me
Don't Forget To Validate Your Parking
Don't Forget to Write!
Don't Forget Who You Are
Don't Forget Who You Are (song)
Don't Forget You're Going to Die
Don't Forget Your Old Shipmate
Don't Forget Your Roots (album)
Don't You (Forget About Me)
Don't You Forget About Me
Don't You Forget About Me (film)
Erase and Forget
Fire & Forget II
Fire-and-forget
Flower of Forgetfulness
Forget
Forget About It
Forget about it
Forget About It (film)
Forget About Me
Forget About the World
Forget About Tomorrow
Forget All Remember
Forget America
Forget and Not Slow Down
Forgetara
Forget Baghdad: Jews and Arabs The Iraqi Connection
Forget Everything You Know
Forgetful functor
Forget it
Forget Me Not (1935 film)
Forget Me Not (1936 film)
ForgetMeNot Africa
Forget-Me-Not (annual)
Forget me not (disambiguation)
Forget Me Not (EP)
Forget Me Nots
Forget Me Nots and Remind Me
Forget Mozart
Forget Self-Help
Forget Sorrow
Forget the Drums
Forget the World
Forget the World (Afrojack album)
Forgetting
Forgetting curve
Forgetting Sarah Marshall
Forgetting to Know You
Forget to Remember
Forget (Twin Shadow album)
Forget What You Know
Forgive and Forget
Forgive or Forget
Hard to Forget
I'll Never Forget That Night
I'll Never Forget What's'isname
I'll Never Forget You
I'll Never Forget You (film)
I Can Feel You Forgetting Me
I Don't Want to Forget You
If I Forget Thee, Jerusalem
If I Forget Thee, Oh Earth
I Forgot to Remember to Forget
I Keep Forgettin'
It's Easy to Remember (And So Hard to Forget)
I Wish I Could Forget You
I Won't Forget You
Joachim Son-Forget
John Forgety
Lessons in Forgetting
Lest We Forget
Lest we forget
Lest We Forget (1935 film)
Lest We Forget: The Best Of
Lest We Forget Thee, Earth
Let's Forget About It
List of Unforgettable episodes
Louis-Joseph Forget
Loving, Never Forgetting
Lynyrd Skynyrd: I'll Never Forget You
Monique Jrme-Forget
Motivated forgetting
My Heidelberg, I Can Not Forget You
My Poland. On Recalling and Forgetting
Never Forget
Never Forget (Greta Salme & Jnsi song)
Never Forget Me
Never Forget (musical)
Never Forget The Ultimate Collection
Never Forget The Ultimate Collection (DVD)
Never Forget You
Never Forget You (Zara Larsson and MNEK song)
Old Men Forget
One More Reason to Forget
Ordered to Forget
Pact of Forgetting
Remind Me to Forget
Retrieval-induced forgetting
Robert Forget
Rodolphe Forget
Roxane Forget
Sans forgetica
Sometimes I Forget
The Book of Laughter and Forgetting
The Book of Learning and Forgetting
The Case Is Closed, Forget It
The elephant never forgets
The Forgetting Moon
The Place You Can't Remember, The Place You Can't Forget
There Is a Woman Who Never Forgets You
The Street of Forgetting
The Unforgettable
The Unforgettable Character
The Unforgettable Director of Love Movies
The Unforgettable Fire
The Unforgettable Fire (song)
The Unforgettable Fire Tour
The Unforgettable Memory
The Unforgettable Year 1919
The Unforgettable Year 1919 (Shostakovich)
To Forget Venice
Trio The Punch Never Forget Me...
Unforgettable
Unforgettable (2014 film)
Unforgettable (American TV series)
Unforgettable A Musical Tribute to Nat King Cole
Unforgettable Blast
Unforgettable (EP)
Unforgettable Favorites
Unforgettable (Fullerton College Jazz Band album)
Unforgettable (Godsmack song)
Unforgettable (Joe Pass album)
Unforgettable (Leroy Hutson album)
Unforgettable (Melon Kinenbi song)
Unforgettable (Merle Haggard album)
Unforgettable (Nat King Cole album)
Unforgettable (Nat King Cole song)
Unforgettable (Philippine TV series)
Unforgettable (Selena album)
Unforgettable (Star Trek: Voyager)
Unforgettable Trail
Unforgettable... with Love
Vergi Es (Forget It)
Victor Forget
War is Over. Please Forget...
What Did the Lady Forget?
Whisper If I Forget
You Don't Forget Such a Girl
You Won't Forget About Me
You Won't Forget Me: The Complete Liberty Singles (Volume 1)


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