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--- WIKI
Hippocrates of Kos, also known as Hippocrates II, was a Greek physician of the Age of Pericles (Classical Greece), who is considered one of the most outstanding figures in the history of medicine. He is often referred to as the [[List of persons considered father or mother of a scientific field#Medicine and physiology|"Father of Medicine"]] in recognition of his lasting contri butions to the field as the founder of the Hippocratic School of Medicine. This intellectual school revolutionized Ancient Greek medicine, establishing it as a discipline distinct from other fields with which it had traditionally been associated (theurgy and philosophy), thus establishing medicine as a profession. However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine and the actions of Hippocrates himself were often conflated; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician and credited with coining the Hippocratic Oath, which is still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works.
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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Infinite_Library

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_1970-03-18
1.01_-_Economy
1.01_-_Principles_of_Practical_Psycho_therapy
1.02_-_The_Three_European_Worlds
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.08_-_RELIGION_AND_TEMPERAMENT
1.13_-_Gnostic_Symbols_of_the_Self
1.15_-_Index
1970_03_15
2.03_-_On_Medicine
2.25_-_List_of_Topics_in_Each_Talk
4.2_-_Karma
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
COSA_-_BOOK_IV
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Meno
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_With_Sri_Aurobindo_1
The_Act_of_Creation_text
The_Dwellings_of_the_Philosophers
The_Monadology

PRIMARY CLASS

author
ZXA
SIMILAR TITLES
Hippocrates

DEFINITIONS


TERMS STARTING WITH

hippocrates ::: n. --> A famous Greek physician and medical writer, born in Cos, about 460 B. C.


TERMS ANYWHERE

hippocrates ::: n. --> A famous Greek physician and medical writer, born in Cos, about 460 B. C.

hippocratic ::: a. --> Of or pertaining to Hippocrates, or to his teachings.

hippocratism ::: n. --> The medical philosophy or system of Hippocrates.

Susruta (Sanskrit) Suśruta Very famous; the author of a system of Hindu medicine, with Charaka considered the two leaders of Hindu medicine and medical practice, their work being still held in great esteem. They laid down the system of medicine which some scholars believe Hippocrates followed later.



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   8 Hippocrates
   1 Mortimer J Adler

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  206 Hippocrates
   6 Anonymous
   4 Paul Kalanithi
   2 William Dalrymple
   2 T Colin Campbell
   2 Siddhartha Mukherjee
   2 Mortimer J Adler
   2 Marcus Aurelius
   2 Carl Sagan

1:Walking is man's best medicine.
   ~ Hippocrates,
2:If you are not your own doctor, you are a fool. ~ Hippocrates,
3:The life so short, the craft so long to learn.
   ~ Hippocrates,
4:For extreme illnesses extreme remedies are most fitting.
   ~ Hippocrates,
5:Things that are holy are revealed only to men who are holy. ~ Hippocrates, Law, V,
6:Before you heal someone, ask him if he's willing to give up the things that made him sick. ~ Hippocrates,
7:There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance. ~ Hippocrates,
8:Prayer indeed is good, but while calling on the gods a man should himself lend a hand. ~ Hippocrates, Regimen, IV, 87,
9:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Ars longa vita brevis ~ Hippocrates,
2:Ars longa, vita brevis ~ Hippocrates,
3:Many admire, few know. ~ Hippocrates,
4:Life is short, art is long. ~ Hippocrates,
5:Life is short, the art long. ~ Hippocrates,
6:Let food be thy your medicine ~ Hippocrates,
7:All disease begins in the gut. ~ Hippocrates,
8:All diseases begin in the gut. ~ Hippocrates,
9:All disease starts in the gut. ~ Hippocrates,
10:Rest as soon as there is pain. ~ Hippocrates,
11:The art is long, life is short ~ Hippocrates,
12:In all abundance there is lack. ~ Hippocrates,
13:Life is short and the art long. ~ Hippocrates,
14:Sport is a preserver of health. ~ Hippocrates,
15:Walking is man's best medicine. ~ Hippocrates,
16:Walking is a man's best medicine. ~ Hippocrates,
17:Divine is the task to relieve pain ~ Hippocrates,
18:Opposites are cures for opposites. ~ Hippocrates,
19:Walking is man's best medicine.
   ~ Hippocrates,
20:Nature itself is the best physician. ~ Hippocrates,
21:Primum non nocerum. (First do no harm) ~ Hippocrates,
22:The physician treats, but nature heals. ~ Hippocrates,
23:Sometimes give your services for nothing. ~ Hippocrates,
24:To do nothing is sometimes a good remedy. ~ Hippocrates,
25:Everything in excess Is opposed by nature. ~ Hippocrates,
26:Everything in excess is opposed to nature. ~ Hippocrates,
27:Health is the greatest of human blessings. ~ Hippocrates,
28:When in sickness, look to the spine first. ~ Hippocrates,
29:Cure sometimes, treat often, comfort always. ~ Hippocrates,
30:Look to the seasons when choosing your cures ~ Hippocrates,
31:Science begets knowledge; opinion, ignorance. ~ Hippocrates,
32:War is the only proper school of the surgeon. ~ Hippocrates,
33:Eunuchs do not take the gout, nor become bald. ~ Hippocrates,
34:The life so short, the craft so long to learn. ~ Hippocrates,
35:Cure sometimes, treat often and comfort always. ~ Hippocrates,
36:He who wishes to be a surgeon should go to war. ~ Hippocrates,
37:If you are not your own doctor, you are a fool. ~ Hippocrates,
38:Look well to the spine for the cause of disease. ~ Hippocrates,
39:The human soul develops up to the time of death. ~ Hippocrates,
40:Let food be thy medicine and medicine be thy food ~ Hippocrates,
41:The life so short, the craft so long to learn.
   ~ Hippocrates,
42:Let food be thy medicine and medicine be thy food. ~ Hippocrates,
43:It is better to be full of drink than full of food. ~ Hippocrates,
44:The chief virtue that language can have is clarity. ~ Hippocrates,
45:An insolent reply from a polite person is a bad sign. ~ Hippocrates,
46:Physicians are many in title but very few in reality. ~ Hippocrates,
47:Both sleep and insomnolency, when immoderate, are bad. ~ Hippocrates,
48:I will not give to a woman a pessary to cause abortion. ~ Hippocrates,
49:Natural forces within us are the true healers of disease. ~ Hippocrates,
50:versions of Hippocrates’ Prognostics, Galen On Foods, and ~ Will Durant,
51:When sleep puts an end to delirium, it is a good symptom. ~ Hippocrates,
52:For extreme illnesses extreme treatments are most fitting. ~ Hippocrates,
53:A physician who is a lover of wisdom is the equal to a god. ~ Hippocrates,
54:Extreme remedies are very appropriate for extreme diseases. ~ Hippocrates,
55:For extreme illnesses extreme remedies are most fitting.
   ~ Hippocrates,
56:Things that are holy are revealed only to men who are holy. ~ Hippocrates,
57:Declare the past, diagnose the present, foretell the future. ~ Hippocrates,
58:When in a state of hunger, one ought not to undertake labor. ~ Hippocrates,
59:Where there is love of medicine, there is love of humankind. ~ Hippocrates,
60:The patient must combat the disease along with the physician. ~ Hippocrates,
61:For where there is love of man, there is also love of the art. ~ Hippocrates,
62:Que el alimento sea tu medicina y tu medicina sea tu alimento. ~ Hippocrates,
63:Let food be thy medicine and medicine be thy food. —HIPPOCRATES ~ Scott Jurek,
64:Let your food be your medicine, and your medicine be your food. ~ Hippocrates,
65:Make a habit of two things: to help; or at least to do no harm. ~ Hippocrates,
66:Anyone wishing to study medicine must master the art of massage. ~ Hippocrates,
67:He who does not understand astrology is not a doctor but a fool. ~ Hippocrates,
68:Science is the father of knowledge, but opinion breeds ignorance. ~ Hippocrates,
69:That which is used - develops. That which is not used wastes away. ~ Hippocrates,
70:The greatest medicine of all is teaching people how not to need it ~ Hippocrates,
71:Whenever a doctor cannot do good, he must be kept from doing harm. ~ Hippocrates,
72:A cura está ligada ao tempo e, às vezes, também, às circunstâncias. ~ Hippocrates,
73:The forms of diseases are many and the healing of them is manifold. ~ Hippocrates,
74:The natural force within each of us is that greatest healer of all. ~ Hippocrates,
75:To really know is science; to merely believe you know is ignorance. ~ Hippocrates,
76:Our food should be our medicine and our medicine should be our food. ~ Hippocrates,
77:Things that are holy are revealed only to men who are holy. ~ Hippocrates, Law, V,
78:Just as food causes chronic disease, it can be the most powerful cure ~ Hippocrates,
79:La ocasión en fugaz
la experiencia insegura
y el juicio difícil ~ Hippocrates,
80:What remains in diseases after the crisis is apt to produce relapses. ~ Hippocrates,
81:Idleness and lack of occupation tend - nay are dragged - towards evil. ~ Hippocrates,
82:Foolish the doctor who despises the knowledge acquired by the ancients. ~ Hippocrates,
83:Get knowledge of the spine, for this is the requisite for many diseases ~ Hippocrates,
84:Of several remedies, the physician should choose the least sensational. ~ Hippocrates,
85:A wise man ought to realize that health is his most valuable possession. ~ Hippocrates,
86:Silence is not only never thirsty, but also never brings pain or sorrow. ~ Hippocrates,
87:Wherever the art of Medicine is loved, there is also a love of Humanity. ~ Hippocrates,
88:Sleep and watchfulness, both of them, when immoderate, constitute disease. ~ Hippocrates,
89:Hippocrates is an excellent geometer but a complete fool in everyday affairs. ~ Aristotle,
90:There is one common flow, one common breathing, all things are in sympathy. ~ Hippocrates,
91:Leave your drugs in the chemist's pot if you can heal the patient with food. ~ Hippocrates,
92:Healing is a matter of time, but it is sometimes also a mater of opportunity. ~ Hippocrates,
93:Your foods shall be your 'remedies,' and your 'remedies' shall be your foods. ~ Hippocrates,
94:Healing in a matter of time, but it is sometimes also a matter of opportunity. ~ Hippocrates,
95:III. Hippocrates having cured many sicknesses, fell sick himself and died. ~ Marcus Aurelius,
96:The way to health is to have an aromatic bath and a scented massage every day. ~ Hippocrates,
97:As to diseases, make a habit of two things — to help, or at least, to do no harm. ~ Hippocrates,
98:In acute diseases it is not quite safe to prognosticate either death or recovery. ~ Hippocrates,
99:Declare the past, diagnose the present, foretell the future; practice these acts. ~ Hippocrates,
100:The natural healing force within each of us is the greatest force in getting well. ~ Hippocrates,
101:Old people have fewer diseases than the young, but their diseases never leave them. ~ Hippocrates,
102:For extreme diseases, extreme methods of cure, as to restriction, are most suitable. ~ Hippocrates,
103:What medicines do not heal, the lance will; what the lance does not heal, fire will. ~ Hippocrates,
104:The soul is the same in all living creatures, although the body of each is different. ~ Hippocrates,
105:A physician without a knowledge of Astrology has no right to call himself a physician. ~ Hippocrates,
106:Prayer indeed is good, but while calling on the gods a man should himself lend a hand. ~ Hippocrates,
107:The natural healing force within each one of us is the greatest force in getting well. ~ Hippocrates,
108:Vita brevis, ars longa, occasio praeceps, experimentum periculosum, iudicium difficile. ~ Hippocrates,
109:Before you heal someone, ask him if he's willing to give up the things that make him sick. ~ Hippocrates,
110:If you are in a bad mood go for a walk.If you are still in a bad mood go for another walk. ~ Hippocrates,
111:Life is short, art long, opportunity fleeting, experience treacherous, judgment difficult. ~ Hippocrates,
112:Before you heal someone, ask him if he's willing to give up the things that made him sick. ~ Hippocrates,
113:Life is short, art long, opportunity fleeting, experiment uncertain, and judgment difficult. ~ Hippocrates,
114:If you are in a bad mood, go for a walk. If you are still in a bad mood, go for another walk. ~ Hippocrates,
115:It's far more important to know what person the disease has than what disease the person has. ~ Hippocrates,
116:Wine is an appropriate article for mankind, both for the healthy body and for the ailing man. ~ Hippocrates,
117:It is far more important to know what person the disease has than what disease the person has. ~ Hippocrates,
118:The art is long, life is short, opportunity fleeting, experiment dangerous, judgment difficult. ~ Hippocrates,
119:Where prayer, amulets and incantations work it is only a manifestation of the patient's belief. ~ Hippocrates,
120:Who could have foretold, from the structure of the brain, that wine could derange its functions? ~ Hippocrates,
121:Time is that wherein there is opportunity, and opportunity is that wherein there is no great time. ~ Hippocrates,
122:There are in fact two things, science and opinion. The former begets knowledge, the latter ignorance. ~ Hippocrates,
123:There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance. ~ Hippocrates,
124:And he will manage the cure best who has foreseen what is to happen from the present state of matters. ~ Hippocrates,
125:There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance. ~ Hippocrates,
126:The wise man should consider that health is the greatest of human blessings. Let food be your medicine. ~ Hippocrates,
127:Life is short, science is long; opportunity is elusive, experiment is dangerous, judgement is difficult. ~ Hippocrates,
128:Prayer indeed is good, but while calling on the gods a man should himself lend a hand. ~ Hippocrates, Regimen, IV, 87,
129:In whatever disease sleep is laborious, it is a deadly symptom; but if sleep does good, it is not deadly. ~ Hippocrates,
130:Into whatever houses I enter, I will go into them for the benefit of the sick. Hippocrates (460?-377? B.C.) I ~ S L Viehl,
131:We must turn to nature itself, to the observations of the body in health and in disease to learn the truth. ~ Hippocrates,
132:It’s more important to know what sort of person has a disease than to know what sort of disease a person has. ~ Hippocrates,
133:But if they called everything divine which they do not understand, why there would be no end of divine things! ~ Hippocrates,
134:It is more important to know the person who has the condition than it is to know the condition the person has. ~ Hippocrates,
135:It is more important to know what sort of person has a disease than to know what sort of disease a person has. ~ Hippocrates,
136:The function of protecting and developing health must rank even above that of restoring it when it is impaired. ~ Hippocrates,
137:How is it, one fine morning, Duchenne discovered a disease which probably existed in the time of Hippocrates. ~ Jean Martin Charcot,
138:The physician must have at his command a certain ready wit, as dourness is repulsive both to the healthy and the sick. ~ Hippocrates,
139:Hippocrates, who recommended that all people in a bad mood should go for a walk—and if it did not improve, walk again. ~ John J Ratey,
140:The chief virtue that language can have is clearness, and nothing detracts from it so much as the use of unfamiliar words. ~ Hippocrates,
141:There are, in effect, two things, to know and to believe one knows; to know is science; to believe one knows is ignorance. ~ Hippocrates,
142:From nothing else but the brain come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations ~ Hippocrates,
143:He who does not know food, how can he understand the diseases of man?” —Hippocrates, the father of medicine (460-357 B.C.) ~ T Colin Campbell,
144:The chief virtue that language can have is
clearness, and nothing detracts from it so
much as the use of unfamiliar words. ~ Hippocrates,
145:Each of the substances of a man's diet acts upon his body and changes it in some way and upon these changes his whole life depends. ~ Hippocrates,
146:I also maintain that clear knowledge of natural science must be acquired, in the first instance, through mastery of medicine alone. ~ Hippocrates,
147:All excesses are inimical to Nature. It is safer to proceed a little at a time, especially when changing from one regimen to another. ~ Hippocrates,
148:Hippocrates was so great that today’s doctors still take the Oath of Hippocrates (though it has been modified during the 20th century) ~ Terry Deary,
149:Persons who have a painful affection in any part of the body, and are in a great measure sensible of the pain, are disordered in intellect. ~ Hippocrates,
150:Flesh is willing, but the Soul requires
Sisyphean patience for its song,
Time, Hippocrates remarked, is short
and Art is long. ~ Charles Baudelaire,
151:Persons in whom a crisis takes place pass the night preceding the paroxysm uncomfortably, but the succeeding night generally more comfortably. ~ Hippocrates,
152:The art of medicine is long, Hippocrates tells us, "and life is short; opportunity fleeting; the experiment perilous; judgment flawed. ~ Siddhartha Mukherjee,
153:A symbol from the first, of mastery, experiments such as Hippocrates made and substituted for vague speculation stayed the ravages of plague. ~ Marianne Moore,
154:A wise man should consider that health is the greatest of human blessings, and learn how by his own thought to derive benefit from his illnesses. ~ Hippocrates,
155:A wise man should consider that health is the greatest 
of human blessings, and learn how by his own 
thought to derive benefit from his illnesses. ~ Hippocrates,
156:Whoever wishes to investigate medicine should proceed thus: In the first place, consider the seasons of the year and what effect each of them produces. ~ Hippocrates,
157:Hekimlerin babası olan İstanköylü Hipokrat (Hippocrates), asırlar önce (MÖ V. yüzyıl) "Uzun yol yürüyen uzun yaşar" demiş ve ada halkını eşeğe çok bindikleri ~ Anonymous,
158:Some patients, though conscious that their condition is perilous, recover their health simply through their contentment with the goodness of the physician. ~ Hippocrates,
159:All the most acute, most powerful, and most deadly diseases, and those which are most difficult to be understood by the inexperienced, fall upon the brain.  ~ Hippocrates,
160:...all the most acute, most powerful, and most deadly diseases, and those which are most difficult to be understood by the inexperienced, fall upon the brain. ~ Hippocrates,
161:If we could give every individual the right amount of nourishment and exercise, not too little and not too much, we would have found the safest way to health. ~ Hippocrates,
162:I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. ~ Hippocrates,
163:If someone wishes for good health, one must first ask oneself if he is ready to do away with the reasons for his illness. Only then is it possible to help him. ~ Hippocrates,
164:Men ought to know that from the brain, and from the brain only, arise our pleasures, joy, laughter and jests, as well as our sorrows, pains, griefs, and tears. ~ Hippocrates,
165:And if incision of the temple is made on the left, spasm seizes the parts on the right, while if the incision is on the right, spasm seizes the parts on the left. ~ Hippocrates,
166:A sensible man ought to think about that well being is the best of human blessings, and find out how by his personal thought to derive profit from his sicknesses. ~ Hippocrates,
167:I have clearly recorded this: for one can learn good lessons also from what has been tried but clearly has not succeeded, when it is clear why it has not succeeded. ~ Hippocrates,
168:Those diseases which medicines do not cure, iron cures; those which iron cannot cure, fire cures; and those which fire cannot cure, are to be reckoned wholly incurable. ~ Hippocrates,
169:Illnesses do not come upon us out of the blue. They are developed from small daily sins against Nature. When enough sins have accumulated, illnesses will suddenly appear. ~ Hippocrates,
170:Disease [is] not an entity, but a fluctuating condition of the patient's body, a battle between the substance of disease and the natural self-healing tendency of the body. ~ Hippocrates,
171:It is better not to apply any treatment in cases of occult cancer; for if treated (by surgery), the patients die quickly; but if not treated, they hold out for a long time. ~ Hippocrates,
172:When doing everything according to indications, although things may not turn out agreeably to indication, we should not change to another while the original appearances remain. ~ Hippocrates,
173:I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. ~ Hippocrates,
174:Wherefore the heart and the diaphragm are particularly sensitive, they have nothing to do, however, with the operations of the understanding, but of all these the brain is the cause. ~ Hippocrates,
175:The art has three factors, the disease, the patient, the physician. The physician is the servant of the art. The patient must cooperate with the physician in combatting the disease. ~ Hippocrates,
176:About medications that are drunk or applied to wounds it is worth learning from everyone; for people do not discover these by reasoning but by chance, and experts not more than laymen. ~ Hippocrates,
177:First of all a natural talent is required; for when Nature opposes, everything else is in vain; but when Nature leads the way to what is most excellent, instruction in the art takes place. ~ Hippocrates,
178:Those things which are sacred, are to be imparted only to sacred persons; and it is not lawful to import them to the profane until they have been initiated in the mysteries of the science. ~ Hippocrates,
179:Men think epilepsy divine, merely because they do not understand it. We will one day understand what causes it, and then cease to call it divine. And so it is with everything in the universe. ~ Hippocrates,
180:If for the sake of a crowded audience you do wish to hold a lecture, your ambition is no laudable one, and at least avoid all citations from the poets, for to quote them argues feeble industry. ~ Hippocrates,
181:Male and female have the power to fuse into one solid, both because both are nourished in both and because soul is the same thing in all living creatures, although the body of each is different. ~ Hippocrates,
182:Medicine is of all the Arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present behind all the arts. ~ Hippocrates,
183:Timidity betrays want of powers, and audacity a want of skill. There are, indeed, two things, knowledge and opinion, of which the one makes its possessor really to know, the other to be ignorant. ~ Hippocrates,
184:It felt—nearly twenty-five hundred years after Hippocrates had naively coined the overarching term karkinos—that modern oncology was hardly any more sophisticated in its taxonomy of cancer. ~ Siddhartha Mukherjee,
185:Hippocrates wrote: “Men think epilepsy divine, merely because they do not understand it. But if they called everything divine which they do not understand, why, there would be no end of divine things. ~ Carl Sagan,
186:Male and female have the power to fuse into one solid, both because both are nourished in both and also because soul is the same thing in all living creatures, although the body of each is different. ~ Hippocrates,
187:Hekimlerin babası olan İstanköylü Hipokrat (Hippocrates), asırlar önce (MÖ V. yüzyıl) "Uzun yol yürüyen uzun yaşar" demiş ve ada halkını eşeğe çok bindikleri için sağlıklarını kaybedecekleri konusunda uyarmıştır. ~ Anonymous,
188:Ars longa,
vita brevis,
occasio praeceps,
experimentum periculosum,
iudicium difficile.

Life is short,
[the] art long,
opportunity fleeting,
experiment dangerous,
judgment difficult. ~ Hippocrates,
189:Modern medicine has tended to look back to Hippocrates and Galen as the only ancient source and inspiration of modern medical practice. But this presents a very incomplete picture. As one physician pointed out, ~ Morton T Kelsey,
190:Whoever is to acquire a competent knowledge of medicine, ought to be possessed of the following advantages: a natural disposition; instructionl a favorable place for the study; early tuition, love of labor; leisure. ~ Hippocrates,
191:In a typical passage Hippocrates wrote: 'Men think epilepsy divine, merely because they do not understand it. But if they called everything divine which they do not understand, why, there would be no end of divine things. ~ Anonymous,
192:It is changes that are chiefly responsible for diseases, especially the greatest changes, the violent alterations both in the seasons and in other things. (:)...regimen and temperature, and one period of life to another. ~ Hippocrates,
193:The physician must be able to tell the antecedents, know the present, and foretell the future — must mediate these things, and have two special objects in view with regard to disease, namely, to do good or to do no harm. ~ Hippocrates,
194:On the last day, when the general examination takes place, there will be no question at all on the text of Aristotle, the aphorisms of Hippocrates, or the paragraphs of Justinian. Charity will be the whole syllabus. ~ Robert Bellarmine,
195:And if this were so in all cases, the principle would be established, that sometimes conditions can be treated by things opposite to those from which they arose, and sometimes by things like to those from which they arose. ~ Hippocrates,
196:Fat people who want to reduce should take their exercise on an empty stomach and sit down to their food out of breath.... Thin people who want to get fat should do exactly the opposite and never take exercise on an empty stomach. ~ Hippocrates,
197:The dignity of a physician requires that he should look healthy, and as plump as nature intended him to be; for the common crowd consider those who are not of this excellent bodily condition to be unable to take care of themselves. ~ Hippocrates,
198:What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself holding such things shameful to be spoken about. ~ Hippocrates,
199:Even when all is known, the care of a man is not yet complete, because eating alone will not keep a man well; he must also take exercise. For food and exercise, while possessing opposite qualities, yet work together to produce health. ~ Hippocrates,
200:despatch from Hippocrates, Mindarus's vice-admiral, (6) had been intercepted on its way to Lacedaemon, and taken to Athens. It ran as follows (in broad Doric): (7) "Ships gone; Mindarus dead; the men starving; at our wits' end what to do. ~ Anonymous,
201:Nor are the earth, water, and other elements, examined by ARISTOTLE, and HIPPOCRATES, more like to those, which at present lie under our observation, than the men, described by POLYBIUS and TACITUS, are to those, who now govern the world. ~ David Hume,
202:a despatch from Hippocrates, Mindarus's vice-admiral, (6) had been intercepted on its way to Lacedaemon, and taken to Athens. It ran as follows (in broad Doric): (7) "Ships gone; Mindarus dead; the men starving; at our wits' end what to do. ~ Anonymous,
203:In the diagnosis of disease, Hippocrates introduced elements of the scientific method. He urged careful and meticulous observation: “Leave nothing to chance. Overlook nothing. Combine contradictory observations. Allow yourself enough time. ~ Carl Sagan,
204:It is a type of science originally advocated 2,400 years ago by the Father of Medicine, Hippocrates, who said, “There are, in effect, two things: to know and to believe one knows. To know is science. To believe one knows is ignorance. ~ T Colin Campbell,
205:Life is short, and the Art long; the occasion fleeting; experience fallacious, and judgment difficult. The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate. ~ Hippocrates,
206:The brain of man, like that of all animals is double, being parted down its centre by a thin membrane. For this reason pain is not always felt in the same part of the head, but sometimes on one side, sometimes on the other, and occasionally all over. ~ Hippocrates,
207:All parts of the body which have a function, if used in moderation and exercised in labors in which each is accustomed, become thereby healthy, well developed and age more slowly, but if unused they become liable to disease, defective in growth and age quickly. ~ Hippocrates,
208:I am about to discuss the disease called 'sacred'. It is not, in my opinion, any more divine or more sacred that other diseases, but has a natural cause, and its supposed divine origin is due to men's inexperience, and to their wonder at its peculiar character. ~ Hippocrates,
209:It is most necessary to know the nature of the spine. One or more vertebrae may or may not go out of place very much and if they do, they are likely to produce serious complications and even death, if not properly adjusted. Many diseases are related to the spine. ~ Hippocrates,
210:People think that epilepsy is divine simply because they don't have any idea what causes epilepsy. But I believe that someday we will understand what causes epilepsy, and at that moment, we will cease to believe that it's divine. And so it is with everything in the universe ~ Hippocrates,
211:a despatch from Hippocrates, Mindarus's vice-admiral, (6) had been intercepted on its way to Lacedaemon, and taken to Athens. It ran as follows (in broad Doric): (7) "Ships gone; Mindarus dead; the men starving; at our wits' end what to do." (6) "Epistoleus," i.e. secretary or ~ Anonymous,
212:I swear... to hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers and to teach them this art, if they want to learn it, without fee or indenture. ~ Hippocrates,
213:Everyone has a doctor in him or her; we just have to help it in its work. The natural healing force within each one of us is the greatest force in getting well. Our food should be our medicine. Our medicine should be our food. But to eat when you are sick, is to feed your sickness. ~ Hippocrates,
214:Through seven figures come sensations for a man; there is hearing for sounds, sight for the visible, nostril for smell, tongue for pleasant or unpleasant tastes, mouth for speech, body for touch, passages outwards and inwards for hot or cold breath. Through these come knowledge or lack of it. ~ Hippocrates,
215:For if a man by magical arts and sacrifices will bring down the moon, and darken the sun, and induce storms, or fine weather, I should not believe that there was anything divine, but human, in these things, provided the power of the divine were overpowered by human knowledge and subjected to it. ~ Hippocrates,
216:The human body contains blood, phlegm, yellow bile and black bile. These are the things that make up its constitution and cause its pain and health. Health is primarily that state in which these constituent substances are in the correct proportion to each other, both in strength and quantity, and are well mixed. ~ Hippocrates,
217:Without metaphor the handling of general concepts such as culture and civilization becomes impossible, and that of disease and disorder is the obvious one for the case in point. Is not crisis itself a concept we owe to Hippocrates? In the social and cultural domain no metaphor is more apt than the pathological one. ~ Johan Huizinga,
218:The body of man has in itself blood, phlegm, yellow bile and black bile; these make up the nature of this body, and through these he feels pain or enjoys health. Now he enjoys the most perfect health when these elements are duly proportioned to one another in respect of compounding, power and bulk, and when they are perfectly mingled. ~ Hippocrates,
219:I had learned something, something not found in Hippocrates, Maimonides, or Osler: the physician's duty is not to stave off death or return patients to their old lives, but to take into our arms a patient and family whose lives have disintegrated and work until they can stand back up and face, and make sense of, their own existence. ~ Paul Kalanithi,
220:Hippocrates obviously never came across any of the people I deal with on a daily basis. If he had, he would have amended that oath to say, I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone. (Unless they’re rolling up on me. In which case, it’s game on, motherfucker.) ~ Callie Hart,
221:Any man who is intelligent must, on considering that health is of the utmost value to human beings, have the personal understanding necessary to help himself in diseases, and be able to understand and to judge what physicians say and what they administer to his body, being versed in each of these matters to a degree reasonable for a layman. ~ Hippocrates,
222:I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrongdoing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly, I will not give to a woman a pessary to cause abortion. I will keep pure and holy both my life and my art. ~ Hippocrates,
223:The famous Greek physician Hippocrates administered musical treatments to his patients in 400 B.C. Although this type of treatment did not originate with him, it found in him an exponent of the highest order. With the increasing materialism of Western civilization, the major tenants of ancient musical therapy have been either forgotten or discarded. ~ Corinne Heline,
224:Conclusions which are merely verbal cannot bear fruit, only those do which are based on demonstrated fact. For affirmation and talk are deceptive and treacherous. Wherefore one must hold fast to facts in generalizations also, and occupy oneself with facts persistently, if one is to acquire that ready and infallible habit which we call "the art of medicine". ~ Hippocrates,
225:Though I found this information surprising, this being the Father of Medicine we are talking about, I did not question it. You do not question an author who appears on the title page as “T.V.N. Persaud, M.D., Ph.D., D.Sc., F.R.C. Path. (Lond.), F.F. Path. (R.C.P.I.), F.A.C.O.G.” Who knows, perhaps history erred in bestowing upon Hippocrates the title Father of Medicine. ~ Mary Roach,
226:But if I did not know what I wanted, I had learned something, something not found in Hippocrates, Maimonides, or Osler: the physician’s duty is not to stave off death or return patients to their old lives, but to take into our arms a patient and family whose lives have disintegrated and work until they can stand back up and face, and make sense of, their own existence. ~ Paul Kalanithi,
227:After his seven years of study, the young Muhammadan binds his turban upon a head almost as well filled with the things which appertain to these branches of knowledge as the young man raw from Oxford—he will talk as fluently about Socrates and Aristotle, Plato and Hippocrates, Galen and Avicenna; (alias Sokrat, Aristotalis, Alflatun, Bokrat, Jalinus and Bu Ali Sena); ~ William Dalrymple,
228:When Egyptian civilization crossed the Mediterranean to become the foundation of Greek culture, the teachings of Imhotep were also absorbed there. But as the Greeks were wont to assert that they were the originators of everything, Imhotep was forgotten for thousands of years and Hippocrates, a legendary figure who lived 2000 years after him, became known as the Father of Medicine. ~ J A Rogers,
229:I didn’t know. But if I did not know what I wanted, I had learned something, something not found in Hippocrates, Maimonides, or Osler: the physician’s duty is not to stave off death or return patients to their old lives, but to take into our arms a patient and family whose lives have disintegrated and work until they can stand back up and face, and make sense of, their own existence. ~ Paul Kalanithi,
230:Men ought to know that from the brain and from the brain only arise our pleasures, joys, laughter, and jests as well as our sorrows, pains, griefs and tears. ... It is the same thing which makes us mad or delirious, inspires us with dread and fear, whether by night or by day, brings us sleeplessness, inopportune mistakes, aimless anxieties, absent-mindedness and acts that are contrary to habit. ~ Hippocrates,
231:Into whatsoever houses I enter, I will enter to help the sick, and I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman, bond or free. And whatsoever I shall see or hear in the course of my profession, as well as outside my profession in my intercourse with men, if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets. ~ Hippocrates,
232:Hippocrates can be justifiably regarded as the father of Western medicine, and he stands in relation to this science as Aristotle does to physics. Which is to say, he was almost entirely wrong, but he was at least systematic. ~ Philip Ball,
233:Medicine in its present state is, it seems to me, by now completely discovered, insofar as it teaches in each instance the particular details and the correct measures. For anyone who has an understanding of medicine in this way depends very little upon good luck, but is able to do good with or without luck. For the whole of medicine has been established, and the excellent principles discovered in it clearly have very little need of good luck. ~ Hippocrates,
234:A natural talent is required; for, when Nature opposes, everything else is in vain; but when Nature leads the way to what is most excellent, instruction in the art takes place, which the student must try to appropriate to himself by reflection, becoming an early pupil in a place well adapted for instruction. He must also bring to the task a love of labor and perseverance, so that the instruction taking root may bring forth proper and abundant fruits. ~ Hippocrates,
235:There are some arts which to those that possess them are painful, but to those that use them are helpful, a common good to laymen, but to those that practise them grievous. Of such arts there is one which the Greeks call medicine. For the medical man sees terrible sights, touches unpleasant things, and the misfortunes of others bring a harvest of sorrows that are peculiarly his; but the sick by means of the art rid themselves of the worst of evils, disease, suffering, pain and death. ~ Hippocrates,
236:what young men in our colleges learn through those of Greek and Latin—that is grammar, rhetoric, and logic. After his seven years of study, the young Muhammadan binds his turban upon a head almost as well filled with the things which appertain to these branches of knowledge as the young man raw from Oxford—he will talk as fluently about Socrates and Aristotle, Plato and Hippocrates, Galen and Avicenna; (alias Sokrat, Aristotalis, Alflatun, Bokrat, Jalinus and Bu Ali Sena); and, ~ William Dalrymple,
237:Correct is to recognize what diseases are and whence they come; which are long and which are short; which are mortal and which are not; which are in the process of changing into others; which are increasing and which are diminishing; which are major and which are minor; to treat the diseases that can be treated, but to recognize the ones that cannot be, and to know why they cannot be; by treating patients with the former, to give them the benefit of treatment as far as it is possible. ~ Hippocrates,
238:Positive health requires a knowledge of man's primary constitution and of the powers of various foods, both those natural to them and those resulting from human skill. But eating alone is not enough for health. There must also be exercise, of which the effects must likewise be known. The combination of these two things makes regimen, when proper attention is given to the season of the year, the changes of the wind, the age of the individual, and the situation of his home. If there is any deficiency in food or exercise, the body will fall sick. ~ Hippocrates,
239:But medicine has long had all its means to hand, and has discovered both a principle and a method, through which the discoveries made during a long period are many and excellent, while full discovery will be made, if the inquirer be competent, conduct his researches with knowledge of the discoveries already made, and make them his starting-point. But anyone who, casting aside and rejecting all these means, attempts to conduct research in any other way or after another fashion, and asserts that he has found out anything, is and has been victim of deception. ~ Hippocrates,
240:It is believed by experienced doctors that the heat which oozes out of the hand, on being applied to the sick, is highly salutary. It has often appeared, while I have been soothing my patients, as if there was a singular property in my hands to pull and draw away from the affected parts aches and diverse impurities, by laying my hand upon the place, and extending my fingers toward it. Thus it is known to some of the learned that health may be implanted in the sick by certain gestures, and by contact, as some diseases may be communicated from one to another. ~ Hippocrates,
241:In acute diseases the physician must conduct his inquiries in the following way. First he must examine the face of the patient, and see whether it is like the faces of healthy people, and especially whether it is like its usual self. Such likeness will be the best sign, and the greatest unlikeness will be the most dangerous sign. The latter will be as follows. Nose sharp, eyes hollow, temples sunken, ears cold and contracted with their lobes turned outwards, the skin about the face hard and tense and parched, the colour of the face as a whole being yellow or black. ~ Hippocrates,
242:Men ought to know that from nothing else but the brain come joys, delights, laughter and sports, and sorrows, griefs, despondency, and lamentations. And by this, in an especial manner, we acquire wisdom and knowledge, and see and hear and know what are foul and what are fair, what are bad and what are good, what are sweet and what are unsavory…. And by the same organ we become mad and delirious, and fears and terrors assail us….All these things we endure from the brain when it is not healthy….In these ways I am of the opinion that the brain exercises the greatest power in the man. ~ Hippocrates,
243:book. Myeloma as a description has its origins with the Greek medical genius Hippocrates, who did the earliest known work on cancer, which he called karkinoma (carcinoma) because the tumors often resembled a crab, karkinos in ancient Greek. In modern descriptions, the condition is complex and treacherous: Plasma cells in the bone marrow become malignant and produce tumors, causing destruction of the bone and resulting in pathologic fracture and pain. A secretory form of the disease is characterized by the presence of Bence-Jones protein, a monoclonal immunoglobulin, which can cause anemia and kidney disease ~ Tom Brokaw,
244:You have no effect on me with your gesture of Hippocrates refusing bric-a-brac from Artaxerxes. I dispense you from quieting me. Anyway, I'm sad. What would you have me tell you? Man is wicked, man is deformed; the butterfly has succeeded, man has missed. God failed on this animal. A crowd gives you nothing but a choice of ugliness. The first man you meet will be a wretch. 'Femme' rhymes with 'infâme', woman is infamous. Yes, I have the spleen, in addition to melancholy, with nostalgia, plus hypochondria, and I sneer, and I rage, and I yawn, and I'm tired, and I'm bored, and I'm tormented! Let God go to the Devil! ~ Victor Hugo,
245:You are a member of the first generation of doctors in the history of medicine to turn their backs on the oath of Hippocrates and kill millions of old useless people, unborn children, born malformed children, for the good of mankind —and to do so without a single murmur from one of you. Not a single letter of protest in the august New England Journal of Medicine. And do you know what you’re going to end up doing? You a graduate of Harvard and a reader of the New York Times and a member of the Ford Foundation’s Program for the Third World? Do you know what is going to happen to you? . . . You’re going to end up killing Jews. ~ Walker Percy,
246:WONDER WITHOUT WILLPOWER

Love’s way becomes a pen sometimes writing g-sounds like gold or r-sounds

like tomorrow in different calligraphy
styles sliding by, darkening the paper

Now it’s held upside down, now beside
the head, now down and on to something

else, figuring. One sentence saves
an illustrious man from disaster, but

fame does not matter to the split tongue
of a pen. Hippocrates knows how the cure

must go. His pen does not. This one
I am calling pen, or sometimes flag,

has no mind. You, the pen, are most sanely
insane. You cannot be spoken of rationally.

Opposites are drawn into your presence but
not to be resolved. You are not whole

or ever complete. You are the wonder
without willpower going where you want. ~ Rumi,
247:It was the Greeks who coined the term Amazon. The word literally means “without breast”. It is said that in order to facilitate the drawing of a bow, the female’s right breast was removed, either in early childhood or with a red-hot iron after she became an adult. Even though the Greek physicians Hippocrates and Galen are said to have agreed that this operation would enhance the ability to use weapons, it is doubtful whether such operations were actually performed. Herein lies a linguistic riddle – whether the prefix “a-” in Amazon does indeed mean “without”. It has been suggested that it means the opposite – that an Amazon was a woman with especially large breasts. Nor is there a single example in any museum of a drawing, amulet or statue of a woman without her right breast, which should have been a common motif had the legend about breast amputation been based on fact. ~ Stieg Larsson,
248:By the end of medical school, most students tended to focus on "lifestyle" specialities - those with more humane hours, higher salaries, and lower pressures - the idealism of their med school application essays tempered or lost. As graduation neared and we sat down, in a Yale tradition, to re-write our commencement oath - a melding of the words of Hippocrates, Maimonides, Osler, along with a few other great medical forefathers - several students argued for the removal of language insisting that we place our patients' interests above our own. (The rest of us didn't allow this discussion to continue for long. The words stayed. This kind of egotism struck me as antithetical to medicine and, it should be noted, entirely reasonable. Indeed, this is how 99 percent of people select their jobs: pay, work environment, hours. But thats the point. Putting lifestyle first is how you find a job - not a calling). ~ Paul Kalanithi,
249:Hippocrates cured many illnesses—and then fell ill and
died. The Chaldaeans predicted the deaths of many others; in
due course their own hour arrived. Alexander, Pompey,
Caesar—who utterly destroyed so many cities, cut down so
many thousand foot and horse in battle—they too departedthis life. Heraclitus often told us the world would end in fire.
But it was moisture that carried him off; he died smeared
with cowshit. Democritus was killed by ordinary vermin,
Socrates by the human kind.
And?
You boarded, you set sail, you’ve made the passage. Time
to disembark. If it’s for another life, well, there’s nowhere
without gods on that side either. If to nothingness, then you no
longer have to put up with pain and pleasure, or go on
dancing attendance on this battered crate, your body—so
much inferior to that which serves it.
One is mind and spirit, the other earth and garbage. ~ Marcus Aurelius,
250:The whole ground of human life seems to some to have been gone over by
their predecessors, both the heights and the valleys, and all things to
have been cared for. According to Evelyn, "the wise Solomon prescribed
ordinances for the very distances of trees; and the Roman prætors have
decided how often you may go into your neighbor's land to gather the
acorns which fall on it without trespass, and what share belongs to that
neighbor." Hippocrates has even left directions how we should cut our
nails; that is, even with the ends of the fingers, neither shorter nor
longer. Undoubtedly the very tedium and ennui which presume to have
exhausted the variety and the joys of life are as old as Adam. But man's
capacities have never been measured; nor are we to judge of what he can
do by any precedents, so little has been tried. Whatever have been thy
failures hitherto, "be not afflicted, my child, for who shall assign to
thee what thou hast left undone? ~ Henry David Thoreau,
251:To The Reader Who Employs His Leisure Ill
Whoever you may be, I caution you against rashly defaming the author of this work, or cavilling in jest against him. Nay, do not silently reproach him in consequence of others' censure, nor employ your wit in foolish disapproval or false accusation. For, should Democritus Junior prove to be what he professes, even a kinsman of his elder namesake, or be ever so little of the same kidney, it is all up with you: he will become both accuser and judge of you in his petulant spleen, will dissipate you in jest, pulverize you with witticisms, and sacrifice you, I can promise you, to the God of Mirth.
Again I warn you against cavilling, lest, while you culumniate or disgracefully disparage Decmocritus Junior, who has no animosity against you, you should hear from some judicious friend the very words the people of Abdera heard of old from Hippocrates, when they held their well-deserving and popular fellow-citizen to be a madman: "Truly, it is you, Democritus, that are wise, while the people of Abdera are fools and madmen." You have no more sense than the people of Abdera. Having given you this warning in a few words, O reader who employ your liesure ill, farewell. ~ Robert Burton,
252:Democritus And His Neighbors
IN Vulgar Minds what Errors do arise!
How diff'ring are the Notions, they possess,
From theirs, whom better Sense do's bless,
Who justly are enroll'd amongst the Learn'd and Wise!
Democritus, whilst he all Science taught,
Was by his foolish Neighbors thought
Distracted in his Wits;
Who call his speculative Flights,
His solitary Walks in starry Nights,
But wild and frantick Fits.
Bless me, each cries, from such a working Brain!
And to Hippocrates they send
The Sage's long-acquainted Friend,
To put in Tune his jarring Mind again,
And Pericranium mend.
Away the Skilful Doctor comes
Of Recipes and Med'cines full,
To check the giddy Whirl of Nature's Fires,
If so th' unruly Case requires;
Or with his Cobweb-cleansing Brooms
To sweep and clear the over-crouded Scull,
If settl'd Spirits flag, and make the Patient dull.
But asking what the Symptoms were,
That made 'em think he was so bad?
The Man indeed, they cry'd, is wond'rous Mad.
You, at this Distance, may behold him there
Beneath that Tree in open Air,
Surrounded with the Engines of his Fate,
The Gimcracks of a broken Pate.
Those Hoops a Sphere he calls,
That Ball the Earth;
And when into his raving Fit he falls,
'Twou'd move at once your Pity, and your Mirth,
To hear him, as you will do soon,
Declaring, there's a Kingdom in the Moon;
And that each Star, for ought he knows,
May some Inhabitants enclose:
Philosophers, he says, may there abound,
Such Jugglers as himself be in them found;
60
Which if there be, the World may well turn round;
At least to those, whose Whimsies are so strange,
That, whilst they're fixt to one peculiar Place,
Pretend to measure far extended Space,
And 'mongst the Planets range.
Behold him now contemplating that Head,
From which long-since both Flesh, and Brains are fled;
Questioning, if that empty, hollow Bowl
Did not ere while contain the Human Soul:
Then starts a Doubt, if 't were not to the Heart
That Nature rather did that Gift impart.
Good Sir, employ the utmost of your Skill,
To make him Wiser, tho' against his Will;
Who thinks, that he already All exceeds,
And laughs at our most solemn Words and Deeds:
Tho' once amongst us he wou'd try a Cause,
And Bus'ness of the Town discuss,
Knowing as well as one of us,
The Price of Corn, and standing Market-Laws;
Wou'd bear an Office in his Turn,
For which good Purposes all Men were born;
Not to be making Circles in the Sand,
And scaling Heav'n, till they have sold their Land;
Or, when unstock'd below their Pasture lies,
To find out Bulls and Rams, amidst the Skies.
From these Mistakes his Madness we conclude;
And hearing, you was with much Skill endu'd,
Your Aid we sought. Hippocrates amaz'd,
Now on the Sage, now on the Rabble gaz'd;
And whilst he needless finds his artful Rules,
Pities a Man of Sense, judg'd by a Croud of Fools.
Then how can we with their Opinions join,
Who, to promote some Int'rest, wou'd define
The People's Voice to be the Voice Divine?
~ Anne Kingsmill Finch,
253:For Louis Pasteur
How shall a generation know its story
If it will know no other? When, among
The scoffers at the Institute, Pasteur
Heard one deny the cause of child-birth fever,
Indignantly he drew upon the blackboard,
For all to see, the Streptococcus chain.
His mind was like Odysseus and Plato
Exploring a new cosmos in the old
As if he wrote a poem--his enemy
Suffering, disease, and death, the battleground
His introspection. "Science and peace," he said,
"Will win out over ignorance and war,"
But then, the virus mutant in his vein,
"Death to the Prussian!" and "revenge, revenge!"
How shall my generation tell its story?
Their fathers jobless, boys for the CCC
And NYA, the future like a stairwell
To floors without a window or a door,
And then the army: bayonet drill and foxhole;
Bombing to rubble cities with textbook names
Later to bulldoze streets for; their green bodies
Drowned in the greener surfs of rumored France.
My childhood friend, George Humphreys, whom I still see
Still ten years old, his uncombed hair and grin
Moment by moment in the Hürtgen dark
Until the one step full in the sniper's sight,
His pastor father emptied by the grief.
Clark Harrison, at nineteen a survivor,
Never to walk or have a child or be
A senator or governor. Herr Wegner,
Who led his little troop, their standards high
And sabers drawn, against a panzer corps,
Emerging from among the shades at Dachau
Stacked like firewood for someone else to burn;
And Gerd Radomski, listening to broadcasts
Of names, a yearlong babel of the missing,
To find his wife and children. Then they came home,
Near middle age at twenty-two, to find
18
A new reunion of the church and state,
Cynical Constantines who need no name,
Domestic tranquility beaten to a sword,
Sons wasted by another lie in Asia,
Or Strangeloves they had feared that August day;
And they like runners, stung, behind a flag,
Running within a circle, bereft of joy.
Hearing of the disaster at Sedan
And the retreat worse than the one from Moscow,
Their son among the missing or the dead,
Pasteur and his wife Mary hired a carriage
And, traveling to the east where he might try
His way to Paris, stopping to ask each youth
And comfort every orphan of the state's
Irascibility, found him at last
And, unsurprised, embraced and took him in.
Two wars later, the Prussian, once again
The son of Mars, in Paris, Joseph Meister-The first boy cured of rabies, now the keeper
Of Pasteur's mausoleum--when commanded
To open it for them, though over seventy,
Lest he betray the master, took his life.
I like to think of Pasteur in Elysium
Beneath the sunny pine of ripe Provence
Tenderly raising black sheep, butterflies,
Silkworms, and a new culture, for delight,
Teaching his daughter to use a microscope
And musing through a wonder--sacred passion,
Practice and metaphysic all the same.
And, each year, honor three births: Valéry,
Humbling his pride by trying to write well,
Mozart, who lives still, keeping my attention
Repeatedly outside the reach of pride,
And him whose mark I witness as a trust.
Others he saves but could not save himself-Socrates, Galen, Hippocrates--the spirit
Fastened by love upon the human cross.
~ Edgar Bowers,
254:Reading list (1972 edition)[edit]
1. Homer – Iliad, Odyssey
2. The Old Testament
3. Aeschylus – Tragedies
4. Sophocles – Tragedies
5. Herodotus – Histories
6. Euripides – Tragedies
7. Thucydides – History of the Peloponnesian War
8. Hippocrates – Medical Writings
9. Aristophanes – Comedies
10. Plato – Dialogues
11. Aristotle – Works
12. Epicurus – Letter to Herodotus; Letter to Menoecus
13. Euclid – Elements
14. Archimedes – Works
15. Apollonius of Perga – Conic Sections
16. Cicero – Works
17. Lucretius – On the Nature of Things
18. Virgil – Works
19. Horace – Works
20. Livy – History of Rome
21. Ovid – Works
22. Plutarch – Parallel Lives; Moralia
23. Tacitus – Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa – Introduction to Arithmetic
25. Epictetus – Discourses; Encheiridion
26. Ptolemy – Almagest
27. Lucian – Works
28. Marcus Aurelius – Meditations
29. Galen – On the Natural Faculties
30. The New Testament
31. Plotinus – The Enneads
32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njál
36. St. Thomas Aquinas – Summa Theologica
37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci – Notebooks
40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus – The Praise of Folly
42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres
43. Thomas More – Utopia
44. Martin Luther – Table Talk; Three Treatises
45. François Rabelais – Gargantua and Pantagruel
46. John Calvin – Institutes of the Christian Religion
47. Michel de Montaigne – Essays
48. William Gilbert – On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes – Don Quixote
50. Edmund Spenser – Prothalamion; The Faerie Queene
51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare – Poetry and Plays
53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes – Leviathan
57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton – Works
59. Molière – Comedies
60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens – Treatise on Light
62. Benedict de Spinoza – Ethics
63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine – Tragedies
65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67. Daniel Defoe – Robinson Crusoe
68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve – The Way of the World
70. George Berkeley – Principles of Human Knowledge
71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws
73. Voltaire – Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding – Joseph Andrews; Tom Jones
75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets ~ Mortimer J Adler,
255:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
256:Of The Four Humours In Mans Constitution.
The former four now ending their discourse,
Ceasing to vaunt their good, or threat their force.
Lo other four step up, crave leave to show
The native qualityes that from them flow:
But first they wisely shew'd their high descent,
Each eldest daughter to each Element.
Choler was own'd by fire, and Blood by air,
Earth knew her black swarth child, water her fair:
All having made obeysance to each Mother,
Had leave to speak, succeeding one the other:
But 'mongst themselves they were at variance,
Which of the four should have predominance.
Choler first hotly claim'd right by her mother,
Who had precedency of all the other:
But Sanguine did disdain what she requir'd,
Pleading her self was most of all desir'd.
Proud Melancholy more envious then the rest,
The second, third or last could not digest.
She was the silentest of all the four,
Her wisdom spake not much, but thought the more
Mild Flegme did not contest for chiefest place,
Only she crav'd to have a vacant space.
Well, thus they parle and chide; but to be brief,
Or will they, nill they, Choler will be chief.
They seing her impetuosity
At present yielded to necessity.
Choler.
To shew my high descent and pedegree,
Your selves would judge but vain prolixity;
It is acknowledged from whence I came,
It shall suffice to shew you what I am,
My self and mother one, as you shall see,
But shee in greater, I in less degree.
We both once Masculines, the world doth know,
Now Feminines awhile, for love we owe
Unto your Sisterhood, which makes us render
Our noble selves in a less noble gender.
Though under Fire we comprehend all heat,
Yet man for Choler is the proper seat:
67
I in his heart erect my regal throne,
Where Monarch like I play and sway alone.
Yet many times unto my great disgrace
One of your selves are my Compeers in place,
Where if your rule prove once predominant,
The man proves boyish, sottish, ignorant:
But if you yield subservience unto me,
I make a man, a man in th'high'st degree:
Be he a souldier, I more fence his heart
Then iron Corslet 'gainst a sword or dart.
What makes him face his foe without appal,
To storm a breach, or scale a city wall,
In dangers to account himself more sure
Then timerous Hares whom Castles do immure?
Have you not heard of worthyes, Demi-Gods?
Twixt them and others what is't makes the odds
But valour? whence comes that? from none of you,
Nay milksops at such brunts you look but blew.
Here's sister ruddy, worth the other two,
Who much will talk, but little dares she do,
Unless to Court and claw, to dice and drink,
And there she will out-bid us all, I think,
She loves a fiddle better then a drum,
A Chamber well, in field she dares not come,
She'l ride a horse as bravely as the best,
And break a staff, provided 'be in jest;
But shuns to look on wounds, & blood that's spilt,
She loves her sword only because its gilt.
Then here's our sad black Sister, worse then you.
She'l neither say she will, nor will she doe;
But peevish Malecontent, musing sits,
And by misprissions like to loose her witts:
If great perswasions cause her meet her foe,
In her dull resolution she's so slow,
To march her pace to some is greater pain
Then by a quick encounter to be slain.
But be she beaten, she'l not run away,
She'l first advise if't be not best to stay.
Now let's give cold white sister flegme her right,
So loving unto all she scorns to fight:
If any threaten her, she'l in a trice
Convert from water to congealed ice:
68
Her teeth will chatter, dead and wan's her face,
And 'fore she be assaulted, quits the place.
She dares not challeng, if I speak amiss,
Nor hath she wit or heat to blush at this.
Here's three of you all see now what you are,
Then yield to me preheminence in war.
Again who fits for learning, science, arts?
Who rarifies the intellectual parts:
From whence fine spirits flow and witty notions:
But tis not from our dull, slow sisters motions:
Nor sister sanguine, from thy moderate heat,
Poor spirits the Liver breeds, which is thy seat.
What comes from thence, my heat refines the same
And through the arteries sends it o're the frame:
The vital spirits they're call'd, and well they may
For when they fail, man turns unto his clay.
The animal I claim as well as these,
The nerves, should I not warm, soon would they freeze
But flegme her self is now provok'd at this
She thinks I never shot so far amiss.
The brain she challengeth, the head's her seat;
But know'ts a foolish brain that wanteth heat.
My absence proves it plain, her wit then flyes
Out at her nose, or melteth at her eyes.
Oh who would miss this influence of thine
To be distill'd, a drop on every Line?
Alas, thou hast no Spirits; thy Company
Will feed a dropsy, or a Tympany,
The Palsy, Gout, or Cramp, or some such dolour:
Thou wast not made, for Souldier or for Scholar;
Of greazy paunch, and bloated cheeks go vaunt,
But a good head from these are dissonant.
But Melancholy, wouldst have this glory thine,
Thou sayst thy wits are staid, subtil and fine;
'Tis true, when I am Midwife to thy birth
Thy self's as dull, as is thy mother Earth:
Thou canst not claim the liver, head nor heart
Yet hast the Seat assign'd, a goodly part
The sinke of all us three, the hateful Spleen
Of that black Region, nature made thee Queen;
Where pain and sore obstruction thou dost work,
Where envy, malice, thy Companions lurk.
69
If once thou'rt great, what follows thereupon
But bodies wasting, and destruction?
So base thou art, that baser cannot be,
Th'excrement adustion of me.
But I am weary to dilate your shame,
Nor is't my pleasure thus to blur your name,
Only to raise my honour to the Skies,
As objects best appear by contraries.
But Arms, and Arts I claim, and higher things,
The princely qualities befitting Kings,
Whose profound heads I line with policies,
They'r held for Oracles, they are so wise,
Their wrathful looks are death their words are laws
Their Courage it foe, friend, and Subject awes;
But one of you, would make a worthy King
Like our sixth Henry (that same virtuous thing)
That when a Varlet struck him o're the side,
Forsooth you are to blame, he grave reply'd.
Take Choler from a Prince, what is he more
Then a dead Lion, by Beasts triumph'd o're.
Again you know, how I act every part
By th'influence, I still send from the heart:
It's nor your Muscles, nerves, nor this nor that
Do's ought without my lively heat, that's flat:
Nay th'stomack magazine to all the rest
Without my boyling heat cannot digest:
And yet to make my greatness, still more great
What differences, the Sex? but only heat.
And one thing more, to close up my narration
Of all that lives, I cause the propagation.
I have been sparings what I might have said
I love no boasting, that's but Childrens trade.
To what you now shall say I will attend,
And to your weakness gently condescend.
Blood.
Good Sisters, give me leave, as is my place
To vent my grief, and wipe off my disgrace:
Your selves may plead your wrongs are no whit less
Your patience more then mine, I must confess
Did ever sober tongue such language speak,
Or honesty such tyes unfriendly break?
Dost know thy self so well us so amiss?
70
Is't arrogance or folly causeth this?
Ile only shew the wrong thou'st done to me,
Then let my sisters right their injury.
To pay with railings is not mine intent,
But to evince the truth by Argument:
I will analyse this thy proud relation
So full of boasting and prevarication,
Thy foolish incongruityes Ile show,
So walk thee till thou'rt cold, then let thee go.
There is no Souldier but thy self (thou sayest,)
No valour upon Earth, but what thou hast
Thy silly provocations I despise,
And leave't to all to judge, where valour lies
No pattern, nor no pattron will I bring
But David, Judah's most heroick King,
Whose glorious deeds in Arms the world can tell,
A rosie cheek Musitian thou know'st well;
He knew well how to handle Sword and Harp,
And how to strike full sweet, as well as sharp,
Thou laugh'st at me for loving merriment,
And scorn'st all Knightly sports at Turnament.
Thou sayst I love my Sword, because it's gilt,
But know, I love the Blade, more then the Hill,
Yet do abhor such temerarious deeds,
As thy unbridled, barbarous Choler breeds:
Thy rudeness counts good manners vanity,
And real Complements base flattery.
For drink, which of us twain like it the best,
Ile go no further then thy nose for test:
Thy other scoffs, not worthy of reply
Shall vanish as of no validity:
Of thy black Calumnies this is but part,
But now Ile shew what souldier thou art.
And though thou'st us'd me with opprobrious spight
My ingenuity must give thee right.
Thy choler is but rage when tis most pure,
But usefull when a mixture can endure;
As with thy mother fire, so tis with thee,
The best of all the four when they agree:
But let her leave the rest, then I presume
Both them and all things else she would consume.
VVhilst us for thine associates thou tak'st,
71
A Souldier most compleat in all points mak'st:
But when thou scorn'st to take the help we lend,
Thou art a Fury or infernal Fiend.
Witness the execrable deeds thou'st done,
Nor sparing Sex nor Age, nor Sire nor Son;
To satisfie thy pride and cruelty,
Thou oft hast broke bounds of Humanity,
Nay should I tell, thou would'st count me no blab,
How often for the lye, thou'st given the stab.
To take the wall's a sin of so high rate,
That nought but death the same may expiate,
To cross thy will, a challenge doth deserve
So shed'st that blood, thou'rt bounden to preserve
Wilt thou this valour, Courage, Manhood call:
No, know 'tis pride most diabolibal.
If murthers be thy glory, tis no less,
Ile not envy thy feats, nor happiness:
But if in fitting time and place 'gainst foes
For countreys good thy life thou dar'st expose,
Be dangers n'er so high, and courage great,
Ile praise that prowess, fury, Choler, heat:
But such thou never art when all alone,
Yet such when we all four are joyn'd in one.
And when such thou art, even such are we,
The friendly Coadjutors still of thee.
Nextly the Spirits thou dost wholly claim,
Which nat'ral, vital, animal we name:
To play Philosopher I have no list,
Nor yet Physitian, nor Anatomist,
For acting these, l have no will nor Art,
Yet shall with Equity, give thee thy part
For natural, thou dost not much contest;
For there is none (thou sayst) if some not best;
That there are some, and best, I dare averre
Of greatest use, if reason do not erre:
What is there living, which do'nt first derive
His Life now Animal, from vegetive:
If thou giv'st life, I give the nourishment,
Thine without mine, is not, 'tis evident:
But I without thy help, can give a growth
As plants trees, and small Embryon know'th
And if vital Spirits, do flow from thee
72
I am as sure, the natural, from me:
Be thine the nobler, which I grant, yet mine
Shall justly claim priority of thine.
I am the fountain which thy Cistern fills
Through warm blew Conduits of my venial rills:
What hath the heart, but what's sent from the liver
If thou'rt the taker, I must be the giver.
Then never boast of what thou dost receive:
For of such glory I shall thee bereave.
But why the heart should be usurp'd by thee,
I must confess seems something strange to me:
The spirits through thy heat made perfect are,
But the Materials none of thine, that's clear:
Their wondrous mixture is of blood and air,
The first my self, second my mother fair.
But Ile not force retorts, nor do thee wrong,
Thy fi'ry yellow froth is mixt among,
Challeng not all, 'cause part we do allow;
Thou know'st I've there to do as well as thou:
But thou wilt say I deal unequally,
Their lives the irascible faculty,
Which without all dispute, is Cholers own;
Besides the vehement heat, only there known
Can be imputed, unto none but Fire
Which is thy self, thy Mother and thy Sire
That this is true, I easily can assent
If still you take along my Aliment;
And let me be your partner which is due,
So shall I give the dignity to you:
Again, Stomacks Concoction thou dost claim,
But by what right, nor do'st, nor canst thou name
Unless as heat, it be thy faculty,
And so thou challengest her property.
The help she needs, the loving liver lends,
Who th'benefit o'th' whole ever intends
To meddle further I shall be but shent,
Th'rest to our Sisters is more pertinent;
Your slanders thus refuted takes no place,
Nor what you've said, doth argue my disgrace,
Now through your leaves, some little time I'l spend
My worth in humble manner to commend
This, hot, moist nutritive humour of mine
73
When 'tis untaint, pure, and most genuine
Shall chiefly take the place, as is my due
Without the least indignity to you.
Of all your qualities I do partake,
And what you single are, the whole I make
Your hot, moist, cold, dry natures are but four,
I moderately am all, what need I more;
As thus, if hot then dry, if moist, then cold,
If this you cann't disprove, then all I hold
My virtues hid, I've let you dimly see
My sweet Complection proves the verity.
This Scarlet die's a badge of what's within
One touch thereof, so beautifies the skin:
Nay, could I be, from all your tangs but pure
Mans life to boundless Time might still endure.
But here one thrusts her heat, wher'ts not requir'd
So suddenly, the body all is fired,
And of the calme sweet temper quite bereft,
Which makes the Mansion, by the Soul soon left.
So Melancholy seizes on a man,
With her unchearful visage, swarth and wan,
The body dryes, the mind sublime doth smother,
And turns him to the womb of's earthy mother:
And flegm likewise can shew her cruel art,
With cold distempers to pain every part:
The lungs she rots, the body wears away,
As if she'd leave no flesh to turn to clay,
Her languishing diseases, though not quick
At length demolishes the Faberick,
All to prevent, this curious care I take,
In th'last concoction segregation make
Of all the perverse humours from mine own,
The bitter choler most malignant known
I turn into his Cell close by my side
The Melancholy to the Spleen t'abide:
Likewise the whey, some use I in the veins,
The overplus I send unto the reins:
But yet for all my toil, my care and skill,
Its doom'd by an irrevocable will
That my intents should meet with interruption,
That mortal man might turn to his corruption.
I might here shew the nobleness of mind
74
Of such as to the sanguine are inclin'd,
They're liberal, pleasant, kind and courteous,
And like the Liver all benignious.
For arts and sciences they are the fittest;
And maugre Choler still they are the wittiest:
With an ingenious working Phantasie,
A most voluminous large Memory,
And nothing wanting but Solidity.
But why alas, thus tedious should I be,
Thousand examples you may daily see.
If time I have transgrest, and been too long,
Yet could not be more brief without much wrong;
I've scarce wip'd off the spots proud choler cast,
Such venome lies in words, though but a blast:
No braggs i've us'd, to you I dare appeal,
If modesty my worth do not conceal.
I've us'd no bittererss nor taxt your name,
As I to you, to me do ye the same.
Melancholy.
He that with two Assailants hath to do,
Had need be armed well and active too.
Especially when friendship is pretended,
That blow's most deadly where it is intended.
Though choler rage and rail, I'le not do so,
The tongue's no weapon to assault a foe:
But sith we fight with words, we might be kind
To spare our selves and beat the whistling wind,
Fair rosie sister, so might'st thou scape free;
I'le flatter for a time as thou didst me:
But when the first offender I have laid,
Thy soothing girds shall fully be repaid.
But Choler be thou cool'd or chaf'd, I'le venter,
And in contentions lists now justly enter.
What mov'd thee thus to vilifie my name,
Not past all reason, but in truth all shame:
Thy fiery spirit shall bear away this prize,
To play such furious pranks I am too wise:
If in a Souldier rashness be so precious,
Know in a General tis most pernicious.
Nature doth teach to shield the head from harm,
The blow that's aim'd thereat is latcht by th'arm.
When in Batalia my foes I face
75
I then command proud Choler stand thy place,
To use thy sword, thy courage and thy art
There to defend my self, thy better part.
This wariness count not for cowardize,
He is not truly valiant that's not wise.
It's no less glory to defend a town,
Then by assault to gain one not our own;
And if Marcellus bold be call'd Romes sword,
Wise Fabius is her buckler all accord:
And if thy hast my slowness should not temper,
'Twere but a mad irregular distemper;
Enough of that by our sisters heretofore,
Ile come to that which wounds me somewhat more
Of learning, policy thou wouldst bereave me,
But's not thine ignorance shall thus deceive me:
What greater Clark or Politician lives,
Then he whose brain a touch my humour gives?
What is too hot my coldness doth abate,
What's diffluent I do consolidate.
If I be partial judg'd or thought to erre,
The melancholy snake shall it aver,
Whose cold dry head more subtilty doth yield,
Then all the huge beasts of the fertile field.
Again thou dost confine me to the spleen,
As of that only part I were the Queen,
Let me as well make thy precincts the Gall,
So prison thee within that bladder small:
Reduce the man to's principles, then see
If I have not more part then all you three:
What is within, without, of theirs or thine,
Yet time and age shall soon declare it mine.
When death doth seize the man your stock is lost,
When you poor bankrupts prove then have I most.
You'l say here none shall e're disturb my right,
You high born from that lump then take your flight.
Then who's mans friend, when life & all forsakes?
His Mother mine, him to her womb retakes:
Thus he is ours, his portion is the grave,
But while he lives, I'le shew what part I have:
And first the firm dry bones I justly claim,
The strong foundation of the stately frame:
Likewise the usefull Slpeen, though not the best,
76
Yet is a bowel call'd well as the rest:
The Liver, Stomack, owe their thanks of right,
The first it drains, of th'last quicks appetite.
Laughter (thô thou say malice) flows from hence,
These two in one cannot have residence.
But thou most grosly dost mistake to think
The Spleen for all you three was made a sink,
Of all the rest thou'st nothing there to do,
But if thou hast, that malice is from you.
Again you often touch my swarthy hue,
That black is black, and I am black tis true;
But yet more comely far I dare avow,
Then is thy torrid nose or brazen brow.
But that which shews how high your spight is bent
Is charging me to be thy excrement:
Thy loathsome imputation I defie,
So plain a slander needeth no reply.
When by thy heat thou'st bak'd thy self to crust,
And so art call'd black Choler or adust,
Thou witless think'st that I am thy excretion,
So mean thou art in Art as in discretion:
But by your leave I'le let your greatness see
What Officer thou art to us all three,
The Kitchin Drudge, the cleanser of the sinks
That casts out all that man e're eats or drinks:
If any doubt the truth whence this should come,
Shew them thy passage to th'Duodenum;
Thy biting quality still irritates,
Till filth and thee nature exonerates:
If there thou'rt stopt, to th'Liver thou turn'st in,
And thence with jaundies saffrons all the skin.
No further time Ile spend in confutation,
I trust I've clear'd your slanderous imputation.
I now speak unto all, no more to one,
Pray hear, admire and learn instruction.
My virtues yours surpass without compare,
The first my constancy that jewel rare:
Choler's too rash this golden gift to hold,
And Sanguine is more fickle manifold,
Here, there her restless thoughts do ever fly,
Constant in nothing but unconstancy.
And what Flegme is, we know, like to her mother,
77
Unstable is the one, and so the other;
With me is noble patience also found,
Impatient Choler loveth not the sound,
What sanguine is, she doth not heed nor care,
Now up, now down, transported like the Air:
Flegme's patient because her nature's tame;
But I, by virtue do acquire the same.
My Temperance, Chastity is eminent,
But these with you, are seldome resident;
Now could I stain my ruddy Sisters face
With deeper red, to shew you her dsgrace,
But rather I with silence vaile her shame
Then cause her blush, while I relate the same.
Nor are ye free from this inormity,
Although she bear the greatest obloquie,
My prudence, judgement, I might now reveal
But wisdom 'tis my wisdome to conceal.
Unto diseases not inclin'd as you,
Nor cold, nor hot, Ague nor Plurisie,
Nor Cough, nor Quinsey, nor the burning Feaver,
I rarely feel to act his fierce endeavour;
My sickness in conceit chiefly doth lye,
What I imagine that's my malady.
Chymeraes strange are in my phantasy,
And things that never were, nor shall I see
I love not talk, Reason lies not in length,
Nor multitude of words argues our strength;
I've done pray sister Flegme proceed in Course,
We shall expect much sound, but little force.
Flegme.
Patient I am, patient i'd need to be,
To bear with the injurious taunts of three,
Though wit I want, and anger I have less,
Enough of both, my wrongs now to express
I've not forgot, how bitter Choler spake
Nor how her gaul on me she causeless brake;
Nor wonder 'twas for hatred there's not small,
Where opposition is Diametrical.
To what is Truth I freely will assent,
Although my Name do suffer detriment,
What's slanderous repell, doubtful dispute,
And when I've nothing left to say be mute.
78
Valour I want, no Souldier am 'tis true,
I'le leave that manly Property to you;
I love no thundring guns, nor bloody wars,
My polish'd Skin was not ordain'd for Skarrs:
But though the pitched field I've ever fled,
At home the Conquerours have conquered.
Nay, I could tell you what's more true then meet,
That Kings have laid their Scepters at my feet;
When Sister sanguine paints my Ivory face:
The Monarchs bend and sue, but for my grace
My lilly white when joyned with her red,
Princes hath slav'd, and Captains captived,
Country with Country, Greece with Asia fights
Sixty nine Princes, all stout Hero Knights.
Under Troys walls ten years will wear away,
Rather then loose one beauteous Helena.
But 'twere as vain, to prove this truth of mine
As at noon day, to tell the Sun doth shine.
Next difference that 'twixt us twain doth lye
Who doth possess the brain, or thou or I?
Shame forc'd the say, the matter that was mine,
But the Spirits by which it acts are thine:
Thou speakest Truth, and I can say no less,
Thy heat doth much, I candidly confess;
Yet without ostentation I may say,
I do as much for thee another way:
And though I grant, thou art my helper here,
No debtor I because it's paid else where.
With all your flourishes, now Sisters three
Who is't that dare, or can, compare with me,
My excellencies are so great, so many,
I am confounded; fore I speak of any:
The brain's the noblest member all allow,
Its form and Scituation will avow,
Its Ventricles, Membranes and wondrous net,
Galen, Hippocrates drive to a set;
That Divine Ofspring the immortal Soul
Though it in all, and every part be whole,
Within this stately place of eminence,
Doth doubtless keep its mighty residence.
And surely, the Soul sensitive here lives,
Which life and motion to each creature gives,
79
The Conjugation of the parts, to th'braine
Doth shew, hence flow the pow'rs which they retain
Within this high Built Cittadel, doth lye
The Reason, fancy, and the memory;
The faculty of speech doth here abide,
The Spirits animal, from hence do slide:
The five most noble Senses here do dwell;
Of three it's hard to say, which doth excell.
This point now to discuss, 'longs not to me,
I'le touch the sight, great'st wonder of the three;
The optick Nerve, Coats, humours all are mine,
The watry, glassie, and the Chrystaline;
O mixture strange! O colour colourless,
Thy perfect temperament who can express:
He was no fool who thought the soul lay there,
Whence her affections passions speak so clear.
O good, O bad, O true, O traiterous eyes
What wonderments within your Balls there lyes,
Of all the Senses sight shall be the Queen;
Yet some may wish, O had mine eyes ne're seen.
Mine, likewise is the marrow, of the back,
Which runs through all the Spondles of the rack,
It is the substitute o'th royal brain,
All Nerves, except seven pair, to it retain.
And the strong Ligaments from hence arise,
Which joynt to joynt, the intire body tyes.
Some other parts there issue from the Brain,
Whose worth and use to tell, I must refrain:
Some curious learned Crooke, may these reveal
But modesty, hath charg'd me to conceal
Here's my Epitome of excellence:
For what's the Brains is mine by Consequence.
A foolish brain (quoth Choler) wanting heat
But a mad one say I, where 'tis too great,
Phrensie's worse then folly, one would more glad
With a tame fool converse then with a mad;
For learning then my brain is not the fittest,
Nor will I yield that Choler is the wittiest.
Thy judgement is unsafe, thy fancy little,
For memory the sand is not more brittle;
Again, none's fit for Kingly state but thou,
If Tyrants be the best, I le it allow:
80
But if love be as requisite as fear,
Then thou and I must make a mixture here.
Well to be brief, I hope now Cholers laid,
And I'le pass by what Sister sanguine said.
To Melancholy I le make no reply,
The worst she said was instability,
And too much talk, both which I here confess
A warning good, hereafter I'le say less.
Let's now be friends; its time our spight were spent,
Lest we too late this rashness do repent,
Such premises will force a sad conclusion,
Unless we agree, all falls into confusion.
Let Sangine with her hot hand Choler hold,
To take her moist my moisture will be bold:
My cold, cold melancholy hand shall clasp;
Her dry, dry Cholers other hand shall grasp.
Two hot, two moist, two cold, two dry here be,
A golden Ring, the Posey VNITY.
Nor jarrs nor scoffs, let none hereafter see,
But all admire our perfect Amity
Nor be discern'd, here's water, earth, air, fire,
But here a compact body, whole intire.
This loving counsel pleas'd them all so well
That flegm was judg'd for kindness to excell.
~ Anne Bradstreet,

IN CHAPTERS [27/27]



   6 Philosophy
   6 Christianity
   4 Integral Yoga
   1 Psychology
   1 Baha i Faith
   1 Alchemy


   4 Saint Augustine of Hippo
   3 Plato
   2 The Mother
   2 Sri Aurobindo
   2 Plotinus
   2 Carl Jung
   2 A B Purani


   3 City of God
   2 The Secret Doctrine
   2 Evening Talks With Sri Aurobindo


0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   393We ought to use the divine health in us to cure and prevent diseases; but Galen and Hippocrates and their tribe have given us instead an armoury of drugs and a barbarous Latin hocus-pocus as our physical gospel.
   399Man was once naturally healthy and could revert to that primal condition if he were suffered; but Medical Science pursues our body with an innumerable pack of drugs and assails the imagination with ravening hordes of microbes.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  The whole ground of human life seems to some to have been gone over by their predecessors, both the heights and the valleys, and all things to have been cared for. According to Evelyn, the wise Solomon prescribed ordinances for the very distances of trees; and the Roman prtors have decided how often you may go into your neighbors land to gather the acorns which fall on it without trespass, and what share belongs to that neighbor. Hippocrates has even left directions how we should cut our nails; that is, even with the ends of the fingers, neither shorter nor longer. Undoubtedly the very tedium and ennui which presume to have exhausted the variety and the joys of life are as old as Adam. But mans capacities have never been measured; nor are we to judge of what he can do by any precedents, so little has been tried. Whatever have been thy failures hitherto, be not afflicted, my child, for who shall assign to thee what thou hast left undone?
  We might try our lives by a thousand simple tests; as, for instance, that the same sun which ripens my beans illumines at once a system of earths like ours. If I had remembered this it would have prevented some mistakes. This was not the light in which I hoed them. The stars are the apexes of what wonderful triangles! What distant and different beings in the various mansions of the universe are contemplating the same one at the same moment! Nature and human life are as various as our several constitutions. Who shall say what prospect life offers to another? Could a greater miracle take place than for us to look through each others eyes for an instant? We should live in all the ages of the world in an hour; ay, in all the worlds of the ages. History, Poetry,

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  complications. I readily admit that Hippocrates, Galen, and Paracelsus were
  excellent doctors, but I do not believe that modern medicine should on that

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  Space is the insistent concern of this era. In underscoring this assertion, we have relied only on the testimony of its most vivid manifestation, the discovery of perspective. We did, however, mention in passing that at the very moment when Leonardo discovers space and solves the problem of perspective, thereby creating the possibility for spatial objectification in painting, other events occur which parallel his discovery. Copernicus, for example, shatters the limits of the geocentric sky and discovers heliocentric space; Columbus goes beyond the encompassing Oceanos and discovers earth's space: Vesalius, the first major anatomist, bursts the confines of Galen's ancient doctrines of the human Body and discovers the body's space; Harvey destroys the precepts of Hippocrates' humoral medicine and reveals the circulatory system. And there is Kepler, who by demonstrating the elliptical orbit of the planets, overthrows antiquity's unperspectival world-image of circular and flat surfaces (a view still held by Copernicus) that dated back to Ptolemy's conception of the circular movement of the planets.
  It is this same shape - the ellipse - which Michelangelo introduces into architecture via his dome of St. Peters, which is elliptical and not round or suggestive of the cavern or vault.

1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy., #The Divine Comedy, #Dante Alighieri, #Christianity
  Galen, Hippocrates, and Avicenna,
  Averroes, who the great Comment made.

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the course of the last thirty centuries many attempts have been made to work out a classification system in terms of which human differences could be measured and described. For example, there is the ancient Hindu method of classifying people according to the psycho-physico-social categories of caste. There are the primarily medical classifications associated with the name of Hippocrates, classifications in terms of two main habits the phthisic and the apoplecticor of the four humours (blood, phlegm, black bile and yellow bile) and the four qualities (hot, cold, moist and dry). More recently there have been the various physiognomic systems of the eighteenth and early nineteenth centuries; the crude and merely psychological dichotomy of introversion and extraversion; the more complete, but still inadequate, psycho-physical classifications proposed by Kretschmer, Stockard, Viola and others; and finally the system, more comprehensive, more flexibly adequate to the complex facts than all those which preceded it, worked out by Dr. William Sheldon and his collaborators.
  In the present section our concern is with classifications of human differences in relation to the problems of the spiritual life. Traditional systems will be described and illustrated, and the findings of the Perennial Philosophy will be compared with the conclusions reached by the most recent scientific research.
  --
  This simple dichotomy is a classification of human differences that is valid so far as it goes. But like all such dichotomies, whether physical (like Hippocrates division of humanity into those of phthisic and those of apoplectic habit) or psychological (like Jungs classification in terms of introvert and extravert), this grouping of the religious into those who think and those who act, those who follow the way of Martha and those who follow the way of Mary, is inadequate to the facts. And of course no director of souls, no head of a religious organization, is ever, in actual practice, content with this all too simple system. Underlying the best Catholic writing on prayer and the best Catholic practice in the matter of recognizing vocations and assigning duties, we sense the existence of an implicit and unformulated classification of human differences more complete and more realistic than the explicit dichotomy of action and contemplation.
  In Hindu thought the outlines of this completer and more adequate classification are clearly indicated. The ways leading to the delivering union with God are not two, but three the way of works, the way of knowledge and the way of devotion. In the Bhagavad Gita Sri Krishna instructs Arjuna in all three pathsliberation through action without attachment; liberation through knowledge of the Self and the Absolute Ground of all being with which it is identical; and liberation through intense devotion to the personal God or the divine incarnation.

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  56 According to Hippocrates, a boy at seven years old is half a father. (Elenchos,
  V, 7, 21.)

1970 03 15, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   394We ought to use the divine health in us to cure and prevent diseases; but Galen and Hippocrates and their tribe have given us instead an armoury of drugs and a barbarous Latin hocus-pocus as our physical gospel.
   395Medical Science is well-meaning and its practitioners often benevolent and not seldom self-sacrificing; but when did the well-meaning of the ignorant save them from harm-doing?

2.03 - On Medicine, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   (After a pause) Ayurveda is the first system of medicine; it originated in India. Medicine, mathematical notations and astrology all went from India to Arabia, and from there they travelled to Greece. The three humours of which Hippocrates and Galen speak are an Indian idea.
   Disciple: At Calcutta and other places they are trying to start Ayurvedic schools. I think it is good. It will be a combination of Eastern and Western systems, especially of Western anatomy and surgery.

2.25 - List of Topics in Each Talk, #Evening Talks With Sri Aurobindo, #unset, #Integral Yoga
   | 21-12-38 | Ayurveda, Hippocrates, Galen |
   | 25-12-38 | Medical science, totalitarianism; European and other cultures; systems of government |

4.2 - Karma, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  393. We ought to use the divine health in us to cure and prevent diseases; but Galen and Hippocrates & their tribe have given us instead an armoury of drugs and a barbarous Latin hocuspocus as our physical gospel.
  394. Medical Science is well-meaning and its practitioners often benevolent and not seldom self-sacrificing; but when did the well-meaning of the ignorant save them from harm-doing?

BOOK II. -- PART III. ADDENDA. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  that now separates her from old Science, that of the Plinies and Hippocrateses, none of whom would
  have derided the archaic teachings with respect to the evolution of the human races and animal species,

BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  time a fervent Darwinist -- ought to hasten to repair the deficiency. The German Embryologistphilosopher shows -- thus stepping over the heads of the Greek Hippocrates and Aristotle, right back
  into the teachings of the old Aryans -- one infinitesimal cell, out of millions of others at work in the

BOOK V. - Of fate, freewill, and God's prescience, and of the source of the virtues of the ancient Romans, #City of God, #Saint Augustine of Hippo, #Christianity
  Cicero says that the famous physician Hippocrates has left in writing that he had suspected that a certain pair of brothers were twins, from the fact that they both took ill at once, and their disease advanced to its crisis and subsided in the same time in each of them.[185] Posidonius the Stoic, who was much given to astrology, used to explain the fact by supposing that they had been born and conceived under the same constellation. In this question the conjecture of the physician is by[Pg 180] far more worthy to be accepted, and approaches much nearer to credibility, since, according as the parents were affected in body at the time of copulation, so might the first elements of the ftuses have been affected, so that all that was necessary for their growth and development up till birth having been supplied from the body of the same mother, they might be born with like constitutions. Thereafter, nourished in the same house, on the same kinds of food, where they would have also the same kinds of air, the same locality, the same quality of water,which, according to the testimony of medical science, have a very great influence, good or bad, on the condition of bodily health, and where they would also be accustomed to the same kinds of exercise, they would have bodily constitutions so similar that they would be similarly affected with sickness at the same time and by the same causes. But, to wish to adduce that particular position of the stars which existed at the time when they were born or conceived as the cause of their being simultaneously affected with sickness, manifests the greatest arrogance, when so many beings of most diverse kinds, in the most diverse conditions, and subject to the most diverse events, may have been conceived and born at the same time, and in the same district, lying under the same sky. But we know that twins do not only act differently, and travel to very different places, but that they also suffer from different kinds of sickness; for which Hippocrates would give what is in my opinion the simplest reason, namely, that, through diversity of food and exercise, which arises not from the constitution of the body, but from the inclination of the mind, they may have come to be different from each other in respect of health. Moreover, Posidonius, or any other asserter of the fatal influence of the stars, will have enough to do to find anything to say to this, if he be unwilling to impose upon the minds of the uninstructed in things of which they are ignorant. But, as to what they attempt to make out from that very small interval of time elapsing between the births of twins, on account of that point in the heavens where the mark of the natal hour is placed, and which they call the "horoscope," it is either disproportionately small to the diversity which is found in the dispositions, actions, habits, and fortunes of twins,[Pg 181] or it is disproportionately great when compared with the estate of twins, whether low or high, which is the same for both of them, the cause for whose greatest difference they place, in every case, in the hour on which one is born; and, for this reason, if the one is born so immediately after the other that there is no change in the horoscope, I demand an entire similarity in all that respects them both, which can never be found in the case of any twins. But if the slowness of the birth of the second give time for a change in the horoscope, I demand different parents, which twins can never have.
  3. Concerning the arguments which Nigidius the mathematician drew from the potter's wheel, in the question about the birth of twins.
  --
  Do not those very persons whom the medical sagacity of Hippocrates led him to suspect to be twins, because their disease was observed by him to develope to its crisis and to subside again in the same time in each of them,do not these, I say, serve as a sufficient refutation of those who wish to attri bute to the influence of the stars that which was owing to a similarity of bodily constitution? For wherefore were they both sick of the same disease, and at the same time, and not the one after the other in the order of their birth? (for certainly they could not both be born at the same time.) Or, if the fact of their having been born at different times by no means necessarily implies that they must be sick at different times, why do they contend that the difference in the time of their births was the cause of their difference in other things? Why could they travel in foreign parts at different times, marry at different times, beget children at different times, and do many other things at different times, by reason of their having been born at different times, and yet could not, for the same reason, also be sick at different times? For if a difference in the moment of birth changed the horoscope, and occasioned dissimilarity in all other things, why has that simultaneousness which belonged to their conception remained in their attacks of sickness? Or, if the destinies of health are involved in the time of conception, but those of other things be said to be attached to the time of birth, they ought not to predict anything concerning health from examination of the constellations of birth, when the hour of conception is not also given, that its constellations may be inspected. But if they say that they predict attacks of sickness without examining the horoscope of conception, because these are indicated by the moments of birth, how could they inform either[Pg 184] of these twins when he would be sick, from the horoscope of his birth, when the other also, who had not the same horoscope of birth, must of necessity fall sick at the same time? Again, I ask, if the distance of time between the births of twins is so great as to occasion a difference of their constellations on account of the difference of their horoscopes, and therefore of all the cardinal points to which so much influence is attri buted, that even from such change there comes a difference of destiny, how is it possible that this should be so, since they cannot have been conceived at different times? Or, if two conceived at the same moment of time could have different destinies with respect to their births, why may not also two born at the same moment of time have different destinies for life and for death? For if the one moment in which both were conceived did not hinder that the one should be born before the other, why, if two are born at the same moment, should anything hinder them from dying at the same moment? If a simultaneous conception allows of twins being differently affected in the womb, why should not simultaneousness of birth allow of any two individuals having different fortunes in the world? and thus would all the fictions of this art, or rather delusion, be swept away. What strange circumstance is this, that two children conceived at the same time, nay, at the same moment, under the same position of the stars, have different fates which bring them to different hours of birth, whilst two children, born of two different mothers, at the same moment of time, under one and the same position of the stars, cannot have different fates which shall conduct them by necessity to diverse manners of life and of death? Are they at conception as yet without destinies, because they can only have them if they be born? What, therefore, do they mean when they say that, if the hour of the conception be found, many things can be predicted by these astrologers? from which also arose that story which is reiterated by some, that a certain sage chose an hour in which to lie with his wife, in order to secure his begetting an illustrious son. From this opinion also came that answer of Posidonius, the great astrologer and also philosopher, concerning those twins who were attacked with sickness at the same time, namely, "That this[Pg 185] had happened to them because they were conceived at the same time, and born at the same time." For certainly he added "conception," lest it should be said to him that they could not both be born at the same time, knowing that at any rate they must both have been conceived at the same time; wishing thus to show that he did not attri bute the fact of their being similarly and simultaneously affected with sickness to the similarity of their bodily constitutions as its proximate cause, but that he held that even in respect of the similarity of their health, they were bound together by a sidereal connection. If, therefore, the time of conception has so much to do with the similarity of destinies, these same destinies ought not to be changed by the circumstances of birth; or, if the destinies of twins be said to be changed because they are born at different times, why should we not rather understand that they had been already changed in order that they might be born at different times? Does not, then, the will of men living in the world change the destinies of birth, when the order of birth can change the destinies they had at conception?
  6. Concerning twins of different sexes.

BOOK XIII. - That death is penal, and had its origin in Adam's sin, #City of God, #Saint Augustine of Hippo, #Christianity
  [185] This fact is not recorded in any of the extant works of Hippocrates or Cicero. Vives supposes it may have found place in Cicero's book, De Fato.
  [186] i.e. the potter.

BOOK XXII. - Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church, #City of God, #Saint Augustine of Hippo, #Christianity
  In the same city of Carthage lived Innocentia, a very devout woman of the highest rank in the state. She had cancer in one of her breasts, a disease which, as physicians say, is incurable. Ordinarily, therefore, they either amputate, and so separate from the body the member on which the disease has seized, or, that the patient's life may be prolonged a little, though death is inevitable even if somewhat delayed, they abandon all remedies, following, as they say, the advice of Hippocrates. This the lady we speak of had been advised to by a skilful physician, who was intimate with her family; and she betook herself to God alone by prayer. On the approach[Pg 489] of Easter, she was instructed in a dream to wait for the first woman that came out from the baptistery[976] after being baptized, and to ask her to make the sign of Christ upon her sore. She did so, and was immediately cured. The physician who had advised her to apply no remedy if she wished to live a little longer, when he had examined her after this, and found that she who, on his former examination, was afflicted with that disease was now perfectly cured, eagerly asked her what remedy she had used, anxious, as we may well believe, to discover the drug which should defeat the decision of Hippocrates. But when she told him what had happened, he is said to have replied, with religious politeness, though with a contemptuous tone, and an expression which made her fear he would utter some blasphemy against Christ, "I thought you would make some great discovery to me." She, shuddering at his indifference, quickly replied, "What great thing was it for Christ to heal a cancer, who raised one who had been four days dead?" When, therefore, I had heard this, I was extremely indignant that so great a miracle, wrought in that well-known city, and on a person who was certainly not obscure, should not be divulged, and I considered that she should be spoken to, if not reprimanded on this score. And when she replied to me that she had not kept silence on the subject, I asked the women with whom she was best acquainted whether they had ever heard of this before. They told me they knew nothing of it. "See," I said, "what your not keeping silence amounts to, since not even those who are so familiar with you know of it." And as I had only briefly heard the story, I made her tell how the whole thing happened, from beginning to end, while the other women listened in great astonishment, and glorified God.
  A gouty doctor of the same city, when he had given in his name for baptism, and had been prohibited the day before his baptism from being baptized that year, by black woolly-haired boys who appeared to him in his dreams, and whom[Pg 490] he understood to be devils, and when, though they trod on his feet, and inflicted the acutest pain he had ever yet experienced, he refused to obey them, but overcame them, and would not defer being washed in the laver of regeneration, was relieved in the very act of baptism, not only of the extraordinary pain he was tortured with, but also of the disease itself, so that, though he lived a long time afterwards, he never suffered from gout; and yet who knows of this miracle? We, however, do know it, and so, too, do the small number of brethren who were in the neighbourhood, and to whose ears it might come.

COSA - BOOK IV, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  he should live, and that, understanding Hippocrates, he could soon have
  understood such a study as this; and yet he had given it over, and taken

ENNEAD 04.07 - Of the Immortality of the Soul: Polemic Against Materialism., #Plotinus - Complete Works Vol 01, #Plotinus, #Christianity
  The most irrational theory of all is that an aggregation of molecules should produce life, that elements without intelligence should beget intelligence. Others (like Alexander of Aphrodisia) insist that to produce life these elements must be mingled in a certain manner. That would, however, imply (as thought Gallen and Hippocrates38) the existence of a principle which produces order, and which should be the cause of mixture or, temperament,39 and that should alone deserve being considered as soul. No simple bodies could exist, much less composite bodies, unless there was a soul in the universe; for it is (seminal) reason which, in, adding itself to matter, produces body.40 But surely a (seminal) reason could proceed from nowhere except a soul.
  59

ENNEAD 06.08 - Of the Will of the One., #Plotinus - Complete Works Vol 03, #Plotinus, #Christianity
  How would that depend on us? As it depends on us to be courageous when there is a war. Nevertheless, admitting that it then depends on us to be courageous, I observe that, if there were no war, we could not perform any action of this nature. Likewise, in all other virtuous deeds, virtue always depends on accidental circumstances which force us to do some particular thing.182 Now if we were to give virtue the liberty of deciding whether it desired a war, so as to be able to offer a proof of courage; or desired injustices, as opportunities to define and to respect rights; or wished that people might be poor to be able to show forth its liberality; or whether it preferred to remain at rest, because everything was in order; might virtue not prefer to remain inactive in case nobody needed her services.183 Similarly a good physician, such as Hippocrates, for instance, would wish that his professional services should not be needed by anybody. If then virtue when applied to actions be forced to engage in such activities, how could it possess independence in all its purity? Should we not say that actions are subject to Necessity, whilst the preliminary volition and reasoning are independent? If this be so, and since we locate free will in that which precedes its execution, we shall also have to locate autocratic freedom and independence of virtue outside of the (actual) deed.
  VIRTUE AS INTELLECTUALIZING HABIT LIBERATES THE SOUL.

Meno, #unset, #Anonymous, #Various
  The character of Meno, like that of Critias, has no relation to the actual circumstances of his life. Plato is silent about his treachery to the ten thousand Greeks, which Xenophon has recorded, as he is also silent about the crimes of Critias. He is a Thessalian Alcibiades, rich and luxuriousa spoilt child of fortune, and is described as the hereditary friend of the great king. Like Alcibiades he is inspired with an ardent desire of knowledge, and is equally willing to learn of Socrates and of the Sophists. He may be regarded as standing in the same relation to Gorgias as Hippocrates in the Protagoras to the other great Sophist. He is the sophisticated youth on whom Socrates tries his cross-examining powers, just as in the Charmides, the Lysis, and the Euthydemus, ingenuous boyhood is made the subject of a similar experiment. He is treated by Socrates in a half-playful manner suited to his character; at the same time he appears not quite to understand the process to which he is being subjected. For he is exhibited as ignorant of the very elements of dialectics, in which the Sophists have failed to instruct their disciple. His definition of virtue as 'the power and desire of attaining things honourable,' like the first definition of justice in the Republic, is taken from a poet. His answers have a sophistical ring, and at the same time show the sophistical incapacity to grasp a general notion.
  Anytus is the type of the narrow-minded man of the world, who is indignant at innovation, and equally detests the popular teacher and the true philosopher. He seems, like Aristophanes, to regard the new opinions, whether of Socrates or the Sophists, as fatal to Athenian greatness. He is of the same class as Callicles in the Gorgias, but of a different variety; the immoral and sophistical doctrines of Callicles are not attributed to him. The moderation with which he is described is remarkable, if he be the accuser of Socrates, as is apparently indicated by his parting words. Perhaps Plato may have been desirous of showing that the accusation of Socrates was not to be attri buted to badness or malevolence, but rather to a tendency in men's minds. Or he may have been regardless of the historical truth of the characters of his dialogue, as in the case of Meno and Critias. Like Chaerephon (Apol.) the real Anytus was a democrat, and had joined Thrasybulus in the conflict with the thirty.

Sophist, #unset, #Anonymous, #Various
  2. The use of the term 'Sophist' in the dialogues of Plato also shows that the bad sense was not affixed by his genius, but already current. When Protagoras says, 'I confess that I am a Sophist,' he implies that the art which he professes has already a bad name; and the words of the young Hippocrates, when with a blush upon his face which is just seen by the light of dawn he admits that he is going to be made 'a Sophist,' would lose their point, unless the term had been discredited. There is nothing surprising in the Sophists having an evil name; that, whether deserved or not, was a natural consequence of their vocation. That they were foreigners, that they made fortunes, that they taught novelties, that they excited the minds of youth, are quite sufficient reasons to account for the opprobrium which attached to them. The genius of Plato could not have stamped the word anew, or have imparted the associations which occur in contemporary writers, such as Xenophon and Isocrates. Changes in the meaning of words can only be made with great difficulty, and not unless they are supported by a strong current of popular feeling. There is nothing improbable in supposing that Plato may have extended and envenomed the meaning, or that he may have done the Sophists the same kind of disservice with posterity which Pascal did to the Jesuits. But the bad sense of the word was not and could not have been invented by him, and is found in his earlier dialogues, e.g. the Protagoras, as well as in the later.
  3. There is no ground for disbelieving that the principal Sophists, Gorgias, Protagoras, Prodicus, Hippias, were good and honourable men. The notion that they were corrupters of the Athenian youth has no real foundation, and partly arises out of the use of the term 'Sophist' in modern times. The truth is, that we know little about them; and the witness of Plato in their favour is probably not much more historical than his witness against them. Of that national decline of genius, unity, political force, which has been sometimes described as the corruption of youth, the Sophists were one among many signs;in these respects Athens may have degenerated; but, as Mr. Grote remarks, there is no reason to suspect any greater moral corruption in the age of Demos thenes than in the age of Pericles. The Athenian youth were not corrupted in this sense, and therefore the Sophists could not have corrupted them. It is remarkable, and may be fairly set down to their credit, that Plato nowhere attri butes to them that peculiar Greek sympathy with youth, which he ascribes to Parmenides, and which was evidently common in the Socratic circle. Plato delights to exhibit them in a ludicrous point of view, and to show them always rather at a disadvantage in the company of Socrates. But he has no quarrel with their characters, and does not deny that they are respectable men.

Symposium translated by B Jowett, #Symposium, #Plato, #Philosophy
  Plato transposes the two next speeches, as in the Republic he would transpose the virtues and the mathematical sciences. This is done partly to avoid monotony, partly for the sake of making Aristophanes 'the cause of wit in others,' and also in order to bring the comic and tragic poet into juxtaposition, as if by accident. A suitable 'expectation' of Aristophanes is raised by the ludicrous circumstance of his having the hiccough, which is appropriately cured by his substitute, the physician Eryximachus. To Eryximachus Love is the good physician; he sees everything as an intelligent physicist, and, like many professors of his art in modern times, attempts to reduce the moral to the physical; or recognises one law of love which pervades them both. There are loves and strifes of the body as well as of the mind. Like Hippocrates the Asclepiad, he is a disciple of Heracleitus, whose conception of the harmony of opposites he explains in a new way as the harmony after discord; to his common sense, as to that of many moderns as well as ancients, the identity of contradictories is an absurdity. His notion of love may be summed up as the harmony of man with himself in soul as well as body, and of all things in heaven and earth with one another.
  Aristophanes is ready to laugh and make laugh before he opens his mouth, just as Socrates, true to his character, is ready to argue before he begins to speak. He expresses the very genius of the old comedy, its coarse and forcible imagery, and the licence of its language in speaking about the gods. He has no sophistical notions about love, which is brought back by him to its common-sense meaning of love between intelligent beings. His account of the origin of the sexes has the greatest (comic) probability and verisimilitude. Nothing in Aristophanes is more truly Aristophanic than the description of the human monster whirling round on four arms and four legs, eight in all, with incredible rapidity. Yet there is a mixture of earnestness in this jest; three serious principles seem to be insinuated:first, that man cannot exist in isolation; he must be reunited if he is to be perfected: secondly, that love is the mediator and reconciler of poor, divided human nature: thirdly, that the loves of this world are an indistinct anticipation of an ideal union which is not yet realized.

Tablets of Baha u llah text, #Tablets of Baha u llah, #Baha u llah, #Baha i
  Consider Hippocrates, the physician. He was one of the eminent philosophers who believed in God and acknowledged His sovereignty. After him came Socrates who was indeed wise, accomplished and righteous. He practiced self-denial, repressed his appetites for selfish desires and turned away from material pleasures. He withdrew to the mountains where he dwelt in a cave. He dissuaded men from worshipping idols and taught them the way of God, the Lord of Mercy, until the ignorant rose up against him. They arrested him and put him to death in prison. Thus relateth to thee this swift-moving Pen. What a penetrating vision into philosophy this eminent man had! He is the most distinguished of all philosophers and was highly versed in wisdom. We testify that he is one of the heroes in this field and an outstanding champion dedicated unto it. He had a profound knowledge of such sciences as were current amongst men as well as of those which were veiled from their minds. Methinks he drank one draught when the Most Great Ocean overflowed with gleaming and life-giving waters. He it is who perceived a unique, a tempered, and a pervasive nature in things, bearing the closest likeness to the human spirit, and he discovered this nature to be distinct from the substance of things in their refined form. He hath a special pronouncement on this weighty theme. Wert thou to ask from the worldly wise of this generation about this exposition, thou wouldst witness their incapacity to grasp it. Verily, thy Lord speaketh the truth but most people comprehend not.
  147

Talks With Sri Aurobindo 1, #unset, #Anonymous, #Various
  Arabia. What Hippocrates and Galen speak of as the three humours is an Indian idea. India also discovered the use of the zero with mathematical notations. Astrology too went from India to Arabia.
  NIRODBARAN: At Calcutta, people are trying to found Ayurvedic schools. That

The Act of Creation text, #The Act of Creation, #Arthur Koestler, #Psychology
  mankind since Hippocrates.
  I have mentioned Pasteur's hope to discover 'the secret of life*.

The Dwellings of the Philosophers, #unset, #Anonymous, #Various
  (Opera Cabalistica, Hamburg,1735); Tackenius ( Hippocrates Chimicus, Venice, 1666);
  Digby ( Secreta Medica, Frankfurt, 1676); Starkey ( Pyrotechnia , Rouen, 1706); Vigani

The Monadology, #unset, #Anonymous, #Various
   61. And compounds are in this respect analogous with [symbolisent avec] simple substances. For all is a plenum (and thus all matter is connected together) and in the plenum every motion has an effect upon distant bodies in proportion to their distance, so that each body not only is affected by those which are in contact with it and in some way feels the effect of everything that happens to them, but also is mediately affected by bodies adjoining those with which it itself is in immediate contact. Wherefore it follows that this inter-communication of things extends to any distance, however great. And consequently every body feels the effect of all that takes place in the universe, so that he who sees all might read in each what is happening everywhere, and even what has happened or shall happen, observing in the present that which is far off as well in time as in place: sympnoia panta, as Hippocrates said. But a soul can read in itself only that which is there represented distinctly; it cannot all at once unroll everything that is enfolded in it, for its complexity is infinite.
   62. Thus, although each created Monad represents the whole universe, it represents more distinctly the body which specially pertains to it, and of which it is the entelechy; and as this body expresses the whole universe through the connexion of all matter in the plenum, the soul also represents the whole universe in representing this body, which belongs to it in a special way. (Theod. 400.)

WORDNET



--- Overview of noun hippocrates

The noun hippocrates has 1 sense (no senses from tagged texts)
                
1. Hippocrates ::: (medical practitioner who is regarded as the father of medicine; author of the Hippocratic oath (circa 460-377 BC))


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun hippocrates

1 sense of hippocrates                        

Sense 1
Hippocrates
   INSTANCE OF=> medical practitioner, medical man
     => health professional, primary care provider, PCP, health care provider, caregiver
       => professional, professional person
         => adult, grownup
           => person, individual, someone, somebody, mortal, soul
             => organism, being
               => living thing, animate thing
                 => whole, unit
                   => object, physical object
                     => physical entity
                       => entity
             => causal agent, cause, causal agency
               => physical entity
                 => entity


--- Hyponyms of noun hippocrates
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun hippocrates

1 sense of hippocrates                        

Sense 1
Hippocrates
   INSTANCE OF=> medical practitioner, medical man




--- Coordinate Terms (sisters) of noun hippocrates

1 sense of hippocrates                        

Sense 1
Hippocrates
  -> medical practitioner, medical man
   => dentist, tooth doctor, dental practitioner
   => doctor, doc, physician, MD, Dr., medico
   => inoculator, vaccinator
   => medical officer, medic
   HAS INSTANCE=> Hippocrates




--- Grep of noun hippocrates
english hippocrates
hippocrates



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Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- -- Bones -- 16 eps -- 4-koma manga -- Parody Fantasy Comedy Military -- Fullmetal Alchemist: Brotherhood - 4-Koma Theater Fullmetal Alchemist: Brotherhood - 4-Koma Theater -- Short specials from the DVDs/BDs. -- -- Licensor: -- Funimation -- Special - Aug 26, 2009 -- 51,313 7.50
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Fullmetal Alchemist: Brotherhood Specials -- -- Bones -- 4 eps -- Manga -- Military Adventure Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Specials Fullmetal Alchemist: Brotherhood Specials -- Amazing secrets and startling facts are exposed for the first time in the Fullmetal Alchemist: Brotherhood OVA Collection, a new assortment of stories set in never-before-seen corners of the FMA universe. Join Ed and Al as they chase rumors of successful human transmutation into a web of shocking family drama and lies. Sneak a glance at hidden sides of Winry and Hawkeye's personalities. Survive the frigid north with a young Izumi Curtis as she fights to gain a deeper understanding of alchemy. Explore the legendary friendship shared by Mustang and Hughes and watch them grow from military school rivals into hardened brothers transformed by the horrors of the Ishvalan War. You thought you knew the whole story. You thought all the tales were told. The Fullmetal Alchemist: Brotherhood OVA Collection offers proof: You were wrong. -- -- (Source: FUNimation) -- -- Licensor: -- Aniplex of America, Funimation -- Special - Aug 26, 2009 -- 130,344 8.03
Fullmetal Alchemist: Brotherhood Specials -- -- Bones -- 4 eps -- Manga -- Military Adventure Drama Magic Fantasy Shounen -- Fullmetal Alchemist: Brotherhood Specials Fullmetal Alchemist: Brotherhood Specials -- Amazing secrets and startling facts are exposed for the first time in the Fullmetal Alchemist: Brotherhood OVA Collection, a new assortment of stories set in never-before-seen corners of the FMA universe. Join Ed and Al as they chase rumors of successful human transmutation into a web of shocking family drama and lies. Sneak a glance at hidden sides of Winry and Hawkeye's personalities. Survive the frigid north with a young Izumi Curtis as she fights to gain a deeper understanding of alchemy. Explore the legendary friendship shared by Mustang and Hughes and watch them grow from military school rivals into hardened brothers transformed by the horrors of the Ishvalan War. You thought you knew the whole story. You thought all the tales were told. The Fullmetal Alchemist: Brotherhood OVA Collection offers proof: You were wrong. -- -- (Source: FUNimation) -- Special - Aug 26, 2009 -- 130,344 8.03
Fullmetal Alchemist: Premium Collection -- -- Bones -- 3 eps -- Manga -- Fantasy Comedy Shounen -- Fullmetal Alchemist: Premium Collection Fullmetal Alchemist: Premium Collection -- 1. State Alchemists vs Seven Homunculi -- A 10 minute film featuring: Ed, Al, Mustang and many other members of the State doing battle with the deadly Homonculi in an alternate reality Amestris. -- -- 2. Chibi Party (Enkai-hen) -- Short 6 minute Skit drawn in Super Deformed style where every character in the series (including bad guys) are celebrating an "After Party" of the Conqueror of Shambala movie. -- -- 3. Kids (Kodomo-hen) -- Short 3 minute story which features Edward and his grandkids in present day 2005. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Mar 29, 2006 -- 62,206 7.34
Fullmetal Alchemist: Reflections -- -- Bones -- 1 ep -- Manga -- Adventure Fantasy Comedy Military Drama Shounen -- Fullmetal Alchemist: Reflections Fullmetal Alchemist: Reflections -- A reflection on what happened during the FMA TV series. -- Special - Mar 19, 2005 -- 37,809 7.28
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos Specials -- -- Bones -- 4 eps -- Manga -- Comedy Magic Fantasy -- Fullmetal Alchemist: The Sacred Star of Milos Specials Fullmetal Alchemist: The Sacred Star of Milos Specials -- To mark the July 2 opening of the Fullmetal Alchemist: The Sacred Star of Milos film, the Pia Eiga Seikatsu website posted an exclusive video "interview" with the stars of the film, Edward and Alphonse Elric (as voiced by Romi Park and Rie Kugimiya, respectively). In keeping with the spirit of Hiromu Arakawa's original manga and the two television anime, the interviewer has trouble early on in figuring out who the "Fullmetal Alchemist" is. (The interview has cameos by the other stars of the anime.) Also includes 3 "Study" sessions with "Professor" Mustang, teaching Winry and Hawkeye about Creta and Milos. -- ONA - Jun 10, 2011 -- 19,933 6.95
Fullmetal Alchemist
Fullmetal Alchemist 2: Curse of the Crimson Elixir
Fullmetal Alchemist 3: Kami o Tsugu Shjo
Fullmetal Alchemist and the Broken Angel
Fullmetal Alchemist: Brotherhood
Fullmetal Alchemist: Dream Carnival
Fullmetal Alchemist: Dual Sympathy
Fullmetal Alchemist the Movie: Conqueror of Shamballa
Fullmetal Alchemist: The Sacred Star of Milos
Fullmetal Alchemist (TV series)
List of Fullmetal Alchemist: Brotherhood episodes
List of Fullmetal Alchemist chapters
List of Fullmetal Alchemist characters
List of Fullmetal Alchemist episodes
Scar (Fullmetal Alchemist)



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