classes ::: main, favorites, Integral Yoga, concept, class, movements, the Ignorance, verbs, noun,
children :::
branches ::: difficulties
see also ::: asking_for_help, elements_in_the_yoga, help, Knowledge, meaning, powers, prayer, promise, purpose, the_Grace, the_Ignorance, vows

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:difficulties
object:obstacles in the yoga
class:main
class:favorites
--- CONCEPTION
- the goal of this page is to be a saving gateway or portal where one can search for the name of ones difficulty and be linked to the brightest lights on that topic, the solutions, to the occult meanings, to the Divine Truth. It is also a catch-all for all obstacles, the broadest abstraction category atm. Opposite of which is "elements in the yoga" (the "positive" or "good"). each entry could contain perhaps: a definition, the problem, a solution, a wildcard (amazing unsorted), and a josh quote attempt perhaps

A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z

DIFFICULTIES


A
Addiction
agony
Ambition
anger ::: Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be. ~ Thomas A Kempis
anxiety :::
appearances :::
attachment
automatic
Avoidance

B
bound

C
challenge
circumstances
clinging
conflict
Confusion
cowardice

D
Darkness
death
Defects
defeat
demons
depression ::: A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga. ~ The Mother Words Of The Mother - II,
Desires
despair ::: When, in our despair, we cry to the Divine, always He answers to our call. With my blessings. ~ The Mother, Mantras of the Mother
difficulty/difficulties ::: The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation.
disharmony
distractions ::: If one were truly aware of the value of human life, to waste it blithely on distractions and the pursuit of vulgar ambitions would be the height of confusion. ~ Dilgo Khyentse Rinpoche
distress
divided/division :::
Doubt
down
dread
dryness ::: Dryness is ordinarily the sign of too great a concern with oneself (whether material or spiritual) and a consequent narrowing of the consciousness, which is no longer sufficiently in communion with the divine forces. The remedy: a completer self-giving to the Divine. With my blessings and all my love.

E
Ego ::: this ego-centrism is our rock of safety against the cosmic and the infinite, our defense.
emotions :::
emptiness/empty :::
enslaved
Escapism :::
evil ::: Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
excuse ::: It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
Expectations :::
external :::

F
failure
fall
falsehood
Fatigue
fear
feeble
forget/forgetfulness

G
Greed (for Food)
grief

H
habits
hard
helpless
hostile forces

I
inequality
inertia
ignorance
illusion
impulses/impulsions ::: 1. We never find out the strength of the evil impulse inside us until we try to fight it. 2. Control over the lower impulsions is the first step towards realisation.
incapacity ::: A present incapacity, however heavy may seem its pressure, is only a trial of faith and a temporary difficulty. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti
Indifference
insincerity/halfheartness
irritation

J
Jealousy
Judging/Judgement

L
lack of concentration
laziness
limited/limitations
loss
lost
Lower movements:
lower nature

M
Mara
Material Desires
masturbation
meaningless
mistakes ::: 1. If even then we make mistakes, yet God makes none. 2. A mistake recognised is a mistake pardoned. 3. A mistake one denies is a mistake one refuses to set right. 4. Repentance: the first step towards rectifying mistakes.

N
Narrowness and One-Sidedness
negative thoughts
neglect
not knowing

O
obscurity/obscure
Obstacles ::: One puts veils, obstacles between oneself and the Divine. That is how one punishes oneself. The Divine does not withdraw; one makes oneself incapable of receiving him. The Divine does not distri bute in this way rewards and punishments..
obstructions
Ordeals ::: Be grateful for all ordeals, they are the shortest way to the Divine.
oscillations
outer
overwhelm (incapacity) ::: Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.

P
pain
Perversion
petty/pettiness
pitfall
Preferences
powers of the Ignorance
Pride
problem

Q
Quarrels

R
resist

S
sadness ::: It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
self-deceit ::: Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demos thenes, Third Olynthiac, sec. 19
self-deception
Selfishness
separation/separateness
shame ::: Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa
shortcomings
sin
slave
smallness
sorrow
struggle
suffering ::: 1. Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain. 2. Turn towards the Divine, all your sufferings will disappear.
surface

T
tamas
test
the abyss
the Adversary
the Ignorance
the sevenfold ignorance
the void
tired
Tiredness ::: Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
Torture
trial
tribulations
troubles

U
undivine
undivine forces
unknowable
unwilling
upset

V
Vanity

W
Waste
weakness/Weaknesses ::: If you have faults and weaknesses, hold them up before the Divine to be changed or abolished.



QUOTES


--- DIFFICULTIES
  "Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will."
  - The Mother

  And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, it is the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a "bang", like that, instead of saying, "Oh, this is bad" or "This circumstance is difficult," you say, "My surrender is not perfect." Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble. You answer to all the contrary forces, the contrary movements, the attacks, the misunderstandings, the bad wills, with the same smile that comes from full confidence in the Divine Grace. And that is the only way out, there is no other.

  "The only way out of your difficulty is to find the psychic being and to live entirely in its consciousness. Life upon earth as it is now is full of miseries and any sensitive heart is full of sorrow because of that. To get in contact with the Divine Consciousness and to live in its mercy, its strength and its light is the only truly effective way to get out of this difficulty and suffering and by uniting with the psychic we can obtain this condition. My help and blessings are with you for this purpose."
  - The Mother

  It is no doubt as you say, [1] but that is always the difficulty of the physical consciousness until it has been enlightened from within. It is the peace you feel - the peace that is taking little by little hold of the inner being - that has to deepen and streng then itself till it can take hold of the physical also. When it can do that, the externalised physical consciousness will feel it no longer alien to itself. The Peace will enable the Force and Light to enter also into the physical and the true understanding will come there too and remove the sense of distance and difference. That is how the Yoga force always works in principle - but the more the quietude, the more rapidly and surely it will work.
  - The Mother
  [1] The correspondent wrote that although she wanted to get rid of her desires, confusions and wrong movements, the outward, physical part of her being wanted to hold on to them. - Ed.

  "The main difficulty in the sadhana consists in the movements of the lower nature, ideas of the mind, desires and attractions of the vital, habits of the body consciousness that stand in the way of the growth of the higher consciousness - there are other difficulties, but these make the bulk of the opposition"

  "The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.

  The Divine is present among us. When we remember Him always He gives us the strength to face all circumstances with perfect peace and equanimity. Become aware of the Presence and your difficulties will disappear.

  It is rare that somebody can surrender entirely to the Divine's Will without having to face one or another of the difficulties.

  Shocks and trials always come as a divine grace to show us the
  points in our being where we fall short and the movements in
  which we turn our back on our soul by listening to the clamour
  of our mental being and vital being.
  If we know how to accept these spiritual blows with due
  humility, we are sure to cover a great distance at a single bound.
  - The Mother 22 February 1965

--- THE DIVINE GRACE AND DIFFICULTIES
  It is only by remaining perfectly peaceful and calm with an unshakable confidence and faith in the Divine Grace that you will allow circumstances to be as good as they can be. The very best happens always to those who have put their entire trust in the Divine and in the Divine alone.

  When, in your life, you meet with a hardship, take it as a Grace from the Lord and, indeed, it will become so.

  In any case and whatever happens, always consider events as a gift from the Divine Grace which is leading you by swift paths towards the spiritual goal of your life.

  All depends on what you want. If you want Yoga, take all that happens as the expression of the Divine Grace leading you towards your goal, and try to understand the lesson that circumstances give.

  People believe that the Grace means making everything smooth for all your life. It is not true.
     The Grace works for the realisation of your aspiration and everything is arranged to gain the most prompt, the quickest realisation.

  The Grace is something that pushes you towards the goal to be attained. Do not try to judge it by your mind, you will not get anywhere, because it is something formidable which is not explained through human words or feelings. When the Grace acts, the result may or may not be pleasant-it takes no account of any human value, it may even be a catastrophe from the ordinary and superficial point of view. But it is always the best for the individual. It is a blow that the Divine sends so that progress may be made by leaps and bounds. The Grace is that which makes you march swiftly towards the realisation.

  Of one thing we must be convinced-all that happens is exactly what must happen in order to lead us and the world as quickly as possible to the goal-the union with the Divine and ultimately the manifestation of the Divine. And this faith-sincere and constant-is at once our help and protection.
  see also on suffering, pain and mistakes
  up to COLLECTIONS

--- SUFFERING, PAIN AND MISTAKES
  Turn towards the Divine, all your sufferings will disappear.

  It is good to recognise your mistakes, but you must not torment yourself. You must not suffer, you must correct yourself instead.

  Suffering is not a sign of failure .

  My word to you is: Do not cherish suffering and suffering will leave you altoge ther. Suffering is far from being indispensable to progress. The greatest progress is made through a steady and cheerful equanimity.
  10 May 1932

  The world is full of sufferings and sorrows. One should try never to be the cause of any additional suffering.
  10 October 1970
  - The Mother

  Fundamentally, all pain and suffering are the result of an insufficient consciousness-force in the surface being which makes it unable to deal rightly with self and Nature or unable to assimilate and to harmonise itself with the contacts of the universal Energy; they would not exist if in us there were an integral presence of the luminous Consciousness and the divine Force of an integral Being.
  - Sri Aurobindo, The Life Divine

  "O Thou that lovest, strike! If Thou strike me not now, I shall know that Thou lov'st me not."
  -Sri Aurobindo, thoughts and aphorisms.

  Pain and discomfort come from a physical consciousness not forceful enough to determine
  its own reaction to things.

  Pain is caused because the physical consciousness in the Ignorance is too limited to bear the touches that come upon it. Otherwise, to cosmic consciousness in its state of complete knowledge and complete experience, all touches come as Ananda.
  up to COLLECTIONS



--- POTENTIALLY MISSING
heartbreak
superficial
narrow
fragmentary
customs
self-repeating
lapses, relapses
accidents
circumstances

--- FOOTER
object:diff
object:Integral Yoga (difficulties)
subject class:Integral Yoga
class:concept
class:class
class:movements
class:the Ignorance
word class:verbs
word class:noun
see also ::: help, the Ignorance, elements in the yoga, powers, Knowledge, meaning, purpose,
see also ::: promise, vows, prayer, asking for help, the Grace,














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OBJECT INSTANCES [27] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
cowardice
depression
distractions
distress
dryness
evil
fear
forget
habits
I_dont_know_what_to_do
impulses
incapacity
irritation
lost
lower_hemisphere
masturbation
mistakes
pitfall
problem
resist
sadness
self-deception
shame
sin
sin_(quotes)
smallness
suffering

AUTH

BOOKS
City_of_God
Evolution_II
Faust
Full_Circle
Heart_of_Matter
Letters_On_Yoga
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
The_Act_of_Creation
The_Categories
The_Divine_Milieu
The_Future_of_Man
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Mother_With_Letters_On_The_Mother
The_Republic
The_Synthesis_Of_Yoga
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Toward_the_Future
Words_Of_The_Mother_II

IN CHAPTERS TITLE
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
2.13_-_The_Difficulties_of_the_Mental_Being
2.3.08_-_The_Mother's_Help_in_Difficulties
3.1.3_-_Difficulties_of_the_Physical_Being
4.02_-_Difficulties
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

IN CHAPTERS CLASSNAME
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls

IN CHAPTERS TEXT
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.02_-_Topographical_Note
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_One_Thing_Needful
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
0.14_-_Letters_to_a_Sadhak
02.03_-_National_and_International
02.09_-_The_Way_to_Unity
02.11_-_New_World-Conditions
03.07_-_The_Sunlit_Path
03.14_-_From_the_Known_to_the_Unknown?
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.05_-_In_Quest_of_Reality
05.10_-_Children_and_Child_Mentality
06.01_-_The_End_of_a_Civilisation
06.02_-_Darkness_to_Light
07.26_-_Offering_and_Surrender
08.17_-_Psychological_Perfection
08.21_-_Human_Birth
08.33_-_Opening_to_the_Divine
09.01_-_Prayer_and_Aspiration
09.05_-_The_Story_of_Love
10.01_-_A_Dream
1.007_-_Initial_Steps_in_Yoga_Practice
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00_-_Gospel_Preface
1.00_-_INTRODUCTION
10.16_-_The_Relative_Best
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Description_of_the_Castle
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Pit
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_The_Armour_of_Grace
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Syzygy_-_Anima_and_Animus
1.040_-_Re-Educating_the_Mind
1.04_-_GOD_IN_THE_WORLD
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Paths
1.04_-_The_Praise
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Mental_Education
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Five_Dreams
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Psychic_Center
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Stead_and_the_Spirits
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Sleep_and_Death
1.09_-_Talks
1.1.01_-_Seeking_the_Divine
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Concentration_-_Its_Practice
1.10_-_Laughter_Of_The_Gods
1.10_-_On_our_Knowledge_of_Universals
1.10_-_The_Methods_and_the_Means
1.11_-_Correspondence_and_Interviews
1.11_-_GOOD_AND_EVIL
1.11_-_The_Change_of_Power
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.12_-_God_Departs
1.12_-_Sleep_and_Dreams
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_Conclusion_-_He_is_here
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Secret
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_The_Curve_of_the_Rational_Age
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
12.04_-_Love_and_Death
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.11_-_Patience_and_Perseverance
1.21_-_Tabooed_Things
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_The_Problem_of_Life
1.23_-_Improvising_a_Temple
1.240_-_Talks_2
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.26_-_PERSEVERANCE_AND_REGULARITY
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.03_-_The_Guru
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.439
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.69_-_Farewell_to_Nemi
1913_05_11p
1914_02_23p
1914_03_01p
1914_03_17p
1914_03_21p
1914_07_22p
1914_08_24p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-06-10
1953-07-15
1953-07-22
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-12-09
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-04
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04
1956-04-20
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-10
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-14
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-07
1956-10-28
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-24_-_Perfection,_lower_and_higher
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-08
1957-10-17
1957-10-18
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-05-10
1958-06-04_-_New_birth
1958-07-05
1958-07-06
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-10-06
1958-11-15
1958-11-20
1958-11-22
1959-01-21
1959-04-07
1959-10-15
1960-01-28
1960_05_04
1960-05-16
1960-05-24_-_supramental_flood
1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
1960-11-12
1960_11_13?_-_50
1960-11-26
1961-01-12
1961-01-31
1961-02-07
1961-02-18
1961-02-25
1961-02-28
1961-03-21
1961-03-27
1961-04-07
1961-04-08
1961-05-02
1961-07-15
1961-08-02
1961-08-25
1961-09-16
1961-09-30
1961-10-02
1961-10-30
1961-11-05
1961-11-07
1961-11-12
1961-12-20
1961-12-23
1962-01-09
1962-01-12_-_supramental_ship
1962-01-21
1962_01_21
1962-02-03
1962-02-13
1962-02-17
1962-02-24
1962-03-11
1962-05-29
1962-06-02
1962-06-12
1962-07-21
1962-07-25
1962-08-14
1962-09-08
1962-11-17
1962-11-20
1962-11-23
1962-12-04
1962-12-25
1962-12-28
1963-01-02
1963-01-09
1963-01-14
1963_01_14
1963-01-18
1963-03-23
1963-04-06
1963-05-03
1963-05-18
1963-06-19
1963-07-20
1963-08-03
1963-08-07
1963-09-25
1963-10-16
1963-10-19
1963-11-04
1963_11_04
1963-11-20
1963-12-03
1963-12-07_-_supramental_ship
1963-12-14
1964-01-29
1964-03-11
1964-08-11
1964-08-14
1964-08-22
1964-09-16
1964_09_16
1964-09-23
1964-09-30
1964-10-07
1964-10-10
1964-10-14
1964-10-30
1964-11-04
1964-11-28
1965-03-20
1965-03-27
1965-05-05
1965-05-29
1965-06-23
1965-07-10
1965-09-25
1965-09-29
1965-12-22
1965-12-25
1965-12-31
1966-01-22
1966-01-31
1966-02-16
1966-04-16
1966-08-06
1966-09-17
1966-10-26
1966-11-19
1966-11-26
1966-11-30
1966-12-14
1967-03-15
1967-05-06
1967-05-24
1967-05-24.1_-_Defining_the_Divine
1967-08-02
1967-09-03
1967-09-16
1967-09-30
1967-10-11
1967-10-19
1967-10-21
1967-10-25
1967-12-02
1967-12-06
1968-02-03
1968-02-14
1968-02-20
1968-02-28
1968-04-06
1968-05-22
1968-07-20
1968-08-30
1968-09-11
1968-09-21
1968-09-28
1968-10-23
1968-10-26
1968-12-04
1968-12-25
1969-01-04
1969-01-29
1969-02-15
1969-03-01
1969-03-26
1969-04-09
1969-04-19
1969-05-07
1969-05-24
1969-06-04
1969-06-25
1969-07-12
1969-07-19
1969-07-26
1969-08-16
1969-09-20
1969-10-01
1969-10-18
1969-11-08
1969-11-19
1969-12-20
1969-12-31
1970-01-10
1970-01-21
1970_01_28
1970-01-31
1970-02-07
1970-02-28
1970-03-07
1970-03-14
1970-04-08
1970-04-15
1970-04-22
1970-04-29
1970-05-09
1970-05-20
1970-06-13
1970-06-17
1970-07-01
1970-07-18
1970-07-25
1971-01-16
1971-04-21
1971-05-22
1971-06-02
1971-06-05
1971-07-03
1971-07-10
1971-09-18
1971-12-18
1971-12-25
1971-12-29b
1972-02-01
1972-02-02
1972-02-19
1972-03-10
1972-03-11
1972-03-22
1972-04-04
1972-04-26
1972-05-06
1972-06-14
1972-07-22
1972-11-25
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Bishop_Blougram's_Apology
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_EXPANSION_OF_LIFE
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Wand
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.08_-_ALICE_IN_WONDERLAND
2.09_-_On_Sadhana
2.0_-_THE_ANTICHRIST
2.1.03_-_Man_and_Superman
2.1.1_-_The_Nature_of_the_Vital
2.12_-_On_Miracles
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Unpacking_of_God
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_On_the_Gods_and_Asuras
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.17_-_December_1938
2.18_-_January_1939
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Lower_Triple_Purusha
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Supreme_Secret
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.01_-_Fear_of_God
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_THE_MODERN_EARTH
3.04_-_The_Flowers
3.05_-_SAL
3.05_-_The_Fool
3.06_-_The_Sage
3.08_-_Of_Equilibrium
3.08_-_Purification
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.10_-_The_New_Birth
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.07_-_Involution_and_Evolution
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
3_-_Commentaries_and_Annotated_Translations
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.04_-_Conclusion
4.04_-_Weaknesses
4.06_-_Purification-the_Lower_Mentality
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.1.01_-_The_Intellect_and_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.17_-_The_Action_of_the_Divine_Shakti
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.06_-_THE_TRANSFORMATION
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.03_-_Cheerfulness
7.05_-_Patience_and_Perseverance
Aeneid
Averroes_Search
Big_Mind_(non-dual)
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Imaginary_Beings_(text)
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_V
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
DS1
DS3
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
Euthyphro
Gorgias
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.07_-_ENCHANTMENT
Meno
Phaedo
r1912_02_02
r1912_02_08
r1912_07_04
r1912_07_20
r1912_11_19b
r1912_12_05
r1912_12_31
r1913_01_03
r1913_01_05
r1913_01_06
r1913_01_14
r1913_01_26
r1913_01_27
r1913_01_31
r1913_05_19
r1913_07_07
r1913_09_16
r1913_09_30
r1913_12_06
r1913_12_12b
r1913_12_25
r1914_03_18
r1914_03_26
r1914_04_27
r1914_04_28
r1914_05_05
r1914_05_08
r1914_05_22
r1914_06_14
r1914_06_22
r1914_06_24
r1914_06_25
r1914_06_29
r1914_07_10
r1914_09_10
r1914_09_24
r1914_11_29
r1914_12_17
r1914_12_30
r1915_02_01
r1915_05_03
r1915_05_05
r1915_05_19
r1915_08_07
r1917_02_14
r1918_05_08
r1918_05_11
r1918_05_14
r1918_05_19
r1918_05_21
r1919_06_25
r1919_06_28
r1919_07_01
r1919_07_10
r1919_07_11
r1919_07_14
r1919_07_20
r1919_07_27
r1919_07_29
r1919_07_30
r1919_08_01
r1919_08_02
r1919_08_11
r1919_08_13
r1920_02_19
r1920_02_27
r1920_04_01
r1920_06_26
r1927_01_07
r1927_01_14
r1927_01_21
r1927_01_23
r1927_01_24
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Talks_001-025
Talks_026-050
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Way_of_Perfection
Timaeus
Verses_of_Vemana

PRIMARY CLASS

class
concept
favorites
main
movements
the_Ignorance
SEE ALSO

asking_for_help
elements_in_the_yoga
help
Knowledge
meaning
powers
prayer
promise
purpose
the_Grace
the_Ignorance
vows
SIMILAR TITLES
difficulties

DEFINITIONS

difficulties ::: pl. --> of Difficulty

DIFFICULTIES. ::: All who enter the spiritual path harc to face the difficulties and ordeals of the path, those which rise from their own nature and those which come in from outside.

Difficulties and perplexities can never be got rid of by the mind brooding over them and trying in that way to get out of them*; this habit of the mind only makes them recur without a solu- tion and keeps up by brooding the persistent tangfe. I( is from something above and outside the perplexities that the solution , must come. It is a subtle law of the action of consciousness that if you stress difficulties — you have to observe them, of course, but not stress them, they will quite sufficiently do that for themselves — the difficulties tend to slick or even increase ; on the contrary, if you put your whole stress on faith and aspira-

Difficulties



QUOTES [119 / 119 - 500 / 2185]


KEYS (10k)

   70 Sri Aurobindo
   42 The Mother
   1 Thomas Keating
   1 Saint Bernard of Clairvaux
   1 Saint Augustine of Hippo
   1 Mao Zedong
   1 Joseph Campbell
   1 Epictetus
   1 Aleister Crowley

NEW FULL DB (2.4M)

   16 The Mother
   13 The Mother
   13 Sri Aurobindo
   5 Swami Vivekananda
   5 Norman Vincent Peale
   5 Martin Luther King Jr
   4 Winston Churchill
   4 Vincent Van Gogh
   4 The Mother
   4 Pope Francis
   4 Dalai Lama
   4 Carl Jung
   4 Benjamin Franklin
   4 Anonymous
   4 Albert Einstein
   4 Abigail Adams
   3 Winston S Churchill
   3 Thich Nhat Hanh
   3 Paulo Coelho
   3 Paul David Tripp

1:With faith in the Divine Grace, all difficulties are solved.
   ~ The Mother,
2:In time of difficulties, we must not lose sight of our achievements. ~ Mao Zedong,
3:The difficulties are for the strong, and help to make them stronger. ~ The Mother,
4:All difficulties are there to test the endurance of the faith.
   ~ The Mother, Words Of The Mother II,
5:Difficulties are things that show a person what they are. ~ Epictetus,
6:A mistake recognised is a mistake pardoned.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
7:Action solves the difficulties which action creates. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
8:Action solves the difficulties which action creates. Inaction can only paralyse and slay.
   ~ Sri Aurobindo, Karmayogin,
9:The best way of meeting difficulties is a quiet and calm confidence in the Grace.
   ~ The Mother, Words Of The Mother II,
10:A mistake one denies is a mistake one refuses to set right.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
11:The difficulties you cannot overcome today will be overcome tomorrow or later on.
   ~ The Mother, Words Of The Mother I, [T5],
12:To each his own difficulties seem enormous and radical. ~ Sri Aurobindo, Letters on Yoga - II, The Call and the Capacity,
13:those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - IV,
14:What do obstacles matter? We shall always go forward.
   ~ The Mother, Words Of The Mother II, Face and Overcome Difficulties, [T5],
15:The mind is an inveterate divider of the indivisible. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
16:The physical consciousness is constitutionally ignorant. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
17:To get rid of mortal body is not to get rid of mortal mind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
18:Action solves the difficulties which action creates. Inaction can only paralyse and slay. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
19:Try to be spontaneous and simple like a child in your relations with me - it will save you from many difficulties.
   ~ The Mother, Words Of The Mother I,
20:You must learn to be calm and quiet even in the midst of difficulties. This is the way to overcome all obstacles.
   ~ The Mother, Words Of The Mother II,
21:We must know how to depend for everything and in everything on the Divine. He alone can surmount all difficulties.
   ~ The Mother, Words Of The Mother II,
22:Reason and intellectuality cannot make you see the Divine, it is the soul that sees. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
23:Be grateful for all ordeals, they are the shortest way to the Divine.
   ~ The Mother, Words Of The Mother II, Difficulties, Face and Overcome Difficulties[225],
24:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases.
   ~ The Mother, Words Of The Mother II,
25:The mind does not record things as they are, but as they appear to it. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Difficulties and the Need of Quietude,
26:At each moment of our life, in all circumstance the Grace is there helping us to surmount all difficulties. With my blessings
   ~ The Mother, Words Of The Mother II,
27:Forget your difficulties. Forget yourself... And the Lord will take care of your progress. With love and blessings. 5 March 1968
   ~ The Mother, Words Of The Mother II,
28:Even the saint and the sage continue to have difficulties and to be limited by their human nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
29:The psychic change is indeed the indispensable preliminary of any approach to the supramental path ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
30:If the Lord wills for you a hardship, do not protest. Take it as a blessing and indeed it will become so.
   ~ The Mother, Words Of The Mother II, Difficulties of Surrender,
31:in absolute reliance on the Mother, fearing nothing, sorrowing over nothing ... a glad equanimity even in the face of difficulties... ~ Sri Aurobindo, Letters On Yoga - IV,
32:Tests come sometimes from the hostile forces, sometimes in the course of Nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
33:It is by the process of repeated impressions that consciousness was made to manifest in matter. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
34:It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes, [T5],
35:The mind is really a reflector and a medium and none of its activities originate in themselves, ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
36:The difficulties of the character persist so long as one yields to them in action when they rise. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
37:A certain moderation is needed even in the eagerness for progress—moderation, not indifference or indolence. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
38:All difficulties are solved by taking rest in the Divine's arms, for these arms are always opened with love to shelter us.
   ~ The Mother, Words Of The Mother II, Face and Overcome Difficulties,
39:Disquietude and depression create an unhelpful atmosphere for one who is ill or in difficulties. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
40:A great progress should only spur one on to a greater progress beside which the first will appear as nothing, ~ Sri Aurobindo, Letters on Yoga - IV, The Right Attitude towards Difficulties,
41:Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Human Nature,
42:No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
43:Always remember the Mother. Call upon her. Then the difficulties will go away. Do not be afraid, do not be perturbed by the difficulties. Call upon the Mother steadily. ~ Sri Aurobindo, Annual, Issue 27,
44:There is only one aim to be followed, the increase of the Peace, Light, Power and the growth of a new consciousness in the being. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
45:The tree must bear its own proper fruit, and Nature is always a diligent gardener. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,
46:The hostile beings, they are always in battle with each other; but they make common cause against the Truth and Light. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
47:We must not only have the possession of a pure self-existence independent of the world-play, but possess all existence as our ow. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
48:By readiness I did not mean capacity but willingness. If there is the will within to face all difficulties and go through, no matter how long it takes, then the path can be taken. ~ Sri Aurobindo, Letters On Yoga - II,
49:In this last day of the year, let us take the resolution that all our weaknesses and obstinate obscurities will drop from us along with the finishing year.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
50:Be sure that the Mother will be always with you to carry you upon the path. Difficulties come and difficulties go, but, she being with you, the victory is sure.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],
51:It is rare that somebody can surrender entirely to the Divine's Will without having to face one or another of the difficulties.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
52:That is not right. Throwing away the life does not improve the chances for the next time. It is in this life and body that one must get things done. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
53:It is not true that physical work is of an inferior value to mental culture, it is the arrogance of the intellect that makes the claim. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
54:When men will understand that the Divine knows better than they do what is the best for them, many of their difficulties will disappear.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Difficulties of Surrender,
55:One has only to aspire sincerely and keep oneself as open as possible to the Mother's Force. Then whatever difficulties come, they will be overcome - it may take some time, but the result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
56:Death is not a way to succeed in sadhana. If you die in that way, you will only have the same difficulties again with probably less favourable circumstances. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
57:One who has not the courage to face patiently and firmly life and its difficulties will never be able to go through the still greater inner difficulties of the sadhana. ~ Sri Aurobindo, Letters on Yoga - II, Patience and Perseverance,
58:So long as there is not an unreserved self-giving in both the internal and external, there will always be veilings, dark periods and difficulties. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
59:It is the disadvantage of helping others that one comes into contact with their consciousness and their difficulties and also gets more externalised. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
60:Faith, more faith! Faith in your possibilities, faith in the Power that is at work behind the veil, faith in the work that is to be done and the offered guidance. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
61:It is the Divine Presence that gives value to life. This Presence is the source of all peace, all joy, all security. Find this Presence in yourself and all your difficulties will disappear.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
62:The Divine is present among us. When we remember Him always He gives us the strength to face all circumstances with perfect peace and equanimity. Become aware of the Presence and your difficulties will disappear.
   ~ The Mother, Words Of The Mother II,
63:It is by persevering that one conquers difficulties, not by running away from them. One who perseveres is sure to triumph. Victory goes to the most enduring. Always do your best and the Lord will take care of the results.
   ~ The Mother, Words Of The Mother II,
64:Realised mental being and realised spiritual being are really two different planes in the arrangement of our existence, the one superior and divine, the other inferior and human. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
65:The new Yoga cannot be used as a sort of sauce for old dishes; it must occupy the whole place on peril of serious difficulties in the siddhi & even disasters. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
66:It is the light from within that you have to make room for; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
67:The real rest is in the inner life founded in peace and silence and absence of desire. There is no other rest—for without that the machine goes on whether one is interested in it or not. The inner mukti is the only remedy. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
68:Its touch can turn difficulties into opportunities, failure into success and weakness into unfaultering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
69:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,
70:Suicide is an absurd solution; he is quite mistaken in thinking that it will give him peace. He will only carry his difficulties with him into a more miserable condition of existence beyond and bring them back to another life on earth. The only remedy is ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
71:Sadhana has to be done in the body, it cannot be done by the soul without the body. When the body drops, the soul goes wandering in other worlds—and finally it comes back to another life and another body. Then all the difficulties it had not solved meet i ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
72:That is the inconvenience of going away from a difficulty,—it runs after one,—or rather one carries it with oneself, for the difficulty is truly inside, not outside. Outside circumstances only give it the occasion to manifest itself and so long as the inn ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
73:All was gold and gold and gold, a torrent of golden light pouring down in an uninterrupted flow and bringing with it the consciousness that the path of the gods is a sunlit path in which difficulties lose all reality.
   Such is the path open before us if we choose to take it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
74:The wife unsung remains
Sharing his pleasures, taking half his pains
While to dream faces mounts the poet’s song. ~ Sri Aurobindo, Collected Poems: Euphrosyne
Poet's wife
Look at things from an inner point of view and try to get the benefit of all that happens. ~ Sri Aurobindo, Letters on Yoga - IV, The Right Attitude towards Difficulties,
75:The main difficulty in the sadhana consists in the movements of the lower nature, ideas of the mind, desires and attractions of the vital, habits of the body consciousness that stand in the way of the growth of the higher consciousness - there are other difficulties, but these make the bulk of the opposition.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
76:Remember that the Mother is always with you.
   Address Her as follows and She will pull you out of all difficulties:

   "O Mother, Thou art the light of my intelligence, the purity of my soul,
   the quiet strength of my vital, the endurance of my body.
   I rely on Thee alone and want to be entirely Thine.
   Make me surmount all obstacles on the way."
   ~ The Mother, Words Of The Mother III, [T1],
77:When we look beyond our first exclusively concentrated vision, we see behind Vishnu all the personality of Shiva and behind Shiva all the personality of Vishnu. ~ Sri Aurobindo, The Synthesis Of Yoga: The Divine Personality
Shiva-Vishnu
For most the siddhi of the path, whatever it is, must be the end of a long, difficult and persevering endeavour. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
78:Life has a purpose. This purpose is to find and to serve the Divine. The Divine is not far, He is in ourselves, deep inside and above the feelings and the thoughts. With the Divine is peace and certitude and even the solution of all difficulties. Hand over your problems to the Divine and He will pull you out of all difficulties.
   ~ The Mother, Words Of The Mother II, Man's relationship with the Divine, The True Aim of Life[T0],
79:St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent. ~ Thomas Keating, Fruits & Gifts of the Spirit,
80:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
81:Death is not a way to succeed in sadhana. If you die in that way [suicide], you will only have the same difficulties again with probably less favourable circumstances.
The way to succeed in sadhana is to refuse to be discouraged, to aspire simply and sincerely so that the Mother's force may work in you and bring down what is above. No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters On Yoga - IV,
82:for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee. Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
83:These questionings and depressions are very foolish movements of the mind. If you were not open to the Grace, you would not have had these descents or experiences and there would have been no such progress as you have made. You have not to put such questions but to take it as a settled fact, and with full faith in the Mother and her working in you go on with your sadhana. Whatever difficulties there may be, will be solved in time by the natural progress of the sadhana. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
84:Difficulties are sent to us exclusively to make the realisation more perfect. Each time we try to realise something and meet with a resistance or an obstacle or even a failure - what seems to be a failure - we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect. So this habit of cringing, of getting discouraged or even of feeling uncomfortable, or of abusing yourself and telling yourself: There! Again I have made a mistake - all that is absolute foolishness.
   ~ The Mother, Words Of The Mother II,
85:In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal. ~ Saint Bernard of Clairvaux,
86:There are only three fundamental obstacles that can stand in the way: (1) Absence of faith or insufficient faith. (2) Egoism - the mind clinging to its own ideas, the vital preferring its own desires to a true surrender, the physical adhering to its own habits. (3) Some inertia or fundamental resistance in the consciousness, not willing to change because it is too much of an effort or because it does not want to believe in its own capacity or the power of the Divine - or for some other more subconscient reason. You have to see for yourself which of these it is.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
87:Vainly the sands of Time have been strewn with the ruins of empires,
Signs that the gods had left, but in vain. For they look for a nation,
One that can conquer itself having conquered the world, but they find none. ~ Sri Aurobindo, Collected Poems: Ilion
Self-conquest
When one conquers a difficulty or goes forward, it creates a right current in the atmosphere. ~ Sri Aurobindo, Letters on Yoga - IV: The Right Attitude towards Difficulties
Self-Conquest
Self-denial is a necessary discipline for the soul of man, because his heart is ignorantly attached. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
88:It is not from disgust for life and people that one must come to yoga. It is not to run away from difficulties that one must come here. It is not even to find the sweetness of love and protection, for the Divine's love and protection can be enjoyed everywhere if one takes the right attitude. When one wants to give oneself totally in service to the Divine, to consecrate oneself totally to the Divine's work, simply for the joy of giving oneself and of serving, without asking for anything in exchange, except the possibility of consecration and service, then one is ready to come here and will find the doors wide open.
   ~ The Mother, Words Of The Mother I,
89:I am again feeling that depression, but I cannot find out its cause. I feel a burning pain inside me and then some part in me becomes very hostile. There is also some inertia in the nature.

These are the two difficulties, one of the vital dissatisfaction and restlessness, the other of the inertia of the physical consciousness which are the chief obstacles to the sadhana. The first thing to do is to keep detached from them, not to identify yourself mentally with these movements - even if you cannot reject them - next to call on the Mother's force quietly but steadily for it to descend and make the obstacles disappear. 31 January 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
90:I knew all along what He meant for me, for I heard it again and again, always I listened to the voice within; I am guiding, therefore fear not. Turn to your own work for which I have brought you to jail and when you come out, remember never to fear, never to hesitate. Remember that it is I who am doing this, not you nor any other. Therefore whatever clouds may come, whatever dangers and sufferings, whatever difficulties, whatever impossibilities, there is nothing impossible, nothing difficult. I am in the nation and its uprising and I am Vasudeva, I am Narayana, and what I will, shall be, not what others will. What I choose to bring about, no human power can stay.
   ~ Sri Aurobindo, Karmayogin,
91:The more complete your faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers, surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into opportunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
92:The up and down movement which you speak of is common to all ways of Yoga. It is there in the path of bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of knowledge. Those who have occult experiences come to periods when all experiences cease and even seem finished for ever. Even when there have been many and permanent realisations, these seem to go behind the veil and leave nothing in front except a dull blank, filled, if at all, only with recurrent attacks and difficulties. These alternations are the result of the nature of human consciousness and are not a proof of unfitness or of predestined failure. One has to be prepared for them and pass through. They are the day and night of the Vedic mystics.
   ~ Sri Aurobindo, Letters On Yoga - II,
93:Please initiate me into a tangible form of Yoga. I make this assurance that I shall follow your instructions to the very letter and refer to you my doubts and difficulties on the way.

There is no method in this Yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness; one can concentrate also in the head or between the eyebrows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother's Power and Presence. 30 November 1934 ~ Sri Aurobindo, The Mother With Letters On The Mother,
94:
   Sweet Mother,
   Why has the Divine made His path so difficult? He can make it easier if He wants, can't He?

First of all, one should know that the intellect, the mind, can understand nothing of the Divine, neither what He does nor how He does it and still less why He does it. To know something of the Divine, one has to rise above thought and enter into the psychic consciousness, the consciousness of the soul, or into the spiritual consciousness.
   Those who have had the experience have always said that the difficulties and sufferings of the path are not real, but a creation of human ignorance, and that as soon as one gets out of this ignorance one also gets out of the difficulties, to say nothing of the inalienable state of bliss in which one dwells as soon as one is in conscious contact with the Divine. So according to them, the question has no real basis and cannot be posed. ~ The Mother, Some Answers From The Mother, 21 September 1959,
95:The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties. No doubt, they put a very exaggerated interpretation on the rights given them by their function, making mountains even out of what seems to us a mole-hill. A little trifling false step or mistake and they appear on the road and clap a whole Himalaya as a barrier across it. But this opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more powerful descent of the Divine Grace.
   ~ Sri Aurobindo, Letters On Yoga - IV,
96:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
97:It is a fact always known to all yogis and occultists since the beginning of time, in Europe and Africa as in India, that wherever yoga or Yajna is done, there the hostile Forces gather together to stop it by any means. It is known that there is a lower nature and a higher spiritual nature - it is known that they pull different ways and the lower is strongest at first and the higher afterwards. It is known that the hostile Forces take advantage of the movements of the lower nature and try to spoil through them, smash or retard the siddhi. It has been said as long ago as the Upanishads (hard is the path to tread, sharp like a razor's edge); it was said later by Christ 'hard is the way and narrow the gate by which one enters into the kingdom of heaven' and also 'many are called, few chosen' - because of these difficulties. But it has also always been known that those who are sincere and faithful in heart and remain so and those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - III, Opposition of the Hostile Forces - I,
98:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
99:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
100:One can concentrate in any of the three centres which is easiest to the sadhak or gives most result. The power of the concentration in the heart-centre is to open that centre and by the power of aspiration, love, bhakti, surrender remove the veil which covers and conceals the soul and bring forward the soul or psychic being to govern the mind, life and body and turn and open them all-fully-to the Divine, removing all that is opposed to that turning and opening.
   This is what is called in this Yoga the psychic transformation. The power of concentration above the head is to bring peace, silence, liberation from the body sense, the identification with mind and life and open the way for the lower (mental vital-physical) consciousness to rise up to meet the higher Consciousness above and for the powers of the higher (spiritual or divine) Consciousness to descend into mind, life and body. This is what is called in this Yoga the spiritual transformation. If one begins with this movement, then the Power from above has in its descent to open all the centres (including the lowest centre) and to bring out the psychic being; for until that is done there is likely to be much difficulty and struggle of the lower consciousness obstructing, mixing with or even refusing the Divine Action from above. If the psychic being is once active this struggle and these difficulties can be greatly minimised. The power of concentration in the eyebrows is to open the centre there, liberate the inner mind and vision and the inner or Yogic consciousness and its experiences and powers. From here also one can open upwards and act also in the lower centres; but the danger of this process is that one may get shut up in one's mental spiritual formations and not come out of them into the free and integral spiritual experience and knowledge and integral change of the being and nature.
   ~ Sri Aurobindo, Letters On Yoga - II, [where to concentrate?],
101:Many Blows are Needed:

Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long... How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.

   Why doesn't the blow come all at once?

   Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanations one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.
   ~ The Mother, Questions And Answers 1954,
102:I know perfectly well that pain and suffering and struggle and excesses of despair are natural - though not inevitable - on the way, - not because they are helps, but because they are imposed on us by the darkness of this human nature out of which we have to struggle into the Light. . . .

The dark path is there and there are many who make like the Christians a gospel of spiritual suffering; many hold it to be the unavoidable price of victory. It may be so under certain circumstances, as it has been in so many lives at least at the beginning, or one may choose to make it so. But then the price has to be paid with resignation, fortitude or a tenacious resilience. I admit that if borne in that way the attacks of the Dark Forces or the ordeals they impose have a meaning. After each victory gained over them, there is then a sensible advance; often they seem to show us the difficulties in ourselves which we have to overcome and to say, "Here you must conquer us and here."

But all the same it is a too dark and difficult way which nobody should follow on whom the necessity does not lie.

In any case one thing can never help and that is to despond always and say, "I am unfit; I am not meant for the Yoga." And worse still are these perilous mental formations such as you are always accepting that you must fare like X (one whose difficulty of exaggerated ambition was quite different from yours) and that you have only six years etc. These are clear formations of the Dark Forces seeking not only to sterilise your aspiration but to lead you away and so prevent your sharing in the fruit of the victory hereafter. I do not know what Krishnaprem has said but his injunction, if you have rightly understood it, is one that cannot stand as valid, since so many have done Yoga relying on tapasya or anything else but not confident of any Divine Grace. It is not that, but the soul's demand for a higher Truth or a higher life that is indispensable. Where that is, the Divine Grace whether believed in or not, will intervene. If you believe, that hastens and facilitates things; if you cannot yet believe, still the soul's aspiration will justify itself with whatever difficulty and struggle. ~ Sri Aurobindo, Letters On Yoga - IV,
103:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
104:If we look at this picture of the Self-Existence and its works as a unitary unlimited whole of vision, it stands together and imposes itself by its convincing totality: but to the analysis of the logical intellect it offers an abundance of difficulties, such as all attempts to erect a logical system out of a perception of an illimitable Existence must necessarily create; for any such endeavour must either effect consistency by an arbitrary sectioning of the complex truth of things or else by its comprehensiveness become logically untenable. For we see that the Indeterminable determines itself as infinite and finite, the Immutable admits a constant mutability and endless differences, the One becomes an innumerable multitude, the Impersonal creates or supports personality, is itself a Person; the Self has a nature and is yet other than its nature; Being turns into becoming and yet it is always itself and other than its becomings; the Universal individualises itself and the Individual universalises himself; Brahman is at once void of qualities and capable of infinite qualities, the Lord and Doer of works, yet a non-doer and a silent witness of the workings of Nature. If we look carefully at these workings of Nature, once we put aside the veil of familiarity and our unthinking acquiescence in the process of things as natural because so they always happen, we discover that all she does in whole or in parts is a miracle, an act of some incomprehensible magic. The being of the Self-existence and the world that has appeared in it are, each of them and both together, a suprarational mystery. There seems to us to be a reason in things because the processes of the physical finite are consistent to our view and their law determinable, but this reason in things, when closely examined, seems to stumble at every moment against the irrational or infrarational and the suprarational: the consistency, the determinability of process seems to lessen rather than increase as we pass from matter to life and from life to mentality; if the finite consents to some extent to look as if it were rational, the infinitesimal refuses to be bound by the same laws and the infinite is unseizable. As for the action of the universe and its significance, it escapes us altogether; if Self, God or Spirit there be, his dealings with the world and us are incomprehensible, offer no clue that we can follow. God and Nature and even ourselves move in a mysterious way which is only partially and at points intelligible, but as a whole escapes our comprehension. All the works of Maya look like the production of a suprarational magical Power which arranges things according to its wisdom or its phantasy, but a wisdom which is not ours and a phantasy which baffles our imagination. ~ Sri Aurobindo, The Life Divine, 2.02,
105:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
106:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
107:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
108::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
109:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
110: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
111:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
112:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
113:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
114:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
115:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
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116:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
117:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
118:I'll be with you to meet all difficulties-you can be sure of that. ~ The Mother,
119:  The purpose of creation, is lila. The concept of lila escapes all the traditional difficulties in assigning purpose to the creator. Lila is a purpose-less purpose, a natural outflow, a spontaneous self-manifestation of the Divine. The concept of lila, again, emphasizes the role of delight in creation. The concept of Prakriti and Maya fail to explain the bliss aspect of Divine. If the world is manifestation of the Force of Satcitananda, the deployment of its existence and consciousness, its purpose can be nothing but delight. This is the meaning of delight. Lila, the play, the child’s joy, the poet’s joy, the actor’s joy, the mechanician’s joy of the soul of things eternally young, perpetually inexhaustible, creating and recreating Himself in Himself for the sheer bliss of that self-creation, of that self-representation, Himself the play, Himself the player, Himself the playground ~ Sri Aurobindo, Philosophy of Social Development, pp-39-40

*** NEWFULLDB 2.4M ***

1:desirable difficulties ~ David Epstein
2:My difficulties belong to me! ~ Alfred Adler
3:Sweeter after difficulties’. ~ Alex Ferguson
4:War is an option of difficulties. ~ James Wolfe
5:Train in the three difficulties. ~ Ch gyam Trungpa
6:"Difficulties are necessary for health." ~ Carl Jung
7:Be able to laugh at difficulties. ~ Goswami Kriyananda
8:Difficulties can be overcome by not giving up. ~ Yunho
9:Difficulties melt away under tact. ~ Benjamin Disraeli
10:It is difficulties that show what men are. ~ Epictetus
11:Out of difficulties grow miracles. ~ Jean de la Bruyere
12:To the stars through difficulties. ~ Seneca the Younger
13:Ignorance is the root cause of all difficulties. ~ Plato
14:Never trust the advice of a man in difficulties. ~ Aesop
15:Difficulties exist to be surmounted. ~ Ralph Waldo Emerson
16:I never fight, except against difficulties. ~ Helen Keller
17:There is no excellence uncoupled with difficulties. ~ Ovid
18:prevent difficulties rather than solve them. ~ Wayne W Dyer
19:Champaklal, smile always, smile in difficulties, ~ Anonymous
20:Remember to preserve a calm soul amid difficulties. ~ Horace
21:Taking things lightly must lead to big difficulties. ~ Laozi
22:Difficulties are just things to overcome. ~ Ernest Shackleton
23:Use the difficulties - if you can't avoid them ~ Michael Caine
24:Apply yourself to thinking through difficulties— ~ Ryan Holiday
25:Everything of worth is found full of difficulties. ~ John Smith
26:There are no difficulties that can’t be overcome, ~ Herman Wouk
27:Difficulties mastered are opportunities won. ~ Winston Churchill
28:Do not mix temporary difficulties with real problems. ~ Valentina
29:It is surmounting difficulties that makes heroes. ~ Louis Pasteur
30:Difficulties mastered are opportunities won. ~ Winston S Churchill
31:Difficulties strengthen the mind, as labor does the body. ~ Seneca
32:ignoring difficulties is a poor way of solving them. ~ Gary Taubes
33:In the middle of difficulties lie opportunities. ~ Albert Einstein
34:Man needs difficulties; they are necessary for health. ~ Carl Jung
35:Solitude must be accepted with all its difficulties. ~ Albert Camus
36:All difficulties are easy when they are known. ~ William Shakespeare
37:He who accounts all things easy will have many difficulties. ~ Laozi
38:I've always had difficulties with female characters. ~ John le Carre
39:"Man needs difficulties; they are necessary for health." ~ Carl Jung
40:Between the difficulties, one hides the opportunity ~ Albert Einstein
41:Difficulties are things that show a person what they are. ~ Epictetus
42:History will never accept difficulties as an excuse. ~ John F Kennedy
43:A Scout smiles and whistles under all difficulties.’ And ~ Ruskin Bond
44:Difficulties are things that show a person what they are. ~ Epictetus,
45:Life's difficulties are merely necessary roughage. ~ Milton H Erickson
46:Diligence overcomes difficulties; sloth makes them. ~ Benjamin Franklin
47:You can't have anything worthwhile without difficulties. ~ Harry Truman
48:Difficulties are just things to overcome, after all. ~ Ernest Shackleton
49:Nature laughs at the difficulties of integration. ~ Pierre Simon Laplace
50:You will get your difficulties with the point electron. ~ Paul Ehrenfest
51:Emotional people always make difficulties for themselves ~ Nancy B Brewer
52:nationalist governments tend to have trade difficulties. ~ Malka Ann Older
53:The extent of your difficulties gives you the measures of ego ~ The Mother
54:The sweetest pleasure arises from difficulties overcome. ~ Publilius Syrus
55:All difficulties are there to test the endurance of the faith. ~ The Mother
56:Sweet is the recollection of difficulties overcome. ~ Marcus Tullius Cicero
57:The difficulties of peace are better than the agony of war. ~ Menachem Begin
58:With faith in the Divine Grace, all difficulties are solved.
   ~ The Mother,
59:These things are difficulties, not impossibilities. -- Macon ~ Margaret Stohl
60:We can use our difficulties and problems to awaken our hearts. ~ Pema Ch dr n
61:Difficulties strengthen the mind, as labor does the body. ~ Seneca the Younger
62:Nature is not embarrassed by difficulties of analysis. ~ Augustin Jean Fresnel
63:"All difficulties are there to test the endurance of the faith." ~ ~ The Mother
64:I do not mind difficulties, as long as they are new difficulties. ~ Ruskin Bond
65:The extent of your difficulties gives you the measure of your ego. ~ The Mother
66:Heaven’s delights will far outweigh earth’s difficulties. ~ Suzanne Woods Fisher
67:I'll be with you to meet all difficulties-you can be sure of that. ~ The Mother,
68:one should discuss one's difficulties only when they are over. ~ Elizabeth Bowen
69:We have to pray with our eyes on God, not on the difficulties. ~ Oswald Chambers
70:Difficulties increase the nearer we get to the goal. ~ Johann Wolfgang von Goethe
71:In time of difficulties, we must not lose sight of our achievements. ~ Mao Zedong
72:The difficulties are for the strong, and help to make them stronger. ~ The Mother
73:Your trials and difficulties are a golden opportunity for joy. ~ Elizabeth George
74:Great difficulties may be surmounted by patience and perseverance. ~ Abigail Adams
75:In time of difficulties, we must not lose sight of our achievements. ~ Mao Zedong,
76:New things have to experience difficulties and setbacks as they grow. ~ Mao Zedong
77:The difficulties are for the strong, and help to make them stronger. ~ The Mother,
78:Triumphing over great difficulties can lead to great happiness. ~ Stephen Richards
79:A life without some faculties is always full of difficulties. ~ Mokokoma Mokhonoana
80:A man's worst difficulties begin when he is able to do as he likes. ~ Thomas Huxley
81:Facing difficulties is inevitable. Learning from them is optional. ~ John C Maxwell
82:How can I progress on the Way thanks to every day difficulties. ~ Arnaud Desjardins
83:We must generate courage equal to the size of the difficulties we face. ~ Dalai Lama
84:You do not know what life means when all the difficulties are removed! ~ Jane Addams
85:Difficulties are better for good persons and bad for bad persons... ~ Wasif Ali Wasif
86:Man needs his difficulties because they are necessary to enjoy success. ~ Abdul Kalam
87:The French don't seek out alliances except when there are difficulties. ~ Eric Rohmer
88:corpus as with mens, and found the same difficulties with both: a lack ~ Andrew Hodges
89:When we are living our dream, the difficulties we encounter make sense. ~ Paulo Coelho
90:Where the willingness is great, the difficulties cannot be great. ~ Niccol Machiavelli
91:Great scientists are persevering and never deterred by difficulties ~ A P J Abdul Kalam
92:Life affords no higher pleasure than that of surmounting difficulties. ~ Samuel Johnson
93:Life with God is not immunity from difficulties, but peace in difficulties. ~ C S Lewis
94:The habits of a vigorous mind are born in contending with difficulties. ~ Abigail Adams
95:The real difficulties, in short, come from the transition process. It ~ William Bridges
96:The root of all difficulties is a lack of the sense of the Presence of God. ~ Emmet Fox
97:To conquer the difficulties there is more power in a smile than in a sigh. ~ The Mother
98:Today's difficulties are often a result of yesterday's disobedience. ~ Priscilla Shirer
99:When circumstances don't fit our ideas they become our difficulties ~ Benjamin Franklin
100:Where the willingness is great, the difficulties cannot be great. ~ Niccolo Machiavelli
101:I'm trained to difficulties; difficulties can't be eliminated from life. ~ Indira Gandhi
102:In grave difficulties, and with little hope, the boldest measures are the safest. ~ Livy
103:The weak sinews become strong by their conflict with difficulties. ~ Edwin Hubbel Chapin
104:Where the willingness is great, the difficulties cannot be,” she replied, ~ Lisa Kleypas
105:Difficulties should act as a tonic. They should spur us to greater exertion. ~ B C Forbes
106:Ignorance is the field in which all other difficulties grow. ~ Patanjali, Aphorisms II. 4
107:If you have difficulties making a decision, choose the lesser of the two evils. ~ Rajneesh
108:Love carries through many difficulties easily and makes heavy burdens light. ~ John Cotton
109:Our will to live is often much greater than the difficulties of life! ~ Mehmet Murat ildan
110:The path of the gods is a sunlit path in which difficulties lose all reality. ~ The Mother
111:Truth, they say, is but too often in difficulties, but is never finally suppressed. ~ Livy
112:Difficulties are inevitable,” I said. “Major projects require persistence. ~ Graeme Simsion
113:Man needs his difficulties because they are necessary to enjoy success. ~ A P J Abdul Kalam
114:Over the past six years I've had many difficulties. But I never lost my passion. ~ Robin Li
115:Difficulties elicit talents that in more fortunate circumstances would lie dormant. ~ Horace
116:Difficulties give us the opportunity to prove our greatness by overcoming them. ~ Meher Baba
117:Difficulties illuminate existence, but they must be fresh and of high quality. ~ Tom Robbins
118:It has been my philosophy of life that difficulties vanish when faced boldly. ~ Isaac Asimov
119:Life will not always be so hard or cruel. Our difficulties are but a moment. ~ Camron Wright
120:Overcoming difficulties leads to courage, self-respect, and knowing yourself. ~ Alfred Adler
121:Regarding Christianity: Ten thousand difficulties do not make one doubt. ~ John Henry Newman
122:Turn your mountains into molehills by discussing God more than your difficulties. ~ Bob Goff
123:We must seek ways to solve difficulties such as hatred, envy and jealousy. ~ Sathya Sai Baba
124:Clever people master life; the wise illuminate it and create fresh difficulties. ~ Emil Nolde
125:I devised a somewhat arbitrary way out of my own difficulties that evening. ~ Dorothy Dunnett
126:I have had to learn the simplest things
last. Which made for difficulties. ~ Charles Olson
127:Know how to use evasion. That is how smart people get out of difficulties. ~ Baltasar Gracian
128:Life will not always be so hard and cruel. Our difficulties are but a moment. ~ Camron Wright
129:Many men owe the grandeur of their lives to their tremendous difficulties. ~ Charles Spurgeon
130:The greatest difficulties lie where we are not looking for them. ~ Johann Wolfgang von Goethe
131:Things will always go wrong so ride through your difficulties and learn from them. ~ Jim Rohn
132:I am too ardent in execution, and too impatient of difficulties. ~ Mary Wollstonecraft Shelley
133:Jazz speaks for life. The Blues tell the story of life's difficulties. ~ Martin Luther King Jr
134:Many men owe the grandeur of their lives to tremendous difficulties. ~ Charles Haddon Spurgeon
135:Men are always averse to enterprises in which they foresee difficulties. ~ Niccolo Machiavelli
136:The difficulties you cannot overcome today will be overcome tomorrow or later on. ~ The Mother
137:To overcome difficulties is to experience the full delight of existence. ~ Arthur Schopenhauer
138:We have inherited new difficulties because we have inherited more privileges. ~ Abram L Sachar
139:Believe that you are bigger than your difficulties, for you are, indeed. ~ Norman Vincent Peale
140:But if you experience many difficulties in life, you were designed to bear them. ~ Regina Brett
141:It is not my experience that life’s difficulties make people more charitable. ~ Cormac McCarthy
142:"Man needs difficulties; they are necessary for health." ~ Carl Jung, The Transcendent Function
143:...the path of the gods is a sunlit path in which difficulties lose all reality. ~ ~ The Mother
144:To strive with difficulties, and to conquer them, is the highest human felicity, ~ David Brooks
145:Difficulties seldom defeat people; lack of faith in themselves usually does it. ~ John C Maxwell
146:The difficulties you cannot overcome today will be overcome tomorrow or later on. ~ ~ The Mother
147:When you are in difficulties, look upon the overcoming of them as a great adventure. ~ Emmet Fox
148:Jesus came to save us, not just from politics, enemies, challenges, or difficulties. ~ Max Lucado
149:There is such a choice of difficulties that I am myself at a loss how to determine. ~ James Wolfe
150:To strive with difficulties, and to conquer them, is the highest human felicity. ~ Samuel Johnson
151:and although it may not seem like it, difficulties and temptations are God’s tools. ~ Paulo Coelho
152:Every work has got to pass through hundreds of difficulties before succeeding. ~ Swami Vivekananda
153:present my story and the difficulties that I have faced. As an entrepreneur, a CEO, ~ Ben Horowitz
154:Regarding Christianity: Ten thousand difficulties do not make one doubt. ~ Saint John Henry Newman
155:Don't argue about the difficulties. The difficulties will argue for themselves. ~ Winston Churchill
156:God does not care about our mathematical difficulties. He integrates empirically. ~ Albert Einstein
157:Man needs difficulties in life because they are necessary to enjoy the success. ~ A P J Abdul Kalam
158:Philosophy's true use - "An operating system for life's difficulties and hardships". ~ Ryan Holiday
159:All the English speakers, or almost all, have difficulties with the gender of words. ~ Bernard Pivot
160:Forget your difficulties.Forget yourself. And the Lord will take care of your progress. ~ The Mother
161:The difficulties of not knowing are always much greater than the effort of learning. ~ Andrew Loomis
162:We are not always properly equipped to face the difficulties life places in our path. ~ Terry Brooks
163:Action solves the difficulties which action creates. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
164:Difficulties will assail you only when you lack in concentration and persistence. ~ Walter J Phillips
165:My task is becoming more and more delicate, while the difficulties increase constantly. ~ Jean Moulin
166:Simplicity is the highest goal, achievable when you have overcome all difficulties. ~ Frederic Chopin
167:All difficulties are there to test the endurance of the faith.
   ~ The Mother, Words Of The Mother II,
168:Bolsheviks create their own difficulties which they successfully overcame later. ~ Winston S Churchill
169:Facing the difficulties, I can choose either to be a poor victim or a great adventurer. ~ Paulo Coelho
170:The future doesn't frighten me, even if it threatens to be full of other difficulties. ~ Indira Gandhi
171:act before difficulties occur, sense disorder coming your way, and manage it in advance. ~ Wayne W Dyer
172:The individual who knows the score about life sees difficulties as opportunities ~ Norman Vincent Peale
173:As for difficulties," replied Ferguson, in a serious tone, "they were made to be overcome. ~ Jules Verne
174:In spite of difficulties and suffering, you can remain firm and maintain your composure ~ Dalai Lama XIV
175:Love may be the ultimate solution to all man's difficulties, problems and travails. ~ Jiddu Krishnamurti
176:There are no difficulties except for those who worry too much about tomorrow. ~ Rose Philippine Duchesne
177:I want to accept all the difficulties that face me in life with perseverance and patience. ~ Ameen Rihani
178:Perfect solutions of our difficulties are not to be looked for in an imperfect world. ~ Winston Churchill
179:The difficulties you face are not there to defeat you. They are there to increase you. Just ~ Joel Osteen
180:When will mankind be convinced and agree to settle their difficulties by arbitration? ~ Benjamin Franklin
181:You never depart from us, but yet, only with difficulties do we return to You. ~ Saint Augustine of Hippo
182:Your trials and difficulties are a golden opportunity to illustrate your faith in God. ~ Elizabeth George
183:You see, if there are no difficulties and you are always relaxed, then you complain more ~ Dalai Lama XIV
184:It has been my philosophy of life that difficulties vanish when faced boldly.” Isaac Asimov ~ William Boyd
185:The Lord always shows you all the difficulties when He is going to do anything through you. ~ Rees Howells
186:A mistake recognised is a mistake pardoned.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
187:Prayer alone will overcome the gigantic difficulties which confront the workers in every field. ~ John Mott
188:Stop thinking about your difficulties, whatever they are, and start thinking about God instead. ~ Emmet Fox
189:Everyone faces difficulties; not everyone looks for the opportunities in every difficulty. ~ Tony Alessandra
190:For a true artist, difficulties become opportunities and clouds become solid present. ~ Alejandro Jodorowsky
191:Despite our difficulties, we had become close, and it is hard to leave such things behind. ~ Patrick Rothfuss
192:There are always difficulties arising that tempt you to believe your critics are right. ~ Ralph Waldo Emerson
193:Christians know how to face difficulties, trials and defeat with serenity and hope in the Lord. ~ Pope Francis
194:Don’t judge people based on how they appear, as they may have difficulties that nobody can see. ~ Haemin Sunim
195:Engineers are sometimes the least practical of men, they may be attracted by difficulties. . . . . ~ Anonymous
196:Every day has its emotional difficulties. I miss my mother whether I'm singing her music or not. ~ Nina Simone
197:Many difficulties which nature throws in our way, may be smoothed away by the exercise of intelligence. ~ Livy
198:Mechanical difficulties with language are the outcome of internal difficulties with thought. ~ Elizabeth Bowen
199:Relish the challenge of overcoming difficulties that would crush ordinary men...learn to suffer. ~ Mark Twight
200:Resolve to keep happy, and your joy and you shall form an invincible host against difficulties. ~ Helen Keller
201:Do not worry about your difficulties in Mathematics. I can assure you mine are still greater. ~ Albert Einstein
202:Somehow difficulties are easier to endure when you know your dream is waiting for you at the end. ~ Lisa Mangum
203:What good is in dexterity of playing with logic when your weak soul retreats from difficulties? ~ Conn Iggulden
204:IT, that goes for you too. Any difficulties, tell me, so I can stare at you, baffled and confused. ~ Jodi Taylor
205:Let your courage mount with difficulties. There would be no will if there were no resistance. ~ Nilakanta Sri Ram
206:One possibility for difficulties innovating is that most people really donÕt care about innovation. ~ Peter Senge
207:Perhaps all the difficulties of pregnancy, childbirth, and mothering in the early years wouldn’t ~ Laura Moriarty
208:The exchangeable value of all commodities rises as the difficulties of their production increase. ~ David Ricardo
209:But difficulties were made to be overcome and if the Supreme Will is there, they will be overcome. ~ Sri Aurobindo
210:Love always brings difficulties, that is true, but the good side of it is that it gives energy. ~ Vincent Van Gogh
211:Snow and reflections were beautiful but transient effects and other difficulties were beyond me. ~ J E H MacDonald
212:The cheerful mind perseveres and the strong mind hews its way through a thousand difficulties. ~ Swami Vivekananda
213:There are many difficulties inherent in a teleological view of creation,” said Parker placidly. ~ Dorothy L Sayers
214:To live only for the Divine: this means to have overcome all the difficulties of the individual life. ~ The Mother
215:We have no firm hold on any knowledge or philosophy that can lift us out of our difficulties. ~ Anne Sullivan Macy
216:Awakening does not mean a change in difficulty, it means a change in how those difficulties are met. ~ Mark Epstein
217:Half the spiritual difficulties that men and women suffer arise from a morbid state of health. ~ Henry Ward Beecher
218:It is by surmounting difficulties, not by sinking under them that we discover our fortitude. ~ Hannah Webster Foster
219:Rather than getting more spoilt with age, as difficulties pile up, epiphanies of gratitude abound. ~ Alain de Botton
220:For me, survival is the ability to cope with difficulties, with circumstances, and to overcome them. ~ Nelson Mandela
221:If all difficulties were known at the outset of a long journey, most of us would never start out at all. ~ Dan Rather
222:Overcoming the difficulties of an ultramarathon reminds me that I can overcome the difficulties of life ~ Scott Jurek
223:The exchange program is the thing that reconciles me to all the difficulties of political life. ~ J William Fulbright
224:We have to begin giving them the whole truth about premarital sex and the difficulties it can cause. ~ James C Dobson
225:Whatever the future held. Whatever difficulties they might face. They would face it together. Forever. ~ Jody Hedlund
226:Awakening does not mean an end to difficulties; it means a change in the way those difficulties are met ~ Mark Epstein
227:God can bring his people through the greatest difficulties, and force a way where he does not find it. ~ Matthew Henry
228:It feels good to have Edison hand me this burden, to wallow in someone else’s difficulties for a while. ~ Jodi Picoult
229:One of the difficulties of photography is that it is much better at being explicit than at being reticent. ~ Teju Cole
230:There are grave difficulties on every hand, and more are looming ahead. Therefore, we must go forward. ~ William Carey
231:@tvayi_kimviryam Difficulties come and difficulties go, but, she being with you, the victory is sure. ~ Sri Aurobindo
232:Even by intellectually recognising the difficulties, we really do not know them until we feel them. ~ Swami Vivekananda
233:Expect future obstacles and difficulties. Every venture presents risks, problems, and uncertainties. ~ David J Schwartz
234:One of the difficulties in living the lifestyle I lead is that it is hard to get my friends in one place. ~ Sean Parker
235:The virtue of a free man appears equally great in refusing to face difficulties as in overcoming them. ~ Baruch Spinoza
236:Whatever our desires, our difficulties, our wants, we are at liberty to spread all before Him ~ Charles Haddon Spurgeon
237:When obstacles or difficulties arise, the positive thinker takes them as creative opportunities. ~ Norman Vincent Peale
238:Action solves the difficulties which action creates. Inaction can only paralyse and slay.
   ~ Sri Aurobindo, Karmayogin,
239:In our marriage,' Zelma continued, ' we can let the difficulties drive us apart or drive us to our knees. ~ Jody Hedlund
240:It is one of man's curious idiosyncrasies to create difficulties for the pleasure of resolving them. ~ Joseph de Maistre
241:Adelaide had anticipated pains and difficulties in her married life, and her anticipations were fulfilled. ~ Iris Murdoch
242:A good laugh overcomes more difficulties and dissipates more dark clouds than any other one thing. ~ Laura Ingalls Wilder
243:At each moment of our life, in all circumstances the Grace is there helping us to surmount all difficulties. ~ The Mother
244:Faith is tested when we are confronted by difficulties. But that's also when our faith grows stronger. ~ Camilla L ckberg
245:Just as armor protects the soldier, spiritual knowledge protects us from the difficulties of life. ~ Mata Amritanandamayi
246:More than half the difficulties of the world would be allayed or removed by the exhibition of good temper. ~ Arthur Helps
247:The best way of meeting difficulties is a quiet and calm confidence in the Grace.
   ~ The Mother, Words Of The Mother II,
248:To each his own difficulties seem enormous and radical. ~ Sri Aurobindo, Letters on Yoga - II, The Call and the Capacity,
249:What do you want most to do? That's what I have to keep asking myself, in the face of difficulties. ~ Katherine Mansfield
250:Americans wanted to settle all our difficulties with Russia and then go to the movies and drink Coke. ~ W Averell Harriman
251:Difficulties are meant to rouse, not discourage. The human spirit is to grow strong by conflict. ~ William Ellery Channing
252:Successfully navigating life's difficulties requires that we continually expand our understanding of love. ~ Jed Jurchenko
253:The manifestation will overcome all difficulties, for manifestation means the overcoming of all difficulties. ~ The Mother
254:A mistake one denies is a mistake one refuses to set right.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
255:Some men storm imaginary Alps all their lives, and die in the foothills cursing difficulties which do not exist. ~ E W Howe
256:Thank Me for the difficulties in your life, since they provide protection from the idolatry of self-reliance. ~ Sarah Young
257:The difficulties come always to make us progress. The greater the difficulty, the greater can be the progress. ~ The Mother
258:When there were financial difficulties they still managed to provide us with music and art lessons. ~ Jerome Isaac Friedman
259:Difficulties are made to be overcome ~ Miss Felicity Lemon, Agatha Christie's Poirot: The Plymouth Express ~ Agatha Christie
260:Everyone has learning difficulties, because learning to speak French or understanding relativity is difficult. ~ Mark Haddon
261:Hamlet, I will argue, is a play about reading and misreading, about the difficulties of interpretation. ~ William Shakespeare
262:I had to face a lot coming through this journey, a lot of sacrifices, difficulties, challenges, and injuries. ~ Gabby Douglas
263:In the midst of difficulties we are always ready to seize an advantage, we may extricate ourselves from misfortune. ~ Sun Tzu
264:I should have been glad to acquire some sort of idea of Hindu theology, ... but the difficulties were too great. ~ Mark Twain
265:The difficulties of living in a secular risk culture are compounded by the importance of lifestyle choices. ~ Anthony Giddens
266:You're always welcome, but maybe it would be better if you were with people in the same difficulties as you. ~ Sunjeev Sahota
267:One of the difficulties in understanding the brain is that it is like nothing so much as a lump of porridge. ~ Richard Gregory
268:praising effort encourages people to stretch themselves, work hard, and persist in the face of difficulties. ~ Richard Wiseman
269:The difficulties have taken much away. I get that. But there is one gift your trouble cannot touch: your destiny. ~ Max Lucado
270:The difficulties you cannot overcome today will be overcome tomorrow or later on.
   ~ The Mother, Words Of The Mother I, [T5],
271:We have a number of difficulties facing our nation, but I believe fatherlessness is right at the top of the list. ~ Tony Dungy
272:Your attitude towards problems, difficulties, and adversities is the most important factor in overcoming them. ~ Napoleon Hill
273:I cannot explain it; but when difficulties arise, I am not perplexed or doubtful. I know how to meet them. ~ Anne Sullivan Macy
274:We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them. ~ Alain de Botton
275:about anything in the past. If you focus on past difficulties, you are bringing more difficult circumstances now. ~ Rhonda Byrne
276:In the face of life’s difficulties, let us ask the Lord for the strength to remain joyful witnesses to our faith. ~ Pope Francis
277:Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable. ~ Blaise Pascal
278:our difficulties need not be condemned but often seen as a rite of passage that opens the doors to greatness. ~ Brendon Burchard
279:Religion is the natural reaction of the imagination when confronted by the difficulties in a truculent world. ~ George Santayana
280:Difficulties indeed sometimes arise; but common sense and honest intentions will generally steer through them. ~ Thomas Jefferson
281:Having faith does not mean having no difficulties, but having the strength to face them, knowing we are not alone. ~ Pope Francis
282:If you are in difficulties with a book, try the element of surprise: attack it at an hour when it isn't expecting it. ~ H G Wells
283:Despite much talk in this land about religious freedom, churches and their schools now confront grave difficulties. ~ Russell Kirk
284:those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - IV,
285:A new truth always has to conend with many difficulties. If it were not so, it would have been discovered much sooner. ~ Max Planck
286:Conversion is not my intention. Changing religion is not easy. You may develop some kind of confusion or difficulties. ~ Dalai Lama
287:Even the most godly Christians can’t be sure what to ask for when we are enmeshed in difficulties and suffering. ~ Timothy J Keller
288:It is sometimes easier to circumvent prevailing difficulties [in science] rather than to attack them. ~ Jacobus Henricus van t Hoff
289:Respond to anger with virtue. Deal with difficulties while they are still easy. Handle the great while it is still small. ~ Lao Tzu
290:The mind is an inveterate divider of the indivisible. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
291:They have not any difficulties on the way up because they fly, but they have many when they reach the summit. ~ Niccolo Machiavelli
292:What do obstacles matter? We shall always go forward.
   ~ The Mother, Words Of The Mother II, Face and Overcome Difficulties, [T5],
293:When you have two people, separate beings, trying to share one life together. That's always going to have difficulties. ~ Megan Fox
294:I think a major cause of present Asian economic difficulties that mainly come from, you know, lack of market economy. ~ Kim Dae jung
295:Many difficulties which nature throws our way, may be smoothed away by the exercise of intelligence.” — TITUS LIVIUS ~ Steve Pavlina
296:Most of our difficulties come from losing contact with our instincts, with the age-old forgotten wisdom stored up in us. ~ Carl Jung
297:The physical consciousness is constitutionally ignorant. ~ Sri Aurobindo, Letters on Yoga - IV, Difficulties of the Physical Nature,
298:Difficulties are God's errands; and when we are sent upon them, we should esteem it a proof of God's confidence. ~ Henry Ward Beecher
299:It occurred to me that I had never seen my mother defeated, even when life presented difficulties and disappointments. ~ Piper Kerman
300:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases. ~ The Mother
301:I lay in the dark thinking about the difficulties of family, how crazy and crooked the stories of a bloodline can be. ~ Patrick deWitt
302:It is well, when in difficulties, to say never a word, neither black nor white. Speech is silver but silence is golden. ~ Muriel Spark
303:May I be given the appropriate difficulties so that my heart can truly open with compassion. Imagine asking for that. ~ Jack Kornfield
304:One of the problems has to do with the speed of light and the difficulties involved in trying to exceed it. You can't. ~ Douglas Adams
305:A conscious fruit fly would have to confront exactly the same difficulties, the same kind of insoluble problems as man. ~ Emil M Cioran
306:I feel like the need to want to create and make something is stronger than the difficulties are going through. ~ Philip Seymour Hoffman
307:I'm a professional fighter and like most professional fighters I have had difficulties with my hands in the past. ~ Floyd Mayweather Jr
308:Look at your trials and see grace. Behind those difficulties is an ever-present Redeemer who is completing his work. ~ Paul David Tripp
309:One of the difficulties with all our institutions is the fact that we've emphasized the reward instead of the service. ~ Harry S Truman
310:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases. ~ ~ The Mother
311:We were not unmindful of the difficulties involved. So we decided to go through a process of self-purification. ~ Martin Luther King Jr
312:When I was at the interview asked how I cope with life's difficulties, I said that saving sense of humor. I'm not lying. ~ Eva Longoria
313:When the world is filled with evil, all mishaps, all difficulties, should be transformed into the path of enlightenment. ~ Pema Ch dr n
314:causing him any difficulties.” “Not that I’m aware of,” said Matron. “If it is, it certainly doesn’t stop him hitting a ~ Jeffrey Archer
315:Dear Forgiveness, you know that recently
we have had our difficulties and there are many things
I want to ask you. ~ Richard Siken
316:For loneliness, worries, difficulties, the unsatisfied need for kindness and sympathy - that is what is hard to bear. ~ Vincent Van Gogh
317:Grandpapa used to say, about difficulties he had gone through, 'It did not kill me, it made me knowledgeable. ~ Chimamanda Ngozi Adichie
318:It is the cheerful mind that is persevering. It is the strong mind that hews its way through a thousand difficulties ~ Swami Vivekananda
319:The basic idea is to shove all fundamental difficulties onto the neutron and to do quantum mechanics in the nucleus. ~ Werner Heisenberg
320:These are difficulties which you must settle for yourself. Choose your own degree of crossness. I shall press you no more. ~ Jane Austen
321:Ive had my share of difficult moments, but whatever difficulties Ive gone through, Ive always gotten a prize at the end. ~ Audrey Hepburn
322:Maybe we all have the power to turn our lives into significant stories if we start to see our difficulties as opportunities. ~ Jeff Goins
323:To get rid of mortal body is not to get rid of mortal mind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
324:Action solves the difficulties which action creates. Inaction can only paralyse and slay. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
325:All difficulties in this life, every moment of difficulty, come from the distance between what is and what we want to be. ~ Roland Merullo
326:Freedom has many difficulties and democracy is not perfect, but we have never had to put up a wall to keep our people in. ~ John F Kennedy
327:Nobody, who has not been in the interior of a family, can say what the difficulties of any individual of that family may be. ~ Jane Austen
328:Ten thousand difficulties do not make one doubt, as I understand the subject; difficulty and doubt are incommensurate. ~ John Henry Newman
329:the habits of a vigorous mind are formed in contending with difficulties. Great necessities call out great virtues. ~ Doris Kearns Goodwin
330:The mistakes and unresolved difficulties of the past in mathematics have always been the opportunities of its future... ~ Eric Temple Bell
331:The style of life is a unity because it has grown out of the difficulties of early life and out of the striving for a goal. ~ Alfred Adler
332:We have to face difficulties to find out what our true strengths are. How we come back from a failure is a very valuable test. ~ Meg Cabot
333:Canadians know that our difficulties will not be resolved overnight. They are tired of politicians who pretend they will be. ~ Kim Campbell
334:No one is without their difficulties, whether in High, or low Life, & every person knows best where their own shoe pinches. ~ Abigail Adams
335:Single motherhood is a reality for a lot of women in my age group and the time difficulties in their lives are universal. ~ Nicholas Sparks
336:Difficulties are made to be overcome ~ Agatha Christie Miss Felicity Lemon, Agatha Christie's Poirot: The Plymouth Express ~ Agatha Christie
337:Hard long roads create tough men; dangerous hostile paths create powerful people! Great difficulties create giant guys! ~ Mehmet Murat ildan
338:I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. ~ Martin Luther King Jr
339:The difficulties and confusion I feel may just be part of real life. Serenity comes when I accept the mixture that real life is. ~ Anonymous
340:We have to face difficulties to find out what our true strengths are. How we come back from failure is a very valuable test. ~ Wendy Higgins
341:I am struck by how sharing our weakness and difficulties is more nourishing to others than sharing our qualities and successes. ~ Jean Vanier
342:Love is based on our capacity to trust in a reality beyond fear, to trust a timeless truth bigger than all our difficulties. ~ Jack Kornfield
343:The difficulties of economics are mainly the difficulties of conceiving clearly and fully the conditions of utility. ~ William Stanley Jevons
344:It is always there for the person who will surrender his life to the Lord and keep on doing so when difficulties arise. ~ Norman Vincent Peale
345:Morality, when vigorously alive, sees farther than intellect, and provides unconsciously for intellectual difficulties. ~ James Anthony Froude
346:Our difficulties of the moment must always be dealt with somehow, but our permanent difficulties are difficulties of every moment. ~ T S Eliot
347:...Then I got divorced and everything changed, and I became a father in a whole new way and found a whole new set of difficulties. ~ Louis C K
348:When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time. ~ Saint Francis de Sales
349:Difficulties existed only to be surmounted, and there was no setback that a little thought and determination could not overcome. ~ Giles Milton
350:I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. ~ Martin Luther King Jr
351:I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear. ~ Robert Staughton Lynd
352:The saint is hilarious when he is crushed with difficulties because the thing is so ludicrously impossible to anyone but God. ~ Oswald Chambers
353:Think Thousand times before taking a decision But - After taking decison never turn back even if you get Thousand difficulties!! ~ Adolf Hitler
354:Anyone who sees only the bright side but not the difficulties cannot fight effectively for the accomplishment of the Party's tasks. ~ Mao Zedong
355:Courage promotes leaders; fear demotes them. Most people who have difficulties climbing up success ladders are fans of fear. ~ Israelmore Ayivor
356:If you concern yourself mainly with others, the broader your thinking becomes, and life’s inevitable difficulties disturb you less. ~ Dalai Lama
357:Robert—who knew quite well that he had the empathic sensitivity of a whelk—did not expect to have any such difficulties himself. ~ Marie Brennan
358:Ten thousand difficulties do not make one doubt, as I understand the subject; difficulty and doubt are incommensurate. ~ Saint John Henry Newman
359:The person who sees the difficulties so clearly that he does not discern the possibilities cannot inspire a vision in others. ~ J Oswald Sanders
360:A pessimist is one who makes difficulties of his opportunities and an optimist is one who makes opportunities of his difficulties. ~ Harry Truman
361:He picked quarrels with his contemporaries, broke off personal relationships, and generally made difficulties out of everything. ~ Sarah Bakewell
362:The roof leaked and the toilet flushed with the kind of diminished enthusiasm that often precedes serious septic difficulties. She ~ David Rhodes
363:What separates people is not the presence or absence of difficulty, but how they deal with the inevitable difficulties of life. ~ James C Collins
364:All of the Eastern contemplative traditions stumbled onto this brilliant principle: When difficulties arise, give yourself to them. ~ Stephen Cope
365:Do not judge a day as devoid of Joy just because it contains difficulties. Instead, concentrate on staying in communication with Me. ~ Sarah Young
366:I do recognise that, where recruitment difficulties persist, teachers can be put under great pressure. ~ Estelle Morris Baroness Morris of Yardley
367:It is only when you try to refine the obvious, and give the distinctions greater precision, that you get into difficulties. For ~ Mortimer J Adler
368:I've been through a lot and I realise the future can't be controlled. I'm not worried. You can always learn to overcome difficulties. ~ Niki Lauda
369:A pessimist is one who makes difficulties of his opportunities and an optimist is one who makes opportunities of his difficulties. ~ Harry S Truman
370:If you are seeking to obey the Lord, expect opposition. Expect obstacles. Expect difficulties. But also expect God to see you through ~ Greg Laurie
371:It is raining bombs on the house of the Lord. I go in fear and trembling lest one of these terrible bombers gets into difficulties. ~ Denis Diderot
372:Let go of difficulties from your past, cultural codes, and social beliefs. You are the only one who can create the life you deserve. ~ Rhonda Byrne
373:Sometimes coping with the difficulties success brings is much more difficult than coping with the difficulties failure brings! ~ Mehmet Murat ildan
374:Unwilling am I, in the evening of a life nearly consumed in public cares, to quit a peaceful abode for an Ocean of difficulties ~ George Washington
375:If, on the other hand, in the midst of difficulties we are always ready to seize an advantage, we may extricate ourselves from misfortune. ~ Sun Tzu
376:If we continue to approach problems from the perspective of temporary expediency, future generations will face tremendous difficulties. ~ Dalai Lama
377:People are eternally trying to walk out of difficulties, instead of trying to work out of them. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics
378:When we long for life without difficulties, remind us that oaks grow strong in contrary winds and diamonds are made under pressure. ~ Peter Marshall
379:Lovely female shapes are terrible complicators of the difficulties and dangers of this earthly life, especially for their owners. ~ George du Maurier
380:Most people, aware of the number of difficulties already present in a thief's life, were kind enough to use the same few hiding places. ~ Brent Weeks
381:Reason and intellectuality cannot make you see the Divine, it is the soul that sees. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
382:Every great leader of the past, whose record I have examined, was beset by difficulties and met with temporary defeat before 'arriving ~ Napoleon Hill
383:How many attempts, now happy, now unhappy!... He who has not felt the difficulties of his art does nothing that counts. ~ Jean Baptiste Simeon Chardin
384:Your success and happiness lies in you. Resolve to keep happy, and your joy and you shall form an invincible host against difficulties. ~ Helen Keller
385:A work of fiction should be, for its author, a journey into the unknown, and the prose should convey the difficulties of the journey. ~ Anthony Burgess
386:She talks about how she can't exercise because of the ailments-a bad back, sore knees, breathing difficulties-all caused by her weight gain. ~ A S King
387:Stress is caused by our resistance to what already is. Even our difficulties we need to accept. My greatest wish is to do God's will. ~ Dorothy Maclean
388:the difficulties of making temperature experiments [on fully grown alligators] would be great and can be best left to the imagination.”) ~ Brian Switek
389:You're trying to escape from your difficulties, and there never is any escape from difficulties, never. They have to be faced and fought. ~ Enid Blyton
390:Faith enables many of us to endure life's difficulties with an equanimity that would be scarcely conceivable in a world lit only by reason. ~ Sam Harris
391:I wanted to make an album that melodically people can connect to; something that reflects our times and the kinds of difficulties we face. ~ Emeli Sande
392:We judge everything as good or evil and forget that resistance, pain and difficulties are there so we can learn when we leave balance. ~ Dorothy Maclean
393:difficulties only become problems when we separate ourselves from them instead of dealing with them directly and wholeheartedly. ~ John Daishin Buksbazen
394:Do not build up obstacles in your imagination. Difficulties must be studied and dealt with, but they must not be magnfiied by fear ~ Norman Vincent Peale
395:Economists can never be free of from difficulties unless they will distinguish between a theory and the application of a theory. ~ William Stanley Jevons
396:I fear that I bore you with these details, but I have to let you see my little difficulties, if you are to understand the situation. ~ Arthur Conan Doyle
397:Instead of recovering, it seems that addicts keep growing, as does anyone who overcomes their difficulties through deliberation and insight. ~ Marc Lewis
398:There were countless injustices and difficulties in this world, but small points of light too, where the darkness was held back. ~ Alexander McCall Smith
399:To write a novel may be pure pleasure. To live a novel presents certain difficulties. As for reading a novel, I do my best to get out of it. ~ Karl Kraus
400:Try to be spontaneous and simple like a child in your relations with me - it will save you from many difficulties.
   ~ The Mother, Words Of The Mother I,
401:You must learn to be calm and quiet even in the midst of difficulties. This is the way to overcome all obstacles.
   ~ The Mother, Words Of The Mother II,
402:Has it not occurred to you that, conversely, other people do not have your difficulties because they do not react as you do to what happens? ~ Idries Shah
403:He who regards many things easy will find many difficulties. Therefore the sage regards things difficult, and consequently never has difficulties. ~ Laozi
404:I enjoy photographing. It's always interesting, so I can't say one thing is more fun than another. Everything has it's own difficulties. ~ Garry Winogrand
405:I lived in Complexo do Alemao until I was 12, dealt with domestic violence in my childhood and faced difficulties in life. ~ Maria das Gracas Silva Foster
406:Instead of looking at difficulties as deprivations, we can learn to recognize them as opportunities for deepening and widening our love. ~ Eknath Easwaran
407:Presumption should never make us neglect that which appears easy to us, nor despair make us lose courage at the sight of difficulties. ~ Benjamin Banneker
408:She was a source of love and comfort and friendship and companionship and like-mindedness without any of the difficulties of a girlfriend ~ Anthony Kiedis
409:We must know how to depend for everything and in everything on the Divine. He alone can surmount all difficulties.
   ~ The Mother, Words Of The Mother II,
410:I hate to complain...No one is without difficulties, whether in high or low life, and every person knows best where their own shoe pinches. ~ Abigail Adams
411:[S]ometimes the fog that hides the future protects us from fretting over difficulties to come--difficulties that we're not ready to face. ~ Patsy Clairmont
412:The difficulties which come to birth in the disciple, are ignorance, egoism, desire, aversion and a tenacious will to existence upon the earth. ~ Patanjali
413:The mind does not record things as they are, but as they appear to it. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Difficulties and the Need of Quietude,
414:As we advance in life it becomes more and more difficult, but in fighting the difficulties the inmost strength of the heart is developed. ~ Vincent Van Gogh
415:Every work has got to pass through hundreds of difficulties before succeeding. Those that persevere will see the light, sooner or later. ~ Swami Vivekananda
416:Jurists say that a capital crime submerges all lesser crimes; and so it is with faith. Its absurdity makes all petty difficultiesvanish. ~ Soren Kierkegaard
417:Life is difficult more often that it is not. To live means to face difficulties. It’s what you learn from those difficulties that matters. ~ Sigmund Brouwer
418:Part of growing up spiritually is learning to be grateful for all things, even our difficulties, disappointments, failures and humiliations. ~ Mike Aquilina
419:The difficulties you meet will resolve themselves as you advance. Proceed, and light will dawn, and shine with increasing clearness on your path. ~ Jim Rohn
420:Therefore keep in the midst of life. Do not isolate yourself. Be among men and things, and among troubles, and difficulties, and obstacles. ~ Henry Drummond
421:All the difficulties surrounding the making of Mars et Avril actually fueled its creativity and contributed to its international success! ~ Martin Villeneuve
422:What we do in the crisis always depends on whether we see the difficulties in the light of God, or God in the shadow of the difficulties. ~ G Campbell Morgan
423:One of the great difficulties about being a member of a minority race is that so many kindhearted, well-meaning bores gather around to help. ~ Langston Hughes
424:This may sound a cynical thing to say, but don’t you think men sometimes leave difficulties to be solved by other people or to solve themselves? ~ Barbara Pym
425:Although my spelling is still sometimes poor, I have managed to overcome the worst of my difficulties through training myself to concentrate. ~ Richard Branson
426:Seeing so much poverty everywhere makes me think that God is not rich. He gives the appearance of it, but I suspect some financial difficulties. ~ Victor Hugo
427:sees the Sights, under Perplexing Difficulties. The native borned Gothamite mite have notissed, a short time since, a venerable lookin' ex-Statesman, ~ Various
428:the difficulties, AND at the same time have the discipline to confront the most brutal facts of your current reality, whatever they might be. ~ James C Collins
429:The difficulties which I meet with in order to realize my existence are precisely what awaken and mobilize my activities, my capacities. ~ Jose Ortega y Gasset
430:A man of sense is never discouraged by difficulties; he redoubles his industry and his diligence, he perseveres and infallibly prevails at last. ~ William James
431:Be grateful for all ordeals, they are the shortest way to the Divine.
   ~ The Mother, Words Of The Mother II, Difficulties, Face and Overcome Difficulties[225],
432:I had considered myself some kind of genius and had considerably underestimated the toils and difficulties encountered along the path to an art. ~ Hermann Hesse
433:I have learned a great truth of life. We do not succeed in spite of our challenges and difficulties, but rather, precisely because of them. ~ Richard Paul Evans
434:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases.
   ~ The Mother, Words Of The Mother II,
435:We have infinite trouble in solving man-made mysteries; it is only when we set out to discover "the secret of God" that our difficulties disappear. ~ Mark Twain
436:But by fighting the difficulties in which one finds oneself, an inner strength develops from within our heart, which improves in life's fight. ~ Vincent Van Gogh
437:Poverty is no crime; always remember that. After all, why should we despair? Our present difficulties will pass away, and God will right us. ~ Fyodor Dostoyevsky
438:God has chosen to let you live in this fallen world because he plans to employ the difficulties of it to continue and complete his work in you. ~ Paul David Tripp
439:I'm more relaxed. I know I have difficulties with some verbs. But if they get me, they get me. And if they don't understand me, they don't understand me. ~ Thalia
440:It is the individual who is not interested in his fellow men who has the greatest difficulties in life and provides the greatest injury to others. ~ Dale Carnegie
441:Numerous studies confirm that low blood glucose levels lead to impaired attention as well as to difficulties regulating emotions and behavior. ~ Olivia Fox Cabane
442:The uplift of a fearless heart will help us over barriers. No one ever overcomes difficulties by going at them in a hesitant, doubtful way. ~ Laura Ingalls Wilder
443:We need to not only recognize the suffering, pain, and difficulties within us, we need to devote time to dealing with them and transforming them ~ Thich Nhat Hanh
444:You have your own difficulties. We watch, with friendly confidence in your capacity to merge differences in the grand dream of Canadian design. ~ Lyndon B Johnson
445:And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. ~ Martin Luther King Jr
446:Even the saint and the sage continue to have difficulties and to be limited by their human nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
447:Failure here is usually associated with underestimating the difficulties in producing change and thus the importance of a strong guiding coalition. ~ John P Kotter
448:Good should be done regardless of the difficulties of the time and regardless of the level of power or importance that one possesses. (Dr. Boro Lazic) ~ Sheri Fink
449:I have learned a great truth of life. We do not succeed in spite of our challenges and
difficulties, but rather, precisely because of them. ~ Richard Paul Evans
450:One of the difficulties of being a writer must be that you create drama that you can't live out. That's one of the wonderful things about acting. ~ Anjelica Huston
451:The psychic change is indeed the indispensable preliminary of any approach to the supramental path ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
452:This uneven rate of evolution of different properties of an organism is called mosaic evolution , and it may create difficulties for classification. ~ Ernst W Mayr
453:Those physical difficulties which you cannot account for, be very slow to arraign; for he that would be wiser than Nature would be wiser than God. ~ Jeremy Bentham
454:Unused to the situations in which I find myself, and embarassed by the slightest difficulties, I seldom discover, till too late, how I ought to act. ~ Fanny Burney
455:He who nurtures benevolence for all creatures within his heart overcomes all difficulties and will be the recipient of all types of riches at every step. ~ Chanakya
456:If you have any talent, or any occupation that delights you, do it, and do it to the hilt. Don't ask why, or what difficulties you may get into. ~ Richard P Feynman
457:I have been tortured with longing to believe ... and the yearning grows stronger the more cogent the intellectual difficulties stand in the way. ~ Fyodor Dostoevsky
458:In grave difficulties, and with little hope, the boldest measures are the safest. Livy Never make a defense or apology before you be accused. ~ Charles I of England
459:When all combine in every way to make everything easier, people will want difficulty. I conceived it as my task to make difficulties everywhere. ~ Soren Kierkegaard
460:You need never be discouraged or afraid. The way through difficulties has always been prepared for you, and you will find it if you exercise faith. ~ Henry B Eyring
461:At each moment of our life, in all circumstance the Grace is there helping us to surmount all difficulties. With my blessings
   ~ The Mother, Words Of The Mother II,
462:In the midst of his great difficulties, Job’s source of delight was seeing God in the next life. He knew that “in the end” heaven is a wonderful place. ~ O S Hawkins
463:It is a pity that people should let themselves be defeated by the problems, cares, and difficulties of human existence, and it is also quite unnecessary. ~ Anonymous
464:One who makes a habit of prayer will easily overcome all difficulties and remain calm and unruffled in the midst of the trials of life. ~ Holy Mother Sri Sarada Devi
465:There is no excuse for this administration shielding information about Iraq and the fact that we have great difficulties there from the American people. ~ Jay Inslee
466:There may be some difficulties during a period of adjustment. Specifically, picking up their life again and making their own truly independent decisions. ~ Rick Ross
467:Ah, no, deployment was delayed after you left. Technical difficulties.”
“Oh?”
“Yes, it was technically difficult to leave a heartbroken Alpha. ~ Gail Carriger
468:Every discovery in science and art, is due to the trained power of seeing things ... Keep your eyes open, your ears open ... Trace difficulties. ~ Orison Swett Marden
469:I decided blacks should not have to experience the difficulties I had faced, so I decided to open a flying school and teach other black women to fly. ~ Bessie Coleman
470:If your attitudes are good, then your world will be better. Difficulties are more likely to recede and diminish with a favorable and hopeful attitude. ~ Bryant McGill
471:Our limited perspective, our hopes and fears become our measure of life, and when circumstances don't fit our ideas, they become our difficulties. ~ Benjamin Franklin
472:Providence leaves the work of conviction and chastisement to us mortals—and the process is often fraught with difficulties. There are no short cuts. ~ Agatha Christie
473:Any difficulties which the world faces today will be as nothing compared to the full effects which global warming will have on the world-wide economy. ~ Prince Charles
474:Anything that is theoretically possible will be achieved in practice, no matter what the technical difficulties are, if it is desired greatly enough. ~ Arthur C Clarke
475:Be patient. God is using today's difficulties to strengthen you for tomorrow. He is equipping you. The God who makes things grow will help you bear fruit. ~ Max Lucado
476:Expecting difficulties is wise, if that usually gives you the strength to continue, and foolish, if that usually takes away the courage to begin. ~ Mokokoma Mokhonoana
477:Mindful consumption is the way out of our difficulties, not just our personal difficulties, but also the way out of war, poverty, and climate crisis. ~ Thich Nhat Hanh
478:One who makes a habit of prayer will easily overcome all difficulties and remain calm and unruffled in the midst of the trials of life. — ~ Holy Mother Sri Sarada Devi
479:One, who makes a habit of prayer, will easily overcome all difficulties and remain calm and unruffled in the midst of the trials of life. ~ Holy Mother Sri Sarada Devi
480:The meanest man in the world,” he remarked, “is the man who forgets the old friends that helped him on an early day and over early difficulties. ~ Doris Kearns Goodwin
481:What separates people, Stockdale taught me, is not the presence or absence of difficulty, but how they deal with the inevitable difficulties of life. ~ James C Collins
482:: Alas, poor man, is the celestial glory of so little esteem with him that he counteth it not worth running the hazard of a few difficulties to obtain it? ~ John Bunyan
483:Any one whose disposition leads him to attach more weight to unexplained difficulties than to the explanation of facts will certainly reject my theory. ~ Charles Darwin
484:Everyone needs a spiritual dimension in life. Without a spiritual dimension, it’s very challenging to be with the daily difficulties we all encounter. ~ Thich Nhat Hanh
485:Forget your difficulties. Forget yourself... And the Lord will take care of your progress. With love and blessings. 5 March 1968
   ~ The Mother, Words Of The Mother II,
486:I even felt a touch of sympathy for the difficulties he had faced in his life, however stupid and repulsive the shape of that life might appear to me. ~ Haruki Murakami
487:It’s good to have obstacles and difficulties, and to fail and have things not go the way you want. And then have to figure out how to keep moving forward. ~ Maya Forbes
488:Psalm 27 tells that even in the middle of difficulties that we do not understand nor seem able to escape, we have reason to take heart and have hope. ~ Paul David Tripp
489:Tests come sometimes from the hostile forces, sometimes in the course of Nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
490:The granular discrete structure of space resolves the difficulties of the quantum theory of fields, eliminating the infinities by which it is afflicted. ~ Carlo Rovelli
491:When we face with a steady eye the difficulties which lie before us, we may derive new confidence from remembering those we have already overcome. ~ Winston S Churchill
492:Assurance and intrepidity, under the white banner of seeming modesty, clear the way for merit, that would otherwise be discouraged by difficulties... ~ Lord Chesterfield
493:Such difficulties are root and product of both physical and mental workings; they produce their fruits alike in the visible and invisible. ~ Patanjali : Aphroisms.II. 12
494:The Government of India had imprisoned Mr. Gandhi and they had been sitting outside his cell door begging him to help them out of their difficulties. ~ Winston Churchill
495:Bring on whatever difficulties you like, Zeus; I have resources and a constitution that you gave me by means of which I can do myself credit whatever happens. ~ Epictetus
496:However, this point is crucial: The growth mindset does allow people to love what they're doing -- and to continue to love it in the face of difficulties. ~ Carol S Dweck
497:If anyone saw Monique, a well-dressed woman of quality, dangling from the doorway, they apparently assumed everyone had difficulties in life and moved on. ~ Gail Carriger
498:Made a sketch later on the cabin verandah, but it was impossible to keep up with the changes. Oh the difficulties of mountain art for too little genius. ~ J E H MacDonald
499:Missionaries never give up on their dream of peace, even when they experience difficulties and persecution, which makes their presence strongly felt today. ~ Pope Francis
500:The difficulties of conducting espionage against the Soviet Union in the Soviet Union were such that historically the Agency had backed away from the task. ~ Aldrich Ames

IN CHAPTERS



  531 Integral Yoga
   30 Occultism
   26 Psychology
   26 Christianity
   23 Philosophy
   16 Yoga
   6 Integral Theory
   6 Fiction
   5 Education
   4 Poetry
   2 Theosophy
   2 Science
   2 Mythology
   2 Hinduism
   1 Buddhism
   1 Alchemy


  328 The Mother
  233 Sri Aurobindo
  230 Satprem
   31 Nolini Kanta Gupta
   27 Carl Jung
   14 A B Purani
   12 Swami Krishnananda
   10 Pierre Teilhard de Chardin
   10 Aleister Crowley
   9 Nirodbaran
   8 Saint Augustine of Hippo
   7 Plotinus
   7 Plato
   6 H P Lovecraft
   5 Aldous Huxley
   4 Swami Vivekananda
   4 Sri Ramakrishna
   4 Rudolf Steiner
   3 Sri Ramana Maharshi
   2 Saint Teresa of Avila
   2 Joseph Campbell
   2 Jorge Luis Borges
   2 George Van Vrekhem
   2 Friedrich Nietzsche
   2 Franz Bardon


   73 Record of Yoga
   42 Letters On Yoga IV
   29 Agenda Vol 01
   23 Agenda Vol 02
   22 Letters On Yoga II
   22 Agenda Vol 10
   21 Agenda Vol 03
   20 Agenda Vol 04
   18 Agenda Vol 11
   17 Questions And Answers 1950-1951
   16 Questions And Answers 1956
   15 The Synthesis Of Yoga
   15 Agenda Vol 09
   14 Evening Talks With Sri Aurobindo
   14 Agenda Vol 05
   13 The Life Divine
   13 Agenda Vol 08
   12 The Study and Practice of Yoga
   12 Agenda Vol 13
   11 The Practice of Psycho therapy
   11 Questions And Answers 1954
   11 Agenda Vol 12
   11 Agenda Vol 07
   11 Agenda Vol 06
   10 Questions And Answers 1957-1958
   10 Letters On Yoga III
   9 Words Of The Mother II
   9 Twelve Years With Sri Aurobindo
   9 The Mother With Letters On The Mother
   9 Questions And Answers 1929-1931
   9 Essays In Philosophy And Yoga
   8 Sri Aurobindo or the Adventure of Consciousness
   8 Some Answers From The Mother
   8 Questions And Answers 1955
   8 Questions And Answers 1953
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   7 The Human Cycle
   7 Prayers And Meditations
   7 On Thoughts And Aphorisms
   7 Essays On The Gita
   6 The Secret Doctrine
   6 The Gospel of Sri Ramakrishna
   6 The Archetypes and the Collective Unconscious
   6 On Education
   6 Mysterium Coniunctionis
   6 Lovecraft - Poems
   6 Liber ABA
   6 Letters On Yoga I
   6 Collected Works of Nolini Kanta Gupta - Vol 03
   6 Collected Works of Nolini Kanta Gupta - Vol 01
   5 Words Of Long Ago
   5 The Phenomenon of Man
   5 The Perennial Philosophy
   5 Talks
   5 Magick Without Tears
   5 Collected Works of Nolini Kanta Gupta - Vol 07
   4 The Problems of Philosophy
   4 The Confessions of Saint Augustine
   4 City of God
   4 Aion
   3 Words Of The Mother III
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 02
   3 Knowledge of the Higher Worlds
   3 Hymn of the Universe
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Words Of The Mother I
   2 Vedic and Philological Studies
   2 The Practice of Magical Evocation
   2 The Interior Castle or The Mansions
   2 The Hero with a Thousand Faces
   2 The Future of Man
   2 The Blue Cliff Records
   2 Raja-Yoga
   2 Preparing for the Miraculous
   2 On the Way to Supermanhood
   2 Isha Upanishad
   2 Collected Works of Nolini Kanta Gupta - Vol 02


0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  *
  (The sadhak then gave several examples of difficulties
  with his workers and work projects.)
  --
  someone else has said, for there is always a risk of creating
  confusion and increasing the difficulties.
  11 December 1936

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   of the material or food sheath and the nervous system or vital vehicle.1
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  

0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  French disciples, on the second floor of the main Ashram building, on some pretext of work or other. She listened to our queries, spoke to us at length of yoga, occultism, her past experiences in
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  right. One should never talk about others — it is always useless
  — and least of all about their difficulties; it is uncharitable because it does not help them to overcome the difficulties. As
  for doctors, the rule is that they should not talk about their
  --
  more the confident child you were, do not brood over your faults
  and difficulties — it is your smile that will chase them away.
  16 December 1932
  --
  nobody except You.
  Why this discouragement? Each one has his difficulties, yours
  
  --
  A great promise came from above for you yesterday6, the
  promise that you will be delivered from all your difficulties and
  that your mind will become luminously peaceful and your heart
  --
  You know that all my love is always with you as well as my best
  will to help you out of your difficulties.
  24 January 1934
  --
  it concerned you because you were present, and I took it as
  a promise that your difficulties would give way and that you
  
  --
  My little “Eternal Smile”
  Must go on smiling, smiling still more when the difficulties come. Smiles are like rays of the sun, they dissolve the
  clouds... And if you want the radical remedy it lies in this:

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of my presence and receive and use the force that I am pouring
  into you to enable you to overcome all difficulties.
  Love.
  --
  again. But above all you must not believe the suggestions of incapacity and failure; they come from an adverse source and ought
  not to be given any credence. Certainly there are difficulties on
  the path, but with perseverance the victory is sure.
  --
  Never forget this promise of Sri Aurobindo and keep
  courage in spite of all difficulties. You are sure to reach the goal,
  and the more you keep confidence, the quicker it will come.
  --
  contrary, I see in you the signs of a vocation. And since you have
  resolved to be patient, the difficulties will surely be overcome.
  Love from your mother.
  --
  No, my dear little child, I am not displeased — why should I
  be? I understand your difficulties and I know your goodwill;
  I know that you want to do well, that you want to conquer,

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
  

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  contrary, naturally brings in a diminution of being.
  Only the resolution to face courageously, in the present existence, all the difficulties, and to overcome them, is the sure
  means of attaining the union you desire.
  --
  corner, and if I had not the full assurance that you can overcome
  all these difficulties, I would not even have mentioned them. It
  is no good telling someone, “You have such and such a fault”,
  --
  calm confidence, have faith in the Divine Grace, and you will
  overcome all your difficulties.
  *
  --
  *
  “You will overcome all your difficulties” — I repeat this;
  only my whole being does not accept it.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Will you say to your cousin that I know only one way out of all
  troubles and difficulties; it is entire self-giving and consecration
  to the Divine.
  --
  
  Nothing can resist the steady action of love. It melts all resistances and triumphs over all difficulties...
  Love and blessings to my dear child.
  --
  and gracious to me. For it makes it still more hard for
  me to tell you that there are difficulties of my nature
  which make it difficult for me to accept you and your
  --
  
  are solved and you will get rid of your difficulties. I never feel
  that I am forgiving. Love does not forgive, it understands and
  --
  Let pure love be your way.
  Be always true to your love and all difficulties will be conquered.
  Love and blessings to my dear child.
  --
  me, “One good jump to the higher consciousness where
  all problems are solved and you will get rid of your difficulties.” Now what exactly is this higher consciousness
  and how may I rise or jump into it? And again you have
  said, “Let divine love be your goal. Let pure love be your
  way. Be always true to your love and all difficulties will
  be conquered.” Is this higher consciousness the same
  --
  My dear child,
  Let this year bring you the power to smile in all circumstances. For, a smile acts upon difficulties as the sun upon the
  clouds — it disperses them.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Those who have had the experience have always said that
  the difficulties and sufferings of the path are not real, but a
  creation of human ignorance, and that as soon as one gets out
  of this ignorance one also gets out of the difficulties, to say
  nothing of the inalienable state of bliss in which one dwells as

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  similar types, no two cases are identical.
  One is aware of one’s difficulties only insofar as one can
  change them and at the moment when one can make the change.
  --
  The best for each one is to progress as sincerely as he can. The
  material difficulties are part of the work of transformation and
  they should be accepted calmly.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
  

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Divine and uniting with Him. When one has understood this,
  then one is ready to gain the strength to surmount all difficulties.
  22 November 1971
  --
  If the growth of consciousness were considered as the principal
  goal of life, many difficulties would find their solution.
  The best way to avoid growing old is to make progress the
  --
  The first thing the physical consciousness must understand is
  that all the difficulties we meet with in life come from the fact
  that we do not rely exclusively on the Divine for the help we
  --
  It is only by giving ourselves entirely to the Divine in perfect
  trust and gratitude that the difficulties will be overcome.
  1 February 1972
  --
  to be capable and worthy of serving You as we would. Make us
  conscious of our possibilities, but also of our difficulties so that
  we may overcome them in order to serve You faithfully.”

02.03 - National and International, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   We have just passed through another, a far greater, a catastrophic Kurukshetra, the last Act (Shanti Parvam) of which we are negotiating at the present moment. The significance of this cataclysm is clear and evident if we only allow ourselves to be led by the facts and not try to squeeze the facts into the groove of our past prejudices and set notions. All the difficulties that are being encountered on the way to peace and reconstruction arise mainly out of the failure to grasp what Nature has forced upon us. It is as simple as the first axiom of Euclid: Humanity is one and all nations are free and yet interdependent members of that one and single organism. No nation can hope henceforth to stand in its isolated grandeurnot even America or Russia. Subject or dependent nations too who are struggling to be free will be allowed to work out their freedom and independence, on condition that the same is worked out in furtherance and in collaboration with the ideal of human unity. That ideal has become dynamic and insistent the more man refuses to accept it, the more he will make confusion worse confounded.
   ***

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Common love, common labour and, above all, as the great French thinker, Ernest Renan,1 pointed out, common suffering that is the cement which welds together the disparate elements of a nationa nation is not formed otherwise. A nation means peoples differing in race and religion, caste and creed and even language, fused together into a composite but indivisible unit. Not pact nor balancing of interests nor sharing of power and profit can permanently combine and unify conflicting groups and collectivities. Hindus and Muslims, the two major sections that are at loggerheads today in India, must be given a field, indeed more than one field, where they can, work together; they must be made to come in contact with each other, to coalesce and dovetail into each other in as many ways and directions as possible. Instead of keeping them separate in water-tight compartments, in barred cages, as it were, lest they pounce upon each other like wild beasts, it would be wiser to throw them together; let them brea the the same air, live the same life, share the same troubles, the same difficulties, solve the same problems. That is how they will best understand, appreciate and even love each other, become comrades and companions, not rivals and opponents.
  

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   With this perspective in view, keeping always in front the probable shape of things to come, one must learn to consider the present, look for those forces that make for the new world and thus help the course of evolution and progress. Nature does not care for her past formations, she is not bound to them; she is always throwing up chances and opportunitiesvariations-for new developments. Nature red in tooth and claw is only one side of the shield; and the picture is not as true today as it was even a few hundred years ago, in spite of the spells of devastating carnage she still allows in her surface movements. It may be that the very pressure and insistence of an inner harmony has brought to the fore, made acute difficulties and contraries that have to be met and solved for good.
  

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Sri Aurobindo speaks of the sunlit path in Yoga. It is the path of happy progress where dangers and difficulties, violent ups and downs are reduced to a minimum, if not altoge ther obviated. In ideal conditions it is as it were a smooth and fair-weather sailing, as much of course as it is humanly possible. What are then these conditions? It is when the sadhaka keeps touch with his inmost being, his psychic consciousness, when this inner Guide and Helmsman is given the charge; for then he will be able to pass sovereignly by all shoals and rocks and storm-racks, through all vicissitudes, gliding onslow or swift as needed Inevitably towards the goal. A doubting mind, an impetuous vital urge, an inert physical consciousness, though they may be there in any strength, cannot disturb or upset the even tenor of the forward march. Even outward circumstances bow down to the pressure of the psychic temperament and bring to it their happy collaboration.
  
  --
  
   If the present war has any meaning, as we all declare it has, then we must never lose sight of that meaning. And our true victory will come only in the process of the realisation of that meaning. That is the sunlit path we refer to here which the nations have to follow in their mutual dealings. It is the path of the evolutionary call to which we say we have responded and to which we must remain loyal and faithful in thought, in speech and in deed. If we see dark and ominous clouds gathering round us, dangers and difficulties suddenly raising their heads, then we must look about and try honestly to find out whether we have not strayed away from the sunlit path.
   ***

03.14 - From the Known to the Unknown?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   It is not a blunder and it need not lead inevitably to a catastrophe if, for example, a child were given its first education not through his mother tongue, but through what is termed a foreign language. Would it, for that matter, harm a child invariably and necessarily, if he did not confine himself within the walls of his school in the midst of the known and the familiar, if he were to stir out and venture into wildshow otherwise would Alice discover her Wonderland? A foreign tongue, a foreign atmosphere would often interest a child more than things known and familiar. The very distance and imprecision and even the peculiar difficulties exert a charm and evoke greater attention in the child. This is not to say that familiarity breeds contempt, but that unfamiliarity does not repel but attracts also.
  

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Divine brings down with himself his shaft of light, and the light, as it spreads, begins to scatter and dissolve the clouds of ignorance. The Divine comes here below and as he formulates and concentrates his consciousness in or as an individualised channel, the power of the consciousness becomes dynamic and concrete and works out the desired change in th material plane. In the descent the Divine has to assume the lower potentials on the inferior levels and this involves an apparent veiling and lessening of his higher and divine degrees. In other words, the Divine in becoming human accepts and embraces in that embodiment all that humanity normally means, its weaknesses and frailties, its obstacles and difficulties, all the ignorance and inconscience. This sacrifice he has agreed to, has undertaken in order to create out of it a golden body, a radiant matter, a heavenly or divinised earth.
  

05.02 - Physician, Heal Thyself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   It is not that humanity does not know or feel the need of a radical change in itself. Everywhere man recognises that if the problems and difficulties that face him have to be solved satisfactorily, there must be a thorough overhauling of his outlook and nature; no mere tinkering with the superficial signs and symptoms of an organic disease by means of palliatives and expediencies and nostrums, but a major operation. Indeed, if he wishes to be cured, he must transcend his present nature and be something else.
  

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Creation as a movement or expression of consciousness need not be dubbed a metaphysical jargon; it can be assumed as a scientific working hypothesis and seen how it affects our view, meets our problems and difficulties, whether it can give a satisfactory clue to some of the riddles of physical and psychical phenomena. A scientific supposition (or intuition) is held to be true if it can be applied invariably to facts of life and experience and if it can open up to our vision and perception new facts. The trend of scientific discoveries today is towards the positing of a background reality in Nature of which energy (radiant and electrical) is the first and overt form. We discarded ether, only to replace it by field and disposition. We have arrived at a point where the question is whether we cannot take courage" in both hands and declare, as some have already done, that the substratum in Nature is consciousness-energy and on that hypothesis better explain certain movements of Matter and Life and Mind in a global unity. Orthodox and die-hard views will always protest and cry that it is a misalliance, a misjoinder to couple together Matter and Consciousness or even Life and Consciousness. But since the light has touched the higher mind even among a few of the positivist type, the few may very well be the precursor of the order of the day.
  

05.10 - Children and Child Mentality, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   What is the very central character of the child consciousness? It is confidence in life, the surety that nothing can baulk the fulfilment of life's purpose, the trust that overrides all set-backs and stumbles, gaily passes through dangers and difficulties. This confidence, this assurance the very body shares in and impels it to movements of daring and adventure. It is this that is the cause of the body's growth, and so long as it is maintained, keeps the body young. So the poet says:
  

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Look at the individual. Why is there in him the life-urge to persist, to endure, to survive? If life had no other meaning than mere living, then the best thing would have been to drop the body as soon as it is badly damaged or incapacitated, through illness, accident or old age. Instead, why this attempt to prolong it, to refuse to accept the present difficulties and disadvantages? The reason is that life requires time to grow in consciousness, to acquire experiences, to assimilate and utilise them so as to transform them into powers of being, time, that is to say, to build and forge the instrument so that it may house the higher consciousness and existence. In the present make-up, the body, at a certain stage has to be given up; for the frame becomes too rigid and stiff to keep pace with the growing and fast moving inner consciousness. The thread is taken up again in another life; but there is always a considerable reduplication in this natural process, one has to repeat the stage of babyhood and immaturity, a retempering of the instrument till it is capable of newer uses. True, some-thing of the experiences, their essence, is stored up somewhere in the depth of the being; but it is not utilised fully, it is not an effective element in the normal consciousness. And although one always bases oneself upon one's past, the edifice constructed seems new every time. Yoga in the individual seeks to eliminate this element of repetition and unconsciousness and delay in the process of growth and evolution: its aim is to complete the cycle of individual growth in a single life.
  

06.02 - Darkness to Light, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Hurdles and obstacles are put there in the way: not merely to test your strength, but to train it, to increase it, to discipline it. difficulties abound precisely because by overcoming them you attain to the fullness of your perfection. You have been built with elements and forces that are exactly in keeping with what you are expected to do with them: you are placed in the midst of conditions and circumstances that are absolutely in proportion to what you have to realise. Indeed you carry within yourself all the difficulties that are necessary to make your realisation perfection itself.
  

07.26 - Offering and Surrender, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   In the beginning you make a general surrender or submission, in principle, as it were: it is in your inner being. It must be brought forth gradually in the outer being, carried out in all the details of life. That is how difficulties arise. You have made your offering, you say, even you have worked at it for a long time, worked hard, given much time and much will; suddenly you find, upsetting your calculations, something different happening, you have not succeeded in something. So there is a revolt, a turning back and so on. But what you have to do is to renew your offering, reaffirm your adhesion. When the adhesion is complete, when there is the spontaneous acceptance of the Divine Will in everything, in every manner of happening, then comes the surrender, the perfect obedience which is calm, tranquil, at peace in either case, whether things happen in this way or that.
  

08.17 - Psychological Perfection, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  
   Or you say, you have faith in the Divine, but as to this world, you know what it is and you put no trust in it. You say: "In the first instance, I suffer much, I am unlucky, much more unlucky than any other person"one is always more miserable than one's neighbour, be sure"life has been unkind to me. Now, if the Divine is divine, all kindness, all generosity, all love and harmony, how is it that I am so unfortunate? The Divine must then be powerless. Otherwise, how can he leave me in unhappiness, if he is so kind?" That is the second stumbling-block. The third one is this. There are people who are too modest, full of an excessive and misguided humility, who say: "Surely the Divine has rejected me, I am good for nothing, He can do nothing with me, it is better for me to give it all up." Such difficulties will always crop up, if along with faith you do not have complete trust in the Divine.
  
   Next in the series comes Devotion. Certainly, devotion is very good; but here too, unless it is accompanied with many other things, it can lead you into much error. For with devotion one keeps one's ego also. Out of devotion you may behave most egoistically. You think of your devotion, only of your devotion, that is to say, you think of yourself alone, you do not think of others, of the world, of the work that you do and ought to doyou become formidably egoistic. And when you see that the Divine, for some reason or other, does not respond to your devotion with an enthusiasm you expect of him, you despair and fall into one or all of the three difficulties I spoke of just now. Either the Divine must be cruelwe know of devotees who throw all their anger upon the Divine, accusing him of neglect and cruelty; or then they think, "I must have made a grave, blunder, I am hopeless in his eyes and I am rejected."
  
  --
  
   We have till now, then, four elements. The fifth one I wish to add is Endurance. For, if you are not capable of facing your difficulties without getting disheartened, without abandoning your effort because it is too difficult, and if you are not able to bear blows, pocket them and go on never minding for the blows come because of your faults and mistakesyou cannot go very far: at the first turning where you lose sight of your petty habitual life, you despair and give up the game.
  
   Endurance in its physical expression is perseverance. That is to say, you must be prepared to do a thousand times, if necessary, the same thing over and over again. You take a step forward, you think you are firmly placed; but there will always crop up something or other which brings back the old difficulty. You think you have solved the problem, you will have to solve it again: it will come in a slightly different form, but it is the same problem. You must be ready to face the problem, go through the same difficulties a million times. That is how you are sure to arrive at the goal.
  

08.21 - Human Birth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  
   So I say, because of the way in which the body is brought into being at present, you have to face innumerable difficulties, coming more or less from the subconscient, that rise to the surface with which you have to fight if you want to be free entirely and develop normally.
   ***

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IN WEBGEN [10000/43]

https://religion.wikia.org/wiki/Category:Bible_Difficulties
https://religion.wikia.org/wiki/Vajrayana#Difficulties_of_the_academic_study_of_Vajrayana
selforum - successes and difficulties of
dedroidify.blogspot - technical-difficulties-of-course
https://en.wikiquote.org/wiki/Difficulties
Wikipedia - Autism -- Neurodevelopmental disorder involving social communication difficulties and repetitive behavior
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