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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

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Infinite_Library
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IN CHAPTERS TITLE

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IN CHAPTERS TEXT
1.04_-_GOD_IN_THE_WORLD

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Huang Po

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QUOTES [12 / 12 - 11 / 11]


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   12 Huang Po

NEW FULL DB (2.4M)

   11 Huang Po

1:Here it is - right now. Start thinking about it and you miss it." ~ Huang Po,
2:Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought." ~ Huang Po,
3:Throughout this life, you can never be certain of living long enough to take another breath." ~ Huang Po,
4:When thoughts arise, then do all things arise. When thoughts vanish, then do all things vanish." ~ Huang Po,
5:The foolish reject what they see, not what they think; the wise reject what they think, not what they see. ~ Huang Po,
6:The foolish reject what they see, not what they think; the wise reject what they think, not what they see." ~ Huang Po,
7:You must make the most strenuous efforts. Throughout this life, you can never be certain of living long enough to take another breath. ~ Huang Po,
8:Do not permit the events of your daily lives to bind you, but never withdraw yourselves from them. Only by acting thus can you earn the title of 'A Liberated One' " ~ Huang Po,
9:Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
10:If you would spend all your time - walking, standing, sitting or lying down - learning to halt the concept-forming activities of your own mind, you could be sure of ultimately attaining your goal." ~ Huang Po, (d. 850), an influential Chinese master of Zen Buddhism, Wikipedia.,
11:Those who seek the truth by means of intellect and learning only get further and further away from it. Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
12:Attain The Way ::: If students of the way are mistaken about their own real Mind they will indulge in various achievements and practices, expecting to attain realization by such gradual practices. However, even after aeons of diligent searching they will not be able to attain the Way. These methods cannot be compared to the sudden elimination of conceptual thought in this moment; the certain knowledge that there is nothing at all which has absolute existence, nothing on which to lay hold, nothing on which to rely, nothing in which to abide, nothing subjective or objective. It is by preventing the rise of conceptual thought that you will realize Bodhi. When you do, you will just be realizing the Buddha who has always existed in your own Mind.

If students of the Way wish to become Buddhas, they don't need to study any doctrines. They need only learn how to avoid seeking for and attaching themselves to anything. Relinquishment of everything is the Dharma and they who understand this are Buddhas. Only know that the relinquishment of ALL delusions leaves no Dharma on which to lay hold. ~ Huang Po, Attain the Way,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:"Here it is – right now. Start thinking about it and you miss it." ~ Huang Po,
2:"There is only the one reality, neither to be realized nor attained." ~ Huang Po,
3:"Why seek a doctrine? As soon as you have a doctrine, you fall into dualistic thought." ~ Huang Po,
4:"When thoughts arise, then do all things arise. When thoughts vanish, then do all things vanish." ~ Huang Po,
5:Just awaken to the one Mind, and there is absolutely nothing to be attained. This is the real Buddha. ~ Huang Po,
6:"Those who seek the truth by means of intellect and learning only get further and further away from it." ~ Huang Po,
7:The foolish reject what they see, not what they think; the wise reject what they think, not what they see. ~ Huang Po,
8:You must make the most strenuous efforts. Throughout this life, you can never be certain of living long enough to take another breath. ~ Huang Po,
9:"Do not permit the events of your daily lives to bind you, but never withdraw yourselves from them. Only by acting thus can you earn the title of 'A Liberated One.'" ~ Huang Po,
10:Those who seek the truth by means of intellect and learning only get further and further away from it. Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
11:Attain The Way ::: If students of the way are mistaken about their own real Mind they will indulge in various achievements and practices, expecting to attain realization by such gradual practices. However, even after aeons of diligent searching they will not be able to attain the Way. These methods cannot be compared to the sudden elimination of conceptual thought in this moment; the certain knowledge that there is nothing at all which has absolute existence, nothing on which to lay hold, nothing on which to rely, nothing in which to abide, nothing subjective or objective. It is by preventing the rise of conceptual thought that you will realize Bodhi. When you do, you will just be realizing the Buddha who has always existed in your own Mind.

If students of the Way wish to become Buddhas, they don't need to study any doctrines. They need only learn how to avoid seeking for and attaching themselves to anything. Relinquishment of everything is the Dharma and they who understand this are Buddhas. Only know that the relinquishment of ALL delusions leaves no Dharma on which to lay hold. ~ Huang Po, Attain the Way,

IN CHAPTERS [1/1]



   1 Philosophy






1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  It is in the Indian and Far Eastern formulations of the Perennial Philosophy that this subject is most systematically treated. What is prescribed is a process of conscious discrimination between the personal self and the Self that is identical with Brahman, between the individual ego and the Buddha-womb or Universal Mind. The result of this discrimination is a more or less sudden and complete revulsion of consciousness, and the realization of a state of no-mind, which may be described as the freedom from perceptual and intellectual attachment to the ego-principle. This state of no-mind exists, as it were, on a knife-edge between the carelessness of the average sensual man and the strained over-eagerness of the zealot for salvation. To achieve it, one must walk delicately and, to maintain it, must learn to combine the most intense alertness with a tranquil and self-denying passivity, the most indomitable determination with a perfect submission to the leadings of the spirit. When no-mind is sought after by a mind, says Huang Po, that is making it a particular object of thought. There is only testimony of silence; it goes beyond thinking. In other words, we, as separate individuals, must not try to think it, but rather permit ourselves to be thought by it. Similarly, in the Diamond Sutra we read that if a Bodhisattva, in his attempt to realize Suchness, retains the thought of an ego, a person, a separate being, or a soul, he is no longer a Bodhisattva. Al Ghazzali, the philosopher of Sufism, also stresses the need for intellectual humbleness and docility. If the thought that he is effaced from self occurs to one who is in fana (a term roughly corresponding to Zens no-mind, or mushin), that is a defect. The highest state is to be effaced from effacement. There is an ecstatic effacement-from-effacement in the interior heights of the Atman-Brahman; and there is another, more comprehensive effacement-from-effacement, not only in the inner heights, but also in and through the world, in the waking, everyday knowledge of God in his fulness.
  A man must become truly poor and as free from his own creaturely will as he was when he was born. And I tell you, by the eternal truth, that so long as you desire to fulfill the will of God and have any hankering after eternity and God, for just so long you are not truly poor. He alone has true spiritual poverty who wills nothing, knows nothing, desires nothing.

WORDNET














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