classes ::: God, project, experiment, the School, the Student, curriculum, main, Integral Yoga (books),
children :::
branches :::
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


--- DONE
  16.75 +
  = 24.75

--- Sri Aurobindo __ [16.75/36] __ -- 2030 (big Three special cases) + 30*2 (rest of cwsa) -- [36 books in cwsa (-6 for special cases)]
  15TheSecretOfTheVeda ::: ~1
  20TheRenaissance In India
  21-22TheLifeDivine ::: 1 = 2
  23-24TheSynthesisOfYoga ::: 1 = 2
  33-34Savitri ::: 6 = 12
  35LettersOnHimselfAnd TheAshram

--- The Mother __ [8/17] __
  04QuestionsAndAnswers1950-1951 ::: 1
  05QuestionsAndAnswers1953 ::: 1
  06QuestionsAndAnswers1954 ::: 1
  07QuestionsAndAnswers1955 ::: 1
  08QuestionsAndAnswers1956 ::: 1
  09QuestionsAndAnswers1957-1958 ::: 1
  16SomeAnswersFromTheMother ::: 1
  17MoreAnswersFromTheMother ::: 1

--- Mother s Agenda [0/13]

  2150 (2090+34+26)
  SA = 2090 (2000+40+20) + (30*2)
  TM mcw = 17=34
  TM agenda = 13=26

  each text requires the final read through to be completely sober for it to count.

- for the first round doesnt count
- like Nolini. exceptional well versed in the materials at a minimum

object:log (132)
class:the School
class:the Student
subject class:Integral Yoga (books)

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Liber 132 - Apotheosis


QUOTES [6 / 6 - 140 / 140]

KEYS (10k)

   1 The Mother
   1 Sri Ramana Maharshi
   1 Sri Aurobindo
   1 MysticMonistToday at 12:23 AM ::: think the theme really needs to be awakening
J- (integralyogin)[12/132]Today at 12:23 AM ::: very good aswell for sure
MysticMonistToday at 12:23 AM ::: And exploration and smashing boundaries
J- (integralyogin)[12/132]Today at 12:23 AM ::: oh nice
   1 James Austin
   1 Gautam Dasgupta (1976:125-26)


   19 Anonymous
   2 Sri Aurobindo
   2 Pope Francis
   2 Laura Hillenbrand
   2 Erik Brynjolfsson
   2 Emily Dickinson
   2 Eduardo Galeano
   2 Edgar Albert Guest
   2 Dante Alighieri
   2 Chuck Palahniuk
   2 Caedmon
   2 Barbara W Tuchman
   2 Anonymous Olde English
   2 Anne Bradstreet

1:MysticMonistToday at 12:23 AM ::: think the theme really needs to be awakening
J- (integralyogin)[12/132]Today at 12:23 AM ::: very good aswell for sure
MysticMonistToday at 12:23 AM ::: And exploration and smashing boundaries
J- (integralyogin)[12/132]Today at 12:23 AM ::: oh nice, i loveeeeeee exploration, and smashing boundaries very nice
MysticMonistToday at 12:24 AM ::: Yeah I know, that's the themes you would do well with,
2:The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge 'truth-conscious' and in their action possessed of the 'seer-will'. Their conscious-force turned towards works and creation is possessed and guided by a perfect and direct knowledge of the thing to be done and its essence and its law, - a knowledge which determines a wholly effective will-power that does not deviate or falter in its process or in its result, but expresses and fulfils spontaneously and inevitably in the act that which has been seen in the vision. Light is here one with Force, the vibrations of knowledge with the rhythm of the will and both are one, perfectly and without seeking, groping or effort, with the assured result.
   ~ Sri Aurobindo, The Life Divine, Supermind as Creator 132,
3:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
4:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
5:Turn inward and put an end to all this. There will be no finality in disputations. ~ Sri Ramana Maharshi, Talks, 132,
6:This eternal lila is the eternal truth, and, therefore, its this eternal lila - the playful love-making of Radha and Krishna, which the Vaishnava poets desired to enjoy. If we analyse the Gitagovinda of Jayadeva we shall find not even a single statement which shows the poet's desire to have union with Krishna as Radha had,- he only sings praises the lila of Radha and Krishna and hankers after a chance just to have peep into the divine lila, and this peep into the divine lila is the highest spiritual gain which poets could think of. ~ Gautam Dasgupta (1976:125-26), quoted by Wimal Dissanayake, in Narratives of Agency: Self-making in China, India, and Japan, p. 132

*** NEWFULLDB 2.4M ***

1:陈友谅,男,1320年生人,原姓谢,工作是渔民,沔阳(今湖北仙桃)人 ~ Anonymous
2:Remember that every age brings new opportunities. 1325 ~ H Jackson Brown Jr
3:In dreams begin responsibilities. ~ Haruki Murakamipage 132 ~ Haruki Murakami
4:إلهي، مالي كلّما تعلّق قلبي بأحدٍ ما، كسرتَ قلبي، كلّما شغف قلبي بأحدٍ ما، أخذته مني ص 132 ~ Mostafa Chamran
5:Turn inward and put an end to all this. There will be no finality in disputations. ~ Sri Ramana Maharshi, Talks, 132,
6:But 132 years later, a few months before Instagram was sold to Facebook, Kodak filed for bankruptcy. ~ Erik Brynjolfsson
7:Let’s be honest about the fact that many of us from all races are racist. . . . We’ve lied about progress.”132 ~ Jared Taylor
8:Marsilius of Padua, whose Defensor Pacis in 1324 was a forthright assertion of the supremacy of the state. ~ Barbara W Tuchman
9:It’s a huge place, the White House, with 132 rooms, 35 bathrooms, and 28 fireplaces spread out over six floors, all ~ Michelle Obama
10:We need to achieve an Ease of Doing Business index to less than 50 compared to its present level of 132. (China is at 91). ~ A P J Abdul Kalam
11:“Theologians may quarrel, but the mystics of the world speak the same language.” ~ Meister Eckhart  (1260 – c. 1328) German theologian, philosopher and mystic, Wikipedia
12:“Love at its purest and most detached level is nothing else in itself than God.” ~ Meister Eckhart (c. 1260 – c. 1328), a German theologian, philosopher and mystic, Wikipedia
13:Many of the faults you see in others, dear reader, are your own nature reflected in them. As the Prophet said, “The faithful are mirrors to one another.” MATHNAWI I, 1319, 1328 ~ Rumi
14:أوضحت الدراسات في الولايات المتحدة أن فرص شفاء مرضى الأزمات القلبية تكون أسرع إذا ما كانوا يتمتعون بإيمان قوي، كما أن فرص تعرضهم لأية أزمة بصورة متكررة تكون أقل ص 132 ~ Richard Templar
15:I had orders to report to Brigadier General Lindsey, and he said to me, "Well, York, I hear you have captured the whole damned German army." And I told him I only had 132. ~ Alvin C York
16:«cuando haya peligro de daño grave o irreversible, la falta de certeza científica absoluta no deberá utilizarse como razón para postergar la adopción de medidas eficaces»[132] ~ Pope Francis
17:The assumption that Derrida always knows what he is talking about is not Derridean. ~ Timothy Morton
18:Japan had held 132,134 western POWs and 35,756 of them died in detention, a death rate of 27 percent. In contrast, only 4 percent of the POWs held by the Germans and Italians died. ~ James D Bradley
19:Amazon also noted that it now has 132,600 employees, up 37 percent in the last year. That’s larger than Microsoft, which had 128,000 employees as of June 30 and before its plans to lay off 18,000 workers. ~ Anonymous
20:This man,” they complained, “performs none of the three duties132 required of the monks of this monastery. He has no right to enjoy the food and alms offered in religion to the Saṅgha. We must drive him away! ~ ntideva
21:Rasa sakit hati itu indah. Setidaknya patah-hati memberikan sensasi bahwa kita memang masih hidup. Lagipula siapa bilang ditolak cinta itu tidak indah? Itu indah, Bung! Pikirkanlah dari sudut yang berbeda! (132) ~ Tere Liye
22:A King Charles spaniel named Camilla Parker Bowles. Fucking Americans.

Black, Tasha (2014-12-22). Fate of the Alpha: Episode 1: A Tarker's Hollow Serial (Kindle Location 1321). 13th Story Press. Kindle Edition. ~ Tasha Black
23:True happiness Is not a mental hallucination. True happiness Is not a complacent feeling. True happiness Is the spontaneous feeling of joy That comes from knowing 132 You are doing the right thing 133 And leading a divine life. ~ Sri Chinmoy
24:The earliest witch-trial in the British Isles shows animal sacrifice. In 1324 in Ireland Lady Alice Kyteler 'was charged to haue nightlie conference with a spirit called Robin Artisson, to whom she sacrificed in the high waie .ix. red cocks'.[610] ~ Anonymous
25:The cab drops Audie outside the Texas Children's Hospital. Money changes hands and the driver looks at the cash and suggests he deserves a tip. Audie says he should be nicer to his mother and gets a reply that no mother would approve of. pg.132 ~ Michael Robotham
26:Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling. ~ Robert Payne
27:In some ways we indisputably are, but a major new ranking of livability in 132 countries puts the United States in a sobering 16th place. We underperform because our economic and military strengths don’t translate into well-being for the average citizen. ~ Anonymous
28:The Auditors had tried to understand religion, because so much that made no sense whatsoever was done in its name. But it could also excuse practically any kind of eccentricity. Genocide, for example. ~ Terry Pratchett, Thief of Time (2001), ISBN 0-06-103132-1, pp. 221-222
29:The Great Bubble ended on March 10, 2000 (though we didn’t realize that fact until some months later). On that day, the NASDAQ (recently 1,731) hit its all-time high of 5,132. That same day, Berkshire shares traded at $40,800, their lowest price since mid-1997. ~ Warren Buffett
30:"Becoming conscious, then, is not a one-time thing; it is a continuous process, by the #ego, of assimilating what was previously unknown to the ego. It involves a progressive understanding of why we do what we do." ~ Daryl Sharp, Jungian analyst, Jungian Psychology Unplugged, 132
31:He felt like a man who, after straining his eyes to peer into the remote distance, finds what he was seeking at his very feet. All his life he had been looking over the heads of those around him, while he had only to look before him without straining his eyes. p 1320 ~ Leo Tolstoy
32:Un poète doit laisser des traces de son passage, non des preuves. Seules les traces font rêver. ~ A poet should leave traces of his passage, not proofs. Traces alone engender dreams. ~   René Char, as quoted in The French-American Review (1976) by Texas Christian University, p. 132.
33:En la Declaración de Río de 1992, se sostiene que, «cuando haya peligro de daño grave o irreversible, la falta de certeza científica absoluta no deberá utilizarse como razón para postergar la adopción de medidas eficaces»[132] que impidan la degradación del medio ambiente. ~ Pope Francis
34:Our sprint coach, Barry Ross, has a most unusual zoo. In fact, he can engineer mutants at will. His best female distance runner has deadlifted 415 lbs at a body weight of 132 lbs. His youngest male lifter, 11 years old, has dead-lifted 225 lbs at a body weight of 108 lbs. ~ Timothy Ferriss
35:His (Islamic astronomer al-Farghani) legacy also endures through the Italian writer and poet Dante (1265-1321), who derived most of the astronomical knowledge he included in his DIVINE COMEDY from the writings of al-Farghani (whom he referred to by his Latin name, Alfraganus). ~ Jim Al Khalili
To Lose Thee
To lose thee, sweeter than to gain
All other hearts I knew.
Tis true the drought is destitute
But, then, I had the dew!
The Caspian has its realms of sand,
Its other realm of sea.
Without this sterile perquisite
No Caspian could be.
~ Emily Dickinson
37:But the reality is one and the same; the difference is only in name. He who is Brahman is verily Atman, and again, He is the Bhagavan. He is Brahman to the followers of the path of knowledge, Paramatman to the yogis, and Bhagavan to the lovers of God. ~ Ramakrishna, The Gospel of Sri Ramakrishna (1942), p. 132
38:Pe 129 Your [the LORD’s] laws are wonderful.        No wonder I obey them! 130 The teaching of your word gives light,        so even the simple can understand. 131 I pant with expectation,        longing for your commands. 132 Come and show me your mercy,        as you do for all who love your name. ~ Anonymous
39:One gram of moss from the forest floor, a piece about the size of a muffin, would harbour 150,000 protozoa, 132,000 tardigrades, 3,000 springtails, 800 rotifers, 500 nematodes, 400 mites, and 200 fly larvae. These numbers tell us something about the astounding quantity of life in a handful of moss. ~ Robin Wall Kimmerer
40:Some other proper names from these years have also come down to us. We have Gunoka Cuntles [1219] and Bele Wydecunthe [1328], suitable partners for Godwin Clawcuncte [1066] and Robert Clevecunt [1302]. If the Millers’ ancestors ground grain, and the Taylors’ sewed cloth, what did Godwin’s and Robert’s do—and ~ Melissa Mohr
41:They said it was impossible to touch the third rail of politics, to take on public-sector unions and to reform a pension and health benefits system that was headed to bankruptcy. But with bipartisan leadership, we saved taxpayers $132 billion dollars over 30 years and saved retirees their pensions. We did it. ~ Chris Christie
42:I could still feel the glare of his eyes, and the image of them was seared so firmly into my brain that it seemed like my neurotransmitters had gone and printed propaganda posters of him to hang up around the place.

Washington, Jane (2015-09-14). Charcoal Tears (Seraph Black Book 1) (Kindle Locations 130-132). . Kindle Edition. ~ Jane Washington
43:We all have a strong preference that life should be easy, comfortable, and pain-free, but that doesn't mean there's something wrong with life when it isn't those things. It's just life. It's just life and it's not how you would prefer it to be, but that doesn't mean there's something wrong with it. - Constance Waverly, - Waverly Radio podcast #132 ~ Sarah Dunn
44:pg 132
'...the one and only time in his career he'd been tempted to draw his weapon was when a swarm of gnats had descended on him in the motel parking lot. And what was so wrong about killing all the insects? Who cared if the frogs died with them? The only thing frogs were good for was keeping the insect population down, and clearly they were lousy at that. ~ P J Tracy
45:I did apprentice with a Fjerdan shipbuilder. And a Zemeni gunsmith. And a civil engineer from the Han Province of Bolh. Tried my hand at poetry for a while. The results were … unfortunate. These days, being Sturmhond requires most of my attention.”

Bardugo, Leigh (2013-06-04). Siege and Storm (The Grisha Book 2) (p. 132). Henry Holt and Co. (BYR). Kindle Edition. ~ Leigh Bardugo
46:Kodak made its founder, George Eastman, a rich man, but it also provided middle-class jobs for generations of people and created a substantial share of the wealth created in the city of Rochester after company’s founding in 1880. But 132 years later, a few months before Instagram was sold to Facebook, Kodak filed for bankruptcy. 8 Photography has never been more popular. ~ Erik Brynjolfsson
47:Light my Fire (G.A. Aiken) - Your Highlight on Location 1132-1133 | Added on Saturday, December 13, 2014 10:21:13 PM “I pity your soul. He is bastard. And deserves painful death. You, however, seem very nice. I am glad to know you.” She nodded at Izzy. “And you, too, dark-skinned female with big shoulders. You remind me of bear I once hunted during snowstorm. I use his pelt now on my hut floor. ~ Anonymous
48:You women want to attribute all kinds of meaning behind the things we say and do, but we’re really simple. We run around aimlessly fucking anything that comes our way until we meet the one woman who can take care of us, who can fix all the shit that’s wrong inside, and then we’re done...

Blake, Lexi. Masters and Mercenaries Bundle (Kindle Locations 13209-13211). DLZ Entertainment, LLC. Kindle Edition. ~ Lexi Blake
49:trudno im zrozumieć, dlaczego ktoś, kto na co dzień jest wobec nich czuły i troskliwy, od czasu do czasu zadaje im ból. Kształtuje to spaczony pogląd, który może towarzyszyć dzieciom przez całe życie, że zadawanie drugiej osobie bólu jest immanentną cechą miłości. A także po prostu uczy, że miłość nie może być bezwarunkowa, że trwa tak długo, jak długo ludzie robią dokładnie to, czego się od nich oczekuje.93 1320383 ~ Anonymous
50:MysticMonistToday at 12:23 AM ::: think the theme really needs to be awakening
J- (integralyogin)[12/132]Today at 12:23 AM ::: very good aswell for sure
MysticMonistToday at 12:23 AM ::: And exploration and smashing boundaries
J- (integralyogin)[12/132]Today at 12:23 AM ::: oh nice, i loveeeeeee exploration, and smashing boundaries very nice
MysticMonistToday at 12:24 AM ::: Yeah I know, that's the themes you would do well with,
51:A guy's calling to say he's failing algebra II. Just as a point of practice, I say, Kill yourself. A woman calls and says her kids won't behave. Without missing a beat, I tell her, Kill yourself. A man calls to say his car won't start. Kill yourself. A woman calls to ask what time the late movie starts. Kill yourself. She asks, "Isn't this 555-1327? Is this the Moorehouse CinePlex? I say, Kill yourself. Kill yourself. Kill yourself. ~ Chuck Palahniuk
52:Graham, Paul. “Schlep Blindness,” January 2012. [132] Gascoigne, Joel. “Buffer October Update: $2,388,000 Annual Revenue Run Rate, 1,123,000 Users,” November 7, 2013. ~ Nir Eyal
53:Until we find out who was born this time around, it seems irrelevant to seek earlier identities. I have heard many people speak of who they believe they were in previous incarnations, but they seem to have very little idea of who they are in this one. . . . Let’s take one life at a time. Perhaps the best way to do that is to live as though there were no afterlife or reincarnation. To live as though this moment was all that was allotted. (132) ~ Stephen Levine
54:Laura, illustrious through her own virtues, and long famed through my verses, first appeared to my eyes in my youth, in the year of our Lord 1327, on the sixth day of April, in the church of St. Clare in Avignon, at matins; and in the same city, also on the sixth day of April, at the same first hour, but in the year 1348, the light of her life was withdrawn from the light of day, while I, as it chanced, was in Verona, unaware of my fate... ~ Francesco Petrarca
55:Not only is federal spending out of control, it is also inefficient and poorly monitored. A recent report issued by the comptroller general of the United States, Gene Dodaro, disclosed that duplicative or overlapping federal spending programs exist in 132 areas, from teacher training to job training.40 Dodaro also found that improper payments by eighteen different federal departments in 2012 cost the federal government a whopping $107 billion.41 ~ Mark R Levin
56:A guy's calling to say he's failing algebra II.
Just as a point of practice, I say, Kill yourself.
A woman calls and says her kids won't behave.
Without missing a beat, I tell her, Kill yourself.
A man calls to say his car won't start.
Kill yourself.
A woman calls to ask what time the late movie starts.
Kill yourself.
She asks, "Isn't this 555-1327? Is this the Moorehouse CinePlex?
I say, Kill yourself. Kill yourself. Kill yourself. ~ Chuck Palahniuk
57:In an important sense, then, an aphorism is the “pure fool” of discourse, being only simply appearance. Yet the attempt to find it out will stir up the fermentation on which it rests, much in the way that Oedipus brings himself to light. The aphorism presents itself as an answer for which we know not the question. ~ Tracy B. Strong (American political science academic, author), in Friedrich Nietzsche and the Politics of Transfiguration, p. 132, University of Illinois Press (2001)
58:Det är belagt att svenskarna inte är ett rasistiskt folk, utan tolerant och välkomnande. Är detta en källa till stolthet? Nix. I stället de malande, självgisslande litaniorna om hur vårt samhälle är inpyrt med rasism. Genusfeminism, antirasism – parollerna skiftar, men därinunder ligger en djupare anfäktelse: Rättrogenheten. Sverige är varken en oskyldig ankdamm eller en naiv hönsgård, utan ett rättrogenhetens tempel, där man i namn av höga ting mobbar oliktänkande.[132] ~ Anonymous
59:My name is Hank. As of seven months ago, I have been on this space station for 132 years. I’ve watched it transform this way and that way. People come and go. I’ve worked for many of you. Against many of you. I’ve…killed more people than I can count, not always for good reasons. Of that, I am not proud. I’ve settled your fights, fixed your business deals, done your dirty work, and generally done what I was told. And I’d like to say that all you immature bastards can kiss my ass. ~ Anonymous
60:Los siete locos (Roberto Arlt) - Tu subrayado en la posición 1320-1323 | Añadido el martes, 12 de mayo de 2015 18:19:02 Porque yo soy como un muerto. No existo ni para el capitán ni para Elsa, ni para Barsut. Ellos si quieren pueden hacerme meter preso, Barsut abofetearme otra vez, Elsa irse con otro en mis barbas, el capitán llevársela nuevamente. Para todos soy la negación de la vida. Soy algo así como el no ser. Un hombre no es como acción, luego no existe. ¿O existe a pesar de no ser? Es y no es. ~ Anonymous
61:On the SAT exam, boys who took the test during 1988–89 at Permian had a combined average score of 915 (433 verbal, 482 mathematical), 19 points below the national average for boys. Girls had a combined score of 840 (404 verbal, 436 mathematical), 75 points below their male counterparts at Permian and 35 points below the national average for girls. Of the 132 girls who took the test during the 1988–89 school year, there wasn’t one who got above a 650 in either the math or verbal portions of the exam. ~ H G Bissinger
62:La République romaine comporte encore quelques traces du système de tirage au sort athénien, mais celles-ci tombent en désuétude à l’époque impériale. Il faut attendre le Moyen Âge et l’essor des villes d’Italie du Nord pour que cette procédure connaisse un regain d’intérêt. On en voit des exemples précoces à Bologne (1245), à Vicence (1264), à Novare (1287) et à Pise (1307), mais c’est dans les deux grandes villes de la Renaissance, Venise (1268) et Florence (1328), que le phénomène est le mieux documenté ~ David Van Reybrouck
63:The point is not to argue that Psalm 132 is superior to Psalm 89 (though my Protestant inclinations are in that direction). It is rather to see that David's truth, even when formulated by the state, is filled with ambiguity, and that there continued to be conflict over it. One cannot just pick one of these texts in preference to the others. Rather, we need to recognize that each has its claim and its social function, and none may be taken as the "true exposition" of 2 Samuel 7, simply because we prefer it so. ~ Walter Brueggemann
64:In 2010, Chile began paying foreign entrepreneurs to visit the country for six months and interact with locals. The program, dubbed Start-Up Chile, offered foreigners $40,000, plus free office space, Internet access, and mentorship, and asked only that they consider moving to Chile permanently. As of June 2014, the program had attracted more than 12,000 applicants from 112 countries and admitted 810 from 65 countries. Thus far, 132 of the resulting companies have opted to stay in Chile and have already brought in around $26 million in capital; ~ Anonymous
65:The 21-year-old set off for his journey the year before he died in 1324. Yet even though he traveled three times as far as Polo, crossing Africa, Asia, and China, Ibn Battuta has not received the same recognition. His memoirs, the Rihla (The Journey) was not translated into European languages until the nineteenth century and was unknown to Westerners except for the occasional Oriental scholar. Its full title is A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Traveling. Despite its lofty appellation, his work lives up ~ Michael Rank
66:ZXCVBNMLKJHGFDSAPOIUYTREWQ ========== Magic Tree House #49: Stallion by Starlight (Osborne, Mary Pope) - Your Highlight on Location 132-149 | Added on Thursday, January 29, 2015 7:14:43 PM ========== Magic Tree House #49: Stallion by Starlight (Osborne, Mary Pope) - Your Note on Location 173 | Added on Friday, January 30, 2015 7:17:32 PM Question October Business Awesome Development ========== Magic Tree House #49: Stallion by Starlight (Osborne, Mary Pope) - Your Highlight on Location 173-173 | Added on Friday, January 30, 2015 7:17:32 PM ========== ~ Anonymous
67:The Protein Myth is so ingrained in us that the first thing family and friends will ask a newly declared vegetarian is how they will get their protein. The fact is, protein is easy to find. A head of Romaine lettuce has 106 calories and 8 grams of protein. Eat six of them and you get 636 calories and 48 grams of protein, all the protein a 132-pound person needs in a day. Nobody is recommending that as a diet, but it illustrates that as long as you are eating adequate calories of natural, healthful foods, the fabled protein problem almost takes care of itself. ~ Robin Asbell
68:«Ты разве умер?»* – с уст моих слетело.
И он в ответ: «Мне ведать не дано,
Как здравствует мое земное тело.

Здесь, в Толомее, так заведено,
Что часто души, раньше, чем сразила
Их Атропос , уже летят на дно.

И чтоб тебе еще приятней было
Снять у меня стеклянный полог с глаз,
Знай, что, едва предательство свершила,

Как я, душа, вселяется тотчас
Ей в тело бес, и в нем он остается,
Доколе срок для плоти не угас.

* Данте был удивлен, встретив в Аду Альбериго, который весной 1300 г. был еще жив.

(121-132, песнь тридцать третья, Ад) ~ Dante Alighieri
69:The year is 1327. Franciscans in a wealthy Italian abbey are suspected of heresy, and Brother William of Baskerville arrives to investigate. When his delicate mission is suddenly overshadowed by seven bizarre deaths, Brother William turns detective. He collects evidence, deciphers secret symbols and coded manuscripts, and digs into the eerie labyrinth of the abbey, where extraordinary things are happening under the cover of night. A spectacular popular and critical success The Name of the Rose is not only a narrative of a murder investigation but an astonishing chronicle of the Middle Ages. ~ Umberto Eco
70:Mersenne en una carta de 1643 a Fermat le preguntó la insólita cuestión de cuál debía ser la razón entre el curioso numerito: 236 38 x 55 x 11 x 132 x 19 x 312 x 43 x 61 x 83 x 223 x 331 x 379 x 601 x 757 x 1.201 x 7.019 x 823.543 x 616.318.777 x 100.895.598.169 y la suma de los divisores propios de dicho monstruo. Fermat contestó que los divisores suman 6 veces el numerito de partida y que los factores primos del último multiplicando eran 112.203 y 899.423… y todo esto hecho con cálculo mental y manual. Aún hoy nadie se explica cómo tales cuestiones pudieron ser resueltas sin la tecnología adecuada. ========== ~ Anonymous
71:About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. ~ Albert Einstein, in an interview (1948), quoted in Einstein and the Poet : In Search of the Cosmic Man (1983) by William Hermanns, p. 132
72:This eternal lila is the eternal truth, and, therefore, its this eternal lila - the playful love-making of Radha and Krishna, which the Vaishnava poets desired to enjoy. If we analyse the Gitagovinda of Jayadeva we shall find not even a single statement which shows the poet's desire to have union with Krishna as Radha had,- he only sings praises the lila of Radha and Krishna and hankers after a chance just to have peep into the divine lila, and this peep into the divine lila is the highest spiritual gain which poets could think of. ~ Gautam Dasgupta (1976:125-26), quoted by Wimal Dissanayake, in Narratives of Agency: Self-making in China, India, and Japan, p. 132
73:Connection is health. And what our society does its best to disguise from us is how ordinary, how commonly attainable, health is. We lose our health - and create profitable diseases and dependences - by failing to see the direct connections between living and eating, eating and working, working and loving. In gardening, for instance, one works with the body to feed the body. The work, if it is knowledgeable, makes for excellent food. And it makes one hungry. The work thus makes eating both nourishing and joyful, not consumptive, and keeps the eater from getting fat and weak. This is health, wholeness, a source of delight. (pg.132, The Body and the Earth) ~ Wendell Berry
74:Din anul 1322, când Europa le-a remarcat pentru prima oară prezența undeva în peninsula Peloponez, aproape că nu se schimbaseră. Europa a dat viață unor națiuni, regate, împărății și state care și-au trăit viața, apoi au decăzut. Preocupată să se dezvolte, să își extindă teritoriile și să crească, nu a putut să-și imagineze că se poate trăi în afara timpului, în afara istoriei. Între timp, țiganii au săvârșit această minune. Au privit mereu cu zâmbet sarcastic la paroxismele civilizației noastre și, dacă au luat ceva din ea și pentru sine, acel ceva erau gunoaiele, deșeurile, casele părăsite și pomana. De parcă restul nu ar fi avut pentru ei nicio valoare. ~ Andrzej Stasiuk
75:Diesel rocked back on his heels and grinned at the monkey. “Carl?”
“Eep!” The monkey stood, squinted at Diesel, and gave him the finger.
“Looks like you know each other,” I said.
“Our paths crossed in Trenton,” Diesel said. “How did he get here?”
“Monkey Rescue,” Glo told him. “He was abandoned.”
“Figures,” Diesel said.
The monkey gave him the finger again.
“Does he do that all the time?” I asked Diesel.
“Not all the time.”
“I got him by mistake,” Glo said. “And now we don’t know what to do with him.”
“You could turn him loose and let him go play in traffic.” Diesel said.
- Lizzy, Shirley, Diesel, and Carl, pages 132-134. ~ Janet Evanovich
76:The Bear The day animals and the night animals got together to decide what they would do about the sun, which then came and went whenever it liked. The animals resolved to leave the problem to fate. The winning group in the game of riddles would decide how long the world would have sunlight in the future. They were still talking when the sun approached, intrigued by the discussion. The sun came so close that the night animals had to scatter. The bear was a victim of the general flurry. He put his right foot into his left moccasin and his left foot into his right moccasin, and took off on the run as best he could. According to the Comanches, since then the bear walks with a lurch. (132) ~ Eduardo Galeano
77:Perhaps most surprising of all, the deposed and imprisoned King Henry was not murdered. This had been the fate of the two Plantagenet kings who had lost their crowns before him: Edward II died while in custody at Berkeley Castle in 1327, while Richard II was killed at Pontefract in 1400, the year following his deposition. Ironically, Henry’s survival was perhaps a mark of his uniquely pitiful and ineffectual approach to kingship—for it was much harder to justify killing a man who had done nothing evil or tyrannical, but had earned his fate thanks to his dewy-eyed simplicity. Permitting Henry to remain alive was a bold decision that Edward IV would come to regret. But in 1465 it must have struck the king as a brave and magnanimous act. ~ Dan Jones
78:The death of the last of the three brothers in 1328 left the succession to the crown open, with results that led to the longest war—so far—in Western history. Three claimants were available—a grandson and two nephews of Philip the Fair. The grandson was the sixteen-year-old Edward III of England, son of Philip the Fair’s daughter Isabel, who had married Edward II. She was generally believed to have connived with her lover in the murder of her husband the King, and to exercise a malign influence upon her son. His claim of direct lineage, vigorously put forward, met no welcomers in France not because it derived through a woman but because the woman in question was feared and disliked and in any case no one wanted the King of England on the throne of France. ~ Barbara W Tuchman
Alone walking, In thought pleyning,
And sore sighing, All desolate,
Me remembring Of my living,
My deth wishing Bothe erly and late.
Infortunate Is so my fate
That, wote ye what? Out of mesure
My lyf I hate Thus desperate;
In pore estate Do I endure.
Of other cure Am I nat sure,
Thus to endure Is hard, certain;
Such is my ure, I yow ensure;
What creature May have more pain?
My trouth so pleyn Is take in veyn,
And gret disdeyn In remembraunce;
Yet I full feyn Wold me compleyn
Me to absteyn From this penaunce.
But in substaunce Noon allegeaunce
Of my grevaunce Can I nat finde;
Right so my chaunce With displesaunce
Doth me avaunce; And thus an ende.
~ Anonymous Olde English
80:In 1320, in Avignon, France, the Church had proceedings against the larvae of cockchafers, or melolonthine scarabs, which were damaging food crops. Before the trial, priests visited the area to summon the larvae to appear before the Bishop on pain of excommunication, advising the grubs of their right to counsel. Meanwhile, an advocate was designated whose defense of his clients—when they failed to appear—was that as creatures of God they had a right to eat. Moreover, their absence at the trial was due to their not being guaranteed safe passage. The judges disagreed and resolved that the larvae not only had to quit ravaging crops but leave the farming area entirely. Larvae who failed to comply would be killed. (In another medieval trial, offending larvae were excommunicated first.) ~ Sharman Apt Russell
81:I Bring An Unaccustomed Wine
I bring an unaccustomed wine
To lips long parching
Next to mine,
And summon them to drink;
Crackling with fever, they Essay,
I turn my brimming eyes away,
And come next hour to look.
The hands still hug the tardy glass—
The lips I would have cooled, alas—
Are so superfluous Cold—
I would as soon attempt to warm
The bosoms where the frost has lain
Ages beneath the mould—
Some other thirsty there may be
To whom this would have pointed me
Had it remained to speak—
And so I always bear the cup
If, haply, mine may be the drop
Some pilgrim thirst to slake—
If, haply, any say to me
"Unto the little, unto me,"
When I at last awake.
~ Emily Dickinson
82:But I had a good uncle, my late Uncle Alex. He was my father's kid brother, a childless graduate of Harvard who was an honest life-insurance salesman in Indianapolis. He was well- read and wise. And his principal complaint about other human beings was that they so seldom noticed it when they were happy. So when we were drinking lemonade under an apple tree in the summer, say, and talking lazily about this and that, almost buzzing like honeybees, Uncle Alex would suddenly interrupt the agreeable blather to exclaim, "If this isn't nice, I don't know what is."
SO I do the same now, and so do my kids and grandkids. And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, "if this isn't nice, I don't know what is."
-Kurt Vonnegut "A man without a country" p. 132 ~ Kurt Vonnegut
83:The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge 'truth-conscious' and in their action possessed of the 'seer-will'. Their conscious-force turned towards works and creation is possessed and guided by a perfect and direct knowledge of the thing to be done and its essence and its law, - a knowledge which determines a wholly effective will-power that does not deviate or falter in its process or in its result, but expresses and fulfils spontaneously and inevitably in the act that which has been seen in the vision. Light is here one with Force, the vibrations of knowledge with the rhythm of the will and both are one, perfectly and without seeking, groping or effort, with the assured result.
   ~ Sri Aurobindo, The Life Divine, Supermind as Creator 132,
84:Our life is made up of time; our days are measured in hours, our pay measured by those hours, our knowledge is measured by years. We grab a quick few minutes in our busy day to have a coffee break. We rush back to our desks, we watch the clock, we live by appointments. And yet your time eventually runs out and you wonder in your heart of hearts if those seconds, 132 Cecelia Ahern minutes, hours, days, weeks, months, years, and decades were being spent the best way they possibly could. In other words, if you could change anything, would you? Everything is spinning around us, jobs, family, friends, lovers . . . you just feel like screaming “STOP!” looking around, rearranging the order of a few things, and then continuing on . . . It was just a thought. I know you’re having a really difficult time right now. Please know that I’m always here for you. ~ Anonymous
85:Horror Harvest Pakistan pays a heavy price for nurturing terror. Can it destroy the killing machine now? asks Sajjad Khan. Sajjad Khan | 1472 words Relatives mourn at the funeral of Mohammed Ali Khan,15,one of the students killed in the Peshawar school attack; Courtesy: ReutersPeshawar. Terror. The rhyme is as much a cruel coincidence as it is tragic. The capital of Khyber Pakhtunkhwa province, one of South Asia's oldest cities and an ancient centre of learning, has suffered massively at the hands of terrorists since Pakistan got embroiled in the Afghan jihad nearly 35 years ago. But even for a city so used to the blood of its innocents being spilled, the horror of December 16 was incomparable: at least 132 students and nine staff members of the Army Public School and College (APSC) mowed down in cold blood by Taliban attackers on what should have been just another day at school. ~ Anonymous
86:In 132 Hadrian, now in his late fifties, decided to leave Greece, the country he had placed at the centre of his empire, and turn for home. He had accomplished all that he had ever planned on the greatest stage set the world had ever seen. The council of the Panhellion had been inaugurated with games and religious ceremonies. Athens, basking in the generosity of an emperor who loved her, had never looked more splendid. Alabaster, gilding, bronzes and hundreds of marble columns and statues decorated the restored city, and festivals had been arranged in perpetuity. Great games – more to the Roman taste, of a kind rare in Greece – had been held, where 1,000 exotic animals from all over the empire were slaughtered. The celebrations went on for weeks on end. The cult of Antinous had been established in all the major centres of Greece and Asia minor. The dream of a Roman empire united by Hellenic nostalgia had reached its zenith. ~ Elizabeth Speller
87:O luce etterna che sola in te sidi,
sola t’intendi, e da te intelletta
e intendente te ami e arridi! 126

Quella circulazion che sì concetta
pareva in te come lume reflesso,
da li occhi miei alquanto circunspetta, 129

dentro da sé, del suo colore stesso,
mi parve pinta de la nostra effige:
per che ‘l mio viso in lei tutto era messo. 132

Qual è ‘l geomètra che tutto s’affige
per misurar lo cerchio, e non ritrova,
pensando, quel principio ond’elli indige, 135

tal era io a quella vista nova:
veder voleva come si convenne
l’imago al cerchio e come vi s’indova; 138

ma non eran da ciò le proprie penne:
se non che la mia mente fu percossa
da un fulgore in che sua voglia venne. 141

A l’alta fantasia qui mancò possa;
ma già volgeva il mio disio e ‘l velle,
sì come rota ch’igualmente è mossa,

l’amor che move il sole e l’altre stelle. ~ Dante Alighieri
88:Recent brain scans have shed light on how the brain simulates the future. These simulation are done mainly in the dorsolateral prefrontal cortex, the CEO of the brain, using memories of the past. On one hand, simulations of the future may produce outcomes that are desirable and pleasurable, in which case the pleasure centers of the brain light up (in the nucleus accumbens and the hypothalamus). On the other hand, these outcomes may also have a downside to them, so the orbitofrontal cortex kicks in to warn us of possible dancers. There is a struggle, then, between different parts of the brain concerning the future, which may have desirable and undesirable outcomes. Ultimately it is the dorsolateral prefrontal cortex that mediates between these and makes the final decisions. (Some neurologists have pointed out that this struggle resembles, in a crude way, the dynamics between Freud's ego, id, and superego.) ~ Michio Kaku
89:And it seems to me that life, this brief life, is nothing other than this: the incessant cry of these emotions that drive us, that we sometimes attempt to channel in the name of a god, a political faith, in a ritual that reassures us that, fundamentally, everything is in order, in a great and boundless love—and the cry is beautiful. Sometimes it is a cry of pain. Sometimes it is a song. And song, as Augustine observed, is the awareness of time. It is time. It is the hymn of the Vedas that is itself the flowering of time.131 In the Benedictus of Beethoven’s Missa Solemnis, the song of the violin is pure beauty, pure desperation, pure joy. We are suspended, holding our breath, feeling mysteriously that this must be the source of meaning. That this is the source of time. Then the song fades and ceases. “The silver thread is broken, the golden bowl is shattered, the amphora at the fountain breaks, the bucket falls into the well, the earth returns to dust.”132 And it is fine like this. We can close our eyes, rest. This all seems fair and beautiful to me. This is time. ~ Carlo Rovelli
90:WASHINGTON had not paid his taxes for two years when he went as a delegate to attend the convention that made the Constitution of the United States. 1 Ford's edition of "The Federalist" says the " Father of his Country " was temporarily embarrassed, not by the failure of his crops, but by his inability to sell what he had raised. Whatever the reason, Washington had a great deal of property upon which to pay taxes. In the one sense that he was the richest man in America, he was the Rockefeller of his day. The schedule of property attached to his will footed up $530,-ooo. In Virginia alone he owned " more than 35,000 acres,'* valued at $200,000; "in Maryland, 1,119 acres, at $9,828; in Pennsylvania, 234 acres, at $1,404; in New York, about 1,000 acres, at $6,000; in the Northwest Territory, 3,051 acres, at $15,255; in Kentucky, 5,000 acres, at $10,000; property in Washington at $19,-132; in Alexandria, at $4,000; in Winchester, at $400; at Bath, $800; in government securities, $6,246; shares in the Potomac Company, $10,666; shares in the James River Company, $500; stock in the Bank of Columbia, $6,800; stock in the Bank of Alexandria, $1,000; ~ Anonymous
91:See how after mentioning the cause of His death, he makes the same cause likewise a demonstration of the resurrection. For why, he means, was He crucified? Not for any sin of His own. And this is plain from the Resurrection. For if He were a sinner, how should He have risen? But if He rose, it is quite plain that He was not a sinner. But1326 if He was not a sinner, how came He to be crucified?—For others,—and if for others, then surely he rose again. Now to prevent your saying, How, when liable for so great sins, came we to be justified? he points out One that blotteth out all sins, that both from Abraham’s faith, whereby he was justified, and from the Saviour’s Passion, whereby we were freed from our sins, he might confirm what he had said. And after mentioning His Death, he speaks also of His Resurrection. For the purpose of His dying was not that He might hold us liable to punishment and in condemnation, but that He might do good unto us. For for this cause He both died and rose again, that He might make us righteous. Chap. v. ver. 1. “Therefore being justified by faith, let us1327 1328 have peace with God through our Lord Jesus Christ. ~ Philip Schaff
92:Japan held some 132,000 POWs from America, Britain, Canada, New Zealand, Holland, and Australia. Of those, nearly 36,000 died, more than one in every four.*1 Americans fared particularly badly; of the 34,648 Americans held by Japan, 12,935—more than 37 percent—died.*2 By comparison, only 1 percent of Americans held by the Nazis and Italians died. Japan murdered thousands of POWs on death marches, and worked thousands of others to death in slavery, including some 16,000 POWs who died alongside as many as 100,000 Asian laborers forced to build the Burma-Siam Railway. Thousands of other POWs were beaten, burned, stabbed, or clubbed to death, shot, beheaded, killed during medical experiments, or eaten alive in ritual acts of cannibalism. And as a result of being fed grossly inadequate and befouled food and water, thousands more died of starvation and easily preventable diseases. Of the 2,500 POWs at Borneo’s Sandakan camp, only 6, all escapees, made it to September 1945 alive. Left out of the numbing statistics are untold numbers of men who were captured and killed on the spot or dragged to places like Kwajalein, to be murdered without the world ever learning their fate. ~ Laura Hillenbrand
93:La Scala Santa
IN San Gianni Lateran,
Dey've cot a flight of shdairs,
More woonderful ash nefer vas,
As Latin pooks declares.
For you kits your sins forgifen,
If you glimes dem knee py knee;
It's such a gitten up a stairs,
I nefer yet did see.
Now as Breitmann vas a vaitin
Among some demi reps,
Ascensionem expectans,
To see dem glime de steps,
Dere came a sinful scoffer,
Who his mind had firmly set
To go dem holy sdairs afoot,
Und do it on a bet!
Boot shoost as he vas startet,
To make dis sassy go,
Der Breitmann caught him py de neck,
Und tripped him off his toe!
Und den dere come de skience,
A la prenez gardez vous;
For he bung his eye and bust his shell,
Und shplit his noshe in dwo.
De briests vere so astonish,
To see him lam de man,
Dat dey shvore a holy miracle
Vas vork by Breitemann.
Says Breitmann, 'I'm a heretic,
But dis you may pe bound,
No chap shall mock relishious dings
Vhile I'm a bummin round.
'Und you owes me really noding,
For as I'll plainly show,
At last I've found out someding
Vot I alfays vant to know.
Und now dat I have found it,
In de newspapers I'll brag:
Evviva! Ho trovato,
Vot means a Scala-Wag.'
~ Charles Godfrey Leland
94:Another step came when, starting in 1314, the Venetian state began to take over and nationalize trade. It organized state galleys to engage in trade and, from 1324 on, began to charge individuals high levels of taxes if they wanted to engage in trade. Long-distance trade became the preserve of the nobility. This was the beginning of the end of Venetian prosperity. With the main lines of business monopolized by the increasingly narrow elite, the decline was under way. Venice appeared to have been on the brink of becoming the world’s first inclusive society, but it fell to a coup. Political and economic institutions became more extractive, and Venice began to experience economic decline. By 1500 the population had shrunk to one hundred thousand. Between 1650 and 1800, when the population of Europe rapidly expanded, that of Venice contracted. Today the only economy Venice has, apart from a bit of fishing, is tourism. Instead of pioneering trade routes and economic institutions, Venetians make pizza and ice cream and blow colored glass for hordes of foreigners. The tourists come to see the pre-Serrata wonders of Venice, such as the Doge’s Palace and the lions of St. Mark’s Cathedral, which were looted from Byzantium when Venice ruled the Mediterranean. Venice went from economic powerhouse to museum. I ~ Daron Acemo lu
When The Minister Calls
When The Minister Calls
My Paw says that it used to be,
Whenever the minister came for tea,
'At they sat up straight in their chairs at night
An' put all their common things out o' sight,
An' nobody cracked a joke or grinned,
But they talked o' the way that people sinned,
An' the burnin' fires that would cook you sure
When you came to die, if you wasn't pureSuch a gloomy affair it used to be
Whenever the minister came for tea.
But now when the minister comes to call
I get him out for a game of ball,
And you'd never know if you'd see him bat,
Without any coat or vest or hat,
That he is a minister, no, siree!
He looks like a regular man to me.
An' he knows just how to go down to the dirt
For the grounders hot without gettin' hurtAn' when they call us, both him an' me
Have to git washed up again for tea.
Our minister says if you'll just play fair
You'll be fit for heaven or anywhere;
An' fun's all right if your hands are clean
An' you never cheat an' you don't get mean.
He says that he never has understood
Why a feller can't play an' still be good.
An' my Paw says that he's just the kind
Of a minister that he likes to findSo I'm always tickled as I can be
Whenever our minister comes for tea.
~ Edgar Albert Guest
96:1298: Seizure of the Gran Tavola of Sienna by Philip IV of France 1307: Liquidation of the Knights Templar by Philip IV 1311: Edward II default to the Frescobaldi of Florence 1326: Bankruptcy of the Scali of Florence and Asti of Sienna 1342: Edward III default to the Florentine banks during the Hundred Years’ War 1345: Bankruptcy of the Bardi and Peruzzi; depression, Great crash of the 1340s 1380: Ciompi Revolt in Florence. Crash of the early 1380s 1401: Italian bankers expelled from Aragon in 1401, England in 1403, France in 1410 1433: Fiscal crisis in Florence after wars with Milan and Lucca 1464: Death of Cosimo de Medici: loans called in; wave of bankruptcies in Florence 1470: Edward IV default to the Medici during the Wars of the Roses 1478: Bruges branch of the Medici bank liquidated on bad debts 1494: Overthrow of the Medici after the capture of Florence by Charles VIII of France 1525: Siege of Genoa by forces of Spain and the Holy Roman Empire; coup in 1527 1557: Philip II of Spain restructuring of debts inherited from Charles V 1566: Start of the Dutch Revolt against Spain: disruption of Spanish trade 1575: Philip II default: Financial crisis of 1575–79 affected Genoese creditors 1596: Philip II default: Financial crisis of 1596 severely affected Genoese businessmen 1607: Spanish state bankruptcy: failure of Genoese banks 1619: Kipper-und-Wipperzeit: Monetary crisis at the outbreak of the Thirty Years’ War ~ Michael W Covel
97:Location 29-30

[One who buys butcher's meat or poultry violates this gâthâ. For by paying the butcher for meat be has killed, the buyer shares his sin by "sanctioning" his act.]


Location 31-31

A "creature" is something created (by God), but Buddhists regard all living organisms as evolved by due process of natural law.


Location 65-65

Hatred is never quenched by hatred; hatred ceases by [showing] love; this is an old rule.


Location 66-66

Let a man overcome anger by love, evil by good, the greedy by liberality, the liar by truth.


Location 131-132

The evil-doer suffers in this world, and he suffers in the next; he suffers in both. He suffers when he thinks of the evil he has done; he suffers more when going on the evil path.


Location 132-134

Surely an evil deed does not turn on a sudden like milk [curdling]; it is like fire smouldering in the ashes, which burns the fool. . . . An evil deed [Page 10] kills not instantly, as does a sword, but it follows the evil doer [even] into the next world.


Location 186-187

"He abused me, he reviled me, he beat me, he subdued me"; he who keeps this in his mind, and who feels resentment, will find no peace.


Location 208-208

Purity and impurity belong to oneself, no one can purify another.
~~Golden Rules of Buddhism by Henry Steel Olcott ~ Henry Steel Olcott
98:Location 29-30

[One who buys butcher's meat or poultry violates this gâthâ. For by paying the butcher for meat be has killed, the buyer shares his sin by "sanctioning" his act.]


Location 31-31

A "creature" is something created (by God), but Buddhists regard all living organisms as evolved by due process of natural law.


Location 65-65

Hatred is never quenched by hatred; hatred ceases by [showing] love; this is an old rule.


Location 66-66

Let a man overcome anger by love, evil by good, the greedy by liberality, the liar by truth.


Location 131-132

The evil-doer suffers in this world, and he suffers in the next; he suffers in both. He suffers when he thinks of the evil he has done; he suffers more when going on the evil path.


Location 132-134

Surely an evil deed does not turn on a sudden like milk [curdling]; it is like fire smouldering in the ashes, which burns the fool. . . . An evil deed [Page 10] kills not instantly, as does a sword, but it follows the evil doer [even] into the next world.


Location 186-187

"He abused me, he reviled me, he beat me, he subdued me"; he who keeps this in his mind, and who feels resentment, will find no peace.


Location 208-208

Purity and impurity belong to oneself, no one can purify another.
~ Henry Steel Olcott~ Henry Steel OlcottGolden Rules of Buddhism by Henry Steel Olcott ~ Henry Steel Olcott
99:Secondly, we worship creatures by [109] honouring those places or persons whom God has associated with the work of our salvation, whether before our Lord's coming or since the dispensation of His incarnation. For instance, I venerate Mount Sinai, Nazareth, the stable at Bethlehem, and the cave, the sacred mount of Golgotha, the wood of the Cross, the nails and sponge and reed, the sacred and saving lance, the dress and tunic, the linen cloths, the swathing clothes, the holy tomb, the source of our resurrection, the sepulchre, the holy mountain of Sion and the mountain of Olives, the Pool of Bethsaida and the sacred garden of Gethsemane, and all similar spots. I cherish them and every holy temple of God, and everything connected with God's name, not on their own account but because they show forth the divine power, and through them and in them it pleased God to bring about our salvation. I venerate and worship angels and men, and all matter participating in divine power and ministering to our salvation through it. I do not worship the Jews. They are not participators in divine power, nor have they contributed to my salvation. They crucified my God, the King of [110] Glory, moved rather by envy and hatred against God their Benefactor. "Lord, I have loved the beauty of Thy house," (Ps. 26.8) says David, "we will adore in the place where his feet stood. And adore at His holy mountain." (Ps. 132.7; 99.9) The holy Mother of God is the living holy mountain of God. The apostles are the teaching mountains of God. "The mountains skipped like rams, and the hills like the lambs of the flock." (I Cor. 10.11) The ~ John of Damascus
100:The Butterfly
Do, my dearest brother John,
Let that butterfly alone.
What harm now do I do?
You're always making such a noiseSISTER.
O fie, John; none but naughty boys
Say such rude words as you.
Because you're always speaking sharp:
On the same thing you always harp.
A bird one may not catch,
Nor find a nest, nor angle neither,
Nor from the peacock pluck a feather,
But you are on the watch
To moralize and lecture still.
And ever lecture, John, I will,
When such sad things I hear.
But talk not now of what is past;
The moments fly away too fast,
Though endlessly they seem to last
To that poor soul in fear.
Well, soon (I say) I'll let it loose;
But, sister, you talk like a goose,
There's no soul in a fly.
It has a form and fibres fine,
Were tempered by the hand divine
Who dwells beyond the sky.
Look, brother, you have hurt its wing-
And plainly by its fluttering
You see it's in distress.
Gay painted coxcomb, spangled beau,
A butterfly is called, you know,
That's always in full dress:
The finest gentleman of all
Insects he is-he gave a ball,
You know the poet wrote.
Let's fancy this the very same,
And then you'll own you've been to blame
To spoil his silken coat.
Your dancing, spangled, powdered beau,
Look, through the air I've let him go:
And now we're friends again.
As sure as he is in the air,
From this time, Ann, I will take care,
And try to be humane.
~ Charles Lamb
101:Baby's Got A Tooth
The telephone rang in my office to-day,
as it often has tinkled before.
I turned in my chair in a half-grouchy way,
for a telephone call is a bore;
And I thought, 'It is somebody wanting to know
the distance from here to Pekin.'
In a tone that was gruff I shouted 'Hello,'
a sign for the talk to begin.
'What is it?' I asked in a terrible way.
I was huffy, to tell you the truth,
Then over the wire I heard my wife say:
'The baby, my dear, has a tooth!'
I have seen a man jump when the horse that he
backed finished first in a well-driven race.
I have heard the man cheer, as a matter of fact,
and I've seen the blood rush to his face;
I've been on the spot when good news has come
in and I've witnessed expressions of glee
That range from a yell to a tilt of the chin; and
some things have happened to me
That have thrilled me with joy from my toes to
my head, but never from earliest youth
Have I jumped with delight as I did when she
said, 'The baby, my dear, has a tooth.'
I have answered the telephone thousands of times
for messages both good and bad;
I've received the reports of most horrible crimes,
and news that was cheerful or sad;
I've been telephoned this and been telephoned
that, a joke, or an errand to run;
I've been called to the phone for the idlest of chat,
when there was much work to be done;
But never before have I realized quite the thrill
of a message, forsooth,
Till over the wire came these words that I write,
'The baby, my dear, has a tooth.'
~ Edgar Albert Guest
102:Vanitas Vanitatis, Etc.
In all we do, and hear, and see,
Is restless Toil and Vanity;
While yet the rolling earth abides,
Men come and go like Ocean tides;
And ere one generation dies,
Another in its place shall rise.
That sinking soon into the grave,
Others succeed, like wave on wave;
And as they rise, they pass away.
The sun arises every day,
And hastening onward to the west
He nightly sinks but not to rest;
Returning to the eastern skies,
Again to light us he must rise.
And still the restless wind comes forth
Now blowing keenly from the north,
Now from the South, the East, the West;
For ever changing, ne'er at rest.
The fountains, gushing from the hills,
Supply the ever-running rills;
The thirsty rivers drink their store,
And bear it rolling to the shore,
But still the ocean craves for more.
'Tis endless labour everywhere,
Sound cannot satisfy the ear,
Sight cannot fill the craving eye,
Nor riches happiness supply,
Pleasure but doubles future pain;
And joy brings sorrow in her train.
Laughter is mad, and reckless mirth,
What does she in this weary earth?
Should wealth or fame our life employ,
Death comes our labour to destroy,
To snatch th' untasted cup away,
For which we toiled so many a day.
What then remains for wretched man?
To use life's comforts while he can:
Enjoy the blessings God bestows,
Assist his friends, forgive his foes,
Trust God, and keep His statutes still
Upright and firm, through good and ill -Thankful for all that God has given,
Fixing his firmest hopes on heaven;
Knowing that earthly joys decay,
But hoping through the darkest day.
~ Anne Brontë
103:In its rampage over the east, Japan had brought atrocity and death on a scale that staggers the imagination. In the midst of it were the prisoners of war. Japan held some 132,000 POWs from America, Britain, Canada, New Zealand, Holland, and Australia. Of those, nearly 36,000 died, more than one in every four.* Americans fared particularly badly; of the 34,648 Americans held by Japan, 12,935—more than 37 percent—died.* By comparison, only 1 percent of Americans held by the Nazis and Italians died. Japan murdered thousands of POWs on death marches, and worked thousands of others to death in slavery, including some 16,000 POWs who died alongside as many as 100,000 Asian laborers forced to build the Burma-Siam Railway. Thousands of other POWs were beaten, burned, stabbed, or clubbed to death, shot, beheaded, killed during medical experiments, or eaten alive in ritual acts of cannibalism. And as a result of being fed grossly inadequate and befouled food and water, thousands more died of starvation and easily preventable diseases. Of the 2,500 POWs at Borneo’s Sandakan camp, only 6, all escapees, made it to September 1945 alive. Left out of the numbing statistics are untold numbers of men who were captured and killed on the spot or dragged to places like Kwajalein, to be murdered without the world ever learning their fate. In accordance with the kill-all order, the Japanese massacred all 5,000 Korean captives on Tinian, all of the POWs on Ballale, Wake, and Tarawa, and all but 11 POWs at Palawan. They were evidently about to murder all the other POWs and civilian internees in their custody when the atomic bomb brought their empire crashing down. On the morning of September 2, 1945, Japan signed its formal surrender. The Second World War was over. ~ Laura Hillenbrand
104:To One In Allienation
Last night I saw you decked to meet
The coming of those most reluctant feet:
The little bonnet that you wear
When you would fain, for his sake, be more fair;
The primrose ribbons that so grace
The perfect pallor of your face;
The dark gown folded back about the throat,
And folds of lacework that denote
All that beneath them, just beneath them, lies:
God, for his eyes!
So the man came and took you; and we lay
So near and yet so far away,
You in his arms, awake for joy, and I
Awake for very misery,
Cursing a sleepless brain that would but scrawl
Your image on the aching wall,
That would but pang me with the sense
Of that most sweet accursed violence
Of lovers' hands that weary to caress
(Those hands!) your unforbidden loveliness.
And with the dawn that vision came again
To an unrested and recurrent brain:
To think your body, warm and white,
Lay in his arms all night;
That it was given him to surprise,
With those unhallowed eyes,
The secrets of your beauty, hid from me,
That I may never (may I never?) see:
I who adore you, he who finds in you
(Poor child!) a half-forgotten point of view.
As I lay on the stranger's bed,
And clasped the stranger-woman I had hired,
Desiring only memory dead
Of all that I had once desired;
It was then that I wholly knew
How dearly I had loved you, my lost friend;
While I am I, and you are you,
How I must love you to the end.
For I lay in her arms awake,
Awake and cursing the indifferent night,
That ebbed so slowly, for your sake,
My heart's desire, my soul's delight;
For I lay in her arms awake,
Awake in such a solitude of shame,
That when I kissed her, for your sake,
My lips were sobbing on your name.
~ Arthur Symons
105:Death The first of the Modoc Indians, Kumokums, built a village on the banks of a river. Although it left the bears plenty of room to curl up and sleep, the deer complained that it was very cold and there wasn’t enough grass. Kumokums built another village far from there and decided to spend half of every year in each. For this he divided the year into two parts, six moons of summer and six of winter, and the remaining moon was dedicated to moving. Life between the two villages was as happy as could be, and births multiplied amazingly; but people who died refused to get out, and the population got so big that there was no way to feed it. Then Kumokums decided to throw out the dead people. He knew that the chief of the land of the dead was a great man and didn’t mistreat anybody. Soon afterward Kumokums’s small daughter died. She died and left the country of the Modocs, as her father had ordered. In despair, Kumokums consulted the porcupine. “You made the decision,” said the porcupine, “and now you must take the consequences like anyone else.” But Kumokums journeyed to the far-off land of the dead and claimed his daughter. “Now your daughter is my daughter,” said the big skeleton in charge there. “She has no flesh or blood. What can she do in your country?” “I want her anyway,” said Kumokums. The chief of the land of the dead thought for a long time. “Take her,” he yielded, and warned, “Shell walk behind you. On approaching the country of the living, flesh will return to cover her bones. But you may not turn around till you arrive. Understand? I give you this chance.” Kumokums set out. The daughter walked behind him. Several times he touched her hand, which was more fleshy and warm each time, and still he didn’t look back. But when the green woods appeared on the horizon he couldn’t stand the strain and turned his head. A handful of bones crumbled before his eyes. (132) ~ Eduardo Galeano
106:The Man Who Discovered The Use Of A Chair
The man who discovered the use of a chair,
_Odds--bobs-What a wonderful man!_
He used to sit down on it, tearing his hair,
Till he thought of a highly original plan.
For years he had sat on his chair, like you,
But his looks were grim_
For he wished to be famous (as great men do)
And nobody ever would listen to him.
Now he went one night to a dinner of state
_Hear! hear!
In the proud Guildhall!_
And he sat on his chair, and he ate from a plate;
But nobody heard his opinions at all;
There were ten fat aldermen down for a speech
(_Grouse! Grouse!
What a dreary bird!_)
With five fair minutes allotted to each,
But never a moment for him to be heard.
But, each being ready to talk, I suppose,
_Order! Order!_
They cried, _for the Chair!_
And, much to their wonder, our friend arose
And fastened his eye on the eye of the Mayor.
'We have come,' he said, 'to the fourteenth course!
for the Chair_,' he said.
Then, with both of his hands, and with all of his force,
He hurled his chair at the Lord Mayor's head.
It missed that head by the width of a hair.
What a horrible squeak!_
But it crashed through the big bay-window there
And smashed a bus into Wednesday week.
And the very next day, in the decorous Times
(_Great--Guns-How the headlines ran!_)
In spite of the kings and the wars and the crimes,
There were five full columns about that man.
Oh, if you get dizzy when authors write
(_My stars!
And you very well may!_)
That white is black and that black is white,
You should sit, quite still, in your chair and say:
It is easy enough to be famous now,
How the trumpets blare!_)
Provided, of course, that you don't care how,
Like the man who discovered the use of a chair.
~ Alfred Noyes
107:Fisherman Jim's Kids
Fisherman Jim lived on the hill
With his bonnie wife an' his little boys;
'T wuz "Blow, ye winds, as blow ye will Naught we reck of your cold and noise!"
For happy and warm were he an' his,
And he dandled his kids upon his knee
To the song of the sea.
Fisherman Jim would sail all day,
But, when come night, upon the sands
His little kids ran from their play,
Callin' to him an' wavin' their hands;
Though the wind was fresh and the sea was high,
He'd hear'em - you bet - above the roar
Of the waves on the shore!
Once Fisherman Jim sailed into the bay
As the sun went down in a cloudy sky,
And never a kid saw he at play,
And he listened in vain for the welcoming cry.
In his little house he learned it all,
And he clinched his hands and he bowed his head "The fever!" they said.
'T wuz a pitiful time for Fisherman Jim,
With them darlin's a-dyin' afore his eyes,
A-stretchin' their wee hands out to him
An' a-breakin' his heart with the old-time cries
He had heerd so often upon the sands;
For they thought they wuz helpin' his boat ashore Till they spoke no more.
But Fisherman Jim lived on and on,
Castin' his nets an' sailin' the sea;
As a man will live when his heart is gone,
Fisherman Jim lived hopelessly,
Till once in those years they come an' said:
"Old Fisherman Jim is powerful sick Go to him, quick!"
Then Fisherman Jim says he to me:
"It's a long, long cruise-you understand But over beyont the ragin' sea
I kin see my boys on the shinin' sand
Waitin' to help this ol' hulk ashore,
Just as they used to - ah, mate, you know! In the long ago."
No, sir! he wuzn't afeard to die;
For all night long he seemed to see
His little boys of the days gone by,
An' to hear sweet voices forgot by me!
An' just as the mornin' sun come up "They're holdin' me by the hands!" he cried,
An' so he died.
~ Eugene Field
108:No News From The War
I.— At The Camp.
'IS she sitting in the meadow
Where the brook leaps to the mill,
Leaning low against the poplar,
Dreamily and still?
Now, with joined hands, grave, now smiling,
Gathering now and then
From her lap her woodland darlings,
Pale sweet cyclamen?
Sitting as she sat that evening,
Trying to feel that sweet same
Who was waiting me and knew not,
Feel as when I came?
Feel again the strange shy newness,
The betrothing one first kiss?
Oh, my own, you are remembering
In an hour like this.'
II.— In The Meadow.
'HERE, here it was he made me promise him;
He stood beneath that branch; here was his seat,
Just where the bole's shade makes the sunlights dim,
Beside me, at my feet.
Ah, since, so many times we have sat here:
And who can tell when that shall be again?
My love! my love!—But what have I to fear?
Could prayers like mine be vain?
He will not fall, my hero; he will come
Bringing ripe honours more to honour me;
He will come scatheless back, and tell his home
He helped to keep it free.
Oh, love! I was so proud of you before,
How can I be so much much prouder now?
And how can I grow prouder more and more?
Ah! but my heart knows how.'
III.— From A Special Correspondent's Letter.
'AND still no news to matter. Fights each day;
Hundreds of killed and wounded; but we wait
This great impending battle which, they say,
Will be more terrible even than the late.
It must come soon: to-morrow it might be.
Now, since I can tell nothing, let me give
An incident, merely to make you see
How near to death all of us here must live.
This morning, on my chosen slope, from whence
My watch, I thought, was safe, I chanced to see
A young and stalwart captain leap a fence
To pluck a cyclamen, not far from me,
Which made me note his face: this afternoon
On that same slope I saw his body lie
Among a dozen. Well, you may look soon
For tidings of some moment. Now, good-bye.'
~ Augusta Davies Webster
Ash falls on the roof
of my house.
I have cursed you enough
in the lines of my poems
& between them,
in the silences which fall
like ash-flakes
on the watertank
from a smog-bound sky.
I have cursed you
because I remember
the smell of Joy
on a sealskin coat
& because I feel
more abandoned than a baby seal
on an ice floe red
with it's mother's blood.
I have cursed you
as I walked & prayed
on a concrete terrace
high above the street
because whatever I pulled down
with my bruised hand
from the bruising sky,
whatever lovely plum
came to my mouth
you envied
& spat out.
Because you saw me in your image,
because you favored me,
you punished me.
It was only a form of you
my poems were seeking.
Neither of us knew.
For years
we lived together in a single skin.
We shared fur coats.
We hated each other
as the soul hates the body
for being weak,
as the mind hates the stomach
for needing food,
as one lover hates the other.
I kicked
in the pouch of your theories
like a baby kangaroo.
I believed you
on Marx, on Darwin,
on Tolstoy & Shaw.
I said I loved Pushkin
(you loved him).
I vowed Monet
was better than Bosch.
Who cared?
I would have said nonsense
to please you
& frequently did.
This took the form,
of course,
of fighting you.
We fought so gorgeously!
We fought like one boxer
& his punching bag.
We fought like mismatched twins.
We fought like the secret sharer
& his shade.
Now we're apart.
Time doesn't heal
the baby to the womb.
Separateness is real
& keeps on growing.
One by one the mothers
dropp away,
the lovers leave,
the babies outgrow clothes.
Some get insomnia the poet's disease & sit up nights
at the nipples
of their pens.
I have made hot milk
& kissed you where you are.
I have cursed my curses.
I have cleared the air.
& now I sit here writing,
breathing you.
~ Erica Jong
110:Slavery became a huge, international business, and of course would remain one down to the present moment. It’s estimated that at the midpoint of the fifth century every third or fourth person in Athens was a slave. When Carthage fell to Rome in 146 B.C.E., fifty thousand of the survivors were sold as slaves. In 132 B.C.E. some seventy thousand Roman slaves rebelled; when the revolt was put down, twenty thousand were crucified, but this was far from the end of Rome’s problems with its slaves.               But new signs of distress appeared in this period that were far more relevant to our purpose here tonight. For the first time in history, people were beginning to suspect that something fundamentally wrong was going on here. For the first time in history, people were beginning to feel empty, were beginning to feel that their lives were not amounting to enough, were beginning to wonder if this is all there is to life, were beginning to hanker after something vaguely more. For the first time in history, people began listening to religious teachers who promised them salvation.               It's impossible to overstate the novelty of this idea of salvation. Religion had been around in our culture for thousands of years, of course, but it had never been about salvation as we understand it or as the people of this period began to understand it. Earlier gods had been talismanic gods of kitchen and crop, mining and mist, house-painting and herding, stroked at need like lucky charms, and earlier religions had been state religions, part of the apparatus of sovereignty and governance (as is apparent from their temples, built for royal ceremonies, not for popular public devotions).               Judaism, Brahmanism, Hinduism, Shintoism, and Buddhism all came into being during this period and had no existence before it. Quite suddenly, after six thousand years of totalitarian agriculture and civilization building, the people of our culture—East and West, twins of a single birth—were beginning to wonder if their lives made sense, were beginning to perceive a void in themselves that economic success and civil esteem could not fill, were beginning to imagine that something was profoundly, even innately, wrong with them. ~ Daniel Quinn
111:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
112:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
113:Mairi Laghach
Chorus.—Hey, my winsome Mary,—
Mary fondly free !
Hey, my winsome Mary,
; Mary, mine to be !
Winsome, handsome Mary,
Who so fair as she ?
My own Highland lassie.
Dear as life to me !w^
130 MacColl's Poems.
Long ere in my bosom
Lodged Love's arrow keen,
Often with young Mary
In Gleiism'^oil I've beeii ;
Happy hours ! succeeded
By affection true,
Till there seem'd 'neath heaven
No such loving two !
Cnoiius.— Hey, my &o.
Often I and Mary
Desert haunts have sought,
Innocent of any
Evil deed or thought,
Cupid, sly enchanter.
Tempting us to stray
Where the leafy greenwood
Keeps the sun at bay.
Chorus.— Hey, my &c.
What although all Albin
And its wealth were mine,
How, without thee, da'^^Ung,
Could I fail to pine '/
As my bride to kiss tboo
I would prize far more
Than the all of treasure 4-:->
Europe has in store.
Chorus.—Hey, my &c.
tMacColl's Poems.
Fairer is tlio bosom
Of my loving one
Than the downy phimage
Of the floating swan ;
Hers the sHra waist graceful,
And the nock whose hue
Matches well the sea-gull's
Out on Gairloch blue.
Chorus — Hey, my &c.
What a wealth of tresses
Mary dear can show !
Crown of lustre rarer
Ne'er graced maiden brow.
'Tis but little dressing
Need those tresses rare,
Falhng fondly, proudly
O'er her shoulders fair.
Chorus.—Hey, my &o
Hers are teeth whose whiteness
Snow alone can peer ;
Hers the breath all fragrance,
Voice of loving cheer,
Cheeks of cherry ripeness,
Eyelids drooping down
'Neath a forehead never
Shadowed by a frown.
Chorus.—Hey, my &c.132
nMacColl's Poems.
Out on roj'al splendours !
Love best makes bis bed
'Mong the leaver and grasses
Of the sylvan shade,
Where the blissful breezes
Tell of bloom and balm,
And health-giving streamlets
Sing their ceaseless psalm.
Chorus. - Hey, my &c
No mere music art-born
There our pleasures crowned
Music far more cheering
Nature for us found,
Jjarks in air, and thrushes
On each flow'ring thorn,
And the cuckoo hailing
Summer's gay return !
-Hey, my winsome Mary,
Mary fondly free !
Hey, my winsome Mary,
Mary, mine to be !
Winsome, handsome Mary,
Who so fair as sha ?
My own Highland lassie.
Dear as life to me !
~ Evan MacColl
114:Sonnets (1923)
Oh, oh, you will be sorry for that word!
Give back my book and take my kiss instead.
Was it my enemy or my friend I heard,
"What a big book for such a little head!"
Come, I will show you now my newest hat,
And you may watch me purse my mouth and prink!
Oh, I shall love you still, and all of that.
I never again shall tell you what I think.
I shall be sweet and crafty, soft and sly;
You will not catch me reading any more:
I shall be called a wife to pattern by;
And some day when you knock and push the door,
Some sane day, not too bright and not too stormy,
I shall be gone, and you may whistle for me. IX9.
Here is a wound that never will heal, I know,
Being wrought not of a dearness and a death,
But of a love turned ashes and the breath
Gone out of beauty; never again will grow
The grass on that scarred acre, though I sow
Young seed there yearly and the sky bequeath
Its friendly weathers down, far underneath
Shall be such bitterness of an old woe.
That April should be shattered by a gust,
That August should be levelled by a rain,
I can endure, and that the lifted dust
Of man should settle to the earth again;
But that a dream can die, will be a thrust
Between my ribs forever of hot pain. XVIII18.
I, being born a woman and distressed
By all the needs and notions of my kind,
Am urged by your propinquity to find
Your person fair, and feel a certain zest
To bear your body's weight upon my breast:
So subtly is the fume of life designed,
To clarify the pulse and cloud the mind,
And leave me once again undone, possessed.
Think not for this, however, the poor treason
Of my stout blood against my staggering brain,
I shall remember you with love, or season
My scorn with pity, -- let me make it plain:
I find this frenzy insufficient reason
For conversation when we meet again. XIX19.
What lips my lips have kissed, and where, and why,
I have forgotten, and what arms have lain
Under my head till morning; but the rain
Is full of ghosts to-night, that tap and sigh
Upon the glass and listen for reply,
And in my heart there stirs a quiet pain
For unremembered lads that not again
Will turn to me at midnight with a cry.
Thus in the winter stands the lonely tree,
Nor knows what birds have vanished one by one,
Yet knows its boughs more silent than before:
I cannot say what loves have come and gone,
I only know that summer sang in me
A little while, that in me sings no more.
~ Edna St. Vincent Millay
115:All Hail To The Czar!
All hail to the Czar! By the fringe of the foam
That thunders, untamed, around Albion's shore,
See multitudes throng, dense as sea-birds whose home
Is betwixt the deaf rocks and the ocean's mad roar;
And across the ridged waters stand straining their eyes
For a glimpse of the Eagle that comes from afar:
Lo! it swoops towards the beach, and they greet it with cries
That silence the billows-``All hail to the Czar!''
All hail to the Czar! England's noblest and best,
Her oldest, her newest, her proudest are there,
And they vie in obeisance before the great guest,
For the prize of his nod, for the alms of his stare.
To the seat of their Empire they draw him along,
Where the Palace flies open to welcome his car,
And Prince, Press, and People, with leader and song,
Ring the change on the paean-``All hail to the Czar!''
All hail to the Czar! the bold Monarch who shook
From the heart of the Lion its insolent lust,
That once from the strongest no outrage would brook,
Till it crouched at his feet, till it crawled in the dust!
Who the laurels bequeathed to us tore from our brow,
Who extinguished our fame that once shone like a star,
Made our rulers to tremble, our heralds to bow,
And our bosoms to mock us-``All hail to the Czar!''
All hail to the Czar! O yes! show him your ships,
Had your courage not failed, he had seen before now,
As they dally at anchor, the gag on their lips,
And the peace-loving holiday trim on their prow!
Yes! show him your army, that mighty array
He so rashly defied when he ventured to mar
The last work of its hands, and remind it to say,
But with bayonets inverted-``All hail to the Czar!''
All hail to the Czar! As ye revel and feast,
I marvel the ghosts of the bootlessly slain
Do not come from their cold lonely graves in the East,
From the hillside that looks o'er the desolate main,
Which they perished to save, ye surrender, to live,
To the man ye now slaver, all base as ye are!
Do not stalk through the banquet-hall, pallid, and give
The gay toast ere ye drink it-``All hail to the Czar!''
All hail to the Czar! For his daughter he gave,
Like Atrides of old, without shrinking or qualm,
Though not that the white ships might move o'er the wave,
But that ours still might ride in immovable calm!
What Religion could once, now can Statecraft persuade;
And if ye would devote to the furies of war
Half as freely your sons as he gave up his maid,
Without shame might ye shout then-``All hail to the Czar!''
All hail to the Czar! Are ye then sunk so low,
O ye sons of the once fearless masters of earth!
That ye pour out the wine for an insolent foe,
That in depths of dishonour ye simulate mirth?
That, like unto mongrel hounds beaten and cowed,
Ye, crouched, lick alternately smiter and scar?Oh, rather my country lay deaf in its shroud,
Than had lived to hear silent-``All hail to the Czar!''
~ Alfred Austin
116:Lord Nevil's Advice
“Friend,” quoth Lord Nevil, “thou art young
To face the world, and thou art blind
To subtle ways of womankind;
The meshes thou wilt fall among.
“Take an old married man's advice;
Use the experience I have earned;
Watch well where women are concerned,—
They're not all birds of paradise!
“Be circumspect, or thou mayst fall;
Abjure a blind faith—nay, trust none—
Till thou hast chosen, proven one;
Then trust her truly—trust in all.
“Keep a calm brain and quiet eye,
And watch. The doll of powder and paint,
The flirt, the artificial saint,
The loud man-woman—pass them by.
“The innocent one, who craves thy cares
To shield her from life's fret and fray;
Lad, watch her—maybe she'll betray
Some doubtful knowledge, unawares.
“The pensive one, who droops and sighs—
Wait till her dreaming comes to test;
Be gentle, yet be wary, lest
'Tis but a graceful grey disguise.
“The world-wise husband-hunter—she
Who knows no love but love of gold,
And lands and titles—empty, cold,—
Pity her, lad, and let her be.
“And the rich heiress—let her pass.
Belike she's stupid, drugged with wealth,
And just enjoys her life and health
As some fat cow in clover grass.
“Or insolent with prosperity,
Unsharpened, shallow, unrefined;—
And thou art poor, and thou wilt mind
That proud blood cometh down to thee.
“The gushing gossip—she who rains
Incessant chatter in thine ears;—
She may be worth thy keenest fears,
She may be simply lacking brains,
“And lacking grace and modesty.
She will make mischief, at the best;
She may be wily, like the rest;
Keep thy tongue still when she is by.
“They that would master thee, if they could,
In brain and muscle—flaring lights—
The clamorous for false woman's rights;—
Snub them, my friend—it does them good—
“And do not think of them for wives.
Fit mates for such seem somewhat rare;
But when two odd ones make a pair,
They spoil at least four precious lives.
“But shouldst thou chance to meet a girl
With brave, bright eyes, that front thee straight,
A kindly tongue that does not prate,
And quiet lips that cannot curl;
“With fine sense, quick to understand;
With dignity that is not cold,
Sweet, sunny mirth that is not bold,
A ready ear, a willing hand;
“One skilled in household arts, and skilled
In little courteous, graceful ways,
That make no show and win no praise—
Wherewith discordant jars are stilled:
“One who will never touch a sore;
One who sheds sunshine round about,
And draws life's hidden comfort out;
One whom the boys and babes adore:
“One with an intellect to reach
The highest range that thou canst rise;
Who will aye help thee, woman-wise,
And yet not set herself to teach:
“One of whom women love to speak,
In honest kindness, and whose name
Men let alone; whose chiefest fame
Lies hidden where men may not seek;—
“Friend, woo her, as a good knight can,
And win her. Lay thou at her feet
Faith, love, and honour, true and sweet;
And count thyself a happy man.”
~ Ada Cambridge
117:Genesis Bk Xx
(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them
wives from among the daughters of My foes. Woman's beauty and
woman's grace and the eternal fiend have taken hold upon this
people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the
world that fated folk were busied in evil. Then the Lord
resolved to punish those faithless spirits, and slay the sinful
giant sons, undear to God, those huge, unholy scathers, loathsome
to the Lord. The King of victory beheld how great was the
wickedness of men on earth, and saw that they were bold in sin
and full of wiles. He resolved to bring destruction on the
tribes of men, and smite mankind with heavy hand. It repented
Him exceedingly that He had made man, and the first of men, when
He created Adam. He said that for the sins of men He would lay
waste the earth, and all that was upon the earth, destroying
every living thing that breathed the breath of life. All this
would the Lord destroy in the days that were coming on the sons
of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to
God, exceeding blessed, just and meek. And the Lord knew that
virtue flourished in the heart of Noah. Wherefore God, the Holy
Lord of every creature, spake unto Noah, declaring His wrath and
vengeance on the sons of men. For He saw that the earth was full
of wickedness, and its broad and fertile meadows filled with sin
and defiled with uncleanness. And the Lord our God spake unto
Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and
every living thing that the air and the seas bring forth and
nourish, birds of the air and beasts of the field. But thou, and
thy sons with thee, shall have mercy when the black waters, the
dark, destroying floods, shall overwhelm the hosts of sinful men.
Begin to build thee a ship, a mighty seahouse, and in it make
abiding-room for many, and set a rightful place for every tribe
of earth. Build floors within the ark, dividing it in stories.
And thou shalt build it three hundred cubits long and fifty
cubits wide and thirty cubits high, and fasten it firmly against
the might of the waves. And thou shalt take within the ark the
seed of every living thing, and the offspring of all flesh upon
the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He
hearkened unto the Holy King of heaven, and began straightway to
build the ark, a mighty sea-chest. And unto his kinsmen he
proclaimed destruction coming upon men, and bitter vengeance.
And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld
the greatest of ocean-houses, Noah's vessel, towering up, made
tight with the best of pitch within and without against the
floods. And it was best of all its kind, growing more hard the
more the rough waves and the black sea-streams beat up against
~ Caedmon
118:Genesis Bk Xxi
l. 1327) Then our Lord said unto Noah:
(ll. 1328-1355) "I give thee My pledge, dearest of men, that thou
mayest go thy way, thou and the seed of every living thing which
thou shalt ferry through the deep water for many a day in the
bosom of the ship. Lead on board the ark, as I bid thee, thy
household, thy wife and thy three sons, and thy sons' wives with
thee. And take within that sea-home seven of every kind of
living thing that serve as food for men, and two of every other
kind. Likewise of all the fruits of the earth take food for the
company upon thy ship, who with thee shall be saved from the
flood! Care well for every creature until I shall cause food to
grow again beneath the heavens for the survivors of the ocean
floods. Depart now with thy household and thy host of guests,
embarking on the ship. I know that thou art good, and of a
steadfast mind. Thou art worthy of grace and mercy, thou and thy
children. Lo! for seven nights I shall let the rains descend
upon the face of the broad earth. Forty days will I visit My
wrath upon men, with a deluge destroying the riches of the world
and the tribes of men, save what shall be upon the ark when the
black floods begin to rise."
(ll. 1356-1371) And Noah departed, as the Lord commanded,
embarking his household upon the ark, leading up his sons into
the ship, and their wives with them. All that Almighty God would
have for seed went in under the roof of the ark unto their
food-giver, even according as the Mighty Lord of hosts gave
bidding by His word. And the Warden of that heavenly kingdom,
the God of victories, locked the door of the ocean-house behind
him with His hands, and our Lord blessed all within the ark with
His blessing. Now Noah, the son of Lamech, had lived six hundred
winters, wise and full of years, when he went up with the young
men, his beloved sons, into the ark, as God gave bidding.
(ll. 1371-1399) Then the Lord sent the rains from heaven, and
caused the black sea-streams to roar, and the fountains of the
deep to overflow the world. The seas surged up over the barriers
of the shore. Mighty in His wrath was He who rules the waters!
And He overwhelmed and covered the mortal sons of sin with a
black deluge, laying waste the native land and homes of men. God
visited their offences upon them. Forty days and forty nights
the sea laid hold on that doomed folk. Dire was that disaster
and deadly unto men. The stormy surges of the King of glory
quenched the life from out the bodies of that sinful host. The
flood, raging beneath the heavens, covered over all high hills
throughout the spacious earth, and lifted up the ark from the
earth upon the bosom of the waters, and all within the ark, whom
the Lord our God had blessed when He locked the door of the ship.
Then far and wide that best of ocean-houses and its burden
floated beneath the heavens over the compass of the sea. The
raging terrors of the deep might not lay hold on ship or
mariners, but Holy God ferried them upon the sea and shielded
them. Fifteen cubits deep upon the hills the deluge lay. That
was a grievous fate!
(ll. 1400-1406) But no harm came nigh unto the ark, save that it
was lifted up to heaven, when the flood destroyed all creatures
on the earth; but Holy God, the Eternal King, the Lord of heaven,
stern of heart, preserved the ark when He unleashed the ocean
currents and their changing streams.
~ Caedmon
119:Beowulf (Episode 22)
BEOWULF spake, bairn of Ecgtheow: -"Have mind, thou honored offspring of Healfdene
gold-friend of men, now I go on this quest,
sovran wise, what once was said:
if in thy cause it came that I
should lose my life, thou wouldst loyal bide
to me, though fallen, in father's place!
Be guardian, thou, to this group of my thanes,
my warrior-friends, if War should seize me;
and the goodly gifts thou gavest me,
Hrothgar beloved, to Hygelac send!
Geatland's king may ken by the gold,
Hrethel's son see, when he stares at the treasure,
that I got me a friend for goodness famed,
and joyed while I could in my jewel-bestower.
And let Unferth wield this wondrous sword,
earl far-honored, this heirloom precious,
hard of edge: with Hrunting I
seek doom of glory, or Death shall take me."
After these words the Weder-Geat lord
boldly hastened, biding never
answer at all: the ocean floods
closed o'er the hero. Long while of the day
fled ere he felt the floor of the sea.
Soon found the fiend who the flood-domain
sword-hungry held these hundred winters,
greedy and grim, that some guest from above,
some man, was raiding her monster-realm.
She grasped out for him with grisly claws,
and the warrior seized; yet scathed she not
his body hale; the breastplate hindered,
as she strove to shatter the sark of war,
the linked harness, with loathsome hand.
Then bore this brine-wolf, when bottom she touched,
the lord of rings to the lair she haunted
whiles vainly he strove, though his valor held,
weapon to wield against wondrous monsters
that sore beset him; sea-beasts many
tried with fierce tusks to tear his mail,
and swarmed on the stranger. But soon he marked
he was now in some hall, he knew not which,
where water never could work him harm,
nor through the roof could reach him ever
fangs of the flood. Firelight he saw,
beams of a blaze that brightly shone.
Then the warrior was ware of that wolf-of-the-deep,
mere-wife monstrous. For mighty stroke
he swung his blade, and the blow withheld not.
Then sang on her head that seemly blade
its war-song wild. But the warrior found
the light-of-battle was loath to bite,
to harm the heart: its hard edge failed
the noble at need, yet had known of old
strife hand to hand, and had helmets cloven,
doomed men's fighting-gear. First time, this,
for the gleaming blade that its glory fell.
Firm still stood, nor failed in valor,
heedful of high deeds, Hygelac's kinsman;
flung away fretted sword, featly jewelled,
the angry earl; on earth it lay
steel-edged and stiff. His strength he trusted,
hand-gripe of might. So man shall do
whenever in war he weens to earn him
lasting fame, nor fears for his life!
Seized then by shoulder, shrank not from combat,
the Geatish war-prince Grendel's mother.
Flung then the fierce one, filled with wrath,
his deadly foe, that she fell to ground.
Swift on her part she paid him back
with grisly grasp, and grappled with him.
Spent with struggle, stumbled the warrior,
fiercest of fighting-men, fell adown.
On the hall-guest she hurled herself, hent her short sword,
broad and brown-edged, the bairn to avenge,
the sole-born son. -- On his shoulder lay
braided breast-mail, barring death,
withstanding entrance of edge or blade.
Life would have ended for Ecgtheow's son,
under wide earth for that earl of Geats,
had his armor of war not aided him,
battle-net hard, and holy God
wielded the victory, wisest Maker.
The Lord of Heaven allowed his cause;
and easily rose the earl erect.
~ Anonymous Olde English
120:he is a sence of unrest the new birth maybe is not that good....bitterness...except for his grandson ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 8 | posición 123-125 | Añadido el miércoles, 6 de mayo de 2015 23:07:16 Ethan was still as good-looking as he’d been before, a fact that annoyed her as much as anything else. It seemed like a life of crime should cast its mark on your appearance. But he still had the same strong features, vivid green eyes, and lean, fit body. His hair had been blazing red when he was a kid, but it had darkened now to an auburn. ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 9 | posición 127-128 | Añadido el miércoles, 6 de mayo de 2015 23:07:49 Ethan’s plans, the way he always had. He’d always trusted Ethan. So had she. The thought upset ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 9 | posición 132-134 | Añadido el miércoles, 6 de mayo de 2015 23:09:09 He’d seemed to transform while he was away from the skinny boy she’d known before. He’d broadened across the shoulders and chest, and he’d suddenly become really good-looking. Very good-looking. ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 9 | posición 134-135 | Añadido el miércoles, 6 de mayo de 2015 23:09:22 The lingering crush on him Ashley had had all her life had morphed into full-blown love. ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 28 | posición 427-427 | Añadido el jueves, 7 de mayo de 2015 7:39:32 hot-wire a car. Why ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 38 | posición 574-574 | Añadido el jueves, 7 de mayo de 2015 18:22:07 He screeched to a halt. As soon as he slammed it into ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 42 | posición 641-642 | Añadido el jueves, 7 de mayo de 2015 19:30:10 He was the antithesis of the nice, clean, stable life she wanted to build for herself. He was bossy, and arrogant, and infuriating, and condescending, and presumptuous, and smug, and without compassion, and bossy… ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 42 | posición 643-644 | Añadido el jueves, 7 de mayo de 2015 19:30:23 And he had looked so funny in that cowboy hat. And he had the most delicious laugh she had ever heard. And sometimes, like when he’d fake-kissed her earlier, there was a warmth in his eyes that was so unexpected, so breathtaking… ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 62 | posición 945-945 | Añadido el jueves, 7 de mayo de 2015 20:55:59 As long as you don’t hog the covers.” ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 82 | posición 1253-1254 | Añadido el jueves, 7 de mayo de 2015 23:37:15 he wasn’t a bad guy at heart. He’d never been truly a bad guy. For the first time in the last eighteen months, she knew it for sure. ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 94 | posición 1438-1439 | Añadido el viernes, 8 de mayo de 2015 7:45:17 she felt like it was only humane to let him know she was okay. ========== Road Tripping (Noelle Adams) - Tu subrayado en la página 179 | posición 2744-2745 | Añadido el viernes, 8 de mayo de 2015 21:04:11 was uncomfortably hot and smushed. Attempting to rouse herself ========== Mis recortes - Tu subrayado en la posición 1-6 | Añadido el sábado, 9 de mayo de 2015 13:59:08 When I Break (Ryan, Kendall) - Tu subrayado en la posición 518-519 | Añadido el viernes, 13 de marzo de 2015 20:31:52 Her voice was light, clear, and appealing. ========== When We Fall (Kendall Ryan) - Tu subrayado en la página 105 | posición 1601-1601 | Añadido el lunes, 16 de marzo de 2015 11:42:37 Two long and hard days had passed since Knox told me. ========== Unravel Me (Ryan, Kendall) - Tu nota en la página 20 | posición 304 | Añadido el martes, 17 de marzo de 2015 1:24:23 interesante ==== ~ Anonymous
121:Causerie (Conversation)
Vous êtes un beau ciel d'automne, clair et rose!
Mais la tristesse en moi monte comme la mer,
Et laisse, en refluant, sur ma lèvre morose
Le souvenir cuisant de son limon amer.
— Ta main se glisse en vain sur mon sein qui se pâme;
Ce qu'elle cherche, amie, est un lieu saccagé
Par la griffe et la dent féroce de la femme.
Ne cherchez plus mon coeur; les bêtes l'ont mangé.
Mon coeur est un palais flétri par la cohue;
On s'y soûle, on s'y tue, on s'y prend aux cheveux!
— Un parfum nage autour de votre gorge nue!...
Ô Beauté, dur fléau des âmes, tu le veux!
Avec tes yeux de feu, brillants comme des fêtes,
Calcine ces lambeaux qu'ont épargnés les bêtes!
You are a lovely autumn sky, clear and rosy!
But sadness rises in me like the sea,
And as it ebbs, leaves on my sullen lips
The burning memory of its bitter slime.
— In vain does your band slip over my swooning breast;
What it seeks, darling, is a place plundered
By the claws and the ferocious teeth of woman.
Seek my heart no longer; the beasts have eaten it.
My heart is a palace polluted by the mob;
They get drunk there, kill, tear each other's hair!
— A perfume floats about your naked breast!...
O Beauty, ruthless scourge of souls, you desire it!
With the fire of your eyes, brilliant as festivals,
Bum these tatters which the beasts spared!
— Translated by William Aggeler
You're like an autumn sky, rose, clear, and placid.
But sorrow whelms me, like the tide's assault,
And ebbing, leaves upon my lips the acid
And muddy-bitter memory of its salt.
Your band may stroke my breast, but not console.
What it seeks there is but a hole, deep caverned
By women's claws and fangs, and ransacked whole.
Seek not my heart, on which the beasts have ravened.
My heart's a palace plundered by the rabble:
They tope, they kill, in blood and guts they scrabble:
— A perfume swims around your naked breast!
O Beauty, flail of spirits, you know best!
With your eyes' fire, lit up as for a spree,
Char the poor rags those beasts have left of me!
— Translated by Roy Campbell
You are a lovely, rosy, lucid autumn sky!
But sadness mounts upon me like a flooding sea,
And ebbs, and ebbing, leaves my lips morose and dry,
Smarting with salty ooze, bitter with memory.
— Useless to slide your hand like that along my breast;
That which it seeks, my dear, is plundered; it is slit
By the soft paw of woman, that clawed while it caressed.
Useless to hunt my heart; the beasts have eaten it.
My heart is like a palace where the mob has spat;
There they carouse, they seize each other's hair, they kill.
— Your breast is naked... what exotic scent is that?...
O Beauty, iron flail of souls, it is your will!
So be it! Eyes of fire, bright in the darkness there,
Bum up these strips of flesh the beasts saw fit to spare.
— Translated by Edna St. Vincent Millay
You are the loveliness, the clearness, the red of autumn skies!
But sadness climbs like a sea in me,
Leaving, in reflux, upon my bitter lip
The sharp memory of its biting slime.
— In vain your hand slips on my fainting chest;
What it seeks, my darling, is but a place pillaged
By the fang and the fierce tooth of woman.
Do not search for my heart anymore; the wild beasts have eaten it.
My heart is a palace soiled by the mob;
There they swill, and they brawl, and they kill!
— A fragrance swims around your naked breasts.
O Beauty, cruel scourge of souls, you long for it!
With your eyes that flame, brilliant as festivals,
Bum these tatters that the beasts have spared me!
—Translated by Geoffrey Wagner
~ Charles Baudelaire
122:Y decía de ellos: son campesinos y no de la clase media: por eso no carecen de inteligencia. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13193-13193 | Añadido el jueves, 5 de febrero de 2015 09:52:26 El escepticismo, esa caries de la inteligencia, no le había dejado ni una idea entera en la cabeza. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13201-13202 | Añadido el jueves, 5 de febrero de 2015 09:54:04 siempre nos atrae los que nos falta; nadie ama la luz como el ciego; ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13365-13366 | Añadido el jueves, 5 de febrero de 2015 11:56:15 Londres, metrópoli del lujo, es capital de la miseria. Sólo en la parroquia de Charing-Cross mueren cien personas al año de hambre. Tal es la Albión. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13651-13651 | Añadido el jueves, 5 de febrero de 2015 16:51:26 Era tímido hasta la aspereza. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13653-13653 | Añadido el jueves, 5 de febrero de 2015 16:51:48 El alma es el único pájaro que sostiene su jaula. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13850-13852 | Añadido el jueves, 5 de febrero de 2015 17:17:36 Creía, y tal vez con razón, haber llegado a la verdad de la vida y de la fisonomía humana, y había concluido por no mirar casi más que al cielo, única cosa que la verdad puede ver desde el fondo de un pozo. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 13852-13854 | Añadido el jueves, 5 de febrero de 2015 17:18:22 Esto no le impedía multiplicar los planes, las combinaciones, los castillos en el aire, los proyectos para el porvenir. En aquel estado fantástico, si la vista de un hombre hubiera podido penetrar hasta el interior de Mario, se habría deslumbrado ante la pureza de aquella alma. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 14020-14022 | Añadido el jueves, 5 de febrero de 2015 17:39:30 La persona que ahora veía era una hermosa y alta criatura con las formas más encantadoras de la mujer, en ese momento preciso en que se combinan todavía con las gracias más cándidas de la niña; momento fugaz y puro, que sólo pueden traducir estas dos palabras: quince años. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 14022-14027 | Añadido el jueves, 5 de febrero de 2015 17:40:28 Tenía admirables cabellos castaños, matizados con reflejo de oro; una frente que parecía hecha de mármol; mejillas que parecían formada de hojas de rosa; un sonrosado pálido; una blancura que revelaba cierta emoción interior; una boca de forma exquisita, de la cual se desprendía la sonrisa como una luz y la palabra como una música, una cabeza que Rafael hubiera dado a María, colocada sobre un cuello que Juan Gujon hubiera dado a Venus. Y para que nada faltase a aquella figura encantadora, la nariz no era bella, era linda; ni recta, ni aguileña, ni italiana, ni griega; era la nariz parisiense, es decir, algo espiritual, fina, irregular y puro que desespera a los pintores y encanta a los poetas. ========== Los miserables (Colección Sepan Cuantos: 077) (Spanish Edition) (Hugo, Victor) - Tu subrayado en la posición 14062-14063 | Añadido el jueves, 5 de febrero de 2015 17:44:44 Es un lazo que la inocencia tiende a su pesar, y en el cual aprisiona los corazones sin saberlo y sin quererlo; es una virgen que mira como una muje ~ Anonymous
123:The First Fire
OCTOBER 1st, 1815.
Ha, old acquaintance! many a month has past
Since last I viewed thy ruddy face; and I,
Shame on me! had mean time well nigh forgot
That such a friend existed. Welcome now!—
When summer suns ride high, and tepid airs
Dissolve in pleasing languor; then indeed
We think thee needless, and in wanton pride
Mock at thy grim attire and sooty jaws,
And breath sulphureous, generating spleen,—
As Frenchmen say; Frenchmen, who never knew
The sober comforts of a good coal fire.
—Let me imbibe thy warmth, and spread myself
Before thy shrine adoring:—magnet thou
Of strong attraction, daily gathering in
Friends, brethren, kinsmen, variously dispersed,
All the dear charities of social life,
To thy close circle. Here a man might stand,
And say, This is my world! Who would not bleed
Rather than see thy violated hearth
Prest by a hostile foot? The winds sing shrill;
Heap on the fuel! Not the costly board,
Nor sparkling glass, nor wit, nor music, cheer
Without thy aid. If thrifty thou dispense
Thy gladdening influence, in the chill saloon
The silent shrug declares the' unpleased guest.
—How grateful to belated traveller
Homeward returning, to behold the blaze
From cottage window, rendering visible
The cheerful scene within! There sits the sire,
Whose wicker chair, in sunniest nook enshrined,
His age's privilege,—a privilege for which
Age gladly yields up all precedence else
In gay and bustling scenes,—supports his limbs.
Cherished by thee, he feels the grateful warmth
Creep through his feeble frame and thaw the ice
Of fourscore years, and thoughts of youth arise.
—Nor less the young ones press within, to see
Thy face delighted, and with husk of nuts,
Or crackling holly, or the gummy pine,
Feed thy immortal hunger: cheaply pleased
They gaze delighted, while the leaping flames
Dart like an adder's tongue upon their prey;
Or touch with lighted reed thy wreaths of smoke;
Or listen, while the matron sage remarks
Thy bright blue scorching flame and aspect clear,
Denoting frosty skies. Thus pass the hours,
While Winter spends without his idle rage.
—Companion of the solitary man,
From gayer scenes withheld! With thee he sits,
Converses, moralizes; musing asks
How many æras of uncounted time
Have rolled away since thy black unctuous food
Was green with vegetative life, and what
This planet then: or marks, in sprightlier mood,
Thy flickering smiles play round the' illumined room,
And fancies gay discourse, life, motion, mirth,
And half forgets he is a lonely creature.
—Nor less the bashful poet loves to sit
Snug, at the midnight hour, with only thee
Of his lone musings conscious. Oft he writes,
And blots, and writes again; and oft, by fits,
Gazes intent with eyes of vacancy
On thy bright face; and still at intervals,
Dreading the critic's scorn, to thee commits,
Sole confidant and safe, his fancies crude.
—O wretched he, with bolts and massy bars
In narrow cell immured, whose green damp walls,
That weep unwholesome dews, have never felt
Thy purifying influence! Sad he sits
Day after day, till in his youthful limbs
Life stagnates, and the hue of hope is fled
From his wan cheek.—And scarce less wretched he—
When wintry winds blow loud and frosts bite keen,—
The dweller of the clay-built tenement,
Poverty-struck, who, heartless, strives to raise
From sullen turf, or stick plucked from the hedge,
The short-lived blaze; while chill around him spreads
The dreary fen, and Ague, sallow-faced,
Stares through the broken pane;—Assist him, ye
On whose warm roofs the sun of plenty shines,
And feel a glow beyond material fire!
~ Anna Laetitia Barbauld
124:Every single person on this planet has a relationship with God. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1267-1267 | Added on Friday, February 13, 2015 7:09:31 AM what happens when a man with an unclean spirit meets the One anointed with God’s Spirit. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1268-1268 | Added on Friday, February 13, 2015 7:09:56 AM Mark shows that Jesus teaches with unique authority, unlike and indeed surpassing that of the scribes ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1269-1269 | Added on Friday, February 13, 2015 7:10:08 AM The second part is an account of an exorcism (vv. 23-26). ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1270-1271 | Added on Friday, February 13, 2015 7:11:18 AM The combined stories demonstrate that Jesus’ word is deed. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1293-1294 | Added on Friday, February 13, 2015 7:16:33 AM Jewish synagogues, according to rabbinic nomenclature, were “assembly halls” or auditoriums where the Torah was read and expounded. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1329-1330 | Added on Friday, February 13, 2015 10:00:12 AM Every instance of exousia therefore reflects either directly or indirectly the authority of Jesus. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1331-1332 | Added on Friday, February 13, 2015 10:00:39 AM his authority over the highest authorities in both the temporal realm, as represented by the scribes, and the supernatural authorities, as represented by the demon in l:23ff. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1332-1334 | Added on Friday, February 13, 2015 10:01:04 AM The scribes derive their authority from the “tradition of the elders” (7:8-13) — the fathers of Judaism, we might say; whereas Jesus receives his authority directly from the Father in heaven (1:11). ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1334-1335 | Added on Friday, February 13, 2015 10:01:12 AM contingent on the authority of the Torah and hence a mediated authority; ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1335-1335 | Added on Friday, February 13, 2015 10:01:20 AM Jesus appeals to an immediate and superior authority resident in himself that he received at his baptism. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1337-1338 | Added on Friday, February 13, 2015 10:01:49 AM Jesus’ teaching is qualitatively different, “not as the teachers of the law.” ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1346-1346 | Added on Friday, February 13, 2015 10:03:40 AM does not recount the content of the teaching. The accent falls rather on Jesus the teacher. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1349-1350 | Added on Friday, February 13, 2015 10:04:30 AM In the Gospel of Mark the person of Jesus is more important than the subject of his teaching. If we want to know what the gospel or teaching of Jesus consists of, we are directed to its embodiment in Jesus the teacher. ========== The Gospel ~ Anonymous
125:Ode On St. Cecilia's Day
Descend ye Nine! descend and sing;
The breathing instruments inspire,
Wake into voice each silent string,
And sweep the sounding lyre!
In a sadly-pleasing strain
Let the warbling lute complain:
Let the loud trumpet sound,
'Till the roofs all around
The shrill echo's rebound:
While in more lengthen'd notes and slow,
The deep, majestic, solemn organs blow.
Hark! the numbers, soft and clear,
Gently steal upon the ear;
Now louder, and yet louder rise,
And fill with spreading sounds the skies;
Exulting in triumph now swell the bold notes,
In broken air, trembling, the wild music floats;
'Till, by degrees, remote and small,
The strains decay,
And melt away,
In a dying, dying fall.
By Music, minds an equal temper know,
Nor swell too high, nor sink too low.
If in the breast tumultuous joys arise,
Music her soft, assuasive voice applies;
Or when the soul is press'd with cares,
Exalts her in enlivening airs.
Warriors she fires with animated sounds;
Pours balm into the bleeding lover's wounds:
Melancholy lifts her head,
Morpheus rouzes from his bed,
Sloth unfolds her arms and wakes,
List'ning Envy drops her snakes;
Intestine war no more our Passions wage,
And giddy Factions hear away their rage.
But when our Country's cause provokes to Arms,
How martial music ev'ry bosom warms!
So when the first bold vessel dar'd the seas,
High on the stern the Thracian rais'd his strain,
While Argo saw her kindred trees
Descend from Pelion to the main.
Transported demi-gods stood round,
And men grew heroes at the sound,
Enflam'd with glory's charms:
Each chief his sev'nfold shield display'd,
And half unsheath'd the shining blade:
And seas, and rocks, and skies rebound
To arms, to arms, to arms!
But when thro' all th'infernal bounds
Which flaming Phlegeton surrounds,
Love, strong as Death, the Poet led
To the pale nations of the dead,
What sounds were heard,
What scenes appear'd,
O'er all the dreary coasts!
Dreadful gleams,
Dismal screams,
Fires that glow,
Shrieks of woe,
Sullen moans,
Hollow groans,
And cries of tortur'd ghosts!
But hark! he strikes the golden lyre;
And see! the tortur'd ghosts respire,
See, shady forms advance!
Thy stone, O Sysiphus, stands still,
Ixion rests upon his wheel,
And the pale spectres dance!
The Furies sink upon their iron beds,
And snakes uncurl'd hang list'ning round their heads.
By the streams that ever flow,
By the fragrant winds that blow
O'er th' Elysian flow'rs,
By those happy souls who dwell
In yellow meads of Asphodel,
Or Amaranthine bow'rs,
By the hero's armed shades,
Glitt'ring thro' the gloomy glades,
By the youths that dy'd for love,
Wand'ring in the myrtle grove,
Restore, restore Eurydice to life;
Oh take the husband, or return the wife!
He sung, and hell consented
To hear the Poet's pray'r;
Stern Proserpine relented,
And gave him back the fair.
Thus song could prevail
O'er death and o'er hell,
A conquest how hard and how glorious?
Tho' fate had fast bound her
With Styx nine times round her,
Yet music and love were victorious.
But soon, too soon, the lover turns his eyes:
Again she falls, again she dies, she dies!
How wilt thou now the fatal sisters move?
No crime was thine, if 'tis no crime to love.
Now under hanging mountains,
Beside the falls of fountains,
Or where Hebrus wanders,
Rolling in Maeanders,
All alone,
Unheard, unknown,
He makes his moan;
And calls her ghost,
For ever, ever, ever lost!
Now with Furies surrounded,
Despairing, confounded,
He trembles, he glows,
Amidst Rhodope's snows:
See, wild as the winds, o'er the desart he flies;
Hark! Haemus resounds with the Bacchanals cries - Ah see, he dies!
Yet ev'n in death Eurydice he sung,
Eurydice still trembled on his tongue,
Eurydice the woods,
Eurydice the floods,
Eurydice the rocks, and hollow mountains rung.
Music the fiercest grief can charm,
And fate's severest rage disarm:
Music can soften pain to ease,
And make despair and madness please:
Our joys below it can improve,
And antedate the bliss above.
This the divine Cecilia found,
And to her Maker's praise confin'd the sound.
When the full organ joins the tuneful quire,
Th'immortal pow'rs incline their ear;
Borne on the swelling notes our souls aspire,
While solemn airs improve the sacred fire;
And Angels lean from heav'n to hear.
Of Orpheus now no more let Poets tell,
To bright Cecilia greater pow'r is giv'n;
His numbers rais'd a shade from hell,
Hers lift the soul to heav'n.
~ Alexander Pope
126:To Italy (1818)
My country, I the walls, the arches see,
The columns, statues, and the towers
Deserted, of our ancestors;
But, ah, the glory I do not behold,
The laurel and the sword, that graced
Our sires of old.
Now, all unarmed, a naked brow,
A naked breast dost thou display.
Ah, me, how many wounds, what stains of blood!
Oh, what a sight art thou,
Most beautiful of women! I
To heaven cry aloud, and to the world:
'Who hath reduced her to this pass?
Say, say!' And worst of all, alas,
See, both her arms in chains are bound!
With hair dishevelled, and without a veil
She sits, disconsolate, upon the ground,
And hides her face between her knees,
As she bewails her miseries.
Oh, weep, my Italy, for thou hast cause;
Thou, who wast born the nations to subdue,
As victor, and as victim, too!
Oh, if thy eyes two living fountains were,
The volume of their tears could ne'er express
Thy utter helplessness, thy shame;
Thou, who wast once the haughty dame,
And, now, the wretched slave.
Who speaks, or writes of thee,
That must not bitterly exclaim:
'She once was great, but, oh, behold her now'?
Why hast thou fallen thus, oh, why?
Where is the ancient force?
Where are the arms, the valor, constancy?
Who hath deprived thee of thy sword?
What treachery, what skill, what labor vast,
Or what o'erwhelming horde
Whose fierce, invading tide, thou could'st not stem,
Hath robbed thee of thy robe and diadem?
From such a height how couldst thou fall so low?
Will none defend thee? No?
No son of thine? For arms, for arms, I call;
Alone I'll fight for thee, alone will fall.
And from my blood, a votive offering,
May flames of fire in every bosom spring!
Where are thy sons? The sound of arms I hear,
Of chariots, of voices, and of drums;
From foreign lands it comes,
For which thy children fight.
Oh, hearken, hearken, Italy! I see,-Or is it but a dream?-A wavering of horse and foot,
And smoke, and dust, and flashing swords,
That like the lightning gleam.
Art thou not comforted? Dost turn away
Thy eyes, in horror, from the doubtful fray?
Ye gods, ye gods. Oh, can it be?
The youth of Italy
Their hireling swords for other lands have bared!
Oh, wretched he in war who falls,
Not for his native shores,
His loving wife and children dear,
But, fighting for another's gain,
And by another's foe is slain!
Nor can he say, as his last breath he draws,
'My mother-land, beloved, ah see,
The life thou gav'st, I render back to thee!'
Oh fortunate and dear and blessed,
The ancient days, when rushed to death the brave,
In crowds, their country's life to save!
And you, forever glorious,
Thessalian straits,
Where Persia, Fate itself, could not withstand
The fiery zeal of that devoted band!
Do not the trees, the rocks, the waves,
The mountains, to each passer-by,
With low and plaintive voice tell
The wondrous tale of those who fell,
Heroes invincible who gave
Their lives, their Greece to save?
Then cowardly as fierce,
Xerxes across the Hellespont retired,
A laughing-stock to all succeeding time;
And up Anthela's hill, where, e'en in death
The sacred Band immortal life obtained,
Simonides slow-climbing, thoughtfully,
Looked forth on sea and shore and sky.
And then, his cheeks with tears bedewed,
And heaving breast, and trembling foot, he stood,
His lyre in hand and sang:
'O ye, forever blessed,
Who bared your breasts unto the foeman's lance,
For love of her, who gave you birth;
By Greece revered, and by the world admired,
What ardent love your youthful minds inspired,
To rush to arms, such perils dire to meet,
A fate so hard, with loving smiles to greet?
Her children, why so joyously,
Ran ye, that stern and rugged pass to guard?
As if unto a dance,
Or to some splendid feast,
Each one appeared to haste,
And not grim death Death to brave;
But Tartarus awaited ye,
And the cold Stygian wave;
Nor were your wives or children at your side,
When, on that rugged shore,
Without a kiss, without a tear, ye died.
But not without a fearful blow
To Persians dealt, and their undying shame.
As at a herd of bulls a lion glares,
Then, plunging in, upon the back
Of this one leaps, and with his claws
A passage all along his chine he tears,
And fiercely drives his teeth into his sides,
Such havoc Grecian wrath and valor made
Amongst the Persian ranks, dismayed.
Behold each prostrate rider and his steed;
Behold the chariots, and the fallen tents,
A tangled mass their flight impede;
And see, among the first to fly,
The tyrant, pale, and in disorder wild!
See, how the Grecian youths,
With blood barbaric dyed,
And dealing death on every side,
By slow degrees by their own wounds subdued,
The one upon the other fall. Farewell,
Ye heroes blessed, whose names shall live,
While tongue can speak, or pen your story tell!
Sooner the stars, torn from their spheres, shall hiss,
Extinguished in the bottom of the sea,
Than the dear memory, and love of you,
Shall suffer loss, or injury.
Your tomb an altar is; the mothers here
Shall come, unto their little ones to show
The lovely traces of your blood. Behold,
Ye blessed, myself upon the ground I throw,
And kiss these stones, these clods
Whose fame, unto the end of time,
Shall sacred be in every clime.
Oh, had I, too, been here with you,
And this dear earth had moistened with my blood!
But since stern Fate would not consent
That I for Greece my dying eyes should close,
In conflict with her foes,
Still may the gracious gods accept
The offering I bring,
And grant to me the precious boon,
Your Hymn of Praise to sing!'
~ Count Giacomo Leopardi


There is an island in the sea-not far from Zarathustra's blessed isles-on which a fire-spewing mountain smokes continually; and the people say of it, and
especially the old women among the people say, that
it has been placed like a huge rock before the gate to
the underworld, and that the narrow path that leads to
this gate to the underworld goes through the fire-spewing mountain.
Now it was during the time when Zarathustra was
staying on the blessed isles that a ship anchored at the
island with the smoking mountain and the crew went
ashore to shoot rabbits. Around noon, however, when
the captain and his men were together again, they suddenly saw a man approach through the air, and a voice
said distinctly, "It is time It is high time!" And when
the shape had come closest to them-and it flew by
swiftly as a shadow in the direction of the fire-spewing
mountain-they realized with a great sense of shock
that it was Zarathustra; for all of them had seen him
before, except the captain, and they loved him as the
people love-with a love that is mixed with an equal
amount of awe. "Look there" said the old helmsman.
"There is Zarathustra descending to hell!"
At the time these seamen landed at the isle of fire
there was a rumor abroad that Zarathustra had disappeared; and when his friends were asked, they
said that he had embarked by night without saying
where he intended to go. Thus uneasiness arose; and
after three days the story of the seamen was added to
this uneasiness; and now all the people said that the
devil had taken Zarathustra. His disciples laughed at
such talk to be sure, and one of them even said, "Sooner
would I believe that Zarathustra has taken the devil."
But deep in their souls they were all of them full of
worry and longing; thus their joy was great when on the
fifth day Zarathustra appeared among them.
And this is the story of Zarathustra's conversation
with the fire hound:
"The earth," he said, "has a skin, and this skin has
diseases. One of these diseases, for example, is called
'man.' And another one of these diseases is called 'fire
hound': about him men have told each other, and believed, many lies. To get to the bottom of this mystery
I went over the sea, and I have seen truth nakedverily, barefoot up to the throat. Now I am informed
concerning the fire hound, and also concerning all scum-
and overthrow devils, of whom not only old women
are afraid.
"'Out with you, fire houndl Out from your depth!' I
cried. 'And confess how deep this depth is! Whence
comes what you are snorting up here? You drink copiously from the sea: your salty eloquence shows that.
Indeed, for a hound of the depth you take your nourishment too much from the surface. At most, I take you for
the earth's ventriloquist; and whenever I have heard
overthrow- and scum-devils talking, I found them like
you: salty, mendacious, and superficial. You know how
to bellow and to darken with ashes. You are the best
braggarts and great experts in the art of making mud
seethe. Wherever you are, mud must always be nearby,
and much that is spongy, cavernous, compressed-and
wants freedom. Freedom is what all of you like best
to bellow; but I have outgrown the belief in "great
events" wherever there is much bellowing and smoke.
"'Believe me, friend Hellishnoise: the greatest events
-they are not our loudest but our stillest hours. Not
around the inventors of new noise, but around the
inventors of new values does the world revolve; it
revolves inaudibly.
"'Admit it! Whenever your noise and smoke were
gone, very little had happened. What does it matter if
a town became a mummy and a statue lies in the mud?
And this word I shall add for those who overthrow
statues: nothing is more foolish than casting salt into the
sea and statues into the mud. The statue lay in the mud
of your contempt; but precisely this is its law, that out
of contempt life and living beauty come back to it. It
rises again with more godlike features, seductive
through suffering; and verily, it will yet thank you for
having overthrown it, 0 you overthrowers. This counsel,
however, I give to kings and churches and everything
that is weak with age and weak in virtue: let yourselves
be overthrown-so that you may return to life, and
virtue return to you.'
"Thus I spoke before the fire hound; then he interrupted me crossly and asked, 'Church? What is that?'
"'Church?' I answered. 'That is a kind of state-the
most mendacious kind. But be still, you hypocritical
houndl You know your own kind best! Like you, the
state is a hypocritical hound; like you, it likes to talk
with smoke and bellowing-to make himself believe,
like you, that he is talking out of the belly of reality.
For he wants to be by all means the most important
beast on earth, the state; and they believe him too.'
"When I had said that, the fire hound carried on as
if crazy with envy. 'What?' he cried, 'the most important
beast on earth? And they believe him too?' And so much
steam and so many revolting voices came out of his
throat that I thought he would suffocate with anger and
"At last, he grew calmer and his gasping eased; and
as soon as he was calm I said, laughing, 'You are angry,
fire hound; so I am right about you! And that I may
continue to be right, let me tell you about another fire
hound. He really speaks out of the heart of the earth.
He exhales gold and golden rain; thus his heart wants
it. What are ashes and smoke and hot slime to him?
Laughter flutters out of him like colorful clouds; nor is
he well disposed toward your gurgling and spewing
and intestinal rumblings. This gold, however, and this
laughter he takes from the heart of the earth; forknow this-the heart of the earth is of gold.'
'When the fire hound heard this he could no longer
bear listening to me. Shamed, he drew in his tail, in a
cowed manner said 'bow-wow,' and crawled down into
his cave."
Thus related Zarathustra. But his disciples barely
listened, so great was their desire to tell him of the seamen, the rabbits, and the flying man.
"What shall I think of that?" said Zarathustra; "am I
a ghost then? But it must have been my shadow. I suppose you have heard of the wanderer and his shadow?
This, however, is clear: I must watch it more closelyelse it may yet spoil my reputation."
And once more Zarathustra shook his head and wondered. "What shall I think of that?" he said once more.
"Why did the ghost cry, 'It is time! It is high time!'
High time for what?"
Thus spoke Zarathustra.
~ Friedrich Nietzsche, ON GREAT EVENTS

128:The Angel In The House. Book Ii. Canto Ii.
I The Changed Allegiance
Watch how a bird, that captived sings,
The cage set open, first looks out,
Yet fears the freedom of his wings,
And now withdraws, and flits about,
And now looks forth again; until,
Grown bold, he hops on stool and chair,
And now attains the window-sill,
And now confides himself to air.
The maiden so, from love's free sky
In chaste and prudent counsels caged,
But longing to be loosen'd by
Her suitor's faith declared and gaged,
When blest with that release desired,
First doubts if truly she is free,
Then pauses, restlessly retired,
Alarm'd at too much liberty;
But soon, remembering all her debt
To plighted passion, gets by rote
Her duty; says, ‘I love him!’ yet
The thought half chokes her in her throat;
And, like that fatal ‘I am thine,’
Comes with alternate gush and check
And joltings of the heart, as wine
Pour'd from a flask of narrow neck.
Is he indeed her choice? She fears
Her Yes was rashly said, and shame,
Remorse, and ineffectual tears
Revolt from his conceded claim.
Oh, treason! So, with desperate nerve,
She cries, ‘I am in love, am his;’
Lets run the cables of reserve,
And floats into a sea of bliss,
And laughs to think of her alarm,
Avows she was in love before,
Though his avowal was the charm
Which open'd to her own the door.
She loves him for his mastering air,
Whence, Parthian-like, she slaying flies;
His flattering look, which seems to wear
Her loveliness in manly eyes;
His smile, which, by reverse, portends
An awful wrath, should reason stir;
(How fortunate it is they're friends,
And he will ne'er be wroth with her!)
His power to do or guard from harm;
If he but chose to use it half,
And catch her up in one strong arm,
What could she do but weep, or laugh!
His words, which still instruct, but so
That this applause seems still implied,
‘How wise in all she ought to know,
‘How ignorant of all beside!’
His skilful suit, which leaves her free,
Gives nothing for the world to name,
And keeps her conscience safe, while he,
With half the bliss, takes all the blame;
His clear repute with great and small;
The jealousy his choice will stir;
But, ten times more than ten times all,
She loves him for his love of her.
How happy 'tis he seems to see
In her that utter loveliness
Which she, for his sake, longs to be!
At times, she cannot but confess
Her other friends are somewhat blind;
Her parents' years excuse neglect,
But all the rest are scarcely kind,
And brothers grossly want respect;
And oft she views what he admires
Within her glass, and sight of this
Makes all the sum of her desires
To be devotion unto his.
But still, at first, whatever's done,
A touch, her hand press'd lightly, she
Stands dizzied, shock'd, and flush'd, like one
Set sudden neck-deep in the sea;
And, though her bond for endless time
To his good pleasure gives her o'er,
The slightest favour seems a crime,
Because it makes her love him more.
But that she ne'er will let him know;
For what were love should reverence cease!
A thought which makes her reason so
Inscrutable, it seems caprice.
With her, as with a desperate town,
Too weak to stand, too proud to treat,
The conqueror, though the walls are down,
Has still to capture street by street;
But, after that, habitual faith,
Divorced from self, where late 'twas due,
Walks nobly in its novel path,
And she's to changed allegiance true;
And prizing what she can't prevent,
(Right wisdom, often misdeem'd whim),
Her will's indomitably bent
On mere submissiveness to him;
To him she'll cleave, for him forsake
Father's and mother's fond command!
He is her lord, for he can take
Hold of her faint heart with his hand.
II Beauty
‘Beauty deludes.’ O shaft well shot,
To strike the mark's true opposite!
That ugly good is scorn'd proves not
Tis beauty lies, but lack of it.
By Heaven's law the Jew might take
A slave to wife, if she was fair;
So strong a plea does beauty make
That, where 'tis seen, discretion's there.
If, by a monstrous chance, we learn
That this illustrious vaunt's a lie,
Our minds, by which the eyes discern,
See hideous contrariety,
And laugh at Nature's wanton mood,
Which, thus a swinish thing to flout,
Though haply in its gross way good,
Hangs such a jewel in its snout.
III Lais and Lucretia
Did first his beauty wake her sighs?
That's Lais! Thus Lucretia's known:
The beauty in her Lover's eyes
Was admiration of her own.
The Course Of True Love.
Oh, beating heart of sweet alarm,
Which stays the lover's step, when near
His mistress and her awful charm
Of grace and innocence sincere!
I held the half-shut door, and heard
The voice of my betrothed wife,
Who sang my verses, every word
By music taught its latent life;
With interludes of well-touch'd notes,
That flash'd, surprising and serene,
As meteor after meteor floats
The soft, autumnal stars between.
There was a passion in her tone,
A tremor when she touch'd the keys,
Which told me she was there alone,
And uttering all her soul at ease.
I enter'd; for I did not choose
To learn how in her heart I throve,
By chance or stealth; beyond her use,
Her greeting flatter'd me with love.
With true love's treacherous confidence,
And ire, at last to laughter won,
She spoke this speech, and mark'd its sense,
By action, as her Aunt had done.
‘'You, with your looks and catching air,
‘'To think of Vaughan! You fool! You know,
‘'You might, with ordinary care,
‘'Ev'n yet be Lady Clitheroe.
‘'You're sure he'll do great things some day!
‘'Nonsense, he won't; he's dress'd too well.
‘'Dines with the Sterling Club, they say;
‘'Not commonly respectable!
‘'Half Puritan, half Cavalier!
‘'His curly hair I think's a wig;
‘'And, for his fortune, why, my Dear,
‘''Tis not enough to keep a gig.
‘'Rich Aunts and Uncles never die;
‘'And what you bring won't do for dress;
‘'And so you'll live on Bye-and-bye,
‘'With oaten-cake and water-cress!'
‘I cried, but did not let her see.
‘At last she soften'd her dispraise,
‘On learning you had bought for me
‘A carriage and a pair of bays.
‘But here she comes! You take her in
‘To dinner. I impose this task:
‘Make her approve my love; and win
‘What thanks from me you choose to ask!’
‘My niece has told you every word
‘I said of you! What may I mean?
‘Of course she has; but you've not heard
‘How I abused you to the Dean;—
‘Yes, I'll take wine; he's mad, like her;
‘And she will have you: there it ends!
‘And, now I've done my duty, Sir,
‘And you've shown common-sense, we're friends!’
‘Go, Child, and see him out yourself,’
Aunt Maude said, after tea, ‘and show
‘The place, upon that upper shelf,
‘Where Petrarch stands, lent long ago.’
‘These rose-leaves to my heart be press'd,
‘Honoria, while it aches for you!’
(The rose in ruin, from her breast,
Fell, as I took a fond adieu.)
‘You must go now, Love!’ ‘See, the air
‘Is thick with starlight!’ ‘Let me tie
‘This scarf on. Oh, your Petrarch! There!
‘I'm coming, Aunt!’ ‘Sweet, Sweet!’ ‘Good-bye!’
‘Ah, Love, to me 'tis death to part,
‘Yet you, my sever'd life, smile on!’
‘These 'Good-nights,' Felix, break my heart;
‘I'm only gay till you are gone!’
With love's bright arrows from her eyes,
And balm on her permissive lips,
She pass'd, and night was a surprise,
As when the sun at Quito dips.
Her beauties were like sunlit snows,
Flush'd but not warm'd with my desire.
Oh, how I loved her! Fiercely glows
In the pure air of frost the fire
Who for a year is sure of fate!
I thought, dishearten'd, as I went,
Wroth with the Dean, who bade me wait,
And vex'd with her, who seem'd content.
Nay, could eternal life afford
That tyranny should thus deduct
From this fair land, which call'd me lord,
A year of the sweet usufruct?
It might not and it should not be!
I'd go back now, and he must own,
At once, my love's compulsive plea.
I turn'd, I found the Dean alone.
‘Nonsense, my friend; go back to bed!
‘It's half-past twelve!’ ‘July, then, Sir?’
‘Well, come to-morrow,’ at last he said,
‘And you may talk of it with her.’
A light gleam'd as I pass'd the stair.
A pausing foot, a flash of dress,
And a sweet voice. ‘Is Felix there?’
‘July, Love!’ ‘Says Papa so?’ ‘Yes!’
~ Coventry Patmore
129:Phi Beta Kappa Poem
Harvard, 1914
SIR, friends, and scholars, we are here to serve
A high occasion. Our New England wears
All her unrivalled beauty as of old;
And June, with scent of bayberry and rose
And song of orioles— as she only comes
By Massachusetts Bay —is here once more,
Companioning our fête of fellowship.
The open trails, South, West, and North, lead back
From populous cities or from lonely plains,
Ranch, pulpit, office, factory, desk, or mill,
To this fair tribunal of ambitious youth,
The shadowy town beside the placid Charles,
Where Harvard waits us through the passing years,
Conserving and administering still
Her savor for the gladdening of the race.
Yearly, of all the sons she has sent forth,
And men her admiration would adopt,
She summons whom she will back to her side
As if to ask, 'How fares my cause of truth
In the great world beyond these studious walls?'
Here, from their store of life experience,
They must make answer as grace is given them,
And their plain creed, in verity, declare.
Among the many, there is sometimes called
One who, like Arnold's scholar gypsy poor,
Is but a seeker on the dusky way,
'Still waiting for the spark from heaven to fall.'
He must bethink him first of other days,
And that old scholar of the seraphic smile,
As we recall him in this very place
With all the sweetest culture of his age,
His gentle courtesy and friendliness,
A chivalry of soul now strangely rare,
And that ironic wit which made him, too,
The unflinching critic and most dreaded foe
Of all things mean, unlovely, and untrue.
What Mr. Norton said, with that slow smile,
Has put the fear of God in many a heart,
Even while his hand encouraged eager youth.
From such enheartening who would not dare speak—
Seeing no truth can be too small to serve,
And no word worthless that is born of love?
Within the noisy workshop of the world,
Where still the strife is upward out of gloom,
Men doubt the value of high teaching —cry,
'What use is learning? Man must have his will!
The élan of life alone is paramount!
Away with old traditions! We are free!'
So folly mocks at truth in Freedom's name.
Pale Anarchy leads on, with furious shriek,
Her envious horde of reckless malcontents
And mad destroyers of the Commonwealth,
While Privilege with indifference grows corrupt,
Till the Republic stands in jeopardy
From following false idols and ideals,
Though sane men cry for honesty once more,
Order and duty and self-sacrifice.
Our world and all it holds of good for us
Our fathers and unselfish mothers made,
With noble passion and enduring toil,
Strenuous, frugal, reverent, and elate,
Caring above all else to guard and save
The ampler life of the intelligence
And the fine honor of a scrupulous code —
Ideals of manhood touched with the divine.
For this they founded these great schools we serve,
Harvard, Columbia, Princeton, Dartmouth, Yale,
Amherst and Williams, trusting to our hands
The heritage of all they held most high,
Possessions of the spirit and the mind,
Investments in the provinces of joy.
Vast provinces are these! And fortunate they
Who at their will may go adventuring there,
Exploring all the boundaries of Truth,
Learning the roads that run through Beauty's realm,
Sighting the pinnacles where Good meets God,
Encompassed by the eternal unknown sea!
Even for a little to o'erlook those lands,
The kingdoms of Religion, Science, Art,
Is to be made forever happier
With blameless memories that shall bring content
And inspiration for all after days.
And fortunate they whom destiny allows
To rest within those provinces and serve
The dominion of ideals all their lives.
For whoso will, putting dull greed aside,
And holding fond allegiance to the best,
May dwell there and find fortitude and joy.
In the free fellowship of kindred minds,
One band of scholar gypsies I have known,
Whose purpose all unworldly was to find
An answer to the riddle of the Earth —
A key that should unlock the book of life
And secrets of its sorceries reveal.
This, they discovered, had long since been found
And laid aside forgotten and unused.
Our dark young poet who from Dartmouth came
Was told the secret by his gypsy bride,
Who had it from a master over seas,
And he it was first hinted to the band
The magic of that universal lore,
Before the great Mysteriarch summoned him.
It was the doctrine of the threefold life,
The beginning of the end of all their doubt.
In that Victorian age it has become
So much the fashion now to half despise,
Within the shadow of Cathedral walls
They had been schooled, and heard the mellow chimes
For Lenten litanies and daily prayers,
With a mild, eloquent, beloved voice
Exhorting to all virtue and that peace
Surpassing understanding —casting there
That 'last enchantment of the Middle Age,'
The spell of Oxford and her ritual.
So duteous youth was trained, until there grew
Restive outreaching in men's thought to find
Some certitude beyond the dusk of faith.
They cried on mysticism to be gone,
Mazed in the shadowy princedom of the soul.
Then as old creeds fell round them into dust,
They reached through science to belief in law,
Made reason paramount in man, and guessed
At reigning mind within the universe.
Piecing the fragments of a fair design
With reverent patience and courageous skill,
They saw the world from chaos step by step,
Under far-seeing guidance and restraint,
Emerge to order and to symmetry,
As logical and sure as music's own.
With Spencer, Darwin, Tyndall, and the rest,
Our band saw roads of knowledge open wide
Through the uncharted province of the truth,
As on they fared through that unfolding world.
Yet there they found no rest-house for the heart,
No wells sufficient for the spirit's thirst,
No shade nor glory for the senses starved. . . .
Turning— they fled by moonlit trails to seek
The magic principality of Art,
Where loveliness, not learning, rules supreme.
They stood intoxicated with delight before
The poised unanxious splendor of the Greek;
They mused upon the Gothic minsters gray,
Where mystic spirit took on mighty form,
Until their prayers to lovely churches turned —
(Like a remembrance of the Middle Age
They rose where Ralph or Bertram dreamed in stone);
Entranced they trod a painters' paradise,
Where color wasted by the Scituate shore
Between the changing marshes and the sea;
They heard the golden voice of poesie
Lulling the senses with its last caress
In Tennysonion accents pure and fine;
And all their laurels were for Beauty's brow,
Though toiling Reason went ungarlanded.
Then poisonous weeds of artifice sprang up,
Defiling Nature at her sacred source;
And there the questing World-soul could not stay,
Onward must journey with the changing time,
To come to this uncouth rebellious age,
Where not an ancient creed nor courtesy
Is underided, and each demagogue
Cries some new nostrum for the cure of ills.
To-day the unreasoning iconoclast
Would scoff at science and abolish art,
To let untutored impulse rule the world.
Let learning perish, and the race returns
To that first anarchy from which we came,
When spirit moved upon the deep and laid
The primal chaos under cosmic law.
And even now, in all our wilful might,
The satiated being cannot bide,
But to that austere country turns again,
The little province of the saints of God,
Where lofty peaks rise upward to the stars
From the gray twilight of Gethsemane,
And spirit dares to climb with wounded feet
Where justice, peace, and loving kindness are.
What says the lore of human power we hold
Through all these striving and tumultuous days?
'Why not accept each several bloom of good,
Without discarding good already gained,
As one might weed a garden overgrown —
Save the new shoots, yet not destroy the old?
Only the fool would root up his whole patch
Of fragrant flowers, to plant the newer seed.'
Ah, softly, brothers! Have we not the key,
Whose first fine luminous use Plotinus gave,
Teaching that ecstasy must lead the man?
Three things, we see, men in this life require,
(As they are needed in the universe):
First of all spirit, energy, or love,
The soul and mainspring of created things;
Next wisdom, knowledge, culture, discipline,
To guide impetuous spirit to its goal;
And lastly strength, the sound apt instrument,
Adjusted and controlled to lawful needs.
The next world-teacher must be one whose word
Shall reaffirm the primacy of soul,
Hold scholarship in her high guiding place,
And recognize the body's equal right
To culture such as it has never known,
In power and beauty serving soul and mind.
Inheritors of this divine ideal,
With courage to be fine as well as strong,
Shall know what common manhood may become,
Regain the gladness of the sons of morn,
The radiance of immortality.
Out of heroic wanderings of the past,
And all the wayward gropings of our time,
Unswerved by doubt, unconquered by despair,
The messengers of such a hope must go;
As one who hears far off before the dawn,
On some lone trail among the darkling hills,
The hermit thrushes in the paling dusk,
And at the omen lifts his eyes to see
Above him, with its silent shafts of light,
The sunrise kindling all the peaks with fire.
~ Bliss William Carman
130:The Miseries Of Man
In that so temperate Soil Arcadia nam'd,
For fertile Pasturage by Poets fam'd;
Stands a steep Hill, whose lofty jetting Crown,
Casts o'er the neighbouring Plains, a seeming Frown;
Close at its mossie Foot an aged Wood,
Compos'd of various Trees, there long has stood,
Whose thick united Tops scorn the Sun's Ray,
And hardly will admit the Eye of Day.
By oblique windings through this gloomy Shade,
Has a clear purling Stream its Passage made,
The Nimph, as discontented seem'd t'ave chose
This sad Recess to murmur forth her Woes.
To this Retreat, urg'd by tormenting Care,
The melancholly Cloris did repair,
As a fit Place to take the sad Relief
Of Sighs and Tears, to ease oppressing Grief.
Near to the Mourning Nimph she chose a Seat,
And these Complaints did to the Shades repeat.
Ah wretched, trully wretched Humane Race!
Your Woes from what Beginning shall I trace,
Where End, from your first feeble New-born Cryes,
To the last Tears that wet your dying Eyes?
Man, Common Foe, assail'd on ev'ry hand,
Finds that no Ill does Neuter by him stand,
Inexorable Death, Lean Poverty,
Pale Sickness, ever sad Captivity.
Can I, alas, the sev'ral Parties name,
Which, muster'd up, the Dreadful Army frame?
And sometimes in One Body all Unite,
Sometimes again do separately fight:
While sure Success on either Way does waite,
Either a Swift, or else a Ling'ring Fate.
But why 'gainst thee, O Death! should I inveigh,
33 That to our Quiet art the only way?
34 And yet I would (could I thy Dart command)
Crie, Here O strike! and there O hold thy Hand!
The Lov'd, the Happy, and the Youthful spare,
And end the Sad, the Sick, the Poor Mans Care.
But whether thou or Blind, or Cruel art,
Whether 'tis Chance, or Malice, guides thy Dart,
Thou from the Parents Arms dost pull away
The hopeful Child, their Ages only stay:
The Two, whom Friendship in dear Bands hs ty'd,
Thou dost with a remorseless hand devide;
Friendship, the Cement, that does faster twine
Two Souls, than that which Soul and Body joyn:
Thousands have been, who their own Blood did spill,
But never any yet his Friend did kill.
Then 'gainst thy Dart what Armour can be found,
Who, where thou do'st not strike, do'st deepest wound?
Thy Pitty, than thy Wrath's more bitter far,
Most cruel, where 'twould seem the most to spare:
Yet thou of many Evils art but One,
Though thou by much too many art alone.
What shall I say of Poverty, whence flows?
To miserable Man so many Woes?
Rediculous Evil which too oft we prove,
Does Laughter cause, where it should Pitty move;
Solitary Ill, into which no Eye,
Though ne're so Curious, ever cares to pry,
And were there, 'mong such plenty, onely One
Poor Man, he certainly would live alone.
Yet Poverty does leave the Man entire,
But Sickness nearer Mischiefs does conspire;
Invades the Body with a loath'd Embrace,
Prides both its Strength, and Beauty to deface;
Nor does it Malice in these bounds restrain,
But shakes the Throne of Sacred Wit, the Brain,
And with a ne're enough detested Force
Reason disturbs, and turns out of its Course.
Again, when Nature some Rare Piece has made,
On which her Utmost Skill she seems t'ave laid,
Polish't, adorn'd the Work with moving Grace,
And in the Beauteous Frame a Soul doth place,
So perfectly compos'd, it makes Divine
Each Motion, Word, and Look from thence does shine;
This Goodly Composition, the Delight
Of ev'ry Heart, and Joy of ev'ry sight,
Its peevish Malice has the Power to spoyle,
And with a Sully'd Hand its Lusture soyle.
The Grief were Endless, that should all bewaile,
Against whose sweet Repose thou dost prevail:
Some freeze with Agues, some with Feavers burn,
Whose Lives thou half out of their Holds dost turn;
And of whose Sufferings it may be said,
They living feel the very State o' th' Dead.
Thou in a thousand sev'ral Forms are drest,
And in them all dost Wretched Man infest.
And yet as if these Evils were too few,
Men their own Kind with hostile Arms pursue;
Not Heavens fierce Wrath, nor yet the Hate of Hell,
Not any Plague that e're the World befel,
Not Inundations, Famines, Fires blind rage,
Did ever Mortals equally engage,
As Man does Man, more skilful to annoy,
Both Mischievous and Witty to destroy.
The bloody Wolf, the Wolf doe not pursue;
The Boar, though fierce, his Tusk will not embrue
In his own Kind, Bares, not on Bares do prey:
Then art thou, Man, more savage far than they.
And now, methinks, I present do behold
The Bloudy Fields that are in Fame enroll'd,
I see, I see thousands in Battle slain,
The Dead and Dying cover all the Plain,
Confused Noises hear, each way sent out,
The Vanquishts Cries joyn'd with the Victors shout;
Their Sighs and Groans whho draw a painful Breath,
And feel the Pangs of slow approaching Death:
Yet happier these, far happier are the Dead,
Than who into Captivity are led:
What by their Chains, and by the Victors Pride,
We pity these, and envy those that dy'd.
And who can say, when Thousands are betray'd,
To Widdowhood, Orphants or Childless made.
Whither the Day does draw more Tears or Blood
A greater Chrystal, or a Crimson Floud.
The faithful Wife, who late her Lord did Arm,
And hop'd to shield, by holy Vows, from Harm,
Follow'd his parting-steps with Love and Care,
Sent after weeping Eyes, while he afar
Rod heated on, born by a brave Disdain,
May now go seek him, lying 'mong the Slain:
Low on the Earth she'l find his lofty Crest,
And those refulgent Arms which late his Breast
Did guard, by rough Encounters broke and tore,
His Face and Hair, with Brains all clotted ore.
And Warlike Weeds besmeer'd with Dust and Gore.
And will the Suffering World never bestow
Upon th'Accursed Causers of such Woe,
A vengeance that may parallel their Loss,
Fix Publick Thieves and Robbers on the Cross?
Such as call Ruine, Conquest, in their Pride,
And having plagu'd Mankind, in Triumph ride.
Like that renounced Murder who staines
In these our days Alsatias fertile Plains,
Only to fill the future Tomp of Fame,
Though greater Crimes, than Glory it proclame.
Alcides, Scourge of Thieves, return to Earth,
Which uncontrolled gives such Monsters birth;
On Scepter'd-Cacus let thy Power be shown,
Pull him not from his Den, but from his Throne.
Clouds of black Thoughts her further Speech here broke,
Her swelling Grief too great was to be spoke,
Which strugl'd long in her tormented Mind,
Till it some Vent by Sighs and Tears did find.
And when her Sorrow something was subdu'd,
She thus again her sad Complaint renewed.
Most Wretched Man, were th'Ills I nam'd before
All which I could in thy sad State deplore,
Did Things without alone 'gainst thee prevail,
My Tongue I'de chide, that them I did bewaile:
But, Shame to Reason, thou are seen to be
Unto thy self the fatall'st Enemy,
Within thy Breast the Greatest Plagues to bear,
First them to breed, and then to cherish there;
Unmanag'd Passions which the Reins have broke
Of Reason, and refuse to bear its Yoke.
But hurry thee, uncurb'd, from place to place,
A wild, unruly, and an Uncouth Chace.
Now cursed Gold does lead the Man astray,
False flatt'ring Honours do anon betray,
Then Beauty does as dang'rously delude,
Beauty, that vanishes, while 'tis pursu'd,
That, while we do behold it, fades away,
And even a Long Encomium will not stay.
Each one of these can the Whole Man employ,
Nor knows he anger, sorrow, fear, or joy,
But what to these relate; no Thought does start
Aside, but tends to its appointed Part,
No Respite to himself from Cares he gives,
But on the Rack of Expectation lives.
If crost, the Torment cannot be exprest,
Which boyles within his agitated Breast.
Musick is harsh, all Mirth is an offence,
The Choicest Meats cannot delight his Sense,
Hard as the Earth he feels his Downy Bed,
His Pillow stufft with Thornes, that bears his Head,
He rolls from side to side, in vain seeks Rest;
For if sleep come at last to the Distrest,
His Troubles then cease not to vex him too,
But Dreams present, what does waking do.
On th'other side, if he obtains the Prey,
And Fate to his impetuous Sute gives way,
Be he or Rich, or Amorous, or Great,
He'll find this Riddle still of a Defeat,
That only Care, for Bliss, he home has brought,
Or else Contempt of what he so much sought.
So that on each Event if we reflect,
The Joys and Sufferings of both sides collect,
We cannot say where lies the greatest Pain,
In the fond Pursuit, Loss, or Empty Gain.
And can it be, Lord of the Sea and Earth,
191 Off-spring of Heaven, that to thy State and Birth
192 Things so incompatible should be joyn'd,
Passions should thee confound, to Heaven assign'd?
Passions that do the Soul unguarded lay,
And to the strokes of Fortune ope' a way.
Were't not that these thy Force did from thee take,
How bold, how brave Resistance would'st thou make?
Defie the Strength and Malice of thy Foes,
Unmoved stand the Worlds United Blows?
For what is't, Man, unto thy Better Part,
That thou or Sick, or Poor, or Captive art?
Since no Material Stroke the Soul can feel,
The smart of Fire, or yet the Edge of Steel.
As little can it Worldly Joys partake,
Though it the Body does its Agent make,
And joyntly with it Servile Labour bear,
For Things, alas, in which it cannot share.
Surveigh the Land and Sea by Heavens embrac't,
Thou'lt find no sweet th'Immortal Soul can tast:
Why dost thou then, O Man! thy self torment
Good here to gain, or Evils to prevent?
Who only Miserable or Happy art,
As thou neglects, or wisely act'st thy Part.
For shame then rouse thy self as from a Sleep,
The long neglected Reins let Reason keep,
The Charret mount, and use both Lash and Bit,
Nobly resolve, and thou wilt firmly sit:
Fierce Anger, boggling Fear, Pride prauncing still,
Bound-hating Hope, Desire which nought can fill,
Are stubborn all, but thou may'st give them Law;
Th'are hard-Mouth'd Horses, but they well can draw.
Lash on, and the well govern'd Charret drive,
Till thou a Victor at the Goal arrrive,
Where the free Soul does all her burden leave,
And Joys commensurate to her self receive.
~ Anne Killigrew
Sometime now past in the Autumnal Tide,
When Ph{oe}bus wanted but one hour to bed,
The trees all richly clad, yet void of pride,
Were gilded o're by his rich golden head.
Their leaves and fruits seem'd painted but was true
Of green, of red, of yellow, mixed hew,
Rapt were my senses at this delectable view.
I wist not what to wish, yet sure thought I,
If so much excellence abide below,
How excellent is he that dwells on high?
Whose power and beauty by his works we know.
Sure he is goodness, wisdom, glory, light,
That hath this under world so richly dight.
More Heaven than Earth was here, no winter and no night.
Then on a stately Oak I cast mine Eye,
Whose ruffling top the Clouds seem'd to aspire.
How long since thou wast in thine Infancy?
Thy strength and stature, more thy years admire,
Hath hundred winters past since thou wast born?
Or thousand since thou brakest thy shell of horn?
If so, all these as nought, Eternity doth scorn.
Then higher on the glistering Sun I gaz'd,
Whose beams was shaded by the leafy Tree.
The more I look'd, the more I grew amaz'd
And softly said, what glory's like to thee?
Soul of this world, this Universe's Eye,
No wonder some made thee a Deity.
Had I not better known (alas) the same had I.
Thou as a Bridegroom from thy Chamber rushes
And as a strong man joys to run a race.
The morn doth usher thee with smiles and blushes.
The Earth reflects her glances in thy face.
Birds, insects, Animals with Vegative,
Thy heat from death and dullness doth revive
And in the darksome womb of fruitful nature dive.
Thy swift Annual and diurnal Course,
Thy daily straight and yearly oblique path,
Thy pleasing fervour, and thy scorching force,
All mortals here the feeling knowledge hath.
Thy presence makes it day, thy absence night,
Quaternal seasons caused by thy might.
Hail Creature, full of sweetness, beauty, and delight!
Art thou so full of glory that no Eye
Hath strength thy shining Rays once to behold?
And is thy splendid Throne erect so high
As, to approach it, can no earthly mould?
How full of glory then must thy Creator be!
Who gave this bright light luster unto thee.
Admir'd, ador'd for ever be that Majesty!
Silent alone where none or saw or heard,
In pathless paths I lead my wand'ring feet.
My humble Eyes to lofty Skies I rear'd
To sing some Song my mazed Muse thought meet.
My great Creator I would magnify
That nature had thus decked liberally,
But Ah and Ah again, my imbecility!
I heard the merry grasshopper then sing,
The black clad Cricket bear a second part.
They kept one tune and played on the same string,
Seeming to glory in their little Art.
Shall creatures abject thus their voices raise
And in their kind resound their maker's praise
Whilst I, as mute, can warble forth no higher lays?
When present times look back to Ages past
And men in being fancy those are dead,
It makes things gone perpetually to last
And calls back months and years that long since fled.
It makes a man more aged in conceit
Than was Methuselah or's grand-sire great,
While of their persons and their acts his mind doth treat.
Sometimes in Eden fair he seems to be,
See glorious Adam there made Lord of all,
Fancies the Apple dangle on the Tree
That turn'd his Sovereign to a naked thrall,
Who like a miscreant's driven from that place
To get his bread with pain and sweat of face.
A penalty impos'd on his backsliding Race.
Here sits our Grand-dame in retired place
And in her lap her bloody Cain new born.
The weeping Imp oft looks her in the face,
Bewails his unknown hap and fate forlorn.
His Mother sighs to think of Paradise
And how she lost her bliss to be more wise,
Believing him that was and is Father of lies.
Here Cain and Abel come to sacrifice,
Fruits of the Earth and Fatlings each do bring.
On Abel's gift the fire descends from Skies,
But no such sign on false Cain's offering.
With sullen hateful looks he goes his ways,
Hath thousand thoughts to end his brother's days,
Upon whose blood his future good he hopes to raise.
There Abel keeps his sheep, no ill he thinks,
His brother comes, then acts his fratricide.
The Virgin Earth of blood her first draught drinks,
But since that time she often hath been cloy'd.
The wretch with ghastly face and dreadful mind
Thinks each he sees will serve him in his kind,
Though none on Earth but kindred near then could he find.
99 Who fancies not his looks now at the Bar,
100 His face like death, his heart with horror fraught.
101 Nor Male-factor ever felt like war,
102 When deep despair with wish of life hath fought,
103 Branded with guilt, and crusht with treble woes,
104 A Vagabond to Land of Nod he goes,
105 A City builds that walls might him secure from foes.
Who thinks not oft upon the Father's ages?
Their long descent, how nephews' sons they saw,
The starry observations of those Sages,
And how their precepts to their sons were law,
How Adam sigh'd to see his Progeny
Cloth'd all in his black, sinful Livery,
Who neither guilt not yet the punishment could fly.
Our life compare we with their length of days.
Who to the tenth of theirs doth now arrive?
And though thus short, we shorten many ways,
Living so little while we are alive.
In eating, drinking, sleeping, vain delight
So unawares comes on perpetual night
And puts all pleasures vain unto eternal flight.
When I behold the heavens as in their prime
And then the earth (though old) still clad in green,
The stones and trees, insensible of time,
Nor age nor wrinkle on their front are seen.
If winter come and greenness then do fade,
A Spring returns, and they more youthful made,
But Man grows old, lies down, remains where once he's laid.
By birth more noble than those creatures all,
Yet seems by nature and by custom curs'd,
No sooner born but grief and care makes fall
That state obliterate he had at first:
Nor youth, nor strength, nor wisdom spring again,
Nor habitations long their names retain
But in oblivion to the final day remain.
Shall I then praise the heavens, the trees, the earth,
Because their beauty and their strength last longer?
Shall I wish there, or never to had birth,
Because they're bigger and their bodies stronger?
Nay, they shall darken, perish, fade and die,
And when unmade, so ever shall they lie.
But man was made for endless immortality.
Under the cooling shadow of a stately Elm
Close sate I by a goodly River's side,
Where gliding streams the Rocks did overwhelm.
A lonely place, with pleasures dignifi'd.
I once that lov'd the shady woods so well,
Now thought the rivers did the trees excel,
And if the sun would ever shine, there would I dwell.
While on the stealing stream I fixt mine eye,
Which to the long'd-for Ocean held its course,
I markt nor crooks, nor rubs that there did lie
Could hinder ought but still augment its force.
O happy Flood, quoth I, that holds thy race
Till thou arrive at thy beloved place,
Nor is it rocks or shoals that can obstruct thy pace.
Nor is't enough that thou alone may'st slide,
But hundred brooks in thy clear waves do meet,
So hand in hand along with thee they glide
To Thetis' house, where all imbrace and greet.
Thou Emblem true of what I count the best,
O could I lead my Rivolets to rest,
So may we press to that vast mansion, ever blest.
Ye Fish which in this liquid Region 'bide
That for each season have your habitation,
Now salt, now fresh where you think best to glide
To unknown coasts to give a visitation,
In Lakes and ponds, you leave your numerous fry.
So Nature taught, and yet you know not why,
You watry folk that know not your felicity.
Look how the wantons frisk to task the air,
Then to the colder bottom straight they dive;
Eftsoon to Neptune's glassy Hall repair
To see what trade they, great ones, there do drive,
Who forrage o're the spacious sea-green field
And take the trembling prey before it yield,
Whose armour is their scales, their spreading fins their shield.
While musing thus with contemplation fed,
And thousand fancies buzzing in my brain,
The sweet-tongu'd Philomel percht o're my head
And chanted forth a most melodious strain
Which rapt me so with wonder and delight
I judg's my hearing better than my sight
And wisht me wings with her a while to take my flight.
O merry Bird (said I) that fears no snares,
That neither toils nor hoards up in thy barn,
Feels no sad thoughts nor cruciating cares
To gain more good or shun what might thee harm-Thy clothes ne'er wear, thy meat is everywhere,
Thy bed a bough, thy drink the water clear-Reminds not what is past, nor what's to come dost fear.
The dawning morn with songs thou dost prevent,
Sets hundred notes unto thy feathered crew,
So each one tunes his pretty instrument
And warbling out the old, begin anew,
And thus they pass their youth in summer season,
Then follow thee into a better Region,
Where winter's never felt by that sweet airy legion.
Man at the best a creature frail and vain,
In knowledge ignorant, in strength but weak,
Subject to sorrows, losses, sickness, pain,
Each storm his state, his mind, his body break-From some of these he never finds cessation
But day or night, within, without, vexation,
Troubles from foes, from friends, from dearest, near'st Relation.
And yet this sinful creature, frail and vain,
This lump of wretchedness, of sin and sorrow,
This weather-beaten vessel wrackt with pain,
Joys not in hope of an eternal morrow.
Nor all his losses, crosses, and vexation,
In weight, in frequency and long duration
Can make him deeply groan for that divine Translation.
The Mariner that on smooth waves doth glide
Sings merrily and steers his Barque with ease
As if he had command of wind and tide
And now becomes great Master of the seas,
But suddenly a storm spoils all the sport
And makes him long for a more quiet port,
Which 'gainst all adverse winds may serve for fort.
So he that faileth in this world of pleasure,
Feeding on sweets that never bit of th' sour,
That's full of friends, of honour, and of treasure,
Fond fool, he takes this earth ev'n for heav'ns bower,
But sad affliction comes and makes him see
Here's neither honour, wealth, or safety.
Only above is found all with security.
O Time the fatal wrack of mortal things
That draws oblivion's curtains over kings,
Their sumptuous monuments, men know them not;
Their names with a Record are forgot,
Their parts, their ports, their pomp's all laid in th' dust.
Nor wit, nor gold, nor buildings scape time's rust,
But he whose name is grav'd in the white stone
Shall last and shine when all of these are gone.
~ Anne Bradstreet
132:The Death Of Cromwell
A Poem upon the Death of His Late Highness the Lord Protector
That Providence which had so long the care
Of Cromwell's head, and numbered every hair,
Now in itself (the glass where all appears)
Had seen the period of his golden years:
And thenceforh only did attend to trace
What death might least so fair a life deface.
The people, which what most they fear esteem,
Death when more horrid, so more noble deem,
And blame the last act, like spectators vain,
Unless the prince whom they applaud be slain.
Nor fate indeed can well refuse that right
To those that lived in war, to die in fight.
But long his valour none had left that could
Endanger him, or clemency that would.
And he whom Nature all for peace had made,
But angry heaven unto war had swayed,
And so less useful where he most desired,
For what he least affected was admired,
Deservèd yet an end whose every part,
Should speak the wondrous softness of his heart.
To Love and Grief the fatal writ was 'signed;
(Those nobler weaknesses of human kind,
From which those powers that issued the decree,
Although immortal, found they were not free),
That they, to whom his breast still open lies,
In gentle passions should his death disguise:
And leave succeeding ages cause to mourn,
As long as Grief shall weep, or Love shall burn.
Straight does a slow and languishing disease
Eliza, Nature's and his darling, seize.
Her when an infant, taken with her charms,
He oft would flourish in his mighty arms,
And, lest their force the tender burden wrong,
Slacken the vigour of his muscles strong;
Then to the Mother's breast her softly move,
Which while she drained of milk, she filled with love.
But as with riper years her virtue grew,
And every minute adds a lustre new,
When with meridian height her beauty shined,
And thorough that sparkled her fairer mind,
When she with smiles serene in words discreet
His hidden soul at ever turn could meet;
Then might y'ha' daily his affection spied,
Doubling that knot which destiny had tied,
While they by sense, not knowing, comprehend
How on each other both their fates depend.
With her each day the pleasing hours he shares,
And at her aspect calms his growing cares;
Or with a grandsire's joy her children sees
Hanging about her neck or at his knees.
Hold fast, dear infants, hold them both or none;
This will not stay when once the other's gone.
A silent fire now wastes those limbs of wax,
And him within his tortured image racks.
So the flower withering which the garden crowned,
The sad root pines in secret under ground.
Each groan he doubled and each sigh he sighed,
Repeated over to the restless night.
No trembling string composed to numbers new,
Answers the touch in notes more sad, more true.
She, lest he grieve, hides what she can her pains,
And he to lessen hers his sorrow feigns:
Yet both perceived, yet both concealed their skills,
And so diminishing increased their ills:
That whether by each other's grief they fell,
Or on their own redoubled, none can tell.
And now Eliza's purple locks were shorn,
Where she so long her Father's fate had worn:
And frequent lightning to her soul that flies,
Divides the air, and opens all the skies:
And now his life, suspended by her breath,
Ran out impetuously to hasting death.
Like polished mirrors, so his steely breast
Had every figure of her woes expressed,
And with the damp of her last gasp obscured,
Had drawn such stains as were not to be cured.
Fate could not either reach with single stroke,
But the dear image fled, the mirror broke.
Who now shall tell us more of mournful swans,
Of halcyons kind, or bleeding pelicans?
No downy breast did e'er so gently beat,
Or fan with airy plumes so soft an heat.
For he no duty by his height excused,
Nor, though a prince, to be a man refused:
But rather than in his Eliza's pain
Not love, not grieve, would neither live nor reign:
And in himself so oft immortal tried,
Yet in compassion of another died.
So have I seen a vine, whose lasting age
Of many a winter hath survived the rage,
Under whose shady tent men every year
At its rich blood's expense their sorrow cheer,
If some dear branch where it extends its life
Chance to be pruned by an untimely knife,
The parent-tree unto the grief succeeds,
And through the wound its vital humour bleeds,
Trickling in watery drops, whose flowing shape
Weeps that it falls ere fixed into a grape.
So the dry stock, no more that spreading vine,
Frustrates the autumn and the hopes of wine.
A secret cause does sure those signs ordain
Foreboding princes' falls, and seldom vain.
Whether some kinder powers that wish us well,
What they above cannot prevent foretell;
Or the great world do by consent presage,
As hollow seas with future tempests rage;
Or rather heaven, which us so long foresees,
Their funerals celebrates while it decrees.
But never yet was any human fate
By Nature solemnized with so much state.
He unconcerned the dreadful passage crossed;
But, oh, what pangs that death did Nature cost!
First the great thunder was shot off, and sent
The signal from the starry battlement.
The winds receive it, and its force outdo,
As practising how they could thunder too;
Out of the binder's hand the sheaves they tore,
And thrashed the harvest in the airy floor;
Or of huge trees, whose growth with his did rise,
The deep foundations opened to the skies.
Then heavy show'rs the wingèd tempests lead,
And pour the deluge o'er the chaos' head.
The race of warlike horses at his tomb
Offer themselves in many a hecatomb;
With pensive head towards the ground they fall,
And helpless languish at the tainted stall.
Numbers of men decrease with pains unknown,
And hasten, not to see his death, their own.
Such tortures all the elements unfixed,
Troubled to part where so exactly mixed.
And as through air his wasting spirits flowed,
The universe laboured beneath their load.
Nature, it seemed with him would Nature vie;
He with Eliza. It with him would die,
He without noise still travelled to his end,
As silent suns to meet the night descend.
The stars that for him fought had only power
Left to determine now his final hour,
Which, since they might not hinder, yet they cast
To choose it worthy of his glories past.
No part of time but bare his mark away
Of honour; all the year was Cromwell's day:
But this, of all the most ausicious found,
Twice had in open field him victor crowned:
When up the armèd mountains of Dunbar
He marched, and through deep Severn ending war.
What day should him eternize but the same
That had before immortalized his name?
That so who ere would at his death have joyed,
In their own griefs might find themselves employed;
But those that sadly his departure grieved,
Yet joyed, remebering what he once achieved.
And the last minute his victorious ghost
Gave chase to Ligny on the Belgic coast.
Here ended all his mortal toils: he laid
And slept in place under the laurel shade.
O Cromwell, Heaven's Favourite! To none
Have such high honours from above been shown:
For whom the elements we mourners see,
And heaven itself would the great herald be,
Which with more care set forth his obsequies
Than those of Moses hid from human eyes,
As jealous only here lest all be less,
That we could to his memory express.
Then let us to our course of mourning keep:
Where heaven leads, 'tis piety to weep.
Stand back, ye seas, and shrunk beneath the veil
Of your abyss, with covered head bewail
Your Monarch: we demand not your supplies
To compass in our isle; our tears suffice:
Since him away the dismal tempest rent,
Who once more joined us to the continent;
Who planted England on the Flandric shore,
And stretched our frontier to the Indian ore;
Whose greater truths obscure the fables old,
Whether of British saints or Worthies told;
And in a valour lessening Arthur's deeds,
For holiness the Confessor exceeds.
He first put arms into Religion's hand,
And timorous Conscience unto Courage manned:
The soldier taught that inward mail to wear,
And fearing God how they should nothing fear.
`Those strokes,' he said, `will pierce through all below
Where those that strike from heaven fetch their blow.'
Astonished armies did their flight prepare,
And cities strong were stormèd by his prayer;
Of that, forever Preston's field shall tell
The story, and impregnable Clonmel.
And where the sandy mountain Fenwick scaled,
The sea between, yet hence his prayer prevailed.
What man was ever so in heaven obeyed
Since the commanded sun o'er Gideon stayed?
In all his wars needs must he triumph when
He conquered God still ere he fought with men:
Hence, though in battle none so brave or fierce,
Yet him the adverse steel could never pierce.
Pity it seemed to hurt him more that felt
Each wound himself which he to others dealt;
Danger itself refusing to offend
So loose an enemy, so fast a friend.
Friendship, that sacred virtue, long does claim
The first foundation of his house and name:
But within one its narrow limits fall,
His tenderness extended unto all.
And that deep soul through every channel flows,
Where kindly nature loves itself to lose.
More strong affections never reason served,
Yet still affected most what best deserved.
If he Eliza loved to that degree,
(Though who more worthy to be loved than she?)
If so indulgent to his own, how dear
To him the children of the highest were?
For her he once did nature's tribute pay:
For these his life adventured every day:
And 'twould be found, could we his thoughts have cast,
Their griefs struck deepest, if Eliza's last.
What prudence more than human did he need
To keep so dear, so differing minds agreed?
The worser sort, as conscious of their ill,
Lie weak and easy to the ruler's will;
But to the good (too many or too few)
All law is useless, all reward is due.
Oh ill-advised, if not for love, for shame,
Spare yet your own, if you neglect his fame;
Lest others dare to think your zeal a mask,
And you to govern, only heaven's task.
Valour, religion, friendship, prudence died
At once with him, and all that's good beside;
And we death's refuse, nature's dregs, confined
To loathsome life, alas! are left behind.
Where we (so once we used) shall now no more
To fetch the day, press about his chamber door-From which he issued with that awful state,
It seemd Mars broke through Janus' double gate,
Yet always tempered with an air so mild,
No April suns that e'er so gently smiled-No more shall hear that powerful language charm,
Whose force oft spared the labour of his arm:
No more shall follow where he spent the days
In war, in counsel, or in prayer and praise,
Whose meanest acts he would himself advance,
As ungirt David to the ark did dance.
All, all is gone of our or his delight
In horses fierce, wild deer, or armour bright;
Francisca fair can nothing now but weep,
Nor with soft notes shall sing his cares asleep.
I saw him dead. A leaden slumber lies
And mortal sleep over those wakeful eyes:
Those gentle rays under the lids were fled,
Which through his looks that piercing sweetness shed;
That port which so majestic was and strong,
Loose and deprived of vigour, stretched along:
All withered, all discoloured, pale and wan-How much another thing, nor more that man?
Oh human glory vain, oh death, oh wings,
Oh worthless world, oh transitory things!
Yet dwelt that greatnesss in his shape decayed,
That still through dead, greater than death he laid:
And in his altered face you something feign
That threatens death he yet will live again.
Not much unlike the sacred oak which shoots
To heaven its branches and through earth its roots,
Whose spacious bought are hung with trophies round,
And honoured wreaths have oft the victor crowned.
When angry Jove darts lightning through the air,
At mortals' sins, nor his own plant will spare,
(It groans, and bruises all below, that stood
So many years the shelter of the wood.)
The tree erewhile foreshortened to our view,
When fall'n shows taller yet than as it grew:
So shall his praise to after times increase,
When truth shall be allowed, and faction cease,
And his own shadows with him fall. The eye
Detracts from object than itself more high:
But when death takes them from that envied seat,
Seeing how little, we confess how great.
Thee, many ages hence in martial verse
Shall the English soldier, ere he charge, rehearse,
Singing of thee, inflame themselves to fight,
And with the name of Cromwell, armies fright.
As long as rivers to the seas shall run,
As long as Cynthia shall relieve the sun,
While stags shall fly unto the firests thick,
While sheep delight the grassy downs to pick,
As long as future times succeeds the past,
Always they honour, praise, and name shall last.
Thou in a pitch how far beyond the sphere
Of human glory tower'st, and reigning there
Despoiled of mortal robes, in seas of bliss,
Plunging dost bathe, and tread the bright abyss:
There thy great soul yet once a world does see,
Spacious enough, and pure enough for thee.
How soon thou Moses hast, and Joshua found,
And David for the sword and harp renowned?
How straight canst to each happy mansion go?
(Far better known above than here below)
And in those joys dost spend the endless day,
Which in expressing we ourselves betray.
For we, since thou art gone, with heavy doom,
Wander like ghosts about thy lovèd tomb;
And lost in tears, have neither sight nor mind
To guide us upward through this region blind.
Since thou art gone, who best that way couldst teach,
Only our sighs, perhaps, may thither reach.
And Richard yet, where his great parent led,
Beats on the rugged track: he, virtue dead,
Revives, and by his milder beams assures;
And yet how much of them his grief obscures?
He, as his father, long was kept from sight
In private, to be viewed by better light;
But opened once, what splendour does he throw?
A Cromwell in an hour a prince will grow.
How he becomes that seat, how strongly strains,
How gently winds at once the ruling reins?
Heaven to this choice prepared a diadem,
Richer than any Easter silk or gem;
A pearly rainbow, where the sun enchased
His brows, like an imperial jewel graced.
We find already what those omens mean,
Earth ne'er more glad, nor heaven more serene.
Cease now our griefs, calm peace succeeds a war,
Rainbows to storms, Richard to Oliver.
Tempt not his clemency to try his power,
He threats no deluge, yet foretells a shower.
~ Andrew Marvell
133:The Kalevala - Rune Xi
This the time to sing of Ahti,
Son of Lempo, Kaukomieli,
Also known as Lemminkainen.
Ahti was the king of islands,
Grew amid the island-dwellings,
At the site of his dear mother,
On the borders of the ocean,
On the points of promontories.
Ahti fed upon the salmon,
Fed upon the ocean whiting,
Thus became a mighty hero,
In his veins the blood of ages,
Read erect and form commanding,
Growth of mind and body perfect
But alas! he had his failings,
Bad indeed his heart and morals,
Roaming in unworthy places,
Staying days and nights in sequences
At the homes of merry maidens,
At the dances of the virgins,
With the maids of braided tresses.
Up in Sahri lived a maiden,
Lived the fair and winsome Kulli,
Lovely as a summer-flower,
From a kingly house descended,
Grew to perfect form and beauty,
Living in her father's cottage,
Home of many ancient heroes,
Beautiful was she and queenly,
Praised throughout the whole of Ehstland;
From afar men came to woo her,
To the birthplace of the virgin,
To the household of her mother.
For his son the Day-star wooes her,
But she will not go to Sun-land,
Will not shine beside the Day-star,
In his haste to bring the summer.
For her son, the bright Moon wooes her,
But she will not go to Moon-land,
By the bright Moon will not glimmer,
Will not run through boundless ether.
For his son the Night-star wooes her,
But she will not go to Star-land,
Will not twinkle in the starlight,
Through the dreary nights in winter.
Lovers come from distant Ehstlaud,
Others come from far-off Ingern,
But they cannot win the maiden,
This the answer that she gives them
'Vainly are your praises lavished
Vainly is your silver offered,
Wealth and praise are no temptation;
Never shall I go to Ehstland,
Never shall I go a-rowing
On the waters of the Ingern,
Shall not cross the Sahri-waters,
Never eat the fish of Ehstland,
Never taste the Ehstland viands.
Ingerland shall never see me,
Will not row upon her rivers,
Will not step within her borders;
Hunger there, and fell starvation,
Wood is absent, fuel wanting,
Neither water, wheat, nor barley,
Even rye is not abundant.'
Lemminkainen of the islands,
Warlike hero, Kaukomieli,
Undertakes to win the maiden,
Woo and win the Sahri-flower,
Win a bride so highly honored,
Win the maid with golden tresses,
Win the Sahri maid of beauty;
But his mother gives him warning:
'Nay,' replies his gray-haired mother,
'Do not woo, my son beloved,
Maiden of a higher station;
She will never make thee happy
With her lineage of Sahri.'
Spake the hero, Lemminkainen,
These the words of Kaukomieli:
'Should I come from lowly station,
Though my tribe is not the highest,
I shall woo to please my fancy,
Woo the maiden fair and lovely,
Choose a wife for worth and beauty.'
This the anxious mother's answer:
'Lemminkainen, son beloved,
Listen to advice maternal:
Do not go to distant Sahri,
To her tribe of many branches;
All the maidens there will taunt thee,
All the women will deride thee.'
Lemminkainen, little hearing,
Answers thus his mother's pleading:
'I will still the sneers of women,
Silence all the taunts of maidens,
I will crush their haughty bosoms,
Smite the hands and cheeks of infants;
Surely this will check their insults,
Fitting ending to derision!'
This the answer of' the mother:
'Woe is me, my son beloved!
Woe is me, my life hard-fated!
Shouldst thou taunt the Sahri daughters.
Or insult the maids of virtue,
Shouldst thou laugh them to derision,
There will rise a great contention,
Fierce the battle that will follow.
All the hosts of Sahri-suitors,
Armed in thousands will attack thee,
And will slay thee for thy folly.'
Nothing listing, Lemminkainen,
Heeding not his mother's warning,
Led his war-horse from the stables,
Quickly hitched the fiery charger,
Fleetly drove upon his journey,
To the distant Sahri-village,
There to woo the Sahri-flower,
There to win the Bride of Beauty.
All the aged Sahri-women,
All the young and lovely maidens
Laughed to scorn the coming stranger
Driving careless through the alleys,
Wildly driving through the court-yard,
Now upsetting in the gate-way,
Breaking shaft, and hame, and runner.
Then the fearless Lemminkainen,
Mouth awry and visage wrinkled,
Shook his sable locks and answered:
'Never in my recollection
Have I heard or seen such treatment,
Never have I been derided,
Never suffered sneers of women,
Never suffered scorn of virgins,
Not in my immortal life-time.
Is there any place befitting
On the Sahri-plains and pastures,
Where to join in songs and dances?
Is there here a hall for pleasure,
Where the Sahri-maidens linger,
Merry maids with braided tresses?'
Thereupon the Sahri-maidens
Answered from their promontory.,
'Room enough is there in Sahri,
Room upon the Sahri-pastures,
Room for pleasure-halls and dances;
Sing and dance upon our meadows,
Be a shepherd on the mountains,
Shepherd-boys have room for dancing;
Indolent the Sahri-children,
But the colts are fat and frisky.'
Little caring, Lemminkainen
Entered service there as shepherd,
In the daytime on the pastures,
In the evening, making merry
At the games of lively maidens,
At the dances with the virgins,
With the maids with braided tresses.
Thus it was that Lemminkainen,
Thus the shepherd, Kaukomieli,
Quickly hushed the women's laughter,
Quickly quenched the taunts of maidens,
Quickly silenced their derision.
All the dames and Sahri-daughters
Soon were feasting Lemminkainen,
At his side they danced and lingered.
Only was there one among them,
One among the Sahri-virgins,
Harbored neither love nor wooers,
Favored neither gods nor heroes,
This the lovely maid Kyllikki,
This the Sahri's fairest flower.
Lemminkainen, full of pleasure,
Handsome hero, Kaukomieli,
Rowed a hundred boats in pieces,
Pulled a thousand oars to fragments,
While he wooed the Maid of Beauty,
Tried to win the fair Kyllikki.
Finally the lovely maiden,
Fairest daughter of the Northland,
Thus addresses Lemminkainen:
'Why dost linger here, thou weak one,
Why dost murmur on these borders,
Why come wooing at my fireside,
Wooing me in belt of copper?
Have no time to waste upon thee,
Rather give this stone its polish,
Rather would I turn the pestle
In the heavy sandstone mortar;
Rather sit beside my mother
In the dwellings of my father.
Never shall I heed thy wooing,
Neither wights nor whisks I care for,
Sooner have a slender husband
Since I have a slender body;
Wish to have him fine of figure,
Since perchance I am well-shapen;
Wish to have him tall and stately,
Since my form perchance is queenly;
Never waste thy time in wooing
Saliri's maid and favored flower.'
Time had gone but little distance,
Scarcely had a month passed over,
When upon a merry evening,
Where the maidens meet for dancing,
In the glen beyond the meadow,
On a level patch of verdure,
Came too soon the maid Kyllikki,
Sahri's pride, the Maid of Beauty;
Quickly followed Lemminkainen,
With his stallion proudly prancing,
Fleetest racer of the Northland,
Fleetly drives beyond the meadow,
Where the maidens meet for dancing,
Snatches quick the maid Kyllikki,
On the settle seats the maiden,
Quickly draws the leathern cover,
And adjusts the brichen cross-bar,
Whips his courser to a gallop.
With a rush, and roar, and rattle,
Speeds he homeward like the storm-wind,
Speaks these words to those that listen:
'Never, never, anxious maidens,
Must ye give the information,
That I carried off Kyllikki
To my distant home and kindred.
If ye do not heed this order,
Ye shall badly fare as maidens;
I shall sing to war your suitors,
Sing them under spear and broadsword,
That for months, and years, and ages,
Never ye will see their faces,
Never hear their merry voices,
Never will they tread these uplands,
Never will they join these dances,
Never will they drive these highways.'
Sad the wailing of Kyllikki,
Sad the weeping flower of Sahri!
Listen to her tearful pleading:
'Give, O give me back my freedom,
Free me from the throes of thralldom,
Let this maiden wander homeward,
By some foot-path let me wander
To my father who is grieving,
To my mother who is weeping;
Let me go or I will curse thee!
If thou wilt not give me freedom,
Wilt not let me wander homeward,
Where my loved ones wait my coming,
I have seven stalwart brothers,
Seven sons of father's brother,
Seven sons of mother's sister,
Who pursue the tracks of red-deer,
Hunt the hare upon the heather;
They will follow thee and slay thee,
Thus I'll gain my wished-for freedom.'
Lemminkainen, little heeding,
Would not grant the maiden's wishes,
Would not heed her plea for mercy.
Spake again the waiting virgin,
Pride and beauty of the Northland:
'Joyful was I with my kindred,
Joyful born and softly nurtured
Merrily I spent my childhood,
Happy I, in virgin-freedom,
In the dwelling of my father,
By the bedside of my mother,
With my lineage in Sahri;
But alas! all joy has vanished,
All my happiness departed,
All my maiden beauty waneth
Since I met thine evil spirit,
Shameless hero of dishonor,
Cruel fighter of the islands,
Merciless in civil combat.'
Spake the hero, Lemminkainen,
These the words of Kaukomieli:
'Dearest maiden, fair Kyllikki,
My sweet strawberry of Pohya,
Still thine anguish, cease thy weeping,
Be thou free from care and sorrow,
Never shall I do thee evil,
Never will my hands maltreat thee,
Never will mine arms abuse thee,
Never will my tongue revile thee,
Never will my heart deceive thee.
'Tell me why thou hast this anguish,
Why thou hast this bitter sorrow,
Why this sighing and lamenting,
Tell me why this wail of sadness?
Banish all thy cares and sorrows,
Dry thy tears and still thine anguish,
I have cattle, food, and shelter,
I have home, and friends, and kindred,
Kine upon the plains and uplands,
In the marshes berries plenty,
Strawberries upon the mountains
I have kine that need no milking,
Handsome kine that need no feeding,
Beautiful if not well-tended;
Need not tie them up at evening,
Need not free them in the morning,
Need not hunt them, need not feed them,
Need not give them salt nor water.
'Thinkest thou my race is lowly,
Dost thou think me born ignoble,
Does my lineage agrieve thee?
Was not born in lofty station,
From a tribe of noble heroes,
From a worthy race descended;
But I have a sword of fervor,
And a spear yet filled with courage,
Surely these are well descended,
These were born from hero-races,
Sharpened by the mighty Hisi,
By the gods were forged and burnished;
Therefore will I give thee greatness,
Greatness of my race and nation,
With my broadsword filled with fervor,
With my spear still filled with courage.'
Anxiously the sighing maiden
Thus addresses Lemminkainen:
'O thou Ahti, son of Lempo,
Wilt thou take this trusting virgin,
As thy faithful life-companion,
Take me under thy protection,
Be to me a faithful husband,
Swear to me an oath of honor,
That thou wilt not go to battle,
When for gold thou hast a longing,
When thou wishest gold and silver?'
This is Lemminkainen's answer:
I will swear an oath of honor,
That I'll never go to battle,
When for gold I feel a longing,
When I wish for gold and silver.
Swear thou also on thine honor,
Thou wilt go not to the village,
When desire for dance impels thee,
Wilt not visit village-dances.'
Thus the two made oath together,
Registered their vows in heaven,
Vowed before omniscient Ukko,
Ne'er to go to war vowed Ahti,
Never to the dance, Kyllikki.
Lemminkainen, full of joyance,
Snapped his whip above his courser,
Whipped his racer to a gallop,
And these words the hero uttered:
'Fare ye well, ye Sahri-meadows,
Roots of firs, and stumps of birch-trees.
That I wandered through in summer,
That I travelled o'er in winter,
Where ofttimes in rainy seasons,
At the evening hour I lingered,
When I sought to win the virgin,
Sought to win the Maid of Beauty,
Fairest of the Sahri-flowers.
Fare ye well, ye Sahri-woodlands,
Seas and oceans, lakes and rivers,
Vales and mountains, isles and inlets,
Once the home of fair Kyllikki!'
Quick the racer galloped homeward,
Galloped on along the highway,
Toward the meadows of Wainola,
To the plains of Kalevala.
As they neared the Ahti-dwellings,
Thus Kyllikki spake in sorrow:
'Cold and drear is thy cottage,
Seeming like a place deserted;
Who may own this dismal cabin,
Who the one so little honored?'
Spake the hero, Lemminkainen,
These the words that Ahti uttered:
'Do not grieve about my cottage,
Have no care about my chambers;
I shall build thee other dwellings,
I shall fashion them much better,
Beams, and posts, and sills, and rafters,
Fashioned from the sacred birch-wood.'
Now they reach the home of Ahti,
Lemminkainen's home and birthplace,
Enter they his mother's cottage;
There they meet his aged mother,
These the words the mother uses:
'Long indeed hast thou been absent,
Long in foreign lands hast wandered,
Long in Sahri thou hast lingered!'
This is Lemminkainen's answer:
'All the host of Sahri-women,
All the chaste and lovely maidens,
All the maids with braided tresses,
Well have paid for their derision,
For their scorn and for their laughter,
That they basely heaped upon me.
I have brought the best among them
In my sledge to this thy cottage;
Well I wrapped her in my fur-robes,
Kept her warm enwrapped in bear-skin,
Brought her to my mother's dwelling,
As my faithful life-companion;
Thus I paid the scornful maidens,
Paid them well for their derision.
'Cherished mother of my being,
I have found the long-sought jewel,
I have won the Maid of Beauty.
Spread our couch with finest linen,
For our heads the softest pillows,
On our table rarest viands,
So that I may dwell in pleasure
With my spouse, the bride of honor,
With the pride of distant Sahri.'
This the answer of the mother:
'Be thou praised, O gracious Ukko,
Loudly praised, O thou Creator,
Since thou givest me a daughter,
Ahti's bride, my second daughter,
Who can stir the fire at evening,
Who can weave me finest fabrics,
Who can twirl the useful spindle,
Who can rinse my silken ribbons,
Who can full the richest garments.
'Son beloved, praise thy Maker,
For the winning of this virgin,
Pride and joy of distant Sahri
Kind indeed is thy Creator,
Wise the ever-knowing Ukko!
Pure the snow upon the mountains,
Purer still thy Bride of Beauty;
White the foam upon the ocean,
Whiter still her virgin-spirit;
Graceful on the lakes, the white-swan,
Still more graceful, thy companion:
Beautiful the stars in heaven,
Still more beautiful, Kyllikki.
Larger make our humble cottage,
Wider build the doors and windows,
Fashion thou the ceilings higher,
Decorate the walls in beauty,
Now that thou a bride hast taken
From a tribe of higher station,
Purest maiden of creation,
From the meadow-lands of Sahri,
From the upper shores of Northland.'
~ Elias Lönnrot
134:The Conference
Grace said in form, which sceptics must agree,
When they are told that grace was said by me;
The servants gone to break the scurvy jest
On the proud landlord, and his threadbare guest;
'The King' gone round, my lady too withdrawn;
My lord, in usual taste, began to yawn,
And, lolling backward in his elbow-chair,
With an insipid kind of stupid stare,
Picking his teeth, twirling his seals about-Churchill, you have a poem coming out:
You've my best wishes; but I really fear
Your Muse, in general, is too severe;
Her spirit seems her interest to oppose,
And where she makes one friend, makes twenty foes.
_C_. Your lordship's fears are just; I feel their force,
But only feel it as a thing of course.
The man whose hardy spirit shall engage
To lash, the vices of a guilty age,
At his first setting forward ought to know
That every rogue he meets must be his foe;
That the rude breath of satire will provoke
Many who feel, and more who fear the stroke.
But shall the partial rage of selfish men
From stubborn Justice wrench the righteous pen?
Or shall I not my settled course pursue,
Because my foes are foes to Virtue too?
_L_. What is this boasted Virtue, taught in schools,
And idly drawn from antiquated rules?
What is her use? Point out one wholesome end.
Will she hurt foes, or can she make a friend?
When from long fasts fierce appetites arise,
Can this same Virtue stifle Nature's cries?
Can she the pittance of a meal afford,
Or bid thee welcome to one great man's board?
When northern winds the rough December arm
With frost and snow, can Virtue keep thee warm?
Canst thou dismiss the hard unfeeling dun
Barely by saying, thou art Virtue's son?
Or by base blundering statesmen sent to jail,
Will Mansfield take this Virtue for thy bail?
Believe it not, the name is in disgrace;
Virtue and Temple now are out of place.
Quit then this meteor, whose delusive ray
Prom wealth and honour leads thee far astray.
True virtue means--let Reason use her eyes-Nothing with fools, and interest with the wise.
Wouldst thou be great, her patronage disclaim,
Nor madly triumph in so mean a name:
Let nobler wreaths thy happy brows adorn,
And leave to Virtue poverty and scorn.
Let Prudence be thy guide; who doth not know
How seldom Prudence can with Virtue go?
To be successful try thy utmost force,
And Virtue follows as a thing of course.
Hirco--who knows not Hirco?--stains the bed
Of that kind master who first gave him bread;
Scatters the seeds of discord through the land,
Breaks every public, every private band;
Beholds with joy a trusting friend undone;
Betrays a brother, and would cheat a son:
What mortal in his senses can endure
The name of Hirco? for the wretch is poor!
Let him hang, drown, starve, on a dunghill rot,
By all detested live, and die forgot;
Let him--a poor return--in every breath
Feel all Death's pains, yet be whole years in death,
Is now the general cry we all pursue.
Let Fortune change, and Prudence changes too;
Supple and pliant, a new system feels,
Throws up her cap, and spaniels at his heels:
Long live great Hirco, cries, by interest taught,
And let his foes, though I prove one, be nought.
_C_. Peace to such men, if such men can have peace;
Let their possessions, let their state increase;
Let their base services in courts strike root,
And in the season bring forth golden fruit.
I envy not; let those who have the will,
And, with so little spirit, so much skill,
With such vile instruments their fortunes carve;
Rogues may grow fat, an honest man dares starve.
_L_. These stale conceits thrown off, let us advance
For once to real life, and quit romance.
Starve! pretty talking! but I fain would view
That man, that honest man, would do it too.
Hence to yon mountain which outbraves the sky,
And dart from pole to pole thy strengthen'd eye,
Through all that space you shall not view one man,
Not one, who dares to act on such a plan.
Cowards in calms will say, what in a storm
The brave will tremble at, and not perform.
Thine be the proof, and, spite of all you've said,
You'd give your honour for a crust of bread.
_C_. What proof might do, what hunger might effect,
What famish'd Nature, looking with neglect
On all she once held dear; what fear, at strife
With fainting virtue for the means of life,
Might make this coward flesh, in love with breath,
Shuddering at pain, and shrinking back from death,
In treason to my soul, descend to boar,
Trusting to fate, I neither know nor care.
Once,--at this hour those wounds afresh I feel,
Which, nor prosperity, nor time, can heal;
Those wounds which Fate severely hath decreed,
Mention'd or thought of, must for ever bleed;
Those wounds which humbled all that pride of man,
Which brings such mighty aid to Virtue's plan-Once, awed by Fortune's most oppressive frown,
By legal rapine to the earth bow'd clown,
My credit at last gasp, my state undone,
Trembling to meet the shock I could not shun,
Virtue gave ground, and blank despair prevail'd;
Sinking beneath the storm, my spirits fail'd
Like Peter's faith, till one, a friend indeed-May all distress find such in time of need!-One kind good man, in act, in word, in thought,
By Virtue guided, and by Wisdom taught,
Image of Him whom Christians should adore,
Stretch'd forth his hand, and brought me safe to shore.
Since, by good fortune into notice raised,
And for some little merit largely praised,
Indulged in swerving from prudential rules,
Hated by rogues, and not beloved by fools;
Placed above want, shall abject thirst of wealth,
So fiercely war 'gainst my soul's dearest health,
That, as a boon, I should base shackles crave,
And, born to freedom, make myself a slave?
That I should in the train of those appear,
Whom Honour cannot love, nor Manhood fear?
That I no longer skulk from street to street,
Afraid lest duns assail, and bailiffs meet;
That I from place to place this carcase bear;
Walk forth at large, and wander free as air;
That I no longer dread the awkward friend.
Whose very obligations must offend;
Nor, all too froward, with impatience burn
At suffering favours which I can't return;
That, from dependence and from pride secure,
I am not placed so high to scorn the poor,
Nor yet so low that I my lord should fear,
Or hesitate to give him sneer for sneer;
That, whilst sage Prudence my pursuits confirms,
I can enjoy the world on equal terms;
That, kind to others, to myself most true,
Feeling no want, I comfort those who do,
And, with the will, have power to aid distress:
These, and what other blessings I possess,
From the indulgence of the public rise,
All private patronage my soul defies.
By candour more inclined to save, than damn,
A generous Public made me what I am.
All that I have, they gave; just Memory bears
The grateful stamp, and what I am is theirs.
_L_. To feign a red-hot zeal for Freedom's cause,
To mouth aloud for liberties and laws,
For public good to bellow all abroad,
Serves well the purposes of private fraud.
Prudence, by public good intends her own;
If you mean otherwise, you stand alone.
What do we mean by country and by court?
What is it to oppose? what to support?
Mere words of course; and what is more absurd
Than to pay homage to an empty word?
Majors and minors differ but in name;
Patriots and ministers are much the same;
The only difference, after all their rout,
Is, that the one is in, the other out.
Explore the dark recesses of the mind,
In the soul's honest volume read mankind,
And own, in wise and simple, great and small,
The same grand leading principle in all.
Whate'er we talk of wisdom to the wise,
Of goodness to the good, of public ties
Which to our country link, of private bands
Which claim most dear attention at our hands;
For parent and for child, for wife and friend,
Our first great mover, and our last great end
Is one, and, by whatever name we call
The ruling tyrant, Self is all in all.
This, which unwilling Faction shall admit,
Guided in different ways a Bute and Pitt;
Made tyrants break, made kings observe the law;
And gave the world a Stuart and Nassau.
Hath Nature (strange and wild conceit of pride!)
Distinguished thee from all her sons beside?
Doth virtue in thy bosom brighter glow,
Or from a spring more pure doth action flow?
Is not thy soul bound with those very chains
Which shackle us? or is that Self, which reigns
O'er kings and beggars, which in all we see
Most strong and sovereign, only weak in thee?
Fond man, believe it not; experience tells
'Tis not thy virtue, but thy pride rebels.
Think, (and for once lay by thy lawless pen)
Think, and confess thyself like other men;
Think but one hour, and, to thy conscience led
By Reason's hand, bow down and hang thy head:
Think on thy private life, recall thy youth,
View thyself now, and own, with strictest truth,
That Self hath drawn thee from fair Virtue's way
Farther than Folly would have dared to stray;
And that the talents liberal Nature gave,
To make thee free, have made thee more a slave.
Quit then, in prudence quit, that idle train
Of toys, which have so long abused thy brain.
And captive led thy powers; with boundless will
Let Self maintain her state and empire still;
But let her, with more worthy objects caught,
Strain all the faculties and force of thought
To things of higher daring; let her range
Through better pastures, and learn how to change;
Let her, no longer to weak Faction tied,
Wisely revolt, and join our stronger side.
_C_. Ah! what, my lord, hath private life to do
With things of public nature? Why to view
Would you thus cruelly those scenes unfold
Which, without pain and horror to behold,
Must speak me something more or less than man,
Which friends may pardon, but I never can?
Look back! a thought which borders on despair,
Which human nature must, yet cannot bear.
'Tis not the babbling of a busy world,
Where praise and censure are at random hurl'd,
Which can the meanest of my thoughts control,
Or shake one settled purpose of my soul;
Free and at large might their wild curses roam,
If all, if all, alas! were well at home.
No--'tis the tale which angry Conscience tells,
When she with more than tragic horror swells
Each circumstance of guilt; when, stern but true,
She brings bad actions forth into review;
And like the dread handwriting on the wall,
Bids late Remorse awake at Reason's call;
Arm'd at all points, bids scorpion Vengeance pass,
And to the mind holds up Reflection's glass,-The mind which, starting, heaves the heartfelt groan,
And hates that form she knows to be her own.
Enough of this,--let private sorrows rest,-As to the public, I dare stand the test;
Dare proudly boast, I feel no wish above
The good of England, and my country's love.
Stranger to party-rage, by Reason's voice,
Unerring guide! directed in my choice,
Not all the tyrant powers of earth combined,
No, nor of hell, shall make me change my mind.
What! herd with men my honest soul disdains,
Men who, with servile zeal, are forging chains
For Freedom's neck, and lend a helping hand
To spread destruction o'er my native land?
What! shall I not, e'en to my latest breath,
In the full face of danger and of death,
Exert that little strength which Nature gave,
And boldly stem, or perish in the wave?
_L_. When I look backward for some fifty years,
And see protesting patriots turn'd to peers;
Hear men, most loose, for decency declaim,
And talk of character, without a name;
See infidels assert the cause of God,
And meek divines wield Persecution's rod;
See men transferred to brutes, and brutes to men;
See Whitehead take a place, Ralph change his pen;
I mock the zeal, and deem the men in sport,
Who rail at ministers, and curse a court.
Thee, haughty as thou art, and proud in rhyme,
Shall some preferment, offer'd at a time
When Virtue sleeps, some sacrifice to Pride,
Or some fair victim, move to change thy side.
Thee shall these eyes behold, to health restored,
Using, as Prudence bids, bold Satire's sword,
Galling thy present friends, and praising those
Whom now thy frenzy holds thy greatest foes.
_C_. May I (can worse disgrace on manhood fall?)
Be born a Whitehead, and baptized a Paul;
May I (though to his service deeply tied
By sacred oaths, and now by will allied),
With false, feign'd zeal an injured God defend,
And use his name for some base private end;
May I (that thought bids double horrors roll
O'er my sick spirits, and unmans my soul)
Ruin the virtue which I held most dear,
And still must hold; may I, through abject fear,
Betray my friend; may to succeeding times,
Engraved on plates of adamant, my crimes
Stand blazing forth, whilst, mark'd with envious blot,
Each little act of virtue is forgot;
Of all those evils which, to stamp men cursed,
Hell keeps in store for vengeance, may the worst
Light on my head; and in my day of woe,
To make the cup of bitterness o'erflow,
May I be scorn'd by every man of worth,
Wander, like Cain, a vagabond on earth;
Bearing about a hell in my own mind,
Or be to Scotland for my life confined;
If I am one among the many known
Whom Shelburne fled, and Calcraft blush'd to own.
_L_. Do you reflect what men you make your foes?
_C_. I do, and that's the reason I oppose.
Friends I have made, whom Envy must commend,
But not one foe whom I would wish a friend.
What if ten thousand Butes and Hollands bawl?
One Wilkes had made a large amends for all.
'Tis not the title, whether handed down
From age to age, or flowing from the crown
In copious streams, on recent men, who came
From stems unknown, and sires without a name:
Tis not the star which our great Edward gave
To mark the virtuous, and reward the brave,
Blazing without, whilst a base heart within
Is rotten to the core with filth and sin;
'Tis not the tinsel grandeur, taught to wait,
At Custom's call, to mark a fool of state
From fools of lesser note, that soul can awe,
Whose pride is reason, whose defence is law.
_L_. Suppose, (a thing scarce possible in art,
Were it thy cue to play a common part)
Suppose thy writings so well fenced in law,
That Norton cannot find nor make a flaw-Hast thou not heard, that 'mongst our ancient tribes,
By party warp'd, or lull'd asleep by bribes,
Or trembling at the ruffian hand of Force,
Law hath suspended stood, or changed its course?
Art thou assured, that, for destruction ripe,
Thou may'st not smart beneath the self-same gripe?
What sanction hast thou, frantic in thy rhymes,
Thy life, thy freedom to secure?
_G_. The Times.
'Tis not on law, a system great and good,
By wisdom penn'd, and bought by noblest blood,
My faith relies; by wicked men and vain,
Law, once abused, may be abused again.
No; on our great Lawgiver I depend,
Who knows and guides her to her proper end;
Whose royalty of nature blazes out
So fierce, 'twere sin to entertain a doubt.
Did tyrant Stuarts now the law dispense,
(Bless'd be the hour and hand which sent them hence!)
For something, or for nothing, for a word
Or thought, I might be doom'd to death, unheard.
Life we might all resign to lawless power,
Nor think it worth the purchase of an hour;
But Envy ne'er shall fix so foul a stain
On the fair annals of a Brunswick's reign.
If, slave to party, to revenge, or pride;
If, by frail human error drawn aside,
I break the law, strict rigour let her wear;
'Tis hers to punish, and 'tis mine to bear;
Nor, by the voice of Justice doom'd to death
Would I ask mercy with my latest breath:
But, anxious only for my country's good,
In which my king's, of course, is understood;
Form'd on a plan with some few patriot friends,
Whilst by just means I aim at noblest ends,
My spirits cannot sink; though from the tomb
Stern Jeffries should be placed in Mansfield's room;
Though he should bring, his base designs to aid,
Some black attorney, for his purpose made,
And shove, whilst Decency and Law retreat,
The modest Norton from his maiden seat;
Though both, in ill confederates, should agree,
In damned league, to torture law and me,
Whilst George is king, I cannot fear endure;
Not to be guilty, is to be secure.
But when, in after-times, (be far removed
That day!) our monarch, glorious and beloved,
Sleeps with his fathers, should imperious Fate,
In vengeance, with fresh Stuarts curse our state;
Should they, o'erleaping every fence of law,
Butcher the brave to keep tame fools in awe;
Should they, by brutal and oppressive force,
Divert sweet Justice from her even course;
Should they, of every other means bereft,
Make my right hand a witness 'gainst my left;
Should they, abroad by inquisitions taught,
Search out my soul, and damn me for a thought;
Still would I keep my course, still speak, still write,
Till Death had plunged me in the shades of night.
Thou God of truth, thou great, all-searching eye,
To whom our thoughts, our spirits, open lie!
Grant me thy strength, and in that needful hour,
(Should it e'er come) when Law submits to Power,
With firm resolve my steady bosom steel,
Bravely to suffer, though I deeply feel.
Let me, as hitherto, still draw my breath,
In love with life, but not in fear of death;
And if Oppression brings me to the grave,
And marks me dead, she ne'er shall mark a slave.
Let no unworthy marks of grief be heard,
No wild laments, not one unseemly word;
Let sober triumphs wait upon my bier;
I won't forgive that friend who drops one tear.
Whether he's ravish'd in life's early morn,
Or in old age drops like an ear of corn,
Full ripe he falls, on Nature's noblest plan,
Who lives to Reason, and who dies a Man.
~ Charles Churchill
135:Isaac And Archibald
(To Mrs. Henry Richards)
Isaac and Archibald were two old men.
I knew them, and I may have laughed at them
A little; but I must have honored them
For they were old, and they were good to me.
I do not think of either of them now,
Without remembering, infallibly,
A journey that I made one afternoon
With Isaac to find out what Archibald
Was doing with his oats. It was high time
Those oats were cut, said Isaac; and he feared
That Archibald—well, he could never feel
Quite sure of Archibald. Accordingly
The good old man invited me—that is,
Permitted me—to go along with him;
And I, with a small boy’s adhesiveness
To competent old age, got up and went.
I do not know that I cared overmuch
For Archibald’s or anybody’s oats,
But Archibald was quite another thing,
And Isaac yet another; and the world
Was wide, and there was gladness everywhere.
We walked together down the River Road
With all the warmth and wonder of the land
Around us, and the wayside flash of leaves,—
And Isaac said the day was glorious;
But somewhere at the end of the first mile
I found that I was figuring to find
How long those ancient legs of his would keep
The pace that he had set for them. The sun
Was hot, and I was ready to sweat blood;
But Isaac, for aught I could make of him,
Was cool to his hat-band. So I said then
With a dry gasp of affable despair,
Something about the scorching days we have
In August without knowing it sometimes;
But Isaac said the day was like a dream,
And praised the Lord, and talked about the breeze.
I made a fair confession of the breeze,
And crowded casually on his thought
The nearness of a profitable nook
That I could see. First I was half inclined
To caution him that he was growing old,
But something that was not compassion soon
Made plain the folly of all subterfuge.
Isaac was old, but not so old as that.
So I proposed, without an overture,
That we be seated in the shade a while,
And Isaac made no murmur. Soon the talk
Was turned on Archibald, and I began
To feel some premonitions of a kind
That only childhood knows; for the old man
Had looked at me and clutched me with his eye,
And asked if I had ever noticed things.
I told him that I could not think of them,
And I knew then, by the frown that left his face
Unsatisfied, that I had injured him.
“My good young friend,” he said, “you cannot feel
What I have seen so long. You have the eyes—
Oh, yes—but you have not the other things:
The sight within that never will deceive,
You do not know—you have no right to know;
The twilight warning of experience,
The singular idea of loneliness,—
These are not yours. But they have long been mine,
And they have shown me now for seven years
That Archibald is changing. It is not
So much that he should come to his last hand,
And leave the game, and go the old way down;
But I have known him in and out so long,
And I have seen so much of good in him
That other men have shared and have not seen,
And I have gone so far through thick and thin,
Through cold and fire with him, that now it brings
To this old heart of mine an ache that you
Have not yet lived enough to know about.
But even unto you, and your boy’s faith,
Your freedom, and your untried confidence,
A time will come to find out what it means
To know that you are losing what was yours,
To know that you are being left behind;
And then the long contempt of innocence—
God bless you, boy!—don’t think the worse of it
Because an old man chatters in the shade—
Will all be like a story you have read
In childhood and remembered for the pictures.
And when the best friend of your life goes down,
When first you know in him the slackening
That comes, and coming always tells the end,—
Now in a common word that would have passed
Uncaught from any other lips than his,
Now in some trivial act of every day,
Done as he might have done it all along
But for a twinging little difference
That nips you like a squirrel’s teeth—oh, yes,
Then you will understand it well enough.
But oftener it comes in other ways;
It comes without your knowing when it comes;
You know that he is changing, and you know
That he is going—just as I know now
That Archibald is going, and that I
Am staying.… Look at me, my boy,
And when the time shall come for you to see
That I must follow after him, try then
To think of me, to bring me back again,
Just as I was to-day. Think of the place
Where we are sitting now, and think of me—
Think of old Isaac as you knew him then,
When you set out with him in August once
To see old Archibald.”—The words come back
Almost as Isaac must have uttered them,
And there comes with them a dry memory
Of something in my throat that would not move.
If you had asked me then to tell just why
I made so much of Isaac and the things
He said, I should have gone far for an answer;
For I knew it was not sorrow that I felt,
Whatever I may have wished it, or tried then
To make myself believe. My mouth was full
Of words, and they would have been comforting
To Isaac, spite of my twelve years, I think;
But there was not in me the willingness
To speak them out. Therefore I watched the ground;
And I was wondering what made the Lord
Create a thing so nervous as an ant,
When Isaac, with commendable unrest,
Ordained that we should take the road again—
For it was yet three miles to Archibald’s,
And one to the first pump. I felt relieved
All over when the old man told me that;
I felt that he had stilled a fear of mine
That those extremities of heat and cold
Which he had long gone through with Archibald
Had made the man impervious to both;
But Isaac had a desert somewhere in him,
And at the pump he thanked God for all things
That He had put on earth for men to drink,
And he drank well,—so well that I proposed
That we go slowly lest I learn too soon
The bitterness of being left behind,
And all those other things. That was a joke
To Isaac, and it pleased him very much;
And that pleased me—for I was twelve years old.
At the end of an hour’s walking after that
The cottage of old Archibald appeared.
Little and white and high on a smooth round hill
It stood, with hackmatacks and apple-trees
Before it, and a big barn-roof beyond;
And over the place—trees, house, fields and all—
Hovered an air of still simplicity
And a fragrance of old summers—the old style
That lives the while it passes. I dare say
That I was lightly conscious of all this
When Isaac, of a sudden, stopped himself,
And for the long first quarter of a minute
Gazed with incredulous eyes, forgetful quite
Of breezes and of me and of all else
Under the scorching sun but a smooth-cut field,
Faint yellow in the distance. I was young,
But there were a few things that I could see,
And this was one of them.—“Well, well!” said he;
And “Archibald will be surprised, I think,”
Said I. But all my childhood subtlety
Was lost on Isaac, for he strode along
Like something out of Homer—powerful
And awful on the wayside, so I thought.
Also I thought how good it was to be
So near the end of my short-legged endeavor
To keep the pace with Isaac for five miles.
Hardly had we turned in from the main road
When Archibald, with one hand on his back
And the other clutching his huge-headed cane,
Came limping down to meet us.—“Well! well! well!”
Said he; and then he looked at my red face,
All streaked with dust and sweat, and shook my hand,
And said it must have been a right smart walk
That we had had that day from Tilbury Town.—
“Magnificent,” said Isaac; and he told
About the beautiful west wind there was
Which cooled and clarified the atmosphere.
“You must have made it with your legs, I guess,”
Said Archibald; and Isaac humored him
With one of those infrequent smiles of his
Which he kept in reserve, apparently,
For Archibald alone. “But why,” said he,
“Should Providence have cider in the world
If not for such an afternoon as this?”
And Archibald, with a soft light in his eyes,
Replied that if he chose to go down cellar,
There he would find eight barrels—one of which
Was newly tapped, he said, and to his taste
An honor to the fruit. Isaac approved
Most heartily of that, and guided us
Forthwith, as if his venerable feet
Were measuring the turf in his own door-yard,
Straight to the open rollway. Down we went,
Out of the fiery sunshine to the gloom,
Grateful and half sepulchral, where we found
The barrels, like eight potent sentinels,
Close ranged along the wall. From one of them
A bright pine spile stuck out alluringly,
And on the black flat stone, just under it,
Glimmered a late-spilled proof that Archibald
Had spoken from unfeigned experience.
There was a fluted antique water-glass
Close by, and in it, prisoned, or at rest,
There was a cricket, of the brown soft sort
That feeds on darkness. Isaac turned him out,
And touched him with his thumb to make him jump,
And then composedly pulled out the plug
With such a practised hand that scarce a drop
Did even touch his fingers. Then he drank
And smacked his lips with a slow patronage
And looked along the line of barrels there
With a pride that may have been forgetfulness
That they were Archibald’s and not his own.
“I never twist a spigot nowadays,”
He said, and raised the glass up to the light,
“But I thank God for orchards.” And that glass
Was filled repeatedly for the same hand
Before I thought it worth while to discern
Again that I was young, and that old age,
With all his woes, had some advantages.
“Now, Archibald,” said Isaac, when we stood
Outside again, “I have it in my mind
That I shall take a sort of little walk—
To stretch my legs and see what you are doing.
You stay and rest your back and tell the boy
A story: Tell him all about the time
In Stafford’s cabin forty years ago,
When four of us were snowed up for ten days
With only one dried haddock. Tell him all
About it, and be wary of your back.
Now I will go along.”—I looked up then
At Archibald, and as I looked I saw
Just how his nostrils widened once or twice
And then grew narrow. I can hear today
The way the old man chuckled to himself—
Not wholesomely, not wholly to convince
Another of his mirth,—as I can hear
The lonely sigh that followed.—But at length
He said: “The orchard now’s the place for us;
We may find something like an apple there,
And we shall have the shade, at any rate.”
So there we went and there we laid ourselves
Where the sun could not reach us; and I champed
A dozen of worm-blighted astrakhans
While Archibald said nothing—merely told
The tale of Stafford’s cabin, which was good,
Though “master chilly”—after his own phrase—
Even for a day like that. But other thoughts
Were moving in his mind, imperative,
And writhing to be spoken: I could see
The glimmer of them in a glance or two,
Cautious, or else unconscious, that he gave
Over his shoulder: … “Stafford and the rest—
But that’s an old song now, and Archibald
And Isaac are old men. Remember, boy,
That we are old. Whatever we have gained,
Or lost, or thrown away, we are old men.
You look before you and we look behind,
And we are playing life out in the shadow—
But that’s not all of it. The sunshine lights
A good road yet before us if we look,
And we are doing that when least we know it;
For both of us are children of the sun,
Like you, and like the weed there at your feet.
The shadow calls us, and it frightens us—
We think; but there’s a light behind the stars
And we old fellows who have dared to live,
We see it—and we see the other things,
The other things … Yes, I have seen it come
These eight years, and these ten years, and I know
Now that it cannot be for very long
That Isaac will be Isaac. You have seen—
Young as you are, you must have seen the strange
Uncomfortable habit of the man?
He’ll take my nerves and tie them in a knot
Sometimes, and that’s not Isaac. I know that—
And I know what it is: I get it here
A little, in my knees, and Isaac—here.”
The old man shook his head regretfully
And laid his knuckles three times on his forehead.
“That’s what it is: Isaac is not quite right.
You see it, but you don’t know what it means:
The thousand little differences—no,
You do not know them, and it’s well you don’t;
You’ll know them soon enough—God bless you, boy!—
You’ll know them, but not all of them—not all.
So think of them as little as you can:
There’s nothing in them for you, or for me—
But I am old and I must think of them;
I’m in the shadow, but I don’t forget
The light, my boy,—the light behind the stars.
Remember that: remember that I said it;
And when the time that you think far away
Shall come for you to say it—say it, boy;
Let there be no confusion or distrust
In you, no snarling of a life half lived,
Nor any cursing over broken things
That your complaint has been the ruin of.
Live to see clearly and the light will come
To you, and as you need it.—But there, there,
I’m going it again, as Isaac says,
And I’ll stop now before you go to sleep.—
Only be sure that you growl cautiously,
And always where the shadow may not reach you.”
Never shall I forget, long as I live,
The quaint thin crack in Archibald’s voice,
The lonely twinkle in his little eyes,
Or the way it made me feel to be with him.
I know I lay and looked for a long time
Down through the orchard and across the road,
Across the river and the sun-scorched hills
That ceased in a blue forest, where the world
Ceased with it. Now and then my fancy caught
A flying glimpse of a good life beyond—
Something of ships and sunlight, streets and singing,
Troy falling, and the ages coming back,
And ages coming forward: Archibald
And Isaac were good fellows in old clothes,
And Agamemnon was a friend of mine;
Ulysses coming home again to shoot
With bows and feathered arrows made another,
And all was as it should be. I was young.
So I lay dreaming of what things I would,
Calm and incorrigibly satisfied
With apples and romance and ignorance,
And the still smoke from Archibald’s clay pipe.
There was a stillness over everything,
As if the spirit of heat had laid its hand
Upon the world and hushed it; and I felt
Within the mightiness of the white sun
That smote the land around us and wrought out
A fragrance from the trees, a vital warmth
And fullness for the time that was to come,
And a glory for the world beyond the forest.
The present and the future and the past,
Isaac and Archibald, the burning bush,
The Trojans and the walls of Jericho,
Were beautifully fused; and all went well
Till Archibald began to fret for Isaac
And said it was a master day for sunstroke.
That was enough to make a mummy smile,
I thought; and I remained hilarious,
In face of all precedence and respect,
Till Isaac (who had come to us unheard)
Found he had no tobacco, looked at me
Peculiarly, and asked of Archibald
What ailed the boy to make him chirrup so.
From that he told us what a blessed world
The Lord had given us.—“But, Archibald,”
He added, with a sweet severity
That made me think of peach-skins and goose-flesh,
“I’m half afraid you cut those oats of yours
A day or two before they were well set.”
“They were set well enough,” said Archibald,—
And I remarked the process of his nose
Before the words came out. “But never mind
Your neighbor’s oats: you stay here in the shade
And rest yourself while I go find the cards.
We’ll have a little game of seven-up
And let the boy keep count.”—“We’ll have the game,
Assuredly,” said Isaac; “and I think
That I will have a drop of cider, also.”
They marched away together towards the house
And left me to my childish ruminations
Upon the ways of men. I followed them
Down cellar with my fancy, and then left them
For a fairer vision of all things at once
That was anon to be destroyed again
By the sound of voices and of heavy feet—
One of the sounds of life that I remember,
Though I forget so many that rang first
As if they were thrown down to me from Sinai.
So I remember, even to this day,
Just how they sounded, how they placed themselves,
And how the game went on while I made marks
And crossed them out, and meanwhile made some Trojans.
Likewise I made Ulysses, after Isaac,
And a little after Flaxman. Archibald
Was injured when he found himself left out,
But he had no heroics, and I said so:
I told him that his white beard was too long
And too straight down to be like things in Homer.
“Quite so,” said Isaac.—“Low,” said Archibald;
And he threw down a deuce with a deep grin
That showed his yellow teeth and made me happy.
So they played on till a bell rang from the door,
And Archibald said, “Supper.”—After that
The old men smoked while I sat watching them
And wondered with all comfort what might come
To me, and what might never come to me;
And when the time came for the long walk home
With Isaac in the twilight, I could see
The forest and the sunset and the sky-line,
No matter where it was that I was looking:
The flame beyond the boundary, the music,
The foam and the white ships, and two old men
Were things that would not leave me.—And that night
There came to me a dream—a shining one,
With two old angels in it. They had wings,
And they were sitting where a silver light
Suffused them, face to face. The wings of one
Began to palpitate as I approached,
But I was yet unseen when a dry voice
Cried thinly, with unpatronizing triumph,
“I’ve got you, Isaac; high, low, jack, and the game.”
Isaac and Archibald have gone their way
To the silence of the loved and well-forgotten.
I knew them, and I may have laughed at them;
But there’s a laughing that has honor in it,
And I have no regret for light words now.
Rather I think sometimes they may have made
Their sport of me;—but they would not do that,
They were too old for that. They were old men,
And I may laugh at them because I knew them.
~ Edwin Arlington Robinson
136:Senlin: His Futile Preoccupations
I am a house, says Senlin, locked and darkened,
Sealed from the sun with wall and door and blind.
Summon me loudly, and you'll hear slow footsteps
Ring far and faint in the galleries of my mind.
You'll hear soft steps on an old and dusty stairway;
Peer darkly through some corner of a pane,
You'll see me with a faint light coming slowly,
Pausing above some gallery of the brain . . .
I am a city . . . In the blue light of evening
Wind wanders among my streets and makes them fair;
I am a room of rock . . . a maiden dances
Lifting her hands, tossing her golden hair.
She combs her hair, the room of rock is darkened,
She extends herself in me, and I am sleep.
It is my pride that starlight is above me;
I dream amid waves of air, my walls are deep.
I am a door . . . before me roils the darkness,
Behind me ring clear waves of sound and light.
Stand in the shadowy street outside, and listen-The crying of violins assails the night . . .
My walls are deep, but the cries of music pierce them;
They shake with the sound of drums . . . yet it is strange
That I should know so little what means this music,
Hearing it always within me change and change.
Knock on the door,--and you shall have an answer.
Open the heavy walls to set me free,
And blow a horn to call me into the sunlight,-And startled, then, what a strange thing you will see!
Nuns, murderers, and drunkards, saints and sinners,
Lover and dancing girl and sage and clown
Will laugh upon you, and you will find me nowhere.
I am a room, a house, a street, a town.
It is morning, Senlin says, and in the morning
When the light drips through the shutters like the dew,
I arise, I face the sunrise,
And do the things my fathers learned to do.
Stars in the purple dusk above the rooftops
Pale in a saffron mist and seem to die,
And I myself on a swiftly tilting planet
Stand before a glass and tie my tie.
Vine leaves tap my window,
Dew-drops sing to the garden stones,
The robin chips in the chinaberry tree
Repeating three clear tones.
It is morning. I stand by the mirror
And tie my tie once more.
While waves far off in a pale rose twilight
Crash on a white sand shore.
I stand by a mirror and comb my hair:
How small and white my face!-The green earth tilts through a sphere of air
And bathes in a flame of space.
There are houses hanging above the stars
And stars hung under a sea . . .
And a sun far off in a shell of silence
Dapples my walls for me . . .
It is morning, Senlin says, and in the morning
Should I not pause in the light to remember God?
Upright and firm I stand on a star unstable,
He is immense and lonely as a cloud.
I will dedicate this moment before my mirror
To him alone, and for him I will comb my hair.
Accept these humble offerings, cloud of silence!
I will think of you as I descend the stair.
Vine leaves tap my window,
The snail-track shines on the stones,
Dew-drops flash from the chinaberry tree
Repeating two clear tones.
It is morning, I awake from a bed of silence,
Shining I rise from the starless waters of sleep.
The walls are about me still as in the evening,
I am the same, and the same name still I keep.
The earth revolves with me, yet makes no motion,
The stars pale silently in a coral sky.
In a whistling void I stand before my mirror,
Unconcerned, I tie my tie.
There are horses neighing on far-off hills
Tossing their long white manes,
And mountains flash in the rose-white dusk,
Their shoulders black with rains . . .
It is morning. I stand by the mirror
And surprise my soul once more;
The blue air rushes above my ceiling,
There are suns beneath my floor . . .
. . . It is morning, Senlin says, I ascend from darkness
And depart on the winds of space for I know not where,
My watch is wound, a key is in my pocket,
And the sky is darkened as I descend the stair.
There are shadows across the windows, clouds in heaven,
And a god among the stars; and I will go
Thinking of him as I might think of daybreak
And humming a tune I know . . .
Vine-leaves tap at the window,
Dew-drops sing to the garden stones,
The robin chirps in the chinaberry tree
Repeating three clear tones.
I walk to my work, says Senlin, along a street
Superbly hung in space.
I lift these mortal stones, and with my trowel
I tap them into place.
But is god, perhaps, a giant who ties his tie
Grimacing before a colossal glass of sky?
These stones are heavy, these stones decay,
These stones are wet with rain,
I build them into a wall today,
Tomorrow they fall again.
Does god arise from a chaos of starless sleep,
Rise from the dark and stretch his arms and yawn;
And drowsily look from the window at his garden;
And rejoice at the dewdrop sparkeling on his lawn?
Does he remember, suddenly, with amazement,
The yesterday he left in sleep,--his name,-Or the glittering street superbly hung in wind
Along which, in the dusk, he slowly came?
I devise new patterns for laying stones
And build a stronger wall.
One drop of rain astonishes me
And I let my trowel fall.
The flashing of leaves delights my eyes,
Blue air delights my face;
I will dedicate this stone to god
And tap it into its place.
That woman--did she try to attract my attention?
Is it true I saw her smile and nod?
She turned her head and smiled . . . was it for me?
It is better to think of work or god.
The clouds pile coldly above the houses
Slow wind revolves the leaves:
It begins to rain, and the first long drops
Are slantingly blown from eaves.
But it is true she tried to attract my attention!
She pressed a rose to her chin and smiled.
Her hand was white by the richness of her hair,
Her eyes were those of a child.
It is true she looked at me as if she liked me.
And turned away, afraid to look too long!
She watched me out of the corners of her eyes;
And, tapping time with fingers, hummed a song.
. . . Nevertheless, I will think of work,
With a trowel in my hands;
Or the vague god who blows like clouds
Above these dripping lands . . .
But . . . is it sure she tried to attract my attention?
She leaned her elbow in a peculiar way
There in the crowded room . . . she touched my hand . . .
She must have known, and yet,--she let it stay.
Music of flesh! Music of root and sod!
Leaf touching leaf in the rain!
Impalpable clouds of red ascend,
Red clouds blow over my brain.
Did she await from me some sign of acceptance?
I smoothed my hair with a faltering hand.
I started a feeble smile, but the smile was frozen:
Perhaps, I thought, I misunderstood.
Is it to be conceived that I could attract her-This dull and futile flesh attract such fire?
I,--with a trowel's dullness in hand and brain!-Take on some godlike aspect, rouse desire?
Incredible! . . . delicious! . . . I will wear
A brighter color of tie, arranged with care,
I will delight in god as I comb my hair.
And the conquests of my bolder past return
Like strains of music, some lost tune
Recalled from youth and a happier time.
I take my sweetheart's arm in the dusk once more;
One more we climb
Up the forbidden stairway,
Under the flickering light, along the railing:
I catch her hand in the dark, we laugh once more,
I hear the rustle of silk, and follow swiftly,
And softly at last we close the door.
Yes, it is true that woman tried to attract me:
It is true she came out of time for me,
Came from the swirling and savage forest of earth,
The cruel eternity of the sea.
She parted the leaves of waves and rose from silence
Shining with secrets she did not know.
Music of dust! Music of web and web!
And I, bewildered, let her go.
I light my pipe. The flame is yellow,
Edged underneath with blue.
These thoughts are truer of god, perhaps,
Than thoughts of god are true.
It is noontime, Senlin says, and a street piano
Strikes sharply against the sunshine a harsh chord,
And the universe is suddenly agitated,
And pain to my heart goes glittering like a sword.
Do I imagine it? The dust is shaken,
The sunlight quivers, the brittle oak-leaves tremble.
The world, disturbed, conceals its agitation;
And I, too, will dissemble.
Yet it is sorrow has found my heart,
Sorrow for beauty, sorrow for death;
And pain twirls slowly among the trees.
The street-piano revolves its glittering music,
The sharp notes flash and dazzle and turn,
Memory's knives are in this sunlit silence,
They ripple and lazily burn.
The star on which my shadow falls is frightened,-It does not move; my trowel taps a stone,
The sweet note wavers amid derisive music;
And I, in horror of sunlight, stand alone.
Do not recall my weakness, savage music!
Let the knives rest!
Impersonal, harsh, the music revolves and glitters,
And the notes like poniards pierce my breast.
And I remember the shadows of webs on stones,
And the sound or rain on withered grass,
And a sorrowful face that looked without illusions
At its image in the glass.
Do not recall my childhood, pitiless music!
The green blades flicker and gleam,
The red bee bends the clover, deeply humming;
In the blue sea above me lazily stream
Cloud upon thin-brown cloud, revolving, scattering;
The mulberry tree rakes heaven and drops its fruit;
Amazing sunlight sings in the opened vault
On dust and bones, and I am mute.
It is noon; the bells let fall soft flowers of sound.
They turn on the air, they shrink in the flare of noon.
It is night; and I lie alone, and watch through the window
The terrible ice-white emptiness of the moon.
Small bells, far off, spill jewels of sound like rain,
A long wind hurries them whirled and far,
A cloud creeps over the moon, my bed is darkened,
I hold my breath and watch a star.
Do not disturb my memories, heartless music!
I stand once more by a vine-dark moonlit wall,
The sound of my footsteps dies in a void of moonlight,
And I watch white jasmine fall.
Is it my heart that falls? Does earth itself
Drift, a white petal, down the sky?
One bell-note goes to the stars in the blue-white silence,
Solitary and mournful, a somnolent cry.
Death himself in the rain . . . death himself . . .
Death in the savage sunlight . . . skeletal death . . .
I hear the clack of his feet,
Clearly on stones, softly in dust;
He hurries among the trees
Whirling the leaves, tossing he hands from waves.
Listen! the immortal footsteps beat.
Death himself in the grass, death himself,
Gyrating invisibly in the sun,
Scatters the grass-blades, whips the wind,
Tears at boughs with malignant laughter:
On the long echoing air I hear him run.
Death himself in the dusk, gathering lilacs,
Breaking a white-fleshed bough,
Strewing purple on a cobwebbed lawn,
Dancing, dancing,
The long red sun-rays glancing
On flailing arms, skipping with hideous knees
Cavorting grotesque ecstasies:
I do not see him, but I see the lilacs fall,
I hear the scrape of knuckles against the wall,
The leaves are tossed and tremble where he plunges among them,
And I hear the sound of his breath,
Sharp and whistling, the rythm of death.
It is evening: the lights on a long street balance and sway.
In the purple ether they swing and silently sing,
The street is a gossamer swung in space,
And death himself in the wind comes dancing along it,
And the lights, like raindrops, tremble and swing.
Hurry, spider, and spread your glistening web,
For death approaches!
Hurry, rose, and open your heart to the bee,
For death approaches!
Maiden, let down your hair for the hands of your lover,
Comb it with moonlight and wreathe it with leaves,
For death approaches!
Death, huge in the star; small in the sand-grain;
Death himself in the rain,
Drawing the rain about him like a garment of jewels:
I hear the sound of his feet
On the stairs of the wind, in the sun,
In the forests of the sea . . .
Listen! the immortal footsteps beat!
It is noontime, Senlin says. The sky is brilliant
Above a green and dreaming hill.
I lay my trowel down. The pool is cloudless,
The grass, the wall, the peach-tree, all are still.
It appears to me that I am one with these:
A hill, upon whose back are a wall and trees.
It is noontime: all seems still
Upon this green and flowering hill.
Yet suddenly out of nowhere in the sky,
A cloud comes whirling, and flings
A lazily coiled vortex of shade on the hill.
It crosses the hill, and a bird in the peach-tree sings.
Amazing! Is there a change?
The hill seems somehow strange.
It is noontime. And in the tree
The leaves are delicately disturbed
Where the bird descends invisibly.
It is noontime. And in the pool
The sky is blue and cool.
Yet suddenly out of nowhere,
Something flings itself at the hill,
Tears with claws at the earth,
Lunges and hisses and softly recoils,
Crashing against the green.
The peach-tree braces itself, the pool is frightened,
The grass-blades quiver, the bird is still;
The wall silently struggles against the sunlight;
A terror stiffens the hill.
The trees turn rigidly, to face
Something that circles with slow pace:
The blue pool seems to shrink
From something that slides above its brink.
What struggle is this, ferocious and still-What war in sunlight on this hill?
What is it creeping to dart
Like a knife-blade at my heart?
It is noontime, Senlin says, and all is tranquil:
The brilliant sky burns over a greenbright earth.
The peach-tree dreams in the sun, the wall is contented.
A bird in the peach-leaves, moving from sun to shadow,
Phrases again his unremembering mirth,
His lazily beautiful, foolish, mechanical mirth.
The pale blue gloom of evening comes
Among the phantom forests and walls
With a mournful and rythmic sound of drums.
My heart is disturbed with a sound of myriad throbbing,
Persuasive and sinister, near and far:
In the blue evening of my heart
I hear the thrum of the evening star.
My work is uncompleted; and yet I hurry,-Hearing the whispered pulsing of those drums,-To enter the luminous walls and woods of night.
It is the eternal mistress of the world
Who shakes these drums for my delight.
Listen! the drums of the leaves, the drums of the dust,
The delicious quivering of this air!
I will leave my work unfinished, and I will go
With ringing and certain step through the laughter of chaos
To the one small room in the void I know.
Yesterday it was there,-Will I find it tonight once more when I climb the stair?
The drums of the street beat swift and soft:
In the blue evening of my heart
I hear the throb of the bridal star.
It weaves deliciously in my brain
A tyrannous melody of her:
Hands in sunlight, threads of rain
Against a weeping face that fades,
Snow on a blackened window-pane;
Fire, in a dusk of hair entangled;
Flesh, more delicate than fruit;
And a voice that searches quivering nerves
For a string to mute.
My life is uncompleted: and yet I hurry
Among the tinkling forests and walls of evening
To a certain fragrant room.
Who is it that dances there, to a beating of drums,
While stars on a grey sea bud and bloom?
She stands at the top of the stair,
With the lamplight on her hair.
I will walk through the snarling of streams of space
And climb the long steps carved from wind
And rise once more towards her face.
Listen! the drums of the drowsy trees
Beating our nuptial ecstasies!
Music spins from the heart of silence
And twirls me softly upon the air:
It takes my hand and whispers to me:
It draws the web of the moonlight down.
There are hands, it says, as cool as snow,
The hands of the Venus of the sea;
There are waves of sound in a mermaid-cave;-Come--then--come with me!
The flesh of the sea-rose new and cool,
The wavering image of her who comes
At dusk by a blue sea-pool.
Whispers upon the haunted air-Whisper of foam-white arm and thigh;
And a shower of delicate lights blown down
Fro the laughing sky! . . .
Music spins from a far-off room.
Do you remember,--it seems to say,-The mouth that smiled, beneath your mouth,
And kissed you . . . yesterday?
It is your own flesh waits for you.
Come! you are incomplete! . . .
The drums of the universe once more
Morosely beat.
It is the harlot of the world
Who clashes the leaves like ghostly drums
And disturbs the solitude of my heart
As evening comes!
I leave my work once more and walk
Along a street that sways in the wind.
I leave these stones, and walk once more
Along infinity's shore.
I climb the golden-laddered stair;
Among the stars in the void I climb:
I ascend the golden-laddered hair
Of the harlot-queen of time:
She laughs from a window in the sky,
Her white arms downward reach to me!
We are the universe that spins
In a dim ethereal sea.
It is evening, Senlin says, and in the evening
The throbbing of drums has languidly died away.
Forest and sea are still. We breathe in silence
And strive to say the things flesh cannot say.
The soulless wind falls slowly about the earth
And finds no rest.
The lover stares at the setting star,--the wakeful lover
Who finds no peace on his lover's breast.
The snare of desire that bound us in is broken;
Softly, in sorrow, we draw apart, and see,
Far off, the beauty we thought our flesh had captured,-The star we longed to be but could not be.
Come back! We will laugh once more at the words we said!
We say them slowly again, but the words are dead.
Come back beloved! . . . The blue void falls between,
We cry to each other: alone; unknown; unseen.
We are the grains of sand that run and rustle
In the dry wind,
We are the grains of sand who thought ourselves
You touch my hand, time bears you away,-An alien star for whom I have no word.
What are the meaningless things you say?
I answer you, but am not heard.
It is evening, Senlin says;
And a dream in ruin falls.
Once more we turn in pain, bewildered,
Among our finite walls:
The walls we built ourselves with patient hands;
For the god who sealed a question in our flesh.
It is moonlight. Alone in the silence
I ascend my stairs once more,
While waves, remote in a pale blue starlight,
Crash on a white sand shore.
It is moonlight. The garden is silent.
I stand in my room alone.
Across my wall, from the far-off moon,
A rain of fire is thrown . . .
There are houses hanging above the stars,
And stars hung under a sea:
And a wind from the long blue vault of time
Waves my curtain for me . . .
I wait in the dark once more,
Swung between space and space:
Before my mirror I lift my hands
And face my remembered face.
Is it I who stand in a question here,
Asking to know my name? . . .
It is I, yet I know not whither I go,
Nor why, nor whence I came.
It is I, who awoke at dawn
And arose and descended the stair,
Conceiving a god in the eye of the sun,-In a woman's hands and hair.
It is I whose flesh is gray with the stones
I builded into a wall:
With a mournful melody in my brain
Of a tune I cannot recall . . .
There are roses to kiss: and mouths to kiss;
And the sharp-pained shadow of death.
I remember a rain-drop on my cheek,--
A wind like a fragrant breath . . .
And the star I laugh on tilts through heaven;
And the heavens are dark and steep . . .
I will forget these things once more
In the silence of sleep.
~ Conrad Potter Aiken
137:Swift as a spirit hastening to his task
Of glory & of good, the Sun sprang forth
Rejoicing in his splendour, & the mask
Of darkness fell from the awakened Earth.
The smokeless altars of the mountain snows
Flamed above crimson clouds, & at the birth
Of light, the Ocean's orison arose
To which the birds tempered their matin lay,
All flowers in field or forest which unclose
Their trembling eyelids to the kiss of day,
Swinging their censers in the element,
With orient incense lit by the new ray
Burned slow & inconsumably, & sent
Their odorous sighs up to the smiling air,
And in succession due, did Continent,
Isle, Ocean, & all things that in them wear
The form & character of mortal mould
Rise as the Sun their father rose, to bear
Their portion of the toil which he of old
Took as his own & then imposed on them;
But I, whom thoughts which must remain untold
Had kept as wakeful as the stars that gem
The cone of night, now they were laid asleep,
Stretched my faint limbs beneath the hoary stem
Which an old chestnut flung athwart the steep
Of a green Apennine: before me fled
The night; behind me rose the day; the Deep
Was at my feet, & Heaven above my head
When a strange trance over my fancy grew
Which was not slumber, for the shade it spread
Was so transparent that the scene came through
As clear as when a veil of light is drawn
O'er evening hills they glimmer; and I knew
That I had felt the freshness of that dawn,
Bathed in the same cold dew my brow & hair
And sate as thus upon that slope of lawn
Under the self same bough, & heard as there
The birds, the fountains & the Ocean hold
Sweet talk in music through the enamoured air.
And then a Vision on my brain was rolled.

As in that trance of wondrous thought I lay
This was the tenour of my waking dream.
Methought I sate beside a public way
Thick strewn with summer dust, & a great stream
Of people there was hurrying to & fro
Numerous as gnats upon the evening gleam,
All hastening onward, yet none seemed to know
Whither he went, or whence he came, or why
He made one of the multitude, yet so
Was borne amid the crowd as through the sky
One of the million leaves of summer's bier.
Old age & youth, manhood & infancy,
Mixed in one mighty torrent did appear,
Some flying from the thing they feared & some
Seeking the object of another's fear,
And others as with steps towards the tomb
Pored on the trodden worms that crawled beneath,
And others mournfully within the gloom
Of their own shadow walked, and called it death
  And some fled from it as it were a ghost,
Half fainting in the affliction of vain breath.
But more with motions which each other crost
Pursued or shunned the shadows the clouds threw
Or birds within the noonday ether lost,
Upon that path where flowers never grew;
And weary with vain toil & faint for thirst
Heard not the fountains whose melodious dew
Out of their mossy cells forever burst
Nor felt the breeze which from the forest told
Of grassy paths, & wood lawns interspersed
With overarching elms & caverns cold,
And violet banks where sweet dreams brood, but they
Pursued their serious folly as of old.
And as I gazed methought that in the way
The throng grew wilder, as the woods of June
When the South wind shakes the extinguished day.
And a cold glare, intenser than the noon
But icy cold, obscured with [[blank]] light
The Sun as he the stars. Like the young moon
When on the sunlit limits of the night
Her white shell trembles amid crimson air
And whilst the sleeping tempest gathers might
Doth, as a herald of its coming, bear
The ghost of her dead Mother, whose dim form
Bends in dark ether from her infant's chair,
So came a chariot on the silent storm
Of its own rushing splendour, and a Shape
So sate within as one whom years deform
Beneath a dusky hood & double cape
Crouching within the shadow of a tomb,
And o'er what seemed the head, a cloud like crape,
Was bent a dun & faint etherial gloom
Tempering the light; upon the chariot's beam
A Janus-visaged Shadow did assume
The guidance of that wonder-winged team.
The Shapes which drew it in thick lightnings
Were lost: I heard alone on the air's soft stream
The music of their ever moving wings.
All the four faces of that charioteer
Had their eyes banded . . . little profit brings
Speed in the van & blindness in the rear,
Nor then avail the beams that quench the Sun
Or that his banded eyes could pierce the sphere
Of all that is, has been, or will be done.
So ill was the car guided, but it past
With solemn speed majestically on . . .
The crowd gave way, & I arose aghast,
Or seemed to rise, so mighty was the trance,
And saw like clouds upon the thunder blast
The million with fierce song and maniac dance
Raging around; such seemed the jubilee
As when to greet some conqueror's advance
Imperial Rome poured forth her living sea
From senatehouse & prison & theatre
When Freedom left those who upon the free
Had bound a yoke which soon they stooped to bear.
Nor wanted here the true similitude
Of a triumphal pageant, for where'er
The chariot rolled a captive multitude
Was driven; althose who had grown old in power
Or misery,all who have their age subdued,
By action or by suffering, and whose hour
Was drained to its last sand in weal or woe,
So that the trunk survived both fruit & flower;
All those whose fame or infamy must grow
Till the great winter lay the form & name
Of their own earth with them forever low,
All but the sacred few who could not tame
Their spirits to the Conqueror, but as soon
As they had touched the world with living flame
Fled back like eagles to their native noon,
Of those who put aside the diadem
Of earthly thrones or gems, till the last one
Were there;for they of Athens & Jerusalem
Were neither mid the mighty captives seen
Nor mid the ribald crowd that followed them
Or fled before . . Now swift, fierce & obscene
The wild dance maddens in the van, & those
Who lead it, fleet as shadows on the green,
Outspeed the chariot & without repose
Mix with each other in tempestuous measure
To savage music. Wilder as it grows,
They, tortured by the agonizing pleasure,
Convulsed & on the rapid whirlwinds spun
Of that fierce spirit, whose unholy leisure
Was soothed by mischief since the world begun,
Throw back their heads & loose their streaming hair,
And in their dance round her who dims the Sun
Maidens & youths fling their wild arms in air
As their feet twinkle; they recede, and now
Bending within each other's atmosphere
Kindle invisibly; and as they glow
Like moths by light attracted & repelled,
Oft to new bright destruction come & go.
Till like two clouds into one vale impelled
That shake the mountains when their lightnings mingle
And die in rain,the fiery band which held
Their natures, snaps . . . ere the shock cease to tingle
One falls and then another in the path
Senseless, nor is the desolation single,
Yet ere I can say where the chariot hath
Past over them; nor other trace I find
But as of foam after the Ocean's wrath
Is spent upon the desert shore.Behind,
Old men, and women foully disarrayed
Shake their grey hair in the insulting wind,
Limp in the dance & strain, with limbs decayed,
Seeking to reach the light which leaves them still
Farther behind & deeper in the shade.
But not the less with impotence of will
They wheel, though ghastly shadows interpose
Round them & round each other, and fulfill
Their work and to the dust whence they arose
Sink & corruption veils them as they lie
And frost in these performs what fire in those.
Struck to the heart by this sad pageantry,
Half to myself I said, "And what is this?
Whose shape is that within the car? & why"-
I would have added"is all here amiss?"
But a voice answered . . "Life" . . . I turned & knew
(O Heaven have mercy on such wretchedness!)
That what I thought was an old root which grew
To strange distortion out of the hill side
Was indeed one of that deluded crew,
And that the grass which methought hung so wide
And white, was but his thin discoloured hair,
And that the holes it vainly sought to hide
Were or had been eyes."lf thou canst forbear
To join the dance, which I had well forborne,"
Said the grim Feature, of my thought aware,
"I will now tell that which to this deep scorn
Led me & my companions, and relate
The progress of the pageant since the morn;
"If thirst of knowledge doth not thus abate,
Follow it even to the night, but I
Am weary" . . . Then like one who with the weight
Of his own words is staggered, wearily
He paused, and ere he could resume, I cried,
"First who art thou?" . . . "Before thy memory
"I feared, loved, hated, suffered, did, & died,
And if the spark with which Heaven lit my spirit
Earth had with purer nutriment supplied
"Corruption would not now thus much inherit
Of what was once Rousseaunor this disguise
Stained that within which still disdains to wear it.
"If I have been extinguished, yet there rise
A thousand beacons from the spark I bore."
"And who are those chained to the car?" "The Wise,
"The great, the unforgotten: they who wore
Mitres & helms & crowns, or wreathes of light,
Signs of thought's empire over thought; their lore
"Taught them not thisto know themselves; their might
Could not repress the mutiny within,
And for the morn of truth they feigned, deep night
"Caught them ere evening." "Who is he with chin
Upon his breast and hands crost on his chain?"
"The Child of a fierce hour; he sought to win
"The world, and lost all it did contain
Of greatness, in its hope destroyed; & more
Of fame & peace than Virtue's self can gain
"Without the opportunity which bore
Him on its eagle's pinion to the peak
From which a thousand climbers have before
"Fall'n as Napoleon fell."I felt my cheek
Alter to see the great form pass away
Whose grasp had left the giant world so weak
That every pigmy kicked it as it lay
And much I grieved to think how power & will
In opposition rule our mortal day
And why God made irreconcilable
Good & the means of good; and for despair
I half disdained mine eye's desire to fill
With the spent vision of the times that were
And scarce have ceased to be . . . "Dost thou behold,"
Said then my guide, "those spoilers spoiled, Voltaire,
"Frederic, & Kant, Catherine, & Leopold,
Chained hoary anarch, demagogue & sage
Whose name the fresh world thinks already old
"For in the battle Life & they did wage
She remained conquerorI was overcome
By my own heart alone, which neither age
"Nor tears nor infamy nor now the tomb
Could temper to its object.""Let them pass"
I cried"the world & its mysterious doom
"Is not so much more glorious than it was
That I desire to worship those who drew
New figures on its false & fragile glass
"As the old faded.""Figures ever new
Rise on the bubble, paint them how you may;
We have but thrown, as those before us threw,
"Our shadows on it as it past away.
But mark, how chained to the triumphal chair
The mighty phantoms of an elder day
"All that is mortal of great Plato there
Expiates the joy & woe his master knew not;
That star that ruled his doom was far too fair
"And Life, where long that flower of Heaven grew not,
Conquered the heart by love which gold or pain
Or age or sloth or slavery could subdue not
"And near [[blank]] walk the [[blank]] twain,
The tutor & his pupil, whom Dominion
Followed as tame as vulture in a chain.
"The world was darkened beneath either pinion
Of him whom from the flock of conquerors
Fame singled as her thunderbearing minion;
"The other long outlived both woes & wars,
Throned in new thoughts of men, and still had kept
The jealous keys of truth's eternal doors
"If Bacon's spirit [[blank]] had not leapt
Like lightning out of darkness; he compelled
The Proteus shape of Nature's as it slept
"To wake & to unbar the caves that held
The treasure of the secrets of its reign
See the great bards of old who inly quelled
"The passions which they sung, as by their strain
May well be known: their living melody
Tempers its own contagion to the vein
"Of those who are infected with itI
Have suffered what I wrote, or viler pain!
"And so my words were seeds of misery
Even as the deeds of others.""Not as theirs,"
I saidhe pointed to a company
In which I recognized amid the heirs
Of Caesar's crime from him to Constantine,
The Anarchs old whose force & murderous snares
Had founded many a sceptre bearing line
And spread the plague of blood & gold abroad,
And Gregory & John and men divine
Who rose like shadows between Man & god
Till that eclipse, still hanging under Heaven,
Was worshipped by the world o'er which they strode
For the true Sun it quenched."Their power was given
But to destroy," replied the leader"I
Am one of those who have created, even
"If it be but a world of agony."
"Whence camest thou & whither goest thou?
How did thy course begin," I said, "& why?
"Mine eyes are sick of this perpetual flow
Of people, & my heart of one sad thought.
Speak.""Whence I came, partly I seem to know,
"And how & by what paths I have been brought
To this dread pass, methinks even thou mayst guess;
Why this should be my mind can compass not;
"Whither the conqueror hurries me still less.
But follow thou, & from spectator turn
Actor or victim in this wretchedness,
"And what thou wouldst be taught I then may learn
From thee.Now listen . . . In the April prime
When all the forest tops began to burn
"With kindling green, touched by the azure clime
Of the young year, I found myself asleep
Under a mountain which from unknown time
"Had yawned into a cavern high & deep,
And from it came a gentle rivulet
Whose water like clear air in its calm sweep
"Bent the soft grass & kept for ever wet
The stems of the sweet flowers, and filled the grove
With sound which all who hear must needs forget
"All pleasure & all pain, all hate & love,
Which they had known before that hour of rest:
A sleeping mother then would dream not of
"The only child who died upon her breast
At eventide, a king would mourn no more
The crown of which his brow was dispossest
"When the sun lingered o'er the Ocean floor
To gild his rival's new prosperity.
Thou wouldst forget thus vainly to deplore
"Ills, which if ills, can find no cure from thee,
The thought of which no other sleep will quell
Nor other music blot from memory
"So sweet & deep is the oblivious spell.
Whether my life had been before that sleep
The Heaven which I imagine, or a Hell
"Like this harsh world in which I wake to weep,
I know not. I arose & for a space
The scene of woods & waters seemed to keep,
"Though it was now broad day, a gentle trace
Of light diviner than the common Sun
Sheds on the common Earth, but all the place
"Was filled with many sounds woven into one
Oblivious melody, confusing sense
Amid the gliding waves & shadows dun;
"And as I looked the bright omnipresence
Of morning through the orient cavern flowed,
And the Sun's image radiantly intense
"Burned on the waters of the well that glowed
Like gold, and threaded all the forest maze
With winding paths of emerald firethere stood
"Amid the sun, as he amid the blaze
Of his own glory, on the vibrating
Floor of the fountain, paved with flashing rays,
"A shape all light, which with one hand did fling
Dew on the earth, as if she were the Dawn
Whose invisible rain forever seemed to sing
"A silver music on the mossy lawn,
And still before her on the dusky grass
Iris her many coloured scarf had drawn.
"In her right hand she bore a crystal glass
Mantling with bright Nepenthe;the fierce splendour
Fell from her as she moved under the mass
"Of the deep cavern, & with palms so tender
Their tread broke not the mirror of its billow,
Glided along the river, and did bend her
"Head under the dark boughs, till like a willow
Her fair hair swept the bosom of the stream
That whispered with delight to be their pillow.
"As one enamoured is upborne in dream
O'er lily-paven lakes mid silver mist
To wondrous music, so this shape might seem
"Partly to tread the waves with feet which kist
The dancing foam, partly to glide along
The airs that roughened the moist amethyst,
"Or the slant morning beams that fell among
The trees, or the soft shadows of the trees;
And her feet ever to the ceaseless song
"Of leaves & winds & waves & birds & bees
And falling drops moved in a measure new
Yet sweet, as on the summer evening breeze
"Up from the lake a shape of golden dew
Between two rocks, athwart the rising moon,
Moves up the east, where eagle never flew.
"And still her feet, no less than the sweet tune
To which they moved, seemed as they moved, to blot
The thoughts of him who gazed on them, & soon
"All that was seemed as if it had been not,
As if the gazer's mind was strewn beneath
Her feet like embers, & she, thought by thought,
"Trampled its fires into the dust of death,
As Day upon the threshold of the east
Treads out the lamps of night, until the breath
"Of darkness reillumines even the least
Of heaven's living eyeslike day she came,
Making the night a dream; and ere she ceased
"To move, as one between desire and shame
Suspended, I said'If, as it doth seem,
Thou comest from the realm without a name,
" 'Into this valley of perpetual dream,
Shew whence I came, and where I am, and why
Pass not away upon the passing stream.'
" 'Arise and quench thy thirst,' was her reply,
And as a shut lily, stricken by the wand
Of dewy morning's vital alchemy,
"I rose; and, bending at her sweet command,
Touched with faint lips the cup she raised,
And suddenly my brain became as sand
"Where the first wave had more than half erased
The track of deer on desert Labrador,
Whilst the fierce wolf from which they fled amazed
"Leaves his stamp visibly upon the shore
Until the second burstsso on my sight
Burst a new Vision never seen before.
"And the fair shape waned in the coming light
As veil by veil the silent splendour drops
From Lucifer, amid the chrysolite
"Of sunrise ere it strike the mountain tops
And as the presence of that fairest planet
Although unseen is felt by one who hopes
"That his day's path may end as he began it
In that star's smile, whose light is like the scent
Of a jonquil when evening breezes fan it,
"Or the soft note in which his dear lament
The Brescian shepherd breathes, or the caress
That turned his weary slumber to content.
"So knew I in that light's severe excess
The presence of that shape which on the stream
Moved, as I moved along the wilderness,
"More dimly than a day appearing dream,
The ghost of a forgotten form of sleep
A light from Heaven whose half extinguished beam
"Through the sick day in which we wake to weep
Glimmers, forever sought, forever lost.
So did that shape its obscure tenour keep
"Beside my path, as silent as a ghost;
But the new Vision, and its cold bright car,
With savage music, stunning music, crost
"The forest, and as if from some dread war
Triumphantly returning, the loud million
Fiercely extolled the fortune of her star.
"A moving arch of victory the vermilion
And green & azure plumes of Iris had
Built high over her wind-winged pavilion,
"And underneath aetherial glory clad
The wilderness, and far before her flew
The tempest of the splendour which forbade
Shadow to fall from leaf or stone;the crew
Seemed in that light like atomies that dance
Within a sunbeam.Some upon the new
"Embroidery of flowers that did enhance
The grassy vesture of the desart, played,
Forgetful of the chariot's swift advance;
"Others stood gazing till within the shade
Of the great mountain its light left them dim.
Others outspeeded it, and others made
"Circles around it like the clouds that swim
Round the high moon in a bright sea of air,
And more did follow, with exulting hymn,
"The chariot & the captives fettered there,
But all like bubbles on an eddying flood
Fell into the same track at last & were
"Borne onward.I among the multitude
Was swept; me sweetest flowers delayed not long,
Me not the shadow nor the solitude,
"Me not the falling stream's Lethean song,
Me, not the phantom of that early form
Which moved upon its motion,but among
"The thickest billows of the living storm
I plunged, and bared my bosom to the clime
Of that cold light, whose airs too soon deform.
"Before the chariot had begun to climb
The opposing steep of that mysterious dell,
Behold a wonder worthy of the rhyme
"Of him whom from the lowest depths of Hell
Through every Paradise & through all glory
Love led serene, & who returned to tell
"In words of hate & awe the wondrous story
How all things are transfigured, except Love;
For deaf as is a sea which wrath makes hoary
"The world can hear not the sweet notes that move
The sphere whose light is melody to lovers-
A wonder worthy of his rhymethe grove
"Grew dense with shadows to its inmost covers,
The earth was grey with phantoms, & the air
Was peopled with dim forms, as when there hovers
"A flock of vampire-bats before the glare
Of the tropic sun, bring ere evening
Strange night upon some Indian isle,thus were
"Phantoms diffused around, & some did fling
Shadows of shadows, yet unlike themselves,
Behind them, some like eaglets on the wing
"Were lost in the white blaze, others like elves
Danced in a thousand unimagined shapes
Upon the sunny streams & grassy shelves;
"And others sate chattering like restless apes
On vulgar paws and voluble like fire.
Some made a cradle of the ermined capes
"Of kingly mantles, some upon the tiar
Of pontiffs sate like vultures, others played
Within the crown which girt with empire
"A baby's or an idiot's brow, & made
Their nests in it; the old anatomies
Sate hatching their bare brood under the shade
"Of demon wings, and laughed from their dead eyes
To reassume the delegated power
Arrayed in which these worms did monarchize
"Who make this earth their charnel.Others more
Humble, like falcons sate upon the fist
Of common men, and round their heads did soar,
"Or like small gnats & flies, as thick as mist
On evening marshes, thronged about the brow
Of lawyer, statesman, priest & theorist,
"And others like discoloured flakes of snow
On fairest bosoms & the sunniest hair
Fell, and were melted by the youthful glow
"Which they extinguished; for like tears, they were
A veil to those from whose faint lids they rained
In drops of sorrow.I became aware
"Of whence those forms proceeded which thus stained
The track in which we moved; after brief space
From every form the beauty slowly waned,
"From every firmest limb & fairest face
The strength & freshness fell like dust, & left
The action & the shape without the grace
"Of life; the marble brow of youth was cleft
With care, and in the eyes where once hope shone
Desire like a lioness bereft
"Of its last cub, glared ere it died; each one
Of that great crowd sent forth incessantly
These shadows, numerous as the dead leaves blown
"In Autumn evening from a popular tree
Each, like himself & like each other were,
At first, but soon distorted, seemed to be
"Obscure clouds moulded by the casual air;
And of this stuff the car's creative ray
Wrought all the busy phantoms that were there
"As the sun shapes the cloudsthus, on the way
Mask after mask fell from the countenance
And form of all, and long before the day
"Was old, the joy which waked like Heaven's glance
The sleepers in the oblivious valley, died,
And some grew weary of the ghastly dance
"And fell, as I have fallen by the way side,
Those soonest from whose forms most shadows past
And least of strength & beauty did abide."
"Then, what is Life?" I said . . . the cripple cast
His eye upon the car which now had rolled
Onward, as if that look must be the last,
And answered. "Happy those for whom the fold
Composed at Lerici on the Gulf of Spezzia in the spring and early summer of 1822 -- the poem on which Shelley was engaged at the time of his death. Published by Mrs. Shelley in the Posthumous Poems of 1824, from a MS. (now in the Bodleian library), whose corrections, omitted words, passages of unrevised improvisation, difficult hand, and long inaccessibility have so far prevented much certainty in the establishment of a text.

Form: terza rima.

The reference to Dante's Divine Comedy in lines 471-76 and to Petrarch's Triumphs in the title (both of which, like The Triumph of Life, are written in terza
rima stanzas) suggests two probable models for the poem.

Mary Shelley's text seems impossible, but no textual authority has been
adduced for amending it. Misreading or miswriting of some kind must be
responsible for that apparently parallel, but conflicting, pair, "were there" and
"were neither." W. M. Rossetti makes some sense out of the passage by amending
"or" in 132 to "for" and "were there" in 134 to "whether", and by placing a
semi-colon at the end of 131.

Of Athens or Jerusalem. Commentators assume that the renouncing figures
of which Shelley is thinking are Socrates in Athens and Jesus in Jerusalem. But
the corruption of the text here makes any interpretation doubtful.

Grim Feature: a reminiscence of Paradise Lost, X, 279, where it
represents Death and carries the Latin meaning of "factura" or "creature."

Rousseau. Compare Byron's portrait of Rousseau in Childe Harold's
Pilgrimage, III, lxxvii-lxxxii.

Frederick and Paul, Catherine and Leopold: Frederick the Great of Prussia,
Czar Paul and Catherine the Great of Russia, and Leopold II of the Holy Roman

Plato. In the lines which follow, Shelley refers to the legend that Plato in
his old age fell in love with a boy, whose name, Aster, is Greek for a star as
well as for a particular (and short-lived) flower.

The tutor and his pupil: Aristotle and Alexander the Great.

The heirs of Caesar's crime from him to Constantine. Julius Caesar's
crime was to undermine the Roman republic and prepare the way for the
Roman emperors ("anarch chiefs" in 286), a procession of which up to
Constantine Shelley now observes.

Gregory and John. "Gregory the Great is appropriate, as the true founder
of the independent political power of the papacy. Which of many Johns is
involved, there is no way of telling" (H. Bloom).

Lucifer: the Morning Star.

The soft note in which his dear lament the Brescian shepherd breathes.
"The favourite song, 'Stanco di pascolar le peccorelle, [being weary of pasturing
the little sheep], is a Brescian national air" (Mrs. Shelley's note).

Iris: classical goddess of the rainbow.

Him: Dante in The Divine Comedy.

Here the MS. breaks off.

~ Percy Bysshe Shelley, The Triumph Of Life

138: Love and Death

Love and Death
In woodlands of the bright and early world,
When love was to himself yet new and warm
And stainless, played like morning with a flower
Ruru with his young bride Priyumvada.

Fresh-cheeked and dew-eyed white Priyumvada
Opened her budded heart of crimson bloom
To love, to Ruru; Ruru, a happy flood
Of passion round a lotus dancing thrilled,
Blinded with his soul's waves Priyumvada.

To him the earth was a bed for this sole flower,
To her all the world was filled with his embrace.

Wet with new rains the morning earth, released
From her fierce centuries and burning suns,
Lavished her breath in greenness; poignant flowers
Thronged all her eager breast, and her young arms
Cradled a childlike bounding life that played
And would not cease, nor ever weary grew
Of her bright promise; for all was joy and breeze
And perfume, colour and bloom and ardent rays
Of living, and delight desired the world.

Then Earth was quick and pregnant tamelessly;
A free and unwalled race possessed her plains
Whose hearts uncramped by bonds, whose unspoiled thoughts
At once replied to light. Foisoned the fields;
Lonely and rich the forests and the swaying
Of those unnumbered tops affected men
With thoughts to their vast music kin. Undammed
The virgin rivers moved towards the sea,
And mountains yet unseen and peoples vague
Winged young imagination like an eagle
To strange beauty remote. And Ruru felt
The sweetness of the early earth as sap
All through him, and short life an aeon made
By boundless possibility, and love,


Baroda, c. 1898 - 1902

Sweetest of all unfathomable love,
A glory untired. As a bright bird comes flying
From airy extravagance to his own home,
And breasts his mate, and feels her all his goal,
So from boon sunlight and the fresh chill wave
Which swirled and lapped between the slumbering fields,
From forest pools and wanderings mid leaves
Through emerald ever-new discoveries,
Mysterious hillsides ranged and buoyant-swift
Races with our wild brothers in the meads,
Came Ruru back to the white-bosomed girl,
Strong-winged to pleasure. She all fresh and new
Rose to him, and he plunged into her charm.

For neither to her honey and poignancy
Artlessly interchanged, nor any limit
To the sweet physical delight of her
He found. Her eyes like deep and infinite wells
Lured his attracted soul, and her touch thrilled
Not lightly, though so light; the joy prolonged
And sweetness of the lingering of her lips
Was every time a nectar of surprise
To her lover; her smooth-gleaming shoulder bared
In darkness of her hair showed jasmine-bright,
While her kissed bosom by rich tumults stirred
Was a moved sea that rocked beneath his heart.

Then when her lips had made him blind, soft siege
Of all her unseen body to his rule
Betrayed the ravishing realm of her white limbs,
An empire for the glory of a God.

He knew not whether he loved most her smile,
Her causeless tears or little angers swift,
Whether held wet against him from the bath
Among her kindred lotuses, her cheeks
Soft to his lips and dangerous happy breasts
That vanquished all his strength with their desire,
Meeting his absence with her sudden face,
Or when the leaf-hid bird at night complained

Love and Death
Near their wreathed arbour on the moonlit lake,
Sobbing delight out from her heart of bliss,
Or in his clasp of rapture laughing low
Of his close bosom bridal-glad and pleased
With passion and this fiery play of love,
Or breaking off like one who thinks of grief,
Wonderful melancholy in her eyes
Grown liquid and with wayward sorrow large.

Thus he in her found a warm world of sweets,
And lived of ecstasy secure, nor deemed
Any new hour could match that early bliss.

But Love has joys for spirits born divine
More bleeding-lovely than his thornless rose.

That day he had left, while yet the east was dark,
Rising, her bosom and into the river
Swam out, exulting in the sting and swift
Sharp-edged desire around his limbs, and sprang
Wet to the bank, and streamed into the wood.

As a young horse upon the pastures glad
Feels greensward and the wind along his mane
And arches as he goes his neck, so went
In an immense delight of youth the boy
And shook his locks, joy-crested. Boundlessly
He revelled in swift air of life, a creature
Of wide and vigorous morning. Far he strayed
Tempting for flower and fruit branches in heaven,
And plucked, and flung away, and brighter chose,
Seeking comparisons for her bloom; and followed
New streams, and touched new trees, and felt slow beauty
And leafy secret change; for the damp leaves,
Grey-green at first, grew pallid with the light
And warmed with consciousness of sunshine near;
Then the whole daylight wandered in, and made
Hard tracts of splendour, and enriched all hues.

But when a happy sheltered heat he felt
And heard contented voice of living things
Harmonious with the noon, he turned and swiftly



Baroda, c. 1898 - 1902

Went homeward yearning to Priyumvada,
And near his home emerging from green leaves
He laughed towards the sun: "O father Sun,"
He cried, "how good it is to live, to love!
Surely our joy shall never end, nor we
Grow old, but like bright rivers or pure winds
Sweetly continue, or revive with flowers,
Or live at least as long as senseless trees."
He dreamed, and said with a soft smile: "Lo, she!
And she will turn from me with angry tears
Her delicate face more beautiful than storm
Or rainy moonlight. I will follow her,
And soo the her heart with sovereign flatteries;
Or rather all tyranny exhaust and taste
The beauty of her anger like a fruit,
Vexing her soul with helplessness; then soften
Easily with quiet undenied demand
Of heart insisting upon heart; or else
Will reinvest her beauty bright with flowers,
Or with my hands her little feet persuade.

Then will her face be like a sudden dawn,
And flower compelled into reluctant smiles."
He had not ceased when he beheld her. She,
Tearing a jasmine bloom with waiting hands,
Stood drooping, petulant, but heard at once
His footsteps and before she was aware,
A sudden smile of exquisite delight
Leaped to her mouth, and a great blush of joy
Surprised her cheeks. She for a moment stood
Beautiful with her love before she died;
And he laughed towards her. With a pitiful cry
She paled; moaning, her stricken limbs collapsed.

But petrified, in awful dumb surprise,
He gazed; then waking with a bound was by her,
All panic expectation. As he came,
He saw a brilliant flash of coils evade
The sunlight, and with hateful gorgeous hood

Love and Death
Darted into green safety, hissing, death.

Voiceless he sank beside her and stretched out
His arms and desperately touched her face,
As if to attract her soul to live, and sought
Beseeching with his hands her bosom. O, she
Was warm, and cruel hope pierced him; but pale
As jasmines fading on a girl's sweet breast
Her cheek was, and forgot its perfect rose.

Her eyes that clung to sunlight yet, with pain
Were large and feebly round his neck her arms
She lifted and, desiring his pale cheek
Against her bosom, sobbed out piteously,
"Ah, love!" and stopped heart-broken; then, "O Love!
Alas the green dear home that I must leave
So early! I was so glad of love and kisses,
And thought that centuries would not exhaust
The deep embrace. And I have had so little
Of joy and the wild day and throbbing night,
Laughter, and tenderness, and strife and tears.

I have not numbered half the brilliant birds
In one green forest, nor am familiar grown
With sunrise and the progress of the eves,
Nor have with plaintive cries of birds made friends,
Cuckoo and rainlark and love-speak-to-me.

I have not learned the names of half the flowers
Around me; so few trees know me by my name;
Nor have I seen the stars so very often
That I should die. I feel a dreadful hand
Drawing me from the touch of thy warm limbs
Into some cold vague mist, and all black night
Descends towards me. I no more am thine,
But go I know not where, and see pale shapes
And gloomy countries and that terrible stream.

O Love, O Love, they take me from thee far,
And whether we shall find each other ever
In the wide dreadful territory of death,
I know not. Or thou wilt forget me quite,



Baroda, c. 1898 - 1902

And life compel thee into other arms.

Ah, come with me! I cannot bear to wander
In that cold cruel country all alone,
Helpless and terrified, or sob by streams
Denied sweet sunlight and by thee unloved."
Slower her voice came now, and over her cheek
Death paused; then, sobbing like a little child
Too early from her bounding pleasures called,
The lovely discontented spirit stole
From her warm body white. Over her leaned
Ruru, and waited for dead lips to move.

Still in the greenwood lay Priyumvada,
And Ruru rose not from her, but with eyes
Emptied of glory hung above his dead,
Only, without a word, without a tear.

Then the crowned wives of the great forest came,
They who had fed her from maternal breasts,
And grieved over the lovely body cold,
And bore it from him; nor did he entreat
One last look nor one kiss, nor yet denied
What he had loved so well. They the dead girl
Into some distant greenness bore away.

But Ruru, while the stillness of the place
Remembered her, sat without voice. He heard
Through the great silence that was now his soul,
The forest sounds, a squirrel's leap through leaves,
The cheeping of a bird just overhead,
A peacock with his melancholy cry
Complaining far away, and tossings dim
And slight unnoticeable stir of trees.

But all these were to him like distant things
And he alone in his heart's void. And yet
No thought he had of her so lately lost.

Rather far pictures, trivial incidents
Of that old life before her delicate face
Had lived for him, dumbly distinct like thoughts

Love and Death
Of men that die, kept with long pomps his mind
Excluding the dead girl. So still he was,
The birds flashed by him with their swift small wings,
Fanning him. Then he moved, then rigorous
Memory through all his body shuddering
Awoke, and he looked up and knew the place,
And recognised greenness immutable,
And saw old trees and the same flowers still bloom.

He felt the bright indifference of earth
And all the lonely uselessness of pain.

Then lifting up the beauty of his brow
He spoke, with sorrow pale: "O grim cold Death!
But I will not like ordinary men
Satiate thee with cries, and falsely woo thee,
And make my grief thy theatre, who lie
Prostrate beneath thy thunderbolts and make
Night witness of their moans, shuddering and crying
When sudden memories pierce them like swords,
And often starting up as at a thought
Intolerable, pace a little, then
Sink down exhausted by brief agony.

O secrecy terrific, darkness vast,
At which we shudder! Somewhere, I know not where,
Somehow, I know not how, I shall confront
Thy gloom, tremendous spirit, and seize with hands
And prove what thou art and what man." He said,
And slowly to the forest wandered. There
Long months he travelled between grief and grief,
Reliving thoughts of her with every pace,
Measuring vast pain in his immortal mind.

And his heart cried in him as when a fire
Roars through wide forests and the branches cry
Burning towards heaven in torture glorious.

So burned, immense, his grief within him; he raised
His young pure face all solemnised with pain,
Voiceless. Then Fate was shaken, and the Gods
Grieved for him, of his silence grown afraid.


Baroda, c. 1898 - 1902

Therefore from peaks divine came flashing down
Immortal Agni and to the uswutth-tree
Cried in the Voice that slays the world: "O tree
That liftest thy enormous branches able
To shelter armies, more than armies now
Shelter, be famous, house a brilliant God.

For the grief grows in Ruru's breast up-piled,
As wrestles with its anguished barricades
In silence an impending flood, and Gods
Immortal grow afraid. For earth alarmed
Shudders to bear the curse lest her young life
Pale with eclipse and all-creating love
Be to mere pain condemned. Divert the wrath
Into thy boughs, Uswuttha - thou shalt be
My throne - glorious, though in eternal pangs,
Yet worth much pain to harbour divine fire."
So ended the young pure destroyer's voice,
And the dumb god consented silently.

In the same noon came Ruru; his mind had paused,
Lured for a moment by soft wandering gleams
Into forgetfulness of grief; for thoughts
Gentle and near-eyed whispering memories
So sweetly came, his blind heart dreamed she lived.

Slow the uswuttha-tree bent down its leaves,
And smote his cheek, and touched his heavy hair.

And Ruru turned illumined. For a moment,
One blissful moment he had felt 'twas she.

So had she often stolen up and touched
His curls with her enamoured fingers small,
Lingering, while the wind smote him with her hair
And her quick breath came to him like spring. Then he,
Turning, as one surprised with heaven, saw
Ready to his swift passionate grasp her bosom
And body sweet expecting his embrace.

Oh, now saw her not, but the guilty tree
Shrinking; then grief back with a double crown
Arose and stained his face with agony.
Love and Death
Nor silence he endured, but the dumb force
Ascetic and inherited, by sires
Fierce-musing earned, from the boy's bosom blazed.

"O uswutth-tree, wantonly who hast mocked
My anguish with the wind, but thou no more
Have joy of the cool wind nor green delight,
But live thy guilty leaves in fire, so long
As Aryan wheels by thy doomed shadow vast
Thunder to war, nor bless with cool wide waves
Lyric Saruswathi nations impure."
He spoke, and the vast tree groaned through its leaves,
Recognising its fate; then smouldered; lines
Of living fire rushed up the girth and hissed
Serpentine in the unconsuming leaves;
Last, all Hutashan in his chariot armed
Sprang on the boughs and blazed into the sky,
And wailing all the great tormented creature
Stood wide in agony; one half was green
And earthly, the other a weird brilliance
Filled with the speed and cry of endless flame.

But he, with the fierce rushing-out of power
Shaken and that strong grasp of anguish, flung
His hands out to the sun; "Priyumvada!"
He cried, and at that well-loved sound there dawned
With overwhelming sweetness miserable
Upon his mind the old delightful times
When he had called her by her liquid name,
Where the voice loved to linger. He remembered
The chompuc bushes where she turned away
Half-angered, and his speaking of her name
Masterfully as to a lovely slave
Rebellious who has erred; at that the slow
Yielding of her small head, and after a little
Her sliding towards him and beautiful
Propitiating body as she sank down
With timid graspings deprecatingly
In prostrate warm surrender, her flushed cheeks



Baroda, c. 1898 - 1902

Upon his feet and little touches soft;
Or her long name uttered beseechingly,
And the swift leap of all her body to him,
And eyes of large repentance, and the weight
Of her wild bosom and lips unsatisfied;
Or hourly call for little trivial needs,
Or sweet unneeded wanton summoning,
Daily appeal that never staled nor lost
Its sudden music, and her lovely speed,
Sedulous occupation left, quick-breathing,
With great glad eyes and eager parted lips;
Or in deep quiet moments murmuring
That name like a religion in her ear,
And her calm look compelled to ecstasy;
Or to the river luring her, or breathed
Over her dainty slumber, or secret sweet
Bridal outpantings of her broken name.

All these as rush unintermitting waves
Upon a swimmer overborne, broke on him
Relentless, things too happy to be endured,
Till faint with the recalled felicity
Low he moaned out: "O pale Priyumvada!
O dead fair flower! yet living to my grief!
But I could only slay the innocent tree,
Powerless when power should have been. Not such
Was Bhrigu from whose sacred strength I spring,
Nor Bhrigu's son, my father, when he blazed
Out from Puloma's side, and burning, blind,
Fell like a tree the ravisher unjust.

But I degenerate from such sires. O Death
That showest not thy face beneath the stars,
But comest masked, and on our dear ones seizing
Fearest to wrestle equally with love!
Nor from thy gloomy house any come back
To tell thy way. But O, if any strength
In lover's constancy to torture dwell
Earthward to force a helping god and such

Love and Death
Ascetic force be born of lover's pain,
Let my dumb pangs be heard. Whoe'er thou art,
O thou bright enemy of Death, descend
And lead me to that portal dim. For I
Have burned in fires cruel as the fire
And lain upon a sharper couch than swords."
He ceased, and heaven thrilled, and the far blue
Quivered as with invisible downward wings.

But Ruru passioned on, and came with eve
To secret grass and a green opening moist
In a cool lustre. Leaned upon a tree
That bathed in faery air and saw the sky
Through branches, and a single parrot loud
Screamed from its top, there stood a golden boy,
Half-naked, with bright limbs all beautiful -
Delicate they were, in sweetness absolute:
For every gleam and every soft strong curve
Magically compelled the eye, and smote
The heart to weakness. In his hands he swung
A bow - not such as human archers use:
For the string moved and murmured like many bees,
And nameless fragrance made the casual air
A peril. He on Ruru that fair face
Turned, and his steps with lovely gesture chained.

"Who art thou here, in forests wandering,
And thy young exquisite face is solemnised
With pain? Luxuriously the Gods have tortured
Thy heart to see such dreadful glorious beauty
Agonise in thy lips and brilliant eyes:
As tyrants in the fierceness of others' pangs
Joy and feel strong, clothing with brilliant fire,
Tyrants in Titan lands. Needs must her mouth
Have been pure honey and her bosom a charm,
Whom thou desirest seeing not the green
And common lovely sounds hast quite forgot."
And Ruru, mastered by the God, replied:



Baroda, c. 1898 - 1902

"I know thee by thy cruel beauty bright,
Kama, who makest many worlds one fire.

Ah, wherefore wilt thou ask of her to increase
The passion and regret? Thou knowest, great love!
Thy nymph her mother, if thou truly art he
And not a dream of my disastrous soul."
But with the thrilled eternal smile that makes
The spring, the lover of Rathi golden-limbed
Replied to Ruru, "Mortal, I am he;
I am that Madan who inform the stars
With lustre and on life's wide canvas fill
Pictures of light and shade, of joy and tears,
Make ordinary moments wonderful
And common speech a charm: knit life to life
With interfusions of opposing souls
And sudden meetings and slow sorceries:
Wing the boy bridegroom to that panting breast,
Smite Gods with mortal faces, dreadfully
Among great beautiful kings and watched by eyes
That burn, force on the virgin's fainting limbs
And drive her to the one face never seen,
The one breast meant eternally for her.

By me come wedded sweets, by me the wife's
Busy delight and passionate obedience,
And loving eager service never sated,
And happy lips, and worshipping soft eyes:
And mine the husband's hungry arms and use
Unwearying of old tender words and ways,
Joy of her hair, and silent pleasure felt
Of nearness to one dear familiar shape.

Nor only these, but many affections bright
And soft glad things cluster around my name.

I plant fraternal tender yearnings, make
The sister's sweet attractiveness and leap
Of heart towards imperious kindred blood,
And the young mother's passionate deep look,
Earth's high similitude of One not earth,

Love and Death
Teach filial heart-beats strong. These are my gifts
For which men praise me, these my glories calm:
But fiercer shafts I can, wild storms blown down
Shaking fixed minds and melting marble natures,
Tears and dumb bitterness and pain unpitied,
Racked thirsting jealousy and kind hearts made stone:
And in undisciplined huge souls I sow
Dire vengeance and impossible cruelties,
Cold lusts that linger and fierce fickleness,
The loves close kin to hate, brute violence
And mad insatiable longings pale,
And passion blind as death and deaf as swords.

O mortal, all deep-souled desires and all
Yearnings immense are mine, so much I can."
So as he spoke, his face grew wonderful
With vast suggestion, his human-seeming limbs
Brightened with a soft splendour: luminous hints
Of the concealed divinity transpired.

But soon with a slight discontented frown:
"So much I can, as even the great Gods learn.

Only with death I wrestle in vain, until
My passionate godhead all becomes a doubt.

Mortal, I am the light in stars, of flowers
The bloom, the nameless fragrance that pervades
Creation: but behind me, older than me,
He comes with night and cold tremendous shade.

Hard is the way to him, most hard to find,
Harder to tread, for perishable feet
Almost impossible. Yet, O fair youth,
If thou must needs go down, and thou art strong
In passion and in constancy, nor easy
The soul to slay that has survived such grief -
Steel then thyself to venture, armed by Love.

Yet listen first what heavy trade they drive
Who would win back their dead to human arms."
So much the God; but swift, with eager eyes
And panting bosom and glorious flushed face,



Baroda, c. 1898 - 1902

The lover: "O great Love! O beautiful Love!
But if by strength is possible, of body
Or mind, battle of spirit or moving speech,
Sweet speech that makes even cruelty grow kind,
Or yearning melody - for I have heard
That when Saruswathi in heaven her harp
Has smitten, the cruel sweetness terrible
Coils taking no denial through the soul,
And tears burst from the hearts of Gods - then I,
Making great music, or with perfect words,
Will strive, or staying him with desperate hands
Match human strength 'gainst formidable Death.

But if with price, ah God! what easier! Tears
Dreadful, innumerable I will absolve,
Or pay with anguish through the centuries,
Soul's agony and torture physical,
So her small hands about my face at last
I feel, close real hair sting me with life,
And palpable breathing bosom on me press."
Then with a lenient smile the mighty God:
"O ignorant fond lover, not with tears
Shalt thou persuade immitigable Death.

He will not pity all thy pangs: nor know
His stony eyes with music to grow kind,
Nor lovely words accepts. And how wilt thou
Wrestle with that grim shadow, who canst not save
One bloom from fading? A sole thing the Gods
Demand from all men living, sacrifice:
Nor without this shall any crown be grasped.

Yet many sacrifices are there, oxen,
And prayers, and Soma wine, and pious flowers,
Blood and the fierce expense of mind, and pure
Incense of perfect actions, perfect thoughts,
Or liberality wide as the sun's,
Or ruthless labour or disastrous tears,
Exile or death or pain more hard than death,
Absence, a desert, from the faces loved;

Love and Death
Even sin may be a sumptuous sacrifice
Acceptable for unholy fruits. But none
Of these the inexorable shadow asks:
Alone of gods Death loves not gifts: he visits
The pure heart as the stained. Lo, the just man
Bowed helpless over his dead, nor all his virtues
Shall quicken that cold bosom: near him the wild
Marred face and passionate and will not leave
Kissing dead lips that shall not chide him more.

Life the pale ghost requires: with half thy life
Thou mayst protract the thread too early cut
Of that delightful spirit - half sweet life.

O Ruru, lo, thy frail precarious days,
And yet how sweet they are! simply to breathe
How warm and sweet! And ordinary things
How exquisite, thou then shalt learn when lost,
How luminous the daylight was, mere sleep
How soft and friendly clasping tired limbs,
And the deliciousness of common food.

And things indifferent thou then shalt want,
Regret rejected beauty, brightnesses
Bestowed in vain. Wilt thou yield up, O lover,
Half thy sweet portion of this light and gladness,
Thy little insufficient share, and vainly
Give to another? She is not thyself:
Thou dost not feel the gladness in her bosom,
Nor with the torture of thy body will she
Throb and cry out: at most with tender looks
And pitiful attempt to feel move near thee,
And weep how far she is from what she loves.

Men live like stars that see each other in heaven,
But one knows not the pleasure and the grief
The others feel: he lonely rapture has,
Or bears his incommunicable pain.

O Ruru, there are many beautiful faces,
But one thyself. Think then how thou shalt mourn
When thou hast shortened joy and feelst at last



Baroda, c. 1898 - 1902

The shadow that thou hadst for such sweet store."
He ceased with a strange doubtful look. But swift
Came back the lover's voice, like passionate rain.

"O idle words! For what is mere sunlight?
Who would live on into extreme old age,
Burden the impatient world, a weary old man,
And look back on a selfish time ill-spent
Exacting out of prodigal great life
Small separate pleasures like an usurer,
And no rich sacrifice and no large act
Finding oneself in others, nor the sweet
Expense of Nature in her passionate gusts
Of love and giving, first of the soul's needs?
Who is so coldly wise, and does not feel
How wasted were our grandiose human days
In prudent personal unshared delights?
Why dost thou mock me, friend of all the stars?
How canst thou be love's god and know not this,
That love burns down the body's barriers cold
And laughs at difference - playing with it merely
To make joy sweeter? O too deeply I know,
The lover is not different from the loved,
Nor is their silence dumb to each other. He
Contains her heart and feels her body in his,
He flushes with her heat, chills with her cold.

And when she dies, oh! when she dies, oh me,
The emptiness, the maim! the life no life,
The sweet and passionate oneness lost! And if
By shortening of great grief won back, O price
Easy! O glad briefness, aeons may envy!
For we shall live not fearing death, nor feel
As others yearning over the loved at night
When the lamp flickers, sudden chills of dread
Terrible; nor at short absence agonise,
Wrestling with mad imagination. Us
Serenely when the darkening shadow comes,
One common sob shall end and soul clasp soul,

Love and Death
Leaving the body in a long dim kiss.

Then in the joys of heaven we shall consort,
Amid the gladness often touching hands
To make bliss sure; or in the ghastly stream
If we must anguish, yet it shall not part
Our passionate limbs inextricably locked
By one strong agony, but we shall feel
Hell's pain half joy through sweet companionship.

God Love, I weary of words. O wing me rather
To her, my eloquent princess of the spring,
In whatsoever wintry shores she roam."
He ceased with eager forward eyes; once more
A light of beauty immortal through the limbs
Gleaming of the boy-god and soft sweet face,
Glorifying him, flushed, and he replied:
"Go then, O thou dear youth, and bear this flower
In thy hand warily. For thou shalt come
To that high meeting of the Ganges pure
With vague and violent Ocean. There arise
And loudly appeal my brother, the wild sea."
He spoke and stretched out his immortal hand,
And Ruru's met it. All his young limbs yearned
With dreadful rapture shuddering through them. He
Felt in his fingers subtle uncertain bloom,
A quivering magnificence, half fire,
Whose petals changed like flame, and from them breathed
Dangerous attraction and alarmed delight,
As at a peril near. He raised his eyes,
But the green place was empty of the God.

Only the faery tree looked up at heaven
Through branches, and with recent pleasure shook.

Then over fading earth the night was lord.

But from Shatudru and Bipasha, streams
Once holy, and loved Iravathi and swift
Clear Chandrabhaga and Bitosta's toil
For man, went Ruru to bright sumptuous lands



Baroda, c. 1898 - 1902

By Aryan fathers not yet paced, but wild,
But virgin to our fruitful human toil,
Where Nature lay reclined in dumb delight
Alone with woodlands and the voiceless hills.

He with the widening yellow Ganges came,
Amazed, to trackless countries where few tribes,
Kirath and Poundrian, warred, worshipping trees
And the great serpent. But robust wild earth,
But forests with their splendid life of beasts
Savage mastered those strong inhabitants.

Thither came Ruru. In a thin soft eve
Ganges spread far her multitudinous waves,
A glimmering restlessness with voices large,
And from the forests of that half-seen bank
A boat came heaving over it, white-winged,
With a sole silent helmsman marble-pale.

Then Ruru by his side stepped in; they went
Down the mysterious river and beheld
The great banks widen out of sight. The world
Was water and the skies to water plunged.

All night with a dim motion gliding down
He felt the dark against his eyelids; felt,
As in a dream more real than daylight,
The helmsman with his dumb and marble face
Near him and moving wideness all around,
And that continual gliding dimly on,
As one who on a shoreless water sails
For ever to a port he shall not win.

But when the darkness paled, he heard a moan
Of mightier waves and had the wide great sense
Of ocean and the depths below our feet.

But the boat stopped; the pilot lifted on him
His marble gaze coeval with the stars.

Then in the white-winged boat the boy arose
And saw around him the vast sea all grey
And heaving in the pallid dawning light.

Loud Ruru cried across the murmur: "Hear me,

Love and Death
O inarticulate grey Ocean, hear.

If any cadence in thy infinite
Rumour was caught from lover's moan, O Sea,
Open thy abysses to my mortal tread.

For I would travel to the despairing shades,
The spheres of suffering where entangled dwell
Souls unreleased and the untimely dead
Who weep remembering. Thither, O, guide me,
No despicable wayfarer, but Ruru,
But son of a great Rishi, from all men
On earth selected for peculiar pangs,
Special disaster. Lo, this petalled fire,
How freshly it blooms and lasts with my great pain!"
He held the flower out subtly glimmering.

And like a living thing the huge sea trembled,
Then rose, calling, and filled the sight with waves,
Converging all its giant crests; towards him
Innumerable waters loomed and heaven
Threatened. Horizon on horizon moved
Dreadfully swift; then with a prone wide sound
All Ocean hollowing drew him swiftly in,
Curving with monstrous menace over him.

He down the gulf where the loud waves collapsed
Descending, saw with floating hair arise
The daughters of the sea in pale green light,
A million mystic breasts suddenly bare,
And came beneath the flood and stunned beheld
A mute stupendous march of waters race
To reach some viewless pit beneath the world.

Ganges he saw, as men predestined rush
Upon a fearful doom foreseen, so run,
Alarmed, with anguished speed, the river vast.

Veiled to his eyes the triple goddess rose.

She with a sound of waters cried to him,
A thousand voices moaning with one pain:
"Lover, who fearedst not sunlight to leave,
With me thou mayst behold that helpless spirit



Baroda, c. 1898 - 1902

Lost in the gloom, if still thy burning bosom
Have courage to endure great Nature's night
In the dire lands where I, a goddess, mourn
Hurting my heart with my own cruelty."
She darkened to the ominous descent,
Unwilling, and her once so human waves
Sent forth a cry not meant for living ears.

And Ruru chilled; but terrible strong love
Was like a fiery finger in his breast
Pointing him on; so he through horror went
Conducted by inexorable sound.

For monstrous voices to his ear were close,
And bodiless terrors with their dimness seized him
In an obscurity phantasmal. Thus
With agony of soul to the grey waste
He came, glad of the pain of passage over,
As men who through the storms of anguish strive
Into abiding tranquil dreariness
And draw sad breath assured; to the grey waste,
Hopeless Patala, the immutable
Country, where neither sun nor rain arrives,
Nor happy labour of the human plough
Fruitfully turns the soil, but in vague sands
And indeterminable strange rocks and caverns
That into silent blackness huge recede,
Dwell the great serpent and his hosts, writhed forms,
Sinuous, abhorred, through many horrible leagues
Coiling in a half darkness. Shapes he saw,
And heard the hiss and knew the lambent light
Loathsome, but passed compelling his strong soul.

At last through those six tired hopeless worlds,
Too hopeless far for grief, pale he arrived
Into a nether air by anguish moved,
And heard before him cries that pierced the heart,
Human, not to be borne, and issued shaken
By the great river accursed. Maddened it ran,
Anguished, importunate, and in its waves

Love and Death
The drifting ghosts their agony endured.

There Ruru saw pale faces float of kings
And grandiose victors and revered high priests
And famous women. Now rose from the wave
A golden shuddering arm and now a face.

Torn piteous sides were seen and breasts that quailed.

Over them moaned the penal waters on,
And had no joy of their fierce cruelty.

Then Ruru, his young cheeks with pity wan,
Half moaned: "O miserable race of men,
With violent and passionate souls you come
Foredoomed upon the earth and live brief days
In fear and anguish, catching at stray beams
Of sunlight, little fragrances of flowers;
Then from your spacious earth in a great horror
Descend into this night, and here too soon
Must expiate your few inadequate joys.

O bargain hard! Death helps us not. He leads
Alarmed, all shivering from his chill embrace,
The naked spirit here. O my sweet flower,
Art thou too whelmed in this fierce wailing flood?
Ah me! But I will haste and deeply plunge
Into its hopeless pools and either bring
Thy old warm beauty back beneath the stars,
Or find thee out and clasp thy tortured bosom
And kiss thy sweet wrung lips and hush thy cries.

Love shall draw half thy pain into my limbs;
Then we shall triumph glad of agony."
He ceased and one replied close by his ear:
"O thou who troublest with thy living eyes
Established death, pass on. She whom thou seekest
Rolls not in the accursed tide. For late
I saw her mid those pale inhabitants
Whom bodily anguish visits not, but thoughts
Sorrowful and dumb memories absolve,
And martyrdom of scourged hearts quivering."
He turned and saw astride the dolorous flood



Baroda, c. 1898 - 1902

A mighty bridge paved with mosaic fire,
All restless, and a woman clothed in flame,
With hands calamitous that held a sword,
Stood of the quaking passage sentinel.

Magnificent and dire her burning face.

"Pass on," she said once more, "O Bhrigu's son;
The flower protects thee from my hands." She stretched
One arm towards him and with violence
Majestic over the horrid arch compelled.

Unhurt, though shaking from her touch, alone
He stood upon an inner bank with strange
Black dreary mosses covered and perceived
A dim and level plain without one flower.

Over it paced a multitude immense
With gentle faces occupied by pain;
Strong men were there and grieving mothers, girls
With early beauty in their limbs and young
Sad children of their childlike faces robbed.

Naked they paced with falling hair and gaze
Drooping upon their bosoms, weak as flowers
That die for want of rain unmurmuring.

Always a silence was upon the place.

But Ruru came among them. Suddenly
One felt him there and looked, and as a wind
Moves over a still field of patient corn,
And the ears stir and shudder and look up
And bend innumerably flowing, so
All those dumb spirits stirred and through them passed
One shuddering motion of raised faces; then
They streamed towards him without sound and caught
With desperate hands his robe or touched his hair
Or strove to feel upon them living breath.

Pale girls and quiet children came and knelt
And with large sorrowful eyes into his looked.

Yet with their silent passion the cold hush
Moved not; but Ruru's human heart half burst
With burden of so many sorrows; tears

Love and Death
Welled from him; he with anguish understood
That terrible and wordless sympathy
Of dead souls for the living. Then he turned
His eyes and scanned their lovely faces strange
For that one face and found it not. He paled,
And spoke vain words into the listless air:
"O spirits once joyous, miserable race,
Happier if the old gladness were forgot!
My soul yearns with your sorrow. Yet ah! reveal
If dwell my love in your sad nation lost.

Well may you know her, O wan beautiful spirits!
But she most beautiful of all that died,
By sweetness recognisable. Her name
The sunshine knew." Speaking his tears made way:
But they with dumb lips only looked at him,
A vague and empty mourning in their eyes.

He murmured low: "Ah, folly! were she here,
Would she not first have felt me, first have raised
Her lids and run to me, leaned back her face
Of silent sorrow on my breast and looked
With the old altered eyes into my own
And striven to make my anguish understand?
Oh joy, had she been here! for though her lips
Of their old excellent music quite were robbed,
Yet her dumb passion would have spoken to me;
We should have understood each other and walked
Silently hand in hand, almost content."
He said and passed through those untimely dead.

Speechless they followed him with clinging eyes.

Then to a solemn building weird he came
With grave colossal pillars round. One dome
Roofed the whole brooding edifice, like cloud,
And at the door strange shapes were pacing, armed.

Then from their fear the sweet and mournful dead
Drew back, returning to their wordless grief.

But Ruru to the perilous doorway strode,
And those disastrous shapes upon him raised



Baroda, c. 1898 - 1902

Their bows and aimed; but he held out Love's flower,
And with stern faces checked they let him pass.

He entered and beheld a silent hall
Dim and unbounded; moving then like one
Who up a dismal stair seeks ever light,
Attained a dais brilliant doubtfully
With flaming pediment and round it coiled
Python and Naga monstrous, Joruthcaru,
Tuxuc and Vasuki himself, immense,
Magic Carcotaca all flecked with fire;
And many other prone destroying shapes
Coiled. On the wondrous dais rose a throne,
And he its pedestal whose lotus hood
With ominous beauty crowns his horrible
Sleek folds, great Mahapudma; high displayed
He bears the throne of Death. There sat supreme
With those compassionate and lethal eyes,
Who many names, who many natures holds;
Yama, the strong pure Hades sad and subtle,
Dharma, who keeps the laws of old untouched,
Critanta, who ends all things and at last
Himself shall end. On either side of him
The four-eyed dogs mysterious rested prone,
Watchful, with huge heads on their paws advanced;
And emanations of the godhead dim
Moved near him, shadowy or serpentine,
Vast Time and cold irreparable Death.

Then Ruru came and bowed before the throne;
And swaying all those figures stirred as shapes
Upon a tapestry moved by the wind,
And the sad voice was heard: "What breathing man
Bows at the throne of Hades? By what force,
Spiritual or communicated, troubles
His living beauty the dead grace of Hell?"
And one replied who seemed a neighbouring voice:
"He has the blood of Gods and Titans old.

An Apsara his mother liquid-orbed

Love and Death
Bore to the youthful Chyavan's strong embrace
This passionate face of earth with Eden touched.

Chyavan was Bhrigu's child, Puloma bore,
The Titaness, - Bhrigu, great Brahma's son.

Love gave the flower that helps by anguish; therefore
He chilled not with the breath of Hades, nor
The cry of the infernal stream made stone."
But at the name of Love all hell was moved.

Death's throne half faded into twilight; hissed
The phantoms serpentine as if in pain,
And the dogs raised their dreadful heads. Then spoke
Yama: "And what needs Love in this pale realm,
The warm great Love? All worlds his breath confounds,
Mars solemn order and old steadfastness.

But not in Hell his legates come and go;
His vernal jurisdiction to bare Hell
Extends not. This last world resists his power
Youthful, anarchic. Here will he enlarge
Tumult and wanton joys?" The voice replied:
"Menaca momentary on the earth,
Heaven's Apsara by the fleeting hours beguiled
Played in the happy hidden glens; there bowed
To yoke of swift terrestrial joys she bore,
Immortal, to that fair Gundhurva king
A mortal blossom of delight. That bloom
Young Ruru found and plucked, but her too soon
Thy fatal hooded snake on earth surprised,
And he through gloom now travels armed by Love."
But then all Hades swaying towards him cried:
"O mortal, O misled! But sacrifice
Is stronger, nor may law of Hell or Heaven
Its fierce effectual action supersede.

Thy dead I yield. Yet thou bethink thee, mortal,
Not as a tedious evil nor to be
Lightly rejected gave the gods old age,
But tranquil, but august, but making easy
The steep ascent to God. Therefore must Time



Baroda, c. 1898 - 1902

Still batter down the glory and form of youth
And animal magnificent strong ease,
To warn the earthward man that he is spirit
Dallying with transience, nor by death he ends,
Nor to the dumb warm mother's arms is bound,
But called unborn into the unborn skies.

For body fades with the increasing soul
And wideness of its limit grown intolerant
Replaces life's impetuous joys by peace.

Youth, manhood, ripeness, age, four seasons
Twixt its return and pale departing life
Describes, O mortal, - youth that forward bends
Midst hopes, delights and dreamings; manhood deepens
To passions, toils and thoughts profound; but ripeness
For large reflective gathering-up of these,
As on a lonely slope whence men look back
Down towards the cities and the human fields
Where they too worked and laughed and loved; next age,
Wonderful age with those approaching skies.

That boon wilt thou renounce? Wherefore? To bring
For a few years - how miserably few! -
Her sunward who must after all return.

Ah, son of Rishis, cease. Lo, I remit
Hell's grasp, not oft relinquished, and send back
Thy beautiful life unborrowed to the stars.

Or thou must render to the immutable
Total all thy fruit-bearing years; then she
Reblossoms." But the Shadow antagonist:
"Let him be shown the glory he would renounce."
And over the flaming pediment there moved,
As on a frieze a march of sculptures, carved
By Phidias for the Virgin strong and pure,
Most perfect once of all things seen in earth
Or Heaven, in Athens on the Acropolis,
But now dismembered, now disrupt! or as
In Buddhist cavern or Orissan temple,
Large aspirations architectural,

Love and Death
Warrior and dancing-girl, adept and king,
And conquering pomps and daily peaceful groups
Dream delicately on, softening with beauty
Great Bhuvanayshwar, the Almighty's house,
With sculptural suggestion so were limned
Scenes future on a pediment of fire.

There Ruru saw himself divine with age,
A Rishi to whom infinity is close,
Rejoicing in some green song-haunted glade
Or boundless mountain-top where most we feel
Wideness, not by small happy things disturbed.

Around him, as around an ancient tree
Its seedlings, forms august or flame-like rose;
They grew beneath his hands and were his work;
Great kings were there whom time remembers, fertile
Deep minds and poets with their chanting lips
Whose words were seed of vast philosophies -
These worshipped; above this earth's half-day he saw
Amazed the dawn of that mysterious Face
And all the universe in beauty merge.

Mad the boy thrilled upwards, then spent ebbed back.

Over his mind, as birds across the sky
Sweep and are gone, the vision of those fields
And drooping faces came; almost he heard
The burdened river with human anguish wail.

Then with a sudden fury gathering
His soul he hurled out of it half its life,
And fell, like lightning, prone. Triumphant rose
The Shadow chill and deepened giant night.

Only the dais flickered in the gloom,
And those snake-eyes of cruel fire subdued.

But suddenly a bloom, a fragrance. Hell
Shuddered with bliss: resentful, overborne,
The world-besetting Terror faded back
Like one grown weak by desperate victory,
And a voice cried in Ruru's tired soul:
"Arise! the strife is over, easy now



Baroda, c. 1898 - 1902

The horror that thou hast to face, the burden
Now shared." And with a sudden burst like spring
Life woke in the strong lover over-tried.

He rose and left dim Death. Twelve times he crossed
Boithorini, the river dolorous,
Twelve times resisted Hell and, hurried down
Into the ominous pit where plunges black
The vast stream thundering, saw, led puissantly
From night to unimaginable night, -
As men oppressed in dreams, who cannot wake,
But measure penal visions, - punishments
Whose sight pollutes, unheard-of tortures, pangs
Monstrous, intolerable mute agonies,
Twisted unmoving attitudes of pain,
Like thoughts inhuman in statuary. A fierce
And iron voicelessness had grasped those worlds.

No horror of cries expressed their endless woe,
No saving struggle, no breathings of the soul.

And in the last hell irremediable
Where Ganges clots into that fatal pool,
Appalled he saw her; pallid, listless, bare -
O other than that earthly warmth and grace
In which the happy roses deepened and dimmed
With come-and-go of swift enamoured blood!
Dumb drooped she; round her shapes of anger armed
Stood dark like thunder-clouds. But Ruru sprang
Upon them, burning with the admitted God.

They from his touch like ineffectual fears
Vanished; then sole with her, trembling he cried
The old glad name and crying bent to her
And touched, and at the touch the silent knots
Of Hell were broken and its sombre dream
Of dreadful stately pains at once dispersed.

Then as from one whom a surpassing joy
Has conquered, all the bright surrounding world
Streams swiftly into distance, and he feels
His daily senses slipping from his grasp,

Love and Death
So that unbearable enormous world
Went rolling mighty shades, like the wet mist
From men on mountain-tops; and sleep outstretched
Rising its soft arms towards him and his thoughts,
As on a bed, sank to ascending void.

But when he woke, he heard the kol insist
On sweetness and the voice of happy things
Content with sunlight. The warm sense was round him
Of old essential earth, known hues and custom
Familiar tranquillising body and mind,
As in its natural wave a lotus feels.

He looked and saw all grass and dense green trees,
And sunshine and a single grasshopper
Near him repeated fierily its note.

Thrilling he felt beneath his bosom her;
Oh, warm and breathing were those rescued limbs
Against the greenness, vivid, palpable, white,
With great black hair and real and her cheek's
Old softness and her mouth a dewy rose.

For many moments comforting his soul
With all her jasmine body sun-ensnared
He fed his longing eyes and, half in doubt,
With touches satisfied himself of her.

Hesitating he kissed her eyelids. Sighing
With a slight sob she woke and earthly large
Her eyes looked upward into his. She stretched
Her arms up, yearning, and their souls embraced;
Then twixt brief sobbing laughter and blissful tears,
Clinging with all her limbs to him, "O love,
The green green world! the warm sunlight!" and ceased,
Finding no words; but the earth breathed round them,
Glad of her children, and the kol's voice
Persisted in the morning of the world.

The story of Ruru and Pramadvura - I have substituted a name more manageable to the English tongue - her death in the forest by the snake and restoration at the price of half her husband's life is told in the Mahabharata. It is a companion legend to the story of Savitri but not being told with any poetic skill or beauty has remained generally unknown. I have attempted in this poem to bring it out of its obscurity. For full success, however, it should have had a more faithfully Hindu colouring, but it was written a score of years ago when I had not penetrated to the heart of the Indian idea and its traditions, and the shadow of the Greek underworld and Tartarus with the sentiment of life and love and death which hangs about them has got into the legendary framework of the Indian Patala and hells. The central idea of the narrative alone is in the Mahabharata; the meeting with
Kama and the descent into Hell were additions necessitated by the poverty of incident in the original story.

~ Sri Aurobindo, - Love and Death

139:Gareth And Lynette
The last tall son of Lot and Bellicent,
And tallest, Gareth, in a showerful spring
Stared at the spate. A slender-shafted Pine
Lost footing, fell, and so was whirled away.
'How he went down,' said Gareth, 'as a false knight
Or evil king before my lance if lance
Were mine to use--O senseless cataract,
Bearing all down in thy precipitancy-And yet thou art but swollen with cold snows
And mine is living blood: thou dost His will,
The Maker's, and not knowest, and I that know,
Have strength and wit, in my good mother's hall
Linger with vacillating obedience,
Prisoned, and kept and coaxed and whistled to-Since the good mother holds me still a child!
Good mother is bad mother unto me!
A worse were better; yet no worse would I.
Heaven yield her for it, but in me put force
To weary her ears with one continuous prayer,
Until she let me fly discaged to sweep
In ever-highering eagle-circles up
To the great Sun of Glory, and thence swoop
Down upon all things base, and dash them dead,
A knight of Arthur, working out his will,
To cleanse the world. Why, Gawain, when he came
With Modred hither in the summertime,
Asked me to tilt with him, the proven knight.
Modred for want of worthier was the judge.
Then I so shook him in the saddle, he said,
"Thou hast half prevailed against me," said so--he-Though Modred biting his thin lips was mute,
For he is alway sullen: what care I?'
And Gareth went, and hovering round her chair
Asked, 'Mother, though ye count me still the child,
Sweet mother, do ye love the child?' She laughed,
'Thou art but a wild-goose to question it.'
'Then, mother, an ye love the child,' he said,
'Being a goose and rather tame than wild,
Hear the child's story.' 'Yea, my well-beloved,
An 'twere but of the goose and golden eggs.'
And Gareth answered her with kindling eyes,
'Nay, nay, good mother, but this egg of mine
Was finer gold than any goose can lay;
For this an Eagle, a royal Eagle, laid
Almost beyond eye-reach, on such a palm
As glitters gilded in thy Book of Hours.
And there was ever haunting round the palm
A lusty youth, but poor, who often saw
The splendour sparkling from aloft, and thought
"An I could climb and lay my hand upon it,
Then were I wealthier than a leash of kings."
But ever when he reached a hand to climb,
One, that had loved him from his childhood, caught
And stayed him, "Climb not lest thou break thy neck,
I charge thee by my love," and so the boy,
Sweet mother, neither clomb, nor brake his neck,
But brake his very heart in pining for it,
And past away.'
To whom the mother said,
'True love, sweet son, had risked himself and climbed,
And handed down the golden treasure to him.'
And Gareth answered her with kindling eyes,
'Gold?' said I gold?--ay then, why he, or she,
Or whosoe'er it was, or half the world
Had ventured--HAD the thing I spake of been
Mere gold--but this was all of that true steel,
Whereof they forged the brand Excalibur,
And lightnings played about it in the storm,
And all the little fowl were flurried at it,
And there were cries and clashings in the nest,
That sent him from his senses: let me go.'
Then Bellicent bemoaned herself and said,
'Hast thou no pity upon my loneliness?
Lo, where thy father Lot beside the hearth
Lies like a log, and all but smouldered out!
For ever since when traitor to the King
He fought against him in the Barons' war,
And Arthur gave him back his territory,
His age hath slowly droopt, and now lies there
A yet-warm corpse, and yet unburiable,
No more; nor sees, nor hears, nor speaks, nor knows.
And both thy brethren are in Arthur's hall,
Albeit neither loved with that full love
I feel for thee, nor worthy such a love:
Stay therefore thou; red berries charm the bird,
And thee, mine innocent, the jousts, the wars,
Who never knewest finger-ache, nor pang
Of wrenched or broken limb--an often chance
In those brain-stunning shocks, and tourney-falls,
Frights to my heart; but stay: follow the deer
By these tall firs and our fast-falling burns;
So make thy manhood mightier day by day;
Sweet is the chase: and I will seek thee out
Some comfortable bride and fair, to grace
Thy climbing life, and cherish my prone year,
Till falling into Lot's forgetfulness
I know not thee, myself, nor anything.
Stay, my best son! ye are yet more boy than man.'
Then Gareth, 'An ye hold me yet for child,
Hear yet once more the story of the child.
For, mother, there was once a King, like ours.
The prince his heir, when tall and marriageable,
Asked for a bride; and thereupon the King
Set two before him. One was fair, strong, armed-But to be won by force--and many men
Desired her; one good lack, no man desired.
And these were the conditions of the King:
That save he won the first by force, he needs
Must wed that other, whom no man desired,
A red-faced bride who knew herself so vile,
That evermore she longed to hide herself,
Nor fronted man or woman, eye to eye-Yea--some she cleaved to, but they died of her.
And one--they called her Fame; and one,--O Mother,
How can ye keep me tethered to you--Shame.
Man am I grown, a man's work must I do.
Follow the deer? follow the Christ, the King,
Live pure, speak true, right wrong, follow the King-Else, wherefore born?'
To whom the mother said
'Sweet son, for there be many who deem him not,
Or will not deem him, wholly proven King-Albeit in mine own heart I knew him King,
When I was frequent with him in my youth,
And heard him Kingly speak, and doubted him
No more than he, himself; but felt him mine,
Of closest kin to me: yet--wilt thou leave
Thine easeful biding here, and risk thine all,
Life, limbs, for one that is not proven King?
Stay, till the cloud that settles round his birth
Hath lifted but a little. Stay, sweet son.'
And Gareth answered quickly, 'Not an hour,
So that ye yield me--I will walk through fire,
Mother, to gain it--your full leave to go.
Not proven, who swept the dust of ruined Rome
From off the threshold of the realm, and crushed
The Idolaters, and made the people free?
Who should be King save him who makes us free?'
So when the Queen, who long had sought in vain
To break him from the intent to which he grew,
Found her son's will unwaveringly one,
She answered craftily, 'Will ye walk through fire?
Who walks through fire will hardly heed the smoke.
Ay, go then, an ye must: only one proof,
Before thou ask the King to make thee knight,
Of thine obedience and thy love to me,
Thy mother,--I demand.
And Gareth cried,
'A hard one, or a hundred, so I go.
Nay--quick! the proof to prove me to the quick!'
But slowly spake the mother looking at him,
'Prince, thou shalt go disguised to Arthur's hall,
And hire thyself to serve for meats and drinks
Among the scullions and the kitchen-knaves,
And those that hand the dish across the bar.
Nor shalt thou tell thy name to anyone.
And thou shalt serve a twelvemonth and a day.'
For so the Queen believed that when her son
Beheld his only way to glory lead
Low down through villain kitchen-vassalage,
Her own true Gareth was too princely-proud
To pass thereby; so should he rest with her,
Closed in her castle from the sound of arms.
Silent awhile was Gareth, then replied,
'The thrall in person may be free in soul,
And I shall see the jousts. Thy son am I,
And since thou art my mother, must obey.
I therefore yield me freely to thy will;
For hence will I, disguised, and hire myself
To serve with scullions and with kitchen-knaves;
Nor tell my name to any--no, not the King.'
Gareth awhile lingered. The mother's eye
Full of the wistful fear that he would go,
And turning toward him wheresoe'er he turned,
Perplext his outward purpose, till an hour,
When wakened by the wind which with full voice
Swept bellowing through the darkness on to dawn,
He rose, and out of slumber calling two
That still had tended on him from his birth,
Before the wakeful mother heard him, went.
The three were clad like tillers of the soil.
Southward they set their faces. The birds made
Melody on branch, and melody in mid air.
The damp hill-slopes were quickened into green,
And the live green had kindled into flowers,
For it was past the time of Easterday.
So, when their feet were planted on the plain
That broadened toward the base of Camelot,
Far off they saw the silver-misty morn
Rolling her smoke about the Royal mount,
That rose between the forest and the field.
At times the summit of the high city flashed;
At times the spires and turrets half-way down
Pricked through the mist; at times the great gate shone
Only, that opened on the field below:
Anon, the whole fair city had disappeared.
Then those who went with Gareth were amazed,
One crying, 'Let us go no further, lord.
Here is a city of Enchanters, built
By fairy Kings.' The second echoed him,
'Lord, we have heard from our wise man at home
To Northward, that this King is not the King,
But only changeling out of Fairyland,
Who drave the heathen hence by sorcery
And Merlin's glamour.' Then the first again,
'Lord, there is no such city anywhere,
But all a vision.'
Gareth answered them
With laughter, swearing he had glamour enow
In his own blood, his princedom, youth and hopes,
To plunge old Merlin in the Arabian sea;
So pushed them all unwilling toward the gate.
And there was no gate like it under heaven.
For barefoot on the keystone, which was lined
And rippled like an ever-fleeting wave,
The Lady of the Lake stood: all her dress
Wept from her sides as water flowing away;
But like the cross her great and goodly arms
Stretched under the cornice and upheld:
And drops of water fell from either hand;
And down from one a sword was hung, from one
A censer, either worn with wind and storm;
And o'er her breast floated the sacred fish;
And in the space to left of her, and right,
Were Arthur's wars in weird devices done,
New things and old co-twisted, as if Time
Were nothing, so inveterately, that men
Were giddy gazing there; and over all
High on the top were those three Queens, the friends
Of Arthur, who should help him at his need.
Then those with Gareth for so long a space
Stared at the figures, that at last it seemed
The dragon-boughts and elvish emblemings
Began to move, seethe, twine and curl: they called
To Gareth, 'Lord, the gateway is alive.'
And Gareth likewise on them fixt his eyes
So long, that even to him they seemed to move.
Out of the city a blast of music pealed.
Back from the gate started the three, to whom
From out thereunder came an ancient man,
Long-bearded, saying, 'Who be ye, my sons?'
Then Gareth, 'We be tillers of the soil,
Who leaving share in furrow come to see
The glories of our King: but these, my men,
(Your city moved so weirdly in the mist)
Doubt if the King be King at all, or come
From Fairyland; and whether this be built
By magic, and by fairy Kings and Queens;
Or whether there be any city at all,
Or all a vision: and this music now
Hath scared them both, but tell thou these the truth.'
Then that old Seer made answer playing on him
And saying, 'Son, I have seen the good ship sail
Keel upward, and mast downward, in the heavens,
And solid turrets topsy-turvy in air:
And here is truth; but an it please thee not,
Take thou the truth as thou hast told it me.
For truly as thou sayest, a Fairy King
And Fairy Queens have built the city, son;
They came from out a sacred mountain-cleft
Toward the sunrise, each with harp in hand,
And built it to the music of their harps.
And, as thou sayest, it is enchanted, son,
For there is nothing in it as it seems
Saving the King; though some there be that hold
The King a shadow, and the city real:
Yet take thou heed of him, for, so thou pass
Beneath this archway, then wilt thou become
A thrall to his enchantments, for the King
Will bind thee by such vows, as is a shame
A man should not be bound by, yet the which
No man can keep; but, so thou dread to swear,
Pass not beneath this gateway, but abide
Without, among the cattle of the field.
For an ye heard a music, like enow
They are building still, seeing the city is built
To music, therefore never built at all,
And therefore built for ever.'
Gareth spake
Angered, 'Old master, reverence thine own beard
That looks as white as utter truth, and seems
Wellnigh as long as thou art statured tall!
Why mockest thou the stranger that hath been
To thee fair-spoken?'
But the Seer replied,
'Know ye not then the Riddling of the Bards?
"Confusion, and illusion, and relation,
Elusion, and occasion, and evasion"?
I mock thee not but as thou mockest me,
And all that see thee, for thou art not who
Thou seemest, but I know thee who thou art.
And now thou goest up to mock the King,
Who cannot brook the shadow of any lie.'
Unmockingly the mocker ending here
Turned to the right, and past along the plain;
Whom Gareth looking after said, 'My men,
Our one white lie sits like a little ghost
Here on the threshold of our enterprise.
Let love be blamed for it, not she, nor I:
Well, we will make amends.'
With all good cheer
He spake and laughed, then entered with his twain
Camelot, a city of shadowy palaces
And stately, rich in emblem and the work
Of ancient kings who did their days in stone;
Which Merlin's hand, the Mage at Arthur's court,
Knowing all arts, had touched, and everywhere
At Arthur's ordinance, tipt with lessening peak
And pinnacle, and had made it spire to heaven.
And ever and anon a knight would pass
Outward, or inward to the hall: his arms
Clashed; and the sound was good to Gareth's ear.
And out of bower and casement shyly glanced
Eyes of pure women, wholesome stars of love;
And all about a healthful people stept
As in the presence of a gracious king.
Then into hall Gareth ascending heard
A voice, the voice of Arthur, and beheld
Far over heads in that long-vaulted hall
The splendour of the presence of the King
Throned, and delivering doom--and looked no more-But felt his young heart hammering in his ears,
And thought, 'For this half-shadow of a lie
The truthful King will doom me when I speak.'
Yet pressing on, though all in fear to find
Sir Gawain or Sir Modred, saw nor one
Nor other, but in all the listening eyes
Of those tall knights, that ranged about the throne,
Clear honour shining like the dewy star
Of dawn, and faith in their great King, with pure
Affection, and the light of victory,
And glory gained, and evermore to gain.
Then came a widow crying to the King,
'A boon, Sir King! Thy father, Uther, reft
From my dead lord a field with violence:
For howsoe'er at first he proffered gold,
Yet, for the field was pleasant in our eyes,
We yielded not; and then he reft us of it
Perforce, and left us neither gold nor field.'
Said Arthur, 'Whether would ye? gold or field?'
To whom the woman weeping, 'Nay, my lord,
The field was pleasant in my husband's eye.'
And Arthur, 'Have thy pleasant field again,
And thrice the gold for Uther's use thereof,
According to the years. No boon is here,
But justice, so thy say be proven true.
Accursed, who from the wrongs his father did
Would shape himself a right!'
And while she past,
Came yet another widow crying to him,
'A boon, Sir King! Thine enemy, King, am I.
With thine own hand thou slewest my dear lord,
A knight of Uther in the Barons' war,
When Lot and many another rose and fought
Against thee, saying thou wert basely born.
I held with these, and loathe to ask thee aught.
Yet lo! my husband's brother had my son
Thralled in his castle, and hath starved him dead;
And standeth seized of that inheritance
Which thou that slewest the sire hast left the son.
So though I scarce can ask it thee for hate,
Grant me some knight to do the battle for me,
Kill the foul thief, and wreak me for my son.'
Then strode a good knight forward, crying to him,
'A boon, Sir King! I am her kinsman, I.
Give me to right her wrong, and slay the man.'
Then came Sir Kay, the seneschal, and cried,
'A boon, Sir King! even that thou grant her none,
This railer, that hath mocked thee in full hall-None; or the wholesome boon of gyve and gag.'
But Arthur, 'We sit King, to help the wronged
Through all our realm. The woman loves her lord.
Peace to thee, woman, with thy loves and hates!
The kings of old had doomed thee to the flames,
Aurelius Emrys would have scourged thee dead,
And Uther slit thy tongue: but get thee hence-Lest that rough humour of the kings of old
Return upon me! Thou that art her kin,
Go likewise; lay him low and slay him not,
But bring him here, that I may judge the right,
According to the justice of the King:
Then, be he guilty, by that deathless King
Who lived and died for men, the man shall die.'
Then came in hall the messenger of Mark,
A name of evil savour in the land,
The Cornish king. In either hand he bore
What dazzled all, and shone far-off as shines
A field of charlock in the sudden sun
Between two showers, a cloth of palest gold,
Which down he laid before the throne, and knelt,
Delivering, that his lord, the vassal king,
Was even upon his way to Camelot;
For having heard that Arthur of his grace
Had made his goodly cousin, Tristram, knight,
And, for himself was of the greater state,
Being a king, he trusted his liege-lord
Would yield him this large honour all the more;
So prayed him well to accept this cloth of gold,
In token of true heart and felty.
Then Arthur cried to rend the cloth, to rend
In pieces, and so cast it on the hearth.
An oak-tree smouldered there. 'The goodly knight!
What! shall the shield of Mark stand among these?'
For, midway down the side of that long hall
A stately pile,--whereof along the front,
Some blazoned, some but carven, and some blank,
There ran a treble range of stony shields,-Rose, and high-arching overbrowed the hearth.
And under every shield a knight was named:
For this was Arthur's custom in his hall;
When some good knight had done one noble deed,
His arms were carven only; but if twain
His arms were blazoned also; but if none,
The shield was blank and bare without a sign
Saving the name beneath; and Gareth saw
The shield of Gawain blazoned rich and bright,
And Modred's blank as death; and Arthur cried
To rend the cloth and cast it on the hearth.
'More like are we to reave him of his crown
Than make him knight because men call him king.
The kings we found, ye know we stayed their hands
From war among themselves, but left them kings;
Of whom were any bounteous, merciful,
Truth-speaking, brave, good livers, them we enrolled
Among us, and they sit within our hall.
But as Mark hath tarnished the great name of king,
As Mark would sully the low state of churl:
And, seeing he hath sent us cloth of gold,
Return, and meet, and hold him from our eyes,
Lest we should lap him up in cloth of lead,
Silenced for ever--craven--a man of plots,
Craft, poisonous counsels, wayside ambushings-No fault of thine: let Kay the seneschal
Look to thy wants, and send thee satisfied-Accursed, who strikes nor lets the hand be seen!'
And many another suppliant crying came
With noise of ravage wrought by beast and man,
And evermore a knight would ride away.
Last, Gareth leaning both hands heavily
Down on the shoulders of the twain, his men,
Approached between them toward the King, and asked,
'A boon, Sir King (his voice was all ashamed),
For see ye not how weak and hungerworn
I seem--leaning on these? grant me to serve
For meat and drink among thy kitchen-knaves
A twelvemonth and a day, nor seek my name.
Hereafter I will fight.'
To him the King,
'A goodly youth and worth a goodlier boon!
But so thou wilt no goodlier, then must Kay,
The master of the meats and drinks, be thine.'
He rose and past; then Kay, a man of mien
Wan-sallow as the plant that feels itself
Root-bitten by white lichen,
'Lo ye now!
This fellow hath broken from some Abbey, where,
God wot, he had not beef and brewis enow,
However that might chance! but an he work,
Like any pigeon will I cram his crop,
And sleeker shall he shine than any hog.'
Then Lancelot standing near, 'Sir Seneschal,
Sleuth-hound thou knowest, and gray, and all the hounds;
A horse thou knowest, a man thou dost not know:
Broad brows and fair, a fluent hair and fine,
High nose, a nostril large and fine, and hands
Large, fair and fine!--Some young lad's mystery-But, or from sheepcot or king's hall, the boy
Is noble-natured. Treat him with all grace,
Lest he should come to shame thy judging of him.'
Then Kay, 'What murmurest thou of mystery?
Think ye this fellow will poison the King's dish?
Nay, for he spake too fool-like: mystery!
Tut, an the lad were noble, he had asked
For horse and armour: fair and fine, forsooth!
Sir Fine-face, Sir Fair-hands? but see thou to it
That thine own fineness, Lancelot, some fine day
Undo thee not--and leave my man to me.'
So Gareth all for glory underwent
The sooty yoke of kitchen-vassalage;
Ate with young lads his portion by the door,
And couched at night with grimy kitchen-knaves.
And Lancelot ever spake him pleasantly,
But Kay the seneschal, who loved him not,
Would hustle and harry him, and labour him
Beyond his comrade of the hearth, and set
To turn the broach, draw water, or hew wood,
Or grosser tasks; and Gareth bowed himself
With all obedience to the King, and wrought
All kind of service with a noble ease
That graced the lowliest act in doing it.
And when the thralls had talk among themselves,
And one would praise the love that linkt the King
And Lancelot--how the King had saved his life
In battle twice, and Lancelot once the King's-For Lancelot was the first in Tournament,
But Arthur mightiest on the battle-field-Gareth was glad. Or if some other told,
How once the wandering forester at dawn,
Far over the blue tarns and hazy seas,
On Caer-Eryri's highest found the King,
A naked babe, of whom the Prophet spake,
'He passes to the Isle Avilion,
He passes and is healed and cannot die'-Gareth was glad. But if their talk were foul,
Then would he whistle rapid as any lark,
Or carol some old roundelay, and so loud
That first they mocked, but, after, reverenced him.
Or Gareth telling some prodigious tale
Of knights, who sliced a red life-bubbling way
Through twenty folds of twisted dragon, held
All in a gap-mouthed circle his good mates
Lying or sitting round him, idle hands,
Charmed; till Sir Kay, the seneschal, would come
Blustering upon them, like a sudden wind
Among dead leaves, and drive them all apart.
Or when the thralls had sport among themselves,
So there were any trial of mastery,
He, by two yards in casting bar or stone
Was counted best; and if there chanced a joust,
So that Sir Kay nodded him leave to go,
Would hurry thither, and when he saw the knights
Clash like the coming and retiring wave,
And the spear spring, and good horse reel, the boy
Was half beyond himself for ecstasy.
So for a month he wrought among the thralls;
But in the weeks that followed, the good Queen,
Repentant of the word she made him swear,
And saddening in her childless castle, sent,
Between the in-crescent and de-crescent moon,
Arms for her son, and loosed him from his vow.
This, Gareth hearing from a squire of Lot
With whom he used to play at tourney once,
When both were children, and in lonely haunts
Would scratch a ragged oval on the sand,
And each at either dash from either end-Shame never made girl redder than Gareth joy.
He laughed; he sprang. 'Out of the smoke, at once
I leap from Satan's foot to Peter's knee-These news be mine, none other's--nay, the King's--
Descend into the city:' whereon he sought
The King alone, and found, and told him all.
'I have staggered thy strong Gawain in a tilt
For pastime; yea, he said it: joust can I.
Make me thy knight--in secret! let my name
Be hidden, and give me the first quest, I spring
Like flame from ashes.'
Here the King's calm eye
Fell on, and checked, and made him flush, and bow
Lowly, to kiss his hand, who answered him,
'Son, the good mother let me know thee here,
And sent her wish that I would yield thee thine.
Make thee my knight? my knights are sworn to vows
Of utter hardihood, utter gentleness,
And, loving, utter faithfulness in love,
And uttermost obedience to the King.'
Then Gareth, lightly springing from his knees,
'My King, for hardihood I can promise thee.
For uttermost obedience make demand
Of whom ye gave me to, the Seneschal,
No mellow master of the meats and drinks!
And as for love, God wot, I love not yet,
But love I shall, God willing.'
And the King
'Make thee my knight in secret? yea, but he,
Our noblest brother, and our truest man,
And one with me in all, he needs must know.'
'Let Lancelot know, my King, let Lancelot know,
Thy noblest and thy truest!'
And the King-'But wherefore would ye men should wonder at you?
Nay, rather for the sake of me, their King,
And the deed's sake my knighthood do the deed,
Than to be noised of.'
Merrily Gareth asked,
'Have I not earned my cake in baking of it?
Let be my name until I make my name!
My deeds will speak: it is but for a day.'
So with a kindly hand on Gareth's arm
Smiled the great King, and half-unwillingly
Loving his lusty youthhood yielded to him.
Then, after summoning Lancelot privily,
'I have given him the first quest: he is not proven.
Look therefore when he calls for this in hall,
Thou get to horse and follow him far away.
Cover the lions on thy shield, and see
Far as thou mayest, he be nor ta'en nor slain.'
Then that same day there past into the hall
A damsel of high lineage, and a brow
May-blossom, and a cheek of apple-blossom,
Hawk-eyes; and lightly was her slender nose
Tip-tilted like the petal of a flower;
She into hall past with her page and cried,
'O King, for thou hast driven the foe without,
See to the foe within! bridge, ford, beset
By bandits, everyone that owns a tower
The Lord for half a league. Why sit ye there?
Rest would I not, Sir King, an I were king,
Till even the lonest hold were all as free
From cursd bloodshed, as thine altar-cloth
From that best blood it is a sin to spill.'
'Comfort thyself,' said Arthur. 'I nor mine
Rest: so my knighthood keep the vows they swore,
The wastest moorland of our realm shall be
Safe, damsel, as the centre of this hall.
What is thy name? thy need?'
'My name?' she said-'Lynette my name; noble; my need, a knight
To combat for my sister, Lyonors,
A lady of high lineage, of great lands,
And comely, yea, and comelier than myself.
She lives in Castle Perilous: a river
Runs in three loops about her living-place;
And o'er it are three passings, and three knights
Defend the passings, brethren, and a fourth
And of that four the mightiest, holds her stayed
In her own castle, and so besieges her
To break her will, and make her wed with him:
And but delays his purport till thou send
To do the battle with him, thy chief man
Sir Lancelot whom he trusts to overthrow,
Then wed, with glory: but she will not wed
Save whom she loveth, or a holy life.
Now therefore have I come for Lancelot.'
Then Arthur mindful of Sir Gareth asked,
'Damsel, ye know this Order lives to crush
All wrongers of the Realm. But say, these four,
Who be they? What the fashion of the men?'
'They be of foolish fashion, O Sir King,
The fashion of that old knight-errantry
Who ride abroad, and do but what they will;
Courteous or bestial from the moment, such
As have nor law nor king; and three of these
Proud in their fantasy call themselves the Day,
Morning-Star, and Noon-Sun, and Evening-Star,
Being strong fools; and never a whit more wise
The fourth, who alway rideth armed in black,
A huge man-beast of boundless savagery.
He names himself the Night and oftener Death,
And wears a helmet mounted with a skull,
And bears a skeleton figured on his arms,
To show that who may slay or scape the three,
Slain by himself, shall enter endless night.
And all these four be fools, but mighty men,
And therefore am I come for Lancelot.'
Hereat Sir Gareth called from where he rose,
A head with kindling eyes above the throng,
'A boon, Sir King--this quest!' then--for he marked
Kay near him groaning like a wounded bull-'Yea, King, thou knowest thy kitchen-knave am I,
And mighty through thy meats and drinks am I,
And I can topple over a hundred such.
Thy promise, King,' and Arthur glancing at him,
Brought down a momentary brow. 'Rough, sudden,
And pardonable, worthy to be knight-Go therefore,' and all hearers were amazed.
But on the damsel's forehead shame, pride, wrath
Slew the May-white: she lifted either arm,
'Fie on thee, King! I asked for thy chief knight,
And thou hast given me but a kitchen-knave.'
Then ere a man in hall could stay her, turned,
Fled down the lane of access to the King,
Took horse, descended the slope street, and past
The weird white gate, and paused without, beside
The field of tourney, murmuring 'kitchen-knave.'
Now two great entries opened from the hall,
At one end one, that gave upon a range
Of level pavement where the King would pace
At sunrise, gazing over plain and wood;
And down from this a lordly stairway sloped
Till lost in blowing trees and tops of towers;
And out by this main doorway past the King.
But one was counter to the hearth, and rose
High that the highest-crested helm could ride
Therethrough nor graze: and by this entry fled
The damsel in her wrath, and on to this
Sir Gareth strode, and saw without the door
King Arthur's gift, the worth of half a town,
A warhorse of the best, and near it stood
The two that out of north had followed him:
This bare a maiden shield, a casque; that held
The horse, the spear; whereat Sir Gareth loosed
A cloak that dropt from collar-bone to heel,
A cloth of roughest web, and cast it down,
And from it like a fuel-smothered fire,
That lookt half-dead, brake bright, and flashed as those
Dull-coated things, that making slide apart
Their dusk wing-cases, all beneath there burns
A jewelled harness, ere they pass and fly.
So Gareth ere he parted flashed in arms.
Then as he donned the helm, and took the shield
And mounted horse and graspt a spear, of grain
Storm-strengthened on a windy site, and tipt
With trenchant steel, around him slowly prest
The people, while from out of kitchen came
The thralls in throng, and seeing who had worked
Lustier than any, and whom they could but love,
Mounted in arms, threw up their caps and cried,
'God bless the King, and all his fellowship!'
And on through lanes of shouting Gareth rode
Down the slope street, and past without the gate.
So Gareth past with joy; but as the cur
Pluckt from the cur he fights with, ere his cause
Be cooled by fighting, follows, being named,
His owner, but remembers all, and growls
Remembering, so Sir Kay beside the door
Muttered in scorn of Gareth whom he used
To harry and hustle.
'Bound upon a quest
With horse and arms--the King hath past his time-My scullion knave! Thralls to your work again,
For an your fire be low ye kindle mine!
Will there be dawn in West and eve in East?
Begone!--my knave!--belike and like enow
Some old head-blow not heeded in his youth
So shook his wits they wander in his prime-Crazed! How the villain lifted up his voice,
Nor shamed to bawl himself a kitchen-knave.
Tut: he was tame and meek enow with me,
Till peacocked up with Lancelot's noticing.
Well--I will after my loud knave, and learn
Whether he know me for his master yet.
Out of the smoke he came, and so my lance
Hold, by God's grace, he shall into the mire-Thence, if the King awaken from his craze,
Into the smoke again.'
But Lancelot said,
'Kay, wherefore wilt thou go against the King,
For that did never he whereon ye rail,
But ever meekly served the King in thee?
Abide: take counsel; for this lad is great
And lusty, and knowing both of lance and sword.'
'Tut, tell not me,' said Kay, 'ye are overfine
To mar stout knaves with foolish courtesies:'
Then mounted, on through silent faces rode
Down the slope city, and out beyond the gate.
But by the field of tourney lingering yet
Muttered the damsel, 'Wherefore did the King
Scorn me? for, were Sir Lancelot lackt, at least
He might have yielded to me one of those
Who tilt for lady's love and glory here,
Rather than--O sweet heaven! O fie upon him-His kitchen-knave.'
To whom Sir Gareth drew
(And there were none but few goodlier than he)
Shining in arms, 'Damsel, the quest is mine.
Lead, and I follow.' She thereat, as one
That smells a foul-fleshed agaric in the holt,
And deems it carrion of some woodland thing,
Or shrew, or weasel, nipt her slender nose
With petulant thumb and finger, shrilling, 'Hence!
Avoid, thou smellest all of kitchen-grease.
And look who comes behind,' for there was Kay.
'Knowest thou not me? thy master? I am Kay.
We lack thee by the hearth.'
And Gareth to him,
'Master no more! too well I know thee, ay-The most ungentle knight in Arthur's hall.'
'Have at thee then,' said Kay: they shocked, and Kay
Fell shoulder-slipt, and Gareth cried again,
'Lead, and I follow,' and fast away she fled.
But after sod and shingle ceased to fly
Behind her, and the heart of her good horse
Was nigh to burst with violence of the beat,
Perforce she stayed, and overtaken spoke.
'What doest thou, scullion, in my fellowship?
Deem'st thou that I accept thee aught the more
Or love thee better, that by some device
Full cowardly, or by mere unhappiness,
Thou hast overthrown and slain thy master--thou!-Dish-washer and broach-turner, loon!--to me
Thou smellest all of kitchen as before.'
'Damsel,' Sir Gareth answered gently, 'say
Whate'er ye will, but whatsoe'er ye say,
I leave not till I finish this fair quest,
Or die therefore.'
'Ay, wilt thou finish it?
Sweet lord, how like a noble knight he talks!
The listening rogue hath caught the manner of it.
But, knave, anon thou shalt be met with, knave,
And then by such a one that thou for all
The kitchen brewis that was ever supt
Shalt not once dare to look him in the face.'
'I shall assay,' said Gareth with a smile
That maddened her, and away she flashed again
Down the long avenues of a boundless wood,
And Gareth following was again beknaved.
'Sir Kitchen-knave, I have missed the only way
Where Arthur's men are set along the wood;
The wood is nigh as full of thieves as leaves:
If both be slain, I am rid of thee; but yet,
Sir Scullion, canst thou use that spit of thine?
Fight, an thou canst: I have missed the only way.'
So till the dusk that followed evensong
Rode on the two, reviler and reviled;
Then after one long slope was mounted, saw,
Bowl-shaped, through tops of many thousand pines
A gloomy-gladed hollow slowly sink
To westward--in the deeps whereof a mere,
Round as the red eye of an Eagle-owl,
Under the half-dead sunset glared; and shouts
Ascended, and there brake a servingman
Flying from out of the black wood, and crying,
'They have bound my lord to cast him in the mere.'
Then Gareth, 'Bound am I to right the wronged,
But straitlier bound am I to bide with thee.'
And when the damsel spake contemptuously,
'Lead, and I follow,' Gareth cried again,
'Follow, I lead!' so down among the pines
He plunged; and there, blackshadowed nigh the mere,
And mid-thigh-deep in bulrushes and reed,
Saw six tall men haling a seventh along,
A stone about his neck to drown him in it.
Three with good blows he quieted, but three
Fled through the pines; and Gareth loosed the stone
From off his neck, then in the mere beside
Tumbled it; oilily bubbled up the mere.
Last, Gareth loosed his bonds and on free feet
Set him, a stalwart Baron, Arthur's friend.
'Well that ye came, or else these caitiff rogues
Had wreaked themselves on me; good cause is theirs
To hate me, for my wont hath ever been
To catch my thief, and then like vermin here
Drown him, and with a stone about his neck;
And under this wan water many of them
Lie rotting, but at night let go the stone,
And rise, and flickering in a grimly light
Dance on the mere. Good now, ye have saved a life
Worth somewhat as the cleanser of this wood.
And fain would I reward thee worshipfully.
What guerdon will ye?'
Gareth sharply spake,
'None! for the deed's sake have I done the deed,
In uttermost obedience to the King.
But wilt thou yield this damsel harbourage?'
Whereat the Baron saying, 'I well believe
You be of Arthur's Table,' a light laugh
Broke from Lynette, 'Ay, truly of a truth,
And in a sort, being Arthur's kitchen-knave!-But deem not I accept thee aught the more,
Scullion, for running sharply with thy spit
Down on a rout of craven foresters.
A thresher with his flail had scattered them.
Nay--for thou smellest of the kitchen still.
But an this lord will yield us harbourage,
So she spake. A league beyond the wood,
All in a full-fair manor and a rich,
His towers where that day a feast had been
Held in high hall, and many a viand left,
And many a costly cate, received the three.
And there they placed a peacock in his pride
Before the damsel, and the Baron set
Gareth beside her, but at once she rose.
'Meseems, that here is much discourtesy,
Setting this knave, Lord Baron, at my side.
Hear me--this morn I stood in Arthur's hall,
And prayed the King would grant me Lancelot
To fight the brotherhood of Day and Night-The last a monster unsubduable
Of any save of him for whom I called-Suddenly bawls this frontless kitchen-knave,
"The quest is mine; thy kitchen-knave am I,
And mighty through thy meats and drinks am I."
Then Arthur all at once gone mad replies,
"Go therefore," and so gives the quest to him-Him--here--a villain fitter to stick swine
Than ride abroad redressing women's wrong,
Or sit beside a noble gentlewoman.'
Then half-ashamed and part-amazed, the lord
Now looked at one and now at other, left
The damsel by the peacock in his pride,
And, seating Gareth at another board,
Sat down beside him, ate and then began.
'Friend, whether thou be kitchen-knave, or not,
Or whether it be the maiden's fantasy,
And whether she be mad, or else the King,
Or both or neither, or thyself be mad,
I ask not: but thou strikest a strong stroke,
For strong thou art and goodly therewithal,
And saver of my life; and therefore now,
For here be mighty men to joust with, weigh
Whether thou wilt not with thy damsel back
To crave again Sir Lancelot of the King.
Thy pardon; I but speak for thine avail,
The saver of my life.'
And Gareth said,
'Full pardon, but I follow up the quest,
Despite of Day and Night and Death and Hell.'
So when, next morn, the lord whose life he saved
Had, some brief space, conveyed them on their way
And left them with God-speed, Sir Gareth spake,
'Lead, and I follow.' Haughtily she replied.
'I fly no more: I allow thee for an hour.
Lion and stout have isled together, knave,
In time of flood. Nay, furthermore, methinks
Some ruth is mine for thee. Back wilt thou, fool?
For hard by here is one will overthrow
And slay thee: then will I to court again,
And shame the King for only yielding me
My champion from the ashes of his hearth.'
To whom Sir Gareth answered courteously,
'Say thou thy say, and I will do my deed.
Allow me for mine hour, and thou wilt find
My fortunes all as fair as hers who lay
Among the ashes and wedded the King's son.'
Then to the shore of one of those long loops
Wherethrough the serpent river coiled, they came.
Rough-thicketed were the banks and steep; the stream
Full, narrow; this a bridge of single arc
Took at a leap; and on the further side
Arose a silk pavilion, gay with gold
In streaks and rays, and all Lent-lily in hue,
Save that the dome was purple, and above,
Crimson, a slender banneret fluttering.
And therebefore the lawless warrior paced
Unarmed, and calling, 'Damsel, is this he,
The champion thou hast brought from Arthur's hall?
For whom we let thee pass.' 'Nay, nay,' she said,
'Sir Morning-Star. The King in utter scorn
Of thee and thy much folly hath sent thee here
His kitchen-knave: and look thou to thyself:
See that he fall not on thee suddenly,
And slay thee unarmed: he is not knight but knave.'
Then at his call, 'O daughters of the Dawn,
And servants of the Morning-Star, approach,
Arm me,' from out the silken curtain-folds
Bare-footed and bare-headed three fair girls
In gilt and rosy raiment came: their feet
In dewy grasses glistened; and the hair
All over glanced with dewdrop or with gem
Like sparkles in the stone Avanturine.
These armed him in blue arms, and gave a shield
Blue also, and thereon the morning star.
And Gareth silent gazed upon the knight,
Who stood a moment, ere his horse was brought,
Glorying; and in the stream beneath him, shone
Immingled with Heaven's azure waveringly,
The gay pavilion and the naked feet,
His arms, the rosy raiment, and the star.
Then she that watched him, 'Wherefore stare ye so?
Thou shakest in thy fear: there yet is time:
Flee down the valley before he get to horse.
Who will cry shame? Thou art not knight but knave.'
Said Gareth, 'Damsel, whether knave or knight,
Far liefer had I fight a score of times
Than hear thee so missay me and revile.
Fair words were best for him who fights for thee;
But truly foul are better, for they send
That strength of anger through mine arms, I know
That I shall overthrow him.'
And he that bore
The star, when mounted, cried from o'er the bridge,
'A kitchen-knave, and sent in scorn of me!
Such fight not I, but answer scorn with scorn.
For this were shame to do him further wrong
Than set him on his feet, and take his horse
And arms, and so return him to the King.
Come, therefore, leave thy lady lightly, knave.
Avoid: for it beseemeth not a knave
To ride with such a lady.'
'Dog, thou liest.
I spring from loftier lineage than thine own.'
He spake; and all at fiery speed the two
Shocked on the central bridge, and either spear
Bent but not brake, and either knight at once,
Hurled as a stone from out of a catapult
Beyond his horse's crupper and the bridge,
Fell, as if dead; but quickly rose and drew,
And Gareth lashed so fiercely with his brand
He drave his enemy backward down the bridge,
The damsel crying, 'Well-stricken, kitchen-knave!'
Till Gareth's shield was cloven; but one stroke
Laid him that clove it grovelling on the ground.
Then cried the fallen, 'Take not my life: I yield.'
And Gareth, 'So this damsel ask it of me
Good--I accord it easily as a grace.'
She reddening, 'Insolent scullion: I of thee?
I bound to thee for any favour asked!'
'Then he shall die.' And Gareth there unlaced
His helmet as to slay him, but she shrieked,
'Be not so hardy, scullion, as to slay
One nobler than thyself.' 'Damsel, thy charge
Is an abounding pleasure to me. Knight,
Thy life is thine at her command. Arise
And quickly pass to Arthur's hall, and say
His kitchen-knave hath sent thee. See thou crave
His pardon for thy breaking of his laws.
Myself, when I return, will plead for thee.
Thy shield is mine--farewell; and, damsel, thou,
Lead, and I follow.'
And fast away she fled.
Then when he came upon her, spake, 'Methought,
Knave, when I watched thee striking on the bridge
The savour of thy kitchen came upon me
A little faintlier: but the wind hath changed:
I scent it twenty-fold.' And then she sang,
'"O morning star" (not that tall felon there
Whom thou by sorcery or unhappiness
Or some device, hast foully overthrown),
"O morning star that smilest in the blue,
O star, my morning dream hath proven true,
Smile sweetly, thou! my love hath smiled on me."
'But thou begone, take counsel, and away,
For hard by here is one that guards a ford-The second brother in their fool's parable-Will pay thee all thy wages, and to boot.
Care not for shame: thou art not knight but knave.'
To whom Sir Gareth answered, laughingly,
'Parables? Hear a parable of the knave.
When I was kitchen-knave among the rest
Fierce was the hearth, and one of my co-mates
Owned a rough dog, to whom he cast his coat,
"Guard it," and there was none to meddle with it.
And such a coat art thou, and thee the King
Gave me to guard, and such a dog am I,
To worry, and not to flee--and--knight or knave-The knave that doth thee service as full knight
Is all as good, meseems, as any knight
Toward thy sister's freeing.'
'Ay, Sir Knave!
Ay, knave, because thou strikest as a knight,
Being but knave, I hate thee all the more.'
'Fair damsel, you should worship me the more,
That, being but knave, I throw thine enemies.'
'Ay, ay,' she said, 'but thou shalt meet thy match.'
So when they touched the second river-loop,
Huge on a huge red horse, and all in mail
Burnished to blinding, shone the Noonday Sun
Beyond a raging shallow. As if the flower,
That blows a globe of after arrowlets,
Ten thousand-fold had grown, flashed the fierce shield,
All sun; and Gareth's eyes had flying blots
Before them when he turned from watching him.
He from beyond the roaring shallow roared,
'What doest thou, brother, in my marches here?'
And she athwart the shallow shrilled again,
'Here is a kitchen-knave from Arthur's hall
Hath overthrown thy brother, and hath his arms.'
'Ugh!' cried the Sun, and vizoring up a red
And cipher face of rounded foolishness,
Pushed horse across the foamings of the ford,
Whom Gareth met midstream: no room was there
For lance or tourney-skill: four strokes they struck
With sword, and these were mighty; the new knight
Had fear he might be shamed; but as the Sun
Heaved up a ponderous arm to strike the fifth,
The hoof of his horse slipt in the stream, the stream
Descended, and the Sun was washed away.
Then Gareth laid his lance athwart the ford;
So drew him home; but he that fought no more,
As being all bone-battered on the rock,
Yielded; and Gareth sent him to the King,
'Myself when I return will plead for thee.'
'Lead, and I follow.' Quietly she led.
'Hath not the good wind, damsel, changed again?'
'Nay, not a point: nor art thou victor here.
There lies a ridge of slate across the ford;
His horse thereon stumbled--ay, for I saw it.
'"O Sun" (not this strong fool whom thou, Sir Knave,
Hast overthrown through mere unhappiness),
"O Sun, that wakenest all to bliss or pain,
O moon, that layest all to sleep again,
Shine sweetly: twice my love hath smiled on me."
What knowest thou of lovesong or of love?
Nay, nay, God wot, so thou wert nobly born,
Thou hast a pleasant presence. Yea, perchance,-'"O dewy flowers that open to the sun,
O dewy flowers that close when day is done,
Blow sweetly: twice my love hath smiled on me."
'What knowest thou of flowers, except, belike,
To garnish meats with? hath not our good King
Who lent me thee, the flower of kitchendom,
A foolish love for flowers? what stick ye round
The pasty? wherewithal deck the boar's head?
Flowers? nay, the boar hath rosemaries and bay.
'"O birds, that warble to the morning sky,
O birds that warble as the day goes by,
Sing sweetly: twice my love hath smiled on me."
'What knowest thou of birds, lark, mavis, merle,
Linnet? what dream ye when they utter forth
May-music growing with the growing light,
Their sweet sun-worship? these be for the snare
(So runs thy fancy) these be for the spit,
Larding and basting. See thou have not now
Larded thy last, except thou turn and fly.
There stands the third fool of their allegory.'
For there beyond a bridge of treble bow,
All in a rose-red from the west, and all
Naked it seemed, and glowing in the broad
Deep-dimpled current underneath, the knight,
That named himself the Star of Evening, stood.
And Gareth, 'Wherefore waits the madman there
Naked in open dayshine?' 'Nay,' she cried,
'Not naked, only wrapt in hardened skins
That fit him like his own; and so ye cleave
His armour off him, these will turn the blade.'
Then the third brother shouted o'er the bridge,
'O brother-star, why shine ye here so low?
Thy ward is higher up: but have ye slain
The damsel's champion?' and the damsel cried,
'No star of thine, but shot from Arthur's heaven
With all disaster unto thine and thee!
For both thy younger brethren have gone down
Before this youth; and so wilt thou, Sir Star;
Art thou not old?'
'Old, damsel, old and hard,
Old, with the might and breath of twenty boys.'
Said Gareth, 'Old, and over-bold in brag!
But that same strength which threw the Morning Star
Can throw the Evening.'
Then that other blew
A hard and deadly note upon the horn.
'Approach and arm me!' With slow steps from out
An old storm-beaten, russet, many-stained
Pavilion, forth a grizzled damsel came,
And armed him in old arms, and brought a helm
With but a drying evergreen for crest,
And gave a shield whereon the Star of Even
Half-tarnished and half-bright, his emblem, shone.
But when it glittered o'er the saddle-bow,
They madly hurled together on the bridge;
And Gareth overthrew him, lighted, drew,
There met him drawn, and overthrew him again,
But up like fire he started: and as oft
As Gareth brought him grovelling on his knees,
So many a time he vaulted up again;
Till Gareth panted hard, and his great heart,
Foredooming all his trouble was in vain,
Laboured within him, for he seemed as one
That all in later, sadder age begins
To war against ill uses of a life,
But these from all his life arise, and cry,
'Thou hast made us lords, and canst not put us down!'
He half despairs; so Gareth seemed to strike
Vainly, the damsel clamouring all the while,
'Well done, knave-knight, well-stricken, O good knight-knave-O knave, as noble as any of all the knights-Shame me not, shame me not. I have prophesied-Strike, thou art worthy of the Table Round-His arms are old, he trusts the hardened skin-Strike--strike--the wind will never change again.'
And Gareth hearing ever stronglier smote,
And hewed great pieces of his armour off him,
But lashed in vain against the hardened skin,
And could not wholly bring him under, more
Than loud Southwesterns, rolling ridge on ridge,
The buoy that rides at sea, and dips and springs
For ever; till at length Sir Gareth's brand
Clashed his, and brake it utterly to the hilt.
'I have thee now;' but forth that other sprang,
And, all unknightlike, writhed his wiry arms
Around him, till he felt, despite his mail,
Strangled, but straining even his uttermost
Cast, and so hurled him headlong o'er the bridge
Down to the river, sink or swim, and cried,
'Lead, and I follow.'
But the damsel said,
'I lead no longer; ride thou at my side;
Thou art the kingliest of all kitchen-knaves.
'"O trefoil, sparkling on the rainy plain,
O rainbow with three colours after rain,
Shine sweetly: thrice my love hath smiled on me."
'Sir,--and, good faith, I fain had added--Knight,
But that I heard thee call thyself a knave,-Shamed am I that I so rebuked, reviled,
Missaid thee; noble I am; and thought the King
Scorned me and mine; and now thy pardon, friend,
For thou hast ever answered courteously,
And wholly bold thou art, and meek withal
As any of Arthur's best, but, being knave,
Hast mazed my wit: I marvel what thou art.'
'Damsel,' he said, 'you be not all to blame,
Saving that you mistrusted our good King
Would handle scorn, or yield you, asking, one
Not fit to cope your quest. You said your say;
Mine answer was my deed. Good sooth! I hold
He scarce is knight, yea but half-man, nor meet
To fight for gentle damsel, he, who lets
His heart be stirred with any foolish heat
At any gentle damsel's waywardness.
Shamed? care not! thy foul sayings fought for me:
And seeing now thy words are fair, methinks
There rides no knight, not Lancelot, his great self,
Hath force to quell me.'
Nigh upon that hour
When the lone hern forgets his melancholy,
Lets down his other leg, and stretching, dreams
Of goodly supper in the distant pool,
Then turned the noble damsel smiling at him,
And told him of a cavern hard at hand,
Where bread and baken meats and good red wine
Of Southland, which the Lady Lyonors
Had sent her coming champion, waited him.
Anon they past a narrow comb wherein
Where slabs of rock with figures, knights on horse
Sculptured, and deckt in slowly-waning hues.
'Sir Knave, my knight, a hermit once was here,
Whose holy hand hath fashioned on the rock
The war of Time against the soul of man.
And yon four fools have sucked their allegory
From these damp walls, and taken but the form.
Know ye not these?' and Gareth lookt and read-In letters like to those the vexillary
Hath left crag-carven o'er the streaming Gelt-'PHOSPHORUS,' then 'MERIDIES'--'HESPERUS'-'NOX'--'MORS,' beneath five figures, armd men,
Slab after slab, their faces forward all,
And running down the Soul, a Shape that fled
With broken wings, torn raiment and loose hair,
For help and shelter to the hermit's cave.
'Follow the faces, and we find it. Look,
Who comes behind?'
For one--delayed at first
Through helping back the dislocated Kay
To Camelot, then by what thereafter chanced,
The damsel's headlong error through the wood-Sir Lancelot, having swum the river-loops-His blue shield-lions covered--softly drew
Behind the twain, and when he saw the star
Gleam, on Sir Gareth's turning to him, cried,
'Stay, felon knight, I avenge me for my friend.'
And Gareth crying pricked against the cry;
But when they closed--in a moment--at one touch
Of that skilled spear, the wonder of the world--
Went sliding down so easily, and fell,
That when he found the grass within his hands
He laughed; the laughter jarred upon Lynette:
Harshly she asked him, 'Shamed and overthrown,
And tumbled back into the kitchen-knave,
Why laugh ye? that ye blew your boast in vain?'
'Nay, noble damsel, but that I, the son
Of old King Lot and good Queen Bellicent,
And victor of the bridges and the ford,
And knight of Arthur, here lie thrown by whom
I know not, all through mere unhappiness-Device and sorcery and unhappiness-Out, sword; we are thrown!' And Lancelot answered, 'Prince,
O Gareth--through the mere unhappiness
Of one who came to help thee, not to harm,
Lancelot, and all as glad to find thee whole,
As on the day when Arthur knighted him.'
Then Gareth, 'Thou--Lancelot!--thine the hand
That threw me? An some chance to mar the boast
Thy brethren of thee make--which could not chance-Had sent thee down before a lesser spear,
Shamed had I been, and sad--O Lancelot--thou!'
Whereat the maiden, petulant, 'Lancelot,
Why came ye not, when called? and wherefore now
Come ye, not called? I gloried in my knave,
Who being still rebuked, would answer still
Courteous as any knight--but now, if knight,
The marvel dies, and leaves me fooled and tricked,
And only wondering wherefore played upon:
And doubtful whether I and mine be scorned.
Where should be truth if not in Arthur's hall,
In Arthur's presence? Knight, knave, prince and fool,
I hate thee and for ever.'
And Lancelot said,
'Blessd be thou, Sir Gareth! knight art thou
To the King's best wish. O damsel, be you wise
To call him shamed, who is but overthrown?
Thrown have I been, nor once, but many a time.
Victor from vanquished issues at the last,
And overthrower from being overthrown.
With sword we have not striven; and thy good horse
And thou are weary; yet not less I felt
Thy manhood through that wearied lance of thine.
Well hast thou done; for all the stream is freed,
And thou hast wreaked his justice on his foes,
And when reviled, hast answered graciously,
And makest merry when overthrown. Prince, Knight
Hail, Knight and Prince, and of our Table Round!'
And then when turning to Lynette he told
The tale of Gareth, petulantly she said,
'Ay well--ay well--for worse than being fooled
Of others, is to fool one's self. A cave,
Sir Lancelot, is hard by, with meats and drinks
And forage for the horse, and flint for fire.
But all about it flies a honeysuckle.
Seek, till we find.' And when they sought and found,
Sir Gareth drank and ate, and all his life
Past into sleep; on whom the maiden gazed.
'Sound sleep be thine! sound cause to sleep hast thou.
Wake lusty! Seem I not as tender to him
As any mother? Ay, but such a one
As all day long hath rated at her child,
And vext his day, but blesses him asleep-Good lord, how sweetly smells the honeysuckle
In the hushed night, as if the world were one
Of utter peace, and love, and gentleness!
O Lancelot, Lancelot'--and she clapt her hands-'Full merry am I to find my goodly knave
Is knight and noble. See now, sworn have I,
Else yon black felon had not let me pass,
To bring thee back to do the battle with him.
Thus an thou goest, he will fight thee first;
Who doubts thee victor? so will my knight-knave
Miss the full flower of this accomplishment.'
Said Lancelot, 'Peradventure he, you name,
May know my shield. Let Gareth, an he will,
Change his for mine, and take my charger, fresh,
Not to be spurred, loving the battle as well
As he that rides him.' 'Lancelot-like,' she said,
'Courteous in this, Lord Lancelot, as in all.'
And Gareth, wakening, fiercely clutched the shield;
'Ramp ye lance-splintering lions, on whom all spears
Are rotten sticks! ye seem agape to roar!
Yea, ramp and roar at leaving of your lord!-Care not, good beasts, so well I care for you.
O noble Lancelot, from my hold on these
Streams virtue--fire--through one that will not shame
Even the shadow of Lancelot under shield.
Hence: let us go.'
Silent the silent field
They traversed. Arthur's harp though summer-wan,
In counter motion to the clouds, allured
The glance of Gareth dreaming on his liege.
A star shot: 'Lo,' said Gareth, 'the foe falls!'
An owl whoopt: 'Hark the victor pealing there!'
Suddenly she that rode upon his left
Clung to the shield that Lancelot lent him, crying,
'Yield, yield him this again: 'tis he must fight:
I curse the tongue that all through yesterday
Reviled thee, and hath wrought on Lancelot now
To lend thee horse and shield: wonders ye have done;
Miracles ye cannot: here is glory enow
In having flung the three: I see thee maimed,
Mangled: I swear thou canst not fling the fourth.'
'And wherefore, damsel? tell me all ye know.
You cannot scare me; nor rough face, or voice,
Brute bulk of limb, or boundless savagery
Appal me from the quest.'
'Nay, Prince,' she cried,
'God wot, I never looked upon the face,
Seeing he never rides abroad by day;
But watched him have I like a phantom pass
Chilling the night: nor have I heard the voice.
Always he made his mouthpiece of a page
Who came and went, and still reported him
As closing in himself the strength of ten,
And when his anger tare him, massacring
Man, woman, lad and girl--yea, the soft babe!
Some hold that he hath swallowed infant flesh,
Monster! O Prince, I went for Lancelot first,
The quest is Lancelot's: give him back the shield.'
Said Gareth laughing, 'An he fight for this,
Belike he wins it as the better man:
Thus--and not else!'
But Lancelot on him urged
All the devisings of their chivalry
When one might meet a mightier than himself;
How best to manage horse, lance, sword and shield,
And so fill up the gap where force might fail
With skill and fineness. Instant were his words.
Then Gareth, 'Here be rules. I know but one-To dash against mine enemy and win.
Yet have I seen thee victor in the joust,
And seen thy way.' 'Heaven help thee,' sighed Lynette.
Then for a space, and under cloud that grew
To thunder-gloom palling all stars, they rode
In converse till she made her palfrey halt,
Lifted an arm, and softly whispered, 'There.'
And all the three were silent seeing, pitched
Beside the Castle Perilous on flat field,
A huge pavilion like a mountain peak
Sunder the glooming crimson on the marge,
Black, with black banner, and a long black horn
Beside it hanging; which Sir Gareth graspt,
And so, before the two could hinder him,
Sent all his heart and breath through all the horn.
Echoed the walls; a light twinkled; anon
Came lights and lights, and once again he blew;
Whereon were hollow tramplings up and down
And muffled voices heard, and shadows past;
Till high above him, circled with her maids,
The Lady Lyonors at a window stood,
Beautiful among lights, and waving to him
White hands, and courtesy; but when the Prince
Three times had blown--after long hush--at last--
The huge pavilion slowly yielded up,
Through those black foldings, that which housed therein.
High on a nightblack horse, in nightblack arms,
With white breast-bone, and barren ribs of Death,
And crowned with fleshless laughter--some ten steps-In the half-light--through the dim dawn--advanced
The monster, and then paused, and spake no word.
But Gareth spake and all indignantly,
'Fool, for thou hast, men say, the strength of ten,
Canst thou not trust the limbs thy God hath given,
But must, to make the terror of thee more,
Trick thyself out in ghastly imageries
Of that which Life hath done with, and the clod,
Less dull than thou, will hide with mantling flowers
As if for pity?' But he spake no word;
Which set the horror higher: a maiden swooned;
The Lady Lyonors wrung her hands and wept,
As doomed to be the bride of Night and Death;
Sir Gareth's head prickled beneath his helm;
And even Sir Lancelot through his warm blood felt
Ice strike, and all that marked him were aghast.
At once Sir Lancelot's charger fiercely neighed,
And Death's dark war-horse bounded forward with him.
Then those that did not blink the terror, saw
That Death was cast to ground, and slowly rose.
But with one stroke Sir Gareth split the skull.
Half fell to right and half to left and lay.
Then with a stronger buffet he clove the helm
As throughly as the skull; and out from this
Issued the bright face of a blooming boy
Fresh as a flower new-born, and crying, 'Knight,
Slay me not: my three brethren bad me do it,
To make a horror all about the house,
And stay the world from Lady Lyonors.
They never dreamed the passes would be past.'
Answered Sir Gareth graciously to one
Not many a moon his younger, 'My fair child,
What madness made thee challenge the chief knight
Of Arthur's hall?' 'Fair Sir, they bad me do it.
They hate the King, and Lancelot, the King's friend,
They hoped to slay him somewhere on the stream,
They never dreamed the passes could be past.'
Then sprang the happier day from underground;
And Lady Lyonors and her house, with dance
And revel and song, made merry over Death,
As being after all their foolish fears
And horrors only proven a blooming boy.
So large mirth lived and Gareth won the quest.
And he that told the tale in older times
Says that Sir Gareth wedded Lyonors,
But he, that told it later, says Lynette.
~ Alfred Lord Tennyson
140:The Third Monarchy, Being The Grecian, Beginning
Under Alexander The Great In The 112. Olympiad.
Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.
Thirty two thousand made up his Foot force,
To which were joyn'd five thousand goodly horse.
Then on he marcht, in's way he view'd old Troy,
And on Achilles tomb with wondrous joy
He offer'd, and for good success did pray
To him, his Mothers Ancestors, (men say)
When news of Alexander came to Court,
To scorn at him Darius had good sport;
Sends him a frothy and contemptuous Letter,
Stiles him disloyal servant, and no better;
Reproves him for his proud audacity
To lift his hand 'gainst such a Monarchy.
Then to's Lieftenant he in Asia sends
That he be ta'ne alive, for he intends
To whip him well with rods, and so to bring
That boy so mallipert before the King.
Ah! fond vain man, whose pen ere while
In lower terms was taught a higher stile.
To River Granick Alexander hyes
Which in Phrygia near Propontike lyes.
The Persians ready for encounter stand,
And strive to keep his men from off the land;
Those banks so steep the Greeks yet scramble up,
And beat the coward Persians from the top,
And twenty thousand of their lives bereave,
Who in their backs did all their wounds receive.
This victory did Alexander gain,
With loss of thirty four of his there slain;
Then Sardis he, and Ephesus did gain,
VVhere stood of late, Diana's wondrous Phane,
And by Parmenio (of renowned Fame,)
Miletus and Pamphilia overcame.
Hallicarnassus and Pisidia
He for his Master takes with Lycia.
Next Alexander marcht towards the black Sea,
And easily takes old Gordium in his way;
Of Ass ear'd Midas, once the Regal Seat,
VVhose touch turn'd all to gold, yea even his meat
VVhere the Prophetick knot he cuts in twain,
VVhich who so doth, must Lord of all remain.
Now news of Memnon's death (the Kings Viceroy)
To Alexanders heart's no little joy,
For in that Peer, more valour did abide,
Then in Darius multitude beside:
In's stead, was Arses plac'd, but durst not stay,
Yet set one in his room, and ran away;
His substitute as fearfull as his master,
Runs after two, and leaves all to Disaster.
Then Alexander all Cilicia takes,
No stroke for it he struck, their hearts so quakes.
To Greece he thirty thousand talents sends,
To raise more Force to further his intends:
Then o're he goes Darius now to meet,
Who came with thousand thousands at his feet.
Though some there be (perhaps) more likely write
He but four hundred thousand had to fight,
The rest Attendants, which made up no less,
Both Sexes there was almost numberless.
For this wise King had brought to see the sport,
With him the greatest Ladyes of the Court,
His mother, his beauteous Queen and daughters,
It seems to see the Macedonian slaughters.
Its much beyond my time and little art,
To shew how great Darius plaid his part;
The splendor and the pomp he marched in,
For since the world was no such Pageant seen.
Sure 'twas a goodly sight there to behold,
The Persians clad in silk, and glistering gold,
The stately horses trapt, the lances gilt,
As if addrest now all to run a tilt.
The holy fire was borne before the host,
(For Sun and Fire the Persians worship most)
The Priests in their strange habit follow after,
An object, not so much of fear as laughter.
The King sate in a chariot made of gold,
With crown and Robes most glorious to behold,
And o're his head his golden Gods on high,
Support a party coloured Canopy.
A number of spare horses next were led,
Lest he should need them in his Chariots stead;
But those that saw him in this state to lye,
Suppos'd he neither meant to fight nor flye.
He fifteen hundred had like women drest;
For thus to fright the Greeks he judg'd was best.
Their golden ornaments how to set forth,
Would ask more time then was their bodies worth
Great Sysigambis she brought up the Reer,
Then such a world of waggons did appear,
Like several houses moving upon wheels,
As if she'd drawn whole Shushan at her heels:
This brave Virago to the King was mother,
And as much good she did as any other.
Now lest this gold, and all this goodly stuff
Had not been spoyle and booty rich enough
A thousand mules and Camels ready wait
Loaden with gold, with jewels and with plate:
For sure Darius thought at the first sight,
The Greeks would all adore, but none would fight
But when both Armies met, he might behold
That valour was more worth then pearls or gold,
And that his wealth serv'd but for baits to 'lure
To make his overthrow more fierce and sure.
The Greeks came on and with a gallant grace
Let fly their arrows in the Persians face.
The cowards feeling this sharp stinging charge
Most basely ran, and left their king at large:
Who from his golden coach is glad to 'light,
And cast away his crown for swifter flight:
Of late like some immoveable he lay,
Now finds both legs and horse to run away.
Two hundred thousand men that day were slain,
And forty thousand prisoners also tane,
Besides the Queens and Ladies of the court,
If Curtius be true in his report.
The Regal Ornaments were lost, the treasure
Divided at the Macedonians pleasure;
Yet all this grief, this loss, this overthrow,
Was but beginning of his future woe.
The royal Captives brought to Alexander
T'ward them demean'd himself like a Commander
For though their beauties were unparaled,
Conquer'd himself now he had conquered,
Preserv'd their honour, us'd them bounteously,
Commands no man should doe them injury:
And this to Alexander is more fame
Then that the Persian King he overcame.
Two hundred eighty Greeks he lost in fight,
By too much heat, not wounds (as authors write)
No sooner had this Victor won the field,
But all Phenicia to his pleasure yield,
Of which the Goverment he doth commit
Unto Parmenio of all most fit.
Darius now less lofty then before,
To Alexander writes he would restore
Those mournfull Ladies from Captivity,
For whom he offers him a ransome high:
But down his haughty stomach could not bring,
To give this Conquerour the Stile of King.
This Letter Alexander doth disdain,
And in short terms sends this reply again,
A King he was, and that not only so,
But of Darius King, as he should know.
Next Alexander unto Tyre doth goe,
His valour and his victoryes they know:
To gain his love the Tyrians intend,
Therefore a crown and great Provision send,
Their present he receives with thankfullness,
Desires to offer unto Hercules,
Protector of their town, by whom defended,
And from whom he lineally descended.
But they accept not this in any wise,
Lest he intend more fraud then sacrifice,
Sent word that Hercules his temple stood
In the old town, (which then lay like a wood)
With this reply he was so deep enrag'd,
To win the town, his honour he ingag'd:
And now as Babels King did once before,
He leaves not till he made the sea firm shore,
But far less time and cost he did expend,
The former Ruines forwarded his end:
Moreover had a Navy at command,
The other by his men fetcht all by land.
In seven months time he took that wealthy town,
Whose glory now a second time's brought down.
Two thousand of the chief he crucifi'd,
Eight thousand by the sword then also di'd,
And thirteen thousand Gally slaves he made,
And thus the Tyrians for mistrust were paid.
The rule of this he to Philotas gave
Who was the son of that Parmenio brave.
Cilicia to Socrates doth give,
For now's the time Captains like Kings may live.
Zidon he on Ephestion bestowes;
(For that which freely comes, as freely goes)
He scorns to have one worse then had the other,
So gives his little Lordship to another.
Ephestion having chief command of th'Fleet,
At Gaza now must Alexander meet.
Darius finding troubles still increase,
By his Ambassadors now sues for peace,
And layes before great Alexanders eyes
The dangers difficultyes like to rise,
First at Euphrates what he's like to 'bide,
And then at Tygris and Araxis side,
These he may scape, and if he so desire,
A league of friendship make firm and entire.
His eldest daughter he in mariage profers,
And a most princely dowry with her offers.
All those rich Kingdomes large that do abide
Betwixt the Hellespont and Halys side.
But he with scorn his courtesie rejects,
And the distressed King no whit respects,
Tells him, these proffers great, in truth were none
For all he offers now was but his own.
But quoth Parmenio that brave Commander,
Was I as great, as is great Alexander,
Darius offers I would not reject,
But th'kingdomes and the Lady soon accept.
To which proud Alexander made reply,
And so if I Parmenio was, would I.
He now to Gaza goes, and there doth meet,
His Favorite Ephestion with his Fleet,
Where valiant Betis stoutly keeps the town,
(A loyal Subject to Darius Crown)
For more repulse the Grecians here abide
Then in the Persian Monarchy beside;
And by these walls so many men were slain,
That Greece was forc'd to yield supply again.
But yet this well defended Town was taken,
For 'twas decree'd, that Empire should be shaken;
Thus Betis ta'en had holes bor'd through his feet,
And by command was drawn through every street
To imitate Achilles in his shame,
Who did the like to Hector (of more fame)
What hast thou lost thy magnimity,
Can Alexander deal thus cruelly?
Sith valour with Heroicks is renown'd,
Though in an Enemy it should be found;
If of thy future fame thou hadst regard,
Why didst not heap up honours and reward?
From Gaza to Jerusalem he goes,
But in no hostile way, (as I suppose)
Him in his Priestly Robes high Jaddus meets,
Whom with great reverence Alexander greets;
The Priest shews him good Daniel's Prophesy,
How he should overthrow this Monarchy,
By which he was so much encouraged,
No future dangers he did ever dread.
From thence to fruitful Egypt marcht with speed,
Where happily in's wars he did succeed;
To see how fast he gain'd was no small wonder,
For in few dayes he brought that Kingdome under.
Then to the Phane of Jupiter he went,
To be install'd a God, was his intent.
The Pagan Priest through hire, or else mistake,
The Son of Jupiter did streight him make:
He Diobolical must needs remain,
That his humanity will not retain.
Thence back to Egypt goes, and in few dayes;
Fair Alexandria from the ground doth raise;
Then setling all things in less Asia;
In Syria, Egypt, and Phenicia,
Unto Euphrates marcht and overgoes,
For no man's there his Army to oppose;
Had Betis now been there but with his band,
Great Alexander had been kept from Land.
But as the King, so is the multitude,
And now of valour both are destitute.
Yet he (poor prince) another Host doth muster,
Of Persians, Scythians, Indians in a cluster;
Men but in shape and name, of valour none
Most fit, to blunt the Swords of Macedon.
Two hundred fifty thousand by account,
Of Horse and Foot his Army did amount;
For in his multitudes his trust still lay,
But on their fortitude he had small stay;
Yet had some hope that on the spacious plain,
His numbers might the victory obtain.
About this time Darius beautious Queen,
Who had sore travail and much sorrow seen,
Now bids the world adue, with pain being spent,
Whose death her Lord full sadly did lament.
Great Alexander mourns as well as he,
The more because not set at liberty;
When this sad news (at first Darius hears,
Some injury was offered he fears:
But when inform'd how royally the King,
Had used her, and hers, in every thing,
He prays the immortal Gods they would reward
Great Alexander for this good regard;
And if they down his Monarchy will throw,
Let them on him this dignity bestow.
And now for peace he sues as once before,
And offers all he did and Kingdomes more;
His eldest daughter for his princely bride,
(Nor was such match in all the world beside)
And all those Countryes which (betwixt) did lye
Phanisian Sea, and great Euphrates high:
With fertile Egypt and rich Syria,
And all those Kingdomes in less Asia.
With thirty thousand Talents to be paid,
For the Queen Mother, and the royal maid;
And till all this be well perform'd, and sure,
Ochus his Son for Hostage should endure.
To this stout Alexander gives no ear,
No though Parmenio plead, yet will not hear;
Which had he done. (perhaps) his fame he'd kept,
Nor Infamy had wak'd, when he had slept,
For his unlimited prosperity
Him boundless made in vice and Cruelty.
Thus to Darius he writes back again,
The Firmament, two Suns cannot contain.
Two Monarchyes on Earth cannot abide,
Nor yet two Monarchs in one world reside;
The afflicted King finding him set to jar,
Prepares against to morrow, for the war,
Parmenio, Alexander, wisht that night,
To force his Camp, so vanquish them by flight.
For tumult in the night doth cause most dread,
And weakness of a Foe is covered,
But he disdain'd to steal a victory:
The Sun should witness of his valour be,
And careless in his bed, next morne he lyes,
By Captains twice is call'd before hee'l rise,
The Armyes joyn'd a while, the Persians fight,
And spilt the Greeks some bloud before their flight
But long they stood not e're they're forc'd to run,
So made an end, As soon as well begun.
Forty five thousand Alexander had,
But is not known what slaughter here was made,
Some write th'other had a million, some more,
But Quintus Curtius as before.
At Arbela this victory was gain'd,
Together with the Town also obtain'd;
Darius stript of all to Media came,
Accompan'ed with sorrow, fear, and shame,
At Arbela left his Ornaments and Treasure,
Which Alexander deals as suits his pleasure.
This conqueror to Babylon then goes,
Is entertain'd with joy and pompous showes,
With showrs of flours the streets along are strown,
And incense burnt the silver Altars on.
The glory of the Castle he admires,
The strong Foundation and the lofty Spires,
In this, a world of gold and Treasure lay,
Which in few hours was carried all away.
With greedy eyes he views this City round,
Whose fame throughout the world was so renownd
And to possess he counts no little bliss
The towres and bowres of proud Semiramis,
Though worne by time, and rac'd by foes full sore,
Yet old foundations shew'd and somewhat more.
With all the pleasures that on earth are found,
This city did abundantly abound,
Where four and thirty dayes he now did stay,
And gave himself to banqueting and play:
He and his souldiers wax effeminate,
And former discipline begin to hate.
Whilst revelling at Babylon he lyes,
Antipater from Greece sends fresh supplyes.
He then to Shushan goes with his new bands,
But needs no force, tis rendred to his hands.
He likewise here a world of treasure found;
For 'twas the seat of Persian Kings renownd.
Here stood the royal Houses of delight,
Where Kings have shown their glory wealth and might
The sumptuous palace of Queen Esther here,
And of good Mordicai, her kinsman dear,
Those purple hangings, mixt with green and white
Those beds of gold, and couches of delight.
And furniture the richest in all lands,
Now fall into the Macedonians hands.
From Shushan to Persipolis he goes,
Which news doth still augment Darius woes.
In his approach the governour sends word,
For his receipt with joy they all accord,
With open gates the wealthy town did stand,
And all in it was at his high command.
Of all the Cities that on earth was found,
None like to this in riches did abound:
Though Babylon was rich and Shushan too
Yet to compare with this they might not doe:
Here lay the bulk of all those precious things
That did pertain unto the Persian Kings:
For when the souldiers rifled had their pleasure,
And taken money plate and golden treasure,
Statues some gold, and silver numberless,
Yet after all, as storyes do express
The share of Alexander did amount
To an hundred thousand talents by account.
Here of his own he sets a Garison,
(As first at Shushan and at Babylon)
On their old Governours titles he laid,
But on their faithfulness he never staid,
Their place gave to his Captains (as was just)
For such revolters false, what King can trust?
The riches and the pleasures of this town
Now makes this King his virtues all to drown,
That wallowing in all licentiousness,
In pride and cruelty to high excess.
Being inflam'd with wine upon a season,
Filled with madness, and quite void of reason,
He at a bold proud strumpets leud desire,
Commands to set this goodly town on fire.
Parmenio wise intreats him to desist
And layes before his eyes if he persist
His fames dishonour, loss unto his state,
And just procuring of the Persians hate:
But deaf to reason, bent to have his will,
Those stately streets with raging flame did fill.
Then to Darius he directs his way,
Who was retir'd as far as Media,
And there with sorrows, fears & cares surrounded
Had now his army fourth and last compounded.
Which forty thousand made, but his intent
Was these in Bactria soon to augment:
But hearing Alexander was so near,
Thought now this once to try his fortunes here,
And rather chose an honourable death,
Then still with infamy to draw his breath:
But Bessus false, who was his chief Commander
Perswades him not to fight with Alexander.
With sage advice he sets before his eyes
The little hope of profit like to rise:
If when he'd multitudes the day he lost,
Then with so few, how likely to be crost.
This counsel for his safety he pretended,
But to deliver him to's foe intended.
Next day this treason to Darius known
Transported sore with grief and passion,
Grinding his teeth, and plucking off his hair,
Sate overwhelm'd with sorrow and dispair:
Then bids his servant Artabasus true,
Look to himself, and leave him to that crew,
Who was of hopes and comforts quite bereft,
And by his guard and Servitors all left.
Straight Bessus comes, & with his trait'rous hands
Layes hold on's Lord, and binding him with bands
Throws him into a Cart, covered with hides,
Who wanting means t'resist these wrongs abides,
Then draws the cart along with chains of gold,
In more despight the thraled prince to hold,
And thus t'ward Alexander on he goes,
Great recompence for this, he did propose:
But some detesting this his wicked fact,
To Alexander flyes and tells this act,
Who doubling of his march, posts on amain,
Darius from that traitors hands to gain.
Bessus gets knowledg his disloyalty
Had Alexanders wrath incensed high,
Whose army now was almost within sight,
His hopes being dasht prepares himself for flight:
Unto Darius first he brings a horse,
And bids him save himself by speedy course:
The wofull King his courtesie refuses,
Whom thus the execrable wretch abuses,
By throwing darts gave him his mortal wound,
Then slew his Servants that were faithfull found,
Yea wounds the beasts that drew him unto death,
And leaves him thus to gasp out his last breath.
Bessus his partner in this tragedy,
Was the false Governour of Media.
This done, they with their host soon speed away,
To hide themselves remote in Bactria.
Darius bath'd in blood, sends out his groans,
Invokes the heav'ns and earth to hear his moans:
His lost felicity did grieve him sore,
But this unheard of treachery much more:
But above all, that neither Ear nor Eye
Should hear nor see his dying misery;
As thus he lay, Polistrates a Greek,
Wearied with his long march, did water seek,
So chanc'd these bloudy Horses to espy,
Whose wounds had made their skins of purple dye
To them repairs then looking in the Cart,
Finds poor Darius pierced to the heart,
Who not a little chear'd to have some eye,
The witness of this horrid Tragedy;
Prays him to Alexander to commend
The just revenge of this his woful end:
And not to pardon such disloyalty,
Of Treason, Murther, and base Cruelty.
If not, because Darius thus did pray,
Yet that succeeding Kings in safety may
Their lives enjoy, their Crowns and dignity,
And not by Traitors hands untimely dye.
He also sends his humble thankfulness,
For all the Kingly grace he did express;
To's Mother, Children dear, and wife now gone.
Which made their long restraint seem to be none:
Praying the immortal Gods, that Sea and Land
Might be subjected to his royal hand,
And that his Rule as far extended be,
As men the rising, setting Sun shall see,
This said, the Greek for water doth intreat,
To quench his thirst, and to allay his heat:
Of all good things (quoth he) once in my power,
I've nothing left, at this my dying hour;
Thy service and compassion to reward,
But Alexander will, for this regard.
This said, his fainting breath did fleet away,
And though a Monarch late, now lyes like clay;
And thus must every Son of Adam lye,
Though Gods on Earth like Sons of men they dye.
Now to the East, great Alexander goes,
To see if any dare his might oppose,
For scarce the world or any bounds thereon,
Could bound his boundless fond Ambition;
Such as submits again he doth restore
Their riches, and their honours he makes more,
On Artabaces more then all bestow'd,
For his fidelity to's Master show'd.
Thalestris Queen of th'Amazons now brought
Her Train to Alexander, (as 'tis thought.)
Though most of reading best and soundest mind,
Such Country there, nor yet such people find.
Then tell her errand, we had better spare
To th'ignorant, her title will declare:
As Alexander in his greatness grows,
So dayly of his virtues doth he lose.
He baseness counts, his former Clemency,
And not beseeming such a dignity;
His past sobriety doth also bate,
As most incompatible to his State;
His temperance is but a sordid thing,
No wayes becoming such a mighty King;
His greatness now he takes to represent
His fancy'd Gods above the Firmament.
And such as shew'd but reverence before,
Now are commanded strictly to adore;
With Persian Robes himself doth dignifie,
Charging the same on his nobility,
His manners habit, gestures, all did fashion
After that conquer'd and luxurious Nation.
His Captains that were virtuously inclin'd,
Griev'd at this change of manners and of mind.
The ruder sort did openly deride,
His feigned Diety and foolish pride;
The certainty of both comes to his Ears,
But yet no notice takes of what he hears:
With those of worth he still desires esteem,
So heaps up gifts his credit to redeem
And for the rest new wars and travails finds,
That other matters might take up their minds,
And hearing Bessus, makes himself a King,
Intends that Traitor to his end to bring.
Now that his Host from luggage might be free,
And with his burthen no man burthened be;
Commands forthwith each man his fardle bring,
Into the market place before the King;
VVhich done, sets fire upon those goodly spoyles,
The recompence of travails wars and toyles.
And thus unwisely in a mading fume,
The wealth of many Kingdomes did consume,
But marvell 'tis that without mutiny,
The Souldiers should let pass this injury;
Nor wonder less to Readers may it bring,
Here to observe the rashness of the King.
Now with his Army doth he post away
False Bessus to find out in Bactria:
But much distrest for water in their march,
The drought and heat their bodies sore did parch.
At length they came to th'river Oxus brink,
Where so immoderately these thirsty drink,
Which more mortality to them did bring,
Then all their warrs against the Persian King.
Here Alexander's almost at a stand,
To pass the River to the other land.
For boats here's none, nor near it any wood,
To make them Rafts to waft them o're the flood:
But he that was resolved in his mind,
Would without means some transportation find.
Then from the Carriages the hides he takes,
And stuffing them with straw, he bundles makes.
On these together ti'd, in six dayes space,
They all pass over to the other place.
Had Bessus had but valour to his will,
With little pain there might have kept them still:
But Coward durst not fight, nor could he fly,
Hated of all for's former treachery,
Is by his own now bound in iron chains,
A Coller of the same, his neck contains.
And in this sort they rather drag then bring
This Malefactor vile before the King,
Who to Darius brother gives the wretch,
With racks and tortures every limb to stretch.
Here was of Greeks a town in Bactria,
Whom Xerxes from their Country led away,
These not a little joy'd, this day to see,
Wherein their own had got the sov'raignty
And now reviv'd, with hopes held up their head
From bondage long to be Enfranchised.
But Alexander puts them to the sword
Without least cause from them in deed or word;
Nor Sex, nor age, nor one, nor other spar'd,
But in his cruelty alike they shar'd:
Nor reason could he give for this great wrong,
But that they had forgot their mother tongue.
While thus some time he spent in Bactria,
And in his camp strong and securely lay,
Down from the mountains twenty thousand came
And there most fiercely set upon the same:
Repelling these, two marks of honour got
Imprinted in his leg, by arrows shot.
The Bactrians against him now rebel;
But he their stubborness in time doth quell.
From hence he to Jaxartis River goes,
Where Scythians rude his army doth oppose,
And with their outcryes in an hideous sort
Beset his camp, or military court,
Of darts and arrows, made so little spare,
They flew so thick, they seem'd to dark the air:
But soon his souldiers forc'd them to a flight,
Their nakedness could not endure their might.
Upon this rivers bank in seventeen dayes
A goodly City doth compleatly raise,
Which Alexandria he doth likewise name,
And sixty furlongs could but round the same.
A third Supply Antipater now sent,
Which did his former forces much augment;
And being one hundred twenty thousand strong;
He enters then the Indian Kings among:
Those that submit, he gives them rule again,
Such as do not, both them and theirs are slain.
His warrs with sundry nations I'le omit,
And also of the Mallians what is writ.
His Fights, his dangers, and the hurts he had,
How to submit their necks at last they're glad.
To Nisa goes by Bacchus built long since,
Whose feasts are celebrated by this prince;
Nor had that drunken god one who would take
His Liquors more devoutly for his sake.
When thus ten days his brain with wine he'd soakt,
And with delicious meats his palate choakt:
To th'River Indus next his course he bends,
Boats to prepare, Ephestion first he sends,
Who coming thither long before his Lord,
Had to his mind made all things to accord,
The vessels ready were at his command,
And Omphis King of that part of the land,
Through his perswasion Alexander meets,
And as his Sov'raign Lord him humbly greets
Fifty six Elephants he brings to's hand,
And tenders him the strength of all his land;
Presents himself first with a golden crown,
Then eighty talents to his captains down:
But Alexander made him to behold
He glory sought, no silver nor no gold;
His presents all with thanks he did restore,
And of his own a thousand talents more.
Thus all the Indian Kings to him submit,
But Porus stout, who will not yeild as yet:
To him doth Alexander thus declare,
His pleasure is that forthwith he repair
Unto his Kingdomes borders, and as due,
His homage to himself as Soveraign doe:
But kingly Porus this brave answer sent,
That to attend him there was his intent,
And come as well provided as he could,
But for the rest, his sword advise him should.
Great Alexander vext at this reply,
Did more his valour then his crown envy,
Is now resolv'd to pass Hydaspes flood,
And there by force his soveraignty make good.
Stout Porus on the banks doth ready stand
To give him welcome when he comes to land.
A potent army with him like a King,
And ninety Elephants for warr did bring:
Had Alexander such resistance seen
On Tygris side, here now he had not been.
Within this spacious River deep and wide
Did here and there Isles full of trees abide.
His army Alexander doth divide
With Ptolemy sends part to th'other side;
Porus encounters them and thinks all's there,
When covertly the rest get o're else where,
And whilst the first he valiantly assail'd,
The last set on his back, and so prevail'd.
Yet work enough here Alexander found,
For to the last stout Porus kept his ground:
Nor was't dishonour at the length to yield,
When Alexander strives to win the field.
The kingly Captive 'fore the Victor's brought,
In looks or gesture not abased ought,
But him a Prince of an undaunted mind
Did Alexander by his answers find:
His fortitude his royal foe commends,
Restores him and his bounds farther extends.
Now eastward Alexander would goe still,
But so to doe his souldiers had no will,
Long with excessive travails wearied,
Could by no means be farther drawn or led,
Yet that his fame might to posterity
Be had in everlasting memory,
Doth for his Camp a greater circuit take,
And for his souldiers larger Cabbins make.
His mangers he erected up so high
As never horse his Provender could eye.
Huge bridles made, which here and there he left,
Which might be found, and for great wonders kept
Twelve altars then for monuments he rears,
Whereon his acts and travels long appears.
But doubting wearing time might these decay,
And so his memory would fade away,
He on the fair Hydaspes pleasant side,
Two Cities built, his name might there abide,
First Nicea, the next Bucephalon,
Where he entomb'd his stately Stalion.
His fourth and last supply was hither sent,
Then down Hydaspes with his Fleet he went;
Some time he after spent upon that shore,
Whether Ambassadors, ninety or more,
Came with submission from the Indian Kings,
Bringing their presents rare, and precious things,
These all he feasts in state on beds of gold,
His Furniture most sumptuous to behold;
His meat & drink, attendants, every thing,
To th'utmost shew'd the glory of a King.
With rich rewards he sent them home again,
Acknowledged their Masters sovereign;
Then sailing South, and coming to that shore,
Those obscure Nations yielded as before:
A City here he built, call'd by his Name,
Which could not sound too oft with too much fame
Then sailing by the mouth of Indus floud,
His Gallyes stuck upon the flats and mud;
Which the stout Macedonians amazed sore,
Depriv'd at once the use of Sail and Oar:
Observing well the nature of the Tide,
In those their fears they did not long abide.
Passing fair Indus mouth his course he steer'd
To th'coast which by Euphrates mouth appear'd;
Whose inlets near unto, he winter spent,
Unto his starved Souldiers small content,
By hunger and by cold so many slain,
That of them all the fourth did scarce remain.
Thus winter, Souldiers, and provisions spent,
From hence he then unto Gedrosia went.
And thence he marcht into Carmania,
And so at length drew near to Persia,
Now through these goodly Countryes as he past,
Much time in feasts and ryoting did waste;
Then visits Cyrus Sepulchre in's way,
Who now obscure at Passagardis lay:
Upon his Monument his Robe he spread,
And set his Crown on his supposed head.
From hence to Babylon, some time there spent,
He at the last to royal Shushan went;
A wedding Feast to's Nobles then he makes,
And Statyra, Darius daughter takes,
Her Sister gives to his Ephestian dear,
That by this match he might be yet more near;
He fourscore Persian Ladies also gave,
At this same time unto his Captains brave:
Six thousand guests unto this Feast invites,
Whose Sences all were glutted with delights.
It far exceeds my mean abilities
To shadow forth these short felicities,
Spectators here could scarce relate the story,
They were so rapt with this external glory:
If an Ideal Paradise a man would frame,
He might this Feast imagine by the same;
To every guess a cup of gold he sends,
So after many dayes the Banquet ends.
Now Alexanders conquests all are done,
And his long Travails past and overgone;
His virtues dead, buried, and quite forgot,
But vice remains to his Eternal blot.
'Mongst those that of his cruelty did tast,
Philotus was not least, nor yet the last,
Accus'd because he did not certifie
The King of treason and conspiracy:
Upon suspition being apprehended,
Nothing was prov'd wherein he had offended
But silence, which was of such consequence,
He was judg'd guilty of the same offence,
But for his fathers great deserts the King
His royal pardon gave for this foul thing.
Yet is Phylotas unto judgment brought,
Must suffer, not for what is prov'd, but thought.
His master is accuser, judge and King,
Who to the height doth aggravate each thing,
Inveighs against his father now absent,
And's brethren who for him their lives had spent.
But Philotas his unpardonable crime,
No merit could obliterate, or time:
He did the Oracle of Jove deride,
By which his Majesty was diefi'd.
Philotas thus o'recharg'd with wrong and grief
Sunk in despair without hope of Relief,
Fain would have spoke and made his own defence,
The King would give no ear, but went from thence
To his malicious Foes delivers him,
To wreak their spight and hate on every limb.
Philotas after him sends out this cry,
O Alexander, thy free clemency
My foes exceeds in malice, and their hate
Thy kingly word can easily terminate.
Such torments great as wit could worst invent,
Or flesh and life could bear, till both were spent
Were now inflicted on Parmenio's son
He might accuse himself, as they had done,
At last he did, so they were justifi'd,
And told the world, that for his guilt he di'd.
But how these Captains should, or yet their master
Look on Parmenio, after this disaster
They knew not, wherefore best now to be done,
Was to dispatch the father as the son.
This sound advice at heart pleas'd Alexander,
Who was so much ingag'd to this Commander,
As he would ne're confess, nor yet reward,
Nor could his Captains bear so great regard:
Wherefore at once, all these to satisfie,
It was decreed Parmenio should dye:
Polidamus, who seem'd Parmenio's friend
To do this deed they into Media send:
He walking in his garden to and fro,
Fearing no harm, because he none did doe,
Most wickedly was slain without least crime,
(The most renowned captain of his time)
This is Parmenio who so much had done
For Philip dead, and his surviving son,
Who from a petty King of Macedon
By him was set upon the Persian throne,
This that Parmenio who still overcame,
Yet gave his Master the immortal fame,
Who for his prudence, valour, care and trust
Had this reward, most cruel and unjust.
The next, who in untimely death had part,
Was one of more esteem, but less desert;
Clitus belov'd next to Ephestian,
And in his cups his chief companion;
When both were drunk, Clitus was wont to jeer,
Alexander to rage, to kill, and swear;
Nothing more pleasing to mad Clitus tongue,
Then's Masters Godhead to defie and wrong;
Nothing toucht Alexander to the quick,
Like this against his Diety to kick:
Both at a Feast when they had tippled well,
Upon this dangerous Theam fond Clitus fell;
From jest to earnest, and at last so bold,
That of Parmenio's death him plainly told.
Which Alexanders wrath incens'd so high,
Nought but his life for this could satisfie;
From one stood by he snatcht a partizan,
And in a rage him through the body ran,
Next day he tore his face for what he'd done,
And would have slain himself for Clitus gone:
This pot Companion he did more bemoan,
Then all the wrongs to brave Parmenio done.
The next of worth that suffered after these,
Was learned, virtuous, wise Calisthenes,
VVho lov'd his Master more then did the rest,
As did appear, in flattering him the least;
In his esteem a God he could not be,
Nor would adore him for a Diety:
For this alone and for no other cause,
Against his Sovereign, or against his Laws,
He on the Rack his Limbs in pieces rent,
Thus was he tortur'd till his life was spent.
Of this unkingly act doth Seneca
This censure pass, and not unwisely say,
Of Alexander this th'eternal crime,
VVhich shall not be obliterate by time.
VVhich virtues fame can ne're redeem by far,
Nor all felicity of his in war.
VVhen e're 'tis said he thousand thousands slew,
Yea, and Calisthenes to death he drew.
The mighty Persian King he overcame,
Yea, and he kill'd Calistthenes of fame.
All Countryes, Kingdomes, Provinces, he wan
From Hellispont, to th'farthest Ocean.
All this he did, who knows' not to be true?
But yet withal, Catisthenes he slew.
From Macedon, his Empire did extend
Unto the utmost bounds o' th'orient:
All this he did, yea, and much more, 'tis true,
But yet withal, Catisthenes he slew.
Now Alexander goes to Media,
Finds there the want of wise Parmenio;
Here his chief favourite Ephestian dies,
He celebrates his mournful obsequies:
Hangs his Physitian, the Reason why
He suffered, his friend Ephestian dye.
This act (me-thinks) his Godhead should a shame,
To punish where himself deserved blame;
Or of necessity he must imply,
The other was the greatest Diety.
The Mules and Horses are for sorrow shorne,
The battlements from off the walls are torne.
Of stately Ecbatane who now must shew,
A rueful face in this so general woe;
Twelve thousand Talents also did intend,
Upon a sumptuous monument to spend:
What e're he did, or thought not so content,
His messenger to Jupiter he sent,
That by his leave his friend Ephestion,
Among the Demy Gods they might inthrone.
From Media to Babylon he went,
To meet him there t'Antipater he'd sent,
That he might act also upon the Stage,
And in a Tragedy there end his age.
The Queen Olimpias bears him deadly hate,
Not suffering her to meddle with the State,
And by her Letters did her Son incite,
This great indignity he should requite;
His doing so, no whit displeas'd the King,
Though to his Mother he disprov'd the thing.
But now Antipater had liv'd so long,
He might well dye though he had done no wrong;
His service great is suddenly forgot,
Or if remembred, yet regarded not:
The King doth intimate 'twas his intent,
His honours and his riches to augment;
Of larger Provinces the rule to give,
And for his Counsel near the King to live.
So to be caught, Antipater's too wise,
Parmenio's death's too fresh before his eyes;
He was too subtil for his crafty foe.
Nor by his baits could be insnared so:
But his excuse with humble thanks he sends,
His Age and journy long he then pretends;
And pardon craves for his unwilling stay,
He shews his grief, he's forc'd to disobey.
Before his Answer came to Babylon,
The thread of Alexanders life was spun;
Poyson had put an end to's dayes ('twas thought)
By Philip and Cassander to him brought,
Sons to Antipater, and bearers of his Cup,
Lest of such like their Father chance to sup;
By others thought, and that more generally,
That through excessive drinking he did dye:
The thirty third of's Age do all agree,
This Conquerour did yield to destiny.
When this sad news came to Darius Mother,
She laid it more to heart, then any other,
Nor meat, nor drink, nor comfort would she take,
But pin'd in grief till life did her forsake;
All friends she shuns, yea, banished the light,
Till death inwrapt her in perpetual night.
This Monarchs fame must last whilst world doth stand,
And Conquests be talkt of whilest there is land;
His Princely qualities had he retain'd,
Unparalled for ever had remain'd.
But with the world his virtues overcame,
And so with black beclouded, all his fame;
Wise Aristotle Tutor to his youth.
Had so instructed him in moral Truth:
The principles of what he then had learn'd
Might to the last (when sober) be discern'd.
Learning and learned men he much regarded,
And curious Artist evermore rewarded:
The Illiads of Homer he still kept.
And under's pillow laid them when he slept.
Achilles happiness he did envy,
'Cause Homer kept his acts to memory.
Profusely bountifull without desert,
For such as pleas'd him had both wealth and heart
Cruel by nature and by custome too,
As oft his acts throughout his reign doth shew:
Ambitious so, that nought could satisfie,
Vain, thirsting after immortality,
Still fearing that his name might hap to dye,
And fame not last unto eternity.
This Conqueror did oft lament (tis said)
There were no more worlds to be conquered.
This folly great Augustus did deride,
For had he had but wisdome to his pride,
He would had found enough there to be done,
To govern that he had already won.
His thoughts are perisht, he aspires no more,
Nor can he kill or save as heretofore.
A God alive, him all must Idolize,
Now like a mortal helpless man he lyes.
Of all those Kingdomes large which he had got,
To his Posterity remain'd no jot;
For by that hand which still revengeth bloud,
None of his kindred, nor his race long stood:
But as he took delight much bloud to spill,
So the same cup to his, did others fill.
Four of his Captains now do all divide,
As Daniel before had prophysi'd.
The Leopard down, the four wings 'gan to rise,
The great horn broke, the less did tyranize.
What troubles and contentions did ensue
We may hereafter shew in season due.
Great Alexander dead, his Armyes left,
Like to that Giant of his Eye bereft;
When of his monstrous bulk it was the guide,
His matchless force no creature could abide.
But by Ulisses having lost his sight,
All men began streight to contemn his might;
For aiming still amiss, his dreadful blows
Did harm himself, but never reacht his Foes.
Now Court and Camp all in confusion be,
A King they'l have, but who, none can agree;
Each Captain wisht this prize to bear away,
But none so hardy found as so durst say:
Great Alexander did leave Issue none,
Except by Artabasus daughter one;
And Roxane fair whom late he married,
Was near her time to be delivered.
By natures right these had enough to claim,
But meaness of their mothers bar'd the same,
Alledg'd by those who by their subtile Plea
Had hope themselves to bear the Crown away.
A Sister Alexander had, but she
Claim'd not, perhaps, her Sex might hindrance be.
After much tumult they at last proclaim'd
His base born brother Aridæus nam'd,
That so under his feeble wit and reign,
Their ends they might the better still attain.
This choice Perdiccas vehemently disclaim'd,
And Babe unborn of Roxane he proclaim'd;
Some wished him to take the style of King,
Because his Master gave to him his Ring,
And had to him still since Ephestion di'd
More then to th'rest his favour testifi'd.
But he refus'd, with feigned modesty,
Hoping to be elect more generally.
He hold on this occasion should have laid,
For second offer there was never made.
'Mongst these contentions, tumults, jealousies,
Seven dayes the corps of their great master lies
Untoucht, uncovered slighted and neglected,
So much these princes their own ends respected:
A Contemplation to astonish Kings,
That he who late possest all earthly things,
And yet not so content unless that he
Might be esteemed for a Diety;
Now lay a Spectacle to testifie,
The wretchedness of mans mortality.
After some time, when stirs began to calm,
His body did the Egyptians embalme;
His countenance so lively did appear,
That for a while they durst not come so near:
No sign of poyson in his intrails sound,
But all his bowels coloured, well and sound.
Perdiccas seeing Arideus must be King,
Under his name began to rule each thing.
His chief Opponent who Control'd his sway,
Was Meleager whom he would take away,
And by a wile he got him in his power,
So took his life unworthily that hour.
Using the name, and the command of th'King
To authorize his acts in every thing.
The princes seeing Perdiccas power and pride,
For their security did now provide.
Antigonus for his share Asia takes,
And Ptolemy next sure of Egypt makes:
Seleucus afterward held Babylon,
Antipater had long rul'd Macedon.
These now to govern for the king pretends,
But nothing less each one himself intends.
Perdiccas took no province like the rest,
But held command of th'Army (which was best)
And had a higher project in his head,
His Masters sister secretly to wed:
So to the Lady, covertly he sent,
(That none might know, to frustrate his intent)
But Cleopatra this Suitor did deny,
For Leonatus more lovely in her eye,
To whom she sent a message of her mind,
That if he came good welcome he should find.
In these tumultuous dayes the thralled Greeks,
Their Ancient Liberty afresh now seeks.
And gladly would the yoke shake off, laid on
Sometimes by Philip and his conquering son.
The Athenians force Antipater to fly
To Lamia where he shut up doth lye.
To brave Craterus then he sends with speed
For succours to relieve him in his need.
The like of Leonatus he requires,
(Which at this time well suited his desires)
For to Antipater he now might goe,
His Lady take in th'way, and no man know.
Antiphilus the Athenian General
With speed his Army doth together call;
And Leonatus seeks to stop, that so
He joyne not with Antipater their foe.
The Athenian Army was the greater far,
(Which did his Match with Cleopatra mar)
For fighting still, while there did hope remain
The valiant Chief amidst his foes was slain.
'Mongst all the princes of great Alexander
For personage, none like to this Commander.
Now to Antipater Craterus goes,
Blockt up in Lamia still by his foes,
Long marches through Cilicia he makes,
And the remains of Leonatus takes:
With them and his he into Grecia went,
Antipater releas'd from prisonment:
After which time the Greeks did never more
Act any thing of worth, as heretofore:
But under servitude their necks remain'd,
Nor former liberty or glory gain'd.
Now di'd about the end of th'Lamian war
Demosthenes, that sweet-tongue'd Orator,
Who fear'd Antipater would take his life
For animating the Athenian strife:
To end his dayes by poison rather chose
Then fall into the hands of mortal foes.
Craterus and Antipater now joyne,
In love and in affinity combine,
Craterus doth his daughter Phila wed
Their friendship might the more be strengthened.
Whilst they in Macedon do thus agree,
In Asia they all asunder be.
Perdiccas griev'd to see the princes bold
So many Kingdomes in their power to hold,
Yet to regain them, how he did not know,
His souldiers 'gainst those captains would not goe
To suffer them go on as they begun,
Was to give way himself might be undone.
With Antipater to joyne he sometimes thought,
That by his help, the rest might low be brought,
But this again dislikes; he would remain,
If not in stile, in deed a soveraign;
(For all the princes of great Alexander
Acknowledged for Chief that old Commander)
Desires the King to goe to Macedon,
Which once was of his Ancestors the throne,
And by his presence there to nullifie
The acts of his Vice-Roy now grown so high.
Antigonus of treason first attaints,
And summons him to answer his complaints.
This he avoids, and ships himself and son,
goes to Antipater and tells what's done.
He and Craterus, both with him do joyne,
And 'gainst Perdiccas all their strength combine.
Brave Ptolemy, to make a fourth then sent
To save himself from danger imminent.
In midst of these garboyles, with wondrous state
His masters funeral doth celebrate:
In Alexandria his tomb he plac'd,
Which eating time hath scarcely yet defac'd.
Two years and more, since natures debt he paid,
And yet till now at quiet was not laid.
Great love did Ptolemy by this act gain,
And made the souldiers on his side remain.
Perdiccas hears his foes are all combin'd,
'Gainst which to goe, is not resolv'd in mind.
But first 'gainst Ptolemy he judg'd was best,
Neer'st unto him, and farthest from the rest,
Leaves Eumenes the Asian Coast to free
From the invasions of the other three,
And with his army unto Egypt goes
Brave Ptolemy to th'utmost to oppose.
Perdiccas surly cariage, and his pride
Did alinate the souldiers from his side.
But Ptolemy by affability
His sweet demeanour and his courtesie,
Did make his own, firm to his cause remain,
And from the other side did dayly gain.
Perdiccas in his pride did ill intreat
Python of haughty mind, and courage great.
Who could not brook so great indignity,
But of his wrongs his friends doth certifie;
The souldiers 'gainst Perdiccas they incense,
Who vow to make this captain recompence,
And in a rage they rush into his tent,
Knock out his brains: to Ptolemy then went
And offer him his honours, and his place,
With stile of the Protector, him to grace.
Next day into the camp came Ptolemy,
And is receiv'd of all most joyfully.
Their proffers he refus'd with modesty,
Yields them to Python for his courtesie.
With what he held he was now more content,
Then by more trouble to grow eminent.
Now comes there news of a great victory
That Eumenes got of the other three.
Had it but in Perdiccas life ariv'd,
With greater joy it would have been receiv'd.
Thus Ptolemy rich Egypt did retain,
And Python turn'd to Asia again.
Whilst Perdiccas encamp'd in Affrica,
Antigonus did enter Asia,
And fain would Eumenes draw to their side,
But he alone most faithfull did abide:
The other all had Kingdomes in their eye,
But he was true to's masters family,
Nor could Craterus, whom he much did love.
From his fidelity once make him move:
Two Battles fought, and had of both the best,
And brave Craterus slew among the rest:
For this sad strife he poures out his complaints,
And his beloved foe full sore laments.
I should but snip a story into bits
And his great Acts and glory much eclipse,
To shew the dangers Eumenes befel,
His stratagems wherein he did excel:
His Policies, how he did extricate
Himself from out of Lab'rinths intricate:
He that at large would satisfie his mind,
In Plutarchs Lives his history may find.
For all that should be said, let this suffice,
He was both valiant, faithfull, patient, wise.
Python now chose Protector of the state,
His rule Queen Euridice begins to hate,
Sees Arrideus must not King it long,
If once young Alexander grow more strong,
But that her husband serve for supplement,
To warm his seat, was never her intent.
She knew her birth-right gave her Macedon,
Grand-child to him who once sat on that throne
Who was Perdiccas, Philips eldest brother,
She daughter to his son, who had no other.
Pythons commands, as oft she countermands;
What he appoints, she purposely withstands.
He wearied out at last would needs be gone,
Resign'd his place, and so let all alone:
In's room the souldiers chose Antipater,
Who vext the Queen more then the other far.
From Macedon to Asia he came,
That he might settle matters in the same.
He plac'd, displac'd, control'd rul'd as he list,
And this no man durst question or resist;
For all the nobles of King Alexander
Their bonnets vail'd to him as chief Commander.
When to his pleasure all things they had done,
The King and Queen he takes to Macedon,
Two sons of Alexander, and the rest,
All to be order'd there as he thought best.
The Army to Antigonus doth leave,
And Government of Asia to him gave.
And thus Antipater the ground-work layes,
On which Antigonus his height doth raise,
Who in few years, the rest so overtops,
For universal Monarchy he hopes.
With Eumenes he diverse Battels fought,
And by his slights to circumvent him sought:
But vain it was to use his policy,
'Gainst him that all deceits could scan and try.
In this Epitome too long to tell
How finely Eumenes did here excell,
And by the self same Traps the other laid,
He to his cost was righteously repaid.
But while these Chieftains doe in Asia fight,
To Greece and Macedon lets turn our sight.
When great Antipater the world must leave,
His place to Polisperchon did bequeath,
Fearing his son Cassander was unstaid,
Too rash to bear that charge, if on him laid.
Antigonus hearing of his decease
On most part of Assyria doth seize.
And Ptolemy next to incroach begins,
All Syria and Phenicia he wins,
Then Polisperchon 'gins to act in's place,
Recalls Olimpias the Court to grace.
Antipater had banish'd her from thence
Into Epire for her great turbulence;
This new Protector's of another mind,
Thinks by her Majesty much help to find.
Cassander like his Father could not see,
This Polisperchons great ability,
Slights his Commands, his actions he disclaims,
And to be chief himself now bends his aims;
Such as his Father had advanc'd to place,
Or by his favours any way had grac'd
Are now at the devotion of the Son,
Prest to accomplish what he would have done;
Besides he was the young Queens favourite,
On whom (t'was thought) she set her chief delight:
Unto these helps at home he seeks out more,
Goes to Antigonus and doth implore,
By all the Bonds 'twixt him and's Father past,
And for that great gift which he gave him last.
By these and all to grant him some supply,
To take down Polisperchon grown so high;
For this Antigonus did need no spurs,
Hoping to gain yet more by these new stirs,
Streight furnish'd him with a sufficient aid,
And so he quick returns thus well appaid,
With Ships at Sea, an Army for the Land,
His proud opponent hopes soon to withstand.
But in his absence Polisperchon takes
Such friends away as for his Interest makes
By death, by prison, or by banishment,
That no supply by these here might be lent,
Cassander with his Host to Grecia goes,
Whom Polisperchon labours to oppose;
But beaten was at Sea, and foil'd at Land,
Cassanders forces had the upper hand,
Athens with many Towns in Greece beside,
Firm (for his Fathers sake) to him abide.
Whil'st hot in wars these two in Greece remain,
Antigonus doth all in Asia gain;
Still labours Eumenes, would with him side,
But all in vain, he faithful did abide:
Nor Mother could, nor Sons of Alexander,
Put trust in any but in this Commander.
The great ones now began to shew their mind,
And act as opportunity they find.
Aridæus the scorn'd and simple King,
More then he bidden was could act no thing.
Polisperchon for office hoping long,
Thinks to inthrone the Prince when riper grown;
Euridice this injury disdains,
And to Cassandar of this wrong complains.
Hateful the name and house of Alexander,
Was to this proud vindicative Cassander;
He still kept lockt within his memory,
His Fathers danger, with his Family;
Nor thought he that indignity was small,
When Alexander knockt his head to th'wall.
These with his love unto the amorous Queen,
Did make him vow her servant to be seen.
Olimpias, Aridæus deadly hates,
As all her Husbands, Children by his mates,
She gave him poyson formerly ('tis thought)
Which damage both to mind and body brought;
She now with Polisperchon doth combine,
To make the King by force his Seat resigne:
And her young grand-child in his State inthrone,
That under him, she might rule, all alone.
For aid she goes t'Epire among her friends,
The better to accomplish these her ends;
Euridice hearing what she intends,
In haste unto her friend Cassander sends,
To leave his siege at Tegea, and with speed,
To save the King and her in this their need:
Then by intreaties, promises and Coyne,
Some forces did procure with her to joyn.
Olimpias soon enters Macedon,
The Queen to meet her bravely marches on,
But when her Souldiers saw their ancient Queen,
Calling to mind what sometime she had been;
The wife and Mother of their famous Kings,
Nor darts, nor arrows, now none shoots or flings.
The King and Queen seeing their destiny,
To save their lives t'Amphipolis do fly;
But the old Queen pursues them with her hate,
And needs will have their lives as well as State:
The King by extream torments had his end,
And to the Queen these presents she did send;
A Halter, cup of poyson, and a Sword,
Bids chuse her death, such kindness she'l afford.
The Queen with many a curse, and bitter check,
At length yields to the Halter her fair neck;
Praying that fatal day might quickly haste,
On which Olimpias of the like might taste.
This done the cruel Queen rests not content,
'Gainst all that lov'd Cassander she was bent;
His Brethren, Kinsfolk and his chiefest friends,
That fell within her reach came to their ends:
Dig'd up his brother dead, 'gainst natures right,
And threw his bones about to shew her spight:
The Courtiers wondring at her furious mind,
Wisht in Epire she had been still confin'd.
In Peloponesus then Cassander lay,
Where hearing of this news he speeds away,
With rage, and with revenge he's hurried on,
To find this cruel Queen in Macedon;
But being stopt, at streight Thermopoly,
Sea passage gets, and lands in Thessaly:
His Army he divides, sends post away,
Polisperchon to hold a while in play;
And with the rest Olimpias pursues,
For all her cruelty, to give her dues.
She with the chief o' th'Court to Pydna flyes,
Well fortifi'd, (and on the Sea it lyes)
There by Cassander she's blockt up so long,
Untill the Famine grows exceeding strong,
Her Couzen of Epire did what he might,
To raise the Siege, and put her Foes to flight.
Cassander is resolved there to remain,
So succours and endeavours proves but vain;
Fain would this wretched Queen capitulate,
Her foe would give no Ear, (such is his hate)
The Souldiers pinched with this scarcity,
By stealth unto Cassander dayly fly;
Olimpias means to hold out to the last,
Expecting nothing but of death to tast:
But his occasions calling him away,
Gives promise for her life, so wins the day.
No sooner had he got her in his hand,
But made in judgement her accusers stand;
And plead the blood of friends and kindreds spilt,
Desiring justice might be done for guilt;
And so was he acquitted of his word,
For justice sake she being put to th'Sword:
This was the end of this most cruel Queen,
Whose fury scarcely parallel'd hath been.
The daughter, sister, Mother, Wife to Kings,
But Royalty no good conditions brings;
To Husbands death ('tis thought) she gave consent,
The murtherer she did so much lament:
With Garlands crown'd his head, bemoan'd his fates,
His Sword unto Apollo consecrates.
Her Outrages too tedious to relate,
How for no cause but her inveterate hate;
Her Husbands wives and Children after's death,
Some slew, some fry'd, of others stopt the breath:
Now in her Age she's forc'd to tast that Cup,
Which she had others often made to sup.
Now many Towns in Macedon supprest,
And Pellas fain to yield among the rest;
The Funerals Cassander celebrates,
Of Aridæus and his Queen with State:
Among their Ancestors by him they're laid,
And shews of lamentation for them made.
Old Thebes he then rebuilt so much of fame,
And Cassandria rais'd after his name.
But leave him building, others in their Urne,
Let's for a while, now into Asia turn.
True Eumenes endeavours by all Skill,
To keep Antigonus from Shushan still;
Having command o'th' Treasure he can hire,
Such as no threats, nor favour could acquire.
In divers Battels he had good success,
Antigonus came off still honourless;
When Victor oft he'd been, and so might still,
Peucestes did betray him by a wile.
T'Antigonus, who took his Life unjust,
Because he never would forgoe his trust;
Thus lost he all for his fidelity,
Striving t'uphold his Masters Family.
But to a period as that did haste,
So Eumenes (the prop) of death must tast;
All Persia now Antigonus doth gain,
And Master of the Treasure sole remain:
Then with Seleucus streight at odds doth fall,
And he for aid to Ptolomy doth call,
The Princes all begin now to envy
Antigonus, he growing up so high;
Fearing his force, and what might hap e're long,
Enters into a Combination strong,
Seleucus, Ptolemy, Cassander joynes,
Lysimachus to make a fourth combines:
Antigonus desirous of the Greeks,
To make Cassander odious to them seeks,
Sends forth his declarations near and far,
And clears what cause he had to make this war,
Cassanders outrages at large doth tell,
Shews his ambitious practises as well.
The mother of their King to death he'd put,
His wife and son in prison close had shut:
And aiming now to make himself a king,
And that some title he might seem to bring,
Thessalonica he had newly wed,
Daughter to Philip their renowned head:
Had built and call'd a City by his name,
Which none e're did, but those of royal fame:
And in despight of their two famous Kings
Hatefull Olinthians to Greece rebrings.
Rebellious Thebes he had reedified,
Which their late King in dust had damnified,
Requires them therefore to take up their arms
And to requite this traitor for these harms.
Then Ptolemy would gain the Greeks likewise,
And he declares the others injuryes:
First how he held the Empire in his hands,
Seleucus driven from Goverment and lands,
The valiant Eumenes unjustly slain,
And Lord of royal Shushan did remain;
Therefore requests their help to take him down
Before he wear the universal Crown.
These princes at the sea soon had a fight,
Where great Antigonus was put to flight:
His son at Gaza likewise lost the field,
So Syria to Ptolemy did yield:
And Seleucus recovers Babylon,
Still gaining Countryes eastward he goes on.
Demetrius with Ptolemy did fight,
And coming unawares, put him to flight;
But bravely sends the prisoners back again,
With all the spoyle and booty he had tane.
Courteous as noble Ptolemy, or more,
VVho at Gaza did the like to him before.
Antigonus did much rejoyce, his son
VVith victory, his lost repute had won.
At last these princes tired out with warrs,
Sought for a peace, and laid aside their jarrs:
The terms of their agreement, thus express
That each should hold what now he did possess,
Till Alexander unto age was grown,
VVho then should be enstalled in the throne.
This toucht Cassander sore for what he'd done,
Imprisoning both the mother and the son:
He sees the Greeks now favour their young Prince
Whom he in durance held, now, and long since,
That in few years he must be forc'd or glad,
To render up such Kingdomes as he had;
Resolves to quit his fears by one deed done,
So puts to death the Mother and her Son.
This Roxane for her beauty all commend,
But for one act she did, just was her end.
No sooner was great Alexander dead,
But she Darius daughters murthered.
Both thrown into a well to hide her blot,
Perdiccas was her Partner in this plot.
The heavens seem'd slow in paying her the same;
But at the last the hand of vengeance came.
And for that double fact which she had done,
The life of her must goe, and of her son
Perdiccas had before for his amiss,
But by their hands who thought not once of this.
Cassanders deed the princes do detest,
But 'twas in shew; in heart it pleas'd them best.
That he is odious to the world, they'r glad:
And now they were free Lords of what they had.
When this foul tragedy was past and done,
Polysperchon brings the other son
Call'd Hercules, and elder then his brother,
(But Olimpias would prefer the other)
The Greeks toucht with the murther done of late,
This Orphan prince 'gan to compassionate,
Begin to mutter much 'gainst proud Cassander,
And place their hopes on th'heir of Alexander.
Cassander fear'd what might of this ensue,
So Polisperchon to his counsel drew,
And gives Peloponesus for his hire,
Who slew the prince according to desire.
Thus was the race and house of Alexander
Extinct by this inhumane wretch Cassander.
Antigonus, for all this doth not mourn,
He knows to's profit, this at last will turn,
But that some Title now he might pretend,
To Cleopatra doth for marriage send;
Lysimachus and Ptolemy the same,
And lewd Cassander too, sticks not for shame:
She then in Lydia at Sardis lay,
Where by Embassage all these Princes pray.
Choice above all, of Ptolemy she makes,
With his Embassador her journy takes;
Antigonus Lieutenant stayes her still,
Untill he further know his Masters will:
Antigonus now had a Wolf by th'Ears,
To hold her still, or let her go he fears.
Resolves at last the Princess should be slain,
So hinders him of her, he could not gain;
Her women are appointed for this deed,
They for their great reward no better speed:
For by command, they streight were put to death,
As vile Conspirators that stopt her breath.
And now he hopes, he's order'd all so well,
The world must needs believe what he doth tell;
Thus Philips house was quite extinguished,
Except Cassanders wife who yet not dead.
And by their means who thought of nothing less,
Then vengeance just, against them to express;
Now blood was paid with blood for what was done
By cruel Father, Mother, cruel Son:
Thus may we hear, and fear, and ever say,
That hand is righteous still which doth repay.
These Captains now the stile of Kings do take,
For to their Crowns their's none can Title make;
Demetrius first the royal stile assum'd,
By his Example all the rest presum'd.
Antigonus himself to ingratiate,
Doth promise liberty to Athens State;
With Arms and with provision stores them well,
The better 'gainst Cassander to rebel.
Demetrius thether goes, is entertain'd
Not like a King, but like some God they feign'd;
Most grosly base was their great Adulation,
Who Incense burnt, and offered oblation:
These Kings afresh fall to their wars again,
Demetrius of Ptolemy doth gain.
'Twould be an endless Story to relate
Their several Battels and their several fate,
Their fights by Sea, their victories by Land,
How some when down, straight got the upper hand
Antigonus and Seleucus then fight
Near Ephesus, each bringing all his might,
And he that Conquerour shall now remain,
The Lordship of all Asia shall retain;
This day 'twixt these two Kings ends all the strife,
For here Antigonus lost rule and life:
Nor to his Son, did e're one foot remain
Of those vast Kingdomes, he did sometimes gain.
Demetrius with his Troops to Athens flyes,
Hopes to find succours in his miseries;
But they adoring in prosperity,
Now shut their gates in his adversity:
He sorely griev'd at this his desperate State
Tryes Foes, sith friends will not compassionate.
His peace he then with old Seleucus makes,
Who his fair daughter Stratonica takes,
Antiochus, Seleucus, dear lov'd Son,
Is for this fresh young Lady quite undone;
Falls so extreamly sick, all fear'd his life,
Yet durst not say, he lov'd his Fathers wife,
When his disease the skill'd Physitian found,
His Fathers mind he wittily did sound,
Who did no sooner understand the same,
But willingly resign'd the beautious Dame:
Cassander now must dye his race is run,
And leaves the ill got Kingdomes he had won.
Two Sons he left, born of King Philips daughter,
Who had an end put to their dayes by slaughter;
Which should succeed at variance they fell,
The Mother would, the youngest might excell:
The eld'st inrag'd did play the Vipers part,
And with his Sword did run her through the heart:
Rather then Philips race should longer live,
He whom she gave his life her death shall give.
This by Lysimacus was after slain,
Whose daughter he not long before had ta'ne;
Demetrius is call'd in by th'youngest Son,
Against Lysimachus who from him won.
But he a Kingdome more then's friend did eye,
Seaz'd upon that, and slew him traitrously.
Thus Philips and Cassander's race both gone,
And so falls out to be extinct in one;
And though Cassander died in his bed,
His Seed to be extirpt, was destined;
For blood, which was decre'd that he should spill,
Yet must his Children pay for Fathers ill;
Jehu in killing Ahab's house did well,
Yet be aveng'd must blood of Jezerel.
Demetrius thus Cassander's Kingdoms gains,
And now in Macedon as King he reigns;
Though men and mony both he hath at will,
In neither finds content if he sits still:
That Seleucus holds Asia grievs him sore,
Those Countryes large his Father got before.
These to recover, musters all his might,
And with his Son in Law will needs go fight;
A mighty Navy rig'd, an Army stout,
With these he hopes to turn the world about:
Leaving Antigonus his eldest Son,
In his long absence to rule Macedon.
Demetrius with so many troubles met,
As Heaven and Earth against him had been set;
Disaster on disaster him pursue,
His story seems a Fable more then true.
At last he's taken and imprisoned
Within an Isle that was with pleasures fed,
Injoy'd what ere beseem'd his Royalty,
Only restrained of his liberty:
After three years he died, left what he'd won,
In Greece unto Antigonus his Son.
For his Posterity unto this day,
Did ne're regain one foot in Asia;
His Body Seleucus sends to his Son,
Whose obsequies with wondrous pomp was done.
Next di'd the brave and noble Ptolemp,
Renown'd for bounty, valour, clemency,
Rich Egypt left, and what else he had won,
To Philadelphus his more worthy Son.
Of the old Heroes, now but two remain,
Seleucus and Lysimachus these twain,
Must needs go try their fortune and their might,
And so Lysimachus was slain in fight;
'Twas no small joy unto Seleucus breast,
That now he had out-lived all the rest:
Possession of Europe thinks to take,
And so himself the only Monarch make;
Whilst with these hopes in Greece he did remain,
He was by Ptolemy Ceraunus slain.
The second Son of the first Ptolemy,
Who for Rebellion unto him did fly;
Seleucus was a Father and a friend,
Yet by him had this most unworthy end.
Thus with these Kingly Captains have we done,
A little now how the Succession run,
Antigonus, Seleucus and Cassander,
With Ptolemy, reign'd after Alexander;
Cassander's Sons soon after's death were slain,
So three Successors only did remain:
Antigonus his Kingdomes lost and life,
Unto Seleucus, Author of that strife.
His Son Demetrius, all Cassanders gains,
And his posterity, the same retains;
Demetrius Son was call'd Antigonus,
And his again was nam'd Demetrius.
I must let pass those many Battels fought,
Betwixt those Kings, and noble Pyrrhus stout,
And his Son Alexander of Epire,
Whereby immortal honour they acquire;
Demetrius had Philip to his Son,
(Part of whose Kingdomes Titus Quintius won)
Philip had Perseus, who was made a Thrale
T'Emilius the Roman General;
Him with his Sons in Triumph lead did he,
Such riches too as Rome did never see:
This of Antigonus, his Seed's the Fate,
VVhose Empire was subdu'd to th'Roman State.
Longer Seleucus held the royalty,
In Syria by his Posterity;
Antiochus Soter his Son was nam'd,
To whom the old Berosus (so much fam'd,)
His Book of Assurs Monarchs dedicates,
Tells of their names, their wars, their riches, fates;
But this is perished with many more,
VVhich oft we wish was extant as before.
Antiochus Theos was Soter's Son,
VVho a long war with Egypts King begun;
The Affinityes and Wars Daniel sets forth,
And calls them there the Kings of South & North,
This Theos murther'd was by his lewd wife,
Seleucus reign'd, when he had lost his life.
A third Seleucus next sits on the Seat,
And then Antiochus sirnam'd the great,
VVhose large Dominions after was made small,
By Scipio the Roman General;
Fourth Seleucus Antiochus succeeds,
And next Epiphanes whose wicked deeds,
Horrid Massacres, Murthers, cruelties,
Amongst the Jews we read in Machabees.
Antiochus Eupater was the next,
By Rebels and Impostors dayly vext;
So many Princes still were murthered,
The Royal Blood was nigh extinguished;
Then Tygranes the great Armenian King,
To take the Government was called in,
Lucullus, Him, (the Roman General)
Vanquish'd in fight, and took those Kingdomes all;
Of Greece and Syria thus the rule did end,
In Egypt next, a little time wee'l spend.
First Ptolemy being dead, his famous Son
Call'd Philadelphus, did possess the Throne.
At Alexandria a Library did build,
And with seven hundred thousand Volumes fill'd;
The seventy two Interpreters did seek,
They might translate the Bible into Greek.
His Son was Evergetes the last Prince,
That valour shew'd, virtue, or excellence,
Philopater was Evergetes Son,
After Epiphanes sate on the Throne;
Philometor, Evergetes again,
And after him, did false Lathurus reign:
Then Alexander in Lathurus stead,
Next Auletes, who cut off Pompeys head.
To all these names, we Ptolemy must add,
For since the first, they still that Title had.
Fair Cleopatra next, last of that race,
Whom Julius Cæsar set in Royal place,
She with her Paramour, Mark Anthony
Held for a time, the Egyptian Monarchy,
Till great Augustus had with him a fight
At Actium, where his Navy's put to flight;
He seeing his honour lost, his Kingdome end,
Did by his Sword his life soon after send.
His brave Virago Aspes sets to her Arms,
To take her life, and quit her from all harms;
For 'twas not death nor danger she did dread,
But some disgrace in triumph to be led.
Here ends at last the Grecian Monarchy,
Which by the Romans had its destiny;
Thus King & Kingdomes have their times & dates,
Their standings, overturnings, bounds and fates:
Now up, now down now chief, & then broght under,
The heavn's thus rule, to fil the world with wonder
The Assyrian Monarchy long time did stand,
But yet the Persian got the upper hand;
The Grecian them did utterly subdue,
And millions were subjected unto few:
The Grecian longer then the Persian stood,
Then came the Roman like a raging flood;
And with the torrent of his rapid course,
Their Crowns their Titles, riches bears by force.
The first was likened to a head of gold.
Next Arms and breast of silver to behold,
The third, Belly and Thighs of brass in sight,
And last was Iron, which breaketh all with might;
The stone out of the mountain then did rise,
and smote those feet those legs, those arms & thighs
Then gold, silver, brass, Iron and all the store,
Became like Chaff upon the threshing Floor.
The first a Lion, second was a Bear,
The third a Leopard, which four wings did rear;
The last more strong and dreadful then the rest,
Whose Iron teeth devoured every Beast,
And when he had no appetite to eat,
The residue he stamped under feet;
Yet shall this Lion, Bear, this Leopard, Ram,
All trembling stand before the powerful Lamb.
With these three Monarchyes now have I done,
But how the fourth, their Kingdomes from them won,
And how from small beginnings it did grow,
To fill the world with terrour and with woe;
My tyred brain leavs to some better pen,
This task befits not women like to men:
For what is past, I blush, excuse to make,
But humbly stand, some grave reproof to take;
Pardon to crave for errours, is but vain,
The Subject was too high, beyond my strain,
To frame Apology for some offence,
Converts our boldness into impudence:
This my presumption some now to requite,
Ne sutor ultra crepidum may write.
The End of the Grecian Monarchy.
~ Anne Bradstreet


   7 Integral Yoga
   7 Christianity
   4 Poetry
   4 Occultism
   3 Science
   3 Psychology
   2 Philosophy
   1 Theosophy
   1 Fiction
   1 Buddhism
   1 Alchemy

   4 Carl Jung
   3 William Wordsworth
   3 The Mother
   3 Saint Augustine of Hippo
   3 Pierre Teilhard de Chardin
   2 Sri Aurobindo
   2 Satprem
   2 Rudolf Steiner
   2 Jordan Peterson
   2 Aleister Crowley

   3 Wordsworth - Poems
   3 The Secret Doctrine
   3 City of God
   3 Aion
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Record of Yoga
   2 On Thoughts And Aphorisms
   2 Maps of Meaning
   2 Let Me Explain

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  It is not too much to say that the animal elicits the properties of the object, sensory and affective, (or
  even brings them into being) through its capacity for creative investigation. 132 Animals that are relatively
  simple compared, say, to higher-order primates, including man are limited in the behaviors they

1.02 - The Three European Worlds, #The Ever-Present Origin, #unset, #Kabbalah
  We shall examine the question of time in detail later in our discussion; here we wish to point out that there is a forgotten but essential interconnection between time and the psyche. The closed horizons of antiquity's celestial cave-like vault express a soul not yet awakened to spatial time-consciousness and temporal quantification. The "heaven of the heart" mentioned by Origen was likewise a self-contained inner heaven first exteriorized into the heavenly landscapes of the frescoes by the brothers Ambrogio and Pietro Lorenzetti in the church of St. Francesco in Assisi (ca. 1327-28). One should note that these early renderings of landscape and sky, which include a realistic rather than symbolic astral-mythical moon, are not merely accidental pictures with nocturnal themes. In contrast to the earlier vaulted sky, the heaven of these frescoes is no longer an enclosure; it is now rendered from the vantage point of the artist and expresses the incipient perspectivity of a confrontation with space, rather than an unperspectival immersion or inherence in it. Man is henceforth not just in the world but begins to possess it; no longer possessed by heaven, he becomes a conscious possessor if not of the heavens, at least of the earth. This shift is, of course, a gain as well as a loss.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Kabbalah
  - 132 -

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Occultism
  Some effects produced upon the soul of the student will here be indicated. For only those who know such things as they are here communicated can undertake in full consciousness the exercises that lead to knowledge of the higher worlds. Without the latter no genuine esoteric
   p. 132
   training is possible, for it must be understood that all groping in the dark is discouraged, and that failure to pursue this training with open eyes may lead to mediumship, but not to exact clairvoyance in the sense of spiritual science.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  Frye, N. (1982). pp. 132-133.
  see, for example, The Gospel of Thomas, in Robinson, J.R. (Ed.). (1988). p. 132 and p. 138.

1.07 - On mourning which causes joy., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  2 Cf. Ezekiel xxxiii, 1320. This unwritten saying of Christ is recorded by St. Justin (Dial. 47).

1.07 - The Prophecies of Nostradamus, #Aion, #Carl Jung, #Psychology
  anno 444 post situm augmentationum [reading uncertain], quae secundum
  tabulas astronomicas sunt adaequatae ad annum Christi 1320 perfectum, et ideo
  anno Christi 1764, quibus annis si addas 25, sunt anni 1789 quos praediximus.
  which according to the astronomical tables are assigned to the end of the year
  of Christ 1320, that is the year of Christ 1764, and if you add 25 years to this,
  you arrive at the year 1789 aforesaid. Hence it is again evident that from this

1.10 - The Scolex School, #Magick Without Tears, #Aleister Crowley, #Occultism
    "One day quite soon an entirely different kind of electricity will be discovered which will bring as many profound changes into human living as the first type did. This new electricity will move in a finer ether than does our familiar kind, and thus will be nearer in vibration to the fifth dimension, to the innermost source of things, that realm of 'withinness' wherein all is held poised by a colossal force, that same force which is packed within the atom. Electricity number two will be unthinkably more powerful than our present electricity number one." (V.S. Alder, The Fifth Dimension, p. 132)

1.11 - Oneness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  We may think that this is an altoge ther mystical vision of the universe, with very little in common with our daily reality; at every step we encounter ugliness and evil; this world is riddled with pain,
  saturated with strangled cries. Where is the Divine in all this? Is the Divine that barbarism ever ready to open its torture camps? Or that 132

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  men. They should put off their garments and all become w^ioi,
  'bridegrooms,' "robbed of their virility by the virgin spirit." 132
  This is an allusion to Revelation 14:4:". . . for they are vir-

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Life of Sri Aurobindo, 132
  Life of Sri Aurobindo, 122

1.15 - Index, #Aion, #Carl Jung, #Psychology
  Artefius, 13272
  chalybs, 132
  "De igne et sale," 13272
  devil: as Adversary, 42; his body
  of fire, 132^; in Christian dogma,
  124; counterpart of God, 61; as
  31; of Passion play and snake,
  78ft; quaternary symbols in, 132ft;
  shadow in, 120; symbolism in,
  East, Philosophical, 132
  Ezekiel, 101, 10572, 124, 132, 195,
  241; (1 : 22), 123; (1 : 26), 123
  as dream-symbol, 13272, 13772;
  four aspects of, 132, 249/f; and
  hell, 135; St. Basil on, 129; eternity
  of, 110; fire of, 131, 132; God's
  love in, 125
  Heru-ur, 78, 122-23, 13271
  Horus, 104, 122; four sons of, 122,
  123, 124, 132, 240, 243; "older,"
  78; quaternio, 243; see also Heru-
  bols of Transformation, 10171,
  inn, 13271; "Synchronicity,"
  18471, 25871; "Transformation
  libido, 13271, 256; kinship, 243
  macrocosm, 214
  Magi, 89, 132
  magic, 140, 242
  collective unconscious, 179
  Philale thes, Eirenaeus, 132, 13371,
  prima materia, 132, 142, 161, 162,
  237; alchemical laborant as, 168;
  182; Christ's correspondence to,
  110; dream-symbols and, 132;
  "fixation" of, in mind, 168/;
  Set, 76, 78, 99, 122/, 124, 132
  polarity of, 129/; quaternary, in
  dreams, 132; theriomorphic, 186;
  triadic, 24371; uniting, 194; of
  nigromantic, 240; as symbol, 224/
  Vigenere, Blaise de, 132, 139, 197*1,

1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  Marxism, 132, 185^ 263, 268, 288

1956-05-30 - Forms as symbols of the Force behind - Art as expression of contact with the Divine - Supramental psychological perfection - Division of works - The Ashram, idle stupidities, #Questions And Answers 1956, #The Mother, #Integral Yoga
    The Synthesis of Yoga, p. 132

1969 08 14, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   1969 Thu 14 August
   Aphorism - 131, 132
   132When I knew nothing, then I abhorred the criminal, sinful and impure, being myself full of crime, sin and impurity; but when I was cleansed and my eyes unsealed, then I bowed down in my spirit before the thief and the murderer and adored the feet of the harlot; for I saw that these souls had accepted the terrible burden of evil and drained for all of us the greater portion of the churned poison of the world-ocean.

1969 08 15? - 133, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   Aphorism - 131, 132

1.pbs - The Triumph Of Life, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  "were neither." W. M. Rossetti makes some sense out of the passage by amending
  "or" in 132 to "for" and "were there" in 134 to "whether", and by placing a
  semi-colon at the end of 131.

1.ww - Inside of King's College Chapel, Cambridge, #Wordsworth - Poems, #unset, #Kabbalah
  This poem, from a series of 132 sonnets mostly written in 1821, may have been
  written in 1820, when Wordsworth visited his brother Christopher (Master of Trinity)

1.ww - Mutability, #Wordsworth - Poems, #unset, #Kabbalah
  This is from a series of 132 sonnets mostly written in 1821. "It struck me that
  certain points in the Ecclesiastical History of our Country might advantageously be

1.ww - The Virgin, #Wordsworth - Poems, #unset, #Kabbalah
  This is from a series of 132 sonnets mostly written in 1821. "It struck me that
  certain points in the Ecclesiastical History of our Country might advantageously be

3.03 - The Consummation of Mysticism, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  world'. 'Haec est quae vincit Mundum, fides nostra - It is this
  that overcomes the world, our faith. (M.D., pp. 132-3.)

3.03 - The Spirit Land, #Theosophy, #Alice Bailey, #Occultism
  There are to be seen in this world, first, the spiritual archetypes of all things and beings which are present in the physical and in the soul world. Imagine the picture of a painter existing in the mind before it is painted. This gives an analogy to what is meant by the expression archetype. It does not concern us here that the painter has perhaps not had such an Archetype in his mind before he paints, and that it only gradually develops and becomes complete during the practical work. In the real "World of Spirit" there are such Archetypes for all things, and the physical things and beings are copies of these Archetypes. When any person who trusts only his outer senses denies this archetypal world, and holds Archetypes to be merely abstractions which the intellect, by comparing the objects of the senses, arrives at, it is quite to be understood; for such a one simply cannot see in this higher world; he
   p. 132
   knows the thought world only in its shadowy abstractness. He does not know that the person with spiritual vision is as familiar with the spirit beings as he is with his dog or his cat, and that the archetypal world has a far more intense reality than the world of the physical senses.

3.18 - Of Clairvoyance and the Body of Light, #Liber ABA, #Aleister Crowley, #Occultism

4.03 - Prayer to the Ever-greater Christ, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  P. M., pp. 43-57
  A.M., pp. 33-57, 132-65, 208-68
  V.P., pp. 51-79, 143-50, 161-233
  Christification, 132
  presence of Christ, 132-3;

6.0 - Conscious, Unconscious, and Individuation, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  ning or by cold ' 'intacta triumphat." Hence it symbolized the
  Virgin Mary, 132 the model for all women, just as Christ is
  the model for men. In view of its historical interpretation the
  snake attri butes, 369; as friend,
  133; in inner colloquy, 132;
  Mother of, see Mother of Christ;
  by shadow and anima, 123; primi-
  tive, 33; supremacy of, 132
  grace, 25, 115, 117, 118, 129, 132, 134
  obsession, 132
  Sand, George, 132

BOOK III. - The external calamities of Rome, #City of God, #Saint Augustine of Hippo, #Christianity
  With what effrontery, then, with what assurance, with what impudence, with what folly, or rather insanity, do they refuse to impute these disasters to their own gods, and impute the present to our Christ! These bloody civil wars, more distressing, by the avowal of their own historians, than any foreign wars, and which were pronounced to be not merely calamitous, but absolutely ruinous to the republic, began long before the coming of Christ, and gave birth to one another; so that a concatenation of unjustifiable causes led from the wars of Marius and Sylla to those of Sertorius and Catiline, of whom the one was proscribed, the other brought up by Sylla; from this to the war of Lepidus and Catulus, of whom the one wished to rescind, the other to defend the acts of Sylla; from this to the war of[Pg 132] Pompey and Csar, of whom Pompey had been a partisan of Sylla, whose power he equalled or even surpassed, while Csar condemned Pompey's power because it was not his own, and yet exceeded it when Pompey was defeated and slain. From him the chain of civil wars extended to the second Csar, afterwards called Augustus, and in whose reign Christ was born. For even Augustus himself waged many civil wars; and in these wars many of the foremost men perished, among them that skilful manipulator of the republic, Cicero. Caius [Julius] Csar, when he had conquered Pompey, though he used his victory with clemency, and granted to men of the opposite faction both life and honours, was suspected of aiming at royalty, and was assassinated in the curia by a party of noble senators, who had conspired to defend the liberty of the republic. His power was then coveted by Antony, a man of very different character, polluted and debased by every kind of vice, who was strenuously resisted by Cicero on the same plea of defending the liberty of the republic. At this juncture that other Csar, the adopted son of Caius, and afterwards, as I said, known by the name of Augustus, had made his d but as a young man of remarkable genius. This youthful Csar was favoured by Cicero, in order that his influence might counteract that of Antony; for he hoped that Csar would overthrow and blast the power of Antony, and establish a free state,so blind and unaware of the future was he: for that very young man, whose advancement and influence he was fostering, allowed Cicero to be killed as the seal of an alliance with Antony, and subjected to his own rule the very liberty of the republic in defence of which he had made so many orations.

  and the other names do not mean "the adjacent territories of foreign nations in the North, South, West,
  and East" (p. 132), but our globe or Earth. For that which is meant by the sentence which follows the
  last quoted, namely, that "two Vorubarshti and Voru-Zarshti lie in the North; two, Vidadhafshu and

BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  ** "Conflict between Religion and Science." -- Draper, pp. 132 and 133.
  [[Vol. 1, Page]] 132 THE SECRET DOCTRINE.
  * Jehovah's connection with the moon in the Kabala is well known to students.
  ** About the Nazarenes see Isis, Vol. II. p. 131 and 132; the true followers of the true Christos were
  all Nazarenes and Christians, and were the opponents of the later Christians.

BOOK I. -- PART III. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  phantly over a new manvantara, for the septenary chain it illuminates. The teaching had penetrated
  into Palestine and Europe centuries before the Christian era (see Isis Unveiled II. 132), and was
  present in the minds of the Mosaic Jews, who based upon it their small cycle, though it received full

BOOK XIII. - That death is penal, and had its origin in Adam's sin, #City of God, #Saint Augustine of Hippo, #Christianity
  [3] Letters 132-8.


IN WEBGEN [10000/1328],_Earl_of_Angus_(c1277-1325),_Canada_(Part_1_3)
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Ishtar(1987) - Ishtar is a 1987 comedy film directed by Elaine May (Heaven Can Wait) and starring Warren Beatty (Dick Tracy, Bonnie & Clyde) and Dustin Hoffman (Tootsie) as "Rogers and Clarke", a duo of incredibly untalented lounge singers who travel to Morocco looking for work and stumble into a four-party Cold W...
The Birds II: Land's End(1994) - A family(Brad Johnson and Chelsea Field),living on a remote island,find themselves under attack by a flock of killer birds.This film is a sequel to the Alfred Hitchcock classic"The Birds".
Dallas Buyers Club(2013) - Based on the true story of Ron Woodruff, a Texas electrician who loves to gamble and be a typical hellraising cowboy. But when he is tested HIV-positive and given 30 days left to live, Ron refuses to give into despair. He goes out seeking alternative therapies and smuggles unapproved drugs into the...
It's an Adventure, Charlie Brown(1983) - A one-hour-long Peanuts special which consists of eight different stories. In "Sack" Charlie Brown is having hallucinations about baseball after he gets stitches on the back of his head and tries to get his mind off of it. In "Caddies" Peppermint Patty and Marcie become golf caddies. In "Kite" Charl...
A Charlie Brown Celebration(1982) - A different Charlie Brown animated special this time an hour long and with several stories based on several Peanuts comic strips.
Snoopy's Getting Married, Charlie Brown(1985) - Snoopy is performing guard duty for Peppermint Patty, but gets sidetracked when he meets a beautiful dog named Genevieve (who bears a striking resemblance to the poodle, Fifi, in Life Is a Circus, Charlie Brown). Soon after, Snoopy decides to get married, and wants his brother Spike to be the "Best...
You Got Served(2004) - In order to achieve their dream of opening a recording studio, two friends must first win their city's dance contest -- a fierce competition that pits them against a group of tough street dancers.
Warriors Of Heaven And Earth(2003) - A Chinese emissary is sent to the Gobi desert to execute a renegade soldier. When a caravan transporting a Buddhist monk and a valuable treasure is threatened by thieves, however, the two warriors might unite to protect the travelers.
She Hate Me(2004) - Fired from his job for exposing corrupt business practices, a former biotech executive turns to impregnating wealthy lesbians for profit.
Carandiru(2003) - This movie is based on the true story of physician Drauzio Varella, who looks at an AIDS outbreak in a Brazilian prison.
Breakin' All The Rules(2004) - Inspired by his fiance (who dumped him), a man publishes a break-up handbook for men, becoming a bestselling author in the process.
You're a Good Man, Charlie Brown(1985) - Based on the 1967 play of the same name. Everybody says Charlie Brown is a "good man" but he cannot seem to bring himself to believe it. He may need the help of his friends to do so.
Baadasssss!(2003) - Mario Van Peebles's half documentary/half homage to his father Melvin's 1971 film, Sweet Sweetback's Baadasssss Song.
Tears Of The Sun(2003) - A Special-Ops commander leads his team into the jungle of Nigeria to rescue a doctor who will only go with them if they agree to rescue 70 refugees too.
Masked And Anonymous(2003) - A singer, whose career has gone on a downward spiral, is forced to make a comeback to the performance stage for a benefit concert.
My Dinner with Andre(1981) - My Dinner with Andre is a 1981 American comedy-drama film directed by Louis Malle, and written by and starring Andre Gregory (Andre) and Wallace Shawn (Wally). The actors play fictionalized versions of themselves sharing a conversation at Caf des Artistes in Manhattan. The film's dialogue covers to...
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Goodreads author - Michael_A_Singer -- Music -- Action, Adventure, Comedy, Drama, Fantasy, Shounen -- Action, Adventure, Comedy, Fantasy -- Action, Adventure, Comedy, Ecchi, Samurai, Seinen -- Slice of Life, Kids, Drama, Fantasy -- Adventure, Sports -- Comedy -- Action, Adventure, Sci-Fi -- Action, Comedy, Sports, Shounen -- Adventure, Comedy, Seinen -- Adventure, Comedy, Shounen -- Drama, Shoujo, Shounen Ai -- Adventure, Fantasy, Comedy -- Music -- Adventure -- Magic -- Adventure, Drama, Fantasy -- Sports, Super Power, Shounen -- Comedy -- Slice of Life, Comedy, Shounen -- Action, Adventure, Fantasy, Shounen, Super Power -- Action, Comedy, Drama, Romance, School, Shounen, Sports -- Music -- Slice of Life -- Comedy, Sci-Fi -- Sports, Comedy, Romance, Seinen -- Comedy, Drama, Mystery, Romance, School, Slice of Life -- Historical, Drama -- Action, Comedy, Drama, Mystery, Shounen, Super Power, Supernatural -- -- -- -- -- Kids, Historical, Drama -- Ecchi -- Comedy, Ecchi -- Ecchi, School, Shounen -- Adventure, Historical -- Music -- Slice of Life, Historical, Drama -- Comedy, Ecchi, School -- Action, Mecha, Historical
10.000 Km (2014) ::: 6.7/10 -- R | 1h 39min | Comedy, Drama, Romance | 10 July 2015 (USA) -- Alex moves to Los Angeles for a new job; Sergi stays in Barcelona. They love each other, but maintaining a relationship through technology proves challenging. Director: Carlos Marques-Marcet Writers:
10 Things I Hate About You ::: TV-PG | 30min | Comedy | TV Series (19992010) -- Based on the same-named hit movie from 1999 that starred Heath Ledger and Julia Stiles, this half-hour series returns to Padua High, where newcomers Kat and Bianca Stratford attempt to navigate the popular crowd. Creator:
Accident (1967) ::: 6.9/10 -- Not Rated | 1h 45min | Drama | 5 July 1967 (Canada) -- At Oxford, Austrian student Anna von Graz (Jacqueline Sassard) is dating fellow student William (Michael York), whom she plans to marry, but she ends up sleeping with two unhappily married Oxford professors instead. Director: Joseph Losey Writers:
Alien: Isolation (2014) ::: 8.7/10 -- Adventure, Horror, Sci-Fi | Video game released 7 October 2014 -- In this first person survival horror adventure set fifteen years after the events of Alien (1979), Ripley's daughter becomes trapped on an alien-infested space station which holds answers to the mystery of her mother's disappearance. Director: Alistair Hope (as Al Hope) Writers:
Almost Human ::: TV-14 | 1h | Action, Crime, Drama | TV Series (20132014) -- In a not-so-distant future, a human cop and an android partner team up to protect and serve. Creator: J.H. Wyman
Alpha House ::: TV-MA | 25min | Comedy, Drama | TV Series (20132014) -- Four Republican senators share the same D.C. house rental, and face re-election battles, looming indictments, and parties -- all with a sense of humor. Creator:
An American Tail: Fievel Goes West (1991) ::: 6.5/10 -- G | 1h 15min | Animation, Adventure, Family | 22 November 1991 (USA) -- A family of Emigre mice decide to move out to the West, unaware that they are falling into a trap perpetrated by a smooth-talking cat. Directors: Phil Nibbelink, Simon Wells Writers: Flint Dille (screenplay), Charles Swenson (story) | 1 more credit
Anohana: The Flower We Saw That Day ::: Ano hi mita hana no namae o bokutachi wa mada shiranai. (original tit ::: TV-PG | 23min | Animation, Adventure, Drama | TV Series (2011) Five childhood companions reunite when the ghost of their dead friends appears, and demands they grant her final wish. Stars: Miyu Irino, Ai Kayano, Haruka Tomatsu
Another Period ::: TV-14 | 21min | Comedy, History | TV Series (20132018) -- A mockumentary-style period piece comedy that follows members of the wealthy Bellacourt family and their servants in early 20th-century Newport, Rhode Island. Creators:
Anthony Bourdain: Parts Unknown ::: TV-PG | 42min | Documentary, Adventure | TV Series (20132018) -- Anthony Bourdain visits countries, delving into their political issues as well as indigenous food and culture. Stars: Anthony Bourdain, Tom Vitale, David Scott Holloway | See full cast &
A Place to Call Home -- Not Rated | 1h | Drama | TV Series (20132018) ::: A mysterious woman is perched between the harsh legacy of World War II and the hope of a new life in Australia. Creator: Bevan Lee
Atlantis ::: TV-PG | 45min | Adventure, Drama, Fantasy | TV Series (20132015) -- Far from home, Jason washes up on the shores of the ancient and mysterious city of Atlantis. Creators: Howard Overman, Johnny Capps, Julian Murphy
August: Osage County (2013) ::: 7.2/10 -- R | 2h 1min | Comedy, Drama | 10 January 2014 (USA) -- A look at the lives of the strong-willed women of the Weston family, whose paths have diverged until a family crisis brings them back to the Oklahoma house they grew up in, and to the dysfunctional woman who raised them. Director: John Wells Writers:
Automata (2014) ::: 6.1/10 -- Autmata (original title) -- Automata Poster -- Human race is at edge of the end. Robot race is at edge of the beginning. Director: Gabe Ibaez Writers:
Avengers Assemble ::: TV-Y7 | 23min | Animation, Action, Adventure | TV Series (20132019) -- The further adventures of the Marvel Universe's mightiest general membership superhero team. Creators: Jack Kirby, Joe Simon, Stan Lee
Banshee Origins ::: TV-MA | Drama | TV Series (20132016) -- Fresh out of prison after 15 years, a master thief assumes the identity of a dead sheriff in Banshee, PA. After tracking down the woman he loves they try to avoid detection from her father; a Ukrainian mobster looking to kill them for double crossing him. Stars:
Banshee ::: TV-MA | 1h | Action, Crime, Drama | TV Series (20132016) -- An ex-con assumes the identity of a murdered sheriff in the small town of Banshee, Pennsylvania; where he has some unfinished business. Creators: David Schickler, Jonathan Tropper
Bates Motel ::: TV-MA | 45min | Drama, Horror, Mystery | TV Series (20132017) -- A contemporary prequel to Psycho, giving a portrayal of how Norman Bates' psyche unravels through his teenage years, and how deeply intricate his relationship with his mother, Norma, truly is. Creators:
Batman: The Brave and the Bold ::: TV-Y7-FV | 30min | Animation, Action, Adventure | TV Series (20082011) -- An updated animated series centering on the Caped Crusader himself as he partners and deals with his fellow superheroes in the DC Comics universe. Creators:
Betrayal -- 1h | Drama | TV Series (20132014) ::: Centers on Sara, an unhappily married photographer who begins a torrid affair with Jack, a lawyer for a powerful family. Creators: David Zabel, Frank Ketelaar, Robert Kievit
Beware the Batman ::: TV-PG | 22min | Animation, Action, Adventure | TV Series (20132014) -- Batman, a crime-fighting vigilante of Gotham City, goes up against the underworld. Creator: Mitch Watson
Bowfinger (1999) ::: 6.4/10 -- PG-13 | 1h 37min | Comedy | 13 August 1999 (USA) -- When a desperate movie producer fails to get a major star for his bargain basement film, he decides to shoot the film secretly around him. Director: Frank Oz Writer:
Broadchurch ::: TV-MA | 48min | Crime, Drama, Mystery | TV Series (20132017) -- The murder of a young boy in a small coastal town brings a media frenzy, which threatens to tear the community apart. Creator: Chris Chibnall
Brooklyn Nine-Nine ::: TV-14 | 22min | Comedy, Crime | TV Series (20132022) -- Comedy series following the exploits of Det. Jake Peralta and his diverse, lovable colleagues as they police the NYPD's 99th Precinct. Creators: Dan Goor, Michael Schur
Childrens Hospital ::: TV-14 | 11min | Comedy | TV Series (20082016) -- Explores the emotional struggles and sexual politics of a group of doctors charged with healthy libidos. Their dedication to their personal lives is relentless, interrupted only by the occasional need to treat sick children. Creators:
Clarence ::: TV-PG | 23min | Animation, Short, Adventure | TV Series (20132018) -- The adventures of a 4th grader named Clarence along with his two best friends, Sumo and Jeff. Creator: Skyler Page
Crossing Lines ::: TV-14 | 43min | Action, Crime, Drama | TV Series (20132015) -- A special crime unit investigates serialized crimes that cross over European borders, to hunt down criminals and bring them to justice. Creator: Edward Allen Bernero
Dark Waters (2019) ::: 7.6/10 -- PG-13 | 2h 6min | Biography, Drama, History | 6 December 2019 (USA) -- A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director: Todd Haynes Writers: Nathaniel Rich (based on The New York Times magazine article "The
Da Vinci's Demons ::: TV-MA | 59min | Adventure, Biography, Drama | TV Series (20132015) -- Follows Leonardo Da Vinci during his early days in Florence, as a young artist, inventor and dreamer, trying to change the future. Creator: David S. Goyer
Defiance ::: TV-MA | 43min | Action, Drama, Sci-Fi | TV Series (20132015) -- Life in the city of Defiance, in a near future after the arrival of different alien lifeforms to Earth. Creators: Kevin Murphy, Rockne S. O'Bannon, Michael Taylor
Despicable Me (2010) ::: 7.6/10 -- PG | 1h 35min | Animation, Comedy, Crime | 9 July 2010 (USA) -- When a criminal mastermind uses a trio of orphan girls as pawns for a grand scheme, he finds their love is profoundly changing him for the better. Directors: Pierre Coffin, Chris Renaud Writers:
Devious Maids ::: TV-PG | 1h | Comedy, Drama, Mystery | TV Series (20132016) -- Four Latina maids with ambition and dreams of their own work for the rich and famous in Beverly Hills. Creator: Marc Cherry
Dracula ::: TV-14 | 43min | Drama, Horror, Romance | TV Series (20132014) -- Dracula travels to London, with dark plans for revenge against those who ruined his life centuries earlier. However, his plan is complicated when he falls in love with a woman who seems to be a reincarnation of his dead wife. Creator:
Dragons: Race to the Edge ::: TV-Y7-FV | 22min | Animation, Action, Adventure | TV Series (20132018) -- Unlock the secrets of the Dragon Eye and come face to face with more dragons than anyone has ever imagined as Hiccup, Toothless and the Dragon Riders soar to the edge of adventure. Stars:
Drunk History ::: TV-14 | 22min | Comedy, History | TV Series (20132019) -- Historical reenactments by A-list talent are presented by inebriated storytellers. Creators: Jeremy Konner, Derek Waters
Gainsbourg: A Heroic Life (2010) ::: 7.0/10 -- Gainsbourg (Vie hroque) (original title) -- (France) Gainsbourg: A Heroic Life Poster -- A glimpse at the life of French singer Serge Gainsbourg, from growing up in 1940s Nazi-occupied Paris through his successful song-writing years in the 1960s to his death in 1991 at the age of 62. Director: Joann Sfar
Gangster Squad (2013) ::: 6.7/10 -- R | 1h 53min | Action, Crime, Drama | 11 January 2013 (USA) -- It's 1949 Los Angeles, the city is run by gangsters and a malicious mobster, Mickey Cohen. Determined to end the corruption, John O'Mara assembles a team of cops, ready to take down the ruthless leader and restore peace to the city. Director: Ruben Fleischer Writers:
Getting On ::: TV-MA | 30min | Comedy | TV Series (20132015) -- Set in a geriatric extended care wing of a down-at-the-heels hospital, Getting On follows put-upon nurses, anxious doctors and administrators as they struggle with the darkly comic, ... S Creator:
Glee ::: TV-PG | 44min | Comedy, Drama, Music | TV Series (20092015) -- A group of ambitious misfits try to escape the harsh realities of high school by joining a glee club headed by a passionate Spanish teacher. Creators: Ian Brennan, Brad Falchuk, Ryan Murphy
Graceland -- 42min | Action, Crime, Drama | TV Series (20132015) ::: A rookie FBI agent is sent to a house for undercover agents in Southern California, where he is trained by a former legend FBI agent. Creator: Jeff Eastin
Ground Floor ::: TV-14 | 30min | Comedy | TV Series (20132015) -- A comedy about a young successful banker who falls for a woman who works in his building's maintenance department. Creators: Bill Lawrence, Greg Malins
Grumpier Old Men (1995) ::: 6.7/10 -- PG-13 | 1h 41min | Comedy, Romance | 22 December 1995 (USA) -- John and Max resolve to save their beloved bait shop from turning into an Italian restaurant, just as its new female owner catches Max's attention. Director: Howard Deutch Writers:
Hannibal ::: TV-MA | 44min | Crime, Drama, Horror | TV Series (20132015) -- Explores the early relationship between renowned psychiatrist, Hannibal Lecter, and his patient, a young FBI criminal profiler, who is haunted by his ability to empathize with serial killers. Creator:
Heat (1995) ::: 8.2/10 -- R | 2h 50min | Crime, Drama, Thriller | 15 December 1995 (USA) -- A group of professional bank robbers start to feel the heat from police when they unknowingly leave a clue at their latest heist. Director: Michael Mann Writer: Michael Mann
Heavy (1995) ::: 6.8/10 -- R | 1h 45min | Drama, Romance | 5 June 1996 (USA) -- The life of an overweight, unhappy cook is changed after a kind, beautiful college drop-out comes to work as a waitress at his and his mother's road-side restaurant. Director: James Mangold Writer: James Mangold Stars:
Hello Ladies ::: TV-MA | 29min | Comedy | TV Series (20132014) -- A gawky Englishman comes to Los Angeles to find the woman of his dreams. Creators: Lee Eisenberg, Stephen Merchant, Gene Stupnitsky
Hemlock Grove ::: TV-MA | 46min | Drama, Horror, Mystery | TV Series (20132015) -- Secrets are just part of daily life in the small Pennsylvania town of Hemlock Grove, where the darkest evils hide in plain sight. Creators: Brian McGreevy, Lee Shipman
Hinterland ::: TV-14 | 1h 30min | Crime, Drama, Mystery | TV Series (20132016) -- A noir crime drama set in Aberystwyth, Wales, where troubled DCI Tom Mathias solves murders while searching for redemption. Stars: Richard Harrington, Mali Harries, Alex Harries
Hostages ::: TV-14 | 42min | Drama, Mystery, Thriller | TV Series (20132014) -- A premiere surgeon is blackmailed in a plot to assassinate the president after her family is taken hostage by a rogue federal agent. Creators: Alon Aranya, Jeffrey Nachmanoff, Omri Givon | 1 more credit
House of Cards ::: TV-MA | 51min | Drama | TV Series (20132018) -- A Congressman works with his equally conniving wife to exact revenge on the people who betrayed him. Creator: Beau Willimon
I Am Not a Witch (2017) ::: 6.9/10 -- 1h 33min | Comedy, Drama | 7 September 2018 (USA) -- In a remote Zambian community a girl is denounced as a witch and sent on a trajectory of exploitation, as a tethered member of a witches' camp, a witch for hire and a tourist exhibit. Director: Rungano Nyoni Writer:
In the Flesh ::: TV-14 | 56min | Drama, Horror | TV Series (20132014) -- Four years after the Rising, the government starts to rehabilitate the Undead for reentry into society, including teenager Kieren Walker, who returns to his small Lancashire village to face a hostile reception, as well as his own demons. Creator:
Kroll Show ::: TV-14 | 30min | Comedy | TV Series (20132015) -- Show highlights Nick Kroll's incredible ability to transform himself into hilarious characters that pop off the screen while bringing many of his popular short-form favorites along for the ride. Creators:
Lee Daniels' The Butler (2013) ::: 7.2/10 -- The Butler (original title) -- Lee Daniels' The Butler Poster -- As Cecil Gaines serves eight presidents during his tenure as a butler at the White House, the civil rights movement, Vietnam, and other major events affect this man's life, family, and American society. Director: Lee Daniels Writers:
Legit ::: TV-MA | 30min | Comedy | TV Series (20132014) -- Jim and his put upon friends try to learn what it means to be a good person. Creators: Jim Jefferies, Peter O'Fallon
Mahabharat -- 20min | Drama, War | TV Series (20132014) ::: The mother of all wars, the mother of all rivalries, the cauldron of emotions, insecurities, jealousies and power play - Mahabharat. Rivetting and a master lesson for the entire mankind. Creator:
Man Down ::: TV-MA | 30min | Comedy | TV Series (20132017) -- A deadbeat drama teacher gets a wake-up call when his girlfriend leaves him. Creator: Greg Davies
Maron ::: TV-MA | 22min | Comedy | TV Series (20132016) -- Marc Maron has been a comedian for 25 years. He's had his problems. He was an angry, drunk, self involved, twice divorced compulsive mess for most of his adult life, but with the popularity... S Creator:
Martha Marcy May Marlene (2011) ::: 6.9/10 -- R | 1h 42min | Drama, Mystery, Thriller | 21 December 2011 (Sweden) -- Haunted by painful memories and increasing paranoia, a damaged woman struggles to re-assimilate with her family after fleeing an abusive cult. Director: Sean Durkin Writer:
Masters of Sex ::: TV-MA | 1h | Drama, Romance | TV Series (20132016) -- Drama about the pioneers of the science of human sexuality whose research touched off the sexual revolution. Creator: Michelle Ashford
Mistresses ::: TV-14 | 43min | Drama, Romance, Thriller | TV Series (20132016) -- Follows the scandalous lives of a group of four girlfriends, each on her own path to self-discovery as they brave the turbulent journey together. Creator:
Mixology ::: 21min | Comedy, Romance | TV Series (20132014) Chronicles the exploits of singles, five guys and five girls, in search of love all over the course of one night. Creators: Jon Lucas, Scott Moore Stars:
Mom ::: TV-14 | 30min | Comedy, Drama, Romance | TV Series (20132021) -- A newly sober single mom tries to pull her life together in Napa Valley while dealing with her wayward mother. Creators: Gemma Baker, Eddie Gorodetsky, Chuck Lorre
Motive ::: 1h | Crime, Drama, Mystery | TV Series (20132016) A feisty Vancouver homicide detective tracks down the most cunning of killers by trying to figure out the often unexpected motive to the crime. Creators: Daniel Cerone, James Thorpe Stars:
Mr. Pickles ::: TV-MA | 15min | Animation, Comedy, Horror | TV Series (20132019) The Goodman family lives with their lovable pet dog, Mr. Pickles, a deviant border collie with a secret satanic streak. Creators: Will Carsola, Dave Stewart Stars:
Mr Selfridge ::: TV-14 | 45min | Drama | TV Series (20132016) -- Centers on the real-life story of the flamboyant and visionary American founder of Selfridge's, London's department store. Creator: Andrew Davies
My Mad Fat Diary ::: TV-MA | 47min | Comedy, Drama, Romance | TV Series (20132015) -- Set in 1996 in Lincolnshire, the show tells the tragic and humorous story of a very troubled young girl, Rae, who spent four months in a psychiatric hospital for attempted suicide. After ... S Stars:
Nathan for You ::: TV-14 | 30min | Documentary, Comedy | TV Series (20132017) -- Nathan Fielder uses his business degree and life experiences to help real small businesses turn a profit. But because of his unorthodox approach, Nathan's genuine efforts to do good often draw real people into an experience far beyond what they signed up for. Creators:
New York (2009) ::: 6.8/10 -- Not Rated | 2h 33min | Crime, Drama, Thriller | 26 June 2009 (India) -- A contemporary story of 3 friends discovering a new world set against the larger than life New York City. But one day the world around them changed. Director: Kabir Khan Writers:
Nothing Personal (2009) ::: 7.0/10 -- 1h 25min | Drama | 19 November 2010 (USA) -- Alone in her empty flat, from her window Anne observes the people passing by who nervously snatch up the personal belongings and pieces of furniture she has put out on the pavement. Her ... S Director: Urszula Antoniak Writer:
October Sky (1999) ::: 7.8/10 -- PG | 1h 48min | Biography, Drama, Family | 19 February 1999 (USA) -- The true story of Homer Hickam, a coal miner's son who was inspired by the first Sputnik launch to take up rocketry against his father's wishes. Director: Joe Johnston Writers: Homer H. Hickam Jr. (book), Lewis Colick (screenplay) Stars:
Once Upon a Time in Wonderland ::: TV-PG | 42min | Adventure, Drama, Fantasy | TV Series (20132014) -- In Victorian England, the young and beautiful Alice tells a tale of a strange new land that exists on the other side of a rabbit hole. Creators: Jane Espenson, Zack Estrin, Adam Horowitz | 1 more credit
Orange Is the New Black ::: TV-MA | 59min | Comedy, Crime, Drama | TV Series (20132019) -- Convicted of a decade old crime of transporting drug money to an ex-girlfriend, normally law-abiding Piper Chapman is sentenced to a year and a half behind bars to face the reality of how life-changing prison can really be. Creator:
Orphan Black ::: TV-MA | 44min | Action, Drama, Sci-Fi | TV Series (20132017) -- A streetwise hustler is pulled into a compelling conspiracy after witnessing the suicide of a girl who looks just like her. Creators: Kim Coghill, Andrew De Angelis, Jeff Detsky | 8 more credits
Our Girl ::: TV-14 | 1h | Action, Drama, Thriller | TV Series (20132020) -- Drama following the extraordinary adventures of female medics in the British Army. Creator: Tony Grounds
Please Like Me ::: TV-MA | 29min | Comedy, Drama, Romance | TV Series (20132016) -- Twenty something Josh is going through a number of big changes as he navigates his first decade of adulthood. After being dumped by his girlfriend, he comes to the realization that he is gay. Stars:
Ravenswood ::: 43min | Drama, Horror | TV Series (20132014) Five strangers are connected by the curse that has plagued Ravenswood for generations. Creators: Joseph Dougherty, Oliver Goldstick, I. Marlene King Stars:
Ray Donovan ::: TV-MA | 1h | Crime, Drama | TV Series (20132020) -- Ray Donovan, a professional "fixer" for the rich and famous in Los Angeles, can make anyone's problems disappear except those created by his own family. Creator:
Rectify ::: TV-14 | 1h | Drama | TV Series (20132016) -- Daniel Holden must put his life back together after serving 19 years on Georgia's Death Row before DNA evidence calls his conviction into question. Creator:
Reign ::: TV-14 | 42min | Drama, Fantasy | TV Series (20132017) -- Mary, Queen of Scots, faces political and sexual intrigue in the treacherous world of the French court. Creators: Laurie McCarthy, Stephanie Sengupta
Rush ::: TV-14 | 44min | Action, Drama | TV Series (2014) -- Doctor William Rush is not your average on-call professional. He's not attached to any hospital, he's highly discreet -- no matter the ailment, his clients must pay a cash-only premium, and the doctor can party with the best of them. Creator:
Say Goodnight to the Bad Guys (2008) ::: 7.9/10 -- G | 47min | Comedy | TV Movie 7 December 2008 -- It has been one year since the boys have become rich. Julian decided to keep the money safe, but when it comes time for everyone to get their share, the money is lost forever. Director: Mike Clattenburg Writers: Mike Clattenburg, Timm Hannebohm Stars:
Sleepy Hollow ::: TV-14 | 45min | Action, Adventure, Crime | TV Series (20132017) -- Ichabod Crane is resurrected and pulled two and a half centuries through time to unravel a mystery that dates all the way back to the founding fathers. Creators:
Steven Universe ::: TV-PG | 11min | Animation, Short, Action | TV Series (20132020) -- A team of intergalactic warriors fights to protect the universe, but the combination of three highly trained beings and one quirky young boy leaves the team struggling to overcome the dangerous scenarios that are put in front of them. Creator:
The Americans ::: TV-MA | 44min | Crime, Drama, Mystery | TV Series (20132018) -- At the height of the Cold War two Russian agents pose as your average American couple, complete with family. Creator: Joseph Weisberg
The Beaver (2011) ::: 6.6/10 -- PG-13 | 1h 31min | Drama | 19 May 2011 (Germany) -- A troubled husband and executive adopts a beaver hand-puppet as his sole means of communication. Director: Jodie Foster Writer: Kyle Killen
The Bridge ::: TV-MA | 43min | Crime, Drama, Mystery | TV Series (20132014) -- Two detectives work together to take down a serial killer operating on both sides of the Texas-Chihuahua border. Creators: Elwood Reid, Bjrn Stein, Meredith Stiehm
The Carrie Diaries ::: TV-14 | 42min | Comedy, Romance | TV Series (20132014) -- Carrie Bradshaw is in her junior year of high school in the early 1980s. She asks her first questions about love, sex, friendship and family while navigating the worlds of high school and Manhattan. Creator:
The Crazy Ones ::: TV-14 | 20min | Comedy | TV Series (20132014) -- Out-of-the-box Simon Roberts runs an ad agency with his Type-A daughter Sydney. Creator: David E. Kelley
The Doctor Blake Mysteries ::: TV-14 | 57min | Crime, Drama, Mystery | TV Series (20132017) -- Dr Lucien Blake left Ballarat as a young man. But now he finds himself returning, to take over not only his dead father's medical practice, but also his on-call role as the town's police surgeon. Creators:
The Expendables (2010) ::: 6.5/10 -- R | 1h 43min | Action, Adventure, Thriller | 13 August 2010 (USA) -- A CIA operative hires a team of mercenaries to eliminate a Latin dictator and a renegade CIA agent. Director: Sylvester Stallone Writers: Dave Callaham (screenplay) (as David Callaham), Sylvester Stallone
The Fall ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (20132016) -- A seemingly cold but very passionate policewoman goes head to head with a seemingly passionate father who is in fact a cold serial killer in this procedural out of Belfast. The only thing they share is their common complexity. Creator:
The Flying Deuces (1939) ::: 6.9/10 -- Approved | 1h 9min | Comedy, War | 3 November 1939 (USA) -- Ollie has fallen in love with the innkeeper's daughter in Paris. The only problem - she's very much in love with her husband. To forget her he joins the Foreign Legion with Stan. Bad idea. Director: A. Edward Sutherland Writers: Ralph Spence (original story), Charley Rogers (original story) (as Charles Rogers) | 6 more credits
The Following ::: TV-14 | 43min | Crime, Drama, Horror | TV Series (20132015) -- A brilliant and charismatic, yet psychotic serial killer communicates with other active serial killers and activates a cult of believers following his every command. Creator:
The Fosters ::: TV-14 | 1h | Drama, Romance | TV Series (20132018) -- Teenager Callie Jacob is placed in a foster home with a lesbian couple and their blend of biological, adoptive, and foster children. Creators: Bradley Bredeweg, Peter Paige
The Girl with the Dragon Tattoo (2009) ::: 7.8/10 -- Mn som hatar kvinnor (original title) -- The Girl with the Dragon Tattoo Poster -- A journalist is aided by a young female hacker in his search for the killer of a woman who has been dead for forty years. Director: Niels Arden Oplev Writers:
The Grinder ::: TV-PG | 21min | Comedy | TV Series (20152016) -- Television lawyer Dean Sanderson moves back to his small home town after a stint in Hollywood, thinking that his time on TV qualifies him to run his family's law firm. Creators:
The Gruffalo's Child (2011) ::: 7.2/10 -- Not Rated | 27min | Animation, Family | TV Movie December 2011 -- A little Gruffalo ignores her father's warnings and tiptoes out into the snow in search of the Big Bad Mouse. Directors: Uwe Heidschtter, Johannes Weiland Writers: Julia Donaldson (book), Axel Scheffler (book) | 2 more credits
The Immortal Life of Henrietta Lacks (2017) ::: 6.3/10 -- TV-MA | 1h 33min | Biography, Drama, History | TV Movie 22 April 2017 -- An African-American woman becomes an unwitting pioneer for medical breakthroughs when her cells are used to create the first immortal human cell line in the early 1950s. Director: George C. Wolfe Writers:
The Librarians ::: TV-14 | 42min | Action, Adventure, Comedy | TV Series (20132018) -- A group of librarians sets off on adventures in an effort to save mysterious, ancient artifacts. Creator: John Rogers
The Lucky One (2012) ::: 6.5/10 -- PG-13 | 1h 41min | Drama, Mystery, Romance | 20 April 2012 (USA) -- A Marine travels to Louisiana after serving three tours in Iraq and searches for the unknown woman he believes was his good luck charm during the war. Director: Scott Hicks Writers:
The Michael J. Fox Show -- 30min | Comedy | TV Series (20132014) ::: A comedy inspired by the life of Michael J. Fox. Creators: Will Gluck, Sam Laybourne
The Mill and the Cross (2011) ::: 6.9/10 -- Mlyn i krzyz (original title) -- The Mill and the Cross Poster -- This movie focuses on a dozen of the five hundred characters depicted in Bruegel's painting. The theme of Christ's suffering is set against religious persecution in Flanders in 1564. Director: Lech Majewski Writers:
The Moaning of Life ::: TV-14 | 44min | Adventure, Comedy, Reality-TV | TV Series (20132015) Karl is faced with the different aspects of life by travelling around the world and discovering how different people face life's challenges. Stars: Karl Pilkington, John Montgomery, Richard Yee  
The Most Wonderful Time of the Year (2008) ::: 7.3/10 -- TV-PG | 1h 28min | Comedy, Drama, Family | TV Movie 13 December 2008 -- Corporate analyst and single mom, Jen, tackles Christmas with a business-like approach until her uncle arrives with a handsome stranger in tow. Director: Michael M. Scott Writer:
The Name of the Rose ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2019 ) -- In 1327, an enlightened friar and his young apprentice investigate a series of mysterious deaths at an abbey risking the wrath of a powerful Inquisitor. Television adaptation of Umberto Eco's novel 'The Name of the Rose'. Stars:
The Originals ::: TV-14 | 45min | Drama, Fantasy, Horror | TV Series (20132018) -- A family of power-hungry thousand-year-old vampires look to take back the city that they built and dominate all those who have done them wrong. Creator:
There's Something Wrong with Aunt Diane (2011) ::: 6.7/10 -- TV-MA | 1h 41min | Documentary | TV Movie 25 July 2011 -- This documentary explores the depth behind the case of a woman whose vehicle collision killed numerous people, including herself. Was she really the reckless drunk, or the perfect suburban mother? Director: Liz Garbus Stars:
The Time in Between ::: El tiempo entre costuras (original title) 14h 13min | Adventure, Drama, History | TV Series (20132014) Sira Quiroga is a young Spanish dressmaker engaged to a solid suitor when a suave typewriter salesman upends her life. Spain is being upended by a civil war and the new regime's growing ... S Stars: Adriana Ugarte, Mari Carmen Snchez, Tristn Ulloa | See full cast &
The Tomorrow People ::: TV-14 | 43min | Action, Drama, Sci-Fi | TV Series (20132014) -- Evolved humans with amazing abilities (Teleportation, Telekinesis, Telepathy) are being hunted down by agents of Ultra. Creators: Greg Berlanti, Phil Klemmer, Julie Plec | 1 more credit
The Tunnel ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20132018) -- A prominent French politician is found dead on the border between the U.K. and France, and two agents have to work together on behalf of their respective countries to find the murderer. Stars:
The Wind Rises (2013) ::: 7.8/10 -- Kaze tachinu (original title) -- The Wind Rises Poster -- A look at the life of Jiro Horikoshi, the man who designed Japanese fighter planes during World War II. Director: Hayao Miyazaki Writers:
The Wolverine (2013) ::: 6.7/10 -- PG-13 | 2h 6min | Action, Sci-Fi | 26 July 2013 (USA) -- Wolverine comes to Japan to meet an old friend whose life he saved years ago, and gets embroiled in a conspiracy involving yakuza and mutants. Director: James Mangold Writers:
The Wrong Mans -- 29min | Comedy, Crime, Thriller | TV Series (20132014) ::: From actor/writer duo James Corden and Mathew Baynton, The Wrong Mans series centers on Sam Pinkett and Phil Bourne, office workers for Berkshire County Council, who have their menial ... S Creators:
Top of the Lake ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20132017) -- Obsessed with the disappearance of a 12-year-old pregnant girl near a freezing lake in New Zealand, a brave detective will find herself up against small-town secrets and a side of herself that was meticulously kept at bay. Creators:
Trophy Wife ::: TV-PG | 30min | Comedy | TV Series (20132014) -- A reformed party girl finds herself an insta-family after falling in love with a man with 3 manipulative children and two judgmental ex-wives. Creators:
Twisted ::: TV-14 | 1h | Drama, Mystery, Thriller | TV Series (20132014) -- A teen with a troubled past reconnects with his two female best friends from childhood. He becomes the prime suspect when a fellow student is surprisingly found dead in her home. Creator:
Uncle Frank (2020) ::: 7.3/10 -- R | 1h 35min | Comedy, Drama | 25 November 2020 (USA) -- In 1973, when Frank Bledsoe and his 18-year-old niece Beth take a road trip from Manhattan to Creekville, South Carolina, for the family patriarch's funeral, they're unexpectedly joined by Frank's lover, Walid. Director: Alan Ball Writer:
Under the Dome ::: TV-14 | 43min | Drama, Mystery, Sci-Fi | TV Series (20132015) -- An invisible and mysterious force field descends upon a small actual town of Chester's Mill, Maine, USA, trapping residents inside, cut off from the rest of civilization. The trapped townspeople must discover the secrets and purpose of the "dome" or "sphere" and its origins, while coming to learn more than they ever knew about each other and animals too.
Utopia ::: TV-MA | 50min | Drama, Mystery, Sci-Fi | TV Series (20132014) After a group of people, who meet online, discover a bizarre graphic novel which seems to hold mysterious answers, they find themselves being tracked down by a merciless organization known merely as 'The Network'. Creator: Dennis Kelly
Vengeance (2009) ::: 6.5/10 -- Fuk sau (original title) -- Vengeance Poster -- A French chef swears revenge after a violent attack on his daughter's family in Macau, during which her husband and her two children are murdered. To help him find the killers, he hires three local hit-men working for the mafia. Director: Johnnie To
Vicious ::: TV-MA | 23min | Comedy | TV Series (20132016) -- Freddie Thornhill (Sir Ian McKellen) and Stuart Bixby (Sir Derek Jacobi) are an old gay couple who have been together for nearly fifty years. Their lives now revolve around entertaining their frequent guests and hurling insults at each other at every opportunity. Creators:
Vikings ::: TV-MA | 44min | Action, Adventure, Drama | TV Series (20132020) -- Vikings transports us to the brutal and mysterious world of Ragnar Lothbrok, a Viking warrior and farmer who yearns to explore - and raid - the distant shores across the ocean. Creator:
Wander Over Yonder ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20132016) Wander is is eager to help anyone in the galaxy, together with his friend Sylvia. Wander's friendliness often angers Lord Hater, who is bent on galactic domination, and his army of Watchdogs. Creator: Craig McCracken Stars:
Warehouse 13 ::: TV-14 | 43min | Drama, Mystery, Sci-Fi | TV Series (20092014) -- Pete and Myka, U.S Secret Service agents, are deployed in South Dakota's Warehouse 13 with a new assignment from an authority above and outside the government. Creators:
Wentworth ::: TV-MA | 45min | Crime, Drama | TV Series (20132021) -- Bea Smith is locked up while awaiting trial for the attempted murder of her husband and must learn how life works in prison. Creators: Reg Watson, Lara Radulovich
Where the Sidewalk Ends (1950) ::: 7.6/10 -- Not Rated | 1h 35min | Crime, Drama, Film-Noir | August 1950 (USA) -- Det. Sgt. Mark Dixon wants to be something his old man wasn't: a guy on the right side of the law. Will Dixon's vicious nature get the better of him? Director: Otto Preminger Writers:
Witches of East End ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (20132014) -- Two sister, bartender and librarian, discover as adults that they're witches with magical powers. They, their mom and her sister, all witches, are up against a mortal enemy. Creator:
Xavier: Renegade Angel ::: TV-MA | 12min | Animation, Adventure, Comedy | TV Series (20072009) -- Xavier is a faun-like wanderer/seeker who is traveling across the land to find out the truth about his mysterious origin. Facing rednecks, inflicting righteousness and preaching about the 'strong, silent types' and morality, this hero has his work cut out for him. Creators:
You Don't Know Jack (2010) ::: 7.6/10 -- TV-14 | 2h 14min | Biography, Drama | TV Movie 24 April 2010 -- A look at the life and work of doctor-assisted suicide advocate Jack Kevorkian. Director: Barry Levinson Writer: Adam Mazer Stars:'Uniona_Homanus)'Uniona_Homanus)'Uniona_Homanus){utm_source}&dv=5152f7272db5a7cb8a9dbe53fe9a6dbd7eacf81d92cf72b4&af_campaign_id={}&af_rid={click.trackingCode},_The_Spectacular_Spider-Man_Vol_1_132
Boku no Hero Academia 2nd Season: Hero Note -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power -- Boku no Hero Academia 2nd Season: Hero Note Boku no Hero Academia 2nd Season: Hero Note -- Recap of Boku no Hero Academia that aired a week before the second season. -- -- Licensor: -- Funimation -- Special - Mar 25, 2017 -- 132,948 7.32
Brave 10 -- -- TMS Entertainment -- 12 eps -- Manga -- Action Adventure Historical Super Power Samurai Seinen -- Brave 10 Brave 10 -- Isanami, a young priestess of Izumo, is forced to watch as a group of evil ninja burn her temple to the ground and slaughter the people within, leaving her no choice but to flee into the forest to escape the same fate. By chance, she stumbles upon Saizou Kirigakure, a masterless ninja from the Iga school. The two travel to Ueda Castle to ask Yukimura Sanada for help. Isanami's possession of a strange and devastating power is revealed, and Sanada readily agrees to help her, gathering ten brave warriors to Isanami's side. -- -- Thus begins Brave 10, a story set in the Warring States period. It follows Saizou and Isanami's journey throughout the war-laden lands in search of brave warriors to serve under Yukimura's banner, each possessing powerful skills of their own. They'll have to travel far and wide, all while trying to fend off those who would chase after the dark power that she possesses to make it their own. -- -- Licensor: -- NIS America, Inc. -- TV - Jan 8, 2012 -- 132,225 6.79
Clockwork Planet -- -- Xebec -- 12 eps -- Light novel -- Fantasy Sci-Fi -- Clockwork Planet Clockwork Planet -- Legend tells that when the Earth was destroyed, the great clockmaker Y made a replacement from cogs and gears. Naoto Miura is a young boy who aspires to be a great clockmaker. However, despite his unique talent—sensitive hearing that can immediately understand clockwork mechanics from noise alone—he has made little progress. But this changes when a coffin falls from the sky into his apartment, revealing RyuZU, a female automaton forged by Y himself. -- -- News of RyuZU's arrival brings Marie Bell Breguet, the gifted heir of a distinguished line of clockmakers, and her cyborg bodyguard Vainney Halter into Naoto's life as well. When she and Naoto both become embroiled in an action-packed battle for their lives, they discover an uncomfortable truth: the clockwork planet that humanity has lived on for over a millennium is beginning to break down—a secret that many people will kill to protect. -- -- -- Licensor: -- Funimation -- 132,991 6.46
Code Geass: Hangyaku no Lelouch Picture Drama -- -- Sunrise -- 9 eps -- Original -- Comedy School Slice of Life -- Code Geass: Hangyaku no Lelouch Picture Drama Code Geass: Hangyaku no Lelouch Picture Drama -- At Ashford Academy, the girls get into juicy talks in the bath, and later plan a gender role reversal festival, which has everyone but Lelouch Lamperouge eager. The students also attend the grand opening of the Clovis Land pool, much to the scantily clad Cornelia li Britannia's embarrassment. Events from Lelouch's past show a chapter from his royal upbringing, and how he met Suzaku Kururugi. Code Geass: Hangyaku no Lelouch Picture Drama shows that when they are away from the bloodshed and agony of war, the characters live very different and often humorous lives. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- Special - Jan 27, 2007 -- 45,132 6.97
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- 132,181 6.89
Denpa Kyoushi (TV) -- -- A-1 Pictures -- 24 eps -- Manga -- Comedy Romance School Shounen -- Denpa Kyoushi (TV) Denpa Kyoushi (TV) -- Junichirou Kagami is a young published physicist, a genius, and a hopeless otaku. At the mercy of YD, a self-diagnosed illness which causes him to only be able to do what he "Yearns to Do," Junichirou foregoes his scientific career to maintain and improve his anime blog. However, when he gets hired as a high school physics teacher; his sister Suzune, no longer willing to tolerate his NEET lifestyle, forces him to take the position. -- -- Despite the fact that Junichirou has no motivation to teach the standard curriculum, he may still have something of value to teach his students outside of academics. With his class in tow, Junichirou embarks on an unlikely journey filled with life lessons such as acceptance of others, how to make lasting friends, and what it means to live a better life by doing what you yearn to do. -- -- -- Licensor: -- Funimation -- 132,181 6.89
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- 234,132 8.33
Kino no Tabi: The Beautiful World -- -- A.C.G.T. -- 13 eps -- Light novel -- Action Adventure Psychological Slice of Life -- Kino no Tabi: The Beautiful World Kino no Tabi: The Beautiful World -- Kino, a 15-year-old traveler, forms a bond with Hermes, a talking motorcycle. Together, they wander the lands and venture through various countries and places, despite having no clear idea of what to expect. After all, life is a journey filled with the unknown. -- -- Throughout their journeys, they encounter different kinds of customs, from the morally gray to tragic and fascinating. They also meet many people: some who live to work, some who live to make others happy, and some who live to chase their dreams. Thus, in every country they visit, there is always something to learn from the way people carry out their lives. -- -- It is not up to Kino or Hermes to decide whether these asserted values are wrong or right, as they merely assume the roles of observers within this small world. They do not attempt to change or influence the places they visit, despite how absurd these values would appear. That's because in one way or another, they believe things are fine as they are, and that "the world is not beautiful; therefore, it is." -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- 234,132 8.33
Kobayashi-san Chi no Maid Dragon: Valentine, Soshite Onsen! - Amari Kitai Shinaide Kudasai -- -- Kyoto Animation -- 1 ep -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon: Valentine, Soshite Onsen! - Amari Kitai Shinaide Kudasai Kobayashi-san Chi no Maid Dragon: Valentine, Soshite Onsen! - Amari Kitai Shinaide Kudasai -- Unaired episode included with the 7th volume of the BD/DVD release of Kobayashi-san Chi no Maid Dragon. -- Special - Sep 20, 2017 -- 132,255 7.77
Koutetsujou no Kabaneri Movie 3: Unato Kessen -- -- Wit Studio -- 1 ep -- Original -- Action Horror Supernatural Drama Fantasy -- Koutetsujou no Kabaneri Movie 3: Unato Kessen Koutetsujou no Kabaneri Movie 3: Unato Kessen -- The movie is a continuation of the story from the original series that takes place half a year later. The original team joins an alliance to help take back the area around Unato Castle, however things do not go as planned. Will Ikoma and his friends be able to survive, or will they fall to the hordes of Kabane? -- Movie - May 10, 2019 -- 83,132 7.71
Mashiro-iro Symphony: The Color of Lovers -- -- Manglobe -- 12 eps -- Visual novel -- Harem Drama Romance School -- Mashiro-iro Symphony: The Color of Lovers Mashiro-iro Symphony: The Color of Lovers -- When boys suddenly get into places where they've never been allowed before, some girls tend to get upset. So when the decision is made to merge the elite Yuihime Girls' Private Academy and the coeducational Kagamidai Private Academy, everyone wants to take extra care in avoiding trouble while bringing the two Privates together. Therefore, rather than just bringing the Kagamidai boys into the Yuihime girls' school all at once, a plan is concocted in which a group of test males will be inserted into the Girls' Private Academy first. -- -- Thus, poor young Shingo finds himself being thrown as a sacrificial lamb to the lionesses of Yuihime, who aren't exactly waiting for him with open arms. Will Shingo manage to survive the estrogen soaked death pit that is Yuihime? Can the girls learn to be more receptive to the boys? And just how long until something involving panties will cause emotions to flare, sparks to fly and the battle of the sexes to explode? -- -- (Source: Sentai Filmworks, edited) -- -- Licensor: -- Sentai Filmworks -- 132,505 7.09
Tales of Zestiria the Cross 2nd Season -- -- ufotable -- 13 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross 2nd Season Tales of Zestiria the Cross 2nd Season -- The second season of Tales of Zestiria the Cross. -- 132,835 7.34
Tales of Zestiria the Cross 2nd Season -- -- ufotable -- 13 eps -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross 2nd Season Tales of Zestiria the Cross 2nd Season -- The second season of Tales of Zestiria the Cross. -- -- Licensor: -- Funimation -- 132,835 7.34
The iDOLM@STER -- -- A-1 Pictures -- 25 eps -- Game -- Music Comedy Drama -- The iDOLM@STER The iDOLM@STER -- 765 Production Studio manages the unique talents of 13 professional idols as they slowly make their way to the top and become country-wide celebrities. But the girls' journey is far from just fun and games: hard work, sweat, and tears are some of the prerequisites needed to flourish in this industry—and for 765 Pro in particular, a watchful eye out for their rival, the infamous 961 Production. -- -- As the girls' fame grows, however, their time together as a family diminishes, and now the very popularity they sought is threatening to tear them apart. A difficult balance of work and bonding must be achieved, or they risk everyone going their separate ways. The personal and professional ordeals of these idols can't be conquered alone, but with each other's loving support, any obstacle or hardship can be overcome! -- -- 132,397 7.62
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
Zettai Junpaku♡Mahou Shoujo -- -- Barnum Studio, Project No.9 -- 1 ep -- Manga -- Action Ecchi Harem Magic -- Zettai Junpaku♡Mahou Shoujo Zettai Junpaku♡Mahou Shoujo -- Doujinshi anime Blu-ray Disc offered at the Comic Market 82 event on August 2012. -- -- Licensor: -- Active -- OVA - Aug 12, 2012 -- 13,132 5.29"Fi_de_curs"_(19413287314).jpg"Fi_de_curs"_(20028113242).jpg,_vol._1_pg._132_fig._55.jpg"A_tale_of_a_tub"_and_the_moral_of_the_tail!_(BM_1857,1222.132).jpg"Blasts"_from_The_Ram's_Horn_(1902)_(14781711321).jpg,_porch,_Lake_Minnewaska,_New_York_LCCN2017713213.tif,_Ellenville,_New_York_LCCN2017713289.tif,_F._S._Burnell,_State_Library_Of_New_South_Wales_PXA_2165_(45710222132).jpg"In_The_Beginning---Baptists"!-_History_of_the_First_Baptist_Church,_New_Bern,_North_Carolina_1809-1984_-_DPLA_-_480d362124c25a677a54aba5b2e0fa01_(page_132).jpg,_Fig132.jpg"Jonah_and_the_Whale",_Folio_from_a_Jami_al-Tavarikh_(Compendium_of_Chronicles)_MET_DP245132.jpg,_Ellenville,_New_York_LCCN2017713267.tif;_an_account_of_the_struggles,_persecutions,_wars,_and_victories_of_Christians_of_all_times_(1893)_(14783723132).jpg"Unteilbar"_132.jpg||LAST|P18|"Atlas of Warren County - DPLA - 20aa4ec9b53dc3e313200c7816da27c3 (page 36).jpg"|S143|Q565|S813|+2021-04-14T00:00:00Z/11|S4656|""||LAST|P571|+1877-00-00T00:00:00Z/9|S143|Q565|S813|+2021-04-14T00:00:00Z/11|S4656|""||LAST|P195|Q14688462|S143|Q565|S813|+2021-04-14T00:00:00Z/11|S4656|""
(120132) 2003 FY128
1320 AM
1320s BC
1320s in art
1320s in England
1320s in music
1320s in poetry
1321 lepers' plot
1322 Golden Empire Tower
132524 APL
132 Aethra
132 Aviation Supply Squadron RLC
132 Battery (The Bengal Rocket Troop) Royal Artillery
132 BC
132nd Air Refueling Squadron
132nd Armored Brigade "Ariete"
132nd Armoured Division Ariete
132nd Battalion (North Shore), CEF
132nd Division
132nd Division (Imperial Japanese Army)
132nd Engineer Battalion
132nd Field Artillery Regiment "Ariete"
132nd (Highland) Regiment of Foot
132nd Illinois Infantry Regiment
132nd Indiana Infantry Regiment
132nd Infantry Brigade (United Kingdom)
132nd Infantry Division (Wehrmacht)
132nd Light Anti-Aircraft Regiment, Royal Artillery
132nd meridian east
132nd meridian west
132nd (Mixed) Heavy Anti-Aircraft Regiment, Royal Artillery
132nd Motorized Infantry Brigade (People's Republic of China)
132nd Pennsylvania Infantry Regiment
132nd Regiment
132nd Tank Regiment (Italy)
132nd Wing
132 (number)
(163132) 2002 CU11
193132 Allsvenskan
193132 Belgian First Division
193132 Campionat de Catalunya
193132 Central European International Cup
193132 Challenge Cup
193132 Divizia A
193132 FA Cup
193132 FAI Cup
193132 La Liga
193132 Lancashire Cup
193132 Luxembourg National Division
193132 Magyar Kupa
193132 Nationalliga
193132 Nemzeti Bajnoksg I
193132 Prima Divisione
193132 Scottish Cup
193132 Scottish Division One
193132 Scottish Division Two
193132 Segunda Divisin
193132 Serie A
193132 Serie B
193132 Svenska msterskapet (men's handball)
193132 Tercera Divisin
193132 Welsh Cup
193132 Yorkshire Cup
20132014 Bulgarian protests against the Oresharski cabinet
20132014 Cambodian protests
20132014 chikungunya outbreak
20132014 Hamburg demonstrations
20132014 IsraeliPalestinian peace talks
20132014 Massachusetts legislature
20132014 Satkhira clashes
20132014 Sukma Games
20132014 Thai political crisis
20132014 Tunisian political crisis
20132014 Zika virus outbreaks in Oceania
20132015 PKKTurkey peace process
(471325) 2011 KT19
541132 Lelekhonua
7132 Thermal Baths
AD 132
ADI 4277 and ADPF 132
Aerotec A-132 Tangar
Agnes of Austria (13221392)
Albanian patrol vessel Oriku (P 132)
Anbar campaign (20132014)
Antonov/Taqnia An-132
Avimta 132
Battle of Cassel (1328)
Battle of Qalamoun (20132014)
Battle of Ramadi (20132014)
Beatrice of Sicily (13261365)
Bereitet die Wege, bereitet die Bahn, BWV 132
Blanche of Portugal (12591321)
BMW 132
Bosnian uprising (183132)
Building at 130132 Biltmore Avenue
Byzantine civil war of 13211328
Canon 1324
Central African Republic conflict (20132014)
Chak 132 SB
CP Class 1320
Cruise 1323
Dacia 1325
Daribiti (1320N 127W)
Daribiti (1326N 145W)
Dornier Do 132
Douglas C-132
Executive Order 13224
Executive Order 13233
Fernando de la Cerda (12751322)
Fiat 132
German submarine U-1132
German submarine U-132
German submarine U-132 (1941)
Gliese 1132 b
Great Raid of 1322
GSC 02652-01324
Guy Ferre (died 1323)
Haldor Topse (19132013)
Haplogroup E-M132
HD 129132
HD 132029
HD 132406
HD 132406 b
HD 132563
HD 213240 b
HE 1327-2326
Henschel Hs 132
HMS Vetch (K132)
House at 132 Baltic Circle
Internal Revenue Code section 132(a)
International cricket in 193132
Invasion of England (1326)
Jagdgeschwader 132
Junkers EF 132
List of lighthouses in Chile: NGA1328NGA1540
List of members of the European Parliament for Croatia, 20132014
List of members of the Inatsisartut, 20132014
List of members of the Italian Chamber of Deputies, 20132018
List of members of the Italian Senate, 20132018
List of members of the Kurdistan Region Parliament (20132019)
List of members of the National Assembly of Kenya, 20132017
List of members of the parliament of Malta, 20132017
List of members of the Provincial Assembly of Khyber Pakhtunkhwa (20132018)
List of members of the Senate of Kenya, 20132017
List of minor planets: 131001132000
List of minor planets: 132001133000
List of minor planets: 3100132000
List of minor planets: 319001320000
List of minor planets: 320001321000
List of minor planets: 321001322000
List of minor planets: 322001323000
List of minor planets: 323001324000
List of minor planets: 324001325000
List of minor planets: 325001326000
List of minor planets: 326001327000
List of minor planets: 327001328000
List of minor planets: 328001329000
List of Pakistan Tehreek-e-Insaf elected members (20132018)
List of peers 13201329
List of Representatives and Senators of Arizona Legislature by Districts (20132023)
List of UK Parliamentary constituencies (180132)
LOM M132
Lope Daz de Haro (d. 1322)
M1132 Engineer Squad Vehicle
Maltese Government 20132017
Matthew 6:3132
Meanings of minor planet names: 131001132000
Meanings of minor planet names: 132001133000
Meanings of minor planet names: 3100132000
Meanings of minor planet names: 319001320000
Meanings of minor planet names: 320001321000
Meanings of minor planet names: 321001322000
Meanings of minor planet names: 322001323000
Meanings of minor planet names: 323001324000
Meanings of minor planet names: 324001325000
Meanings of minor planet names: 325001326000
Meanings of minor planet names: 326001327000
Meanings of minor planet names: 327001328000
Meanings of minor planet names: 328001329000
Members of the Australian House of Representatives, 20132016
Members of the Western Australian Legislative Assembly, 20132017
Members of the Western Australian Legislative Council, 20132017
NGC 1132
NGC 3132
No. 1321 Flight RAF
No. 1325 Flight RAF
No. 132 Squadron RAF
NOAAS Surveyor (S 132)
Nokia Lumia 1320
November 1321, 2014 North American winter storm
Parliament of 1327
Peasant revolt in Flanders 13231328
Pennsylvania House of Representatives, District 132
Polish National Committee (183132)
PolishTeutonic War (13261332)
Post-coup unrest in Egypt (20132014)
Prince Ludwig of Bavaria (19132008)
Radical 132
Red Hot Chili Peppers 20132014 Tour
RENAMO insurgency (20132019)
RFA Diligence (A132)
RFA Eddybeach (A132)
Robert of Namur (132391)
Robert Swinburne (c. 1327 1391)
Roger de Mowbray (died 1320)
Rural Municipality of Hillsborough No. 132
Shepherds' Crusade (1320)
Siege of Nicaea (13281331)
Siege of Syracuse (213212 BC)
Siege of Warangal (1323)
Sir Thomas Griffin (13231360)
SM UB-132
Solar eclipse of June 13, 2132
Sonata in A minor for Solo Flute, Wq. 132
Sonnet 132
Trapped in the Closet Chapters 1322
Treaty of Ulm (1326)
United Brotherhood of Carpenters and Joiners-Local 132 building
United Nations Security Council Resolution 1132
United Nations Security Council Resolution 132
United Nations Security Council Resolution 1325
Use of chemical weapons in the War in Iraq (20132017)
USS Aaron Ward (DD-132)
USS Elba (AG-132)
USS General J. R. Brooke (AP-132)
USS Jeannette Skinner (ID-1321)
USS Kerlew (ID-1325)
USS Oregonian (ID-1323)
USS Propus (AK-132)
USS Robert E. Peary (DE-132)
USS S-27 (SS-132)
USS SC-1329
USS Suwanee (ID-1320)
VF-132 (1961-2)
War in Iraq (20132017)
War of Hum (13261329)
William of Exeter (fl. 132040)
WISE 07132917
WISEPA J031325.96+780744.2
WZ-132 Light Tank
Yo Soy 132

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