classes :::
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object:elements
Consecration is the active dedication of a thing to a single purpose. Banishing prevents its use for any other purpose, but it remains inert until consecrated. Purification is performed by water, and banishing by air, whose weapon is the sword. Consecration is performed by fire, usually symbolised by the holy oil.
~ Aleister Crowley, Liber ABA, Chapter 16 Of the Consecrations

The ground is composed of gold, the trees are wish-fulfilling trees, and the rain is the rainfall of nectar. All beings are dakas and dakinis; the calls of the birds are the sounds of Dharma; the sounds of nature, wind, water, and fire reverberate as the Vajra Guru mantra; and all thoughts are expressions of wisdom and bliss. So here the perception of purity is much vaster and more omnipresent than in the sutras.
~ Dilgo Khyentse Rinpoche, Guru Yoga

see also ::: Nature

see also ::: Nature

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [59] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
air
Aspiration
Balance
Bravery
Calm
Cheerfulness
Concentration
Confidence
consecration
Courage
Determination
Devotion
Effort
elements_in_the_yoga
Endurance
Enthusiasm
Equality
Faith
Faithfulness
Focus
Generosity
Goodness
Gratitude
Happiness
Heroism
Honesty
Hope
Humility
Integrality
Integrity
Interiorization
Joy
Love
Offering
Openness
Patience
Peace
Perseverance
physical
Presence
Presence
Progress
Prudence
Purity
Receptivity
Rejection
Remember
Remembrance
Renunciation
Repentance
Sacrifice
Samata
Self-Confidence
Self-Control
Self-Giving
Self-Offering
Self-Surrender
Silence
Sincerity
space
Sraddha
Straightforwardness
Strength
Substance
Surrender
Tapasya
the_Fire
the_Ocean
Trust
Truth
Truthfulness
Vigilence
Will
Willpower
SEE ALSO

Nature

AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Concentration_(book)
DND_MM_5E
Enchiridion_text
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Poetry_And_Art
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
Poetics
Process_and_Reality
Quotology
Savitri
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Categories
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Key_to_the_True_Kabbalah
The_Phenomenon_of_Man
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vedic_and_Philological_Studies
Vishnu_Purana
Words_Of_The_Mother_II

IN CHAPTERS TITLE
1.01_-_About_the_Elements
10.32_-_The_Mystery_of_the_Five_Elements
1.03_-_The_three_first_elements
1.06_-_The_Three_Mothers_or_the_First_Elements
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.15_-_The_element_of_Character_in_Tragedy.
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.whitman_-_Elemental_Drifts
3.02_-_The_Formulae_of_the_Elemental_Weapons
4.10_-_The_Elements_of_Perfection
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00_-_The_Book_of_Lies_Text
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.08_-_A_Theory_of_Yoga
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-05-02
0_1956-10-28
0_1957-07-03
0_1958-03-07
0_1958-05-30
0_1958-07-02
0_1958-10-04
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1959-04-07
0_1959-06-11
0_1959-06-13a
0_1959-06-25
0_1959-11-25
0_1960-04-14
0_1960-09-20
0_1960-12-02
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-02-11
0_1961-03-04
0_1961-03-11
0_1961-04-07
0_1961-05-02
0_1961-06-27
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-08
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-27
0_1962-03-11
0_1962-05-29
0_1962-06-02
0_1962-06-09
0_1962-07-18
0_1962-09-05
0_1962-09-29
0_1962-11-20
0_1962-11-30
0_1963-01-12
0_1963-02-23
0_1963-03-06
0_1963-03-30
0_1963-05-29
0_1963-06-12
0_1963-06-15
0_1963-07-03
0_1963-07-10
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-21
0_1963-08-28
0_1963-09-07
0_1963-09-18
0_1963-10-03
0_1963-10-16
0_1963-11-04
0_1963-12-14
0_1964-01-04
0_1964-03-04
0_1964-03-25
0_1964-08-11
0_1964-08-26
0_1964-09-26
0_1964-10-17
0_1964-11-14
0_1964-11-28
0_1965-02-19
0_1965-03-20
0_1965-03-24
0_1965-04-21
0_1965-05-19
0_1965-09-25
0_1965-10-13
0_1966-01-22
0_1966-07-09
0_1966-09-17
0_1966-09-30
0_1966-11-03
0_1966-11-19
0_1966-12-17
0_1967-01-18
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-03-07
0_1967-05-10
0_1967-06-14
0_1967-08-12
0_1967-10-04
0_1967-11-22
0_1967-12-30
0_1968-02-03
0_1968-03-02
0_1968-03-16
0_1968-04-10
0_1968-05-04
0_1968-06-15
0_1968-07-20
0_1969-01-18
0_1969-03-12
0_1969-04-12
0_1969-07-19
0_1969-11-19
0_1969-12-03
0_1970-01-17
0_1970-03-13
0_1970-04-04
0_1970-07-11
0_1970-07-25
0_1970-08-05
0_1970-10-03
0_1970-10-07
0_1971-01-27
0_1971-05-22
0_1972-02-08
0_1972-03-30
0_1972-04-04
0_1972-04-05
0_1972-07-22
0_1973-01-31
02.01_-_A_Vedic_Story
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.03_-_An_Aspect_of_Emergent_Evolution
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_India_One_and_Indivisable
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Towards_the_Future
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.04_-_A_Global_Humanity
04.05_-_The_Immortal_Nation
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.27_-_The_Nature_of_Perfection
05.31_-_Divine_Intervention
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.03_-_Types_of_Meditation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.14_-_The_Integral_Realisation
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.07_-_Freedom_and_Destiny
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.21_-_On_Occultism
07.30_-_Sincerity_is_Victory
07.33_-_The_Inner_and_the_Outer
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
08.02_-_Order_and_Discipline
08.04_-_Doing_for_Her_Sake
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.17_-_Psychological_Perfection
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.32_-_The_Surrender_of_an_Inner_Warrior
08.35_-_Love_Divine
09.01_-_Towards_the_Black_Void
09.05_-_The_Story_of_Love
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
100.00_-_Synergy
10.01_-_Cycles_of_Creation
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_PRELUDE_AT_THE_THEATRE
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.14_-_Night_and_Day
10.17_-_Miracles:_Their_True_Significance
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Lord_of_hosts
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Feedback_and_Oscillation
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_Vital_Education
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_On_Thought
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Light
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Dreams
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Samadhi
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
11.11_-_The_Ideal_Centre
11.15_-_Sri_Aurobindo
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Mental_Plane
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21__-_Poetic_Diction.
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Necromancy_and_Spiritism
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_The_Ascending_Series_of_Substance
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Oriential_Religions_in_the_West
1.3_-_Mundaka_Upanishads
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.4.03_-_The_Guru
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.41_-_Isis
1.42_-_This_Self_Introversion
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Reincarnation
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.55_-_Money
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.60_-_Knack
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.65_-_Man
1.67_-_Faith
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
17.04_-_Hymn_to_the_Purusha
17.06_-_Hymn_of_the_Supreme_Goddess
1.70_-_Morality_1
1.71_-_Morality_2
1.72_-_Education
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
1912_11_28p
1912_12_02p
1914_02_01p
1914_03_01p
1914_03_13p
1914_03_25p
1914_05_12p
1914_05_23p
1914_05_28p
1914_06_11p
1914_06_16p
1914_06_17p
1914_06_20p
1914_06_24p
1914_06_27p
1914_06_30p
1914_07_10p
1914_07_12p
1914_07_13p
1914_08_02p
1914_08_04p
1914_08_11p
1914_08_20p
1914_09_01p
1914_10_12p
1915_05_24p
1915_07_31p
1915_11_07p
1916_12_09p
1917_04_10p
1920_06_22p
19.26_-_The_Brahmin
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1937_10_23p
1950-12-28_-_Correct_judgment.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-03-25
1953-04-01
1953-04-08
1953-05-06
1953-05-20
1953-06-10
1953-06-24
1953-08-05
1953-08-12
1953-08-19
1953-09-30
1953-10-07
1953-10-14
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-03-06_-_Freedom,_servitude_and_love
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-16_-_The_superman_-_New_realisation
1958-05-28_-_The_Avatar
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1960_08_27
1960_11_12?_-_49
1960_11_13?_-_50
1961_03_11_-_58
1961_03_17_-_56
1961_05_21?_-_62
1962_01_12
1962_02_27
1963_03_06
1963_05_15
1963_11_04
1964_03_25
1965_05_29
1966_07_06
1969_09_31?_-_165
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_The_Four_Winds
1.ac_-_The_Wizard_Way
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Different_Destinies
1.fs_-_Punch_Song
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Only_Breath
1.kbr_-_Abode_Of_The_Beloved
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_From_The_Wandering_Jew
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Prospice
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Second
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmr_-_Fear_of_the_Inexplicable
1.rwe_-_Art
1.rwe_-_Blight
1.rwe_-_Guy
1.rwe_-_May-Day
1.rwe_-_Musketaquid
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.snk_-_Nirvana_Shatakam
1.srm_-_The_Marital_Garland_of_Letters
1.wby_-_All_Souls_Night
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_To_Ireland_In_The_Coming_Times
1.whitman_-_Elemental_Drifts
1.whitman_-_Poems_Of_Joys
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Sleepers
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_After-Thought
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Recluse_-_Book_First
1.ww_-_Vaudracour_And_Julia
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Circle
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Religion_of_Tomorrow
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.16_-_Tagore_the_Unique
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3_-_Commentaries_and_Annotated_Translations
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.10_-_The_Elements_of_Perfection
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.3.1.02_-_The_True_Self_Within
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.42_-_Chapter_Two
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_The_Mind
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_III
COSA_-_BOOK_V
COSA_-_BOOK_XIII
Cratylus
DS3
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
Maps_of_Meaning_text
Meno
MMM.02_-_MAGIC
Phaedo
r1912_01_13
r1912_01_14
r1912_01_15
r1912_01_16
r1912_01_17
r1912_01_18
r1912_01_20
r1912_01_21
r1912_01_22
r1912_01_23
r1912_01_24
r1912_01_27
r1912_01_28
r1912_02_01
r1912_02_04
r1912_02_08
r1912_07_01
r1912_07_14
r1912_07_15
r1912_11_29
r1912_12_03b
r1912_12_06
r1912_12_27
r1913_01_02
r1913_01_05
r1913_01_12
r1913_01_15
r1913_01_26
r1913_01_31
r1913_02_02
r1913_07_03
r1913_07_05
r1913_09_13
r1913_09_14
r1913_09_18
r1913_11_13
r1913_11_26
r1913_12_12b
r1913_12_19
r1913_12_21
r1913_12_23
r1913_12_25
r1913_12_29
r1913_12_30
r1913_12_31
r1914_01_01
r1914_01_02
r1914_01_03
r1914_01_08
r1914_03_13
r1914_03_18
r1914_03_24
r1914_04_06
r1914_04_10
r1914_04_13
r1914_04_14
r1914_04_16
r1914_04_18
r1914_05_05
r1914_06_16
r1914_06_18
r1914_06_25
r1914_07_04
r1914_07_06
r1914_07_07
r1914_07_08
r1914_07_15
r1914_07_28
r1914_07_30
r1914_08_02
r1914_08_09
r1914_08_17
r1914_09_06
r1914_10_01
r1914_10_06
r1914_10_19
r1914_10_23
r1914_11_04
r1914_11_18
r1914_11_20
r1914_11_23
r1914_11_24
r1914_12_03
r1914_12_17
r1915_01_02
r1915_01_02a
r1915_01_05a
r1915_01_05b
r1915_01_08
r1915_01_10
r1915_01_20
r1915_01_23
r1915_05_24
r1915_06_06
r1915_06_10
r1915_06_19
r1915_07_11
r1916_03_03
r1917_01_25
r1917_01_27
r1917_01_28
r1917_02_13
r1917_02_15
r1917_02_16
r1917_02_17
r1917_03_08
r1917_03_15
r1917_03_17
r1917_03_20
r1917_03_22
r1917_08_22
r1917_08_24
r1917_08_26
r1917_09_12
r1918_02_17
r1918_02_23
r1918_02_24
r1918_03_25
r1918_04_20
r1918_04_22
r1918_04_30
r1918_05_08
r1918_05_09
r1918_05_10
r1918_05_11
r1918_05_13
r1918_05_14
r1918_05_18
r1918_05_19
r1918_05_20
r1918_05_21
r1918_05_22
r1918_05_25
r1919_07_01
r1919_07_03
r1919_07_06
r1919_07_20
r1919_07_27
r1919_07_28
r1919_08_02
r1919_08_03
r1919_08_11
r1919_08_13
r1919_08_18
r1919_08_20
r1919_08_21
r1919_08_27
r1919_08_28
r1920_02_09
r1920_02_27
r1920_02_28
r1920_03_02
r1920_03_03
r1920_03_04
r1920_03_05
r1920_03_08
r1920_03_14
r1920_03_15
r1920_10_17
r1927_10_27
r1927_10_29
r1927_10_31
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_051-075
Talks_176-200
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_Garden_of_Forking_Paths_2
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_Riddle_of_this_World
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
Timaeus
Verses_of_Vemana

PRIMARY CLASS

class
concept
elements
favorites
keywords
powers
SIMILAR TITLES
elements
elements in the yoga

DEFINITIONS


TERMS STARTING WITH

elements ::: Elements Basically, the four qualities of the world. In Alchemy, the four elements are Air, Earth (see above), Fire and Water.

elements of Primal Man.” Scholem uses “archon”

elements of the sun. Mentioned in Enoch II,

elements ::: Sri Aurobindo: "The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” *Supplement to the Sri Aurobindo Birth Centenary Library

elements ::: “The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” Supplement to the Sri Aurobindo Birth Centenary Library

Elements: Are simple constituents, in psychology, of sense perceptions such as sweet and green. Elementary complexes are things of experience. (Avenarius.) In logic: individual members of a class. Also refers to Euclid's 13 books. -- H.H.

Elements jor evoUilion ::: When there is a new birth one brings all that is necessary from past lives, but also one gathers what is necessary from the earth consciousness and so too brings in new elements as one develops.

Elements ::: The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.
   Ref: CWSA Vol. 21-22, Page: 87-88



TERMS ANYWHERE

1. Experiencing a desire or a pressing need for food. 2.* Fig. Extremely desirous; having a craving; avid. *3. Lacking needful or desirable elements.

2. In Logic and Mathematics, a collection, a manifold, a multiplicity, a set, an ensemble, an assemblage, a totality of elements (usually numbers or points) satisfying a given condition or subjected to definite operational laws. According to Cantor, an aggregate is any collection of separate objects of thought gathered into a whole; or again, any multiplicity which can be thought as one; or better, any totality of definite elements bound up into a whole by means of a law. Aggregates have several properties: for example, they have the "same power" when their respective elements can be brought into one-to-one correspondence; and they are "enumerable" when they have the same power as the aggregate of natural numbers. Aggregates may be finite or infinite; and the laws applying to each type are different and often incompatible, thus raising difficult philosophical problems. See One-One; Cardinal Number; Enumerable. Hence the practice to isolate the mathematical notion of the aggregate from its metaphysical implications and to consider such collections as symbols of a certain kind which are to facilitate mathematical calculations in much the same way as numbers do. In spite of the controversial nature of infinite sets great progress has been made in mathematics by the introduction of the Theory of Aggregates in arithmetic, geometry and the theory of functions. (German, Mannigfaltigkeit, Menge; French, Ensemble).

2. In psychology, the act or process of exercising the mind, the faculty of connecting judgments; the power and fact of using reason; the thought-processes of discussion, debate, argumentation or inference; the manifestation of the discursive property of the mind; the actual use of arguments with a view to convince or persuade; the art and method or proving or demonstrating; the orderly development of thought with a view to, or the attainment of a conclusion believed to be valid. -- The origin, nature and value of reasoning are debated questions, with their answers ranging from spiritualism (reasoning as the exercise of a faculty of the soul) to materialism (reasoning as an epiphenomenon depending on the brain), with all the modern schools of psychology ordering themselves between them. A few points of agreement might be mentioned here: reasoning follows judgment and apprehension, whichever of the last two thought-processes comes first in our psychological development; reasoning proceeds according to four main types, namely deductive, inductive, presumptive and deceptive; reasoning assumes a belief in its own validity undisturbed by doubt, and implies various logical habits and methods which may be organized into a logical doctrine; reasoning requires a reference to some ultimate principles to justify its progress 3. In logic, Reasoning is the process of inference, it is the process of passing from certain propositions already known or assumed to be true, to another truth distinct from them but following from them; it is a discourse or argument which infers one proposition from another, or from a group of others having some common elements between them. The inference is necessary in the case of deductive reasoning; and contingent, probable or wrong, in the case of inductive, presumptive or deceptive reasoning respectively. -- There are various types of reasoning, and proper methods for each type. The definition, discussion, development and evaluation of these types and methods form an important branch of logic and its subdivisions. The details of the application of reasoning to the various sciences, form the subject of methodology. All these types are reducible to one or the other of the two fundamental processes or reasoning, namely deduction and induction. It must be added that the logical study of reasoning is normative logic does not analyze it simply in its natural development, but with a view to guide it towards coherence, validity or truth. -- T.G.

4. In the philosophy of nature, aggregate has various meanings: it is a mass formed into clusters (anat.); a compound or an organized mass of individuals (zool.); an agglomerate (bot.) an agglomeration of distinct minerals separable by mechanical means (geol.); or, in general, a compound mass in which the elements retain their essential individuality. -- T.G.

9PAC "tool" 709 PACkage. A {report generator} for the {IBM 7090}, developed in 1959. [Sammet 1969, p.314. "IBM 7090 Prog Sys, SHARE 7090 9PAC Part I: Intro and Gen Princs", IBM J28-6166, White Plains, 1961]. (1995-02-07):-) {emoticon}; {semicolon}" {less than}"g" "chat" grin. An alternative to {smiley}. [{Jargon File}] (1998-01-18)"gr&d" "chat" Grinning, running and ducking. See {emoticon}. (1995-03-17)= {equals}" {greater than}? {question mark}?? "programming" A {Perl} quote-like {operator} used to delimit a {regular expression} (RE) like "?FOO?" that matches FOO at most once. The normal "/FOO/" form of regular expression will match FOO any number of times. The "??" operator will match again after a call to the "reset" operator. The operator is usually referred to as "??" but, taken literally, an empty RE like this (or "//") actually means to re-use the last successfully matched regular expression or, if there was none, empty string (which will always match). {Unix manual page}: perlop(1). (2009-05-28)@ {commercial at}@-party "event, history" /at'par-tee/ (Or "@-sign party") An antiquated term for a gathering of {hackers} at a science-fiction convention (especially the annual Worldcon) to which only people who had an {electronic mail address} were admitted. The term refers to the {commercial at} symbol, "@", in an e-mail address and dates back to the era when having an e-mail address was a distinguishing characteristic of the select few who worked with computers. Compare {boink}. [{Jargon File}] (2012-11-17)@Begin "text" The {Scribe} equivalent of {\begin}. [{Jargon File}] (2014-11-06)@stake "security, software" A computer security development group and consultancy dedicated to researching and documenting security flaws that exist in {operating systems}, {network} {protocols}, or software. @stake publishes information about security flaws through advisories, research reports, and tools. They release the information and tools to help system administrators, users, and software and hardware vendors better secure their systems. L0pht merged with @stake in January 2000. {@stake home (http://atstake.com/research/redirect.html)}. (2003-06-12)@XX "programming" 1. Part of the syntax of a {decorated name}, as used internally by {Microsoft}'s {Visual C} or {Visual C++} {compilers}. 2. The name of an example {instance variable} in the {Ruby} {programming language}. (2018-08-24)[incr Tcl] "language" An extension of {Tcl} that adds {classes} and {inheritence}. The name is a pun on {C++} - an {object-oriented} extension of {C} - [incr variable] is the Tcl {syntax} for adding one to a variable. [Origin? Availability?] (1998-11-27)\ {backslash}\begin "text, chat" The {LaTeX} command used with \end to delimit an environment within which the text is formatted in a certain way. E.g. \begin{table}...\end{table}. Used humorously in writing to indicate a context or to remark on the surrounded text. For example: \begin{flame} Predicate logic is the only good programming language. Anyone who would use anything else is an idiot. Also, all computers should be tredecimal instead of binary. \end{flame} {Scribe} users at {CMU} and elsewhere used to use @Begin/@End in an identical way (LaTeX was built to resemble Scribe). On {Usenet}, this construct would more frequently be rendered as ""FLAME ON"" and ""FLAME OFF"" (a la {HTML}), or "

a b c ::: --> The first three letters of the alphabet, used for the whole alphabet.
A primer for teaching the alphabet and first elements of reading.
The simplest rudiments of any subject; as, the A B C of finance.


ablution ::: n. --> The act of washing or cleansing; specifically, the washing of the body, or some part of it, as a religious rite.
The water used in cleansing.
A small quantity of wine and water, which is used to wash the priest&


abscissa ::: n. --> One of the elements of reference by which a point, as of a curve, is referred to a system of fixed rectilineal coordinate axes.

According to a view which is widely held by mathematicians, it is characteristic of a mathematical discipline that it begins with a set of undefined elements, properties, functions, and relations, and a set of unproved propositions (called axioms or postulates) involving them; and that from these all other propositions (called theorems) of the discipline are to be derived by the methods of formal logic. On its face, as thus stated, this view would identify mathematics with applied logic. It is usually added, however, that the undefined terms, which appear in the role of names of undefined elements, etc., are not really names of particulars at all but are variables, and that the theorems are to be regarded as proved for any values of these variables which render the postulates true. If then each theorem is replaced by the proposition embodying the implication from the conjunction of the postulates to the theorem in question, we have a reduction of mathematics to pure logic. (For a particular example of a set of postulates for a mathematical discipline see the article Arithmetic, foundations of.)

According to the classical or Newtonian theory, space-time is separable in an absolute way into the two elements, space and time; on the other hand, according to either the special or the general theory of relativity, this separation is not possible in an absolute sense but is relative to a choice of a coordinate system.

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

“A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements—the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress—that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

ada (samata shanti sukha prasada) ::: a union of the four elements of the first catus.t.aya, with prasada (rather than hasya) as the last element. samata samat

adhibhuta. ::: the primal being; primal element; primordial being; pertaining to the elements; governing principle of the material manifestation

Agglutination: (Lat. ad + glutinare, to paste) Philologically, a method of formation in language whereby a modification of meaning or of relation is given to a word by adherence or incorporation of distinct parts or elements. -- H.H.

aggregate type "programming" A data {type} composed of multiple elements. An aggregate can be homogeneous (all elements have the same type) e.g. an {array}, a list in a {functional language}, a string of characters, a file; or it can be heterogeneous (elements can have different types) e.g. a {structure}. In most languages aggregates can contain elements which are themselves aggregates. e.g. a list of lists. See also {union}. (1996-03-23)

Albertus, Magnus: St., O.P. (1193-1280) Count of Bollstädt, Bishop of Ratisbon, Doctor Universalis, was born at Lauingen, Bavaria, studied at Padua and Bologna, entered the Dominican Order in 1223. He taught theology at the Univ. of Paris from 1245-48, when he was sent to Cologne to organize a new course of studies for his Order; St. Thomas Aquinas was his student and assistant at this time. Later his time was given over to administrative duties and he was made Bishop of Ratisbon in 1260. In 1262 he gave up his bishopric and returned to a life of writing, teaching and controversy. Of very broad interests in science, philosophy and theology, Albert popularized a great part of the corpus of Aristotelian and Arabic philosophic writings in the 13th century. His thought incorporates elements of Augustinism, Aristotelianism, Neoplatonism, Avicennism, Boethianism into a vast synthesis which is not without internal inconsistencies. Due to the lack of critical editions of his works, a true estimate of the value of his philosophy is impossible at present. However, he must have had some influence on St. Thomas, and there was a lively Albertinian school lasting into the Renaissance. Chief works: Summa de Creaturis, Comment, in IV Lib. Sent., Philos, Commentaries on nearly all works of Aristotle, De Causis, De intellectu et intellig., Summa Theologiae (Opera Omnia, ed. Borgnet, 38 vol., Paris, 1890-99). -- V.J.B.

algebraic data type "programming" (Or "sum of products type") In {functional programming}, new types can be defined, each of which has one or more {constructors}. Such a type is known as an algebraic data type. E.g. in {Haskell} we can define a new type, "Tree": data Tree = Empty | Leaf Int | Node Tree Tree with constructors "Empty", "Leaf" and "Node". The constructors can be used much like functions in that they can be (partially) applied to arguments of the appropriate type. For example, the Leaf constructor has the functional type Int -" Tree. A constructor application cannot be reduced (evaluated) like a function application though since it is already in {normal form}. Functions which operate on algebraic data types can be defined using {pattern matching}: depth :: Tree -" Int depth Empty = 0 depth (Leaf n) = 1 depth (Node l r) = 1 + max (depth l) (depth r) The most common algebraic data type is the list which has constructors Nil and Cons, written in Haskell using the special syntax "[]" for Nil and infix ":" for Cons. Special cases of algebraic types are {product types} (only one constructor) and {enumeration types} (many constructors with no arguments). Algebraic types are one kind of {constructed type} (i.e. a type formed by combining other types). An algebraic data type may also be an {abstract data type} (ADT) if it is exported from a {module} without its constructors. Objects of such a type can only be manipulated using functions defined in the same {module} as the type itself. In {set theory} the equivalent of an algebraic data type is a {discriminated union} - a set whose elements consist of a tag (equivalent to a constructor) and an object of a type corresponding to the tag (equivalent to the constructor arguments). (1994-11-23)

algebraic "theory" In {domain theory}, a {complete partial order} is algebraic if every element is the {least upper bound} of some {chain} of {compact} elements. If the set of compact elements is {countable} it is called {omega-algebraic}. [Significance?] (1995-04-25)

All Rajayoga depends on this perception and experience that our inner elements, combinations, functions, forces, can be sepa- rated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and re- solved into a new general synthesis by fixed internal processes.

alphabet ::: n. --> The letters of a language arranged in the customary order; the series of letters or signs which form the elements of written language.
The simplest rudiments; elements. ::: v. t. --> To designate by the letters of the alphabet; to


AM 1. "communications" {Amplitude Modulation}. 2. "artificial intelligence" A program by {Doug Lenat} to discover concepts in elementary mathematics. AM was written in 1976 in {Interlisp}. From 100 fundamental concepts and about 250 {heuristics} it discovered several important mathematical concepts including subsets, disjoint sets, sets with the same number of elements, and numbers. It worked by filling slots in {frames} maintaining an agenda of resource-limited prioritised tasks. AM's successor was {Eurisko}. {(http://homepages.enterprise.net/hibou/aicourse/lenat.txt)}. (1999-04-19)

amalgamation ::: n. --> The act or operation of compounding mercury with another metal; -- applied particularly to the process of separating gold and silver from their ores by mixing them with mercury.
The mixing or blending of different elements, races, societies, etc.; also, the result of such combination or blending; a homogeneous union.


Amulet "processor" An implementation or the {Advanced RISC Machine} {microprocessor} architecture using the {micropipeline} design style. In April 1994 the Amulet group in the Computer Science department of {Manchester University} took delivery of the AMULET1 {microprocessor}. This was their first large scale asynchronous circuit and the world's first implementation of a commercial microprocessor architecture (ARM) in {asynchronous logic}. Work was begun at the end of 1990 and the design despatched for fabrication in February 1993. The primary intent was to demonstrate that an asynchronous microprocessor can consume less power than a synchronous design. The design incorporates a number of concurrent units which cooperate to give instruction level compatibility with the existing synchronous part. These include an Address unit, which autonomously generates instruction fetch requests and interleaves ({nondeterministic}ally) data requests from the Execution unit; a {Register} file which supplies operands, queues write destinations and handles data dependencies; an Execution unit which includes a multiplier, a shifter and an {ALU} with data-dependent delay; a Data interface which performs byte extraction and alignment and includes an {instruction prefetch} buffer, and a control path which performs {instruction decode}. These units only synchronise to exchange data. The design demonstrates that all the usual problems of processor design can be solved in this asynchronous framework: backward {instruction set} compatibility, {interrupts} and exact {exceptions} for {memory faults} are all covered. It also demonstrates some unusual behaviour, for instance {nondeterministic} prefetch depth beyond a branch instruction (though the instructions which actually get executed are, of course, deterministic). There are some unusual problems for {compiler} {optimisation}, as the metric which must be used to compare alternative code sequences is continuous rather than discrete, and the {nondeterminism} in external behaviour must also be taken into account. The chip was designed using a mixture of custom {datapath} and compiled control logic elements, as was the synchronous ARM. The fabrication technology is the same as that used for one version of the synchronous part, reducing the number of variables when comparing the two parts. Two silicon implementations have been received and preliminary measurements have been taken from these. The first is a 0.7um process and has achieved about 28 kDhrystones running the standard {benchmark} program. The other is a 1 um implementation and achieves about 20 kDhrystones. For the faster of the parts this is equivalent to a synchronous {ARM6} clocked at around 20MHz; in the case of AMULET1 it is likely that this speed is limited by the memory system cycle time (just over 50ns) rather than the processor chip itself. A fair comparison of devices at the same geometries gives the AMULET1 performance as about 70% of that of an {ARM6} running at 20MHz. Its power consumption is very similar to that of the ARM6; the AMULET1 therefore delivers about 80 MIPS/W (compared with around 120 from a 20MHz ARM6). Multiplication is several times faster on the AMULET1 owing to the inclusion of a specialised asynchronous multiplier. This performance is reasonable considering that the AMULET1 is a first generation part, whereas the synchronous ARM has undergone several design iterations. AMULET2 (under development in 1994) was expected to be three times faster than AMULET1 and use less power. The {macrocell} size (without {pad ring}) is 5.5 mm by 4.5 mm on a 1 micron {CMOS} process, which is about twice the area of the synchronous part. Some of the increase can be attributed to the more sophisticated organisation of the new part: it has a deeper {pipeline} than the clocked version and it supports multiple outstanding memory requests; there is also specialised circuitry to increase the multiplication speed. Although there is undoubtedly some overhead attributable to the asynchronous control logic, this is estimated to be closer to 20% than to the 100% suggested by the direct comparison. AMULET1 is code compatible with {ARM6} and is so is capable of running existing {binaries} without modification. The implementation also includes features such as interrupts and memory aborts. The work was part of a broad {ESPRIT} funded investigation into low-power technologies within the European {Open Microprocessor systems Initiative} (OMI) programme, where there is interest in low-power techniques both for portable equipment and (in the longer term) to alleviate the problems of the increasingly high dissipation of high-performance chips. This initial investigation into the role {asynchronous logic} might play has now demonstrated that asynchronous techniques can be applied to problems of the scale of a complete {microprocessor}. {(http://cs.man.ac.uk/amulet)}. (1994-12-08)

analyse ::: to examine carefully and in detail so as to identify causes, key factors, possible results; examine minutely and critically to determine the elements or essential features of. analysed.

Analysis: (Chemical) The identification and estimation of chemical individuals in a mixture; the identification and estimation of elements in a compound; the identification and estimation of types of substances in complex mixtures; the identification and estimation of isotopes In an "element". -- W.M.M.

analysis ::: n. --> A resolution of anything, whether an object of the senses or of the intellect, into its constituent or original elements; an examination of the component parts of a subject, each separately, as the words which compose a sentence, the tones of a tune, or the simple propositions which enter into an argument. It is opposed to synthesis.
The separation of a compound substance, by chemical processes, into its constituents, with a view to ascertain either (a) what elements it contains, or (b) how much of each element is present.


analytical ::: a. --> Of or pertaining to analysis; resolving into elements or constituent parts; as, an analytical experiment; analytic reasoning; -- opposed to synthetic.

analyze ::: v. t. --> To subject to analysis; to resolve (anything complex) into its elements; to separate into the constituent parts, for the purpose of an examination of each separately; to examine in such a manner as to ascertain the elements or nature of the thing examined; as, to analyze a fossil substance; to analyze a sentence or a word; to analyze an action to ascertain its morality.

anandaṁ (brahma) ::: brahman as Knowledge and Bliss, the last two elements of the brahma catus.t.aya. j ñanamaya

anhydride ::: n. --> An oxide of a nonmetallic body or an organic radical, capable of forming an acid by uniting with the elements of water; -- so called because it may be formed from an acid by the abstraction of water.

:::   "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

“An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

antecommunion ::: n. --> A name given to that part of the Anglican liturgy for the communion, which precedes the consecration of the elements.

antichain "mathematics" A subset S of a {partially ordered set} P is an antichain if, for all x, y in S, x "= y =" x = y I.e. no two different elements are related. (""=" is written in {LaTeX} as {\subseteq}). (1995-02-03)

antisymmetric "mathematics" A {relation} R is antisymmetric if, for all x and y, x R y and y R x =" x == y. I.e. no two different elements are mutually related. {Partial orders} and {total orders} are antisymmetric. If R is also {symmetric}, i.e. x R y =" y R x then x R y =" x == y I.e. different elements are not related. (1995-04-18)

Apart from technical innovations in logical theory (notably in the discussion of tautology and probability), Wittgenstein's main contribution to contemporary philosophy has been his demonstration of the importance of a study of language. The Tractatus is concerned chiefly to determine the conditions which any symbolism qua representation of fact, must necessarily satisfy. Such a "language" must consist of elements combined in such ways as to mirror in one-one correspondence the elements and structure of the "world". A crucial distinction is made between "saying" (aussagen) and "showing" (zeigen); a statement is able to assert a certain state of affairs by virtue of having the same structure as that which it represents. The common structure, however, cannot itself be asserted, can only be shown in the symbols. Much philosophy is held to consist of trying to say what can only be shown, a misguided proceeding provoked by failure to understand "the logic of our language". Certain mystical conclusions follow.

a process in which all elements behave in the same way at the same time; simultaneous or synchronous parallel action.

array 1. "programming" A collection of identically typed data items distinguished by their indices (or "subscripts"). The number of dimensions an array can have depends on the language but is usually unlimited. An array is a kind of {aggregate} data type. A single ordinary variable (a "{scalar}") could be considered as a zero-dimensional array. A one-dimensional array is also known as a "{vector}". A reference to an array element is written something like A[i,j,k] where A is the array name and i, j and k are the indices. The {C} language is peculiar in that each index is written in separate brackets, e.g. A[i][j][k]. This expresses the fact that, in C, an N-dimensional array is actually a vector, each of whose elements is an N-1 dimensional array. Elements of an array are usually stored contiguously. Languages differ as to whether the leftmost or rightmost index varies most rapidly, i.e. whether each row is stored contiguously or each column (for a 2D array). Arrays are appropriate for storing data which must be accessed in an unpredictable order, in contrast to {lists} which are best when accessed sequentially. Array indices are {integers}, usually {natural numbers}, whereas the elements of an {associative array} are identified by strings. 2. "architecture" A {processor array}, not to be confused with an {array processor}. (2007-10-12)

array processor "processor" (Or "vector processor") A {computer}, or extension to its {arithmetic unit}, that is capable of performing simultaneous computations on elements of an {array} or table of data in some number of dimensions. The {IBM AltiVec} (the "Velocity Engine" used in the {Apple G4} computers) is a vector processor. Common uses for array processors include analysis of fluid dynamics and rotation of {3d} objects, as well as data retrieval, in which elements of a {database} are scanned simultaneously. Array processors are very rare now (1998). {Array presentation (http://cs.njit.edu/leon/105/c5/index.htm)}. (2003-09-11)

arsenic ::: n. --> One of the elements, a solid substance resembling a metal in its physical properties, but in its chemical relations ranking with the nonmetals. It is of a steel-gray color and brilliant luster, though usually dull from tarnish. It is very brittle, and sublimes at 356¡ Fahrenheit. It is sometimes found native, but usually combined with silver, cobalt, nickel, iron, antimony, or sulphur. Orpiment and realgar are two of its sulphur compounds, the first of which is the true arsenicum of the ancients. The element and its compounds are

As an emergent materialist, he holds that everything happens by the blind combination of the elements of matter or energy, without any guidance, excluding the assumption of a non-material component. While he regards primary qualities as physical emergents, he yet considers secondary qualities, such as color, taste, and smell, as transphysical emergents. He favors the emergence of laws, qualities and classes. Psyche, physical in nature, combines with other material factors to make the life of the mind. Broad holds to a generative view of consciousness. Psyche persists after death for some time, floats about in cosmic space indefinitely, ready to combine with a material body under suitable conditions. He calls this theory the "compound theory of materialistic emergency." Sensa, he holds, are real, particular, short-lived existents. They are exclusively neither physical nor mental. He replaces the neo-realistic contrast between existents and subsistents, by a contrast between existents and substracta. Main works: Scientific Thought, 1923; The Mind and Its Place in Nature, 1925; Five Types of Ethical Theory, 1930. -- H.H.

a-santi-sukham (samata-shanti-sukham) ::: a union of the first three elements of the first catus.t.aya. samat samata a ssanti anti sukha pras prasada

aspect-oriented programming "programming" (AOP) A style of programming that attempts to abstract out features common to many parts of the code beyond simple functional modules and thereby improve the {quality} of software. Mechanisms for defining and composing {abstractions} are essential elements of programming languages. The design style supported by the abstraction mechanisms of most current languages is one of breaking a system down into parameterised components that can be called upon to perform a function. But many systems have properties that don't necessarily align with the system's functional components, such as failure handling, {persistence}, communication, replication, coordination, {memory management}, or {real-time} constraints, and tend to cut across groups of functional components. While they can be thought about and analysed relatively separately from the basic functionality, programming them using current {component-oriented languages} tends to result in these aspects being spread throughout the code. The {source code} becomes a tangled mess of instructions for different purposes. This "tangling" phenomenon is at the heart of much needless complexity in existing software systems. A number of researchers have begun working on approaches to this problem that allow programmers to express each of a system's aspects of concern in a separate and natural form, and then automatically combine those separate descriptions into a final executable form. These approaches have been called aspect-oriented programming. {Xerox AOP homepage (http://parc.xerox.com/csl/projects/aop/)}. {AspectJ (http://AspectJ.org/)}. {ECOOPP'99 AOP workshop (http://wwwtrese.cs.utwente.nl/aop-ecoop99/)}. (1999-11-21)

asya (samata shanti sukh hasya) ::: a union of the four elements of the first catus.t.aya, with hasya (rather than prasada) as the last element. samat samata-santi-sukham

atomic "jargon" (From Greek "atomos", indivisible) Indivisible; cannot be split up. For example, an instruction may be said to do several things "atomically", i.e. all the things are done immediately, and there is no chance of the instruction being half-completed or of another being interspersed. Used especially to convey that an operation cannot be interrupted. An atomic {data type} has no internal structure visible to the program. It can be represented by a flat {domain} (all elements are equally defined). Machine {integers} and {Booleans} are two examples. An atomic {database transaction} is one which is guaranteed to complete successfully or not at all. If an error prevents a partially-performed transaction from proceeding to completion, it must be "backed out" to prevent the database being left in an inconsistent state. [{Jargon File}] (2000-04-03)

Atomism: As contrasted with synechism, the view that there are discrete irreducible elements of finite spatial or temporal span. E.g., the atomic doctrine of Democritus that the real world consists of qualitatively similar atoms of diverse shapes. Lucretius, De Natura Rerurn. See Epicurus. Cf. K. Lasswitz, Gesch. d. Atomismus. As contrasted with the view that certain elements are necessarily connected, or even related at all, the doctrine that some entities are only contingently related or are completely independent. In Russell (Scientific Method in Philosophy), Logical Atomism is the view that relations are external and that some true propositions are without simpler constituents in a given system, such propositions are "basic" with respect to that system. In political philosophy, atomism is syn. of particularism. As contrasted with the view that certain entities are analyzable, the doctrine that some entitles are ultimately simple. E.g., Russell's doctrine that there are certain simple, unanalyzable atomic propositions of which other propositions are constituted by compounding or generalization. -- C.A.B.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

A. V. Vasihev, Space, Time, Motion, translated by H. M. Lucas and C. P. Sanger, with an introduction by Bertrand Russell, London. 1924, and New York, 1924. Religion, Philosophy of: The methodic or systematic investigation of the elements of religious consciousness, the theories it has evolved and their development and historic relationships in the cultural complex. It takes account of religious practices only as illustrations of the vitality of beliefs and the inseparableness of the psychological from thought reality in faith. It is distinct from theology in that it recognizes the priority of reason over faith and the acceptance of creed, subjecting the latter to a logical analysis. As such, the history of the Philosophy of Religion is coextensive with the free enquiry into religious reality, particularly the conceptions of God, soul, immortality, sin, salvaition, the sacred (Rudolf Otto), etc., and may be said to have its roots in any society above the pre-logical, mythological, or custom-controlled level, first observed in Egypt, China, India, and Greece. Its scientific treatment is a subsidiary philosophic discipline dates from about Kant's Religion innerhalb der Grenzen der reinen Vernunft and Hegel's Philosophie der Religion, while in the history of thought based on Indian and Greek speculation, sporadic sallies were made by all great philosophers, especially those professing an idealism, and by most theologians.

Axiom of Choice "logic" (AC, or "Choice") An {axiom} of {set theory}: If X is a set of sets, and S is the union of all the elements of X, then there exists a function f:X -" S such that for all non-empty x in X, f(x) is an element of x. In other words, we can always choose an element from each set in a set of sets, simultaneously. Function f is a "choice function" for X - for each x in X, it chooses an element of x. Most people's reaction to AC is: "But of course that's true! From each set, just take the element that's biggest, stupidest, closest to the North Pole, or whatever". Indeed, for any {finite} set of sets, we can simply consider each set in turn and pick an arbitrary element in some such way. We can also construct a choice function for most simple {infinite sets} of sets if they are generated in some regular way. However, there are some infinite sets for which the construction or specification of such a choice function would never end because we would have to consider an infinite number of separate cases. For example, if we express the {real number} line R as the union of many "copies" of the {rational numbers}, Q, namely Q, Q+a, Q+b, and infinitely (in fact uncountably) many more, where a, b, etc. are {irrational numbers} no two of which differ by a rational, and Q+a == {q+a : q in Q} we cannot pick an element of each of these "copies" without AC. An example of the use of AC is the theorem which states that the {countable} union of countable sets is countable. I.e. if X is countable and every element of X is countable (including the possibility that they're finite), then the sumset of X is countable. AC is required for this to be true in general. Even if one accepts the axiom, it doesn't tell you how to construct a choice function, only that one exists. Most mathematicians are quite happy to use AC if they need it, but those who are careful will, at least, draw attention to the fact that they have used it. There is something a little odd about Choice, and it has some alarming consequences, so results which actually "need" it are somehow a bit suspicious, e.g. the {Banach-Tarski paradox}. On the other side, consider {Russell's Attic}. AC is not a {theorem} of {Zermelo Fränkel set theory} (ZF). Gödel and Paul Cohen proved that AC is independent of ZF, i.e. if ZF is consistent, then so are ZFC (ZF with AC) and ZF(~C) (ZF with the negation of AC). This means that we cannot use ZF to prove or disprove AC. (2003-07-11)

babism ::: n. --> The doctrine of a modern religious sect, which originated in Persia in 1843, being a mixture of Mohammedan, Christian, Jewish and Parsee elements.

barium ::: n. --> One of the elements, belonging to the alkaline earth group; a metal having a silver-white color, and melting at a very high temperature. It is difficult to obtain the pure metal, from the facility with which it becomes oxidized in the air. Atomic weight, 137. Symbol, Ba. Its oxide called baryta.

bathe ::: 1. To become immersed in or as if in liquid, as a bath or in other substances or elements. 2. To wash or pour over; suffuse or envelope, like sunshine. bathed, bathing.

elements ::: Sri Aurobindo: "The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” *Supplement to the Sri Aurobindo Birth Centenary Library

elements ::: “The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” Supplement to the Sri Aurobindo Birth Centenary Library

Besides the universal intelligible being of things, Aristotle was also primarily concerned with an investigation of the being of things from the standpoint of their generation and existence. But only individual things are generated and exist. Hence, for him, substance was primarily the individual: a "this" which, in contrast with the universal or secondary substance, is not communicable to many. The Aristotelian meaning of substance may be developed from four points of view: Grammar: The nature of substance as the ultimate subject of predication is expressed by common usage in its employment of the noun (or substantive) as the subject of a sentence to signify an individual thing which "is neither present in nor predicable of a subject." Thus substance is grammatically distinguished from its (adjectival) properties and modifications which "are present in and predicable of a subject."   Secondary substance is expressed by the universal term, and by its definition which are "not present in a subject but predicable of it." See Categoriae,) ch. 5. Physics: Independence of being emerges as a fundamental characteristic of substance in the analysis of change. Thus we have:   Substantial change: Socrates comes to be. (Change simply).   Accidental change; in a certain respect only: Socrates comes to be 6 feet tall. (Quantitative). Socrates comes to be musical (Qualitative). Socrates comes to be in Corinth (Local).     As substantial change is prior to the others and may occur independently of them, so the individual substance is prior in being to the accidents; i.e., the accidents cannot exist independently of their subject (Socrates), but can be only in him or in another primary substance, while the reverse is not necessarily the case. Logic: Out of this analysis of change there also emerges a division of being into the schema of categories, with the distinction between the category of substance and the several accidental categories, such as quantity, quality, place, relation, etc. In a corresponding manner, the category of substance is first; i.e., prior to the others in being, and independent of them. Metaphysics: The character of substance as that which is present in an individual as the cause of its being and unity is developed in Aristotle's metaphysical writings, see especiallv Bk. Z, ch. 17, 1041b. Primary substnnce is not the matter alone, nor the universal form common to many, but the individual unity of matter and form. For example, each thing is composed of parts or elements, as an organism is composed of cells, yet it is not merely its elements, but has a being and unity over and above the sum of its parts. This something more which causes the cells to be this organism rather than a malignant growth, is an example of what is meant by substance in its proper sense of first substance (substantia prima). Substance in its secondary sense (substantia secunda) is the universal form (idea or species) which is individuated in each thing.

bhur. ::: the gross or physical world; the earth and material realm of existence made up of the five elements

bhuta ::: 1. a becoming, an existence. ::: 2. an elemental power or spirit. ::: 3. an element; the five bhutas: elements, the five elemental states of substance: akasa, vayu, agni (tejas), apas (jala), prthivi. ::: bhutanam [genitive plural] ::: bhutani [nominative and accusative]

bhūta ::: creature; any of the pañcabhūta, the five "subtle conditions bhuta of material energy" which are "called by the names of the five concrete elements of ancient thought, ether, air, fire, water and earth"; all objects are said to be "created by the combination of these five subtle conditions or elements" which are "nowhere to be found in their purity in the gross material world".

Bhutatathata: (Skr.) "So-ness", the highest state conceivable by the Vijnana-vada (s.v.) in which there is a complete coincidentia oppositorum of beings and elements of knowledge; directly identified with the Adi-Buddha, or eternal Buddha, in Vajrayana Buddhism. -- K.F.L.

bismuth ::: n. --> One of the elements; a metal of a reddish white color, crystallizing in rhombohedrons. It is somewhat harder than lead, and rather brittle; masses show broad cleavage surfaces when broken across. It melts at 507¡ Fahr., being easily fused in the flame of a candle. It is found in a native state, and as a constituent of some minerals. Specific gravity 9.8. Atomic weight 207.5. Symbol Bi.

bleak ::: 1. Exposed to the elements; unsheltered and barren; desolate; cold and cutting; raw, windswept. 2. Offering little or no hope or encouragement.

blow up 1. "mathematics" A description of a function that, as its input changes over a finite interval, its output goes from stable (steadily increasing or decreasing) to {unstable} (oscilating wildly between extreme values). The term might also be used for successive elements in a discrete sequence or stepwise approximation of a continuous function. Rather than becoming unstable, the value may simply tend to positive or negative {infinity}. When calculating such a function or sequence, a computer will typically suffer {overflow}. 2. {blow out}. [{Jargon File}] (2019-12-27)

Body: Here taken in the sense of the material organized substance of man contrasted with the mind, soul or spirit, thus leading to the problem of the relation between body and mind, one of the most persistent problems of philosophy. Of course, any theory which identifies body and mind, or does not adequately distinguish the psychical from the physical, regarding both as aspects of the same reality, eludes some of the difficulties presented by the problem. Both materialism and idealism may be considered as forms of psycho-physical monism. Materialism by denying the real existence of spiritual beings and reducing mind to a function of matter, and spiritualism, or that species called idealism, which regards bodies simply as contents of consciousness, really evade the main issue. All those, however, who frankly acknowledge the empirically given duality of mind and organism, are obliged to struggle with the problem of the relation between them. The two most noted rival theories attempting an answer are interactionism and parallelism. The first considers both body and mind as substantial beings, influencing each other, hence causally related. The second holds that physical processes and mental processes accompany each other without any interaction or interference whatsoever, consequently they cannot be causally related. The Scholastics advance the doctrine of the human composite consisting of body and soul united into one substance and nature, constituting the human person or self, to whom all actions of which man is capable must be ascribed. There can be no interaction, since there is but one agent, formed of two component elements. This theory, like interactionism, makes provision for survival, even immortality, while parallelism definitely precludes it. No known theory can meet all objections and prove entirely satisfactory; the problem still persists. See Descartes, Spinoza, Mind. -- J.J.R.

Boolean algebra "logic" (After the logician {George Boole}) 1. Commonly, and especially in computer science and digital electronics, this term is used to mean {two-valued logic}. 2. This is in stark contrast with the definition used by pure mathematicians who in the 1960s introduced "Boolean-valued {models}" into logic precisely because a "Boolean-valued model" is an interpretation of a {theory} that allows more than two possible truth values! Strangely, a Boolean algebra (in the mathematical sense) is not strictly an {algebra}, but is in fact a {lattice}. A Boolean algebra is sometimes defined as a "complemented {distributive lattice}". Boole's work which inspired the mathematical definition concerned {algebras} of {sets}, involving the operations of intersection, union and complement on sets. Such algebras obey the following identities where the operators ^, V, - and constants 1 and 0 can be thought of either as set intersection, union, complement, universal, empty; or as two-valued logic AND, OR, NOT, TRUE, FALSE; or any other conforming system. a ^ b = b ^ a  a V b = b V a   (commutative laws) (a ^ b) ^ c = a ^ (b ^ c) (a V b) V c = a V (b V c)     (associative laws) a ^ (b V c) = (a ^ b) V (a ^ c) a V (b ^ c) = (a V b) ^ (a V c)  (distributive laws) a ^ a = a  a V a = a     (idempotence laws) --a = a -(a ^ b) = (-a) V (-b) -(a V b) = (-a) ^ (-b)       (de Morgan's laws) a ^ -a = 0  a V -a = 1 a ^ 1 = a  a V 0 = a a ^ 0 = 0  a V 1 = 1 -1 = 0  -0 = 1 There are several common alternative notations for the "-" or {logical complement} operator. If a and b are elements of a Boolean algebra, we define a "= b to mean that a ^ b = a, or equivalently a V b = b. Thus, for example, if ^, V and - denote set intersection, union and complement then "= is the inclusive subset relation. The relation "= is a {partial ordering}, though it is not necessarily a {linear ordering} since some Boolean algebras contain incomparable values. Note that these laws only refer explicitly to the two distinguished constants 1 and 0 (sometimes written as {LaTeX} \top and \bot), and in {two-valued logic} there are no others, but according to the more general mathematical definition, in some systems variables a, b and c may take on other values as well. (1997-02-27)

Bradley, Francis Herbert: (1846-1924) Dialectician extraordinary of British philosophy, Bradley sought to purge contemporary thought of the extremely sensationalistic and utilitarian elements embodied in the tradition of empiricism. Though owing much to Hegel, he early repudiated the Hegelian system as such, and his own variety of Absolute Idealism bases itself upon no scheme of categories. His brilliant attack upon the inadequate assumptions of hedonistic ethics (Ethical Studies, 1877) was followed in 1883 by The Principles of Logic in which his dialectic analysis was applied to the problems of inference and judgment. It was, however, his Appearance and Reality (1893) with its famous theory of "the degrees of truth" which first disturbed the somnambulism of modern metaphysics, and led Caird to remark upon "the greatest thing since Kant". In later years Bradley's growing realization of ultimate difficulties in his version of the coherence theory led him to modify his doctrines in the direction of a Platonic mysticism. See Essays on Truth and Reality, the second edition of the Logic Collected Essays, etc. -- W.S.W.

bromine ::: n. --> One of the elements, related in its chemical qualities to chlorine and iodine. Atomic weight 79.8. Symbol Br. It is a deep reddish brown liquid of a very disagreeable odor, emitting a brownish vapor at the ordinary temperature. In combination it is found in minute quantities in sea water, and in many saline springs. It occurs also in the mineral bromyrite.

B. The Probability-Relation. Considering the general grounds of probability, it is pertinent to analyze the proper characteristics of this concept and the valid conditions of its use in inferential processes. Probability presents itself as a special relation between the premisses and the conclusion of an argument, namely when the premisses are true but not completely sufficient to condition the truth of the conclusion. A probable inference must however be logical, even though its result is not certain, for its premisses must be a true sign of its conclusion. The probability-relation may take three aspects: it is inductive, probable or presumptive. In strict induction, there is an essential connection between the facts expressed in the premisses and in the conclusion, which almost forces a factual result from the circumstances of the predication. This type of probability-relation is prominent in induction proper and in statistics. In strict probability, there is a logical connection between the premisses and the conclusion which does not entail a definite factual value for the latter. This type of probability-relation is prominent in mathematical probability and circumstantial evidence. In strict presumption, there is a similarity of characteristics between the fact expressed in the conclusion and the real event if it does or did exist. This type of probability-relation is prominent in analogy and testimony. A presumptive conclusion should be accepted provisionally, and it should have definite consequences capable of being tested. The results of an inductive inference and of a probable inference may often be brought closer together when covering the same field, as the relations involved are fundamental enough for the purpose. This may be done by a qualitative analysis of their implications, or by a quantitative comparison of their elements, as it is done for example in the methods of correlation. But a presumptive inference cannot be reduced to either of the other two forms without losing its identity, because the connection between its elements is of an indefinite character. It may be said that inductive and probable inferences have an intrinsic reasonableness, while presumptive inferences have an extrinsic reasonableness. The former involve determinism within certain limits, while the latter display indeterminacy more prominently. That is why very poor, misleading or wrong conclusions are obtained when mathematical methods are applied to moral acts, judiciary decisions or indirect testimony The activity of the human will has an intricate complexity and variability not easily subjected to calculation. Hence the degree of probability of a presumptive inference can be estimated only by the character and circumstances of its suggested explanation. In moral cases, the discussion and application of the probability-relation leads to the consideration of the doctrines of Probabilism and Probabiliorism which are qualitative. The probability-relation as such has the following general implications which are compatible with its three different aspects, and which may serve as general inferential principle: Any generalization must be probable upon propositions entailing its exemplification in particular cases; Any generalization or system of generalizations forming a theory, must be probable upon propositions following from it by implication; The probability of a given proposition on the basis of other propositions constituting its evidence, is the degree of logical conclusiveness of this evidence with respect to the given proposition; The empirical probability (p = S/E) of a statement S increases as verifications accrue to the evidence E, provided the evidence is taken as a whole; and Numerical probabilities may be assigned to facts or statements only when the evidence includes statistical data or other numerical information which can be treated by the methods of mathematical probability. C. Mathematical Probability. The mathematical theory of probability, which is also called the theory of chances or the theory of relative possibilities, is concerned with the application of mathematical methods to the determination of the likelihood of any event, when there are not sufficient data to determine with certainty its occurrence or failure. As Laplace remarked, it is nothing more than common sense reduced to calculation. But its range goes far beyond that of common sense for it has not only conditioned the growth of various branches of mathematics, such as the theory of errors, the calculus of variations and mathematical statistics, but it has also made possible the establishment of a number of theories in the natural and social sciences, by its actual applications to concrete problems. A distinction is usually made between direct and inverse probability. The determination of a direct or a priori probability involves an inference from given situations or sets of possibilities numerically characterized, to future events related with them. By definition, the direct probability of the occurrence of any particular form of an event, is the ratio of the number of ways in which that form might occur, to the whole number of ways in which the event may occur, all these forms being equiprobable or equally likely. The basic principles referring to a priori probabilities are derived from the analysis of the various logical alternatives involved in any hypothetical questions such as the following: (a) To determine whether a cause, whose exact nature is or is not known, will prove operative or not in certain circumstances; (b) To determine how often an event happens or fails. The comparison of the number of occurrences with that of the failures of an event, considered in simple or complex circumstances, affords a baisis for several cases of probable inference. Thus, theorems may be established to deal with the probability of success and the probability of failure of an event, with the probability of the joint occurrence of several events, with the probability of the alternative occurrence of several events, with the different conditions of frequency of occurrence of an event; with mathematical expectation, and with similar questions. The determination of an a posteriori or inverse probability involves an inference from given situations or events, to past conditions or causes which rnay have contributed to their occurrence. By definition, an inverse probability is the numerical value assigned to each one of a number of possible causes of an actual event that has already occurred; or more generally, it is the numerical value assigned to hypotheses which attempt to explain actual events or circumstances. If an event has occurred as a result of any one of n several causes, the probability that C was the actual cause is Pp/E (Pnpn), when P is the probability that the event could be produced by C if present, and p the probability that C was present before the occurrence of that event. Inverse probability is based on general and special assumptions which cannot always be properly stated, and as there are many different sets of such assumptions, there cannot be a coercive reason for making a definite choice. In particular, the condition of the equiprobability of causes is seldom if ever fulfilled. The distinction between the two kinds of probability, which has led to some confusion in interpreting their grounds and their relations, can be technically ignored now as a result of the adoption of a statistical basis for measuring probabilities. In particular, it is the statistical treatment of correlation which led to the study of probabilities of concurrent phenomena irrespective of their direction in time. This distinction may be retained, howe\er, for the purpose of a general exposition of the subject. Thus, a number of probability theorems are obtained by using various cases of direct and inverse probability involving permutations and combinations, the binomial theorem, the theory of series, and the methods of integration. In turn, these theurems can be applied to concrete cases of the various sciences.

By 1770, the beginning of his "critical" period, Kant had an answer which he confidently expected would revolutionize philosophy. First dimly outlined in the Inaugural Dissertation (1770), and elaborated in great detail in the Critique of Pure Reason (1781 and 1787), the answer consisted in the critical or transcendental method. The typical function of reason, on Kant's view, is relating or synthesizing the data of sense. In effecting any synthesis the mind relies on the validity of certain principles, such as causality, which, as Hume had shown, cannot be inductive generalizations from sense data, yet are indispensable in any account of "experience" viewed as a connected, significant whole. If the necessary, synthetic principles cannot be derived from sense data proper, then, Kant argued, they must be "a priori" -- logically prior to the materials which they relate. He also called these formal elements "transcendental", by which he meant that, while they are indubitably in experience viewed as a connected whole, they transcend or are distinct from the sensuous materials in source and status. In the Critique of Pure Reason -- his "theoretical philosophy" -- Kant undertakes a complete inventory and "deduction" of all synthetic, a priori, transcendental forms employed in the knowledge of Nature. The first part, the "Transcendental Aesthetic", exhibits the two forms or "intuitions" (Anschauungen) of the sensibility: space and time. Knowledge of Nature, however varied its sense content, is necessarily always of something in space and time; and just because these are necessary conditions of any experience of Nature, space and time cannot be objective properties of things-in-themselves, but must be formal demands of reason. Space and time are "empirically real", because they are present in actual experience; but they are "transcendentally ideal", since they are forms which the mind "imposes" on the data of sense.

calcium ::: n. --> An elementary substance; a metal which combined with oxygen forms lime. It is of a pale yellow color, tenacious, and malleable. It is a member of the alkaline earth group of elements. Atomic weight 40. Symbol Ca.

calm ::: n. --> Freedom from motion, agitation, or disturbance; a cessation or absence of that which causes motion or disturbance, as of winds or waves; tranquility; stillness; quiet; serenity.
To make calm; to render still or quiet, as elements; as, to calm the winds.
To deliver from agitation or excitement; to still or soothe, as the mind or passions.


Campanella, Tommaso: (1568-1639) A Dominican monk in revolt against Aristotelianism, and influenced by the naturalism of Telesio, he arrived at philosophic conclusions in some ways prophetic of Descartes. Distrusting both the reports of the senses and the results of reasoning as indications of the nature of Reality, he found nothing trustworthy except the fact of his own existence, and the inferences drawn from that fact. As certain as his awareness of his own existence was the awareness of an external world to which experience referred and by which it was caused. Again, since the nature of the part is representative of the nature of the whole to which it belongs, the Universe of which the self is part must, like the part, be possessed of knowledge, will, and power. Hence I may infer from my own existence the existence of a God. Again, I must infer other of the divine nature more or less perfect manifestations than myself descending from the hierarchy of angels above man to the form or structure of the world, the ultimate corporeal elements, and the sensible phenomena produced by these elements of the physical universe, below him in the scale of perfection.

cardinality "mathematics" The number of elements in a set. If two sets have the same number of elements (i.e. there is a {bijection} between them) then they have the same cardinality. A cardinality is thus an {isomorphism class} in the {category} of sets. {aleph 0} is defined as the cardinality of the first {infinite} {ordinal}, {omega} (the number of {natural numbers}). (1995-03-29)

Cartesian product "mathematics" (After Renee Descartes, French philosper and mathematician) The Cartesian product of two sets A and B is the set A x B = {(a, b) | a in A, b in B}. I.e. the product set contains all possible combinations of one element from each set. The idea can be extended to products of any number of sets. If we consider the elements in sets A and B as points along perpendicular axes in a two-dimensional space then the elements of the product are the "{Cartesian coordinates}" of points in that space. See also {tuple}. (1995-03-01)

Cascading Style Sheets "web" (CSS) An extension to {HTML} to allow styles, e.g. colour, {font}, size to be specified for certain elements of a {hypertext} document. Style information can be included in-line in the HTML file or in a separate CSS file (which can then be easily shared by multiple HTML files). Multiple levels of CSS can be used to allow selective overriding of styles. {(http://w3.org/Style/CSS/)}. (2000-07-26)

Categorial: A priori or non-empirical elements. (Alexander). -- H.H.

Cauchy sequence "mathematics" A sequence of elements from some {vector space} that converge and stay arbitrarily close to each other (using the {norm} definied for the space). (2000-03-10)

chain 1. "operating system" (From {BASIC}'s "CHAIN" statement) To pass control to a child or successor without going through the {operating system} {command interpreter} that invoked you. The state of the parent program is lost and there is no returning to it. Though this facility used to be common on memory-limited {microcomputers} and is still widely supported for {backward compatibility}, the jargon usage is semi-obsolescent; in particular, {Unix} calls this {exec}. Compare with the more modern "{subshell}". 2. "programming" A series of linked data areas within an {operating system} or {application program}. "Chain rattling" is the process of repeatedly running through the linked data areas searching for one which is of interest. The implication is that there are many links in the chain. 3. "theory" A possibly infinite, non-decreasing sequence of elements of some {total ordering}, S x0 "= x1 "= x2 ... A chain satisfies: for all x,y in S, x "= y \/ y "= x. I.e. any two elements of a chain are related. (""=" is written in {LaTeX} as {\sqsubseteq}). [{Jargon File}] (1995-02-03)

Charles Babbage "person" The British inventor known to some as the "Father of Computing" for his contributions to the basic design of the computer through his {Analytical Engine}. His previous {Difference Engine} was a special purpose device intended for the production of mathematical tables. Babbage was born on December 26, 1791 in Teignmouth, Devonshire UK. He entered Trinity College, Cambridge in 1814 and graduated from Peterhouse. In 1817 he received an MA from Cambridge and in 1823 started work on the Difference Engine through funding from the British Government. In 1827 he published a table of {logarithms} from 1 to 108000. In 1828 he was appointed to the Lucasian Chair of Mathematics at Cambridge (though he never presented a lecture). In 1831 he founded the British Association for the Advancement of Science and in 1832 he published "Economy of Manufactures and Machinery". In 1833 he began work on the Analytical Engine. In 1834 he founded the Statistical Society of London. He died in 1871 in London. Babbage also invented the cowcatcher, the dynamometer, standard railroad gauge, uniform postal rates, occulting lights for lighthouses, Greenwich time signals, and the heliograph opthalmoscope. He also had an interest in cyphers and lock-picking. [Adapted from the text by J. A. N. Lee, Copyright September 1994]. Babbage, as (necessarily) the first person to work with machines that can attack problems at arbitrary levels of {abstraction}, fell into a trap familiar to {toolsmiths} since, as described here by the English ethicist, Lord Moulton: "One of the sad memories of my life is a visit to the celebrated mathematician and inventor, Mr Babbage. He was far advanced in age, but his mind was still as vigorous as ever. He took me through his work-rooms. In the first room I saw parts of the original Calculating Machine, which had been shown in an incomplete state many years before and had even been put to some use. I asked him about its present form. 'I have not finished it because in working at it I came on the idea of my {Analytical Machine}, which would do all that it was capable of doing and much more. Indeed, the idea was so much simpler that it would have taken more work to complete the Calculating Machine than to design and construct the other in its entirety, so I turned my attention to the Analytical Machine.'" "After a few minutes' talk, we went into the next work-room, where he showed and explained to me the working of the elements of the Analytical Machine. I asked if I could see it. 'I have never completed it,' he said, 'because I hit upon an idea of doing the same thing by a different and far more effective method, and this rendered it useless to proceed on the old lines.' Then we went into the third room. There lay scattered bits of mechanism, but I saw no trace of any working machine. Very cautiously I approached the subject, and received the dreaded answer, 'It is not constructed yet, but I am working on it, and it will take less time to construct it altogether than it would have token to complete the Analytical Machine from the stage in which I left it.' I took leave of the old man with a heavy heart." "When he died a few years later, not only had he constructed no machine, but the verdict of a jury of kind and sympathetic scientific men who were deputed to pronounce upon what he had left behind him, either in papers or in mechanism, was that everything was too incomplete of be capable of being put to any useful purpose." [Lord Moulton, "The invention of algorithms, its genesis, and growth", in G. C. Knott, ed., "Napier tercentenary memorial volume" (London, 1915), p. 1-24; quoted in Charles Babbage "Passage from the Life of a Philosopher", Martin Campbell-Kelly, ed. (Rutgers U. Press and IEEE Press, 1994), p. 34]. Compare: {uninteresting}, {Ninety-Ninety Rule}. (1996-02-22)

chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.

Ch'i: Breath; the vital fluid. Force; spirit. The vital force, as expressed in the operation and succession of the active principle (yang) and the passive principle (yin) and the Five Agents or Elements (wu hsing). To Chou Lien-hsi (1017-1073), this material principle is identical with yin yang and the Five Elements. To Chang Heng-ch'u (1020-1077) it is the reality of the Ultimate Vacuity, having the two aspects of yin and yang. It is to the Ultimate Vacuity (Tai Hsu) as ice is to water. Ch'eng I-ch'uan (1033-1107) and Ch'eng Ming-tao (1032-1086) considered all that has physical form to be identical with the vital force. It is the principle of differentiation and individuation. When a thing disintegrates, the vital force is at an end, not to appear again in the creative process. A new entity is constituted of new vital force. Thus it is also the principle of novelty in creation. It is produced by Reason (li). But to the Neo-Confucians, especially Chi Hsi (1130-1200), Reason has no control over it. The two can never be separated; without it, Reason would having nothing to be embodied in. In aesthetics: Rhythmic vitality; vitalizing spirit; strength of expression or brush stioke.

Chin: Metal, one of the Five Agents or Elements. And fourth centuries B.C. where scholars (including Shen Tao, Tsou Yen) gathered under official patronage to write on and to freely discuss philosophy and politics. Seat of learning and freedom of thought at the time, which was called Ch'i Hsueh. -- W.T.C Chin: Metal, one of the Five Agents or Elements. See wu hsing. -- W.T.C.

Chiu: Duration, or "what reaches to different times," or "what unites past and present, morning and evening." (Neo-Mohism.) -- W.T.C Chiu ch'ou: The Nine Categories of the Grand Norm (hung fan) of ancient Confucian philosophy, consisting of the Five Elements (wu hsing), the reverent practice of the five functions (of personal appearance, speech, vision, hearing, and thought), the intensive application of the eight governmental measures, the harmonious use of the five regulations of time, the establishment of the royal standard, the orderly practice of the three virtues, the intelligent practice of divination, the thoughtful following of various indications, and the rewarding with five kinds of good and punishment with six forms of evil. -- W.T.C.

\cil of sleep — very largely indeed these two elements get mixed up together. For in fact a large part of our consciousness in sleep docs not sink into this subconscious slate ; it passes beyond the veil into other planes of being which arc connected with our own inner planes, planes of supraphj'sical existence, w'orlds of a larger life, mind or psychic which arc there behind and whose influences come to us without our knowledge. Occasionally we get a dream from these planes, something more than a dream, — a dream experience which is a record direct or symbolic of what happens to us or around us there. As the inner consciousness grows by sadhana, these dream experiences increase In number, dearness, coherence, accuracy and after some growth of experi- ence and consciousness, we can, if we observe, come to under- stand them and their significance to our loner life. Even we can by training become so coosetous as to follow our own passage, usually veiled to our arvarencss and memory, through many realms and the process of the return to the waking state. At a certain pitch of this inner wakefulness this kind of sleep, a sleep experience, can replace the ordinary subconscious slumber.

clemency ::: n. --> Disposition to forgive and spare, as offenders; mildness of temper; gentleness; tenderness; mercy.
Mildness or softness of the elements; as, the clemency of the season.


closure 1. "programming" In a {reduction system}, a closure is a data structure that holds an expression and an environment of variable bindings in which that expression is to be evaluated. The variables may be local or global. Closures are used to represent unevaluated expressions when implementing {functional programming languages} with {lazy evaluation}. In a real implementation, both expression and environment are represented by pointers. A {suspension} is a closure which includes a flag to say whether or not it has been evaluated. The term "{thunk}" has come to be synonymous with "closure" but originated outside {functional programming}. 2. "theory" In {domain theory}, given a {partially ordered set}, D and a subset, X of D, the upward closure of X in D is the union over all x in X of the sets of all d in D such that x "= d. Thus the upward closure of X in D contains the elements of X and any greater element of D. A set is "upward closed" if it is the same as its upward closure, i.e. any d greater than an element is also an element. The downward closure (or "left closure") is similar but with d "= x. A downward closed set is one for which any d less than an element is also an element. (""=" is written in {LaTeX} as {\subseteq} and the upward closure of X in D is written \uparrow_\{D} X). (1994-12-16)

CLU "language" (CLUster) An {object-oriented} programming language developed at {MIT} by {Liskov} et al in 1974-1975. CLU is an {object-oriented} language of the {Pascal} family designed to support {data abstraction}, similar to {Alphard}. It introduced the {iterator}: a {coroutine} yielding the elements of a data object, to be used as the sequence of values in a {for loop}. A CLU program consists of separately compilable {procedures}, {clusters} and iterators, no nesting. A cluster is a module naming an {abstract type} and its operations, its internal representation and implementation. Clusters and iterators may be generic. Supplying actual constant values for the {parameters} instantiates the {module}. There are no {implicit type conversions}. In a cluster, the explicit type conversions 'up' and 'down' change between the abstract type and the representation. There is a universal type 'any', and a procedure force[] to check that an object is a certain type. Objects may be mutable or {immutable}. {Exceptions} are raised using 'signal' and handled with 'except'. {Assignment} is by sharing, similar to the sharing of data objects in {Lisp}. Arguments are passed by {call-by-sharing}, similar to {call-by-value}, except that the arguments are objects and can be changed only if they are mutable. CLU has {own variables} and multiple assignment. CLU was one of {Kamin's interpreters}. {clu2c} compiled CLU to {C}. {Concurrent CLU} was an extension designed to support parallel proceses. ["CLU Reference Manual", Barbara Liskov et al, LNCS 114, Springer 1981]. E-mail: Paul R. Johnson "prj@pm-prj.lcs.mit.edu". {Versions for Sun and VAX/VMS (ftp://pion.lcs.mit.edu/pub/clu/)}. {Portable version (ftp://mintaka.lcs.mit.edu/pub/dcurtis/)}. (1994-12-16)

clusters ::: a group of the same or similar elements gathered or occurring closely together.

C. More formally, explanation is a step towards generalization or the establishment of a theory. It is the process of linking a statement of fact to its logical implications and consequences;or the process of fitting a statement of fact into a coherent system of statements extending beyond the given fact, or the construction of a logically related body of statements including the statement of fact to be justified. In the most general terms, explanation is the search for generalizations whose variables are functionally related in such a way that the value of any one variable is calculable from the value of the others, whether or not causal relations are noticeable or ultimately involved in the elements of the generalization. -- T.C.

coalesced sum "theory" (Or "smash sum") In {domain theory}, the coalesced sum of {domains} A and B, A (+) B, contains all the non-{bottom} elements of both domains, tagged to show which part of the sum they come from, and a new {bottom} element. D (+) E = { bottom(D(+)E) }   U { (0,d) | d in D, d /= bottom(D) }   U { (1,e) | e in E, e /= bottom(E) } The bottoms of the constituent domains are coalesced into a single bottom in the sum. This may be generalised to any number of domains. The ordering is bottom(D(+)E) "= v For all v in D(+)E (i,v1) "= (j,v2)  iff i = j & v1 "= v2 ""=" is usually written as {LaTeX} \sqsubseteq and "(+)" as {LaTeX} \oplus - a "+" in a circle. (1994-12-22)

Cohen, Hermann: (1842-1918) and Paul Natorp (1854-1924) were the chief leaders of the "Marburg School" which formed a definite branch of the Neo-Kantian movement. Whereas the original founders of this movement, O. Liebmann and Fr. A. Lange, had reacted to scientific empiricism by again calling attention to the a priori elements of cognition, the Marburg school contended that all cognition was exclusively a priori. They definitely rejected not only the notion of "things-in-themselves" but even that of anything immediately "given" in experience. There is no other reality than one posited by thought and this holds good equally for the object, the subject and God. Nor is thought in its effort to "determine the object = x" limited by any empirical data but solely by the laws of thought. Since in Ethics Kant himself had already endeavored to eliminate all empirical elements, the Marburg school was perhaps closer to him in this field than in epistemology. The sole goal of conduct is fulfillment of duty, i.e., the achievement of a society organized according to moral principles and satisfying the postulates of personal dignity. The Marburg school was probably the most influential philosophic trend in Germany in the last 25 years before the First World War. The most outstanding present-day champion of their tradition is Ernst Cassirer (born 1874). Cohen and Natorp tried to re-interpret Plato as well as Kant. Following up a suggestion first made by Lotze they contended that the Ideas ought to be understood as laws or methods of thought and that the current view ascribing any kind of existence to them was based on a misunderstanding of Aristotle's. -- H.G.

Common Management Information Protocol "protocol" (CMIP) Part of the {OSI} body of {standards} specifying {protocol} elements that may be used to provide the operation and notification services described in the related standard, CMIS ({Common Management Information Services}). Document: {ISO}/{IEC} 9596, or equivalent {ITU} X.711. (1997-12-07)

Complication: (Lat. com + plicatio, folded together) The union or act of combining more or less disparate elements into a single whole impression or idea. The term usually has reference to the synthesis of sense data in perceptions, or of perceptions in a unifying idea. -- O.F.K.

composed ::: to be made up, formed, compounded of (a material, or constituent elements); to be constituted; to consist of.

compose ::: to make or create by putting together parts or elements.

Composite idea: Any idea that consists of a fusion of sentient elements, which together are presumed to pass the threshold of consciousness. In logic, a compound of undefined ideas by way of definition. -- C.K.D.

composite ::: v. t. --> Made up of distinct parts or elements; compounded; as, a composite language.
Belonging to a certain order which is composed of the Ionic order grafted upon the Corinthian. It is called also the Roman or the Italic order, and is one of the five orders recognized by the Italian writers of the sixteenth century. See Capital.
Belonging to the order Compositae; bearing involucrate heads of many small florets, as the daisy, thistle, and


Compound: (Lat. con + ponere, to place) A complex whole formed by the union of a number of parts in contrast to an element which is a simple unanalyzable part. A mental compound is a state of mind formed by the combination (see Combination) of simple mental elements, either conscious or unconscious. -- L.W.

compound ::: n. --> In the East Indies, an inclosure containing a house, outbuildings, etc.
That which is compounded or formed by the union or mixture of elements ingredients, or parts; a combination of simples; a compound word; the result of composition.
A union of two or more ingredients in definite proportions by weight, so combined as to form a distinct substance; as, water is a compound of oxygen and hydrogen.


Compound Theory of Mind: The conception of mind as a compound of psychological elements analogous to a chemical compound. See Psychological Atomism. -- L.W.

compound ::: to combine so as to form a whole; mix; mix (elements). mix with.

Compresence: (Lat. compraesentia from praesse, to be present) The togetherness of two or more items, for example, the coexistence of several elements in the unity of consciousness. In the terminology of S. Alexander (Space, Time and Deity), an unique kind of togetherness which underlies cognition. -- F.W.

CONFESSION. ::: Helps to purge the consciousness of ham- pering elements and clears the inner air and makes for a closer and more intimate relation between the Guru and the disciple.

confines ::: 1. The limits of a space or area; the borders. 2. A bounded scope. 3. Restraining elements.

conflict ::: v. --> A striking or dashing together; violent collision; as, a conflict of elements or waves.
A strife for the mastery; hostile contest; battle; struggle; fighting. ::: v. i. --> To strike or dash together; to meet in violent


confound ::: v. t. --> To mingle and blend, so that different elements can not be distinguished; to confuse.
To mistake for another; to identify falsely.
To throw into confusion or disorder; to perplex; to strike with amazement; to dismay.
To destroy; to ruin; to waste.


Consciousness — two elements ::: Consciousness is made up of two elements, awareness of self and things and forces and conscious-power. Awareness is the first thing necessary, you have to be aware of things in the right consciousness, in the right way, seeing them in their truth ; but awareness by itself is not enough.

Constitutive: Of the essential nature; internal; component; inherent. Internal relations are constitutive because they are integral parts or elements of the natures which they relate, whereas external, non-constitutive relations may be altered without change in the essential natures of the related entities.

Contrast: In aesthetics: the term may refer either to the presence in the object contemplated of contrasting elements (colors, sounds, characters, etc.), or to the principle that the presence of such contrasting elements is a common feature of beautiful objects which, within limits, enhances their beauty. -- W.K.F.

Converse: See logic, formal, §§ 4, 8. Coordinates: (from Lat. co + ordinare, to regulate) Logical: Items of the same order and rank in a scheme of classification. Also, class characteristics serving as indices of order or distinction among the elements of a series or assemblage. -- O.F.W.

corporale ::: a. --> A fine linen cloth, on which the sacred elements are consecrated in the eucharist, or with which they are covered; a communion cloth.

Correspondence Theory of Truth: The theory that the truth of propositions is determined by the existence of some one-one correspondence between the terms of the propsition and the elements of some fact. Supporters of this view differ as to the nature of the determinate relation by which the alleged correspondence is constituted.

Cosmogony: (Gr. cosmos a. gonia, producing or creating the world) Is a pictorial treatment of the way in which the world or the universe came into being. In contrast to the most primitive civilizations, the great ethnic stocks of mankind have originated cosmogonies. The basal principles common to all mythological cosmogonies are: They deduce the creation of the world either from the fewest possible elements or from a single material principle such as water, ocean, earth, air, mud of river, slime, two halves of an egg, body of a giant, or from a spiritual or abstract principle such as an anthropomorphic god, deities, chaos, time, night, That. The genesis being a slow development characterized by an orderly sequence of periods, the creation process is variously divided into definite periods of specified units of years. The process of creation being self-originating, in its final stages the genealogy and origin of deities is a large admixture. There is no apparent ethical import attached to the cosmogonies. Few of them assume the idea of design as underlying the creation. They hold that the world had a beginning in time. The process of creation from less perfect to more perfect, from an original chaos to the final creation of man, the predominance of water in the original condition of the earth, the evolution of a spiritual or luminous principle reacting on the primeval water and the emphasis upon the godlike origin of man or his immediate relation to the deity, are all permeating threads of cosmogonic myths. In dualistic religions the world originates as a result of a hostile conflict of two opposing principles, or as a result of the parallel development of two opposing forces. The conception of creation ex nihilo was almost universally unknown in antiquity. -- H.H.

cosmology ::: n. --> The science of the world or universe; or a treatise relating to the structure and parts of the system of creation, the elements of bodies, the modifications of material things, the laws of motion, and the order and course of nature.

countable "mathematics" A term describing a {set} which is {isomorphic} to a subet of the {natural numbers}. A countable set has "countably many" elements. If the isomorphism is stated explicitly then the set is called "a counted set" or "an {enumeration}". Examples of countable sets are any {finite} set, the {natural numbers}, {integers}, and {rational numbers}. The {real numbers} and {complex numbers} are not [proof?]. (1999-08-29)

C Programmer's Disease "programming" The tendency of the undisciplined {C} programmer to set arbitrary but supposedly generous static limits on table sizes (defined, if you're lucky, by constants in header files) rather than taking the trouble to do proper dynamic storage allocation. If an application user later needs to put 68 elements into a table of size 50, the afflicted programmer reasons that he or she can easily reset the table size to 68 (or even as much as 70, to allow for future expansion) and recompile. This gives the programmer the comfortable feeling of having made the effort to satisfy the user's (unreasonable) demands, and often affords the user multiple opportunities to explore the marvellous consequences of {fandango on core}. In severe cases of the disease, the programmer cannot comprehend why each fix of this kind seems only to further disgruntle the user. [{Jargon File}] (2001-12-31)

darwinian ::: a. --> Pertaining to Darwin; as, the Darwinian theory, a theory of the manner and cause of the supposed development of living things from certain original forms or elements. ::: n. --> An advocate of Darwinism.

decomposable ::: a. --> Capable of being resolved into constituent elements.

decompose ::: v. t. --> To separate the constituent parts of; to resolve into original elements; to set free from previously existing forms of chemical combination; to bring to dissolution; to rot or decay. ::: v. i. --> To become resolved or returned from existing combinations; to undergo dissolution; to decay; to rot.

decomposition ::: n. --> The act or process of resolving the constituent parts of a compound body or substance into its elementary parts; separation into constituent part; analysis; the decay or dissolution consequent on the removal or alteration of some of the ingredients of a compound; disintegration; as, the decomposition of wood, rocks, etc.
The state of being reduced into original elements.
Repeated composition; a combination of compounds.


design pattern "programming" A description of an {object-oriented design} technique which names, abstracts and identifies aspects of a design structure that are useful for creating an object-oriented design. The design pattern identifies {classes} and {instances}, their roles, collaborations and responsibilities. Each design pattern focuses on a particular object-oriented design problem or issue. It describes when it applies, whether it can be applied in the presence of other design constraints, and the consequences and trade-offs of its use. {Home (http://st-www.cs.uiuc.edu/users/patterns/patterns.html)}. ["Design Patterns: Elements of Reusable Object-Oriented Software", Erich Gamma, Richard Helm, Ralph Johnson, and John Vlissides]. (1997-07-21)

diapedesis ::: n. --> The passage of the corpuscular elements of the blood from the blood vessels into the surrounding tissues, without rupture of the walls of the blood vessels.

dichromic ::: a. --> Furnishing or giving two colors; -- said of defective vision, in which all the compound colors are resolvable into two elements instead of three.

difference equation "mathematics" A {relation} between consecutive elements of a {sequence}. The first difference is D u(n) = u(n+1) - u(n) where u(n) is the nth element of sequence u. The second difference is D2 u(n) = D (D u(n)) = (u(n+2) - u(n+1)) - (u(n+1) - u(n)) = u(n+2) - 2u(n+1) + u(n) And so on. A {recurrence relation} such as u(n+2) + a u(n+1) + b u(n) = 0 can be converted to a difference equation (in this case, a second order linear difference equation): D2 u(n) + p D u(n) + q u(n) = 0 and vice versa. a, b, p, q are constants. (1995-02-10)

digest ::: v. t. --> To distribute or arrange methodically; to work over and classify; to reduce to portions for ready use or application; as, to digest the laws, etc.
To separate (the food) in its passage through the alimentary canal into the nutritive and nonnutritive elements; to prepare, by the action of the digestive juices, for conversion into blood; to convert into chyme.
To think over and arrange methodically in the mind; to


Dilthey, Wilhelm: (1833-1911) A devoted student of biography, he constructed a new methodology and a new interpretation of the study of society and culture. He formulated the doctrine of Verstehungs-psychologie, which is basic to the study of social ends and values. He was the founder of Lebensphilosophie. Being the first humanistic philosopher historian of his age, he led in the comprehensive research in the history of intellectual development. Main works: Einlettung in die Geisteswessenschaften, 1883; Der Erlebnis und die Dtchtung, 1905; Das Wesen der Philosophie, 1907, Der Aufbau der geschichtlichen Welt in der Geisteswissenschaften, 1910, Die Typen der Weltanschauung, 1911; Gesammelte Schriften, 9 vols., 1922-35. --H.H. Dimension: (scientific) 1. Any linear series or order of elements. 2. Any quantity of a given kind, capable of increase or decrease over a certain range, a variable. 3. In the physical system: mass, length and time. -- A.C.B.

DIM statement "programming" (From "dimension") A {keyword} in most versions of the {BASIC} programming language that declares the size of an {array}. E.g. DIM A(100) declares a one-dimensional array with 101 numeric elements (including A(0)). {Visual Basic} uses the DIM (or "Dim") statement for any variable declaration, even {scalars}, e.g. Dim DepartmentNumber As Integer which declares a single (scalar) variable of type Integer. (1999-03-26)

D. In mathematics, (1) it is a numerical or algebraical index showing the number of times the element it affects must be multiplied by itself; concurrently, it denotes the product arising from the continued mutiplication of a quantity by itself. (2) In the theory of aggregates, the power of a class is the number of its elements, its cardinal number (q.v.). -- T.G.

directed set "theory" A {set} X is directed under some {relation}, "= (less than or equal), if it is non-empty and if for any two elements x and y there exists an element z such that x "= z and y "= z. I.e. all pairs have an {upper bound}. (1994-11-11)

discrete preorder "mathematics" A {preorder} is said to be discrete if any two of its elements are {incomparable}. (1995-09-21)

Dissociation: (Lat. dis + socius, a companion) The operation of mind by which the elements of a complex are discriminated. Dissociative discrimination is facilitated when elements which are commonly conjoined are found in new combinations. James calls this the law of "dissociation by varying concomitants." (Principles of Psychology, I, 506.) -- I.W.

distributed data warehouse "database" (DDW) Data shared across multiple data repositories, for the purpose of {OLAP}. Each data warehouse may belong to one or many organisations. The sharing im;plies a common format or definition of data elements (e.g. using XML). (2008-03-15)

Divine Love is of two kinds — the divine love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved ; it has both a personal and impersonal element, but the personal b free here from all lower elements or bondage to the vital and physical instincts.

"Divine Love is of two kinds — the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

“Divine Love is of two kinds—the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

:::   "Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

“Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

DIVINISATION. ::: Taking up of the human elements, show- ing them the way to their own perfection, raising them by purifi- cation and perfection to their full power and Ananda and that means the raising of the whole earthly life to its full power and Ananda.

This divinisation of the nature is a metamorphosis, a change from the falsehood of our ignorant nature into the truth of God- nature.


doubly linked list "programming" A data structure in which each element contains pointers to the next and previous elements in the list, thus forming a bidirectional linear list. (1995-03-28)

Dreams from the subconscient ::: It is one of the most embar- rassing elements of yogic experience to find how obstinately the subconscient retains what has been settled and done with in the upper layers of the consciousness. But just for that reason these dreams are often a useful indication as they enable us to pursue things to their obscure roots in this underworld and excise them.

Dreams of physical mind and yogic dreams ; The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind-faculties disconnected from the will and reason, the bttddhi, weave a web of wandering phantasy, partly of disordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

dualism ::: n. --> State of being dual or twofold; a twofold division; any system which is founded on a double principle, or a twofold distinction
A view of man as constituted of two original and independent elements, as matter and spirit.
A system which accepts two gods, or two original principles, one good and the other evil.
The doctrine that all mankind are divided by the arbitrary decree of God, and in his eternal foreknowledge, into two classes, the


dyadic ::: a. --> Pertaining to the number two; of two parts or elements.

Eckhart, Meister: (1260-1327) Was born in Hochheim (Gotha), may have studied with St. Albert in Cologne, received his doctorate at Paris in 1302. He taught theology at various times, devoted much time to preaching in the vernacular, and filled various administrative posts in the Dominican Order. Mystical, difficult in terminology, his thought appears to contain elements of Aristotelianism, Augustinism, Neoplatonism and Avicennism. Accused of Pantheism and other theological errors, he was the subject of a famous trial in 1326; he abjured publicly any possible religious errors which he may have made. Chief works Opus Tripartitum, Quaestiones Parisienses, Deutsche Predigten. (Pfeiffer, F., Deutsche Mystiker des 14 Jahrh., Bd. II, Leipzig, 1857; tr. Evans, London, 1924.) B. J. Muller-Thym, University of Being in M. Eckhart (N. Y., 1939). -- V.J.B.

egoism ::: n. --> The doctrine of certain extreme adherents or disciples of Descartes and Johann Gottlieb Fichte, which finds all the elements of knowledge in the ego and the relations which it implies or provides for.
Excessive love and thought of self; the habit of regarding one&


eigenvector "mathematics" A {vector} which, when acted on by a particular {linear transformation}, produces a scalar multiple of the original vector. The scalar in question is called the {eigenvalue} corresponding to this eigenvector. It should be noted that "vector" here means "element of a vector space" which can include many mathematical entities. Ordinary vectors are elements of a vector space, and multiplication by a matrix is a {linear transformation} on them; {smooth functions} "are vectors", and many partial differential operators are linear transformations on the space of such functions; quantum-mechanical states "are vectors", and {observables} are linear transformations on the state space. An important theorem says, roughly, that certain linear transformations have enough eigenvectors that they form a {basis} of the whole vector states. This is why {Fourier analysis} works, and why in quantum mechanics every state is a superposition of eigenstates of observables. An eigenvector is a (representative member of a) {fixed point} of the map on the {projective plane} induced by a {linear map}. (1996-09-27)

element ::: 1. A component or constituent of a whole. 2. One of the substances, usually earth, water, air, and fire, formerly regarded as constituting the material universe. 3. A natural habitat, sphere of activity, environment, etc. elements.

elemental ::: a. --> Pertaining to the elements, first principles, and primary ingredients, or to the four supposed elements of the material world; as, elemental air.
Pertaining to rudiments or first principles; rudimentary; elementary.


elementality ::: n. --> The condition of being composed of elements, or a thing so composed.

elementally ::: adv. --> According to elements; literally; as, the words, "Take, eat; this is my body," elementally understood.

elementary ::: a. --> Having only one principle or constituent part; consisting of a single element; simple; uncompounded; as, an elementary substance.
Pertaining to, or treating of, the elements, rudiments, or first principles of anything; initial; rudimental; introductory; as, an elementary treatise.
Pertaining to one of the four elements, air, water, earth, fire.


elementation ::: n. --> Instruction in the elements or first principles.

element ::: n. --> One of the simplest or essential parts or principles of which anything consists, or upon which the constitution or fundamental powers of anything are based.
One of the ultimate, undecomposable constituents of any kind of matter. Specifically: (Chem.) A substance which cannot be decomposed into different kinds of matter by any means at present employed; as, the elements of water are oxygen and hydrogen.
One of the ultimate parts which are variously combined in


Elements: Are simple constituents, in psychology, of sense perceptions such as sweet and green. Elementary complexes are things of experience. (Avenarius.) In logic: individual members of a class. Also refers to Euclid's 13 books. -- H.H.

Elements jor evoUilion ::: When there is a new birth one brings all that is necessary from past lives, but also one gathers what is necessary from the earth consciousness and so too brings in new elements as one develops.

Elements ::: The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.
   Ref: CWSA Vol. 21-22, Page: 87-88


Empedocles: Of Agrigentum, about 490-430 B.C.; attempted to reconcile the teaching of the permanence of Being of the Eleatics with the experience of change and motion as emphasized by Heraclitus. He taught the doctrine of the four "elements", earth, water, air and fire, out of the mixture of which all individual things came to be; love and hate being the cause of motion and therefore of the mixings of these elements. He was thus led to introduce a theory of value into the explanation of Nature since love and hate accounted also for the good and evil in the world. -- M.F.

Entities, neutral: Qualityless elements, simples that are in themselves neither mental nor physical. -- H.H.

equivalence class "mathematics" An equivalence class is a subset whose elements are related to each other by an {equivalence relation}. The equivalence classes of a set under some relation form a {partition} of that set (i.e. any two are either equal or {disjoint} and every element of the set is in some class). (1996-05-13)

equivalence class partitioning "testing" A software testing technique that involves identifying a small set of representative input values that invoke as many different input conditions as possible. For example, for {binary search} the following partitions exist: inputs that do or do not conform to pre-conditions, Inputs where the key element is or is not a member of the array. One can combine these into finer partitions. One can also pick specific conditions of the array, e.g. a single value, even or odd number of elements. One should look at {boundary conditions}, e.g. inputs where the key element is the first or last element in the array. (2004-01-18)

equivalence relation "mathematics" A relation R on a set including elements a, b, c, which is reflexive (a R a), symmetric (a R b =" b R a) and transitive (a R b R c =" a R c). An equivalence relation defines an {equivalence} class. See also {partial equivalence relation}. (1996-05-13)

erbium ::: n. --> A rare metallic element associated with several other rare elements in the mineral gadolinite from Ytterby in Sweden. Symbol Er. Atomic weight 165.9. Its salts are rose-colored and give characteristic spectra. Its sesquioxide is called erbia.

Essence: (Lat. essentia, fr. essens, participle of esse, to be) The being or power of a thing; necessary internal relation or function. The Greek philosophers identified essence and substance in the term, ousia. In classic Latin essence was the idea or law of a thing. But in scholastic philosophy the distinction between essence and substance became important. Essence began to be identified, as in its root meaning, with being, or power. For Locke, the being whereby a thing is what it is. For Kant, the primary internal principle of all that belongs to the being of a thing. For Peirce, the intelligible element of the possibility of being. (a) In logic: definition or the elements of a thing; the genus and differentia. See Definition. (b) In epistemology: that intelligible character which defines what an indefinite predicate asserts. The universal possibility of a thing. Opposite of existence. Syn. with being, possibility. See Santayana's use of the term in Realm of Essence, as a hybrid of intuited datum and scholastic essence (q.v.). See Eternal object. -- J.K.F.

Esthesis: (Gr. aisthesis, sensation or feeling, from aisthanesthai, to perceive) A state of pure feeling -- sensuous, hedonic or affective -- characterized by the absence of conceptual and interpretational elements. Aesthesis at the sensory level consists of pure sense data. See Sense datum. Though the existence of pure esthesis is challenged by most psychologists and epistemologists (see C. I. Lewis, Mind and the World Order, pp. 54-5); a state of mind approximates pure esthesis when the conceptual, interpretative and constructional elements are reduced to a minimum. -- L.W.

(e) The problem of the A PRIORI, though the especial concern of the rationalist, confronts the empiricist also since few epistemologists are prepared to exclude the a priori entirely from their accounts of knowledge. The problem is that of isolating the a priori or non-empirical elements in knowledge and accounting for them in terms of the human reason. Three principal theories of the a priori have been advanced: the theory of the intrinsic A PRIORI which asserts that the basic principles of logic, mathematics, natural sciences and philosophy are self-evident truths recognizable by such intrinsic traits as clarity and distinctness of ideas. The intrinsic theory received its definitive modern expression in the theory of "innate ideas" (q.v.) of Herbert of Cherbury, Descartes, and 17th century rationalism. The presuppositional theory of the a priori which validates a priori truths by demonstrating that they are presupposed either by their attempted denial (Leibniz) or by the very possibility of experience (Kant). The postulational theory of the A PRIORI elaborated under the influence of recent postulational techniques in mathematics, interprets a priori principles as rules or postulates arbitrarily posited in the construction of formal deductive systems. See Postulate; Posit. (f) The problem of differentiating the principal kinds of knowledge is an essential task especially for an empirical epistemology. Perhaps the most elementary epistemological distinction is between non-inferential apprehension of objects by perception, memory, etc. (see Knowledge by Acquaintance), and inferential knowledge of things with which the knowing subject has no direct apprehension. See Knowledge by Description. Acquaintance in turn assumes two principal forms: perception or acquaintance with external objects (see Perception), and introspection or the subject's acquaintance with the "self" and its cognitive, volitional and affective states. See Introspection; Reflection. Inferential knowledge includes knowledge of other selves (this is not to deny that knowledge of other minds may at times be immediate and non-inferential), historical knowledge, including not only history in the narrower sense but also astronomical, biological, anthropological and archaeological and even cosmological reconstructions of the past and finally scientific knowledge in so far as it involves inference and construction from observational data.

Euclid of Megara identified the good and the One. The many are unreal. Not to be confused with the great geometer who lived at Alexandria (c. 300 B.C.), author of the Elements in 13 books. -- M.F.

E-values: Every descriptive value in as far as it is a statement of another individual. E-values divide into elements and characters. They are basic values independent of the System C whose function they are. (Avenarius.) -- H.H.

Even when there is an incarnation from the birth, the human elements have to be taken up, but where there is a descent, there is a total conscious substitution.

Every sadbaka Is faced with two elements in him, the inner being which wants the Divine and the sadhana and the outer mainly vital and physical being which does not want them but remains attached to the things of the ordinary life. The mind is sometimes led by one, someUoves by the other. One of the most important things he has to do, therefore, is to decide fundamentally the quarrel between these two parts and to persuade or compel by psychic aspiration, by steadiness of the mind’s thought and will, by the choice of the higher vital in his emotional being, the opposing elements to be first quiescent and then consenting. So long as he is not able to do that his progress must be either very slow or fluctuating and chequered as the aspiration within cannot have a continuous action or a continuous result. Besides so long as thb is so, there are likely to be periodical revolts of the vita! repining at the slow progress, des- pairing, desponding, declaring the Adhar unfit ; calls from old life will come ; circumstances will be attracted which seem to justify it, suggestions will come from men and unseen powers pressing the sadhaka away from the sadhana and pointing back- ward to the former life. And yet in that life he is not likely to get any real satisfaction.

evolutionary computation Computer-based problem solving systems that use computational models of evolutionary processes as the key elements in design and implementation. A number of evolutionary computational models have been proposed, including {evolutionary algorithms}, {genetic algorithms}, the {evolution strategy}, {evolutionary programming}, and {artificial life}. {The Hitchhiker's Guide to Evolutionary Computation (http://cis.ohio-state.edu/hypertext/faq/bngusenet/comp/ai/genetic/top.html)}. {Bibliography (http://liinwww.ira.uka.de/bibliography/Ai/EC-ref.html)}. {Usenet} newsgroup: {news:comp.ai.genetic}. (1995-03-02)

excitability ::: n. --> The quality of being readily excited; proneness to be affected by exciting causes.
The property manifested by living organisms, and the elements and tissues of which they are constituted, of responding to the action of stimulants; irritability; as, nervous excitability.


Existential import: See Logic, formal, § 4. Existential Philosophy: Determines the worth of knowledge not in relation to truth but according to its biological value contained in the pure data of consciousness when unaffected by emotions, volitions, and social prejudices. Both the source and the elements of knowledge are sensations as they "exist" in our consciousness. There is no difference between the external and internal world, as there is no natural phenomenon which could not be examined psychologically, it all has its "existence" in states of the mind. See Kierkegaard, Heidegger, Jaspers.

Explanation: In general: the process, art, means or method of making a fact or a statement intelligible; the result and the expression of what is made intelligible; the meaning attributed to anything by one who makes it intelligible; a genetic description, causal development, systematic clarification, rational exposition, scientific interpretation, intelligible connection, ordered manifestation of the elements of a fact or a statement. A. More technically, the method of showing discursively that a phenomenon or a group of phenomena obeys a law, by means of causal relations or descriptive connections, or briefly, the methodical analysis of a phenomenon for the purpose of stating its cause. The process of explanation suggests the real preformation or potential presence of the consequent in the antecedent, so that the phenomenon considered may be evolved, developed, unrolled out of its conditioning antecedents. The process and the value of a scientific explanation involve the question of the relation between cause and law, as these two terms may be identified (Berkeley) or distinguished (Comte). Hence modern theories range between extreme idealism and logical positivism. Both these extremes seem to be unsatisfactory: the former would include too much into science, while the latter would embrace a part of it only, namely the knowledge of the scientific laws. Taking into account Hume's criticism of causality and Mill's reasons for accepting causality, Russell proposes what seems to be a middle course, namely that regular sequences suggest causal relations, that causal relations are one special class of scientific generalization, that is one-way sequences in time, and that causal relations as such should not be used in the advanced stages of scientific generalization, functional relations being sufficient in all cases. However satisfactory in methodology, this view may not cover all the implications of the problem. B. There are three specific types of causal explanation, and their results may be combined: genetic or in terms of the direct and immediate conditions or causes producing a phenomenon (formal and efficient cause); descriptive, or in terms of the material elements of the phenomenon (material cause); teleological, or in terms of the ultimate end to be attained (final cause), either in accordance with the nature of the event or with the intention of the agent. The real causes of a phenomenon cannot be identified always, because the natural process of change or becoming escapes complete rationalization. But the attempt to rationalize the real by causal explanation, need not be abandoned in favor of a limited genetic description (postulational or functional) of the laws which may account for the particular phenomenon.

Extensible HyperText Markup Language "hypertext, standard, web" (XHTML) A reformulation of {HTML} 4.01 in {XML}. Being XML means that XHTML can be viewed, edited, and validated with standard XML tools. At the same time, it operates as well as or better than HTML 4 in existing HTML 4 conforming user agents. The most important change is that all elements must be terminated, either with a closing tag or using the "tag.../" shorthand. So, instead of "input type=submit" you would write "input type="submit" /" The space before the "/" is required by some older browsers. Other differences are that tag and attribute names should be lower case and all attributes should be quoted. {XHTML Home (http://w3.org/TR/xhtml1/)}. {Quick Summary (http://technorealm.co.uk/design/html-to-xhtml-conversions.html)} (2006-01-19)

factor ::: n. --> One who transacts business for another; an agent; a substitute; especially, a mercantile agent who buys and sells goods and transacts business for others in commission; a commission merchant or consignee. He may be a home factor or a foreign factor. He may buy and sell in his own name, and he is intrusted with the possession and control of the goods; and in these respects he differs from a broker.
A steward or bailiff of an estate.
One of the elements or quantities which, when multiplied


F. C. S. Schiller, the Oxford pragmatist or humanist, is, if anything, more hostile to rationalism, intellectualism, absolute metaphysics and even systematic and rigorous thinking than James himself. In his Humanism (1903) and his most important book Studies in Humanism (1907), he attempts to resolve or deflate metaphysical issues and controversies by practical distinctions of terms and appeal to personal, human factors, supposedly forgotten by other philosophers. Schiller wrote about many of the topics which James treated: absolute metaphysics, religion, truth, freedom, psychic research, etc., and the outcome is similar. His spirited defense of Protagoras, "the humanist", against Socrates and his tireless bantering critique of all phases of formal logic are elements of novelty. So also is his extreme activism. He goes so far as to say that "In validating our claims to 'truth' . . . we really transform them [realities] by our cognitive efforts, thereby proving our desires and ideas to be real forces in the shaping of the world". (Studies tn Humanism, 1906, p. 425.) Schiller's apparent view that desires and ideas can transform both truth and reality, even without manipulation or experiment, could also be found in James, but is absent in Dewey and later pragmatists.

fibrilla ::: n. --> A minute thread of fiber, as one of the fibrous elements of a muscular fiber; a fibril.

field-programmable gate array "hardware" (FPGA) A {gate array} where the logic network can be programmed into the device after its manufacture. An FPGA consists of an array of logic elements, either gates or lookup table {RAMs}, {flip-flops} and programmable interconnect wiring. Most FPGAs are reprogrammable, since their logic functions and interconnect are defined by RAM cells. The {Xilinx} LCA, {Altera} FLEX and {AT&T} ORCA devices are examples. Others can only be programmed once, by closing "antifuses". These retain their programming permanently. The {Actel} FPGAs are the leading example of such devices. Atmel FPGAs are currently (July 1997) the only ones in which part of the array can be reprogrammed while other parts are active. As of 1994, FPGAs have logic capacity up to 10K to 20K 2-input-NAND-equivalent gates, up to about 200 I/O pins and can run at {clock rates} of 50 MHz or more. FPGA designs must be prepared using {CAD} software tools, usually provided by the chip vendor, to do technology mapping, partitioning and placement, routing, and binary output. The resulting binary can be programmed into a {ROM} connected to the FPGA or {downloaded} to the FPGA from a connected computer. In addition to ordinary logic applications, FPGAs have enabled the development of {logic emulators}. There is also research on using FPGAs as computing devices, taking direct advantage of their reconfigurability into problem-specific hardware processors. {Usenet} newsgroup: {news:comp.arch.fpga}. (1997-07-11)

filter 1. (Originally {Unix}, now also {MS-DOS}) A program that processes an input data stream into an output data stream in some well-defined way, and does no I/O to anywhere else except possibly on error conditions; one designed to be used as a stage in a {pipeline} (see {plumbing}). Compare {sponge}. 2. ({functional programming}) A {higher-order function} which takes a {predicate} and a list and returns those elements of the list for which the predicate is true. In {Haskell}: filter p []   = [] filter p (x:xs) = if p x then x : rest else rest where rest = filter p xs See also {filter promotion}. [{Jargon File}]

first-order logic "language, logic" The language describing the truth of mathematical {formulas}. Formulas describe properties of terms and have a truth value. The following are atomic formulas: True False p(t1,..tn) where t1,..,tn are terms and p is a predicate. If F1, F2 and F3 are formulas and v is a variable then the following are compound formulas: F1 ^ F2 conjunction - true if both F1 and F2 are true, F1 V F2 disjunction - true if either or both are true, F1 =" F2 implication - true if F1 is false or F2 is true, F1 is the antecedent, F2 is the consequent (sometimes written with a thin arrow), F1 "= F2 true if F1 is true or F2 is false, F1 == F2 true if F1 and F2 are both true or both false (normally written with a three line equivalence symbol) ~F1 negation - true if f1 is false (normally written as a dash '-' with a shorter vertical line hanging from its right hand end). For all v . F universal quantification - true if F is true for all values of v (normally written with an inverted A). Exists v . F existential quantification - true if there exists some value of v for which F is true. (Normally written with a reversed E). The operators ^ V =" "= == ~ are called connectives. "For all" and "Exists" are {quantifiers} whose {scope} is F. A term is a mathematical expression involving numbers, operators, functions and variables. The "order" of a logic specifies what entities "For all" and "Exists" may quantify over. First-order logic can only quantify over sets of {atomic} {propositions}. (E.g. For all p . p =" p). Second-order logic can quantify over functions on propositions, and higher-order logic can quantify over any type of entity. The sets over which quantifiers operate are usually implicit but can be deduced from well-formedness constraints. In first-order logic quantifiers always range over ALL the elements of the domain of discourse. By contrast, second-order logic allows one to quantify over subsets. ["The Realm of First-Order Logic", Jon Barwise, Handbook of Mathematical Logic (Barwise, ed., North Holland, NYC, 1977)]. (2005-12-27)

fixation ::: n. --> The act of fixing, or the state of being fixed.
The act of uniting chemically with a solid substance or in a solid form; reduction to a non-volatile condition; -- said of gaseous elements.
The act or process of ceasing to be fluid and becoming firm.
A state of resistance to evaporation or volatilization by heat; -- said of metals.


flat 1. Lacking any complex internal structure. "That {bitty box} has only a flat file system, not a hierarchical one." The verb form is {flatten}. Usually used pejoratively (at least with respect to file systems). 2. Said of a memory architecture like that of the {VAX} or {Motorola} {680x0} that is one big linear address space (typically with each possible value of a processor register corresponding to a unique address). This is a {Good Thing}. The opposite is a "{segmented}" architecture like that of the {Intel 80x86} in which addresses are composed from a base-register/offset pair. Segmented designs are generally considered cretinous. 3. A flat {domain} is one where all elements except {bottom} are incomparable (equally well defined). E.g. the integers. [{Jargon File}]

flip-flop "hardware" A digital logic circuit that can be in one of two states which it switches (or "{toggles}") between under control of its inputs. It can thus be considered as a one bit memory. Three types of flip-flop are common: the {SR flip-flop}, the {JK flip-flop} and the {D-type flip-flop} (or {latch}). Early literature refers to the "Eccles-Jordan circuit" and the "Eccles-Jordan binary counter", using two {vacuum tubes} as the active (amplifying) elements for each {bit} of information storage. Later implementations using {bipolar transistors} could operate at up to 20 million state transitions per second as early as 1963. (1995-11-11)

fluorine ::: n. --> A non-metallic, gaseous element, strongly acid or negative, or associated with chlorine, bromine, and iodine, in the halogen group of which it is the first member. It always occurs combined, is very active chemically, and possesses such an avidity for most elements, and silicon especially, that it can neither be prepared nor kept in glass vessels. If set free it immediately attacks the containing material, so that it was not isolated until 1886. It is a pungent, corrosive, colorless gas. Symbol F. Atomic weight 19.

Folk-Art: A fragmentary art in which the artistic elements are not bound together by an artistic personality. -- L.V.

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

:::   "For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

“For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

"For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.” The Supramental Manifestation

“For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.” The Supramental Manifestation

Four Elements: The four primary kinds of body recognized by the Greek philosophers, viz. fire, air, water, and earth. -- G.R.M.

Four, the ::: same as the fourfold isvara; the four Vedic gods (Varun.a,Four Mitra, Aryaman and Bhaga) who "build up the whole divine state into its perfection by the natural interaction of its four essential elements", the four gods representing respectively "the all-pervading purity" of sat (Varun.a), "the all-uniting light" of cit (Mitra), "the movement and all-discerning force" of tapas (Aryaman) and "the allembracing joy" of ananda (Bhaga), thus being "practically the later

full revelatory ideality ::: the highest scale of revelatory logistis, also called the full dras.t.a luminous reason, whose three forms are described as (1) "revelation with interpretation but the front representative",(2) "the front interpretative with intuition involved in the drishti", and (3) "the whole drishti with the two other powers taken into the drishti"; these three forms are also referred to as the representative, interpretative and imperative elements of representative vijñana in the higher sense (highest representative ideality or logos vijñana). future trik trikaladrsti

function 1. "mathematics" (Or "map", "mapping") If D and C are sets (the domain and codomain) then a function f from D to C, normally written "f : D -" C" is a subset of D x C such that: 1. For each d in D there exists some c in C such that (d,c) is an element of f. I.e. the function is defined for every element of D. 2. For each d in D, c1 and c2 in C, if both (d,c1) and (d,c2) are elements of f then c1 = c2. I.e. the function is uniquely defined for every element of D. See also {image}, {inverse}, {partial function}. 2. "programming" Computing usage derives from the mathematical term but is much less strict. In programming (except in {functional programming}), a function may return different values each time it is called with the same argument values and may have {side effects}. A {procedure} is a function which returns no value but has only {side-effects}. The {C} language, for example, has no procedures, only functions. {ANSI C} even defines a {type}, {void}, for the result of a function that has no result. (1996-09-01)

gamic ::: a. --> Pertaining to, or resulting from, sexual connection; formed by the union of the male and female elements.

gamomorphism ::: n. --> That stage of growth or development in an organism, in which the reproductive elements are generated and matured in preparation for propagating the species.

general formula ::: either of two lists of four terms, each formula being related to one of the first two members of the sakti catus.t.aya and consisting of attributes that are to be common (samanya) to all elements of that member of the catus.t.aya. The first general formula, tejo balaṁ pravr.ttir mahattvam, is related to virya; the second general formula, adinata ks.iprata sthairyam isvarabhavah., is related to sakti.

Geometry: Originally abstracted from the measurement of, and the study of relations of position among, material objects, geometry received in Euclid's Elements (c. 300 B.C.) a treatment which (despite, of course, certain defects by modern standards) became the historical model for the abstract deductive development of a mathematical discipline. The general nature of the subject of geometry may be illustrated by reference to the synthetic geometry of Euclid, and the analytic geometry which resulted from the introduction of coordinates into Euclidean geometry by Descartes (1637) (q.v.). In the mathematical usage of today the name geometry is given to any abstract mathematical discipline of a certain general type, as thus illustrated, without any requirement of applicability to spatial relations among physical objects or the like.

Gestalt Psychology: (German, Gestalt, shape or form) A school of German psychology, founded about 1912 by M. Wertheimer, K. Koffka and W. Köhler. Gestalt psychology reacted against the psychic elements of analytic or associationist psychology (see Associationism) and substituted the concept of Gestalt or organized whole. The parts do not exist prior to the whole but derive their character from the structure of the whole. The Gestalt concept is applied at the physical and physiological as well as the psychological levels and in psychology both to the original sensory organization and to the higher intellectual and associative processes of mind. Configuration has been suggested as an English equivalent for Gestalt and the school is accordingly referred to as Configurationism. -- L.W.

gnostic T ::: (in January 1927) same as T (which is evidently possible only in the unitary consciousness of the gnosis), a fusion of the elements of T3 and T2 into a faculty which "when it acts . . . is of the nature of omniscience and omnipotence".

gods "the necessary static elements, ::: Space, the ordered movements of the worlds, the ascending levels, the highest goal"; in later Hinduism, the Preserver of the world, one of the "three Powers and Personalities . of the One Cosmic Godhead", of which the other two are Brahma, the Creator, and Śiva or Rudra2, the Destroyer; also regarded as the Lord himself (isvara) who incarnates in the avataras, and the one deva of whom all the gods are manifestations; in the Record of Yoga, usually a subordinate aspect of Kr.s.n.a, sometimes identified with Pradyumna as the personality of the fourfold isvara whose sakti is Mahalaks.mi.Vis Visnu-Narayana

Gray code "hardware" A {binary} sequence with the property that only one {bit} changes between any two consecutive elements (the two codes have a {Hamming distance} of one). The Gray code originated when {digital logic} circuits were built from {vacuum tubes} and electromechanical {relays}. Counters generated tremendous power demands and noise spikes when many bits changed at once. E.g. when incrementing a register containing 11111111, the {back-EMF} from the relays' collapsing magnetic fields required copious noise suppression. Using Gray code counters, any increment or decrement changed only one bit, regardless of the size of the number. Gray code can also be used to convert the angular position of a disk to digital form. A radial line of sensors reads the code off the surface of the disk and if the disk is half-way between two positions each sensor might read its bit from both positions at once but since only one bit differs between the two, the value read is guaranteed to be one of the two valid values rather than some third (invalid) combination (a {glitch}). One possible {algorithm} for generating a Gray code sequence is to toggle the lowest numbered bit that results in a new code each time. Here is a four bit Gray code sequence generated in this way: 0 0 0 0 0 0 0 1 0 0 1 1 0 0 1 0 0 1 1 0 0 1 1 1 0 1 0 1 0 1 0 0 1 1 0 0 1 1 0 1 1 1 1 1 1 1 1 0 1 0 1 0 1 0 1 1 1 0 0 1 1 0 0 0 The codes were patented in 1953 by Frank Gray, a {Bell Labs} researcher. {(http://nist.gov/dads/HTML/graycode.html)}. (2002-08-29)

greatest lower bound "theory" (glb, meet, infimum) The greatest lower bound of two elements, a and b is an element c such that c "= a and c "= b and if there is any other lower bound c' then c' "= c. The greatest lower bound of a set S is the greatest element b such that for all s in S, b "= s. The glb of mutually comparable elements is their minimum but in the presence of incomparable elements, if the glb exists, it will be some other element less than all of them. glb is the dual to {least upper bound}. (In {LaTeX} ""=" is written as {\sqsubseteq}, the glb of two elements a and b is written as a {\sqcap} b and the glb of set S as \bigsqcap S). (1995-02-03)

Gunning Transceiver Logic "electronics, hardware, integrated circuit, standard" (GTL) A {standard} for electrical signals in {CMOS} circuits used to provide higher data transfer speeds with smaller voltage swings [compared with what?]. The GTL signal swings between 0.4 volts and 1.2 volts with a reference voltage of about 0.8 volts. Only a small deviation of 0.4 volts (or thereabouts) from the reference voltage is required to switch between on and off states. Therefore, a GTL signal is said to be a low voltage swing logic signal. Gunning Transceiver Logic has several advantages. The {resistive termination} of a GTL signal provides a clean signalling environment [what?]. Moreover, the low terminating voltage of 1.2 volts results in reduced voltage drops across the resistive elements. GTL has low power dissipation and can operate at high frequency and causes less {electromagnetic interference} (EMI). {GTL/BTL: A Low-Swing Solution for High-Speed Digital Logic (http://edtn.com/scribe/reference/appnotes/md003ecc.htm)}. (2000-01-16)

hacker humour A distinctive style of shared intellectual humour found among hackers, having the following marked characteristics: 1. Fascination with form-vs.-content jokes, paradoxes, and humour having to do with confusion of metalevels (see {meta}). One way to make a hacker laugh: hold a red index card in front of him/her with "GREEN" written on it, or vice-versa (note, however, that this is funny only the first time). 2. Elaborate deadpan parodies of large intellectual constructs, such as specifications (see {write-only memory}), standards documents, language descriptions (see {INTERCAL}), and even entire scientific theories (see {quantum bogodynamics}, {computron}). 3. Jokes that involve screwily precise reasoning from bizarre, ludicrous, or just grossly counter-intuitive premises. 4. Fascination with puns and wordplay. 5. A fondness for apparently mindless humour with subversive currents of intelligence in it - for example, old Warner Brothers and Rocky & Bullwinkle cartoons, the Marx brothers, the early B-52s, and Monty Python's Flying Circus. Humour that combines this trait with elements of high camp and slapstick is especially favoured. 6. References to the symbol-object antinomies and associated ideas in Zen Buddhism and (less often) Taoism. See {has the X nature}, {Discordianism}, {zen}, {ha ha only serious}, {AI koan}. See also {filk} and {retrocomputing}. If you have an itchy feeling that all 6 of these traits are really aspects of one thing that is incredibly difficult to talk about exactly, you are (a) correct and (b) responding like a hacker. These traits are also recognizable (though in a less marked form) throughout {science-fiction fandom}. (1995-12-18)

harmony ::: 1. A pleasing combination of elements in a whole. 2. Agreement in feeling or opinion; accord. 3. Combination of sounds considered pleasing to the ear. 4. A simultaneous combination of tones, esp. when blended into chords pleasing to the ear; chordal structure, as distinguished from melody and rhythm. harmony"s, harmonies, harmonious, harmoniously.

heap 1. "programming" An area of memory used for {dynamic memory allocation} where blocks of memory are allocated and freed in an arbitrary order and the pattern of allocation and size of blocks is not known until {run time}. Typically, a program has one heap which it may use for several different purposes. Heap is required by languages in which functions can return arbitrary data structures or functions with {free variables} (see {closure}). In {C} functions {malloc} and {free} provide access to the heap. Contrast {stack}. See also {dangling pointer}. 2. "programming" A data structure with its elements partially ordered (sorted) such that finding either the minimum or the maximum (but not both) of the elements is computationally inexpensive (independent of the number of elements), while both adding a new item and finding each subsequent smallest/largest element can be done in O(log n) time, where n is the number of elements. Formally, a heap is a {binary tree} with a key in each {node}, such that all the {leaves} of the tree are on two adjacent levels; all leaves on the lowest level occur to the left and all levels, except possibly the lowest, are filled; and the key in the {root} is at least as large as the keys in its children (if any), and the left and right subtrees (if they exist) are again heaps. Note that the last condition assumes that the goal is finding the minimum quickly. Heaps are often implemented as one-dimensional {arrays}. Still assuming that the goal is finding the minimum quickly the {invariant} is  heap[i] "= heap[2*i] and heap[i] "= heap[2*i+1] for all i, where heap[i] denotes the i-th element, heap[1] being the first. Heaps can be used to implement {priority queues} or in {sort} algorithms. (1996-02-26)

hellenism ::: n. --> A phrase or form of speech in accordance with genius and construction or idioms of the Greek language; a Grecism.
The type of character of the ancient Greeks, who aimed at culture, grace, and amenity, as the chief elements in human well-being and perfection.


Hence in its widest sense Scholasticism embraces all the intellectual activities, artistic, philosophical and theological, carried on in the medieval schools. Any attempt to define its narrower meaning in the field of philosophy raises serious difficulties, for in this case, though the term's comprehension is lessened, it still has to cover many centuries of many-faced thought. However, it is still possible to list several characteristics sufficient to differentiate Scholastic from non-Scholastic philosophy. While ancient philosophy was the philosophy of a people and modern thought that of individuals, Scholasticism was the philosophy of a Christian society which transcended the characteristics of individuals, nations and peoples. It was the corporate product of social thought, and as such its reasoning respected authority in the forms of tradition and revealed religion. Tradition consisted primarily in the systems of Plato and Aristotle as sifted, adapted and absorbed through many centuries. It was natural that religion, which played a paramount role in the culture of the middle ages, should bring influence to bear on the medieval, rational view of life. Revelation was held to be at once a norm and an aid to reason. Since the philosophers of the period were primarily scientific theologians, their rational interests were dominated by religious preoccupations. Hence, while in general they preserved the formal distinctions between reason and faith, and maintained the relatively autonomous character of philosophy, the choice of problems and the resources of science were controlled by theology. The most constant characteristic of Scholasticism was its method. This was formed naturally by a series of historical circumstances,   The need of a medium of communication, of a consistent body of technical language tooled to convey the recently revealed meanings of religion, God, man and the material universe led the early Christian thinkers to adopt the means most viable, most widely extant, and nearest at hand, viz. Greek scientific terminology. This, at first purely utilitarian, employment of Greek thought soon developed under Justin, Clement of Alexandria, Origin, and St. Augustine into the "Egyptian-spoils" theory; Greek thought and secular learning were held to be propaedeutic to Christianity on the principle: "Whatever things were rightly said among all men are the property of us Christians." (Justin, Second Apology, ch. XIII). Thus was established the first characteristic of the Scholastic method: philosophy is directly and immediately subordinate to theology.   Because of this subordinate position of philosophy and because of the sacred, exclusive and total nature of revealed wisdom, the interest of early Christian thinkers was focused much more on the form of Greek thought than on its content and, it might be added, much less of this content was absorbed by early Christian thought than is generally supposed. As practical consequences of this specialized interest there followed two important factors in the formation of Scholastic philosophy:     Greek logic en bloc was taken over by Christians;     from the beginning of the Christian era to the end of the XII century, no provision was made in Catholic centers of learning for the formal teaching of philosophy. There was a faculty to teach logic as part of the trivium and a faculty of theology.   For these two reasons, what philosophy there was during this long period of twelve centuries, was dominated first, as has been seen, by theology and, second, by logic. In this latter point is found rooted the second characteristic of the Scholastic method: its preoccupation with logic, deduction, system, and its literary form of syllogistic argumentation.   The third characteristic of the Scholastic method follows directly from the previous elements already indicated. It adds, however, a property of its own gained from the fact that philosophy during the medieval period became an important instrument of pedogogy. It existed in and for the schools. This new element coupled with the domination of logic, the tradition-mindedness and social-consciousness of the medieval Christians, produced opposition of authorities for or against a given problem and, finally, disputation, where a given doctrine is syllogistically defended against the adversaries' objections. This third element of the Scholastic method is its most original characteristic and accounts more than any other single factor for the forms of the works left us from this period. These are to be found as commentaries on single or collected texts; summae, where the method is dialectical or disputational in character.   The main sources of Greek thought are relatively few in number: all that was known of Plato was the Timaeus in the translation and commentary of Chalcidius. Augustine, the pseudo-Areopagite, and the Liber de Causis were the principal fonts of Neoplatonic literature. Parts of Aristotle's logical works (Categoriae and de Interpre.) and the Isagoge of Porphyry were known through the translations of Boethius. Not until 1128 did the Scholastics come to know the rest of Aristotle's logical works. The golden age of Scholasticism was heralded in the late XIIth century by the translations of the rest of his works (Physics, Ethics, Metaphysics, De Anima, etc.) from the Arabic by Gerard of Cremona, John of Spain, Gundisalvi, Michael Scot, and Hermann the German, from the Greek by Robert Grosseteste, William of Moerbeke, and Henry of Brabant. At the same time the Judae-Arabian speculation of Alkindi, Alfarabi, Avencebrol, Avicenna, Averroes, and Maimonides together with the Neoplatonic works of Proclus were made available in translation. At this same period the Scholastic attention to logic was turned to metaphysics, even psychological and ethical problems and the long-discussed question of the universals were approached from this new angle. Philosophy at last achieved a certain degree of autonomy and slowly forced the recently founded universities to accord it a separate faculty.

heptavalent ::: a. --> Having seven units of attractive force or affinity; -- said of heptad elements or radicals.

heterologous ::: a. --> Characterized by heterology; consisting of different elements, or of like elements in different proportions; different; -- opposed to homologous; as, heterologous organs.

heterology ::: n. --> The absence of correspondence, or relation, in type of structure; lack of analogy between parts, owing to their being composed of different elements, or of like elements in different proportions; variation in structure from the normal form; -- opposed to homology.
The connection or relation of bodies which have partial identity of composition, but different characteristics and properties; the relation existing between derivatives of the same substance, or of the analogous members of different series; as, ethane, ethyl alcohol,


heteroplasm ::: n. --> An abnormal formation foreign to the economy, and composed of elements different from those are found in it in its normal condition.

higher-order function "functional programming" (HOF) A {function} that can take one or more functions as {arguments} and/or return a function as its value. E.g. map in (map f l) which returns the list of results of applying function f to each of the elements of list l. A {curried function} is an example of a higher-order function. (2018-05-25)

highest representative ideality ::: in October 1920, equivalent to logos vijñana in the sense of full revelatory ideality; also called representative vijñana, which is said to have three elements: representative, interpretative and imperative. The meaning of "representative" earlier . 68 in 1920, when it referred to the highest intuitive revelatory logistis, was preserved at this time in the definition of logos reason as the "lower representative idea".

Hilbert and Bernays, Grundlagen der mathematik, vol. 2, Berlin, 1939. 7. ALGEBRA OF CLASSES deals with classes (q. v.) whose members are from a fixed non-empty class called the universe of discourse, and with the operations of complementation, logical sum, and logical product upon such classes. (The classes are to be thought of as determined by propositional functions having the universe of discourse as the range of the independent variable.) The universal class ∨ comprises the entire universe of discourse. The null (or empty) class ∧ has no members. The complement −a of a class a has as members all those elements of the universe of discourse which are not members of a (and those only). In particular the null class and the universal class are each the complement of the other. The logical sum a ∪ b of two classes a and b has as members all those elements which are members either of a or of b, not excluding elements which are members of both a and b (and those only). The logical product a ∩ b of two classes a and b has as members all those elements which are members of both a and b (and those only) -- in other words the logical product of two classes is their common part. The expressions of the algebra of classes are built up out of class variables a, b, c, . . . and the symbols for the universal class and the null class by means of the notations for complementation, logical sum, and logical product (with parentheses). A formula of the algebra of classes consists of two expressions with one of the symbols = or ≠ between. (a = b means that a and b are the same class, a ≠ b that a and b are not the same class.)

Hocking, William Ernest: (1873) Professor in the Department of Philosophy at Harvard. Has endeavored to blend idealism vvith pragmatism while making some concessions to realism, even is in current theory he strives for a reconciliation between laissez faire liberalism and collectivism through a midground found in the worth of the individual in a "commotive union in the coagent state," a notion comparable to the "conjunct self" of George Herbert Palmer only with a more individualistic emphasis and a current flavor. Among his works are: The Meaning of God in Human Experience, Man and the State, Types of Philosophy, Lasting Elements of Individualism and Living Religions and a World Faith. -- L.E.D.

homoeomeria ::: n. --> The state or quality of being homogeneous in elements or first principles; likeness or identity of parts.

homoeomerical ::: a. --> Pertaining to, or characterized by, sameness of parts; receiving or advocating the doctrine of homogeneity of elements or first principles.

homogeneous ::: a. --> Of the same kind of nature; consisting of similar parts, or of elements of the like nature; -- opposed to heterogeneous; as, homogeneous particles, elements, or principles; homogeneous bodies.
Possessing the same number of factors of a given kind; as, a homogeneous polynomial.


hybrid multiprocessing "parallel" (HMP) The kind of {multitasking} which {OS/2} supports. HMP provides some elements of {symmetric multiprocessing}, using add-on {IBM} software called MP/2. OS/2 SMP was planned for release in late 1993. (1995-03-19)

hydriodic ::: a. --> Pertaining to, or derived from, hydrogen and iodine; -- said of an acid produced by the combination of these elements.

Hylons: This name (combining the Greek words hyle matter and on being) was given by Mitterer to the heterogeneous subatomic and subelemental particles of matter (electrons, neutrons, protons, positrons) which enter into the composition of the elements without being elements themselves. The natural elements represent distinct types or species of natural bodies, while the hylons do not. These matter-particles have an important role in the exposition of the cosmological doctrine of hylosystemism. -- T.G.

hyperplasia ::: n. --> An increase in, or excessive growth of, the normal elements of any part.

hypertext link "hypertext" (Or "{hyperlink}", "button", formerly "span", "region", "extent") A pointer from within the content of one {hypertext} {node} (e.g. a {web page}) to another node. In {HTML} (the language used to write web pages), the source and destination of a {link} are known as "anchors". A source anchor may be a word, phrase, image or the whole node. A destination anchor may be a whole node or some position within the node. A {hypertext browser} displays source anchors in some distinctive way. When the user activates the link (e.g. by clicking on it with the {mouse}), the browser displays the destination anchor to which the link refers. Anchors should be recognisable at all times, not, for example, only when the mouse is over them. Originally links were always underlined but the modern preference is to use {bold} text. In {HTML}, anchors are created with "a..".."/a" anchor elements. The opening "a" tag of a source anchor has an "href" (hypertext reference) {attribute} giving the destination in the form of a {URL} - usually a whole "page". E.g. "a href="http://foldoc.org/"" Free On-line Dictionary of Computing"/a" Destination anchors can be used in HTML to name a position within a page using a "name" attribute. E.g. "a name="chapter3"" The name or "fragment identifier" is appended to the URL of the page after a "

hypohyal ::: a. --> Pertaining to one or more small elements in the hyoidean arch of fishes, between the caratohyal and urohyal. ::: n. --> One of the hypohyal bones or cartilages.

Hypothesis: In general, an assumption, a supposition, a conjecture, a postulate, a condition, an antecedent, a contingency, a possibility, a probability, a principle, a premiss, a ground or foundation, a tentative explanation, a probable cause, a theoretical situation, an academic question, a specific consideration, a conceded statement, a theory or view for debate or action, a likely relation, the conditioning of one thing by another. In logic, the conditional clause or antecedent in a hypothetical proposition. Also a thesis subordinate to a more general one. In methodology, a principle offered as a conditional explanation of a fact or a group of facts; or again, a provisional assumption about the ground of certain phenomena, used as a guiding norm in making observations and experiments until verified or disproved by subsequent evidence. A hypothesis is conditional or provisional, because it is based on probable and insufficient arguments or elements; yet, it is not an arbitrary opinion, but a justifiable assumption with some foundation in fact, this accounts for the expectation of some measure of agreement between the logical conclusion or implications drawn from a hypothesis, and the phenomena which are known or which may be determined by further tests. A scientific hypothesis must be   proposed after the observations it must explain (a posteriori),   compatible with established theories,   reasonable and relevant,   fruitful in its applications and controllable,   general in terms and more fundamental than the statements it has to explain. A hypothesis is descriptive (forecasting the external circumstances of the event) or explanatory (offering causal accounts of the event). There are two kinds of explanatory hypotheses   the hypothesis of law (or genetic hypothesis) which attempts to determine the manner in which the causes or conditions of a phenomenon operate and   the hypothesis of cause (or causal hypothesis) which attempt to determine the causes or conditions for the production of the phenomenon. A working hypothesis is a preliminary assumption based on few, uncertain or obscure elements, which is used provisionally as a guiding norm in the investigation of certain phenomena. Often, the difference between a working hypothesis and a scientific hypothesis is one of degree; and in any case, a hypothesis is seldom verified completely with all its detailed implications. The Socratic Method of Hypothesis, as developed by Plato in the Phaedo particularly, consists in positing an assumption without questioning its value, for the purpose of determining and analyzing its consequences only when these are clearly debated and judged, the assumption itself is considered for justification or rejection. Usually, a real condition is taken as a ground for inferences, as the aim of the method is to attain knowledge or to favor action. Plato used more specially the word "hypothesis" for the assumptions of geometry (postulates and nominal definitions) Anstotle extended this use to cover the immediate principles of mathematics. It may be observed that the modern hypothetico-deductive method in logical and mathematical theories, is a development of the Socratic method stripped of its ontological implications and purposes.

I: Change (often spelled yi), a fundamental principle of the universe, arising out of the interaction of the two cosmic forces of yin and yang, or passive and active principles, and manifested in natural phenomena, human affairs, and ideas. According to Confucian and Nco-Confucian cosmology, "In the system of Change, there is the Great Ultimate (T'ai Chi) which engenders the Two Modes (i). The Two Modes engender the Four Secondary Modes (hsiang), which in turn give rise to the Eight Trigirams (pa kua). These Eight Trigrams (or Elements) determine all good and evil and the great complexity of life." Thus it involves in the first place, the meaning of i, or simplicity from which complexity is evolved, in the second place, the meaning of hsiang, that is, phenomenon, image, form, and in the third place, the idea of "production and reproduction." -- W.T.C.

ideal "theory" In {domain theory}, a non-empty, {downward closed} subset which is also closed under binary {least upper bounds}. I.e. anything less than an element is also an element and the least upper bound of any two elements is also an element. (1997-09-26)

image 1. "data, graphics" Data representing a two-dimensional scene. A digital image is composed of {pixels} arranged in a rectangular array with a certain height and width. Each pixel may consist of one or more {bits} of information, representing the brightness of the image at that point and possibly including colour information encoded as {RGB} triples. {Images} are usually taken from the real world via a {digital camera}, {frame grabber}, or {scanner}; or they may be generated by computer, e.g. by {ray tracing} software. See also {image formats}, {image processing}. (1994-10-21) 2. "mathematics" The image (or range) of a {function} is the set of values obtained by applying the function to all elements of its {domain}. So, if f : D -" C then the set f(D) = \{ f(d) | d in D \} is the image of D under f. The image is a subset of C, the {codomain}. (2000-01-19)

Immanence philosophy: In Germany an idealistic type of philosophy represented by Wilhelm Schuppe (1836-1913), which combines elements of British empiricism, Kant, and Fichte. It rejects any non-conscious thing-in-itself, and identifies the Real with consciousness considered as an inseparable union of the "I" and its objects. The categories are restricted to identity-difference and causality. To the extent that the content of finite consciousness is common to all or "trans-subjective" it is posited as the object of a World Consciousness or Bewusstsein Ueberhaupt. Consequently the World is "immanent" in each finite consciousness rather than essentially transcendent. -- W.L.

impanation ::: a. --> Embodiment in bread; the supposed real presence and union of Christ&

IMPERFECTIONS. ::: To sec them clearly and acknowledge them is the first step ; to have the firm will to reject them is the next ; to separate yourself from them entirely so that if they enter at all it will be as foreign elements, no longer parts of your normal nature but suggestions from outside, brings their Iasi state ; even, once seen and rejected, they may automatically fall away and disappear.

inchoate ::: a. --> Recently, or just, begun; beginning; partially but not fully in existence or operation; existing in its elements; incomplete. ::: v. t. --> To begin.

inclemency ::: n. --> The state or quality of being inclement; want of clemency; want of mildness of temper; unmercifulness; severity.
Physical severity or harshness (commonly in respect to the elements or weather); roughness; storminess; rigor; severe cold, wind, rain, or snow.


inclement ::: a. --> Not clement; destitute of a mild and kind temper; void of tenderness; unmerciful; severe; harsh.
Physically severe or harsh (generally restricted to the elements or weather); rough; boisterous; stormy; rigorously cold, etc.; as, inclement weather.


inclusive "theory" In {domain theory}, a {predicate} P : D -" Bool is inclusive iff For any {chain} C, a subset of D, and for all c in C, P(c) =" P(lub C) In other words, if the predicate holds for all elements of an increasing sequence then it holds for their {least upper bound}. ("lub is written in {LaTeX} as {\sqcup}). (1995-02-03)

incomparable "mathematics" Two elements a, b of a set are incomparable under some relation "= if neither a "= b, nor b "= a. (1995-09-21)

In contributing some elements of a "universal calculus" he may be said to have been the first serious student of symbolic logic. He devised a symbolism for such concepts and relations as "and", "or", implication between concepts, class inclusion, class and conceptual equivalence, etc. One of his sets of symbolic representations for the four standard propositions of traditional logic coincides with the usage of modern logic He anticipated in the principles of his calculus many of the important rules of modern symbolic systems. His treatment, since it was primarily intensional, neglected important extensional features of recent developments, but, on the other hand, called attention to certain intensional distinctions now commonly neglected.

indecomposable ::: a. --> Not decomposable; incapable or difficult of decomposition; not resolvable into its constituents or elements.

indriya (indriya; indriyam) ::: sense-organ, especially any of "the five perceptive senses of hearing, touch, sight, taste and smell, which make the five properties of things their respective objects" (see vis.aya); the sense-faculty in general, "fundamentally not the action of certain physical organs, but the contact of consciousness with its objects" (saṁjñana). Each of the physical senses has two elements, "the physical-nervous impression of the object and the mental-nervous value we give to it"; the mind (manas) is sometimes regarded as a "sixth sense", though "in fact it is the only true sense organ and the rest are no more than its outer conveniences and secondary instruments". indriyaindriya-ananda

infinite set "mathematics" A set with an infinite number of elements. There are several possible definitions, e.g. (i) ("Dedekind infinite") A set X is infinite if there exists a {bijection} (one-to-one mapping) between X and some proper subset of X. (ii) A set X is infinite if there exists an {injection} from N (the set of {natural numbers}) to X. In the presence of the {Axiom of Choice} all such definitions are equivalent. (1995-03-27)

Infinity, axiom of: See Logic, formal, §§ 6, 9. Ingression: According to A. N. Whitehead, participation of potentialities in the creation of complex actualities; "a concretion -- that is, a growing together -- of diverse elements." -- R.B.W.

ingredients ::: constituent elements of a mixture or whole; components.

injection 1. "mathematics" A {function}, f : A -" B, is injective or one-one, or is an injection, if and only if for all a, b in A, f(a) = f(b) =" a = b. I.e. no two different inputs give the same output (contrast many-to-one). This is sometimes called an embedding. Only injective functions have left inverses f' where f'(f(x)) = x, since if f were not an injection, there would be elements of B for which the value of f' was not unique. If an injective function is also a {surjection} then is it a {bijection}. 2. "reduction" An injection function is one which takes objects of type T and returns objects of type C(T) where C is some {type constructor}. An example is f x = (x, 0). The opposite of an injection function is a {projection} function which extracts a component of a constructed object, e.g. fst (x,y) = x. We say that f injects its argument into the data type and fst projects it out. (1995-03-14)

inline element "web" Any {HTML element} that is rendered in the same position as normal plain text, i.e. to the right of the preceding text (for left-to-right scripts). This contrasts with a {block-level elements} that is always placed below the preceding text line. Inline elements typically specify formatting, e.g. "B" ({bold}), "SMALL" or the kind of content, e.g. "CODE", "KBD", though they also include things like {inline images} ("IMG") and {text areas} ("TEXTAREA"). {(http://htmlhelp.com/reference/html40/inline.html)} (2011-01-04)

In logic and mathematics, a relation between two systems such that there exists a one-one correspondence between their elements, and an identity of some relation that holds between any of the elements in one system and the corresponding elements in the other system. -- J.K.F.

In logic: Given a relation R which is transitive, symmetric, and reflexive, we may introduce or postulate "new elements corresponding to the members of the field of R, in such a way that the same new element corresponds to two members x and y of the field of R if and only if xRy (see the article relation). These new elements are then said to be obtained by abstraction with respect to R. Peano calls this a method or kind of definition, and speaks, e.g., of cardinal numbers (q.v.) as obtained from classes by abstraction with respect to the relation of equivalence -- two classes having the same cardinal number if and only if they are equivalent.

Integral Yoga ::: a union (yoga) in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire consecration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of a divine work.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


integrated circuit "electronics" (IC, or "chip") A microelectronic {semiconductor} device consisting of many interconnected transistors and other components. ICs are constructed ("fabricated") on a small rectangle (a "die") cut from a Silicon (or for special applications, Sapphire) wafer. This is known as the "substrate". Different areas of the substrate are "doped" with other elements to make them either "p-type" or "n-type" and polysilicon or aluminium tracks are etched in one to three layers deposited over the surface. The die is then connected into a package using gold wires which are welded to "pads", usually found around the edge of the die. Integrated circuits can be classified into analogue, digital and hybrid (both analogue and digital on the same chip). Digital integrated circuits can contain anything from one to millions of {logic gates} - {inverters}, {AND}, {OR}, {NAND} and {NOR} gates, {flip-flops}, {multiplexors} etc. on a few square millimeters. The small size of these circuits allows high speed, low power dissipation, and reduced manufacturing cost compared with board-level integration. The first integrated circuits contained only a few {transistors}. Small Scale Integration ({SSI}) brought circuits containing transistors numbered in the tens. Later, Medium Scale Integration ({MSI}) contained hundreds of transistors. Further development lead to Large Scale Integration ({LSI}) (thousands), and VLSI (hundreds of thousands and beyond). In 1986 the first one {megabyte} {RAM} was introduced which contained more than one million transistors. LSI circuits began to be produced in large quantities around 1970 for computer main memories and pocket calculators. For the first time it became possible to fabricate a {CPU} or even an entire {microprocesor} on a single integrated circuit. The most extreme technique is {wafer-scale integration} which uses whole uncut wafers as components. [Where and when was the term "chip" introduced?] (1997-07-03)

Integration: (Lat. integrare, to make whole) The act of making a whole out of parts. In mathematics, a limiting process which may be described in vague terms as summing up an infinite number of infinitesimals, part of the calculus. In psychology, the combination of psycho-physical elements into a complex unified organization. In cosmology, the synthetic philosophy of Spencer holds that the evolutionary process is marked by two movements: integration and differentiation. Integration consists in the development of more and more complex organizations. Inverse of: differentiation (q.v.). -- J.K.F.

intercentrum ::: n. --> The median of the three elements composing the centra of the vertebrae in some fossil batrachians.

interface analysis "testing" A software test which checks the interfaces between program elements for consistency and adherence to predefined rules or {axioms}. (1996-07-09)

Internet Foundation Classes "language, library, programming, standard" (IFC) A {library} of {classes} used in the creation of {Java} {applets} with {GUIs}. Created by {Netscape}, the Internet Foundation Classes provide GUI elements, as well as classes for {Applications Services}, {Security}, {Messaging}, and {Distributed Objects}. The IFC code, which is exclusively Java, is layered on top of the Java {Abstract Windowing Toolkit} (AWT), thus preserving {platform independence}. The AWT and IFC collectively form the {Java Foundation Classes}, which provide a standardised framework for developing powerful Java applications. {IFC download (http://wp.netscape.com/eng/ifc/download.html)}. (2003-08-17)

interpretative imperative ::: (c. 1920) a form of logos vijñana formed by a combination of its interpretative and imperative elements; (in early 1927) an intermediate form of "the imperative", evidently interpretative ideality taken up into imperative vijñana and that again elevated to one of the lower planes of what by the end of 1927 was called overmind. interpretative logistical vijñana

interval "mathematics" A {set} (of {numbers}) bounded by two elements - the endpoints or bounds. The interval may include or exclude either endpoint, leading to four possibilities: closed         [a, b] a "= x "= b open           (a, b) a " x " b left-open, right-closed (a, b] a " x "=b left-closed, right-open [a, b) a "= x " b Intervals are typically defined on {real numbers} but may also be defined on {integers} or any other type that has an {partial order}. (2019-08-31)

ion ::: n. --> One of the elements which appear at the respective poles when a body is subjected to electro-chemical decomposition. Cf. Anion, Cation.

isomeric ::: a. --> Having the same percentage composition; -- said of two or more different substances which contain the same ingredients in the same proportions by weight, often used with with. Specif.: (a) Polymeric; i. e., having the same elements united in the same proportion by weight, but with different molecular weights; as, acetylene and benzine are isomeric (polymeric) with each other in this sense. See Polymeric. (b) Metameric; i. e., having the same elements united in the same proportions by weight, and with the same molecular

i: The Great Unit. See t'ai i. T'ai Chi: The Great Ultimate or Terminus, which, in the beginning of time, "engenders the Two Primary Modes (i), which in turn engender the Four Secondary Modes or Forms (hsiang), which in their turn give rise to the Eight Elements (pa kua) and the Eight Elements determine all good and evil and the great complexity of life." (Ancient Chinese philosophy). The Great Ultimate which comes from, but is originally one with, the Non-Ultimate (wu chi). Its movement and tranquillity engender the active principle, yang, and the passive principle, yin, respectively (the Two Primary Modes), the transformation and the union of which give rise to the Five Agents (wu hsing) of Water, Fire, Wood, Metal, and Earth, and thereby the determinate things (Chou Lien-hsi, 1017-1073). The Great Ultimate which is One and unmoved, and which, when moved, becomes the Omnipotent Creative Principle (shen) which engenders Number, then Form, and finally corporeality. Being such, the Great Ultimate is identical with the Mind, it is identical with the Moral Law (tao). (Shao K'ang-chieh, 1011-1077) The Great Ultimate which is identical with the One (1), or the Grand Harmony (T'ai Ho). (Chang Heng-ch'u, 1020-1077). The Great Ultimate which is identical with the Reason (li) of the universe, of the two (yin and yang) vital forces (ch'i), and of the Five Elements (wu hsing). It is the Reason of ultimate goodness. ''Collectively there is only one Great Ultimate, but there is a Great Ultimate in each thing" (Chu Hsi, 1130-1200).

It observes and distinguishes the different elements of our appa- rent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakrit!, of phenomenal Nature, crea- tions of Maya, the phenomenal consciousness. So it is able to arrive at its right ideotiflcadon with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the supreme.

Its treacherous elements spread like slippery grains

"It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga*

“It [the Cosmic Spirit] uses Truth and Falsehood, Knowledge and Ignorance and all the other dualities as elements in the manifestation and works out what has to be worked out till all is ready for a higher working.” Letters on Yoga

Jainism: An Indian religion claiming great antiquity, the last of the great teachers (tirthankara) being Mahavira (6th cent. B.C.), embracing many philosophical elements of a pluralistic type of realism. It rejects Vedic (q.v.) authority and an absolute being, gods as well as men partaking of mortality, and holds the mythologically conceived world to be eternal and subject only to the fixed sequence of six ages, good and bad, but not periodic creation and destruction. There is an infinitude of indestructible individual souls or spiritual entities, each possessing by nature many properties inclusive of omniscience, unlimited energy and bliss which come to the fore upon attaining full independence. The non-spiritual substances are space and time, rest and motion, and matter composed of atoms and capable of being apprehended by the senses and combining to form the world of infinite variety. Matter also penetrates spiritual substance like a physician's pill, changing to karma and producing physical attachments. The good life consists in the acquisition of the three gems (triratna) of right faith (samyag-darsana), right knowledge (samyag-jnana), right conduct (samyag-caritra). Salvation, i.e., becoming a kevalin (cf. kevala), is an arduous task achieved in 14 stages of perfection, the last being bodiless existence in bliss and complete oblivion to the world and its ways. -- K.F.L.

J. L. Coolidge, The Elements of Non-Euclidean Geometry, Oxford. 1909. Non-Naturalistic ethics: Any ethical theory which holds that ethical properties or relations are non-natural. See Non-natural properties, Intuitionism. -- W.K.F.

Jnana Yoga ::: The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual
   reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   Ref: CWSA Vol. 23-24, Page: 38-39


Johannes Müller, Elements of Physiology, 1834-40.

JOVIAL "language" (Jule's Own Version of IAL) A version of {IAL} produced by Jules I. Schwartz in 1959-1960. JOVIAL was based on {ALGOL 58}, with extensions for large scale {real-time} programming. It saw extensive use by the US Air Force. The data elements were items, entries ({records}) and tables. Versions include JOVIAL I ({IBM 709}, 1960), JOVIAL II ({IBM 7090}, 1961) and JOVIAL 3 (1965). Dialects: {J3}, {JOVIAL J73}, {JS}, {JTS}. Ada/Jovial Newsletter, Dale Lange +1 (513) 255-4472. [CACM 6(12):721, Dec 1960]. (1996-07-19)

Kames, Henry Home: (1696-1782) He was a well known Scotch lawyer of his day who later became one of the lords of justiciary and sat as a judge in the court of session. He became entangled in a free will controversy after the publication of his "Principles of Morality and Natural Religion." His "Elements of Criticism" is a widely known classic in the field of aesthetics. -- L.E-D.

lanthanum ::: n. --> A rare element of the group of the earth metals, allied to aluminium. It occurs in certain rare minerals, as cerite, gadolinite, orthite, etc., and was so named from the difficulty of separating it from cerium, didymium, and other rare elements with which it is usually associated. Atomic weight 138.5. Symbol La.

lead ::: n. --> One of the elements, a heavy, pliable, inelastic metal, having a bright, bluish color, but easily tarnished. It is both malleable and ductile, though with little tenacity, and is used for tubes, sheets, bullets, etc. Its specific gravity is 11.37. It is easily fusible, forms alloys with other metals, and is an ingredient of solder and type metal. Atomic weight, 206.4. Symbol Pb (L. Plumbum). It is chiefly obtained from the mineral galena, lead sulphide.
An article made of lead or an alloy of lead


least upper bound "theory" (lub or "join", "supremum") The least upper bound of two elements a and b is an upper bound c such that a "= c and b "= c and if there is any other upper bound c' then c "= c'. The least upper bound of a set S is the smallest b such that for all s in S, s "= b. The lub of mutually comparable elements is their maximum but in the presence of incomparable elements, if the lub exists, it will be some other element greater than all of them. Lub is the dual to {greatest lower bound}. (In {LaTeX}, ""=" is written as {\sqsubseteq}, the lub of two elements a and b is written a {\sqcup} b, and the lub of set S is written as \bigsqcup S). (1995-02-03)

Liana "language" A {C}-like, interpretive, {object-oriented programming} language, {class} library, and integrated development environment designed specifically for development of {application programs} for {Microsoft Windows} and {Windows NT}. Designed by Jack Krupansky "Jack@BaseTechnology.com" of {Base Technology}, Liana was first released as a commercial product in August 1991. The language is designed to be as easy to use as {BASIC}, as concise as {C}, and as flexible as {Smalltalk}. The {OOP} {syntax} of {C++} was chosen over the less familiar syntax of {Smalltalk} and {Objective-C} to appeal to {C} programmers and in recognition of C++ being the leading OOP language. The syntax is a simplified subset of {C/C++}. The {semantics} are also a simplified subset of C/C++, but extended to achieve the flexibility of Smalltalk. Liana is a typeless language (like {Lisp}, {Snobol} and {Smalltalk}), which means that the datatypes of variables, function parameters, and function return values are not needed since values carry the type information. Hence, variables are simply containers for values and function parameters are simply pipes through which any type of value can flow. {Single inheritance}, but not {multiple inheritance}, is supported. {Memory management} is automatic using {reference counting}. The library includes over 150 {classes}, for {dynamic arrays}, {associative lookup} tables, windows, menus, dialogs, controls, bitmaps, cursors, icons, mouse movement, keyboard input, fonts, text and graphics display, {DDE}, and {MDI}. Liana provides flexible OOP support for Windows programming. For example, a {list box} automatically fills itself from an associated {object}. That object is not some sort of special object, but is merely any object that "behaves like" an array (i.e., has a "size" member function that returns the number of elements, a "get" function that returns the ith element, and the text for each element is returned by calling the "text" member function for the element). A related product, C-odeScript, is an embeddable application scripting language. It is an implementation of Liana which can be called from C/C++ applications to dynamically evaluate expressions and statement sequences. This can be used to offer the end-user a macro/scripting capability or to allow the C/C++ application to be customized without changing the C/C++ source code. Here's a complete Liana program which illustrates the flexibility of the language semantics and the power of the class library: main {  // Prompt user for a string.  // No declaration needed for "x" (becomes a global variable.)  x = ask ("Enter a String");  // Use "+" operator to concatenate strings. Memory  // management for string temporaries is automatic. The  // "message" function displays a Windows message box.  message ("You entered: " + x);  // Now x will take on a different type. The "ask_number"  // function will return a "real" if the user's input  // contains a decimal point or an "int" if no decimal  // point.  x = ask_number ("Enter a Number");  // The "+" operator with a string operand will  // automatically convert the other operand to a string.  message ("You entered: " + x);  // Prompt user for a Liana expression. Store it in a  // local variable (the type, string, is merely for  // documentation.)  string expr = ask ("Enter an Expression");  // Evaluate the expression. The return value of "eval"  // could be any type. The "source_format" member function  // converts any value to its source format (e.g., add  // quotes for a string.) The "class_name" member function  // return the name of the class of an object/value.  // Empty parens can be left off for member function calls.  x = eval (expr);  message ("The value of " + expr + " is " + x.source_format +    " its type is " + x.class_name); } The author explained that the "Li" of Liana stands for "Language interpreter" and liana are vines that grow up trees in tropical forests, which seemed quite appropriate for a tool to deal with the complexity of MS Windows! It is also a woman's name. ["Liana for Windows", Aitken, P., PC TECHNIQUES, Dec/Jan 1993]. ["Liana: A Language For Writing Windows Programs", Burk, R., Tech Specialist (R&D Publications), Sep 1991]. ["Liana v. 1.0." Hildebrand, J.D., Computer Language, Dec 1992]. ["Liana: A Windows Programming Language Based on C and C++", Krupansky, J., The C Users Journal, Jul 1992]. ["Writing a Multimedia App in Liana", Krupansky, J., Dr. Dobb's Journal, Winter Multimedia Sourcebook 1994]. ["The Liana Programming Language", R. Valdes, Dr Dobbs J Oct 1993, pp.50-52]. (1999-06-29)

linear space "mathematics" A {vector space} where all {linear combinations} of elements are also elements of the space. This is easy for spaces of numbers but not for a space of functions. Roughly, this is to say that multiplication by numbers, and addition of elements is defined in the space. (2000-03-10)

linked list "programming" A data structure in which each element contains a pointer to the next element, thus forming a linear list. A doubly linked list contains pointers to both the next and previous elements. (1995-03-28)

lipsa ::: wish, seeking; the will to have something; the urge to engage lipsa in or achieve something; "divine desireless reaching out of Brahman in personality to Brahman in the vishaya or object"; the tendency towards self-fulfilment of a particular kind, expressed in one attribute of each of the four elements of virya and of each of the four aspects of daivi prakr.ti.

list comprehension "functional programming" An expression in a {functional language} denoting the results of some operation on (selected) elements of one or more lists. An example in {Haskell}: [ (x,y) | x "- [1 .. 6], y "- [1 .. x], x+y " 10] This returns all pairs of numbers (x,y) where x and y are elements of the list 1, 2, ..., 10, y "= x and their sum is less than 10. A list comprehension is simply "{syntactic sugar}" for a combination of applications of the functions, concat, map and filter. For instance the above example could be written: filter p (concat (map (\ x -" map (\ y -" (x,y)) [1..x]) [1..6])) where p (x,y) = x+y " 10 According to a note by Rishiyur Nikhil "nikhil@crl.dec.com", (August 1992), the term itself seems to have been coined by Phil Wadler circa 1983-5, although the programming construct itself goes back much further (most likely Jack Schwartz and the SETL language). The term "list comprehension" appears in the references below. The earliest reference to the notation is in Rod Burstall and John Darlington's description of their language, NPL. David Turner subsequently adopted this notation in his languages SASL, KRC and Miranda, where he has called them "{ZF expressions}", set abstractions and list abstractions (in his 1985 FPCA paper [Miranda: A Non-Strict Functional Language with Polymorphic Types]). ["The OL Manual" Philip Wadler, Quentin Miller and Martin Raskovsky, probably 1983-1985]. ["How to Replace Failure by a List of Successes" FPCA September 1985, Nancy, France, pp. 113-146]. (1995-02-22)

literator ::: n. --> One who teaches the letters or elements of knowledge; a petty schoolmaster.
A person devoted to the study of literary trifles, esp. trifles belonging to the literature of a former age.
A learned person; a literatus.


lower revelatory representative ::: pertaining to a form of intuitive revelatory logistis that combines lower revelatory and representative elements.

machine ::: n. --> In general, any combination of bodies so connected that their relative motions are constrained, and by means of which force and motion may be transmitted and modified, as a screw and its nut, or a lever arranged to turn about a fulcrum or a pulley about its pivot, etc.; especially, a construction, more or less complex, consisting of a combination of moving parts, or simple mechanical elements, as wheels, levers, cams, etc., with their supports and connecting framework, calculated to constitute a prime mover, or to receive force and motion

magnetograph ::: n. --> An automatic instrument for registering, by photography or otherwise, the states and variations of any of the terrestrial magnetic elements.

magnetometer ::: n. --> An instrument for measuring the intensity of magnetic forces; also, less frequently, an instrument for determining any of the terrestrial magnetic elements, as the dip and declination.

Mahabhuta: (Skr.) A physical element; in the Sarikhya (q.v.) one of the five gross elements contrasted with the tanmatras (q.v.). -- K.F.L.

mahabhutas. ::: the great or gross elements; the five primordial elements &

mahat tattva. ::: first transformation of primordial nature which contains all the other elements in their subtle, unmanifest forms; the physical universe

mahattvabodho, balaslagha, laghutvaṁ, dharan.asamarthyam (mahattwabodho, balaslagha, laghutwam, dharanasamarthyam) ::: the sense of a greatness of sustaining force, assertion of strength, lightness, the capacity to hold all workings of energy (the elements of dehasakti).

Main works: De corpore (On bodies); De homine (On Man), De cive (On the state) . The Elements of Law, 1640; Leviathan, 1650. -- B.A.G.F.

Main works: Le fondemcnt de l'induction, 187; Psychologie et metaphysique, 1885; Etudes sur le syllogisme, 1907; Note sur le pari de Pascal. --L.W. Lamaism: (from Tibetan b La-ma, honorable title of a monk) The religious beliefs and institutions of Tibet, derived from Mahayana Buddhism (q.v.) which was first introduced in the 7th century by the chieftain Sron-tsan-gampo, superimposed on the native Shamaistic Bon religion, resuscitated and mixed with Tantric (q.v.) elements by the mythic Hindu Padmasambhava, and reformed by the Bengalese Atisa in the 11th and Tsong-kha-pa at the turn of the 14th century. The strong admixture of elements of the exorcismal, highly magically charged and priest-ridden original Bon, has given Buddhism a turn away from its philosophic orientation and produced in Lamaism a form that places great emphasis on mantras (q.v.) -- the most famous one being om mani padme hum) -- elaborate ritual, and the worship of subsidiary tutelary deities, high dignitaries, and living incarnations of the Buddha. This worship is institutionalized, with a semblance of the papacy, in the double incarnation of the Bodhisattva (q.v.) in the Dalai-Lama who resides with political powers at the capital Lhasa, and the more spiritual head Tashi-Lama who rules at Tashi-Ihum-po. Contacts with Indian and Chinese traditions have been maintained for centuries and the two canons of Lamaism, the Kan-jur of 108 books and the Tan-jur of 225 books represent many translations as well as original works, some of great philosophical value. -- K.F.L.

Main works: Lettres philosophiques, 1734; Elements de la philos. de Newton, 1738; Essai sur les moeurs et l'esprit des nations (Philosophie de Christoire), 1756; Traite de tolerance, 1763; Dict. philosophique, 1764.

Manichean ::: Manicheans or their doctrines; i.e. adherents of the dualistic religious system of Manes, a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark, matter being regarded as dark and evil.

manichean ::: manicheans or their doctrines; i.e. adherents of the dualistic religious system of Manes, a combination of Gnostic Christianity, Buddhism, Zoroastrianism, and various other elements, with a basic doctrine of a conflict between light and dark, matter being regarded as dark and evil.

manifold ::: having numerous different parts, elements, features, forms, etc.

Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being. The animal is Man disguised in a hairy skin and upon four legs; the worm is Man writhing and crawling towards the evolution of his Manhood. Even crude forms of Matter are Man in his inchoate body. All things are Man, the Purusha. For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.
   Ref: CWSA Vol. 13, Page: 203


Materialism: A proposition about the existent or the real: that only matter (q.v.) is existent or real; that matter is the primordial or fundamental constituent of the universe; atomism; that only sensible entities, processes, or content are existent or real; that the universe is not governed by intelligence, purpose, or final causes; that everything is strictly caused by material (inanimate, non-mental, or having certain elementary physical powers) processes or entities (mechanism); that mental entities, processes, or events (though existent) are caused solely by material entities, processes, or events and themselves have no causal effect (epiphenomenalism); that nothing supernatural exists (naturalism); that nothing mental exists; a proposition about explanation of the existent or the real: that everything is explainable in terms of matter in motion or matter and energy or simply matter (depending upon conception of matter entertained); that all qualitative differences are reducible to quantitative differences; that the only objects science can investigate are the physical or material (that is, public, manipulable, non-mental, natural, or sensible); a proposition about values: that wealth, bodily satisfactions, sensuous pleasures, or the like are either the only or the greatest values man can seek or attain; a proposition about explanation of human history: that human actions and cultural change are determined solely or largely by economic factors (economic determinism or its approximation); an attitude, postulate, hypothesis, assertion, assumption, or tendency favoring any of the above propositions; a state of being limited by the physical environment or the material elements of culture and incapable of overcoming, transcending, or adjusting properly to them; preoccupation with or enslavement to lower or bodily (non-mental or non-spiritual) values. Confusion of epiphenomenalism or mechanism with other conceptions of materialism has caused considerable misunderstanding. -- M.T.K.

matter ::: n. --> That of which anything is composed; constituent substance; material; the material or substantial part of anything; the constituent elements of conception; that into which a notion may be analyzed; the essence; the pith; the embodiment.
That of which the sensible universe and all existent bodies are composed; anything which has extension, occupies space, or is perceptible by the senses; body; substance.
That with regard to, or about which, anything takes place


Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is ∫f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is ½ (or as near ½ as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

Meinong, Alexius: (1853-1921) Was originally a disciple of Brentano, who however emphatically rejected many of Meinong's later contentions. He claimed to have discovered a new a priori science, the "theory of objects" (to be distinguished from metaphysics which is an empirical science concerning reality, but was never worked out by Meinong). Anything "intended" by thought is an "object". Objects may either "exist" (such as physical objects) or "subsist" (such as facts which Meinong unfortunately termed "objectives", or mathematical entities), they may either be possible or impossible and they may belong either to a lower or to a higher level (such as "relations" and "complexions", "founded" on their simple terms or elements). In the "theory of objects," the existence of objects is abstracted from (or as Husserl later said it may be "bracketed") and their essence alone has to be considered. Objects are apprehended either by self-evident judgments or by "assumptions", that is, by "imaginary judgments". In the field of emotions there is an analogous division since there are also "imaginary" emotions (such as those of the spectator in a tragedy). Much of Meinong's work was of a psychological rather than of a metaphysical or epistemological character. -- H.G.

meme "philosophy" /meem/ [By analogy with "gene"] Richard Dawkins's term for an idea considered as a {replicator}, especially with the connotation that memes parasitise people into propagating them much as viruses do. Memes can be considered the unit of cultural evolution. Ideas can evolve in a way analogous to biological evolution. Some ideas survive better than others; ideas can mutate through, for example, misunderstandings; and two ideas can recombine to produce a new idea involving elements of each parent idea. The term is used especially in the phrase "meme complex" denoting a group of mutually supporting memes that form an organised belief system, such as a religion. However, "meme" is often misused to mean "meme complex". Use of the term connotes acceptance of the idea that in humans (and presumably other tool- and language-using sophonts) cultural evolution by selection of adaptive ideas has become more important than biological evolution by selection of hereditary traits. Hackers find this idea congenial for tolerably obvious reasons. See also {memetic algorithm}. [{Jargon File}] (1996-08-11)

Mental Chemistry: Psychological procedure, analogous to chemical analysis and synthesis, consisting in the attempted explanation of mental states as the products of the combination and fusion of psychic elements. See Associationism. -- L.W.

metadata "data, data processing" /me't*-day`t*/, or combinations of /may'-/ or (Commonwealth) /mee'-/; /-dah`t*/ (Or "meta-data") Data about {data}. In {data processing}, metadata is definitional data that provides information about or documentation of other data managed within an application or environment. For example, metadata would document data about {data elements} or {attributes}, (name, size, data type, etc) and data about {records} or {data structures} (length, fields, columns, etc) and data about data (where it is located, how it is associated, ownership, etc.). Metadata may include descriptive information about the context, quality and condition, or characteristics of the data. A collection of metadata, e.g. in a {database}, is called a {data dictionary}. Myers of {The Metadata Company} claims to have coined the term in 1969 though it appears in the book, "Extension of programming language concepts" published in 1968, by {Philip R. Bagley}. Bagley was a pioneer of computer document retrieval. "A survey of extensible programming languages" by Solntsseff and Yezerski (Annual Review in Automatic Programming, 1974, pp267-307) cites "the notion of 'metadata' introduced by Bagley". (2010-05-15)

META element "web" An {HTML} {element}, with tag name of "META", expressing {metadata} about a given {HTML} document. HTML standards do not require that documents have META elements but if META elements occur, they must be inside the document's HEAD element. The META element can be used to identify properties of a document (e.g., author, expiration date, a list of key words, etc.) and assign values to those properties, typically by specifying a NAME {attribute} (to name the property) and a CONTENT attribute (to assign a value for that property). The HTML 4 specification doesn't standardise particular NAME properties or CONTENT values; but it is conventional to use a "Description" property to convey a short summary of the document, and a "Keywords" property to provide a list of {keywords} relevant to the document, as in: "META NAME="Description" CONTENT="Information from around the world on kumquat farming techniques and current kumquat production and consumption data"" "META NAME="Keywords" CONTENT="kumquat, Fortunella"" META elements with HTTP-EQUIV and CONTENT attributes can simulate the effect of {HTTP} header lines, as in: "META HTTP-EQUIV="Expires" CONTENT="Tue, 22 Mar 2000 16:18:35 GMT"" "META HTTP-EQUIV="Refresh" CONTENT="10; URL=http://foldoc.org/"" Other properties may be application-specific. For example, the {Robots Exclusion (http://info.webcrawler.com/mak/projects/robots/norobots.html)}. standard uses the "robots" property for asserting that the given document should not be indexed by robots, nor should links in it be followed: "META NAME="robots" CONTENT="noindex,follow"" (2001-02-07)

metal ::: n. --> An elementary substance, as sodium, calcium, or copper, whose oxide or hydroxide has basic rather than acid properties, as contrasted with the nonmetals, or metalloids. No sharp line can be drawn between the metals and nonmetals, and certain elements partake of both acid and basic qualities, as chromium, manganese, bismuth, etc.
Ore from which a metal is derived; -- so called by miners.
A mine from which ores are taken.
The substance of which anything is made; material; hence,


metalorganic ::: a. --> Pertaining to, or denoting, any one of a series of compounds of certain metallic elements with organic radicals; as, zinc methyl, sodium ethyl, etc.

metameric ::: a. --> Having the same elements united in the same proportion by weight, and with the same molecular weight, but possessing a different structure and different properties; as, methyl ether and ethyl alcohol are metameric compounds. See Isomeric.
Of or pertaining to a metamere or its formation; as, metameric segmentation.


metensomatosis ::: n. --> The assimilation by one body or organism of the elements of another.

microcrith ::: n. --> The weight of the half hydrogen molecule, or of the hydrogen atom, taken as the standard in comparing the atomic weights of the elements; thus, an atom of oxygen weighs sixteen microcriths. See Crith.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


Molecule: A complex of atoms, which may be of the same kind or different. Thus there may be molecules of elements and molecules which are compounds. So far no single molecule has been synthesized larger than the wave length of light so that it could be rendered visible. Molecular aggregates, however, exist, which may be looked upon in a sense as giant molecules visible under the microscope. -- W.M.M.

Monadology: (also Monadism) The doctrine of monads, the theory that the universe is a composite of elementary units. A monad may also be a metaphysical unit. The notion of monad can be found in Pythagoras, Ecphantus, Aristotle, Euclid, Augustine, et al. Plato refers to his ideas as monads. Nicolaus Cusanus regards individual things as units which mirror the world. Giordano Bruno seems to have been the first to have used the term in its modern connotation. God is called monas monadum; each monad, combining matter and form, is both corporeal and spiritual, a microcosm of the whole. But the real founder of monadology is Leibniz. To him, the monads are the real atoms of nature, the elements of things. The monad is a simple substance, completely different from a material atom. It has neither extension, nor shape, nor divisibility. Nor is it perishable. Monads begin to exist or cease to exist by a decree of God. They are distinguished from one another in character, they "have no windows" through which anything can enter in or go out, that is, the substance of the monad must be conceived as force, as that which contains in itself the principle of its changes. The universe is the aggregate, the ideal bond of the monads, constituting a harmonious unity, pre-established by God who is the highest in the hierarchy of monads. This bond of all things to each, enables every simple substance to have relations which express all the others, every monad being a perpetual living mirror of the universe. The simple substance or monad, therefore, contains a plurality of modifications and relations even though it has no parts but is unity. The highest monad, God, appears to be hoth the creator and the unified totality and harmony of self-active and self-subsistent monnds. -- J.M.

mosaic ::: 1. A picture or decorative design made by setting small colored pieces, as of stone or tile, into a surface. 2. Something resembling such a picture or decoration in composition, esp. in being made up of diverse elements.

motley ::: having elements of great variety or incongruity; heterogeneous.

myoepithelial ::: a. --> Derived from epithelial cells and destined to become a part of the muscular system; -- applied to structural elements in certain embryonic forms.
Having the characteristics of both muscle and epithelium; as, the myoepithelial cells of the hydra.


mystery ::: a. --> A profound secret; something wholly unknown, or something kept cautiously concealed, and therefore exciting curiosity or wonder; something which has not been or can not be explained; hence, specifically, that which is beyond human comprehension.
A kind of secret religious celebration, to which none were admitted except those who had been initiated by certain preparatory ceremonies; -- usually plural; as, the Eleusinian mysteries.
The consecrated elements in the eucharist.


mysticism ::: n. --> Obscurity of doctrine.
The doctrine of the Mystics, who professed a pure, sublime, and wholly disinterested devotion, and maintained that they had direct intercourse with the divine Spirit, and aquired a knowledge of God and of spiritual things unattainable by the natural intellect, and such as can not be analyzed or explained.
The doctrine that the ultimate elements or principles of knowledge or belief are gained by an act or process akin to feeling or


Na chia: The coordination and interlocking of the Ten Celestial Stems with the Eight Elements (pa kua), to the end that the first Stem, which is the embodiment of the active or male cosmic force, and the second Stem, which is the reservoir of the passive or female cosmic force, gather in the center and the highest point in the universe. Taoist religion. -- W.T.C.

nanocomputer "architecture" /nan'oh-k*m-pyoo'tr/ A computer with molecular-sized switching elements. Designs for mechanical nanocomputers which use single-molecule sliding rods for their logic have been proposed. The controller for a {nanobot} would be a nanocomputer. Some nanocomputers can also be called {quantum computers} because quantum physics plays a major role in calculations. {Richard P. Feynman} is still cited today for his work in this area. ["Feynman Lectures on Computation", Richard P. Feynman (Editor, Author), Robin W. Allen (Editor), Tony Hey (Author)] [{Jargon File}] (2008-01-14)

Nativism: Theory that mind has elements of knowledge not derived from sensation. Similar to the common sense theory of T. Reid (1710-1796) and the Scotch School. Introduced as a term by Helmholtz (1821-1894) for the doctrine that there are inherited items in human knowledge which are, therefore, in each and every individual independently of his experience. The doctrine of innate ideas. Opposed to: radical empiricism. See Transcendentalism. -- J.K.F.

Naturally, the release from subconscient ignorance and from disease, duration of life at will, and a change in the functionings of the body must be among the ultimate elements of a supra- mental change.

Neo-Idealism: Primarily a name given unofficially to the Italian school of neo-Hegelianism headed by Benedetto Croce and Giovanni Gentile, founded on a basic distinction that it proposes between two kinds of "concrete universals" (s.v.). In addition to the Hegelian concrete universal, conceived as a dialectical synthesis of two abstract opposltes, is posited a second type in which the component elements are "concretes" rather than dialectical abstracts, i.e. possess relative mutual independence and lack the characteristic of logical opposition. The living forms of Mind, both theoretical and practical, are universal in this latter sense. This implies that fine art, utility, and ethics do not comprise a dialectical series with philosophy at their head, i.e. they are not inferior forms of metaphysics. Thus neo-Idealism rejects Hegel's panlogism. It also repudiates his doctrine of the relative independence of Nature, the timeless transcendence of the Absolute with respect to the historical process, and the view that at any point of history a logically final embodiment of the Absolute Idea is achieved. -- W.L.

Neo-Pythagoreanism: A school of thought initiated in Alexandria, according to Cicero, by Nigidius Figulus, a Roman philosopher who died in 45 B.C. It was compounded of traditional Pythagorean teachings, various Platonic, Aristotelian and Stoic doctrines, including some mystical and theosophical elements. -- J.J.R.

neurapophysis ::: n. --> One of the two lateral processes or elements which form the neural arch.
The dorsal process of the neural arch; neural spine; spinous process.


Nolini: Refers to the three elements or stages of mind.

nonmetal ::: n. --> Any one of the set of elements which, as contrasted with the metals, possess, produce, or receive, acid rather than basic properties; a metalloid; as, oxygen, sulphur, and chlorine are nonmetals.

normed space "mathematics" A {vector space} with a {function}, ||F||, such that ||F|| = 0 if and only if F=0 ||aF|| = abs(a) * ||F|| ||F+G|| "= ||F|| + ||G|| Roughly, a distance between two elements in the space is defined. (2000-03-10)

offertory ::: n. --> The act of offering, or the thing offered.
An anthem chanted, or a voluntary played on the organ, during the offering and first part of the Mass.
That part of the Mass which the priest reads before uncovering the chalice to offer up the elements for consecration.
The oblation of the elements.
The Scripture sentences said or sung during the collection of the offerings.


offset "programming" An index or position in an {array}, {string}, or block of memory usually a non-negative {integer}. E.g. the {Perl} function splice(ARRAY, OFFSET, LENGTH, LIST) replaces LENGTH elements starting at index OFFSET in array with LIST, where offset zero means the start of the array. For an {Intel x86} processor with a {segmented address space} the offset is the position of a {byte} relative to the start of the segment. (2004-02-27)

Omega-algebraic In domain theory, a complete partial order is algebraic if every element is the lub of some chain of compact elements. If the set of compact elements is countable it is omega-algebraic. Usually written with a Greek letter omega ({LaTeX} \omega). (1995-02-03)

one-dimensional array "types" An {array} with only one {dimension}; the simplest kind of array, consisting of a sequence of items ("elements"), all of the same type. An element is selected by an integer {index} that normally starts at zero for the first element and increases by one. The index of the last element is thus the length of the array minus one. A one-dimensional array is also known as a {vector}. It should not be confused with a {list}. In some languages, e.g. {Perl}, all arrays are one-dimensional and higher dimensions are represented as arrays of {pointers} to arrays (which can have different sizes and can themselves contain pointers to arrays and so on). A one-dimensional array maps simply to memory: the address of an element with index i is A(i) = A0 + i * s where A0 is the base address of the array and s is the size of storage used for each element, the "stride". Elements may be padded to certain {address boundaries}, e.g. {machine words}, to increase access speed, in which case the stride will be larger than the amount of data in an element. (2014-03-22)

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

opisthotic ::: n. --> The inferior and posterior of the three elements forming the periotic bone.

order ::: 1. A condition of methodical or prescribed arrangement among component parts such that proper functioning or appearance is achieved; methodical or harmonic arrangement. 2. A condition of logical or comprehensible arrangement among the separate elements of a group. 3. Conformity or obedience to law or established authority. 4. A sequence or arrangement of successive things. 5. An authoritative indication to be obeyed; a command or direction. order"s, orders.

Ordered pair – Any pair of elements (x,y) where the first element is x and the second element is y. These are used to identify or plot points on coordinate graphs.

organise ::: form (parts or elements of something) into a structured whole; coordinate. organised, organising.

organogen ::: n. --> A name given to any one of the four elements, carbon, hydrogen, oxygen, and nitrogen, which are especially characteristic ingredients of organic compounds; also, by extension, to other elements sometimes found in the same connection; as sulphur, phosphorus, etc.

organule ::: n. --> One of the essential cells or elements of an organ. See Sense organule, under Sense.

OS/2 /O S too/ {IBM} and {Microsoft}'s successor to the {MS-DOS} {operating system} for {Intel 80286} and {Intel 80386}-based {microprocessors}. It is proof that they couldn't get it right the second time either. Often called "Half-an-OS". The design was so {baroque}, and the implementation of 1.x so bad, that 3 years after introduction you could still count the major {application programs} shipping for it on the fingers of two hands, in {unary}. Later versions improved somewhat, and informed hackers now rate them superior to {Microsoft Windows}, which isn't saying much. See {second-system effect}. On an {Intel 80386} or better, OS/2 can {multitask} between existing {MS-DOS} {applications}. OS/2 is strong on connectivity and the provision of robust {virtual machines}. It can support {Microsoft Windows} programs in addition to its own {native} applications. It also supports the {Presentation Manager} {graphical user interface}. {OS/2} supports {hybrid multiprocessing} (HMP), which provides some elements of {symmetric multiprocessing} (SMP), using add-on IBM software called {MP/2}. OS/2 SMP was planned for release in late 1993. After OS/2 1.x the {IBM} and {Microsoft} partnership split. IBM continued to develop OS/2 2.0, while Microsoft developed what was originally intended to be OS/2 3.0 into {Windows NT}. In October 1994, IBM released version OS/2 3.0 (known as "Warp") but it is only distantly related to {Windows NT}. This version raised the limit on RAM from 16MB to 1GB (like Windows NT). IBM introduced networking with "OS/2 Warp Connect", the first multi-user version. OS/2 Warp 4.0 ("Merlin") is a {network operating system}. {(http://mit.edu:8001/activities/os2/os2world.html)}. [Dates?] [{Jargon File}] (1995-07-20)

OS/390 "operating system" An {IBM} {mainframe} {operating system}, featuring integrated {MVS}, {UNIX}, {LAN}, {distributed computing} and {application enablement services} through its base elements. These base services enable open, distributed processing and offer a foundation for object-ready application development. The OS/390 base includes a {Communication Server} that includes {VTAM}, the {VTAM AnyNet} feature, {TCP/IP} and {TIOC}. It provides {SNA} ({3270}), {APPC}, {High Performance Routing}, {ATM} support, {sockets} and {RPC}. OS/390 is basically rebranded, repackaged {MVS/OE}, {CMOS} processors, {RAMAC} disk arrays and {open systems} extension to networking in {VTAM}, the principle being that if you can't compete, rebrand what you have and tell everyone it's something new. {(http://204.146.133.206/os390/index.html)}. (1999-01-20)

Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

pañcabhauta (panchabhauta) ::: involving the five elements (pañcabhūta).

panca bhuta ::: "the five elements", the five elementary states of substance: ::: [akasa, vayu, agni (tejas), apas (jala), prthivi].

panchabhuta &

panzoism ::: n. --> A term used to denote all of the elements or factors which constitute vitality or vital energy.

Paralation PARALlel reLATION. Sabot, MIT 1987. A framework for parallel programming. A "field" is an array of objects, placed at different sites. A paralation is a group of fields, defining nearness between field elements. Operations can be performed in parallel on every site of a paralation. ["The Paralation Model: Architecture Independent Programming", G.W. Sabot "gary@think.com", MIT Press 1988].

parallel processing "parallel" (Or "multiprocessing") The simultaneous use of more than one computer to solve a problem. There are many different kinds of parallel computer (or "parallel processor"). They are distinguished by the kind of interconnection between processors (known as "processing elements" or PEs) and between processors and memory. {Flynn's taxonomy} also classifies parallel (and serial) computers according to whether all processors execute the same instructions at the same time ("{single instruction/multiple data}" - SIMD) or each processor executes different instructions ("{multiple instruction/multiple data}" - MIMD). The processors may either communicate in order to be able to cooperate in solving a problem or they may run completely independently, possibly under the control of another processor which distributes work to the others and collects results from them (a "{processor farm}"). The difficulty of cooperative problem solving is aptly demonstrated by the following dubious reasoning: If it takes one man one minute to dig a post-hole then sixty men can dig it in one second. {Amdahl's Law} states this more formally. Processors communicate via some kind of network or bus or a combination of both. Memory may be either {shared memory} (all processors have equal access to all memory) or private (each processor has its own memory - "{distributed memory}") or a combination of both. Many different software systems have been designed for programming parallel computers, both at the {operating system} and programming language level. These systems must provide mechanisms for partitioning the overall problem into separate tasks and allocating tasks to processors. Such mechanisms may provide either {implicit parallelism} - the system (the {compiler} or some other program) partitions the problem and allocates tasks to processors automatically or {explicit parallelism} where the programmer must annotate his program to show how it is to be partitioned. It is also usual to provide synchronisation primitives such as {semaphores} and {monitors} to allow processes to share resources without conflict. {Load balancing} attempts to keep all processors busy by allocating new tasks, or by moving existing tasks between processors, according to some {algorithm}. Communication between tasks may be either via {shared memory} or {message passing}. Either may be implemented in terms of the other and in fact, at the lowest level, shared memory uses message passing since the address and data signals which flow between processor and memory may be considered as messages. The terms "parallel processing" and "multiprocessing" imply multiple processors working on one task whereas "{concurrent processing}" and "{multitasking}" imply a single processor sharing its time between several tasks. See also {cellular automaton},{symmetric multi-processing}. {Usenet} newsgroup: {news:comp.parallel}. {Institutions (http://ccsf.caltech.edu/other_sites.html)}, {research groups (http://cs.cmu.edu/~scandal/research-groups.html)}. (2004-11-07)

parametric polymorphism Polymorphism was first identified by {Christopher Strachey} in 1967 and developed by Hindley and Milner. For example we could specify that the argument of the "head" {function} was a list without specifying a type for the elements of the list. In {Haskell} we would write: head :: [a] -" a meaning head has type function from "list of a" to "a" where "a" is a {type variable}). This is known as parametric polymorphism. Polymorphic typing allows strong type checking as well as generic functions. {ML} in 1976 was the first language with polymorphic typing. See also {generic type variable}. (2014-01-05)

parse ::: n. --> To resolve into its elements, as a sentence, pointing out the several parts of speech, and their relation to each other by government or agreement; to analyze and describe grammatically.

partial equivalence relation (PER) A relation R on a set S where R is symmetric (x R y =" y R x) and transitive (x R y R z =" x R z) and where there may exist elements in S for which the relation is not defined. A PER is an equivalence relation on the subset for which it is defined, i.e. it is also reflexive (x R x).

partial order "mathematics" (Informally, "order", "ordering") A {binary relation} R that is a {pre-order} (i.e. it is {reflexive} (x R x) and {transitive} (x R y R z =" x R z)) and {antisymmetric} (x R y R x =" x = y). The order is partial, rather than total, because there may exist elements x and y for which neither x R y nor y R x. In {domain theory}, if D is a set of values including the undefined value ({bottom}) then we can define a partial ordering relation "= on D by x "= y if x = bottom or x = y. The constructed set D x D contains the very undefined element, (bottom, bottom) and the not so undefined elements, (x, bottom) and (bottom, x). The partial ordering on D x D is then (x1,y1) "= (x2,y2) if x1 "= x2 and y1 "= y2. The partial ordering on D -" D is defined by f "= g if f(x) "= g(x) for all x in D. (No f x is more defined than g x.) A {lattice} is a partial ordering where all finite subsets have a {least upper bound} and a {greatest lower bound}. (""=" is written in {LaTeX} as {\sqsubseteq}). (1995-02-03)

partition 1. "storage" A {logical} section of a {disk}. Each partition normally has its own {file system}. {Unix} tends to treat partitions as though they were separate physical entities. 2. "mathematics" A division of a set into subsets so that each of its elements is in exactly one subset. (1996-12-09)

pathname separator "file system" The character used to separate elements of a {path} or {pathname}. Under {Unix} and {POSIX.1} compliant systems the pathname separator is the (forward) {slash}, in {MS-DOS} {backslash} serves the same purpose. For obvious reasons the no directory or file name can contain this character. (1996-11-21)

permutation "mathematics" 1. An ordering of a certain number of elements of a given set. For instance, the permutations of (1,2,3) are (1,2,3) (2,3,1) (3,1,2) (3,2,1) (1,3,2) (2,1,3). Permutations form one of the canonical examples of a "{group}" - they can be composed and you can find an inverse permutation that reverses the action of any given permutation. The number of permutations of r things taken from a set of n is n P r = n! / (n-r)! where "n P r" is usually written with n and r as subscripts and n! is the {factorial} of n. What the football pools call a "permutation" is not a permutation but a {combination} - the order does not matter. 2. A {bijection} for which the {domain} and {range} are the same set and so f(f'(x)) = f'(f(x)) = x. (2001-05-10)

person ::: Sri Aurobindo: "The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man"s eternal being, the latter is his cosmic and mutable being.” *The Life Divine

person ::: “The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man’s eternal being, the latter is his cosmic and mutable being.” The Life Divine

Person (the) ::: the human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man's eternal being, the latter is his cosmic and mutable being.

persulphide ::: n. --> A sulphide containing more sulphur than some other compound of the same elements; as, iron pyrites is a persulphide; -- formerly called persulphuret.

Phantasm: (Gr. phantasma, appearance) Term used by Hobbes to designate an image or representation directly given to the percipient. See Elements of Philosophy Concerning Body, Part IV, ch XXV. -- L.W.

pharyngobranchial ::: a. --> Of or pertaining to the pharynx and the branchiae; -- applied especially to the dorsal elements in the branchial arches of fishes. See Pharyngeal. ::: n. --> A pharyngobranchial, or upper pharyngeal, bone or cartilage.

pitiless ::: a. --> Destitute of pity; hard-hearted; merciless; as, a pitilessmaster; pitiless elements.
Exciting no pity; as, a pitiless condition.


plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

pleurocentrum ::: n. --> One of the lateral elements in the centra of the vertebrae in some fossil batrachians.

polymeric ::: a. --> Having the same percentage composition (that is, having the same elements united in the same proportion by weight), but different molecular weights; -- often used with with; thus, cyanic acid (CNOH), fulminic acid (C2N2O2H2), and cyanuric acid (C3N3O3H3), are polymeric with each other.

polysynthesis ::: n. --> The act or process of combining many separate elements into a whole.
The formation of a word by the combination of several simple words, as in the aboriginal languages of America; agglutination.


poverty ::: n. --> The quality or state of being poor or indigent; want or scarcity of means of subsistence; indigence; need.
Any deficiency of elements or resources that are needed or desired, or that constitute richness; as, poverty of soil; poverty of the blood; poverty of ideas.


pradhana. ::: the potential but unmanifest ingredients of the material world; prakriti; the chief; the root base of all elements; undifferentiated matter; the material cause of the world in the Sankhya philosophy, corresponding to maya in vedanta &

prakasho, vichitrabodho, jnanasamarthyam) ::: purity, clarity, variety of understanding, capacity for all knowledge (the elements of buddhisakti).

prana. ::: the subtle life-force; breath or vital force; inhalation; positive animating energy and vitality in life; the first of the five vital airs centred in the Heart &

prapancha. ::: the world; the five elements; the illusory world appearance &

premasamarthyam ::: rich. slagha, kalyanasraddha, ness of feeling, assertion of psychic force, faith in the universal good, capacity for unbounded love (the elements of cittasakti). snigdhata, tejah.s.lagha, kalyan.asraddha, premasamarthyam, iti snigdhata,

principia ::: n. pl. --> First principles; fundamental beginnings; elements; as. Newton&

priscillianist ::: n. --> A follower of Priscillian, bishop of Avila in Spain, in the fourth century, who mixed various elements of Gnosticism and Manicheism with Christianity.

Probability: In general Chance, possibility, contingency, likelihood, likehness, presumption. conjecture, prediction, forecast, credibility, relevance; the quality or state of being likely true or likely to happen; a fact or a statement which is likely true, real, operative or provable by future events; the conditioning of partial or approximate belief or assent; the motive of a presumption or prediction; the conjunction of reasonable grounds for presuming the truth of a statement or the occurrence of an event; the field of knowledge between complete ignorance and full certitude; an approximation to fact or truth; a qualitative or numerical value attached to a probable inference, and by extension, the systematic study of chances or relative possibilities as forming the subject of the theory of probability. A. The Foundation of Probability. We cannot know everything completely and with certainty. Yet we desire to think and to act as correctly as possible hence the necessity of considering methods leading to reasonable approximations, and of estimating their results in terms of the relative evidence available in each case. In D VI-VII (infra) only, is probability interpreted as a property of events or occurrences as such: whether necessary or contingent, facts are simply conditioned by other facts, and have neither an intelligence nor a will to realize their certainty or their probability. In other views, probability requires ultimately a mind to perceive it as such it arises from the combination of our partial ignorance of the extremely complex nature and conditions of the phenomena, with the inadequacy of our means of observation, experimentation and analysis, however searching and provisionally satisfactory. Thus it may be said that probability exists formally in the mind and materially in the phenomena as related between themselves. In stressing the one or the other of these two aspects, we obtain (1) subjectize probability, when the psychological conditions of the mind cause it to evaluate a fact or statement with fear of possible error; and (2) objective probability, when reference is made to that quality of facts and statements, which causes the mind to estimate them with a conscious possibility of error. Usually, methods can be devised to objectify technically the subjective aspect of probability, such as the rules for the elimination of the personal equation of the inquirer. Hence the methods established for the study and the interpretation of chances can be considered independently of the state of mind as such of the inquirer. These methods make use of rational or empirical elements. In the first case, we are dealing with a priori or theoretical probability, which considers the conditions or occurrences of an event hypothetically and independently of any direct experience. In the second case, we are dealing with inductive or empirical probability. And when these probabilities are represented with numerals or functions to denote measures of likelihood, we are concerned with quantitative or mathematical probability. Methods involving the former cannot be assimilated with methods involving the latter, but both can be logically correlated on the strength of the general principle of explanation, that similar conjunctions of moral or physical facts demand a general law governing and justifying them.

production system "programming" A production system consists of a collection of productions (rules), a {working memory} of {facts} and an {algorithm}, known as {forward chaining}, for producing new facts from old. A rule becomes eligible to "fire" when its conditions match some set of elements currently in working memory. A {conflict resolution strategy} determines which of several eligible rules (the {conflict set}) fires next. A condition is a list of symbols which represent constants, which must be matched exactly; variables which bind to the thing they match and """ symbol" which matches a field not equal to symbol. Example production systems are {OPS5}, {CLIPS}, {flex}. (2005-06-17)

project assurance The process of specifying the support system: techniques, internal standards, measurements, tools, and training for a project; counselling the project team in the application of these elements and monitoring the adherence to the standards.

projective plane "mathematics" The space of {equivalence classes} of {vectors} under non-zero {scalar} multiplication. Elements are sets of the form {kv: k != 0, k scalar, v != O, v a vector} where O is the origin. v is a representative member of this equivalence class. The projective plane of a {vector space} is the collection of its 1-dimensional {subspaces}. The properties of the vector space induce a {topology} and notions of {smoothness} on the projective plane. A projective plane is in no meaningful sense a plane and would therefore be (but isn't) better described as a "projective space". (1996-09-28)

protyle ::: n. --> The hypothetical homogeneous cosmic material of the original universe, supposed to have been differentiated into what are recognized as distinct chemical elements.

pseudosphere ::: n. --> The surface of constant negative curvature generated by the revolution of a tractrix. This surface corresponds in non-Euclidian space to the sphere in ordinary space. An important property of the surface is that any figure drawn upon it can be displaced in any way without tearing it or altering in size any of its elements.

Psychic Summation: See Psychic Fusion. Psycho-analysis: The psychological method and therapeutic technique developed by Freud (see Freud, Sigmund). This method consists in the use of such procedures as free association, automatic writing and especially dream-analysis to recover forgotten memories, suppressed desires and other subconscious items which exert a disturbing influence on the conscious life of an individual. The cure of the psychic disturbances is effected by bringing the suppressed items into the full of consciousness of the individual. Psycho-analytic theory has posited a subconscious mind as a repository for the suppressed elements. Freud exaggerated the sexual origin of the suppressed desires but other psycho-analysts, notably Jung and Adler, corrected this exaggeration. The psycho-analytical school has developed its terminology in which the following are characteristic. Free association is the method of encouraging the patient to recall in random fashion experiences, particularly of childhood. A "complex" is a more or less permanent emotional system or mechjnism responsible for the mental disturbances of the patient. Libido designates the underlying sexual drive or impulse, the suppression of which is responsible for the psychic disturbance. Suppression or repression is the rejection from consciousness of desires and urges which it finds intolerable. Sublimation is the transference of a suppressed desire to a new object. These terms are only a few samples of the elaborate and at times highly mythological terminology of psycho-analysis. -- L.W.

Psychic Transformation ::: In the psychic transformation there are three main elements:

pūrn.ata, prasannata, samata, bhogasamarthyam ::: fullness, clearpurnata, ness, equality, capacity for enjoyment (the elements of pran.asakti). pūrn.ata, prasannata, samata, bhogasamarthyam, iti pran.asaktih. purnata,

quadrivalent ::: a. --> Having a valence of four; capable of combining with, being replaced by, or compared with, four monad atoms; tetravalent; -- said of certain atoms and radicals; thus, carbon and silicon are quadrivalent elements.

quaternion ::: n. --> The number four.
A set of four parts, things, or person; four things taken collectively; a group of four words, phrases, circumstances, facts, or the like.
A word of four syllables; a quadrisyllable.
The quotient of two vectors, or of two directed right lines in space, considered as depending on four geometrical elements, and as expressible by an algebraic symbol of quadrinomial form.


Quicksort A sorting {algorithm} with O(n log n) average time {complexity}. One element, x of the list to be sorted is chosen and the other elements are split into those elements less than x and those greater than or equal to x. These two lists are then sorted {recursive}ly using the same algorithm until there is only one element in each list, at which point the sublists are recursively recombined in order yielding the sorted list. This can be written in {Haskell}: qsort       :: Ord a =" [a] -" [a] qsort []       = [] qsort (x:xs)     = qsort [ u | u"-xs, u"x ] ++     [ x ] ++     qsort [ u | u"-xs, u"=x ] [Mark Jones, Gofer prelude.]

Quintessence: (Lat. quinta essentia, the fifth essence) the purest, most highly concentrated form of a nature or essence; originally, in Aristotelianism, the fifth element, found in celestial bodies, distinguished from the four earthly elements. -- V.J.B.

real number "mathematics" One of the infinitely divisible range of values between positive and negative {infinity}, used to represent continuous physical quantities such as distance, time and temperature. Between any two real numbers there are infinitely many more real numbers. The {integers} ("counting numbers") are real numbers with no fractional part and real numbers ("measuring numbers") are {complex numbers} with no imaginary part. Real numbers can be divided into {rational numbers} and {irrational numbers}. Real numbers are usually represented (approximately) by computers as {floating point} numbers. Strictly, real numbers are the {equivalence classes} of the {Cauchy sequences} of {rationals} under the {equivalence relation} "~", where a ~ b if and only if a-b is {Cauchy} with limit 0. The real numbers are the minimal {topologically closed} {field} containing the rational field. A sequence, r, of rationals (i.e. a function, r, from the {natural numbers} to the rationals) is said to be Cauchy precisely if, for any tolerance delta there is a size, N, beyond which: for any n, m exceeding N, | r[n] - r[m] | " delta A Cauchy sequence, r, has limit x precisely if, for any tolerance delta there is a size, N, beyond which: for any n exceeding N, | r[n] - x | " delta (i.e. r would remain Cauchy if any of its elements, no matter how late, were replaced by x). It is possible to perform addition on the reals, because the equivalence class of a sum of two sequences can be shown to be the equivalence class of the sum of any two sequences equivalent to the given originals: ie, a~b and c~d implies a+c~b+d; likewise a.c~b.d so we can perform multiplication. Indeed, there is a natural {embedding} of the rationals in the reals (via, for any rational, the sequence which takes no other value than that rational) which suffices, when extended via continuity, to import most of the algebraic properties of the rationals to the reals. (1997-03-12)

Reason: (Lat. ratio, Ger. Vernunft) In Kant: The special mental faculty (distinct from sensibility and understanding) which in thinking Ideas of absolute completeness and unconditionedness transcends the conditions of possible experience. See Ideas of Pure Reason. All those mental functions and relations characterized by spontaneity rather than receptivity In this sense, reason includes both reason (1) and the understanding, but excludes the sensibility. The source of all a priori synthetic forms in experience. In this sense, reason includes elements of sensibility, understanding and reason (1). When Kant says, "reason is a law-giver to Nature," he employs the term in the third sense. See Kantianism, Understanding, Ratio.

recurrence relation "mathematics" An {equation} that defines each element of a {sequence} in terms of one or more earlier elements. E.g. The {Fibonacci sequence}, X[1] = 1 X[2] = 1 X[n] = X[n-1] + X[n-2] Some recurrence relations can be converted to "closed form" where X[n] is defined purely in terms of n, without reference to earlier elements. (2008-01-14)

Reflexive transitive closure Two elements, x and y, are related by the reflexive transitive closure, R+, of a relation, R, if they are related by the transitive closure, R*, or they are the same element.

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

representative imperative ::: (c. 1920) a form of logos vijñana formed by a combination of its representative and imperative elements; (in early 1927) the lowest form of "the imperative", evidently representative vijñana taken up into imperative vijñana and that again elevated to one of the lower planes of what by the end of 1927 was called overmind.

reproduction (‘s) ::: something reproduced, esp. in the faithfulness of its resemblance to the form and elements of the original.

resolution ::: n. --> The act, operation, or process of resolving. Specifically: (a) The act of separating a compound into its elements or component parts. (b) The act of analyzing a complex notion, or solving a vexed question or difficult problem.
The state of being relaxed; relaxation.
The state of being resolved, settled, or determined; firmness; steadiness; constancy; determination.
That which is resolved or determined; a settled


resolve ::: v. i. --> To separate the component parts of; to reduce to the constituent elements; -- said of compound substances; hence, sometimes, to melt, or dissolve.
To reduce to simple or intelligible notions; -- said of complex ideas or obscure questions; to make clear or certain; to free from doubt; to disentangle; to unravel; to explain; hence, to clear up, or dispel, as doubt; as, to resolve a riddle.
To cause to perceive or understand; to acquaint; to


rhythm ::: 1. Procedure marked by the regular recurrence of particular elements, phases, etc.; flow, pulse, cadence. 2. Regular recurrence of elements in a system of motion. 3. Music. The pattern of regular or irregular pulses caused in music by the occurrence of strong and weak melodic and harmonic beats. 4. Measured movement, as in dancing. 5. Physiol. The regular recurrence of an action of function, as of the beat of the heart. 6. The arrangement of words into a more or less regular sequence of stressed and unstressed or long and short syllables. 7. Pros. Metrical or rhythmical form; metre; a particular kind of metrical form or metrical movement. rhythms, rhythm-beats, fire-rhythm, jewel-rhythm, world-rhythms. (Sri Aurobindo also employs rhythms as a v., rhythmed as a v. and an adj., and rhythming as a v. and an adj.)

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

Russell's Paradox "mathematics" A {paradox} (logical contradiction) in {set theory} discovered by {Bertrand Russell}. If R is the set of all sets which don't contain themselves, does R contain itself? If it does then it doesn't and vice versa. The paradox stems from the acceptance of the following {axiom}: If P(x) is a property then {x : P} is a set. This is the {Axiom of Comprehension} (actually an {axiom schema}). By applying it in the case where P is the property "x is not an element of x", we generate the paradox, i.e. something clearly false. Thus any theory built on this axiom must be inconsistent. In {lambda-calculus} Russell's Paradox can be formulated by representing each set by its {characteristic function} - the property which is true for members and false for non-members. The set R becomes a function r which is the negation of its argument applied to itself: r = \ x . not (x x) If we now apply r to itself, r r = (\ x . not (x x)) (\ x . not (x x))   = not ((\ x . not (x x))(\ x . not (x x)))   = not (r r) So if (r r) is true then it is false and vice versa. An alternative formulation is: "if the barber of Seville is a man who shaves all men in Seville who don't shave themselves, and only those men, who shaves the barber?" This can be taken simply as a proof that no such barber can exist whereas seemingly obvious axioms of {set theory} suggest the existence of the paradoxical set R. {Zermelo Fränkel set theory} is one "solution" to this paradox. Another, {type theory}, restricts sets to contain only elements of a single type, (e.g. {integers} or sets of integers) and no type is allowed to refer to itself so no set can contain itself. A message from Russell induced {Frege} to put a note in his life's work, just before it went to press, to the effect that he now knew it was inconsistent but he hoped it would be useful anyway. (2000-11-01)

sacramental ::: a. --> Of or pertaining to a sacrament or the sacraments; of the nature of a sacrament; sacredly or solemnly binding; as, sacramental rites or elements.
Bound by a sacrament. ::: n. --> That which relates to a sacrament.


sadanga ::: the six limbs or essential elements of painting: rupabheda, pramana, bhava, lavanya, sadrsya, varnikabhanga.

Samadhi and norma! sleep, between the dream*state of Yoga and the physical state of dream. The latter belongs to the physical mind ; in the former the mind proper and subtle is at work liberated from the immixture of the physical mentality. The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind*faculttes disconnected from the will and reason, the buddhi, weave a web of wandering phantasy, partly of disordered associations from the brain>memory, partly of refieclions from the soul travelling on the mental plane, reflec- tions which arc, ordinarily, received without intelligence or co- ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, with brain-memories and fantastic responses to any sensory touch from the physical world. In the Yogic dream-state, on the other hand, the mind is in clear possession of itself, though not of the physical world, works coherently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of conununicatinn with maJerJal things ; but everything that is proper to itself, thought, reasoning, reflection, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the dis- tractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have

sankhya ::: n. --> A Hindoo system of philosophy which refers all things to soul and a rootless germ called prakriti, consisting of three elements, goodness, passion, and darkness.

sarcous ::: a. --> Fleshy; -- applied to the minute structural elements, called sarcous elements, or sarcous disks, of which striated muscular fiber is composed.

scalar 1. "mathematics" A single number, as opposed to a {vector} or {matrix} of numbers. Thus, for example, "scalar multiplication" refers to the operation of multiplying one number (one scalar) by another and is used to contrast this with "matrix multiplication" etc. 2. "architecture" In a {parallel processor} or {vector processor}, the "scalar processor" handles all the sequential operations - those which cannot be parallelised or vectorised. See also {superscalar}. 3. "programming" Any data type that stores a single value (e.g. a number or {Boolean}), as opposed to an {aggregate} data type that has many elements. A {string} is regarded as a scalar in some languages (e.g. {Perl}) and a vector of {characters} in others (e.g. {C}). (2002-06-12)

semiconductor "electronics" A material, typically crystaline, which allows {current} to flow under certain circumstances. Common semiconductors are silicon, germanium, gallium arsenide. Semiconductors are used to make {diodes}, {transistors} and other basic "solid state" electronic components. As crystals of these materials are grown, they are "doped" with traces of other elements called {donors} or {acceptors} to make regions which are n- or p-type respectively for the {electron model} or p- or n-type under the {hole model}. Where n and p type regions adjoin, a junction is formed which will pass {current} in one direction (from p to n) but not the other, giving a {diode}. One {model} of semiconductor behaviour describes the doping elements as having either {free electrons} or {holes} dangling at the points in the crystal lattice where the doping elements replace one of the atoms of the foundation material. When external electrons are applied to n-type material (which already has free electrons present) the repulsive force of like charges causes the free electrons to migrate toward the junction, where they are attracted to the holes in the p-type material. Thus the junction conducts current. In contrast, when external electrons are applied to p-type material, the attraction of unlike charges causes the holes to migrate away from the junction and toward the source of external electrons. The junction thus becomes "depleted" of its charge carriers and is non-conducting. (1995-10-04)

Seneca: (4-65 A.D.) A Roman Stoic and instructor of Nero, who ernphasised the distinction between the soul and body and developed the ethical elements of Stoicism. -- R.B.W.

set A collection of objects, known as the elements of the set, specified in such a way that we can tell in principle whether or not a given object belongs to it. E.g. the set of all prime numbers, the set of zeros of the cosine function. For each set there is a {predicate} (or property) which is true for (possessed by) exactly those objects which are elements of the set. The predicate may be defined by the set or vice versa. Order and repetition of elements within the set are irrelevant so, for example, {1, 2, 3} = {3, 2, 1} = {1, 3, 1, 2, 2}. Some common set of numbers are given the following names: N = the {natural numbers} 0, 1, 2, ... Z = the {integers} ..., -2, -1, 0, 1, 2, ... Q = the {rational numbers} p/q where p, q are in Z and q /= 0. R = the {real numbers} C = the {complex numbers}. The empty set is the set with no elements. The intersection of two sets X and Y is the set containing all the elements x such that x is in X and x is in Y. The union of two sets is the set containing all the elements x such that x is in X or x is in Y. See also {set complement}. (1995-01-24)

set complement "theory" The complement of set A in set U is all elements of U which are not elements of A. (1995-01-24)

set theory "mathematics" A mathematical formalisation of the theory of "sets" (aggregates or collections) of objects ("elements" or "members"). Many mathematicians use set theory as the basis for all other mathematics. Mathematicians began to realise toward the end of the 19th century that just doing "the obvious thing" with sets led to embarrassing {paradox}es, the most famous being {Russell's Paradox}. As a result, they acknowledged the need for a suitable {axiomatisation} for talking about sets. Numerous such axiomatisations exist; the most popular among ordinary mathematicians is {Zermelo Fränkel set theory}. {The beginnings of set theory (http://www-groups.dcs.st-and.ac.uk/~history/HistoryTopics.html)}. (1995-05-10)

sheer ::: not mixed with extraneous elements. Also fig.

Shu: Number, which gives rise to form (hsiang) according to which things become. This philosophy was based on the I Ching (I. Book of Changes), developed in the medieval interpretation of it (chan wei), and culminated in Neo-Confucianism, especially in Shao K'ang-chieh (1011-1077). According to this philosophv, to Heaven belong the odd numbers which represent the active principle (yang) and are characterized by the tendency to increase, and to Earth the even numbers, which represent the passive principle (yin) and are characterized by the tendency to decrease, forming two series of five numbers. The numbers of Heaven add up to twenty-five and those of Earth to thirty, making a total of fifty-five. It is by these that the changes and transformations are effected and the heavenly and earthly spirits have their movements. The system of numbers begins with 1, which represent the Great Ultimate ('ai Chi) and is completed with 5, which corresponds to the Five Elements (wu hsing) out of the interplay of which all things are what they are. Thus, in the final analysis, everything's comes from number, by which it can be understood, evaluated, and adjusted to other things with a corresponding number. -- W.T.C.

Shu shu: (a) Divination and magic in ancient China, including astrology, almanacs, the art of coordinating human affairs by the active and passive principles of the universe (yin yang) and the Five Elements (wu hsing), fortune telling by the use of the stalks of the divination plant and the tortoise shell, and miscellaneous methods such as dream interpretation, the regulation of forms and shapes of buildings, etc.

siksa (Shiksha) ::: [the science of pronunciation], the elements [of pronunciation]. [Tait. 1.2]

silence ::: n. --> The state of being silent; entire absence of sound or noise; absolute stillness.
Forbearance from, or absence of, speech; taciturnity; muteness.
Secrecy; as, these things were transacted in silence.
The cessation of rage, agitation, or tumilt; calmness; quiest; as, the elements were reduced to silence.
Absence of mention; oblivion.


Single Instruction/Multiple Data (SIMD) (Or "data parallel") The classification under {Flynn's taxonomy} for a {parallel processor} where many processing elements ({functional units}) perform the same operations on different data. There is often a central controller which broadcasts the instruction stream to all the processing elements. Contrast {Multiple Instruction/Multiple Data}. (1994-11-04)

spanaemia ::: n. --> A condition of impoverishment of the blood; a morbid state in which the red corpuscles, or other important elements of the blood, are deficient.

sparse A sparse {matrix} (or {vector}, or {array}) is one in which most of the elements are zero. If storage space is more important than access speed, it may be preferable to store a sparse matrix as a list of (index, value) pairs or use some kind of {hash} scheme or {associative memory}. (1995-01-16)

spoiler 1. A remark which reveals important plot elements from books or movies, thus denying the reader (of the article) the proper suspense when reading the book or watching the movie. 2. Any remark which telegraphs the solution of a problem or puzzle, thus denying the reader the pleasure of working out the correct answer (see also {interesting}). Either sense readily forms compounds like "total spoiler", "quasi-spoiler" and even "pseudo-spoiler". By convention, {Usenet} news articles which are spoilers in either sense should contain the word "spoiler" in the Subject: line, or guarantee via various tricks that the answer appears only after several screens-full of warning, or conceal the sensitive information via {rot13}, or some combination of these techniques. [{Jargon File}] (1995-01-18)

Standard Generalized Markup Language "language, text" (SGML) A generic {markup} language for representing documents. SGML is an International Standard that describes the relationship between a document's content and its structure. SGML allows document-based information to be shared and re-used across applications and computer {platforms} in an open, vendor-neutral format. SGML is sometimes compared to {SQL}, in that it enables companies to structure information in documents in an open fashion, so that it can be accessed or re-used by any SGML-aware application across multiple platforms. SGML is defined in "ISO 8879:1986 Information processing -- Text and office systems -- Standard Generalized Markup Language (SGML)", an {ISO} standard produced by {JTC} 1/SC 18 and amended by "Amendment 1:1988". Unlike other common document file formats that represent both content and presentation, SGML represents a document's content {data} and structure (interrelationships among the data). Removing the presentation from content establishes a neutral format. SGML documents and the information in them can easily be re-used by publishing and non-publishing {applications}. SGML identifies document elements such as titles, paragraphs, tables, and chapters as distinct objects, allowing users to define the relationships between the objects for structuring data in documents. The relationships between document elements are defined in a {Document Type Definition} (DTD). This is roughly analogous to a collection of {field} definitions in a {database}. Once a document is converted into SGML and the information has been 'tagged', it becomes a database-like document. It can be searched, printed or even programmatically manipulated by SGML-aware applications. Companies are moving their documents into SGML for several reasons: Reuse - separation of content from presentation facilitates multiple delivery formats like {CD-ROM} and {electronic publishing}. Portability - SGML is an international, platform-independent, standard based on {ASCII} text, so companies can safely store their documents in SGML without being tied to any one vendor. Interchange - SGML is a core data standard that enables SGML-aware applications to inter-operate and share data seamlessly. A central SGML document store can feed multiple processes in a company, so managing and updating information is greatly simplified. For example, when an aeroplane is delivered to a customer, it comes with thousands of pages of documentation. Distributing these on paper is expensive, so companies are investigating publishing on CD-ROM. If a maintenance person needs a guide for adjusting a plane's flight surfaces, a viewing tool automatically assembles the relevant information from the document {repository} as a complete document. SGML can be used to define attributes to information stored in documents such as security levels. There are few clear leaders in the SGML industry which, in 1993, was estimated to be worth US $520 million and is projected to grow to over US $1.46 billion by 1998. A wide variety tools can be used to create SGML systems. The SGML industry can be separated into the following categories: Mainstream Authoring consists of the key {word processing} vendors like {Lotus}, {WordPerfect} and {Microsoft}. SGML Editing and Publishing includes traditional SGML authoring tools like {ArborText}, {Interleaf}, {FrameBuilder} and {SoftQuad Author}/Editor. SGML Conversions is one of the largest sectors in the market today because many companies are converting legacy data from mainframes, or documents created with mainstream word processors, into SGML. Electronic Delivery is widely regarded as the most compelling reason companies are moving to SGML. Electronic delivery enables users to retrieve information on-line using an intelligent document viewer. Document Management may one day drive a major part of the overall SGML industry. SGML Document Repositories is one of the cornerstone technologies that will affect the progress of SGML as a data standard. Since 1998, almost all development in SGML has been focussed on {XML} - a simple (and therefore easier to understand and implement) subset of SGML. {"ISO 8879:1986//ENTITIES Added Latin 1//EN" (http://ucc.ie/info/net/isolat1.html)} defines some characters. [How are these related to {ISO 8859}-1?]. {ISO catalogue entry (http://iso.ch/cate/d16387.html)}. SGML parsers are available from {VU, NL (ftp://star.cs.vu.nl/Sgml)}, {FSU (ftp://mailer.cc.fsu.edu/pub/sgml)}, {UIO, Norway (ftp://ifi.uio.no/pub/SGML/SGMLS)}. See also {sgmls}. {Usenet} newsgroup: {news:comp.text.sgml}. ["The SGML Handbook", Charles F. Goldfarb, Clarendon Press, 1991, ISBN 0198537379. (Full text of the ISO standard plus extensive commentary and cross-referencing. Somewhat cheaper than the ISO document)]. ["SGML - The User's Guide to ISO 8879", J.M. Smith et al, Ellis Harwood, 1988]. [Example of some SGML?] (2000-05-31)

stemmer "information science, human language" A program or {algorithm} which determines the morphological root of a given inflected (or, sometimes, derived) word form -- generally a written word form. A stemmer for English, for example, should identify the {string} "cats" (and possibly "catlike", "catty" etc.) as based on the root "cat", and "stemmer", "stemming", "stemmed" as based on "stem". English stemmers are fairly {trivial} (with only occasional problems, such as "dries" being the third-person singular present form of the verb "dry", "axes" being the plural of "ax" as well as "axis"); but stemmers become harder to design as the morphology, orthography, and {character encoding} of the target language becomes more complex. For example, an Italian stemmer is more complex than an English one (because of more possible verb inflections), a Russian one is more complex (more possible noun declensions), a Hebrew one is even more complex (a {hairy} writing system), and so on. Stemmers are common elements in {query} systems, since a user who runs a query on "daffodils" probably cares about documents that contain the word "daffodil" (without the s). ({This dictionary} has a rudimentary stemmer which currently (April 1997) handles only conversion of plurals to singulars). (1997-04-09)

stercoranist ::: n. --> A nickname formerly given to those who held, or were alleged to hold, that the consecrated elements in the eucharist undergo the process of digestion in the body of the recipient.

sthula deha. ::: the gross body; the physical body made up of the five essential elements; lowest state of consciousness

Still what is important is to develop the psychic within and bring down the higher consciousness from above. The psychic, as it grows and manifests, detects immediately all wrong move- ments or elements and at the same lime supplies almost auto- matically the true element or movement which will replace them ; this process is much easier and more effective than that of a severe tapasy& of purification. The higher consciousness In des-

stoichiology ::: n. --> That part of the science of physiology which treats of the elements, or principles, composing animal tissues.
The doctrine of the elementary requisites of mere thought.
The statement or discussion of the first principles of any science or art.


stoichiometry ::: n. --> The art or process of calculating the atomic proportions, combining weights, and other numerical relations of chemical elements and their compounds.

structure ::: n. **1. Mode of building, construction, or organization; arrangement of parts, elements, or constituents. 2. Something built or constructed, as a building, bridge, etc. Also fig. 3. Anything composed of parts arranged together in some way; an organization. structures. v. 4. To give an organization, form or arrangement to; construct a systematic framework for. structured.**

stuff ::: 1. The material out of which something is made or formed; substance. 2. The essential substance or elements of something; its essence. Also fig. earth-stuff, soul-stuff, world-stuff.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


SUCCESS. ::: There arc always two elements in spiritual success — one’s own steady will and endeavour and the Power that in one way or another helps and gives the result of endeavour.

symphonies ::: 1. Harmonies, especially of sound or color. 2. Extended large-scale orchestral compositions, usually with several movements. 3. Anything characterized by a harmonious combination of elements.

Syncretism: (Gr. syn., with; and either kretidzein, or kerannynai, to mix incompatible elements) A movement to bring about a harmony of positions in philosophy or theology which are somewhat opposed or different. Earliest usage (Plutarch) in connection with the Neo-Platonic effort to unify various pagan religions in the 2nd and 4th centuries A.D. Next used in Renaissance (Bessarion) in reference to the proposed union of the Eastern and Western Citholic Churches, also denoted the contemporary movement to harmonize the philosophies of Plato and Aristotle; again in 17th century used by Georg Calixt in regard to proposed union of the Lutheran with other Protestant bodies and also with Catholicism. -- V.J.B.

syntax ::: an orderly arrangement or system; a union of things or elements.

Synthesis: In logic, the general method of deduction or deductive reasoning, which proceeds from the simple to the complex, from the general to the particular, from the necessary to the contingent, from a principle to its application, from a general law to individual cases from cause to effect, from an antecedent to its consequent, from a condition to the conditioned, from the logical whole to the logical part. The logical composition or combination of separate elements of thought, and also the result of this process. A judgment is considered as a synthesis when its predicate is accidental or contingent with respect to the subject: as the ground of such a synthesis is experience, synthetic judgments are a posteriori. The Kantian doctrine of synthetic judgments a priori involves a synthesis between two terms, prior to experience and through the agency of the forms of our intuition or of our understanding. The logical process of adding some elements to the comprehension of a concept in oider to obtain its 'logical division' in contradistinction to the 'real division' which breaks up a composition by analysis. The third phase in the dialectical process, combining the thesis and the antithesis for the emergence of a new level of being. In natural philosophy, the process of combining various material elements into a new substance. The ait of making or building up a compound by simpler compounds or by its elements. Also, the complex substance so formed.

system ::: 1. A group of interacting, interrelated, or interdependent elements forming a complex whole. 2. An organized and coordinated method, scheme, or plan; a procedure.

T2 ::: a union of two of the three elements of T3; (in 1914) abbreviation of telepathy-trikaladr.s.t.i, a combination of the knowledge faculties of T3; (usually, from 1917 onwards) abbreviation of trikaladr.s.t.itapassiddhi, representing a united action of the higher faculties of knowledge and will, with telepathy included in or replaced by trikaladr.s.t.i; in the last entries of 1927, this is associated with a "passive-active attitude . . . in which the Ishwara determines and the Powers [of the Overmind] may for a time resist and even modify temporarily what he has determined, but must now or in the end help to carry out his will".

T3 ::: abbreviation of telepathy-trikaladr.s.t.i-tapassiddhi, these three elements "acting separately and not taken up into the union in duality" of T2; in the last entries of 1927, associated with a "passive attitude . . . in which the nature is the plaything of the powers of the Overmind".

tanmatras. ::: atoms; the pure, rudimentary elements; the subtle essence of the five elements

Tanmatra: (Skr.) One of the five "subtile elements" in the philosophy of the Sankhya (q.v.) and other systems, corresponding to the matter apprehended in the sensation of sound, touch, color, taste, and smell; generally, the manifold of sensory experience, perhaps also the "reals", or sensation-generals, equivalent to bhutamatra (q.v.). -- K.F.L.

Taste: The faculty of judging art without rules, through sensation and experience. The ensemble of preferences shown by an artist in his choice of elements from nature and tradition, for his works of art.

. t.aya (sapta chatusthaya) ::: the seven catus.t.ayas or quater- naries, an enumeration of the elements of the yoga of self-perfection,Sri Aurobindo"s practice of which is documented in the Record of Yoga. sapta hotr hotrah

Taylor, Alfred Edward: Born in 1869, professor of philosophy at St. Andrews and Edinburgh, after teaching for many years at Oxford. Taylor's metaphysics were predominantly Hegelian and idealist (as in Elements of Metaphysics) during his early years, in later years (as in numerous essays in Mind, and his Gifford Lectures Faith of a Moralist) he has become something of a neo-scholastic, although he follows no school exclusively. In his Gifford Lectures he argues from moral experience to God; in other essays, he declares that grounds for belief are found in cosmology, in conscience and in religious experience. As an Anglo-Catholic, he has given (in volume two of his Giffords) a learned apologia for this position, on philosophical grounds. -- W.N.P.

tejas ::: fiery brilliance; mental light and energy; the energy of temperament that manifests itself in each element of the fourfold personality (brahmatejas, etc.); a term in the first general formula of the sakti catus.t.aya; "a strong and ardent force and intensity", an element of cittasakti; one of the seven kinds of akashic material; rūpa or lipi . composed of this material; fire, the principle of light and heat, one of "the five elements of ancient philosophy or rather elementary conditions of Nature, pañca bhūta, which constitute objects by their various combination", also called agni1; the virile energy carried to the head by udana.

tejo balam pravrittir mahattvam) ::: in all of these (elements of virya there must be) energy, strength, dynamism and greatness (the four terms of the first general formula of the sakti catus.t.aya). sarves.vetes.u ks.iprata, sthairyam, adinata cesvarabhavah. (sarveshvesarvesvetesu

tejo balaṁ pravr.ttir mahattvam (tejo balam pravrittir mahattwam) ::: energy (tejas), strength (bala1), dynamism (pravr.tti), greatness (mahattva): the first general formula of the sakti catus.t.aya, consisting of qualities needed for the perfection of all four elements of virya.

tenuis ::: n. --> One of the three surd mutes /, /, /; -- so called in relation to their respective middle letters, or medials, /, /, /, and their aspirates, /, /, /. The term is also applied to the corresponding letters and articulate elements in other languages.

ternary ::: a. --> Proceeding by threes; consisting of three; as, the ternary number was anciently esteemed a symbol of perfection, and held in great veneration.
Containing, or consisting of, three different parts, as elements, atoms, groups, or radicals, which are regarded as having different functions or relations in the molecule; thus, sodic hydroxide, NaOH, is a ternary compound.


teshu kshiprata, sthairyam, adinata cheshwarabhava) ::: in all of these (elements of sakti there must be) swiftness, steadiness, non-depression and mastery (the four terms of the second general formula of the sakti catus.t.aya).

That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us,which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.
   Ref: CWSA Vol. 21-22, Page: 762


“That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” The Life Divine

The differences begin when the questions of the mode of creation and mediators between God and the world are dealt with. In these matters there are to be noted three variations. Saadia rejected entirely the theory of the emanation of separate intelligences, and teaches God's creation from nothing of all beings in the sublunar and upper worlds. He posits that God created first a substratum or the first air which was composed of the hyle and form and out of this element all beings were created, not only the four elements, the components of bodies in the lower world, but also the angels, stars, and the spheres. Bahya's conception is similar to that of Saadia. The Aristotelians, Ibn Daud, Maimonides, and Gersonides accepted the theory of the separate intelligences which was current in Arabic philosophy. This theory teaches that out of the First Cause there emanated an intelligence, and out of this intelligence another one up to nine, corresponding to the number of spheres. Each of these intelligences acts as the object of the mind of a sphere and is the cause of its movement. The tenth intelligence is the universal intellect, an emanation of all intelligences which has in its care the sublunar world. This theory is a combination of Aristotelian and neo-PIatonic teachings; Ibn Daud posits, however, in addition to the intelligences also the existence of angels, created spiritual beings, while Maimonides seems to identify the angels with the intelligences, and also says that natural forces are also called angels in the Bible. As for creation, Ibn Daud asserts that God created the hyle or primal matter and endowed it with general form from which the specific forms later developed. Maimonides seems to believe that God first created a substance consisting of primal matter and primal form, and that He determined by His will that parts of it should form the matter of the spheres which is imperishable, while other parts should form the matter of the four elements. These views, however, are subject to various interpretations by historians. Gabirol and Gersonides posit the eternal existence of the hyle and limit creation to endowing it with form and organization -- a view close to the Platonic.

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

The gunas affect every part of our natural being. They have indeed their strongest relative hold in the three different members of it, mind, life and body. Tamas, the principle of inertia, is strongest in material nature and in our physical being. The action of this principle is of two kinds, inertia of force and inertia of knowledge. Whatever is predominantly governed by Tamas, tends in its force to a sluggish inaction and immobility or else to a mechanical action which it does not possess, but is possessed by obscure forces which drive it in a mechanical round of energy; equally in its consciousness it turns to an inconscience or enveloped subconscience or to a reluctant, sluggish or in some way mechanical conscious action which does not possess the idea of its own energy, but is guided by an idea which seems external to it or at least concealed from its active awareness. Thus the principle of our body is in its nature inert, subconscient, incapable of anything but a mechanical and habitual self-guidance and action: though it has like everything else a principle of kinesis and a principle of equilibrium of its state and action, an inherent principle of response and a secret consciousness, the greatest portion of its rajasic motions are contributed by the lifepower and all the overt consciousness by the mental being. The principle of rajas has its strongest hold on the vital nature. It is the Life within us that is the strongest kinetic motor power, but the life-power in earthly beings is possessed by the force of desire, th
   refore rajas turns always to action and desire; desire is the strongest human and animal initiator of most kinesis and action, predominant to such an extent that many consider it the father of all action and even the originator of our being. Moreover, rajas finding itself in a world of matter which starts from the principle of inconscience and a mechanical driven inertia, has to work against an immense contrary force; th
   refore its whole action takes on the nature of an effort, a struggle, a besieged and an impeded conflict for possession which is distressed in its every step by a limiting incapacity, disappointment and suffering: even its gains are precarious and limited and marred by the reaction of the effort and an aftertaste of insufficiency and transience. The principle of sattwa has its strongest hold in the mind; not so much in the lower parts of the mind which are dominated by the rajasic life-power, but mostly in the intelligence and the will of the reason. Intelligence, reason, rational will are moved by the nature of their predominant principle towards a constant effort of assimilation, assimilation by knowledge, assimilation by a power of understanding will, a constant effort towards equilibrium, some stability, rule, harmony of the conflicting elements of natural happening and experience. This satisfaction it gets in various ways and in various degrees of acquisition. The attainment of assimilation, equilibrium and harmony brings with it always a relative but more or less intense and satisfying sense of ease, happiness, mastery, security, which is other than the troubled and vehement pleasures insecurely bestowed by the satisfaction of rajasic desire and passion. Light and happiness are the characteristics of the sattwic guna. The whole nature of the embodied living mental being is determined by these three gunas.
   Ref: CWSA Vol. 23-24, Page: 684-685


The more intense the experiences that come, the higher the forces that descend, the greater become the possibilities of deviation and error. For the very intensity and the very height of the force excites and aggrandises the movements of the lower nature and raises up in it all opposing elements in their full force, but often in the dbguisc of truth, wearing a mask of plausible justification. There is needed a great patience, calm, sobriety, balance, an impersonal dciachmcnx and sincerity free from all taint of ego or personal human desire. There must be no attachment to any idea of one’s owm, to any experience, to any kind of imagination, mental building or vital demand ::: the light of discrimination must alx^i'ays play to detect those

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

The Mother: “Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces. Left to itself, it Is skeptical of the existence of supra-physical things of which it has no direct experience and to which it can find no due ; even when it has spiritual experi- ences, it forgets them easily, loses (he impression and result and finds it difficult to believe. To enlighten the physical mind by the consciousness of the higher spiritual and Supramental planes is one object of this yoga, just as to enlighten it by the power of the higher vital and higher mental elements of the being is the greatest part of human self-development, civilisation and culture.

The position taken is that investigation reveals basic, recurrent patterns of change, expressible as laws of materialist dialectics, which are seen as relevant to every level of existence, and, because validated by past evidence, as indispensable hypotheses in guiding further investigation. These are Law of interpenetration, unity and strife of opposites. (All existences, being complexes of opposing elements and forces, have the character of a changing unity. The unity is considered temporary, relative, while the process of change, expressed by interpenetration and strife, is continuous, absolute.) Law of transformation of quantity into quality and vice versa. (The changes which take place in nature are not merely quantitative; their accumulation eventually precipitates new qualities in a transition which appears as a sudden leap in comparison to the gradualness of the quantitative changes up to that point. The new quality is considered as real as the original quality. It is not mechanically reducible to it it is not merely a larger amount of the former quality, but something into which that has developed.) Law of negation of negation. (The series of quantitative changes and emerging qualities is unending. Each state or phase of development is considered a synthesis which resolves the contradictions contained in the preceding synthesis and which generates its own contradictions on a different qualitative level.) These laws, connecting ontology with logic, are contrasted to the formalistic laws of identity, difference and excluded middle of which they are considered qualitatively enriched reconstructions. Against the ontology of the separateness and self-identity of each thing, the dialectical laws emphasize the interconnectedness of all things and self-development of each thing. An A all parts of which are always becoming non-A may thus be called non-A as well as A. The formula, A is A and cannot be non-A, becomes, A is A and also non-A, that is, at or during the same instant: there is no instant, it is held, during which nothing happens. The view taken is that these considerations apply as much to thought and concepts, as to things, that thought is a process, that ideas gain their logical content through interconnectedness with other ideas, out of and into which they develop.

The precipitates of the propaedeutical effort are to be found, for Spinoza, in the definitions, axioms, postulates, and within the structural plan expressed in the geometrical ordering. It is highly probable that Spinoza would have admitted the tentative character of at least some of the definitions, axioms, and postulates formulated by him. He doubtless saw the possibility that the process of inquiry, revising, augmenting, and re-coordinating the fund of knowledge, might demand alteration in the structural bases of systematic expression as well as in the knowledge to be ordered. Such changes, however, would occur within limits set by the propaedeutical disclosures and the general framework. Advance might require the abandonment of an older metaphysical element, and the substitution of a new one. But with equal likelihood, the advance of knowledge would make possible a richer and deeper apprehension of the content of fixed principles. To illustrate: The first definition of the Ethica, that of Causa sui, might well be for Spinoza a principle that awakened reason must accept, a truth whose priority and validity could not be undermined. He might regard it as a minimal definition of reality, of the nature of the ultimate object of inquiry. On the other hand, Spinoza, it may be conjectured, would not claim for every element of his system a similar finality. Just as he recognizes the role of hypothesis in science, in a similar way, he would recognize the tentative character of some metaphysical and theological elements.

The relation of God to the world includes, as we have seen, a number of problems. The general conception of the world with almost all Jewish philosophers is mainly Aristotelian. All, not excluding Saadia, who was to a considerable degree under the influence of the Mutazilites, all except Aristotle's theory of matter and form, i.e., that all bodies are composed of two elements, the substratum or the hyle and the particular form with which it is endewed. They all speak of primal matter which was the first creation, and all accept his view of the four elements, i.e., fire, air, water, and earth which are the components of all things in the lower world. They also accept his cosmogony, namely, the division of the universe of the upper world of the spheres and the lower or sublunar world, and also posit the influence of the spheres upon the course of events in this world. On the other hand, all oppose his view of the eternity of the world and champion creation de novo with slight variations.

The spiritual element is the need of the being for contact, merging, union wth its own highest and uhole sell and source of being and consciousness and bliss, the Ditinc. These two are two sides of the same thing. The mind, vital, physical can be the supports and recipients of this lose, but they can be fully that only when they become remoulded in harmony with the psychic and spiritual elements of the being and no longer bring in the lower insistences of the ego.

The study of society, societal relations. Originally called Social Physics, meaning that the methods of the natural sciences were to be applied to the study of society. Whereas the pattern originally was physics and the first sociologists thought that it was possible to find laws of nature in the social realm (Quetelet, Comte, Buckle), others turned to biological considerations. The "organic" conception of society (Lilienfeld, Schaeffle) treated society as a complex organism, the evolutionists, Gumplowicz, Ratzenhofer, considered the struggle between different ethnic groups the basic factor in the evolution of social structures and institutions. Other sociologists accepted a psychological conception of society; to them psychological phenomena (imitation, according to Gabriel Tarde, consciousness of kind, according to F. H. Giddings) were the basic elements in social interrelations (see also W. McDougall, Alsworth Ross, etc.). These relations themselves were made the main object of sociological studies by G. Simmel, L. Wiese, Howard Becker. A kind of sociological realism was fostered by the French sociologist, Emile Durkheim, and his school. They considered society a reality, the group-mind an actual fact, the social phenomena "choses sociales". The new "sociology of knowledge", inaugurated by these French sociologists, has been further developed by M. Scheler, K. Mannheim and W. Jerusalem. Recently other branches of social research have separated somewhat from sociology proper: Anthropogeography, dealing with the influences of the physical environment upon society, demography, social psychology, etc. Problems of the methodology of the social sciences have also become an important topic of recent studies. -- W.E.

thomsonianism ::: n. --> An empirical system which assumes that the human body is composed of four elements, earth, air, fire, and water, and that vegetable medicines alone should be used; -- from the founder, Dr. Samuel Thomson, of Massachusetts.

Though Socrates, Plato and Aristotle had propounded doctrines of virtues, they were concerned essentially with Good rather than with rightness of action as such. The Stoics were the first to develop and popularize the notion that man has a duty to live virtuously, reasonably and fittingly, regardless of considerations of human happiness. Certain elements in Rabbinical legalism and the Christian Gospel strained in the same direction, notably the concept of the supreme and absolute law of God. But it was Kant who pressed the logic of duty to its final conclusion. The supreme law of duty, the categorical imperative (q.v.), is revealed intuitively by the pure rational will and strives to determine the moral agent to obey only that law which can be willed universally without contradiction, regardless of consequences.

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

titano- ::: --> A combining form (also used adjectively) designating certain double compounds of titanium with some other elements; as, titano-cyanide, titano-fluoride, titano-silicate, etc.

Ti: The Confucian anthropomorphic Lord or Supreme Lord (Shang Ti), almost interchangeable with Heaven (T'ien) except that Ti refers to the Lord as the directing and governing power whereas Heaven refers to the Lord in the sense of omnipresence and all-inclusiveness. The world-honored deities (such as those of the four directions and the Five Elements). Mythological sovereigns whose virtues approximate those of Heaven and Earth.

T. L. Heath, The Thirteen Books of Euclid's Elements, translated from the text of Heiberg, with introduction and commentary, 3 vols., Cambridge, England, 1908. Gerbert of Aurillac: (Pope Sylvester II, died 1003) Was one of the greatest scholars of the 10th century. He studied at Aurillac with Odo of Cluny, learned something of Arabian science during three years spent in Spain. He taught at the school of Rheims, became Abbot of Bobbio (982), Archbishop of Rheims (991), Archbishop of Ravenna (998), Pope in 999. A master of the seven liberal aits, he excelled in his knowledge of the quadrivium, i.e. logic, math., astron. and music. His works, the most important of which are on mathematics, are printed in PL 139, 57-338. -- V.J.B.

To Kao Tzu, contemporary of Mencius, human nature is capable of being good or evil; to Mencius (371-289 B.C.), good; to Hsi'm Tzu (c 355-c 238 B.C.), evil; to Tung Cchung-shu (177-104 B.C.), potentially good; to Yang Hsiung (d. 18 B.C.), both good and evil; to Han Yu (676-82+ A.D.), good in some people, mixed in some, and evil in others; to Li Ao (d. c 844), capable of being "reverted" to its original goodness. To the whole Neo-Confucian movement, what is inborn is good, but due to external influence, there is both goodness and evil. Chang Heng-ch'u (1020-1077) said that human nature is good in all men. The difference between them lies in their skill or lack of skill in returning to accord with their original nature. To Ch'eng I-ch'uan (1033-1107) and Ch'eng Ming-tao (1032-1193), man's nature is the same as his vital force (ch'i). They arc both the principle of life. In principle there are both good and evil in the vital force with which man is involved. Man is not born with these opposing elements in his nature. Due to the vital force man may become good or evil. Chu Hsi (1130-1200) regarded the nature as identical with Reason (li). Subjectively it is the nature; objectively it is Reason. It is the framework of the moral order (tao), with benevolence, righteousness, propriety, and wisdom (ssu tuan) inherent in it. Evil is due to man's failure to preserve a harmonious relation between his nature-principles. Wang Yang-ming (1473-1529) identified the nature with the mind, which is Reason and originally good. -- W.T.C.

tragi-comedy ::: an incident or situation having both comic and tragic elements.

Transcendental analytic: The first part of Kant's Logic; its function is "the dissection of the whole of our a priori knowledge into the elements of the pure cognition of the understanding," (Kritik d. reinen Vemunft, Part II, div. I, tr. M. Müller, 2nd ed., pp. 50-1), to be distinguished from (1) Transcendental Aesthetic, which studies the a priori forms of sensation, and (2) Transc. Dialectic, which attempts to criticize the illusory and falsifying arguments based on a priori principles. -- V.J.B.

transelementate ::: v. t. --> To change or transpose the elements of; to transubstantiate.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


transubstantiate ::: v. t. --> To change into another substance.
To change, as the sacramental elements, bread and wine, into the flesh and blood of Christ.


triangulation ::: n. --> The series or network of triangles into which the face of a country, or any portion of it, is divided in a trigonometrical survey; the operation of measuring the elements necessary to determine the triangles into which the country to be surveyed is supposed to be divided, and thus to fix the positions and distances of the several points connected by them.

triatomic ::: a. --> Having three atoms; -- said of certain elements or radicals.
Having a valence of three; trivalent; sometimes, in a specific sense, having three hydroxyl groups, whether acid or basic; thus, glycerin, glyceric acid, and tartronic acid are each triatomic.


tribasic ::: a. --> Capable of neutralizing three molecules of a monacid base, or their equivalent; having three hydrogen atoms capable of replacement by basic elements on radicals; -- said of certain acids; thus, citric acid is a tribasic acid.

T'u: Earth, one of the Five Agents or Elements. See wu hsing. -- W.T.C.

tumult ::: n. --> The commotion or agitation of a multitude, usually accompanied with great noise, uproar, and confusion of voices; hurly-burly; noisy confusion.
Violent commotion or agitation, with confusion of sounds; as, the tumult of the elements.
Irregular or confused motion; agitation; high excitement; as, the tumult of the spirits or passions.


unsaturated ::: a. --> Capable of absorbing or dissolving to a greater degree; as, an unsaturated solution.
Capable of taking up, or of uniting with, certain other elements or compounds, without the elimination of any side product; thus, aldehyde, ethylene, and ammonia are unsaturated.


urohyal ::: a. --> Of or pertaining to one or more median and posterior elements in the hyoidean arch of fishes. ::: n. --> A urohyal bone or cartilage.

ūta (panchabhuta) ::: the five bhūtas or "elements, as it is rendered, but rather elemental or essential conditions of material being to which are given the concrete names of earth [pr.thivi1], water [jala],fire [tejas or agni1], air [vayu1] and ether [akasa]". pañcapr ñcaprana

vamamarga ::: the left-hand path (of the tantra) , "the way of ananda", nature in man liberating itself by joyous acceptance in power and practice of its own energies, elements and potentialities.

viveka (viveka; vivek) ::: intuitive discrimination, one of the two components of smr.ti, a faculty of jñana; its function is "to seize on our thoughts & intuitions, arrange them, separate their intellectual from their vijnanamaya elements, correct their false extensions, false limitations, misapplications & assign them their right application, right extension, right limitation".

Volkelt, Johannes: (1848-1930) Waa influenced by the traditions of German idealism since Kant. His most imported work consisted in the analysis of knowledge which, he contended, had a double source; for it requires, first of all, empirical data, insofar as there can be no real knowledge of the external world apart from consciousness, and also logical thinking, insofar as it elaborates the crude material of perception. Consequently, knowledge may be described as the product of rational operations on the material of pure experience. Thus he arrived at the conclusion that reality is "trans-subjective", that is to say, it consists neither of mere objects nor of mere data of consciousness, but is rather a synthesis of both elements of existence. -- R.B.W.

weathered ::: imp. & p. p. --> of Weather ::: a. --> Made sloping, so as to throw off water; as, a weathered cornice or window sill.
Having the surface altered in color, texture, or composition, or the edges rounded off by exposure to the elements.


weathering ::: p. pr. & vb. n. --> of Weather ::: n. --> The action of the elements on a rock in altering its color, texture, or composition, or in rounding off its edges.

"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

“We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

When both words in a hyphenated word are capitalised it is to stress both elements.”

While the term Personalism is modern it stands for an old way of thinking which grows out of the attempt to interpret the self as a part of phenomenological experience. Personalistic elements found expression in Heraclitus' (536-470 B.C.) statement "Man's own character is his daemon" (Fr. 119), and in his assertion of the Logos as an enduring principle of permanence in a world of change. These elements are traceable likewise in the cosmogony of Anaxagoras (500-430 B.C.), who gave philosophy an anthropocentric trend by affirming that mind "regulated all things, what they were to be, what they were and what they are", the force which arranges and guides (Fr. 12) Protagoras (cir. 480-410 B.C.) emphasized the personalistic character of knowledge in the famous dictum "Man is the measure of all things."

Will, there are many tangfed knots that have to be loosened and cannot be cut abruptly asunder. The Asura and Rakshasa hold this evolving earthly nature and have to be met and conquered on their own terms in their own long-conquered fief and pro- vince ; the human in us has to be led and prepared to transcend its limits and is too weak and obscure to be lifted up suddenly to a form far beyond it. The Divine Consciousness and Force are there and do at each moment the thing that is needed in the conditions of the labour, take always the step that fs decreed and shape In the midst of imperfection the perfection that is to come. But only when the supermiod has descended in you can she deal directly as the supramental Shakti with supramental natures. If you follow your mind, it will not recognise the hiother even when she is manifest before you. Follow your soul and not your mind, your soul that answers to the Truth, not your mind that leaps at appearances ; trust the Divine Power and she will free the godlike elements in you and shape all into an expression of Divine Nature.

Wu chiao: The Five Teachings. See wu ch'ang. Wu hsing: The Five Agents, Elements or Powers of Water, Fire, Wood, Metal and Earth, the interaction of which gives rise to the multiplicity of things, and which have their correspondence in the five senses, tastes, colors, tones, the five virtues, the five atmospheric conditions, the five ancient emperors, etc. Also called wu te. (The Yin Yang School in the third and fourth centuries B. C. and the Han dynasty, especially Pan Ku, 32-92 A.D., and Tung Chung-shu, 177-104 B.C.) The Five Agents which are the five vital forces (ch'i) engendered by the transformation of yang, the active cosmic principle, and its union with yin, the passive cosmic principle, each with its specific nature. When the being of the Great Ultimate (T'ai Chi) and the essence of yin and yang come into mysterious union, determinate being ensues, with the heavenly principle, yang, constituting the male element and the earthly principle, yin, constituting the female element, giving rise to the myriad things. (Chou Lien-hsi, 1017-1073). The Five Constant Virtues. See wu ch'ang.

Wu te: (a) The Five Powers, or the characteristics of the Five Agents or Elements (wu hsing) of the Yin Yang school.

Yi: Change. See: i. Yin yang: Passive and active principles, respectively, of the universe, or the female, negative force and the male, positive force, always contrasting but complimentary. Yang and yin are expressed in heaven and earth, man and woman, father and son, shine and rain, hardness and softness, good and evil, white and black, upper and lower, great and small, odd number and even number, joy and sorrow, reward and punishment, agreement and opposition, life and death, advance and retreat, love and hate, and all conceivable objects, qualities, situations, and relationships. The Two Modes (i -- --and --in trigram, or kua, symbols) of the Great Ultimate (T'ai Chi), from the interplay of which all things are engendered. A system constituted by the Five Agents or Elements (wu hsing) of Water, Fire, Wood, Metal, and Earth, which in turn constitute the Great Ultimate. (Chou Lien-hsi, 1017-1073). The two forces of ch'i, or the vital force which is the material principle of the universe. (Neo-Confucianism). Name of a school (400-200 B.C.) headed by Tsou Yen, which advocated that all events are manifestations of the passive or female force and the active or male force of the universe, and which was closely associated with popular geomancy, astrology, etc. --W.T.C. Yo: Music, or the social and cosmic principle of harmony. See: li (propriety). -- W.T.C.

yoga ::: union; "the union of that which has become separated in the play of the universe with its own true self, origin and universality"; any of various methods of seeking for such a union; especially the path of pūrn.a yoga, culminating in a "Yoga of self-perfection" by which the "liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity". In Sri Aurobindo"s diary, "the Yoga" usually refers to his practice of this Yoga of self-. perfection, whose elements are enumerated in the sapta catus.t.aya; but the effective half of the karma catus.t.aya is for some purposes treated as part of "life" or the lila, as distinct from the yoga. yoga catustaya

ytterbium ::: n. --> A rare element of the boron group, sometimes associated with yttrium or other related elements, as in euxenite and gadolinite. Symbol Yb; provisional atomic weight 173.2. Cf. Yttrium.

yttriferous ::: a. --> Bearing or containing yttrium or the allied elements; as, gadolinite is one of the yttriferous minerals.

Yuan: The beginning. For the One Prime, see: i yuan. The beginning of number, one. The beginning of the material principle or the vital force (ch'i). The originating power of the Heavenly Element (chien) in the system of the Eight Elements (pa kua), "being attentive to the fundamentals --the first and the chief quality of goodness," one of the four virtues (ssu te). The great virtue of Heaven and Earth which expresses itself in production and reproduction .



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   27 The Mother
   25 Sri Aurobindo
   5 Aleister Crowley
   2 Vishnu Purana
   2 Rene Guenon
   2 Alfred Korzybski
   2 Sri Ramakrishna
   1 The Upanishad of the Universal Sacrifice
   1 Tertullian of Carthage
   1 Shabistari
   1 Sam Van Schaik
   1 Proclus
   1 Peter J Carroll
   1 Our Lady to priest Raymond Arnette (in May of 1994)
   1 Mortimer J Adler
   1 Marcus Tomlinson
   1 Manly P Hall
   1 Mahayana; the Book of the Faith
   1 Ken Wilber
   1 Josef Pieper
   1 James George Frazer
   1 Howard Gardner
   1 Hermes
   1 Hans Urs von Balthasar
   1 Georges Van Vrekhem
   1 Eric Maisel
   1 Emil Cioran
   1 Dr. John Dee
   1 Chatral Rinpoche
   1 Charles Sanders Peirce
   1 Buddhist Maxims
   1 Boethius
   1 Albert Einstein
   1 Plotinus
   1 Pierre Teilhard de Chardin
   1 Paracelsus
   1 Abu Hamid al-Ghazali
   1 A B Purani

NEW FULL DB (2.4M)

   36 Anonymous
   17 The Mother
   12 Sri Aurobindo
   10 Neil deGrasse Tyson
   10 Marcus Aurelius
   9 William Shakespeare
   9 Thich Nhat Hanh
   8 Henry David Thoreau
   8 Dmitri Mendeleev
   7 Pierre Teilhard de Chardin
   7 Nhat Hanh
   7 Donella H Meadows
   6 Susan Sontag
   6 Ralph Waldo Emerson
   5 Frederick Lenz
   4 Stephen King
   4 Sam Kean
   4 Marcel Proust
   4 Leonardo da Vinci
   4 John Milton

1:Descending to the earth, That strange intoxicating beauty of the Unseen world Lurks in the elements of Nature." ~ Shabistari,
2:At the hour of danger a perfect quietness is required.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
3:Pray without ceasing for light and love and self-surrender to the Divine Mother - these are the elements of Bhakti. ~ Sri Ramakrishna,
4:Any advice?

   Be steady and confident.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Confidence,
5:To see things as parts, as incomplete elements is a lower analytic knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Nature,
6:Purification and freedom are the indispensable antecedents of perfection. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
7:Will: power of consciousness turned towards effectuation.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Will and Perseverance, Will,
8:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
9:The storm is only at the surface of the sea; in the depths all is quiet.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
10:First of the elements, universal Being, Thou hast created all and preservest all and the universe is nothing but Thy form. ~ Vishnu Purana, the Eternal Wisdom
11:It is only in quietness and peace that one can know what is the best thing to do.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
12:He was here before the elements could emerge,
Before there was light of mind or life could breathe. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
13:The three elements of creativity are thus: loving, knowing, and doing - or heart, mind, and hands - or, as Zen Buddhist teaching has it; great faith, great question, and great courage." ~ Eric Maisel,
14:Purification, liberation, perfection, delight of being are four constituent elements of the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of the Mental Being,
15:Love is the affinity which links and draws together the elements of the world. Love, in fact, is the agent of universal synthesis ~ Pierre Teilhard de Chardin,
16:We must see only through the Divine's eyes and act only through the Divine's will.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
17:Surrender: to will what the Divine wills is the supreme wisdom.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, To Will What the Divine Wills,
18:If man surrenders totally to the Divine, he identifies himself with the Divine.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
19:Our constant prayer is to understand the Divine's will and to live accordingly.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
20:Hail to Thee, to Thee, Spirit of the Supreme Spirit, Soul of souls, to Thee, the visible and invisible, who art one with Time and with the elements. ~ Vishnu Purana, the Eternal Wisdom
21:Whosoever comes to birth in God, is delivered from the physical sensations, recognises the different elements which compose it and enjoys a perfect happiness. ~ Hermes, the Eternal Wisdom
22:In all life there are three elements, the fixed and permanent spirit, the developing yet constant soul and the brittle changeable body. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
23:Man is a microcosm, or a little world, because he is an extract from all the stars and planets of the whole firmament, from the earth and the elements; and so he is their quintessence. ~ Paracelsus,
24:The space of being that is opened and illuminated in the subject makes available to the object an opportunity to be itself in a way that the inferior space of inanimate elements does not…. ~ Hans Urs von Balthasar, TheoLogic I,
25:The only thing you have to do is to remain quiet, undisturbed, solely turned towards the Divine; the rest is in His hands.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
26:A perfection of the body as the outer instrument of a complete divine living on earth will be necessarily a part of the gnostic conversion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
27:Very few are those who can stand firm on the rock of their faith and trust in the Divine.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Trust in the Divine Grace and Help,
28:The physical body is therefore a basis of action, pratiṣṭhā, which cannot be despised, neglected or excluded from the spiritual evolution. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
29:The words of language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The physical entities which seem to serve as elements in thought are certain signs and more or less clear images. ~ Albert Einstein,
30:Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T1],
31:It is rare that somebody can surrender entirely to the Divine's Will without having to face one or another of the difficulties.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
32:Like the child who does not reason and has no care, trust thyself to the Divine that His will may be done.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Trust in the Divine Grace and Help,
33:One will only speak about wars and revolutions. The elements of nature will be unchained and will cause anguish even among the best (the most courageous). The Church will bleed from all Her wounds." ~ Our Lady to priest Raymond Arnette (in May of 1994),
34:We have in all functionings of the mentality four elements, the object of mental consciousness, the act of mental consciousness, the occasion and the subject.
   ~ Sri Aurobindo, The Life Divine, Memory, Ego and Self-Experience, 532,
35:The elements of every concept enter into logical thought at the gate of perception and make their exit at the gate of purposive action; and whatever cannot show its passports at both those two gates is to be arrested as unauthorized by reason. ~ Charles Sanders Peirce,
36:No one can obtain felicity by pursuit. This explains why one of the elements of being happy is the feeling that a debt of gratitude is owed, a debt that cannot be repaid... To be conscious of gratitude is to acknowledge a gift. ~ Josef Pieper, Happiness & Contemplation,
37:Man's nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint. ~ Abu Hamid al-Ghazali,
38:Everything proceeding from the profound nature of things shows the influence of the law of number... From this are derived the four elements, the succession of the seasons, the movement of the stars, and the course of the heavens. ~ Boethius, De arithmeticae artis libri duo,
39:The object of our worship is the one God, who by the word of his command, by the reason of his plan, and by the strength of his power has brought forth from nothing this whole construction of elements, bodies, and spirits for the glory of his majesty. ~ Tertullian of Carthage,
40:That which is present to all alike [through participation], that it may illuminate all, is not in any one, but is prior to them all... Inasmuch as it is both common to all that can participate and identical for all, it must be prior to all. ~ Proclus, Elements of Theology prop.23,
41:A Divine perfection of the human being is our aim. We must know then first what are the essential elements that constitute man's total perfection; secondly, what we mean by a divine as distinguished from a human perfection of our being.
   ~ Sri Aurobindo,
42:At each moment may our attitude be such that the Divine's Will determines our choice so that the Divine may give the direction to all our life.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, To Will What the Divine Wills,
43:The passion of pity with its impure elements of physical repulsion and emotional inability to bear the suffering of others has to be rejected and replaced by the higher divine compassion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
44:The thirst for affection and love is a human need, but it can be quenched only if it turns towards the Divine. As long as it seeks satisfaction in human beings, it will always be disappointed or wounded.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Divine Love and Human Love,
45:A shadowy unity with a vanished past
Treasured in an old-world frame was lurking there,
Secret, unnoted by the illumined mind,
And in subconscious whispers and in dream
Still murmured at the mind's and spirit's choice.
Its treacherous elements sp ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
46:If you are truly surrendered to the Divine, in the right manner and totally, then at every moment you will be what you ought to be, you will do what you ought to do, you will know what you ought to know. But for that you should have transcended all the limitations of the ego.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
47:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
48:In his book: 'Drive: The Surprising Truth About What Motivates Us', Daniel Pink narrows motivation down to 3 key elements: autonomy, mastery, and purpose. Without a genuine interest in what we do, we will never be proud of it, we will never master it, and we will never feel purposed for it. In short, if you are not interested, you are not motivated, and without motivation, you will not succeed.
   ~ Marcus Tomlinson, How to become an Expert Software Engineer,
49:The High-Subtle Self ::: "...cognitive style- actual intuition and literal inspiration, archetypal Form, audible illumination, revelations of light and sound affective elements- rapture, bliss, ecstatic release into superconsciousness motivational/conative factors-karuna, compassion, overwhelming love and gratefulness temporal mode- transtemporal, moving into eternity mode of self- archetypal-divine, overself, overmind." ~ Ken Wilber, The Atman Project pg.80,
50:Knowing the elements, knowing the worlds, knowing all the regions and the spaces, adoring the first-born Word, understanding heaven, earth and air to be only He, knowing that the worlds, discovering that Space and the solar orb are He alone, he sees this supreme Being, he becomes that Being, he is identified in union with Him and completes this vast and fertile web of solemn sacrifice. ~ The Upanishad of the Universal Sacrifice, the Eternal Wisdom
51:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
   ~ Sri Aurobindo, Letters On Yoga - II,
52:When the disciple regarding his ideas sees appear in him bad and unwholesome thoughts, thoughts of covetousness, hatred, error, he should either turn his mind from them and concentrate on a healthy idea, or examine the fatal nature of the thought, or else he should analyse it and decompose it into its different elements, or calling up all his strength and applying the greatest energy suppress it from his mind: so bad and unwholesome thoughts withdraw and disappear, and the mind becomes firm, calm, unified, vigorous. ~ Buddhist Maxims, the Eternal Wisdom
53:O Lord, O eternal Master, grant that all this may not be in vain, grant that the inexhaustible torrents of Thy divine Force may spread over the earth and penetrate its troubled atmosphere, the struggling energies, the violent chaos of battling elements; grant that the pure light of Thy Knowledge and the inexhaustible love of Thy Benediction may fill men's hearts, penetrate their souls, illumine their consciousness and, out of this obscurity, out of this sombre, terrible and potent darkness, bring forth the splendour of Thy majestic Presence!
   ~ The Mother, Prayers And Meditations,
54:When the disciple considering an idea sees rise in him bad or unhealthy thoughts, thoughts of covetousness, hatred or error, he should either turn his mind away from that idea or concentrate it upon a healthy thought, or else examine the fatal nature of the idea, or analyse it and decompose it into its different elements, or, making appeal to all his strength and applying the greatest energy, suppress it from his mind; thus are removed and disappear these bad and unhealthy ideas and the mind becomes firm, calm, unified, full of vigour. ~ Mahayana; the Book of the Faith, the Eternal Wisdom
55:Einstein's breakthrough was classic in that it sought to unify the elements of a physical analysis, and it placed the older examples and principles within a broader framework. But it was revolutionary in that, ever afterward, we have thought differently about space and time, matter and energy. Space and time-no more absolute-have become forms of intuition that cannot be divorced from perspective or consciousness, anymore than can the colors of the world or the length of a shadow. As the philosopher Ernst Cassirer commented, in relativity, the conception of constancy and absoluteness of the elements is abandoned to give permanence and necessity to the laws instead. ~ Howard Gardner,
56:During this degenerate age in the outer world, there are many natural disasters due to the upsetting of the four elements. Also, demonic forces come with their many weapons to incite the fighting of wars. All of those forces have caused the world to come to ruin and led all to tremble - so terrified that their hair stands up on end. Still, the demonic forces find it necessary to come up with new types of weapons. If we were called on to confront them, there is no way we Dharma practitioners could defeat them. That is why we make supplication prayers to the three jewels, do the aspiration prayers, the offering prayers and the prayers of invocation. We are responsible for those activities. This is what I urge you to do. ~ Chatral Rinpoche,
57:Although our fallen minds forget to climb,
   Although our human stuff resists or breaks,
   She keeps her will that hopes to divinise clay;
   Failure cannot repress, defeat o'erthrow;
   Time cannot weary her nor the Void subdue,
   The ages have not made her passion less;
   No victory she admits of Death or Fate.
   Always she drives the soul to new attempt;
   Always her magical infinitude
   Forces to aspire the inert brute elements;
   As one who has all infinity to waste,
   She scatters the seed of the Eternal's strength
   On a half-animate and crumbling mould,
   Plants heaven's delight in the heart's passionate mire,
   Pours godhead's seekings into a bare beast frame,
   Hides immortality in a mask of death.
   ~ Sri Aurobindo, Savitri,
58:203. God and Nature are like a boy and girl at play and in love. They hide and run from each other when glimpsed so that they may be sought after and chased and captured.
Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.
The animal is Man disguised in a hairy skin and upon four legs; the worm is Man writhing and crawling towards the evolution of his Manhood. Even crude forms of Matter are Man in his inchoate body. All things are Man, the Purusha.
For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements. ~ Sri Aurobindo, Thoughts And Aphorisms,
59:The Soul watches the ceaselessly changing universe and follows all the fate of all its works: this is its life, and it knows no respite from this care, but is ever labouring to bring about perfection, planning to lead all to an unending state of excellence- like a farmer, first sowing and planting and then constantly setting to rights where rainstorms and long frosts and high gales have played havoc... Well, perhaps even the less good has its contributory value in the All. Perhaps there is no need that everything be good. Contraries may co-operate; and without opposites there could be no ordered Universe: all living beings of the partial realm include contraries. The better elements are compelled into existence and moulded to their function by the Reason-Principle directly
   ~ Plotinus, 2 Ennead 3:16,
60:I am the sort of man who has changed completely under the effect of suffering, even though this transformation may simply be the intensification of elements already there. Thus amplified, they gave an entirely new perspective on life. I believe frenetically and fanatically, in the virtues of suffering and of anxiety, and I believe in them especially since, though I've suffered greatly and despaired much, I nevertheless acquired through them a sense of my own destiny, a sort of weird enthusiasm for my mission. On the heights of the most terrifying despair, I experience the joy of having a destiny, of living a life of successive deaths and transfigurations, of turning every moment into a cross-road. And I am proud that my life begins with death, unlike the majority of people, who end with death. I feel as if my death were in the past, and the future looks to me like a sort of personal illumination.
   ~ Emil Cioran,
61:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
62:This now leads us to elucidate more precisely the error of the idea that the majority should make the law, because, even though this idea must remain theoretical - since it does not correspond to an effective reality - it is necessary to explain how it has taken root in the modern outlook, to which of its tendencies it corresponds, and which of them - at least in appearance - it satisfies. Its most obvious flaw is the one we have just mentioned: the opinion of the majority cannot be anything but an expression of incompetence, whether this be due to lack of intelligence or to ignorance pure and simple; certain observations of 'mass psychology' might be quoted here, in particular the widely known fact that the aggregate of mental reactions aroused among the component individuals of a crowd crystallizes into a sort of general psychosis whose level is not merely not that of the average, but actually that of the lowest elements present. ~ Rene Guenon, The Crisis of the Modern World,
63:DISCIPLE: It is said that the psychic is a spark of the Divine.
SRI AUROBINDO: Yes.
DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?
SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.
DISCIPLE: How does the psychic carry the personalities formed in this life into another life?
SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no 665-666),
64:There is but one remedy: that signpost must always be there, a mirror well placed in one's feelings, impulses, all one's sensations. One sees them in this mirror. There are some which are not very beautiful or pleasant to look at; there are others which are beautiful, pleasant, and must be kept. This one does a hundred times a day if necessary. And it is very interesting. One draws a kind of big circle around the psychic mirror and arranges all the elements around it. If there is something that is not all right, it casts a sort of grey shadow upon the mirror: this element must be shifted, organised. It must be spoken to, made to understand, one must come out of that darkness. If you do that, you never get bored. When people are not kind, when one has a cold in the head, when one doesn't know one's lessons, and so on, one begins to look into this mirror. It is very interesting, one sees the canker. "I thought I was sincere!" - not at all. ~ The Mother, Questions And Answers 1953, 10,
65:Now, on the other hand, there is an entirely different type of angel; and here we must be especially careful to remember that we include gods and devils, for there are such beings who are not by any means dependent on one particular element for their existence. They are microcosms in exactly the same sense as men and women are. They are individuals who have picked up the elements of their composition as possibility and convenience dictates, exactly as we do ourselves... I believe that the Holy Guardian Angel is a Being of this order. He is something more than a man, possibly a being who has already passed through the stage of humanity, and his peculiarly intimate relationship with his client is that of friendship, of community, of brotherhood, or Fatherhood. He is not, let me say with emphasis, a mere abstraction from yourself; and that is why I have insisted rather heavily that the term 'Higher Self' implies a damnable heresy and a dangerous delusion. ~ Aleister Crowley, Magick Without Tears,
66:A word that rose to honor at the time of the Renaissance, and that summarized in advance the whole program of modern civilization is 'humanism'. Men were indeed concerned to reduce everything to purely human proportions, to eliminate every principle of a higher order, and, one might say, symbolically to turn away from the heavens under pretext of conquering the earth; the Greeks, whose example they claimed to follow, had never gone as far in this direction, even at the time of their greatest intellectual decadence, and with them utilitarian considerations had at least never claimed the first place, as they were very soon to do with the moderns. Humanism was form of what has subsequently become contemporary secularism; and, owing to its desire to reduce everything to the measure of man as an end in himself, modern civilization has sunk stage by stage until it has reached the level of the lowest elements in man and aims at little more than satisfying the needs inherent in the material side of his nature, an aim that is in any case quite illusory since it constantly creates more artificial needs than it can satisfy. ~ Rene Guenon, The Crisis of the Modern World
67:By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life. Thus defined, religion consists of two elements, a theoretical and a practical, namely, a belief in powers higher than man and an attempt to propitiate or please them. Of the two, belief clearly comes first, since we must believe in the existence of a divine being before we can attempt to please him. But unless the belief leads to a corresponding practice, it is not a religion but merely a theology; in the language of St. James, "faith, if it hath not works, is dead, being alone." In other words, no man is religious who does not govern his conduct in some measure by the fear or love of God. On the other hand, mere practice, divested of all religious belief, is also not religion. Two men may behave in exactly the same way, and yet one of them may be religious and the other not. If the one acts from the love or fear of God, he is religious; if the other acts from the love or fear of man, he is moral or immoral according as his behaviour comports or conflicts with the general good. ~ James George Frazer, The Golden Bough,
68:SHYAM: "What is the distinction between the gross body and the subtle body?"

MASTER: "The body consisting of the five gross elements is called the gross body. The subtle body is made up of the mind, the ego, the discriminating faculty, and the mind-stuff. There is also a causal body, by means of which one enjoys the Bliss of God and holds communion with Him. The Tantra calls it the Bhagavati Tanu, the Divine Body. Beyond all these is the Mahakarana, the Great Cause. That cannot be expressed by words.

"What is the use of merely listening to words? Do something! What will you achieve by merely repeating the word 'siddhi'? Will that intoxicate you? You will not be intoxicated even if you make a paste of siddhi and rub it all over your body. You must eat some of it. How can a man recognize yarns of different counts, such as number forty and number forty-one, unless he is in the trade? Those who trade in yarn do not find it at all difficult to describe a thread of a particular count. Therefore I say, practise a little spiritual discipline; then you will know all these — the gross, the subtle, the causal, and the Great Cause. While praying to God, ask only for love for His Lotus Feet." ~ Sri Ramakrishna,
69:In order to strengthen the higher knowledge-faculty in us we have to effect the same separation between the intuitive and intellectual elements of our thought as we have already effected between the understanding and the sense-mind; and this is no easy task, for not only do our intuitions come to us incrusted in the intellectual action, but there are a great number of mental workings which masquerade and ape the appearances of the higher faculty. The remedy is to train first the intellect to recognise the true intuilion, to distinguish it from the false and then to accustom it, when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait in as complete a silence as it can command for the light from above. In this way it is possible to transmute a great part of our intellectual thinking into the luminous truth-conscious vision, -- the ideal would be a complete transition, -- or at least to increase greatly the frequency, purity and conscious force of the ideal knowledge working behind the intellect. The latter must learn to be subject and passive to the ideal faculty.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
70:the three successive elements :::
   The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements, that which is already evolved, that which is persistently in the stage of conscious evolution and that which is to be evolved and may perhaps be already displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats. She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence. And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Three Steps of Nature,
71:Who does not understand should either learn, or be silent."
"Perspective is an Art Mathematical which demonstrates the manner and properties of all radiations direct, broken and reflected."
"Neither the circle without the line, nor the line without the point, can be artificially produced. It is, therefore, by virtue of the point and the Monad that all things commence to emerge in principle. That which is affected at the periphery, however large it may be, cannot in any way lack the support of the central point."
"Therefore, the central point which we see in the centre of the hieroglyphic Monad produces the Earth , round which the Sun , the Moon , and the other planets follow their respective paths. The Sun has the supreme dignity , and we represent him by a circle having a visible centre."
There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry." ~ Dr. John Dee, The Hieroglyphic Monad,
72:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
73:In terms of energy - there are three characteristic ways in which the energy manifests - Dang, Rolpa, and rTsal (gDang, rol pa, and rTsal). Dang is the energy in which 'internal' and 'external' are not divided from that which manifests. It is symbolised by the crystal sphere which becomes the colour of whatever it is placed upon. Rolpa is the energy which manifests internally as vision. It is symbolised by the mirror. The image of the reflection always appears as if it is inside the mirror. rTsal is externally manifested energy which radiates. It is symbolised by the refractive capacity of the faceted crystal. For a realised being, this energy is inseparable in its manifestation from the dimension of manifest reality. Dang, Rolpa, and rTsal are not divided.

Dang, Rolpa and rTsal are not divided and neither are the ku-sum (sKu gSum - the trikaya) the three spheres of being. Cho-ku (chos sKu - Dharmakaya), the sphere of unconditioned potentiality, is the creative space from which the essence of the elements arises as long-ku (longs sKu - Sambhogakaya) the sphere of intangible appearances - light and rays, non material forms only perceivable by those with visionary clarity. Trülku (sPrul sKu - Nirmanakaya), the sphere of realised manifestation, is the level of matter in apparently solid material forms. The primordial base manifests these three distinct yet indivisible modes. ~ Sam Van Schaik, Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig,
74:Sweet Mother, how can we cut the knot of the ego?
   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
75:Sweet Mother, how can we cut the knot of the ego?

   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
76:To analyse the classes of life we have to consider two very different kinds of phenomena: the one embraced under the collective name-Inorganic chemistry-the other under the collective nameOrganic chemistry, or the chemistry of hydro-carbons. These divisions are made because of the peculiar properties of the elements chiefly involved in the second class. The properties of matter are so distributed among the elements that three of them- Oxygen, Hydrogen, and Carbon-possess an ensemble of unique characteristics. The number of reactions in inorganic chemistry are relatively few, but in organic chemistry-in the chemistry of these three elements the number of different compounds is practically unlimited. Up to 1910, we knew of more than 79 elements of which the whole number of reactions amounted to only a few hundreds, but among the remaining three elements-Carbon, Hydrogen and Oxygen-the reactions were known to be practically unlimited in number and possibilities; this fact must have very far reaching consequences. As far as energies are concerned, we have to take them as nature reveals them to us. Here more than ever, mathematical thinking is essential and will help enormously. The reactions in inorganic chemistry always involve the phenomenon of heat, sometimes light, and in some instances an unusual energy is produced called electricity. Until now, the radioactive elements represent a group too insufficiently known for an enlargement here upon this subject.
   The organic compounds being unlimited in number and possibilities and with their unique characteristics, represent of course, a different class of phenomena, but being, at the same time, chemical they include the basic chemical phenomena involved in all chemical reactions, but being unique in many other respects, they also have an infinitely vast field of unique characteristics. ~ Alfred Korzybski, Manhood of Humanity, 53,
77:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
78:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side?
   Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego.
   On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane.
   Distiple: What is the corresponding being on the higher plane?
   Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power.
   The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance.
   Disciple: What are the forces that correspond to the dark side of God on the physical plane?
   Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane.
   Disciple: What is the word for them in Sanskrit;?
   Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them.
   Disciple: The term "Elemental" means that these work through the elements.
   Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO, 15-06-1926,
79:Jnana Yoga, the Path of Knowledge; :::
   The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara ¯, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems Of Yoga, 38,
80:This is the real sense and drive of what we see as evolution: the multiplication and variation of forms is only the means of its process. Each gradation contains the possibility and the certainty of the grades beyond it: the emergence of more and more developed forms and powers points to more perfected forms and greater powers beyond them, and each emergence of consciousness and the conscious beings proper to it enables the rise to a greater consciousness beyond and the greater order of beings up to the ultimate godheads of which Nature is striving and is destined to show herself capable. Matter developed its organised forms until it became capable of embodying living organisms; then life rose from the subconscience of the plant into conscious animal formations and through them to the thinking life of man. Mind founded in life developed intellect, developed its types of knowledge and ignorance, truth and error till it reached the spiritual perception and illumination and now can see as in a glass dimly the possibility of supermind and a truthconscious existence. In this inevitable ascent the mind of Light is a gradation, an inevitable stage. As an evolving principle it will mark a stage in the human ascent and evolve a new type of human being; this development must carry in it an ascending gradation of its own powers and types of an ascending humanity which will embody more and more the turn towards spirituality, capacity for Light, a climb towards a divinised manhood and the divine life.
   In the birth of the mind of Light and its ascension into its own recognisable self and its true status and right province there must be, in the very nature of things as they are and very nature of the evolutionary process as it is at present, two stages. In the first, we can see the mind of Light gathering itself out of the Ignorance, assembling its constituent elements, building up its shapes and types, however imperfect at first, and pushing them towards perfection till it can cross the border of the Ignorance and appear in the Light, in its own Light. In the second stage we can see it developing itself in that greater natural light, taking its higher shapes and forms till it joins the supermind and lives as its subordinate portion or its delegate.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Mind of Light, 587,
81:Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mother's eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient, unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads them according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet she has more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [39],
82:Why do we forget things?

   Ah! I suppose there are several reasons. First, because one makes use of the memory to remember. Memory is a mental instrument and depends on the formation of the brain. Your brain is constantly growing, unless it begins to degenerate, but still its growth can continue for a very, very long time, much longer than that of the body. And in this growth, necessarily some things will take the place of others. And as the mental instrument develops, things which have served their term or the transitory moment in the development may be wiped out to give place to the result. So the result of all that you knew is there, living in itself, but the road traversed to reach it may be completely blurred. That is, a good functioning of the memory means remembering only the results so as to be able to have the elements for moving forward and a new construction. That is more important than just retaining things rigidly in the mind.
   Now, there is another aspect also. Apart from the mental memory, which is something defective, there are states of consciousness. Each state of consciousness in which one happens to be registers the phenomena of a particular moment, whatever they may be. If your consciousness remains limpid, wide and strong, you can at any moment whatsoever, by concentrating, call into the active consciousness what you did, thought, saw, observed at any time before; all this you can remember by bringing up in yourself the same state of consciousness. And that, that is never forgotten. You could live a thousand years and you would still remember it. Consequently, if you don't want to forget, it must be your consciousness which remembers and not your mental memory. Your mental memory will be wiped out inevitably, get blurred, and new things will take the place of the old ones. But things of which you are conscious you do not forget. You have only to bring up the same state of consciousness again. And thus one can remember circumstances one has lived thousands of years ago, if one knows how to bring up the same state of consciousness. It is in this way that one can remember one's past lives. This never gets blotted out, while you don't have any more the memory of what you have done physically when you were very young. You would be told many things you no longer remember. That gets wiped off immediately. For the brain is constantly changing and certain weaker cells are replaced by others which are much stronger, and by other combinations, other cerebral organisations. And so, what was there before is effaced or deformed.
   ~ The Mother, Questions And Answers 1954,
83:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
84:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
85:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
86:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
87:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
88:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
89:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
90:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
91:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
92:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
93:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
94:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
95:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
96:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:Precious Stones, Elements, Time Management ~ denis-waitley, @wisdomtrove
2:Responsibility and commitment are key elements in meeting obligations. ~ zig-ziglar, @wisdomtrove
3:It is astonishing how elements that seem insoluble become soluble when someone listens. ~ carl-rogers, @wisdomtrove
4:That man who is more then his elements knows the land that is more than its analysis. ~ john-steinbeck, @wisdomtrove
5:Two elements of successful leadership: a willingness to be wrong and an eagerness to admit it. ~ seth-godin, @wisdomtrove
6:The three great elements of modern civilization, Gun powder, Printing, and the Protestant religion. ~ thomas-carlyle, @wisdomtrove
7:Elements and birthdays have been intertwined for me since boyhood, when I learned about atomic numbers. ~ oliver-sacks, @wisdomtrove
8:We've arranged a civilization in which most crucial elements profoundly depend on science and technology. ~ carl-sagan, @wisdomtrove
9:Keeping a Diary all my life helped me to discover some basic elements essential to the vitality of writing. ~ anais-nin, @wisdomtrove
10:Music contains a whole gamut of experience, from sensuous elements to ultimate intellectual harmonies. ~ george-santayana, @wisdomtrove
11:We have children to pursue other elements of well-being. We want meaning in life. We want relationships. ~ martin-seligman, @wisdomtrove
12:There are some elements in life - above all, sexual pleasure - about which it isn't necessary to have a position. ~ susan-sontag, @wisdomtrove
13:I am not a Hindu, Nor a Muslim am II am this body, a playOf five elements a dramaOf the spirit dancing With joy and sorrow. ~ kabir, @wisdomtrove
14:Awareness is a mirror reflecting the four elements. Beauty is a heart that generates love and a mind that is open. ~ thich-nhat-hanh, @wisdomtrove
15:Nonviolent attainment of self-government presupposes a non-violent control over the violent elements in the country. ~ mahatma-gandhi, @wisdomtrove
16:Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature. ~ sri-aurobindo, @wisdomtrove
17:Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements. ~ omar-khayyam, @wisdomtrove
18:I had learned to dwell with pleasure, as a beloved daydream, on the thought of the separation of these elements. ~ robert-louis-stevenson, @wisdomtrove
19:Beauty depends on purpose. It is in the elements best suited to their purpose or aim that beauty shines forth most strongly. ~ michelangelo, @wisdomtrove
20:Death, like birth, is one of nature's mysteries, the combining of primal elements and dissolving of the same into the same. ~ marcus-aurelius, @wisdomtrove
21:Farewell, my sister, fare thee well. The elements be kind to thee, and make Thy spirits all of comfort: fare thee well. ~ william-shakespeare, @wisdomtrove
22:Medicine is the restoration of discordant elements; sickness is the discord of the elements infused into the living body. ~ leonardo-da-vinci, @wisdomtrove
23:Still, nothing is possible without love.   For love puts one in a mood to risk everything, and not to withhold important elements. ~ carl-jung, @wisdomtrove
24:Creativity has much to do with experience, observation and imagination, and if any one of those key elements is missing, it doesn't work. ~ bob-dylan, @wisdomtrove
25:The human emotional system can be broken down into roughly two elements: fear and love. Love is of the soul. Fear is of the personality. ~ gary-zukav, @wisdomtrove
26:The use of expressive colors is felt to be one of the basic elements of the modern mentality, an historical necessity, beyond choice. ~ henri-matisse, @wisdomtrove
27:A party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. ~ john-stuart-mill, @wisdomtrove
28:Thought ceases in meditation; even the mind's elements are quite quiet. Blood circulation stops. His breath stops, but he is not dead. ~ swami-vivekananda, @wisdomtrove
29:The man in ecstasy and the man drowning - both throw up their arms. The first to signify harmony, the second to signify strife with the elements. ~ franz-kafka, @wisdomtrove
30:Humor is one of the elements of genius&
31:The Elements of True Piety (1677). "The Shorter Leibniz Texts: A Collection of New Translations" edited by Lloyd H. Strickland, p. 189, 2006. ~ gottfried-wilhelm-leibniz, @wisdomtrove
32:Never can a reforming sect survive if it is only reforming; the formative elements alone - the real impulse, that is, the principles - live on and on. ~ swami-vivekananda, @wisdomtrove
33:They tell you that a tree is only a combination of chemical elements. I prefer to believe that God created it, and that it is inhabited by a nymph. ~ pierre-auguste-renoir, @wisdomtrove
34:Community always calls us back to solitude, and solitude always calls us to community. Community and solitude, both, are essential elements of ministry and witnessing. ~ henri-nouwen, @wisdomtrove
35:True self is non-self, the awareness that the self is made only of non-self elements. There's no separation between self and other, and everything is interconnected. ~ thich-nhat-hanh, @wisdomtrove
36:I realize that many elements of the Buddhist teaching can be found in Christianity, Judaism, Islam. I think if Buddhism can help, it is the concrete methods of practice. ~ thich-nhat-hanh, @wisdomtrove
37:The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within. ~ alain-de-botton, @wisdomtrove
38:Inside movement there is one moment in which the elements are in balance. Photography must seize the importance of this moment and hold immobile the equilibrium of it. ~ henri-cartier-bresson, @wisdomtrove
39:It was interesting to have both very a conservative and very liberal parent, because we deal with both these elements in the world and we have both elements within ourselves. ~ frederick-lenz, @wisdomtrove
40:Throughout your life, your inner landscape presents its contents to you again and again. When you are aware of all its elements, you are in continual communication with your soul. ~ gary-zukav, @wisdomtrove
41:The various elements of truth stand in perpetual antithesis, sometimes requiring us to believe apparent opposites while we wait for the moment when we shall know as we are known. ~ aiden-wilson-tozer, @wisdomtrove
42:It is astonishing how elements that seem insoluble become soluble when someone listens, how confusions that seem irremediable turn into relatively clear flowing streams when one is heard. ~ carl-rogers, @wisdomtrove
43:It is astonishing how elements which seem insoluble become soluble when someone listens. How confusions which seem irremediable turn into relatively clear flowing streams when one is heard. ~ carl-rogers, @wisdomtrove
44:Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things. ~ gottfried-wilhelm-leibniz, @wisdomtrove
45:Go over to Greece with the Iliad and Odyssey. These have elements of history, and they have non-historical elements. It's very difficult to pull them apart. And I think there's not much reason to. ~ elie-wiesel, @wisdomtrove
46:First, separate ground, sea and air warfare is gone forever. If ever again we should be involved in war, we will fight it in all elements, with all services, as one single concentrated effort. ~ dwight-eisenhower, @wisdomtrove
47:The chemist who can extract from his heart's elements compassion, respect, longing, patience, regret, surprise, and forgiveness and compound them into one can create that atom which is called love. ~ kahlil-gibran, @wisdomtrove
48:All that is not useful in a picture is detrimental. A work of art must be harmonious in its entirety; for superfluous details would, in the mind of the beholder, encroach upon the essential elements. ~ henri-matisse, @wisdomtrove
49:There is a system and a flow and an organization to the structure of the universe. Just like there's a system and a flow and an organization to the human body, to atomic structures, to the elements. ~ frederick-lenz, @wisdomtrove
50:I don't write easily or rapidly. My first draft usually has only a few elements worth keeping. I have to find what those are and build from them and throw out what doesn't work, or what simply is not alive. ~ susan-sontag, @wisdomtrove
51:In the universal womb that is boundless space, all forms of matter and energy occur as flux of the four elements, but all are empty forms, absent in reality: all phenomena, arising in pure mind, are like that. ~ longchenpa, @wisdomtrove
52:The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. ~ william-somerset-maugham, @wisdomtrove
53:There are always differences when you adapt a novel to a film. A novel is longer so you're automatically cutting out elements and introspection but this is actually a film that stays very close to the novel. ~ nicholas-sparks, @wisdomtrove
54:A growing community must integrate three elements: a life of silent prayer, a life of service and above all of listening to the poor, and a community life through which all its members can grow in their own gift. ~ jean-vanier, @wisdomtrove
55:As a comedian, you have to start the show strong and you have to end the show strong. Those are the two key elements. You can't be like pancakes. You're all happy at first, but then by the end, you're sick of 'em. ~ mitch-hedberg, @wisdomtrove
56:Every time you look up at the sky, every one of those points of light is a reminder that fusion power is extractable from hydrogen and other light elements, and it is an everyday reality throughout the Milky Way Galaxy. ~ carl-sagan, @wisdomtrove
57:Concerning the factors of silence, solitude and darkness, we can only say that they are actually elements in the production of the infantile anxiety from which the majority of human beings have never become quite free. ~ sigmund-freud, @wisdomtrove
58:The nature of the infant is not just a new permutation-and-combination of elements contained in the natures of the parents. There is in the nature of the infant that which is utterly unknown in the natures of the parents. ~ d-h-lawrence, @wisdomtrove
59:The six elements of her Fail Proof Broken-Heart Curing Treatment: "Vitamin E, get much sleep, drink much water, travel to a place far away from the person you loved, meditate and teach your heart that this is destiny. ~ elizabeth-gilbert, @wisdomtrove
60:The vision of Hinduism is unity in diversity. First, Hinduism lovingly embraces all alien elements; second, it tries to assimilate them; third, it tries to expand itself as a whole, with a view to serving humanity and nature. ~ sri-chinmoy, @wisdomtrove
61:Our souls as well as our bodies are composed of individual elements which were all already present in the ranks of our ancestors. The "newness" in the individual psyche is an endlessly varied recombination of age-old components. ~ carl-jung, @wisdomtrove
62:To arrive at the definition of the problem he must begin by finding the &
63:But this mind isn't somewhere outside the material body of the four elements. Without this mind we can't move. The body has no awareness. Like a plant or a stone, the body has no nature. So how does it move? It's the mind that moves. ~ bodhidharma, @wisdomtrove
64:If you have any young friends who aspire to become writers, the second-greatest favor you can do them is to present them with copies of The Elements of Style. The first-greatest, of course, is to shoot them now, while they're happy. ~ dorothy-parker, @wisdomtrove
65:Meditation is, first of all, a tool for surveying our territory so we can know what is going on. With the energy of mindfulness, we can calm things down, understand them, and bring harmony back to the conflicting elements inside us. ~ thich-nhat-hanh, @wisdomtrove
66:One of the most important-and most neglected-elements in the beginning of the interior life is the ability to respond to reality, to see the value and the beauty in ordinary things, to come alive to the splendour that is all around us. ~ thomas-merton, @wisdomtrove
67:Only at his maximum does an individual surpass all his derivative elements, and become purely himself. And most people never get there. In his own pure individuality a man surpasses his father and mother, and is utterly unknown to them. ~ d-h-lawrence, @wisdomtrove
68:The elements in a relationship which seem impossible to share, the secretly disturbing, dissatisfying elements, are the most rewarding to share. This is a hard, risky, frightening thing to learn, and it needs to be re-learned over and over. ~ carl-rogers, @wisdomtrove
69:Meditation, you know, comes by a process imagination. You go through all these processes purification of the elements - making the one melt the other, that into the next higher, that into mind, that into spirit, and then you are spirit. ~ swami-vivekananda, @wisdomtrove
70:The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation. ~ blaise-pascal, @wisdomtrove
71:One can often trace the sources of a brand personality - here it is the advertising, there the pack, somewhere else some physical element of the product. Of course, the personality is clearest and strongest when all the elements are consistent. ~ stephen-king, @wisdomtrove
72:Ere land and sea and the all-covering sky Were made, in the whole world the countenance Of nature was the same, all one, well named Chaos, a raw and undivided mass, Naught but a lifeless bulk, with warring seeds Of ill-joined elements compressed together. ~ ovid, @wisdomtrove
73:Design in art, is a recognition of the relation between various things, various elements in the creative flux. You can't invent a design. You recognize it, in the fourth dimension. That is, with your blood and your bones, as well as with your eyes. ~ d-h-lawrence, @wisdomtrove
74:This recognition, in real life, of a rhythm of surfaces, lines, and values is for me the essence of photography; composition should be a constant of preoccupation, being a simultaneous coalition - an organic coordination of visual elements. ~ henri-cartier-bresson, @wisdomtrove
75:To many a man, and sometimes to a youth, there comes the opportunity to choose between honorable competence and tainted wealth. The young man who starts out to be poor and honorable, holds in his hand one of the strongest elements of success. ~ orison-swett-marden, @wisdomtrove
76:We're better in the rearview mirror than we are at predicting - 'cause you're never going to be right every time. You can handicap it. You can point to certain elements that make it work, and many of those elements come straight out of epidemiology, right? ~ seth-godin, @wisdomtrove
77:To cut out every negative root would simultaneously mean choking off positive elements that might arise from it further up the stem of the plant. We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them. ~ alain-de-botton, @wisdomtrove
78:As you grow, you develop the ideal of where your true belonging could be - the place, the home, the partner, and the work. You seldom achieve all the elements of the ideal, but it travels with you as the criterion and standard of what true belonging could be. ~ john-odonohue, @wisdomtrove
79:Your world is all these elements. Of light and sound, of taste, smell, and touch, woven together in many dimensions on the fabulous loom of your brain. Your brain; the most complicated thing in the world, which you yourself grew... without even thinking about it. ~ alan-watts, @wisdomtrove
80:Composition is the art of arranging in a decorative manner the various elements which the painter uses to express his sentiments. In a picture every separate part will be visible and... everything which has no utility in the picture is for that reason harmful. ~ henri-matisse, @wisdomtrove
81:The five senses and the four functions of the mind - memory, thought, understanding and selfhood; the five elements - earth, water, fire, air and ether; the two aspects of creation - matter and spirit, all are contained in awareness. ~ sri-nisargadatta-maharaj, @wisdomtrove
82:P is positive emotion, E is engagement, R is relationships, M is meaning and A is accomplishment. Those are the five elements of what free people chose to do. Pretty much everything else is in service of one of or more of these goals. That's the human dashboard. ~ martin-seligman, @wisdomtrove
83:The WPA was one of the most productive elements of FDR's alphabet soup of agencies because it put people to work building roads, bridges, and other projects... It gave men and women a chance to make some money along with the satisfaction of knowing they earned it. ~ ronald-reagan, @wisdomtrove
84:As some of the lowest organisms, in which nerves cannot be detected, are capable of perceiving light, it does not seem impossible that certain sensitive elements in their sarcode should become aggregated and developed into nerves, endowed with this special sensibility. ~ charles-darwin, @wisdomtrove
85:A flower is not a flower. It is made only of non-flower elements - sunshine, clouds, time, space, earth, minerals, gardeners, and so on. A true flower contains the whole universe. If we return any one of these non-flower elements to its source, there will be no flower. ~ thich-nhat-hanh, @wisdomtrove
86:In the greatest art, one is always aware of things that cannot be said. . .of the contradiction between expression and the presence of the inexpressible. Stylistic devices are also techniques of avoidance. The most potent elements of a work of art are, often, its silences. ~ susan-sontag, @wisdomtrove
87:I've translated a lot of American literature into Japanese, and I think that what makes a good translator is, above all, a feel for language and also a great affection for the work you're translating. If one of those elements is missing the translation won't be worth much. ~ haruki-murakami, @wisdomtrove
88:A civilization is a heritage of beliefs, customs, and knowledge slowly accumulated in the course of centuries, elements difficult at times to justify by logic, but justifying themselves as paths when they lead somewhere, since they open up for man his inner distance. ~ antoine-de-saint-exupery, @wisdomtrove
89:The old parties are husks, with no real soul within either, divided on artificial lines, boss-ridden and privilege-controlled, each a jumble of incongruous elements, and neither daring to speak out wisely and fearlessly on what should be said on the vital issues of the day. ~ theodore-roosevelt, @wisdomtrove
90:The Old Testament contains fabulous elements. The New Testament consists mostly of teaching, not of narrative at all: but where it is narrative, it is, in my opinion, historical. As to the fabulous element in the Old Testament, I very much doubt if you would be wise to chuck it out. ~ c-s-lewis, @wisdomtrove
91:When mountains and waters are painted, blue, green, and red paints are used, strange rocks and wondrous stones are used, the four jewels and the seven treasures are used. Rice-cakes are painted in the same manner. When a person is painted, the four great elements and five skandhas are used. ~ dogen, @wisdomtrove
92:No matter where i go, i still end up me. What's missing never changes. The scenery may change, but i'm still the same incomplete person. The same missing elements torture me with a hunger that i can never satisfy. I think that lack itself is as close as i'll come to defining myself. ~ haruki-murakami, @wisdomtrove
93:When I first started doing my stand-up act, I played the banjo, did comedy, magic tricks, juggled, read poetry. I stuck it all in. I didn't know you were supposed to just stand up and tell jokes. Essentially, that's what my act became: those five elements - except I dropped the poetry. ~ steve-martin, @wisdomtrove
94:Whoever thinks algebra is a trick in obtaining unknowns has thought it in vain. No attention should be paid to the fact that algebra and geometry are different in appearance. Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements. ~ omar-khayyam, @wisdomtrove
95:Character is just another word for having a perfectly disciplined and educated will. A person can make his own character by blending these elements with an intense desire to achieve excellence. Everyone is different in what I will call magnitude, but the capacity to achieve character is still the same. ~ vince-lombardi, @wisdomtrove
96:To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government; that is, to temper together these opposite elements of liberty and restraint in one work, requires much thought, deep reflection, a sagacious, powerful, and combining mind. ~ edmund-burke, @wisdomtrove
97:The purpose of spiritual life is not to create some special state of mind. A state of mind is always temporary. The purpose is to work directly with the most primary elements of our body and our mind, to see the ways we get trapped by our fears, desires, and anger, to learn directly our capacity for freedom. ~ jack-kornfield, @wisdomtrove
98:Science is simply the classification of the common knowledge of the common people. It is bringing together the things we all know and putting them together so we can use them. This is creation and finds its analogy in Nature, where the elements are combined in certain ways to give us fruits or flowers or grain. ~ elbert-hubbard, @wisdomtrove
99:For the ordinary man is passive. Within a narrow circle (home life, and perhaps the trade unions or local politics) he feels himself master of his fate, but against major events he is as helpless as against the elements. So far from endeavoring to influence the future, he simply lies down and lets things happen to him. ~ george-orwell, @wisdomtrove
100:I say that Hitler ought to have the peace prize, because he is removing all the elements of contest and of struggle from Germany. By driving out the Jews and the democratic and Left element, he is driving out everything that conduces to activity. That means peace ... By suppressing Jews ... he was ending struggle in Germany. ~ gertrude-stein, @wisdomtrove
101:If any man dared to translate all that is in his heart, to put down what is really his experience, what is truly his truth, I think then the world would go to smash, that it would be blown to smithereens and no god, no accident, no will could ever again assemble the pieces, the atoms, the indestructible elements that have gone to make up the world. ~ henry-miller, @wisdomtrove
102:Science is one thing, wisdom is another. Science is an edged tool, with which men play like children, and cut their own fingers. If you look at the results which science has brought in its train, you will find them to consist almost wholly in elements of mischief. See how much belongs to the word "Explosion" alone, of which the ancients knew nothing. ~ sir-arthur-eddington, @wisdomtrove
103:The central question is, is this guy right? Or is he mad? What do you, the reader, think about this? Which struck me as a properly anarchist solution. I didn't want to tell people what to think, I just wanted to tell people to think and consider some of these admittedly extreme little elements, which nevertheless do recur fairly regularly throughout human history. ~ alan-moore, @wisdomtrove
104:A photograph that is merely a superficial record of the subject fails as an aesthetic expression of that subject. The expression must be an emotional amplification, and this emotional amplification relates to point of view, organization, revelation of substance through textures, tonal relations, and the perfection of the technical expression of all these elements. ~ amsel-adams, @wisdomtrove
105:What can you do to start listening to your body? The most basic elements are as follows: Feel what you feel. Don’t talk yourself into denial. Accept what you feel. Don’t judge what’s actually there. Be open to your body. It’s always speaking. Be willing to listen. Trust your body. Every cell is on your side, which means you have hundreds of billions of allies.    ~ deepak-chopra, @wisdomtrove
106:The great end of all human industry is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modeled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements and the fury of wild beasts, forgets not, for a moment, this grand object of his being. ~ david-hume, @wisdomtrove
107:Thus we arrive at the singular conclusion that of all the information passed by our cultural assets it is precisely the elements which might be of the greatest importance to us and which have the task of solving the riddles of the universe and of reconciling us to the sufferings of life - it is precisely those elements that are the least well authenticated of any. ~ sigmund-freud, @wisdomtrove
108:There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in. ~ gottfried-wilhelm-leibniz, @wisdomtrove
109:All people in the world - who are not hermits or mutes - speak words. They speak different languages, but they speak words. They say, "How are you" or "I'm not feeling well" all over the world. These common words - these common elements that we have between us - the writer has to take some verbs and nouns and pronouns and adjectives and adverbs and arrange them in a way that sound fresh. ~ maya-angelou, @wisdomtrove
110:As I stood alone and forsaken, and the power of the sea and the battle of the elements reminded me of my own nothingness, and on the other hand, the sure flight of the birds recalled the words spoken by Christ: Not a sparrow shall fall on the ground without your Father: then, all at once, I felt how great and how small I was; then did those two mighty forces, pride and humility, happily unite in friendship. ~ soren-kierkegaard, @wisdomtrove
111:There are 3 elements essential in the matters of the State, Food, Military equipment, and Confidence of the people in the ruler. Of these 3, Military Equipment is the least important, Food being the 2nd important, and Confidence of the people being the MOST important. All men rather die of starvation than in war, but nevertheless all men do die of old age. Lacking in Confidence from the people, a state cannot survive. ~ confucius, @wisdomtrove
112:To our senses, the elements are four and have ever been, and will ever be for they are the elements of life, of poetry, and of perception, the four Great Ones, the Four Roots, the First Four of Fire and the Wet, Earth and the wide Air of the World. To find the other many elements, you must go to the laboratory and hunt them down. But the four we have always with us, they are our world. Or rather, they have us with them. ~ d-h-lawrence, @wisdomtrove
113:It is our destiny to live with the wrong as well as the right kind of citizens, and to learn from them, the wrong-minded ones, as much or more as from others. If we have not yet succeeded -after how many centuries?- in eliminating from life the elements which plague us perhaps we need to question life more closely. Perhaps our refusal to face reality is the only ill we suffer from, and all the rest but illusion and delusion. (p.26) ~ henry-miller, @wisdomtrove
114:We look at and perceive a photograph, as we do a painting, in its entirety and all in one glance. In a photograph, composition is the result of a simultaneous coalition, the organic coordination of elements seen by the eye. One does not add composition as though it were an afterthought superimposed on the basic subject material, since it is impossible to separate content from form. Composition must have its own inevitability about it.” ~ henri-cartier-bresson, @wisdomtrove
115:The Laws of Nature are just, but terrible. There is no weak mercy in them. Cause and consequence are inseparable and inevitable. The elements have no forbearance. The fire burns, the water drowns, the air consumes, the earth buries. And perhaps it would be well for our race if the punishment of crimes against the Laws of Man were as inevitable as the punishment of crimes against the Laws of Nature -were Man as unerring in his judgments as Nature. ~ henry-wadsworth-longfellow, @wisdomtrove
116:When someone really hears you without passing judgment on you, without trying to take responsibility for you, without trying to mold you, it feels damn good. . . . When I have been listened to and when I have been heard, I am able to re-perceive my world in a new way and to go on. It is astonishing how elements which seem insoluble become soluble when someone listens. How confusions which seem irremediable turn into relatively clear flowing streams when one is heard. ~ carl-rogers, @wisdomtrove
117:Vaudeville could not vouch for the honesty, the integrity, or the mentality of the individuals who collectively made up the horde the medium embraced. All the human race demands of its members is that they be born. That is all vaudeville demanded. You just had to be born. You could be ignorant and be a star. You could be a moron and be wealthy. The elements that went to make up vaudeville were combed from the jungles, the four corners of the world, the intelligentsia and the subnormal. ~ fred-allen, @wisdomtrove
118:I think I succeeded as a writer because I did not come out of an English department. I used to write in the chemistry department. And I wrote some good stuff. If I had been in the English department, the prof would have looked at my short stories, congratulated me on my talent, and then showed me how Joyce or Hemingway handled the same elements of the short story. The prof would have placed me in competition with the greatest writers of all time, and that would have ended my writing career. ~ kurt-vonnegut, @wisdomtrove
119:There's a kind of edge to what you're doing, the kind of leading edge of what you're doing. Inside that edge [are elements you] are familiar with, and are probably becoming slightly bored with, as well, over a period of time. "I've pulled that one out before. Oh, no, I can't I'm just fed up with that. Let's do something else."And you always think "Oh my God I've never done anything at all like that before." But, of course, in retrospect, and to an outsider, they'll say, "Oh, yeah that's typical Eno. ~ brian-eno, @wisdomtrove
120:Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible. ~ giordano-bruno, @wisdomtrove
121:A fish swims in the ocean, and no matter how far it swims there is no end to the water. A bird flies in the sky, and no matter how far it flies there is no end to the air. However the fish and the bird have never left their elements. Thus each of them totally covers its full range, and each of them totally experiences its realm... Know that water is life and air is life. The bird is life and the fish is life. Life must be the bird and life must be the fish... practice, enlightenment and people are like this. ~ dogen, @wisdomtrove
122:A party should not contain utterly incongruous elements, radically divided on the real issues, and acting together only on false and dead issues insincerely painted as real and vital. It should not in the several States as well as in the Nation be prostituted to the service of the baser type of political boss. It should be so composed that there should be a reasonable agreement in the actions taken by it both in the Nation and in the several States. Judged by these standards, both of the old parties break down. ~ theodore-roosevelt, @wisdomtrove
123:How we sit within the body is an extremely important part of the spiritual journey. The body itself is used either by the spirit within us, or by the fear-based mind. When it is used by the spirit, then it is a thing of holiness. How we dwell within it, how we treat it, and how we use it in relationship to other aspects of the planet is extremely important. When we use the body without reverence, we are destructive elements on the planet. We become destructive to ourselves, to other life forms, and to the earth. ~ marianne-williamson, @wisdomtrove
124:I had learned to dwell with pleasure as a beloved daydream on the thought of the separation of these elements. If each I told myself could be housed in separate identities life would be relieved of all that was unbearable the unjust might go his way delivered from the aspirations and remorse of his more upright twin and the just could walk steadfastly and securely on his upward path doing the good things in which he found his pleasure and no longer exposed to disgrace and penitence by the hands of this extraneous evil. ~ robert-louis-stevenson, @wisdomtrove
125:We go into a relationship looking for love, not realizing that we must bring love with us. We must bring a strong sense of self and purpose into a relationship. We must bring a sense of value, of who we are. We must bring an excitement about ourselves, our lives, and the vision we have for these two essential elements. We must bring a respect for wealth and abundance. Having achieved it to some satisfactory degree on our own, we must move into relationships willing to share what we have, rather than being afraid of someone taking it. ~ lyania-vanzant, @wisdomtrove
126:We stand for a living wage. Wages are subnormal if they fail to provide a living for those who devote their time and energy to industrial occupations. The monetary equivalent of a living wage varies according to local conditions, but must include enough to secure the elements of a normal standard of living-a standard high enough to make morality possible, to provide for education and recreation, to care for immature members of the family, to maintain the family during periods of sickness, and to permit of reasonable saving for old age. ~ theodore-roosevelt, @wisdomtrove
127:The dismal half-baked images of the average "reportage" and "documentary" photography are self dammning... the slick manner, the slightly obscure significance, the esoteric fear of simple beauty for its own sake - I am deeply concerned with these manifestations of decay. Gene Smith's work validates my most vigorous convictions that if the documentary photographs is to be truly effective it must contain elements of art, intensity, fine craft and spirituality. All these his work contains and we may turn to his work with gratitude, appreciation. ~ amsel-adams, @wisdomtrove
128:Nothing can be sadder or more profound than to see a thousand things for the first and last time. To journey is to be born and die each minute... All the elements of life are in constant flight from us, with darkness and clarity intermingled, the vision and the eclipse; we look and hasten, reaching out our hands to clutch; every happening is a bend in the road... and suddenly we have grown old. We have a sense of shock and gathering darkness; ahead is a black doorway; the life that bore us is a flagging horse, and a veiled stranger is waiting in the shadows to unharness us. ~ victor-hugo, @wisdomtrove
129:It is under all circumstances an advantage to be in full possession of one's personality, otherwise the repressed elements will only crop up as a hindrance elsewhere, not just at some unimportant point, but at the very spot where we are most sensitive. If people can be educated to see the shadow-side of their nature clearly, it may be hoped that they will also learn to understand and love their fellow men better. A little less hypocrisy and a little more self- knowledge can only have good results in respect for our neighbor; for we are all too prone to transfer to our fellows the injustice and violence we inflict upon our own natures. ~ carl-jung, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:The Elements of Style. ~ The Paris Review,
2:The noblest of the elements is water ~ Pindar,
3:Moments are the elements of profit ~ Karl Marx,
4:A woman mixed of such fine elements ~ George Eliot,
5:Then to the elements be free ~ William Shakespeare,
6:Then to the elements be free... ~ William Shakespeare,
7:The elements are cricket's presiding geniuses. ~ Neville Cardus,
8:there are elements of truth in all great fiction ~ Teresa Medeiros,
9:every great success story has elements of failure. ~ Lysa TerKeurst,
10:In spite of all their kind some elements of worth ~ Hugh MacDiarmid,
11:I love people in elements that they're not used to. ~ Sandra Bullock,
12:In every war, there are always elements of blindness. ~ Shimon Peres,
13:Recognition is one of the three big elements of comedy. ~ Bill Maher,
14:Terri is the Queen of the Elements. Long live the Queen! ~ C L Exline,
15:A human being is made up of only non-human elements. ~ Thich Nhat Hanh,
16:Life is good, even without all the elements in place. ~ Kristan Higgins,
17:Medicine is the restoration of discordant elements. ~ Leonardo da Vinci,
18:responses to relations dominate over responses to elements. ~ Anonymous,
19:A magician is one who is capable of juggling the four elements of bodies,
20:My painting occurs when I think of two disparate elements. ~ Alex Colville,
21:Our torments also may in length of time Become our Elements. ~ John Milton,
22:The Elements of Programming Style (with P. J. Plauger) ~ Brian W Kernighan,
23:How quickly life could dissolve into its more ugly elements. ~ Kate Atkinson,
24:We're all undesirable elements from somebody's point of view. ~ Edward Abbey,
25:Design Patterns - Elements of Reusable Object-Oriented Software ~ Erich Gamma,
26:Our torments also may in length of time
Become our Elements. ~ John Milton,
27:Money is becoming one of the most corrosive elements of politics. ~ Trent Lott,
28:Anything would deserve a sequel if the right elements are there. ~ Rob Corddry,
29:There is a value in unprogrammed elements in a programmed world, ~ Ian McDonald,
30:To me a great sci-fi movie has elements of horror and suspense. ~ Moon Bloodgood,
31:The most potent elements in a work of art are, often, its silences. ~ Susan Sontag,
32:Authority has always attracted the lowest elements in the human race ~ P J O Rourke,
33:I'm trying to put more elements of the essay into my writing. ~ Ryszard Kapuscinski,
34:I want to put elements from movies into TV to raise the quality of TV. ~ Andrew Lau,
35:Tempo is the glue that sticks all elements of the golf swing together. ~ Nick Faldo,
36:At its core, 'Heroes' is an ensemble character drama with genre elements. ~ Masi Oka,
37:Some extremists take elements of the sacred scriptures out of context. ~ Cat Stevens,
38:The key elements of storytelling are love, mystery & conflict. ~ Mark Rubinstein,
39:The elements of justice are identical with those of algebra. ~ Pierre Joseph Proudhon,
40:The two most common elements in the world are hydrogen and stupidity. ~ Arthur Miller,
41:The human emotional system can be broken down into roughly two elements: ~ Gary Zukav,
42:The true return to nature is the definitive return to the elements-death. ~ Andre Gide,
43:Think of the elements as dangerous, radioactive, short-lived Pokémon. ~ Randall Munroe,
44:Two elements are needed to form a truth - a fact and an abstraction ~ Remy de Gourmont,
45:Will springs from the two elements of moral sense and self-interest. ~ Abraham Lincoln,
46:Energy and patience in business are two indispensable elements of success. ~ P T Barnum,
47:Let no man who is not a Mathematician read the elements of my work. ~ Leonardo da Vinci,
48:synergistic relationship of these five elements exerts a force that’s ~ Anthony Robbins,
49:Jesus made the elements of worship extremely clear: spirit and truth. ~ Jefferson Bethke,
50:Somewhere to take shelter from the elements but not the storms of life. ~ Lorraine Heath,
51:Spotting talent is one of the essential elements of great leadership. ~ David McCullough,
52:There's two elements to rap: having the thoughts, and then being a great rapper. ~ Drake,
53:I. TRANSCENDENTAL DOCTRINE OF ELEMENTS. FIRST PART. TRANSCENDENTAL AESTHETIC. ~ Anonymous,
54:The art of the colorist has in some ways elements of mathematics and music. ~ Paul Signac,
55:The two most common elements in the universe are Hydrogen and stupidity. ~ Harlan Ellison,
56:The two most common elements in the universe are hydrogen and stupidity. ~ Harlan Ellison,
57:All characters are based on elements of a writer's personal experience. ~ Robert Holdstock,
58:Music is the harmonization of opposites; the conciliation of warring elements ~ Pythagoras,
59:There are a lot of unseen elements to having a successful singing career. ~ Lesley Garrett,
60:Creativity is taking known elements and putting them together in unique ways ~ Jacque Fresco,
61:Perhaps elements like tenacity and humility combine to form a heroic compound. ~ Brad Herzog,
62:felt the singular thrill of two seemingly unconnected elements coming together. ~ Kate Morton,
63:The elements which are the most widely diffused have small atomic weights. ~ Dmitri Mendeleev,
64:Only text is allowed within the title element. Other HTML elements aren’t allowed. ~ Anonymous,
65:Life was reduced to its four basic elements: air, food, drink, and a good friend. ~ Sue Grafton,
66:Mostly, the village seemed tired of arguing with the elements, and simply sagged. ~ Delia Owens,
67:We all have so many different elements inside of us and we're not all one thing. ~ Jeremy Piven,
68:The schools begin with what they call the elements, and where do they end? ~ Henry David Thoreau,
69:self-compassion has three elements: self-kindness, common humanity, and mindfulness. ~ Bren Brown,
70:All the elements, whose aid man calls in, will sometimes become big masters. ~ Ralph Waldo Emerson,
71:Many of the poems weave autobiographical elements with fabular or mythic materials. ~ Anna Journey,
72:Self-governing cultures both inspire alignment and eject elements that don't fit in. ~ Dov Seidman,
73:In a military operation, the command and control elements are a legitimate target. ~ Stephen Hadley,
74:Producing is nothing more than bringing all the elements together, konnecting people. ~ Brion James,
75:There are no elements so diverse that they cannot be joined in the heart of a man. ~ Jean Giraudoux,
76:The struggle between life elements is the struggle for the free energy of a system. ~ Frank Herbert,
77:Never mishandle hope or self-confidence - those are elements of life, not just a game. ~ John Kessel,
78:part. These elements, though small and insignificant to passersby, made up my girlhood, ~ Janet Mock,
79:is the mountain that lends its gregarious power to the multiple elements of this place. ~ David Abram,
80:It is astonishing how elements that seem insoluble become soluble when someone listens. ~ Carl Rogers,
81:Ninety per cent of the theory of Impressionist painting is in . . . Ruskin's Elements. ~ Claude Monet,
82:When I was filming Ouija, there were some elements in that that really creeped me out. ~ Olivia Cooke,
83:You can include essay elements in fiction; this is a very nineteenth century practice. ~ Susan Sontag,
84:Each Well was linked to one of the five elements: Aether, Earth, Water, Wind, or Fire. ~ Susan Dennard,
85:It's taken me years to embrace the softer elements of who I am and let that shine some. ~ Shelby Lynne,
86:It was one hell of a case, all right; one of those juicy ones with all the right elements. ~ Anonymous,
87:That man who is more then his elements knows the land that is more than its analysis. ~ John Steinbeck,
88:His thoughts were too vague to be described, but they comprehended mysterious elements. ~ Frank Herbert,
89:Hold the thought of all elements of the body working together in perfect rhythm. ~ Norman Vincent Peale,
90:If all were as it seems, and men made the elements their servants for noble ends! ~ Henry David Thoreau,
91:If you have five elements available use only four. If you have four elements use three. ~ Pablo Picasso,
92:It is not possible to foretell the reaction of certain elements in the Army and Navy. ~ Yoshijiro Umezu,
93:My films have elements of genre in them, which prevents them from being purely art films. ~ Mary Harron,
94:Princes and governments are far more dangerous than other elements within society. ~ Niccol Machiavelli,
95:True love is made of four elements: loving kindness, compassion, joy, and equanimity. ~ Thich Nhat Hanh,
96:Princes and governments are far more dangerous than other elements within society. ~ Niccolo Machiavelli,
97:The world is maintained by change—in the elements and in the things they compose. That ~ Marcus Aurelius,
98:Visiting stores and testing products is one of the critical elements of the analyst's job. ~ Peter Lynch,
99:Art imitates life and, sometimes, life imitates art. It's a weird combination of elements. ~ Bruce Willis,
100:Four elements make up the climate of war: danger, exertion, uncertainty and chance. ~ Carl von Clausewitz,
101:The 6 elements of life are to laugh, give, share, enjoy, care, and live a strong and full life. ~ Indrani,
102:The elements of life are dynamic patterns of mass and energy, events rather than objects. ~ Fritjof Capra,
103:The traveler must be born again on the road, and earn a passport from the elements. ~ Henry David Thoreau,
104:Throughout hip-hop people have been putting different elements with different types of music. ~ Girl Talk,
105:It's so many different elements to a film. Just learning the ins and outs and how the machine works. ~ T I,
106:So much for progress. How quickly civilization could dissolve into its more ugly elements. ~ Kate Atkinson,
107:The One God fashioned women to expose the elements men are made of" said Queen Nefertiti. ~ Naguib Mahfouz,
108:But the Time Traveller had more than a touch of whim among his elements, and we distrusted him. ~ H G Wells,
109:Certain characteristic properties of elements can be foretold from their atomic weights. ~ Dmitri Mendeleev,
110:Fire has always been and, seemingly, will always remain, the most terrible of the elements. ~ Harry Houdini,
111:I think that the ideal space must contain elements of magic, serenity, sorcery and mystery. ~ Luis Barragan,
112:The four elements of shame resilience: Name it. Talk about it. Own your story. Tell the story. ~ Bren Brown,
113:Two elements of successful leadership: a willingness to be wrong and an eagerness to admit it. ~ Seth Godin,
114:A people averse to the institution of private property is without the first elements of freedom ~ Lord Acton,
115:I hardly exaggerate. Jewish life consists of two elements: Extracting money and protesting. ~ Nahum Goldmann,
116:Philosophy is that which grasps its own era in thought. ~ Hegel, Elements of the Philosophy of Rights; 1821.,
117:The U.S.-China relationship, of course, has elements of both cooperation and competition. ~ Thomas E Donilon,
118:Gaiety is one of the most important elements I brought to fashion. I brought it through color. ~ Emilio Pucci,
119:I think the central theme about black society is that it has got elements of a defeated society ~ Steven Biko,
120:I write characters that are based on elements of people I know and experiences I've really had. ~ Aziz Ansari,
121:What would happen if one of those elements malfunctioned or just stopped working altogether? ~ Jennifer Niven,
122:You must have, if socialism was to succeed, a socialism with lots of democratic elements in it. ~ Stefan Heym,
123:The elements of instruction should be presented to the mind in childhood, but not with any compulsion. ~ Plato,
124:The works of 'abstract' art are subtle creations of order out of simple contrasting elements. ~ Jan Tschichold,
125:What is the point of celebrating diversity if one tries to make all the elements of it the same? ~ Diane Duane,
126:these three cases, teasing out some of the essential elements of difference. Netscape vs. Google ~ Tim O Reilly,
127:Two of the common elements in alien abduction scenarios are missing time and screen memories. ~ Trish MacGregor,
128:Hatred, rancor and grudge, they are not humanity elements; but you need to have them to survive. ~ M F Moonzajer,
129:There are many elements to a campaign. Leadership is number one. Everything else is number two. ~ Bertolt Brecht,
130:Being American is, I think, a very difficult thing in art, because all the elements are European. ~ Kingsley Amis,
131:I don't want ever to be guilty of what my critics claim: doing formula without original elements. ~ Piers Anthony,
132:Indeed, most of us realize that the requirements are the most volatile elements in the project. ~ Robert C Martin,
133:I was a big fan of Middle Eastern elements of music and experimental electronic and tribal sounds. ~ Adam Lambert,
134:Now there are elements of our dynamic coming slowly into view, like a photograph in a darkroom. ~ Caroline Kepnes,
135:The test for a successful brief is simple: Do the team and the supporting elements understand it? ~ Jocko Willink,
136:Bodies do not produce sensations, but complexes of elements (complexes of sensations) make up bodies. ~ Ernst Mach,
137:Contemplating the bowl, it is possible to see the interdependent elements which give rise to the bowl. ~ Nhat Hanh,
138:My performances may have elements that some may find entertaining, but that's not my main purpose. ~ Vaginal Davis,
139:or elements thereof, remaining in Poland, Czechoslovakia and Hungary, will have to be undertaken. ~ Neil MacGregor,
140:Some in the latter days will doubt the Second Coming—The elements will melt at the coming of the Lord. ~ Anonymous,
141:To destroy wonder and mystery, is to destroy the only elements that make existence tolerable. ~ Clark Ashton Smith,
142:Fun, fighting, and feeding! These are the three indispensable elements of the boy's world. ~ Baden Powell de Aquino,
143:How could I be so immature to think you could replace the missing elements in me. How extremely lazy of me. ~ Bjork,
144:...There is not anything which returns to nothing, but all things return dissolved into their elements. ~ Lucretius,
145:Why should we fear to be crushed by savage elements, we who are made up of the same elements? ~ Ralph Waldo Emerson,
146:Life does not proceed by the association and addition of elements, but by dissociation and division. ~ Henri Bergson,
147:Original thoughts can be understood only in virtue of the unoriginal elements which they contain. ~ Vittorio Alfieri,
148:the heart is like a garden. If all the elements are right, it can breathe life into a wilting soul. ~ Melissa Foster,
149:There are so many elements that make a good film. You need a great director who's driving it. ~ Aaron Taylor Johnson,
150:The three great elements of modern civilization, Gun powder, Printing, and the Protestant religion. ~ Thomas Carlyle,
151:Order and surprise: these are two intertwined elements that make for any great library or collection. ~ Michael Dirda,
152:A book is a fragile creature. It suffers the wear of time, it fears rodents, the elements, clumsy hands. ~ Umberto Eco,
153:Completing a piece of art and using all of the elements of making a film, was satisfying, for sure. ~ Robert Stromberg,
154:CPR to those elements of what’s human and magical that still live and glow despite the times’ darkness. ~ David Foster,
155:Elements and birthdays have been intertwined for me since boyhood, when I learned about atomic numbers. ~ Oliver Sacks,
156:I like being outside and working with the elements. The elemental aspects of it. The physicality of it. ~ Maggie Smith,
157:The 3D, it changes the way you shoot in a way, especially when you're shooting live action 3D elements. ~ Bryan Singer,
158:The behavior of a system cannot be known just by knowing the elements of which the system is made. ~ Donella H Meadows,
159:The greater the love, the greater the tragedy when it’s over. Those two elements always go together. ~ Nicholas Sparks,
160:There are elements of intrinsic beauty in the simplification of a house built on the log cabin idea. ~ Gustav Stickley,
161:We've arranged a civilization in which most crucial elements profoundly depend on science and technology. ~ Carl Sagan,
162:Architecture is not based on concrete and steel, and the elements of the soil. It's based on wonder. ~ Daniel Libeskind,
163:identify the elements of the plan that are assumptions rather than facts, and figure out ways to test them. ~ Eric Ries,
164:In the same way, the people whom I most abhor, I abhor them for elements that I abhor in myself. ~ Shirley Geok lin Lim,
165:Keeping a Diary all my life helped me to discover some basic elements essential to the vitality of writing. ~ Anais Nin,
166:Our military should be trained and structured around missions, not the elements of air, water, and land. ~ Lou Gerstner,
167:Precious moments are small elements of time, we show and share love and kindness, with those we care about. ~ Tom Baker,
168:The thing that all sports have in common is that they have no fantasy elements, which is a little weird. ~ Jesse Schell,
169:When all is said and done, the weather and love are the two elements about which one can never be sure. ~ Alice Hoffman,
170:no man’s actions can be judged in isolation from the external elements that shape and influence his life. ~ Gitta Sereny,
171:Perhaps of all the most basic elements of music, rhythm most directly affects our central nervous system. ~ George Crumb,
172:Some of the worst elements of Guyland rest on the twin pillars of men's silence and women's compliance. ~ Michael Kimmel,
173:The boy would learn to ride, to fight, and to hawk, the three chief physical elements of noble life, ~ Barbara W Tuchman,
174:The kernel of a strategy contains three elements: a diagnosis, a guiding policy, and coherent action. ~ Richard P Rumelt,
175:A film must have two elements - it must deal with the real world and show how it could be made better. ~ Rouben Mamoulian,
176:Music contains a whole gamut of experience, from sensuous elements to ultimate intellectual harmonies. ~ George Santayana,
177:A fine poem combines the elements of meaning, music, and a form like a living frame that holds it together. ~ Arnold Adoff,
178:a system must consist of three kinds of things: elements, interconnections, and a function or purpose. ~ Donella H Meadows,
179:There are elements that determine paths taken, and we can seldom find them or point to them accurately, ~ Elizabeth Strout,
180:There are so many elements and nuances from the books that are very hard to tell in the length of a movie. ~ Jade Hassoune,
181:Therefore there is not anything which returns to nothing, but all things return dissolved into their elements. ~ Lucretius,
182:... because here I was having a life, even though it was a pastiche of elements of the life of someone else. ~ Steve Martin,
183:Climbing is not a battle with the elements, nor against the law of gravity. It's a battle against oneself. ~ Walter Bonatti,
184:I feel like a tree exposed to the elements, my roots clinging to the soil, my branches flirting with heaven. ~ Leylah Attar,
185:Laughter, and the broader category of humor, are key elements in helping us go on with our life after a loss. ~ Allen Klein,
186:Making a film is like putting out a fire with sieve. There are so many elements, and it gets so complicated. ~ George Lucas,
187:Mother, sister, wife, and daughter are the four natural elements in any relationship between men and women. ~ Erich Neumann,
188:software architecture is a set of architectural (or, if you will, design) elements that have a particular form. ~ Anonymous,
189:Being with someone who is smart and gives good advice adds tremendously wonderful elements to your life. ~ Patricia Cornwell,
190:n good decision making, frugality matters; take a complex problem and reduce it to its simplest elements. ~ Malcolm Gladwell,
191:A change in activity, to something seemingly unrelated to the problem in question, is one of the elements that is ~ Anonymous,
192:I think that a lot of exciting elements are finding a place where a film is happily, truly about something. ~ Kenneth Branagh,
193:The Fourth Crusade was an epic clusterfuck a comic-opera misadventure a tragic saga with farcical elements. ~ Neal Stephenson,
194:These are all elements, but the main thing we can do in the Middle East is encourage the reformist elements. ~ Frank Carlucci,
195:and graphic design elements and alterations are property of Bookbyte Digital and may be used as long as credit ~ Lewis Carroll,
196:Awareness is a mirror reflecting the four elements. Beauty is a heart that generates love and a mind that is open. ~ Nhat Hanh,
197:Be conscious of the global elements in your dreams. When starting local, dream of taking it global sooner. ~ Israelmore Ayivor,
198:I don't want to call the show [ "Mary and Jane" ] a satire because it is not, but there are satirical elements. ~ Harry Elfont,
199:The elements, if arranged according to their atomic weights, exhibit an apparent periodicity of properties. ~ Dmitri Mendeleev,
200:It set us on a path of trying to fake them by piggybacking on supposedly semantic elements, like lipstick on a div. ~ Anonymous,
201:Man has much more to fear from the passions of his fellow-creatures, than from the convulsions of the elements. ~ Edward Gibbon,
202:Maturity involves two elements: 1) immediate obedience in specific situations and 2) long-range character growth. ~ Larry Crabb,
203:A balanced guest list of mixed elements is to a successful party what the seasoning is to a culinary triumph. ~ Letitia Baldrige,
204:I think that those elements - light and sound - are beyond democratic. They're into the creative part of life. ~ Ornette Coleman,
205:It isn't. The greater the love, the greater the tragedy when it's over. These two elements always go together. ~ Nicholas Sparks,
206:Not all witches can control the elements, only a "high priestess" or as I like to think of them "uber-witches. ~ Jennifer Harlow,
207:There are some elements in life - above all, sexual pleasure - about which it isn't necessary to have a position. ~ Susan Sontag,
208:You may include things you believe to be crucial in a design, but those elements are often only crucial to you. ~ Hillman Curtis,
209:Your love for beauty has been perverted, repressed and savaged by hateful and controlling elements in the world. ~ Bryant McGill,
210:A system* is an interconnected set of elements that is coherently organized in a way that achieves something. ~ Donella H Meadows,
211:In scientific thinking are always present elements of poetry. Science and music requires a thought homogeneous. ~ Albert Einstein,
212:"Nothing is possible without love . . . for love puts one in a mood to risk everything and not to withhold elements." ~ Carl Jung,
213:Writing exists (for me) at the intersection of three precarious, uncertain elements: language, the world, the self. ~ Zadie Smith,
214:I have a vision for living. It's about elements of style. It's about all the things that I love, that I believe in. ~ Ralph Lauren,
215:We are, like our beloved garden greens, sturdy, strong, and best when tested by the elements and fully seasoned. ~ Celia Rivenbark,
216:We will make yogurt with all kinds of nutritious elements. We want to provide nutrition to the poor and children. ~ Muhammad Yunus,
217:I am not a Hindu, Nor a Muslim am II am this body, a playOf five elements a dramaOf the spirit dancing With joy and sorrow. ~ Kabir,
218:I try to show what it is about language and music that enthralls, because I think those are the two elements of poetry. ~ Rita Dove,
219:The absurd is essentially a divorce. It lies in neither of the elements compared; it is born of their confrontation. ~ Albert Camus,
220:the islands of Italy combine all the elements - fire, water, earth, and air - and that is irresistible. ~ Barbara Grizzuti Harrison,
221:the three elements of helpful evaluation are humility, forgiveness, and correction. None of these entail playing God. ~ Henry Cloud,
222:Unless we abandon elements which resemble a police state, we can't meet the demands of being a modern society. ~ Ahmet Necdet Sezer,
223:We are combining elements like tuxedos and workwear, for contrast; some looks also are based on 30s-era inspirations. ~ Renzo Rosso,
224:All the elements of an Epic poem are found in Tragedy, but the elements of a Tragedy are not all found in the Epic poem. ~ Aristotle,
225:And harmony means that the relationship between all the elements used in a composition is balanced, is good. ~ Karlheinz Stockhausen,
226:No one person can possibly combine all the elements supposed to make up what everyone means by friendship. ~ Francis Marion Crawford,
227:What a strange alchemy we have worked, turning earth around to destroy itself, using earth's own elements to wound it. ~ Linda Hogan,
228:As an artist, my concern is toward the synthesizing of all the visual elements at my disposal - at the exclusion of none. ~ Ken Danby,
229:Each spring, the schoolhouse was painted white as a bride, and every year the oceanic elements slowly undressed it. ~ Josiah Bancroft,
230:In truth the social media elements of the Obama campaign, while extremely innovative, did not produce a lot of results. ~ Sean Parker,
231:Nonviolent attainment of self-government presupposes a non-violent control over the violent elements in the country. ~ Mahatma Gandhi,
232:Praxiteles borrowed the better elements of a hundred imperfect models in order to create a masterpiece. ~ Marc Charles Gabriel Gleyre,
233:For me, typography is a triangular relationship between design idea, typographic elements, and printing technique. ~ Wolfgang Weingart,
234:The character requires so many elements. The only one who could fulfill that was this one person: Elle Fanning. ~ Nicolas Winding Refn,
235:Two distinct elements are included under the term "inheritance"— the transmission, and the development of characters; ~ Charles Darwin,
236:Dreams are not without meaning wherever they may come from — from fantasy, from the elements, or from another inspiration. ~ Paracelsus,
237:Matter's basic elements are solid,
Completely so, and that they fly through time
Invincible, indestructible for ever. ~ Lucretius,
238:Memory's vices are also its virtues, elements of a bridge across time that allows us to link the mind with the world. ~ Daniel Schacter,
239:"Nothing is possible without love...for love puts one in a mood to risk everything, and not to withhold important elements" ~ Carl Jung,
240:Human life began in flight and fear. Religion rose from rituals of propitiation, spells to lull the punishing elements. ~ Camille Paglia,
241:I am trying to counter the fixity of architectures, their stolidity, with elements that give an ineffable immaterial quality. ~ Toyo Ito,
242:It is good for children to find themselves facing the elements of a fairy tale - they are well-equipped to deal with these ~ Neil Gaiman,
243:Sometimes it is best to stand back from conflict and allow other elements in someone's life to do the hard work for you. ~ Bryant McGill,
244:There are three mutually reinforcing elements that define fair process: engagement, explanation, and clarity of expectation ~ W Chan Kim,
245:Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature. ~ Sri Aurobindo,
246:Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements. ~ Omar Khayyam,
247:I can't not find humor in elements of most parts of life, but at the same time nothing ever seems perpetually funny to me. ~ Greg Kinnear,
248:I had learned to dwell with pleasure, as a beloved daydream, on the thought of the separation of these elements. ~ Robert Louis Stevenson,
249:I'm open to all the elements, I'm definitely ready to take anything on. But I don't want to jump too far into the deep end. ~ Sam Claflin,
250:On Writing Well by William Zinsser The Elements of Style by William Strunk and E. B. White Revising Prose by Richard Lanham ~ Jason Fried,
251:The devil has made it his business to monopolize on three elements: noise, hurry, crowds. He will not allow quietness. ~ Elisabeth Elliot,
252:There are bound to be differences in any artistic collaboration with landscape elements, or theater, of lighting elements. ~ Michael Arad,
253:The spirit of karate practice and the elements of training are applicable to each and every aspect of our daily lives. ~ Gichin Funakoshi,
254:To be more accurate, the surface of our world seems to be cleansed of all superstitious and irrational elements. P. 86 ~ Carl Gustav Jung,
255:...wage an ongoing war with the elements...we have to push back against the unruly outdoors to keep chaos at bay. ~ Christina Baker Kline,
256:We have achieved two of the three alchemists' dreams: We have transmuted the elements and learned to fly. Immortality is next. ~ Max More,
257:At the hour of danger a perfect quietness is required.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
258:First of the elements, universal Being, Thou hast created all and preservest all and the universe is nothing but Thy form. ~ Vishnu Purana,
259:In betting on races, there are two elements that are never lacking - hope as hope, and an incomplete recollection of the past. ~ E V Lucas,
260:I started out in theatre and I definitely have wanted to add extra musical elements to my music with both imagery and text. ~ Glenn Branca,
261:Magazine stories, the best ones anyway, are generally a combination of three elements: access, narrative, and disclosure. ~ Graydon Carter,
262:The elements of love, devotion, loyalty I have found in the words, never found in humans. That is why I never truly loved. ~ M F Moonzajer,
263:There's always elements of danger in New York but people are always out on the street. I don't feel scared there at all. ~ Madonna Ciccone,
264:To see things as parts, as incomplete elements is a lower analytic knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Nature,
265:Beauty depends on purpose. It is in the elements best suited to their purpose or aim that beauty shines forth most strongly. ~ Michelangelo,
266:Building a computer out of any technology requires a large supply of only two kinds of elements: switches and connectors. ~ W Daniel Hillis,
267:Diversification is a surrogate - and a damn poor surrogate - for knowledge, elements of control, and priceconsciousness. ~ Martin J Whitman,
268:"In all these innumerable & manifold elements, I am the Will that moves, the Thought that acts, the Force that realises.." ~ The Mother,
269:The soul of a landscape, the spirits of the elements, the genius of every place will be revealed to a loving view of nature. ~ Karl Jaspers,
270:All is true, - so true, that every one can discern the elements of the tragedy in his own house, perhaps in his own heart. ~ Honor de Balzac,
271:Any advice?

   Be steady and confident.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Confidence,
272:It's not fair to compare one artist to another because they all come with their own sort of elements to the picnic, you know. ~ Annie Lennox,
273:Research shows that the more elements make up your identity, the less threatening it is when any one element is threatened. ~ Gretchen Rubin,
274:The sense of motion in painting and sculpture has long been considered as one of the primary elements of the composition. ~ Alexander Calder,
275:We are amphibious creatures, weaponed for two elements, having two sets of faculties, the particular and the catholic. ~ Ralph Waldo Emerson,
276:Death, like birth, is one of nature's mysteries, the combining of primal elements and dissolving of the same into the same. ~ Marcus Aurelius,
277:Farewell, my sister, fare thee well. The elements be kind to thee, and make Thy spirits all of comfort: fare thee well. ~ William Shakespeare,
278:It is conventional to call 'monster' any blending of dissonant elements. I call 'monster' every original inexhaustible beauty. ~ Alfred Jarry,
279:Medicine is the restoration of discordant elements; sickness is the discord of the elements infused into the living body. ~ Leonardo da Vinci,
280:Purification and freedom are the indispensable antecedents of perfection. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
281:The essential elements of singing are voice, musicianship, and story. It is the rare artist that has all three in abundance. ~ Linda Ronstadt,
282:A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature. ~ Guillaume Apollinaire,
283:Casting a film, you can have the greatest actors in a film and it doesn't work. It's a combination of all of the elements. ~ Stellan Skarsgard,
284:Drive, ego and cocksureness are all essential elements in terms of getting exactly what you want but losing everything you've got. ~ Dane Cook,
285:Every nation that carries in its bosom great and unredressed injustice has in it the elements of this last convulsion. ~ Harriet Beecher Stowe,
286:I have found all things thus far, persons and inanimate matter, elements and seasons, strangely adapted to my resources. ~ Henry David Thoreau,
287:Much of imagination is about making connections that are not entirely obvious, between elements that may appear disparate at first ~ Anonymous,
288:The true finish is the work of time, and the use to which a thing is put. The elements are still polishing the pyramids. ~ Henry David Thoreau,
289:A love story, at least a convincing one, requires three elements - the lover, the beloved, and the adventures they have together. ~ Jane Smiley,
290:Although I am basically self taught, I consider Debussy my teacher - the most important elements are colour, light and shadow. ~ Toru Takemitsu,
291:Evolution continually innovates, but at each level it conserves the elements that are recombined to yield the innovations. ~ John Henry Holland,
292:I really like incorporating elements, and it's also difficult to do in stop motion, which means sometimes I run into problems. ~ Kirsten Lepore,
293:multiverse elements are four-dimensional spacetimes, whereas “creation” is of course only a meaningful notion within a spacetime. ~ Max Tegmark,
294:Nature that framed us of four elements, warring within our breasts for regiment, doth teach us all to have aspiring minds. ~ Niccol Machiavelli,
295:The elements of architecture are not visual units or gestalt; they are encounters, confrontations that interact with memory. ~ Juhani Pallasmaa,
296:. . . We love fog because
it shifts old anomalies into the elements
surrounding them. It gives relief from a way of seeing ~ Eavan Boland,
297:Directing is creating a whole. You're able to combine different elements and create a film that is unique and true to your vision. ~ Tim Robbins,
298:His eyes are wild, psychotic slits that bat-dance in your soul looking for good things to crush or bad elements to identify with. ~ Irvine Welsh,
299:Nature that framed us of four elements, warring within our breasts for regiment, doth teach us all to have aspiring minds. ~ Niccolo Machiavelli,
300:Persecution, like fire, burns up the weak elements (wood and hay) but actually purifies the strong ones (silver and gold). It ~ Jefferson Bethke,
301:Take possession of the air, submit the elements, penetrate the last redoubts of nature, make space retreat, make death retreat. ~ Romain Rolland,
302:The great man fights the elements in his time that hinder his own greatness, in other words his own freedom and sincerity. ~ Friedrich Nietzsche,
303:The minute anyone's getting anxious I say, You must eat and you must sleep. They're the two vital elements for a healthy life. ~ Francesca Annis,
304:To love my neighbor is to assist the arising and unfolding in him of that which can harmonize the real elements of his nature. ~ Jacob Needleman,
305:When you make art, those things change shape into something else. It's transformation into a body of different visual elements. ~ Chath Piersath,
306:Will: power of consciousness turned towards effectuation.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Will and Perseverance, Will,
307:A system consists of elements, interconnections, and a purpose. Changing elements usually has the least effect on the system. ~ Donella H Meadows,
308:Death is such as generation is, a mystery of nature; a composition out of the same elements, and a decomposition into the same; ~ Marcus Aurelius,
309:His life was gentle; and the elements So mixed in him, that Nature might stand up And say to all the world, THIS WAS A MAN! ~ William Shakespeare,
310:I enjoy the preparatory elements of travel - packing my bags and choosing my outfits - but my favourite part is getting there. ~ Dominic Monaghan,
311:I was starting to believe I was a character in a greater story, which is why the elements of story made sense in the first place. ~ Donald Miller,
312:Love set you going like a fat gold watch. The midwife slapped your footsoles, and your bald cry Took its place among the elements. ~ Sylvia Plath,
313:Our love was a river, always changing under the mercy of nature’s elements, but we continued to flow, even when we trickled. ~ Shannon A Thompson,
314:The propaganda of communism possesses a language which every people can understand. Its elements are simply hunger, envy, death. ~ Heinrich Heine,
315:There is no other Royal path which leads to geometry. ~ Euclid to Ptolemy I. See Proclus' Commentaries on Euclid's Elements, Book II, Chapter IV.,
316:Beyond the mask she is witness to his glorious soul. Exposed to the elements, she warms her skin in his light and essence of being. ~ Truth Devour,
317:Durability is one of the chief elements of strength. Nothing is either loved or feared but that which is likely to endure. ~ Alexis de Tocqueville,
318:It is a sad day when one looks back and sees that his largest regrets have become some of the most integral elements of his dreams. ~ John Knowles,
319:…the association of two, or more, apparently alien elements on a plane alien to both is the most potent ignition of poetry. ~ Comte de Lautr amont,
320:The Obama administration has also conspired with foreign elements to reduce the constitutional liberties of the American people. ~ Andrew McCarthy,
321:The subtleties of mathematics defecate the grossness of our apprehension, and supply the elements of a sounder and severer logic. ~ William Godwin,
322:The world is maintained by change—in the elements and in the things they compose. That should be enough for you; treat it as an axiom. ~ Anonymous,
323:A point of view, a single way of thinking that encompasses all elements of a subject, allows essays more or less to write themselves. ~ Stephen Fry,
324:If you and I are only shadows, or faulty conglomerations of the four elements, or a dance of atoms in the void, why is life so sweet? ~ Judith Tarr,
325:See form, see line, see light, see shadow. See relationships of lines. The model is a collection of these elements, not a body. ~ Christopher Moore,
326:What I'm dealing with is sound. I don't pretend to be dealing with music. I'm just dealing with sound elements, textures and sounds. ~ Bill Laswell,
327:Future is mobile computing - smartphones and tablets are just elements of it. The industry is on the verge of a whole new paradigm. ~ Thorsten Heins,
328:I'm not somebody who goes to church on a regular basis. The specific elements of Christianity are not something I'm a huge believer in. ~ Bill Gates,
329:The elements that unite to make the Grand Canyon the most sublime spectacle in nature are multifarious and exceedingly diverse. ~ John Wesley Powell,
330:You can expand, repeat, even change keys and do other things electronically to give certain elements and phrases more cohesiveness. ~ Herbie Hancock,
331:Attachments to older forms of worship may be comfortable, but they may contain elements of falsehood that make them unacceptable to God. ~ Max Anders,
332:Creativity has much to do with experience, observation and imagination, and if any one of those key elements is missing, it doesn't work. ~ Bob Dylan,
333:I think money is due for some sort of collapse. People are going to realize that money has a half-life, like radioactive elements. ~ Douglas Coupland,
334:It is faith among men that holds the moral elements of society together, as it is faith in God that binds the world to his throne. ~ William M Evarts,
335:The artist is the only one who knows that the world is a subjective creation, that there is a choice to be made, a selection of elements. ~ Anais Nin,
336:The use of expressive colors is felt to be one of the basic elements of the modern mentality, an historical necessity, beyond choice. ~ Henri Matisse,
337:They take them from the plants and animals or the elements. Still Waters, Gentle Breeze, pah. Why not Dead Deer, or Rutting Ehat? ~ Elizabeth Vaughan,
338:A party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. ~ John Stuart Mill,
339:A young man passes from our public schools to the universities, ignorant almost of the elements of every branch of useful knowledge. ~ Charles Babbage,
340:Does not our lives consist of the four elements?"
"Faith, so they say; but I think it rather consists of eating and drinking. ~ William Shakespeare,
341:He was here before the elements could emerge,
Before there was light of mind or life could breathe. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
342:If you see, in the spectrum of a planet host star, strange chemical elements, it can be a signal from a civilization which is there. ~ Garik Israelian,
343:There [in The Kite Runner] certainly are, as is always the case with fiction, autobiographical elements woven through the narrative. ~ Khaled Hosseini,
344:the table of elements does not contain one of the most powerful elements that make up our world, and that is the element of surprise. ~ Daniel Handler,
345:Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature. ~ Sri Aurobindo.#SriAurobindo,
346:An argument fatal to the communist theory, is suggested by the fact, that a desire for property is one of the elements of our nature. ~ Herbert Spencer,
347:His life was gentle; and the elements
So mixed in him, that Nature might stand up
And say to all the world, THIS WAS A MAN! ~ William Shakespeare,
348:Icebergs behoove the soul (both being self-made from elements least visible) to see themselves: fleshed, fair, erected, indivisible. ~ Elizabeth Bishop,
349:If we consider that the human body is a universe within itself, it is only natural to conclude that we carry within us all the elements. ~ Masaru Emoto,
350:Over the years, I've learned that you can have fun with the fabrics and other elements, but if it's not tailored right, you'll blow it. ~ James Marsden,
351:Strunk and White wrote in Elements of Style, “Do not overstate…a single overstatement, wherever or however it occurs, diminishes the whole. ~ Anonymous,
352:the British would not permit a government ‘whose authority is directly denied by large and powerful elements in India’s national life ~ Rajmohan Gandhi,
353:The fake slap invariably makes contact, adding the elements of shock and betrayal to what had previously been plain old-fashioned fear. ~ David Sedaris,
354:The heaven-and-hell framework has four central elements: the afterlife, sin and forgiveness, Jesus’s dying for our sins, and believing. ~ Marcus J Borg,
355:The Lake of Dreams grew gradually, over many years, elements and ideas accruing until they gained enough critical mass to become a novel. ~ Kim Edwards,
356:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
357:Come in, my dearFrom that harsh worldThat has rained elements of stoneUpon your tender face.Every soulShould receive a toast from usFor bravery! ~ Hafez,
358:Everything that you read is an influence on everything you write, and you want to draw as many elements into your work as you can. ~ Walter Jon Williams,
359:How does Nature deify us with a few and cheap elements! Give me health and a day, and I will make the pomp of emperors ridiculous. ~ Ralph Waldo Emerson,
360:My films have sort of amateur elements, a naive quality, yet they have some sophisticated quality, sometimes the rhythm is kinda elegant. ~ Jim Jarmusch,
361:Happiness, then, comprises four elements: individual moral purpose, individual capacity, collective moral purpose, and collective capacity. ~ Ben Shapiro,
362:most dazzling human achievements are, in fact, the aggregate of countless individual elements, each of which is, in a sense, ordinary. ~ Angela Duckworth,
363:They also work as half-hours. The stories are all different but include elements of revenge, or the supernatural, or some sort of surprise. ~ Bryan Brown,
364:You dramatically accelerate a team by putting its attention directly on the elements, factors, and decisions that are central to progress. ~ Scott Berkun,
365:It is not my fault that certain so-called bohemian elements have found in my writings something to hang their peculiar beatnik theories on. ~ Jack Kerouac,
366:The weather was so contrary and fierce that the rain wasn't mere rain or the wind freezing wind - this was a conspiracy of the elements. ~ Georges Simenon,
367:Thought ceases in meditation; even the mind's elements are quite quiet. Blood circulation stops. His breath stops, but he is not dead. ~ Swami Vivekananda,
368:weigh carefully your hopes as well as your fears, and whenever all the elements are in doubt, decide in your own favour; believe what you prefer. ~ Seneca,
369:Would that I could be the peacemaker in your soul, that I might turn the discord and the rivalry of your elements into oneness and melody. ~ Khalil Gibran,
370:America was born to exemplify that devotion to the elements of righteousness which are derived from the revelations of the Holy Scripture. ~ Woodrow Wilson,
371:Everything was simple, physical, painful, exalting. The world consisted of the four elements - land and water, firepower and distancing air. ~ Susan Sontag,
372:If a birth is the fall-out from the explosion caused by the union of two unstable elements, then perhaps a half-life is all we can expect. ~ Salman Rushdie,
373:In a world of complex threats, our security and leadership depends on all elements of our power - including strong and principled diplomacy. ~ Barack Obama,
374:I saw in a dream a table where all the elements fell into place as required. Awakening, I immediately wrote it down on a piece of paper. ~ Dmitri Mendeleev,
375:Magic came from life itself, from the interaction of nature and the elements, from the energy of all living beings, and especially of people. ~ Jim Butcher,
376:Militarism consumes the strongest and most productive elements of each nation. Militarism swallows the largest part of the national revenue. ~ Emma Goldman,
377:Of course I love leather, and I love stingray. So combining the two and adding those gold elements - I always love a great gold accessory. ~ Olivia Palermo,
378:There were certain elements of the healing process I could not capture. And even if I was right in the science, I could be wrong in the spirit. ~ Mehmet Oz,
379:The two elements the traveler first captures in the big city are extra human architecture and furious rhythm. Geometry and anguish. ~ Federico Garcia Lorca,
380:This view, as a rounded whole and in all its essential elements, has very recently disappeared from science. It died a royal death with Agassiz. ~ Asa Gray,
381:To love, to be loved, and to be useful: these are the most important elements in a happy, meaningful life, and they can be achieved anywhere. ~ Syrie James,
382:As in other departments of science, so in politics, the compound should always be resolved into the simple elements or least parts of the whole. ~ Aristotle,
383:Isn’t the universe full of gaseous elements?”
Andrew says, “Yeah, there are gases and neutrinos and this shit they call dark matter. ~ Michael Cunningham,
384:Our institutions have a potent digestion, and may in time convert and assimilate to good all elements thrown in, however originally alien. ~ Herman Melville,
385:Our torments also may in length of time Become our elements, these piercing fires As soft as now severe, our temper changed Into their temper. ~ John Milton,
386:Special effects are characters. Special effects are essential elements. Just because you can't see them doesn't mean they aren't there. ~ Laurence Fishburne,
387:we must each be what God and nature makes us. We can't change it much--only help to develop the good and control the bad elements in us. ~ Louisa May Alcott,
388:When we define the elements of a story as it relates to our brand, we create a map customers can follow to engage our products and services. ~ Donald Miller,
389:Stephen Dedalus / Class of Elements / Clongowes Wood College / Sallins / County Kildare / Ireland / Europe / The World / The Universe goodreads ~ James Joyce,
390:The conjunction of many elements, all in just the right proportion and strength, all at just the right time. Of such a recipe is divinity made. ~ N K Jemisin,
391:the most dazzling human achievements are, in fact, the aggregate of countless individual elements, each of which is, in a sense, ordinary. ~ Angela Duckworth,
392:Then, one by one, they went away, for night was falling on the storm, wrapping in shadows the raging ocean and all the battling elements. ~ Guy de Maupassant,
393:There is only one road to follow, that of analysis of the basic elements in order to arrive ultimately at an adequate graphic expression. ~ Wassily Kandinsky,
394:We have to make sure the music and the message and the words and all the elements come through in our songs and every time we appear in public. ~ Lauryn Hill,
395:Humor is one of the elements of genius--admirable as an adjunct; but as soon as it becomes dominant, only a surrogate for genius. ~ Johann Wolfgang von Goethe,
396:If you're doing a drama that has some comedic elements you can't forget that it's primarily a very serious film that has some light relief. ~ Robert Downey Jr,
397:Innovation is a discipline not a lottery... It comes from the combination of two elements within my control: hard work and openmindedness. ~ Georges St Pierre,
398:I saw you the morning after you met him. You were oozing with so much chemistry you could have recited the periodic table of elements backward. ~ Tawna Fenske,
399:I take the ethical truths to be the stable elements that emerge out of ethical progress and that are retained under further ethical progress. ~ Philip Kitcher,
400:The Six Core Competencies do not define or offer a formula. Rather, they define structure driven by criteria for the elements that comprise it. ~ Larry Brooks,
401:All elements have a counterweight. Fire is the counterweight of water. Air is the counterweight of earth. The counterweight of chaos is the soul. ~ Holly Black,
402:I use the terms "sky" and "earth" because as a human I cannot imagine those elements not being there. It is a way to give substance to nothingness. ~ Mark Tufo,
403:Of the four elements water is the second in weight and the second in respect of mobility. It is never at rest until it unites with the sea. ~ Leonardo da Vinci,
404:The man in ecstasy and the man drowning - both throw up their arms. The first to signify harmony, the second to signify strife with the elements. ~ Franz Kafka,
405:The only difference between elements and compounds consists in the supposed impossibility of proving the so-called elements to be compounds. ~ Wolfgang Ostwald,
406:We believe that the elements in the chemical formula of our creative work, problem, invention, and art, correspond to the challenges of our age. ~ El Lissitzky,
407:When two seemingly disparate elements are imaginatively poised put in apposition in new and unique ways, startling discoveries often result. ~ Marshall McLuhan,
408:follows: to understand the future to the point of being able to predict it, you need to incorporate elements from this future itself. If ~ Nassim Nicholas Taleb,
409:I stand for simple justice, equal opportunity and human rights. The indispensable elements in a democratic society - and well worth fighting for. ~ Helen Suzman,
410:One of the things that makes Hamlet unique among Shakespeare's characters is his courage to face up to the darker elements of his personality. ~ Kenneth Branagh,
411:Sometimes a piece of music in the score isn't effective. When a score is too well finished with too many elements, sometimes it's too much. ~ Alejandro Amenabar,
412:The energies represented by the four #‎ elements are ulitimately the fundamental realities of life that are being analysed with #‎ astrology ~ Stephen Arroyo,
413:We were building a new state on virgin ground; it’s people believed it should encourage only the best elements to come to us, and discourage others. ~ Anonymous,
414:What I cannot follow are the manic-depressive fluctuations from total control to no control, from the serialization of all elements to chance. ~ Igor Stravinsky,
415:B2FH traces these various fusion reactions and explains the recipe for producing everything up to iron: it’s nothing less than evolution for elements. ~ Sam Kean,
416:Being closed in makes us edgy because it reminds us of our vulnerability before the elements; we can't escape the fact that life is precarious. ~ Kathleen Norris,
417:Bringing about change in an abuser generally requires four elements: (1) consequences, (2) education, (3) confrontation, and (4) accountability. ~ Lundy Bancroft,
418:Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant. ~ Karl Marx,
419:Cubism is the art of depicting new wholes with formal elements borrowed not only from the reality of vision, but from that of conception. ~ Guillaume Apollinaire,
420:Death is nothing to us, because a body that has been dispersed into elements experiences no sensations, and the absence of sensation is nothing to us. ~ Epicurus,
421:Our sanity depends essentially on a narrowness of vision--the ability to select the elements vital to survival, while ignoring the great truths. ~ Josephine Hart,
422:Sociology should... be thought of as a science of action-of the ultimate common value element in its relations to the other elements of action. ~ Talcott Parsons,
423:The evolutionary point of the ego is to provide a ground of relative stability on which the archetypal elements can become conscious of themselves. ~ David Tacey,
424:I watched tapes and became a historian of the sport, and tried to combine certain elements and find things in the gym and saw what worked for me. ~ Holt McCallany,
425:Love is the affinity which links and draws together the elements of the world. Love, in fact, is the agent of universal synthesis ~ Pierre Teilhard de Chardin,
426:The storm is only at the surface of the sea; in the depths all is quiet.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
427:By combining elements such as hypnosis, magic, neurolinguistic programming and psychology, I can make it appear that I can hack into people's brains. ~ Keith Barry,
428:I just walk around, observing the subject from various angles until the picture elements arrange themselves into a composition that pleases my eye. ~ Andre Kertesz,
429:Satyagraha is a process of educating public opinion, such that it covers all the elements of the society and in the end makes itself irresistible. ~ Mahatma Gandhi,
430:The natural elements were at war with one another because we abused our ecosystem. Abused our atmosphere. Abused our animals. Abused our fellow man. ~ Tahereh Mafi,
431:There are elements of democracy in votes here and there in America. But in the actual structure of the government, we're a representative republic. ~ Rush Limbaugh,
432:What distinguishes Sun Tzu from Western writers on strategy is the emphasis on the psychological and political elements over the purely military. ~ Henry Kissinger,
433:What is the atomic bomb?” queried Leslie, “But a mass of tortured Elements suffering complete nervous breakdown?”
I shuddered at the thought. ~ Richard Matheson,
434:Hail to Thee, to Thee, Spirit of the Supreme Spirit, Soul of souls, to Thee, the visible and invisible, who art one with Time and with the elements. ~ Vishnu Purana,
435:I like heist movies. I like action movies that set all the elements into one and a chance to do something that comes from a great stable of writing. ~ Jason Statham,
436:True love is made of four elements: loving kindness, compassion, joy, and equanimity. In Sanskrit, these are, maitri, karuna, mudita, and upeksha. ~ Thich Nhat Hanh,
437:Well, if nothing else, you are that rock. You can look at it and know that even though the elements can change your shape, you’re still you at the core. ~ June Gray,
438:You cannot begin to deal with terms, propositions, and arguments—the elements of thought—until you can penetrate beneath the surface of language. ~ Mortimer J Adler,
439:Chemistry begins in the stars. The stars are the source of the chemical elements, which are the building blocks of matter and the core of our subject. ~ Peter Atkins,
440:I wish I could free myself from making music that has a dancefloor-function, or at least try to focus more on all the other elements in music. ~ Hans Peter Lindstrom,
441:Oh, a friend! How true is that old saying, that the enjoyment of one is sweeter and more necessary than that of the elements of water and fire! ~ Michel de Montaigne,
442:Swift calls discretion low prudence; it is high prudence, and one of the most important elements entering into either social or political life. ~ Edwin Hubbel Chapin,
443:Theres nothing but spirit in music. Thats all it is. Yeah, theres a lot of intellectual elements to it, but no matter how you approach it, its all spirit. ~ Amos Lee,
444:To know the real situation within yourself, you have to know your own territory, including the elements within you that are at war with each other. ~ Thich Nhat Hanh,
445:Be flexible - the order in which you introduce the elements of a painting should not be a rigid system. What worked last time may not work this time. ~ Richard Schmid,
446:finally, waiting for death with a cheerful mind, as being nothing else than a dissolution of the elements of which every living being is compounded. ~ Marcus Aurelius,
447:First the stalk - then the roots. First the need - then the means to satisfy that need. First the nucleus -then the elements needed for its growth. ~ Robert Collier,
448:I believe a good memoir should have all of the narrative elements of a novel: character development, dialogue, descriptive language, and metaphor. ~ Danielle Trussoni,
449:Imagine a world where nothing is stable. In the West, we have three moving elements -- Air, Fire, Water -- but at least we can depend on the fourth. ~ Peter Greenaway,
450:I read Macbeth as a secondary student in Nigeria and it was like an African play to me. It had all the right elements - witches, kings and assassinations. ~ Sefi Atta,
451:I think I'm predominantly known for my portraits. Obviously in my work there are landscape or stilllife elements, but mainly my work is people . . . ~ Ari Marcopoulos,
452:Skill in the digital age is confused with mastery of digital tools, masking the importance of understanding materials and mastering the elements of form. ~ John Maeda,
453:So to me it's very similar in terms of trying to distill within the image, those elements that are gonna form, hopefully, a compelling visual statement. ~ John Sexton,
454:'Speed' and 'Point Break' were a lot of running and jumping, and then 'The Matrix Trilogy' had a lot of fights and wire work and green screen elements. ~ Keanu Reeves,
455:The
struggle to grow makes the vine work harder, extending its
roots and absorbing elements that make it produce a
more interesting fruit. ~ Christie Ridgway,
456:Any reader unable to distinguish between the historical and fictional elements of the plot is urged to seek professional help as quickly as possible. ~ Chet Williamson,
457:deliberate practice requires that one identify certain sharply defined elements of performance that need to be improved, and then work intently on them. ~ Geoff Colvin,
458:I despise the morning... I am a creature of darkness, whose elements is night and shadow.I belong in the dark with the other sinful creatures. ~ Charlotte Featherstone,
459:Man has power and dominion over the elements. We should be able “to rebuke the wind and the waves.” We should be able to put an end to drought. ~ Florence Scovel Shinn,
460:So we must presume that the worst, rather than the best, choice will be made. The sober and responsible elements will be defeated in the present clash. ~ Philip K Dick,
461:supernatural elements, including the schemes of one-eyed Odin, a ring of power, and the sword that was reforged, the tale was kept alive in oral tradition. ~ Anonymous,
462:The elements of good trading are: 1, cutting losses. 2, cutting losses. And 3, cutting losses. If you can follow these three rules, you may have a chance. ~ Ed Seykota,
463:The science of the modern school ... is in effect ... the acquisition of imperfectly analyzed misstatements about entrails, elements, and electricity. ~ George Herbert,
464:Whosoever comes to birth in God, is delivered from the physical sensations, recognises the different elements which compose it and enjoys a perfect happiness. ~ Hermes,
465:Be Yourself. Life is precious as it is. All the elements for your happiness are already here. There is no need to run, strive, search, or struggle. Just Be. ~ Nhat Hanh,
466:He'd only been gone two seconds, but the room got brighter when they were together, as if they were two elements that became brilliant in proximity. ~ Maggie Stiefvater,
467:He seemed to believe that from such humble, inert elements as flour, shortening, and drab little envelopes of yeast, life itself could be produced. ~ Michael Cunningham,
468:If adolescent pregnancy prevention is to become a priority, then our strategy, as advocates, must contain two key elements: civic engagement and education. ~ Jane Fonda,
469:I have come to hold that Causality is not composed exclusively of determinist, individualist, or random elements, but from a combination of all three. ~ Robert D Kaplan,
470:I just sit down and the page just comes out and I look at it and the elements that appear on that page have a lot to do with what's going on in my life. ~ Cory Doctorow,
471:I'm interested in pressure, I'm interested in duress. All the great works of art, or film or literature, in my opinion, have elements of those in them. ~ Cillian Murphy,
472:It is the last lesson of modern science, that the highest simplicity of structure is produced, not by few elements, but by the highest complexity. ~ Ralph Waldo Emerson,
473:I understand acting and I understand actors. I don't really understand the world of celebrity. That's just bizarre. Those sorts of elements I'm at sea with. ~ Sam Neill,
474:Valid intuitions develop when experts have learned to recognize familiar elements in a new situation and to act in a manner that is appropriate to it. ~ Daniel Kahneman,
475:Light or luminosity is created by the way elements are juxtaposed. They become reflective and a radiance comes from putting different things together. ~ Merce Cunningham,
476:Lying contains the same hostile elements as a practical joke in that the 'victim' ends up looking foolish in his own eyes and laughable in everyone else's. ~ Sue Grafton,
477:Science fiction is an amazing literature: plot elements that you would think would be completely worn out by now keep changing into surprising new forms. ~ Connie Willis,
478:She didn't add the elements that allowed me to proceed down a different path. She lent a spark, perhaps, or tendered the flame, but the arson was mine. ~ Robyn Schneider,
479:The only reality mathematical concepts have is as cultural elements or artifacts. ~ Raymond Louis Wilder, Evolution of mathematical concepts. An Elementary Study (1968).,
480:What canst thou see elsewhere which thou canst not see here? Behold the heaven and the earth and all the elements; for of these are all things created. ~ Thomas a Kempis,
481:What we think of as reality is a continuous synthesis of elements from a fixed hierarchy of a priori concepts and the ever changing data of the senses. ~ Robert M Pirsig,
482:You do well to have visions of a better life than of every day, but it is the life of every day from which the elements of a better life must come. ~ Maurice Maeterlinck,
483:As civilization advances, man grows unconscious of the primitive elements of life; he is separated from them by his perfection of material techniques. ~ Charles Lindbergh,
484:Fashion takes its inspiration from society and everyday life, which is the same for everyone, and this is perhaps the reason why certain elements recur. ~ Stefano Gabbana,
485:Never can a reforming sect survive if it is only reforming; the formative elements alone - the real impulse, that is, the principles - live on and on. ~ Swami Vivekananda,
486:The attitude of physiological psychology to sensations and feelings, considered as psychical elements, is, naturally, the attitude of psychology at large. ~ Wilhelm Wundt,
487:The real secret to guacamole is that you use exactly the elements that you need, which is cilantro, onion, tomato, and jalapenos. And, of course, avocado. ~ Demian Bichir,
488:In China the underworld and officialdom have interpenetrated and become one. Criminal elements have become officialized as officials have become criminalized. ~ Liu Xiaobo,
489:It is much better to learn the elements of geology, of botany, or ornithology and astronomy by word of mouth from a companion than dully from a book. ~ Ralph Waldo Emerson,
490:It is only in quietness and peace that one can know what is the best thing to do.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
491:The church is challenging such negative cultural elements as superstition, rugged individualism, materialism, hedonism, permissiveness and utilitarianism. ~ Francis Arinze,
492:The elements were "seeking" each other in rage and confusion, and in the fury of the conflict boastful man was utterly humiliated, sucked down, drowned. ~ Elizabeth Goudge,
493:The natural elements in the forests, mountains, deserts and large bodies of water, help shield you from the thought forms and auras of other human beings. ~ Frederick Lenz,
494:There’s never a wrong idea. You just keep throwing stuff out and inevitably there are elements of different things that inspire a character or environment. ~ John Lasseter,
495:They tell you that a tree is only a combination of chemical elements. I prefer to believe that God created it, and that it is inhabited by a nymph. ~ Pierre Auguste Renoir,
496:Within a science fictional space, memory and regret are, when taken together, the set of necessary and sufficient elements required to produce a time machine. ~ Charles Yu,
497:I saw, in looking over Cooper, elements of a comet of 1825 which resemble what I get out for this, from my own observations, but I cannot rely upon my own. ~ Maria Mitchell,
498:Life on a lifeboat isn’t much of a life. It is like an end game in chess, a game with few pieces. The elements couldn’t be more simple, nor the stakes higher. ~ Yann Martel,
499:Taste, like smell, is a doorman for the digestive tract, a chemical scan for possibly dangerous (bitter, sour) elements and desirable (salty, sweet) nutrients. ~ Mary Roach,
500:The most basic elements of our life—our birth and our death—are out of our control. People spend a lifetime trying to control these things but it’s impossible. ~ Darien Gee,
501:For me, drum elements are like hieroglyphics - I think of a certain physical figure, and a little three-dimensional glyph will appear in my mind as I'm playing. ~ Neil Peart,
502:If some nuclear properties of the heavy elements had been a little different from what they turned out to be, it might have been impossible to build a bomb. ~ Emilio G Segre,
503:If the image one holds of one's self contains elements that don't square with reality, one is best advised to let go of them, however difficult that may be. ~ Sidney Poitier,
504:Part of fashion is newness. It's got to be a new combination of elements that's shocking-stunning-beautiful all at the same time. But it doesn't have any emotion. ~ Tom Ford,
505:Purification, liberation, perfection, delight of being are four constituent elements of the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of the Mental Being,
506:The Universe is one indivisible, dynamic whole in which energy and matter are so deeply entangled it is impossible to consider them as independent elements. ~ Bruce H Lipton,
507:Valid intuitions develop when experts have learned to recognize familiar elements in a new situation and to act in a manner that is appropriate to it. Good ~ Daniel Kahneman,
508:Be Yourself. Life is precious as it is. All the elements for your happiness are already here. There is no need to run, strive, search, or struggle. Just Be. ~ Thich Nhat Hanh,
509:Inside of us is a place that is all-knowing, all mighty, which is a fragment of God. Nourishing, healing elements with in us. There is a spark in each one of us. ~ Wayne Dyer,
510:In verse one can take any damn constant one likes, one can alliterate, or assone, or rhyme, or quant, or smack, only one MUST leave the other elements irregular. ~ Ezra Pound,
511:I think opera music is very conservative, and Rock and Roll music is conservative as well, and that's why I'm trying to make a bridge between these two elements. ~ Klaus Nomi,
512:Life is the power that's greater than I can ever comprehend. The way life runs through everything, even the tiniest elements of nature - that makes me humble. ~ Michael J Fox,
513:Like a dead branch falling from a tree, which them decomposes and nourishes the soil, your disappointments can transform into the elements of change and growth. ~ Ethan Hawke,
514:My central focus is what are we doing to protect the American people and the American homeland? Afghanistan and Pakistan are critical elements in that process. ~ Barack Obama,
515:Scott believes there are six elements of humor: naughty, clever, cute, bizarre, mean, and recognizable. You have to have at least two dimensions to succeed. ~ Timothy Ferriss,
516:The untaught peasant beheld the elements around him and was acquainted with their practical uses. The most learned philosopher knew little more. ~ Mary Wollstonecraft Shelley,
517:I gravitate towards places where humans have been and are no more, to the edge of man's influence, where the elements are taking over or covering man's traces. ~ Michael Kenna,
518:In an oppressive society the truth-telling nature of literature is of a different order, and sometimes valued more highly than other elements in a work of art. ~ Julian Barnes,
519:Scripture suggests that the elements in space were created for the benefit of earth, while evolution suggests that earth is an insignificant speck in vast space. ~ Walter Lang,
520:supernova explosions could have generated the necessary heat to create the heavy elements that led to the formation of rocky planets and, eventually, us. (credit ~ Bill Bryson,
521:The fact is that a car used by Gerry Adams and myself during the course of the Mitchell review was bugged by elements within British military intelligence. ~ Martin McGuinness,
522:The question is, what are we to do in order to consolidate peace on a universal and durable foundation, and what are the essential elements of such a peace? ~ Arthur Henderson,
523:Thing, body, matter, are nothing apart from the combinations of the elements, - the colours, sounds, and so forth - nothing apart from their so-called attributes. ~ Ernst Mach,
524:Your potentials contain local elements that can react with your passion to produce global compounds for the solution of the world’s problems. Go and do it. ~ Israelmore Ayivor,
525:Barbarisation may be defined as a cultural process whereby an attained condition of high value is gradually overrun and supersededby elements of lower quality. ~ Johan Huizinga,
526:Believe it or not, there are interesting elements in everyone. So, if I can't talk to everybody for at least 7 to 10 minutes, then I'm in the wrong profession. ~ Wendy Williams,
527:Design is the organization of materials and processes in the most productive way, in a harmonious balance of all elements necessary for a certain function. ~ Laszlo Moholy Nagy,
528:Inside of us is a place that is all-knowing, all mighty, which is a fragment of God. Nourishing, healing elements with in us. There is a spark in each one of us. ~ Wayne W Dyer,
529:integrating the cut-off elements of the trauma into the ongoing narrative of life, so that the brain can recognize that “that was then, and this is now. ~ Bessel A van der Kolk,
530:Matter is, in its constituent elements, the same as spirit; existence is one, however manifold in its phenomena; life is one, however multiform in its evolution. ~ Annie Besant,
531:The desert was held in a crazed communism by which Nature and the elements were for the free use of every known friendly person for his own purposes and no more. ~ T E Lawrence,
532:The leader must pull the different elements within the team together to support one another, with all focused exclusively on how to best accomplish the mission. ~ Jocko Willink,
533:The more prose I wrote, the more the pendulum swung back toward the middle, merging some poetic sensibilities with the more fundamental elements of creative prose. ~ Alex Lemon,
534:The only important elements in any society are the artistic and the criminal, because they alone, by questioning the society’s values, can force it to change. ~ Samuel R Delany,
535:We needn't be saddened with the impossible weight of managing the entire biosphere, but we must meet the challenge of living in balance with the sacred elements. ~ David Suzuki,
536:As Aristotle said, “What a society honors will be cultivated.” It is time for us to understand, honor, and cultivate the deepest relational elements in our nature. ~ Sue Johnson,
537:As we know from the study of history, no new system can impose itself upon a previous one without incorporating many of the elements to be found in the latter. ~ Margaret Atwood,
538:Besides which, the most powerful elements of emotional interest in Tragedy — Peripeteia or Reversal of the Situation, and Recognition scenes — are parts of the plot. ~ Aristotle,
539:My films have been progressing towards a certain kind of minimalism, even though it was never intended. Elements which can be eliminated have been eliminated. ~ Abbas Kiarostami,
540:The boarders have changed. My vocals explore different elements and you know it was really important for me to transfer the atmosphere of the songs with my voice. ~ Heather Nova,
541:The four most common, chemically active elements in the universe—hydrogen, oxygen, carbon, and nitrogen—are the four most common elements of life on Earth, ~ Neil deGrasse Tyson,
542:The search for the point of temperate power between competing elements of life—the national government and the states, the states and the people—was far from over. ~ Jon Meacham,
543:Wherever we can multiply our forces and our civilizational efforts, absorbing other elements, no law can prohibit us from doing so, as such actions are our duty. ~ Roman Dmowski,
544:If you were doing something in secret and didn’t want the attention, what better way to have it ridiculed and dismissed than bring in a few Californian elements? ~ Thomas Pynchon,
545:In any series of elements to be controlled, a selected small fraction, in terms of numbers of elements, always accounts for a large fraction in terms of effect. ~ Vilfredo Pareto,
546:My father taught me to paint when I was young with watercolors and so I learned at a very young age the essential elements of the value of light and composition. ~ Matthew Modine,
547:I often think of my work as visual haiku. It is an attempt to evoke and suggest through as few elements as possible rather than to describe with tremendous detail. ~ Michael Kenna,
548:Of the cosmic Gods some make the world be, others animate it, others harmonize it, consisting as it does of different elements; the fourth class keep it when harmonized. ~ Sallust,
549:Periodic Wall of the Elements Q. What would happen if you made a periodic table out of cube-shaped bricks, where each brick was made of the corresponding element? ~ Randall Munroe,
550:The theory of rights enables us to rise and overthrow obstacles, but not to found a strong and lasting accord between all the elements which compose the nation. ~ Giuseppe Mazzini,
551:Every action is seen to fall into one of three main categories, guarding, hitting, or moving. Here, then, are the elements of combat, whether in war or pugilism. ~ B H Liddell Hart,
552:Stones are checked every so often to see if any have split or at worst exploded. An explosion can leave debris in the elements so the firing has to be abandoned. ~ Andy Goldsworthy,
553:The business, as respected three-star chef Scott Bryan explains it, attracts 'fringe elements', people for whom something in their lives has gone terribly wrong. ~ Anthony Bourdain,
554:The myth for today is wholeness rather than perfection; our new challenge is about the integration of warring elements, and not about one archetype defeating another. ~ David Tacey,
555:We deliberately used elements from Brazilian music and from African and Asian music. Now people can hear that but then it sounded so abstract, they couldn't hear it. ~ Arto Lindsay,
556:Your local dreams contain global elements; think global. On no account should you settle with a crowd when God has called you for multitudes! Dare to dream big! ~ Israelmore Ayivor,
557:A body of work may be reviled - mostly by those who have no knowledge of its workings - and yet still carry elements of what can only be considered eternal truths. ~ Charles de Lint,
558:I can't say I can foresee the future and tell the stars, you know. But I do have an understanding for my own reality, just elements and things that I've learned from. ~ Jenna Elfman,
559:If you're using live bass versus orchestral bass, you've got to make sure that you're not stepping on the toes of the other elements, so you've got to balance it out. ~ Serj Tankian,
560:I realize that many elements of the Buddhist teaching can be found in Christianity, Judaism, Islam. I think if Buddhism can help, it is the concrete methods of practice. ~ Nhat Hanh,
561:The principle elements of a puzzle all require the application of energy and persistence, which are the virtues of youth. Mysteries demand experience and insight. ~ Malcolm Gladwell,
562:We always wanted to make a comedy that was a little bit more than that, which had tragic elements to it... that people engaged with - an intelligent comedy essentially. ~ Alice Lowe,
563:We must see only through the Divine's eyes and act only through the Divine's will.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
564:Community always calls us back to solitude, and solitude always calls us to community. Community and solitude, both, are essential elements of ministry and witnessing. ~ Henri Nouwen,
565:From Santi's earthly tomb with demon's hole, 'Cross Rome the mystic elements unfold. The path of light is laid, the sacred test, Let angels guide you on your lofty quest. ~ Dan Brown,
566:Skiffle was blues featuring a washboard and acoustic instruments. It encompassed blues, with elements of folk, jazz, and, at times, American country-and-western music. ~ Van Morrison,
567:Surrender: to will what the Divine wills is the supreme wisdom.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, To Will What the Divine Wills,
568:The sun is getting warmer on my back, and I wish the air could stay the way it was moments before: the air of promise, the elements brewing but not quite cooked. ~ Kaui Hart Hemmings,
569:When two elements combine and form more than one compound, the masses of one element that react with a fixed mass of the other are in the ratio of small whole numbers. ~ Humphry Davy,
570:Animals are the messengers of the tree, and trees the gardens of animals. Life depends upon life. All forces, all elements, all life forms are the biomass of the tree. ~ Bill Mollison,
571:As a writer, it's fun to free yourself enough to tap into some darker elements of your personality that sometimes I don't even know exist. It doesn't feel like work. ~ Richard Shepard,
572:Coolidge told the veterans: “I recognize the full and complete necessity of 100 percent Americanism, but 100 percent Americanism may be made up of many various elements. ~ Jon Meacham,
573:Death was terribly durable. It was the sturdiest idea around. A body was dead, and before long it wasn't even a body anymore, it was just elements. But it was still dead. ~ Rick Moody,
574:GAL4.9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?  ~ Anonymous,
575:I am but a gatherer and disposer of other men's stuff. ~ Sir Henry Wotton, Preface to the Elements of Architecture; in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 653-54.,
576:If all the elements are arranged in the order of their atomic weights, a periodic repetition of properties is obtained. This is expressed by the law of periodicity. ~ Dmitri Mendeleev,
577:It so happens that at times your desires tend to disagree with the reality and this is due to the fact that you have not let the two elements complement each other. ~ Stephen Richards,
578:My work at R.E.I. was incredibly fulfilling and rewarding, especially the stewardship elements of it, the ability to connect young people to public lands close to home. ~ Sally Jewell,
579:Only one-fourth of the sorrow in each man's life is caused by outside uncontrollable elements, the rest is self-imposed by failing to analyze and act with calmness. ~ Holbrook Jackson,
580:A government based on fear attracts the worst elements, who corrupt it from within. A shaky edifice, a government against its people, any of its people, must soon collapse. ~ Greg Bear,
581:Air all around him, there was air in the water, all elements were one, fire and earth, air and water. All are but one thing, not four, not two, and not three, but one. He ~ Holly Black,
582:Carbon may be a talented connector, but without a medium that allows it to collide randomly with other elements, those connective powers are likely to go to waste. All ~ Steven Johnson,
583:Hans Castorp had found courage up here--if courage before the elements is defined not as a dull, level-headed relationship with them, but a conscious abandonment to them. ~ Thomas Mann,
584:If man surrenders totally to the Divine, he identifies himself with the Divine.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
585:Our constant prayer is to understand the Divine's will and to live accordingly.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
586:there was much breathless talk of new elements, bizarre optical properties, and other things which puzzled men of science are wont to say when faced by the unknown. Hot ~ H P Lovecraft,
587:They killed farming a year or so later. And they killed it by putting cabs on tractors. No longer was the farmer alive to the elements, or even close to the earth. ~ John Lewis Stempel,
588:We must expect the discovery of many as yet unknown elements-for example, elements analogous to aluminum and silicon- whose atomic weight would be between 65 and 75. ~ Dmitri Mendeleev,
589:When, instead of merely associating some act with some situation in the animal way, we think the situation out, we have a set of particular feelings of its elements. ~ Edward Thorndike,
590:Where there is a wine-shop, there are the elements of disease and the frightful source of all that is at enmity with the interests of the workmen. ~ Charles Forbes Rene de Montalembert,
591:About seven years later I was given a book about the periodic table of the elements. For the first time I saw the elegance of scientific theory and its predictive power. ~ Sidney Altman,
592:All elements within the greater team are crucial and must work together to accomplish the mission, mutually supporting one another for that singular purpose. Departments ~ Jocko Willink,
593:Dont call me a rapper, I’m an artist. Update your minds. I ‘INCORPORATE’ hip hop elements because I am part MC, but I am all things musical. All things melodically beautiful. ~ Kid Cudi,
594:Horror is great storytelling with scary elements on top of it, but if you don't have great storytelling, you can have all the scares in the world, but the movie won't work. ~ Jason Blum,
595:It is a fallacy of the old schools to divide man into parcels, elements, thoughts, emotions, intuitions, etc. All human faculties consist of an interconnected whole. ~ Alfred Korzybski,
596:I've studied a lot of great people over the years - Pete Seeger, James Brown - and tried to incorporate elements that I've admired, though I can't say I dance like James. ~ John Fogerty,
597:One of the great purposes of religion itself is being hindered by an exclusive-ism that doesn't take into account the common elements and values that we actually share. ~ Thomas Keating,
598:We converse as we live by repeating, by combining and recombining a few elements over and over again just as nature does when of elementary particles it builds a world. ~ William H Gass,
599:Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. ~ Erich Fromm,
600:I don't worry much about whether or not one of my stories contains elements of the supernatural. If I come up with what I think is a nifty concept, I'll give it a whirl. ~ Richard Laymon,
601:If two irreconcilable elements are struggling with each other, the solution lies in force. There has never been any other solution in history, and there never will be. ~ Benito Mussolini,
602:If we look at music history closely, it is not difficult to isolate certain elements of great potency which were to nourish the art of music for decades, if not centuries. ~ George Crumb,
603:I liked taking the elements of roadside advertising out of context because it removes the imperative and just goes to the essence of it - the pure heart of advertising. ~ Stanley Donwood,
604:The deepest life of nature is silent and obscure; so often the elements that move and mould society are the results of the sister's counsel and the mother's prayer. ~ Edwin Hubbel Chapin,
605:Then my first film was something called Cannibal Girls, which sounds like a horror movie but was actually kind of a goofy comedy with horror elements. Like a horror spoof. ~ Ivan Reitman,
606:I started to write a lot of ballads that were sultry and had a Norah Jones-for-country kind of feel. I wanted to bring elements of old soul music and old country music. ~ Laura Bell Bundy,
607:It is my conviction that basic Reality is not all that perplexing. What seems difficult to assimilate are the manifold details of Reality, not its fundamental elements. ~ Richard Matheson,
608:Lutheran Reformation, from its inception in 1517 down to the Peasants' War of 1525, at once absorbed, and was absorbed by, all the revolutionary elements of the time. ~ Ernest Belfort Bax,
609:Some of our writers are starting to incorporate elements of social media, etc. in the work itself, which is all for the good, I think - finding new ways of being poetic. ~ George Saunders,
610:Special emphasis should be laid on this intimate interrelation of general statements about empirical fact with the logical elements and structure of theoretical systems. ~ Talcott Parsons,
611:Bodies which contain a greater proportion of water than is necessary to balance the other elements, are speedily corrupted, and lose their virtues and properties. ~ Marcus Vitruvius Pollio,
612:For we do not think that we know a thing until we are acquainted with its primary conditions or first principles, and have carried our analysis as far as its simplest elements. ~ Aristotle,
613:Get better at the things you care about most. This is the dark horse prescription for personalized success. It elegantly summarizes all four elements of the dark horse mindset. ~ Todd Rose,
614:good writing consists of mastering the fundamentals (vocabulary, grammar, the elements of style) and then filling the third level of your toolbox with the right instruments. ~ Stephen King,
615:Ikigai can be described as an intersection between 4 different elements: what you're passionate about, where your skills lie, how you can earn a living and what the world needs. ~ Blinkist,
616:I wouldn't exactly describe 'Detention' as a horror movie. I mean, it does have horror elements in it, but it's got a lot more to it, and it's not a typical horror movie. ~ Shanley Caswell,
617:Stories--individual stories, family stories, national stories--are what stitch together the disparate elements of human existence into a coherent whole. We are story animals. ~ Yann Martel,
618:The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within. ~ Alain de Botton,
619:the Empire assured Muslims and other minority ‘elements in India’s national life’ that Britain would never allow ‘their coercion into submission’ to a majority government ~ Rajmohan Gandhi,
620:When you come to live with a woman, you will soon cease to see anything of what made you love; though it is true that the two sundered elements can be reunited by jealousy. ~ Marcel Proust,
621:A blog is neither a diary nor a journal. Many people think of blogging in relation to those two things, confessional or practical. It is neither but includes elements of both. ~ Lemn Sissay,
622:But I paid particular attention to the french-fry operation. The brothers had indicated this was one of the key elements in their sales success, and they’d described the process. ~ Ray Kroc,
623:I am a mixture of contradictory elements. Equal parts earth and fire, melancholy and choler, I fear. But it is more that warmth and blue skies stir the blood, do you not think? ~ S J Parris,
624:I feel that my characters all have some part of my character. I feel that they're all me in some way, certainly not in individuality, but they all bear elements of what I feel. ~ Jack Kirby,
625:I was really interested in how a health care center could also be a center for the arts and for music, and for bringing together sort of the isolated elements of the community. ~ Jill Stein,
626:Simplicity is not about making something without ornament, but rather about making something very complex, then slicing elements away, until you reveal the very essence. ~ Christoph Niemann,
627:The idea of Jehovah was born here... Out of the rude elements of the insignificant thoughts thoughts that are in all men, they reared the transcendent conception of a God. ~ Herman Melville,
628:The most stable elements, Clarice, appear in the middle of the periodic table, roughly between iron and silver. Between iron and silver. I think that is appropriate for you. ~ Thomas Harris,
629:The soprano has all those other instruments in it. It's got the soprano song voice, flute, violin, clarinet, and tenor elements and can even approach the baritone in intensity. ~ Steve Lacy,
630:We've lost touch and allowed technology to take precedence over organic nature. But let's not forget that those microchips in our computers came from elements of the earth. ~ Emilio Estevez,
631:Humans will tend to adopt and retain those elements of culture that appear to produce “better” results, while those that appear to be less rewarding will tend to be discarded. ~ Rodney Stark,
632:I am not an autobiographical writer. I'll take little elements here and there from things that I've actually experienced-counting eyelashes on a sleeping beauty, for example. ~ Michael Stipe,
633:I think the notion of success is fairly destructive. You can see elements of this surrounding any band becoming too popular. On the other hand, survival means you are doing fine. ~ Howe Gelb,
634:I try to combine in my paintings cinematic feeling, emotional feeling, and sometimes actually writing on the page to combine all the different elements of communication. ~ Sylvester Stallone,
635:Like language, books serve to express us, but also to complete us, furnishing, through a variety of excerpted and reworked fragments, the missing elements of our personality. ~ Pierre Bayard,
636:Our torments also may in length of time
Become our Elements, these piercing Fires
As soft as now severe, our temper chang'd
Into their temper; which must needs remove. ~ John Milton,
637:The various elements of truth stand in perpetual antithesis, sometimes requiring us to believe apparent opposites while we wait for the moment when we shall know as we are known. ~ A W Tozer,
638:Why should there be only one sort of photography? I want to create images with elements of my choosing, narrative or evocative... I give myself a literary frame, I tell a story. ~ Sarah Moon,
639:Art is the subjective, preferential treatment of certain elements of reality; it selects and resets, distributes light and shade, omits and underlines, softens and emphasises. ~ Egon Friedell,
640:A typical quotient construction for an algebraic structure A will identify some substructure B and regard two elements of A as “equivalent if they “differ by an element of B. ~ Timothy Gowers,
641:Gene Wolfe has produced a work of art that can satisfy adult appetites and in which even the most fantastical elements register as poetry rather than as penny-whistle whimsy. ~ Thomas M Disch,
642:In a certain sense, aspects of my solo playing were developed in order to test the theory about how long particular elements could be, as parts of so-called free improvisations. ~ Evan Parker,
643:In Italian, the word for novel is romanzo, "the romance." The English is "novel" - something new. Both of those elements, experimentation and love, are fundamental to the form. ~ Mohsin Hamid,
644:Inside movement there is one moment in which the elements are in balance. Photography must seize the importance of this moment and hold immobile the equilibrium of it. ~ Henri Cartier Bresson,
645:I think DOOM had just the right mix of elements that keep people coming back to it: great monsters, excellent weapons with great balance, a spooky environment and extreme speed. ~ John Romero,
646:It is one thing to go on stage and be funny or be in a good place in your career, but for a woman, actually facing the elements in a physical way is a very powerful thing. ~ Pamela Stephenson,
647:It was interesting to have both very a conservative and very liberal parent, because we deal with both these elements in the world and we have both elements within ourselves. ~ Frederick Lenz,
648:Pornography, it seems to me, is no different from war films or propaganda films in that it tries to make the visceral, horrific, or transgressive elements of life consumable. ~ Michael Haneke,
649:The popularity of that baby-faced boy, who possessed not even the elements of a good actor, was a hallucination in the public mind, and a disgrace to our theatrical history. ~ Thomas Campbell,
650:This conviction—that whoever explores human experience simultaneously discovers divine reality—is one of the elements that marks gnosticism as a distinctly religious movement. ~ Elaine Pagels,
651:Why should a man have any apprehension about the change and dissolution of all the elements? For it is according to nature, and nothing is evil which is according to nature. ~ Marcus Aurelius,
652:Ah, one doesn't give up one's country any more than one gives UP one's grandmother. They're both antecedent to choice—elements of one's composition that are not to be eliminated. ~ Henry James,
653:I think what will happen with Donald Trump is there are going to be certain elements of his temperament that will not serve him well unless he recognizes them and corrects them. ~ Barack Obama,
654:It occurred to me all of a sudden, said Amalfitano, it’s a Duchamp idea, leaving a geometry book hanging exposed to the elements to see if it learns something about real life. ~ Roberto Bola o,
655:nourishment I feel can only be maintained if I stay close to the elements—fire, air, water, earth. If I surround myself with them, I shall always feel the stirrings of my soul. ~ Joan Anderson,
656:Nuclear fusion of light elements like hydrogen or helium would permit approaching the speed of light. It seems very attractive to refuel your space ships where the fuel is. ~ Wilson Greatbatch,
657:Planning and doing are separate parts of the same job; they are not separate jobs. There is no work that can be performed effectively unless it contains elements of both. One ~ Peter F Drucker,
658:Throughout your life, your inner landscape presents its contents to you again and again. When you are aware of all its elements, you are in continual communication with your soul. ~ Gary Zukav,
659:We shall find the abstract equivalent for all forms & elements in the universe, then we shall combine them in sculptural constructions according to the mood of our inspiration. ~ Giacomo Balla,
660:When you come to live with a woman, you will soon cease to see anything of what made you love her; though it is true that the two sundered elements can be reunited by jealousy. ~ Marcel Proust,
661:A man with a weak Masculine is especially prone to despise and fear these qualities and may attempt to suppress the more destructive elements of the Feminine force in his partner. ~ David Deida,
662:Christ died"--that is history; "Christ died for our sins"--that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity. ~ J Gresham Machen,
663:If an artistic object represents the thing-itself perfectly, it is just another copy of that thing. The point of art is to emphasize some elements at the expense of others... ~ Daniel J Levitin,
664:If you look at government policy generally, what government tries to do in all instances is to make sure that we take care of all elements that might relate to a particular issue. ~ Thabo Mbeki,
665:In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race. ~ Ruth Benedict,
666:In all life there are three elements, the fixed and permanent spirit, the developing yet constant soul and the brittle changeable body. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
667:People expect us to be a straight up dance band but there are many more elements to our sound that you really get to see during our live show and hear on our record 'See The Light.' ~ Nomi Ruiz,
668:The problem is the following, black music is increasing encumbered by white elements, often pleasant but always superfluous, easily and advantageously replaced with black elements. ~ Boris Vian,
669:These too are integral elements in personality and therefore in sanctity—because a saint is one whom God’s love has fully developed into a person in the likeness of his Creator. ~ Thomas Merton,
670:the unexamined life is not worth living. It has insisted on the power of rational reflection to winnow out bad elements in our practices, and to replace them with better ones. ~ Simon Blackburn,
671:"Although the numerous elements composing this complex factor are, in themselves, everywhere the same, they are infinitely varied as regards clarity, emotional colouring, and scope." ~ Carl Jung,
672:Style is not the man; it is something better. It is a dizzy, dazzling structure that he erects about himself using as building materials selected elements from his own character. ~ Quentin Crisp,
673:Until a teacher learns to use elements like time, space, materials, groupings, and so forth flexibly, it's incredibly difficult to teach students as they need to be taught. ~ Carol Ann Tomlinson,
674:But I don't think I have any particular talent for prediction, because when you have three or four elements in hand, you don't have to be a genius to reach certain conclusions. ~ Antonio Tabucchi,
675:Every bubble consists of a trend that can be observed in the real world and a misconception relating to that trend. The two elements interact with each other in a reflexive manner. ~ George Soros,
676:Greece is not a country that can be humiliated. It is a matter of finding an intersection between the reasonable elements of both sides [EU and Greece] which has to be done. ~ Jean Claude Juncker,
677:insulting of the German Flag’ in New York (when dock workers had torn down the swastika banner from the steamer Bremen, giving rise to an international incident) on ‘Jewish elements’. ~ Anonymous,
678:So the programs all start to all look the same. I watched one free skating competition, and I thought I was watching a short program. Everyone was doing exactly the same elements. ~ Brian Boitano,
679:The elements of a suitable product-centric paradigm that works at scale have all emerged in the last 10 years, but they have not yet been connected and presented in a systematic way. ~ Jez Humble,
680:The script is really always the main attraction, and then there's whether there is an interesting character and great people around you. Those are the key elements that I look for. ~ Rupert Grint,
681:Christ died"--that is history; "Christ died for our sins"--that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity. ~ John Gresham Machen,
682:I am much more involved in the filmmaking experience on Mag Seven. I'm much more involved in story elements, casting decisions, the writing of the show, the blocking of the scenes. ~ Michael Biehn,
683:Literature should be more revolutionary than revolutions themselves; writers must find the means to continue to be critical of the negative elements in the sociopolitical reality. ~ Naguib Mahfouz,
684:Live with a woman altogether and you will soon cease to see any of the things that made you love her; though I must add that these two sundered elements can be reunited by jealousy ~ Marcel Proust,
685:Many companies aspire to change the world. But very few have all the elements required: talent, resources and perseverance. Microsoft has proven that it has all three in abundance. ~ Satya Nadella,
686:Mendeleev, unlike the squeamish Meyer, had balls enough to predict that new elements would be dug up. Look harder, you chemists and geologists, he seemed to taunt, and you’ll find them. ~ Sam Kean,
687:The most stable elements, Clarice, appear in the middle of the periodic table, roughly between iron and silver.

Between iron and silver. I think that is appropriate for you. ~ Thomas Harris,
688:we try to describe the path from then to now, and in doing so select for our accounts the elements in a once indeterminate situation that appear to have led to the future outcome. ~ Bernard Bailyn,
689:You know, times change and the elements change along with it. The elements of success. And my son's very successful. He's doing very well. And I have a younger daughter who sings. ~ Billy Eckstine,
690:..Do we have not choice but to agree that in each of us are found the same elements and characteristics as are found in the city? After all, where else could the city have got them from? ~ Socrates,
691:I'm a big fan of Henri Cartier-Bresson, the French photographer who had that whole "decisive moment" approach to taking pictures, of having multiple elements line up within the frame. ~ Nick Zinner,
692:Just as the DNA is a structure of double helical bonds, so your being is a structure of elements, not physical elements, but awarenesses that have come together in a ring of power. ~ Frederick Lenz,
693:Man is a microcosm, or a little world, because he is an extract from all the stars and planets of the whole firmament, from the earth and the elements; and so he is their quintessence. ~ Paracelsus,
694:Oh, hell." He landed beside me, soft-footed on the pine needles. "This is beginning to have all the elements of a farce, isn't it? Too many villains, and nothing to tie them up with. ~ Mary Stewart,
695:The original insight is most likely to come when elements stored in different compartments of the mind drift into the open, jostle one another, and now and then form new combinations. ~ Eric Hoffer,
696:The ruling clique approaches its task with a "what to think" program; the vanguard elements have much more difficult job of promoting "how to think." ~ Huey P. Newton, Blood in My Eye (1971), p. 29,
697:The tendency of our perceptions is to emphasise increasingly the objective elements in an impression, unless we have some special reason, as artists have, for doing the opposite. ~ Bertrand Russell,
698:Well, it's such an intricate, beautiful script about eight professional robbers pulling a heist, and it deals with elements of betrayal, trust, instinct, and need for relationships. ~ Harvey Keitel,
699:What is the shortest word in the English language that contains the letters: abcdef? Answer: feedback. Don't forget that feedback is one of the essential elements of good communication. ~ Anonymous,
700:When I'm trying to imagine something, I have a few elements, a few ideas, maybe a certain actor or actress I want to create a certain type of character for, or maybe a certain place. ~ Jim Jarmusch,
701:All the elements of good writing depend on the writer’s skill in choosing one word instead of another. And what grabs and keeps our interest has everything to do with those choices. ~ Francine Prose,
702:As an individual, I think you have to find your own path. I like the simplicity and purity of Hinduism and many elements of Buddhism. These are all means of accessing spiritual energy. ~ Dave Davies,
703:It is necessary to develop a strategy that utilizes all the physical conditions and elements that are directly at hand. The best strategy relies upon an unlimited set of responses. ~ Morihei Ueshiba,
704:Love is the affinity which links and draws together the elements of the world. Love, in fact, is the agent of universal synthesis"
-Fr. Pierre Teilhard de Chardin, SJ ~ Pierre Teilhard de Chardin,
705:Result-oriented, low-tech, low-cost, shamanic medicine, uses natural elements, spirit, and the healing power of a caring community, as practiced by indigenous societies for millennia. ~ Itzhak Beery,
706:The black holes of nature are the most perfect macroscopic objects there are in the universe: the only elements in their construction are our concepts of space and time. ~ Subrahmanyan Chandrasekhar,
707:The most memorably photos are layered, in good light, and have something really ineresting going on in them. If you can get all three elements into a single frame, now you're talking. ~ Joel Sartore,
708:The three elements of creativity are thus: loving, knowing, and doing - or heart, mind, and hands - or, as Zen Buddhist teaching has it; great faith, great question, and great courage. ~ Eric Maisel,
709:With me, it's much more a matter of accepting whatever happens, accepting all these elements from the outside and then trying to work with them in a sort of free collaboration. ~ Robert Rauschenberg,
710:Dreams are things that could potentially be treating you as a pupil to teach you things so when you wake up, you'll be able to handle certain elements from those dreams in a better way. ~ Tom DeLonge,
711:It is this earth that, like a kind mother, receives us at our birth, and sustains us when born; it is this alone, of all the elements around us, that is never found an enemy of man. ~ Pliny the Elder,
712:One of the strongest and most persistent elements in national development has been that inheritance of political traditions and usages which the new settlers brought with them. ~ Albert Bushnell Hart,
713:The default movement on a software project should be in the direction of taking elements of the software away to make it simpler rather than adding elements to make it more complex. ~ Steve McConnell,
714:The essential ingredients for creativity remain exactly the same for everybody: courage, enchantment, permission, persistence, trust—and those elements are universally accessible. ~ Elizabeth Gilbert,
715:The formula for a successful film is simple: good script, good direction, a dedicated cast and a fantastic crew. If you have all of these elements then the rest will fall into place. ~ Hrithik Roshan,
716:The software architecture of a computing system is the set of structures needed to reason about the system, which comprise software elements, relations among them, and properties of both. ~ Anonymous,
717:To go with, not against the elements, an inexhaustible vitality summoned back each day to do the same tasks, to feed the animals, clean out barns and pens, keep that complex world alive. ~ May Sarton,
718:What is called poetic insight is the gift of discerning, in this sphere of strangely-mingled elements, the beauty and the majesty which are compelled to assume a garb so sordid. ~ Nathaniel Hawthorne,
719:when a particle and antiparticle touch
they both disappear in a burst
of gamma radiation
that generates huge amount of energy...
can this be Love?' Art of 4 Elements ~ Nata a Nuit Pantovi,
720:All the things that human beings suffer from are how their environment treats them, and how the elements of their planet affects their mind and body--like radiation, cancer, and all. ~ Ornette Coleman,
721:Every now and then I'll do little things, a short story or something, that doesn't have any fantastical elements, but mostly I like the power of playing God and I like to imagine things. ~ Neil Gaiman,
722:Hear this!" he helplessly exclaimed to the elements. "Babies are to be nutcrackered dead, for people's poor grandpapa's positions!" Then he let himself down again, and became silent. ~ Charles Dickens,
723:I have always been astonished by hate. Revenge and hate. That is such strange human elements. I have seen a lot of that in my life. I am just as surprised each time. By revenge and hate. ~ Odd Nerdrum,
724:I knew there were, in myself, the souls of millions of people who lived centuries ago; not just people but animals, plants, the elements, things, even, matter. All of these exist in me. ~ Klaus Kinski,
725:Maybe in some relationships there was so much history that fondness and guilt and curiosity and familiarity remained separate elements and could never be melted down into friendship. ~ Katherine Heiny,
726:Remember, that of all the elements that comprise a human being, the most important, the most essential, the one that will sustain, transcend, overcome and vanquish obstacles is - Spirit. ~ Buddy Ebsen,
727:...that she is beautiful, an impossible kind of beauty, composed of all the wrong elements: white hair, the flawless but deeply lined skin, the freckles of age dotting the hands and face. ~ Sue Miller,
728:That's the definition of a mini-series. A mini-series is a show that has no continuing story or narrative elements between one group of episodes and another, so no, I wasn't surprised. ~ John Landgraf,
729:“The three elements of creativity are thus: loving, knowing, and doing – or heart, mind, and hands – or, as Zen Buddhist teaching has it; great faith, great question, and great courage.” ~ Eric Maisel,
730:Think of the actual physical elements that compose our bodies: we are 98 percent hydrogen and oxygen and carbon. That’s table sugar. You are made of the same stuff as table sugar. ~ Augusten Burroughs,
731:A system generally goes on being itself, changing only slowly if at all, even with complete substitutions of its elements-as long as its interconnections and purposes remain intact. ~ Donella H Meadows,
732:By working with the elements we enable ourselves to be balanced and remain centred, whilst at the same time promoting personal growth through realization of imbalances within ourselves. ~ Sorita d Este,
733:Creative people are hubs of diverse interests, influences, behaviors, qualities, and ideas—and through their work, they find a way to bring these many disparate elements together. ~ Scott Barry Kaufman,
734:It is astonishing how elements that seem insoluble become soluble when someone listens, how confusions that seem irremediable turn into relatively clear flowing streams when one is heard. ~ Carl Rogers,
735:radioactive Rubidium-87, containing 37 protons (and 50 neutrons), can change or decay to strontium, which has 38 protons. These two elements can be thought of as a radiochemical system. When ~ Bill Nye,
736:Soccer is a continuous game, rugby is a continuous game, but for the physical elements that are involved in playing a football game and the number of plays that you play, I don't know that ~ Nick Saban,
737:..we may value foreign elements not only because they are new but because they seem to accord more faithfully with our identity and commitments than anything our homeland can provide. ~ Alain de Botton,
738:A mobile is an abstract sculpture made chiefly out of sheet metal, steel rods, wire and wood. Some or all of these elements move, propelled by electric motors, wind, water or by hand. ~ Alexander Calder,
739:Any fiction should be a story. In any story there are three elements: persons, a situation, and the fact that in the end something has changed. If nothing has changed, it isn't a story. ~ Malcolm Cowley,
740:Facts, according to my ideas, are merely the elements of truths, and not the truths themselves; of all matters there are none so utterly useless by themselves as your mere matters of fact ~ Henry Mayhew,
741:I knew these elements were intended for me and me alone. There were no endearments, but I understood in part because of this restraint. He knew how much I hated words like love. ~ Jeff VanderMeer,
742:I think horror should have occult elements, not as its subject but as its ambition. It is a machine that destroys illusion. I, of course, never achieve this, but I always act as if I can. ~ Tony Burgess,
743:The Elements of Prayer|Its ground: God, by whose goodness it springeth in us. |Its use: to turn our will to His will. |Its end: to be made one with Him and like to Him in all things. ~ Julian of Norwich,
744:Time and rhythm are the most important elements in music. If both aren't well conceived, organized, and executed, no amount of notes will make the piece a meaningful artistic experience. ~ Anthony Davis,
745:For me, intuitive thinking means associative thinking; intuition causes us to introduce narrative or figurative elements into a poem before we're able to explain why those elements belong. ~ James Arthur,
746:He'd possessed all the key elements of a school shooter: hormones, misery, ammunition. People wondered how something like Columbine could happen. Jude wondered why it didn't happen more often. ~ Joe Hill,
747:In Italy, on the breaking up of the Roman Empire, society might be said to be resolved into its original elements, - into hostile atoms, whose only movement was that of mutual repulsion. ~ Edward Everett,
748:I wanted to be a poet when I was 20; I had no interest in fiction or biography and precious little interest in history, but those three elements in my life have become the most important. ~ Peter Ackroyd,
749:No, the only things which do not bother me are the elements. I can overcome them without a fight. All one has to do to get the best of the elements is to stand pat and one will win. ~ William Howard Taft,
750:Since doctors generally have nothing to offer us once we shift our focus from treating disease to causing wellness, it is important to familiarize yourself with the elements of health. ~ Douglas N Graham,
751:When 'Midnight's Children' came out, people in the West tended to respond to the fantasy elements in the novel, to praise it in those terms. In India, people read it like a history book. ~ Salman Rushdie,
752:Dust as we are, the immortal spirit grows Like harmony in music; there is a dark Inscrutable workmanship that reconciles Discordant elements, makes them cling together In one society. ~ William Wordsworth,
753:... Kindness, sweetest of the small notes in the world's ache, most modest & gentle of the elements entered man before history and became his daily connection, let no man tell you otherwise. ~ Carl Rakosi,
754:Perhaps it is because Venice is both liquid and solid, both air and stone, that it somehow combines all the elements crucial to make our imaginations ignite and turn fantasies into realities. ~ Erica Jong,
755:There are some universal elements when it comes to motherhood - especially for Black moms. Black women are selfless. Many women think of their children before they think about themselves. ~ Tichina Arnold,
756:There were certain elements of the human world that where out of their control: war, inflation, American Idol…all things which could cause major irritation to a vampire’s daily life. ~ Mimi Jean Pamfiloff,
757:Wewene, I say to myself: in a good time, in a good way. There are no shortcuts. It must unfold in the right way, when all the elements are present, mind and body harnessed in unison. ~ Robin Wall Kimmerer,
758:Why has Scandinavia been producing such good thrillers? Maybe because their filmmakers can't afford millions for CGI and must rely on cheaper elements like, you know, stories and characters. ~ Roger Ebert,
759:As we have seen before, cities are like mad scientists, creating their own crazy ecological concoctions by throwing all kinds of native and foreign elements into the urban melting pot. ~ Menno Schilthuizen,
760:But Jehovah’s* day will come as a thief, in which the heavens will pass away with a roar,* but the elements being intensely hot will be dissolved, and earth and the works in it will be exposed. ~ Anonymous,
761:God’s call on our lives is often surprising and usually is based on God’s ability to see how our various elements in the past might fit together to accomplish God’s purposes in the present. ~ Adam Hamilton,
762:Like a kaleidoscope which is every now and then given a turn, society arranges successively in different orders elements which one would have supposed immutable, and composes a new pattern. ~ Marcel Proust,
763:One lies there," I thought, "who will soon be beyond the war of earthly elements. Whither will that spirit -- now struggling to quit its material tenement -- flit when at length released? ~ Charlotte Bront,
764:Tension is an interesting quality - and architecture must have it. There should be elements of the inexplicable, the mysterious, and the poetic in something that is perfectly rational. ~ Annabelle Selldorf,
765:To understand the magic way of thinking you have to know non-magic thinking. If you see that clearly, you will see how many magic thoughts are necessary elements even of natural science today. ~ Asger Jorn,
766:We are trying to make up these other elements by gaining cost efficiencies through our reengineering process and through overt fund-raising activities to better support graduate education. ~ Charles M Vest,
767:Wild is an interesting word. We imagine wild to be untamed and out of control but, of course, nature isn't like that; nature is controlled, ordered, extremely disciplined by all its elements. ~ Sally Green,
768:Black people are the only segment in American society that is defined by its weakest elements. Every other segment is defined by its highest achievement. We have to turn that around. ~ Jewell Jackson McCabe,
769:Chanel is composed of only a few elements, white camellias, quilted bags and Austrian doorman's jackets, pearls, chains, shoes with black toes. I use these elements like notes to play with. ~ Karl Lagerfeld,
770:Elements which are similar as regards their chemical properties have atomic weights which are either of nearly the same value (eg. Pt, Ir, Os) or which increase regularly (eg. K, Ru, Cs). ~ Dmitri Mendeleev,
771:The only thing you have to do is to remain quiet, undisturbed, solely turned towards the Divine; the rest is in His hands.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
772:The physical body is therefore a basis of action, pratiṣṭhā, which cannot be despised, neglected or excluded from the spiritual evolution. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
773:The poem has a social effect of some kind whether or not the poet wills it to have. It has a kenetic force, it sets in motion...elements in the reader that would otherwise remain stagnant. ~ Denise Levertov,
774:This ancient Sufi story was told to teach a simple lesson but one that we often ignore: The behavior of a system cannot be known just by knowing the elements of which the system is made. ~ Donella H Meadows,
775:A perfection of the body as the outer instrument of a complete divine living on earth will be necessarily a part of the gnostic conversion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
776:I don't sing melodically. Rhyme pattern is how I sing. I also write like a lyricist or an MC because that's what I was before I was a singer. I just took those elements and put them into music. ~ Erykah Badu,
777:I've practiced centering prayer. I've contemplatively prayed. I've prayed liturgically... I've benefited from each, and I still do. In ways you'll see, elements of each style are still with me. ~ Larry Crabb,
778:Prayer is not a means of removing the unknown and predictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives. ~ Philip Yancey,
779:Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization. ~ Recep Tayyip Erdogan,
780:The view backward showed you all the twists and turns your life had taken, all the contingencies and chances, the random elements of good luck and bad luck that made up one person’s existence. ~ William Boyd,
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