classes ::: power, remember, element in the yoga,
children :::
branches ::: insincerity, Sincerity
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Sincerity
object:sincerity

--- QUOTES
  In sincerity is the certitude of victory. Sincerity! Sincerity! How sweet is the purity of thy presence! ~ The Mother

  Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained. Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine Will. - The Mother Words of the Mother - II

  To be sincere, all the parts of the being must be united in their aspiration for the Divine-not that one part wants and others refuse or revolt. To be sincere in the aspiration-to want the Divine for the Divine's sake, not for fame or name or prestige or power or any satisfaction of vanity.

  Be perfectly sincere and no victory will be denied to you.

  Be perfectly sincere in your consecration to the Divine's work. This will assure you strength and success.

  Be sincere and absolute in your consecration to the Divine and your life will become harmonious and beautiful.

  Fear not, your sincerity is your safeguard.

  If earnestly you say to the Divine, "I want only Thee", the Divine will arrange the circumstances in such a way that you are compelled to be sincere.

  Simple sincerity: the beginning of all progress.

  To reach your spiritual goal, be sincere, that is to say, make of it the single purpose of your life.

  Those who are earnest and sincere have always the Divine for companion.

  Sincerity: Open and genuine; not deceitful

  Sincerity is the key of the divine doors.

  Sincerity, Fidelity[faith] are the two guardians of the Way.

  What do I need to develop most? And what do I need to reject most? Develop-sincerity (that is, an integral adhesion to the Divine's way). Reject-the pull of the old human habits.

--- FOOTER
class:power
class:remember




class:element in the yoga


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS

AUTH

BOOKS
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_IV
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
The_Divine_Milieu
The_Imitation_of_Christ
The_Integral_Yoga
The_Mother_With_Letters_On_The_Mother
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Toward_the_Future
Words_Of_Long_Ago
Words_Of_The_Mother_II
Words_Of_The_Mother_III

IN CHAPTERS TITLE
03.10_-_Sincerity
05.23_-_The_Base_of_Sincerity
07.30_-_Sincerity_is_Victory
1.2.04_-_Sincerity
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
3.01_-_Sincerity
7.08_-_Sincerity

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.02_-_The_Issue
01.03_-_Mystic_Poetry
0.10_-_Letters_to_a_Young_Captain
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
02.03_-_The_Glory_and_the_Fall_of_Life
03.01_-_The_New_Year_Initiation
03.02_-_Yogic_Initiation_and_Aptitude
03.09_-_Sectarianism_or_Loyalty
03.10_-_Sincerity
03.11_-_True_Humility
04.01_-_The_Birth_and_Childhood_of_the_Flame
05.02_-_Physician,_Heal_Thyself
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
06.07_-_Total_Transformation_Demands_Total_Rejection
06.14_-_The_Integral_Realisation
06.30_-_Sweet_Holy_Tears
07.14_-_The_Divine_Suffering
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
08.01_-_Choosing_To_Do_Yoga
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.30_-_Dealing_with_a_Wrong_Movement
09.01_-_Prayer_and_Aspiration
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.16_-_Goal_of_Evolution
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00_-_Gospel
1.00_-_INTRODUCTION
1.00_-_Main
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.02_-_Education
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_The_Eternal_Law
1.02_-_The_Virtues
10.36_-_Cling_to_Truth
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_The_Armour_of_Grace
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.040_-_Re-Educating_the_Mind
1.04_-_A_Leader
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_Sounds
1.04_-_To_the_Priest_of_Rytan-ji
1.05_-_CHARITY
1.05_-_Morality_and_War
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_True_Doer_of_Works
1.05_-_True_and_False_Subjectivism
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_Wealth_and_Government
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_The_Process_of_Evolution
1.08_-_Attendants
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_On_remembrance_of_wrongs.
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.05_-_The_Siddhis
1.10_-_Foresight
1.10_-_The_Methods_and_the_Means
11.11_-_The_Ideal_Centre
11.14_-_Our_Finest_Hour
1.12_-_Sleep_and_Dreams
1.1.4_-_The_Physical_Mind_and_Sadhana
1.15_-_Prayers
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.07_-_Surrender
12.09_-_The_Story_of_Dr._Faustus_Retold
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.2.1_-_Mental_Development_and_Sadhana
1.240_-_Talks_2
1.300_-_1.400_Talks
1.3.4.02_-_The_Hour_of_God
1.4.01_-_The_Divine_Grace_and_Guidance
14.06_-_Liberty,_Self-Control_and_Friendship
1914_01_10p
1914_03_18p
1914_03_22p
1914_03_25p
1914_04_28p
1914_08_20p
1917_11_25p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1950-12-21_-_The_Mother_of_Dreams
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-03-25
1953-04-08
1953-05-20
1953-06-10
1953-07-08
1953-07-15
1953-07-29
1953-08-05
1953-08-12
1953-10-07
1953-10-28
1953-11-04
1953-11-18
1953-11-25
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-04-04
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-19
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-05-01_-_Sports_competitions,_their_value
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-11-12
1958-02-03b_-_The_Supramental_Ship
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-04-02_-_Correcting_a_mistake
1958-04-23_-_Progress_and_bargaining
1958-05-21_-_Mental_honesty
1958-05-30
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-10
1958-10-17
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958_11_14
1958-11-22
1958_12_05
1959-05-25
1960_01_20
1960-05-16
1960_07_13
1961-02-07
1961-02-11
1961-04-29
1962-02-27
1962_02_27
1962-05-31
1962-07-11
1962-07-21
1962-09-08
1963-03-23
1963-06-15
1963-06-29
1963-07-06
1963-07-24
1963-08-31
1963-10-16
1963-10-19
1963-12-25
1964-01-22
1964-01-25
1964-02-05
1964_02_05_-_98
1964-03-18
1964-08-11
1964-08-14
1964-09-16
1964_09_16
1964-11-14
1965-02-19
1965-05-19
1965-05-29
1965_05_29
1965-08-07
1965-09-22
1965-09-25
1966-06-08
1966-06-11
1966-09-17
1966-09-30
1967-04-15
1967-05-26
1967-05-27
1967-07-26
1967-08-30
1967-09-13
1967-11-15
1967-12-20
1968-02-28
1968-08-07
1969-01-04
1969-02-26
1969-08-16
1969-11-22
1969_12_22
1970_02_10
1970-02-28
1970-03-25
1970-08-05
1971-04-14
1971-05-01
1971-10-16
1971-10-20
1971-10-27
1971-11-10
1971-12-04
1971-12-29b
1972-01-12
1972-01-15
1972-01-19
1972-02-05
1972-02-09
1972-04-02b
1972-04-04
1972-04-12
1972-05-06
1972-06-17
1972-11-22
1972-12-27
1973-01-20
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Whisperer_in_Darkness
1.hs_-_Melt_yourself_down_in_this_search
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rwe_-_The_Problem
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
2.01_-_On_Books
2.01_-_The_Path
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.05_-_Aspects_of_Sadhana
2.05_-_THE_MASTER_AND_KESHAB
2.06_-_Works_Devotion_and_Knowledge
2.08_-_On_Non-Violence
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_Victory_over_Falsehood
2.09_-_On_Sadhana
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.03_-_Man_and_Superman
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_Faith
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.16_-_The_15th_of_August
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.18_-_January_1939
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.2_-_Sorrow_and_Suffering
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
29.03_-_In_Her_Company
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Sincerity
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_The_Great_Secret
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_The_Mind_
3.05_-_The_Fool
3.06_-_Charity
3.06_-_The_Sage
3.07_-_The_Adept
3.08_-_The_Thousands
3.09_-_Evil
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.05_-_Our_Ideal
3.20_-_Of_the_Eucharist
33.13_-_My_Professors
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.2.01_-_The_Foundation
4.02_-_Difficulties
4.03_-_Mistakes
4.04_-_Weaknesses
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.4.05_-_The_Descent_of_Force_or_Power
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
7.02_-_The_Mind
7.04_-_The_Vital
7.07_-_The_Subconscient
7.08_-_Sincerity
Apology
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Conversations_with_Sri_Aurobindo
Cratylus
Deutsches_Requiem
DS1
DS2
DS3
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
MoM_References
r1914_03_22
Sayings_of_Sri_Ramakrishna_(text)
Talks_100-125
Talks_With_Sri_Aurobindo_1
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Logomachy_of_Zos
The_Riddle_of_this_World

PRIMARY CLASS

element_in_the_yoga
power
remember
SEE ALSO

SIMILAR TITLES
insincerity
Sincerity

DEFINITIONS

Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine

Sincerity is being open to no Inlluence but the Divine’s only.

Sincerity::: One cannot become altogether this at once, but if one aspires at all times and calls in the aid of the Divine Shakti with a true heart and a straightforward will, one grows more and more into the true consciousness.
   Ref: CWSA Vol. 35, Page: 131


Sincerity (temimut) :::
&

sincerity and firmness of belief. From the Arabic root a-m-n meaning to be faithful, reliable, trustworthy; to reassure, safeguard, guarantee.

sincerity for if one is not sincere, if one is more concerned

sincerity ::: freedom from deceit, hypocrisy or duplicity; honesty, straightforwardness, genuineness.

sincerity ::: n. --> The quality or state of being sincere; honesty of mind or intention; freedom from simulation, hypocrisy, disguise, or false pretense; sincereness.

SINCERITY. ::: SiDcezity means to lilt all the movements of the being to the level of the highest consciousness and realisation already attained.

sincerity ::: to mean what one says, feel what one professes, be earnest in one's will; sincerity in the sadhak means that he is really in earnest in his aspiration for the Divine and refuses all other will or impulse except the Divine's; it means to allow no part of the being to contradict the highest aspiration towards the Divine.



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   44 The Mother
   12 Sri Aurobindo
   2 The Mother?
   2 Sri Ramakrishna
   2 ?
   1 Shinto-Gobusho
   1 Saadi
   1 Nirodbaran
   1 Manly P Hall
   1 Mahatma Gandhi

NEW FULL DB (2.4M)

   15 The Mother
   14 The Mother
   12 Confucius
   8 Thomas Carlyle
   7 Oscar Wilde
   7 Francois de La Rochefoucauld
   6 Sri Aurobindo
   6 Henry David Thoreau
   5 Swami Vivekananda
   5 Neil Gaiman
   5 George Henry Lewes
   5 Benjamin Franklin
   4 Sri Ramakrishna
   4 Paramahansa Yogananda
   4 Mencius
   4 Dalai Lama
   4 Anonymous
   3 W Somerset Maugham
   3 Sri Aurobindo
   3 Ralph Waldo Emerson

1:Sincerity ::: Open and genuine; not deceitful
   ~ The Mother?,
2:Self-suffering is the truest test of sincerity.
   ~ Mahatma Gandhi,
3:Fear not, your sincerity is your safeguard.
   ~ The Mother, Words Of The Mother II, Sincerity,
4:Sincerity is the key of the divine doors.
   ~ The Mother, Words Of The Mother II, Sincerity - II,
5:What pleases the Deity is virtue and sincerity, not any number of material offerings ~ Shinto-Gobusho,
6:Simple sincerity: the beginning of all progress.
   ~ The Mother, Words Of The Mother II, Sincerity, [66],
7:The measure of the sincerity is the measure of the success.
23 April 1968
   ~ The Mother, On Education,
8:Be perfectly sincere and no victory will be denied to you.
   ~ The Mother, Words Of The Mother II, Sincerity,
9:Sincerity in Yoga means to respond to the Divine alone. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
10:Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart. ~ Sri Ramakrishna,
11:In sincerity is the certitude of victory. Sincerity! Sincerity! How sweet is the purity of thy presence!
   ~ The Mother, Words Of The Mother II,
12:Sincerity ::: To allow no part of the being to contradict the highest aspiration towards the Divine
   ~ Sri Aurobindo, Letters On Yoga - II, [50], [T6],
13:Be perfectly sincere in your consecration to the Divine's work. This will assure you strength and success.
   ~ The Mother, Words Of The Mother II, Sincerity,
14:Be true to your true self always—that is the real sincerity. Persist and conquer. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Hostile Attacks,
15:To reach your spiritual goal, be sincere, that is to say, make of it the single purpose of your life.
   ~ The Mother, Words Of The Mother II, Sincerity, [T5],
16:With sincerity, make an effort for progress, and with patience, know how to await the result of your effort.
   ~ The Mother, Words Of The Mother II, Patience,
17:So long as there is complete sincerity, the Divine Grace will be there and assist at every moment on the way. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
18:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
19:All human beings have a spiritual destiny which is near or far depending on each one's determination. One must will in all sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
20:Heroism is not what people say, it is to be completely united - and the divine help will always be with those who have, in all sincerity, resolved to be heroic. Voilà.
   ~ The Mother,
21:But the most important thing for purification of the heart is an absolute sincerity. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
22:Nobody is entirely fit for this Yoga; one has to become fit by aspiration, by abhyāsa, by sincerity and surrender. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
23:For Sri Aurobindo's centenary, what is the best offering that I can personally make to Sri Aurobindo?

   Offer him your mind in all sincerity. 13 November 1970
   ~ The Mother, On Education,
24:What should we do to remain always in contact with the Divine, so that no person or event can draw us away from this contact?

   Aspiration. Sincerity.
   ~ The Mother, Words Of The Mother II,
25:The Twelve Powers of the Mother manifested for Her Work: Sincerity, Peace, Equality, Generosity, Goodness, Courage, Progress, Receptivity, Aspiration, Perserverance, Gratitude, Humility
   ~ The Mother?,
26:If earnestly you say to the Divine, I want only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
   ~ The Mother, Words Of The Mother II, Sincerity [T4],
27:Whosoever can cry to the All-Powerful with sincerity and an intense passion of the soul has no need of a Master. But so profound an aspiration is very rare; hence the necessity of a Master. ~ Sri Ramakrishna,
28:What do I need to develop most? And what do I need to reject most?

   Develop - sincerity (that is, an integral adhesion to the Divine's way. Reject - the pull of the old human habits.
   ~ The Mother, Words Of The Mother II,
29:There is nothing more beautiful than to unite with the divine Consciousness. One is sure to find what one seeks - if one seeks it in all sincerity; for what one seeks is within oneself.
   ~ The Mother, Words Of The Mother II, [T3],
30:We must not be bewildered by appearances. Sri Aurobindo has not left us. Sri Aurobindo is here, as living and as present as ever and it is left to us to realise his work with all the sincerity, eagerness and concentration necessary. 15 December 1950 ~ The Mother, Words Of The Mother I,
31:Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained. Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine Will
   ~ The Mother, Words Of The Mother II, Sincerity,
32:Sincerity, Aspiration, Faith, Devotion and Self-Giving, Surrender to the Divine Will, Love, Openness and Receptivity, Purity and Humility, Gratitude and Faithfulness, Will and Perseverance, Enthusiasm, Hope and Straightforwardness, Happiness and Joy, Heroism and Bravery, Prudence and Balance, Truth and Speech ~ ?, toc,
33:A part of my being has developed the bad habit of feeling miserable after Pranam. It gets jealous of certain people. Don't you think I should have the strength to reject this obstacle?

   Certainly - but then you must do it in all sincerity and not accept these movements of jealousy in any way.
   ~ The Mother, Words Of The Mother II,
34:All who are not consciously fortified in the path of right are possible victims of these monsters of iniquity; all who are not consciously on the white path, and firmly established in the way of sincerity and truth, are in eternal danger of these Harpies who float like soulless specters on the tide of evolution. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
35:Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will. As the sadhak aspires to be an instrument of the Divine and one with the Divine, sincerity in him means that he is really in earnest in his aspiration and refuses all other will or impulse except the Divine's. ~ Sri Aurobindo, Letters On Yoga - II,
36:It is only when one gives oneself in all sincerity to the Divine Will that one has the peace and calm joy which come from the abolition of desires.
   The psychic being knows this with certainty; so, by uniting with one's psychic, one can know it. But the first condition is not to be subject to one's desires and mistake them for the truth of one's being.
   ~ The Mother, Some Answers From The Mother,
37:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
38:There are four conditions for knowing the divine Will:
   The first essential condition: an absolute sincerity.
   Second: to overcome desires and preferences.
   Third: to silence the mind and listen.
   Fourth, to obey immediately when you receive the order. If you persist, you will perceive the Divine Will more and more clearly. But even before you know what it is, you can make an offering of your own will and you will see that all circumstances will be so arranged as to make you do the right thing
   ~ The Mother, Questions And Answers 1950-1951,
39:The centre of the Mother's symbol represent the Divine Consciousness, the Supreme Mother, the Mahashakti.
   The four petals of the Mother's symbol represent the four Aspects or Personalities of the Mother; Maheshwari (Wisdom), Mahalakshmi(Harmony), Mahakali(Strength) and Mahasaraswati (Perfection).
   The twelve petals of the Mother's symbol represent; Sincerity, Humility, Gratitude, Perseverance, Aspiration, Receptivity, Progress, Courage, Goodness, Generosity, Equality, Peace.
   ~ ?, https://www.auroville.com/silver-ring-mother-s-symbol.html, [T5],
40:I feel sincerely that I want the Divine and nothing else. But when I am in contact with other people, when I am busy with things without any value, I naturally forget the Divine, my one goal. Is it insincerity? If not, then what does it mean?

   Yes. It is insincerity of the being, in which one part wants the Divine and another part wants something else. It is through ignorance and stupidity that the being is insincere. But with a persevering will and an absolute confidence in the Divine Grace, one can cure this insincerity.
   ~ The Mother, Words Of The Mother II,
41:Your love renders you impatient and disturbed.
With such sincerity you have placed your head at her feet that you are oblivious to the world.

When in the eyes of your beloved riches don't count, gold and dust are as one to you.
You say that she dwells in your eyes - if they be closed, she is in your mind.
If she demands your life, you place it in her hand; if she places a sword upon your head, you hold it forward.

When earthly love produces such confusion and demands such obedience, don't you wonder if travelers of the road of God remain engulfed in the Ocean of Reality? ~ Saadi,
42:His most obvious obstacle, one of which he has not in the least got rid of up to now, is a strongly Rajasic vital ego for which his mind finds justifications and covers. There is nothing more congenial to the vital ego than to put on the cloak of Yoga and imagine itself free, divinised, spiritualised, siddha, and all the rest of it, or advancing towards that end, when it is really doing nothing of the kind, but [is] just its old self in new forms. If one does not look at oneself with a constant sincerity and an eye of severe self-criticism, it is impossible to get out of this circle. ~ Sri Aurobindo, Autobiographical Notes and Other Writings,
43:the essential conditions for the growth of the psychic :::
In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being.
   ~ The Mother, Some Answers From The Mother,
44:The more complete your faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers, surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into opportunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
45:the soul alone ensures sincerity :::
   It is here that the emergence of the secret psychic being in us as the leader of the sacrifice is of the utmost importance; for this inmost being alone can bring with it the full power of the spirit in the act, the soul in the symbol. It alone can assure, even while the spiritual consciousness is incomplete, the perennial freshness and sincerity and beauty of the symbol and prevent it from becoming a dead form or a corrupted and corrupting magic; it alone can preserve for the act its power with its significance. All the other members of our being, mind, life-force, physical or body consciousness, are too much under the control of the Ignorance to be a sure instrumentation and much less can they be a guide or the source of an unerring impulse. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
46:PURANI: There was some effort. Only, you can say that the effort was negligible in proportion to the success.
   SRI AUROBINDO: It is not a question of proportion. One may have put in a great deal of effort and yet there could be no result because there was not a complete and total sincerity. On the other hand, when the result comes with little effort it is because the whole being has responded-- and Grace found it possible to act. All the same, effort is a contributory factor. Sometimes one goes on making an effort with no result or even the condition becomes worse. And when one has given it up, one finds suddenly that the result has come. It may be that the effort was keeping up the resistance too. And when the effort is given up, the resistance says, "This fellow has given up effort. What is the use of resisting anymore?" ( Laughter ) ~ Nirodbaran, TALKS WITH SRI AUROBINDO VOLUME 1, 405,
47:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
48:Find That Something :::
   We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
   All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
   We have tried a little, but now we are going to try seriously!
   The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
   That is the one thing which counts. And then... One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
   Something will happen. Surely something will happen. For each one it will take a different form.
   ~ The Mother, Questions And Answers 1957-1958,
49:"Q: What is the right attitude to stick on to this path till the Supramental Truth is realised?

"A: There is the psychic condition and sincerity and devotion to the Mother."

What is "the psychic condition"?

The psychic condition? That means being in relation with one's psychic, I suppose, being governed by one's psychic being.

Sweet Mother, I don't understand very clearly the difference between faith, belief and confidence.

But Sri Aurobindo has given the full explanation here. If you don't understand, then...

He has written "Faith is a feeling in the whole being."

The whole being, yes. Faith, that's the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence - one can have confidence in life, trust in the Divine, trust in others, trust in one's own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do.

Faith is a certitude without any proof.

Mother, on what does faith depend?

Probably on Divine Grace. Some people have it spontaneously. There are others who need to make a great effort to have it.
~ The Mother, Question and Answers, Volume-6, page no.120,
50:
   Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga?
It should vary with each individual.
Could you make a step-by-step programme for me to follow daily?

The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga.
   However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
   ~ The Mother, Some Answers From The Mother, [T1],
51:How can faith be increased?

Through aspiration, I suppose. Some have it spontaneously... You see, it is difficult to pray if one doesn't have faith, but if one can make prayer a means of increasing one's faith, or aspiring, having an aspiration, having an aspiration to have faith... Most of these qualities require an effort. If one does not have a thing and wants to have it, well, it needs great, great, great sustained efforts, a constant aspiration, an unflagging will, a sincerity at each moment; then one is sure, it will come one day - it can come in a second. There are people who have it, and then they have contrary movements which come and attack. These people, if their will is sincere, can shield their faith, repel the attacks. There are others who cultivate doubt because it is a kind of dilettantism - that, there's nothing more dangerous than that. It is as though one were letting the worm into the fruit: it eventually eats it up completely. This means that when a movement of this sort comes - it usually comes first into the mind - the first thing to do is to be very determined and refuse it. Surely one must not enjoy looking on just to see what is going to happen; that kind of curiosity is terribly dangerous.

It is perhaps more difficult for intellectuals to have faith than for those who are simple, sincere, who are straightforward, without intellectual complications. But I think that if an intellectual person has faith, then that becomes very powerful, a very powerful thing which can truly work miracles. ~ The Mother, Question and Answers, Volume-6, page no.121),
52:For centuries and centuries humanity has waited for this time. It is come. But it is difficult.

I don't simply tell you we are here upon earth to rest and enjoy ourselves, now is not the time for that. We are here..... to prepare the way for the new creation.

The body has some difficulty, so I can't be active, alas. It is not because I am old, I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work - rest and enjoyment will come afterwards. Let us do our work here.

So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere effort will be helped to the maximum.

It is the hour to be the heroic. Heroism is not what it is said to be; it is to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.

There!

You are here at this moment that is to say upon earth, because you chose it at one time - you do not remember it any more, but I know it - that is why you are here. Well, you must rise to the height of the task. You must strive, you must conquer all weakness and limitations; above all you must tell your ego: "Your hour is gone." We want a race that has no ego, that has in place of the ego the Divine Consciousness. It is that which we want: the Divine Consciousness which will allow the race to develop itself and the Supramental being to take birth.

If you believe that I am here because I am bound - it is not true. I am not bound, I am here because my body has been given for the first attempt at transformation. Sri Aurobindo told me so. Well, I am doing it. I do not wish anyone to do it for me because.... Because it is not very pleasant, but I do it willingly because of the result; everybody will be able to benefit from it. I ask only one thing: do not listen to the ego.

If there is in your hearts a sincere Yes, you will satisfy me completely. I do not need words, I need the sincere adhesion of your hearts. That's all. ~ The Mother, (This talk was given by the Mother on April 2,1972,
53:Many Blows are Needed:

Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long... How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.

   Why doesn't the blow come all at once?

   Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanations one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.
   ~ The Mother, Questions And Answers 1954,
54:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
55:Disciple: What are the conditions of success in this yoga?

Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.
The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.
The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.
And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,

Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".

Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.

Disciple: Then, can you. say who is fit out of all those that have come?

Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.

Disciple: There is also a chance of failure.

Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.

Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?

Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.

Disciple: Those who fall on the path or slip, do they go down in their evolution?

Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.

Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.

Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition.
~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (20-09-1926),
56:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
57:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
58:Sweet Mother, how can we make our resolution very firm?

   By wanting it to be very firm! (Laughter)

   No, this seems like a joke... but it is absolutely true. One does not want it truly. There is always, if you... It is a lack of sincerity. If you look sincerely, you will see that you have decided that it will be like this, and then, beneath there is something which has not decided at all and is waiting for the second of hesitation in order to rush forward. If you are sincere, if you are sincere and get hold of the part which is hiding, waiting, not showing itself, which knows that there will come a second of indecision when it can rush out and make you do the thing you have decided not to do...

   [] But if you really want it, nothing in the world can prevent you from doing what you want. It is because one doesn't know how to will it. It is because one is divided in one's will. If you are not divided in your will, I say that nothing, nobody in the world can make you change your will.

   But one doesn't know how to will it. In fact one doesn't even want to. These are velleities: "Well, it is like this.... It would be good if it were like that... yes, it would be better if it were like that... yes, it would be preferable if it were like that." But this is not to will. And always there at the back, hidden somewhere in a corner of the brain, is something which is looking on and saying, "Oh, why should I want that? After all one can as well want the opposite." And to try, you see... Not like that, just wait... But one can always find a thousand excuses to do the opposite. And ah, just a tiny little wavering is enough... pftt... the thing swoops down and there it is. But if one wills, if one really knows that this is the thing, and truly wants this, and if one is oneself entirely concentrated in the will, I say that there is nothing in the world that can prevent one from doing it, from doing it or being obliged to do it. It depends on what it is.

   One wants. Yes, one wants, like this (gestures). One wants: "Yes, yes, it would be better if it were like that. Yes, it would be finer also, more elegant."... But, eh, eh, after all one is a weak creature, isn't that so? And then one can always put the blame upon something else: "It is the influence coming from outside, it is all kinds of circumstances."

   A breath has passed, you see. You don't know... something... a moment of unconsciousness... "Oh, I was not conscious." You are not conscious because you do not accept... And all this because you don't know how to will.

   [] To learn how to will is a very important thing. And to will truly, you must unify your being. In fact, to be a being, one must first unify oneself. If one is pulled by absolutely opposite tendencies, if one spends three-fourths of one's life without being conscious of oneself and the reasons why one does things, is one a real being? One does not exist. One is a mass of influences, movements, forces, actions, reactions, but one is not a being. One begins to become a being when one begins to have a will. And one can't have a will unless one is unified.

   And when you have a will, you will be able to say, say to the Divine: "I want what You want." But not before that. Because in order to want what the Divine wants, you must have a will, otherwise you can will nothing at all. You would like to. You would like it very much. You would very much like to want what the Divine wants to do. You don't possess a will to give to Him and to put at His service. Something like that, gelatinous, like jelly-fish... there... a mass of good wills - and I am considering the better side of things and forgetting the bad wills - a mass of good wills, half-conscious and fluctuating....

   Ah, that's all, my children. That's enough for today. There we are.

   Only, put this into practice; just a little of what I have said, not all, eh, just a very little. There.

   ~ The Mother, Questions And Answers 1954,
59: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
60:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
61:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
62:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
63:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
64:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
65:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
66:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
67:All division in the being is an insincerity. The greatest insincerity is to dig an abyss between your body and the truth of your being. When an abyss separates the true being from the physical being, Nature fills it up immediately with all kinds of adverse suggestions, the most formidable of which is fear, and the most pernicious, doubt. Allow nothing anywhere to deny the truth of your being - this is sincerity. ~ The Mother,

*** NEWFULLDB 2.4M ***

1:Sincerity is technique. ~ W H Auden
2:The fake missed sincerity. ~ Toba Beta
3:Sincerity is the way to heaven. ~ Mencius
4:My sincerity is my credentials. ~ Malcolm X
5:Sincerity is the way of heaven. ~ Confucius
6:Scare People with Sincerity ~ Patrick Lencioni
7:Sincerity is moral truth. ~ George Henry Lewes
8:"Spontaneity is total sincerity." ~ Alan Watts
9:Sincerity? I can fake that. ~ William J Clinton
10:Sincerity is the gate to Divinity. ~ The Mother
11:Adversity tests the sincerity of friends ~ Aesop
12:Sincerity is almost love. ~ Jos Eduardo Agualusa
13:Sincerity is Self-evident. ~ Sri Ramana Maharshi
14:Technique is the test of sincerity. ~ Ezra Pound
15:Teach French and unteach sincerity. ~ Leo Tolstoy
16:Holiness sincerity, and faith. ~ Swami Vivekananda
17:Misfortune tests the sincerity of friends. ~ Aesop
18:People trust me. I sell sincerity. ~ George Foreman
19:Faithfulness and sincerity first of all. ~ Confucius
20:Sincerity increases willingness to care. ~ Toba Beta
21:Misfortune tests the sincerity of friendship. ~ Aesop
22:Sincerity does not equal competence. ~ Isaac Bonewits
23:Intelligence makes sincerity difficult. ~ Mason Cooley
24:Sincerity is always subject to proof. ~ John F Kennedy
25:Sincerity is the key of the divine doors. ~ The Mother
26:We have nothing to fear but insincerity. ~ Qiu Miaojin
27:Sincerity guarantees nothing but itself. ~ Mason Cooley
28:Sorrow makes for sincerity, I think. ~ Tennessee Williams
29:Sincerity is glass, discretion is diamond. ~ Andre Maurois
30:The sincere alone can recognize sincerity. ~ Thomas Carlyle
31:If you can fake sincerity, you’ve got it made. ~ Neil Gaiman
32:if you can fake sincerity, you've got it made. ~ Neil Gaiman
33:Simple sincerity: the beginning of all progress ~ The Mother
34:Believe in the character; animate with sincerity ~ Glen Keane
35:Originality is... a by-product of sincerity. ~ Marianne Moore
36:Sincerity is sexy, and my cynical heart notices ~ Nicola Yoon
37:Sincerity is the most compendious wisdom. ~ Lord Chesterfield
38:The worst vice of the fanatic is his sincerity. ~ Oscar Wilde
39:Faithfulness and sincerity are the highest things. ~ Confucius
40:Sincerity and truth are the basis of every virtue. ~ Confucius
41:Sincerity is sexy, and my cynical heart notices. ~ Nicola Yoon
42:Sincerity is never having an idea of oneself. ~ Nadine Gordimer
43:Sincerity ::: Open and genuine; not deceitful
   ~ The Mother?,
44:Sincerity: willingness to spend one's own money. ~ Mason Cooley
45:That's what show business is, sincere insincerity. ~ Benny Hill
46:Clearness marks the sincerity of philosophers. ~ Luc de Clapiers
47:Hold faithfulness and sincerity as first principles. ~ Confucius
48:Sincerity is the first casualty of capitalism. We ~ John Burdett
49:Sincerity is the surest road to confidence. ~ David Lloyd George
50:Sincerity is the eventual deception of all great men. ~ Rembrandt
51:The great enemy of clear language is insincerity. ~ George Orwell
52:Sincerity, Fidelity are the two guardians of the Way. ~ The Mother
53:Sincerity: if you can fake it, you've got it made. ~ Daniel Schorr
54:Thanks, Lyle. It’s good to be here.” Mr. Sincerity. ~ Robert Crais
55:In art there is a need for truth, not sincerity. ~ Kazimir Malevich
56:It is painful to doubt the sincerity of those we love. ~ Anne Bront
57:Never be sincere - sincerity is the death of writing. ~ Gordon Lish
58:Self-suffering is the truest test of sincerity.
   ~ Mahatma Gandhi,
59:A weakling is incapable of sincerity. ~ Fran ois de La Rochefoucauld
60:It is painful to doubt the sincerity of those we love. ~ Anne Bronte
61:Once you can fake sincerity, you can fake anything. ~ Mary Jo Putney
62:Constantly observe sincerity and fidelity and good faith. ~ Confucius
63:Nothing is more disgraceful than insincerity. ~ Marcus Tullius Cicero
64:Sincerity is the highest complement you can pay ~ Ralph Waldo Emerson
65:Children go where they find sincerity and authenticity. ~ Eric Cantona
66:For you, Anastasia, I will try.” He’s radiating sincerity. ~ E L James
67:Politeness is sometimes a great tax upon sincerity. ~ Charlotte Lennox
68:Sincerity is romantic. I don't think you need gestures. ~ Simon Cowell
69:Sincerity is the foundation of the spiritual life. ~ Albert Schweitzer
70:When sincerity fails, the offer of money usually works. ~ Mark Fuhrman
71:I never find sincerity offensive... so, be sincere. ~ Christopher Meloni
72:An artist will betray himself by some sort of sincerity. ~ G K Chesterton
73:A silent address is the genuine eloquence of sincerity. ~ Oliver Goldsmith
74:Believe in your character. Animate (or write) with sincerity. ~ Glen Keane
75:She reeks of insincerity, like dirty bathwater and pond salt. ~ Stacey Lee
76:The merit of originality is not novelty; it is sincerity. ~ Thomas Carlyle
77:The quality of gifts depends on the sincerity of the giver. ~ Ann Patchett
78:Greatness of spirit is accompanied by simplicity and sincerity. ~ Aristotle
79:Each one is responsible only for the sincerity of his aspiration. ~ The Mother
80:When perfect sincerity is expected, perfect freedom must be allowed. ~ Tacitus
81:An artist will betray himself by some sort of sincerity. ~ Gilbert K Chesterton
82:Beyond a certain age, sincerity ceases to feel pornographic. ~ Douglas Coupland
83:The face of poverty is a mixture of sincerity and sadness! ~ Mehmet Murat ildan
84:Each one is responsible only for the sincerity of his aspiration. ~ ~ The Mother
85:Great advertising is the expression of deep emotional sincerity. ~ Storm Jameson
86:No one knows that better than I,” she said with utter sincerity. ~ Shelley Adina
87:The way of the warrior is based on humanity, love and sincerity ~ Morihei Ueshiba
88:Unless you can fake sincerity, you'll get nowhere in this business. ~ Roger Stone
89:What does sincerity mean if it is chosen as deliberate strategy? ~ Rick Perlstein
90:It's a man's sincerity and depth of vision that makes him a poet. ~ Thomas Carlyle
91:You're a poster boy for sincerity. You have all the guile of a lamb. ~ Dean Koontz
92:All salesmen are actors: their priority is persuasion, not sincerity. ~ Peter Thiel
93:Good manners without sincerity are like a beautiful dead lady. ~ Sri Yukteswar Giri
94:The English think that incompetence is the same thing as sincerity. ~ Quentin Crisp
95:Crystal sincerity hath found no shelter but in a fool's cap. ~ Gerard Manley Hopkins
96:Ethel wrote with steady, stalwart sincerity of Uncle Joe’s gout and her ~ Penny Reid
97:In her presence I could dare everything: sincerity, emotion, pathos. ~ Milan Kundera
98:Sincerity carries the soul in all simplicity to open its heart to God. ~ John Bunyan
99:Sincerity may not help us make friends, but it will help us keep them. ~ John Wooden
100:Only a spirit of artistic sincerity can console the souls of humankind. ~ Qiu Miaojin
101:Profound sincerity is the only basis of talent as of character. ~ Ralph Waldo Emerson
102:Sincerity: that’s the hard part. If you can fake that, the rest is easy. ~ Steve Krug
103:The sincerity with which you do things, that's what shapes your life. ~ Blake Griffin
104:George Burns line? ‘Sincerity—if you can fake that, you’ve got it made. ~ Barry Eisler
105:Good manners without sincerity are like a beautiful dead lady, ~ Paramahansa Yogananda
106:We ought to see far enough into a hypocrite to see even his sincerity. ~ Thomas Fuller
107:In matters of grave importance, style, not sincerity, is the vital thing. ~ Oscar Wilde
108:Sincerity is the way to heaven; to think how to be sincere is the way of man. ~ Mencius
109:The only thing I can really offer the Filipino people is my sincerity. ~ Corazon Aquino
110:We ought to see far enough into a hypocrite to see even his sincerity. ~ G K Chesterton
111:Nothing else is necessary but these - love, sincerity, and patience. ~ Swami Vivekananda
112:Sincerity is not a spontaneous flower nor is modesty either. ~ Sidonie Gabrielle Colette
113:The important thing is sincerity. If you can fake that, you’ve got it made.”) ~ Jim Holt
114:Insincerity is always weakness; sincerity even in error is strength. ~ George Henry Lewes
115:I adore the struggle you carry in yourself. I adore your terrifying sincerity. ~ Anais Nin
116:I adore the struggle you carry in yourself. I adore your terrifying sincerity. ~ Ana s Nin
117:If Tanith’s insincerity were gold, Caius thought, I’d be a rich man indeed. ~ Melissa Grey
118:In life, sincerity is always the best strategy to win people’s heart! ~ Mehmet Murat ildan
119:The English love an insult. It's their only test of a man's sincerity. ~ Benjamin Franklin
120:Sincerity causes the smallest of good deeds to become the largest. ~ Abu Ammaar Yasir Qadhi
121:Sincerity means that the appearance and the reality are exactly the same. ~ Oswald Chambers
122:With sincerity and earnestness one can realize God through all religions. ~ Sri Ramakrishna
123:As everything in this world is but a sham, Death is the only sincerity. ~ Yamamoto Tsunetomo
124:There is no greater delight than to be conscious of sincerity on self-examination. ~ Mencius
125:When pure sincerity forms within, it is outwardly realized in other people's hearts. ~ Laozi
126:Beauty is sincerity.There are so many different ways someone can be beautiful. ~ Taylor Swift
127:Insincerity was taxing once you’d breathed the refreshing air of artless candor. ~ Penny Reid
128:Doing or not doing something - they are similar. Both involve an action and sincerity. ~ CLAMP
129:EPH6.24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. ~ Anonymous
130:Fear not, your sincerity is your safeguard.
   ~ The Mother, Words Of The Mother II, Sincerity,
131:My mom, she sometimes resided in the space between irony and sincerity. ~ Benjamin Alire S enz
132:Opening is a thing that happens by itself by sincerity of will and aspiration. ~ Sri Aurobindo
133:Wearing love beads and touting our sincerity will not make this a safer world. ~ Ronald Reagan
134:When pure sincerity forms within, it is outwardly realized in other people's hearts. ~ Lao Tzu
135:Sincerity and competence is a strong combination. In politics, it is everything. ~ Peggy Noonan
136:Sincerity with oneself is very difficult, for a thick crust has grown over essence. ~ Gurdjieff
137:The Grace is equally for all. But each one receives it according to his sincerity. ~ The Mother
138:In times of upheaval, people wish for nothing more than composure and sincerity. ~ Martin Schulz
139:@ O Lord,give me a perfect sincerity. O Lord,let me be perfectly yours for ever. - ~ The Mother
140:Sincerity, even if it speaks with a stutter, will sound eloquent when inspired. ~ Eiji Yoshikawa
141:There are many justifications of silence; there can be none of insincerity. ~ George Henry Lewes
142:The secret of success is sincerity. Once you can fake that, you've got it made. ~ Jean Giraudoux
143:We need some honesty and sincerity instead of corrupt government in Washington. ~ Jack Kevorkian
144:Genuine sincerity opens people's hearts, while manipulation causes them to close. ~ Daisaku Ikeda
145:Never worry. Do with sincerity all you do and leave the results to the Divine's care ~ The Mother
146:Originality is independence, not rebellion; it is sincerity, not antagonism. ~ George Henry Lewes
147:Sincerity is the key of the divine doors.
   ~ The Mother, Words Of The Mother II, Sincerity - II,
148:The more ridiculous the character is, the more sincerity you have to bring to it. ~ James Marsden
149:A little sincerity is a dangerous thing, and a great deal of it is absolutely fatal. ~ Oscar Wilde
150:If you can sell sincerity to a woman, you’re halfway home. Not to be cynical about it. ~ Anonymous
151:Living in a very cynical age, we’re not used to such unabashed, guileless sincerity. ~ Brett McKay
152:I don't doubt the sincerity of my Democratic friends. And they should not doubt ours. ~ John McCain
153:I meet the sincere man with sincerity and tie insincere also with sincerity. ~ Lao-tse: Tao-te-king
154:Sincerity is the end and beginning of things; without sincerity there would be nothing. ~ Confucius
155:The smiles that encourage severity of judgment hide malice and insincerity. ~ Johann Kaspar Lavater
156:If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity. ~ Xunzi
157:There is no passion so much transports the sincerity of judgment as doth anger ~ Michel de Montaigne
158:It's true what they say, thought Shadow. If you can fake sincerity, you've got it made. ~ Neil Gaiman
159:It’s true what they say, thought Shadow. If you can fake sincerity, you’ve got it made. ~ Neil Gaiman
160:For the right guy, a girl doesn't need extravagance. Just sincerity ~ Ronie KendigJolie ~ Ronie Kendig
161:We’ll get you another day,” Gavriel said, with such odd sincerity that she had to smile. ~ Holly Black
162:What pleases the Deity is virtue and sincerity, not any number of material offerings ~ Shinto-Gobusho,
163:All I can do is engage with complete sincerity. Then whatever happens, there is no regret. ~ Dalai Lama
164:Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident. ~ John Owen
165:Mortification is the soul’s vigorous opposition to self, wherein sincerity is most evident. ~ John Owen
166:She may doubt your sincerity or turn a cold shoulder to your attempts at sacrificial love. ~ Tony Evans
167:I'll be there for you, as long as it works for me. I play a game, its called insincerity. ~ Trent Reznor
168:There is no passion so much transports the
sincerity of judgement as doth anger ~ Michel de Montaigne
169:The test of sincerity of one's prayer is the willingness to labor on its behalf. ~ Saint John Chrysostom
170:Your desire that people know your particular distinction is a proof of insincerity in your servanthood ~
171:It’s true what they say, thought Shadow. If you can fake sincerity, you’ve got it made.   T ~ Neil Gaiman
172:Simple sincerity: the beginning of all progress.
   ~ The Mother, Words Of The Mother II, Sincerity, [66],
173:Sincerity in Yoga means to respond to the Divine alone. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
174:The true artist and the sane collector never will tolerate insincerity and impudence. ~ Walter J Phillips
175:God cannot honor anything, no matter its degree of sincerity, if it is contrary to His Word. ~ Leslie Ludy
176:The first question at that time in poetry was simply the question of honesty, of sincerity. ~ George Oppen
177:The measure of the sincerity is the measure of the success.
23 April 1968
   ~ The Mother, On Education,
178:...expressing one's reality in words, as truthful as they might be, goads one to insincerity. ~ Orhan Pamuk
179:For a creative writer possession of the 'truth' is less important than emotional sincerity. ~ George Orwell
180:Smiling away your troubles requires a clear conscience that harbors no insincerity. ~ Paramahansa Yogananda
181:We want deeper sincerity of motive, a greater courage in speech and earnestness in action. ~ Sarojini Naidu
182:He who with sincerity seeks his real purpose in life is himself sought by that purpose. ~ Hazrat Inayat Khan
183:His carefully calculated sincerity is almost entirely indistinguishable from the real thing. ~ Richard Russo
184:The secret of life is sincerity and fair dealing. If you can fake that, you’ve got it made. ~ Michael Hudson
185:To praise great actions with sincerity may be said to be taking part in them. ~ Francois de La Rochefoucauld
186:Be perfectly sincere and no victory will be denied to you.
   ~ The Mother, Words Of The Mother II, Sincerity,
187:The value of an idea has nothing whatever to do with the sincerity of the man who expresses it. ~ Oscar Wilde
188:Sincerity makes the very least person to be of more value than the most talented hypocrite. ~ Charles Spurgeon
189:The basis of insincerity is the idealized image we hold of ourselves and wish to impose on others. ~ Anais Nin
190:The man grinned back at me with that perfect sincerity we fear and call simple-minded. ~ Gregory David Roberts
191:Simplicity and sincerity generally go hand in hand, as both proceed from a love of truth. ~ Mary Wollstonecraft
192:‎Sincerity is the biggest part of selling anything -- including the Christian plan of salvation. ~ Billy Graham
193:Sincerity on its own is always inadequate before God. But faith without it is impossible. ~ Sinclair B Ferguson
194:We will make every effort with utmost sincerity to achieve a peaceful reunification of the country. ~ Hu Jintao
195:What a spoilsport,” she said gently. “I try to mock you, and you ruin the moment with sincerity. ~ Lisa Kleypas
196:‎"Sincerity is the biggest part of selling anything -- including the Christian plan of salvation. ~ Billy Graham
197:The true hypocrite is the one who ceases to perceive his deception, the one who lies with sincerity. ~ Andr Gide
198:The merit of originality is not novelty, it is sincerity. The believing man is the original man. ~ Thomas Carlyle
199:The more complete your faith sincerity and surrender the more will grace and protection with you. ~ Sri Aurobindo
200:The true hypocrite is the one who ceases to perceive his deception, the one who lies with sincerity. ~ Andre Gide
201:Whatever impeacheth the universality of obedience in one thing overthrows its sincerity in all things. ~ John Owen
202:As he spoke there was in his heart that tremulousness that we take for sincerity in ourselves. ~ F Scott Fitzgerald
203:I seek forgiveness from Allah for the lack of my sincerity when I say I seek the forgiveness of Allah ~ Rabia Basri
204:Of all the evil spirits abroad at this hour in the world, insincerity is the most dangerous. ~ James Anthony Froude
205:The classical artist can be recognized by his sincerity, the romantic by his laborious insincerity. ~ Charles Peguy
206:The most common lie uttered without thought, sincerity, resolve, or guilt: I love you. ~ Richelle E Goodrich
207:Deep are the foundations of sincerity. Even stone walls have their foundation below the frost. ~ Henry David Thoreau
208:Our path, our sense of spirituality demands great earnestness, dedication, sincerity & continuity. ~ Sharon Salzberg
209:Sincerity is a soul quality that God has given to every human being, but not all express it. ~ Paramahansa Yogananda
210:Sincerity seems to be a problem today. I'd rather be true and hated than be false and fool people. ~ Kristen Stewart
211:We all respect sincerity in our friends and acquaintances, but Hollywood is willing to pay for it. ~ Hattie McDaniel
212:I’ll work my way from irony to sincerity in the sinking city, a would-be Whitman of the vulnerable grid. ~ Ben Lerner
213:No eloquence could have been so withering to one's belief in mankind as his final burst of sincerity. ~ Joseph Conrad
214:Sincerity makes the very least person to be of more value than the most talented hypocrite. ~ Charles Haddon Spurgeon
215:When we are alone, we must act with the same sincerity as if ten eyes observed and ten fingers pointed to us ~ Ta-hio
216:Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart. ~ Sri Ramakrishna
217:I'm telling you lady I'm only human, not looking for impossibility. Just a genuine woman with sincerity. ~ Buju Banton
218:In all of its vulnerability, profound sincerity does, in its relationship to knowledge, find its way. ~ John de Ruiter
219:Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart. ~ Sri Ramakrishna,
220:One cannot realize God without sincerity and simplicity. God is far, far away from the crooked heart. ~ Sri Ramakrishna
221:One is sure to find what one seeks-if one seeks it in all sincerity; for what one seeks is within oneself. ~ The Mother
222:One is sure to find what one seeks—if one seeks it in all sincerity; for what one seeks is within oneself. ~ The Mother
223:West paused. “My God, I can feel sincerity rising in my chest like a digestive disorder. I have to stop. ~ Lisa Kleypas
224:A man is morally free when...he judges the world, and judges other men, with uncompromising sincerity ~ George Santayana
225:Our path, our sense of spirituality demands great earnestness, dedication, sincerity & continuity. ~ Sharon Salzberg
226:Patience. Kindness. Generosity. Humility. Courtesy. Unselfishness. Good temper. Guilelessness. Sincerity. ~ Paulo Coelho
227:Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself. ~ Confucius
228:The artist himself may not think he is religious, but if he is sincere his sincerity in itself is religion. ~ Emily Carr
229:With sincerity, make an effort for progress, and with patience,know how to await the result of your effort. ~ The Mother
230:I needed overall sincerity. I needed intimacy. I didn’t need a sex doll, no matter how good the sex was. ~ Pepper Winters
231:Perfect sincerity and transparency make a great part of beauty, as in dewdrops, lakes, and diamonds. ~ Henry David Thoreau
232:Sincerity is an easy target, but I don’t want to excise sincerity from my life—that’s a lonely way to live. I ~ Lindy West
233:Sincerity is an easy target, but I don’t want to excise sincerity from my life – that’s a lonely way to live. ~ Lindy West
234:The sincerity of feeling that is possible between a writer and a reader is one of the finest things I know. ~ Willa Cather
235:The sincerity of intellectual affirmation has nothing to do with the naturalness of spontaneous emotion. ~ Fernando Pessoa
236:Concerned we're in a time where politicians can't even fake sincerity. Aren't they supposed to be good at that? ~ Bob Saget
237:Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death. ~ Albert Camus
238:Perfect wisdom, Perfect tranquility,Perfect compassion,arise fromOur love,Our sincerity.Our understanding. ~ Gautama Buddha
239:Enthusiasm is the genius of sincerity and truth accomplishes no victories without it ~ Edward Bulwer Lytton 1st Baron Lytton
240:I found this hardly comforting, and wondered if there was not some virtue in the quality of insincerity. ~ Daphne du Maurier
241:It does not matter whether you are a theist or atheist, what matters is sincerity, forgiveness, and compassion. ~ Dalai Lama
242:Sincerity, a profound, grand, ingenuous sincerity is the first characteristic of all men who are in any way heroic. ~ Carlyle
243:Sincerity is the indispensable ground of all conscientiousness, and by consequence of all heartfelt religion. ~ Immanuel Kant
244:The Two Most Important Words In The World Are Honesty And Sincerity, If You Can Fake These You've Got It Made. ~ Groucho Marx
245:A man is morally free when … he judges the world, and judges other men, with uncompromising sincerity. ~ Nassim Nicholas Taleb
246:He cupped my face, sincerity written all over his. “I just don’t want to hurt you.”
“Then don’t,” I simply said. ~ J L Berg
247:Technique is the test of sincerity. If a thing isn't worth getting the technique to say, it is of inferior value. ~ Ezra Pound
248:The only real and reliable guarantee for khadi would be honesty, truthfulness and sincerity of khadi workers. ~ Mahatma Gandhi
249:Your insincerity is natural and in the order of things. If people agreed together and suddenly became sincere, ~ Anton Chekhov
250:I advocate speaking words of love with all the sincerity that can be mustered, as frequently as possible. ~ Mary Anne Radmacher
251:Selfless love is the elevator that leads you up the great heights of sacrifice to prove your depth of sincerity. ~ Shubha Vilas
252:Sincerity doesn't mean anything. A person can be sincere and be more destructive than a person who is insincere. ~ Edward Albee
253:When I hear a critic speaking of an author’s sincerity I know that either the critic or the author is a fool ~ Vladimir Nabokov
254:I do not think you want too much sincerity in society. It would be like an iron girder in a house of cards. ~ W Somerset Maugham
255:Let us never lose sight of this, my brothers, that when we depart from sincerity, we depart from the Truth. ~ Antoine the Healer
256:While sincerity is to carry the weight of knowledge in the self, it is also to be the lightness of being clean. ~ John de Ruiter
257:for only the eye of sincerity can see. The eye of curiosity has the cataract of doubt, and is blind already. ~ Hazrat Inayat Khan
258:It is not honest inquiry that makes anarchy; but it is error, insincerity, half belief and untruth that make it. ~ Thomas Carlyle
259:Sincerity has to do with the connexion between our words and thoughts, and not between our beliefs and actions. ~ William Hazlitt
260:The first great requisite is absolute sincerity. Falsehood and disguise are miseries and misery-makers. ~ Samuel Taylor Coleridge
261:And the second as an old man might say it about the weather; not without sincerity but certainly without fervour. ~ G K Chesterton
262:Is insincerity such a terrible thing? I think not. It is merely a method by which we can multiply our personalities. ~ Oscar Wilde
263:Only dull and impotent artists screen their work with sincerity. In art there is need for truth, not sincerity. ~ Kazimir Malevich
264:I can say with sincerity that I like cats... A cat is an animal which has more human feelings than almost any other. ~ Emily Bronte
265:Sincerity that thinks it is the sole possessor of the truth is a deadlier sin than hypocrisy, which knows better. ~ Sydney J Harris
266:When great assurance accompanies a bad undertaking, such is often mistaken for confiding sincerity by the world at large. ~ Juvenal
267:I can only say with deeper sincerity and fuller significance what I have always said in theory - Wait God's will. ~ Charlotte Bronte
268:I should say sincerity, a deep, great, genuine sincerity, is the first characteristic of all men in any way heroic. ~ Thomas Carlyle
269:My great panacea for making society at once better and more enjoyable would be to cultivate greater sincerity. ~ Frances Power Cobbe
270:he loved sincerity, but only as he might love a pimp who could keep him in touch with the daily life of his mistress. ~ Marcel Proust
271:The test of a civilized person is first self-awareness, and then depth after depth of sincerity in self-confrontation. ~ Clarence Day
272:I am not commanding you, but I want to test the sincerity of your love by comparing it to the earnestness of others. ~ Nicholas Sparks
273:Sincerity is a great but rare virtue, and we pardon to it much complaining, and the betrayal of many weaknesses. ~ Henry David Thoreau
274:The only guide to a man's conscience, the only shield to his memory is the rectitude and sincerity of his actions. ~ Winston Churchill
275:Men are never convinced of your reasons, of your sincerity, of the seriousness of your sufferings, except by your death. ~ Albert Camus
276:The damnable thing about bad art is that the insincerity which lies at its roots is not perceived by the artist himself. ~ Quentin Bell
277:Those who are sincere, I can help and turn easily towards the Divine. But where there is insincerity I can do very little. ~ The Mother
278:It is a mark of insincerity of purpose to spend one's time in looking for the sacred Emperor in the low-class tea-shops. ~ Ernest Bramah
279:There is but one thing without honor, smitten with eternal barrenness, inability to do or to be,-insincerity, unbelief. ~ Thomas Carlyle
280:A Russian imbues his polite things with a heartiness, both of phrase and expression, that compels belief in their sincerity. ~ Mark Twain
281:Seriousness is the very thing wherein consisteth our sincerity. If thou art not serious, thou art not a Christian (279). ~ Richard Baxter
282:Taking sides is the beginning of sincerity, and earnestness follows shortly afterwards, and the human being becomes a bore. ~ Oscar Wilde
283:That’s what the myrtle means. Myrtle for marriage, ivy for faithfulness, ferns for sincerity, and rosemary for remembrance. ~ Jude Knight
284:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity. ~ The Mother
285:Levity and sincerity are not antonyms. We take pleasure in playing chess, but that does not mean we make wasteful moves. You ~ Claire North
286:The scientist only imposes two things, namely truth and sincerity, imposes them upon himself and upon other scientists. ~ Erwin Schr dinger
287:The scientist only imposes two things, namely truth and sincerity, imposes them upon himself and upon other scientists. ~ Erwin Schrodinger
288:Any person who, with all the sincerity of heart, is in search for God, on land or in the sea, is worthy of respect. ~ Riaz Ahmed Gohar Shahi
289:A person has no need of sincerity, nor even of skill in lying, in order to be loved. Here I mean by love reciprocal torture. ~ Marcel Proust
290:Pure hands must be lifted up without wrath, and all our gospel feasts kept with the unleavened bread of sincerity and truth. ~ Matthew Henry
291:When you fall in love, the natural thing to do is give yourself to it. That's what I think. It's just a form of sincerity. ~ Haruki Murakami
292:I honestly think that my sincerity lies with my country and each and every individual who knows me will agree with this fact. ~ Shahid Afridi
293:I write about wounds, the eternal treasons of life. It's not very funny, but it's sincere. My commitment is to sincerity. ~ Tahar Ben Jelloun
294:The only guide to a man is his conscience, the only shield to his memory is the rectitude and sincerity of his actions. ~ Winston S Churchill
295:We should cultivate the serenity, because in the substance of sincerity germinate the most beautiful flowers of the Spirit. ~ Samael Aun Weor
296:But words spoken can never be taken back. They can only be measured for and judged on the strength of their sincerity and need. ~ Terry Brooks
297:However much we may distrust men's sincerity, we always believe they speak to us more sincerely than to others. ~ Francois de La Rochefoucauld
298:I'd rather know a man's sincerity than his love. Whereas I have never needed the latter, one can always count on the former. ~ Donna Lynn Hope
299:In your sadhana what is important is sincerity at every point.If that is there, mistakes don't matter much they can be rectified. ~ The Mother
300:Six essential qualities that are the key to success: Sincerity, personal integrity, humility, courtesy, wisdom, charity. ~ William C Menninger
301:Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood - the virtues that made America. ~ Theodore Roosevelt
302:Enlightenment is playing every ball of life with perfection, sincerity and love without perturb by the blame or praise of the world. ~ Amit Ray
303:I like to have strong opinions with nothing to back them up with besides my primal sincerity. I like sincerity. I lack sincerity. ~ Kurt Cobain
304:My Emma, does not every thing serve to prove more and more the beauty of truth and sincerity in all our dealings with each other? ~ Jane Austen
305:To give real service you must add something which cannot be bought or measured with money, and that is sincerity and integrity. ~ Douglas Adams
306:George Santayana: A man is morally free when … he judges the world, and judges other men, with uncompromising sincerity. ~ Nassim Nicholas Taleb
307:In sincerity is the certitude of victory. Sincerity! Sincerity! How sweet is the purity of thy presence!
   ~ The Mother, Words Of The Mother II,
308:Remember, any lie you are told, even deliberately, is often a more significant fact than a truth told in all sincerity. ~ Halld r Kiljan Laxness
309:Sincerity is impossible, unless it pervade the whole being, and the pretence of it saps the very foundation of character. ~ James Russell Lowell
310:The great man fights the elements in his time that hinder his own greatness, in other words his own freedom and sincerity. ~ Friedrich Nietzsche
311:We acknowledge our faults in order to repair by our sincerity the damage they have done us in the eyes of others. ~ Francois de La Rochefoucauld
312:[Hollywood] is obviously so fake, but then comedy is this little carve-out of sincerity. I love it. I get to be funny and do this. ~ Ilana Glazer
313:The hole on the face of an acoustic guitar is called the sound hole. The one of the face of its player is called the sincerity hole. ~ Dana Gould
314:The instant her voice broke off ceasing to compel my attention, my belief, I felt the basic insincerity of what she had said. ~ F Scott Fitzgerald
315:True sincerity works more than a magnet. It attracts, bond and take people farther far better than mere action and words! ~ Ernest Agyemang Yeboah
316:When we face problems with compassion, sincerity, and good motivation, our solutions may take longer, but ultimately they are better. ~ Dalai Lama
317:He combed a hand through his tousled brown hair, and Camille noticed how handsome he was. Beneath the dirt and insincerity, anyway. ~ Angie Frazier
318:If she began by admitting defeat, then something was possible: sincerity, perhaps, or at least the avoidance of appearing ludicrous. ~ Edmund White
319:If you have to make an unpopular speech, give it all the sincerity you can muster; that's the only way to sweeten it. ~ Jean Francois Paul de Gondi
320:In all unimportant matters, style, not sincerity, is the essential. In all important matters, style, not sincerity, is the essential. ~ Oscar Wilde
321:It was all that vain, egotistical insincerity of self-reproach. By blaming ourselves we take away the right of others to do the same ~ Irvine Welsh
322:Never try to look into both eyes at the same time. Switch your gaze from one eye to the other. That signals warmth and sincerity. ~ Dorothy Sarnoff
323:So let us begin anew - remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof ~ John F Kennedy
324:The sincerity of the art worker must permeate the song as naturally as the green leaves break through the dead branches in springtime. ~ Alma Gluck
325:Where the questions of religion are concerned people are guilty of every possible kind of insincerity and intellectual misdemeanor. ~ Sigmund Freud
326:Insincerity had never come easily to her, but good manners required it on occasion, even if a superhuman effort was needed. ~ Alexander McCall Smith
327:Meditation requires courage. It requires the basic integrity, sincerity, respect towards your own being. At least don't deceive yourself. ~ Rajneesh
328:Our challenge is to live with all the sincerity that is in our hearts, and hope that those who doubt will come to see the truth. ~ Stephen P Kiernan
329:When I smiled my relief and surprise, the man grinned back at me with that perfect sincerity we fear and call simple-minded. ~ Gregory David Roberts
330:For my part I have never avoided the influence of others. I would have considered it cowardice and a lack of sincerity toward myself. ~ Henri Matisse
331:Love would never b a promise of a rose garden unless it is showered with a light of faith, water of sincerity, and an art of passion. ~ Jack Canfield
332:My Emma, does not every thing serve to prove more and more the beauty of truth and sincerity in all our dealings with each other?" Emma ~ Jane Austen
333:Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right. ~ Thomas Merton
334:What is the thing that Hollywood demands most? Sincerity. No place in the world will pay such a high price for this admirable trait ~ Hattie McDaniel
335:Be true to your true self always—that is the real sincerity. Persist and conquer. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Hostile Attacks,
336:I did what I came here to do. What I've done I've done with sincerity and to the best of my ability. You can't expect much more from life. ~ Bruce Lee
337:No truth can cure the sorrow we feel from losing a loved one. No truth, no sincerity, no strength, no kindness can cure that sorrow. ~ Haruki Murakami
338:So let us begin anew - remembering on both sides that civility is not a
sign of weakness, and sincerity is always subject to proof ~ John F Kennedy
339:You don't have to be sincere yourself to recognize sincerity when you see it. Any more than you have to be insane to recognize insanity. ~ Susan Moody
340:In contrast with the law, which imposed giving as a divine requirement, Christian giving is voluntary, and a test of sincerity and love. ~ C I Scofield
341:convinc'd that truth, sincerity and integrity in dealings between man and man were of the utmost importance to the felicity of life; ~ Benjamin Franklin
342:The essential element in personal magnetism is a consuming sincerity - an overwhelming faith in the importance of the work one has to do. ~ Bruce Barton
343:But such occasions of excellence became less and less frequent. As her technique became sounder, [her] sincerity became less necessary. ~ Thornton Wilder
344:I have found that in this business, one of the most important things is sincerity. If you can fake that, you can do just about anything. ~ Kinky Friedman
345:Sincerity ::: To allow no part of the being to contradict the highest aspiration towards the Divine
   ~ Sri Aurobindo, Letters On Yoga - II, [50], [T6],
346:Through love and sincerity continuously beautify your inner life in every way, by daily looking into the mirror of introspection. ~ Paramahansa Yogananda
347:When a man talks with absolute sincerity and freedom he goes on a voyage of discovery. The whole company has shares in the enterprise. ~ John Jay Chapman
348:Who wants a bag of bones?” he said, with absolute sincerity. “I don’t want to hurt myself on the sharp edges of the woman I’m bedding. ~ Charlaine Harris
349:However we distrust the sincerity of those whom we talk with, we always believe them more sincere with us than with others. ~ Fran ois de La Rochefoucauld
350:If you can tell stories, create characters, devise incidents, and have sincerity and passion, it doesn't matter a damn how you write. ~ W Somerset Maugham
351:It is not for minds like ours to give or to receive flatter; yet the praises of sincerity have ever been permitted to the voice of friendship ~ Lord Byron
352:Logic is the necessary product of intelligence and sincerity. It cannot be learned. It is the child of a clear head and a good heart. ~ Robert G Ingersoll
353:Our vitality, and the vitality of each nation, rests on the sincerity and depth of the faith in the ideas which it announces, or pronounces. ~ Erich Fromm
354:we all crave appreciation and recognition, and will do almost anything to get it. But nobody wants insincerity. Nobody wants flattery. Let ~ Dale Carnegie
355:Did ever a man try heroism, magnanimity, truth, sincerity, and find that there was no advantage in them? that it was a vain endeavor? ~ Henry David Thoreau
356:Did ever a man try heroism, magnanimity, truth, sincerity, and find that there was no advantage in them - that it was a vain endeavor? ~ Henry David Thoreau
357:I think if you're too concerned with being cool or hip or liked, you can't really make good TV because sincerity and coolness are opposites. ~ Michael Schur
358:Very gratefully, with grateful appreciation, with sincere appreciative gratitude, in appreciatively grateful sincerity of regret, he declined. ~ James Joyce
359:Be perfectly sincere in your consecration to the Divine's work. This will assure you strength and success.
   ~ The Mother, Words Of The Mother II, Sincerity,
360:Sincerity in personal advertisements is a code word for commitment, used by women to screen out men seeking casual sex without any commitment. ~ David M Buss
361:Every achievement, every step forward in knowledge, is the consequence of courage, of toughness towards oneself, of sincerity to oneself ~ Friedrich Nietzsche
362:It isn't necessary to be socialists in order to love Pertini. Whatever he says or does, smells of cleanliness, of loyalty and of sincerity. ~ Indro Montanelli
363:The desire of talking of ourselves, and showing those faults we do not mind having seen, makes up a good part of our sincerity. ~ Francois de La Rochefoucauld
364:the property that grounded the self in Romanticism was sincerity, and in modernism was authenticity, then in postmod ernism it is visibility.10 ~ Chris Hedges
365:To practice with an end in view is to have one eye on the practice and the other on the end, which is lack of concentration, lack of sincerity. ~ Alan W Watts
366:To reach your spiritual goal, be sincere, that is to say, make of it the single purpose of your life.
   ~ The Mother, Words Of The Mother II, Sincerity, [T5],
367:With sincerity, make an effort for progress, and with patience, know how to await the result of your effort.
   ~ The Mother, Words Of The Mother II, Patience,
368:With those who are sincere
the sage is sincere
With those who are insincere
the sage is also sincere
because the way of Tao is sincerity ~ Lao Tzu
369:I grew convinc'd that truth, sincerity and integrity in dealings between man and man were of the utmost importance to the felicity of life; ~ Benjamin Franklin
370:I'm profoundly convinced that the only antidote that can make the reader forget the perpetual I's the author will be writing, is a perfect sincerity ~ Stendhal
371:I want to be remembered as someone who was sincere. Even if I made mistakes, they were made in sincerity. If I was wrong, I was wrong in sincerity. ~ Malcolm X
372:My driving philosophy about making music is that you can reduce it all down to one note if that note is played with the right kind of sincerity. ~ Eric Clapton
373:So long as there is complete sincerity, the Divine Grace will be there and assist at every moment on the way. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
374:I feel that there's hardly any irony in my work; if there's anything, there'll be sincerity, which people sometimes find hard to deal with. ~ Patricia Piccinini
375:It is proof of sincerity, which I value above all things; as, between those who practice it, falsehood and malice work their efforts in vain. ~ Thomas Jefferson
376:said, without sincerity, but with absolute truth, “It is a marvelous thing indeed for them as well, the coming to a new world, a new mankind. ~ Ursula K Le Guin
377:Your insincerity is natural and in the order of things. If people agreed together and suddenly became sincere, everything would go to the devil. ~ Anton Chekhov
378:For me, the times I always regret are missed opportunities to say farewell to good people, to wish them long life and say to them in all sincerity, ~ Kevin Hearne
379:The egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief. ~ George Eliot
380:A man is morally free when, in full possession of his living humanity, he judges the world, and judges other men, with uncompromising sincerity. ~ George Santayana
381:But love is like that. When you fall in love, the natural thing to do is give yourself to it. That's what I think. It's just a form of sincerity. ~ Haruki Murakami
382:It is important to explain fully to the local areas with sincerity. We will also think, of course, about the development promotion of the communities. ~ Shinzo Abe
383:Love is the virtue of the Heart, Sincerity is the virtue of the Mind, Decision is the virtue of the Will, Courage is the virtue of the Spirit. ~ Frank Lloyd Wright
384:RITE, n. A religious or semi-religious ceremony fixed by law, precept or custom, with the essential oil of sincerity carefully squeezed out of it. ~ Ambrose Bierce
385:With sincerity from the depths of your heart to do the best you can, just keep going and don't worry too much that you're not Milarepa or Rechungpa. ~ Tenzin Palmo
386:None will be able to resist truth and love and sincerity. Are you sincere? Unselfish even unto death, and loving? Then fear not, not even death. ~ Swami Vivekananda
387:There are moments of sincerity. Those moments float away like bubbles but he takes the trouble to dip the wand in the soap and blow them through. ~ Carole Radziwill
388:How could sincerity be a condition of friendship? A liking for the truth at all costs is a passion that spares nothing and that nothing can withstand. ~ Albert Camus
389:... kindness, and sincerity, and ― if I may say so ― modesty are worth far more to a man, to a husband, than all the wit and beauty in the world. ~ Daphne du Maurier
390:Martyrdom, as a rule, establishes the sincerity of the martyr, never the correctness of his thought. Things are true or false in themselves. ~ Robert Green Ingersoll
391:The combination of physical strength and moral sincerity combined with tenderness of heart is exactly what is wanted in a husband.--Ameila Peabody ~ Elizabeth Peters
392:For the egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief. ~ George Eliot
393:However greatly we distrust the sincerity of those we converse with, yet still we think they tell more truth to us than to anyone else. ~ Francois de La Rochefoucauld
394:Sincerity” is detrimental to one’s job, until the rules of salesmanship and business become a “genuine” aspect of oneself. —C. Wright Mills ~ Arlie Russell Hochschild
395:Never has there been one possessed of complete sincerity who did not move others. Never has there been one who had not sincerity who was able to move others. ~ Mencius
396:The foundation of living a simply luxurious life is made up of substance, passion, quality, sensibility, sincerity, appreciation, and continual growth. ~ Shannon Ables
397:A LONELY WOMAN IS a dangerous woman.” Doktor Messerli spoke with grave sincerity. “A lonely woman is a bored woman. Bored women act on impulse. ~ Jill Alexander Essbaum
398:I am satisfied that every man or woman who goes to the temple in a spirit of sincerity and faith leaves the house of the Lord a better man or woman. ~ Gordon B Hinckley
399:It is not enough that a man has clearness of vision, and reliance on sincerity, he must also have the art of expression, or he will remain obscure. ~ George Henry Lewes
400:To practice five things under all circumstances constitutes perfect virtue; these five are gravity, generosity of soul, sincerity, earnestness, and kindness. ~ Confucius
401:Wherever there is sincerity & talent, people do recognize them. It may take some time but we should have some patience and hold on to our passion. ~ Sri Sri Ravi Shankar
402:You can take all the sincerity in Hollywood, place it in the navel of a fruit fly and still have room enough for three caraway seeds and a producer's heart. ~ Fred Allen
403:Charles Gould did not open his heart to her in any set speeches. He simply went on acting and thinking in her sight. This is the true method of sincerity. ~ Joseph Conrad
404:The artist striving for truth or sincerity had to guard his spontaneous vision against distortion or alteration by aesthetic conventions or preconceptions. ~ Linda Nochlin
405:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
406:Love is the virtue of the Heart,
Sincerity is the virtue of the Mind,
Decision is the virtue of the Will,
Courage is the virtue of the Spirit. ~ Frank Lloyd Wright
407:With all his sincerity and devotion, the authentic, absolute atheist is after all only an abortive saint, and at the same time, a mistaken revolutionist. ~ Jacques Maritain
408:I really strongly feel that when you approach a drama, you have to approach it with energy, honesty, sincerity, and absolute commitment, or don't do it. ~ David Gordon Green
409:It is important to the peace of the world to understand each other and have full faith in each other's sincerity. That is all we ask; that is all we want[...] ~ Harry Truman
410:It is necessary to rouse the heart to pray, otherwise it will become quite dry. The attributes of prayer must be: love of God, sincerity, and simplicity. ~ John of Kronstadt
411:Timidity is a form of vanity. When you are timid it means that you attach more importance to the opinion others have of you than to the sincerity of your action. ~ Anonymous
412:An inward sincerity will of course influence the outward deportment; but where the one is wanting, there is great reason to suspect the absence of the other. ~ Laurence Sterne
413:But the most important thing for purification of the heart is an absolute sincerity. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
414:God knows our situation; He will not judge us as if we had no difficulties to overcome. What matters is the sincerity and perseverance of our will to overcome them. ~ C S Lewis
415:Real affection comes from the face. Those political leaders, when they meet, they are always hugging, but not very genuine. Deep, sincerity comes from face and eye. ~ Dalai Lama
416:Sincerity is not test of truth-no evidence of correctness of conduct. You may take poison sincerely believing it the needed medicine, but will it save your life? ~ Tryon Edwards
417:He alone knows the law of life. Whoever does not seek out clearly what is the true good, cannot correct himself with sincerity and does not arrive at true perfection. ~ Confucius
418:If you want the Kingdom speeded, go out and speed it yourselves. Only obedience rationalizes prayer. Only Missions can redeem your intercessions from insincerity. ~ William Carey
419:I think about the sincerity of my writing. I try to be true, to pose questions. Shake people up a bit and make them look in a direction they wouldn't normally. ~ Philippe Claudel
420:Nobody is entirely fit for this Yoga; one has to become fit by aspiration, by abhyāsa, by sincerity and surrender. ~ Sri Aurobindo, Letters on Yoga - IV, The Nature of the Vital,
421:Science and technology were the only keys to opening the door to the future, and people approached science with the faith and sincerity of elementary school students. ~ Liu Cixin
422:All human beings have a spiritual destiny which is near or far depending on each one's determination. One must will in all sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
423:'Alms in secret extinguish the wrath of the Lord' means you are so immersed in sincerity and in preserving that sincerity that you have no pleasure in giving alms. ~ Shams Tabrizi
424:It is a very trying task for deceitful people, always to have to cover up their lack of sincerity and to repair the breaking of their word. ~ Madeleine de Souvre marquise de Sable
425:Sincerity and gravity, in Magnus's opinion, were highly overrated, as was being forced to relive unpleasant memories. He would much rather be amused and amusing. ~ Cassandra Clare
426:Whatever distrust we may have of the sincerity of those who converse with us, we always believe they will tell us more truth than they do to others. ~ Francois de La Rochefoucauld
427:Perfect sincerity, holiness, gigantic intellect, and all-conquering will. Let only a handful of men work with these, and the whole world will be revolutionized. ~ Swami Vivekananda
428:I am afraid of people with too much charm. They devour you. In the end you are made a sacrifice to the exercise of their fascinating gift and their insincerity. ~ W Somerset Maugham
429:Sincerity is an openness of heart; we find it in very few people; what we usually see is only an artful dissimulation to win the confidence of others. ~ Francois de La Rochefoucauld
430:Do not treat others as you would not like to be treated' frees one from hypocrisy. 'Treat others as you would like to be treated' enslaves one with insincerity. ~ Mokokoma Mokhonoana
431:Everyone who works with love and with intelligence finds in the very sincerity of his love for nature and art a kind of armor against the opinions of other people. ~ Vincent Van Gogh
432:The merit of originality is not novelty; it is sincerity. The believing man is the original man; whatsoever he believes, he believes it for himself, not for another. ~ Thomas Carlyle
433:Heroism is not what people say, it is to be completely united - and the divine help will always be with those who have, in all sincerity, resolved to be heroic. Voilà.
   ~ The Mother,
434:I can say with full sincerity that I am happy. I'm happy because I'm doing what I love and I'm not selling out. And I can sleep at night because I'm at peace with it. ~ Columbus Short
435:Sincerity of conviction and purity of motive will surely gain the day; and even a small minority, armed with these, is surely destined to prevail against all odds. ~ Swami Vivekananda
436:The man up there raged aloud in two languages, and with a sincerity in his fury that almost convinced me I had, in some way, sinned against the harmony of the universe ~ Joseph Conrad
437:When men think and believe in one set of symbols and act in ways which are contrary to their professed and conscious ideas, confusion and insincerity are bound to result. ~ John Dewey
438:I want you so much, he said with such heart-tugging sincerity that to be fair, a translation from Turkish to English would have to flip a coin between "want" and "love. ~ Bob Shacochis
439:all men have a vague general veneration for God, but very few really reverence him; and wherever there is great ostentation in ceremonies, sincerity of heart is rare indeed. ~ Anonymous
440:Oh, I am not challenging your sincerity," Ernest continued. "You are sincere. You preach what you believe. There lies your strength and your value—to the capitalist class. ~ Jack London
441:Remember sarcasm is forbidden and sincerity the order of the day. You are country folks now, and it will do you good to try their simple, honest ways for a few days. ~ Louisa May Alcott
442:Sincerity is the certitude that we speak the truth (and who can be certain of that?), but there are many kinds of honesty, and they do not always agree with one another. ~ Me a Selimovi
443:...but I should say that kindliness, and sincerity, and if I may say so--modesty--are worth far more to a man, to a husband, than all the wit and beauty in the world. ~ Daphne du Maurier
444:To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness. ~ Confucius
445:Insincerity in a man's own heart must make all his enjoyments, all that concerns him, unreal; so that his whole life must seem like a merely dramatic representation. ~ Nathaniel Hawthorne
446:Cultivate a sympathetic heart, humility in dealings, and selflessness in action. If these are practiced with earnestness and sincerity, then you will win the race of life. ~ Baba Hari Dass
447:One of the more ignominious features of love was that you could only express it with cliches...it made you sound like a fraud at a time when you were blazing with sincerity. ~ Lisa Kleypas
448:Truth and sincerity have a certain distinguishing native luster about them which cannot be perfectly counterfeited; they are like fire and flame that cannot be painted. ~ Benjamin Franklin
449:The Force which has to be called down from above must be pure and quiet because there are all kinds of forces - it will not do to call them all. And one must have sincerity. ~ Sri Aurobindo
450:Truth and sincerity have a certain distinguishing native lustre about them which cannot be perfectly counterfeited; they are like fire and flame, that cannot be painted. ~ Benjamin Franklin
451:We swim, day by day, on a river of delusions, and are effectually amused with houses and towns in the air, of which the men aboutus are dupes. But life is a sincerity. ~ Ralph Waldo Emerson
452:How many people do you know believe they're going to heaven because, they're not trusting so much in Christ as they are the sincerity of the decision they made a long time ago? ~ Paul Washer
453:I have all my life long been lying in bed till noon; yet I tell all young men, and tell them with great sincerity, that nobody who does not rise early will ever do any good. ~ Samuel Johnson
454:Lucy was suffering from the most grievous wrong which this world has yet discovered: diplomatic advantage had been taken of her sincerity, of her craving for sympathy and love. ~ E M Forster
455:Practice meditation sincerely and you will understand His infinite grace. God wants sincerity, truthfulness and love. Outward verbal effusions do not touch Him. ~ Holy Mother Sri Sarada Devi
456:Be guided by feelings alone. Abandon yourself to your first impression. If you really have been touched, you will convey to others the sincerity of your emotion. ~ Jean Baptiste Camille Corot
457:He counted thirteen virtues: temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquillity, chastity, and humility. Soon ~ Jill Lepore
458:I ask people to renounce mentally. I do not ask them to give up the world. If one lives in the world unattached and seeks God with sincerity, then one is able to attain Him. ~ Sri Ramakrishna
459:I felt the basic insincerity of what she had said. It made me uneasy, as though the whole evening had been a trick of some sort to extract a contributory emotion from me. ~ F Scott Fitzgerald
460:Welcome to the family, Zane,” she said, and the sincerity in her voice made his throat tighten. “I wish I’d known earlier, but if wishes was dollars, I’d be the Queen of Sheba. ~ Abigail Roux
461:For Sri Aurobindo's centenary, what is the best offering that I can personally make to Sri Aurobindo?

   Offer him your mind in all sincerity. 13 November 1970
   ~ The Mother, On Education,
462:I believe everyone should have an opportunity to search for truth their own way. Humility, peace, child-like enthusiasm, acceptance, and sincerity is the true infinity engine! ~ Akiane Kramarik
463:Imam Ibn Qayyim al-Jawziyyah, a thirteenth century scholar, said that it is possible for anyone to have sincerity in what one does and in what one believes, irrespective of creed. ~ Hamza Yusuf
464:So the cluviel dor was a test of Eric’s sincerity, in Niall’s eyes. And the cluviel dor was a test of my love for Eric, in Eric’s eyes,” I said. “And we both failed the test. ~ Charlaine Harris
465:This is the age of insincerity. The movies had the misfortune to come along in the twentieth century, and because they appeal to the masses there can be no sincerity in them. ~ Lionel Barrymore
466:Because only savage women and animals are sincere. Once civilization has introduced a demand for such comforts as, for instance, feminine virtue, sincerity is out of place. . . . ~ Anton Chekhov
467:Sunrise is beautiful, sunset is beautiful and there is something as beautiful as these two: The sincerity of an elderly feeding birds with a happy face shining like the Sun! ~ Mehmet Murat ildan
468:To claim that theft or adultery or lying are "evil" simply reflects our degraded idea of good-—that it has something to do with respect for property, respectability, and sincerity. ~ Simone Weil
469:Truth and sincerity have a certain distinguishing native luster about them which cannot be perfectly counterfeited; they are like fire and flame, that cannot be painted.” While ~ Walter Isaacson
470:What should we do to remain always in contact with the Divine, so that no person or event can draw us away from this contact?

   Aspiration. Sincerity.
   ~ The Mother, Words Of The Mother II,
471:If we make a great show of respect and love to God, in the outward actions, while there is no sincerity in the heart, it is but hypocrisy and practical lying unto the Holy One. ~ Jonathan Edwards
472:Inspire people very selectively with sincerity and with respect. You want to increase your energy? Then want, inside your heart, to inspire others. It will lift you tremendously. ~ Frederick Lenz
473:I sat at a table where were rich food and wine in abundance, and obsequious attendance, but sincerity and truth were not; and I went away hungry from the inhospitable board. ~ Henry David Thoreau
474:The more our feelings diverge, the more deeply felt they are, the greater is our obligation to grant the sincerity and essential decency of our fellow citizens on the other side. ~ Edward Kennedy
475:Chess problems demand from the composer the same virtues that characterize all worthwhile art: originality, invention, conciseness, harmony, complexity, and splendid insincerity ~ Vladimir Nabokov
476:The effect of sincerity is to give one's work the character of a protest. The painter, being concerned only with conveying his impression, simply seeks to be himself and no one else. ~ Claude Monet
477:I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and ~ Erich Fromm
478:Lift your worship off the ground to a higher ground where love abounds. One thing that hinders sincerity in the worship of God among brethren is insincere love among one another! ~ Israelmore Ayivor
479:To every Armageddonist, every earth lover must keep saying with all the sincerity and affection we can muster, “May God make this world as beautiful to you as it has been to me. ~ David James Duncan
480:When we advocate a thing which we believe will be successful we are not compelled to raise a doubt as to our own sincerity by trying to show what we will do if we are wrong. ~ William Jennings Bryan
481:All my conversations with Pyle seemed to take grotesque directions. Was it because of his sincerity that they so ran off the customary rails? His conversations never took the corners. ~ Graham Greene
482:Most of us start from that position of irony now and what I wanted to do - really felt like I had to do if I was going to write another novel - was move towards something like sincerity. ~ Ben Lerner
483:The measure of its nobility and its continuity is its depth of feeling and its sincerity. And if it has that quality, it stands.

"Toward a New architecture" July 14, 1957 ~ Frank Lloyd Wright
484:In following the Way, the noble-minded treasure three things: a manner free of violence and arrogance, a countenance full of sincerity and trust, a voice free of vulgarity and impropriety. ~ Confucius
485:Venetia had no guile, and no affectations; she knew the world only by the books she had read; experience had never taught her to doubt the sincerity of anyone who did her a kindness. ~ Georgette Heyer
486:After all, isn't the purpose of the novel, or of a museum, for that matter, to relate our memories with such sincerity as to transform individual happiness into a happiness all can share? ~ Orhan Pamuk
487:I love being down at Occupy Wall Street. The sincerity, the youth involvement, the desire for better, is palpable and moving. There is true caring, sharing, and refreshingly naïve hope. ~ Elayne Boosler
488:So on May 1, 1987, at Gary's invitation, I agreed to see him one last time - to confront him face-to-face about his sincerity and with the intention of ending our brief relationship. ~ Donna Rice Hughes
489:The Twelve Powers of the Mother manifested for Her Work: Sincerity, Peace, Equality, Generosity, Goodness, Courage, Progress, Receptivity, Aspiration, Perserverance, Gratitude, Humility
   ~ The Mother?,
490:If earnestly you say to the Divine, I want only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
   ~ The Mother, Words Of The Mother II, Sincerity [T4],
491:When you are obliged to make a statement that you know will cause displeasure, you must say it with every appearance of sincerity; this is the only way to make it palatable. ~ Jean Francois Paul de Gondi
492:But in my life, in my personality, there is an essence of falseness and insincerity. A thin, fine vapor of fraud hangs always over me and dampens and injures some things in me that I value. ~ Mary MacLane
493:[The five cardinal virtues of the Chinese are (1) humanity or benevolence; (2) uprightness of mind; (3) self-respect, self- control, or "proper feeling;" (4) wisdom; (5) sincerity or good faith. ~ Sun Tzu
494:Cinderella studied the colonel. “Haven’t you tired of history, or my voice?” she asked, her tone closer to sincerity than the stiff politeness she usually used. “Not yet,” he smirked. Cinderella ~ K M Shea
495:How much rationality and higher protection there is in such self-deception, and how much falseness I still require in order to allow myself again and again the luxury of my sincerity. ~ Friedrich Nietzsche
496:It may be that this autobiography [Aimee Semple McPherson's] is set down in sincerity, frankness, and simple effort. It may be, too, that the Statue of Liberty is situated in Lake Ontario. ~ Dorothy Parker
497:However a man who was honest and clever was always, ALWAYS more difficult to scam than someone who was both dishonest and clever. Sincerity. It was so difficult , by definition, to fake. ~ Brandon Sanderson
498:In the presence of an overwhelming sincerity on the part of the disinherited, the dominant themselves are caught with no defense [...] They are thrown back upon themselves for their rating. ~ Howard Thurman
499:Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it. ~ Albert Schweitzer
500:Our natures are, indeed, elusively insubstantial—notoriously less stable and less inherent than the nature of other things. And insofar as this is the case, sincerity itself is bullshit. ~ Harry G Frankfurt

IN CHAPTERS



  268 Integral Yoga
   11 Education
   6 Philosophy
   5 Occultism
   5 Fiction
   4 Poetry
   2 Yoga
   2 Psychology
   1 Theosophy
   1 Philsophy
   1 Christianity
   1 Alchemy


  203 The Mother
   78 Satprem
   58 Sri Aurobindo
   41 Nolini Kanta Gupta
   13 A B Purani
   5 H P Lovecraft
   3 Sri Ramakrishna
   3 Plato
   3 Aleister Crowley
   2 Thubten Chodron
   2 Saint John of Climacus
   2 Aldous Huxley


   16 Questions And Answers 1956
   16 Questions And Answers 1950-1951
   15 Questions And Answers 1954
   15 Collected Works of Nolini Kanta Gupta - Vol 03
   14 Questions And Answers 1953
   13 Words Of The Mother II
   13 Letters On Yoga II
   13 Evening Talks With Sri Aurobindo
   13 Agenda Vol 13
   12 Questions And Answers 1957-1958
   12 On Education
   12 Letters On Yoga IV
   11 Collected Works of Nolini Kanta Gupta - Vol 04
   11 Agenda Vol 01
   10 Questions And Answers 1929-1931
   10 On Thoughts And Aphorisms
   9 Agenda Vol 04
   8 Some Answers From The Mother
   7 The Mother With Letters On The Mother
   7 Prayers And Meditations
   7 Agenda Vol 05
   6 Words Of The Mother III
   6 The Gospel of Sri Ramakrishna
   6 Agenda Vol 12
   5 Words Of Long Ago
   5 Lovecraft - Poems
   5 Agenda Vol 06
   5 Agenda Vol 03
   4 The Synthesis Of Yoga
   4 Savitri
   4 Questions And Answers 1955
   4 Collected Works of Nolini Kanta Gupta - Vol 01
   4 Agenda Vol 10
   4 Agenda Vol 08
   4 Agenda Vol 07
   3 The Secret Doctrine
   3 Liber ABA
   3 Letters On Yoga III
   3 Essays In Philosophy And Yoga
   3 Essays Divine And Human
   3 Collected Works of Nolini Kanta Gupta - Vol 07
   3 Agenda Vol 11
   3 Agenda Vol 02
   2 The Perennial Philosophy
   2 The Ladder of Divine Ascent
   2 Sri Aurobindo or the Adventure of Consciousness
   2 Letters On Poetry And Art
   2 How to Free Your Mind - Tara the Liberator
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Collected Works of Nolini Kanta Gupta - Vol 02
   2 Book of Certitude
   2 Agenda Vol 09


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential Sincerity he will reach the final goal.
  

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities: Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense Sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  which I may benefit and come to know you.
  I appreciate this attitude and this effort. It proves the Sincerity of
  your aspiration. But I did not have that particular point in mind
  --
  which is very easy to understand: doubt veils the consciousness
  and the subconscious Sincerity, and into the action some small
  factors creep in which may seem unimportant, but which are
  --
  Did I invent this for some other motive?
  Look into your heart, in all Sincerity, and you will see that
  if someone you liked had asked you to remove the nails, you

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  does not allow any upsetting or depression to interfere with your
  progress. The Sincerity of the aspiration is the assurance of the
  victory.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  If in all Sincerity one acts only to express the Divine Will, all
  actions without exception can become unselfish. But so long as

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  care to become inwardly calm and remain so always as far as
  possible, to cultivate a perfect Sincerity in all the activities of
  one’s being — these are the essential conditions for the growth

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  from any obstacle, any difficulty. It is a long and minute work
  which must be undertaken with Sincerity and continued with an
  increasing Sincerity ever more scrupulous and integral.
  The easy paths generally lead nowhere.
  --
  world of delight?
  An absolute Sincerity in the aspiration.
  26 April 1961

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
    Ardent was her self-poised unstumbling will;
    Her mind, a sea of white Sincerity,
    Passionate in flow, had not one turbid wave.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and Sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
  

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  impels you and His will that supports you — not just a mental
  knowledge, but the Sincerity of a state of consciousness and the
  power of a living experience.
  --
  discourage me, for I have full confidence in You.
  Yes, you must persevere with courage and Sincerity. You are sure
  to succeed one day.
  --
  comes and the longer it remains.
  For each person the way differs in its details, but Sincerity
  and perseverance are equally indispensable for all.
  --
  It is a long, slow task which can only be accomplished by a
  perfect Sincerity. One must be very attentive, always on guard,
  
  --
  common and combined aspiration to attain the Divine, and in
  perfect Sincerity to let each bring to the other, as far as possible,
  what the other needs to attain that goal.
  --
  influence of the divine Light and Force. It is a long and exacting
  labour which must be undertaken with an unfailing Sincerity
  and a tireless perseverance.
  --
  rigidity has little or no effect on spiritual development where the
  spontaneity of an absolute Sincerity is indispensable.
  Sri Aurobindo has written very clearly on this subject. And
  --
  This is a minimum, a very small beginning — and it should
  increase with the Sincerity of your consecration.
  31 March 1965
  --
  It is in the depths of the consciousness, beyond the mind, that one
  can in all Sincerity have the experience that all is the Divine and
  that only the Divine exists. But the manifestation is progressive,
  --
  The words are of little importance; it is the experience and
  the Sincerity of the experience that count.
  23 June 1965
  --
  Everything is possible. All paths lead to the goal provided they
  are followed with persistence and Sincerity.
  
  --
  
  And for both, you must want it with Sincerity and persistence.
  5 January 1966
  --
  they may seem right to our common sense?
  It is a question of inner Sincerity. Common sense is not a judge
  because it is a mental function of a rather inferior order.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the Grace leans down and descends, then only beams in the sweet Light of lights. Eliot has expressed the experience in these lines of rare beauty and Sincerity :
  

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  them in the hope that they will not be noticed.
  As for all psychological problems, here too Sincerity, a total
  and uncompromising Sincerity, is the true remedy.
  1 June 1967
  --
  Whatever the past may have been, it is not time that is needed
  to establish contact with the Divine, but Sincerity of aspiration.
  19 December 1967
  --
  Can one’s aspiration for the Divine have the required
  intensity and Sincerity without the tears and anguish that
  are mentioned in nearly all the old legends of the saints?
  --
  It is true that the path is very long, but for one who follows it
  with Sincerity, it is really very interesting, and at every step one
  is rewarded for one’s trouble.
  --
  aspiration of the day and undo its work.
  Vigilance, Sincerity, continuity of effort, and the Grace will
  do the rest.
  --
  
  Is transparent Sincerity a more effective, indispensable
  means, or is it a realisation in itself?
  Without Sincerity nothing can be done. With total Sincerity
  everything is possible.
  --
  *
  Can one say that total Sincerity and the abolition of the
  ego are closely interdependent?
  --
  
  Once Mother spoke to me about total Sincerity. What
  does transparent Sincerity mean?
   Sincerity is compared to an atmosphere or a sheet of glass. If the

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The endeavour is difficult and demands an absolute and
  steadfast Sincerity, but for those who have a strong will, an
  ardent aspiration and an unshakable Sincerity, it is well worth
  undertaking.
  --
  proceeds, for each ego has its own character and needs a particular method. The only qualities indispensable for all are absolute
  perseverance and Sincerity. The least tendency to deceive oneself
  makes success impossible.
  --
  *
  To want what the Divine wants, in all Sincerity, is the essential
  condition for peace and joy in life. Almost all human miseries
  --
  conform to their desires — therefore they suffer and are unhappy.
  It is only when one gives oneself in all Sincerity to the Divine
  Will that one has the peace and calm joy which come from the
  --
  When the whole being, in all its parts and all its activities,
  can say to the Divine in all Sincerity:
  “Whatever You will, whatever You will”,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  To rob creation of its native truth;
  All was Sincerity and natural force.
  There freedom was sole rule and highest law.

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Today at the beginning of the New Year we have to bear in mind what aim, what purpose inspired us to enter into this tremendous terrible work, what force, what strength has been leading us to victory. They who consider themselves as collaborators in the progressive evolution of Nature must constantly realise the truth that if victory has come within the range of possibility, it has done so in just proportion to their Sincerity, by the magic grace of the Mahashakti, the grace which the aspiration of their inner consciousness has called down. And what is now but possible will grow into the actual if we keep moving along the path we have so far followed. Otherwise, if we falter, fail and break faith, if we relapse into the old accustomed track, if under pressure of past habits, under the temptation of immediate selfish gain, under the sway of narrow parochial egoism, we suppress or maim the wider consciousness of our inner being or deny it in one way or another, then surely we shall wheel back and fall into the clutches of those very hostile powers which it has been our determined effort to overthrow. Even if we gain an outward victory it will be a disastrous, moral and spiritual defeat. That will mean a tragic reversalto be compelled to begin again from the very beginning. Nature will not be baulked of her aim. Another travail she will have to undergo and that will be far more agonising and terrible.
  

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Mantra or initiation, in its essence, is nothing else than contacting the inner being. In our Path, at least, there is no other rite or rule, injunction or ceremony. The only thing needed is to awake to the consciousness of the psychic being, to hear its callto live and move and act every moment of our life under the eye of this indwelling Guide, in accordance with its direction and impulsion. Our initiation is not therefore a one-time affair only; but at every moment, at each step, it has to be taken again and again, it must be renewed, revitalised, furthered and streng thened constantly and unceasingly; for it means that at each step and at every moment we have to maintain the contact of our external consciousness with the inner being; at each step and every moment we have to undergo the test of our Sincerity and loyalty the test whether we are tending to our inner being, moving in its stream or, on the contrary, walking the way of our external animal nature, whether the movements in the mind and life and body are controlled by their habitual inferior nature or are open to and unified with their hidden divine source. This recurrent and continuous initiation is at the secret basis of all spiritual disciplinein the Integral Yoga this is the one and all-important principle.
  

03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Spiritual Outlook Sincerity
   Other Authors Nolini Kanta Gupta Part ThreeSectarianism or Loyalty
  --
   ***
   The Spiritual Outlook Sincerity
  

03.10 - Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  object:03.10 - Sincerity
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part Three Sincerity
   Sincerity
  
   The first condition of the spiritual life and the last condition as well, is Sincerity. One must sincerely want the spiritual life in order to have it. The soul the psychic beingis always sincere: it is made of the very stuff of Sincerity, for it is a part, or a spark of the Divine Consciousness itself. When one feels the call, turns one's back to the worldly life, moves towards the life spiritual, one follows then the urge of one's true being, the psychic being: one is then naturally sincere, firmly and spontaneously devoted to the Divine, unequivocally loyal and faithful to the Beloved and the Master.
  
   This central Sincerity, however, has to be worked out in actual life. For, one may be true in the spirit, but falseweak, that is to sayin the flesh. The light of the central being usually finds its way first into the mind. One becomes then mentally sincere: in other words, one has the idea, the thought that the Divine is the goal and nothing else can or shall satisfy. With the light in the mind, one sees also in oneself more and more the dark spots, the weaknesses, the obstaclesone becomes conscious of one's feelings, discovers elements that have to be corrected or purged. But this mental Sincerity, this recognition in the understanding is not enough: it remains mostly ineffective and barren with regard to life and character. One appears at this stage to lead a double life: one knows and understands, to some extent at least, but one is unable to act up even to that much knowledge and understanding. It is only when the power of Sincerity descends still further and assumes a concreter form, when the vital becomes sincere and' is converted, then the urge is there not only to see and understand, but to do and achieve. Without the vital's Sincerity, its will to be transformed, one remains at best a witness, one has an inner perception of consciousness of the Divine, but in actual living one lets the old ordinary nature to go its own way. It is the Sincerity in the vital,-its win to possess the Divine and the Divine alone, its ardour to collaborate with the Divine the conscious that brings about the crucial, the most dynamic change. Sadhana instead of being a mere mental occupation, an intellectual pursuit, acquires the urgency of living and doing and achieving. Finally, the vital Sincerity, when it reaches its climax, calls for the ultimate Sincerity Sincerity in the body. When the body consciousness becomes sincere then we cannot but be and act as decided and guided by the divine consciousness; we live and move and have our being wholly in the divine manner. Then what the inmost being, the psychic, envisages in the divine light, the body inevitably and automatically executes. There is no gap between the two. The spirit and the fleshsoul and bodyare soldered, fused together in one single compact entity. One starts with the central Sincerity in the psychic being and progress of sadhana means the extension of this Sincerity gradually to all the outlying parts and levels of the being till, when the body is reached, the whole consciousness becomes, as it were, a massive pyramid of loyalty.
   ***

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Sincerity The Spirit of Tapasya
   Other Authors Nolini Kanta Gupta Part ThreeTrue Humility
  --
   ***
   Sincerity The Spirit of Tapasya
  

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  That woke a wider sight than earth could know.
  Outlined in the Sincerity of that ray
  Her springing childlike thoughts were richly turned

05.02 - Physician, Heal Thyself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Will is a twofold power: it is energy and it is light. True will, will in essential purity, that is to say, when one is perfectly sincere and determined to follow up one's Sincerity, impels rightly and impels infallibly. The consciousness is there of the right thing to do and the energy is also there inherent in that consciousness to work it out inevitably. There is a will be longing to a lower level, to the mind which is only a variant of wish, and in reference to that only it is said that even if the spirit is willing, the flesh is weak. This will is a light, but without the fire that vivifies: and that is because there is a division in the consciousness, one can love and yet one can betray, in the words of a famous novelist.
  

05.20 - The Urge for Progression, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   In the process of the expression and embodiment of this innermost truth, the first necessary condition is, as we have said, Sincerity, that is to say, a constant reference to the demand of that truth, putting everything and judging everything in the light of that truth, a vigilant wakefulness to it. The second condition is progression. It is the law of the Truth that it is expressing itself, seeking to express itself continually and continuously in the march of life; it is always unfolding new norms and forms of its light and power, ever new degrees of realisation. The individual human consciousness has to recognise that progressive flux and march along with it. Human consciousness, the complex of external mind and life and body consciousness, has the habit of halting, clinging to the forms, experiences and gains of the past, storing them in memory, agreeing to a minimum change only just to be able to pour the new into the old. But this conservatism, which is another name for tamasis fatal to the living truth within. Even like the lan vitalso gloriously hymned by Bergson, the inmost consciousness, the central truth of being, the soul lanhas always a forward-looking reference. And it is precisely because the normal instrument of the body and life and mind has always a backward reference, because it slings ,back and cannot keep pace with the march of the soul-consciousness that these members stagnate, wear away, decay and death ends it all. The past has its utility: it marks the stages of progress. It means assimilation, but must not mean stagnation. It may supply the present basis but must always open out to what is coming or may come. If one arrives at a striking realisation, a light is revealed, a Voice, a mantra heard, a norm disclosed, it is simply to be noted, taken in the stuff of the being, made part and parcel of the consciousness; you leave it at that and pass and press on. You must not linger at wayside illuminations however beautiful or even useful some may be. The ideal of the paryataka the wanderermay be taken as a concrete symbol of this principle. The Brahmanas described it graphically in the famous phrase, caraivete, "move on". The Vedic Rishi sang of it in the memorable hymn to Dawn, the goddess who comes today the last of a succession of countless dawns in the immemorial past and the first of a never-ending series of the future. The soul is strung with a golden chain to the Great Fulfilment that moves ahead: even when fulfilled the soul does not rest or come to the end of its mission, it continues to be an ever new expression or instrumentation of the Infinite.
   ***

05.22 - Success and its Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Being or Becoming and Having The Base of Sincerity
   Other Authors Nolini Kanta Gupta The Quest and the GoalSuccess and its Conditions
  --
   ***
   Being or Becoming and Having The Base of Sincerity
  

05.23 - The Base of Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:05.23 - The Base of Sincerity
  author class:Nolini Kanta Gupta
  --
   Success and its Conditions Process of Purification
   Other Authors Nolini Kanta Gupta The Quest and the GoalThe Base of Sincerity
   The Base of Sincerity
  
  --
  
   That is the definition of Sincerity: to be transparent and single-pointed to your soul-consciousness, to your deity. And that also is the only way by which there can be realised in you, the highest and largest, the most intimate and absolute harmony you are capable of and that is demanded of you. The perfect organisation of the individual life can be obtained in and through the harmony inherent in the central reality, in the natural order of its activities. In the scheme or pattern laid out in the inmost consciousness, each element has its own orbit and its own quantum of energy, each force its allotted function: the will in each is exactly commensurable with what should be the expression in it of the total reality, each is the whole and rounded articulation of an aspect or figure put forth by the central truth in its self-display. As in a musical theme, each note has a definite pitch, amplitude, tone which give it its perfect form in order to constitute a common pattern the highest pitch, the largest amplitude or the most vibrant tone is not needed, not only not needed, would be a bar on the contraryeven so, the individual man when he attains perfection realises in himself a harmony which gives the true expression of all his limbs, the fullest and fairest expression of each and every one as demanded by the divine role destined for him.
   ***

05.24 - Process of Purification, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Base of Sincerity Sweet Adversity
   Other Authors Nolini Kanta Gupta The Quest and the GoalProcess of Purification
  --
   ***
   The Base of Sincerity Sweet Adversity
  

06.07 - Total Transformation Demands Total Rejection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The remedy is to turn back and hold to the spot of light that is there in the consciousness, the clarity or the aspiration that belongs to the inner and higher being. That has to be used as a torch, as a staff to support and guide you in your periods of darkness and vacillation. That beam of burning light should be thrown, in turn, upon those parts in you that besiege with their obscurity and inconscience, doubt and arrogance, the realisation that comes, the progress on the way. It must be done with firmness, vigilance and perseverance. The mixture has to be sorted out, the dross separated, kept on one side and the pure element on the other: the impurities have to be put under the flame-light to melt, burn away and be eliminated. And this means an ardent Sincerity, for that is the tinder which keeps the fire blazing.
  
   And Sincerity demands often a severe dealing with oneself; it involves accepting an inconvenience, inflicting even a painful pressure. One has to be prepared for such a turn, one has to welcome it even at times. The part that is unwilling or refractory has to feel the wrench, if it is to be cleansed and corrected.
  

06.14 - The Integral Realisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Endless are the ways to the Divine. Each one followed with Sincerity and earnestness and persistence to the end leads to the same goal. Now, if the end were solely to reach the highest summit, the point beyond, the transcendent God and settle there, anyone line would be quite sufficient for the purpose. And even if several or all were tried, as Ramakrishna did, that would be only to prove the fact and to encourage each and everyone to pursue his own path and not get discouraged if others did not subscribe to it or even denied it. At the most it would be a richer experience in the sense that the same truth is tasted and enjoyed in various ways.
  

06.30 - Sweet Holy Tears, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   At a supreme crisis of the soul when there seems to be no issue before you, if you come, in the naked simplicity of your whole being, pour yourself out in a flood of self-giving, to one who can be your refugein the end the Divine alone can be such a oneand who can respond fully to the intensity and ardent Sincerity of your approach, you come holding your tearful soul as a complete self-offering, you do not know what tremendous response you call forth, the blessing divine you bring down in and around you.
  

07.14 - The Divine Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   So I say you must be truly sincere, very truly. If you discover anything clutching, sticking somewhere in the depths, you must be ready to pluck it out, wholly erase it and see no mark of it is left behind. Yes, sometimes you repeat your mistakes. You repeat till your suffering becomes too acute to bear and compels you to be sincere in spite of yourself as it were. But you need not try that line. It is a method, but a bad method: bad, because it destroys so many things, wastes so much energy, leaves such wrong vibrations. In the intensity of your suffering you do discover the will towards perfect Sincerity. But you can be sincere also in less arduous and torturous a way.
  
   There is a moment in the life of everyone, there is a moment when this need of perfect Sincerity comes as a matter of ultimate choice. There is a moment in the life of the individual and there is a moment in the life of the group also to which the individual belongs, when that choice has to be made, the final purification has to be performed. It is a question then almost of life and death, the progress has to be made if one is to survive.
   ***

07.25 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   There are many kinds of prayers. There is one external and physical, that is to say, simply words learnt by rote and repeated mechanically. It does not mean much. It has usually one result, however, making you quiet. If you go on repeating a few words or sounds for some time, it puts you into a state of calmness in the end. There is another kind which is the natural expression of a wish; you want a particular thing and you express it clearly. You can pray for an, object or for a circumstance, you can pray also for a person or for yourself. There is still another kind in which the prayer borders on aspiration and the two meet: it is the spontaneous formulation of a living experience; it shoots out of the depth of your being, it is the utterance of something lived within: it wants to express gratitude for the experience, asks for its continuation or seeks an explanation. It is then, what I said, almost an aspiration. Aspiration, however, does not necessarily formulate itself in words; if it uses words at all, it makes of them a kind of invocation. Thus, you wish to be in a certain condition. You have, for example, found in you something which is not in harmony with your ideal, a movement of obscurity or ignorance or even bad will. You wish to see it changed. You do not express the thing in so many words, but it rises up in you like a flame, an ardent offering of the experience itself which seeks increase and greatening to be made more clear and precise. It is true all this is capable of being expressed in words, if one tries to recall and note down the experience. But the experience, the aspiration itself is, as I say, like a flame shooting up and contains within it the very thing it asks for. I say asks for, but the movement is not at all that of a desire; it is truly a flame, the flame of purifying will carrying at its centre the very object which it wished to be realised. The discovery of a fault in you impels you to make it an occasion for more progress, for greater self-discipline, for further ascension towards the Divine. It opens out a door upon your future, which you wish to be clearer, truer, intenser; all that gathers in you like a concentrated force and tosses you up in a movement of ascension. It needs no expression in words. It is indeed a flame that leaps up. Such is true aspiration. Prayer usually is something much more external; it is about a very precise object. It is always formulated; for the formulation itself makes what a prayer is. You may have an aspiration and you can transcribe it into a prayer, but the aspiration itself exceeds the prayer. It is something much more intimate, much more self-forgetful, living only in the object it wishes to be or the thing to do, almost identified with it. A prayer can be of a very high quality. Instead of being a request for a fulfilment of your particular desire, it may express your thankfulness and gratefulness for what the Divine has done and is doing for you. You are not busy with your little self and its egoistic interests, you ask for the Divine's ways in you and in the world. This leads you to the border of aspiration. For aspiration too has many degrees and it is expressed on many levels. But the core of aspiration is in the psychic being, it is there at its purest, for there is its origin and source. Prayers come from the other, the lower or secondary levels of being. That is to say, there are physical or material prayers, asking for physical or material things, vital prayers, mental prayers; there are psychic prayers and spiritual prayers too. Each has its own character and its own value. I say again there is a certain type of prayer which is so spontaneous and so disinterested, more like an appeal or a call, generally not for one's own sake, but acting sometimes like an intercession with the Divine on behalf of others. Such a prayer is extremely powerful. I have seen innumerable cases where such a prayer had brought about its immediate fulfilment. It means a great faith, a great fervour, a great Sincerity and also a great simplicity of heart, something which does not calculate, which does not bargain or barter, does not give with the idea of receiving. The majority of prayers are precisely made with the idea of giving so that one may receive. But I was speaking of the rarer variety which also does exist, which is a kind of thanksgiving, a canticle or a hymn.
  

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IN WEBGEN [10000/15]

https://religion.wikia.org/wiki/Friendship_and_Sincerity
selforum - openness transparency sincerity freedom
wiki.auroville - Sincerity
https://en.wikiquote.org/wiki/Sincerity
Wikipedia - New Sincerity -- Artistic and philosophical movement
Wikipedia - Sincerity
City Slickers(1991) - City Slickers blends sight gags, one-liners, and sincerity, with both humor and drama arising from the characters and their situations. Mitch (Billy Crystal) is a radio station sales executive who finds himself in the throes of a mid-life crisis; accompanied by two friends, Phil (Daniel Stern) and E...
Breezy (1973) ::: 7.0/10 -- R | 1h 46min | Drama, Romance | 22 February 1974 (Canada) -- A young girl tries to find her way in life, suffering from her own naivety and sincerity. Director: Clint Eastwood Writer: Jo Heims Stars:
The Comedy (2012) ::: 6.4/10 -- Not Rated | 1h 35min | Comedy, Drama | 21 January 2012 (USA) -- Indifferent to the notion of inheriting his father's estate, a restless, aging New Yorker passes time with his friends in games of mock sincerity and irreverence. Director: Rick Alverson Writers:
New Sincerity
Sincerity
Sincerity and Authenticity
Sincerity Is an Easy Disguise in This Business
The Art of Insincerity
Truth in Sincerity


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