classes ::: God, Integral Yoga, person, author, spiritual teacher, philosopher, archetype, mantra, Names of God, favorite,
children :::
branches ::: The Mother

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:The Mother
object:Mirra Alfassa

--- EMANATIONS:
  Maheshwari (Wisdom) ::: One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.

  Mahakali (Strength) ::: Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.

  Mahalakshmi (Harmony) ::: A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.

  Mahasaraswati (Perfection) ::: The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.

  Savitri

The Mother of the seven sorrows, The Mother of Might, Madonna of light, Mother of joy and peace, the Mother of God, mother of the gods (sapta gavah)

- BIBLIOGRAPHY -


Mothers Collected Works
01 - Prayers And Meditations - 313 prayers and meditations, most of them written between 1912 and 1917. Selected by the Mother from her diaries, these prayers are a record of her spiritual experiences at that time.
02 - Words Of Long Ago - 40% - Writings and talks from 1893 to 1920. The volume includes early essays, talks to seekers in Paris, essays written in Japan, and Tales of All Times, some stories for children.
03 - Questions And Answers 1929-1931 - 50-60% - probably needs retitling (reducing/more conciseness) - Conversations about Yoga and life. The Mother answered questions raised by disciples in 1929 and 19301931. The volume also includes her commentaries on The Dhammapada, with a translation of that text.
04 - Questions And Answers 1950-1951 - <10% - Talks by the Mother including comments on her essays on education, on her Questions and Answers 1929, and on Sri Aurobindo's The Mother.
05 - Questions And Answers 1953 - 0% - names so long - Talks by the Mother including comments on her Questions and Answers 1929.
06 - Questions And Answers 1954 - 50%? - Talks by the Mother including comments on her essays on education and on three short works of Sri Aurobindo: Elements of Yoga, The Mother and Bases of Yoga.
07 - Questions And Answers 1955 - 50%? - Talks by the Mother including comments on Sri Aurobindo's Bases of Yoga, a chapter from The Human Cycle, two chapters from The Synthesis of Yoga, and the Mother's play, The Great Secret.
08 - Questions And Answers 1956 - Talks by the Mother including comments on Sri Aurobindo's Synthesis of Yoga (Part One) and his Thoughts and Glimpses.
09 - Questions And Answers 1957-1958 - Talks by the Mother including comments on Sri Aurobindo's Thoughts and Glimpses, The Supramental Manifestation upon Earth and the last six chapters of The Life Divine.
10 - On Thoughts And Aphorisms 0% - Commentaries on Sri Aurobindo's Thoughts and Aphorisms, with the text.
11 - Notes On The Way - 0% - Conversations with a disciple between 1964 and 1973 about the Mother's "sadhana of the body" and the experiences she was undergoing towards the end of her life.
12 - On Education - 30-40% - Essays on education and self-development; correspondence and conversations with students and teachers of the Ashram school and captains; and three plays: Towards the Future, The Great Secret and The Ascent to Truth.
13 - Words Of The Mother I - 15%? - Short written statements on Sri Aurobindo, herself, the Sri Aurobindo Ashram, Auroville, India and other nations.
14 - Words Of The Mother II - 60-70% - Short written statements on Yoga and life, dealing with the individual's relationship with the Divine, the path of Yoga, qualities needed in Yoga, difficulties of spiritual life, and human relationships and work.
15 - Words Of The Mother III - 25% - more micro? - Short written statements on Yoga and life: the Divine and the universe, adverse forces, religion, occultism, morality, war, wealth, government, transformation, illness and health, messages, prayers and talks.
16 - Some Answers From The Mother - Correspondence with fourteen personsdisciples living in the Ashram and students of the Ashram school. The Mother answered questions about life and Yoga.
17 - More Answers From The Mother - Correspondence with six personsdisciples living in the Ashram and students of the Ashram school. The Mother answered questions about life and Yoga.

Mothers Agenda (Overview of texts)
Agenda Vol 1 - "Satprem's psychological preparation,"
Agenda Vol 2 - "I am absolutely in the process of cutting a path through the jungle."
Agenda Vol 3 - "Right there, just in the background, is a sort of fairy tale... Something in the making that will be exceedingly beautiful, beyond all expression: a beautiful story Sri Aurobindo was trying to bring down onto the earth - and it's sure to come!"
Agenda Vol 4 - "If this becomes a natural state, death can no longer exist! ... It would mean a new phase of life on earth."
Agenda Vol 5 - "Perhaps it's in the past that I go, perhaps in the future, perhaps in the present?..."
Agenda Vol 6 - "A sort of memory being set up from the bottom up"
Agenda Vol 7 - "We are seeking the process so as to have the power to abolish death... It is the mind of the cells that will find the key."
Agenda Vol 8 - "We can go anywhere, know what's happening everywhere, but we don't even know what's happening inside ourselves."
Agenda Vol 9 - "A centre of accelerated evolution."
Agenda Vol 10 - "A huge number of desires that it [Mother's body] die, everywhere, they are everywhere!"
Agenda Vol 11 - "The change IS DONE. Everything is raging like wild beasts, but it is finished."
Agenda Vol 12 - "They no longer listen to me."
Agenda Vol 13 - "As if the physical had become double... A new state in matter. And ruled by something other than the sun, I don't know by what... I am touching upon another world. Another way of being ... dangerous, but wonderful."

Mantras Of The Mother
Sweet Mother
The Sunlit Path (compliation)
White Roses



- QUOTES -


THE NAME OF THE MOTHER ::: When we repeat the Name of the Mother it begins to echo in all your consciousness, outside as well as inside you.

SEEING THE IMAGE ::: The control over the thoughts and the power of seeing the image of the Mother and Sri Aurobindo in the head are a very good beginning.

CALL UPON THE MOTHER STEADILY ::: Always remember the Mother Call upon her. Then the difficulties will go away. Do not be afraid, do not be perturbed by the difficulties. Call upon the Mother steadily.

GO DEEP INSIDE ::: Go deep inside the temple and you will find me there.

TAKE REFUGE ::: One of the two great steps in this Yoga is to take refuge in the Mother

THE GOAL ::: The Mother is the goal, everything is in her : if she is attained, all is attained. If you dwell in her consciousness, everything else unfolds of itself.

SHE IS SITTING IN FRONT OF YOU ::: When you have time, you can meditate on her [the Mother with the thinking attitude that She is with you, She is sitting in front of you.

UNDER MY CARE ::: All souls who aspire are always under my direct care.

--- I AM WITH YOU
  - I am with you and I will take you to the goal. Have an unshakable faith and all will go well. Blessings.
  - I shall always be with you, my dear little child, in the struggle and in the victory.

--- REMEMBER
  Remember that the Mother is always with you.
  Address Her as follows and She will pull you out of all difficulties:
  "O Mother Thou art the light of my intelligence, the purity of my soul,
  the quiet strength of my vital, the endurance of my body.
  I rely on Thee alone and want to be entirely Thine.
  Make me surmount all obstacles on the way."

--- SWEET MOTHER
  I have a sweet little Mother
  Who lives in my heart;
  We are so happy together,
  We shall never part.

  O Mother what should I do? I am completely unconscious. Mother where are You?
  In your psychic being - I am always present there. It is there that you can find me and must find me, and when you have found me there, in the depths of your heart, you will also recognise me in my physical form.

  Sweet Mother Can you hear me whenever I call you?
  My dear child, Be sure that I hear you each time you call and my help and force go straight to you. With my blessings. 1 June 1960 ~ The Mother On Education

  Mother Why didn't You return the letter to me (the one You wrote to me) after I sent it to You this morning with my letter? I want to lie on Your lap, Mother
  Poor little one, I very gladly take you on my lap and cradle you to my heart to soo the this heavy sorrow which has no cause and to quell this great revolt which has no reason. Let me take you in my arms, ba the you in my love and wipe away even the memory of this unfortunate incident. I kept the letter to show it to Sri Aurobindo along with your letter of this morning. I am returning it to you in this notebook. - February 27th, 1934
~ The Mother Some Answers From The Mother

  Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.



--- LINKS
Sri Aurobindo Ashram - Collected Works of The Mother
IncarnateWord - Collected Works of the Mother
Kheper - Mirra
Auro ebooks - The Mother
MotherandSriAurobindo.in - The Mothers Works - some unique works, issues.
Aurobindo.ru - Works by the Mother - solid for pdfs, solid base

Goodreads - The Mother
Wikipedia - Mirra Alfassa
Wikiquote - Mirra Alfassa

CHAPTERS


00.01 - The Mother on Savitri
02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness
1.06 - The Four Powers of the Mother
1.07 - Sri Aurobindo and The Mother
2.01 - The Mother
2.07 - The Mother Relations with Others
2.1.5.1 - Study of Works of Sri Aurobindo and the Mother
2.3.01 - Aspiration and Surrender to the Mother
2.3.02 - Opening, Sincerity and the Mother's Grace
2.3.03 - The Mother's Presence
2.3.04 - The Mother's Force
2.3.05 - Sadhana through Work for the Mother
2.3.06 - The Mother's Lights
2.3.07 - The Mother in Visions, Dreams and Experiences
2.3.08 - The Mother's Help in Difficulties
4.2.01 - The Mother of Dreams
7.6.12 - The Mother of God


1950-02-21 - The Mother of Dreams

1954-08-18 - Mahalakshmi - Maheshwari - Mahasaraswati - Determinism and freedom - Suffering and knowledge - Aspects of the Mother

1954-08-25 - Ananda aspect of the Mother - Changing conditions in the Ashram - Ascetic discipline - Mothers body

1954-11-10 - Inner experience, the basis of action - Keeping open to the Force - Faith through aspiration - The Mothers symbol - The mind and vital seize experience - Degrees of sincerity -Becoming conscious of the Divine Force

1956-06-20 - Hearts mystic light, intuition - Psychic being, contact - Secular ethics - True role of mind - Realise the Divine by love - Depression, pleasure, joy - Heart mixture - To follow the soul - Physical process - remember the Mother

1956-09-26 - Soul of desire - Openness, harmony with Nature - Communion with divine Presence - Individuality, difficulties, soul of desire - personal contact with the Mother - Inner receptivity - Bad thoughts before the Mother

1956-10-03 - The Mothers different ways of speaking - new manifestation - new element, possibilities - child prodigies - Laws of Nature, supramental - Logic of the unforeseen - Creative writers, hands of musicians - Prodigious children, men




--- DISCIPLES
Satprem


--- WIKI
Mirra Alfassa (21 February 1878 - 17 November 1973), known to her followers as The Mother, was a spiritual guru, an occultist and a collaborator of Sri Aurobindo, who considered her to be of equal yogic stature to him and called her by the name "The Mother". She founded the Sri Aurobindo Ashram and established Auroville as a universal town; she was an influence and inspiration to many writers and spiritual personalities on the subject of Integral Yoga.


- FOOTER -


see also ::: Sri Aurobindo, Savitri, mcw, Satprem, the Divine Grace,

class:God
subject class:Integral Yoga
class:person
class:author
class:spiritual teacher
class:philosopher
class:archetype
class:mantra
class:Names of God

object:the Mother
object:Mother
object:Maa
object:TM

priority:1.0
completeness:0.4

class:favorite




see also ::: mcw, Satprem, Savitri, Sri_Aurobindo, the_Divine_Grace

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
1954-08
Agenda_Vol_01
all_questions_asked_to_the_Mother
Can_a_Yogi_know_all_things
chapters_(by_alpha)
It_does_not_matter_if_you_understand_it_-_Savitri,_read_it_always.
Mahalakshmi
Mahasaraswati
Maheshwari
Many_blows_are_needed
Notes_On_The_Way
Om_Namo_Bhagavate
The_Mothers_Agenda_(overview)
the_Mothers_Sutras
The_Mother_With_Letters_On_The_Mother_(toc)
The_Only_Way_Out
the_Place_where_The_Mother_is
Think_of_the_Divine_alone_and_the_Divine_will_be_with_you.
Whatever_you_do,_always_remember_the_Divine.
Whenever_there_is_any_difficulty_we_must_always_remember_that_we_are_here_exclusively_to_accomplish_the_Divine's_will.
SEE ALSO

mcw
Satprem
Savitri
Sri_Aurobindo
the_Divine_Grace

AUTH

BOOKS
Agenda_Vol_02
Agenda_Vol_03
Agenda_Vol_04
Agenda_Vol_05
Agenda_Vol_06
Agenda_Vol_07
Agenda_Vol_08
Agenda_Vol_09
Agenda_Vol_10
Agenda_Vol_11
Agenda_Vol_12
Agenda_Vol_13
books_(by_alpha)
Collected_Poems
Epigrams_from_Savitri
Flow_-_The_Psychology_of_Optimal_Experience
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
mcw
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Education
On_Thoughts_And_Aphorisms
Prayers_And_Meditations
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1956
Questions_And_Answers_1957-1958
Savitri
Some_Answers_From_The_Mother
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Sweet_Mother
The_Archetypes_and_the_Collective_Unconscious
the_Book
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Mothers_Agenda
The_Mother_With_Letters_On_The_Mother
The_Republic
The_Seals_of_Wisdom
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
White_Roses
Words_Of_Long_Ago
Words_of_the_Mother
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
00.01_-_The_Mother_on_Savitri
0.01_-_Letters_from_the_Mother_to_Her_Son
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
06.36_-_The_Mother_on_Herself
09.18_-_The_Mother_on_Herself
10.23_-_Prayers_and_Meditations_of_the_Mother
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.06_-_The_Four_Powers_of_the_Mother
1.07_-_Sri_Aurobindo_and_The_Mother
15.01_-_The_Mother,_Human_and_Divine
15.04_-_The_Mother_Abides
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1.sv_-_Kali_the_Mother
1.wby_-_The_Mother_Of_God
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.ww_-_The_Mother's_Return
2.01_-_The_Mother
2.02_-_The_Mother_Archetype
2.03_-_The_Mother-Complex
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.07_-_The_Mother__Relations_with_Others
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
23.12_-_A_Note_On_The_Mother_of_Dreams
31.02_-_The_Mother-_Worship_of_the_Bengalis
33.18_-_I_Bow_to_the_Mother
40.02_-_The_Two_Chains_Of_The_Mother
4.2.01_-_The_Mother_of_Dreams
7.6.12_-_The_Mother_of_God

IN CHAPTERS CLASSNAME
00.01_-_The_Mother_on_Savitri
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-04-23
0_1956-04-24
0_1956-05-02
0_1956-07-29
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-01
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
0_1957-07-03
0_1957-07-18
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-11-13
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-07-25b
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-12
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-23
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-13b
0_1959-06-17
0_1959-06-25
0_1959-07-09
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-08-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-05
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-11-23
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-20
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-03
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-29
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-01-31
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-03-29
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-19
0_1964-04-23
0_1964-04-25
0_1964-04-29
0_1964-05-02
0_1964-05-14
0_1964-05-15
0_1964-05-17
0_1964-05-21
0_1964-05-28
0_1964-06-04
0_1964-06-27
0_1964-06-28
0_1964-07-04
0_1964-07-13
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-02
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1964-12-10
0_1964-12-23
0_1965-01-06
0_1965-01-09
0_1965-01-12
0_1965-01-16
0_1965-01-24
0_1965-01-31
0_1965-02-04
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-03
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-04-23
0_1965-04-28
0_1965-04-30
0_1965-05-05
0_1965-05-08
0_1965-05-11
0_1965-05-15
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-03
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-15
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-08-28
0_1965-08-31
0_1965-09-04
0_1965-09-08
0_1965-09-11
0_1965-09-15a
0_1965-09-15b
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-10-10
0_1965-10-13
0_1965-10-16
0_1965-10-20
0_1965-10-27
0_1965-10-30
0_1965-11-03
0_1965-11-06
0_1965-11-10
0_1965-11-13
0_1965-11-15
0_1965-11-20
0_1965-11-23
0_1965-11-27
0_1965-11-30
0_1965-12-01
0_1965-12-04
0_1965-12-07
0_1965-12-10
0_1965-12-15
0_1965-12-18
0_1965-12-22
0_1965-12-25
0_1965-12-28
0_1965-12-30
0_1965-12-31
0_1966-01-08
0_1966-01-14
0_1966-01-19
0_1966-01-22
0_1966-01-26
0_1966-01-31
0_1966-02-11
0_1966-02-16
0_1966-02-19
0_1966-02-23
0_1966-02-26
0_1966-03-02
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-04-06
0_1966-04-09
0_1966-04-13
0_1966-04-16
0_1966-04-20
0_1966-04-23
0_1966-04-24
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-05-28
0_1966-06-02
0_1966-06-04
0_1966-06-08
0_1966-06-11
0_1966-06-15
0_1966-06-18
0_1966-06-25
0_1966-06-29
0_1966-07-06
0_1966-07-09
0_1966-07-23
0_1966-07-27
0_1966-07-30
0_1966-08-03
0_1966-08-06
0_1966-08-10
0_1966-08-13
0_1966-08-15
0_1966-08-17
0_1966-08-19
0_1966-08-24
0_1966-08-27
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-24
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-08
0_1966-10-12
0_1966-10-15
0_1966-10-19
0_1966-10-22
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-12
0_1966-11-15
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-14
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1966-12-28
0_1966-12-31
0_1967-01-04
0_1967-01-09
0_1967-01-11
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-01-28
0_1967-01-31
0_1967-02-04
0_1967-02-08
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-02-21
0_1967-02-22
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-11
0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-03-29
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-04-13
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-04-24
0_1967-04-27
0_1967-04-29
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-13
0_1967-05-17
0_1967-05-20
0_1967-05-24
0_1967-05-26
0_1967-05-27
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-06-28
0_1967-06-30
0_1967-07-05
0_1967-07-08
0_1967-07-12
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-05
0_1967-08-12
0_1967-08-15
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-09
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-05
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-28
0_1967-10-30
0_1967-11-04
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-18
0_1967-11-22
0_1967-11-25
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-01
0_1968-01-03
0_1968-01-06
0_1968-01-10
0_1968-01-12
0_1968-01-17
0_1968-01-20
0_1968-01-24
0_1968-01-27
0_1968-01-31
0_1968-02-03
0_1968-02-07
0_1968-02-10
0_1968-02-14
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-03-20
0_1968-03-23
0_1968-03-27
0_1968-03-30
0_1968-04-03
0_1968-04-06
0_1968-04-10
0_1968-04-13
0_1968-04-17
0_1968-04-20
0_1968-04-23
0_1968-04-24
0_1968-04-27
0_1968-05-02
0_1968-05-04
0_1968-05-08
0_1968-05-11
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-05-25
0_1968-05-29
0_1968-06-03
0_1968-06-05
0_1968-06-08
0_1968-06-12
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-26
0_1968-06-29
0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-13
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-07-31
0_1968-08-03
0_1968-08-07
0_1968-08-10
0_1968-08-22
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-11
0_1968-09-14
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-05
0_1968-10-09
0_1968-10-11
0_1968-10-16
0_1968-10-19
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-20
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-14
0_1968-12-18
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-01-25
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-12
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-02-26
0_1969-03-01
0_1969-03-08
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-22
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-07
0_1969-05-10
0_1969-05-14
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-02
0_1969-07-05
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-06
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-26
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-04
0_1970-03-07
0_1970-03-13
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-06
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-12
0_1970-08-22
0_1970-09-02
0_1970-09-05
0_1970-09-06
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-24
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-05
0_1970-11-07
0_1970-11-11
0_1970-11-14
0_1970-11-18
0_1970-11-21
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1970-12-03
0_1971-01-01
0_1971-01-11
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-06
0_1971-02-10
0_1971-02-13
0_1971-02-17
0_1971-02-20
0_1971-02-21
0_1971-02-24
0_1971-02-25
0_1971-02-27
0_1971-03-01
0_1971-03-02
0_1971-03-03
0_1971-03-04
0_1971-03-05
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-24
0_1971-03-27
0_1971-03-31
0_1971-04-01
0_1971-04-03
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-04-29
0_1971-04-Undated
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-19
0_1971-05-22
0_1971-05-25
0_1971-05-26
0_1971-05-27
0_1971-05-29
0_1971-05-30
0_1971-06-02
0_1971-06-03
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-08-Undated
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-11
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-02
0_1971-10-06
0_1971-10-09
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-13
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-27
0_1971-12-29a
0_1971-12-29b
0_1972-01-01
0_1972-01-02
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-05
0_1972-02-07
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-17
0_1972-03-18
0_1972-03-19
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-22
0_1972-04-26
0_1972-04-29
0_1972-05-04
0_1972-05-06
0_1972-05-07
0_1972-05-13
0_1972-05-17
0_1972-05-19
0_1972-05-20
0_1972-05-24
0_1972-05-26
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-14
0_1972-06-17
0_1972-06-18
0_1972-06-21
0_1972-06-23
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-19
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-09
0_1972-09-13
0_1972-09-16
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-14
0_1972-10-18
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-10-30
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-15
0_1972-11-18
0_1972-11-22
0_1972-11-25
0_1972-11-26
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-21
0_1973-02-28
0_1973-03-03
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-26
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-08
0_1973-04-10
0_1973-04-11
0_1973-04-14
0_1973-04-18
0_1973-04-25
0_1973-04-29
0_1973-04-30
0_1973-05-05
0_1973-05-09
0_1973-05-14
0_1973-05-15
1.01_-_Sri_Aurobindo
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_Two_Powers_Alone
1.02_-_Education
1.02_-_Shakti_and_Personal_Effort
1.02_-_The_Virtues
1.03_-_A_Sapphire_Tale
1.03_-_Eternal_Presence
1.03_-_The_Armour_of_Grace
1.04_-_A_Leader
1.04_-_Money
1.05_-_Mental_Education
1.05_-_The_True_Doer_of_Works
1.05_-_Work_and_Teaching
1.06_-_On_Thought
1.06_-_The_Four_Powers_of_the_Mother
1.07_-_On_Dreams
1.07_-_Sri_Aurobindo_and_The_Mother
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Supreme_Discovery
1.09_-_To_the_Students,_Young_and_Old
1.10_-_Foresight
1.11_-_Transformation
1.13_-_A_Dream
1912_11_02p
1912_11_03p
1912_11_19p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_03_13p
1913_05_11p
1913_06_15p
1913_06_17p
1913_06_18p
1913_06_27p
1913_07_21p
1913_07_23p
1913_08_02p
1913_08_08p
1913_08_15p
1913_08_16p
1913_08_17p
1913_10_07p
1913_11_22p
1913_11_25p
1913_11_28p
1913_11_29p
1913_12_13p
1913_12_16p
1913_12_29p
1914_01_01p
1914_01_02p
1914_01_03p
1914_01_04p
1914_01_05p
1914_01_06p
1914_01_07p
1914_01_08p
1914_01_09p
1914_01_10p
1914_01_11p
1914_01_12p
1914_01_13p
1914_01_19p
1914_01_24p
1914_01_29p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_02p
1914_02_05p
1914_02_07p
1914_02_08p
1914_02_09p
1914_02_10p
1914_02_11p
1914_02_12p
1914_02_13p
1914_02_14p
1914_02_15p
1914_02_16p
1914_02_17p
1914_02_19p
1914_02_20p
1914_02_21p
1914_02_22p
1914_02_23p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_04p
1914_03_06p
1914_03_07p
1914_03_08p
1914_03_09p
1914_03_10p
1914_03_12p
1914_03_13p
1914_03_14p
1914_03_15p
1914_03_17p
1914_03_18p
1914_03_19p
1914_03_20p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_24p
1914_03_25p
1914_03_28p
1914_03_29p
1914_03_30p
1914_04_01p
1914_04_02p
1914_04_03p
1914_04_04p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_20p
1914_04_23p
1914_04_28p
1914_05_02p
1914_05_03p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_12p
1914_05_13p
1914_05_15p
1914_05_16p
1914_05_17p
1914_05_18p
1914_05_19p
1914_05_20p
1914_05_21p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_28p
1914_05_29p
1914_05_31p
1914_06_01p
1914_06_02p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_11p
1914_06_12p
1914_06_13p
1914_06_14p
1914_06_15p
1914_06_16p
1914_06_17p
1914_06_18p
1914_06_19p
1914_06_20p
1914_06_21p
1914_06_22p
1914_06_23p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_27p
1914_06_28p
1914_06_29p
1914_06_30p
1914_07_01p
1914_07_04p
1914_07_05p
1914_07_06p
1914_07_07p
1914_07_08p
1914_07_10p
1914_07_11p
1914_07_12p
1914_07_13p
1914_07_15p
1914_07_16p
1914_07_17p
1914_07_18p
1914_07_19p
1914_07_21p
1914_07_22p
1914_07_23p
1914_07_25p
1914_07_27p
1914_07_31p
1914_08_02p
1914_08_03p
1914_08_04p
1914_08_05p
1914_08_06p
1914_08_08p
1914_08_09p
1914_08_11p
1914_08_13p
1914_08_16p
1914_08_17p
1914_08_18p
1914_08_20p
1914_08_21p
1914_08_24p
1914_08_25p
1914_08_26p
1914_08_27p
1914_08_28p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_04p
1914_09_05p
1914_09_06p
1914_09_09p
1914_09_10p
1914_09_13p
1914_09_14p
1914_09_16p
1914_09_17p
1914_09_20p
1914_09_22p
1914_09_24p
1914_09_25p
1914_09_28p
1914_09_30p
1914_10_05p
1914_10_06p
1914_10_07p
1914_10_08p
1914_10_10p
1914_10_11p
1914_10_12p
1914_10_14p
1914_10_16p
1914_10_17p
1914_10_23p
1914_10_25p
1914_11_03p
1914_11_08p
1914_11_09p
1914_11_10p
1914_11_15p
1914_11_16p
1914_11_17p
1914_11_20p
1914_11_21p
1914_12_04p
1914_12_10p
1914_12_12p
1914_12_15p
1914_12_22p
1915_01_02p
1915_01_11p
1915_01_17p
1915_01_18p
1915_01_24p
1915_02_15p
1915_03_03p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_09p
1916_12_10p
1916_12_12p
1916_12_14p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1916_12_26p
1916_12_27p
1916_12_29p
1916_12_30p
1917_01_04p
1917_01_05p
1917_01_06p
1917_01_08p
1917_01_10p
1917_01_14p
1917_01_19p
1917_01_23p
1917_01_25p
1917_01_29p
1917_03_27p
1917_03_30p
1917_03_31p
1917_04_01p
1917_04_07p
1917_04_09p
1917_04_10p
1917_04_28p
1917_07_13p
1917_09_24p
1917_10_15p
1917_11_25p
1918_07_12p
1918_10_10p
1919_09_03p
1920_06_22p
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_02_28?_-_73
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_05?_-_96
1963_11_06?_-_97
1964_02_05
1964_02_05_-_98
1964_02_06?_-_99
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1969_08_03
1969_08_05
1969_08_07
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_28
1969_08_30_-_139
1969_08_30_-_140
1969_08_31_-_141
1969_09_01_-_142
1969_09_04_-_143
1969_09_07_-_145
1969_09_14
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_26
1969_09_27
1969_09_29
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969_10_10
1969_10_13
1969_10_15
1969_10_17
1969_10_18
1969_10_19
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_10_30
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_15
1969_11_16
1969_11_18
1969_11_24
1969_11_25
1969_11_26
1969_11_27?
1969_12_01
1969_12_03
1969_12_04
1969_12_05
1969_12_07
1969_12_08
1969_12_09
1969_12_11
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_18
1969_12_21
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_06
1970_01_07
1970_01_08
1970_01_09
1970_01_10
1970_01_12
1970_01_13?
1970_01_15
1970_01_17
1970_01_20
1970_01_21
1970_01_22
1970_01_23
1970_01_24
1970_01_25
1970_01_26
1970_01_27
1970_01_28
1970_01_29
1970_01_30
1970_02_01
1970_02_02
1970_02_04
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_13
1970_02_16
1970_02_17
1970_02_18
1970_02_19
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_10
1970_03_11
1970_03_12
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_21
1970_03_24
1970_03_25
1970_03_27
1970_03_29
1970_03_30
1970_04_01
1970_04_02
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_12
1970_04_13
1970_04_14
1970_04_15
1970_04_17
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970_04_30
1970_05_01
1970_05_02
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_16
1970_05_17
1970_05_21
1970_05_22
1970_05_23
1970_05_24
1970_05_25
1970_05_28
1970_06_01
1970_06_02
1970_06_03
1970_06_04
1970_06_05
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1971_12_11
2.01_-_The_Mother
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.02_-_Surrender,_Self-Offering_and_Consecration
2.03_-_Renunciation
2.05_-_Blessings
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.08_-_Victory_over_Falsehood
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_Faith
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_Power_of_Right_Attitude
2.16_-_Power_of_Imagination
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.20_-_Chance
2.23_-_Supermind_and_Overmind
2.26_-_The_Supramental_Descent
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
3.02_-_The_Great_Secret
3.03_-_The_Mind_
3.04_-_The_Flowers
3.05_-_The_Fool
3.06_-_Charity
3.06_-_The_Sage
3.07_-_The_Adept
3.08_-_The_Thousands
3.09_-_Evil
3.10_-_Punishment
4.01_-_Prayers_and_Meditations
5.02_-_Two_Parallel_Movements
5.03_-_Towars_the_Supreme_Light
5.04_-_Three_Dreams
5.05_-_The_War
6.06_-_Remembrances
6.07_-_Myself_and_My_Creed
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying

IN CHAPTERS TEXT
00.00_-_Publishers_Note
00.00_-_Publishers_Note_A
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Secret_Knowledge
01.06_-_On_Communism
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-04-23
0_1956-04-24
0_1956-05-02
0_1956-07-29
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-01
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
0_1957-07-03
0_1957-07-18
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-11-13
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-07-25b
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-12
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-23
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-13b
0_1959-06-17
0_1959-06-25
0_1959-07-09
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-08-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-05
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-11-23
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-20
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-03
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-29
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-01-31
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-03-29
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-19
0_1964-04-23
0_1964-04-25
0_1964-04-29
0_1964-05-02
0_1964-05-14
0_1964-05-15
0_1964-05-17
0_1964-05-21
0_1964-05-28
0_1964-06-04
0_1964-06-27
0_1964-06-28
0_1964-07-04
0_1964-07-13
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-19
0_1964-08-22
0_1964-08-26
0_1964-08-29
0_1964-09-02
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1964-12-10
0_1964-12-23
0_1965-01-06
0_1965-01-09
0_1965-01-12
0_1965-01-16
0_1965-01-24
0_1965-01-31
0_1965-02-04
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-03
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-04-10
0_1965-04-17
0_1965-04-21
0_1965-04-23
0_1965-04-28
0_1965-04-30
0_1965-05-05
0_1965-05-08
0_1965-05-11
0_1965-05-15
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-12
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-06-30
0_1965-07-03
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-07-28
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-14
0_1965-08-15
0_1965-08-18
0_1965-08-21
0_1965-08-25
0_1965-08-28
0_1965-08-31
0_1965-09-04
0_1965-09-08
0_1965-09-11
0_1965-09-15a
0_1965-09-15b
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-10-10
0_1965-10-13
0_1965-10-16
0_1965-10-20
0_1965-10-27
0_1965-10-30
0_1965-11-03
0_1965-11-06
0_1965-11-10
0_1965-11-13
0_1965-11-15
0_1965-11-20
0_1965-11-23
0_1965-11-27
0_1965-11-30
0_1965-12-01
0_1965-12-04
0_1965-12-07
0_1965-12-10
0_1965-12-15
0_1965-12-18
0_1965-12-22
0_1965-12-25
0_1965-12-28
0_1965-12-30
0_1965-12-31
0_1966-01-08
0_1966-01-14
0_1966-01-19
0_1966-01-22
0_1966-01-26
0_1966-01-31
0_1966-02-11
0_1966-02-16
0_1966-02-19
0_1966-02-23
0_1966-02-26
0_1966-03-02
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-04-06
0_1966-04-09
0_1966-04-13
0_1966-04-16
0_1966-04-20
0_1966-04-23
0_1966-04-24
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-05-28
0_1966-06-02
0_1966-06-04
0_1966-06-08
0_1966-06-11
0_1966-06-15
0_1966-06-18
0_1966-06-25
0_1966-06-29
0_1966-07-06
0_1966-07-09
0_1966-07-23
0_1966-07-27
0_1966-07-30
0_1966-08-03
0_1966-08-06
0_1966-08-10
0_1966-08-13
0_1966-08-15
0_1966-08-17
0_1966-08-19
0_1966-08-24
0_1966-08-27
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-24
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-08
0_1966-10-12
0_1966-10-15
0_1966-10-19
0_1966-10-22
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-12
0_1966-11-15
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-14
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1966-12-28
0_1966-12-31
0_1967-01-04
0_1967-01-09
0_1967-01-11
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-01-28
0_1967-01-31
0_1967-02-04
0_1967-02-08
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-02-21
0_1967-02-22
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-11
0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-03-29
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-04-13
0_1967-04-15
0_1967-04-19
0_1967-04-22
0_1967-04-24
0_1967-04-27
0_1967-04-29
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-13
0_1967-05-17
0_1967-05-20
0_1967-05-24
0_1967-05-26
0_1967-05-27
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-06-28
0_1967-06-30
0_1967-07-05
0_1967-07-08
0_1967-07-12
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-05
0_1967-08-12
0_1967-08-15
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-09
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-05
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-28
0_1967-10-30
0_1967-11-04
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-18
0_1967-11-22
0_1967-11-25
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-01
0_1968-01-03
0_1968-01-06
0_1968-01-10
0_1968-01-12
0_1968-01-17
0_1968-01-20
0_1968-01-24
0_1968-01-27
0_1968-01-31
0_1968-02-03
0_1968-02-07
0_1968-02-10
0_1968-02-14
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-03-20
0_1968-03-23
0_1968-03-27
0_1968-03-30
0_1968-04-03
0_1968-04-06
0_1968-04-10
0_1968-04-13
0_1968-04-17
0_1968-04-20
0_1968-04-23
0_1968-04-24
0_1968-04-27
0_1968-05-02
0_1968-05-04
0_1968-05-08
0_1968-05-11
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-05-25
0_1968-05-29
0_1968-06-03
0_1968-06-05
0_1968-06-08
0_1968-06-12
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-26
0_1968-06-29
0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-13
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-07-31
0_1968-08-03
0_1968-08-07
0_1968-08-10
0_1968-08-22
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-11
0_1968-09-14
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-05
0_1968-10-09
0_1968-10-11
0_1968-10-16
0_1968-10-19
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-20
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-14
0_1968-12-18
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-01-25
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-12
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-02-26
0_1969-03-01
0_1969-03-08
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-22
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-07
0_1969-05-10
0_1969-05-14
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-02
0_1969-07-05
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-06
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-26
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-04
0_1970-03-07
0_1970-03-13
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-06
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-12
0_1970-08-22
0_1970-09-02
0_1970-09-05
0_1970-09-06
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-24
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-05
0_1970-11-07
0_1970-11-11
0_1970-11-14
0_1970-11-18
0_1970-11-21
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1970-12-03
0_1971-01-01
0_1971-01-11
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-06
0_1971-02-10
0_1971-02-13
0_1971-02-17
0_1971-02-20
0_1971-02-21
0_1971-02-24
0_1971-02-25
0_1971-02-27
0_1971-03-01
0_1971-03-02
0_1971-03-03
0_1971-03-04
0_1971-03-05
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-24
0_1971-03-27
0_1971-03-31
0_1971-04-01
0_1971-04-03
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-04-29
0_1971-04-Undated
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-19
0_1971-05-22
0_1971-05-25
0_1971-05-26
0_1971-05-27
0_1971-05-29
0_1971-05-30
0_1971-06-02
0_1971-06-03
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-08-Undated
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-11
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-02
0_1971-10-06
0_1971-10-09
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-13
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-27
0_1971-12-29a
0_1971-12-29b
0_1972-01-01
0_1972-01-02
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-05
0_1972-02-07
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-17
0_1972-03-18
0_1972-03-19
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-22
0_1972-04-26
0_1972-04-29
0_1972-05-04
0_1972-05-06
0_1972-05-07
0_1972-05-13
0_1972-05-17
0_1972-05-19
0_1972-05-20
0_1972-05-24
0_1972-05-26
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-14
0_1972-06-17
0_1972-06-18
0_1972-06-21
0_1972-06-23
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-19
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-09
0_1972-09-13
0_1972-09-16
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-14
0_1972-10-18
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-10-30
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-15
0_1972-11-18
0_1972-11-22
0_1972-11-25
0_1972-11-26
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-21
0_1973-02-28
0_1973-03-03
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-26
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-08
0_1973-04-10
0_1973-04-11
0_1973-04-14
0_1973-04-18
0_1973-04-25
0_1973-04-29
0_1973-04-30
0_1973-05-05
0_1973-05-09
0_1973-05-14
0_1973-05-15
02.05_-_Robert_Graves
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.13_-_Rabindranath_and_Sri_Aurobindo
03.01_-_The_New_Year_Initiation
03.02_-_The_Adoration_of_the_Divine_Mother
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.11_-_The_Language_Problem_and_India
03.13_-_Dynamic_Fatalism
04.03_-_Consciousness_as_Energy
04.04_-_The_Quest
04.05_-_To_the_Heights_V
04.06_-_To_the_Heights_VI_(Maheshwari)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.10_-_To_the_Heights-X
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.22_-_To_the_Heights-XXII
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
05.01_-_Man_and_the_Gods
05.05_-_Man_the_Prototype
05.21_-_Being_or_Becoming_and_Having
05.24_-_Process_of_Purification
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.05_-_The_Story_of_Creation
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.09_-_The_Symbolic_Ignorance
08.03_-_Death_in_the_Forest
08.09_-_Spirits_in_Trees
08.21_-_Human_Birth
09.05_-_The_Story_of_Love
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
10.01_-_Cycles_of_Creation
10.02_-_Beyond_Vedanta
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00h_-_Foreword
1.00_-_Main
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
10.12_-_Awake_Mother
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_the_Call_to_Adventure
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.28_-_Love_and_Love
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Shakti_and_Personal_Effort
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Virtues
10.30_-_India,_the_World_and_the_Ashram
10.33_-_On_Discipline
10.36_-_Cling_to_Truth
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Hymns_of_Gritsamada
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Armour_of_Grace
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_VISIT_TO_VIDYASAGAR
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_Some_Results_of_Initiation
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_True_Doer_of_Works
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Hymns_of_Parashara
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Three_Schools_of_Magick_2
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Legend_of_Lakshmi
1.09_-_On_remembrance_of_wrongs.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
11.06_-_The_Mounting_Fire
11.08_-_Body-Energy
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.1.1_-_Text
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Seven_Rivers
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_A_Dream
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_The_Divine_Maya
1.13_-_THE_MASTER_AND_M.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_The_Supramental_Consciousness
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Tabooed_Acts
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.33_-_The_Gardens_of_Adonis
1.34_-_The_Myth_and_Ritual_of_Attis
1.36_-_Human_Representatives_of_Attis
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.400_-_1.450_Talks
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.41_-_Isis
1.439
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_The_Corn-Spirit_as_an_Animal
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_Eating_the_God
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.55_-_Money
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
17.02_-_Hymn_to_the_Sun
17.10_-_A_Hymn
17.11_-_A_Prayer
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.79_-_Progress
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.03_-_The_Mind
1912_11_02p
1912_11_03p
1912_11_19p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_03_13p
1913_05_11p
1913_06_15p
1913_06_17p
1913_06_18p
1913_06_27p
1913_07_21p
1913_07_23p
1913_08_02p
1913_08_08p
1913_08_15p
1913_08_16p
1913_08_17p
1913_10_07p
1913_11_22p
1913_11_25p
1913_11_28p
1913_11_29p
1913_12_13p
1913_12_16p
1913_12_29p
1914_01_01p
1914_01_02p
1914_01_03p
1914_01_04p
1914_01_05p
1914_01_06p
1914_01_07p
1914_01_08p
1914_01_09p
1914_01_10p
1914_01_11p
1914_01_12p
1914_01_13p
1914_01_19p
1914_01_24p
1914_01_29p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_02p
1914_02_05p
1914_02_07p
1914_02_08p
1914_02_09p
1914_02_10p
1914_02_11p
1914_02_12p
1914_02_13p
1914_02_14p
1914_02_15p
1914_02_16p
1914_02_17p
1914_02_19p
1914_02_20p
1914_02_21p
1914_02_22p
1914_02_23p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_04p
1914_03_06p
1914_03_07p
1914_03_08p
1914_03_09p
1914_03_10p
1914_03_12p
1914_03_13p
1914_03_14p
1914_03_15p
1914_03_17p
1914_03_18p
1914_03_19p
1914_03_20p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_24p
1914_03_25p
1914_03_28p
1914_03_29p
1914_03_30p
1914_04_01p
1914_04_02p
1914_04_03p
1914_04_04p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_18p
1914_04_19p
1914_04_20p
1914_04_23p
1914_04_28p
1914_05_02p
1914_05_03p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_12p
1914_05_13p
1914_05_15p
1914_05_16p
1914_05_17p
1914_05_18p
1914_05_19p
1914_05_20p
1914_05_21p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_28p
1914_05_29p
1914_05_31p
1914_06_01p
1914_06_02p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_11p
1914_06_12p
1914_06_13p
1914_06_14p
1914_06_15p
1914_06_16p
1914_06_17p
1914_06_18p
1914_06_19p
1914_06_20p
1914_06_21p
1914_06_22p
1914_06_23p
1914_06_24p
1914_06_25p
1914_06_26p
1914_06_27p
1914_06_28p
1914_06_29p
1914_06_30p
1914_07_01p
1914_07_04p
1914_07_05p
1914_07_06p
1914_07_07p
1914_07_08p
1914_07_10p
1914_07_11p
1914_07_12p
1914_07_13p
1914_07_15p
1914_07_16p
1914_07_17p
1914_07_18p
1914_07_19p
1914_07_21p
1914_07_22p
1914_07_23p
1914_07_25p
1914_07_27p
1914_07_31p
1914_08_02p
1914_08_03p
1914_08_04p
1914_08_05p
1914_08_06p
1914_08_08p
1914_08_09p
1914_08_11p
1914_08_13p
1914_08_16p
1914_08_17p
1914_08_18p
1914_08_20p
1914_08_21p
1914_08_24p
1914_08_25p
1914_08_26p
1914_08_27p
1914_08_28p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_04p
1914_09_05p
1914_09_06p
1914_09_09p
1914_09_10p
1914_09_13p
1914_09_14p
1914_09_16p
1914_09_17p
1914_09_20p
1914_09_22p
1914_09_24p
1914_09_25p
1914_09_28p
1914_09_30p
1914_10_05p
1914_10_06p
1914_10_07p
1914_10_08p
1914_10_10p
1914_10_11p
1914_10_12p
1914_10_14p
1914_10_16p
1914_10_17p
1914_10_23p
1914_10_25p
1914_11_03p
1914_11_08p
1914_11_09p
1914_11_10p
1914_11_15p
1914_11_16p
1914_11_17p
1914_11_20p
1914_11_21p
1914_12_04p
1914_12_10p
1914_12_12p
1914_12_15p
1914_12_22p
1915_01_02p
1915_01_11p
1915_01_17p
1915_01_18p
1915_01_24p
1915_02_15p
1915_03_03p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_05p
1916_12_07p
1916_12_08p
1916_12_09p
1916_12_10p
1916_12_12p
1916_12_14p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1916_12_26p
1916_12_27p
1916_12_29p
1916_12_30p
1917_01_04p
1917_01_05p
1917_01_06p
1917_01_08p
1917_01_10p
1917_01_14p
1917_01_19p
1917_01_23p
1917_01_25p
1917_01_29p
1917_03_27p
1917_03_30p
1917_03_31p
1917_04_01p
1917_04_07p
1917_04_09p
1917_04_10p
1917_04_28p
1917_07_13p
1917_09_24p
1917_10_15p
1917_11_25p
1918_07_12p
1918_10_10p
1919_09_03p
1920_06_22p
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_02_28?_-_73
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_05?_-_96
1963_11_06?_-_97
1964_02_05
1964_02_05_-_98
1964_02_06?_-_99
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1969_08_03
1969_08_05
1969_08_07
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_28
1969_08_30_-_139
1969_08_30_-_140
1969_08_31_-_141
1969_09_01_-_142
1969_09_04_-_143
1969_09_07_-_145
1969_09_14
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_26
1969_09_27
1969_09_29
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969_10_10
1969_10_13
1969_10_15
1969_10_17
1969_10_18
1969_10_19
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_10_30
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_15
1969_11_16
1969_11_18
1969_11_24
1969_11_25
1969_11_26
1969_11_27?
1969_12_01
1969_12_03
1969_12_04
1969_12_05
1969_12_07
1969_12_08
1969_12_09
1969_12_11
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_18
1969_12_21
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_06
1970_01_07
1970_01_08
1970_01_09
1970_01_10
1970_01_12
1970_01_13?
1970_01_15
1970_01_17
1970_01_20
1970_01_21
1970_01_22
1970_01_23
1970_01_24
1970_01_25
1970_01_26
1970_01_27
1970_01_28
1970_01_29
1970_01_30
1970_02_01
1970_02_02
1970_02_04
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_13
1970_02_16
1970_02_17
1970_02_18
1970_02_19
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_10
1970_03_11
1970_03_12
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_21
1970_03_24
1970_03_25
1970_03_27
1970_03_29
1970_03_30
1970_04_01
1970_04_02
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_12
1970_04_13
1970_04_14
1970_04_15
1970_04_17
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970_04_30
1970_05_01
1970_05_02
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_16
1970_05_17
1970_05_21
1970_05_22
1970_05_23
1970_05_24
1970_05_25
1970_05_28
1970_06_01
1970_06_02
1970_06_03
1970_06_04
1970_06_05
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.bsf_-_Raga_Asa
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Street
1.fs_-_Honor_To_Woman
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Walk
1.jk_-_Hyperion._Book_II
1.jlb_-_History_Of_The_Night
1.jwvg_-_Epiphanias
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.pbs_-_On_Death
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_William_Shelley
1.poe_-_To_My_Mother
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_The_Flight_Of_The_Duchess
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rt_-_Gitanjali
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Source
1.rt_-_Threshold
1.sv_-_Kali_the_Mother
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_The_Mother_Of_God
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Tower
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Drum-Taps
1.whitman_-_Faces
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_Over_The_Carnage
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_VII
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Spontaneous_Me
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_Think_Of_The_Soul
1.whitman_-_Virginia--The_West
1.whitman_-_With_All_Thy_Gifts
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_Vaudracour_And_Julia
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_The_Mother
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.04_-_ADVICE_TO_ISHAN
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_On_Poetry
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Tapasya
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_Sword
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.22_-_1941-1943
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_THE_MASTER_AND_BUDDHA
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.26_-_The_Supramental_Descent
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
23.09_-_Observations_I
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.04_-_Notes_on_Savitri_III
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.02_-_HYMN_TO_DAWN
25.06_-_FORWARD
25.09_-_CHILDRENS_SONG
25.12_-_AGNI
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
3.01_-_Forms_of_Rebirth
3.01_-_Sincerity
3.01_-_The_Mercurial_Fountain
3.02_-_Aspiration
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.04_-_LUNA
3.04_-_The_Flowers
3.05_-_SAL
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Sage
3.07_-_The_Adept
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.05_-_The_Culture_of_the_Body
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
34.02_-_Hymn_To_All-Gods
34.06_-_Hymn_to_Sindhu
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
35.02_-_Hymn_to_Hara-Gauri
35.05_-_Hymn_To_Saraswati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.02_-_Difficulties
4.03_-_Mistakes
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.09_-_REGINA
41.01_-_Vedic_Hymns
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.2.01_-_The_Mother_of_Dreams
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.05_-_The_Psychic_Awakening
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_Towars_the_Supreme_Light
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_THE_TRANSFORMATION
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.3.04_-_Roots_in_M
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_The_Vital
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.15_-_The_Family
7.16_-_Sympathy
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_IX
COSA_-_BOOK_XIII
Diamond_Sutra_1
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
MoM_References
Prayers_and_Meditations_by_Baha_u_llah_text
Sayings_of_Sri_Ramakrishna_(text)
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_151-175
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P2
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Immortal
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
Timaeus
Verses_of_Vemana

PRIMARY CLASS

archetype
author
God
mantra
Names_of_God
person
philosopher
spiritual_teacher
SIMILAR TITLES
all questions asked to the Mother
God and THE MOTHER
Lecture-Series 001 - The Integral Yoga of Sri Aurobindo and The Mother
Mantras Of The Mother
More Answers From The Mother
Some Answers From The Mother
The Mother
The Mother of
The Mother of Might
The Mothers Agenda
The Mothers Agenda (overview)
the Mothers Sutras
the Mothers Symbol
The Mother With Letters On The Mother
The Mother With Letters On The Mother (toc)
the Place where The Mother is
the Temple of the Mother
Words of the Mother
Words Of The Mother I
Words Of The Mother II
Words Of The Mother III
Words Of The Mother II (toc)

DEFINITIONS


TERMS STARTING WITH

The Mother: “All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.**

The Mother : "An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother, "On Thoughts and Aphorisms” Vol.10

The Mother : “An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother,”On Thoughts and Aphorisms” Vol.10.

The Mother: "And this Vibration (which I feel and see) gives the feeling of a fire. That"s probably what the Vedic Rishis translated as the "Flame” – in the human consciousness, in man, in Matter. They always spoke of a "Flame.” It is indeed a vibration with the intensity of a higher fire. Mother"s Agenda 25 March 1964.

The Mother: “And this Vibration (which I feel and see) gives the feeling of a fire. That’s probably what the Vedic Rishis translated as the”Flame”—in the human consciousness, in man, in Matter. They always spoke of a”Flame.” It is indeed a vibration with the intensity of a higher fire. Mother’s Agenda 25 March 1964.

The Mother: “And ultimately, all form is a symbol. All forms: our form is a symbol—not a very brilliant one, I admit!

The Mother: "An ‘entity" is a personality or an individuality.” Words of the Mother, MCW Vol. 15.**

The Mother: " A total self-giving to the Divine is the true purpose of existence.” On Thoughts and Aphorisms, MCW Vol. 10.*

The Mother: “ A total self-giving to the Divine is the true purpose of existence.” On Thoughts and Aphorisms, MCW Vol. 10.

The Mother: “Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14.

The Mother: "Consciousness is indeed the creatrix of the universe, but love is its saviour. . . .” On Education, MCW Vol. 12.

The Mother: “Consciousness is indeed the creatrix of the universe, but love is its saviour….” On Education, MCW Vol. 12.

The Mother: “Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15.

The Mother: “For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart—not in the physical heart but the psychic centre—of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

The Mother: "For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.

The Mother: “For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.

The Mother: "Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15. ::: *Immortality, immortalities, immortality"s.

The Mother: “Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother is dealing with the Ignorance in the fields of the

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world.

The Mother: "Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15. ::: *man"s

The Mother: “Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

The Mother: "OM is the signature of the Lord.” *Words of the Mother, MCW Vol. 15.

The Mother: “OM is the signature of the Lord.” Words of the Mother, MCW Vol. 15.

The Mother or myself send a force. If there is no openness, the force may be thrown back or returned (unless we put a great force which it is not always adwsablc to do) as from an obstruc- tion or resistance ::: if there is some openness, the result may be partial or slow ; if there is the full openness or receptivity, then the result may be immediate. Of course there are things that cannot be removed all at once, being an old part of the nature, but with receptivity these also can be more effectively and rapidly dealt with. Some people are so open that even by writing they get free before the book or letter reaches us.

The Mother: “Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: "Perseverance is patience in action.” Words of the Mother, MCW Vol. 14.

The Mother: “Progress is the sign of the divine influence in creation.” Words of the Mother, MCW Vol. 15.**

The Mother: "Radha"s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Radha’s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar. Savitri’s.

The Mother: “Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

The Mother: “Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

The Mother: “The Avatar: the supreme Divine manifested in an earthly form—generally a human form—for a definite purpose.” Words of the Mother, MCW Vol. 15.

The Mother: "The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.*

The Mother: “The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.

The Mother: “The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15.

The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body—they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don’t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The Mother: "The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.*

The Mother: “The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.

The Mother "The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother”The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

The Mother: "The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.*

The Mother: “The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.

The Mother: "The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.*

The Mother: “The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.

The Mother: “The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother—Collected Works, Centenary Ed., Vol. 16—Some Answers from the Mother

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW Vol. 16.

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

The Mother: “True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.**

The Mother: “True humility consists in knowing that the Supreme Consciousness, the Supreme Will alone exists and that the I is not.” Words of the Mother, MCW Vol. 14.

The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: "Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.*

The Mother: “Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.

The Mother: "Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.*

The Mother: “Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.

The Mother: “With the Divine’s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

the mother of the devil Asmodeus by the angel-


TERMS ANYWHERE

1. Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

27 November 1959 page 235, Some Answers from the Mother—Vol -16

Abortion The destruction of the fetus in the uterus. The issues involved in the act are more vital and far-reaching than is generally suspected. Blavatsky in classifying feticide as unjustifiable murder, says: “yet it is neither from the standpoint of law, nor from any argument drawn from one or another orthodox ism that the warning voice is sent forth against the immoral and dangerous practice, but rather in occult philosophy both physiology and psychology show the disastrous consequence. . . . For, indeed, when even successful and the mother does not die just then, it still shortens her life on earth to prolong it with dreary percentage in Kamaloka, the intermediate sphere between the earth and the region of rest, . . . a necessary halting place in the evolution of the degree of life. The crime committed lies precisely in the wilful and sinful destruction of life, and interference with the operations of nature, hence — with Karma — that of the mother and the would-be future human being. The sin is not regarded by theosophists as one of a religious character, . . . But foeticide is a crime against nature” (BCW 5:107-8).

Abrahadabra: The formula of the Great Work (q.v.). Abra is the Sun in the form of a ram, Amen; Amen was a title (not a name) of Sebek or Sevekh, the Draconian deity of the Typhonians in ancient Egypt. It was the Cult of this deity that the high priest, Ankh-fn-Khonsu revived in the XXVIth Dynasty. Had is the secret name of Sebek-Ra, (who is also Shaitan), and the formula of his magick power. The final Abra indicates that he is the son of the Mother, and therefore Typhonian.Abrahadabra is not to be confused with

According to archaic Hindu legend, Sata-rupa, as nature, was the daughter of Brahma, and likewise the mother of the first manu, called Svayambhuva.

Achamoth is the mother of the evil god Ildabaoth.

ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


Aditi has correspondences in many ancient religions: the highest Sephirah in the Zohar; the Gnostic Sophia-Achamoth; Rhea, mother of the Greek Olympians; Bythos or the great Deep; Amba; Surarani; Chaos; Waters of Space; Primordial Light; and the source of the Egyptian seven heavens. Sometimes she is linked with the Greek Gaia, goddess of earth, to denote dual nature or the mother of both the spiritual and physical: Aditi, cosmic expanse or space being the mother of all things; and Gaia, mother of earth and, on the larger scale, of all objective nature (cf SD 2:65, 269).

Aditi ::: the indivisible conscious-force and ananda of the Supreme; the Mother; the infinite Mother of the gods; supreme Nature or infinite Consciousness.

Aditi ::: the Vedic goddess of infinite being, the mother of the gods, manifested here as the earth-goddess (Pr.thivi2); the adya-sakti, the indivisible consciousness (cit), force (tapas) and bliss (ananda) of the Supreme.

Advanced Configuration and Power Interface ::: (hardware, standard) (ACPI) An open industry standard developed by Intel, Microsoft, and Toshiba for configuration and power management.The key element of the standard is power management with two important improvements. First, it puts the OS in control of power management. In the for the dirty details of communicating with hardware equipment but the control is in the OS.The other important feature is bringing power management features now available in portable computers only to the desktop as well as into servers. Extremely low quickly wake the system, are today available in portables only. The standard should make these available for a wider range of systems.For ACPI to work the operating system, the motherboard chipset, and for some functions even the CPU has to be designed for it. Microsoft is heavily driving a to be seen how much hardware manufacturers will embrace the technology and whether other operating system vendors will support it. . (1998-03-27)

ADYA SAKTI. ::: The original Sakti, therefore, the highest form of the Mother. Only she manifests in a different way according to the plane on which one sees her.

  Again an equivoque on the double sense of svadhiti, an axe or other cleaving instrument and the self-ordering power of Nature, Swadha. The image is of the progress of the divine Force through the forests of the material existence as with an axe. But the axe is the natural self-arranging progression of Nature, the World-Energy, the Mother from whom this divine Force, son of Energy, is born.

"Ah! Since India is the cradle of religion and since so many gods preside over her destiny, who among them will accomplish the miracle of resuscitating the city?" A. Choumel (in an article on Pondicherry in 1928) Follows response by the Mother: "Blinded by false appearances, deceived by calumnies, held back by fear and prejudice, he has passed by the side of the god whose intervention he implores and saw him not; he has walked near to the forces which will accomplish the miracle he demands and had no will to recognise them. Thus has he lost the greatest opportunity of his life—a unique opportunity of entering into contact with the mysteries and marvelswhose existence his brain has divined and to which his heart obscurely aspires. In all times the aspirant, before receiving initiation, had to pass through tests. In the schools of antiquity these tests were artificial and by that they lost the greater part of their value. But it is no longer so now. The test hides behind some very ordinary every-day circumstance and wears an innocent air of coincidence and chance which makes it still more difficult and dangerous.It is only to those who can conquer the mind’s
   references and prejudices of race and education that India reveals the mystery of her treasures. Others depart disappointed, failing to find what they seek; for they have sought it in the wrong way and would not agree to pay the price of the Divine Discovery."
   Ref: CWM Vol. 13, Page: 372-373


ali ::: the fierce aspect of Kali, "the Mother of all and destroyer of all", who "saves by her destructions"; prakr.ti or sakti expressing the nature of Rudra2.

All the lights arc put out by the Mother from herself.

Amal: “This strikes me as a reference by Sri Aurobindo to himself and the Mother. The Mother may not have arrived in Pondicherry when this line was written but Sri Aurobindo must have known that the Divine Shakti incarnate was needed to be on earth for the fullness of his work.”

Amba (Sanskrit) Ambā, Amba Mother; a woman of respect or distinction. A name of Durga, consort of Siva; in the Mahabharata the eldest of the three daughters of the King of Kasi who were abducted by Bhishma to become the wives of his brother Vichitravirya. When Bhishma learned that Amba was already pledged to the Raja of Salva, he sent her to him. The Raja, however, rejected her because she had been in another man’s house. Deeply hurt, Amba retired to the forest to practice extreme austerities in order that she might gain the power to avenge the wrong done to her by Bhishma. She ended her life voluntarily on a funeral pyre and was reborn as Sikhandin, who eventually, in the great battle between the Kauravas and Pandavas, slew Bhishma. Her sisters, Ambika and Ambalika, became respectively the mothers of the blind king Dhritarashtra and of Pandu, father of Arjuna.

amethyst ::: a purple or violet quartz; having the clear colour as of the precious stone. Sri Aurobindo uses the word as an adj."for Amethyst (the Mother)she has revealed that it has a power of protection” Huta

Ana (Chaldean) The invisible heaven; the astral light, the heavenly mother of the terrestrial sea. One of the triad comprising the goddesses Ana, Belita, and Damkina. As mother of the sea, a likely origin of the Christian symbology of the Virgin Mary standing on the crescent moon and of her connection with the sea. “Anna (the name of the Mother of the Virgin Mary) . . . is derived from the Chaldean Ana” (SD 1:91).

Anaitis, Anait (Chaldean) Also Anaitia, Aneitis, Tanais, Nanaea. A goddess whose worship was widespread over large portions of the Near East; “identical with the Hindu Annapurna, one of the names of Kali — the female aspect of Siva — at her best” (TG 21). Identified with the Greek Artemis and Aphrodite. “Anna (the name of the Mother of the Virgin Mary) . . . is derived from the Chaldean Ana, heaven, or Astral Light, Anima Mundi; whence Anaitia, Devi-durga, the wife of Siva, is also called Annapurna, and Kanya, the Virgin; ‘Uma-Kanya’ being her esoteric name, and meaning the ‘Virgin of light,’ Astral Light in one of its multitudinous aspects” (SD 1:91-2).

Anatum or Antum (Chaldean) Consort of the god of heaven, Anu, supreme god of the Assyro-Babylonian pantheon. Whereas Anu represented heaven and height, Anatum represented the earth and depth. She was regarded as the mother of the gods, as well as being the mother of the god Ea or Hea. “Astronomically she is Ishtar, Venus, the Ashtoreth of the Jews” (TG 21). Anu and Anatum correspond to Ouranos and Gaia in Hesiod, and therefore in one of her mystical significances Anatum corresponds with the Hindu prakriti.

And again, in Book II, Canto VIII, The World of Falsehood, the Mother of Evil and the Sons of Darkness,

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And it is the repeated and constant descent of the Divine Cons- ciousness and its Force that is the means for the transformation of the whole being and (he whole nature. Once this descent becomes habitual, the Divine Force, the Power of the Mother, begins to work, no longer from above only or from behind the veil, but consciously in the udhara itself, and deals with its diffi- culties and possibilities and carries the Yoga

Anjana (Sanskrit) Añjanā [feminine of añjana] The mother of Hanumat or Hanuman, the celebrated monkey god of the Ramayana, who is therefore called Anjaneya (son of Anjana). In her previous birth she was a goddess, but due to a curse was born as a monkey in the Himalayas. The birth of her son, Hanuman, lifted the curse and after a period Anjana ascended to svarga (heaven).

Aphrodite (Greek) Greek Goddess of love and beauty, in older times regarded as signifying the harmony of cosmos. Originally the daughter of Zeus and Dione, a lunar deity like Aphrodite, both being represented with the horns of the moon or of the zodiacal sign Taurus; but the same deity in ancient mystical philosophy may be at once mother, wife, and daughter — so difficult is it to find among our common notions a symbolism that will convey the full meaning anciently intended. Later, under Eastern influence, she was said to have been born from the sea foam and to have landed in a seashell on the isle of Cythera. A sea goddess as well as an earth goddess of gardens, groves, and springtime, she was the wife of Hephaestus and connected also with Ares and Adonis; mother of Eros. As Aphrodite Urania, she was identified with the goddess of heaven Astarte, and later under Platonic influence came to represent spiritual love as opposed to earthly love, represented by Aphrodite Pandemos. Among her analogs are Isis, Ishtar, Mylitta, Eve, Vach, etc., all the mother of all living beings and of the gods, cosmically. The Romans identified Aphrodite with Venus, and the Egyptians with Hathor.

Aretia Considered by some a female form of Artes (Egyptian Mars). Berosus states that Titaea Magna was called Aretia and worshiped with the earth, while Diodorus identifies Titaea with the mother of the Titans. In consequence Aretia represents earth considered as a source of being or the generative principle (SD 2:143-4&n).

As a virgin deity of intellectual character, Parthenos, Athena is the mother of manasaputric kumaras. Thus through these intellectual progeny she is the source of ideative or intellectual power. See also MINERVA

A similar effect may be produced in an unborn child by something which happens to the mother. A mental picture, an astral form, and a physical form are three linked stages in a series; which explains how a sorcerer can use his imagination for his evil purposes, and how the imagination of a mother can affect the body of the unborn child.

As sesha means “remainder,” “what is left over,” the main significance is that during the pralayas Vishnu, representing the cosmic divinity, is conceived as sleeping upon the substance of a spiritual character remaining over after the dissolution of the worlds. Thus Adisesha (primeval substance or remainder) is the cosmic spatial ocean of consciousness-substance left over from the previous cosmic manvantara which acts as the mother-substance or chaos from and in which the future worlds of manifestation will be born when pralaya ends. See also ANANTA-SESHA

Astral Light ::: The astral light corresponds in the case of our globe, and analogically in the case of our solar system, towhat the linga-sarira is in the case of an individual man. Just as in man the linga-sarira or astral body is the vehicle or carrier of prana or life-energy, so is the astral light the carrier of the cosmic jiva or cosmic life-energy. To us humans it is an invisible region surrounding our earth, as H. P. Blavatsky expresses it,as indeed it surrounds every other physical globe; and among the seven kosmic principles it is the mostmaterial excepting one, our physical universe.The astral light therefore is, on the one hand, the storehouse or repository of all the energies of thekosmos on their way downwards to manifest in the material spheres -- of our solar system in general aswell as of our globe in particular; and, on the other hand, it is the receptacle or magazine of whateverpasses out of the physical sphere on its upward way.Thirdly, it is a kosmic "picture-gallery" or indelible record of whatever takes place on the astral andphysical planes; however, this last phase of the functions of the astral light is the least in importance andreal interest.The astral light of our own globe, and analogically of any other physical globe, is the region of thekama-loka, at least as concerns the intermediate and lower parts of the kama-loka; and all entities that diepass through the astral light on their way upwards, and in the astral light throw off or shed the kama-rupaat the time of the second death.The solar system has its own astral light in general, just as every globe in the universal solar system hasits astral light in particular, in each of these last cases being a thickening or materializing or concretingaround the globe of the general astral substance forming the astral light of the solar system. The astrallight, strictly speaking, is simply the lees or dregs of akasa and exists in steps or stages of increasingethereality. The more closely it surrounds any globe, the grosser and more material it is. It is thereceptacle of all the vile and horrible emanations from earth and earth beings, and is therefore in partsfilled with earthly pollutions. There is a constant interchange, unceasing throughout the solarmanvantara, between the astral light on the one hand, and our globe earth on the other, each giving andreturning to the other.Finally, the astral light is with regard to the material realms of the solar system the copy or reflection ofwhat the akasa is in the spiritual realms. The astral light is the mother of the physical, just as the spirit isthe mother of the akasa; or, inversely, the physical is merely the concretion of the astral, just as the akasais the veil or concretion of the highest spiritual. Indeed, the astral and physical are one, just as the akasicand the spiritual are one.

  At times he calls himself the ‘Lord of Nations." It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother"s talk of 26 March 1959.

At times he calls himself the ‘Lord of Nations.’ It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother’s talk of 26 March 1959.

ATX ::: (hardware, standard) An open PC motherboard specification by Intel.ATX is a development of the Baby AT specification with the motherboard rotated 90 degrees in the chassis. The CPU and SIMM sockets have been relocated away defined as double the previous height, allowing vendors to add extra on-board I/O functions over and above the standard.Most Pentium Pro boards use this form factor.As well as the motherboard size, layout, and placement, the ATX specification also includes requirements for power supply and fan specification and location.The full size ATX board measures 305mm wide by 244mm deep. There is also a Mini-ATX form factor, 284mm by 208mm. .(2001-07-16)

ATX "hardware, standard" An {open} {PC} {motherboard} specification by {Intel}. ATX is a development of the {Baby AT} specification with the motherboard rotated 90 degrees in the chassis. The {CPU} and {SIMM} sockets have been relocated away from the {expansion card} slots meaning that all the slots support full-length cards. More {I/O} functions are integrated on the motherboard. As the longer edge of the board is now at the back of the chassis, there is more space for connectors; also, the I/O opening on the back panel of the chassis has been defined as double the previous height, allowing vendors to add extra on-board I/O functions over and above the standard. Most {Pentium Pro} boards use this {form factor}. As well as the motherboard size, layout, and placement, the ATX specification also includes requirements for power supply and fan specification and location. The full size ATX board measures 305mm wide by 244mm deep. There is also a Mini-ATX form factor, 284mm by 208mm. {Home (http://developer.intel.com/design/motherbd/atx.htm)}. (2001-07-16)

backside cache ::: (hardware, processor) An implementation of secondary cache memory that allows it to be directly accessed by the CPU.Backside cache is used by Apple Computers, Inc. in their PowerPC G3 processor. Previous PowerPC processors used the system bus to access both secondary cache transactions. This bus can operate faster than the system bus thus improving the overall performance of the processor.The term apparently derives from the relocation of the secondary cache from the motherboard to the processor card itself, i.e. on the backside of the processor card. (1998-09-10)

Bal-ilu (Chaldean) An ancient name for the sun, allegorically the largest of eight houses, built by the Mother for her eight divine sons, representing the sun and the seven planets. “Bal-ilu (Marrtanda) was not satisfied, though his house was the largest. He began (to work) as the huge elephants do. He breathed (drew in) into his stomach the vital airs of his brothers. He sought to devour them. . . . [Mother] exiled Bal-ilu to the centre of her kingdom, from whence he could not move. (Since then) he (only) watches and threatens” (SD 1:100).

bande mataram [Beng. pronunciation of] ::: I bow to the Mother.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


bhagavat-cetana (Bhagavat Chetana) ::: [the divine consciousness], the Mother.

Bhavani (Bhawani) ::: [a name of the Goddess]; the Mother; the Infinite Energy.

Bhavani Mandira (Bhawani Mandir) ::: [the temple of Bhavani, the Mother].

Binah ::: Translated as "Understanding" in Hebrew. The third Sephirah of the Kabbalah. It is representative of Primordial Form: the receptive, feminine, yin energy that characterizes reality and which constrains, demarcates, and bounds the lower Sephiroth on the Pillar of Severity. Along with Kether and Chokmah, Binah is associated with the Supernal Triad and the Causal Plane (i.e the First World) and is the Mother of Form and Womb through which dualistic reality emerges through its coital union with Chokmah. Associated with the sphere of Saturn in the planetary magic paradigm.

Birth moment: Astrologers use this term for what they generally regard as the true moment of birth: the moment of the first inspiration of breath after ligation of the umbilical cord, when the infant ceases to receive blood conditioned through the mother’s receptivities, and must grow channels of receptivity to cosmic frequencies that accord with those present in the Earth’s magnetic field, and through these receptivities it begins to condition its own blood.

Birth rites: The ceremonies practiced by ancient peoples, contemporary primitive tribes, etc., at the birth of a child, to cleanse both the mother and the new-born infant from the impurities of child-birth, to protect the infant from evil spirits and to give him strength and good fortune.

brother german ::: --> A brother by both the father&

  The Mother: "All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.

The Mother: “All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.**

The Mother : "An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother, "On Thoughts and Aphorisms” Vol.10

The Mother : “An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.” Works of the Mother,”On Thoughts and Aphorisms” Vol.10.

The Mother: "And this Vibration (which I feel and see) gives the feeling of a fire. That"s probably what the Vedic Rishis translated as the "Flame” – in the human consciousness, in man, in Matter. They always spoke of a "Flame.” It is indeed a vibration with the intensity of a higher fire. Mother"s Agenda 25 March 1964.

The Mother: “And this Vibration (which I feel and see) gives the feeling of a fire. That’s probably what the Vedic Rishis translated as the”Flame”—in the human consciousness, in man, in Matter. They always spoke of a”Flame.” It is indeed a vibration with the intensity of a higher fire. Mother’s Agenda 25 March 1964.

*The Mother: "And ultimately, all form is a symbol. All forms: our form is a symbol — not a very brilliant one, I admit!

The Mother: “And ultimately, all form is a symbol. All forms: our form is a symbol—not a very brilliant one, I admit!

The Mother: "An ‘entity" is a personality or an individuality.” Words of the Mother, MCW Vol. 15.**

The Mother: " A total self-giving to the Divine is the true purpose of existence.” On Thoughts and Aphorisms, MCW Vol. 10.*

The Mother: “ A total self-giving to the Divine is the true purpose of existence.” On Thoughts and Aphorisms, MCW Vol. 10.

The Mother: “Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14.

The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” Letters on the Mother

The Mother: "Consciousness is indeed the creatrix of the universe, but love is its saviour. . . .” On Education, MCW Vol. 12.

The Mother: “Consciousness is indeed the creatrix of the universe, but love is its saviour….” On Education, MCW Vol. 12.

::: The Mother: "Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15*. Consciousness.

The Mother: “Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15.

The Mother: “For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart—not in the physical heart but the psychic centre—of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.

The Mother: "For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.

The Mother: “For me poetry is beyond all philosophy and beyond all explanation.” On Education, MCW Vol. 12.

The Mother: "Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15. ::: *Immortality, immortalities, immortality"s.

The Mother: “Immortality is not a goal, it is not even a means. It will proceed naturally from the fact of living the Truth.” Words of the Mother, MCW Vol. 15.

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother is dealing with the Ignorance in the fields of the

  "The Mother is the consciousness and force of the Divine — or, it may be said, she is the Divine in its consciousness-force.” *The Mother

The Mother is the consciousness and force of the Divine—or, it may be said, she is the Divine in its consciousness-force.” The Mother

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

:::   The Mother: "Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one"s being and in all that constitutes the manifested world.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world.

The Mother: "Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15. ::: *man"s

The Mother: “Man is the intermediary being between what is and what is to be realised.” Words of the Mother, MCW Vol. 15.

::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

The Mother: "OM is the signature of the Lord.” *Words of the Mother, MCW Vol. 15.

The Mother: “OM is the signature of the Lord.” Words of the Mother, MCW Vol. 15.

The Mother or myself send a force. If there is no openness, the force may be thrown back or returned (unless we put a great force which it is not always adwsablc to do) as from an obstruc- tion or resistance ::: if there is some openness, the result may be partial or slow ; if there is the full openness or receptivity, then the result may be immediate. Of course there are things that cannot be removed all at once, being an old part of the nature, but with receptivity these also can be more effectively and rapidly dealt with. Some people are so open that even by writing they get free before the book or letter reaches us.

::: The Mother: "Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: “Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation.” Words of the Mother, MCW Vol. 15.

The Mother: "Perseverance is patience in action.” Words of the Mother, MCW Vol. 14.

::: The Mother: "Progress is the sign of the divine influence in creation.” Words of the Mother, MCW Vol. 15.

The Mother: “Progress is the sign of the divine influence in creation.” Words of the Mother, MCW Vol. 15.**

The Mother: "Radha"s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Radha’s consciousness symbolises perfect attachment to the Divine.” Words of the Mother, MCW Vol. 15.

The Mother: “Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar. Savitri’s.

The Mother: “Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

  The Mother: "Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: “Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

The Mother: “The Avatar: the supreme Divine manifested in an earthly form—generally a human form—for a definite purpose.” Words of the Mother, MCW Vol. 15.

The Mother: "The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.*

The Mother: “The certitude of the Victory gives an infinite patience with the maximum of energy.” Words of the Mother, MCW Vol. 15.

The Mother: “The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15.

  The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body – they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don"t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body—they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don’t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The Mother: "The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.*

The Mother: “The snake is not the symbol of power but of energy, and just as there are obscure and perverted energies, so too the snake can be the symbol of unregenerate and anti-divine forces.” Words of the Mother, MCW Vol. 15.

The Mother "The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother”The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

The Mother: "The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.*

The Mother: “The Truth is something living, moving, expressing itself at each second, and it is one way of approaching the Supreme.” Collected Works of the Mother, Vol. 15.

The Mother: "The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.*

The Mother: “The universe is a finite whole, but its content is infinite; the changes which occur in this infinity result from the action of Essence on substance, from the penetration, the permeation of quantity by quality, which brings about a constant and progressive organisation and reorganisation of the content of the universe.” Words of the Mother, MCW Vol. 15.

The Mother: “The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother—Collected Works, Centenary Ed., Vol. 16—Some Answers from the Mother

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

The Mother (to a young person): “It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW Vol. 16.

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.

The Mother: “True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.**

  The Mother: "True humility consists in knowing that the Supreme Consciousness, the Supreme Will alone exists and that the I is not.” Words of the Mother, MCW Vol. 14.

The Mother: “True humility consists in knowing that the Supreme Consciousness, the Supreme Will alone exists and that the I is not.” Words of the Mother, MCW Vol. 14.

  The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: "Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.*

The Mother: “Will: power of consciousness turned towards effectuation.” Words of the Mother, MCW Vol. 14.

The Mother: "Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.*

The Mother: “Wisdom cannot be acquired except through union with the Divine Consciousness.” Words of the Mother, MCW Vol. 15.

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

The Mother: “With the Divine’s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

but the Mother’s. There will be a sort of transfer, a taking up of the forces at work in the personal Adhar — a transfer not suddenly complete but progressive. But the psychic poise is necessary ::: the discrimination must develop which sees accurately

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


Celeron ::: (processor) Intel Corporation's trade name for its family of Pentium II microprocessors meant for use in low-end computers.The Celeron is constructed on the 0.25 micron Deschutes base. Clock rates of 266, 300 and 333 MHz are supported. It is built on the same daughterboard as the Pentium II CPUs without the Level 2 cache RAM. The 300A and 333 MHz Celerons include 128k of Level 2 cache.A special mounting bracket on the motherboard is used to secure the Celeron in place in its standard 242-pin Slot 1 socket. Intel calls the caseless design mounting configurations is to prevent users from placing lower cost processors onto Pentium II motherboards.A Celeron is about one third the cost of a similar speed Pentium II. Hardware hackers claim that the Celeron 300 without Level 2 cache could be overclocked to perform as well as a Pentium II at a fraction of the price. . . (1998-10-06)

Celeron "processor" {Intel Corporation}'s trade name for its family of {Pentium II} {microprocessors} meant for use in low-end computers. The Celeron is constructed on the 0.25 micron Deschutes base. {Clock rates} of 266, 300 and 333 {MHz} are supported. It is built on the same {daughterboard} as the Pentium II without the black plastic case and {heat sink}. Four Celeron models are in production as of October 1998. The 266 and 300 MHz models are essentially Pentium II {CPUs} without the Level 2 {cache} {RAM}. The 300A and 333 MHz Celerons include 128k of Level 2 cache. A special mounting bracket on the motherboard is used to secure the Celeron in place in its standard 242-pin Slot 1 socket. Intel calls the caseless design SEPP (Single Edge Processor Package) to differentiate it from the Pentium II SEC (Single Edge Cartridge). Some believe that the real purpose for the different mounting configurations is to prevent users from placing lower cost processors onto Pentium II motherboards. A Celeron is about one third the cost of a similar speed Pentium II. Hardware {hackers} claim that the Celeron 300 without Level 2 cache could be {overclocked} to perform as well as a Pentium II at a fraction of the price. {(http://intel.com/Celeron/)}. {Tom's Hardware (http://www2.tomshardware.com/cpuslot1.html)}. (1998-10-06)

Chitrasikhandin (Sanskrit) Citraśikhaṇḍin Bright-created; a title given to the seven rishis (saptarshayas) who are the ensouling powers of the seven stars of the constellation of the Great Bear (Riksha). The mystical number seven was seen to be figured in heaven by the seven large stars of the constellation Great Bear, assigned by ancient Egyptians and Hindus to the Mother of Time, and of the seven elemental powers. See also BHUTASARGA

cit-sakti (Chit Shakti) ::: consciousness-force, conscious force; the divine Energy; the Mother.

close Of drawing near \shtch is not jet there, c.g. the closeness of the Mother or some other preparing experience.

cognate ::: a. --> Allied by blood; kindred by birth; specifically (Law), related on the mother&

cognati ::: n. pl. --> Relatives by the mother&

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

Consciousness in Kannayoga ::: The calm consciousness from above supporting and the strength from above doing the work, with that the ilhakti which feels it to be the Mother’s conscious- ness present and working,

cross-birth ::: n. --> Any preternatural labor, in which the body of the child lies across the pelvis of the mother, so that the shoulder, arm, or trunk is the part first presented at the mouth of the uterus.

Dache-Dachus (Chaldean) “The dual emanation of Moymis, the progeny of the dual or androgynous World-Principle, the male Apason and female Tauthe. Like all theocratic nations possessing Temple mysteries, the Babylonians never mentioned the ‘One’ Principle of the Universe, nor did they give it a name. This made Damascius (Theogonies) remark that like the rest of ‘barbarians’ the Babylonians passed it over in silence. Tauthe was the mother of the gods, while Apason was her self-generating male power, Moymis, the ideal universe, being her only-begotten son, and emanating in his turn Dache-Dachus, and at last Belus, the Demiurge of the objective Universe” (TG 93).

daitya ::: an enemy of the gods (devas), the "opposing or too violently forward-striving Titan"; any of the sons of Diti, meaning "the division, the separative consciousness", who is the mother of the Titans as Aditi is the mother of the gods.

danavas ::: Titans, children of Danu, the Mother of division.

daughterboard "hardware" (Or "daughter board", "daughtercard", "daughter card") A {printed circuit board} that connects to the {motherboard}. The daughterboard is typically smaller than the motherboard. A daughterdboard often adds to or supports the main functions of the {motherboard}, unlike an {expansion card} which provides some new function. For example, a post-release hardware modification might be released as a daughterboard for soldering onto the {motherboard}. (2004-09-28)

daughterboard ::: (hardware) (Or daughter board, daughtercard, daughter card) A printed circuit board that connects to the motherboard. The daughterboard is typically smaller than the motherboard.A daughterdboard often adds to or supports the main functions of the motherboard, unlike an expansion card which provides some new function. For example, a post-release hardware modification might be released as a daughterboard for soldering onto the motherboard.(2004-09-28)

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

detached ::: “Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one’s true consciousness and true self, rejects them and calls in the Mother’s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

Devaki (Sanskrit) Devakī The mother of Krishna. She was shut up in a dungeon by her brother, King Kansa, for fear of the fulfillment of a prophecy that a son of hers would dethrone and kill him. Notwithstanding the strict watch kept, Devaki was overshadowed by Vishnu, the holy spirit, and thus gave birth to that god’s avatara, Krishna as the incarnated ray of the Logos.

devi ::: [goddess]; the divine sakti- the Consciousness and Power of the Divine; the Mother and Energy of the worlds.

DEVI. ::: The Divine Saktiy the Consciousness and Power of the Divine, the Mother and Energy of the worlds.

Diti (Sanskrit) Diti As Aditi [from a not + diti] is cosmic space in general, so Diti is cosmically what may be called the first sheath or integument of Aditi. If Aditi is generalized space, Diti becomes the more or less divine spatial extent of a cosmic unit, such as a universe, solar system, etc.; but the significance of Diti points directly to lofty spirit. “Diti . . . is the sixth principle of metaphysical nature, the Buddhi of Akasa. Diti, the mother of the Maruts, is one of her terrestrial forms, made to represent, at one and the same time, the divine Soul in the ascetic, and the divine aspirations of mystic Humanity toward deliverance from the webs of Maya, and final bliss in consequence” (SD 2:613-14).

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

Divine Shakli, the Mother.

DOUBLE FOUNDATION OF YOGA. ::: If you Leep the wide- ness and calm and also the love for the Mother in the heart, then all is safe for it means the double foundation of the Yoga ::: the descent of the higher consciousness with its peace, freedom and serenity from above and the openness of the psychic which keeps all the effort or all the spontaneous movement turned towards the true goal.

Draco: Identical with Taurt, the Mother of Revolutions. One of theconstellations that swing round the North Pole; equivalent to Nuit. The revolution of the Dragon (Draco) round the Pole formed the earliest clock ever known. Nuit, as the time - teller and the keeper of time that in later mythologies was inter preted in a moral sense in relation to feminine periodicity.

::: "Durga is the Mother"s power of Protection.” The Mother*

“Durga is the Mother’s power of Protection.” The Mother

Dyaus (Sanskrit) Dyaus [nominative of div, dyu heaven, sky from div day, brightness from the verbal root div to shine] Heaven, sky; in the Vedas the sky was regarded as descending in three divisions, named from below upwards avama, madhyama, and uttama or tritiya. The sky was designated the father (dyaush-pita); the earth, the mother (dyava-prithivi); and ushas (dawn) the daughter. The term stands for “the unrevealed Deity, or that which reveals Itself only as light and the bright day — metaphorically” (TG 97).

Eleusinian mysteries: The oldest of all Greek mysteries, known to have been performed as early as the 19th century B.C. They were held in the vicinity of Eleusia, near Athens. They honored the mother-goddess Demeter and her daughter Persephone who was abducted by Hades into the underworld and later was restored to Demeter by Zeus for eight months in each year. Thus, the rites seem to have originated as agrarian ceremonies to insure divine help for the fertility and productivity of the soil, Demeter symbolizing the earth and Persephone the seed. Later, the rites took on an occult significance, were ascribed the power to insure happiness in the world after death, and the power to give the initiate true enlightenment and understanding in this life and on the next plane of existence.

EMANATION. ::: An emanation of the Mother is something of her consciousness and power put forth from her which, so long as it is in play, is held in close connection with her and, when its play is no longer required, is withdrawn back into its source, but can always be put out and brought into play once more. But also the detaining thread of connection can be severed and loosened and that came iorth as am tTnanation can

Emanation ::: An emanation of the Mother is something of her consciousness and power put forth from her, which so long as it is in play is held in close connection with her and, when its play is no longer required, is withdrawn back into its source, but can always be put out and brought into play once more. But also the detaining thread of connection can be severed or loosened and that which came forth as an emanation can proceed on its way as an independent divine being with its own play in the world. All the Gods can put forth such emanations from their being, identical with them in essence of consciousness and power though not commensurate.
   Ref: CWSA Vol. 35, Page: 105


"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

“Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga

Ennoia (Greek) [from en + nous mind, as contrasted with the object or act without] The divine mind spoken of by Simon Magus as coequal with the supreme (the Father), and as being the mother of all the archangels and angels (aeons or emanations). Ennoia had descended through the lower worlds and finally become imprisoned in gross matter, where she was subjected to abuse; but the Father manifests himself as the Son and rescues Ennoia to reinstate her on her original throne. Simon used the first person in giving out this teaching, and in the same symbolic way called Ennoia his wife Helena, and speaks of her degradation as prostitution; this has been the occasion of misunderstanding on the part of scholars, ancient and modern. Ennoia is paired with Ophis (the serpent of divine wisdom) to constitute the creative Logos.

Eve (Hebrew) Ḥawwāh [from ḥāwāh to breathe, live] Mystically the mother of all living, an allegorical yet actual figure in all archaic cosmogonies. Genesis describes three Eves: 1) the archetypal Eve, the feminine aspect of the divine androgyne which is on the one hand ‘Adam Qadmon, and on the other hand Sephirah-Eve (ch. l); 2) the Eve of the early third root-race, after the separation of the sexes but before the awakening of mind (ch. 2); and 3) Eve the mother of Abel and of Seth, here beginning the course of human history after the awakening of mind. The first Eve was no woman but, like the first Adam, the spiritual feminine aspect of an archetypal spiritual host; the second was no woman but womankind; while the third was woman and mother as now known. They companion and correspond to the three Adams: the first, the spiritual albeit masculine type of the archetypal host; the second, the mindless first human race; and the third, “the race that [had fully] separated, whose eyes are opened” (SD 2:46n). Between the Eve of Genesis and Eve the mother of Seth (Genesis 4) passed long ages, involving millions of years during which the archetypal preparation of the globe for human habitation was followed by distinct root-races and three Edens, with millions of years between even these latter.

expansion slot ::: (hardware) A connector in a computer into which an expansion card can be plugged. The connector supplies power to the card and connects it to the data bus, address bus and control signals of the motherboard. (1998-06-26)

FATIGUE. ::: In the ordinary condition of the body if you oblige the body to do too much work, it can do with the support of the vital force. But as soon as the work is done, the vital force withdraws and then the body feels fatigue. If this is done too much and for too long a time, there may be a breakdown of health and strength under the oveisOafn. Rest is then needed for recovery. If, however, the mind and the vital get the habit of opening to the Mother’s Force, they are then supported by the Force and may even be fully filled with it — the Force does the work and the body feels no strain or fatigue before or after.

Fish In ancient theologic or mystical thought, fish is cognate with water and the matrix; in the Stanzas of Dzyan, the Mother is called the Fiery Fish of Life, and the defunct in the Egyptian Book of the Dead says, “I am the Fish of the Great Horus.” The esoteric meaning of the fish symbol is divine, but the theological is almost universally phallic.

Force can work In you without anything refusing or obstructing her action. If the min d is shut up in its own ideas and refuses to allow her to bring in the Eight and the Truth, if the vital clings to its desires and does not admit the true initiative and impulsions* that the Mother's power brings, if the physical is shut up In its desire habits and inertia and does not allow the Light and Force to enter in it and work, then one is not open. It is not possible to be entirely open all at once in all the mo^’emeots, but there must be a central opening in each part.

Force (the Mother's) ::: the higher Force of the Divine that descends from above to transform the nature; the Divine Force which works to remove the ignorance and change the nature into the divine nature.

Forty-nine A septenate subdivided into sevens, and made into fifty by the inclusion of a synthesizing unit. The seven elements of our terrestrial nature, of which only five are thus far actually manifest, are each divisible into 49 sub-elements. The 49 fires are made up of Agni, the three original fires (Pavaka, Pavamana, and Suchi), and their 45 sons. The mother-principle develops in the human being the reflections of these 49 cosmic fires, without which we are not perfect. A similar grouping is found in the division by some mystics of the seven mystic vowels, with their 49 powers. See also FIRES, THE FORTY-NINE

Four Aspects of the Mother ::: Four great aspects of the

Four The square of two, and the second even number, hence feminine in characteristics. It was regarded by the Pythagoreans with especial esteem, for it was the base number of the tetraktys. It corresponds to a solid figure, or a square — the quaternary although on the spiritual plane, as being the immediate successor of the triad, it became the symbol of immortality, and hence in this sense a perfect number, the ideal root of all subsequent hierarchical numbers on the lower planes including the physical. Thus there is the spiritual four as the mother-type of all productivity, and there was likewise the material four, the ideal root of all numbers on the astral and physical planes. It was called by the Pythagoreans the key-keeper of nature, but it was only so in union with the number three, for then the sum made seven — the perfect number of nature in our world. The Hermetists had the same idea: four was the symbol of truth when expanded into a cube, for when this cube is unfolded the production is seven. Four is the number “which affords an arithmetical division between unity and seven, as it surpasses the former by the same number (three), as it is itself surpassed by the seven, since four is by as many numbers above one, as seven is above four” (SD 2:582).

From these attributes of cosmic fecundity, Mut came to be associated on a smaller scale with the moon, the mother of earth and giver of material life. See also NEKHEBET

Gauri (Sanskrit) Gaurī Feminine adjective brilliant, beautiful. Frequently used for feminine beings or entities, it means a maid; the earth; the goddess Parvati; consort of Siva and of Varuna; and likewise the Mother of Sakyamuni, Gautama Buddha.

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

grandmother ::: n. --> The mother of one&

great-grandmother ::: n. --> The mother of one&

Heqet or Heqtit (Egyptian) Ḥeqet or Ḥeqtit. A goddess, represented as frog-headed, generally identified with Hathor, but in Hermopolis also associated with Isis, as the two goddesses were the abstract and the concrete aspects of the same cosmic power. Originally the female counterpart of the god Khnemu, by whom she became the mother of Aroeris (Heru-ur or Horus the Elder). She is also connected with resurrection. See also FROG

hJOTHER. ::: The One whom we adore as the Mother is the

Hochmah (Hebrew) Ḥokhmāh Also transliterated as Chochmah, Hhokhmah, Chokmah, etc. Wisdom; the second Sephirah, regarded in the Qabbalah as the first emanation from the first Sephirah, Kether. Wisdom is considered as a masculine active potency, and is therefore called ’Ab, the Father, to whom Binah, the Mother and third of the Sephiroth, is united. It is the head of one of the three pillars in the Sephirothal Tree, called the Column of Benignity, Mercy, or Grace, placed on the right side. Its Divine Name is Yah (a substitute for the mystery-name Iao), whereas the Divine Name for the third Sephirah is the so-called four-lettered name or Tetragrammaton IHVH — Jehovah. Among the angelic hosts it is represented by the ’ophanim, the wheels of Ezekiel’s vision. In its human application, Hochmah is represented as infilling the skull and brain, and less accurately as corresponding to the right shoulder. “Wisdom generates all things. By means of the 32 paths, Wisdom is spread throughout the universe, it gives to everything form and measure” (Zohar iii, 290a).

holocaust :::The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

HOLOCAUST OF THE DIVINE. ::: The Mother not only governs all from above but she descends into this lesser tnple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nafure-b^y and Nature-force, and they exist because moved by the mysterious fiat of the Supreme to work out something that was fbere «i the possibilities of The Infinite she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow assimilate it ; avoid self-dispersion and all externalising of the consciousness.

Horus: The Greek form of the name Hern-ra-ha, the Egyptian god who comprises the twin forms, Hoor-paar-kraat and Ra-hoor-khuit (q.v.). Heruis the Hero of all ancient myths involving a triumphant solardeity, a triumph that is, of the sun over the dragon of darkness, Typhon, Draco, Nuit, etc. This victory represents merely the aeonic change of types from the Motherhood to the later conception of deity typified by theFatherhood, both in mythology and in sociology. Horus is particularly the Winter Sun, and associated with the Northern hemisphere as Set, his twin, is the Lord of the South. In their constant conflict lies the mystery of Magick and the polarity of mutually antagonistic currents of energy.

Huta “for Amethyst (the Mother) she has revealed that it has a power of protection”

Hyle (Greek) Wood, material; primordial matter as first manifested in and from Chaos, but as yet undifferentiated; the Mother, paired with spirit as Father. A Pythagorean word and, according to Plutarch, one of a lower tetraktys consisting of to agathon (the good), nous (intelligence), psyche (soul), and hyle (matter). Equivalent to ilus.

I£ light, strength, the Mother’s consciousness is brought into the body it can penetrate the subconsclent also and convert its obscurity and resistance.

iao ::: IAO This formula is the principal and most characteristic formula of Osiris, of the Redemption of Mankind. I is Isis, Nature, ruined by A, Apophis the Destroyer, and restored to life by O the Redeemer Osiris. An alternative formula is where I is Father, O the Mother, and A the Child. In the true formula of the Beast 666, I and O are the opposites which form the field for the operation of A. See Liber Samekh, Point II, Section J. The Greek Iao Sabaoth stems from the Hebrew YHVH Tzaviot, normally translated as Lord of Hosts, a name of God in the Old Testament.

If j’ou disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the loffuences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother.

If you disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the influences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother. It may be difficult at first to do it always and completely, but it can be done if one sticks to it

If you open to it in your work, yon will begin to feel this guidance more and more until behind all your activities you will be aware of the Force of the Mother.

“Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,—truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


IHVH: The male-female potencies united in a single Name, Jehovah (Jah-Hovah) which is unpronounceable because it is unspoken. It is the Silent Word, and its effects are manifested through vibration. The number ofJehovah (IHVH) is 26, which is the sum of the numbers of the trunk (central column) of the Tree of Life. IHVH also synthesizes the Elements, Fire, Water, Air and Earth, in that order. These are energized by Fire (the Father), and Water (the Mother), and transmitted through the atmosphere (Air, represented by the Son), and manifested in flesh (Earth, represented by the Daughter).

In ancient times the heart was also a sacred symbol, in Egypt associated with Horus, in Babylon, with Bel, while in Greece the lacerated heart was connected with Bacchus. “Its symbol was the persea. The pear-like shape of its fruit, and of its kernel especially, resembles the heart in form. It is sometimes seen on the head of Isis, the mother of Horus, the fruit being cut open and the heart-like kernel exposed to full view” (TG 283).

In another aspect the hippopotamus goddess was the female counterpart of Set and the mother of the sun god, whom she brought into the world at Ombos. “In Egyptian symbolism Typhon was called ‘the hippopotamus who slew his father and violated his mother,’ Rhea (mother of the gods). His father was Chronos. As applied therefore to Time and Nature (Chronos and Rhea), the accusation becomes comprehensible. The type of Cosmic Disharmony, Typhon, who is also Python, the monster formed of the slime of the Deluge of Deucalion, ‘violates’ his mother Primordial Harmony, whose beneficence was so great that she was called ‘The Mother of the Golden Age.’ It was Typhon, who put an end to the latter, i.e., produced the first war of the elements” (TG 142).

In China, however, the ideal cosmic feminine was named Kwan-yin, the mother of mercy and knowledge, what in Hindustan is called mahat or cosmic buddhi; she is called the triple of Kwan-shai-yin “because in her correlations, metaphysical and cosmical, she is the ‘Mother, the Wife and the Daughter,’ of the Logos, just as in the later theological translations she became ‘the Father Son and (the female) Holy Ghost’ — the Sakti or Energy — the Essence of the three” (SD 1:136).

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

Indifference ::: The first victory is to create an individuality. And then later, the second victory is to give this individuality to the Divine. And the third victory is that the Divine changes your individuality into a divine being. There are three stages: the first is to become an individual; the second is to consecrate the individual so that he may surrender entirely to the Divine and be identified with Him; and the third is that the Divine takes possession of this individual and changes him into a being in His own image; that is, he too becomes divine.The Mother

In legend, the seven daughters of Atlas (Maia, Electra, Taygeta, Asterope, Merope, Alcyone, and Celaeno), who complained to the gods because they were pursued by Orion and were then changed into pigeons or doves and made into a constellation. Atlas represents the Atlantean root-race, and the daughters are the seven subraces. They married gods and became the mothers of heroes and the founders of city-states. They are connected with the destiny of nations, which is shaped by the events of their past lives, so that truly our destiny is written in the stars. In India, as the Krittikas, they were the wives of the seven rishis, six visible, one concealed; and the function of the rishis is concerned with times and events.

INSTRUMENT. ::: To be able to receive the Divine Power and let it act through you in the things of the outward life, there are three necessary conditions ::: (I) Quietude, equality — not to be disturbed by anything that happens, to keep the mind still and firm, seeing the play of forces, but itself tranquil. (2) Absolute faith — faith that what is for the best will happen, but also that if one can make oneself a true instrument, the fruit will be that which one's will guided by the Divine Light sees as the thing to be done. (3) Receptivity — the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one’s sight and will and action.

If this power and presence can be felt and this plasticity made the habit of the consciousness in action, — but plasticity to the Divine Force alone without bringing in any foreign clement, — the eventual result is sure.

Conditions to become an instrument of the Divine ::: A receptive silence of the mind, an effacemenl of the mental ego and the reduction of the mental being to the position of a witness, a close find themselves in the Divine. It cannot be done in a spirit of levity or laxity ; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasya needed too constant and intense.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


In the cosmogony of the Hebrew Qabbalah, the first Sephirah which emanates from latent divinity is at times represented as feminine; yet when this feminine emanation becomes creative it is then represented as conjoining masculine traits with its own, so that at this stage it is envisaged as masculine-feminine. This first spiritual emanation, emanating from itself the next phase of cosmogonical production, is termed the Shechinah, the mother of all the successively emanated Sephiroth. Thus the Shechinah is an echo of archaic Hindu cosmogonic speculation, corresponding to pradhana or prakriti.

In the Orphic teachings Demeter is not only the earth goddess, but is also Demeter-Kore the divine maid. This aspect is twofold: as Persephone the Virgin-Queen of the Dead; and as the mortal maid Semele, mother of the mystic savior Dionysos, and later enthroned as Semele-Thyone (Semele the Inspiried). As both maid and mother she is the immortal wife of Zeus, and is also called the mother of Zeus, as an Orphic verse declares: “The goddess who was Rhea, when she bore Zeus became Demeter.” In one of her aspects, Demeter is the one to whom, in the Orphic legend, is given the still beating heart of the murdered Zagreus-Dionysus.

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

In the unfolding marvel of the embryonic germ-cell, both in the human and subhuman kingdoms, each kind manifests its own essential selfhood or svabhava, and its own degree of evolution. In the unfolding growth of the human embryo it rapidly epitomizes the aeon-long history of the imbodiments of the race, as it also repeats its individual course through all the forms of matter — a process often referred to as recapitulation. It goes back to past manvantaras of manifestation in mineral form, for “the cell-germinating substance (the cytoblastema) and the mother-lye from which crystals originate, are one and the same essence, save in differentiation for purposes” (SD 2:256n).

In your personal use of money look on all you have or get or bring as the Mother's. Make no demand but accept what you receive from her and use it for the purposes for which it is given to you. Be entirely selfless, entirely scrupulous, exact, careful in detail, a good trustee always consider that U is her posses- sions and not your own that you are handling. On the other hand, what you receive for her lay religiously before her ; turn nothing to your own or anybody else’s purpose.

Ishtar (Chaldean) Ancient Babylonian deity, eldest of heaven and earth, daughter of Anu (the lord of the heavens). Her worship was fervently pursued by the multitude both in Babylonia and Assyria, although she was known under various names in different localities — Anunit, Nina, Nanna, Innanna, Atar — even when represented as the consort of Marduk (Babylonia) and of Assur (Assyria). In popular conception, she was the bounteous nature goddess, queen of beauty and joyousness, equivalent to Aphrodite or Venus, however, rather than Ceres, although synthesizing certain attributes of both these goddesses. Her other aspect is as the grim, stern harvester, withdrawing the life-forces so that everything during this period shall have sleep and rest. This aspect was stressed by the warlike Assyrians, who represented her as armed with bow and arrows, and hence she becomes their chief goddess of battles; whereas the Babylonians stressed the mother and child idea. Her symbol was an eight-rayed star.

Ishtar likewise is mystically the theogonic representation of the earth itself in its productive and fecund aspects as the mother of all, and hence essentially to be considered as prakriti emanating from mulaprakriti.

Isis (Greek) Ast (Egyptian) Ȧst. Chief goddess of the Egyptian popular pantheon, daughter of Seb and Nut. Generally portrayed bearing the papyrus scepter and the ankh, wearing the vulture headdress with the uraeus on her forehead from which rose a pair of horns (either cow’s or ram’s) encircling the solar disk: the horns represented mystic nature and the moon (SD 2:31). Her attributes pertain to the Great Mother, the personification of concrete nature, giving birth to and nourishing all things, portrayed by ancient artists as the mother suckling her babe.

isis ::: n. --> The principal goddess worshiped by the Egyptians. She was regarded as the mother of Horus, and the sister and wife of Osiris. The Egyptians adored her as the goddess of fecundity, and as the great benefactress of their country, who instructed their ancestors in the art of agriculture.
Any coral of the genus Isis, or family Isidae, composed of joints of white, stony coral, alternating with flexible, horny joints. See Gorgoniacea.


“I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

:::   "It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

“It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest.” Words of the Mother, MCW Vol. 15.

Jagadyoni (Sanskrit) Jagadyoni [from jagat world + yoni womb] The womb of the world; applied to Brahma, Vishnu, and Krishna. It is the material cause of the universe and not the mother of the world, as often translated. It signifies a portion of the spatial deeps to be womb or source of some celestial body such as a planet, or a group of bodies such as a solar system. Jagad-yoni, therefore, is any portion of kosmic space which through karmic destiny is to be the focus out of which shall spring a celestial globe or solar system. It parallels in certain senses the Hindu hiranyagharba and Greek pleroma (BCW 11:491).

Jord (Icelandic, Scandinavian) Earth; in Norse myths the daughter of Night (nott). The mystic symbology of the Edda calls Night a daughter of the primeval frostgiant from whose substance the worlds were formed, and a sister of the sustaining power Trudgalmer, with whom she bore a son, Udr (rich, prolific, devastating), indicating Bergelmir, the end and fruitage of a life cycle. Her second marriage to one of the creative deities produced the earth, while a third union with Delling (dawn) made her the mother of bright Day.

  “Just as milliards of bright sparks dance on the waters of an ocean above which one and the same moon is shining, so our evanescent personalities — the illusive envelopes of the immortal monad-ego — twinkle and dance on the waves of Maya. They last and appear, as the thousands of sparks produced by the moon-beams, only so long as the Queen of the Night radiates her lustre on the running waters of life: the period of a Manvantara; and then they disappear, the beams — symbols of our eternal Spiritual Egos — alone surviving, re-merged in, and being, as they were before, one with the Mother-Source” (SD 1:237).

Kali: Hindu goddess of time, wife of Shakti or Shiva, said to be the Mother, creator of all things. The personification of cosmic force.

:::   "Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity. . . .” *Essays in Philosophy and Yoga

“Kali, the Mother of all and destroyer of all, is the Shakti that works in secret in the heart of humanity….” Essays in Philosophy and Yoga

Kali ::: [the terrible form of the Divine Mother]; the mother of all and the destroyer of all.

Kamadhenu (Sanskrit) Kāmadhenu [from kāma desire, wish + dhenu milch cow] Also Kamaduha, Surabhi. The mythical cow belonging to the sage Vasishtha, produced by the gods at the churning of the cosmic ocean. She is supposed to grant all desires and hence is termed the cow of plenty. This allegory refers to the appearance of the earth in space as the mother of all that later is — at least so far as our globe is concerned — the earth being mythologically considered to be milked and thus producing food. Many archaic mythologies have such an emblem of generative fertility.

Kesarin (Sanskrit) Keśarin also Kesarin, Keśarī. Having a mane; a variant name of Anjana, the naga or initiate who was the mother of Hanuman, the monkey-god of the Ramayana. Hanuman’s father, the wind god (Pavana or Vayu), is at times also called Kesarin.

Koran al-Qur’ān (Arabic) [from qārā to read] Book, reading; the holy scripture of Islam, regarded by Moslems as the word of God (Allah) as delivered to his prophet Mohammed. The Koran explains that in heaven there is the mother of the book, well concealed. Piece by piece it was sent down to the prophet by means of an angel, spirit, or the angel Gabriel. Mohammed issued these revelations serially, each one being called a reading (qur’an) or a writing (kitab), and each particular one was also called a sura (a series) — a word now used for each section or chapter, of which there are 114.

Kratu (Sanskrit) Kratu One of the mind-born sons of Brahma, a prajapati or emanator and progenitor of hierarchical entities. Kratu’s consort, Samnati, was the mother of the 60,000 Valikhilyas described as chaste, resplendent, glorious sages of pygmy size, attendants upon the sun.

Krishna’s light or Sri Aurobindo’s light ; it is the blue light modi- fied by the while light of the Mother.

Kwan-yin, Kuan-yin (Chinese) The Chinese Buddhist goddess of compassion, the female aspect of Kwan-shai-yin, referred to in the Stanzas of Dzyan as the triple of Kwan-shai-yin, residing in Kwan-yien-tien, “because in her correlations, metaphysical and cosmical, she is the ‘Mother, the Wife and the Daughter’ of the Logos, just as in the later theological translations she became ‘the Father, Son and (the female) Holy Ghost’ — the Sakti or Energy — the Essence of the three. Thus in the Esotericism of the Vedantins, Daiviprakriti, the Light manifested through Eswara, the Logos, is at one and the same time the Mother and also the Daughter of the Logos or Verbum of Parabrahmam; while in that of the trans-Himalayan teachings it is — in the hierarchy of allegorical and metaphysical theogony — ‘the Mother’ or abstract, ideal matter, Mulaprakriti, the Root of Nature . . . a correlation of Adi-Bhuta, manifested in the Logos, Avalokiteshwara; and from the purely occult and Cosmical, Fohat, the ‘Son of the Son,’ the androgynous energy resulting from this ‘Light of the Logos’ ” (SD 1:136-7).

“Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


Location: E Library—Works Of The Mother—English—Cwmce—Questions And Answers Volume 03—Supermind And Overmind …

lodged against the mother where a child bears no

lutely necessary. Otherwise* although the body may go on for a very long time, yet in the end there can be a danger of a collapse. The body can be sustained for a long time when there is the full influence and there is a single-minded faith and call in the mind and the vital ; but if the mind or the vital is dis- turbed by other influences or opens itself to forces which are not the Mother’s, then there will be a mixed condition and there will be sometimes strength, sometimes fatigue, exhaustion or illness or a mixture of the two at the same time. Finally, If not only the mind and the vital, but the body also is open and can absorb the Force, it can do extraordinary things in the way of work without breaking down. Still even then rest is necessary.

Madhav: “Gropes means moves without direction, searching for direction; our desires, our passions, our intensities search for this fulfilment in her [the Mother].” The Book of the Divine Mother

Madhav: “Here is the Mother of all the Gods and all the Powers; she is the mediatrix, standing between the Supreme above and the earth below and firmly linking the earth to the Supreme.” The Book of the Divine Mother

Madhav: “Now here is a reference to the Vedic imagery where the Rishi speaks of the child being suckled by two mothers. He refers to two mothers, one dark and the other rosy—Night and Dawn or Day signifying movement of obscurity and movement of light. This divine soul, soul that is given to the Divine is nursed by both the mothers. He needs the succour of night and the nourishment of the day. To rest for a while he needs to be in the lap of Mother Night. To be active he is in the lap of Mother Dawn.” Sat-Sang Vol. IX

Magna Mater (Latin) The Great Mother, the mother of the gods, a title given to many Asiatic goddesses at the time when the Romans were in Asia; identified by the Greeks with Rhea, daughter of Ouranos and Gaia, wife of Kronos, and mother of Zeus and other gods. In Asia the name was given specially to Cybele, whose worship later became degraded into licentious rites. Every nation had its own chief goddess, or mother goddess, who was called Great Goddess, exactly as the Latins did with their own Magna Mater.

Mahakali ::: the goddess of the supreme strength, one of the four leading Powers and Personalities of the Mother.

Mahalaksmi (Mahalakshmi) ::: the goddess of supreme love and delight, one of the four leading Powers and Personalities of the Mother.

Mahasarasvati (Mahasaraswati) ::: the goddess of divine skill and of the works of the Spirit; the Mother's Power of Work and her spirit of perfection and order; one of the four leading Powers and Personalities of the Mother.

Mahesvari (Maheshwari) ::: the goddess of the supreme knowledge, one of the four leading Powers and Personalities of the Mother.

mammalia ::: n. pl. --> The highest class of Vertebrata. The young are nourished for a time by milk, or an analogous fluid, secreted by the mammary glands of the mother.

Mania (Latin) In Latin mythology the mother of lares or dii lares, and likewise the guardian or possibly even the source of the manes; according to Arnobius, the mother of the seven kabiri — Blavatsky remarks that “Mania is the female Manu . . . Ila or Ida, the wife and daughter of Vaivasvata Manu . . . The Manes and Mania of Arnobius are names of Indian origin, appropriated by the Greeks and Latins and disfigured by them” (SD 2:143). Another name for this mysterious divinity was Lara or Larunda. In the human constitution the archaic Latins called the higher manasic element the genius (called in women the juno); the other parts of the human constitution consisted of a manes and a lares, which correspond with the lower and higher human ego.

Manicheism: A mystical religio-philosophical doctrine, instituted in Persia by Mani (Manes or Manichaeus), a Magian who, upon conversion to Christianity, sought to synthesize the latter with the dualism of Zoroastrianism, and became a martyr to his faith. The Manicheist creed teaches that to combat the powers of darkness, the mother of light created the first man. As Buddha and Zoroaster, he worked illumination among men; as Jesus, the Son of Man, he had to suffer, become transfigured and symbolize salvation by his apparent death at the cross; as spirit of the sun he attracts all connatural light particles to himself. But final salvation from the throes of evil demons is accomplished by ascetic living, reminding of the Hindu code of ethics, and belief in Mani as the prophesied paraclete.

Manicheism, a religio-philosophical doctrine which spread from Persia to the West and was influential during the 3rd and 7th century, was instituted by Mani (Grk. Manes, Latinized: Manichaeus), a Magian who, upon conversion to Christianity, sought to synthesize the latter with the dualism of Zoroastrianism (q.v.), not without becoming a martyr to his faith. To combat the powers of darkness, the mother of light created the first man. As Buddha (q.v.) and Zoroaster he worked illumination among men ; as Jesus, the Son of Man, he had to suffer, become transfigured and symbolize salvation by his apparent death at the cross; as spirit of the sun he attracts all connatural light particles to himself. But final salvation from the throes of evil demons is accomplished by ascetic living, reminding of the Hindu code of ethics (see Indian Ethics), and belief in Mani as the prophesied paraclete (John 14.16-17). Revived once more in the Occident during the crusades by the Cathari. -- K.F.L.

Matarisvan (Matarishwan) ::: he who moves, breathes, expands infinitely in the mother element; the universal Life-Power, an epithet of Vayu.

matr.bhava ::: the feeling or realisation of the Mother in the daivi matrbhava prakr.ti.

matriarch ::: n. --> The mother and ruler of a family or of her descendants; a ruler by maternal right.

Matripadma (Sanskrit) Mātṛpadma [from matṛ mother + padma lotus] Mother-lotus; the egg or womb of the universe which is to be: “the Matri-padma had not yet swollen. Her heart had not yet opened for the one ray to enter” (SD 1:28). “One of the symbolical figures for the Dual creative power in Nature (matter and force on the material plane) is Padma, the water-lily of India. The Lotus is the product of heat (fire) and water (vapour or Ether); fire standing in every philosophical and religious system as a representation of the Spirit of Deity, the active, male, generative principle; and Ether, or the Soul of matter, the light of the fire, for the passive female principle from which everything in this Universe emanated. Hence, Ether or Water is the Mother, and Fire is the Father” (SD 1:57).

matrka (Matrika) ::: [mother], corresponds to "emanation" (of the Mother).

Matronitha’ (Aramaic) Maṭrōnīthā’. The matron; a Qabbalistic term, sometimes associated with the tenth Sephirah, Malchuth or Matrona’ (the Mother, the Queen). She will be united with the King after the regeneration on the day of Sabbath — to take place during the seventh race of the seventh round (SD 1:240). In the Zohar Matronitha’ is also regarded as the mediatrix between deity and man.

Matrubhateswara: In Hindu religious mysticism and occultism, Ishwara (the Personal God) in the manifestation as the Mother.

Medusa: The mortal one of the three Gorgons (q.v.) of Greek mythology. She was originally a beautiful maiden, but after she became the mother, by Poseidon, of Chrysaor and Pegasus, Athene (Minerva) changed her hair into hissing serpents, and everybody who looked at her was turned into stone. She was slain by Perseus.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for “esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes” (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity’s religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy — which was as scientific as it was religious and philosophical — cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

metropolis ::: n. --> The mother city; the chief city of a kingdom, state, or country.
The seat, or see, of the metropolitan, or highest church dignitary.


mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mnemosyne ::: n. --> The goddess of memory and the mother of the Muses.

motherboard "hardware" (mobo) The main {printed circuit board} in an electronic device, particularly a computer, which may contain sockets that accept additional boards ("daughter-boards"). In a {personal computer}, the motherboard contains the {bus}, the {microprocessor}, and {integrated circuits} used for controlling any built-in {peripherals} such as the {keyboard}, text and graphics display, {serial ports} and {parallel ports}, {joystick}, and {mouse} {interfaces}. (2000-08-10)

motherboard ::: (hardware) (mobo) The main printed circuit board in an electronic device, particularly a computer, which may contain sockets that accept additional boards (daughter-boards).In a personal computer, the motherboard contains the bus, the microprocessor, and integrated circuits used for controlling any built-in peripherals such as the keyboard, text and graphics display, serial ports and parallel ports, joystick, and mouse interfaces.(2000-08-10)

mothering ::: p. pr. & vb. n. --> of Mother ::: n. --> A rural custom in England, of visiting one&

mother-in-law ::: n. --> The mother of one&

mother of the worlds ::: Sri Aurobindo: "Aditi, the infinite Consciousness, Mother of the worlds.” *The Secret of the Veda

" She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda*


Mother or of my name and the Mother’s.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


Mother’s will, you can call in the Mother’s Force to make the change.

Mother take its place. C^st from the mind all insistence on your personal ideas and judgment, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego- drive in the action, love of persona! authority, attachment to personal preference, then the Mother's force will be able to act eJeariy in you and you ivifl get the inexhaustible energy for which you ask and your service will be perfect.

Mother (the Divine Mother) ::: the consciousness and force of the Divine; the Divine in its consciousness-force. The Mother is the divine conscious Force that dominates all existence, upholding us and the universe.

Mother ::: “The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother

Mother, The ::: ...the Mother is One but she comes before us with differing aspects, many are her powers and personalities, many her emanations and Vibhutis that do her work in the universe. The whom who we adore as the Mother is the Divine Consciousness Force that dominates all existence, one and yet so many sided that to follow her movement is impossible even for the quickest mind and for the freeest and most vast intelligence. The Mother is the Conciousness and Force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the godess forms in who she consents to be manifest to her creatures. ::: There are three ways of being of which you can become aware when you enter into touch of Oneness with the Consciousness Force that upholds us and the universe. Transcendent, the original Supreme shakti, she stands above the worlds and links the creation to the ever unmanifest mystery of the Supreme. Universal the cosmic Mahashakti, she creates all these beings and contains and enters, supports and conducts all these million processes and forces. Individual she embodies the power of these two vaster ways of her existence, makes them living and near to us and mediates between the human personality and the Divine Nature....
   Ref: CWSA Vol. 35, Page: 111


mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


mother-Wisdom ::: the wisdom of the Mother, the Divine Creatrix.

Mulaprakriti (Sanskrit) Mūlaprakṛti [from mūla root + prakṛti nature] Root-nature; undifferentiated cosmic substance in its highest form, the abstract substance or essence of what later through various differentiations become the prakritis, the various forms of matter, concrete or sublimate. It is precosmic root-substance, the root-principle of the world stuff and all in the world; that aspect of parabrahman or space which underlies all the ethereally or materially objective planes or space of universal nature. It is again unmanifested primordial stuff or substance, divine-spiritual, undifferentiated, and therefore indestructible, eternal, parentless, and abstractly the Mother — space itself, and the vehicle, lining, or alter ego of parabrahman. It is “the noumenon of undifferentiated Cosmic Matter. It is not matter as we know it, but the spiritual essence of matter, and is co-eternal and even one with Space in its abstract sense. Root-nature is also the source of the subtile invisible properties in visible matter. It is the Soul, so to say, of the one infinite Spirit. The Hindus call it Mulaprakriti, and say that it is the primordial substance, which is the basis of the Upadhi or vehicle of every phenomenon, whether physical, mental or psychic. It is the source from which Akasa radiates” (SD 1:35).

Munin (Icelandic) [from muna to mind, call to mind, remember] In Norse mythology, one of Odin’s two ravens which fly daily over the battlefield earth (Vigridsslatten) and report back to Allfather Odin. The other is Hugin (mind). Both are needed for the consciousness to learn and retain what has been learned in order to build further on it. The same idea is conveyed in Greek mythology, where Mnemosyne (memory) is the mother of all the Muses (arts and sciences).

nacre ::: n. --> A pearly substance which lines the interior of many shells, and is most perfect in the mother-of-pearl. [Written also nacker and naker.] See Pearl, and Mother-of-pearl.

Nekhebet (Egyptian) Nekhebet. A daughter of Ra, who in later texts becomes completely identified with Hathor, being styled the mother of the gods, she who brought forth light, etc. She and her sister Uatchit in the Underworld act as helpers of the dead. See also MUT

nestorian ::: n. --> An adherent of Nestorius, patriarch of Constantinople to the fifth century, who has condemned as a heretic for maintaining that the divine and the human natures were not merged into one nature in Christ (who was God in man), and, hence, that it was improper to call Mary the mother of Christ; also, one of the sect established by the followers of Nestorius in Persia, india, and other Oriental countries, and still in existence. opposed to Eutychian.

Nestorians: A Christian sect dating from the 5th century. Nestorius, a patriarch of Constantinople 428-431) opposed the designation "Mother of God" (a declaration of Origen's) applied to Mary, the mother of Jesus. He said that Christ had two distinct natures and that Mary, a human being, could not have delivered anyone but a human. The emphasis is upon the genuine human nature and the exemplary value of Christ. Nestorianism was not only a Christo-logical viewpoint and the only cause for much theological dispute; it was also a part of a political and ecclesiastical feud between bishops east and west. The council of Ephesus in 431 declared the view heretical. Nevertheless the Nestorian churches spread widely and continues until our present time in Asiatic Turkey and Persia. -- V.F.

“New birth: birth of the true consciousness, that of the Divine Presence in us.” Words of the Mother, MCW Vol. 15.

new birth ::: the Mother: "New birth: birth of the true consciousness, that of the Divine Presence in us.” Words of the Mother, MCW Vol. 15.

“No exoteric religious system has ever adopted a female Creator, and thus woman was regarded and treated, from the first dawn of popular religions, as inferior to man. It is only in China and Egypt that Kwan-yin and Isis were placed on a par with the male gods” (SD 1:136n). The aspects of Isis, for instance, are familiar enough: as the mother with her child, and as the faithful spiritual consort of Osiris — these were for easier understanding by the populace; but in the sanctuary Isis remained universal cosmic nature, the cosmic producing mother, the goddess whose veil of nature no mere human had ever raised. Plutarch recorded an inscription addressed to Isis: “I am everything which has been, and which is, and which shall be, and no one has ever drawn my veil” (De Iside at Osiride); to which were added “the fruit of my womb became the Sun” (Proclus, Commentary on the Timaeus, 1:82).

Note: All
   references are from the Collected Works of Sri Aurobindo (CWSA), Collected works of the Mother (CWM) and Sri Aurobindo Birth Centenary Library (SABCL), all published by Sri Aurobindo Ashram, Pondicherry, India. For a free download of the collected works, please visit Collected works of Sri Aurobindo and the Mother (link).


nuzzle ::: v. t. --> To noursle or nurse; to foster; to bring up.
To nestle; to house, as in a nest.
To hide the head, as a child in the mother&


Oedipus complex: a term devised by Freud, to describe the intense sexual love that a young boy develops toward his mother, which is followed by jealousy and rivalry with his father to seek the attention and affection of the mother. The son subsequently demonstrates castration anxiety, fearing that his father might castrate him for his incestuous feelings towards his mother, and so represses his feelings and identifies with his father.

Of especial interest is the account of the hero’s journey to the regions of the dead (Tuonela), thence to bring back with him the black swan. He is sent thither with but one arrow and his bow; but he is unsuccessful in returning to the upper regions, owing to the fact that he does not know the magic words enabling him to counteract the bite of an adder from the Stream of the Dead. Similar to the Egyptian account in the story of Osiris, there is the plaint of the bereaved mother, the search for her son, and finally the recovery of the body of Lemminkainen, which had been severed into five pieces and cast into the river of death. The mother is unable to restore her son to life, however, even though with divine aid she was able to make the body whole and heal the wounds with balsam obtained by a honeybee (Mehilainen). Finally she instructs the bee how to fly to the greatest deity, Ukko, on the seventh heaven: by way of the moon and the Great Bear. The honeybee makes the flight successfully, returning with the life-giving essence (the balm of the Creator), and the mother brings her son back to life once more.

omphalomancy ::: n. --> Divination by means of a child&

“One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.

opening ::: The Mother: “Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.”Words of the Mother”, MCW Vol. 14.

opening ::: the Mother: "Opening is the release of the consciousness by which it begins to admit into itself the working of the Divine Light and Power.” *Words of the Mother, MCW Vol. 14.

Overdrive ::: (processor) An Intel Pentium processor which fits into a socket designed to accomodate an Intel 486, or into a special upgrade socket on the motherboard. (1995-03-27)

Palingenesis(Greek) ::: A compound which means "coming again into being," or "becoming again." The meaningattached to this word is quite specific, although having a wide and general application. The idea includedin it may be illustrated, as is found in the philosophical literature of the ancients who lived around theMediterranean Sea, by the example of the oak which produces its seed, the acorn, the acorn in its turnproducing a new oak containing the same life that was passed on to it from the mother oak -- or the fatheroak. This transmission of an identic life in cyclical recurring phases is the specific meaning of the wordpalingenesis. Thus the thought is different from the respective ideas contained in the other wordsconnected with the doctrine of reimbodiment. Perhaps another way of stating the specific meaning wouldbe by stating that palingenesis signifies the continuous transmission of an identic life producing at eachtransformation a new manifestation or result, these several results being in each case a palingenesis or"new becoming" of the same life-stream. Its specific meaning is quite different from that imbodied in theword transmigration.

partsufim ::: Partsufim Also known as the countenances, this is a theory foreign to the Sefer Yetzirah, but fairly well developed in 'The Greater Assembly' of the Sefer Zohar. Much of the theory of the countenances, as it is now, was worked out by Isaac Luria who began with the material to be found in the Zohar. The Partsufim are the Macroprosopus (Kether), the Father (Chokmah), the Mother (Binah), the Microprosopus (the six Sephiroth from Chesed to Yesod, inclusive) and the Shekhinah.

PATH. ::: Rising to a station above the mind and opening out of the cosmic consciousness ; psychic opening ; descent of a higher consciousness with its peace, light, force, knowledge, Ananda etc. into all the planes of the being down to the most physical. All this has to be done by the working of the Mother’s force aided by your aspiration, devotion and surrender.

pentecostals ::: n. pl. --> Offerings formerly made to the parish priest, or to the mother church, at Pentecost.

Pentium II ::: (processor) Intel Corporation's successor to the Pentium Pro.The Pentium II can execute all the instructions of all the earlier members of the Intel 80x86 processor family. There are four versions targetted at different for higher performance business servers. There is also a mobile version of the Pentium II for use in portable computers.All versions of the Pentium II are packaged on a special daughterboard that plugs into a card-edge processor slot on the motherboard. The daughterboard is place. Previous generation Socket 7 motherboards cannot normally be upgraded to accept the Pentium II, so it is necessary to install a new motherboard.All Pentium II processors have Multimedia Extensions (MMX) and integrated Level One and Level Two cache controllers. Additional features include Dynamic cache busses. Pentium II is a superscalar CPU having about 7.5 million transistors.The first Pentium II's produced were code named Klamath. They were manufactured using a 0.35 micron process and supported clock rates of 233, 266, 300 and 333 Deschutes, are made with a 0.25 micron process and support rates of 350, 400 and 450 MHz at a bus speed of 100 MHz. . (1998-10-06)

"Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

“Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

peripheral ::: (hardware) (Or peripheral device, device) Any part of a computer other than the CPU or working memory, i.e. disks, keyboards, monitors, mice, printers, scanners, tape drives, microphones, speakers, cameras, to list just the less exotic ones.High speed working memory, such as RAM, ROM or, in the old days, core would not normally be referred to as peripherals. The more modern term device is also more general in that it is used for things such as a pseudo-tty, a RAM drive, or a network adaptor.Some argue that, since the advent of the personal computer, the motherboard, hard disk, keyboard, mouse, and monitor are all parts of the base system, and only use the term peripheral for optional additional components.(2002-09-03)

persevered ::: The Mother: “Perseverance is patience in action.” Words of the Mother, MCW Vol.

Phanes, Phanes-Protogonos (Greek) [from phaino to make visible, appear, shine forth + protogonos first-born] In Orphic mythogony, Aether (the Father, spirit) and Chaos (the Mother, primordial matter) produce the world-egg, silvery and gleaming white, out of which Phanes, the Third Logos, is born. He is the Orphic counterpart of Eros, the divine love which sets the atoms of spirit in motion, and is both male and female, mythologically said to have golden wings which carry him everywhere and four eyes gazing in every direction. As Phanes, he is the first of the five cosmic rulers successively to appear; parent of the gods, the demiurge and creator of the world. Being thus the primordial father of gods, of the world, and hence of men, every such derivative offspring from Phanes contains Phanes in itself. Thus man, as an individual, contains Phanes as the primordial essence or original force of his own being. From another point of view, Phanes is equivalent to cosmic mahat, which as the universal formative spiritual power of the universe is at once the parent as well as the primordial substance of whatever is — as well as cosmic intelligence.

Phrygian mysteries: The mysteries or esoteric rites widely observed around the Mediterranean, centered around the mother-goddess Cybele who mourned the death of the youthful male deity Attis until he returned to life in the springtime.

physical. The Mother’s force caa work through both together.

physical ::: The Mother: “The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.

physical ::: the Mother: "The physical is the concrete domain that crystallises and defines the thoughts, the movements of the vital, etc. It is a solid foundation for action.” Words of the Mother, MCW Vol. 15.

pithasthana ::: [one of fifty-one places consecrated to the worship of Parvati or, by extension, any place sacred to the Mother].

Plastic Pin Grid Array ::: (hardware, processor) (PPGA) The package used for certain Intel Celeron processors. PPGA processors fit into Socket 370 motherboard sockets.The Plastic Pin Grid Array packaging is similar to that used on Pentium processors. The silicon core is covered by a heat slug that faces down toward the motherboard.The Celeron 300A to the 533 use a PPGA package. The Celeron 566 onward use a FC-PGA package.Celeron processors are also available in Slot 1 SEPP packaging.(2000-08-26)

Popular legend describes Demeter as mother of Persephone, who while gathering flowers on the Nysian plain was seized by Hades and carried to the Underworld. Searching disconsolate for her lost child, Demeter came to the dwelling of Celeus at Eleusis, where she was hospitably received although her identity was unknown. On condition of being given the sole care of the king’s son who was ill with fever, she remained and became the child’s nurse. Each night she placed the child on a bed of living coals, but the mother, discovering this, snatched the child away in alarm. Demeter then revealed herself as a goddess and, declaring that had she been left alone she would have made the child immortal, she relinquished her post in wrath. Before leaving Eleusis, however, she founded a mystical school or cult to keep alive certain otherwise secret teachings about human divinity and the life after death. The Eleusinian Mysteries, reputed to have sprung from this earlier effort, dealt particularly with the afterdeath states and the progress and experiences of the soul between earth lives.

posthumous ::: a. --> Born after the death of the father, or taken from the dead body of the mother; as, a posthumous son or daughter.
Published after the death of the author; as, posthumous works; a posthumous edition.
Being or continuing after one&


Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


:::   "Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.

“Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.” Words of the Mother, MCW Vol. 15.

provincialism ::: n. --> A word, or a manner of speaking, peculiar to a province or a district remote from the mother country or from the metropolis; a provincial characteristic; hence, narrowness; illiberality.

Psychic awakening means the conscious action of the psychic from behind. When it comes to the front, it invades the mind and vital and body and psychidscs their movement. It comes best by aspiration and an unquestioning and entire turning and surrender to the Mother. But also it sometimes comes of itself when the ddhara is ready.

Psychic contribution ::: The contribution of the psychic being to the sadhana is ; love and bhakti, a love not vital, demanding and egoistic but unconditioned and without claims, self-existent ; the contact or the presence of the Mother within ; the unerring guidance from within ; a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance ; the opening up of all this lower cons- ciousness to the higher spiritual consciousness above for its des- cent into a nature prepared to receive it with a complete recepti- vity and right attitude — for the psychic brings in everything, right thought, right perception, right feeling, right attitude.

PSYCHICISATION. ::: Change of the lower nature bringing right vision into the mind, right impulse and feeling into the vital, ri^t movement and habit into the physical — all turned towards the Divine, all based on love, adoration, bhakti — finally the vision and sense of the Mother everywhere in all as w’ell as in the heart, her Force working in the being, faith, con- secration, surrender.

purpose ::: “Purpose means the intention, the object in view towards which the Divine is working.” The Mother

purpose ::: the object toward which one strives or for which something exists; an aim or a goal. Purpose, purposes. ::: Sri Aurobindo: "Purpose means the intention, the object in view towards which the Divine is working.” *The Mother

quadragesimals ::: n. pl. --> Offerings formerly made to the mother church of a diocese on Mid-Lent Sunday.

Quarrels ::: To think that your knowledge is the only true one, that your belief is the only true one and that others’ beliefs are not true, is to do precisely what is done by all sects and religions…. The contact which you have had with the truth of things, your personal contact – a contact which is more or less clear, profound, vast, pure – may have given you, as an individual, an interesting, perhaps even a decisive experience; but although this contact may have given you an experience of decisive importance, you must not imagine that it is a universal experience and that the same contact would give others the same experience. And if you understand this, that it is something purely personal, individual, subjective, that it is not at all an absolute and general law, then you can no longer despise the knowledge of others, nor seek to impose your own point of view and experience upon them. This understanding obviates all mental quarrels, which are always totally useless.The Mother

quickening ::: p. pr. & vb. n. --> of Quicken ::: n. --> The act or process of making or of becoming quick.
The first motion of the fetus in the womb felt by the mother, occurring usually about the middle of the term of pregnancy. It has been popularly supposed to be due to the fetus becoming possessed


Races ::: During evolution on our earth (and on the other six manifest globes of the planetary chain of earthcorrespondentially), mankind as a life-wave passes through seven evolutionary stages called root-races.Seven such root-races form the evolutionary cycle on this globe earth in this fourth round through theplanetary chain; and this evolutionary cycle through our globe earth is called one globe round. We are atthe present time in the fourth subrace of our present fifth root-race, on globe D or our earth.Each root-race is divided in our teachings into seven minor races, and each one of these seven minorraces is again in its turn subdivided into seven branchlet or still smaller racial units, etc.The student who is interested in the matter of tracing the evolutionary arrangement or history of theseven root-races on our globe earth is referred primarily to H. P. Blavatsky's The Secret Doctrine, andsecondarily to Fundamentals of the Esoteric Philosophy.Each one of the seven root-races reaches its maximum of material efflorescence and power at about itsmiddle point. When half of the cycle of any one of the seven root-races is run, then the racial cataclysmensues, for such is the way in which nature operates; and at this middle racial point, at the middle pointof the fourth subrace of the mother-race or root-race, a new root-race begins or is born out of thepreceding root-race, and pursues its evolution from birth towards maturity, side by side with, or rather inconnection with, the latter half of the preceding mother-race or root-race. It is in this fashion that theroot-races overlap each other, a most interesting fact in ethnological or racial history. This overlappinglikewise takes place in the cases of the minor and branchlet races.It will be between sixteen thousand and twenty thousand years more before the racial cataclysm willensue which will cut our own fifth root-race in two -- exactly as the same racial cataclysmic occurrencehappened to the fourth-race Atlanteans who preceded us, and to the third-race Lemurians who precededthem; and as it will happen to the two root-races which will follow ours, the sixth and seventh -- for weare now approaching the middle point of our own fifth root-race, because we are nearing the middle pointof the fourth subrace of this fifth root-race. (See also Globe, Planetary Chain, Round)

"Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.*

“Radha is the symbol of loving consecration to the Divine.” Words of the Mother, MCW Vol. 16.

Red ::: Colour of the physical. Red diamond is the Mother’s consciousness in the physical.

Referring to the forming of mankind, the Stanzas of Dzyan say: “Who perfects the last body? Fish, Sin, and Soma.” Soma was in Hindustan also a name of the moon, and fish refers to a similar fact — fishes often being taken as symbols of the productive power of the lunar influence because of their great fecundity. Fish, Sin, and the moon conjointly are the three symbols of the immortal Being (SD 1:263). As these symbols, among other things, stand for Pisces, karma, and the mother of terrestrial life, it would seem that the pilgrimage of the human monad through the halls of experience, and the completing of its evolution thereby, is indicated.

Rhea (Greek) Daughter of Ouranos and Gaia, sister and consort of Kronos, mother of Zeus and others of the principal divinities. Identified by the Homeric Greeks with Cybele, the Asiatic Magna Mater; also, as the mother of Zeus, with Demeter. An Orphic fragment reads: “When she bore Zeus she became Demeter.” The six sons and daughters — Vesta, Demeter, Hera, Zeus, Poseidon, and Hades — are symbols of the powers and elements of invisible, and the divisions of visible, nature. Rhea in one aspect is also Isis — nature, divine and human, bearing to Kronos (time) the elements and powers that in both invisible and visible form constitute nature, only to see them swallowed by Kronos in the end, drawn back into the inner worlds in due course by all-ingulfing time. See also ORPHISM

RJ-45 ::: (hardware) A serial connector which looks very much like a standard telephone connector, except it houses eight wires instead of four.RJ-45s are typically found on computers either integrated into the mother board or on a NIC. Because they are so small they are often used on devices such as terminal servers that have many ports.Ethernet (10baseT) and Token Ring sometimes use four wires of an RJ-45 plug, 100baseVG uses all eight. 100BaseTX uses the same four wires of the RJ-45 connector as 10baseT but the wire must be category 5 instead of category 3.[Would the cable normally be shielded twisted pair or unshielded twisted pair?](2004-05-22)

Sarama (Sanskrit) Saramā [from the verbal root sṛ to run] The fleet one, the runner; the dog belonging to Indra and the gods, the divine watcher “over the golden flock of stars and solar rays.” She is the mother of the two dogs called Sarameyas. Some European etymologists connect the names of the Greek Hermes and Helena with Sarama or Sarameya. Sarama has certain elements of mystical similarity to Agathodaemon in Greek Gnosticism, and to the Egyptian Hermes-Anubis, one of the dogs (vigilance) which watch over the celestial flock (occult wisdom and its students) (cf SD 2:28).

Sargon Sharru-konu (Assyrian) Also Sarru-kinu. The legitimate king; of the two Sargons in Babylonian history, one is regarded as the first historical king in the old Babylonian period, whose reign has been placed about 3800 BC. He ruled over northern Babylonia, making Agade (Akkad) his capital. He made conquests in Syria and erected the temple Eulbar in honor of Anunit. His story is cited by Blavatsky as the original of the familiar Biblical story of Moses: the mother of Sargon was a princess who placed her babe in an ark of rushes, sealing the ark with bitumen and setting it adrift on the river. The ark was found by a watercarrier, Akki, who brought up the child as his own. In time Sargon became the monarch of Babylonia, reigning at Agadi, which was near the city of Sippara (cf Zipporah, the name of the wife of Moses).

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


secure attachment: an attachment bond between the mother (or primary caregiver) and infant, whereby the mother is sensitive and responsive to the childs needs, who will not experience significant distress at separation from the caregiver, but who seek comfort from caregiver when frightened. Secure attachment is related to healthy subsequent cognitive and emotional development as adults, including high self-esteem and the ability to maintain loving, trusting relationships.

— self-surrender to her means that our nature must be an instru- ment in her hands, the soul a child in the arms of the Mother.

Shedim (Hebrew) Shēdīm [plural of shēd] used in ancient Hebrew writings and in the Qabbalah with a general significance of nature spirits or elementals of various kinds, and therefore corresponding to the Greek daimonia, the Persian devs, and the Egyptian afrites. They were considered to be evil spirits of nature or demons of whom Lilith was popularly said to be the mother. “The Canaanites, we are told, worshipped these evil powers as deities . . . [and] shed the blood of their sons and daughters to them” (WWW in TG 298).

“ She is the first Radiance, Aditi, the infinite Consciousness of the infinite conscious Being which is the mother of the worlds.” The Secret of the Veda

She was the mother of the hero Gilgamesh,

"Silence means freedom from thoughts and vital movements —- when the whole consciousness is quite still.” The Mother - Flowers and Their Messages, Glossary Of Philosophical And Psychological Terms.

“Silence means freedom from thoughts and vital movements—when the whole consciousness is quite still.” The Mother—Flowers and Their Messages, Glossary Of Philosophical And Psychological Terms.

"Sincerity exacts from each one that in his thoughts, his feelings, his sensations and his actions he should express nothing but the central truth of his being.” Words of the Mother, MCW Vol. 15.

“Sincerity exacts from each one that in his thoughts, his feelings, his sensations and his actions he should express nothing but the central truth of his being.” Words of the Mother, MCW Vol. 15.

"Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother - The Spiritual Significance of Flowers

“Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother—The Spiritual Significance of Flowers

  "Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

“Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

Single In-line Memory Module "storage" (SIMM) A small circuit board or substrate, typically about 10cm x 2cm, with {RAM} {integrated circuits} or die on one or both sides and a single row of pins along one long edge. Several SIMMs are mounted with their substrates at right-angles to the main circuit board (the {motherboard}). This configuration allows greater packing density than direct mounting of, e.g. DIL ({dual in-line}) RAM packages on the motherboard. In 1993 one SIMM typically held one or four megabytes, by early 1997 one could hold 8, 16, or 32 MB. (1997-01-05)

Single In-line Memory Module ::: (storage) (SIMM) A small circuit board or substrate, typically about 10cm x 2cm, with RAM integrated circuits or die on one or both sides and a single row RAM packages on the motherboard. In 1993 one SIMM typically held one or four megabytes, by early 1997 one could hold 8, 16, or 32 MB. (1997-01-05)

Some of the most abstract attributes connected with Nut place her at times as the Second Logos; but because the Second contains the Third Logos, and therefore the Mother being in a sense identical with her Daughter, it follows that not infrequently the attributes of Nut place her as the higher portion of the Third Logos.

Sophia Achamoth In the Gnostic Pistis Sophia, the second or inferior Sophia, the personification of the productive force in nature — which on its lowest plane is the astral light. Sophia Achamoth is shown lost in the waters of chaos on her way to the supreme Light, and as being delivered by Christos — the masculine manifestation of the Cosmic Logos in this case. She was the mother of Ildabaoth, the proud and impure spirit, who rejected the spiritual light of the middle space, offered him by his mother, and set himself to create a world of his own; but he is obliged to call upon his mother to illumine the monsters he has made. In some passages in The Secret Doctrine Sophia-Achamoth is used to mean both aspects together, or sometimes even when the higher Sophia is intended.

sources as the mother of the living, Zoe, hence

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

Sri Aurobindo: "Visions come under the head of experiences, unless they fix themselves and are accompanied by a realisation of which they are as it were the support.” The Mother*

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

stabat mater ::: --> A celebrated Latin hymn, beginning with these words, commemorating the sorrows of the mother of our Lord at the foot of the cross. It is read in the Mass of the Sorrows of the Virgin Mary, and is sung by Catholics when making "the way of the cross" (Via Crucis). See Station, 7 (c).

step- ::: --> A prefix used before father, mother, brother, sister, son, daughter, child, etc., to indicate that the person thus spoken of is not a blood relative, but is a relative by the marriage of a parent; as, a stepmother to X is the wife of the father of X, married by him after the death of the mother of X. See Stepchild, Stepdaughter, Stepson, etc.

stepbrother ::: n. --> A brother by the marriage of one&

Subrace Used to distinguish the major or root-races from the minor races which are offshoots from the mother-race (ML 83). In a planetary chain, there are seven rounds in a manvantara (period of activity) and root-races during each round; further that there are seven subraces in every root-race, and septenary offshoots from the subraces.

SUNLIT PATH ::: There Is a sunlit path as well as a gloomy one and It Is the better of the two — a path In which one goes forward In absolute reliaoce on the Mother, fearing ootWng, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy.

Surarani (Sanskrit) Surāraṇi [from sura god, divinity + araṇi the disk in which fire is kindled] The matrix of the gods; applied to Aditi, the mother of the gods. A somewhat similar term, Suravani [from avani the earth, whether as the cosmic element or our grossly material globe] is applied to the earth as the mother of the gods or Aditi. The term sura, equivalent to deva, shows that these beings are in intimate connection with Surya (the sun), and thus are solar entities.

Surasa (Sanskrit) Surasā Sweet, lovely, charming; a daughter of Daksha who became one of Kasyapa’s wives, and was the mother of a thousand multi-headed mystical serpents and dragons.

Surrender ::: There must be a total and sincere surrender; there must be an exclusive self-opening to the divine Power; there must be a constant and integral choice of the Truth that is descending, a constant and integral rejection of the falsehood of the mental, vital and physical Powers and Appearances that still rule the earth-Nature.The surrender must be total and seize all the parts of the being. It is not enough that the psychics should respond and the higher mental accept or even the inner vital submit and the inner physical consciousness feel the influence. There must be inno part of the being, even the most external, anything that makes a reserve, anything that hides behind doubts, confusions and subterfuges, anything that revolts or
   refuses.If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you.If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to install there the living Presence.If each time the Power intervenes and brings in the Truth, you turn your back on it and call in again the falsehood that has been expelled, it is not the divine Grace that you must blame for failing you, but the falsity of your own will and the imperfection of your own surrender.If you call for the Truth and yet something in you chooses what is false, ignorant and undivine or even simply is unwilling to reject it altogether, then always you will be open to attack and the Grace will recede from you. Detect first what is false or obscure in you and persistently reject it, then alone can you rightly call for the divine Power to transform you.Do not imagine that truth and falsehood, light and darkness, surrender and selfishness can be allowed to dwell together in the house consecrated to the Divine. The transformation must be integral, and integral th
   refore the rejection of all that withstands it.The Mother


system unit "hardware" The main body of a computer, consisting of a plastic or metal enclosure, the {motherboard}, and (typically) internal {disk drives}, a {power supply}, cooling fans, and whatever circuit boards plugged into the mother board, such as a {video card}. The system unit is occasionally referred to as the {CPU}, though this really means {central processing unit}. (2000-08-10)

system unit ::: (hardware) The main body of a computer, consisting of a plastic or metal enclosure, the motherboard, and (typically) internal disk drives, a power supply, cooling fans, and whatever circuit boards plugged into the mother board, such as a video card.The system unit is occasionally referred to as the CPU, though this really means central processing unit.(2000-08-10)

Take it in the right quantity (neither too much nor too little), without greed or repulsion, as the means given you by the Mother for the maintenance of the body, in the right spirit, offering it to the Divine in you.

Tamra (Sanskrit) Tāmrā One of the wives of Kasyapa and the mother of Garuda, the mystic chief of the feathered tribe.

Tantras the Kundalini Shakti. But it is also above us, above our head as the Divine Force — not there coiled up, involved, asleep, but awake, sclent, potent, extended and wide ; it is there waiting for manifestation and to this force we have to open ourselves — ■ to the power of the Mother.

Taurt: The Primaeval Mother Goddess worshipped in ancient Egypt inthe form of a pregnant hippopotamus. She was represented astronomically by the Great Bear constellation (Typhon). Taurt means the Mother of Revolutions, and it is possible that she gave her name to the Tarot (q.v.) which is the Book of the Secret Revolutions of the Stars and Cosmic Time-Cycles.

Teratology [from Greek teratologia a telling of marvels from teras monster + logia discourse] Scientific term for a subject which in its broadest sense includes abnormal developments both in the fields of zoology and botany; in a more restricted sense, abnormalities in animal embryology. Technically, the old term monsters is reserved for those malformations with the most striking defects, many of them being hideous and unable to live postnatally. All such monsters or malformed births in human beings are due to the causative action of natural forces which, working in the proper environment, bring these forth because the mother for the time being has been under the sway of a current in the astral light. These births are more or less perfect or imperfect reproductions of germ-growths which are throwbacks to discarded evolutionary courses, attempting to reproduce what once were fairly common births in far past human history.

“That which we call Nature or Prakriti is only her [the Mother’s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” The Mother

The alchemical action of the astral light and its intimate connection with the physical sphere explains epidemics, whether physical or psychological. Because it transmits thoughts and emotions, its connection with karma is evident. The astral light is the mother of the physical world, just as akasa is the mother of the astral light.

The arani (dual) represent the father and mother elements in nature, the creative, generative energy producing the offspring from the receiver, the mother. While the male/female metaphor has application physiologically, it may be interpreted cosmically: “this idea of the creative power of fire is explained at once by the ancient assimilation of the human soul to a celestial spark” (M. G. Dech 261); again “The ‘female Arani,’ the mistress of the race, is Aditi, the mother of the gods, or Shekinah, eternal light — in the world of Spirit, the ‘Great Deep’ and Chaos; or primordial Substance in its first remove from the Unknown, in the manifested Kosmos” (SD 2:527).

“The cow was in every country the symbol of the passive generative power of nature, Isis, Vach, Venus — the mother of the prolific god of love, Cupid, but, at the same time, that of the Logos whose symbol became with the Egyptians and the Indians — the bull — as testified to by Apis and the Hindu bulls in the most ancient temples. In esoteric philosophy the cow is the symbol of creative nature, and the Bull (her calf) the spirit which vivifies her, or ‘the Holy Spirit’ ” (SD 2:418n). See also BULL; CALF

"The Devi is the Divine Shakti — the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

“The Devi is the Divine Shakti—the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

The direct opening of the psychic centre is easy only when the ego-centricity is greatly diminished and also if there is a strong bhakti for the Mother. A spiritual humility and a sense of submission and dependence is necessary.

:::   "The Divine Mother is the Consciousness and Force of the Divine — which is the Mother of all things.” *The Mother

“The Divine Mother is the Consciousness and Force of the Divine—which is the Mother of all things.” The Mother

The fall of man is symbolized in the zodiacal signs of Virgo-Scorpio, and it is mankind who has become the serpent of Genesis and thus causes daily and hourly the fall and sin of the celestial Virgin, who becomes the mother of gods and devils at the same time. But karma in one of its senses would be a better word for this: “Karma . . . means, as a synonym of sin, the performance of some action for the attainment of an object of worldly, hence selfish, desire, which cannot fail to be hurtful to somebody else” (SD 2:302n).

The feeling (not merely the idea or tbe aspiration) that all the life and the work are the Mother’s and a strong joy of the vital nature in this consecration and surrender. A consequent calm content and disappearance of egoistic attachment to the work and its personal results, but at the same time a peat joy in the work and in the use of the capacities for the divine purpose. , .

The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. As a rule the only mantra used in this sadhana is that of the Mother or of my name and the Mother.In this Yoga there is no fixed mantra, no stress is laid on mantras, although sadhaks can use one if they find it helpful or so long as they find it helpful. The stress is rather on an aspiration in the consciousness and a concentration of the mind, heart, will, all the being. If a mantra is found helpful for that, one uses it.
   Ref: SABCL Vol. 22-23-24, Page: 745


The Holy Ghost is the spiritual ray from the central sun, which passes down through the planes of manifestation, penetrating all hierarchies in its course and therefore likewise the human mind when it is permitted ingress into his soul. It is equivalent to the Light of the Logos, daiviprakriti, the Gnostic Sophia, the Qabbalistic Shechinah (or perhaps Sephirah), the Mother of the Ogdoad, and in Indian thought the feminine sakti. But while daiviprakriti is the Light of the Logos, this is only because the Logos transmits to itself the light from above.

The ideas of the Virgin Mary in orthodox Christianity have been taken over from the pagans, as for example from the mother in the triad which heads all cosmogonies of the countries surrounding the Mediterranean Sea (Isis, Juno, etc.). The word Mary from the Hebrew would seem etymologically cognate with the Latin mare (sea); the Hebrew word meaning bitter, and the sea likewise being bitter it is also cognate with other words meaning water, as in the Jewish expression, the waters of space, or the feminine productive principle. See also IMMACULATE CONCEPTION; VIRGIN BIRTH

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

:::   "The most usual form of power is control over things, person, events, forces.” The Mother

“The most usual form of power is control over things, person, events, forces.” The Mother

the mother of the devil Asmodeus by the angel-

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

“The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother

The power by which the divine draws the universe to himself. - The Mother

The power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guid- ing one’s sight and will and action;

The Qabbalah states that when the Boundless (’eyn soph), driven by ineluctable destiny, wished to portray an aspect of itself, it caused a Point to appear in the bosom of space, and this primordial point expanded into the Sephirah Kether — the mother of the remaining nine Sephiroth. This primal point or Kether was therefore the first emanation of the universe, and is often called Sephirah. Having thus come into manifestation, the first Sephirah unrolled or emanated from itself a second Sephirah, Hochmah, which in its turn unrolled the third Sephirah, Binah; then the third unrolled the fourth, and so forth, each newly appearing Sephirah — though having its own individual characteristics — containing within itself the potencies and characteristics of all the preceding Sephiroth; and this process continued until the nine Sephiroth which had been inrolled within Kether all came into manifestation. Together the ten Sephiroth represent the cosmic Archetypal Man (’Adam Qadmon), — cosmic Purusha in Hindu thought. “The Sephirothal Tree is the Universe, and Adam Kadmon represents it in the West as Brahma represents it in India” (SD 1:352).

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

“There is a sunlit path as well as a gloomy one and it is the better of the two—a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.Men are not ordinarily conscious of either of these planes of their own being, but by sadhana they can become aware.The subconscient retains the impressions of all our past experiences of life and they can come up from there in dream forms: most dreams in ordinary sleep are formations made from subconscient impressions.The habit of strong recurrence of the same things in our physical consciousness, so that it is difficult to get rid of its habits, is largely due to a subconscient support. The subconscient is full of irrational habits.When things are rejected from all other parts of the nature, they go either into the environmental consciousness around us through which we communicate with others and with universal Nature and try to return from there or they sink into the subconscient and can come up from there even after lying long quiescent so that we think they are gone.When the physical consciousness is being changed, the chief resistance comes from the subconscient. It is constantly maintaining or bringing back the inertia, weakness, obscurity, lack of intelligence which afflict the physical mind and vital or the obscure fears, desires, angers, lusts of the physical vital, or the illnesses, dullnesses, pains, incapabilities to which the body-nature is prone.If light, strength, the Mother's Consciousness is brought down into the body, it can penetrate the subconscient also and convert its obscurity and resistance.When something is erased from the subconscient so completely that it leaves no seed and thrown out of the circumconscient so completely that it can return no more, then only can we be sure that we have finished with it for ever.
   Ref: SABCL Vol. 22-23-24, Page: 356-57


The subconscient is not the whole foundation of the nature; it is only the lower basis of the Ignorance and affects mostly the lower vital and physical exterior consciousness and these again affect the higher parts of the nature. While it is well to see what it is and how it acts, one must not be too preoccupied with this dark side or this apparent aspect of the instrumental being. One should rather regard it as something not oneself, a mask of false nature imposed on the true being by the Ignorance. The true being is the inner with all its vast possibilities of reaching and expressing the Divine and especially the inmost, the soul, the psychic Purusha which is always in its essence pure, divine, turned to all that is good and true and beautiful. The exterior being has to be taken hold of by the inner being and turned into an instrument no longer of the upsurging of the ignorant subconscient Nature, but of the Divine. It is by remembering always that and opening the nature upwards that the Divine Consciousness can be reached and descend from above into the whole inner and outer existence, mental, vital, physical, the subconscient, the subliminal, all that we overtly or secretly are. This should be the main preoccupation. To dwell solely on the subconscient and the aspect of imperfection creates depression and should be avoided. One has to keep a right balance and stress on the positive side most, recognising the other but only to reject and change it. This and a constant faith and reliance on the Mother are what is needed for the transformation to come. P.S. It is certainly the abrupt and decisive breaking that is the easiest and best way for these things—vital habits.
   Ref: SABCL Vol. 22-23-24, Page: 355


  "The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

“The Truth is not linear but global: it is not successive but simultaneous. Therefore it cannot be expressed in words: it has to be lived.” Collected Works of the Mother, Vol. 15.

The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind.

Three ways of the Mothers bring ; There arc three ways of being of the Mother of which you can become aware when you enter into touch of oneness with the Conscious Force that upholds us and the universe. Transcendent, the original supreme

  “Thus in the Esotericism of the Vedantins, Daiviprakriti, the Light manifested through Eswara, the Logos, is at one and the same time the Mother and also the Daughter of the Logos or Verbum of Parabrahmam; while in that of the trans-Himalayan teachings it is — in the hierarchy of allegorical and metaphysical theogony — ‘the Mother’ or abstract, ideal matter, Mulaprakriti, the Root of Nature; — from the metaphysical standpoint, a correlation of Adi-Bhuta, manifested in the Logos, Avalokiteshwara; — and from the purely occult and Cosmical, Fohat, the ‘Son of the Son,’ the androgynous energy resulting from this ‘Light of the Logos,’ and which manifests in the plane of the objective Universe as the hidden, as much as the revealed, Electricity — which is Life” (SD 1:136).

To be open is simply to be so turned to the Mother that her

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


Trinity The divine powers at the head of every theogony. In the Christian Trinity, the original idea of a triune divinity is preserved but has become confused and adapted to theological speculation. If the Holy Ghost is regarded as feminine, as it was in primitive Christianity, we have the trinity of Father-Mother-Son. The present manner of the procession of the Holy Ghost in the Occident is due to the early theological quarrels which was one of the main causes of the final rupture between the Greek Orthodox and the Roman Catholic Churches — the filioque (“and from the son”) controversy. The Orthodox held with the original procession of Father, Holy Ghost, and Son, while in the West the Holy Ghost or Spirit has become a kind of emanation from the Father or Son, or both of them, and is scarcely distinguishable in its attributes from the Son; while the place of Mother has been filled in the Roman Catholic Church by Mary who, though the mother of Jesus, nevertheless is not a member of the Trinity.

  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

“True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” Words of the Mother, MCW Vol. 15.

"Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.*

“Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.

Two transformations ::: The first is when the psychic being comes forward and controls and changes the nature. The second is the descent of the Mother’s consciousness from above the head and its transformation of the whole being and nature.

Ummul Kitab :::   The Mother or Totality of Knowledge of our universe

Universal Mind The sum of the states of kosmic consciousness grouped under the human expressions thought, will, understanding, and feeling, collectively expressed in the Sanskrit as mahat. During deep sleep, the human mind is in abeyance on the physical plane, because our consciousness is not affecting the physical brain which in waking hours expresses it, although during the svapna (sleeping-dreaming) state the brain dreams; and similarly in the cosmos at the manvantaric dawn universal mind “was not” because there was as yet no vehicle for its expression through the cosmic hierarchies, this vehicle being the collective Ah-hi or hosts of dhyani-chohans. Universal mind remained during pralaya in a state of intense spiritual-intellectual activity, as the permanent root of subsequent cosmic mental action arising during manvantara. Universal mind is the manifested One, from the still more abstruse One or kosmic unity, and simultaneously with the evolution of universal mind the cosmic supreme One or hierarch also manifests itself in manvantara as avalokitesvara (Logos or atman) through its veil, universal substance or mulaprakriti — a unity with triple aspects. It is the mother of the manasaputras or sons of mind, and is kosmic buddhi or mahabuddhi.

Urja (Sanskrit) Ūrjā [from ūrj to invigorate, refresh] A daughter of Daksha who became the consort of Vasishtha and the mother of his seven celebrated sons.

Vach is also called Savitri (the generatrix), the mother of the gods and of all living. She is identical in the human range with Eve, who is also called the mother of all living. Ila or Ida is but the second repetition of Vach in a different period of cosmogony. Vach refers to the cosmic and divine theogony, while Ila refers to a later period in the earth’s history when the physiological transformation of the sexes took place during the third root-race. In this last sense Vach corresponds with Eve.

Vach is also mystic speech “by whom Occult Knowledge and Wisdom are communicated to man, and thus Vach is said to have ‘entered the Rishis.’ . . . she is called ‘the mother of the Vedas,’ since it was through her power (as mystic speech) that Brahma revealed them . . . ” (SD 1:430). The Rig-Veda and Upanishads give four kinds of Vach — vaikhari, madhyama, pasyanti, and para — corresponding to the four cosmic principles: the physical universe, the light of the Logos, the Logos itself, and parabrahman or the infinite.

Vaisakha (Sanskrit) Vaiśākhā “A celebrated female ascetic, born at Sravasti, and called sudatta, ‘virtuous donor.’ She was the mother-abbess of a Vihara, or convent of female Upasikas [students], and is known as the builder of a Vihara for Sakyamuni Buddha. She is regarded as the patroness of all the Buddhist female ascetics” (TG 359).

Vasudeva (Sanskrit) Vasudeva Father of Krishna and husband of Devaki, likewise brother of Kunti (the mother of the five Pandava princes). He belonged to the Yadava branch of the Somavansa or lunar race.

Vedas, she is the Mother of the gods from whose cosmic matrix the heavenly bodies were born

Virgin In ancient mystic philosophy the feminine potency of nature as well as cosmic space which is often referred to as the immaculate celestial virgin (cosmogonically undifferentiated cosmic matter, alaya, mahabuddhi, etc.), or the astral light which is sometimes called the celestial virgin. Again, it refers to the numerous Queens of Heaven, such as Isis, Moon, Ashtoreth, Nuah (the Chaldean feminine Noah considered as one with the cosmic arc), Belita, Diana, Artemis, Ark, etc. — most of these names having reference to the moon. However, a sharp distinction should be made between the idea of the virgin connected with the lower planes of matter, including celestial bodies such as the moon, and the immaculate or undifferentiated cosmic virgin which is the immaculate spatial mother of the cosmic deep. On lower planes the Mother-Virgin is the various wombs of hierarchies, a feminine Manu or Prajapati, through whom pour the seeds of life from higher cosmic planes. The cosmic virgin is immaculate, and the zodiacal sign Virgo is her emblem; in human affairs she represents the nature of humanity before the division into sexes, in commemoration of which the sign Virgo became divided into Virgo and Scorpio. The name may also be used of a virgin male such as a kumara.

vision ::: “Visions come under the head of experiences, unless they fix themselves and are accompanied by a realisation of which they are as it were the support.” Sri Aurobindo ‘The Mother

wean ::: a. --> To accustom and reconcile, as a child or other young animal, to a want or deprivation of mother&

“What people mean by the formless svarûpa of the Mother,—they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits—that is her svarûpa.” The Mother

“What the ’void’ feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if’ that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if’s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows….” Letters on Savitri

“When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga

When you ask for the Mother, you roust feel that it is she who is demanding through you a very little of what belongs to her and the man from whom you ask will be judged by his response.

  “Whether as Aditi, or the divine Sophia of the Greek Gnostics, she is the mother of the seven sons: the ‘Angels of the Face,’ of the ‘Deep,’ or the ‘Great Green One’ of the ‘Book of the Dead’ ” (SD 1:434). These feminine logoi are all correlations of light, sound, and ether. In many aspects Vach approaches Kwan-yin, she of the melodious voice. Sarasvati, the goddess of divine wisdom, is a later form of Vach. The Hebrew Lahgash is nearly identical in meaning with Vach as the hidden power of the mantras, the divine sound. “But Vach being also spoken of as the daughter of Daksha — ‘the god who lives in all the Kalpas’ — her Mayavic character is thereby shown: during the pralaya she disappears, absorbed in the one, all-devouring Ray” (SD 1:430-1).

White light IS the light of the Mother (the Divine Cons ciQusness) in which all others are contained and from which the) can be manifested

White light IS the Mother s lighL Wherever Jt descends or enters, it brings peace, puniy, silence and the openness to the higher forces It is her own characteristic power, that of the

wife, and as the mother of Cain. [Rf. Thompson,

With the Gnostics truth itself was portrayed as a disrobed divinity, every part of her cosmic form being numbered and lettered. This divine wisdom they called Sophia, virtually the same as the Qabbalistic Shechinah. Even in the modern Occident, instinct has determined that justice shall be pictured as feminine, as also liberty and peace. “The Gnostic Sophia, ‘Wisdom’ who is ‘the Mother’ of the Ogdoad . . . is the Holy Ghost and the Creator of all, as in the ancient systems. The ‘father’ is a far later invention. The earliest manifested Logos was female everywhere — the mother of the seven planetary powers” (SD 1:72n).

Woman In philosophy, symbolizes the mother aspect of nature or feminine characteristic of the universe always found in the triads of Father-Mother-Son (changed in the Christian scheme to Father, Son, and Holy Ghost — the Holy Spirit in primitive Christianity always being considered feminine). From time immemorial it has been customary to associate primordial spirit-substance, later becoming matter, with the cosmic feminine principle represented symbolically by a horizontal line); and spirit has always been associated with the masculine principle (represented by a vertical line); but the words feminine and masculine are merely borrowed from human beings, and the characteristics of originating cosmic principles were far better expressed by pairs of opposites such as negative and positive.

Work and consciousness ; The rememberance and conscious- ness in work have to come by degrees, you must not expect to have it all at once ; nobody can get it all at once. It comes in two ways ::: first, if one practises remembering the Mother and oUcring the work to her each time one docs something (not all the time one is doing, but at the beginning or whenever one can remember), then that slowly becomes easy and habitual to the nature. Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more auloraatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is not work- ing, but as soon as the work stops one feels it was there all the time watching from behind ; afterwards it begins to be felt during the work itself, as if there tverc'two parts of oneself ■— one watching and supporting from behind and remembering the

Work ::: Efface the stamp of ego from the heart and let the love of the Mother take its place. Cast from the mind all insistence on your personal ideas and judgments, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego-drive in the act, love of personal authority, attachment to personal
   reference, then the Mother’s force will be able to act clearly in you and you will get the inexhaustible energy for which you ask and your service will be perfect.
   Ref: CWSA Vol. 35, Page: 838


Work for the Mother done with the right concentration on her is as much a sadhana as meditation and inner experiences.

Wu ch'ang: The Five Constant Virtues of ancient Confucianism: righteousness on the part of the mother, brotherliness on the part of the elder brother, respect on the part of the young brother, and filial piety on the part of the son. Also called wu chiao and wu tien. The Five Constant Virtues of Confucianism from the Han dynasty (206 B.C. -220 A.D.) on benevolence (jen), righteousness (i), proprietv (li), wisdom (chih), and good faith (hsin). Also called wu hsing and wu te. The Five Human Relationships of Confucianism (wu lun).

Yasodhara (Sanskrit) Yaśodharā [from yaśas glory, splendor + dhāra bearing from the verbal root dhṛ to bear, support] Bearer of glory. The wife of Prince Siddhartha who became Gautama Buddha, and the mother of his son Rahula. She was the daughter of a Koliyan chief and was wedded to her cousin in his 19th year. Subba Row states that the name stands for one of three mystical powers (cf utpala-varna).

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.

Yu: Being, existence, the mother of all things, which comes from Non-Being (wu). Both Being and Non-Being are aspects of Tao. -- W.T.C.



QUOTES [1150 / 1150 - 1500 / 4147]


KEYS (10k)

  928 The Mother
  131 Sri Aurobindo
   17 The Mother
   9 Saint Thomas Aquinas
   6 Sri Ramakrishna
   5 The Mother?
   3 Swami Vivekananda
   3 ?
   2 Sri Ramakrishna
   2 Sri Aurobindo
   2 Nolini Kanta Gupta
   2 Anonymous
   2 Sri Ramana Maharshi
   2 Aleister Crowley
   1 Wikipedia
   1 Venerable Mary of Jesus of Ágreda (1602-1665)
   1 The Sophia of Jesus
   1 That which was the beginning of all things under heaven we may speak of as the 'mother' of all things.
He who apprehends the mother
   1 Tenzin Wangyal Rinpoche
   1 Tao Te Ching
   1 Swami Shivananda
   1 Sri Sarada Devi
   1 Sri Aurobindo?
   1 Sophronius of Jerusalem
   1 Solon
   1 SISTER NIVEDITA
   1 Sirach 24:24-26
   1 Satprem
   1 Sanjay
   1 Saint Peter Chrysologus
   1 Saint Leo the Great
   1 Saint John Climacus
   1 Saint Elizabeth
   1 Priti Dasgupta
   1 Polycarp to the Philippians
   1 Marcus Aurelius
   1 M Alan Kazlev
   1 Lao-tse
   1 Joseph Campbell
   1 https://wiki.auroville.org.in/wiki/Nirodbaran
   1 Hans Urs von Balthasar
   1 Goya
   1 G K Chesterton
   1 Georges Van Vrekhem
   1 Elizabeth Clare Prophet
   1 Elizabeth Anscombe
   1 Andrew of Crete
   1 Alfred Korzybski
   1 Plato
   1 Abu Hamid al-Ghazali

NEW FULL DB (2.4M)

  825 The Mother
   27 The Mother
   21 Sri Aurobindo
   10 Swami Vivekananda
   8 Friedrich Nietzsche
   8 Anonymous
   6 Plato
   5 Thomas Hobbes
   5 Les Dawson
   5 George Herbert
   4 Victor Hugo
   4 Toba Beta
   4 T M Frazier
   4 The Mother(White Roses)
   4 The Mother?
   4 Mehmet Murat ildan
   4 J R Ward
   4 John Green
   4 G K Chesterton
   4 Benjamin Disraeli

1:Suffering is not a sign of failure
   ~ The Mother?,
2:Poverty is the mother of crime.
   ~ Marcus Aurelius,
3:Courage is a sign of soul's nobility.
   ~ The Mother?,
4:Sincerity ::: Open and genuine; not deceitful
   ~ The Mother?,
5:O Truth, come, manifest. ~ The Mother,
6:One day the victory is certain. ~ The Mother,
7:I am near you. ~ The Mother, Words Of The Mother I,
8:It is not enough to try, you must succeed. ~ The Mother,
9:Do not forget the Mother's name. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
10:Have faith and go on. ~ The Mother, Words Of The Mother II,
11:Now is the time to be heroic.
   ~ The Mother, Agenda Vol 13,
12:Nothing is impossible for one who is attentive. ~ The Mother,
13:Glory to Thee O Lord, victor over all obstacles. ~ The Mother,
14:This Agenda... is my gift to those who love me.
   ~ The Mother,
15:Give Me a moment of your life, I shall take care of your all lives.
   ~ Sanjay, The Mother,
16:If anything goes wrong, repeat OM, all will go well. ~ The Mother,
17:Let the past be past.
Concentrate only on the Eternal.

Blessings ~ The Mother,
18:Let the Divine fill your thoughts with His Presence.
   ~ The Mother,
19:If any error occurs just once repeat my name maa maa.
   ~ The Mother,
20:Any suggestion about Sadhana?

   Patient aspiration.
   ~ The Mother,
21:Faith first, knowledge afterwards. ~ The Mother, Words Of The Mother II,
22:Truth is above mind, it is in silence that one can enter into communication with it. ~ The Mother,
23:The true creator is necessity, which is the mother of our invention.
   ~ Plato,
24:Have faith in the Lord's mercy and all can and will change.
   ~ The Mother,
25:The world is preparing for a big change.
Will you help? ~ The Mother,
26:But why am I so favored, that the mother of my Lord should come to me? (Luke 1:43) ~ Saint Elizabeth,
27:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes,
28:In spite of the night the spiritual Light is there. ~ The Mother, CWM 15:68,
29:With faith in the Divine Grace, all difficulties are solved.
   ~ The Mother,
30:Fear pleasure, it is the mother of grief. ~ Solon, the Eternal Wisdom
31:Receptivity is proportionate to self-giving. ~ The Mother, Some Answers, S10,
32:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II,
33:I'll be with you to meet all difficulties-you can be sure of that. ~ The Mother,
34:Remain sheltered in my arms, enveloped by my love and blessings.
   ~ The Mother,
35:They who have faith will go through. ~ The Mother, Words Of The Mother II, [T0],
36:In the silence of the heart burns the steady fire of aspiration. ~ The Mother,
37:Security is the mother of negligence ~ Saint Thomas Aquinas, (DV 6.5).,
38:The difficulties are for the strong, and help to make them stronger. ~ The Mother,
39:Closeness to the Divine will always grow with the growth of consciousness, equanimity and love. ~ The Mother,
40:Learn to call me in your dreams - and you will see the result.
   ~ The Mother, [T5],
41:Never make a mistake.
   Never lose your temper.
   Always understand.
   ~ The Mother,
42:If you do not study, the inertia will go on increasing.
   ~ The Mother, On Education,
43:Read Sri Aurobindo and follow his discipline. ~ The Mother, Words Of The Mother - I,
44:With patience any difficulty can be overcome.
   ~ The Mother, Words Of The Mother II,
45:Work done with joy is work done well. ~ The Mother, Some Answers From The Mother, S5,
46:Alone the Divine can give us a perfect safety.
   ~ The Mother, Words Of The Mother II,
47:Change yourself and the circumstances will change. ~ The Mother, Words Of The Mother I,
48:Love the Lord full-heartedly and all will be well.
In Love eternal. ~ The Mother,
49:To be brave is to have faith in the Mother. ~ Swami Vivekananda, (C.W. VI. 149),
50:Do not think of what you have been, think only of what you want to be and you are sure to progress. ~ The Mother,
51:Study, that is the best way to understand.
   ~ The Mother, More Answers From The Mother,
52:A persevering will surmounts all obstacles.
   ~ The Mother, Words Of The Mother II, Will,
53:Good will for all and good will from all is the basis of peace and harmony. ~ The Mother,
54:Savitri is a mantra for the transformation of the world.
   ~ The Mother, (to Udar Pinto),
55:What we call ourself is only the ego - our true self is the Divine.
   ~ The Mother, [T4],
56:... Love the Divine alone and the Divine will always be with you. ~ The Mother, WOTM2, 1:1
57:Be severe to yourself before being severe to others.
   ~ The Mother, Words Of The Mother II,
58:The first step is perfect calm and equanimity.
   ~ The Mother, Words Of The Mother II, Calm,
59:Each thought turned towards oneself veils the Divine.
   ~ The Mother, Words Of The Mother II,
60:In true courage there is no impatience and no rashness. ~ The Mother, Words Of The Mother II,
61:It does not matter if you do not understand it - Savitri, read it always. ~ The Mother, [T5],
62:To know how to wait is to put time on one's side.
   ~ The Mother, Questions And Answers 1953,
63:Fear not, your sincerity is your safeguard.
   ~ The Mother, Words Of The Mother II, Sincerity,
64:Have the courage to be completely frank with the Divine. ~ The Mother, Words Of The Mother II,
65:Perseverance breaks down all obstacles.
   ~ The Mother, Words Of The Mother II, Perserverance,
66:Replace the eagerness for fame by the aspiration for perfection.
   ~ The Mother, On Education,
67:To learn is good, To become is better.
   ~ The Mother, On Thoughts And Aphorisms, Nov 25 1969,
68:True love and consecration lead much quicker to the Divine than arduous Tapasya. ~ The Mother,
69:To aspire and to call for help are quite indispensable.
   ~ The Mother, Words Of The Mother II,
70:No life can be successful without self-discipline.
   ~ The Mother, Words Of The Mother II, [T5],
71:You must feel that Sri Aurobindo is looking at you.
   ~ The Mother, Words Of The Mother I, [T5],
72:Sincerity is the key of the divine doors.
   ~ The Mother, Words Of The Mother II, Sincerity - II,
73:What is the secret of success in sadhana?

   Surrender.
   ~ The Mother, Words Of The Mother II,
74:Never tell a lie: absolute condition for safety on the path
   ~ The Mother, Words Of The Mother II,
75:Progress: is the sign of the divine influence in creation.
   ~ The Mother, Words Of The Mother III,
76:Repentance: the first step towards rectifying mistakes. ~ The Mother, Words Of The Mother II, [T5],
77:What should I read at present?

   Sri Aurobindo's books.
   ~ The Mother, Words Of The Mother II,
78:Everyday, at each moment, my blessings are with you.
   ~ The Mother, Mantras Of The Mother, 03 June,
79:My child, every day you are going to read Savitri
   ~ The Mother, Sweet Mother, [T0],
80:Steady efforts always bring great results. With my blessings
   ~ The Mother, Words Of The Mother II,
81:Be always faithful to your faith and you will feel no sorrow.
   ~ The Mother, Words Of The Mother II,
82:If thoughts come, what should I do?

   Dismiss them.
   ~ The Mother, More Answers From The Mother,
83:The true repose is that of a perfect surrender to the Divine.
   ~ The Mother, Words Of The Mother II,
84:The Truth is sure to prevail in spite of all oppositions. ~ The Mother, White Roses, 124, 14-11-1965,
85:To love the Divine is to be loved by Him. 2 November 1932 ~ The Mother, Some Answers From The Mother,
86:With confidence we shall advance; with certitude we shall wait. ~ The Mother, Words Of The Mother II,
87:All difficulties are there to test the endurance of the faith.
   ~ The Mother, Words Of The Mother II,
88:Have confidence, I am near you.
With all my tender love. ~ The Mother, Words Of The Mother I, [T5],
89:I am with you and I will take you to the goal. Have an unshakable faith and all will go well. Blessings.
   ~ The Mother?, [T2],
90:Only those who are perfectly truthful can be my true children.
   ~ The Mother, Words Of The Mother II,
91:Savitri
   the supreme revelation
   of Sri Aurobindo's
   vision.
   ~ The Mother, Words Of The Mother I,
92:The Divine Consciousness must be our only guide.
   ~ The Mother, Words Of The Mother II, [T5],
93:The whole of our life should be a prayer offered to the Divine. ~ The Mother, Words Of The Mother III,
94:What is my true worth in this life?

   To serve the Divine.
   ~ The Mother, Words Of The Mother II,
95:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ The Mother,
96:One should read Sri Aurobindo and know the answer.
   ~ The Mother, Words Of The Mother I, [T0],
97:What is liberty?

   Liberty is to depend only on the Divine.
   ~ The Mother, Words Of The Mother II,
98:All is in God's hands; whatever He makes us do, that we shall do.
   ~ The Mother, Agenda Vol 3, Satprem,
99:A steady hope helps much on the way. With my blessings
   ~ The Mother, Mantras Of The Mother, 15 August,
100:How do you expect me to help you if you have no Trust in me! ~ The Mother, Some Answers From The Mother,
101:Humility is the mother of giants. One sees great things from the valley; only small things from the peak. ~ G K Chesterton, [T5],
102:There is no greater courage than to be always truthful
   ~ The Mother, Words Of The Mother II, Courage.,
103:We must decide to get rid of all doubts, they are among the worst enemies of our progress. ~ The Mother,
104:A discipline imposed by the will for any spiritual end is tapasya.§ ~ The Mother, Words Of The Mother II,
105:Simple sincerity: the beginning of all progress.
   ~ The Mother, Words Of The Mother II, Sincerity, [66],
106:As a child cries for the mother, so crying for God is the strength of an aspirant. ~ Sri Ramakrishna,
107:Day after day our aspiration will grow and our faith will intensify. ~ The Mother, Words Of The Mother II,
108:Nobody can say, 'there is no hope for me.' because the Divine Grace is there.
   ~ The Mother, White Roses,
109:Tell your vital not to judge on appearances and to collaborate. All is well in the long run. ~ The Mother,
110:The measure of the sincerity is the measure of the success.
23 April 1968
   ~ The Mother, On Education,
111:They always speak of the rights of love but love's only right is the right of self giving.
   ~ The Mother,
112:A mistake recognised is a mistake pardoned.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
113:With patience one arrives always.
   ~ The Mother, Words Of The Mother II, Will and Perserverance, Patience,
114:You can follow the meanderings of innumerable reincarnations or choose the steep and rapid path of intensive "sadhana". ~ The Mother,
115:Be perfectly sincere and no victory will be denied to you.
   ~ The Mother, Words Of The Mother II, Sincerity,
116:It is good to read a Dvine Teaching.
It is better to learn it.
The best is to live it. ~ The Mother,
117:It is in an unshakable peace that can be found the true power.
   ~ The Mother, Words Of The Mother II, Peace,
118:Let each suffering pave the wave to transformation. With my Blessings.
   ~ The Mother, Mantras Of The Mother,
119:A constant aspirations conquers all defects. With my Blessings.
   ~ The Mother, Mantras Of The Mother, May 21,
120:Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II,
121:It is our lack of faith that creates our limitations. With my blessings,
   ~ The Mother, Mantras Of The Mother,
122:Renunciation of desires: the essential condition for realisation.
   ~ The Mother, Words Of The Mother II, [T2],
123:How can humanity become one?

   By becoming conscious of its origin.
   ~ The Mother, Words Of The Mother III,
124:In order to remember something, you must first of all be conscious of it. ~ The Mother, Words Of The Mother III,
125:It is no use reading books of guidance if one is not determined to live what they teach. Blessings ~ The Mother,
126:What is God?

   God is the perfection that we must aspire to realise.
   ~ The Mother, Words Of The Mother II,
127:Who am I?

   The Divine under many disguises.
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man",
128:Let the Divine Presence be always with you.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
129:The Divine's peace must dwell constantly in our hearts. With my Blessings.
   ~ The Mother, Mantras Of The Mother,
130:This is a constructive way of feeling which leads straight to the future.
   ~ The Mother, Words Of The Mother II,
131:All sincere prayers are granted, every call is answered. With my blessings,
   ~ The Mother, Mantras Of The Mother,
132:Encourage only what leads quickly to the Lord and serves His divine purpose. ~ The Mother, Words Of The Mother II,
133:Have a sincere faith in the Divine and you will clearly know what you have to do. Blessings.
   ~ The Mother, [T5],
134:Live within, in the depth of your heart, and nobody or nothing will have the power to disturb you.
   ~ The Mother,
135:According to my experience people fall into tamas when they go into solitude. ~ The Mother, Words Of The Mother II,
136:Fantasy, abandoned by reason, produces impossible monsters; united with it, she is the mother of the arts and the origin of marvels. ~ Goya,
137:Hail to Thee, Master of the world, who triumphest over all darkness.
   ~ The Mother, Prayers And Meditations, [T1],
138:Receptivity is the capacity of admitting and retaining the Divine Workings.
   ~ The Mother, Words Of The Mother II,
139:The more we know the more we can see that we do not know. With my Blessings.
   ~ The Mother, Mantras Of The Mother,
140:If the need is a true one, the means to do it will come spontaneously.
   ~ The Mother, Words Of The Mother II, [T5],
141:The Yogi knows by his capacity for a containing or dynamic identity with things and persons and forces.~ The Mother,
142:When you stand in the light of the Supreme Consciousness, you must not make a shadow. ~ The Mother, Agenda 10, [T5],
143:Go on aspiring and the necessary progress is bound to come. With my blessings
   ~ The Mother, Words Of The Mother II,
144:The help of Sri Aurobindo is constant; it is for us to know how to receive it.
   ~ The Mother, Words Of The Mother I,
145:We cannot get strength unless we adore the Mother of strength. ~ Sri Aurobindo, Bande Mataram - I, Bhawani Mandir,
146:The Blessed Virgin Mary is in truth and by nature the Mother of Christ ~ Saint Thomas Aquinas, (ST 3.35.3).,
147:The Divine alone is the support that never fails.
   ~ The Mother, Words Of The Mother II, The Divine Is with You [14],
148:There is only one reality, there is only one life, there is only one consciousness: the Divine. ~ The Mother, mcw, 11,
149:yoga: union with the Divine - by extension: the path which leads to this union
   ~ The Mother, Words Of The Mother II,
150:Because others are mean is no reason to be mean yourself. 24 April 1933 ~ The Mother, Some Answers From The Mother, 29,
151:How can I have more and more faith and calm, Mother?

   Aspiration and will.
   ~ The Mother, Words Of The Mother II,
152:If you ask from within for peace, it will come.
   ~ The Mother, Words Of The Mother II, Peace and Silence, Peace [139],
153:Integral opening of the being towards the Divine: the first step of the ascent.
   ~ The Mother, Words Of The Mother II,
154:The chief purpose of the avatar is to give to man concrete proof that the Divine can manifest upon earth. ~ The Mother,
155:When the path is known it is easy to tread upon it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
156:Have faith in the Divine, and go deep inside yourself. My help is always with you. ~ The Mother, Words Of The Mother II,
157:Kali the Mother, is the killer of darkness, the punisher of evil-doers. She represents the necessary moral vigour and courage. ~ SISTER NIVEDITA,
158:Perseverance: the decision to go to the very end ... [and] is patience in action
   ~ The Mother, Words Of The Mother II,
159:All work must be play, but a divine play, played for the Divine, with the Divine.
   ~ The Mother, Words Of The Mother II,
160:Faith is spontaneous knowledge in the psychic.
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, Faith,
161:How beautiful is the day when one can offer one's devotion to Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
162:It is good to have this unshakable faith - it makes your path easier and shorter.
   ~ The Mother, Words Of The Mother II,
163:The best way of meeting difficulties is a quiet and calm confidence in the Grace.
   ~ The Mother, Words Of The Mother II,
164:The movement that stores up and concentrates is no less needed than the movement that spreads and diffuses. ~ The Mother,
165:Whatever comes to you, if you take it in the right spirit, will turn for the best. ~ The Mother, Words Of The Mother III,
166:All sincere prayers are granted, but it may take some time to realise materially.
   ~ The Mother, Words Of The Mother III,
167:...before Thee we bow down and implore that we may never forget all we owe to Thee.
   ~ The Mother, Words Of The Mother I,
168:The more we concentrate on the goal, the more it blossoms forth and becomes precise. ~ The Mother, Words Of The Mother II,
169:With trust in the Divines Grace all obstacles can be surmounted. with my blessings
   ~ The Mother, Words Of The Mother II,
170:A mistake one denies is a mistake one refuses to set right.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes,
171:Nothing but a radical change of consciousness can deliver the world from its present obscurity. ~ The Mother, On Education,
172:When everything goes wrong, one must know how to remember that God is all-powerful.
   ~ The Mother, Words Of The Mother II,
173:Mental boldness: let your mind be capable of foreseeing the perfections of tomorrow.
   ~ The Mother, Words Of The Mother II,
174:We find in others what is in us. If we always find mud around us, it proves that there is mud somewhere in us. ~ The Mother,
175:Always do what you know to be the best even if it is the most difficult thing to do.
   ~ The Mother, Words Of The Mother III,
176:Does God ever become angry with us? If yes, when?

   When you believe He is angry.
   ~ The Mother, Words Of The Mother II,
177:Everything must be transformed by the knowledge of the Truth. With my blessings
   ~ The Mother, Mantras Of The Mother, 6 May,
178:Gratitude: A humble recognition of all that the Divine has done and is doing for you.
   ~ The Mother, Words Of The Mother II,
179:His Grace is always with those who want to progress and realise the Truth of tomorrow.
   ~ The Mother, Words Of The Mother I,
180:Never get excited, nervous or agitated. Remain perfectly calm in the face of all circumstances.
   ~ The Mother, On Education,
181:The imagination is like a knife which may be used for good or evil purposes.
   ~ The Mother, Questions And Answers 1929-1931,
182:The light is everywhere, the force is everywhere. And the world is so small. ~ The Mother, Words Of The Mother, MCW Vol. 15.,
183:What is my true destiny?

   The true destiny is to reach the Divine Consciousness.
   ~ The Mother, Words Of The Mother II,
184:Be quiet and confident and try to find me inside yourself, it will help you to sleep.
   ~ The Mother, White Roses, Aug 5 1959,
185:The difficulties you cannot overcome today will be overcome tomorrow or later on.
   ~ The Mother, Words Of The Mother I, [T5],
186:To grieve is an insult to Sri Aurobindo who is here with us, conscious and alive.
   ~ The Mother, Words Of The Mother I, [T5],
187:If you want union in the world, first unify the different parts of your own being. ~ The Mother, Words Of The Mother III, [T5],
188:Perfect attachment to the Divine replaces all vital attractions and passions
   ~ The Mother, Words Of The Mother II, 128, [T5],
189:... for if you were not always present in my consciousness you would be not able to think of me. ~ The Mother, Some Answers, S6,
190:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
191:The aspiration is always the sign of the possibility and perseverance leads to the certitude of the realisation.
   ~ The Mother,
192:The Mother is our guide and whatever happens or will happen is under Her ordination. ~ Swami Vivekananda, (C.W. VI. 417),
193:There is no greater bliss than that of being like a new born child in front of the Divine.
With my blessings ~ The Mother,
194:There is no greater courage than that of recognising ones own mistakes With my blessings
   ~ The Mother, Words Of The Mother II,
195:Consider the Divine Life as the most important thing to obtain.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [7],
196:I am always seated in your heart, consciously living in you.
Open your heart and you will find me already there. ~ The Mother,
197:Say-'I have received his Grace: I must be worthy of it', and then all will be well.
   ~ The Mother, Words Of The Mother II, [T1],
198:The Divine's love and knowledge must always govern our thoughts and actions. 24 July 1954
   ~ The Mother, Words Of The Mother II,
199:The fatigue comes from the resistance and the worry, do not worry, let yourself go, and the fatigue will go also.
   ~ The Mother,
200:To follow the path to the end, one must be armed with a very patient endurance.
   ~ The Mother, Words Of The Mother II, The Path,
201:You can read sacred books and yet be far away from the Divine; and you can read the most stupid productions and be in touch with the Divine. ~ The Mother,
202:Even when you cannot aspire actively, keep yourself turned to the Mother for the help to come—that is the one thing to do always. ~ Sri Aurobindo, TMWLOTM,
203:It is never in vain that an ardent and sincere prayer is addressed to the Divine's Grace.
   ~ The Mother, Words Of The Mother III,
204:Let this be our one need in life, to realise the Divine.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [3],
205:Rely on the Mother always. ~ Sri Aurobindo, Letters on Yoga - III, Experiences on the Subtle Physical, Vital and Mental Planes,
206:Stop thinking of the adverse forces and they will have no power over you. My force is always there to protect you.
   ~ The Mother,
207:A great joy is always deep in our heart, and always we can find it there. With my blessings
   ~ The Mother, Words Of The Mother II,
208:I shall always be with you, my dear little child, in the struggle and in the victory.
   ~ The Mother, Some Answers From The Mother,
209:...One must not go into the vital world without a special purpose or command and a special protection.
   ~ The Mother, White Roses,
210:THe soul cannot think the Divine but knows Him with certitude. With my blessings. ~ The Mother, Mantras of the Mother, 26 December,
211:What do obstacles matter? We shall always go forward.
   ~ The Mother, Words Of The Mother II, Face and Overcome Difficulties, [T5],
212:When the aspiration is awake each day brings us nearer to the goal. With my blessings,
   ~ The Mother, Mantras Of The Mother, [T4],
213:Everything will come in its time; keep a confident patience and all will be all right.
   ~ The Mother, Words Of The Mother II, [T5],
214:From step to step, from truth to truth, we shall climb ceaselessly until we reach the perfect realisation of tomorrow. ~ The Mother,
215:In the silence of the heart, you will receive the command.
   ~ The Mother, Words Of The Mother II, Peace and Silence, SILENCE [141],
216:There is a great power in the simple confidence of a child. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 17th,
217:For the plenitude of His light we invoke the Divine to awaken in us the power to express Him.
   ~ The Mother, Words Of The Mother II,
218:It is when one feels like a blind man that one begins to be ready for the illumination.
   ~ The Mother, Some Answers From The Mother,
219:What is the Divine?

The Divine is what you adore in Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
220:The disciples judge the forms by the Master.
   Outsiders judge the Master by the forms.
   ~ The Mother, Words Of The Mother III, 202,
221:The strength is always with you to be always faithful to the Divine Will.
   ~ The Mother, Words Of The Mother II, Faithfulness, [T5],
222:But for one who has faith in the Divine Grace, the return to the Light becomes easy.
   ~ The Mother, Questions And Answers 1953, [T7],
223:If one reads Sri Aurobindo carefully one finds the answers to all that one wants to know.
   ~ The Mother, Words Of The Mother I, [T5],
224:The only important thing is to follow the Divine's truth with love and joy. My blessings
   ~ The Mother, Mantras Of The Mother, 9 May,
225:The only thing worth living for is to serve the Divine. January 1966
   ~ The Mother, Words Of The Mother II, The True Aim of Life [5],
226:To see Thy Victory in all circumstances is certainly the best way of helping It to come.
   ~ The Mother, Words Of The Mother III, 240,
227:Turn towards the Divine, all your sufferings will disappear.
   ~ The Mother, Words Of The Mother II, Weaknesses, SUFFERING, 247, [T5],
228:Whatever the difficulty if we keep truly quiet the solution will come. With my blessings,
   ~ The Mother, Mantras Of The Mother, [T5],
229:A single occupation, a single aim, a single joy - the Divine.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 14, [T5],
230:Closeness to the Divine will always grow with the growth of consciousness, equanimity and love.
   ~ The Mother, Words Of The Mother II,
231:How should I meditate?

   Fix your mind on the aspiration and dismiss everything else.
   ~ The Mother, More Answers From The Mother,
232:In activity and in silence, in taking and in giving, always the glad remembrance of Thee.
   ~ The Mother, Words Of The Mother II, [T1],
233:Let us give ourselves without reserve to the Divine, so best shall we receive the Divine Grace.
   ~ The Mother, Words Of The Mother II,
234:One will pass through as many stages as it is necessary to take, but one will arrive.
   ~ The Mother, Words Of The Mother II, The Path,
235:The Grace, the Grace alone can act. That alone can open the way, that alone can do the miracle.
   ~ The Mother, Words Of The Mother II,
236:The "Thou" of the mother is not the "I" of the child, but both centers move in the same ellipse of love. ~ Hans Urs von Balthasar, Explorations in Theology III,
237:What am I to do to get rid of these defects of my nature?

   Become more and more conscious.
   ~ The Mother, Words Of The Mother II,
238:Let your aspiration leap forward, pure and straight, towards the supreme consciousness which is all joy and all beatitude. ~ The Mother,
239:A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga.
   ~ The Mother, Words Of The Mother II,
240:Daily we must aspire to conquer all mistakes, all obscurities, all ignorances. With my blessings
   ~ The Mother, Words Of The Mother II,
241:Let the Divine Consciousness be the leading power in your life.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 10, [T5],
242:The Grace is infinite for him who sincerely trusts the Grace.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help,
243:The Mother showed me that all this is verily maya. She alone is, real, and all else is the splendour of Her maya. ~ Sri Ramakrishna,
244:The sage is never alone... he bears in himself the Lord of all things. My Blessings.
   ~ The Mother, Mantras Of The Mother, 21 September,
245:Whatever happens we must remain quiet and trust the Divine's Grace. With my blessings.
   ~ The Mother, Mantras Of The Mother, 25 October,
246:Yes, my child, it is quite true that the Divine is the sole refuge - with Him is absolute safety.
   ~ The Mother, Words Of The Mother II,
247:Accomplishment is without any doubt the fruit of patience.
   ~ The Mother, Words Of The Mother II, Will and Perserverance, PATIENCE [165],
248:After all, it is very simple, we have only to become what we are in the depths of our being.
   ~ The Mother, Words Of The Mother II, [T5],
249:A new light shall break upon the earth, a light of Truth and Harmony. With my blessings. ~ The Mother, Mantras of the Mother, 24 December,
250:At the hour of danger a perfect quietness is required.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet,
251:Mental faith is not sufficient; it must be completed and enforced by a vital and even a physical faith, a faith of the body. ~ The Mother,
252:The aim of our life on earth is to become conscious of the Divine.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [4] [T0],
253:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man
   ~ The Mother, Words Of The Mother II,
254:Yes, this is the true love, which is a force; it is the union that enables new possibilities to be realised... ~ The Mother, On Education,
255:All our thoughts, all our sentiments will move towards the Divine as a river towards the sea.
   ~ The Mother, Words Of The Mother II, [T5],
256:My child, I have not abandoned you, and I am ready to forget, to efface all revolt. My help is always with you. ~ The Mother, Agenda Vol 1,
257:One must do things with all the ardour of one's soul, with all the strength of one's will.
   ~ The Mother, Questions And Answers 1950-1951,
258:One of the two great steps in this Yoga is to take refuge in the Mother.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],
259:Always joyfully accept what is given you by the Divine.
   ~ The Mother, Words Of The Mother II, Gratitude and Faithfulness, GRATITUDE [155],
260:Any advice?

   Be steady and confident.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Faith and the Divine Grace, Confidence,
261:He who follows the steep path that climbs the heights can easily slip down into the abyss.
   ~ The Mother, Words Of The Mother II, The Path,
262:Should I try meditation?

   It is not necessary if your work is a constant offering to the Divine.
   ~ The Mother, Words Of The Mother I,
263:Faith is the surest guide in the darkest days. 16 August 1954
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, FAITH [79],
264:In all pursuits, intellectual or active, your one motto should be, Remember and Offer.
   ~ The Mother, Questions And Answers 1929-1931, [T5],
265:It is not what you do but the spirit in which you do it that is important for the integral Yoga.
   ~ The Mother, Words Of The Mother I, [T5],
266:The life of a man is unfulfilled unless he has found the Divine. 2 June 1972
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 7,
267:Think of the Divine alone and the Divine will be with you.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [13] [T0],
268:To understand the Divine we must have no more preferences.
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord, 25, [T5],
269:I am the mother of the wicked, as I am the mother of the virtuous. Never fear. Whenever you are in distress, just say to yourself 'I have a mother.' ~ Sri Sarada Devi,
270:I'm re-reading Savitri.

   Lucky man! I would love to read it again. And the more you read, the more marvellous it becomes.
   ~ The Mother,
271:The joy of perfect union can come only when what has to be done is done.
   ~ The Mother, Words Of The Mother II, Relationship with the Divine,
272:The perfect path: for each one the path which leads fastest to the Divine.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
273:To understand the Divine one must become the Divine. 24 May 1972
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord [25],
274:Addressed to the One Supreme Lord, There is no other sin, no other vice than to be far from Thee.
   ~ The Mother, Words Of The Mother III, 240,
275:Which of Sri Aurobindo's books should I start with?
The Life Divine.
My blessings.
11 March 1941 ~ The Mother, On Education,
276:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 27 August,
277:
   The Riddle of the World

If you can solve it, you will be immortal, but if you fail you will perish. ~ The Mother, On Education, [T5],
278:What is the right way of achieving lasting world unity?

   To realise the Consciousness of the ONE.
   ~ The Mother, Words Of The Mother III,
279:When, in our despair, we cry to the Divine, always He answers to our call. With my blessings. ~ The Mother, Mantras of the Mother, 21 December,
280:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
281:In sincerity is the certitude of victory. Sincerity! Sincerity! How sweet is the purity of thy presence!
   ~ The Mother, Words Of The Mother II,
282:The Truth is in you - but you must want it, in order to realise it. With my Blessings.
   ~ The Mother, Mantras Of The Mother, August 29th, [T5],
283:Whatever we do, we must always remember our aim. 7 December 1954
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [4] [T0],
284:Will: power of consciousness turned towards effectuation.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Will and Perseverance, Will,
285:However long the journey may be and however great the traveller, at the end is always found exclusive reliance on the Divine Grace. ~ The Mother,
286:If one wants to do a divine work upon earth, one must come with tons of patience and endurance.
   ~ The Mother, Questions And Answers 1954, [T5],
287:I have a sweet little Mother
   Who lives in my heart;
   We are so happy together,
   We shall never part.
   ~ The Mother, Words Of The Mother III,
288:O Lord, in the depths of all that is, of all that shall be, is Thy divine and unvarying smile
   ~ The Mother, Words Of The Mother III, 240, [T5],
289:Sri Aurobindo is constantly among us and reveals himself to those who are ready to see and hear him.
   ~ The Mother, Words Of The Mother I, [T5],
290:We are always free to make our proposals to the Lord, but after all it is only His will that is realised.
   ~ The Mother, Words Of The Mother II,
291:We must never forget that our goal is to manifest the Supramental Reality. With my blessings
   ~ The Mother, Mantras Of The Mother, 25 May, [T5],
292:Whatever you do, always remember the Divine. 5 May 1954
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [10] [T0],
293:Can You now say with certainty whether this supramental substance will help decisively to realise this new birth?

   EVIDENTLY.
   ~ The Mother,
294:I believe that it is his message; all the rest are the preparations, but Savitri is the message.
   ~ The Mother, In 1963 to Satprem, (MA 1963:86),
295:In concentration and silence we must gather strength for the right action. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 8th,
296:It is in the Divine that we shall always find all that we need. 17 April 1954
   ~ The Mother, Words Of The Mother II, The Divine Is with You [10],
297:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation.
   ~ The Mother, Words Of The Mother II, Aspiration,
298:Lord, Thou hast told us: Do not give way, hold tight. It is when everything seems lost that all is saved.
   ~ The Mother, Words Of The Mother III,
299:The Divine's Presence is for us an absolute, immutable, invariable fact.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 11, [T3],
300:The Supreme's power is infinite -it is our faith that is small. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 23 August, [T5],
301:We are not here to make our life easy and comfortable; we are here to find the Divine, to become the Divine, to manifest the Divine. ~ The Mother,
302:We must gather ourselves in a calm resolution and an unshakable certitude. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 9th,
303:It is difficult to get rid of all habits. They must be faced with a steady determination. With my blessings,
   ~ The Mother, Mantras Of The Mother,
304:Sri Aurobindo is in the subtle physical, you can meet him when you sleep, if you know how to go there.
   ~ The Mother, Words Of The Mother I, [T1],
305:Will not past action come in the way of sadhana?

   Complete consecration to the Divine wipes out what one has been in the past.
   ~ The Mother,
306:Cheer up, all will be all right, if we know how to last and endure.
   ~ The Mother, Words Of The Mother II, Will and Perserverance, ENDURANCE [162],
307:Doubt is not a sport to indulge in with impunity; it is a poison which drop by drop corrodes the soul.
   ~ The Mother, Words Of The Mother II, [T2],
308:From the standpoint of Yoga it is not so much what you do but how you do it that matters most.
   ~ The Mother, Words Of The Mother II, Yogic Action,
309:Give all that you have, this is the beginning; give all that you do, this is the way; give all that you are, this is the fulfilment.
   ~ The Mother,
310:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 04 July, [T5],
311:To know how to keep the Divine contact in all circumstances is the secret of beatitude. 21 April 1970 ~ The Mother, On Thoughts and Aphorisms, [T5],
312:To want only what the Divine wants in us and for us, is the one important thing.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T1],
313:Surrender to the Divine is the best emotional protection.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender, 107, [T5],
314:The Divine's voice is heard as a melodious chant in the stillness of the night.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T5],
315:All our strength is with the Divine. With Him we can surmount all the obstacles.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T3],
316:All souls who aspire are always under my direct care.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1],
317:Be confident, you will become what you have to be and achieve what you have to do.
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace,
318:He is always with us, aware of what we are, of all our thoughts, of all our feelings and all our actions.
   ~ The Mother, Words Of The Mother I, [T0],
319:How long do You want me to read and study?

   Four hours of concentrated study a day is enough.
   ~ The Mother, More Answers From The Mother, [T5],
320:... if one is exclusively occupied with oneself, one gets shut up in a sort of carapace and is not open to the universal forces. ~ The Mother, mcw, 6,
321:If you have faith and confidence, it is not the human form of the guru that you worship, but the Supreme Lord who manifests through him. ~ The Mother,
322:Progress: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.
   ~ The Mother, Words Of The Mother III,
323:Divine Will-the will expressing the highest Truth.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, To Will What the Divine Wills,
324:In each heart, the Divine's Presence is the promise of future and possible perfections.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
325:Mother, why do I lose things so often?

   Because you do not keep things sufficiently in your consciousness.
   ~ The Mother, Words Of The Mother II,
326:The Divine manifests upon earth whenever and wherever it is possible.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 10, [T0],
327:The Grace will never fail us - such is the faith we must keep constantly in our heart. With my blessings
   ~ The Mother, Mantras Of The Mother, 10 May,
328:To pray to the Divine and to surrender oneself entirely and in all sincerity to Him are the essential preliminary conditions. ~ The Mother, 24-10-1971,
329:Beyond words, above thoughts the flame of an intense aspiration must always burn, steady and bright. My love and blessings are with you.
   ~ The Mother,
330:(Darshan Message)
   Sri Aurobindo's message is an immortal sunlight radiating over the future. 15 August 1972
   *
   ~ The Mother, Words Of The Mother I,
331:How to avoid attacks of depression?

   Do not pay attention to the depression and act as if it was not there.
   ~ The Mother, Words Of The Mother II,
332:Look into the depths of your heart and you will see the Divine Presence. With my Blessings.
   ~ The Mother, Words Of The Mother - II, The Heart,
333:Our best friend is he who loves us in the best of ourselves, and yet does not ask us to be other than we are. ~ The Mother, Words Of The Mother II, 288,
334:The best way for Darshan is to keep oneself very collected and quiet and open to receive whatever the Mother gives. ~ Sri Aurobindo, 12 February 1937
335:When you say "I want to serve the Divine", do you believe the All-Knowing does not know that it is a lie? 18 March 1973 ~ The Mother, mcw, 13:222, [T5],
336:Do not look behind, look always in front, at what you want to do - and you are sure of progressing With my blessings ~ The Mother, Mantras Of The Mother,
337:Every morning may our thoughts rise fervently towards Thee, asking Thee how we can manifest and serve Thee best.
   ~ The Mother, Prayers And Meditations,
338:I can understand that life is difficult, but the Lord's force is infinite and it is always available for those who pray for it sincerely.
   ~ The Mother,
339:It is indispensable to keep the faith and the will to conquer. 2 May 1949
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, FAITH [80],
340:To will what God wills - that is the supreme secret.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, To Will What the Divine Wills,
341:Try to be spontaneous and simple like a child in your relations with me - it will save you from many difficulties.
   ~ The Mother, Words Of The Mother I,
342:We aspire for a knowledge truly knowing, for a power truly powerful, for a love that truly loves.
   ~ The Mother, Words Of The Mother II, Divine and Man,
343:What is needed of me that I may not fail to progress as I should?

   A constant and integral aspiration.
   ~ The Mother, Words Of The Mother II, [T5],
344:You must learn to be calm and quiet even in the midst of difficulties. This is the way to overcome all obstacles.
   ~ The Mother, Words Of The Mother II,
345:On the spiritual path each step forward is a conquest and the result of a fight.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
346:The Mother is the goal, everything is in her : if she is attained, all is attained. If you dwell in her consciousness, everything else unfolds of itself.
   ~ Sri Aurobindo?, [T1],
347:We must know how to depend for everything and in everything on the Divine. He alone can surmount all difficulties.
   ~ The Mother, Words Of The Mother II,
348:That which was the beginning of all things under heaven we may speak of as the 'mother' of all things.
He who apprehends the mother, thereby knows the sons.
Tao Te Ching, LI
349:The cause of mediocre work is neither the variety nor the number of activities, but lack of the power of concentration.
   ~ The Mother, On Education, [T5],
350:The eye of the Divine Consciousness shines like an eternal diamond in the depths of the Inconscient.
   ~ The Mother, White Roses, Jan 22nd 1958, P30, [T5],
351:Blessed will be the day when the earth, awaken to the Truth, lives only for the Divine. With My Blessings.
   ~ The Mother, Mantras Of The Mother, 28 August,
352:In the present growing conflict what should be our attitude?

   Faith and total confidence in the Divine's Grace.
   ~ The Mother, Words Of The Mother II,
353:It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
   ~ The Mother, Words Of The Mother II, [T1],
354:Remember always the Divine and all you do will be an expression of the Divine Presence.
   ~ The Mother, Words Of The Mother II, The Divine Is with You [T1],
355:The Divine Consciousness is the only true help, the only true happiness. 12 August 1954
   ~ The Mother, Words Of The Mother II, The Divine Is with You [11],
356:When one works for the Divine, it is much better to do perfectly what one does than to aim at a very big work.
   ~ The Mother, Words Of The Mother II, Work,
357:And the Name, foundation of eternity, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
358:Be perfectly sincere in your consecration to the Divine's work. This will assure you strength and success.
   ~ The Mother, Words Of The Mother II, Sincerity,
359:Integral Yoga of Sri Aurobindo & The Mother - On spirit possession and mental imbalances
   ~ ?, https://auromere.wordpress.com/2012/02/16/on-spirit-possession-and-mental-imbalances/,
360:What is God?

   God is the perfection that we must aspire to realise. 8 November 1969
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man" [17],
361:Women are but so many forms of my Divine Mother. I cannot bear to see them suffer; They are all images of the Mother of the Universe. ~ Sri Ramakrishna,
362:Does one enter a temple with dirty feet?
Likewise, one does not enter the temple of the spirit with a sullied mind.
   ~ The Mother, Words Of The Mother II,
363:Go deep inside the temple and you will find me there.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1],
364:Why are we on earth?

   To find the Divine who is in each of us and in all things.
   ~ The Mother, Words Of The Mother II, The True Aim of Life [3],
365:To reach your spiritual goal, be sincere, that is to say, make of it the single purpose of your life.
   ~ The Mother, Words Of The Mother II, Sincerity, [T5],
366:With sincerity, make an effort for progress, and with patience, know how to await the result of your effort.
   ~ The Mother, Words Of The Mother II, Patience,
367:Yoga through work is the easiest and most effective way to enter into the stream of this Sadhana.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
368:Do not live to be happy, live to serve the Divine and the joy that you will experience will be beyond all expectations.
   ~ The Mother, Words Of The Mother II,
369:New words are needed to express new ideas, new forms are necessary to manifest new forces. With My blessings.
   ~ The Mother, Mantras Of The Mother, 01 Augest,
370:An evil environment worsened evil souls: ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
371:Be grateful for all ordeals, they are the shortest way to the Divine.
   ~ The Mother, Words Of The Mother II, Difficulties, Face and Overcome Difficulties[225],
372:Behind the surface of things there is a sea of perfect consciousness in which we can always dip.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
373:I give order to those who are perfectly and totally surrendered, as these orders cannot be discussed or disobeyed.
   ~ The Mother, More Answers From The Mother,
374:The cure from all difficulties can come only when the egoistic concentration upon one's desires and conveniences ceases.
   ~ The Mother, Words Of The Mother II,
375:We must know how to give our life and also our death, our happiness and also our suffering. With my blessings. ~ The Mother, Mantras of the Mother, 28 December,
376:Division ceased to be, for God was there. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
377:To keep constantly a concentrated and in-gathered attitude is more important than having fixed hours of meditation.
   ~ The Mother, Words Of The Mother II, [T5],
378:In peace and silence the eternal manifests; allow nothing to disturb you and the eternal will manifest.
   ~ The Mother, Mantras Of The Mother, 13 September, [T5],
379:The storm is only at the surface of the sea; in the depths all is quiet.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
380:To express our gratitude to Sri Aurobindo we can do nothing better than to be a living demonstration of his teaching.
   ~ The Mother, Words Of The Mother I, [T3],
381:Even Good she makes a hook to drag to Hell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
382:All force is cosmic and the individual is merely an instrument. ~ Sri Aurobindo, The Mother with Letters on The Mother, Becoming Conscious of the Mother's Force,
383:Attachment for the Divine wraps itself around the Divine and finds all its support in Him so as to be sure never to leave Him. ~ The Mother, Words Of The Mother II,
384:I am weeping without knowing why.

   Weep if you like, but do not worry. After the rain the sun shines more bright.
   ~ The Mother, Some Answers From The Mother,
385:One has to call the Mother's Force, even if one does not feel open at the moment. Very often by calling the opening comes and Force too comes.
   ~ Sri Aurobindo,
386:Our attention must be fixed on the earth because our work is here. ~ Sri Aurobindo, The Mother with Letters on The Mother, Some Occult and Spiritual Experiences,
387:Wealth is a force and it should be a means of circulation, a power in movement, as flowing water is a power in movement.
   ~ The Mother, Questions And Answers 1955,
388:And from the unsounded depths of the Unknown a reply came sublime and formidable and we knew that the earth was saved.
   ~ The Mother, Prayers And Meditations, [T0],
389:At each moment of our life, in all circumstance the Grace is there helping us to surmount all difficulties. With my blessings
   ~ The Mother, Words Of The Mother II,
390:Open yourself more and more to the Divine's force and your work will progress steadily towards perfection. With my Blessings.
   ~ The Mother, Words Of The Mother II,
391:The road to the Divine: always long, often dry in appearance, but always abundant in its results.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path,
392:The true Agni always burns in deep peace; it is the fire of an all-conquering will. Let it grow in you in perfect equanimity.
   ~ The Mother, Words Of The Mother II,
393:To be receptive is to feel the urge to give and the joy of giving to the Divine's Work all one has, all one is, all one does.
   ~ The Mother, Words Of The Mother II,
394:Yoga is sufficient to fill a whole life if it is done seriously - but it goes without saying, one must be patient, otherwise nothing can be achieved.
   ~ The Mother,
395:Forget your difficulties. Forget yourself... And the Lord will take care of your progress. With love and blessings. 5 March 1968
   ~ The Mother, Words Of The Mother II,
396:Leave all care to the Divine Grace, including your progress, and you will be in peace.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help, [T2],
397:All has to be done by the working of the Mother's force aided by your aspiration, devotion and surrender. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
398:Even if things are not as they ought to be, worry does not help to make them better. A quiet confidence is the source of strength.
   ~ The Mother, Words Of The Mother II,
399:Only when men shall depend exclusively upon the Divine and upon nothing else will the incarnate god no longer need to die for them. ~ The Mother, Agenda Vol 1, 1951-1954,
400:When we say, "The Blessed Virgin is the Mother of God," this word "God" stands only for the incarnate Person of the Son ~ Saint Thomas Aquinas, (ST 3.35.4ad3).,
401:How can one get rid of one's vanity and selfishness?

   By a complete consecration to the Divine and a loving surrender to the Divine's Will. Blessings.
   ~ The Mother,
402:It is always a mistake to complain about the circumstances of our life, for they are the outward expression of what we are ourselves. ~ The Mother, Words Of The Mother II,
403:It is only in quietness and peace that one can know what is the best thing to do.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Peace and Silence, Quiet, [T5],
404:It is the Divine Grace that must be prayed for-if justice were to manifest, very few would be those who could stand in front of it.
   ~ The Mother, Words Of The Mother II,
405:To work for the Divine is very good, it is a delight. But to work with the Divine is a felicity infintely deeper and sweeter still.
   ~ The Mother, Words Of The Mother II,
406:What are the defects in me that are coming in my way of spiritual as well as material progress?

   Tamas and sluggishness.
   ~ The Mother, Words Of The Mother II, [T5],
407:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man
   ~ The Mother, Words Of The Mother II, Progress and Perfection in Work,
408:What is exactly meant by a sincere aspiration?

   An aspiration which is not mixed with any interested and egoistic calculation.
   ~ The Mother, Words Of The Mother II,
409:When one is incapable of comforming to a discipline, one is also incapable of doing anything of lasting value in life. 16 Februrary 1967. ~ The Mother, On Education, [T5],
410:Without discipline no proper work is possible. Without discipline no proper life is possible.
And above all, without discipline no Sadhana is possible. ~ The Mother,
411:Be quiet always, calm, peaceful, and let the Force work in your consciousness through the transparency of a perfect sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
412:By studying carefully what Sri Aurobindo has said on all subjects one can easily reach a complete knowledge of the things of this world.
   ~ The Mother, On Education, [T5],
413:Control over the lower impulsions is the first step towards realisation.
   ~ The Mother, Words Of The Mother II, Weaknesses, DESIRES, IMPULSES AND SELF-CONTROL, [253] [T7],
414:Day and night constantly the Presence is there. It is enough to turn silently inward and we detect it.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T5],
415:Divine Mother, Do you wish us to try and intensively spread the Yoga in America?

   Yoga can not be spread by any exterior means.
   ~ The Mother, Words Of The Mother II,
416:Gratitude: it is you who open all the closed doors and let the Grace which saves penetrate deeply.
   ~ The Mother, Words Of The Mother II, Gratitude and Faithfulness, [T5],
417:If the Lord wills for you a hardship, do not protest. Take it as a blessing and indeed it will become so.
   ~ The Mother, Words Of The Mother II, Difficulties of Surrender,
418:Mother, what is the difference between an ardent aspiration and a pulling down of force?

   It is the vital that pulls down and the psychic that aspires.
   ~ The Mother,
419:The resistance with which we meet in the accomplishment of our work is proportional to its importance. With my blessings.
   ~ The Mother, Mantras Of The Mother, 10 October,
420:You can recreate a new world this very moment if you know how to create it, that is, if you are capable of changing your nature.
   ~ The Mother, Questions And Answers 1954,
421:God cannot be taken by violence. It is only through love and harmony that you can reach God. Be in peace - my blessings are with you.
   ~ The Mother, Words Of The Mother II,
422:Let us do our best in all circumstances, leaving the result to the Divine's decision. 20 May 1954
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will [109],
423:The Force is there waiting to be manifested, we must discover the new forms through which it can manifest. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 12 June,
424:Yes, to live in the consciousness of the Divine Presence is the only thing that matters. 2 June 1934
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [3] [T6],
425:How is one to know what the Divine's Work is and how is one to work with the Divine?

   You have only to unite and identify yourself with the Divine.
   ~ The Mother, [T5],
426:How should I continue my practice (sadhana) after returning home?

   Quiet yourself and in the quiet see and feel the Mother.
   ~ The Mother, Words Of The Mother II, [T1],
427:None can reach heaven who has not passed through hell. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
428:What is the most important moment in life?

   The present moment. For the past no longer exists and the future does not yet exist.
   ~ The Mother, Words Of The Mother III,
429:in absolute reliance on the Mother, fearing nothing, sorrowing over nothing ... a glad equanimity even in the face of difficulties... ~ Sri Aurobindo, Letters On Yoga - IV,
430:It is good to recognise your mistakes, but you must not torment yourself. You must not suffer, you must correct yourself instead.
   ~ The Mother, Words Of The Mother II, [T5],
431:No effort is lost. There is always an answer, even if it is not perceived. 7 December 1969
   ~ The Mother, Words Of The Mother II, Will and Perserverance, STEADY EFFORT [161],
432:The Divine may very well lean down towards you, but to understand Him rightly you must come up to Him.
   ~ The Mother, Words Of The Mother II, Ways of the Working of the Lord,
433:...peace and joy can be there permanently, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine..
   ~ The Mother, [T5],
434:The Church teaches, "Mary is truly 'Mother of God' since she is the mother of the eternal Son of God made man, who is God himself." ~ Saint Thomas Aquinas, (CCC 509),
435:In order to be filled anew the vessel must get empty sometimes. It is when we are preparing for greater receptivities that we feel empty.
   ~ The Mother, Words Of The Mother II,
436:The Divine's glory transforms defeats into eternity's victories, shadows have fled before His radiant brightness.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
437:The Mother underlined the words 'all will be well' and wrote beside them: 'This is the voice of truth, the one you must listen to.'
   ~ The Mother, Some Answers From The Mother,
438:The Twelve Powers of the Mother manifested for Her Work: Sincerity, Peace, Equality, Generosity, Goodness, Courage, Progress, Receptivity, Aspiration, Perserverance, Gratitude, Humility
   ~ The Mother?,
439:To be and to become more and more what the Divine wants us to be should be our greatest preoccupation.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T0],
440:A great wicked joy Glad of one's own and others' calamity. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
441:Sri Aurobindo is always with us, enlightening, guiding, protecting. We must answer to his grace by a perfect faithfulness.
   ~ The Mother, Mantras Of The Mother, 14 AUGUST, [T1],
442:The Mother of all godheads and all strengths
Who, mediatrix, binds earth to the Supreme. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
443:There is a purpose in life - and it is the only true and lasting one - the Divine. Turn to Him and the emptiness will go. Blessings.
   ~ The Mother, Words Of The Mother II, [T5],
444:You take up the spiritual path only when you feel you cannot do otherwise. 27 October 1952
   ~ The Mother, Words Of The Mother II, The Ways of Working of the Lord, The Path [29],
445:All human beings have a spiritual destiny which is near or far depending on each one's determination. One must will in all sincerity.
   ~ The Mother, Words Of The Mother II, [T5],
446:How can I make Sri Aurobindo's influence living and dynamic in my daily activities?

   Be perfectly sincere and He will answer your call.
   ~ The Mother, Words Of The Mother I,
447:It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
   ~ The Mother, Words Of The Mother II, Difficulties, Mistakes, [T5],
448:Why do men want to worship?

   It is far better to become than to worship. It is the reluctance to change that makes one worship.
   ~ The Mother, Words Of The Mother III, [T5],
449:The things we cannot realise today we shall be able to realise tomorrow. The only necessity is to endure. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 20 August, [T5],
450:Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
   ~ The Mother, Words Of The Mother II,
451:What is a change of consciousness?

   A change of consciousness is equivalent to a new birth, a birth into a higher sphere of existence.
   ~ The Mother, Words Of The Mother III,
452:All depends on what you expect from life, but if you sincerely want to do the Yoga, you must abstain from all sexual activities.
   ~ The Mother, Words Of The Mother II, [T4],
453:Every being carries within him the Divine Inhabitant; and although no being in the whole universe is as weak as man, none is as divine as he.
   ~ The Mother, Words Of The Mother II,
454:Keep always this awareness of my constant loving presence and all will be all right.
   ~ The Mother, Words Of The Mother I, The Mother, Relations with Others, 'I am with You', [T1],
455:We must see only through the Divine's eyes and act only through the Divine's will.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender,
456:When we repeat the Name of the Mother, it begins to echo in all your consciousness, outside as well as inside you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
457:A tireless benevolence, clear-seeing and comprehensive, free from all personal reaction, is the best way to love God and serve Him upon earth.
   ~ The Mother, Words Of The Mother II,
458:Eternal Presence
   [facsimile]
   Sri Aurobindo is constantly among us and reveals himself to those who are ready to see and hear him.
   *
   ~ The Mother, Words Of The Mother I, [T5],
459:Happiness is not the aim of life. The aim of ordinary life is to carry out one's duty, the aim of spiritual life is to realise the Divine.
   ~ The Mother, Words Of The Mother II, 26,
460:I want to be able to feel her constantly with me.

The Mother is always there with you. You have only to throw away the forces of Ignorance to feel her with you always. ~ Sri Aurobindo, TMWLOTM,
461:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
462:Surrender: to will what the Divine wills is the supreme wisdom.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, To Will What the Divine Wills,
463:The future is for those who have the soul of a hero. The stronger and more sincere our faith, the more powerful and effective will be the help received.
   ~ The Mother, On Education,
464:To allow the free working of the New Consciousness that descended last year, what should a sadhak do?

   1) Be receptive and 2) Be plastic
   ~ The Mother, Words Of The Mother III,
465:Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose. ~ The Mother,
466:Heroism is not what people say, it is to be completely united - and the divine help will always be with those who have, in all sincerity, resolved to be heroic. Voilà.
   ~ The Mother,
467:Mother, What is the rationale of Divine Grace? Is not the Supreme Mother always ready with Her Grace for those who can call it down?

   Yes.
   ~ The Mother, Words Of The Mother II,
468:Q.: There is conflict in the teachings of Aurobindo and of the Mother.
M.: First surrender the Self and then harmonise the conflicts. ~ Sri Ramana Maharshi, Talks, 164,
469:The Divine's will is that we should be like channels always open, always more wide, so that His forces may pour their abundance into the mould.
   ~ The Mother, Words Of The Mother II,
470:Utter SILENCE must be observed in the room. Whoever pronounces a word in the presence of Sri Aurobindo will have to leave the place immediately.
   ~ The Mother, Words Of The Mother I,
471:If man surrenders totally to the Divine, he identifies himself with the Divine.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
472:Our constant prayer is to understand the Divine's will and to live accordingly.
   ~ The Mother, Words Of The Mother II, Elements of Yoga, Surrender to the Divine Will, Surrender, [T5],
473:The control over the thoughts and the power of seeing the image of the Mother and Sri Aurobindo in the head are a very good beginning.
   ~ Sri Aurobindo, Letters On Yoga - IV, [T5],
474:The only important thing is the goal to be attained. The way matters little, and often it is better not to know it in advance.
   ~ The Mother, Words Of The Mother II, True Aim of Life,
475:The very best happens always to those who have put their entire trust in the Divine and in the Divine alone.
   ~ The Mother, Words Of The Mother II, Trust in the Divine Grace and Help,
476:Behind the sorrow and lonliness, behind the emptiness and the feeling of incapacity, there is the golden light of the Divine Presence shining soft and warm.
   ~ The Mother, White Roses,
477:It is only the Divine's Grace that can give peace, happiness, power, light, knowledge, beatitude and love in their essence and their truth.
   ~ The Mother, Words Of The Mother II, [T5],
478:Keep full reliance on the Mother. When one does that, the victory even if delayed, is sure. ~ Sri Aurobindo, Letters on Yoga - III, Feelings and Sensations in the Process of Descent,
479:The Mother does not act by the mind, so to judge her action with the mind is futile. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother's Way of Dealing with Sadhaks,
480:We ought to be in a constant state of aspiration, but when we cannot aspire let us pray with the simplcity of a child. With my blessings.
   ~ The Mother, Mantras Of The Mother, 25 July,
481:What attitude should I keep while doing my works of daily routine? How should I act with family members, relatives and friends?

   Detachment.
   ~ The Mother, Words Of The Mother II,
482:When we trust in the Divine's Grace we get an unfailing courage. 15 May 1954
   ~ The Mother, Words Of The Mother II, Faith and the Divine Grace, TRUST IN THE DIVINE GRACE AND HELP [92],
483:Why do you believe in what the astrologers say? It is the belief that brings the trouble.

   Sri Aurobindo says that a man becomes what he thinks he is.
   ~ The Mother, On Education,
484:Don't let anything from outside approach and disturb you. What people think, do or say is of little importance. The only thing that counts is your relation with the Divine. ~ The Mother,
485:If need be, a prayer addressed to the Divine:
I belong to You and I want to know You so that all that I do is nothing but what you want me to do. ~ The Mother, Words Of The Mother II,
486:
   Sweet Mother, how does one do Yoga?


Be wholly sincere, never try to deceive others. And try never to deceive yourself. Blessings.
   ~ The Mother, Words Of The Mother II,
487:The earth is full of adverse forces and of men who respond to these adverse forces; usually, the more one realises the Divine, the more enemies does he have around himself. ~ The Mother,
488:The Grace is something that pushes you towards the goal to be attained....The Grace is that which makes you march swiftly towards the realisation.
   ~ The Mother, Words Of The Mother II,
489:Do not abandon us in impotence and darkness; shatter all limits, break all chains, dispel all illusions.

Our aspiration rises towards Thee as an ardent prayer.
~ The Mother, Prayers and Meditations,
490:My protection is always with you and nothing bad can happen. But you must take the decision to shake off the fear and then my force can work fully.
   ~ The Mother, Words Of The Mother II,
491:O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.
   ~ The Mother, Prayers And Meditations,
492:What is Consciousness?

   When the Lord becomes conscious of Himself, the world is created. Consciousness is the breath that gives life to all.
   ~ The Mother, Words Of The Mother III,
493:When the adverse forces are dealt with in the right way, all that is ugly and false disappears to leave place only for what is true and beautiful.
   ~ The Mother, Words Of The Mother III,
494:The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, Surrender,
495:Just as the mother of pearl converts the raindrop it receives into pearl, the mature ones are redeemed by taking the divine look of the Sadguru as his grace. ~ Sri Ramana Maharshi,
496:The Divine is the perfection towards which we move. And if you like, I shall lead you to Him very willingly. Have confidence.
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man",
497:The idea of helping others is a delusion of the ego. It is only when the Mother commissions and gives the force that one can help and even then only within limits. ~ Sri Aurobindo, LOY4,
498:There is a thirst for Love which no human relation can quench. It is only the Divine's love that can satisfy that thirst.
   ~ The Mother, Words Of The Mother II, Divine Love and Human Love,
499:He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. ~ The Mother, 1950-1951,
500:In fact, if one reads attentively what Sri Aurobindo has written, all that he has written, one would have the answer to every question.
   ~ The Mother, Questions And Answers 1957-1958, [T0],
501:It is when all seems lost that all can be saved. When you have lost confidence in your personal power, then you should have faith in the Divine Grace.
   ~ The Mother, Words Of The Mother II,
502:No human will can finally prevail against the Divine's Will. Let us put ourselves deliberately and exclusively on the side of the Divine, and the Victory is ultimately certain. ~ The Mother,
503:This is the power of Mahalakshmi and there is no aspect of the Divine Shakti more attractive to the heart of the embodied beings.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
504:If we want to have conversations with God (of course within us), is it possible? If yes, on what condition?

   God does not indulge in conversation.
   ~ The Mother, Words Of The Mother II,
505:Once you have turned to the Divine, saying 'I want to be yours', and the Divine has said, 'Yes' the whole world cannot keep you from it.
   ~ The Mother, Questions And Answers 1929-1931, [T1],
506:To follow Sri Aurobindo in the great adventure of his integral Yoga, one needed always to be a warrior; now that he has left us physically, one needs to be a hero. ~ The Mother, CWM, 15 : 184
507:What is the best method to find the Divine who is in each of us and in all things?

   Aspiration. Silence. Concentration in the solar plexus region.
   ~ The Mother, Words Of The Mother II,
508:You are here to contact your soul, and that is why you live. Aspire persistently and try to silence your mind. The aspiration must come from the heart.
   ~ The Mother, Words Of The Mother II,
509:Even if you are not apparently successful in your meditation, it is better to persist and to be more obstinate than the opposition of your lower nature.
   ~ The Mother, Words Of The Mother II,
510:For Sri Aurobindo's centenary, what is the best offering that I can personally make to Sri Aurobindo?

   Offer him your mind in all sincerity. 13 November 1970
   ~ The Mother, On Education,
511:If we shed tears for God, does He ever shed a tear for us?

   Surely He has deep compassion for you, but His eyes are not of the kind that shed tears.
   ~ The Mother, Words Of The Mother II,
512:The object of meditation is to open to the Mother and grow through many progressive experiences into a higher consciousness in union with the Divine.
   ~ Sri Aurobindo, Letters On Yoga - II,
513:All difficulties are solved by taking rest in the Divine's arms, for these arms are always opened with love to shelter us.
   ~ The Mother, Words Of The Mother II, Face and Overcome Difficulties,
514:What should we do to remain always in contact with the Divine, so that no person or event can draw us away from this contact?

   Aspiration. Sincerity.
   ~ The Mother, Words Of The Mother II,
515:Yoga means union with the Divine, and the union is effected through offering - it is founded on the offering of yourself to the Divine. ~ The Mother, Questions And Answers 1929-1931, (28 April),
516:Concentration upon oneself means decay and death. Concentration on the Divine alone brings life and growth and realisation.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
517:Concentration on the Divine is the only truly valid thing. To do what the Divine wants us to do is the only thing valid.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [T0],
518:The Divine's Presence gives us peace in strength, serenity in action and an unchanging happiness in the midst of all circumstances.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
519:A mere confused instability is not the right way. When the confusion comes, you should remain quiet, reject it and call in the Mother's light and force.
   ~ Sri Aurobindo, Letters On Yoga - IV,
520:It is always well for the man to go the moment his work is done and not to outstay the Mother's welcome. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
521:No man ever succeeded in this sadhana by his own merit. To become open and plastic to the Mother is the one thing needed. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
522:To live in the Supreme Truth, if only for a minute, is worth more than writing or reading hundreds of books on the methods or processes by which to find it.
   ~ The Mother, Words Of The Mother II,
523:Why was not man created good from the beginning?

   It is not God who made man wicked. It is man who makes himself wicked by separating himself from God.
   ~ The Mother, Words Of The Mother II,
524:The Divine's triumph is so perfect that every obstacle, every ill-will, every hatred rising against Him is a promise of a vaster and still completer victory.
   ~ The Mother, Words Of The Mother II,
525:Divine Mother, My giant enemy ego is sitting directly in my path and will not let me pass. In what manner should I fight him?

   Ignore him and go through.
   ~ The Mother, Words Of The Mother II,
526:Since the beginning of earth history, Sri Aurobindo has always presided over the great earthly transformations, under one form or another, one name or another.
   ~ The Mother, Words Of The Mother I,
527:The Divine's Grace is wonderful and almighty. And the ways of working of the Lord are full of a delightful sense of humour...
   ~ The Mother, Words Of The Mother II, the Ways of Working of the Lord,
528:Horoscopes have no importance for those who take up yoga, because the influence that works through yoga is much more powerful than the influence of the stars.
   ~ The Mother, Words Of The Mother III,
529:Q : How can I meditate? What is meant by opening? Where should I open?
The Mother ,: An inner purity and receptivity that freely lets in the Mother's influence. Begin with the heart. ~ The Mother,
530:The Divine is everywhere and in everything; and we are created to discover the Divine and to unite with the Divine for his manifestation.
   ~ The Mother, Words Of The Mother II, The True Aim of Life,
531:At the service of the Divine we are; it is the Divine who decides, ordains and puts in motion, directs and accomplishes the action. With my blessings. ~ The Mother, Mantras of the Mother, 25 December,
532:I aspire for the higher life from above the head; but I always feel strained in the middle part of the forehead. What should I do?

   Do not strain yourself.
   ~ The Mother, Words Of The Mother II,
533:In the Divine's light we shall see, in the Divine's knowledge we shall know, in the Divine's will we shall realise. 1 October 1954
   ~ The Mother, Words Of The Mother II, The Divine Is with You, [T1],
534:Inwardly things seem to be improving; outwardly a sort of disintegration seems to be at the door. Where do we stand?

   In front of a beautiful realisation.
   ~ The Mother, Words Of The Mother III,
535:The dry gnarled trees stood up like dying men
Stiffened into a pose of agony, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
536:To those who want to practise the integral Yoga, it is strongly advised to abstain from three things: 1) Sexual intercourse 2) Smoking 3) Drinking alcohol
   ~ The Mother, Words Of The Mother II, [T1],
537:Being collapsed into a pointless void
That yet was a zero parent of the worlds ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
538:Human beings are capable of withdrawing from the Divine - and they often do it; but for the Divine to withdraw from human beings, that is an impossibility.
   ~ The Mother, Words Of The Mother II, [T5],
539:Lord, without Thee life is a monstrosity. Without Thy Light, Thy Consciousness, Thy Beauty and Thy Force, all existence is a sinister and grotesque comedy.
   ~ The Mother, Words Of The Mother III, 240,
540:All that leads you away from me in thought and feeling is bad. All that brings you closer to me and gives you the perception and joy of my presence is good.
   ~ The Mother, Some Answers From The Mother,
541:A monstrous birth prepared its cosmic form
In Nature's titan embryo, Ignorance. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
542:Lord, the year is dying and our gratitude bows down to Thee. Lord, the year is reborn, our prayer rises up to Thee. Let it be for us also the dawn of a new life.
   ~ The Mother, Words Of The Mother III,
543:The whole life is a sadhana. It is a mistake to cut it into bits and say this is sadhana and that is not. Even your eating and sleeping should be a part of sadhana. ~ The Mother, Words Of The Mother II,
544:An aimless life is always a miserable life. Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.
   ~ The Mother, On Education, p.3,
545:If earnestly you say to the Divine, I want only Thee, the Divine will arrange the circumstances in such a way that you are compelled to be sincere.
   ~ The Mother, Words Of The Mother II, Sincerity [T4],
546:Knowledge and tapasya, whatever their force, have a less sustaining power—faith is the strongest staff for the journey. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother's Protection,
547:So what should I do when an unconverted part rises to the surface?

   Put the light and the knowledge on it patiently until it gets converted. 29 May 1934
   ~ The Mother, More Answers From The Mother,
548:The whole world is in a process of progressive transformation; if you take up the discipline of Yoga, you speed up in yourself the process.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, Yoga,
549:To do at each moment the best we can and leave the result to the Divine's decision, is the surest way to peace, happiness, strength, progress and final perfection.
   ~ The Mother, Words Of The Mother II,
550:Be very sincere and straightforward, harbour nothing within yourself which you cannot show me without fear, do nothing which you would be ashamed of before me.
   ~ The Mother, Words Of The Mother I, [T3],
551:Met the hounds of bale who hunt men's hearts
Baying across the veldts of Destiny, ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
552:There in the slumber of the cosmic Will
He saw the secret key of Nature's change. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
553:There is an internal freedom permitted to every mental being called man to assent or not to assent to the Divine leading. ~ Sri Aurobindo, The Mother with Letters on The Mother, Surrender to the Mother,
554:Always remember the Mother. Call upon her. Then the difficulties will go away. Do not be afraid, do not be perturbed by the difficulties. Call upon the Mother steadily. ~ Sri Aurobindo, A