classes ::: quote, God, Sri Aurobindo, The Synthesis Of Yoga, The Synthesis Of Yoga,
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see also ::: Sri_Aurobindo, The_Soul_and_Its_Liberation, The_Synthesis_Of_Yoga

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object:For it is in God alone...
class:quote
class:God
author class:Sri Aurobindo
class:The Synthesis Of Yoga
class:The Synthesis Of Yoga
chapter:The Soul and Its Liberation

--- FULL QUOTE
For it is in God alone, by the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind.

see also ::: Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation





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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

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IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
2.18_-_The_Soul_and_Its_Liberation

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God
quote
The_Synthesis_Of_Yoga
SEE ALSO

Sri_Aurobindo
The_Soul_and_Its_Liberation
The_Synthesis_Of_Yoga
SIMILAR TITLES
For it is in God alone...

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   1 Sri Aurobindo

NEW FULL DB (2.4M)


1:For it is in God alone...y the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation, 444, [T1],

*** NEWFULLDB 2.4M ***

1:For it is in God alone...y the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation, 444, [T1], #index,

IN CHAPTERS





   2 Sri Aurobindo




2.18 - The Soul and Its Liberation, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  The state of the liberated soul is that of the Purusha who is for ever free. Its consciousness is a transcendence and an all-comprehending unity. Its self-knowledge does not get rid of all the terms of self-knowledge, but unifies and harmonises all things in God and in the divine nature. The intense religious ecstasy which knows only God and ourselves and shuts out all else, is only to it an intimate experience which prepares it for sharing in the embrace of the divine Love and Delight around all creatures. A heavenly bliss which unites God and ourselves and the blest, but enables us to look with a remote indifference on the unblest and their sufferings is not possible to the perfect soul; for these also are its selves; free individually from suffering and ignorance, it must naturally turn to draw them also towards its freedom. On the other hand, any absorption in the relations between self and others and the world to the exclusion of God and the Beyond is still more impossible, and therefore it cannot be limited by the earth or even by the highest and most altruistic relations of man with man. Its activity or its culmination is not to efface and utterly deny itself for the sake of others, but to fulfil itself in God-possession, freedom and divine bliss that in and by its fulfilment others too may be fulfilled. For it is in God alone...y the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded side-tracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.
  

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