classes ::: root, God, meta, concept, map, Being, person, place, thing, remember, main, Deity, noun, adjective, select,
children ::: 2.11 - The Kingdoms and Godheads of the Greater Mind (summary), God (is), God (quotes), God (quotes old), God (verbs), is God? (quotes)
branches ::: be God, God, Goddess, Godheads, God is, God of, Gods, is God, know God, love God, of God, remember God, remembering God, See God, serve God, the Gods, to God, why God
see also ::: Deity, God_(forms), God_(names), God_(powers), God_(quotes), God_(relations), is_God?, is_God?_(quotes), powers, Satchitananda, Spirit, Supermind, the_Goddess, the_Gods, the_Mother__the_Light, the_Overmind, the_Psychic_Being, the_Universe

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:God
object:G
object:0001
word class:root


--- NOTES
  2020-06-24 - Okay.. so this note existed before, but was mostly quotes, so much mostly quotes that it is now nearly completely empty when the quotes got their own page "God (quotes)". and so its sad. But in a way it makes sense because a first major relation is through the wisdom of others, as it is the most inconceivable thing.



--- NAMES
  Brahman, the Mother the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda,


GOD


Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar

All are seeing God always. But they do not know it.

Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna

everyday you are going to read Savitri

God is the answer to every question.

How to see God? To see Him is to be consumed by Him.

It is by God's Grace that you think of God!

Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.

One who loves God finds the object of his love everywhere.

Think of the Divine alone and the Divine will be with you.

To see God is to be God. He alone is.

Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna

Whatever you do, always remember the Divine.

Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.





QUOTES OLD

RNINGS

The tendency to take what I lay down for one and apply it without discrimination to another is responsible for much misunderstanding. A general statement, too, true in itself, cannot be applied to everyone alike or applied now and immediately without consideration of condition or circumstance or person or time. ~ Sri Aurobindo

As St. Thomas Aquinas (1225-1274) taught, whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the Mystery that can never be articulated in words. All that words can do is point in the direction of the Mystery. ~ Thomas Keating, On Prayer

In fact, it is more correct to say that Truth is God, than to say that God is Truth. ~ Mahatma Gandhi

Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose. ~ The Mother


--- ISNESS

to see is to be ::: To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel

God is ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge. ~ Sri Aurobindo, Essays Divine And Human


--- NAMES (God, the Divine, Brahman, the Mother, the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda)


--- DEFINITIONS AND DESCRIPTIONS (GOD IS X)

near ::: However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila

the Answer ::: God is the answer to every question. ~ Hazrat Inayat Khan

refuge and strength ::: God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous

the perfection ::: God is the perfection that we must aspire to realise. ~ The Mother Words Of The Mother - II

all-powerful ::: When everything goes wrong, one must know how to remember that God is all-powerful. ~ The Mother Words Of The Mother - II

torturer ::: God is a great & cruel Torturer because He loves. You do not understand this, because you have not seen & played with Krishna. ~ Sri Aurobindo, Essays Divine And Human

Love ::: If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense. ~ C S Lewis

wise and perfect friend ::: God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22

as Child ::: The child-god is at play, he seeks himself ~ Sri Aurobindo, Savitri, Book 05: The Book of Love, Satyavan

--- POWERS

--- FORMS, PERSONALITIES

the Divine Personalities ::: But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, A Giver of Bliss, Friend, Helper, Father, Mother Playmate in the world-game, an absolute Master of his being, his souls Beloved and Lover. All relations known to human personality are there in the souls contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature. ~ Sri Aurobindo, The Synthesis Of Yoga


--- VERBS

Concentration ::: Concentration on the Divine is the only truly valid thing. To do what the Divine wants us to do is the only thing valid.

Always remember::: Whatever you do, always remember the Divine. 5 May 1954

Find and serve ::: Life has a purpose. This purpose is to find and to serve the Divine. The Divine is not far, He is in ourselves, deep inside and above the feelings and the thoughts. With the Divine is peace and certitude and even the solution of all difficulties. Hand over your problems to the Divine and He will pull you out of all difficulties.

Find ::: Only one thing is important, it is to find the Divine. For each one and for the whole world anything becomes useful if it helps to find the Divine.

Find2 ::: To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose.

Love ::: To love is to be transformed into what we love. To love God is therefore to be transformed into God. ~ John of the Cross

is Love ::: He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, John 4:8,

who Loves finds God everywhere ::: One who loves God finds the object of his love everywhere.


To know, be and posses ::: To know, be and possess the Divine is the one thing needful and it includes or leads up to all the rest; towards the sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all the necessary form and manifestation, will be added.

Need ::: ... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard

Mystery ::: UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers

What the Divine wants ::: To be and to become more and more what the Divine wants us to be should be our greatest preoccupation.

Live in the Divine Presence ::: Yes, to live in the consciousness of the Divine Presence is the only thing that matters. 2 June 1934

See :::

Turn towards the Divine ::: Turn towards the Divine, all your sufferings will disappear.

--- ADJECTIVES

everything / nothing ::: God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard


--- QUESTIONS

is God? ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge.

All is God? ::: Brahman is in all things, all things are in Brahman, all things are Brahman' is the triple formula of the comprehensive Supermind, a single truth of self-manifestation in three aspects which it holds together and inseparably in its self-view as the fundamental knowledge from which it proceeds to the play of the cosmos.


--- UNSORTED (TITLED)

Only the Divine ::: Only the Divine will matter, the Divine alone will be the one need of the whole being Only, all is directed to the one aim, directed towards God, filled with the idea of the divine, infinite, universal existence so that the outward-going, sensuous, pragmatical preoccupation of the lower knowledge with phenomena and forms is replaced by the one divine preoccupation. After attainment the same character remains. The Yogin continues to know and see God in the finite and be a channel of God-consciousness and God-action in the world; therefore the knowledge of the world and the enlarging and uplifting of all that appertains to life comes within his scope.

God alone ::: For it is in God alone, by the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.

the triple way ::: The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.

Guru Yoga ::: There are three main parts to the actual practice of Guru Yoga: first there is the visualization, next the fervent prayer to the guru, and lastly the receiving of the four empowerments.

method of invocation ::: Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.

Voice ::: Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.

manifests ::: The Divine manifests upon earth whenever and wherever it is possible.

The Undivine ::: ... The undivine, therefore, is all that is unwilling to accept the light and force of the Mother That is why I am always telling you to keep yourself in contact with the Mother and with her Light and Force, because it is only so that you can come out of this confusion and obscurity and receive the Truth that comes from above. ~ Sri Aurobindo, The Mother With Letters On The Mother


--- MISSING

Sections like "POWERS" has nothing, but the section description at the top of page lists some of the powers. so that area can be mined.


--- LONGER PASSAGES

The house of God is here and I knew it not.

His failure is not failure whom God leads; ...

It knows its steps, its way is inevitable,

And how shall the end be vain when God is guide?

~ Sri Aurobindo, Savitri, Book 03: The Book of the Divine Mother



----------

[DIVINE]


adj

To consider something divine, one must be in a state to recognize it. To be able to see it.

Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. ~ Aleister Crowley, The Vision and the Voice


--- UNSORTED

----------

Satchitananda?


----------


THE DIVINE AND ITS ASPECTS


"For those who are afraid of a word: This is what we mean by 'Divine': all the knowledge we have to acquire, all the power we have to obtain, all the love we have to become, all the perfection we have to achieve, all the harmonious and progressive poise we have to manifest in light and joy, all the new and unknown splendours that have to be realised."


The Divine alone is the support that never fails.


"Alone the Divine can give us a perfect safety."


"The Divine's voice is heard as a melodious chant in the stillness of the night."


The only thing you have to do is to remain quiet, undisturbed, solely turned towards the Divine, the rest is in His hands.


"Turn towards the Divine, all your sufferings will disappear.


"Let the Divine Presence be always with you."


"It is the Divine Presence that gives value to life. This Presence is the source of all peace, all joy, all security. Find this Presence in yourself and all your difficulties will disappear."


"The Divine's Presence gives us peace in strength, serenity in action and an unchanging happiness in the midst of all circumstances."


"The Divine is the sure friend who never fails, the Power, the Support, the Guide. The Divine is the Light which scatters darkness, the conqueror who assures the victory.


[...]The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or impulse.


[...]For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they exist because of Him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect of another of his. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet. ...'




--- SECTIONS (_Aim, Warnings, Isness, Names, Definitions, Powers, Forms, Relations, Verbs, Adjectives, Questions, Missing_)

names ::: God, the Divine, Brahman, the Mother, the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda, the Existent, the Consciousness-Force, the Ananda, He, She

powers / attributes / traits / qualities ::: the Divine Grace, the Divine Peace, the Truth, the Light, the Divine Knowledge, Love, Compassion, Presence, Will, Help, Force, Ananda, the Delight, Beauty, Perfection, the Overmind, the place where beauty comes from.

forms / manifestations / emanations / aspects ::: Sri Aurobindo, Savitri, the Mother Maheshwari (Wisdom), Mahalakshmi (Harmony), Malakali (Strength) and Mahasaraswati (Perfection), the Individual or Immanent, the Cosmic and the Transcendent, the Personal and the Impersonal

relations ::: Master, Lover, the Beloved, my Beloved, Father, Mother, Friend, Bringer of Light, Guide and All-Knower, Teacher, Helper, Playmate, Enemy, the Self

verbs ::: concentration on, always remember, find and serve, find, become conscious of, know, be and possess, be and become, think of the Divine alone, ++ acknowledging God

missing / other / sections / topics to add ::: God as nature, requirements,





CHAPTERS


02.05 - The Godheads of the Little Life
02.06 - The Kingdoms and Godheads of the Greater Life
02.09 - The Paradise of the Life-Gods
02.10 - The Kingdoms and Godheads of the Little Mind
02.11 - The Kingdoms and Godheads of the Greater Mind
1.01 - Soul and God
1.02.1 - The Inhabiting Godhead Life and Action
1.02.2.1 - Brahman Oneness of God and the World
1.032 - Our Concept of God
1.03 - The Gods, Superior Beings and Adverse Forces
1.04 - GOD IN THE WORLD
1.075 - Self-Control, Study and Devotion to God
1.13 - Under the Auspices of the Gods
1.14 - The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers.
1.17 - God
1.19 - GOD IS NOT MOCKED
1-2-3 of God
1.28 - Need to Define .God., .Self., etc.
1.30 - Do you Believe in God?
1.3.4.02 - The Hour of God
1.3.5.03 - The Involved and Evolving Godhead
1.36 - Quo Stet Olympus Where the Gods, Angels, etc. Live
1.68 - The God-Letters
1.76 - The Gods - How and Why they Overlap
1967-05-24.2 - Defining God
2.02 - Meeting With the Goddess
2.08 - God in Power of Becoming
2.08 - The God of Love is his own proof
2.09 - SEVEN REASONS WHY A SCIENTIST BELIEVES IN GOD
2.1.01 - God The One Reality
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
2.14 - The Unpacking of God
2.17 - The Progress to Knowledge - God, Man and Nature
3.01 - Fear of God
3.03 - The Godward Emotions
3.1.20 - God
31 Hymns to the Star Goddess
5.01 - On the Mysteries of the Ascent towards God
5.1.02 - The Gods
6.1.04 - A Gods Labour
7.2.06 - Rose of God
7.5.30 - The Godhead
7.5.31 - The Stone Goddess
7.6.12 - The Mother of God



--- FOOTER
SECTIONS FROM GQ ::: Names, Definitions, Powers, Forms, Relations, Verbs, Adjectives, Questions, Notes
see also ::: God (relations), God (powers), God (forms), God (names), God (quotes)
see also ::: is God?, is God? (quotes)
see also ::: Supermind, Satchitananda, the Mother the Light, powers, the Gods, the Universe, the Overmind, the Goddess, the Psychic Being
see also ::: Deity, Spirit



class:God
class:meta
class:concept
class:map
class:Being
class:person
class:place
class:thing
class:remember
class:main
class:Deity
word class:noun
word class:adjective
order:1
child:the Supermind

class:select





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OBJECT INSTANCES [172] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
132
Aditi
Agni
All_are_seeing_God_always._But_they_do_not_know_it.
Angiras
Archangel
Being
Bhakti
Bharati
Brahman
Deities
Deity
Deity_Yoga
divine
Divine_Ananda
Divine_Delight
Divine_Knowledge
Divine_Light
eternal
everyday_you_are_going_to_read_Savitri
find_the_Divine
For_it_is_in_God_alone...
Gnosis
God
God
Goddess
Godheads
God_(is)
God_is_the_answer_to_every_question.
God_of
God_(quotes)
God_(quotes_old)
Gods
God_(verbs)
Grace
Hermes
Holy_Guardian_Angel
How_to_see_God?_To_see_Him_is_to_be_consumed_by_Him.
Ila
Indra
In_the_Joy_of_the_Eternal_sole_and_one.
It_is_by_God's_Grace_that_you_think_of_God!
Krishna
Mahakali
Mahalakshmi
Mahasaraswati
Maheshwari
Mahi
Many_are_the_names_of_God_and_infinite_are_the_forms_through_which_He_may_be_approached._In_whatever_name_and_form_you_worship_Him,_through_them_you_will_realise_Him.
Names_of_God
One_who_loves_God_finds_the_object_of_his_love_everywhere.
powers
Psychic_Being
Real-Idea
remembering_God
Rudra
Saraswati
Satchitananda
Shakti
Supermind
Tara
Teleological
the_Absolute
the_All
the_Beloved
the_Divine
the_Divine_Absolute
the_Divine_Action
the_Divine_All
the_Divine_Ananda
the_Divine_Aspects
the_Divine_Attributes
the_Divine_Beauty
the_Divine_Being
the_Divine_Care
the_Divine_Chariot
the_Divine_Compassion
the_Divine_Consciousness
the_Divine_Consciousness-Force
the_Divine_Contact
the_Divine_Descent
the_Divine_Energy
the_Divine_Eternal
the_Divine_Existence
the_Divine_Fire
the_Divine_Force
the_Divine_Game
the_Divine_Grace
the_Divine_Guide
the_Divine_Hand
the_Divine_Help
the_Divine_Image
the_Divine_Incarnation
the_Divine_Infinity
the_Divine_Influence
the_Divine_Inhabitant
the_Divine_Intent
the_Divine_Knowledge
the_Divine_Law
the_Divine_Life
the_Divine_Love
the_Divine_Man
the_Divine_Manifestation
the_Divine_Mind
the_Divine_Mother
the_Divine_Multiplicity
the_Divine_Mystery
the_Divine_Nature
the_Divine_object
the_Divine_One
the_Divine_Palace
the_Divine_Peace
the_Divine_Perfection
the_Divine_Person
the_Divine_Plan
the_Divine_Play
the_Divine_Potion
the_Divine_Power
the_Divine_Powers
the_Divine_Presence
the_Divine_Principle
the_Divine_Protection
the_Divine_Purity
the_Divine_Purpose
the_Divine_Reality
the_Divine_Relations
the_Divine_Response
the_Divine_Revealation
the_Divine_Satchitananda
the_Divine_Self
the_Divine's_Face
the_Divine_Spirit
the_Divine_Transcendence
the_Divine_Trinity
the_Divine_Truth
the_Divine_Victory
the_Divine_Voice
the_Divine_Will
the_Divine_Wisdom
the_Divine_Woman
the_Divine_Word
the_Divine_Work
the_Divine_Working
the_Eternal
the_God_object
the_God_of_Computation
the_Immanent
the_Immutable
the_Individual
the_Infinite
the_Infinite_Building
the_Light
the_Lord
the_Object_of_Knowledge
the_One
the_Path
the_Path_of_Devotion
the_Self
the_Spirit
the_Supreme
the_Supreme_Being
the_Supreme_object
the_Transcendent
the_Universe
the_Unknowable
The_Yoga_of_Divine_Love
Think_of_the_Divine_alone_and_the_Divine_will_be_with_you.
To_see_God_is_to_be_God._He_alone_is.
Vayu
Virat
Whatever_you_do,_always_remember_the_Divine.
why_God
Yoga
SEE ALSO

Deity
God_(forms)
God_(names)
God_(powers)
God_(quotes)
God_(relations)
is_God?
is_God?_(quotes)
powers
Satchitananda
Spirit
Supermind
the_Goddess
the_Gods
the_Mother__the_Light
the_Overmind
the_Psychic_Being
the_Universe

AUTH
Sri_Aurobindo
The_Mother

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Awaken_the_Giant_Within
Bhagavata_Purana
Bhakti-Yoga
City_of_God
Collected_Poems
Conversations_With_God__An_Uncommon_Dialogue
DND_DM_Guide_5E
Essays_Divine_And_Human
Essays_On_The_Gita
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
God_Emptiness_and_the_True_Self
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
josh_books
Kena_and_Other_Upanishads
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Magick_Without_Tears
Manual_of_Zen_Buddhism
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Belief
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sermons
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
The_Book_of_Gates
the_Book_of_God
The_Book_of_Light
The_Divine_Comedy
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Imitation_of_Christ
The_Integral_Yoga
The_Interior_Castle_or_The_Mansions
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Odyssey
The_Perennial_Philosophy
The_Power_of_Myth
The_Red_Book_-_Liber_Novus
The_Republic
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vedic_and_Philological_Studies
Words_Of_Long_Ago
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.10_-_Nicholas_Berdyaev:_God_Made_Human
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.28_-_God_Protects
07.31_-_Images_of_Gods_and_Goddesses
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_Soul_and_God
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
10.29_-_Gods_Debt
1.032_-_Our_Concept_of_God
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.04_-_GOD_IN_THE_WORLD
1.04_-_The_Gods_of_the_Veda
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_Incarnate_Human_Gods
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Laughter_Of_The_Gods
1.12_-_God_Departs
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.17_-_God
1.19_-_GOD_IS_NOT_MOCKED
12.03_-_The_Sorrows_of_God
1.28_-_Need_to_Define_God,_Self,_etc.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.30_-_Do_you_Believe_in_God?
1.3.4.02_-_The_Hour_of_God
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.50_-_Eating_the_God
1.59_-_Killing_the_God_in_Mexico
1.68_-_The_God-Letters
17.03_-_Agni_and_the_Gods
17.06_-_Hymn_of_the_Supreme_Goddess
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1958-08-15_-_Our_relation_with_the_Gods
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1967-05-24.2_-_Defining_God
1.bsv_-_The_pot_is_a_God
1.da_-_The_love_of_God,_unutterable_and_perfect
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Other_Gods
1.fs_-_The_Gods_Of_Greece
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_You_Personify_Gods_Message
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jwvg_-_My_Goddess
1.jwvg_-_The_Godlike
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kbr_-_How_Humble_Is_God
1.kbr_-_What_Kind_Of_God?
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_I_traveled_a_long_way_seeking_God
1.mah_-_To_Reach_God
1.mm_-_Of_the_voices_of_the_Godhead
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.pbs_-_On_Fanny_Godwin
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.rajh_-_God_Pursues_Me_Everywhere
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_touch_God_in_my_song
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_The_Praises_of_God
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.snk_-_In_Praise_of_the_Goddess
1.stav_-_In_the_Hands_of_God
1.wby_-_Crazy_Jane_On_God
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Mother_Of_God
1.whitman_-_God
1.yby_-_In_Praise_of_God_(from_Avoda)
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.02_-_Meeting_With_the_Goddess
2.08_-_God_in_Power_of_Becoming
2.08_-_The_God_of_Love_is_his_own_proof
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.1.01_-_God_The_One_Reality
21.02_-_Gods_and_Men
2.14_-_The_Unpacking_of_God
2.15_-_On_the_Gods_and_Asuras
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
3.01_-_Fear_of_God
3.03_-_The_Godward_Emotions
3.1.20_-_God
31_Hymns_to_the_Star_Goddess
32.01_-_Where_is_God?
32.07_-_The_God_of_the_Scientist
34.02_-_Hymn_To_All-Gods
4.01_-_The_Presence_of_God_in_the_World
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_The_Gods
6.1.04_-_A_Gods_Labour
7.2.06_-_Rose_of_God
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.6.12_-_The_Mother_of_God
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
City_of_God_-_BOOK_I
Gods_Script
I._THE_ATTRACTIVE_POWER_OF_GOD

IN CHAPTERS CLASSNAME
1.14_-_Postscript
2.08_-_ALICE_IN_WONDERLAND
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
000_-_Humans_in_Universe
0.00_-_Introduction
0.01_-_Introduction
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.37_-_To_the_Heights-XXXVII
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.09_-_Varieties_of_Religious_Experience
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.25_-_Sweet_Adversity
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.16_-_A_Page_of_Occult_History
06.21_-_The_Personal_and_the_Impersonal
06.24_-_When_Imperfection_is_Greater_Than_Perfection
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.11_-_The_Problem_of_Evil
07.25_-_Prayer_and_Aspiration
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
08.03_-_Death_in_the_Forest
08.12_-_Thought_the_Creator
08.15_-_Divine_Living
08.27_-_Value_of_Religious_Exercises
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
10.06_-_Beyond_the_Dualities
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Virtues
1.02_-_Twenty-two_Letters
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_three_first_elements
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_NEW_SPIRIT
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_On_Work
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.03_-_Man
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.06_-_Inspiration_and_Effort
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Spirit
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_Postscript
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Worship_of_the_Oak
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_Religion
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_IDOLATRY
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.04_-_The_Mother_Abides
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.02_-_Vigilance
19.04_-_The_Flowers
19.07_-_The_Adept
19.08_-_Thousands
19.13_-_Of_the_World
1914_05_23p
1914_08_02p
1914_08_03p
19.14_-_The_Awakened
19.15_-_On_Happiness
1916_01_15p
19.17_-_On_Anger
1919_09_03p
1920_06_22p
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-21_-_The_Mother_of_Dreams
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1952-08-02
1953-04-08
1953-04-29
1953-05-20
1953-05-27
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-19
1953-09-16
1953-09-30
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-16
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-07
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-18
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-03-20_-_Never_sit_down,_true_repose
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-08-28_-_Freedom_and_Divine_Will
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-12-21
1958-05-10
1958-07-02
1958-07-06
1958-07-16_-_Is_religion_a_necessity?
1958-07-19
1958-07-21
1958-07-23
1958-07-25a
1958-08-09
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958_09_26
1958_10_03
1958-10-04
1958-10-10
1958-11-02
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-11
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_12_05
1959-05-19_-_Ascending_and_Descending_paths
1959-06-03
1959-06-08
1959-06-17
1960_02_03
1960_02_24
1960_03_09
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_05_11
1960-05-16
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_07_06
1960_07_13
1960_07_19
1960-09-20
1960-10-11
1960-10-19
1960-10-22
1960_10_24
1960-10-25
1960-10-30
1960-11-08
1960-11-12
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1960-11-15
1960-12-20
1960-12-31
1961-01-10
1961-01-12
1961_01_18
1961-01-22
1961-01-24
1961-01-27
1961_02_02
1961-02-04
1961-02-11
1961-02-18
1961-03-04
1961-03-11
1961_03_11_-_58
1961-03-17
1961-03-21
1961-04-12
1961-04-18
1961-04-25
1961_04_26_-_59
1961-04-29
1961_05_21?_-_62
1961_05_22?
1961-06-24
1961-06-27
1961-07-07
1961_07_27
1961-07-28
1961-08-02
1961-08-05
1961-08-25
1961-10-30
1961-11-05
1961-11-07
1961-12-20
1962-01-09
1962_01_12
1962-01-24
1962-01-27
1962-02-03
1962-02-06
1962-02-27
1962_02_27
1962-03-06
1962-03-11
1962-03-13
1962-05-22
1962-05-24
1962-05-29
1962-05-31
1962-06-02
1962-06-06
1962-06-12
1962-06-27
1962-06-30
1962-07-18
1962-07-21
1962-07-31
1962-09-08
1962-09-22
1962-09-26
1962-10-06
1962_10_06
1962-10-12
1962_10_12
1962-10-27
1962-10-30
1962-11-03
1962-11-10
1962-11-14
1962-11-17
1962-11-20
1962-11-27
1962-12-15
1962-12-22
1962-12-28
1963-01-09
1963-01-12
1963-01-14
1963_01_14
1963-01-18
1963-01-30
1963-03-06
1963_03_06
1963-03-13
1963-03-23
1963-03-30
1963-04-06
1963-05-11
1963-05-25
1963-06-22
1963-07-03
1963-07-10
1963-07-20
1963-08-10
1963_08_11?_-_94
1963-08-13b
1963-08-17
1963-08-24
1963-09-07
1963-09-18
1963-09-25
1963-09-28
1963-10-05
1963-10-16
1963-10-19
1963-10-26
1963-11-04
1963_11_04
1963_11_06?_-_97
1963-11-20
1963-12-21
1963-12-31
1964-01-04
1964-01-08
1964-01-25
1964-02-05
1964_02_05_-_98
1964-03-07
1964-03-25
1964_03_25
1964-05-28
1964-07-15
1964-07-18
1964-07-22
1964-07-25
1964-07-28
1964-07-31
1964-08-11
1964-08-29
1964-09-16
1964_09_16
1964-09-26
1964-09-30
1964-10-07
1964-10-24a
1964-10-30
1964-11-12
1964-11-14
1964-11-21
1964-11-28
1965-01-12
1965_01_12
1965-03-03
1965_03_03
1965-03-06
1965-03-20
1965-03-24
1965-05-08
1965-05-29
1965-06-09
1965-06-14
1965-06-18_-_supramental_ship
1965-07-21
1965-09-25
1965-10-13
1965-10-16
1965-11-13
1965-11-27
1965-12-10
1965-12-25
1965_12_25
1965_12_26?
1966-02-11
1966-02-26
1966-03-04
1966-03-26
1966-04-20
1966-04-27
1966-05-14
1966-05-18
1966-07-06
1966_07_06
1966-08-10
1966-08-19
1966-09-14
1966_09_14
1966-09-17
1966-10-08
1966-11-23
1966-12-17
1967-02-11
1967-02-15
1967-02-18
1967-02-21
1967-02-22
1967-03-04
1967-04-03
1967-04-15
1967-05-03
1967-05-06
1967-05-10
1967-05-24.2_-_Defining_God
1967-06-07
1967-06-21
1967-07-05
1967-07-22
1967-08-02
1967-08-12
1967-08-30
1967-09-06
1967-09-13
1967-09-16
1967-09-20
1967-09-23
1967-10-04
1967-10-07
1967-10-11
1967-10-19
1967-10-21
1967-10-25
1967-11-22
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1967-12-27
1968-01-12
1968-02-03
1968-02-20
1968-02-28
1968-03-02
1968-03-13
1968-04-23
1968-06-22
1968-07-03
1968-08-28
1968-09-07
1968-09-11
1968-11-06
1968-11-23
1968-12-11
1968-12-25
1969-01-04
1969-01-15
1969-01-22
1969-03-12
1969-03-26
1969-04-02
1969-04-05
1969-04-12
1969-05-03
1969-06-28
1969-07-30
1969_08_07
1969_08_09
1969_08_14
1969_08_15?_-_133
1969-08-16
1969_08_19
1969-08-23
1969-08-30
1969_09_01_-_142
1969-09-03
1969_09_14
1969-09-17
1969_09_18
1969-09-20
1969_09_23
1969_09_26
1969_09_27
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969-10-11
1969_10_15
1969_10_17
1969_10_21
1969_10_23
1969_10_24
1969-10-25
1969_10_28
1969_10_29
1969_10_30
1969-11-08
1969_11_16
1969-11-19
1969_11_25
1969_11_26
1969_11_27?
1969-11-29
1969_12_03
1969_12_05
1969_12_08
1969_12_09
1969-12-10
1969_12_11
1969-12-13
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_21
1969_12_22
1969_12_23
1969-12-24
1969_12_28
1969-12-31
1969_12_31
1970_01_01
1970-01-03
1970_01_04
1970_01_06
1970-01-07
1970_01_07
1970_01_09
1970-01-10
1970_01_13?
1970_01_15
1970_01_17
1970_01_22
1970_01_25
1970_01_26
1970_01_27
1970-01-28
1970_01_28
1970_01_29
1970_02_05
1970-02-07
1970_02_08
1970_02_09
1970_02_10
1970-02-11
1970_02_11
1970_02_16
1970_02_17
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970-03-04
1970_03_05
1970_03_06?
1970_03_09
1970_03_11
1970_03_15
1970_03_18
1970_03_19?
1970-03-21
1970_03_21
1970_03_24
1970-03-25
1970_03_25
1970_03_27
1970-03-28
1970_03_30
1970-04-01
1970_04_01
1970_04_02
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_14
1970_04_15
1970_04_17
1970-04-18
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970-04-22
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970-04-29
1970_04_29
1970_04_30
1970_05_03?
1970-05-09
1970_05_12
1970-05-13
1970_05_13?
1970_05_15
1970_05_16
1970-05-20
1970_05_22
1970-05-23
1970_05_23
1970_05_25
1970-05-30
1970_06_01
1970_06_02
1970_06_05
1970-06-06
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1970-06-10
1970-06-13
1970-06-20
1970-07-01
1970-07-11
1970-07-25
1970-07-29
1970-08-01
1970-09-05
1970-09-09
1970-09-12
1970-09-19
1970-10-10
1970-10-28
1970-11-28
1971-04-01
1971-04-17
1971-05-01
1971-05-08
1971-05-15
1971-06-02
1971-07-03
1971-07-17
1971-07-28
1971-07-31
1971-09-04
1971-09-11
1971-10-16
1971-11-10
1971-11-24
1971-12-11
1971-12-25
1972-03-08
1972-03-29a
1972-04-15
1972-04-29
1972-05-06
1972-05-27
1972-06-14
1972-07-19
1972-08-16
1972-12-16
1973-04-14
1973-05-15
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Au_Bal
1.ac_-_Colophon
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_On_-_On_-_Poet
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Five_Adorations
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Interpreter
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Tent
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ad_-_O_Christ,_protect_me!
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Eightfold_Fence.
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Flower_in_the_crannied_wall
1.at_-_The_Higher_Pantheism
1.bsf_-_Raga_Asa
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bsv_-_The_pot_is_a_God
1.bsv_-_Where_they_feed_the_fire
1.bts_-_The_Mists_Dispelled
1.cs_-_Consumed_in_Grace
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Celephais
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Peculiar_Ideal
1.fs_-_Archimedes
1.fs_-_Cassandra
1.fs_-_Columbus
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Naenia
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Merchant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_To_A_Moralist
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fs_-_To_My_Friends
1.fs_-_To_Proselytizers
1.fs_-_Two_Descriptions_Of_Action
1.fua_-_A_dervish_in_ecstasy
1.fua_-_A_slaves_freedom
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_Invocation
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Pupil_asks-_the_Master_answers
1.gnk_-_Ek_Omkar
1.gnk_-_Japji_8_-_From_listening
1.hs_-_A_Golden_Compass
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Streaming
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Only_One
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_Why_Carry?
1.hs_-_Will_Beat_You_Up
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_With_My_Very_Own_Hands
1.is_-_Love
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Daybreak
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Shinto
1.jlb_-_Susana_Soca
1.jlb_-_The_Golem
1.jlb_-_When_sorrow_lays_us_low
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_Like_This
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Love_Is_Reckless
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Now_comes_the_final_merging
1.jr_-_Seeking_the_Source
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_The_Seed_Market
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_With_Us
1.jr_-_You_Personify_Gods_Message
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Human_Feelings
1.jwvg_-_It_Is_Good
1.jwvg_-_Measure_Of_Time
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_Royal_Prayer
1.jwvg_-_Solitude
1.jwvg_-_Symbols
1.jwvg_-_The_Godlike
1.jwvg_-_The_Mountain_Village
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Rule_Of_Life
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kaa_-_The_Friend_Beside_Me
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_How_Humble_Is_God
1.kbr_-_Illusion_and_Reality
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_Poem_7
1.kbr_-_Poem_9
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Swan_flies_away
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.lb_-_A_Vindication
1.lla_-_At_the_end_of_a_crazy-moon_night
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.mah_-_To_Reach_God
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mb_-_The_Heat_of_Midnight_Tears
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Wouldst_thou_know_my_meaning?
1.mm_-_Yea!_I_shall_drink_from_Thee
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_Arethusa
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_To_The_People_Of_England
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Mighty_Eagle
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Fanny_Godwin
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Hope
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_War
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Hymn
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Sancta_Maria
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bridal_Ballad
1.poe_-_The_City_Of_Sin
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_To_--
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.pp_-_Raga_Dhanashri
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Pippas_Song
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Guardian-Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Leader
1.rb_-_The_Patriot
1.rb_-_Times_Revenges
1.rb_-_Waring
1.rb_-_Why_I_Am_a_Liberal
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Adam
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Dedication
1.rmr_-_Elegy_I
1.rmr_-_Eve
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_In_The_Beginning
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Alchemist
1.rmr_-_The_Grown-Up
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Voices
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_I_touch_God_in_my_song
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Meeting
1.rt_-_Poems_On_Man
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Salutation
1.rt_-_She
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Beginning
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Hero
1.rt_-_The_Lost_Star
1.rt_-_Urvashi
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_If_You_are_a_mountain
1.rvd_-_The_Name_alone_is_the_Truth
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Culture
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Eros
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Grace
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Life_Is_Great
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Self_Reliance
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Apology
1.rwe_-_The_Bell
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Park
1.rwe_-_The_Past
1.rwe_-_The_Problem
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sig_-_Ecstasy
1.sig_-_Lord_of_the_World
1.sjc_-_Dark_Night
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_We_awaken_in_Christs_body
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Images,_however_sacred
1.vpt_-_All_my_inhibition_left_me_in_a_flash
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Cradle_Song
1.wby_-_A_Dramatic_Poem
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Blood_And_The_Moon
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_And_The_Bishop
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_God
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_For_Anne_Gregory
1.wby_-_Fragments
1.wby_-_From_The_Antigone
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_In_Taras_Halls
1.wby_-_Into_The_Twilight
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_On_Woman
1.wby_-_Paudeen
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Statistics
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Chambermaids_First_Song
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Grey_Rock
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mother_Of_God
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Pilgrim
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Secret_Rose
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Childs_Amaze
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Laws_For_Creations
1.whitman_-_Myself_And_Mine
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_With_Antecedents
1.whitman_-_Years_Of_The_Modern
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hoffer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_September,_1819
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Vaudois
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_To_A_Butterfly
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_May
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_We_Are_Seven
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.yby_-_In_Praise_of_God_(from_Avoda)
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Works_Devotion_and_Knowledge
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_ON_POETS
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_ON_GREAT_EVENTS
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.32_-_Prophetic_Visions
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.06_-_FORWARD
25.12_-_AGNI
26.07_-_Dhammapada
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Godward_Emotions
3.03_-_The_Naked_Truth
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Myster_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.12_-_A_Child.s_Imagination
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.18_-_Evening
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.20_-_God
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.5.01_-_Aphorisms
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4.4.11_-_The_Flow_of_Amrita
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.04_-_A_Gods_Labour
6.1.07_-_Life
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.05_-_The_Senses
7.08_-_Sincerity
7.10_-_Order
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.4.01_-_Man_the_Enigma
7.5.20_-_The_Hidden_Plan
7.5.21_-_The_Pilgrim_of_the_Night
7.5.27_-_The_Infinite_Adventure
7.5.29_-_The_Universal_Incarnation
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.56_-_Omnipresence
7.5.59_-_The_Hill-top_Temple
7.5.65_-_Form
7.5.66_-_Immortality
7.5.69_-_The_Inner_Fields
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.04_-_One
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7.9.20_-_Soul,_my_soul
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DS1
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MoM_References
Phaedo
r1912_01_13
r1912_01_16
r1912_01_27
r1912_07_01
r1912_07_03
r1912_07_13
r1912_07_14
r1912_07_15
r1912_07_22
r1912_10_27
r1912_11_17
r1912_12_05
r1912_12_07
r1913_01_07
r1913_01_31
r1913_07_01
r1913_07_07
r1913_09_07
r1913_11_12
r1913_11_13
r1913_12_01b
r1913_12_28
r1914_01_03
r1914_01_15
r1914_03_21
r1914_03_22
r1914_03_28
r1914_03_29
r1914_04_04
r1914_04_05
r1914_04_13
r1914_04_15
r1914_04_17
r1914_04_28
r1914_06_10
r1914_06_11
r1914_06_12
r1914_06_14
r1914_06_19
r1914_06_20
r1914_06_24
r1914_06_25
r1914_06_26
r1914_07_02
r1914_07_07
r1914_07_10
r1914_07_11
r1914_07_19
r1914_07_20
r1914_07_21
r1914_07_23
r1914_07_30
r1914_08_05
r1914_10_30
r1914_11_13
r1914_11_19
r1914_11_26
r1915_04_26
r1915_05_12
r1915_05_21
r1915_07_31
r1917_01_09
r1917_01_23a
r1917_02_03
r1917_03_06
r1918_04_20
r1918_04_22
r1918_05_04
r1927_04_14
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium
Tablet_1_-
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Book_of_Sand
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Gold_Bug
The_Golden_Bough
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Immortal
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Theologians
The_Waiting
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

Being
collection
concept
contemplation
Deity
God
Involution
main
map
mental
meta
names
person
place
quotes
relations
remember
select
string
thing
things
SIMILAR TITLES
help but think "Good Lord, in comparison I know nothing" and "I could study him forever, life times, and maybe still be a small fraction". And so then he is as relatively a God. And if I can acknowledge him as a manifestation of God, then what of God? Similar is the highest women of my visions, and where do realizations come from?
1-2-3 of God
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
A Hymn of the Thought-Gods
All are seeing God always. But they do not know it.
aspects of God
attributes of God
Beauty of God
be God
body of God
breath or God
City of God
Conversations With God An Uncommon Dialogue
depths of God
essence of God
experience of God
experiment of God
Face of God
faith in God
For it is in God alone...
God
God and CHRISTIANITY
God and LINGUISTICS
God and MATHEMATICS
God and OCCULT
God and PHILOSOPHY
God and PHYSICS
God and POETRY
God and Programming
God and PSYCHOLOGY
God and SAGES
God and SRI AUROBINDO
God and THE MOTHER
God and UNSORTED
Goddess
God Emptiness and the True Self
God Exists
Godheads
God (is)
God is
God is the answer to every question.
God of
God (quotes)
God (quotes old)
Gods
Gods process of creating the Universe
God (verbs)
Grace of God
How to see God? To see Him is to be consumed by Him.
idea of God
image of God
is God
is God? (quotes)
is Sri Aurobindo God
It is by God's Grace that you think of God!
know God
knowledge of God
Lecture 000 - Is God?
Lecture 001 - On God
Levels of relation to God
love God
Love of God
manifestation of God
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Mind of God
name of God
Names of God
of God
One who loves God finds the object of his love everywhere.
Power of God
presence of God
questions about God
realisation of God
remember God
remembering God
See God
serve God
sight of God
Songs of God
soul of God
the Book of God
the God object
the God of Computation
the Gods
think of God
thoughts of God
to God
To see God is to be God. He alone is.
Tower of God
vision of God
Voice of God
why God
will of God
Wisdom of God
Word of God
work of God
Which means they were important enough to filter through.. many selections. Josh Life > KEYS > TSTAR > MEMcards. and so they are deemed most important, though I acknowledge I am missing essentials. Regardless, God is the key to appreciating them, understanding them, applying them, as they are equally keys unto ones relation to God. As it is said anyways it is God seeking God. Anyways so one merit of this question is to enable proper use of one of my best tools so far, MEMcards. But they are specifically a means to remembering God. Thus the cycle. and so then in opposition, the cards get a part of me to ask: well "is God?". its so odd that God is merely used as a Key to a key to God. seems retarded a little bit. and so I am asking the merits of God in this context.. which is absurd as it seems more appropriate to be other, but at the same time, wherever the light will shine. and so in context:

DEFINITIONS

God), a cabalistic concept.

God alone is eternal. 22 Still, the life span of angels is a fairly long one, starting from the moment

God, also known as the angels of destruction. The

God; a name Moses invoked to cause darkness to

God”)—an angel “set over strength.” Zeruch

God and a principal (archikon) spirit.” And else¬

God and Baal, saving from fire the 7 men who

God, and Jesus. [See Mathers, The Kabbalah

God, and the Holy Ghost) are winged and haloed. In the Tretykov Gallery, Moscow. Reproduced

God, and the Word was God.” In Midrash

God and the world, or as a periphrasis for God.

God and to whom are given the spirit-names of

God”)—a ruler of the 4th Heaven and prince of

God, as in Numbers 5:14: “If the spirit of jealousy

Godāvarī

Godāvarī. (S). One of the twenty-four sacred sites associated with the CAKRASAṂVARATANTRA. See PĪṬHA.

God being Ahura-Mazda). In Baruch III the 6

God::: God is the reverse side of Nature.
   Ref: CWSA Vol. 17, Page: 304


God, by the holy and all-ruling God who created

God-child). On p. 433 of the same book an orien¬

Goddard, Dwight. (1861–1939). American popularizer of Buddhism and author of the widely read A Buddhist Bible. He was born in Massachusetts and educated in both theology and mechanical engineering. Following the death of his first wife, he enrolled at Hartford Theological Seminary and was ordained as a minister in the Congregational Church. He went to China as a missionary and it was there that he visited his first Buddhist monastery. After holding pastoral positions in Massachusetts and Chicago, he left the ministry to become a mechanical engineer. An invention that he sold to the government made him independently wealthy and allowed him to retire in 1913. He traveled to China several times in the 1920s, where he met a Lutheran minister who was seeking to promote understanding between Buddhists and Christians. Goddard first learned of Zen Buddhism from a Japanese friend in New York in 1928 and later traveled to Japan where he met DAISETZ TEITARO SUZUKI and practiced ZAZEN for eight months in Kyōto. Upon his return to America, Goddard attempted in 1934 to form an American Buddhist community, called the Followers of the Buddha. With property in Vermont and California, the organization was to include a celibate monkhood, called the Homeless Brothers, supported by lay members. Goddard also published a Buddhist magazine, Zen, A Magazine of Self-Realization, before bringing out, with his own funds, what would become his most famous work, A Buddhist Bible, in 1932. The purpose of the anthology was to “show the unreality of all conceptions of the personal ego” and inspire readers to follow the path to buddhahood. It was Goddard’s conviction that Buddhism was the religion most capable of meeting the problems of European civilization. Commercially published in 1938, the contents of A Buddhist Bible were organized by the language of a text’s origins and contained works that had not been translated into English before. The works came mostly from Chinese, translated by the Chinese monk Wai-tao, in collaboration with Goddard. Tibetan selections were drawn from W. Y. EVANS-WENTZ. A Buddhist Bible is not without its eccentricities. For example, Goddard rearranged the VAJRACCHEDIKĀPRAJÑĀPĀRAMITĀSŪTRA (“Diamond Sūtra”) into a more “sensible” order, and he included in his anthology a classic of Chinese philosophy, the Daode jing (Tao te ching). Goddard also composed his own treatise to provide practical guidance in meditation, which he felt was difficult for Europeans and Americans. As one of the first anthologies of Buddhist texts widely available in the West, and especially because it was one of the few that included MAHĀYĀNA works, A Buddhist Bible remained widely read for decades after its publication.

Goddard, Dwight

Goddard, John. “The Angels of the Jews, of the

Goddess of Mercy. See GUANYIN.

Goddess of Mercy

Godenshō

Godenshō. (御伝鈔). In Japanese, “Biographical Notes,” an important early biography of SHINRAN (1163–1273), in two rolls; written in 1295 by his great-grandson KAKUNYO (1270–1351), the third abbot of HONGANJI. Godenshō is the abbreviated title of this work favored in JŌDO SHINSHŪ communities; its full title is Honganji Shōnin Shinran den e (“Biography with Illustrations of the Honganji Sage Shinran”). This text is often paired with illustrations in a version that is presumed to have been composed by Kakunyo’s son Zonkaku (1290–1373) and painted by Jōga Hogen. As few documents survive from Shinran’s time, this biography is especially important in detailing the events in Shinran’s life, and all later biographies draw upon it. One of the most important features of the Godenshō is its identification of Shinran as being an earthly manifestation of AMITĀBHA.

God, Erzla, and I as a servant of the highest do

God ::: Experiencing Union with Source Consciousness. See Kether.

God formed man and the whole universe.” It is

Godform ::: Generally godforms refer to aspects of a deity that can be invoked in order to empower certain sides of the self or to understand certain parts of reality.

Godhead ::: Can refer either to the state of consciousness represented by Kether or to the Supernal Triad.

Godhead: In general, the state of being a god, godhood, godness, divinity, deity. More strictly, the essential nature of God, especially the triune God, one in three Persons. -- J.J.R.

Godhead: In general, the state of being a god, godhood, godness, divinity, deity. More strictly, the essential nature of God, especially the triune God, the One in Three.

Godhead The essential state or nature of divinity; as a Christian term used sometimes as a synonym for God; the Christian Trinity or God as a three-in-one.

Godhead ::: the one supreme divine Being.

God.” He is the “fire-speaking angel.” Joseph

God, he received 60 blows of fire and was ex¬

God Himself acts as His own angel of death. According to legend (Ginzberg, The Legends ofthe Jews III, 473), after

God Himself creates Adam out of the dust on the

God Himself, or (again) the angel of the Lord, the

God Himself. Wherever the expression occurs in

God, His effulgence. The passage in Matthew

God (i.e., a sefira). According to Muller, History

God (i.e., Jesus) “the angel of the Great Counsel.”

God in human affairs; the use of “angel of Yah¬

God In its widest sense, the origin and root of all that is. Absolute Being may be regarded perhaps as one equivalent expression, but even Being itself may be regarded as a condition or attribute, and beyond it we must therefore postulate Be-ness. The idea of a root or origin sometimes connotes supreme power and governance; but such conception of a rootless root or infinite origin does not exist, for whatever is, or has been, or ever will be, must ultimately spring from the womb of boundless infinitude, and we can speak only of a power and governance in connection with the subordinate or minor — however supernal or sublime they may be — which spring forth from the Boundless in virtually infinite numbers through beginningless and endless duration.

God. In Jewish cabala, Membra denotes the divine

God. In Matthew, the news of Mary being found with child of the Holy Ghost is conveyed to

God: In metaphysical thinking a name for the highest, ultimate being, assumed by theology on the basis of authority, revelation, or the evidence of faith as absolutely necessary, but demonstrated as such by a number of philosophical systems, notably idealistic, monistic and dualistic ones. Proofs of the existence of God fall apart into those that are based on facts of experience (desire or need for perfection, dependence, love, salvation, etc.), facts of religious history (consensus gentium, etc.)), postulates of morality (belief in ultimate justice, instinct for an absolute good, conscience, the categorical imperative, sense of duty, need of an objective foundation of morality, etc.)), postulates of reason (cosmological, physico-theological, teleological, and ontological arguments), and the inconceivableness of the opposite. As to the nature of God, the great variety of opinions are best characterized by their several conceptions of the attributes of God which are either of a non-personal (pantheistic, etc.) or personal (theistic, etc.) kind, representing concepts known from experience raised to a superlative degree ("omniscient", "eternal", etc.). The reality, God, may be conceived as absolute or as relative to human values, as being an all-inclusive one, a duality, or a plurality. Concepts of God calling for unquestioning faith, belief in miracles, and worship or representing biographical and descriptive sketches of God and his creation, are rather theological than metaphysical, philosophers, on the whole, utilizing the idea of God or its linguistic equivalents in other languages, despite popular and church implications, in order not to lose the feeling-contact with the rather abstract world-ground. See Religion, Philosophy of. -- K.F.L.

God. In The Zohar (Numbers 154a) Zadkiel is

God”)—in The Zohar, Tzaphqiel is 3rd of the 10

God” invoked in cabalistic rites.

God.It is also the number of Death and Darkness, showing that in a mystical sense Death is a formula of Unity.

God-man Mankind after the change in the third root-race when animal humanity became incarnate devas because of the overshadowing incarnations of the manasaputras. Also manas (mind) in alliance with atma-buddhi, as contrasted with manas in alliance with the lower principles — the latter being simply and merely human. Sometimes used to describe the avataras appearing in the human race at periodic intervals, or again to describe buddhas or other spiritual-human beings.

God Name (Kabbalah) ::: The consciousness associated with the purest and more primordial aspect of a particular Sephirah that is linked to the Atzilutic aspect of that Sephirah.

God). New York: Columbia University Library.

God of Israel.” They aggregate “thousand times

God of this Age (or God of This World)—see

Godolphin, F. R. B. (ed.). Great Classical Myths. New

God”)—one of the 72 angels of the 72 quinaries

God”)—one of the 7 angels with dominion over

God on Mt. Sinai and that, in fact, he was none

God or Allah will revive them, just as he has

God or of an angel) called on in prayer at vesting

God or of an angel invoked to command demons.

God-parents Christian law, strong in the Greek Orthodox Church, weaker in the Roman Catholic, and forgotten in the Protestant, based in the fact that once a spiritual teacher begins to teach the disciple, he takes on the student’s karma in connection with the occult sciences until the student becomes in turn a master. The god-parents “tacitly take upon themselves all the sins of the newly baptised child — (anointed, as at the initiation, a mystery truly!) — until the day when the child becomes a responsible unit, knowing good and evil” (BCW 9:156, cf 9:285-6).

God promulgated it. On th?t occasion Qemuel led

God reveals to man. Identical with the demiurge,

God. [Rf Judges 5:20; Job 38:7: “when the morn¬

God(s) and Goddess(es) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature’s hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans.

God Shcmhamphorae. Haaiah’s sigil is reproduced

God Shemhamphorae. For Sealiah’s sigil see

God Shemhamphorae. Pahaliah’s corresponding

God Shemhamphorae. [See Ambelain, La Kabbale

God Shemhamphorae.

God shouted for joy.” In the cabala, the term

GodsjA Dictionary of the Deities ofAll Lands. See Redfield.

God).

God.

God.”

God’s name (YHWH). [Rf. The Zohar, 3 Enoch.]

Gods, p. 306.]

God-sparks When evolution starts on the downward arc, the spiritual essence appears as a vast host of individual monads or spiritual, conscious atoms which, because of their lack of the self-conscious human condition, are often termed unself-conscious god-sparks — although this does not mean that they lack self-consciousness on their own plane, for these monads never leave their own planes. To speak of a monad incarnating means that a ray projected from the monad “descends” from its plane in a minor avataric sense to inflame the nascent manasic element or power in lower beings, precisely as took place in the cases of the manasaputras. These god-sparks, being the spiritual monads of living entities, gradually emanate from themselves the successive vestures through which they manifest, the process taking place serially and ladder-fashion on the downward arc; with the eventual result that, at the end of the ascending arc, the unself-conscious god-sparks become self-conscious gods, which means that the self-conscious humanity of them becomes linked self-consciously to the self-consciousness of the monads on their own plane.

Gods ::: Personalities and Powers of the dynamic Divine.

God’s purpose). [Rf. A Rabbinic Anthology, p. 162.]

God’s right side. 32 And finally there was the vixen Eisheth Zenunim, angel of prostitution and

Gods

Gods::: The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.
   Ref: CWSA Vol. 17, Page: 26


Gods ::: The old pantheons were builded upon an ancient and esoteric wisdom which taught, under the guise of apublic mythology, profound secrets of the structure and operations of the universe which surrounds us.The entire human race has believed in gods, has believed in beings superior to men; the ancients all saidthat men are the "children" of these gods, and that from these superior beings, existent in the azurespaces, men draw all that in them is; and, furthermore, that men themselves, as children of the gods, arein their inmost essence divine beings linked forever with the boundless universe of which each humanbeing, just as is the case with every other entity everywhere, is an inseparable part. This is a truly sublimeconception.One should not think of human forms when the theosophist speaks of the gods; we mean the arupa -- the"formless" -- entities, beings of pure intelligence and understanding, relatively pure essences, relativelypure spirits, formless as we physical humans conceive form. The gods are the higher inhabitants ofnature. They are intrinsic portions of nature itself, for they are its informing principles. They are as muchsubject to the wills and energies of still higher beings -- call these wills and energies the "laws" of higherbeings, if you will -- as we are, and as are the kingdoms of nature below us.The ancients put realities, living beings, in the place of laws which, as Occidentals use the term, are onlyabstractions -- an expression for the action of entities in nature; the ancients did not cheat themselves soeasily with words. They called them gods, spiritual entities. Not one single great thinker of the ancients,until the Christian era, ever talked about laws of nature, as if these laws were living entities, as if theseabstractions were actual entities which did things. Did the laws of navigation ever navigate a ship? Doesthe law of gravity pull the planets together? Does it unite or pull the atoms together? This word laws issimply a mental abstraction signifying unerring action of conscious and semi-conscious energies innature.

God ::: Supreme being and creator of the world.

God ::: the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the Cosmos and Lord of Nature. God is the All and that which transcends the All.

God ::: The core of the core of a human being or of any other organic entity whatsoever is a kosmic spirit, aspark so to say of the kosmic flame of life. (See also Inner God)

God the moment he was created), he was re¬

God, the spirit of discord is without taint.

God to be consigned to the flames, Nathanel,

God to bring Lilith back to Adam after a falling

God to deal with the wicked on earth. Za’afiel is

God to flog His favorite angel with 60 lashes of

God to instruct the children of men, but they fell

God used His best arguments to persuade the aged Lawgiver that he would be better off dead than alive, and the

God. When the Lawgiver was disgorged, he

God, who formed the world, at the instance of

God will cause the sun and moon to be darkened.”

God will finally extirpate uncleanliness and evil

Godwin's Law
"As a {Usenet} discussion grows longer, the probability
of a comparison involving Nazis or Hitler approaches one."
There is a tradition in many groups that, once this occurs, that
{thread} is over, and whoever mentioned the Nazis has
automatically lost whatever argument was in progress. Godwin's
Law thus practically guarantees the existence of an {upper bound}
on thread length in those groups. However there is also a widely
recognised codicil that any intentional triggering of Godwin's Law
in order to invoke its thread-ending effects will be unsuccessful.
[{Jargon}].
(2003-10-06)


Godwin's Law ::: (usenet, humour) As a Usenet discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one. There is a tradition in intentional triggering of Godwin's Law in order to invoke its thread-ending effects will be unsuccessful.[Jargon].(2003-10-06)

God-wisdom. See THEOSOPHY

God. With Metatron, Messiah is designated a

God writes out a formal receipt, and this is wit¬

Godzillagram
/god-zil'*-gram/ (From Japan's national hero and
{datagram}) 1. A {network packet} that in theory is a
{broadcast} to every machine in the universe. The typical
case is an {IP} {datagram} whose destination IP address is
[255.255.255.255]. Fortunately, few {gateways} are foolish
enough to attempt to implement this case!
2. A network packet of maximum size. An {IP} Godzillagram has
65,536 {octets}. Compare {super source quench}.
(2003-10-07)


Godzillagram ::: (networking) /god-zil'*-gram/ (From Japan's national hero and datagram) 1. A network packet that in theory is a broadcast to every machine in the [255.255.255.255]. Fortunately, few gateways are foolish enough to attempt to implement this case!2. A network packet of maximum size. An IP Godzillagram has 65,536 octets. Compare super source quench.(2003-10-07)

god ::: a. & n. --> Good. ::: n. --> A being conceived of as possessing supernatural power, and to be propitiated by sacrifice, worship, etc.; a divinity; a deity; an object of worship; an idol.
The Supreme Being; the eternal and infinite Spirit, the


god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods’, God’s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct’s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision’s, god-wings, child-god, dream-god’s, half-god, Sun-god’s.

goda id revato madah ::: the intoxication of thy ecstasy gives indeed the Light. [RV 1.4.2]

GOD AND AfAN. ::: Man becomes God, and all human acti- vity reaches its highest and noblest v%hen it succeeds in bringing body, heart and mind into touch with spirit.

GOD AND NATURE. ::: God is the reverse side of Nature,

god-angel Metatron. The second relates to the patriarch Jacob, who became Uriel, then Isra’el,

godānīya. (P. goyāniya; T. ba lang spyod; C. qutuoni; J. kudani; K. kudani 瞿陀尼). One of the four continents of our world system, located to the west of Mount SUMERU, also known as aparagodānīya or “western godānīya.” According to the ABHIDHARMAKOŚABHĀṢYA, this continent is circular in shape and is twenty-five thousand leagues (YOJANA) in diameter. It is flanked by two smaller islands, sāthā and uttaramantriṇa. The inhabitants of the continent are said to be sixteen cubits tall and have a life span of five hundred years. The continent is home to a wish-granting cow, which provides the inhabitants with whatever they wish; this feature may account for the name of the continent, which means, “using cattle.”

godānīya

godchild ::: n. --> One for whom a person becomes sponsor at baptism, and whom he promises to see educated as a Christian; a godson or goddaughter. See Godfather.

goddaughter ::: n. --> A female for whom one becomes sponsor at baptism.

goddess ::: a female god or deity. Goddess, goddess’, goddesses, Goddesses, Earth-Goddess, wind-goddess.

goddess ::: n. --> A female god; a divinity, or deity, of the female sex.
A woman of superior charms or excellence.


gode ::: a. & n. --> Good.

godelich ::: a. --> Goodly.

goden ly ::: adv. --> In golden terms or a golden manner; splendidly; delightfully.

gode-year ::: n. --> The venereal disease; -- often used as a mild oath.

godfather ::: n. --> A man who becomes sponsor for a child at baptism, and makes himself a surety for its Christian training and instruction. ::: v. t. --> To act as godfather to; to take under one&

god-fearing ::: a. --> Having a reverential and loving feeling towards God; religious.

godhead”)—in cabalistic lore, Partsuf is the

godhead ::: n. --> Godship; deity; divinity; divine nature or essence; godhood.
The Deity; God; the Supreme Being.
A god or goddess; a divinity.


godhead ::: Sri Aurobindo: “. . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

godhood ::: n. --> Divine nature or essence; deity; godhead.

godild ::: --> A corruption of God yield, i. e., God reward or bless.

god. In practical cabala he is regarded as originally

godless ::: a. --> Having, or acknowledging, no God; without reverence for God; impious; wicked.

godless ::: without God; without regard to God; without acknowledging God.

godlike ::: 1. Resembling or of the nature of a god or God; divine. 2. Appropriate to or befitting a god.

godlike ::: a. --> Resembling or befitting a god or God; divine; hence, preeminently good; as, godlike virtue.

godlily ::: adv. --> Righteously.

godliness ::: n. --> Careful observance of, or conformity to, the laws of God; the state or quality of being godly; piety.

godling ::: n. --> A diminutive god.

godlings ::: minor gods; inferior deities, those imagined as possessing little power, esp. those whose influence or authority is entirely local.

godlyhead ::: n. --> Goodness.

godly ::: n. --> Pious; reverencing God, and his character and laws; obedient to the commands of God from love for, and reverence of, his character; conformed to God&

god Marduk and in Sumerian theosophy was

godmother ::: n. --> A woman who becomes sponsor for a child in baptism. See Godfather

god of fire and mediator (angel) between gods and

godōju 悟道頌. See WUDAO SONG, YIJI

godown ::: n. --> A warehouse.

godō 五道. See PAÑCAGATI

godroon ::: n. --> An ornament produced by notching or carving a rounded molding.

GODS. ::: Gods are Personalities or Powers put forth by the

godsend ::: n. --> Something sent by God; an unexpected acquisiton or piece of good fortune.

godship ::: n. --> The rank or character of a god; deity; divinity; a god or goddess.

godsib ::: n. --> A gossip.

GODS Individuals that are omniscient and omnipotent in their respective worlds. They are members of someone of the seven divine kingdoms; the first kingdom in the solar systemic worlds 43 and 44; the second to the seventh kingdom, in the cosmic worlds 1- 42.

In their contacts with men, the gods assume human ideal shapes, permanent envelopes of physical atomic matter, also to anchor their physical consciousness, envelopes which can easily be made visible to all. (K 1.39.3)

The gods themselves are subject to the Law. Omnipotence is possible only through absolutely faultless application of the laws in their entirety. K 1.41.3

No supreme power can reach that omnipotence of dynamis which is required to produce primordial atoms in primordial matter. This work can only be done by the dynamic energy of primordial matter. P 2.52.6


gods of the Secret Wisdom, and may be compared

gods of Vedic religion. [See Adityas.J In 3 Enoch

godson ::: n. --> A male for whom one has stood sponsor in baptism. See Godfather.

godspeed ::: n. --> Success; prosperous journeying; -- a contraction of the phrase, "God speed you."

god ::: Sri Aurobindo: “. . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

gods ::: Sri Aurobindo: “The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” *The Upanishads

gods “the necessary static elements, — Space, the ordered movements of the worlds, the ascending levels, the highest goal”; in later Hinduism, the Preserver of the world, one of the “three Powers and Personalities . of the One Cosmic Godhead”, of which the other two are Brahmā, the Creator, and Śiva or Rudra2, the Destroyer; also regarded as the Lord himself (ı̄śvara) who incarnates in the avatāras, and the one deva of whom all the gods are manifestations; in the Record of Yoga, usually a subordinate aspect of Kr.s.n.a, sometimes identified with Pradyumna as the personality of the fourfold ı̄śvara whose śakti is Mahālaks.mı̄.Vis Visnu-Narayana

gods. The word “abracadabra” is reputedly

gods,” whose image was placed in houses to ward

GOD The embodiment or some aspect of reality or of some being regarded as the ultimate principle of the universe.

GOD This term occurs with esotericians in the following senses:

godward ::: adv. --> Toward God.

godward ::: toward God. Godward.

godwit ::: n. --> One of several species of long-billed, wading birds of the genus Limosa, and family Tringidae. The European black-tailed godwit (Limosa limosa), the American marbled godwit (L. fedoa), the Hudsonian godwit (L. haemastica), and others, are valued as game birds. Called also godwin.



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  836 Sri Aurobindo
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   21 The Mother
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   17 Aleister Crowley
   14 Thomas Keating
   14 Saint Teresa of Avila
   13 Pierre Teilhard de Chardin
   12 Ken Wilber
   11 Joseph Campbell
   9 Saint John of the Cross
   9 Meister Eckhart
   9 Epictetus
   9 C S Lewis
   8 Peter J Carroll
   8 Carl Jung
   7 Soren Kierkegaard
   7 Saint Augustine
   7 Robert Heinlein
   7 Jorge Luis Borges
   7 Jalaluddin Rumi
   6 Voltaire
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   5 Saint Thomas Aquinas
   5 Plato
   4 Wikipedia
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   4 Ralph Waldo Emerson
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   4 Ibn Arabi
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   3 Victor Hugo
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   3 John Green
   3 Jim Butcher

1:God is Love. ~ Anonymous, The Bible, John, 1 4:7-21,
2:God ever geometrizes. ~ Plato,
3:Student, tell me, what is God? ~ Kabir,
4:To forget God is a waste of Time. ~ JB,
5:What is, is God. ~ Sri Ramana Maharshi,
6:No man hath seen God at any time. ~ John,
7:God is greater than God. ~ Meister Eckhart,
8:He was a wise man who invented God. ~ Plato,
9:Nature is the art of God. ~ Dante Alighieri,
10:God is all and all is God. ~ Meister Eckhart,
11:We are, because God is. ~ Emanuel Swedenborg,
12:Everything is overflowing with Gods. ~ Proclus,
13:Called or not, God is always there. ~ Carl Jung,
14:What is God? Everything. ~ Pindar, Fragment 140d,
15:Love God, and do what you like. ~ Saint Augustine,
16:What we give to the poor, we lend to God. ~ Homer,
17:The essence of life is in remembering God. ~ Kabir,
18:Gods mill grinds slow, but sure.
   ~ George Herbert,
19:God bears with the wicked but not forever. ~ Cervantes,
20:The soul bound is man; free, it is God. ~ Sri Ramakrishna,
21:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
22:Every infinity... is made finite to God. ~ Saint Augustine,
23:I gave in, and admitted that God was God. ~ C S Lewis, [T5],
24:Man suffers through lack of faith in God. ~ Sri Ramakrishna,
25:Truly the sage is not other than God. ~ Sri Ramana Maharshi,
26:Whenever God lays His glance, Life starts clapping! ~ Hafiz,
27:God is at home. We are in the far country. ~ Meister Eckhart,
28:Not an atom moves except by God's will. ~ Sri Ramana Maharshi,
29:The ego is a veil between humans and God.
   ~ Jalaluddin Rumi,
30:You see this and that. Why not see God? ~ Sri Ramana Maharshi,
31:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
32:Becoming is the mode of activity of the uncreated God. ~ Hermes,
33:We come to God by love and not by navigation. ~ Saint Augustine,
34:We speak, but it is God who teaches. ~ Saint Augustine of Hippo,
35:I will define him simply as someone set on becoming a god rather than a man. ~ Epictetus,
36:The wise call by the name 'self-surrender' the offering of oneself to God through devotion. ~ Sri Ramana Maharshi,
37:Accept the world as God's theater; be thou the mask of the Actor and let Him act through thee; and take God within for thy only critic and audience. ~ Sri Aurobindo,
38:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
39:Faith is the union of God and the soul. ~ Saint John of the Cross,
40:Invoked or not invoked, God will be present. ~ Carl Jung, Epitaph,
41:A religion without a goddess is halfway to atheism. ~ Dion Fortune,
42:Carnal lust rules where there is no love of God. ~ Saint Augustine,
43:God is a dark night to man in this life. ~ Saint John of the Cross,
44:Suffering is the way for Realization of God. ~ Sri Ramana Maharshi,
45:The universe is a machine for the making of Gods.
   ~ Henri Bergson,
46:Coincidence is God's way of remaining anonymous.
   ~ Albert Einstein,
47:Give the mind to studies and the heart to God. ~ Sri Ramana Maharshi,
48:How I long to see among dawn flowers, the face of God. ~ Matsuo Basho,
49:The essence of God, if at all God has an essence, is Beauty. ~ Hermes,
50:Anyone who truly loves God travels securely.
   ~ Saint Teresa of Avila,
51:Mankind is poised midway between the gods and the beasts.
   ~ Plotinus,
52:To see God is the one goal. Power is not the goal. ~ Swami Vivekananda,
53:God loves each of us as if there were only one of us. ~ Saint Augustine,
54:All loves should be simply stepping stones to the love of God.
   ~ Plato,
55:Before God can deliver us we must undeceive ourselves. ~ Saint Augustine,
56:You want to see God in all, but not in yourself?
   ~ Sri Ramana Maharshi,
57:Without God, man cannot, and without man, God will not. ~ Saint Augustine,
58:Abidance in God is the only true posture. ~ Sri Ramana Maharshi, Talk, 234,
59:God is the answer to every question.
   ~ Hazrat Inayat Khan, [T5],
60:You must overcome death by finding God in it. ~ Pierre Teilhard de Chardin,
61:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
62:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
63:Clean hands are better than full ones in the sight of God. ~ Publilius Syrus,
64:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
65:If God did not exist, it would be necessary for us to invent Him. ~ Voltaire,
66:If you want to give God a good laugh, tell Him your plans. ~ Yiddish Proverb,
67:Nature is the living, visible garment of God.
   ~ Johann Wolfgang von Goethe,
68:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
69:It's better to see God in everything than to try to figure it out. ~ Ram Dass,
70:The image of God throws a shadow that is just as great as itself. ~ Carl Jung,
71:To believe in God is impossible not to believe in Him is absurd.
   ~ Voltaire,
72:I want to know God's thoughts - the rest are mere details.
   ~ Albert Einstein,
73:Even if God did not exist it would continue to be sacred
   ~ Charles Baudelaire,
74:He laid experience at the Godhead's feet;
   ~ Sri Aurobindo, Savitri, Satyavan,
75:Whoever is delighted in solitude is either a wild beast or a god.
   ~ Aristotle,
76:All the gods and goddesses are only varied aspects of the One. ~ Sri Ramakrishna,
77:God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous,
78:Know that, by nature, every creature seeks to become like God. ~ Meister Eckhart,
79:The thought of God is Divine Favor! He is by nature Grace. ~ Sri Ramana Maharshi,
80:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
81:Whoever has God lacks nothing. God alone suffices. ~ Saint Teresa of Avila, [T5],
82:And God said, Love your Enemy so I Obeyed Him and Loved Myself.
   ~ Khalil Gibran,
83:Are you a god? ... No. But who would not wish such a thing. - Harbard
   ~ Vikings,
84:For he who leaps into the void owes no explanation to those who watch.
   ~ Godard,
85:Every man is a divinity in disguise, a god playing the fool. ~ Ralph Waldo Emerson,
86:God is a circle whose center is everywhere and circumference nowhere.
   ~ Voltaire,
87:In the name of God, stop a moment, cease your work, look around you. ~ Leo Tolstoy,
88:Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,
89:I don't believe in empirical science. I only believe in a priori truth.~ Kurt Godel,
90:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
91:Preserve me, O God, for in you I take refuge.
   ~ Anonymous, The Bible, Psalms 16:1,
92:to have faith is precisely to lose one's mind so as to win God. ~ Soren Kierkegaard,
93:For the spirit searcheth all things, yea, the deep things of God. ~ I Corinthians II,
94:Knowledge belongs to the very essence of God, if at all God has an essence. ~ Hermes,
95:There is no difference between God, Guru and Self. ~ Sri Ramana Maharshi, Talks, 198,
96:The world is not impermanent if one lives there after knowing God. ~ Sri Ramakrishna,
97:Death is an evil; the gods have so judged; had it been good, they would die. ~ Sappho,
98:How can the heart travel to God, when it is chained by its desires? ~ Ibn Arabi, [T5],
99:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila, [T5],
100:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
101:Weep for God, and the tears will wash away the dirt from your mind. ~ Sri Ramakrishna,
102:Who is whose Guru? God alone is the guide and Guru of the universe. ~ Sri Ramakrishna,
103:A Godhead stands behind the brute machine. ~ Sri Aurobindo, Savitri, The Issue,
104:All can be done if the god-touch is there
   ~ Sri Aurobindo, Savitri, The Symbol Dawn,
105:Man suffers only because he takes seriously what the gods made for fun.
   ~ Alan Watts,
106:The godhead greater by a human fate. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
107:All are seeing God always. But they do not know it. ~ Sri Ramana Maharshi, [T5],
108:Giving one self up to God, means constantly remembering the Self. ~ Sri Ramana Maharshi,
109:I always think that the best way to know God is to love many things. ~ Vincent van Gogh,
110:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
111:God is a being than which nothing greater can be conceived. ~ Saint Anselm of Canterbury,
112:Only a little the god-light can stay: ~ Sri Aurobindo, Savitri, The Symbol Dawn,
113:Sorrow makes one think of God. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 15, [T5],
114:the uniting of man and God, the two sides of the transformation. Effort and Grace.
   ~ ?,
115:Charm is the seal of the gods upon woman. ~ Sri Aurobindo, Collected Poems, Ilion,
116:God is our name for the last generalization to which we can arrive. ~ Ralph Waldo Emerson,
117:The FOOL Has Said In His Heart:There is No God!" ~ Anonymous, The Bible, Psalm 14:1, [T5],
118:God never ends anything on a negative; God always ends on a positive.
   ~ Edwin Louis Cole,
119:God will not look you over for medals, degrees or diplomas but for scars. ~ Elbert Hubbard,
120:It is by God's grace that you think of God! ~ Sri Ramana Maharshi, Talks, 29, [T5],
121:Experience: that most brutal of teachers. But you learn, my God do you learn.
   ~ C S Lewis,
122:God is inexhaustibly attainable in the totality of our action. ~ Pierre Teilhard de Chardin,
123:He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, John 4:8, [T5],
124:I do believe God gave me a spark of genius, but he quenched it in misery. ~ Edgar Allan Poe,
125:The standard of success is whether you've pleased God. ~ A C Bhaktivedanta Swami Prabhupada,
126:To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel, [T5],
127:You must certainly think of God if you want to see God all round you. ~ Sri Ramana Maharshi,
128:A goddess of black veils and dark prophesies, a goddess of night sighs. ~ Velimir Khlebnikov,
129:See God everywhere and be not frightened by masks
   ~ Sri Aurobindo, Essays Divine And Human,
130:Settle yourself in solitude, and you will come upon God in yourself. ~ Saint Teresa of Avila,
131:The end of life is to be like God, and the soul following God will be like Him.
   ~ Socrates,
132:The gods make use of our forgotten deeds. ~ Sri Aurobindo, Savitri, The Word of Fate,
133:Whoever wants God intensely, finds Him. Go and verify it in your own life. ~ Sri Ramakrishna,
134:If even then we make mistakes, yet God makes none.
   ~ Sri Aurobindo, Essays Divine And Human,
135:Our error crucifies Reality ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
136:While God waits for his temple to be built of love,
   Men bring stones. ~ Rabindranath Tagore,
137:I sometimes think that God in creating man somewhat overestimated his ability.
   ~ Oscar Wilde,
138:Our life is a paradox with God for key. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
139:I felt in need of a great pilgrimage, so I sat still for three days and God came to me. ~ Kabir,
140:Our life is a paradox with God for key.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge, [T5],
141:A hundred years of education is nothing compared with one moment spent with God! ~ Shams Tabrizi,
142:It is the privilege of the gods to want nothing, and of godlike men to want little.
   ~ Diogenes,
143:At the heart of our universe, each soul exists for God, in our Lord. ~ Pierre Teilhard de Chardin,
144:Beauty of our dim soul is amorous. ~ Sri Aurobindo, Collected Poems, Our godhead calls us,
145:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
146:God sleeps in the rock, dreams in the plant, stirs in the animal, and awakens in man. ~ Ibn Arabi,
147:Let's ask God to help us to self-control for one who lacks it, lacks his grace. ~ Jalaluddin Rumi,
148:Our plans may fail, God’s purpose cannot. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
149:We speak to God when we pray; we listen to Him when we read the Scriptures. ~ Saint Ambrose, [T5],
150:A god come down and greater by the fall. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
151:Each part in us desires its absolute.
   ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
152:Every child comes with the message that God is not yet discouraged of man.
   ~ Rabindranath Tagore,
153:If any man hopes to do a deed without God's knowledge, he errs. ~ Pindar, Olympian Odes, I, l. 104,
154:We have forgotten the age-old fact that God speaks chiefly through dreams and visions. ~ Carl Jung,
155:God is fond of His devotees. He runs after the devotee as the cow after the calf. ~ Sri Ramakrishna,
156:I was no longer the centre of my life and therefore I could see God in everything. ~ Venerable Bede,
157:Man’s mind is the dupe of his animal self. ~ Sri Aurobindo, Collected Poems, A God’s Labour,
158:One who loves God finds the object of his love everywhere.
   ~ Sri Aurobindo, The Life Divine, [T4],
159:Ecclesiastes shows that man without God is in total ignorance and inevitable misery. ~ Blaise Pascal,
160:Faith is different from proof; the latter is human, the former is a Gift from God.
   ~ Blaise Pascal,
161:He is the wisest who seeks God. He is the most successful who has found God. ~ Paramahansa Yogananda,
162:The child of the Void shall be reborn in God, ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
163:To remain free from thoughts is the best offering one can make to God.
   ~ Sri Ramana Maharshi, [T5],
164:Books cannot teach God, but they can destroy ignorance; their action is negative. ~ Swami Vivekananda,
165:In fact, it is more correct to say that Truth is God, than to say that God is Truth. ~ Mahatma Gandhi,
166:It may be that our role on this planet is not to worship God - but to create him.
   ~ Arthur C Clarke,
167:That Godhead's seed might flower in mindless Space.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
168:And seeing ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven. ~ Shakespeare,
169:Concentration of the powers of the mind is our only instrument to help us see God. ~ Swami Vivekananda,
170:All men are born with a nose and five fingers, but no one is born with a knowledge of God.
   ~ Voltaire,
171:Computers are like Old Testament gods; lots of rules and no mercy. ~ Joseph Campbell, The Power of Myth,
172:Each part in us desires its absolute. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
173:His little hour is spent in little things.
   ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
174:Let your standpoint become that of wisdom then the world will be found to be God. ~ Sri Ramana Maharshi,
175:Many are God’s forms by which he grows in man; ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
176:Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
177:All is in God's hands; whatever He makes us do, that we shall do.
   ~ The Mother, Agenda Vol 3, Satprem,
178:A thinking puppet is the mind of life. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
179:Hopes that soon fade to drab realities ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
180:If a devotee prays to God with real longing, God cannot help revealing Himself to him. ~ Sri Ramakrishna,
181:If you want people to believe in God, let people see what God can make you like.
   ~ Ralph Waldo Emerson,
182:In my heart’s chamber lives the unworshipped God. ~ Sri Aurobindo, Collected Poems, Omnipresence,
183:Make the abysm a road for Heaven's descent,
   ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
184:Better is the sinner who hath thoughts about God, than the saint who hath only the show of sanctity. ~ Saadi,
185:Whenever you are alone, remind yourself that God has sent everyone else away so that there is only you and Him. ~ Jalaluddin Rumi,
186:What are men? Mortal gods. ~ Heraclitus,
187:To God all things are beautiful and good and just. ~ Heraclitus,
188:The gods are immortal men, and men are mortal gods. ~ Heraclitus,
189:The oneness of all wisdom may be found, or not, under the name of God. ~ Heraclitus,
190:As Meander says, "For our mind is God;" and as Heraclitus, "Man's genius is a deity." ~ Plutarch,
191:Many who have learned from Hesiod the countless names of gods and monsters never understand that night and day are one ~ Heraclitus,
192:The most beautiful ape is ugly when compared to a human. The wisest human will seem like an ape when compared to a god with respect to wisdom, beauty, and everything else. ~ Heraclitus,
193:God who preceded all existence is a refuge. ~ Maimonides,
194:If it pleases the gods, so be it. ~ Epictetus,
195:God has entrusted me with myself. ~ Epictetus,
196:Think of God more often than thou breathest. ~ Epictetus,
197:Is it not the same distance to God everywhere? ~ Epictetus,
198:You bear God within you, poor wretch, and know it not. ~ Epictetus,
199:He who exercises wisdom exercises the knowledge which is about God. ~ Epictetus,
200:The present moment is a powerful goddess. ~ Johann Wolfgang von Goethe,
201:The riddles of God are more satisfying than the solutions of man. ~ G K Chesterton, In Defense of Sanity,
202:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
203:I know God won't give me anything I can't handle. I just wish he didn't trust me so much. ~ Mother Teresa,
204:Masked the high gods act; the doer is hid by his working. ~ Sri Aurobindo, Collected Poems, Ilion,
205:Mountains and trees stood there like thoughts from God.
   ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
206:One must be very particular about telling the truth. Through truth one can realize God. ~ Sri Ramakrishna,
207:God is at once impersonal and personal. ~ Sri Aurobindo, Essays on the Gita, The Secret of Secrets,
208:God’s long nights are justified by dawn. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
209:He who has God has everything; he who has everything but God has nothing. ~ Saint Augustine of Hippo, [T5],
210:If one surrenders to God, there will be no cause for anxiety. ~ Sri Ramana Maharshi, Conscious Immortality,
211:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18,
212:Man was moulded from the original brute. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
213:Our souls deputed selves of the Supreme. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
214:This world is God fulfilled in outwardness. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
215:So I keep 7 o'clock in the bank and gain interest in the hour of God
   ~ Saul Williams, Penny for a Thought,
216:To our gaze God’s light is a darkness, His plan is a chaos. ~ Sri Aurobindo, Collected Poems, Ilion,
217:From a veiled God-joy the worlds were made ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
218:One cannot have the vision of God as long as one has these three- shame, hatred, and fear. ~ Sri Ramakrishna,
219:Our minds are starters in the race to God. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
220:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
221:Here to fulfil himself was God’s desire. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
222:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
223:Love is a seeking for mutual possession. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
224:The Bliss whose rapture dreamed the worlds. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
225:Delight, God’s sweetest sign and Beauty’s twin. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
226:Heavy is godhead to bear with its mighty sun-burden of lustre. ~ Sri Aurobindo, Collected Poems, Ahana,
227:Man, human, follows in God’s human steps. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
228:All things shall change in God's transfiguring hour.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon, [T5],
229:A serpent Power twinned the insensible Force. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
230:God is love and beauty as well as purity. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
231:Man out of Nature wakes to God’s complexities, ~ Sri Aurobindo, Collected Plays and Stories, Act I,
232:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Prov. 16:9,
233:All truth and understanding is a result of a divine light which is God Himself. ~ Saint Augustine of Hippo, [T5],
234:God is to be worshiped as the one Beloved, dearer than everything in this and the next life. ~ Swami Vivekananda,
235:God still keeps
Near to a paler world the hour ere dawn ~ Sri Aurobindo, Collected Poems, Chitrangada,
236:Open God’s door, enter into his trance. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
237:Our lives are God’s messengers beneath the stars. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
238:Our souls are moved by powers behind the wall. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
239:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,
240:What is God?

   God is the perfection that we must aspire to realise.
   ~ The Mother, Words Of The Mother II,
241:What thou seest, man, That too become thou must- God, if thou seest God, Dust, if thou seest Dust.
   ~ Anonymous,
242:And crying for a direction in the void
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
243:Hard are God’s terms and few can meet them of men who are mortal. ~ Sri Aurobindo, Collected Poems, Ilion,
244:His knowledge dwells in the house of Ignorance; ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
245:Is here and in the pleasant house He chose
To harbour God. ~ Sri Aurobindo, Collected Poems, The Rishi,
246:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
247:Art’s brilliant gleam is a pastime for his eyes. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
248:Each of our good thoughts tears the veil behind which appears the pure, the infinite, God, our self. ~ Vivekananda,
249:Even in the worm is a god and it writhes for a form and an outlet. ~ Sri Aurobindo, Collected Poems, Ilion,
250:In the beginning was the Word, and the Word was with God, and the Word was God.
   ~ Anonymous, The Bible, John 1:1,
251:Mire is the man who hears not the gods when they cry to his bosom. ~ Sri Aurobindo, Collected Poems, Ilion,
252:Powers of his godhead we live; the Creator dwells in the creature. ~ Sri Aurobindo, Collected Poems, Ahana,
253:This too must now be overpassed and left
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
254:Yoga is the science which teaches us how to get these perceptions [direct experiences of God]. ~ Swami Vivekananda,
255:A secret Will compels us to endure. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
256:A thrill that smites the nerves is music’s spell. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
257:God does not require an intermediary.
Mind your business and all will be well. ~ Sri Ramana Maharshi, Talks, 594,
258:God is more truly imagined than expressed, and He exists more truly than He is imagined. ~ Saint Augustine of Hippo,
259:Love is the hoop of the gods
Hearts to combine. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
260:The evening sky,
God’s canopy of blue sheltering our lives ~ Sri Aurobindo, Savitri, The Return to Earth,
261:The gods cannot, if they would, give themselves unasked. ~ Sri Aurobindo, Bande Mataram - I, Bhawani Mandir,
262:The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception. ~ Edgar Allan Poe,
263:The sunlight was a great god’s golden smile. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
264:To see everything in God and to see God in everything normally takes a lifetime of practice. ~ Thomas Keating, [T5],
265:Two are the angels of God whom men worship, strength and enjoyment. ~ Sri Aurobindo, Collected Poems, Ilion,
266:And yet she cannot choose but labours on;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
267:Faith fights for God, while Knowledge is waiting for fulfilment. ~ Sri Aurobindo, Karmayogin, In Either Case,
268:How can we live in harmony? First we need to know we are all madly in love with the same God. ~ Saint Thomas Aquinas,
269:It is not fitting, when one is in God's service, to have a gloomy face or a chilling look. ~ Saint Francis of Assisi,
270:Know thyself, and thou shalt know all the mysteries of the gods and the universe.
   ~ the Temple of Apollo at Delphi,
271:Men die that man may live and God be born. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
272:One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. ~ Sri Ramakrishna,
273:The body of God,
The link of the finite with the Infinite, ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
274:The supreme faith is that which sees God in all. ~ Sri Aurobindo, Essays on the Gita, The Way and the Bhakta,
275:Always a nameless goal beckons beyond, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
276:As Aurobindo and Teilhard de Chardin knew, the future of humankind is God-consciousness.
   ~ Ken Wilber, Up From Eden,
277:A timeless mystery works out in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
278:In silence seek God’s meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
279:Prayer indeed is good, but while calling on the gods a man should himself lend a hand. ~ Hippocrates, Regimen, IV, 87,
280:Space is a stillness of God building his earthly abode. ~ Sri Aurobindo, The Future Poetry, Trance of Waiting,
281:The knot of the Ignorance is egoism. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
282:The world is not cut off from Truth and God. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
283:Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart. ~ Sri Ramakrishna,
284:He who seeks the Divine must consecrate himself to God and to God only.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
285:Love the sign
Of one outblaze of godhead that two share. ~ Sri Aurobindo, Collected Poems, The Life Heavens,
286:Many are the names of God and infinite the forms through which He may be approached.
   ~ Sri Ramakrishna, [T5],
287:nothing is truly vain the One has made ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
288:Only a slow advance the earth can bear. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
289:Tied up the spirit to golden posts of bliss.
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
290:To me a book is a message from the gods to mankind; or, if not, should never be published at all.
   ~ Aleister Crowley,
291:He who seeks the Divine must consecrate himself to God and -- to God only. ~ Sri Aurobindo, The Synthesis Of Yoga, 1.02,
292:Nature’s vision climbs beyond her acts. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
293:The painful secret of gods and kings is that men are free... You know it and they do not. ~ Jean-Paul Sartre, The Flies,
294:Through glorious things and base the wheel of God
For ever runs. ~ Sri Aurobindo, Collected Poems, The Rishi,
295:Her signs still covered more than they revealed; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
296:My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
   ~ C S Lewis, [T5],
297:Now I am light, now I fly, now I see myself beneath me, now a god dances through me. ~ Friedrich Nietzsche, ‘On Reading & Writing’,
298:One has sometimes to deny God in order to find him. ~ Sri Aurobindo, The Human Cycle, The Spiritual Aim and Life,
299:There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
300:The soul that can live alone with itself meets God;
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
301:To love is to be transformed into what we love. To love God is therefore to be transformed into God. ~ John of the Cross,
302:A devotee concentrates on God; a seeker seeks the Self. The practice is equally difficult for both. ~ Sri Ramana Maharshi,
303:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
304:She throws a glittering robe on Ignorance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
305:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. ~ Abu Hamid al-Ghazali,
306:Darkness grew nurse to wisdom’s occult sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
307:God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard,
308:Gods suppressed become devils, and often it is these devils whom we first encounter when we turn inward. ~ Joseph Campbell,
309:In all created things discern the providence and wisdom of God, and in all things give Him thanks. ~ Saint Teresa of Avila,
310:In Nature’s endless lines is lost the God. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
311:Our death is made a passage to new worlds. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
312:There is a meaning in each play of Chance, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
313:All Nature is a display and a play of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
314:A year spent in artificial intelligence is enough to make one believe in God
   ~ Alan Perlis, Epigrams in Programming, 1982,
315:God is a hard master and will not be served by halves. ~ Sri Aurobindo, Bande Mataram - II, The Wheat and the Chaff,
316:The function of prayer is not to influence God, but rather to change the nature of the one who prays.
   ~ Soren Kierkegaard,
317:When everything goes wrong, one must know how to remember that God is all-powerful.
   ~ The Mother, Words Of The Mother II,
318:All the gods in a mortal body dwelt, bore a single name. ~ Sri Aurobindo, Collected Poems, A Strong Son of Lightning,
319:A wide God-knowledge poured down from above,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
320:Even grief has joy hidden beneath its roots. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
321:The abode
Of rapturous Love,
The bright epiphany whom we name God. ~ Sri Aurobindo, Collected Poems, The Rishi,
322:The gods use instruments,
Not ask their consent. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act Five,
323:Thought for a godlike birth
Broadens the mould of our mortality. ~ Sri Aurobindo, Collected Poems, Evolution - II,
324:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
325:Death is a passage, not the goal of our walk: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
326:Does God ever become angry with us? If yes, when?

   When you believe He is angry.
   ~ The Mother, Words Of The Mother II,
327:Ever she circled towards some far-off Light.
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life, [T5],
328:Having once seen God, man can have no farther object in life than to reach and possess Him.
   ~ Sri Aurobindo, Isha Upanishad,
329:Perfection cannot come without self-knowledge and God-knowledge. ~ Sri Aurobindo, Essays on the Gita, Above the Gunas,
330:The heart is the meeting place of God and the Soul. ~ Sri Aurobindo, Bande Mataram - II, The Soul and India’s Mission,
331:The soul is the watchful builder of its fate; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
332:The soul is the watchful builder of its fate; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
333:The soul that can live alone with itself meets God; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
334:We live self-exiled from our heavenlier home. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
335:We renounce ourselves in order to find ourselves. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
336:Adventurers, we have colonised Matter’s night. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
337:All ran like hopes that hunt a lurking chance; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
338:God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known. ~ Maimonides,
339:The earliest formula of Wisdom promises to be its last, -- God, Light, Freedom, Immortality
   ~ Sri Aurobindo, The Life Divine,
340:When naked of ego and mind it hears the Voice
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind, [T5],
341:Without heroism man cannot grow into the Godhead. ~ Sri Aurobindo, The Human Cycle, The Suprarational Ultimate of Life,
342:All I want to tell you is this. Follow both; perform your duties in the world and also cultivate love of God. ~ Sri Ramakrishna,
343:Brahman is one, not numerically, but in essence. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
344:God does not remain petrified and dead; the very stones cry out and raise themselves to Spirit. ~ Georg Wilhelm Friedrich Hegel,
345:All things are in Nature and all things are in God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
346:Even now great thoughts are here that walk alone: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
347:He who denies the existence of God, has some reason for wishing that God did not exist. ~ Saint Augustine of Hippo, [T8],
348:I have never made but one prayer to God, a very short one: 'O Lord make my enemies ridiculous.' And God granted it.
   ~ Voltaire,
349:I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being. ~ Saint Bernard of Clairvaux,
350:The Self is God. `I AM' is God. If God be apart from the Self, He must be a Selfless God, which is absurd. ~ Sri Ramana Maharshi,
351:In the shadow of death may we not look back to the past, but seek in utter darkness the dawn of God. ~ Pierre Teilhard de Chardin,
352:Life here is God, the materials of Life here are God. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
353:The growth of the god in man is man’s proper business. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
354:But my God shall supply all your need according to His riches in glory by Christ Jesus.
   ~ Anonymous, The Bible, Philippians 4:19,
355:God in man is the whole revelation and the whole of religion. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
356:O God! Can I not save
   One from the pitiless wave?
   Is all that we see or seem
   But a dream within a dream?
   ~ Edgar Allan Poe,
357:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
358:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
359:God knows the past, present and future. He will determine the future for you and accomplish the work.
   ~ Sri Ramana Maharshi, [T5],
360:That man to me seems equal to the gods,
the man who sits opposite you
and close by listens
to your sweet voice ~ Sappho,
361:You have told me, O God, to believe in hell. But you have forbidden me to think...of any man as damned ~ Pierre Teilhard de Chardin,
362:All things are in nature and all things are in God, but for practical purposes we will differentiate between them.
   ~ Sri Aurobindo,
363:God found in Nature, Nature fulfilled in God. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
364:God seems willing to act as the most sublime psychologist, psychotherapist, or even psychiatrist if we are willing. ~ Thomas Keating,
365:If you knew what the Gods have in store for you, you would run naked and dance on the beach.
   ~ Vikings, The Seer to Rollo, Vikings,
366:Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.
   ~ Sri Ramakrishna, [T5],
367:Nature is God’s power of various self-becoming, ātma-vibhūti. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
368:My God is love and sweetly suffers all.
   ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness, [T5],
369:454. In those whom God loves, have delight; on those whom He pretends not to love, take pity. ~ Sri Aurobindo, Essays Divine And Human,
370:Here and not elsewhere the highest Godhead has to be found. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
371:If we wish to make any progress in the service of God we must begin every day of our life with new eagerness. ~ Saint Charles Borromeo,
372:If you are keen on realising God, repeat His name with firm faith, and try to discriminate the Real from the unreal. ~ Sri Ramakrishna,
373:In every being and object God dwells concealed and discoverable. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
374:Let nothing disturb you. Let nothing frighten you. Everything passes away except God. God alone is sufficient. ~ Saint Teresa of Avila,
375:Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind. ~ Marcus Aurelius,
376:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
377:God desires the smallest degree of purity of conscience in you more than all the works you can perform. ~ Saint John of the Cross, [T5],
378:It was to amuse himself God made the world.
For He was dull alone! ~ Sri Aurobindo, Collected Plays and Stories, Act II,
379:Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
   ~ Anonymous, The Bible, Matthew 4:4, NIV,
380:Praise cannot make me any betteR Blame cannot make me any worse. I am what I am before my conscience and God.
   ~ Paramahansa Yogananda,
381:Rare is the cup fit for love’s nectar wine,
As rare the vessel that can hold God’s birth; ~ Sri Aurobindo, Savitri, Satyavan,
382:Rules us, who in the Brahmin and the dog
Can, if He will, show equal godhead. ~ Sri Aurobindo, Collected Poems, Baji Prabhou,
383:She made earth her home, for whom heaven was too small. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
384:Banish all thought from thee and be God’s void. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
385:If the unripe mind does not feel his Grace, it does not mean that God's Grace is absent. ~ Sri Ramana Maharshi, Marharshi's Gospel, [T5],
386:It is not possible really to possess what is not-self to us. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
387:Obey thy nature and fulfil thy fate:
   Accept the difficulty and godlike toil
   ~ Sri Aurobindo, Savitri, The Vision and the Boon, [T5],
388:The God of Force, the God of Love are one;
Not least He loves whom most He smites. ~ Sri Aurobindo, Collected Poems, Epiphany,
389:Alone of gods Death loves not gifts: he visits
The pure heart as the stained. ~ Sri Aurobindo, Collected Poems, Love and Death,
390:It lived upon the margin of the Idea
   Protected by Ignorance as in a shell.
   ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
391:Of what use are the gods
If they crown not our just desires on earth? ~ Sri Aurobindo, Collected Plays and Stories, Act I,
392:The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. ~ E O Wilson,
393:The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. ‘I am’ is the name of God. ~ Sri Ramana Maharshi,
394:We can only learn to know ourselves and do what we can - namely, surrender our will and fulfill God's will in us. ~ Saint Teresa of Avila,
395:Why was I born, O God, if not to find Thee?
   Why do I die, O God, if not to come to Thee?
   ~ Hazrat Inayat Khan, Sayings of Hazrat Khan,
396:God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
397:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ Hermes,
398:God overrules all mutinous accidents, brings them under His laws of fate, and makes them all serviceable to His purpose. ~ Marcus Aurelius,
399:I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.
   ~ Isaac Newton,
400:Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ Saint Teresa of Avila,
401:The miraculous Inconscient,
A subtle wizard skilled, was at its task. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
402:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
403:We must not only see God and embrace Him, but become that Reality. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
404:What do people mean when they say, 'I am not afraid of God because I know He is good'? Have they never even been to a dentist? ~ C S Lewis,
405:It is the Absolute who is all these relativities. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
406:Love is a passion and it seeks for two things, eternity and intensity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
407:Perfect love is inconsistent with the admission of the motive of fear. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
408:The strength of every particular individual is the strength of God and not his own. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
409:The whole Vedanta is contained in the two Biblical statements "I am that I am" and "Be still and know that I am God." ~ Sri Ramana Maharshi,
410:252. I have failed, thou sayest. Say rather that God is circling about towards His object.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
411:An opulent beauty of passionate difference
The recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri, The World-Stair,
412:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
413:From light lips and casual thoughts
The gods speak best as if by chance. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
414:God is Beauty and Delight hidden in the variation of his masks and forms. ~ Sri Aurobindo, The Human Cycle, The Suprarational Beauty,
415:It is the Self who has become all these becomings. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
416:The man who prays, the prayer, and the God to whom he prays all have reality only as manifestations of the Self. ~ Sri Ramana Maharshi, [T5],
417:For where I found Truth, there found I my God, the Truth itself; which since I learnt, I have not forgotten. ~ Saint Augustine of Hippo, [T5],
418:In a small corner of infinity,
Our lives are inlets of an ocean’s force. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
419:Start with God - the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning.
   ~ King Solomon,
420:'I' is the name of God. It is the first and greatest of all mantras. Even OM is second to it. ~ Sri Ramana Maharshi, Day by Day, 28-6-46, [T5],
421:Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me. ~ Abraham Joshua Heschel,
422:The cause of the distress of a living entity is forgetfulness of his relationship with God.
   ~ Anonymous, The Bhagavad Gita, As It Is PURPORT,
423:The great rule of life is to have no schemes but one unalterable purpose. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
424:The impossible is the hint of what shall be,
Mortal the door to immortality. ~ Sri Aurobindo, Collected Poems, Our godhead calls us,
425:Through the shocks of difficulty and death
Man shall attain his godhead. ~ Sri Aurobindo, Collected Plays and Stories, Prologue,
426:Division ceased to be, for God was there. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
427:God is always God, but the views which people and nations may take of him vary. No higher view is known than that of love. ~ Swami Vivekananda,
428:The darkness was the Omnipotent’s abode,
Hood of omniscience, a blind mask of God. ~ Sri Aurobindo, Collected Poems, The Inconscient,
429:The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null,
430:The love of God, unutterable and perfect, flows into a pure soul the way that light rushes into a transparent object.
   ~ Dante Alighieri, [T5],
431:The nice thing about citing god as an authority is that you can prove anything you set out to prove.
   ~ Robert Heinlein, from If This Goes On.,
432:All life is a Yoga of Nature seeking to manifest God within itself. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
433:But like a shining answer from the gods
   Approached through sun-bright spaces Savitri.
   ~ Sri Aurobindo, Savitri, The Call to the Quest, [T5],
434:For the key is hid and by the Inconscient kept;
   The secret God beneath the threshold dwells.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
435:God prepares, but He does not hasten the ripening of the fruit before its season. ~ Sri Aurobindo, Karmayogin, The Doctrine of Sacrifice,
436:In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed. ~ Saint John of the Cross,
437:The Bible says, “Be still and know that I am God”. Stillness is the sole requisite for the realisation of the Self as God. ~ Sri Ramana Maharshi,
438:The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
   ~ Saint Bernard of Clairvaux, [T5],
439:Eternity drew close disguised as Love
And laid its hand upon the body of Time. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
440:I distrust those people who know so well what God wants them to do because I notice it always coincides with their own desires. ~ Susan B Anthony,
441:Our thoughts;
Where a free Wisdom works, they seek for a rule. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
442:The mysterious and unchanging change
Of the persistent movement we call Time ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
443:True nature of the gods is that of magical images shaped out of the astral plane by mankind's thought and influenced by the mind
   ~ Dion Fortune,
444:Climbing from Nature’s deep surrendered heart
It blooms for ever at the feet of God, ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
445:Live as though only God and yourself were in this world, so that your heart may not be detained by anything human. ~ Saint John of the Cross, [T5],
446:Love and serve men, but beware lest thou desire their approbation. Obey rather God within thee.
   ~ Sri Aurobindo, Essays Divine And Human, Bhakti,
447:The white passion of God-ecstasy
That laughs in the blaze of the boundless heart of Love. ~ Sri Aurobindo, Savitri, In the Self of Mind,
448:Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.
   ~ Anonymous, The Bible, Psalms 46:10, [T5],
449:Beware! Don't allow yourself to do what you know is wrong, relying on the thought, Later I will repent and ask God's forgiveness. ~ Jalaluddin Rumi,
450:Even wisdom, hewer of the roads of God,
Is a partner in the deep disastrous game: ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
451:It is only when God Himself by His grace draws the mind inwards that complete surrender can be acheived. ~ Sri Ramana Maharshi, Day by Day, 27-6-46,
452:Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants. ~ Abu Hamid al-Ghazali,
453:As if in a rock-temple’s solitude hid,
God’s refuge from an ignorant worshipping world, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
454:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
455:Love of the world, the mask, must change into the love of God, the Truth. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
456:Not alone the mind in its trouble
God beholds, but the spirit behind that has joy of the torture. ~ Sri Aurobindo, Collected Poems, Ilion,
457:To see all things as oneself and to see all things in God and God in all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
458:But hail, thou Goddess, sage and holy, Hail, divinest melancholy, Whose saintly visage is too bright To hit the Sense of human sight.
   ~ John Milton,
459:God’s valet moves away these living dolls
To quite another room and better play. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
460:If you meditate on your ideal, you will acquire its nature. If you think of God day and night, you will acquire the nature of God. ~ Sri Ramakrishna,
461:It is God-realisation and God-expression which is the object of our Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
462:Science is a light within a limited room, not the sun which illumines the world. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
463:Pain is the hammer of the Gods to break
   A dead resistance in the mortals heart,
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
464:The high gods look on man and watch and choose
Today’s impossibles for the future’s base. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
465:Where life and being are a sacrament
Offered to the Reality beyond, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
466:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks, 30,
467:A slowly changing order binds our will.
   This is our doom until our souls are free.
   ~ Sri Aurobindo, Savitri, The Godheads of the Little Life, [T5],
468:A Witness dwells within our secrecies,
The incarnate Godhead in the body of man. ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
469:Chit is an action of Being, not of the Void. What it sees, that becomes. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
470:Even oneness is a representation and exists in relation to multiplicity. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
471:In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved. ~ Saint John of the Cross,
472:Knowledge ends not in these surface powers
That live upon a ledge in the Ignorance ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
473:My love is not a hunger of the heart, My love is not a craving of the flesh; It came to me from God, to God returns.
   ~ Sri Aurobindo, The Divine Plan,
474:One attains God through japa. By repeating the name of God secretly and in solitude one receives divine grace. Then comes His vision. ~ Sri Ramakrishna,
475:The chain of Karma only binds the movement of Nature and not the soul. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
476:The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind ~ Sri Aurobindo, Savitri, The Descent into Night,
477:At present I am light, now I fly, now I see myself below me, now a god dances through me. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Kaufmann,
478:Force and Love united and both illumined by Knowledge fulfil God in the world. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
479:Forewilled by the gods, Alexander,
All things happen on earth and yet we must strive who are mortals, ~ Sri Aurobindo, Collected Poems, Ilion,
480:God being Supreme Wisdom uses everything for His supreme purposes and out of evil cometh good. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
481:Our whole being ought to demand God and not only our illumined eye of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
482:The Divine is ultimately self-revealed in both man and Nature. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
483:There work was play and play the only work,
The tasks of heaven a game of godlike might: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
484:To will what God wills - that is the supreme secret.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, To Will What the Divine Wills,
485:Below him lay like gleaming jewelled thoughts
Rapt dreaming cities of Gandharva kings. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
486:Do I wish that the Christian would become Hindu? God forbid. Do I wish that the Hindu or Buddhist would become Christian? God forbid. ~ Swami Vivekananda,
487:How can you draw close to God when you are far from your own self? Grant, Lord, that I may know myself that I may know thee.
   ~ Saint Augustine of Hippo,
488:Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
489:Not by Reason was creation made
And not by Reason can the Truth be seen ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
490:Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. ~ Aleister Crowley, The Vision and the Voice, [T3],
491:Time and Space that are the conceptual movement and extension of the Godhead in us. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
492:We are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense. ~ Saint Teresa of Avila, [T5],
493:At last the soul turns to eternal things,
In every shrine it cries for the clasp of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, [T5],
494:Delight of the heart in God is the whole constituent and essence of true Bhakti. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
495:God exists in Himself and not by virtue of the cosmos or of man. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
496:God in thy victory, God in thy defeat, God in thy very death & torture, - God who will not be defeated & who cannot die.
   ~ Sri Aurobindo, Isha Upanishad,
497:God transcends world and is not bound by any law of Nature. He uses laws, laws do not use Him. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
498:Immortal pleasure cleansed him in its waves
And turned his strength into undying power. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
499:Purposeful movements in unthinking forms
Betrayed the heavings of an imprisoned Will. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
500:The luminous heart of the Unknown is she,
A power of silence in the depths of God; ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
501:Earth’s winged chimaeras are Truth’s steeds in Heaven,
The impossible God’s sign of things to be. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
502:God is pouring out his wrath upon the nations that acknowledge him not, upon the kingdoms that call not upon his name. ~ Anonymous, The Bible, Psalm 78:3-4,
503:He met a silver-grey expanse
Where Day and Night had wedded and were one: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
504:If in thirst you drink water from a cup, you see God in it. Those who are not in love with God will see only their own faces in it. ~ Jalaluddin Rumi, [T5],
505:In our body’s cells there sits a hidden Power
That sees the unseen and plans eternity, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
506:Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved. ~ Saint Augustine of Hippo, [T5],
507:Nothing in God’s workings in this world is done by an abrupt action without procedure or basis. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
508:You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides God from you.
   ~ Paramahansa Yogananda,
509:But I have loved too the body of my God.
I have pursued him in his earthly form. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
510:Complete surrender does require that you have no desire of your own. You must be satisfied with whatever God gives you. ~ Sri Ramana Maharshi, By As You Are,
511:Desire is the badge of subjection with its attendant discord and suffering. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
512:Our reason cannot sound life’s mighty sea
And only counts its waves and scans its foam; ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
513:What is God?

   God is the perfection that we must aspire to realise. 8 November 1969
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man" [17],
514:Aspiring to godhead from insensible clay
He travels slow-footed towards the eternal day. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
515:Difficult is union with God when the self is not under governance; but when the self is well-subjected, there are means to come by it. ~ Bhagavad Gita XI. 38,
516:God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves. ~ Saint Augustine of Hippo,
517:He must enter the eternity of Night
And know God’s darkness as he knows his Sun. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
518:I shall hear the silver swing of heaven’s gates
When God comes out to meet the soul of the world. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
519:Many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
520:Our dwarf will and cold pragmatic sense
Admit not the celestial visitants: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
521:Renunciation of all in desire is the condition of the free enjoyment of all. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
522:The favours of the Gods are too awful to be coveted. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To His Sister,
523:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
   ~ Werner Heisenberg,
524:The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. ~ Nikola Tesla,
525:the world is real but ourselves too small,
Insufficient for the mightiness of our stage. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
526:This now he willed to discover and exile,
   The element in him betraying God.
   ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation, [T5],
527:Thoughts too great and deep to find a voice,
Thoughts whose desire new-makes the universe. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
528:Don't think you can frighten me by telling me that I am alone. France is alone. God is alone. And the loneliness of God is His strength. ~ George Bernard Shaw,
529:God will bring people and events into our lives, and whatever we may think about them, they are designed for the evolution of His life in us. ~ Thomas Keating,
530:I am one with God in my being and yet I can have relations with Him in my experience. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
531:If you seek God with your whole heart, then you may be assured that Grace of God is also seeking you. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 7, [T5],
532:Out of our thoughts we must leap up to sight,
   Breathe her divine illimitable air,
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
533:Remember for just one minute of the day, it would be best to try looking upon yourself more as God does, for She knows your true royal nature.
   ~ Hafiz, [T6],
534:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
535:Worship lifts the worshipper’s bowed strength Close to the god’s pride and bliss his soul adores: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
536:A single law simplessed the cosmic theme,
Compressing Nature into a formula. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
537:But first the spirit’s ascent we must achieve
Out of the chasm from which our nature rose. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
538:In their own fields they follow the wheel of law
And cherish the safety of a settled type. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
539:O Death, thou too art God and yet not He,
But only his own black shadow on his path ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
540:Our human state cradles the future god,
Our mortal frailty an immortal force. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
541:Out of the ineffable hush it hears them come
Trembling with the beauty of a wordless speech. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
542:The creative operation of God does not simply mold us like soft clay. It is a Fire that animates all it touches...that gives life. ~ Pierre Teilhard de Chardin,
543:The dire delight that could shatter mortal flesh,
The rapture that the gods sustain he bore. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
544:The high gods watch in their silence,
Mute they endure for a while that the doom may be swifter and greater. ~ Sri Aurobindo, Collected Poems, Ilion,
545:The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love. ~ Archibald Thomas Robertson,
546:Where there is Isness, there God is. Creation is the giving of isness from God. And that is why God becomes where any creature expresses God. ~ Meister Eckhart,
547:Individual perfection and liberation are not the whole sense of God’s intention in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
548:Love is a honey and poison in the breast
Drunk by it as the nectar of the gods. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
549:Mind unwitting serves a higher Power;
It is a channel, not the source of all. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
550:Our life’s repose is in the Infinite;
It cannot end, its end is Life supreme. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
551:Our life’s repose is in the Infinite;
It cannot end, its end is Life supreme. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
552:That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful. ~ Jalaluddin Rumi,
553:The Mother of all godheads and all strengths
Who, mediatrix, binds earth to the Supreme. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
554:The world is only a partial manifestation of the Godhead, it is not itself that Divinity. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
555:Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna,
556:521. If Hell were possible, it would be the shortest cut to the highest heaven. For verily God loveth.
   ~ Sri Aurobindo, Essays Divine And Human, Bhakti
557:Any spiritual endeavour which enables to raise the human consciousness to cosmic consciousness, to unite the individual with God, is Yoga.
   ~ Swami Avdheshanand,
558:God manifests Himself in the individual partially, but He stands behind the progress of the world wholly. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
559:Hasteners to action, violators of God
Are these great spirits who have too much love. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
560:Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself
   ~ William Blake, Laocoon,
561:Thou must die to thyself to reach God’s height:
I, Death, am the gate of immortality. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
562:A blind god is not destiny’s architect;
A conscious power has drawn the plan of life, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
563:And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence
   ~ Bertrand Russell,
564:His small successes are failures of the soul,
His little pleasures punctuate frequent griefs: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
565:Imps with wry limbs and carved beast visages,
Sprite-prompters goblin-wizened or faery-small, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
566:It is in a total knowledge that all knowing becomes one and indivisible. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
567:The bliss which sleeps in things and tries to wake,
Breaks out in him in a small joy of life. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
568:The God-lover is the universal lover and he embraces the All-blissful and All-beautiful. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
569:The growing of the love of God must carry with it in him an expansion of the knowledge of God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
570:The love of God is an infinite and absolute feeling which does not admit of any rational limitation. ~ Sri Aurobindo, The Human Cycle, Reason and Religion,
571:The sot drinks, and is drunken: the coward drinks not, and shivers: the wise man, brave and free, drinks, and gives glory to the Most High God. ~ Aleister Crowley,
572:The vision of God brings infallibly the adoration and passionate seeking of the Divine. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
573:A light of liberating knowledge shone
Across the gulfs of silence in their eyes; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
574:A million faces wears her knowledge here
And every face is turbaned with a doubt. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
575:Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
576:Novel values furbished ancient themes
To cheat the mind with the idea of change. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
577:What is God after all?
   An eternal child
   playing an eternal game
   in an eternal garden.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Thoughts And Glimpses,
578:All things hang here between God’s yes and no,
Two Powers real but to each other untrue. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
579:All things yield to a man and Zeus is himself his accomplice
When like a god he wills without remorse or longing. ~ Sri Aurobindo, Collected Poems, Ilion,
580:Despise no one, try to see God in all and the Self in all. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
581:Make of thy daily way a pilgrimage,
   For through small joys and griefs thou movst towards God.
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
582:Always ascends the zigzag of the gods
And upward points the spirit’s climbing Fire. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
583:Count not life nor death, defeat nor triumph, Pyrrhus.
Only thy soul regard and the gods in thy joy or thy labour. ~ Sri Aurobindo, Collected Poems, Ilion,
584:He who sees God in all, will serve freely God in all with the service of love. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
585:Passions that crumble to ashes while they blaze
Kindled the common earth with their brief flame. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
586:The mighty daemon lies unshaped within,
To evoke, to give it form is Nature’s task. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
587:The wisdom and love of God in turning our evil into His good does not absolve us of our moral responsibility. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
588:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
   ~ Saint Augustine of Hippo, [T5],
589:Her pragmatism of the transcendent Truth
Fills silence with the voices of the gods, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
590:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana,
591:The Absolute is not a void or negation. It is all that is here in Time and beyond Time. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
592:The Gods prodigiously sometimes reverse
The common rule of Nature and compel
Matter with soul. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
593:The world is not a courtroom
There is no judge no jury no plaintiff.
This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
594:To approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
595:We may find when all the rest has failed
Hid in ourselves the key of perfect change. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
596:Across the threshold's sleep she entered in
And found herself amid great figures of gods ~ Sri Aurobindo, Savitri, The Book of Yoga, The Finding of the Soul, 524,
597:Dream not that happiness
Can spring from wicked roots. God overrules
And Right denied is mighty. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
598:Each is a greatness growing towards the heights
Or from his inner centre oceans out; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
599:God as beauty, Srikrishna in Brindavan, Shyamasundara, is not only Beauty, He is also Love. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
600:God is not remote from us. He is at the point of my pen, my (pick) shovel, my paint brush, my (sewing) needle - and my heart and thoughts. ~ Pierre Teilhard de Chardin,
601:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
602:Gods who know not grief
And look impassive on a suffering world,
Calm they gaze down on the little human scene ~ Sri Aurobindo, Savitri, The Word of Fate,
603:In my opinion, there are two things that can absolutely not be carried to the screen: the realistic presentation of the sexual act and praying to God.
   ~ Orson Welles,
604:Or there repose and action are the same
In the deep breast of God’s supreme delight. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
605:The Great spiritual geniuses, whether it was Moses, Buddha, Plato, Socrates, Jesus, or Emerson... have taught man to look within himself to find God.
   ~ Ernest Holmes,
606:44. If God draw me towards Heaven, then, even if His other hand strive to keep me in Hell, yet must I struggle upward.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
607:Absolute her judgments seem but none is sure;
Time cancels all her verdicts in appeal. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
608:A sole thing the Gods
Demand from all men living, sacrifice:
Nor without this shall any crown be grasped. ~ Sri Aurobindo, Collected Poems, Love and Death,
609:Change represents the constant shifting of apparent relations in an eternal Immutability. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
610:Earth cannot long resist the man whom Heaven has chosen;
Gods with him walk; his chariot is led; his arm is assisted. ~ Sri Aurobindo, Collected Poems, Ilion,
611:On earth by the will of this Arch-Intelligence
A bodiless energy put on Matter’s robe; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
612:Our lives are useful only in proportion as they help others by example or action or tend to fulfil God in man. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
613:Ethics must eventually perceive that the law of good which it seeks is the law of God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
614:God is a great & cruel Torturer because He loves. You do not understand this, because you have not seen & played with Krishna.
   ~ Sri Aurobindo, Essays Divine And Human,
615:He saw the labour of a godhead’s birth.
A secret knowledge masked as Ignorance; ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
616:In all who have risen to a greater Life,
A voice of unborn things whispers to the ear, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
617:Life and treasure and fame to cast on the wings of a moment,
Fiercer joy than this the gods have not given to mortals. ~ Sri Aurobindo, Collected Poems, Ilion,
618:World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent
619:By Power, not Light, the great Gods rule the world;
Power is the arm of God, the seal of Fate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
620:As each object in the universe is really the whole universe in a different frontal appearance, so each individual soul is all Brahman regarding Itself and world from a centre of cosmic consciousness. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
621:It is finished, the dread mysterious sacrifice,
Offered by God’s martyred body for the world; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
622:Magic of percept joined with concept’s art
And lent to each object an interpreting name. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
623:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own
   ~ Anonymous, The Bible, 1 Corinthians 6:19 ESV,
624:The Energy acts, the stable is its seal:
On Shiva’s breast is stayed the enormous dance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
625:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequence. ~ Sri Ramakrishna,
626:To eternal light and knowledge meant to rise,
Up from man’s bare beginning is our climb; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
627:Egoistic desire is not a law for the soul that seeks liberation or aspires to its own original god-nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,
628:Make of thy daily way a pilgrimage,
For through small joys and griefs thou mov’st towards God. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
629:Out of all masquerade of phenomenon and becoming the Real Being must eventually deliver itself. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
630:Thou who pervadest all the worlds below,
Yet sitst above,
Master of all who work and rule and know,
Servant of Love! ~ Sri Aurobindo, Collected Poems, God,
631:A battle is joined between the true and false,
A pilgrimage sets out to the divine Light. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
632:A Wisdom knows and guides the mysteried world;
A Truth-gaze shapes its beings and events; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
633:Closeness of the human soul to the Divine is the object, and fear sets always a barrier and a distance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
634:Fear of the gods arose from man’s ignorance of God and his ignorance of the laws that govern the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
635:In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will. ~ Edith Stein, [T5],
636:It made of Space a marvel house of God,
It poured through Time its works of ageless might, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
637:Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
   ~ Anonymous, The Bible, St John 3-3, [T5],
638:These wide divine extremes, these inverse powers
Are the right and left side of the body of God. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
639:A charm and greatness locked in every hour
Awakes the joy which sleeps in all things made. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
640:All Nature is full of the secret Godhead and in labour to reveal him in her. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
641:At hazard he read by arrow-leaps of Thought
That hit the mark by guess or luminous chance, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
642:For then alone do we know God truly, when we believe that He is far above all that man can possibly think of God. ~ Saint Thomas Aquinas, Summa contra Gentiles, I, 5, par. 3,
643:God, before He comes to the heart, sends servants to make it ready for His coming. And who are those servants? Purity, chastity, humility, loving-kindness. ~ Sri Ramakrishna,
644:God cannot be taken by violence. It is only through love and harmony that you can reach God. Be in peace - my blessings are with you.
   ~ The Mother, Words Of The Mother II,
645:God meets us in many ways of his being and in all tempts us to him even while he seems to elude us. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
646:In the communion of two meeting minds
Thought looked at thought and had no need of speech; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
647:In the communion of two meeting minds
Thought looked at thought and had no need of speech. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
648:Our being must move eternally through Time;
Death helps us not, vain is the hope to cease; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
649:Some word that could incarnate highest Truth
Leaped out from a chance tension of the soul, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
650:The deities have screened their dreadful power:
God hides his thought and, even, he seems to err. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
651:Their anger rushed galloping in brute attack,
A charge of trampling hooves on shaken soil. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
652:What I really wanted was to fall in love with God. It's amazing what obstacles there are within us, or at least in me, that seem to slow this process. ~ Thomas Keating, [T5],
653:Whoever has once felt the glory of God within him can never again believe that the intellect is supreme. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
654:God works all his miracles by an evolution of secret possibilities which have been long prepared. ~ Sri Aurobindo, The Human Cycle, The Infrarational Age of the Cycle,
655:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
656:Thought-worlds
A thousand roads leaped into Eternity
Or singing ran to meet God’s veilless face. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
657:43. If God assigns to me my place in Hell, I do not know why I should aspire to Heaven. He knows best what is for my welfare.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
658:For man, below the god, above the brute,
Is given the calm reason as his guide;
He is not driven by an unthinking will ~ Sri Aurobindo, Savitri, The Word of Fate,
659:Half-poised on equal wings of thought and doubt
Toiled ceaselessly twixt being’s hidden ends. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
660:Myth suckled knowledge with her lustrous milk;
The infant passed from dim to radiant breasts. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
661:Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee. ~ Saint Thomas Aquinas,
662:O queen, thy thought is a light of the Ignorance,
Its brilliant curtain hides from thee God’s face. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
663:This observe, thy task in thy destiny noble or fallen;
Time and result are the gods’; with these things be not thou troubled. ~ Sri Aurobindo, Collected Poems, Ilion,
664:When Jesus Christ came upon the Earth, you killed Him. The son of your own God. And only after He was dead did you worship Him and start killing those who would not. ~ Tecumseh,
665:World-force outlasts world-disillusion’s shock:
Dumb, she is still the Word, inert the Power. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
666:God has set apart India as the eternal fountain-head of holy spirituality, and He will never suffer that fountain to run dry. ~ Sri Aurobindo, Bande Mataram - II, Swaraj,
667:Have faith and complete trust in the ways of God. relentless prayers offered with a pure and devoted heart have the power to make the impossible possible.
   ~ Swami Avdheshanand,
668:I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings. ~ Albert Einstein,
669:In Christian theology, kenosis (Greek: κένωσις, kénōsis, lit. emptiness) is the self-emptying of ones own will and becoming entirely receptive to Gods divine will.
   ~ Wikipedia,
670:It is not known precisely where angels dwell whether in the air, the void, or the planets. It has not been God's pleasure that we should be informed of their abode.
   ~ Voltaire,
671:Non-Violence
Deem nothing vain: through many veils
This Spirit gleams.
The dreams of God are truths and He prevails. ~ Sri Aurobindo, Collected Poems, The Rishi,
672:The Godhead is all that is universe and all that is in the universe and all that is more than the universe. ~ Sri Aurobindo, Essays on the Gita, The Divine Truth and Way,
673:To control the mind the best and easiest method is to repeat constantly God's Name. Concentration is attained by fixing the attention on the sound of the Name. ~ Sri Ramakrishna,
674:But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
675:For nothing is known while aught remains concealed;
   The Truth is known only when all is seen.
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
676:God is not to be reached by the weak. Never be weak. You have infinite strength within you. How else will you conquer anything? How else will you come to God? ~ Swami Vivekananda,
677:Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
   ~ Baruch Spinoza,
678:Our souls can climb into the shining planes,
The breadths from which they came can be our home. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
679:The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
680:The secret of our apparent bondage is the Spirit's play by which It consents to forget God-consciousness in the absorption of Nature's movement.
   ~ Sri Aurobindo, Isha Upanishad,
681:A deep solidarity joins its contrary powers;
God’s summits look back on the mute Abyss. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
682:All philosophies as divergent view-points looking at different sides of a single Reality. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
683:Hear its cry when God’s moment changing our fate comes visored
Silently into our lives and the spirit too knows, for it watches. ~ Sri Aurobindo, Collected Poems, Ilion,
684:He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky. ~ Sri Aurobindo, Savitri, The World-Stair,
685:It is in God alone, by the possession of the Divine only that all the discords of life can be resolved. ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation,
686:The snake is there and the worm in the heart of the rose.
A word, a moment’s act can slay the god; ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
687:But if thou wilt not wait for Time and God,
   Do then thy work and force thy will on Fate
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
688:Death, the dire god, inflicted on her eyes
The immortal calm of his tremendous gaze: ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
689:God is cruel and not cruel. He is all being and not being at the same time. Hence He is all contradictions. Nature also is nothing but a mass of contradictions. ~ Swami Vivekananda,
690:Incessant in the arms of ecstasy
Repeating its sweet involuntary note
A sob of rapture flowed along the hours. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
691:Not as the ways of other mortals are theirs who are guided,
They whose eyes are the gods and they walk by a light that is secret. ~ Sri Aurobindo, Collected Poems, Ilion,
692:Through Nature’s contraries we draw near God;
Out of the darkness we still grow to light.
Death is our road to immortality. ~ Sri Aurobindo, Savitri, The Word of Fate,
693:Veiled by the ray no mortal eye can bear,
The Spirit's bare and absolute potencies
Burn in the solitude of the thoughts of God. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
694:I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and the presence of God. ~ Meister Eckhart,
695:In our defeated hearts God’s strength survives
And victory’s star still lights our desperate road; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
696:There is always a reason to live. The Gods will set you on the proper path. There is a deeper purpose to the path you have been set upon, one that has yet to reveal itself.
   ~ Sura,
697:Thought-mind
Where Knowledge is the leader of the act
And Matter is of thinking substance made, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
698:A mass phenomenon of visible shapes
Supported by the silence of the Void
Appeared in the eternal Consciousness ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
699:A tireless benevolence, clear-seeing and comprehensive, free from all personal reaction, is the best way to love God and serve Him upon earth.
   ~ The Mother, Words Of The Mother II,
700:Even though it be true that the conception of God is absolute help, it is also the only help which is absolutely capable of revealing to man his own helplessness. ~ Soren Kierkegaard,
701:Only of one thing
Man can be sure, the will in his heart and his strength in his purpose:
This too is Fate and this too the gods ~ Sri Aurobindo, Collected Poems, Ilion,
702:He has told you, O man, what is good; and what does the Lord require of youbut to do justice, and to love kindness, and to walk humbly with your God? ~ Anonymous, The Bible, Micah 6:8,
703:How dare you talk of helping the world? God alone can do that. First you must be made free from all sense of self; then the Divine Mother will give you a task to do. ~ Sri Ramakrishna,
704:More there is concealed in God’s Beyond
That shall one day reveal its hidden face. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
705:Of rapturous Love,
The bright epiphany whom we name God,
Towards whom we drove
In spite of weakness, evil, grief and pain. ~ Sri Aurobindo, Collected Poems, The Rishi,
706:On the safe land
To linger is to lose what God has planned
    For man’s wide soul,
Who set eternal godhead for its goal. ~ Sri Aurobindo, Collected Poems, To the Sea,
707:The LORD is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold. ~ Anonymous, The Bible, Psalm 18:2,
708:Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna,
709:Life in my limbs shall grow deathless, flesh with the God-glory tingle,
Lustre of Paradise, light of the earth-ways marry and mingle. ~ Sri Aurobindo, Collected Poems, Ahana,
710:Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall. ~ Sri Aurobindo, Savitri, The World-Stair,
711:Our I is not that spiritual being which can look on the Divine Existence and say, “That am I”. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
712:The Magician looks on the wicked as invalids whom one must pity and cure; the world, with its errors and vices, is to him God's hospital, and he wishes to serve in it.
   ~ Eliphas Levi,
713:The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Steps of Nature,
714:For as the old adage says, God slumbers in nature, begins to awaken in the human being, and is fully awake in the enlightened individual.
   ~ Frank Visser, Ken Wilber Thought as Passion,
715:For integral self-possession we must be one not only with the Self, with God, but with all existences. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
716:Humanity is not the highest godhead; God is more than humanity; but in humanity too we have to find and to serve him. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
717:Oneness constitutes and upholds the multiplicity, multiplicity does not constitute and uphold the oneness. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
718:Bhakti is to keep the mind on God by chanting His name and glories ... Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna, The Gospel of Ramakrishna,
719:The incarnate dual Power shall open God’s door,
Eternal supermind touch earthly Time. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
720:The incarnate dual Power shall open God’s door,
Eternal supermind touch earthly Time. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
721:I am god, I am hero, I am philosopher, I am demon and I am world, which is a tedious way of saying that I do not exist.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
722:Immortality for imperfect man,
A god who hurts himself at every step,
Would be a cycle of eternal pain. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
723:The soul that lives in God is more perfect than the soul that lives only in outward mind. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
724:The swoon of glad identity
Where spirit and flesh in inner ecstasy join
Annulling the quarrel between self and shape. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
725:At first was only an etheric Space:
Its huge vibrations circled round and round
Housing some unconceived initiative: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
726:Felt its honey of felicity
Flow through his veins like the rivers of Paradise,
Made body a nectar-cup of the Absolute. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
727:God creates out of nothing. Wonderful you say. Yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.
   ~ Soren Kierkegaard, The Journals of Kierkegaard,
728:How to see God? To see Him is to be consumed by Him.
How to see the Self? As the Self is one without a second, it is impossible to see it. ~ Sri Ramana Maharshi, Reality in Forty Verses,
729:Man insists continually on making God in his own image instead of seeking to make himself more and more in the image of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth,
730:The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love.~ Meister Eckhart, Sermons of Meister Eckhart,
731:The history of the cycles of man is a progress towards the unveiling of the Godhead in the soul and life of humanity. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
732:We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers. ~ Saint Augustine of Hippo,
733:A strange pell-mell of magic artisans,
Was seen moulding the plastic clay of life,
An elfin brood, an elemental kind. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
734:None has been able to hold all the gods in his bosom unstaggered,
All have grown drunken with force and have gone down to Hell and to Ate. ~ Sri Aurobindo, Collected Poems, Ilion,
735:The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
736:Liberty is a goddess who is exacting in her demands on her votaries, but, if they are faithful, she never disappoints them of their reward. ~ Sri Aurobindo, Karmayogin, The Elections,
737:There is nothing which is beyond the reach of the God-lover or denied to him; for he is the favorite of the Divine Lover and the self of the Beloved.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
738:Agents of darkness imitating light,
Spirits obscure and moving things obscure,
Unwillingly they serve a mightier Power. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
739:All things here secretly are right; all’s wrong
In God’s appearances. World, thou art wisely led
In a divine confusion. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
740:An ocean of electric Energy
Formlessly formed its strange wave-particles
Constructing by their dance this solid scheme, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
741:God's Desire
Lo, how all shakes when the gods tread too near!
All moves, is in peril, anguished, torn, upheaved. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
742:If we want to have conversations with God (of course within us), is it possible? If yes, on what condition?

   God does not indulge in conversation.
   ~ The Mother, Words Of The Mother II,
743:Music is, to me, proof of the existence of God. It is so extraordinarily full of magic, and in tough times of my life I can listen to music and it makes such a difference. ~ Kurt Vonnegut Jr.,
744:Not on the tramp of the multitudes, not on the cry of the legions
Founds the strong man his strength but the god that he carries within him. ~ Sri Aurobindo, Collected Poems, Ilion,
745:These sages breathed for God’s delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
746:Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell, Fact and Fiction,
747:Desire to see God, be fearful of losing Him, and find joy in everything that can lead to Him. If you act in this way, you will always live in great peace. ~ Saint Teresa of Avila, [T5],
748:Gods change not their strength, but are of old
And as of old, and man, though less than these,
May yet proceed to greater, self-evolved. ~ Sri Aurobindo, Collected Poems, Urvasie,
749:Have faith in Guru, in his teachings, and in the surety that you can get free. Think day and night that this universe is zero, only God is. Have intense desire to get free. ~ Swami Vivekananda,
750:He sees in all things strangely fashioned here
The unwelcome jest of a deceiving Force,
A parable of Maya and her might. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
751:I smite the Titan who bestrides the world
And slay the ogre in his blood-stained den.
I am Durga, goddess of the proud and strong ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
752:Only religion in this bankruptcy
Presents its dubious riches to our hearts
Or signs unprovisioned cheques on the Beyond: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
753:410. Others boast of their love for God. My boast is that I did not love God; it was He who loved me and sought me out and forced me to belong to Him.
   ~ Sri Aurobindo, Essays Divine And Human,
754:A mighty victory or a mighty fall,
A throne in heaven or a pit in hell,
The dual Energy they have justified ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
755:His spirit by spiritual ego sink,
Or his soul dream shut in sainthood’s brilliant cell
Where only a bright shadow of God can come. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
756:If we shed tears for God, does He ever shed a tear for us?

   Surely He has deep compassion for you, but His eyes are not of the kind that shed tears.
   ~ The Mother, Words Of The Mother II,
757:I have never heard of a Yogin who got the peace of God and turned away from it as something poor, neutral and pallid, rushing back to cakes and ale.
   ~ Sri Aurobindo, Letters On Poetry And Art,
758:The new God laughs at imitation and discipleship. He needs no imitators and no pupils. He forces men through himself. The God is his own follower in man. He imitates himself” ~ Carl Jung, Red Book,
759:Trivial amusements stimulate and waste
The energy given to him to grow and be.
His little hour is spent in little things. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
760:A little gift comes from the Immensitudes,
But measureless to life its gain of joy;
All the untold Beyond is mirrored there. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
761:Man, by experience of passion purged,
His myriad faculty perfecting, widens
His nature as it rises till it grows
With God conterminous. ~ Sri Aurobindo, Collected Poems, Urvasie,
762:None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover - and there is nothing in the existent realm that is not a lover ~ Ibn Arabi,
763:Time's works
The giant’s and the Titan’s furious march
Climbs to usurp the kingdom of the gods
Or skirts the demon magnitudes of Hell; ~ Sri Aurobindo, Savitri, The Word of Fate,
764:All that is real in me is God; all that is real in God is I. The gulf between God and me is thus bridged. Thus by knowing God, we find that the kingdom of heaven is within us. ~ Swami Vivekananda,
765:Ananke’s engines organising Chance,
Channels perverse of a stupendous Will,
Tools of the Unknown who use us as their tools, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
766:His failure is not failure whom God leads; ...
   It knows its steps, its way is inevitable,
   And how shall the end be vain when God is guide?
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
767:O Sun-Word, thou shalt raise the earth-soul to Light
And bring down God into the lives of men; ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
768:The active Brahman fulfils Itself in the world by works and man also is in the body for self-fulfilment by action. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead, Life and Action,
769:The crown of conscious Immortality,
The godhead promised to our struggling souls
When first man’s heart dared death and suffered life. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
770:The troglodytes of the subconscious Mind,
Ill-trained slow stammering interpreters
Only of their small task’s routine aware ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
771:The universe is there as a truth in God even though the individual soul may have shut its eyes to it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Disciplines of Knowledge,
772:Too hard the gods are with man’s fragile race;
In their large heavens they dwell exempt from Fate
And they forget the wounded feet of man. ~ Sri Aurobindo, Savitri, The Word of Fate,
773:A puritan God made pleasure a poisonous fruit,
Or red drug in the market-place of Death,
And sin the child of Nature’s ecstasy. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
774:If one cannot believe in God it does not matter. I suppose he believes in himself, in his own existence. Let him find out the source from which he came. ~ Sri Ramana Maharshi, Day by Day, 22-3-46,
775:Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
776:Mind’s voices mimicked inspiration’s stress,
Its ictus of infallibility,
Its speed and lightning heaven-leap of the Gods. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
777:Renunciation of ego, acceptance of God in life is the Yoga I teach,—no other renunciation. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
778:We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us. ~ Thomas Keating,
779:Why was not man created good from the beginning?

   It is not God who made man wicked. It is man who makes himself wicked by separating himself from God.
   ~ The Mother, Words Of The Mother II,
780:42. They say that the Gospels are forgeries and Krishna a creation of the poets. Thank God then for the forgeries and bow down before the creators.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
781:A lonely soul passions for the Alone,
The heart that loved man thrills to the love of God,
A body is his chamber and his shrine. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
782:Drowned in the Absolute, found in the Godhead,
Swan of the supreme and spaceless ether wandering winged through the universe,
Spirit immortal. ~ Sri Aurobindo, Collected Poems, Ascent,
783:Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time’s sea. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
784:In the beginning God said, the four-dimensional divergence of an antisymmetric, second rank tensor equals zero, and there was light, and it was good. And on the seventh day he rested. ~ Michio Kaku,
785:Knowledge leads to unity, but ignorance to diversity. So long as God seems to be outside and far away, there is ignorance. But when God is realised within, that is true knowledge. ~ Sri Ramakrishna,
786:Life now became a sure approach to God,
Existence a divine experiment
And cosmos the soul’s opportunity. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
787:Pain is the hammer of the Gods to break
A dead resistance in the mortal’s heart,
His slow inertia as of living stone. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
788:Wisdom leads to Unity, but Ignorance to Separation. So long as God seems to be outside and far away, there is ignorance. But when God is realized Within, that is True Knowledge.
   ~ Sri Ramakrishna,
789:All here is dreamed or doubtfully exists,
But who the dreamer is and whence he looks
Is still unknown or only a shadowy guess. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
790:A stripped imperative of conceptual phrase
Architectonic and inevitable
Translated the unthinkable into thought: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
791:He who would bring the heavens here
Must descend himself into clay
And the burden of earthly nature bear
And tread the dolorous way. ~ Sri Aurobindo, Collected Poems, A God’s Labour,
792:Our precarious mortal thought
That looks from soil to sky and sky to soil
But knows not the below nor the beyond, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
793:All alters in a world that is the same.
Man most must change who is a soul of Time;
His gods too change and live in larger light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
794:Expansion and contraction’s mystic act
Created touch and friction in the void,
Into abstract emptiness brought clash and clasp: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
795:Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. ~ Saint Augustine of Hippo,
796:Only when Eternity takes Time by the hand,
Only when infinity weds the finite’s thought,
Can man be free from himself and live with God. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
797:The spirit rises mightier by defeat;
Its godlike wings grow wider with each fall.
Its splendid failures sum to victory. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
798:The spirit rises mightier by defeat;
Its godlike wings grow wider with each fall.
Its splendid failures sum to victory. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
799:The Truth of truths men fear and deny,
The Light of lights they refuse;
To ignorant gods they lift their cry
Or a demon altar choose. ~ Sri Aurobindo, Collected Poems, A God’s Labour,
800:All birth entails a constant death or dissolution of that which becomes, in order that it may change into a new becoming. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
801:It is on account of the ego that one is not able to see God. In front of the door of God's mansion lies the stump of ego. One cannot enter the mansion without jumping over the stump. ~ Sri Ramakrishna,
802:My soul unhorizoned widens to measureless sight,
    My body is God’s happy living tool,
        My spirit a vast sun of deathless light. ~ Sri Aurobindo, Collected Poems, Transformation,
803:Since God has made earth, earth must make in her God;
What hides within her breast she must reveal. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
804:These revolutions, demon or drunken god,
Convulsing the wounded body of mankind
Only to paint in new colours an old face; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
805:A touch supreme surprised his hurrying heart,
The clasp was remembered of the Wonderful,
And hints leaped down of white beatitudes. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
806:Light flung the photon’s swift revealing spark
And showed, in the minuteness of its flash
Imaged, this cosmos of apparent things. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
807:The gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother. ~ Sri Aurobindo, The Renaissance in India, Indian Spirituality and Life - II,
808:Vain the soul’s hope if changeless Law is all:
Ever to the new and the unknown press on
The speeding aeons justifying God. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
809:A gift of priceless value from Time’s gods
Lost or mislaid in an uncaring world,
Life is a marvel missed, an art gone wry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
810:And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
   ~ Anonymous, The Bible, Romans 12:2,
811:A screened Necessity drives even the gods.
Over human lives it strides to unseen ends;
Our tragic failures are its stepping-stones. ~ Sri Aurobindo, Collected Plays and Stories, Act IV,
812:The highest and widest seeing is the wisest; for then all knowledge is unified in its one comprehensive meaning. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
813:There Ego was lord upon his peacock seat
And Falsehood sat by him, his mate and queen:
The world turned to them as Heaven to Truth and God. ~ Sri Aurobindo, Savitri, The Descent into Night,
814:There every thought and feeling is an act,
And every act a symbol and a sign,
And every symbol hides a living power. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
815:These static objects in the cosmic dance
That are but Energy’s self-repeating whorls
Prolonged by the spirit of the brooding Void, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
816:Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection. ~ Sri Ramakrishna,
817:But many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate.
A sudden turn can come, a road appear. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
818:Ever since consciousness was born on earth,
Life is the same in insect, ape and man,
Its stuff unchanged, its way the common route. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
819:God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come. ~ Swami Vivekananda,
820:He who Is grows manifest in the years
And the slow Godhead shut within the cell
Climbs from the plasm to immortality. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
821:If something great awakes, too frail his pitch
To reveal its zenith tension of delight,
His thought to eternise its ephemeral soar, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
822:There beat a throb of living interchange:
Being felt being even when afar
And consciousness replied to consciousness. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
823:Half-heard lowings drew the listening ear,
As if the Sun-god’s brilliant kine were there
Hidden in mist and passing towards the sun. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
824:Haughtily humble in his own conceit
Believes himself a spawn of Matter’s mud
And takes his own creations for his cause. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
825:Heaven-fire laughed in the corners of her eyes;
Her body a mass of courage and heavenly strength,
She menaced the triumph of the nether gods. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
826:The cosmos is no accident in Time;
There is a meaning in each play of Chance,
There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
827:These pale glimmer-realms
Where dawn-sheen gambolled with the native dusk
And helped the Day to grow and Night to fail, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
828:A circuit ending where it first began
Is dubbed the forward and eternal march
Of progress on perfection’s unknown road. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
829:An errant ray from the immortal Mind
Accepted the earth’s blindness and became
Our human thought, servant of Ignorance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
830:I was fascinated by quotations and lists. And then I noticed that other people were fascinated by quotations and lists: people as different as Borges and Walter Benjamin, Novalis and Godard. ~ Susan Sontag,
831:Men rarely (if ever) manage to dream up a superior to themselves. Most Gods have the manners and morals of a spoiled child.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
832:Our ignorance is Wisdom’s chrysalis,
Our error weds new knowledge on its way,
Its darkness is a blackened knot of light; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
833:The slow process of a material mind
Which serves the body it should rule and use
And needs to lean upon an erring sense. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
834:Whatever the brain may plan, the heart knows first and whoever can go beyond the brain to the heart, will hear the voice of the Eternal. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
835:373. Shall I accept death or shall I turn and wrestle with him and conquer? That shall be as God in me chooses. For whether I live or die, I am always.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, 473,
836:In gleaming clarities of amethyst air
The chainless and omnipotent Spirit of Mind
Brooded on the blue lotus of the Idea. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
837:The unseizable forces of the cosmic whirl
Bear in their bacchant limbs the fixity
Of an original foresight that is Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
838:Under a blue veil of eternity
The splendours of ideal Mind were seen
Outstretched across the boundaries of things known. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
839:A great thing would be done if all these God-visions could embrace and cast themselves into each other; but intellectual dogma and cult egoism stand in the way. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
840:At last there wakes in us a witness Soul
That looks at truths unseen and scans the Unknown;
Then all assumes a new and marvellous face: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
841:Climb not to Godhead by the Titan’s road.
Against the Law he pits his single will,
Across its way he throws his pride of might. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
842:Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another.
   ~ Emanuel Swedenborg, Secrets of Heaven,
843:fools! whose pride
Absurd the gods permit a little space
To please their souls with laughter, then replace
In the loud limbo of futilities. ~ Sri Aurobindo, Collected Poems, Lines on Ireland,
844:Imagination called her shining squads
That venture into undiscovered scenes
Where all the marvels lurk none yet has known: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
845:In this whirl and sprawl through infinite vacancy
The Spirit became Matter and lay in the whirl,
A body sleeping without sense or soul. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
846:Our souls accept what our blind thoughts refuse.
Earth’s winged chimaeras are Truth’s steeds in Heaven,
The impossible God’s sign of things to be. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
847:The divine Self in things is the sustaining Spirit of the present, the withdrawing Spirit of the past, the creative Spirit of the future. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
848:The staple or dry straw of Reason’s tilth,
Its heaped fodder of innumerable facts,
Plebeian fare on which today we thrive. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
849:The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
850:Across the cosmic field through narrow lanes
Asking a scanty dole from Fortune’s hands
And garbed in beggar’s robes there walks the One. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
851:An Energy of perpetual transience makes
The journey from which no return is sure,
The pilgrimage of Nature to the Unknown. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
852:Creation and destruction waltzed inarmed
On the bosom of a torn and quaking earth;
All reeled into a world of Kali’s dance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
853:Do you meditate? Do you know what one feels in meditation? The mind becomes like a continuous flow of oil — it thinks of one object only, and that is God. It does not think of anything else. ~ Sri Ramakrishna,
854:God shall grow up while the wise men talk and sleep;
For man shall not know the coming till its hour
And belief shall be not till the work is done. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
855:The All-containing was contained in form,
Oneness was carved into units measurable,
The limitless built into a cosmic sum: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
856:The collectivity is a mass, a field of formation; the individual is the diviner of truth, the form-maker, the creator. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
857:The zest for life, which is the source of all passion and all insight, even divine, does not come to us from ourselves.... It is God who has to give us the impulse of wanting him. ~ Pierre Teilhard de Chardin,
858:Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
859:You are facing God and God is facing you. Your divinity will make you feel that two Gods are facing each other and conversing. But eventually you will merge into the God that you are now facing. ~ Sri Chinmoy,
860:The godhead of the reason, the intellectual Logos, is only a partial representative and substitute for the greater supramental Logos. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
861:Yes, there are happy ways near to God’s sun;
But few are they who tread the sunlit path;
Only the pure in soul can walk in light. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
862:Yet is it a conscious power that moves in us,
A seed-idea is parent of our acts
And destiny the unrecognised child of Will. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
863:If the chamber’s door is even a little ajar,
What then can hinder God from stealing in
Or who forbid his kiss on the sleeping soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
864:I have laboured and suffered in Matter’s night
To bring the fire to man;
But the hate of hell and human spite
Are my meed since the world began. ~ Sri Aurobindo, Collected Poems, A God’s Labour,
865:Our body’s subtle self is throned within
In its viewless palace of veridical dreams
That are bright shadows of the thoughts of God. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
866:The Son of God born as the Son of man
Has drunk the bitter cup, owned Godhead’s debt,
The debt the Eternal owes to the fallen kind ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
867:They say the anarchy of love disturbs
Gods even: shaken are the marble natures,
The deathless hearts are melted to the pang
And rapture. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
868:Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
869:1FOR GOD alone my soul waits in silence; From Him comes my salvation. 2He alone is my rock and my salvation, My defense and my strong tower; I will not be shaken or disheartened. ~ Anonymous, The Bible, Psalm 62,
870:A sumptuous chamber of the spirit’s sleep
At first she made, a deep interior room,
Where he slumbers as if a forgotten guest. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
871:A thinking mind had come to lift life’s moods,
The keen-edged tool of a Nature mixed and vague,
An intelligence half-witness, half-machine. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
872:Easy the heavens were to build for God.
Earth was his difficult matter, earth the glory
Gave of the problem and the race and strife. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
873:It may be the final truth that there is nothing but God, but for the purposes of life we have to recognise that there is a dualism in the underlying unity. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
874:Man and cosmos exist by virtue of God and not in themselves except in so far as their being is one with the being of God. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
875:To catch the boundless in a net of birth,
To cast the spirit into physical form,
To lend speech and thought to the Ineffable; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
876:21. God had opened my eyes; for I saw the nobility of the vulgar, the attractiveness of the repellent, the perfection of the maimed and the beauty of the hideous.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
877:In packets she ties up the Indivisible;
Finding her hands too small to hold vast Truth
She breaks up knowledge into alien parts ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
878:The whole world is one. The knower in the stone and the knower in myself are one; I am He. It is God in me, God in the stone. The knowledge in me and the knowledge in the stone are one; I am that. ~ Sri Aurobindo,
879:This sole is real in apparent things,
Even upon earth the spirit is life’s key,
But her solid outsides nowhere bear its trace. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
880:Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
881:Although defeated, life must struggle on;
Always she sees a crown she cannot grasp;
Her eyes are fixed beyond her fallen state. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
882:Fear belongs to the lower nature, to the lower self, and in approaching the higher Self must be put aside before we can enter into its presence. ~ Sri Aurobindo, The Synthesis Of Yoga, The Godward Emotions,
883:If human will could be made one with God’s,
If human thought could echo the thoughts of God,
Man might be all-knowing and omnipotent; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
884:Love with my love, think with my thoughts; the rest
Leave to much older wiser men whose schemings
Have made God’s world an office and a mart. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
885:Our life’s uncertain way winds circling on,
Our mind’s unquiet search asks always light,
Till they have learned their secret in their source. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
886:Reason and taste, two powers of the intelligence, are rightly the supreme gods of the prose stylist, while to the poet they are only minor deities. ~ Sri Aurobindo, The Future Poetry, The Essence of Poetry,
887:All forms are tokens of some veiled idea
Whose covert purpose lurks from mind’s pursuit,
Yet is a womb of sovereign consequence. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
888:All forms are tokens of some veiled idea
Whose covert purpose lurks from mind’s pursuit,
Yet is a womb of sovereign consequence. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
889:All seems in vain, yet endless is the game.
Impassive turns the ever-circling Wheel,
Life has no issue, death brings no release. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
890:God sports in the world as man. He incarnates Himself as man -- as in the case of Krishna, Rama, and Chaitanya. One needs spiritual practice in order to know God and recognize Divine Incarnations. ~ Sri Ramakrishna,
891:He who has found his identity with God
Pays with the body’s death his soul’s vast light.
His knowledge immortal triumphs by his death. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
892:Indifference, pain and joy, a triple disguise,
Attire of the rapturous Dancer in the ways,
Withhold from thee the body of God’s bliss. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
893:In his fragile tenement he grows Nature’s lord.
In him Matter wakes from its long obscure trance,
In him earth feels the Godhead drawing near. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
894:Man is a dynamo for the cosmic work;
Nature does most in him, God the high rest:
Only his soul’s acceptance is his own. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
895:Our souls, upon the wheel of God
For ever turning, they arrive and go,
Married and sundered in the magic round
Of the great Dancer of the boundless dance. ~ Sri Aurobindo, Savitri, The Word of Fate,
896:The gods wrest our careful policies
To their own ends until we stand appalled
Remembering what we meant to do and seeing
What has been done. ~ Sri Aurobindo, Collected Plays and Stories, Act IV,
897:The seed of Godhead sleeps in mortal hearts,
The flower of Godhead grows on the world-tree:
All shall discover God in self and things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
898:Great figures of gods
Conscious in stone and living without breath,
Watching with fixed regard the soul of man,
Executive figures of the cosmic self ~ Sri Aurobindo, Savitri, The Finding of the Soul,
899:He who learns must suffer. Even in our sleep, pain which cannot forget
falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God. ~ Aeschylus,
900:Man is there to affirm himself in the universe, that is his first business, but also to evolve and finally to exceed himself. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
901:The little Mind is tied to little things:
Its sense is but the spirit’s outward touch,
Half-waked in a world of dark Inconscience. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
902:A bullock yoked in the cart of proven fact,
She drags huge knowledge-bales through Matter’s dust
To reach utility’s immense bazaar. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
903:A hunchback rider of the red Wild-Ass,
A rash Intelligence leaped down lion-maned
From the great mystic Flame that rings the worlds ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
904:Her eternal Lover is her action’s cause;
For him she leaped forth from the unseen Vasts
To move here in a stark unconscious world. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
905:He who seeks God with a longing heart can see Him, talk to Him as I am talking to you. Believe my words when I say that God can be seen. But ah! To whom am I saying these words? Who will believe me? ~ Sri Ramakrishna,
906:Infallibly by Truth’s directing gaze
All creatures here their secret self disclose,
Forced to become what in themselves they hide. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
907:Mystic, ineffable is the spirit’s truth,
Unspoken, caught only by the spirit’s eye.
When naked of ego and mind it hears the Voice; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
908:See that you are not suddenly saddened by the adversities of this world, for you do not know the good they bring, being ordained in the judgments of God for the everlasting joy of the elect. ~ Saint John of the Cross,
909:Temple-ground
Man, shun the impulses dire that spring armed from thy nature’s abysms!
Dread the dusk rose of the gods, flee the honey that tempts from its petals! ~ Sri Aurobindo, Collected Poems, Ilion,
910:All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. ~ Sri Aurobindo, Kena and Other Upanishads, The Supramental Godhead,
911:And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
   ~ Anonymous, The Bible, 1 Peter 5:10,
912:In a veiled Nature’s hallowed secrecies
It burns for ever on the altar Mind,
Its priests the souls of dedicated gods,
Humanity its house of sacrifice. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
913:There is nothing which is beyond the reach of the God-lover or denied to him; for he is the favourite of the divine Lover and the self of the Beloved. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
914:Do not judge God's world from your own. Trim your own hedge as you wish and plant your flowers in the patterns you can understand, but do not judge the garden of nature from your little window box. ~ Georg C Lichtenberg,
915:Even in the worm is a god and it writhes for a form and an outlet.
Workings immortal obscurely struggling, hints of a godhead
Labour to form in this clay a divinity. ~ Sri Aurobindo, Collected Poems, Ilion,
916:The life that wins its aim asks greater aims,
The life that fails and dies must live again;
Till it has found itself it cannot cease. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
917:There was a separateness of soul from soul:
An inner wall of silence could be built,
An armour of conscious might protect and shield; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
918:Whether for Heaven or Hell they must wage war:
Warriors of Good, they serve a shining cause
Or are Evil’s soldiers in the pay of Sin. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
919:... with the heart concentrated by yoga, viewing all things with equal regard, beholds himself in all beings and all beings in himself. In whatever way he leads his life, that one lives in God. ~ Bhagavad Gita, 6:29, 31,
920:261. Perceive always and act in the light of thy increasing perceptions, but not those of the reasoning brain only. God speaks to the heart when the brain cannot understand him.
   ~ Sri Aurobindo, Essays Divine And Human,
921:302. The mediaeval ascetics hated women and thought they were created by God for the temptation of monks. One may be allowed to think more nobly both of God and of woman.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
922:Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
923:Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
924:To music that can immortalise the mind
And make the heart wide as infinity
Listened, and captured the inaudible
Cadences that awake the occult ear. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
925:Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar,
926:He watched in the alchemist radiance of her suns
The crimson outburst of one secular flower
On the tree-of-sacrifice of spiritual love. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
927:Man becomes God, and all human activity reaches its highest and noblest when it succeeds in bringing body, heart and mind into touch with spirit. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
928:Undoubtedly sin has to be abandoned if one is to get anywhere near the Godhead; but so too has virtue to be overpassed if we are to enter into the Divine Being. ~ Sri Aurobindo, Essays on the Gita, The Two Natures,
929:Wise are the gods in their silence,
Wise when they speak; but their speech is other than ours and their wisdom
Hard for a mortal mind to hold and not madden or wander. ~ Sri Aurobindo, Collected Poems, Ilion,
930:All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. ~ Anonymous, The Bible, 2 Timothy 3:16-17,
931:He who labors as he prays lifts his heart to God with his hands. Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection. ~ Saint Benedict of Nursia,
932:Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
   ~ Sri Ramakrishna, Sayings of Ramakrishna Paramahamsa,
933:The natural man has to evolve himself into the divine Man; the sons of Death have to know themselves as the children of Immortality. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
934:This world is a vast unbroken totality,
A deep solidarity joins its contrary powers;
God’s summits look back on the mute Abyss. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
935:Wherefore let us consider how it behoveth us to be in the sight of God and the angels, and so let us take our part in the psalmody that mind and voice accord together. ~ Saint Benedict of Nursia, The Rule of Saint Benedict,
936:Do you know my attitude? Books, scriptures, and things like that only point out the way to reach God. After finding the way, what more need is there of books and scriptures? Then comes the time for action. ~ Sri Ramakrishna,
937:Some reject life because it is tainted with grief and pain, but to the God-lover grief and pain become means of meeting with him, imprints of his pressure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
938:God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
939:The godhead in us is our spirit moving towards its own concealed perfection, must be a supreme spiritual law and truth of our nature. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom,
940:There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit’s omnipotence. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
941:Do you know when people really become spiritual? It is when they become the slaves of God and are branded with His sign, which is the sign of the Cross, in token that they have given Him their freedom. ~ Saint Teresa of Avila,
942:Hewn, quartered on the scaffold as he falls,
His crucified voice proclaims, ‘I, I am God;’
‘Yes, all is God,’ peals back Heaven’s deathless call. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
943:I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular; and thus would every one ascribe his own attributes to God. ~ Baruch Spinoza,
944:I fear not for the angry frown of Heaven,
I flinch not from the red assault of Hell;
I crush the opposition of the gods,
Tread down a million goblin obstacles. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
945:The Great Work is the uniting of opposites. It may mean the uniting of the soul with God, of the microcosm with the macrocosm, of the female with the male, of the ego with the non-ego. ~ Aleister Crowley, Magick Without Tears,
946:A sight withdrawn in the concentrated heart
Could pierce behind the screen of Time’s results
And the rigid cast and shape of visible things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
947:He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. ~ Aeschylus, Agamemnon, l. 177,
948:The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
949:In the sealed hermetic heart, the happy core,
Unmoved behind this outer shape of death
The eternal Entity prepares within
Its matter of divine felicity, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
950:The pressure of understanding and will in the mind and the Godward emotional urge in the heart are the two first agents of Yoga. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
951:Wast thou not made in the shape of a woman? Sweetness and beauty
Move like a song of the gods in thy limbs and to love is thy duty
Graved in thy heart as on tablets of fate. ~ Sri Aurobindo, Collected Poems, Ahana,
952:A mutual debt binds man to the Supreme:
His nature we must put on as he put ours;
We are sons of God and must be even as he:
His human portion, we must grow divine. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
953:A Nature that denied the eternal Truth
In the vain braggart freedom of its thought
Hoped to abolish God and reign alone. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
954:I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the universe;
To enjoy my agony God built the earth,
My passion he has made his drama’s theme. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
955:Heaven and Earth are only a talisman which conceals the Deity; without It they are but a vain name. Know then that the visible world and the invisible are God Himself. There is only He and all that is, is He. ~ Farid-ud-din-attar,
956:If men were not and all were brilliant gods,
The mediating stair would then be lost
By which the spirit awake in Matter winds ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
957:There are two beings in my single self.
A Godhead watches Nature from behind
At play in front with a brilliant surface elf,
A time-born creature with a human mind. ~ Sri Aurobindo, Collected Poems, The Dual Being,
958:A calmness neared as of the approach of God,
A light of musing trance lit soil and sky
And an identity and ecstasy
Filled meditation’s solitary heart. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
959:A thunder rolling mid the hills of God,
Tireless, severe is their tremendous Voice:
Exceeding us, to exceed ourselves they call
And bid us rise incessantly above. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
960:Is it not true that even most of the seekers after God cannot call it down? And yet they can receive it if someone, a guru or avatar, has once called it down within him. Is it so?

   Yes.
   ~ The Mother, Words Of The Mother II,
961:The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ Sri Ramakrishna,
962:'Is,' 'is,' 'is'-the idiocy of the word haunts me. If it were abolished, human thought might begin to make sense. I don't know what anything 'is'; I only know how it seems to me at this moment.
   ~ Robert Anton Wilson, Nature's God,
963:It imitates the Godhead it denies,
Puts on his figure and assumes his face.
A Manichean creator and destroyer,
This can abolish man, annul his world. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
964:Truths they could find and hold but not the one Truth:
The Highest was to them unknowable.
By knowing too much they missed the whole to be known: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
965:Walled from ours are other hearts:
For if life’s barriers twixt our souls were broken,
Men would be free and one, earth paradise
And the gods live neglected. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
966:Ambassadress twixt eternity and change,
The omniscient Goddess leaned across the breadths
That wrap the fated journeyings of the stars
And saw the spaces ready for her feet. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
967:God must be born on earth and be as man
That man being human may grow even as God.
He who would save the world must be one with the world ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
968:God split himself into a myriad parts that he might have friends. This may not be true, but it sounds good, and is no sillier than any other theology.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
969:Still have we parts that grow towards the light,
Yet are there luminous tracts and heavens serene
   And Eldorados of splendor and ecstacy
   And temples to the godhead none can see
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
970:This is the practical and active form of that obligation of a Master of the Temple in which it said:: 'I will interpret every phenomenon as a particular dealing of God with my soul.'
   ~ Aleister Crowley, Liber ABA, Magick, The Wand,
971:A specialist of logic’s hard machine
Imposed its rigid artifice on the soul;
An aide of the inventor intellect,
It cut Truth into manageable bits ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
972:Godheads live who care not for the world
And share not in the toil of Nature’s powers:
Absorbed in their self-ecstasy they dwell. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
973:He must stride on conquering all,
Threatening and clamouring, brutal, invincible,
Until he meets upon his storm-swept road
A greater devil—or thunderstroke of God. ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
974:The truth is that you cannot attain God if you have even a trace of desire. Subtle is the way of dharma. If you are trying to thread a needle, you will not succeed if the thread has even a slight fiber sticking out. ~ Sri Ramakrishna,
975:A certain pride, a certain awe, withheld him from offering to God even one prayer at night, though he knew it was in God's power to take away his life while he slept and hurl his soul hellward ere he could beg for mercy. ~ James Joyce,
976:An ear of mind withdrawn from the outward’s rhymes
Discovered the seed-sounds of the eternal Word,
The rhythm and music heard that built the worlds, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
977:Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
978:In the navel lotus’ broad imperial range
Its proud ambitions and its master lusts
Were tamed into instruments of a great calm sway
To do a work of God on earthly soil. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
979:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
980:There Matter is soul’s result and not its cause.
In a contrary balance to earth’s truth of things
The gross weighs less, the subtle counts for more; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
981:Yet is the opposite truth also wholly true that if thou canst see all God in a little pale unsightly and scentless flower, not God entirely; he who knows Krishna only, knows not even Krishna.
   ~ Sri Aurobindo, Essays Divine And Human,
982:All is not here a blinded Nature’s task:
A Word, a Wisdom watches us from on high,
A Witness sanctioning her will and works,
An Eye unseen in the unseeing vast; ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
983:God is immaterial, and for this reason transcends every conception. Since He is invisible He can have no form. But from what we observe in His work we may conclude that He is eternal, omnipotent, omniscient and omnipresent. ~ Beethoven,
984:He, who is a devotee of God, must have an understanding, that cannot be shaken under any conditions. He must be like the anvil in a blacksmith's shop. It is constantly being struck by the hammer; still it is unshaken. ~ Sri Ramakrishna,
985:Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
   ~ Pierre Teilhard de Chardin,
986:The great Gods use the pain of human hearts
As a sharp axe to hew their cosmic road:
They squander lavishly men’s blood and tears
For a moment’s purpose in their fateful work. ~ Sri Aurobindo, Savitri, The Word of Fate,
987:To live in the presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives. ~ Thomas Keating,
988:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
989:Impenetrable, a mystery recondite
Is the vast plan of which we are a part;
Its harmonies are discords to our view
Because we know not the great theme they serve. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
990:In God’s supreme withdrawn and timeless hush
A seeing Self and potent Energy met;
The Silence knew itself and thought took form:
Self-made from the dual power creation rose. ~ Sri Aurobindo, Savitri, In the Self of Mind,
991:In the narrow nether centre’s petty parts
Its childish game of daily dwarf desires
Was changed into a sweet and boisterous play,
A romp of little gods with life in Time. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
992:Only if God assumes the human mind
And puts on mortal ignorance for his cloak
And makes himself the Dwarf with triple stride,
Can he help man to grow into the God.
~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
993:A bare impersonal hush is now my mind,
A world of sight clear and inimitable,
A volume of silence by a Godhead signed,
A greatness pure of thought, virgin of will. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
994:"I must attain God in this very life; yea, in three days I must find Him; nay, with a single utterance of His name I will draw Him to me" - with such violent Love the devotee can attract the Lord and realize Him quickly. ~ Sri Ramakrishna,
995:One on another we prey and one by another are mighty.
This is the world and we have not made it; if it is evil,
Blame first the gods; but for us, we must live by its laws or we perish. ~ Sri Aurobindo, Collected Poems, Ilion,
996:The harp of God falls mute, its call to bliss
Discouraged fails mid earth’s unhappy sounds;
The strings of the siren Ecstasy cry not here
Or soon are silenced in the human heart. ~ Sri Aurobindo, Savitri, The Word of Fate,
997:This huge world unintelligibly turns
In the shadow of a mused Inconscience;
It hides a key to inner meanings missed,
It locks in our hearts a voice we cannot hear. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
998:God can be realized through all paths, it is like your coming to Dakshineswar by carriage, by boat, by steamer, or on foot. You have chosen the way according to your convenience and taste; but the destination is the same. ~ Sri Ramakrishna,
999:Obstructing the gods’ open ways he makes
His own estate of the earth’s air and light;
A monopolist of the world-energy,
He dominates the life of common men. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1000:There are muffled throbs of laughter’s undertones,
The murmur of an occult happiness,
An exultation in the depths of sleep,
A heart of bliss within a world of pain. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1001:Was there ever a more horrible blasphemy than the statement that all the knowledge of God is confined to this or that book? How dare men call God infinite, and yet try to compress Him within the covers of a little book! ~ Swami Vivekananda,
1002:In this investiture of fleshly life
A soul that is a spark of God survives
And sometimes it breaks through the sordid screen
And kindles a fire that makes us half-divine
~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1003:Psychotherapy is what God has been secretly doing for centuries by other names; that is, he searches through our personal history and heals what needs to be healed - the wounds of childhood or our own self-inflicted wounds. ~ Thomas Keating,
1004:The other day I was down by the Hudson River, and I see two nuns in full habit rollerblading down the street holding hands. And I'm like, 'Oh, my God, I get it. The world is surreal and beautiful. And everything is fine'.
   ~ Regina Spektor,
1005:A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
Made happy the weight of long unending Time,
The secret caught of God’s felicity. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
1006:I saw my soul a traveller through Time;
From life to life the cosmic ways it trod,
Obscure in the depths and on the heights sublime,
Evolving from the worm into the god. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
1007:One, universal, ensphering creation,
Wheeling no more with inconscient Nature,
Feel thyself God-born, know thyself deathless.
Timeless return to thy immortal existence. ~ Sri Aurobindo, Collected Poems, Soul in the Ignorance,
1008:Only if God assumes the human mind
And puts on mortal ignorance for his cloak
And makes himself the Dwarf with triple stride,
Can he help man to grow into the God. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1009:The crude beginnings of the lifeless earth,
The mindless stirrings of the plant and tree
Prepared our thought; thought for a godlike birth
Broadens the mould of our mortality. ~ Sri Aurobindo, Collected Poems, Evolution - II,
1010:You are incarnations of God, all of you. You are incarnations of the Almighty, Omnipresent, Divine Principle. You may laugh at me now, but the time will come when you will understand. You must. Nobody will be left behind. ~ Swami Vivekananda,
1011:A border sovereign is the occult Force.
A threshold guardian of the earth-scene’s Beyond,
She has canalised the outbreaks of the Gods ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
1012:A man can reach God if he follows one path rightly. Then he can learn about all the other paths. A devotee can know everything when God's grace descends on him. If you but realize Him, you will be able to know all about Him. ~ Sri Ramakrishna,
1013:Busy the gods are always, Thrasymachus son of Aretes,
Weaving Fate on their looms, and yesterday, now and tomorrow
Are but the stands they have made with Space and Time for their timber, ~ Sri Aurobindo, The Future Poetry, Ilion,
1014:Life-God
Life’s visage hides life’s real self from sight;
Life’s secret sense is written within, above.
The thought that gives it sense lives far beyond; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
1015:One cannot completely get rid of the six passions: lust, anger, greed, and the like. Therefore one should direct them to God. If you must have desire and greed, then you should desire love of God and be greedy to attain Him. ~ Sri Ramakrishna,
1016:When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages. ~ Saint Vincent de Paul,
1017:He who leads the life of a householder should devote fifteen parts of his mind to God; otherwise he will face ruin and fall into the clutches of Death. He should perform the duties of the world with only one part of his mind. ~ Sri Ramakrishna,
1018:Now from his cycle sleepless and vast round the dance of the earth-globe
Gold Hyperion rose in the wake of the dawn like the eyeball
Flaming of God revealed by his uplifted luminous eyelid. ~ Sri Aurobindo, Collected Poems, Ilion,
1019:The growth of the individual is the indispensable means for the inner growth as distinguished from the outer force and expansion of the collective being. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
1020:77 - Genius discovers a system; average talent stereotypes it till it is shattered by fresh genius. It is dangerous for an army to be led by veterans; for on the other side God may place Napoleon. ~ Sri Aurobindo, Essays Divine And Human, Jnana,
1021:A huge inertness is the world’s defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1022:I have wrapped the wide world in my wider self
And Time and Space my spirit’s seeing are.
I am the god and demon, ghost and elf,
I am the wind’s speed and the blazing star. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
1023:Overtaken by the spirit’s sudden spell,
Smitten by a divine passion’s alchemy,
Pain’s self compelled transformed to potent joy
Curing the antithesis twixt heaven and hell. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1024:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time’s secret things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
1025:I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man's unshakable faith in himself, because God dwells in him.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
1026:If a person feels intoxicated with God’s love, there is no father, no mother, and no wife for him. He may have so much love for the Lord that he may appear to be mad! Such a person has no duties. He is freed from all his debts. ~ Sri Ramakrishna,
1027:His earth, dowered with celestial competence,
Harboured a power that needed now no more
To cross the closed customs-line of mind and flesh
And smuggle godhead into humanity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1028:His earth, dowered with celestial competence,
Harboured a power that needed now no more
To cross the closed customs-line of mind and flesh
And smuggle godhead into humanity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1029:Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death’s a passage, grief a fancied thing
Fools to annoy.
From self escape and find in love alone
A higher joy. ~ Sri Aurobindo, Collected Poems, The Rishi,
1030:To live in the presence of God on a continuous basis can become a kind of fourth dimension to our three-dimensional world, forming an invisible but real background to everything that we do or that happens in our lives. ~ Thomas Keating, On Prayer,
1031:On heights unreached by mind’s most daring soar,
Upon a dangerous edge of failing Time
The soul draws back into its deathless Self;
Man’s knowledge becomes God’s supernal Ray. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1032:... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard,
1033:The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
1034:8. Here proclaim which is he, O Fire, what demon-sorcerer, who is the doer of this deed? To him do violence with thy blaze, O youthful god, subject him to the eye of thy divine vision. ~ Sri Aurobindo, Hymns To The Mystic Fire, 2 - Other Hymns,
1035:A mounting endless possibility
Climbs high upon a topless ladder of dream
For ever in the Being’s conscious trance.
All on that ladder mounts to an unseen end. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
1036:An Infant nursed on Nature’s covert breast,
An Infant playing in the magic woods,
Fluting to rapture by the spirit’s streams,
Awaits the hour when we shall turn to his call. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1037:A pure Thought-Mind surveyed the cosmic act.
Archangel of a white transcending realm,
It saw the world from solitary heights
Luminous in a remote and empty air. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1038:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter’s world;
Its gold-horned herds trooped into earth’s cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1039:In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature’s grace; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1040:A man should hear a little music, read a little poetry, and see a fine picture every day of his life, in order that worldly cares may not obliterate the sense of the beautiful which God has implanted in the human soul.
   ~ Johann Wolfgang von Goethe,
1041:I know, O God, the day shall dawn at last
When man shall rise from playing with the mud
And taking in his hands the sun and stars
Remould appearance, law and process old. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
1042:Its glimmerings lighted with the abstract word
A half-visible ground and travelling yard by yard
It mapped a system of the Self and God.
I could not live the truth it spoke and thought. ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
1043:One day the Face must burn out through the mask.
   Our ignorance is Wisdom's chrysalis,
   Our error weds new knowledge on its way,
   Its darkness is a blackened knot of light;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1044:...a man should say to his soul every morning, "God has given thee twenty-four treasures; take heed lest thou lose anyone of them, for thou wilt not be able to endure the regret that will follow such loss. ~ Imam al-Ghazali, The Alchemy of Happiness,
1045:An inconclusive play is Reason’s toil.
Each strong idea can use her as its tool;
Accepting every brief she pleads her case.
Open to every thought, she cannot know. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1046:A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair. ~ Rabbi Abraham Joshua Heschel,
1047:Plant, animal, man, god, the Eternal is there containing and repressing himself as it were in order to make a certain statement of his being. Each is the whole Eternal concealed. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1048:You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God. ~ Sri Ramakrishna,
1049:Feet (Mother's)
A giant drop of the Bliss unknowable
Overwhelmed his limbs and round his soul became
A fiery ocean of felicity;
He foundered drowned in sweet and burning vasts: ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1050:If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.
For Mind can never touch the body of Truth
And Mind can never see the soul of God; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1051:Intelligence is the first divine emanation. ... Creation is a fall, a progressivedegeneration of the divine. In the intelligence, the absolute unity of God splits up into intelligence proper . . . and theintelligible world. ~ Plotnius,
1052:I've never understood how God could expect His creatures to pick the one true religion by faith - it strikes me as a sloppy way to run a universe.
   ~ Robert Heinlein, Jubal Harshaw in Stranger in a Strange Land, (1961).Quotes About Religion & Theology,
1053:When the presence of God emerges from our inmost being into our faculties, whether we walk down the street or drink a cup of soup, divine life is pouring into the world. ~ Thomas Keating, Open Mind, Open Heart: The Contemplative Dimension of the Gospel,
1054:For the spirit is eternal and unmade
And not by thinking was its greatness born,
And not by thinking can its knowledge come.
It knows itself and in itself it lives, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1055:He would stamp his single figure on the world,
Obsess the world’s rumours with his single name.
His moments centre the vast universe.
He sees his little self as very God. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1056:The dire delight that could shatter mortal flesh,
The rapture that the gods sustain he bore.
Immortal pleasure cleansed him in its waves
And turned his strength into undying power. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1057:A pigmy Thought needing to live in bounds
For ever stooped to hammer fact and form.
Absorbed and cabined in external sight,
It takes its stand on Nature’s solid base. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1058:All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self. ~ Sri Ramakrishna,
1059:How shall they prosper who haste after auguries, oracles, whispers,
Dreams that walk in the night and voices obscure of the silence?
Touches are these from the gods that bewilder the brain to its ruin. ~ Sri Aurobindo, Collected Poems, Ilion,
1060:The beasts are mortal, but they do not know or fully understand that fact; the gods are immortal, and they know it - but poor man, up from beasts and not yet a god, was that unhappy mixture: he was mortal, and he knew it. ~ Ken Wilber, Up From Eden, p. x.,
1061:Dead is the past; the void has possessed it; its drama is ended,
Finished its music. The future is dim and remote from our knowledge;
Silent it lies on the knees of the gods in their luminous stillness. ~ Sri Aurobindo, Collected Poems, Ilion,
1062:He saw the Perfect in their starry homes
Wearing the glory of a deathless form,
Lain in the arms of the Eternal’s peace,
Rapt in the heart-beats of God-ecstasy. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
1063:Into thought’s narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker’s grasp: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1064:Blessed be you, universal matter, immeasurable time, boundless ether, triple abyss of stars and atoms and generations: you who by overflowing and dissolving our narrow standards or measurement reveal to us the dimensions of God. ~ Pierre Teilhard de Chardin,
1065:Pride is not for our clay; the earth, not heaven was our mother
And we are even as the ant in our toil and the beast in our dying;
Only who cling to the hands of the gods can rise up from the earth-mire. ~ Sri Aurobindo, Collected Poems, Ilion,
1066:The superman shall wake in mortal man
And manifest the hidden demigod
Or grow into the God-Light and God-Force
Revealing the secret deity in the cave. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1067:A hidden Bliss is at the root of things.
A mute Delight regards Time’s countless works:
To house God’s joy in things Space gave wide room,
To house God’s joy in self our souls were born. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1068:God has entrusted me with myself. No man is free who is not master of himself. A man should so live that his happiness shall depend as little as possible on external things. The world turns aside to let any man pass who knows where he is going.
   ~ Epictetus,
1069:In its vast ambit of ideal Space
Where beauty and mightiness walk hand in hand,
The Spirit’s truths take form as living Gods
And each can build a world in its own right. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1070:I am not of the mild and later gods,
But of that elder world; Lemuria
And old Atlantis raised me crimson altars,
And my huge nostrils keep that scent of blood
For which they quiver. ~ Sri Aurobindo, Collected Plays and Stories, Prologue,
1071:Not only is there hope for godheads pure;
The violent and darkened deities
Leaped down from the one breast in rage to find
What the white gods had missed: they too are safe; ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1072:Something they forge there sitting unknown in the silence eternal,
Whether of evil or good it is they who shall choose who are masters
Calm, unopposed; they are gods and they work out their iron caprices. ~ Sri Aurobindo, The Future Poetry, Ilion,
1073:Thought transcends the circles of mortal mind,
It is greater than its earthly instrument:
The godhead crammed into mind’s narrow space
Escapes on every side into some vast ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1074:9. Gods three thousand and three hundred and thirty and nine waited upon the Fire. They anointed him with streams of the clarity, they spread for him the seat of sacrifice, and seated him within as priest of the call.
   ~ Sri Aurobindo, Hymns To The Mystic Fire,
1075:A Chance that chose a strange arithmetic
But could not bind with it the forms it made,
A multitude that could not guard its sum
Which less than zero grew and more than one. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
1076:Armies of revolution crossed the time-field,
The clouds’ unending march besieged the world,
Tempests’ pronunciamentos claimed the sky
And thunder drums announced the embattled gods. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
1077:God has to work in the soul in secret and in darkness because if we fully knew what was happening, and what Mystery, transformation, God and Grace will eventually ask of us, we would either try to take charge or stop the whole process. ~ Saint John of the Cross,
1078:And out of that hopeless attempt has come nearly all that we call human history-money, poverty, ambition, war, prostitution, classes, empires, slavery-the long terrible story of man trying to find something other than God which will make him happy.
   ~ C S Lewis,
1079:Gregory the Great (sixth century), summarizing the Christian contemplative tradition, expressed it as "resting in God." This was the classical meaning of Contemplative Prayer in the Christian tradition for the first sixteen centuries. ~ Thomas Keating, On Prayer,
1080:But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud. ~ Sri Aurobindo, Collected Poems, Ilion,
1081:The Truth-light in the cavern heart
That burns unwitnessed in the altar crypt
Behind the still velamen’s secrecy
Companioning the Godhead of the shrine. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1082:It is finished, the dread mysterious sacrifice,
Offered by God’s martyred body for the world;
Gethsemane and Calvary are his lot,
He carries the cross on which man’s soul is nailed. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1083:Leave to the gods their godhead and, mortal, turn to thy labour;
Take what thou canst from the hour that is thine and be fearless in spirit;
This is the greatness of man and the joy of his stay in the sunlight. ~ Sri Aurobindo, Collected Poems, Ilion,
1084:Man’s house of life holds not the gods alone:
There are occult Shadows, there are tenebrous Powers,
Inhabitants of life’s ominous nether rooms,
A shadowy world’s stupendous denizens. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1085:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
1086:We are bidden to 'put on Christ', to become like God. That is, whether we like it or not, God intends to give us what we need, not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little. ~ C S Lewis,
1087:The nether snake who writhes
Sweet-poisoned, perilous in the rich grass,
Lust with the jewel love upon his hood,
Who by his own crown must be charmed, seized, change
Into a warm great god. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
1088:When the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1089:All doubts disappear when one sees God. It is one thing to hear of God, but quite a different thing to see Him. A man cannot have one hundred per cent conviction through mere hearing. But if he beholds God face to face, then he is wholly convinced. ~ Sri Ramakrishna,
1090:A man thinks of God, no doubt, but he has no faith in Him. Again and again he forgets God and becomes attached to the world. It is like giving the elephant a bath; afterwards he covers his body with mud and dirt again. 'The mind is a mad elephant.' ~ Sri Ramakrishna,
1091:Mother-Earth
Is it not better
To live in the great air God made for us,
A peasant in the open glory of earth,
Feeling it, yet not knowing it, like him
To drink the cool life-giving brook ~ Sri Aurobindo, Collected Plays and Stories, Act I,
1092:The kings of evil and the kings of good,
Appellants at the reason’s judgment seat,
Proclaimed the gospel of their opposites,
And all believed themselves spokesmen of God: ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
1093:This world was not built with random bricks of Chance,
A blind god is not destiny’s architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1094:Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought. ~ Saint Augustine of Hippo,
1095:358. Men hunt after petty successes and trivial masteries from which they fall back into exhaustion and weakness; meanwhile all the infinite force of God in the universe waits vainly to place itself at their disposal.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
1096:The gods have invented
Only one way for a man through the world, O my slavegirl Briseis,
Valiant to be and noble and truthful and just to the humble,
Only one way for a woman, to love and serve and be faithful. ~ Sri Aurobindo, Collected Poems, Ilion,
1097:In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn towards God. ~ Imam al-Ghazali,
1098:The study of truth requires a considerable effort - which is why few are willing to undertake it out of love of knowledge - despite the fact that God has implanted a natural appetite for such knowledge in the minds of men. ~ Saint Thomas Aquinas, Summa Contra Gentiles,
1099:This too must now be overpassed and left,
As all must be until the Highest is gained
In whom the world and self grow true and one:
Till That is reached our journeying cannot cease. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1100:It is not that Christ is superior to Allah, not that Allah is everything and Brahma is nothing, but it is the same one whom you call either Brahma or Allah, or Almighty, or by a hundred other names. The names are different but God is one and the same. ~ Swami Vivekananda,
1101:One should not use the name of God artificially and superficially without feeling.
To use the name of God one must call upon Him and surrender to Him unreservedly.
After such surrender the name of God is constantly with the man. ~ Sri Ramana Maharshi, Talks, 426,
1102:The world’s senseless beauty mirrors God’s delight.
That rapture’s smile is secret everywhere;
It flows in the wind’s breath, in the tree’s sap,
Its hued magnificence blooms in leaves and flowers. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
1103:A soul shall wake in the Inconscient’s house;
The mind shall be God-vision’s tabernacle,
The body intuition’s instrument,
And life a channel for God’s visible power. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1104:Lion-Forces
In a mist of secrecy wrapping the world-scene
The little deities of Time’s nether act
Who work remote from Heaven’s controlling eye,
Plotted, unknown to the creatures whom they move. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1105:A lustre of some rapturous Infinite,
It held in the splendour of its golden laugh
Regions of the heart’s happiness set free,
Intoxicated with the wine of God,
Immersed in light, perpetually divine. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1106:On meditation’s mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time’s last ridges touch eternity’s skies
And Nature speaks to the spirit’s absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1107:Out and alas! earth’s greatest are earth and they fail in the testing,
Conquered by sorrow and doubt, fate’s hammerers, fires of her furnace.
God in their souls they renounce and submit to their clay and its promptings. ~ Sri Aurobindo, Collected Poems, Ilion,
1108:God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager? ~ Blaise Pascal,
1109:To heal the evils and mistakes of Space
And change the tragedy of the ignorant world
Into a Divine Comedy of joy
And the laughter and the rapture of God’s bliss.
The Mother of God is mother of our souls ~ Sri Aurobindo, Collected Poems, The Mother of God,
1110:God is one the paths to reach him (religions) are many - just as different rivers, originating in different mountains, traverse different paths, flowing straight or crooked, and at last join the ocean. He is the one Lord of all, the one Soul of all souls. ~ Swami Vivekananda,
1111:Transient, we made not ourselves, but at birth from the first we were fashioned
Valiant or fearful and as was our birth by the gods and their thinkings
Formed, so already enacted and fixed by their wills are our fortunes. ~ Sri Aurobindo, Collected Poems, Ilion,
1112:You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God. ~ Sri Ramakrishna, Sayings of Ramakrishna,
1113:Heed these Words, You who Wish to Probe the Depths of Nature: If You Do Not Find Within Yourself that Which You Seek, Neither will You Find it Outside. In You is Hidden the Treasure of Treasures. Know Thyself and You Will Know the Universe and the Gods. ~ The Oracle of Delphi,
1114:Our will labours permitted by thy will
And without thee an empty roar of storm,
A senseless whirlwind is the Titan’s force
And without thee a snare the strength of gods. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1115:Those who were with Krishna were in all appearance men like other men. They spoke and acted with each other as men with men and were not thought of by those around them as gods. Krishna himself was known by most as a man-only a few worshipped him as the Divine. ~ Sri Aurobindo,
1116:To live, to love are signs of infinite things,
Love is a glory from eternity’s spheres.
Abased, disfigured, mocked by baser mights
That steal his name and shape and ecstasy,
He is still the godhead by which all can change. ~ Sri Aurobindo, Savitri, Satyavan,
1117:Soul, my soul
   Soul, my soul, yet ascend crossing the marge of life:
   Mount out far above Time, reach to the golden end
   ... Live there lost in God space, rapturous, vacant, mute,
   Sun-bright, timeless, immense, single and absolute.
   ~ Sri Aurobindo, Collected Poems,
1118:The miraculous Nihil, origin of our souls
And source and sum of the vast world’s events,
The womb and grave of thought, a cipher of God,
A zero circle of being’s totality. ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
1119:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1120:"As the hart panteth after the fountains of water, so my soul panteth after Thee, O God! when shall I come and appear before the face of God? My tears have been my bread day and night, while they say to me daily: Where is thy God?" ~ Anonymous, The Bible, Psalm xli, 2 - 4; Douay,
1121:God cannot cease from leaning towards Nature, nor man from aspiring towards the Godhead. It is the eternal relation of the finite to the infinite. When they seem to turn from each other, it is to recoil for a more intimate meeting.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
1122:Above us dwells a superconscient God
Hidden in the mystery of his own light:
Around us is a vast of ignorance
Lit by the uncertain ray of human mind,
Below us sleeps the Inconscient dark and mute. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1123:Only a god can save us. The only possibility available to us is that by thinking and poeticizing we prepare a readiness for the appearance of a god, or for the absence of a god in [our] decline, insofar as in view of the absent god we are in a state of decline
   ~ Martin Heidegger,
1124:There Good, a faithless gardener of God,
Watered with virtue the world’s upas-tree
And, careful of the outward word and act,
Engrafted his hypocrite blooms on native ill. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1125:Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as none but the temperate can carry. ~ Plato, Phaedrus, sec. 279,
1126:There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God. ~ Aleister Crowley,
1127:To share the suffering of the world I came,
I draw my children’s pangs into my breast.
I am the nurse of the dolour beneath the stars;
I am the soul of all who wailing writhe
Under the ruthless harrow of the Gods. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
1128:If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth. ~ Sri Aurobindo, The Life Divine, 1.01,
1129:Who can point out the way of the gods and the path of their travel,
Who shall impose on them bounds and an orbit? The winds have their treading,–
They can be followed and seized, not the gods when they move towards their purpose. ~ Sri Aurobindo, Collected Poems, Ilion,
1130:Perhaps the heart of God for ever sings
And worlds come throbbing out from every note;
Perhaps His soul sits ever calm and still
And listens to the music rapturously,
Himself adoring, by Himself adored. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
1131:Traveller on plateau and on musing ridge,
As one who sees in the World-Magician’s glass
A miracled imagery of soul-scapes flee
He traversed scenes of an immortal joy
And gazed into abysms of beauty and bliss. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1132:She knew herself the Beloved of the Supreme:
These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma’s vast creating clasp,
The World-Puissance on almighty Shiva’s lap, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1133:Only were safe who kept God in their hearts:
   Courage their armour, faith their sword, they must walk,
   The hand ready to smite, the eye to scout,
   Casting a javelin regard in front,
   Heroes and soldiers of the army of Light.
   ~ Sri Aurobindo, Savitri, The Descent into Night, [T5],
1134:The shining Edens of the vital gods
Received him in their deathless harmonies.
All things were perfect there that flower in Time;
Beauty was there creation’s native mould,
Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1135:Imperishable, a tongue of sacrifice,
It flamed unquenched upon the central hearth
Where burns for the high houselord and his mate
The homestead’s sentinel and witness fire
From which the altars of the gods are lit. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1136:Pray to God with a longing heart. He will surely listen to your prayer if it is sincere. Perhaps He will direct you to holy men with whom you can keep company; and that will help you on your spiritual path. Perhaps someone will tell you, 'Do this and you will attain God.' ~ Sri Ramakrishna,
1137:Then as now men walked in the round which the gods have decreed them
Eagerly turning their eyes to the lure and the tool and the labour.
Chained is their gaze to the span in front, to the gulfs they are blinded
Meant for their steps. ~ Sri Aurobindo, Collected Poems, Ilion,
1138:Almighty God, give me wisdom to perceive You, intelligence to understand You, diligence to seek You, patience to wait for You, eyes to behold You, a heart to meditate upon You and life to proclaim You, through the power of the Spirit of our Lord Jesus Christ. Amen. ~ Saint Benedict of Nursia,
1139:We sin our pleasant sins and then refrain
And think that God’s deceived. He waits His time
And when we walk the clean and polished road
He trips us with the mire our shoes yet keep,
The pleasant mud we walked before. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
1140:Contradicted by the human law,
A faith in things that are not and must be
Lives comrade of this world’s delight and pain,
The child of the secret soul’s forbidden desire
Born of its amour with eternity. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1141:Yes, there are happy ways near to God's sun;
   But few are they who tread the sunlit path;
   Only the pure in soul can walk in light.
   An exit is shown, a road of hard escape
   From the sorrow and the darkness and the chain;
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1142:SLEIGHT OF MIND IN DEMONOLOGY A surprise addition. "Liber Boomerang"
A god ignored is a demon born.
Think you to hypertrophy some selves at the expense of others?
That which is denied gains power, and seeks strange and unexpected forms of manifestation. ~ Peter J Carroll, Liber Kaos,
1143:The supermind shall claim the world for Light
And thrill with love of God the enamoured heart
And place Light’s crown on Nature’s lifted head
And found Light’s reign on her unshaking base. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1144:In string theory, all particles are vibrations on a tiny rubber band; physics is the harmonies on the string; chemistry is the melodies we play on vibrating strings; the universe is a symphony of strings, and the 'Mind of God' is cosmic music resonating in 11-dimensional hyperspace. ~ Michio Kaku,
1145:Knowledge comes not to us as a guest
Called into our chamber from the outer world;
A friend and inmate of our secret self,
It hid behind our minds and fell asleep
And slowly wakes beneath the blows of life. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1146:Greater it seems to my mind to be king over men than their slayer,
Nobler to build and to govern than what the ages have laboured
Putting their godhead forth to create or the high gods have fashioned,
That to destroy in our wrath of a moment. ~ Sri Aurobindo, Collected Poems, Ilion,
1147:Such were a dream of some sage at night when he muses in fancy,
Imaging freely a flawless world where none were afflicted,
No man inferior, all could sublimely equal and brothers
Live in a peace divine like the gods in their luminous regions. ~ Sri Aurobindo, Collected Poems, Ilion,
1148:"Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. ~ Anon, The Bible, 1 Peter 3:3-4,
1149:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind’s limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1150:2. O knower of all things born, high-kindled, iron-tusked, touch with thy ray the demon-sorcerers; do violence to them with thy tongue of flame, the gods who kill,28 the eaters of flesh, putting them off from us shut them into thy mouth. ~ Sri Aurobindo, Hymns To The Mystic Fire, 2 - Other Hymns,
1151:47. When I was asleep in the Ignorance, I came to a place of meditation full of holy men and I found their company wearisome and the place a prison; when I awoke, God took me to a prison and turned it into a place of meditation and His trysting-ground.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
1152:God can be realized through all paths. All religions are true. The important thing is to reach the roof. You can reach it by stone stairs or by wooden stairs or by bamboo steps or by a rope. You can also climb up by a bamboo pole. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, [Gupta, Mahendranath],
1153:Beware of confining yourself to a particular belief and denying all else, for much good would elude you - indeed, the knowledge of reality would elude you. Be in yourself a matter for all forms of belief, for God is too vast and tremendous to be restricted to one belief rather than another. ~ Ibn Arabi,
1154:God:::
Thou who pervadest all the worlds below,
Yet sitst above,
Master of all who work and rule and know,
Servant of Love!

Thou who disdainest not the worm to be
Nor even the clod,
Therefore we know by that humility
That thou art God. ~ Sri Aurobindo, Collected Poems,
1155:The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, The Cup [T9],
1156:The knowledge of mortals is bound unto blindness.
Either only they walk mid the coloured dreams of the senses
Treading the greenness of earth and deeming the touch of things real,
Or if they see, by the curse of the gods their sight into falsehood ~ Sri Aurobindo, Collected Poems, Ilion,
1157:All over earth men wept and bled and laboured, world-wide
Sowing Fate with their deeds and had other fruit than they hoped for,
Out of desires and their passionate griefs and fleeting enjoyments
Weaving a tapestry fit for the gods to admire, who in ~ Sri Aurobindo, Collected Poems, Ilion,
1158:But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud.
This by pain we prevent; we compel his ~ Sri Aurobindo, Collected Poems, Ilion,
1159:The Spirit’s white neutrality became
A playground of miracles, a rendezvous
For the secret powers of a mystic Timelessness:
It made of Space a marvel house of God,
It poured through Time its works of ageless might. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1160:The word, the form, the charm, the glory and grace
   Are missioned sparks from a stupendous Fire;
   A sample from the laboratory of God
   Of which he holds the patent upon earth,
   Comes to him wrapped in golden coverings
   ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1161:A Mother-wisdom works in Nature’s breast
To pour delight on the heart of toil and want
And press perfection on life’s stumbling powers,
Impose heaven-sentience on the obscure abyss
And make dumb Matter conscious of its God. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
1162:Destiny is an absolutely definite and inexorable ruler. Physical ability and moral determination count for nothing. It is impossible to perform the simplest act when the gods say "no." I have no idea how they bring pressure to bear on such occasions; I only know that it is irresistible. ~ Aleister Crowley,
1163:Earth that was wakened by pain to life and by hunger to thinking
Left to her joys rests inert and content with her gains and her station.
But for the unbearable whips of the gods back soon to her matter
She would go glad and the goal would be missed ~ Sri Aurobindo, Collected Poems, Ilion,
1164:Evil is worked, not justice, when into the mould of our thinkings
God we would force and enchain to the throb of our hearts the immortals,—
Justice and Virtue, her sister,—for where is justice mid creatures
Perfectly? Even the gods are betrayed by o ~ Sri Aurobindo, Collected Poems, Ilion,
1165:This is the burden of man that he acts from his heart and his passions,
Stung by the goads of the gods he hews at the ties that are dearest.
Lust was the guide they sent us, wrath was a whip for his coursers,
Madness they made the heart’s comrade, r ~ Sri Aurobindo, Collected Poems, Ilion,
1166:This is the greatness of gods that they know and can put back the knowledge;
Doing the work they have chosen they turn not for fruit nor for failure,
Griefless they walk to their goal and strain not their eyes towards the ending.
Light that they hav ~ Sri Aurobindo, Collected Poems, Ilion,
1167:As St. Thomas Aquinas (1225-1274) taught, whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the Mystery that can never be articulated in words. All that words can do is point in the direction of the Mystery. ~ Thomas Keating, On Prayer,
1168:Children of Immortality, gods who are joyous for ever,
Rapture is ours and eternity measures our lives by his aeons.
For we desireless toil who have joy in the fall as the triumph,
Knowledge eternal possessing we work for an end that is destined
L ~ Sri Aurobindo, Collected Poems, Ilion,
1169:For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is. ~ Saint Thomas Aquinas,
1170:He who a god for his kindred,
Lives for the rest without bowels of pity or fellowship, lone-souled,
Scorning the world that he rules, who untamed by the weight of an empire
Holds allies as subjects, subjects as slaves and drives to the battle
Care ~ Sri Aurobindo, Collected Poems, Ilion,
1171:In earth’s rhythm of shadow and sunlight
Storm is the dance of the locks of the God assenting to greatness,
Zeus who with secret compulsion orders the ways of our nature;
Veiled in events he lives and working disguised in the mortal
Builds our str ~ Sri Aurobindo, Collected Poems, Ilion,
1172:Surely the gods protect, yet is Death too always mighty.
Most in his shadowy envy he strikes at the brave and the lovely,
Grudging works to abridge their days and to widow the sunlight.
Most, disappointed, he rages against the beloved of Heaven;
S ~ Sri Aurobindo, Collected Poems, Ilion,
1173:Though the people hear us not, yet are we bound to our nation:
Over the people the gods are; over a man is his country;
This is the deity first adored by the hearths of the noble.
For by our nation’s will we are ruled in the home and the battle
An ~ Sri Aurobindo, Collected Poems, Ilion,
1174:1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God ~ Anonymous, The Bible, John 4:1,
1175:Above them all she stands supporting all,
The sole omnipotent Goddess ever-veiled
Of whom the world is the inscrutable mask;
The ages are the footfalls of her tread,
Their happenings the figure of her thoughts,
And all creation is her endless ac ~ Sri Aurobindo, Savitri, The World-Soul,
1176:The universe was not now this senseless whirl
Borne round inert on an immense machine;
It cast away its grandiose lifeless front,
A mechanism no more or work of Chance,
But a living movement of the body of God. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
1177:368. The Vedanta is God's lamp to lead thee out of this night of bondage and egoism; but when the light of Veda has dawned in thy soul, then even that divine lamp thou needest not, for now thou canst walk freely and surely in a high and eternal sunlight.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T8],
1178:This was the play of the bright gods of Thought.
Attracting into time the timeless Light,
Imprisoning eternity in the hours,
This they have planned, to snare the feet of Truth
In an aureate net of concept and of phrase ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1179:Thus said Ramakrishna and thus said Vivekananda. Yes, but let me know also the truths which the Avatar cast not forth into speech and the prophet has omitted from his teachings. There will always be more in God than the thought of man has ever conceived or the tongue of man has ever uttered.
   ~ Sri Aurobindo,
1180:68-The sense of sin was necessary in order that man might become disgusted with his own imperfections. It was God's corrective for egoism. But man's egoism meets God's device by being very dully alive to its own sins and very keenly alive to the sins of others.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
1181:In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence. ~ Saint Teresa of Calcutta,
1182:The master of existence lurks in us
   And plays at hide-and-seek with his own Force;
   In Nature's instrument loiters secret God.
   The immanent lives in man as his house;
   He has made the universe his pastime's field,
   A vast gymnasium of his works of might.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1183:328. There is nothing small in God's eyes; let there be nothing small in thine. He bestows as much labour of divine energy on the formation of a shell as on the building of an empire. For thyself it is greater to be a good shoemaker than a luxurious and incompetent king. ~ Sri Aurobindo, Essays Divine And Human,
1184:And if we can thus be free in the spirit, we shall find out all the wonder of God's workings; we shall find that in inwardly renouncing everything we have lost nothing. 'By all this abandoned thou shalt come to enjoy the All.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Renunciation,
1185:fruits of the sacrifice :::
   The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
1186:Obeying the Eternal’s deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1187:An absolute supernatural darkness falls
On man sometimes when he draws near to God:
An hour arrives when fail all Nature’s means;
Forced out from the protecting Ignorance
And flung back on his naked primal need,
He at length must cast from him his surface ~ Sri Aurobindo, Savitri, The Issue,
1188:Existence found its truth on Oneness’ breast
And each became the self and space of all.
The great world-rhythms were heart-beats of one Soul,
To feel was a flame-discovery of God,
All mind was a single harp of many strings, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1189:In the natal mist
Across the dangerous haze, the pregnant stir,
He through the astral chaos shore a way
Mid the grey faces of its demon gods,
Questioned by whispers of its flickering ghosts,
Besieged by sorceries of its fluent force. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1190:In the work of Transformation, who is the slowest to do his part, man or God?

   I replied, - Man finds that God is too slow to answer his prayers. God finds that man is too slow to receive His influence. But for the Truth-Consciousness all is going on as it ought to go.
   ~ The Mother, Words Of The Mother III,
1191:Wherever love and light and largeness lack,
These crooked fashioners take up their task.
To all half-conscious worlds they extend their reign.
Here too these godlings drive our human hearts,
Our nature’s twilight is their lurking-place: ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1192:A highest Godward tension liberates the mind through an absolute seeing of knowledge, liberates the heart through an absolute love and delight, liberates the whole existence through an absolute concentration of will towards a greater existence. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
1193:Stolen by the robbers of the Deep,
The golden shekels of the Eternal lie,
Hoarded from touch and view and thought’s desire,
Locked in blind antres of the ignorant flood,
Lest men should find them and be even as Gods. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
1194:The mighty wardens of the ascending stair
Who intercede with the all-creating Word,
There waited for the pilgrim heaven-bound soul;
Holding the thousand keys of the Beyond
They proffered their knowledge to the climbing mind ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1195:the priest and the mage, the man of piety, the just man, the man of wisdom, the saint, the prophet, the Rishi, the Yogi, the seer, the spiritual sage and the mystic ... the saint, the devotee, the spiritual sage, the seer, the prophet, the servant of God, the soldier of the spirit
   ~ Sri Aurobindo, The Life Divine,
1196:The power of Love supramentalised can take hold of all living relations without hestitation or danger and turn them Godwards delivered from their crude, mixed and petty human settings and sublimated into the happy material of a divine life. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 169,
1197:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
1198:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
1199:These Gods and Goddesses were he and she:
The Mother was she of Beauty and Delight,
The Word in Brahma’s vast creating clasp,
The World-Puissance on almighty Shiva’s lap,—
The Master and the Mother of all lives
Watching the worlds their twin reg ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1200:A single thinker in an aimless world
   Awaiting some tremendous dawn of God,
   He saw the purpose in the works of Time.
   Even in that aimlessness a work was done
   Pregnant with magic will and change divine.
   The first writhings of the cosmic serpent Force
   ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
1201:God's Tread
Once we have chosen to be as the gods, we must follow that motion.
Knowledge must grow in us, might like a Titan’s, bliss like an ocean,
Calmness and purity born of the spirit’s gaze on the Real,
Rapture of his oneness embracing the soul in a clasp ~ Sri Aurobindo, Collected Poems, Ahana,
1202:How soon is spent
This treasure wasted by the gods on man,
This happy closeness as of soul to soul,
This honey of the body’s companionship,
This heightened joy, this ecstasy in the veins,
This strange illumination of the sense! ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1203:It is the way of complete God-realisation, a complete Self-realisation, a complete fulfillment of our being and consciousness, a complete transformation of our nature - and this implies a complete perfection of life here and not only a return to an eternal perfection elsewhere
   ~ Sri Aurobindo, Essays Divine And Human,
1204:Time in its cycles waited for man. Though his kingdom is ended,
Here in a speck mid the suns and his life is a throb in the aeons,
Yet, O you Titans and Gods, O Rudras, O strong Aditeians,
Man is the centre and knot; he is first, though the last in ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
1205:Suffering is the food of our strength and torture the bliss of our entrails.
We are pitiless, mighty and glad, the gods fear our laughter inhuman.
Our hearts are heroic and hard; we wear the belt of Orion:
Our will has the edge of the thunderbolt, o ~ Sri Aurobindo, Collected Poems, The Children of Wotan,
1206:We are the javelins of Destiny, we are the children of Wotan,
We are the human Titans, the supermen dreamed by the sage.
A cross of the beast and demoniac with the godhead of power and will,
We were born in humanity’s sunset, to the Night is our pil ~ Sri Aurobindo, Collected Poems, The Children of Wotan,
1207:247. Men in the world have two lights, duty and principle; but he who has passed over to God, has done with both and replaced them by God's will. If men abuse thee for this, care not, O divine instrument, but go on thy way like the wind or the sun fostering and destroying.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
1208:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God.
Then larger dawns arrive and Wisdom’s pomps
Cross through the being’s dim half-li ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1209:If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense. ~ C S Lewis,
1210:8. O Fire, they have set thee here the Messenger, the Immortal in generation after generation, the Carrier of offerings, protector of man and the Godhead of his prayer. Gods alike and mortals sit with obeisance before the all-pervading Master of the peoples, the ever-wakeful Fire.
   ~ Sri Aurobindo, Hymns To The Mystic Fire,
1211:I'm glad mushrooms are against the law, because I took them one time, and you know what happened to me? I laid in a field of green grass for four hours going, "My God! I love everything." Yeah, now if that isn't a hazard to our country ... how are we gonna justify arms dealing when we realize that we're all one? ~ Bill Hicks,
1212:The gods who watch the earth with sleepless eyes
And guide its giant stumblings through the void,
Have given to man the burden of his mind;
In his unwilling heart they have lit their fires
And sown in it incurable unrest. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1213:Then kindling the gold tongue of sacrifice,
Calling the powers of a bright hemisphere,
We shall shed the discredit of our mortal state,
Make the abysm a road for Heaven’s descent,
Acquaint our depths with the supernal Ray
And cleave the darkness ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1214:Troglodytes of the subconscious Mind,
Ill-trained slow stammering interpreters
Only of their small task’s routine aware
And busy with the record in our cells,
Concealed in the subliminal secrecies
Mid an obscure occult machinery,
Capture the m ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1215:Worthy persons deserve to be called so because they are not carried away by the eight winds: prosperity, decline, disgrace, honor, praise, censure,suffering, and pleasure. They are neither elated by prosperity nor grieved by decline. The heavenly gods will surely protect one who is unbending before the eight winds. ~ Nichiren,
1216:God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22,
1217:God said to David, "Be not too intimate with men; for two kinds of persons are excluded from My presence: those who are earnest in seeking reward and slack when they obtain it, and those who prefer their own thoughts to the remembrance of Me. The sign of My displeasure is that I leave such to themselves. ~ Abu Hamid al-Ghazali,
1218:I walk by the chill wave through the dull slime
And still that weary journeying knows no end;
Lost is the lustrous godhead beyond Time,
There comes no voice of the celestial Friend.
And yet I know my footprints’ track shall be
A pathway towards I ~ Sri Aurobindo, Collected Poems, The Pilgrim of the Night,
1219:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
1220:Nothing is more difficult to conquer in all the world than intellectual pride. If battleships could be lined with it instead of armour, no shell could ever pierce it. This is easy to understand, for if a man thinks he knows it all, there is nothing left for him to know, not even what God might tell him. ~ Venerable Fulton Sheen,
1221:'O strong forerunner, I have heard thy cry.
   One shall descend and break the iron Law,
   Change Nature's doom by the lone spirit's power.
   A limitless Mind that can contain the world,
   A sweet and violent heart of ardent calms
   Moved by the passions of the gods shall come.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
1222:Who is worthy of the name of Man and of Roman who does not want to be tested and does not look for a dangerous task? For the strong man inaction is torture. There is only one sight able to command the attention even of a god, and it is that of a strong man battling with bad luck, especially if he has himself challenged it. ~ Seneca,
1223:A DEVOTEE: "Sir, how can one see God?"
MASTER: "Can you ever see God if you do not direct your whole mind toward Him? The Bhagavata speaks about Sukadeva. When he walked about he looked like a soldier with fixed bayonet. His gaze did not wander; it had only one goal and that was God. This is the meaning of yoga. ~ Sri Ramakrishna,
1224:A man develops a subtle power as a result of the strict observance of celibacy for twelve years. Then he can understand and grasp very subtle things which otherwise elude his intellect. Through that understanding the aspirant can have direct vision of God. That pure understanding alone enables him to realize Truth. ~ Sri Ramakrishna,
1225:God said unto Jesus, "O Jesus! When I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will. ~ Abu Hamid al-Ghazali,
1226:In the prone obscure beginnings of the race
The human grew in the bowed apelike man.
He stood erect, a godlike form and force,
And a soul’s thoughts looked out from earth-born eyes;
Man stood erect, he wore the thinker’s brow:
He looked at heaven ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1227:362. Limit not sacrifice to the giving up of earthly goods or the denial of some desires and yearnings, but let every thought and every work and every enjoyment be an offering to God within thee. Let thy steps walk in thy Lord, let thy sleep and waking be a sacrifice to Krishna.
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T1],
1228:God is omnipotent, omniscient, and omnibenevolent - it says so right here on the label. If you have a mind capable of believing all three of these attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
1229:Insignificant architects of low-built lives
And engineers of interest and desire,
Out of crude earthiness and muddy thrills
And coarse reactions of material nerve
They build our huddled structures of self-will
And the ill-lighted mansions of our thought, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1230:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
1231:In attempting to construct such (artificially intelligent) machines we should not be irreverently usurping His (God's) power of creating souls, any more than we are in the procreation of children,' Turing had advised. 'Rather we are, in either case, instruments of His will providing mansions for the souls that He creates.
   ~ Alan Turing,
1232:Imposing schemes of knowledge on the Vast
They clamped to syllogisms of finite thought
The free logic of an infinite Consciousness,
Grammared the hidden rhythms of Nature’s dance,
Critiqued the plot of the drama of the worlds,
Made figure and nu ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1233:One of two things must be done. Either surrender because you admit your inability and require a higher power to help you, or investigate the cause of misery by going to the source and merging into the Self. Either way you will be free from misery. God never forsakes one who has surrendered. ~ Sri Ramana Maharshi, Surpassing Love and Grace,
1234:The life you lead conceals the light you are.
Immortal Powers sweep flaming past your doors;
Far-off upon your tops the god-chant sounds
While to exceed yourselves thought's trumpets call,
Heard by a few, but fewer dare aspire,
The nympholepts of the ecstasy and the blaze.
~ Sri Aurobindo, Savitri, The Call to the Quest,
1235:In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1236:Give me yourself, O my God, give yourself back to me. Lo, I love you, but if my love is too mean, let me love more passionately. I cannot gauge my love, nor know how far it fails, how much more love I need for my life to set its course straight into your arms, never swerving until hidden in the covert of your face. ~ Saint Augustine of Hippo,
1237:All here can change if the Magician choose.
   If human will could be made one with God's,
   If human thought could echo the thoughts of God,
   Man might be all-knowing and omnipotent;
   But now he walks in Nature's doubtful ray.
   Yet can the mind of man receive God's light,
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1238:In those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was aroused by the clamor. Enlil heard the clamor and he said to the gods in council, "The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel." So the gods agreed to exterminate mankind. ~ Anonymous,
1239:For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ~ Anonymous, The Bible, Hewbews, 9:13-14,
1240:So many Siddhas and Buddhas, so many Yogic masters. So many goddesses of various kinds. So many demi-gods and demons, so many silent sages. So many oceans of jewels. So many ways of life, so many languages. So many dynasties of rulers. So many intuitive people, so many selfless servants. O Nanak, His limit has no limit!
   ~ Guru Nanak, Guru Granth Sahib,
1241:The sorrow by which Nature’s hunger is fed,
The oestrus which creates with fire of pain,
The fate that punishes virtue with defeat,
The tragedy that destroys long happiness,
The weeping of Love, the quarrel of the Gods,
Ceased in a truth which l ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
1242:All was gold and gold and gold, a torrent of golden light pouring down in an uninterrupted flow and bringing with it the consciousness that the path of the gods is a sunlit path in which difficulties lose all reality.
   Such is the path open before us if we choose to take it.
   ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path, [T5],
1243:Bhagavan: God is of course necessary, for most people. They can go on with one, till they find out that they and God are not different.
The Swami continued, "In actual practice, sadhakas, even sincere ones, sometimes become dejected and lose faith in God. How to restore their faith? What should we do for them?" ~ Sri Ramana Maharshi, Day by Day,
1244:"Praise be to God; whose compassion is all-embracing and Whose mercy is universal; Who rewards His servants for their remembrance [dhikr] [of Him] with His remembrance [of them] - verily God (Exalted is He!) has said, 'Remember Me, and I will remember you' - Opening lines from Kitab al-Adhkar wa'l Da'awat of the Ihya ulum ad-Din" ~ Imam al-Ghazali,
1245:If you meditate on mind training, and your personality becomes stiff with pride and arrogance, it is as though you have reduced a god to a demon - dharma has become non-dharma.
   The more you meditate on mind training and dharma, the more supple your personality should become.
   Act as the lowest servant to everyone.
   ~ Jamgon Kongtrul Lodro Thaye,
1246:With writing as an ability to catch and manipulate names, the scribe was able to imprison the object and manipulate its very nature. The catching of names was considered a magical act in ancient societies so the ability to write was reserved for the clergy under the direct influence of gods of wisdom and magic such as Thoth. ~ Mage the Ascension, Order of Hermes,
1247:And so now, today, one cannot think of the greats-Kant, Hegel, Spinoza, Marx, Fichte, Freud, Nietzsche, Einstein, Schopenhauer, Leibniz, Schelling-the whole Germanic sphere-without thinking, at some point, of Auschwitz and Treblinka, Sobibor and Dachau, Bergen-Belsen and Chelmno. My God, they have names, as if they were human. ~ Ken Wilber, One Taste,
1248:The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her - the supramental Purushottama of whom the Gods are Powers and Personalities. ~ Sri Aurobindo, Letters On Yoga,
1249:He tore desire up from its bleeding roots
And offered to the gods the vacant place. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation
1250:There is more spirituality in reason's denial of God than there is in myth's affirmation of God, precisely because there is more depth... even an "atheist" acting from rational-universal compassion is more spiritual than a fundamentalist acting to convert the universe in the name of a mythic-membership god. ~ Ken Wilber, Sex Ecology Spirituality, p. 250,
1251:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
1252:The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of the mountain, or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself. ~ Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values,
1253:Nor does he achieve his destiny as the individual Man for the sake of the individual soul alone,—a lonely salvation is not his complete ideal,—but for the world also or rather for God in the world, for God in all as well as above all and not for God solely and separately in one. ~ Sri Aurobindo, The Human Cycle, The Ideal Law of Social Development,
1254:O Death, if thou couldst touch the Truth supreme
Thou wouldst grow suddenly wise and cease to be.
If our souls could see and love and clasp God's Truth,
Its infinite radiance would seize our hearts,
Our being in God's image be remade
And earthly life become the life divine.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1255:I have a thousand brilliant lies For the question: How are you? I have a thousand brilliant lies For the question: What is God? If you think that the Truth can be known From words, If you think that the Sun and the Ocean Can pass through that tiny opening Called the mouth, O someone should start laughing! Someone should start wildly Laughing Now!
   ~ Hafiz,
1256:This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. ~ Bill Hicks,
1257:Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
   ~ Anonymous, The Bible, Ephesians 6:11-12,
1258:What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
   ~ Soren Kierkegaard,
1259:The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox.
   ~ Peter J Carroll, Liber Null,
1260:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul, p. 174,
1261:We fear our highest possibilities. We are generally afraid to become that which we can glimpse in our most perfect moments, under conditions of great courage. We enjoy and even thrill to godlike possibilities we see in ourselves in such peak moments. And yet we simultaneously shiver with weakness, awe, and fear before these very same possibilities. ~ Abraham Maslow,
1262:To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called? ~ Aleister Crowley,
1263:Just as anyone who listens to the muse will hear, you can write out of your own intention or out of inspiration. There is such a thing. It comes up and talks. And those who have heard deeply the rhythms and hymns of the gods, can recite those hymns in such a way that the gods will be attracted. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works,
1264:Our purpose in Yoga is to exile the limited outward-looking ego and enthrone God in its place as the ruling Inhabitant of the nature. And this means, first, to disinherit desire and no longer accept the enjoyment of desire as the ruling human motive. The ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita,
1265:When the imagination is not controlled and the attention not steadied on the feeling of the wish fulfilled, then no amount of prayer or piety or invocation will produce the desired effect. When you can call up at will whatsoever image you please, when the forms of your imagination are as vivid to you as the forms of nature, you are master of your fate. ~ Neville Goddard,
1266:WILL, KNOWLEDGE and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
1267:Heaven's Gates
Heaven mocks us with the brilliance of its gifts,
For Death is a cupbearer of the wine
Of too brief joy held up to mortal lips
For a passionate moment by the careless gods. ~ Sri Aurobindo, Savitri, The Word of Fate
Heaven's Gifts
A highest flight climbs to a deepest view: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1268:There are gods of the Overmind who are the great creators of the earth - until now. There are the gods of the Vedas who are mentioned in everything that has come down from the Rishis. And there are the gods of the Supermind, those who are going to manifest on earth, although of course they exist from all eternity on their own plane. ~ The Mother, Questions And Answers 1957-1958,
1269:Who am I?' is not a mantra. It means that you must find out where in you the 'I-thought' arises, which is the source of all other thoughts. But if you find that vichara marga (path of enquiry) is too hard for you, you go on repeating 'I-I' and that will lead you to the same goal. There is no harm in using 'I' as a mantra. It is the first name of God. ~ Sri Ramana Maharshi, Gems,
1270:Saint Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil; may God rebuke him, we humbly pray; and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl through the world seeking the ruin of souls. Amen. ~ Pope Leo XIII, Leonine Prayers, Prayer to Saint Michael,
1271:An absolute supernatural darkness falls
   On man sometimes when he draws near to God:
   An hour arrives when fail all Nature's means;
   Forced out from the protecting Ignorance
   And flung back on his naked primal need,
   He at length must cast from him his surface soul
   And be the ungarbed entity within:
   That hour had fallen now on Savitri.
   ~ Sri Aurobindo, Savitri, The Issue,
1272:Every man has in him something divine, something his own, a chance of strength and perfection in however small a sphere, which God offers him to take or refuse. The task is to find it, develop it, use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use. ~ Sri Aurobindo, Early Cultural Writings,
1273:468 - I may question God, my guide and teacher, and ask Him, 'Am I right or hast Thou in thy love and wisdom suffered my mind to deceive me?' Doubt thy mind, if thou wilt, but doubt not that God leads thee.
   Life is given to us to find the Divine and unite with Him. The mind tries to persuade us that it is not so. Shall we believe this liar?
   ~ The Mother, On Thoughts And Aphorisms,
1274:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
1275:three first approaches of Karma Yoga :::
   Equality, renunciation of all desire for the fruit of our works, action done as a sacrifice to the supreme Lord of our nature and of all nature, - these are the three first Godward approaches in the Gita's way of Karmayoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [105],
1276:I know how Gods begin, Roger. We start as Dreams. Then we walk out of Dreams into the Land. We are worshiped and loved, and take power to ourselves.
And then, one day, there's no one left to worship us.
And in the end, each little God and Goddess takes its last journey back into Dreams... and what comes after, not even WE know.
I'm going to dance now, I'm afraid.
   ~ Neil Gaiman,
1277:541 - Canst thou see God in thy torturer and slayer even in thy moment of death or thy hours of torture? Canst thou see Him in that which thou art slaying, see and love even while thou slayest? Thou hast thy hand on the supreme knowledge. How shall he attain to Krishna who has never worshipped Kali?
   All is the Divine and the Divine alone exists.
   ~ The Mother, On Thoughts And Aphorisms,
1278:God made Himself totally a man but a man to the point of infamy, a man to the point of reprobation and the abyss. To save us, He could have chosen *any* of the destinies which make up the complex web of history; He could have been Alexander or Pythagoras or Rurik or Jesus; He chose the vilest destiny of all: He was Judas.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
1279:God & the World is my subject, ... the conditions in which the kingdom of heaven on earth can be converted from a dream into a possibility, - by the willed evolution in man of his higher nature, by a steady self-purification and a development in the light of this divine knowledge towards the fulfilment of his own supra-material, supra-intellectual nature.
   ~ Sri Aurobindo, Isha Upanishad,
1280:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
1281:In ergodic literature, nontrivial effort is required to allow the reader to traverse the text. If ergodic literature is to make sense as a concept, there must also be nonergodic literature, where the effort to traverse the text is trivial, with no extranoematic responsibilities placed on the reader except (for example) eye movement and the periodic or arbitrary turning of pages ~ Espen J Aarseth,
1282:When we love a person, we love all that belongs to him; we extend to the children the affection we feel for the parent. Now every Soul is a daughter of the [Godhead]. How can this world be separated from the spiritual world? Those who despise what is so nearly akin to the spiritual world, prove that they know nothing of the spiritual world, except in name. ~ Ken Wilber, Sex Ecology Spirituality,
1283:The crisis we are experiencing is unique in history. It is a world which must burst out of a crucible in which so many different energies are working. Let us thank God that He makes us live among the present problems... it is no longer permitted to anyone to be mediocre. All men have the imperative duty to remember that they have a mission to fulfill, that of doing the impossible. ~ Pope Pius XII,
1284:As comes a goddess to a mortal's breast
And fills his days with her celestial clasp,
She stooped to make her home in transient shapes;
In Matter's womb she cast the Immortal's fire,
In the unfeeling Vast woke thought and hope,
Smote with her charm and beauty flesh and nerve
And forced delight on earth's insensible frame.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
1285:Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish. ~ Saint Teresa of Avila, [T7],
1286:The priestess of Artemis took hold of her almost with the violence of a lover, and whisked her away into a languid ecstasy of reverie. She communicated her own enthusiasm to the girl, and kept her mind occupied with dreams, faery-fervid, of uncharted seas of glory on which her galleon might sail, undiscovered countries of spice and sweetness, Eldorado and Utopia and the City of God. ~ Aleister Crowley,
1287:...
6-But the one who receives instruction in the word must share in all good things with his instructor.
7-Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. 8The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.... ~ Anonymous, The Bible, Galatians 6:7, BSB,
1288:The whole year will be fortunate for you, not if you are drunk on the new-moon [New Year' Day], but if both on the new-moon [Jan 1st], and each day, you do those things approved by God. For days come wicked and good, not from their own nature; for a day differs nothing from another day, but from our zeal and sluggishness. ~ Saint John Chrysostom, A Homily for the New Year / Karl Gebhardt, Spilled Spirits,
1289:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
1290:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),
1291:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
1292:As one becomes proficient in the work of the Order and one's insight and understanding develops, it will become apparent that all of these methods may be tied together and unified to become a magical engine by means of which the Mountain of Initiation may be scaled and the Kingdom of Heaven reached, so that man aspires to God and God aspires to man. ~ Israel Regardie, The Complete Golden Dawn System of Magic,
1293:Even if you fail to do it during your lifetime, you must think of god at least at the time of death, since one becomes what he thinks of
at the time of death. But unless all your life you have been thinking of God, unless you have accustomed yourself to dhyana of 'God
always during life, it would not at all be possible for you think of God at the time of death. ~ Sri Ramana Maharshi, Day by Day, 9-3-46,
1294:God sees the inner spirit stripped of flesh, skin, and all debris. For his own mind only touches the spirit that he has allowed to flow from himself into our bodies. And if you can act the same way, you will rid yourself of all suffering. For surely if you are not preoccupied with the body that encloses you, you will not trouble yourself about clothes, houses, fame, and other showy trappings. ~ Marcus Aurelius,
1295:The striking discoveries of contemporary science are continually telling us new things about how material creation came to be and how it continues to evolve. Although we do not have all the answers, we are clearly going in a direction that transcends the cosmology in which the great world religions came into existence. Our vision, understanding, and our attitudes about God inevitably must change. ~ Thomas Keating,
1296:for God all things are good and right and just, but for man some things are right and others are not. When you are a man, you are in the field of time and decisions. One of the problems of life is to live with the realization of both terms, to say, "I know the center, and I know that good and evil are simply temporal aberrations and that, in God's view, there is no difference." ~ Joseph Campbell, The Power of Myth,
1297:My son, if you receive my words and treasure up my commandments with you, making your ear atentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. ...
   ~ Anonymous, The Bible, Proverbs 2:1-22,
1298:D.: Is God personal?
B.: Yes, He is always the first person, the I, ever standing before you. Because you give precedence to worldly things, God appears to have receded to the background. If you give up all else and seek Him alone, He will remain as the I, the Self. ~ Sri Ramana Maharshi,
1299:Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state. 6 April 1960 ~ The Mother,
1300:The gods we worship write their names on our faces, be sure of that. And a man will worship something have no doubt about that, either. He may think that his tribute is paid in secret in the dark recesses of his heart, but it will out. That which dominates will determine his life and character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming. ~ Ralph Waldo Emerson,
1301:Dana, charity. There is no higher virtue than charity. The lowest man is he whose hand draws in, in receiving; and he is the highest man whose hand goes out in giving. The hand was made to give always. Give the last bit of bread you have even if you are starving. You will be free in a moment if you starve yourself to death by giving to another. Immediately you will be perfect, you will become God. ~ Swami Vivekananda,
1302:Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless. ~ Pierre Teilhard de Chardin,
1303:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1304:God is, but man's conceptions of God are reflections in his own mentality, sometimes of the Divine, sometimes of other Beings and powers and they are what his mentality can make of the suggestions that come to him, generally very partial and imperfect so long as they are still mental, so long as he has not arrived at a higher and truer, a spiritual or mystic knowledge..
   ~ Sri Aurobindo, Letters On Yoga - I, [T9],
1305:The soul of man is the spark of God. Though this spark is limited on the earth, still God is all-powerful; and by teaching the prayer 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to every soul who repeats this prayer; a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations. ~ Hazrat Inayat Khan,
1306:To put it all very plainly, evolution can continue. It has already brought forth humans from amoebas- why on earth should we think that after that prodigious feat lasting billions of years, evolution just petered out and wound down? And if the ratio "amoeba to human" is repeated, the result could only be God. The mystics simply show us the stages of higher evolution leading to that Summit. ~ Ken Wilber, The Atman Project,
1307:secondly, what the nature of God is. Whatever that nature is discovered to be, the man who would please and obey Him must strive with all his might to be made like unto him. If the Divine is faithful, he also must be faithful; if free, he also must be free; if beneficent, he also must be beneficent; if magnanimous, he also must be magnanimous. Thus as an imitator of God must he follow Him in every deed and word. ~ Epictetus,
1308:The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
1309:An ocean of electric Energy
Formlessly formed its strange wave-particles
Constructing by their dance this solid scheme, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life
Wave-particles
The dictum that each has his own way is not true; each has his own way of following the common way and the \“own way\” may often be very defective. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Development and Sadhana,
1310:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
1311:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
1312:I insist that in private life men should not admit their passions to be an end, indulging them and so degrading themselves to the level of the other animals, or suppressing them and creating neuroses. I insist that every thought, word and deed should be consciously devoted to the service of the Great Work. 'Whatsoever ye do, whether ye eat or drink, do all to the glory of God' ~ Aleister Crowleys, Confessions of Aleister Crowley,
1313:It is impossible to lay down precise rules by which a man may attain to the knowledge and conversation of His Holy Guardian Angel; for that is the particular secret of each one of us; a secret not to be told or even divined by any other, whatever his grade. It is the Holy of Holies, whereof each man is his own High Priest, and none knoweth the Name of his brother's God, or the Rite that invokes Him. ~ Aleister Crowley, Liber ABA,
1314:Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine. ~ Sri Ramana Maharshi,
1315:Brahman: the Reality; the Eternal; the Absolute; the Spirit; the Supreme Being; the One besides whom there is nothing else existent; in relation to the universe [cf. atman] the Supreme is brahman, the one Reality which is not only the spiritual, material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. God.
   ~ Sri Aurobindo?,
1316:"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still. ~ Robert Anton Wilson,
1317:Our total reality and total existence are beautiful and meaningful . . . . We should judge reality by the little which we truly know of it. Since that part which conceptually we know fully turns out to be so beautiful, the real world of which we know so little should also be beautiful. Life may be miserable for seventy years and happy for a million years: the short period of misery may even be necessary for the whole. ~ Kurt Godel,
1318:...the conception of a Truth-consciousness supramental and divine, the invocation of the gods as powers of the Truth to raise man out of the falsehoods of the mortal mind, the attainment in and by this Truth of an immortal state of perfect good and felicity and the inner sacrifice and offering of what one has and is by the mortal to the Immortal as the means of the divine consummation.
   ~ Sri Aurobindo, The Secret Of The Veda, [68],
1319:MASTER: "I want you to remember this. You may impart thousands of instructions to people, but they will not bear fruit except in proper time. On going to bed, a child said to his mother, 'Mother, please wake me up when I feel the call of nature.' The mother said: 'Don't worry about it, my child. That call will wake you up itself.' (All laugh.) One feels yearning for God at the proper time. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
1320:Are you looking for me?
I am in the next seat.

My shoulder is against
your own neck

You won't find me in the mosque
or the sadhus temple.

You wont find me in holy books
or behind the lips of priests.

Nor in eating nothing but vegetables

You will find me in the tiniest house of time.

Kabir says : Student, tell me, what is God?

He is the breath inside the breath.... ~ Kabir,
1321:It drew from sight and sound spiritual power,
Made sense a road to reach the intangible:
It thrilled with the supernal influences
That build the substance of life’s deeper soul. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods
Building of the Soul
For the most part we are much too busy living and thinking to have leisure to be silent and see. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
1322:[Contemporary man] is blind to the fact that, with all his rationality and efficiency, he is possessed by 'powers' that are beyond his control. His gods and demons have not disappeared at all; they have merely got new names. They keep him on the run with restlessness, vague apprehensions, psychological complications, an insatiable need for pills, alcohol, tobacco, food - and, above all, a large array of neuroses.
   ~ Carl Jung,
1323:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
1324:Agni is the power of conscious Being, called by us will, effective behind the workings of mind and body. Agni is the strong God within (maryah, the strong, the masculine) who puts out his strength against all assailing powers, who forbids inertia, who repels every failing of heart and force, who spurns out all lack of manhood. Agni actualises what otherwise remain as an ineffectual thought or aspiration.
   ~ Sri Aurobindo, The Secret Of The Veda,
1325:MASTER (to Atul): "What is worrying you? Is it that you haven't that grit, that intense restlessness for God?"
ATUL: "How can we keep our minds on God?"
MASTER: "Abhyasayoga, the yoga of practice. You should practise calling on God every day. It is not possible to succeed in one day; through daily prayer you will come to long for God.
"How can you feel that restlessness if you are immersed in worldliness day and night?" ~ Sri Ramakrishna,
1326:I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification. ~ Jorge Luis Borges, The Library of Babel,
1327:As humans, we waste the shit out of our words. It's sad. We use words like "awesome" and "wonderful" like they're candy. It was awesome? Really? It inspired awe? It was wonderful? Are you serious? It was full of wonder? You use the word "amazing" to describe a goddamn sandwich at Wendy's. What's going to happen on your wedding day, or when your first child is born? How will you describe it? You already wasted "amazing" on a fucking sandwich. ~ Louis C K,
1328:279 - O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph. - Sri Aurobindo.

For one who is totally consecrated to the Divine, there can be neither shame nor suffering, for the Divine is always with him and the Divine Presence changes all things into glory. 9 January 1970 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.295,
1329:If thou shalt perfectly observe these rules, all the following Symbols and an infinitude of others will be granted unto thee by thy Holy Guardian Angel; thou thus living for the Honour and Glory of the True and only God, for thine own good, and that of thy neighbour. Let the Fear of God be ever before the eyes and the heart of him who shall possess this Divine Wisdom and Sacred Magic. ~ MacGregor Mathers, The Book of the Sacred Magic of Abramelin the Mage,
1330:Experts in ancient Greek culture say that people back then didn't see their thoughts as belonging to them. When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order. Apollo was telling them to be brave. Athena was telling them to fall in love.
   Now people hear a commercial for sour cream potato chips and rush out to buy, but now they call this free will.
At least the ancient Greeks were being honest.
   ~ Chuck Palahniuk,
1331:There, where millions of Krishnas stand with hands folded, Where millions of Vishnus bow their heads, Where millions of Brahmâs are reading the Vedas, Where millions of Shivas are lost in contemplation, Where millions of Indras dwell in the sky, Where the demi-gods and the munis are unnumbered, Where millions of Saraswatis, Goddess of Music, play on the vina— There is my Lord self-revealed: and the scent of sandal and flowers dwells in those deeps. ~ Kabir,
1332:God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players [i.e. everybody], to being involved in an obscure and complex variant of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won't tell you the rules, and who smiles all the time. ~ Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch,
1333:In a splendid extravagance of the waste of God
Dropped carelessly in creation's spendthrift work,
Left in the chantiers of the bottomless world
And stolen by the robbers of the Deep,
The golden shekels of the Eternal lie,
Hoarded from touch and view and thought's desire,
Locked in blind antres of the ignorant flood,
Lest men should find them and be even as Gods.
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1334:15-Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you."
16-When Jacob woke up, he thought, "Surely the LORD is in this place, and I was unaware of it."
17-And he was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven!"... ~ Anonymous, The Bible, Genesis 28:16, Berean Study Bible,
1335:A might no human will nor force can gain,
A knowledge seated in eternity,
A bliss beyond our struggle and our pain
Are the high pinnacles of our destiny. ~ Sri Aurobindo, Collected Poems: Evolution - II
Man's destiny
The Mantra is born through the heart and shaped or massed by the thinking mind into a chariot of that godhead of the Eternal of whom the truth seen is a face or a form. ~ Sri Aurobindo, The Future Poetry, The Ideal Spirit of Poetry,
1336:As it gradually dawns on people, one by one, that the transformation of God is not just an interesting idea but is a living reality, it may begin to function as a new myth. Whoever recognizes this myth as his own personal reality will put his life in the service of this process. Such an individual offers himself as a vessel for the [continuing] incarnation of deity and thereby promotes the on-going transformation of God by giving Him human manifestation. ~ Edward Edinger,
1337:Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision's limited range.

For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

God is everywhere and wherever God is, there is Light. ~ Sri Aurobindo, Essays Divine And Human,
1338:Bjorn: I'm sorry to hear of Helga's death. We knew each other a long time. Since I was a boy.
   Floki: I too am dead, Bjorn. A part of me died with my daughter, Angrboda, a second part with Ragnar, and the last part of what was Floki died with my sweet, sad Helga. What I am now is nothing. And all this nothing I give to the gods to do with as they please. And I shall be an empty ship with no rudder set upon their endless sea. And where they take me, I shall go.
   ~ Vikings,
1339:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
1340:All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge,
1341:In India the mother is the center of the family and our highest ideal. She is to us the representative of God, as God is the mother of the universe. It was a female sage who first found the unity of God, and laid down this doctrine in one of the first hy mns of the Vedas. Our God is both personal and absolute, the absolute is male, the personal, female. And thus it comes that we now say: 'The first manifestation of God is the hand that rocks the cradle'. ~ Swami Vivekananda,
1342:St. Teresa of Avila wrote: 'All difficulties in prayer can be traced to one cause: praying as if God were absent.' This is the conviction that we bring with us from early childhood and apply to everyday life and to our lives in general. It gets stronger as we grow up, unless we are touched by the Gospel and begin the spiritual journey. This journey is a process of dismantling the monumental illusion that God is distant or absent. ~ Thomas Keating, Fruits & Gifts of the Spirit,
1343:One of the things that struck me as near miraculous about music, especially in a rather nihilistic and atheistic society, is that it really does fill the void which was left by the death of God. And it's because you cannot rationally critique music. It speaks to you, it speaks of meaning, and no matter what you say about it, no matter how cynical you are, you cannot put a crowbar underneath that and toss it aside. ~ Jordan Peterson, Drinking from the firehose with Howard Bloom,
1344:Further Reading:
Nightside of Eden - Kenneth Grant
Shamanic Voices - Joan Halifax
The Great Mother - Neumann
Fear & Loathing in Las Vegas - Hunter S. Thompson
Cities of the Red Night - William S. Burroughs
The Book of Pleasure - Austin Osman Spare
Thundersqueak - Angerford & Lea
The Masks of God - Joseph Campbell
An Introduction to Psychology - Hilgard, Atkinson & Atkinson
Liber Null - Pete Carroll ~ Phil Hine, Aspects of Evocation,
1345:He tore desire up from its bleeding roots
   And offered to the gods the vacant place.
   Thus could he bear the touch immaculate.
   A last and mightiest transformation came.
   His soul was all in front like a great sea
   Flooding the mind and body with its waves;
   His being, spread to embrace the universe,
   United the within and the without To make of life a cosmic harmony,
   An empire of the immanent Divine.
   ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1346:In Bahaí belief, the Holy Spirit is the conduit through which the wisdom of God becomes directly associated with his messenger, and it has been described variously in different religions such as the burning bush to Moses, the sacred fire to Zoroaster, the dove to Jesus, the angel Gabriel to Muhammad, and the Maid of Heaven to Bahaullah.[14] The Bahaí view rejects the idea that the Holy Spirit is a partner to God in the Godhead, but rather is the pure essence of Gods attributes
   ~ ?,
1347:Humans are great experimenters, constantly exploring, searching, and struggling to gain power over themselves, over nature, even over the gods. Through this entire struggle and self-torture, we have also made ourselves "sick," and it is no wonder that we find the ascetic ideal springing up everywhere. Though it may seem to deny life, the ascetic ideal is supremely life affirming, as it says "yes" to life in the face of hardship and sickness. ~ Friedrich Nietzsche, Genealogy of Morals,
1348:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
   ~ Sri Aurobindo, Letters On Yoga - II,
1349:It sullies with its mire heaven's messengers:
Its thorns of fallen nature are the defence
It turns against the saviour hands of Grace;
It meets the sons of God with death and pain.
A glory of lightnings traversing the earth-scene,
Their sun-thoughts fading, darkened by ignorant minds,
Their work betrayed, their good to evil turned,
The cross their payment for the crown they gave,
Only they leave behind a splendid Name.
~ Sri Aurobindo, Savitri, A Symbol Dawn,
1350:5'If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6'But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7'Such people should not expect to receive anything from the Lord. 8'Their loyalty is divided between God and the world, and they are unstable in everything they do. ~ Anonymous, The Bible, James 1,
1351:Far be it from us to doubt that all number is known to Him 'Whose understanding is infinite' (Ps. 147:5). The infinity of number, though there be no numbering of infinite numbers, is yet not incomprehensible by Him Whose understanding is infinite. And thus, if everything which is comprehended is defined or made finite by the comprehension of him who knows it, then all infinity is in some ineffable way made finite to God, for it is comprehensible by His knowledge. ~ Saint Augustine of Hippo,
1352:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
1353:Threefold are those supreme births of this divine force that is in the world, they are true, they are desirable; he moves there wide-overt within the Infinite and shines pure, luminous and fulfilling. . . . That which is immortal in mortals and possessed of the truth, is a god and established inwardly as an energy working out in our divine powers. . . . Become high-uplifted, O Strength, pierce all veils, manifest in us the things of the Godhead. Vamadeva - Rig Veda.2 ~ Sri Aurobindo, The Life Divine,
1354:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
1355:377. God made the infinite world by Self-knowledge which in its works is Will-Force self-fulfilling. He used ignorance to limit His infinity; but fear, weariness, depression, self-distrust and assent to weakness are the instruments by which He destroys what He created. When these things are turned on what is evil or harmful & ill-regulated within thee, then it is well; but if they attack thy very sources of life & strength, then seize & expel them or thou diest.
   ~ Sri Aurobindo, Essays Divine And Human,
1356:The Master came back to the drawing-room and said: "The worldly minded practise devotions, japa, and austerity only by fits and starts. But those who know nothing else but God repeat His name with every breath. Some always repeat mentally, 'Om Rāma'.

Even the followers of the path of knowledge repeat, 'Soham', 'I am He'. There are others whose tongues are always moving, repeating the name of God. One should remember and think of God constantly." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishana,
1357:After the doctors and nurses had left, I whispered an awestruck question: "Good God, Manton, but what was it? Those scars - was it like that?"
   And I was too dazed to exult when he whispered back a thing I had half expected "No - it wasn't that way at all. It was everywhere - a gelatin - a slime yet it had shapes, a thousand shapes of horror beyond all memory. There were eyes - and a blemish. It was the pit - the maelstrom - the ultimate abomination. Carter, it was the unnamable! ~ H P Lovecraft, The Unnamable,
1358:Across a luminous dream of spirit-space
   She builds creation like a rainbow bridge
   Between the original Silence and the Void.
   A net is made of the mobile universe;
   She weaves a snare for the conscious Infinite.
   A knowledge is with her that conceals its steps
   And seems a mute omnipotent Ignorance.
   A might is with her that makes wonders true;
   The incredible is her stuff of common fact.
   Her purposes, her workings riddles prove;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
1359:Some people are so afraid of losing their individuality. Wouldn't it be better for the pig to lose his pig-individuality if he can become God? Yes. But the poor pig does not think so at the time. Which state is my individuality? When I was a baby sprawling on the floor trying to swallow my thumb? Was that the individuality I should be sorry to lose? Fifty years hence I shall look upon this present state and laugh, just as I now look upon the baby state. Which of these individualities shall I keep? ~ Swami Vivekananda,
1360:The most preposterous notion that H. Sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all of history.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
1361:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
1362:When a jar is broken, the space that was inside Merges into the space outside. In the same way, my mind has merged in God; To me, there appears no duality.
Truly, there's no jar, no space within; There's no body and no soul encased. Please understand; everything is Brahman. There's no subject, no object, no separate parts.
Everywhere, always, and in everything, Know this: the Self alone exists. Everything, both the Void and the manifested world, Is nothing but my Self; of this I am certain. ~ The Song of the Avadhut,
1363:Who is the object of homage?
   You, whose face is very white, lovely and beautiful, glowing with light like an array of a hundred full autumn moons, all together, without the dust from earth and water, You are adorned with completely open, immeasurable twofold knowledge like the hosts of a thousand stars, The brilliant light of your clear wisdom manifesting the four correct analytical knowledges shines forth, Noble Lady Tara, Goddess Vajra Sarasvati, I pay homage to you. ~ Khenchen Palden Sherab Rinpoche, Smile Of Sun And Moon,
1364:I was in Nashville, Tennesee last year. After the show I went to a Waffle House. I'm not proud of it, I was hungry. And I'm alone, I'm eating and I'm reading a book, right? Waitress walks over to me: 'Hey, whatcha readin' for?' Isn't that the weirdest fuckin' question you've ever heard? Not what am I reading, but what am I reading FOR? Well, godammit, ya stumped me! Why do I read? Well . . . hmmm . . . I dunno . . . I guess I read for a lot of reasons and the main one is so I don't end up being a fuckin' waffle waitress. ~ Bill Hicks,
1365:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
1366:The true occultist wants nothing but wisdom. When Solomon raised his hands to his God, Jehovah spoke from the heavens asking him what he would have, and he answered, "God give me the gift of wisdom." Jehovah asked him if there were not other things he desired, but Solomon answered, "No, only wisdom." And God told Solomon that because he had asked only for wisdom that all the other things should be added unto him and that from this day to the end of the world there would never be another king so rich, so great, or so blest. ~ Manly P Hall,
1367:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
1368:To live, to love are signs of infinite things,
   Love is a glory from eternity's spheres.
   Abased, disfigured, mocked by baser mights
   That steal his name and shape and ecstasy,
   He is still the Godhead by which all can change.
   A mystery wakes in our inconscient stuff,
   A bliss is born that can remake our life.
   Love dwells in us like an unopened flower
   Awaiting a rapid moment of the soul,
   Or he roams in his charmed sleep mid thoughts and things;
   The child-god is at play, he seeks himself
   ~ Sri Aurobindo, Savitri, Satyavan,
1369:God must be seen and loved in the ignorant, the humble, the weak, the vile, the outcaste. In the Vibhuti himself it is not, except as a symbol, the outward individual that is to be thus recognised and set high, but the one Godhead who displays himself in the poweR But this does not abrogate the fact that there is an ascending scale in manifestation and that Nature mounts upward in her degrees of self-expression from her groping, dark or suppressed symbols to the first visible expressions of the Godhead.
   ~ Sri Aurobindo, Essays On The Gita,
1370:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
1371:Don't appeal to mercy to God the Father up in the sky, little man, because he's not at home and never was at home, and couldn't care less. What you do with yourself, whether you are happy or unhappy-- live or die-- is strictly your business and the universe doesn't care. In fact you may be the universe and the only cause of all your troubles. But, at best, the most you can hope for is comradeship with comrades no more divine (or just as divine) as you are. So quit sniveling and face up to it-- 'Thou art God!'
   ~ Robert Heinlein, Oct. 21, 1960.,
1372:God is the one goal of all our passions and emotions. If you want to be angry, be angry with Him. Chide your Beloved, chide your Friend. Whom else can you safely chide? Mortal man will not patiently put up with your anger; there will be a reaction. If you are angry with me I am sure quickly to react, because I cannot patiently put up with your anger. Say unto the Beloved, "Why do You not come to me; why do You leave me thus alone?" Where is there any enjoyment but in Him? What enjoyment can there be in little clods of earth? ~ Swami Vivekananda,
1373:In the stillness of the night, the Goddess whispers. In the brightness of the day, dear God roars. Life pulses, mind imagines, emotions wave, thoughts wander. What are all these but the endless movements of One Taste, forever at play with its own gestures, whispering quietly to all who would listen: is this not yourself? When the thunder roars, do you not hear your Self? When the lightning cracks, do you not see your Self? When clouds float quietly across the sky, is this not your own limitless Being, waving back at you? ~ Ken Wilber, One Taste, page 279,
1374:SLEIGHT OF MIND IN INVOCATION
Invocation is a three stage process. Firstly the magician consciously identifies with what is traditionally called a god-form, secondly he enters gnosis and thirdly the magicians subconsciousness manifests the powers of the god-form. A successful invocation means nothing less than full "possession" by the god-form. With practice the first stage of conscious identification can be abbreviated greatly to the point where it may only be necessary to concentrate momentarily on a well used god-form. ~ Peter J Carroll, Liber Kaos,
1375:But you must remember one thing. One cannot see God sporting as man unless one has had the vision of Him. Do you know the sign of one who has God-vision? Such a man acquires the nature of a child. Why a child? Because God is like a child. So he who sees God becomes like a child.

God-vision is necessary. Now the question is, how can one get it? Intense renunciation is the means. A man should have such intense yearning for God that he can say, 'O Father of the universe, am I outside Your universe? Won't You be kind to me, You wretch? ~ Sri Ramakrishna,
1376:Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds!
   ~ Charles Baudelaire,
1377:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
1378:... Krishna, the great Lord of Yoga,
revealed to Arjuna his majestic,
transcendent, limitless form.

With innumerable mouths and eyes,
faces too marvelous to stare at,
dazzling ornaments, innumerable
weapons uplifted, flaming-

crowned with fire, wrapped
in pure light, with celestial fragrance,
he stood forth as the infinite
God, composed of all wonders.

If a thousand suns were to rise
and stand in the noon sky, blazing,
such brilliance would be like the fierce
brilliance of that mighty Self. ~ Krishna-Dwaipayana Vyasa,
1379:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest.<God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. ~ Aleister Crowley, Book 4,
1380:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
1381:"Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,
1382:The supramental Yoga is at once an ascent towards God and a descent of Godhead into the embodied nature.
   The ascent can only be achieved by a one-centered all-gathering upward aspiration of the soul and mind and life and body; the descent can only come by a call of the whole being towards the infinite and the eternal Divine. If this call and this aspiration are there, or if by any means they can be born and grow constantly and seize all the nature, then and then only a supramental uplifting and transformation becomes possible.
   ~ Sri Aurobindo, Essays Divine And Human, [T2],
1383:The library smells like old books - a thousand leather doorways into other worlds. I hear silence, like the mind of God. I feel a presence in the empty chair beside me. The librarian watches me suspiciously. But the library is a sacred place, and I sit with the patron saint of readers. Pulsing goddess light moves through me for one moment like a glimpse of eternity instantly forgotten. She is gone. I smell mold, I hear the clock ticking, I see an empty chair. Ask me now and I'll say this is just a place where you can't play music or eat. She's gone. The library sucks.
   ~ Laura Whitcomb,
1384:Invocation
NIGHT after night within the grove
The night wind spares the sacred fire -­
The breath made visible of love,
Of worship and desire.
I set the tripod at thy shrine;
The silver bowl, the amber flame,
And in the dark where no stars shine
I speak thy name.
By the high name I call on thee
Which only I, thy priestess, know.
I tread thy dance in ecstasy,
Sweet steps and slow.
O God, the hour has come. Appear!
I have performed the appointed rite -­
The dance, the fire; I long to hear
Wings in the night.
~ Alice Duer Miller,
1385:God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge.
   ~ Sri Aurobindo, Essays Divine And Human [T9],
1386:"The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
1387:And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1388:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
1389:Your love renders you impatient and disturbed.
With such sincerity you have placed your head at her feet that you are oblivious to the world.

When in the eyes of your beloved riches don't count, gold and dust are as one to you.
You say that she dwells in your eyes - if they be closed, she is in your mind.
If she demands your life, you place it in her hand; if she places a sword upon your head, you hold it forward.

When earthly love produces such confusion and demands such obedience, don't you wonder if travelers of the road of God remain engulfed in the Ocean of Reality? ~ Saadi,
1390:The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4],
1391:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ Saint Augustine of Hippo,
1392:Essentially, Yoga is a generic name for the processes and the result of processes by which we transcend or shred off our present modes of being and rise to a new, a higher, a wider mode of consciousness which is not that of the ordinary animal and intellectual man. Yoga is the exchange of an egoistic for a universal or cosmic consciousness lifted towards or informed by the supra-cosmic, transcendent Unnameable who is the source and support of all things. Yoga is the passage of the human thinking animal towards the God-consciousness from which he has descended. ~ Sri Aurobindo, Essays in Philosophy and Yoga,
1393:Flatland accepts no interior domain whatsoever, and reintroducing Spirit is the least of our worries. 'Thus our task is not specifically to reintroduce spirituality and somehow attempt to show that modern science is becoming compatible with God. That approach, which is taken by most of the integrative attempts, does not go nearly deep enough in diagnosing the disease, and thus, in my opinion, never really addresses the crucial issues. 'Rather, it is the rehabilitation of the interior in general that opens the possibility of reconciling science and religion.' ~ Ken Wilber, Marriage of Sense and Soul, p. 142.,
1394:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
1395:Imaginary Bondage ::: Once you realize that all comes from within, that the world in which you live has not been projected onto you but by you, your fear comes to an end. Without this realization you identify yourself with externals, like the body, the mind, society, nation, humanity, even God or the Absolute. But these are all escapes from fear. It is only when you fully accept your responsibility for the little world in which you live and watch the process of its creation, preservation, and destruction, that you may be free from your imaginary bondage. ~ Nisargadatta, I Am That, Talks with Sri Nisargadatta,
1396:When one sees them thinking all the time about themselves, referring everything to themselves, governed simply by their own little person, placing themselves in the centre of the universe and trying to organise the whole universe including God around themselves, as though that were the most important thing in the universe. If one could only see oneself objectively, you know, as one sees oneself in a mirror, observe oneself living, it is so grotesque! (Laughing) That's enough for you to... One suddenly feels that he is becoming - oh, so absolutely ridiculous! ~ The Mother, Questions And Answers 1954, [T2],
1397:Arjuna and Krishna, this human and this divine, stand together not as seers in the peaceful hermitage of meditation, but as fighter and holder of the reins in the midst of the hurtling shafts, in the chariot of battle. The Teacher of the Gita is therefore not only the God in man who unveils himself in the word of knowledge, but the God in man who moves our whole world of action, by and for whom all our humanity exists and struggles and labours, towards whom all human life travels and progresses. He is the secret Master of works and sacrifice and the Friend of the human peoples.
   ~ Sri Aurobindo, Essays On The Gita,
1398:Only, all is directed to the one aim, directed towards God, filled with the idea of the divine, infinite, universal existence so that the outward-going, sensuous, pragmatical preoccupation of the lower knowledge with phenomena and forms is replaced by the one divine preoccupation. After attainment the same character remains. The Yogin continues to know and see God in the finite and be a channel of God-consciousness and God-action in the world; therefore the knowledge of the world and the enlarging and uplifting of all that appertains to life comes within his scope.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 517 [T1],
1399:Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one's being and in all that constitutes the manifested world.
   And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected - what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.
   ~ The Mother, Words Of The Mother III, 33,
1400:The Japanese have a proverb: "The gods only laugh when men pray to them for wealth." The boon bestowed on the worshiper is always scaled to his stature and to the nature of his dominant desire: the boon is simply a symbol of life energy stepped down to the requirements of a certain specific case. The irony, of course, lies in the fact that, whereas the hero who has won the favor of the god may beg for the boon of perfect illumination, what he generally seeks are longer years to live, weapons with which to slay his neighbor, or the health of his child. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
1401:Vainly the sands of Time have been strewn with the ruins of empires,
Signs that the gods had left, but in vain. For they look for a nation,
One that can conquer itself having conquered the world, but they find none. ~ Sri Aurobindo, Collected Poems: Ilion
Self-conquest
When one conquers a difficulty or goes forward, it creates a right current in the atmosphere. ~ Sri Aurobindo, Letters on Yoga - IV: The Right Attitude towards Difficulties
Self-Conquest
Self-denial is a necessary discipline for the soul of man, because his heart is ignorantly attached. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
1402:The black magician is one who learns to manipulate these forces for selfish and destructive purposes, his own aggrandizement of the fulfillment of desire, while the white magician prays that he may learn to manipulate them as God would have them manipulated - for the salvation of the divine creation. The powers are in the hands of those capable of invoking them; it makes no difference whether for good or ill. For this reason, the schools of white magic conceal these powers from man until, through growth, purification, and unfoldment, he gains the proper incentive for using them. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
1403:In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a 'great daemon' (202d). She goes on to explain that 'everything daemonic is between divine and mortal' (202d-e), and she describes daemons as 'interpreting and transporting human things to the gods and divine things to men; entreaties and sacrifices from below, and ordinances and requitals from above...' (202e). In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a 'divine something')[16] that frequently warned him-in the form of a 'voice'-against mistakes but never told him what to do.
   ~ Wikipedia, Daemon,
1404:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths, The Theologians,
1405:But you must remember that nothing can be achieved except in its proper time. Some persons must pass through many experiences and perform many worldly duties before they can turn their attention to God; so they have to wait a long time. If an abscess is lanced before it is soft, the result is not good; the surgeon makes the opening when it is soft and has come to a head. Once a child said to its mother: 'Mother, I am going to sleep now. Please wake me up when I feel the call of nature.' 'My child,' said the mother, 'when it is time for that, you will wake up yourself. I shan't have to wake you.' ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
1406:Magic never in its wildest dreams thought that it would be trumped by mythic. And the mythic gods and goddesses never imagined that reason could and would destroy them. And here we sit, in our rational worldview, all smug and confident that nothing higher will sweep out of the heavens and completely explode our solid perceptions, undoing our very foundations. And yet surely, the transrational lies in wait. It is just around the corner, this new dawn. Every stage transcends and includes, and thus inescapably, unavoidably it seems, the sun will rise on a world tomorrow that in many ways transcends reason. ~ Ken Wilber, A Brief History of Everything,
1407:Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine. ~ Plotinus, The Enneads,
1408:13. The Magic Flight:If the hero in his triumph wins the blessing of the goddess or the god and is then explicitly commissioned to return to the world with some elixir for the restoration of society, the final stage of his adventure is supported by all the powers of his supernatural patron. On the other hand, if the trophy has been attained against the opposition of its guardian, or if the hero's wish to return to the world has been resented by the gods or demons, then the last stage of the mythological round becomes a lively, often comical, pursuit. This flight may be complicated by marvels of magical obstruction and evasion. ~ Joseph Campbell,
1409:John von Neumann (/vɒn ˈnɔɪmən/; Hungarian: Neumann Janos Lajos, pronounced [ˈnɒjmɒn ˈjaːnoʃ ˈlɒjoʃ]; December 28, 1903 - February 8, 1957) was a Hungarian-American mathematician, physicist, inventor, computer scientist, and polymath. He made major contributions to a number of fields, including mathematics (foundations of mathematics, functional analysis, ergodic theory, geometry, topology, and numerical analysis), physics (quantum mechanics, hydrodynamics, and quantum statistical mechanics), economics (game theory), computing (Von Neumann architecture, linear programming, self-replicating machines, stochastic computing), and statistics.
   ~ Wikipedia,
1410:Gird up thy loins now like a man; I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? Wilt thou condemn me, that thou mayst be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him? Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Cast abroad the rage of thy wrath: and behold every one that is proud and abase him. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together; and bind their faces in secret. Then I will also confess unto thee that thine own hand can save thee. ~ Anonymous, The Bible, Job, 40:7-14,
1411:For it is in God alone, by the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Soul and Its Liberation, 444, [T1],
1412:When a person meditates on these matters and recognizes all the creations, the angels, the spheres, man, and the like, and appreciates the wisdom of the Holy One, blessed be He, in all these creations, he will add to his love for God. His soul will thirst and his flesh will long with love for God, blessed be He.
   He will stand in awe and fear from his humble, lowly, and base [nature] when he compares himself to one of the great and holy bodies, how much more so when comparing himself to the pure forms which are separate from matter and do not share any connection with it. He will see himself as a vessel full of embarrassment and shame, empty and lacking.
   ~ Maimonides,
1413:Although there is a difference of procedure between a Shaman of the Tungas and a Catholic prelate of Europe or between a coarse and sensual Vogul and a Puritan Independent of Connecticut, there is no difference in the principle of their creeds; for they all belong to the same category of people whose religion consists not in becoming better, but in believing in and carrying out certain arbitrary regulations. Only those who believe that the worship of God consists in aspiring to a better life differ from the first because they recognize quite another and certainly a loftier principle uniting all men of good faith in an invisible temple which alone can be the universal temple. ~ Immanuel Kant,
1414:To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness. Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null,
1415:But while it is difficult for man to believe in something unseen within himself, it is easy for him to believe in something which he can image as extraneous to himself. The spiritual progress of most human beings demands an extraneous support, an object of faith outside us. It needs an external image of God; or it needs a human representative, - Incarnation, Prophet or Guru; or it demands both and receives them. For according to the need of the human soul the Divine manifests himself as deity, as human divine or in simple humanity - using that thick disguise, which so successfully conceals the Godhead, for a means of transmission of his guidance. ~ Sri Aurobindo, The Synthesis Of Yoga,
1416:And as I ran along the shore, crushing sleeping flowers with heedless feet and maddened ever by the fear of unknown things and the lure of the dead faces, I saw that the garden had no end under that moon; for where by day the walls were, there stretched now only new vistas of trees and paths, flowers and shrubs, stone idols and pagodas, and bendings of the yellow-litten stream past grassy banks and under grotesque bridges of marble. And the lips of the dead lotos-faces whispered sadly, and bade me follow, nor did I cease my steps till the stream became a river, and joined amidst marshes of swaying reeds and beaches of gleaming sand the shore of a vast and nameless sea. Upon ~ H P Lovecraft,
1417:Now as always-humility and terror. Fear that the working of my pen cannot capture the grinding of my brain. It is so easy to understand why the ancients prayed for the help of a Muse. And the Muse came and stood beside them, and we, heaven help us, do not believe in Muses. We have nothing to fall back on but our craftsmanship and it, as modern literature attests, is inadequate. May I be honest; may I be decent; may I be unaffected by the technique of hucksters. If invocation is required, let this be my invocation-may I be strong and yet gentle, tender and yet wise, wise and yet tolerant. May I for a little while, only for a little while, see with the inflamed eyes of a God. ~ John Steinbeck,
1418:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
1419:Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
There, where millions of Krishnas stand with hands folded,
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps. ~ Kabir, II.57, Translated by Rabindranath Tagore[26],
1420:2. What should be the object or ideas for meditation?
   Whatever is most consonant with your nature and highest aspirations. But if you ask me for an absolute answer, then I must say that Brahman is always the best object for meditation or contemplation and the idea on which the mind should fix is that of God in all, all in God and all as God. It does not matter essentially whether it is the Impersonal or the Personal God, or subjectively, the One Self. But this is the idea I have found the best, because it is the highest and embraces all other truths, whether truths of this world or of the other worlds or beyond all phenomenal existence, - 'All this is the Brahman.'
   ~ Sri Aurobindo, Autobiographical Notes,
1421:If the magician wishes to put himself into or out of any emotional state, then he should be provided with the techniques to accomplish this. The process requires no justification
   - that he wills it is sufficient. One cannot escape emotional experience in a human incarnation, and it is preferable to adopt a master rather than a slave relationship to it. The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox. ~ Peter J Carroll, Liber Null,
1422:Alas! I find no customers who want anything better than kalai pulse. No one wants to give up 'woman and gold'. Man, deluded by the beauty of woman and the power of money, forgets God. But to one who has seen the beauty of God, even the position of Brahma, the Creator, seems insignificant.
A man said to Ravana, 'You have been going to Sita in different disguises; why don't you go to her in the form of Rama?' 'But', Ravana replied, 'when I meditate on Rama in my heart, the most beautiful women - celestial maidens like Rambha and Tilottama - appear no better than ashes of the funeral pyre. Then even the position of Brahma appears trivial to me, not to speak of the beauty of another man's wife.' ~ Sri Ramakrishna,
1423:Cosmic Consciousness :::

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.
~ Sri Aurobindo, Collected Poems,
1424:  But we now come to speak of the holy and sacred Pentacles and Sigils. Now these pentacles, are as it were certain holy signes preserving us from evil chances and events, and helping and assisting us to binde, exterminate, and drive away evil spirits, and alluring the good spirits, and reconciling them unto us. And these pentacles do consist either of Characters of the good spirits of the superiour order, or of sacred pictures of holy letters or revelations, with apt and fit versicles, which are composed either of Geometrical figures and holy names of God, according to the course and maner of many of them; or they are compounded of all of them, or very many of them mixt. ~ Agrippa, A Fourth Book of Occult Philosophy,
1425:Lila is by no means the last word. Passing through all these states, I said to the Divine Mother: 'Mother, in these states there is separation. Give me a state where there is no separation.' Then I remained for some time absorbed in the Indivisible Satchidananda. I removed the pictures of the gods and goddesses from my room. I began to perceive God in all beings. Formal worship dropped away. You see that bel-tree. I used to go there to pluck its leaves. One day, as I plucked a leaf, a bit of the bark came off. I round the tree full of Consciousness. I felt grieved because I had hurt the tree. One day I tried to pluck some durva grass, but I found I couldn't do it very well. Then I forced myself to pluck it. ~ Sri Ramakrishna,
1426:The Kingdom is most powerful where we least expect to find it. God does not take away our problems and trials but rather joins us in them. Such is the profound meaning of the incarnation: God becoming a human being. The Kingdom will manifest itself, not because of our efforts to keep trying, even when all effort seems hopeless, but because God loves us so much that God won't be able to stand seeing us struggle and always failing. God will do the impossible. He will give us a new attitude toward suffering. Such is the heart of the Christian ascesis, or self-discipline, and the mystery of transformation. It is the meaning of the Gospel as Therese perceived it. ~ Thomas Keating, St. Therese of Lisieux: A Transformation in Christ,
1427:The realm of the gods is a forgotten dimension of the world we know. And the exploration of that dimension, either willingly or unwillingly, is the whole sense of the deed of the hero. The values and distinctions that in normal life seem important disappear with the terrifying assimilation of the self into what formerly was only otherness. As in the stories of the cannibal ogresses, the fearfulness of this loss of personal individuation can be the whole burden of the transcendental experience for unqualified souls. But the hero-soul goes boldly in-and discovers the hags converted into goddesses and the dragons into the watchdogs of the gods. ~ Joseph Campbell, The Hero with a Thousand Faces, The Crossing of the Return Threshold,
1428:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
1429:The other day I told you the meaning of bhakti. It is to adore God with body, mind, and words. 'With body' means to serve and worship God with one's hands, go to holy places with one's feet, hear the chanting of the name and glories of God with one's ears, and behold the divine image with one's eyes. 'With mind' means to contemplate and meditate on God constantly and to remember and think of His lila. 'With words' means to sing hymns to Him and chant His name and glories.
Devotion as described by Narada is suited to the Kaliyuga. It means to chant constantly the name and glories of God. Let those who have no leisure worship God at least morning and evening by whole-heartedly chanting His name and clapping their hands. ~ Sri Ramakrishna,
1430:Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself. ~ C S Lewis,
1431:Thus slowly I lift man's soul nearer the Light.
   But human mind clings to its ignorance
   And to its littleness the human heart
   And to its right to grief the earthly life.
   Only when Eternity takes Time by the hand,
   Only when infinity weds the finite's thought,
   Can man be free from himself and live with God.
   I bring meanwhile the gods upon the earth;
   I bring back hope to the despairing heart;
   I give peace to the humble and the great,
   And shed my grace on the foolish and the wise.
   I shall save earth, if earth consents to be saved.
   Then Love shall at last unwounded tread earth's soil;
   Man's mind shall admit the sovereignty of Truth
   And body bear the immense descent of God."
   ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
1432:Although our fallen minds forget to climb,
   Although our human stuff resists or breaks,
   She keeps her will that hopes to divinise clay;
   Failure cannot repress, defeat o'erthrow;
   Time cannot weary her nor the Void subdue,
   The ages have not made her passion less;
   No victory she admits of Death or Fate.
   Always she drives the soul to new attempt;
   Always her magical infinitude
   Forces to aspire the inert brute elements;
   As one who has all infinity to waste,
   She scatters the seed of the Eternal's strength
   On a half-animate and crumbling mould,
   Plants heaven's delight in the heart's passionate mire,
   Pours godhead's seekings into a bare beast frame,
   Hides immortality in a mask of death.
   ~ Sri Aurobindo, Savitri,
1433:It is the power given by wisdom and knowledge that makes the occultist superior to his fellow man, his superiority being proportionate to his superior intelligence. In every walk of life, the uninitiated will be confronted with mysteries. To the average person, the working of a gasoline engine is just as mysterious as calculus would be to a kindergarten child, but intimate relationship and study result in that familiarity which gives ease in handling and intelligence in directing. It has been well said that no man is a stranger to his own valet. The philosopher is a servant of God, and by perfect serving, soon becomes capable of thoroughly understanding the desires and dictates of his divine Master. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
1434:If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I am living for, in detail, ask me what I think is keeping me from living fully for the thing I want to live for . . . To be grateful is to recognize the Love of God in everything He has given us - and He has given us everything. Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him.

Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise of the goodness of God. For the grateful person knows that God is good, not by hearsay but by experience. And that is what makes all the difference. ~ Thomas Merton,
1435:18. Of the devotees, who is the greatest?

He who gives himself up to the Self that is God is the most excellent devotee. Giving one's self up to God means remaining constantly in the Self without giving room for the rise of any thoughts other than that of the Self. Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease? ~ Sri Ramana Maharshi, Who am I,
1436:Invitation:::
With wind and the weather beating round me
Up to the hill and the moorland I go.
Who will come with me? Who will climb with me?
Wade through the brook and tramp through the snow?

Not in the petty circle of cities
Cramped by your doors and your walls I dwell;
Over me God is blue in the welkin,
Against me the wind and the storm rebel.

I sport with solitude here in my regions,
Of misadventure have made me a friend.
Who would live largely? Who would live freely?
Here to the wind-swept uplands ascend.

I am the Lord of tempest and mountain,
I am the Spirit of freedom and pride.
Stark must he be and a kinsman to danger
Who shares my kingdom and walks at my side. ~ Sri Aurobindo, Collected Poems,
1437:Q:How shall I realise God?
M.: God is an unknown entity. Moreover He is external. Whereas, the Self is always with you and it is you. Why do you leave out what is intimate and go in for what is external?
D.: What is this Self again?
M.: The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. 'I am' is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I AM THAT I AM" in EXODUS (Chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi and Soham. But none is so direct as the name JEHOVAH = I AM. The Absolute Being is what is - It is the Self. It is God. Knowing the Self, God is known. In fact God is none other than the Self. ~ Sri Ramama Maharshi, Collected Works,
1438:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1439:The Pentagram
[Dedicated to George Raffalovich]
In the Years of the Primal Course, in the dawn of terrestrial birth,
Man mastered the mammoth and horse, and Man was the Lord of the Earth.
He made him an hollow skin from the heart of an holy tree,
He compassed the earth therien, and Man was the Lord of the Sea.
He controlled the vigour of steam, he harnessed the lightning for hire;
He drove the celestial team, and man was the Lord of the Fire.
Deep-mouthed from their thrones deep-seated, the choirs of the æeons declare
The last of the demons defeated, for Man is the Lord of the Air.
Arise, O Man, in thy strength! the kingdom is thine to inherit,
Till the high gods witness at lenght that Man is the Lord of his spirit.
~ Aleister Crowley,
1440:We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge. ~ Sri Aurobindo, The Life Divine,
1441:Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me. ~ Carl Rogers,
1442:203. God and Nature are like a boy and girl at play and in love. They hide and run from each other when glimpsed so that they may be sought after and chased and captured.
Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.
The animal is Man disguised in a hairy skin and upon four legs; the worm is Man writhing and crawling towards the evolution of his Manhood. Even crude forms of Matter are Man in his inchoate body. All things are Man, the Purusha.
For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements. ~ Sri Aurobindo, Thoughts And Aphorisms,
1443:The Gita replies with its third great secret of the divine life. All action must be done in a more and more Godward and finally a God-possessed consciousness; our works must be a sacrifice to the Divine and in the end a surrender of all our being, mind, will, heart, sense, life and body to the One must make God-love and God-service our only motive. This transformation of the motive force and very character of works is indeed its master idea; it is the foundation of its unique synthesis of works, love and knowledge. In the end not desire, but the consciously felt will of the Eternal remains as the sole driver of our action and the sole originator of its initiative.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [104-105],
1444:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source,
In the light of the Timeless and its spaceless home,
In the joy of the Eternal sole and one.
But now the Light supreme is far away:
Our conscious life obeys the Inconscient's laws;
To ignorant purposes and blind desires
Our hearts are moved by an ambiguous force;
Even our mind's conquests wear a battered crown.
A slowly changing order binds our will.
This is our doom until our souls are free.
A mighty Hand then rolls mind's firmaments back,
Infinity takes up the finite's acts
And Nature steps into the eternal Light.
Then only ends this dream of nether life. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
1445:At her will the inscrutable Supermind leans down
To guide her force that feels but cannot know,
Its breath of power controls her restless seas
And life obeys the governing Idea.
At her will, led by a luminous Immanence
The hazardous experimenting Mind
Pushes its way through obscure possibles
Mid chance formations of an unknowing world.
Our human ignorance moves towards the Truth
That Nescience may become omniscient,
Transmuted instincts shape to divine thoughts,
Thoughts house infallible immortal sight
And Nature climb towards God's identity.
The Master of the worlds self-made her slave
Is the executor of her fantasies:
She has canalised the seas of omnipotence;
She has limited by her laws the Illimitable.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
1446:We cannot perceive Chaos directly, for it simultaneously contains the opposite to anything we might think it is. We can, however, occasionally glimpse and make use of partially formed matter which has only probablistic and indeterministic existence. This stuff we can call the aethers.
   * If it makes us feel any better we can call this Chaos, the Tao, or God, and imagine it to be benevolent and human-hearted. There are two schools of thought in magic. One considers the formative agent of the universe to be random and chaotic, and the other considers that it is a force of spiritual consciousness. As they have only themselves on which to base their speculations, they are basically saying that their own natures are either random and chaotic or spiritually conscious.
   ~ Peter J Carroll, Miscellaneous Excerpts Part 2,
1447:Q: I always had the impression that Lucifer and Satan was one and the same, you know, that Lucifer fell and became Satan. Would you clarify that for me?
A: There is a difference between Lucifer and Satan. The word satan comes from the word Shatan in Hebrew which means 'adversary'. Lucifer is Latin for "the bearer of light," and is the cosmic force that carries the fire. That fire is Kundalini, but when that fire becomes trapped in the ego, that fire is polarized negatively and becomes Satan, the adversary or the opposite of God. As long as that fire is trapped in desire, in ego, it is Satan, it is the devil. It is not outside of us. It is our mind. But when that force is liberated, it is the bearer of light. It is the greatest angel in the hierarchy of our own Consciousness. So it is our best friend.~ Samael Aun Weor,
1448:Only, in all he sees God, sees the supreme reality, and his motive of work is to help mankind towards the knowledge of God and the possession of the supreme reality. He sees God through the data of science, God through the conclusions of philosophy, God through the forms of Beauty and the forms of Good, God in all the activities of life, God in the past of the world and its effects, in the present and its tendencies, in the future and its great progression. Into any or all of these he can bring his illumined vision and his liberated power of the spirit. The lower knowledge has been the step from which he has risen to the higher; the higher illumines for him the lower and makes it part of itself, even if only its lower fringe and most external radiation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
1449:To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars. And if you don't know that, if you don't feel that, well naturally you feel alien, you feel a stranger in the world. And if you feel a stranger you feel hostile, and therefore you start to bulldoze things about, to beat it up and to try to make the world submit to your will, and you become a real troublemaker. ~ Alan Watts.,
1450:Because children have abounding vitality,
because they are in spirit fierce and free,
therefore they want things repeated and unchanged.
They always say, "Do it again";
and the grown-up person does it again
until he is nearly dead.
For grown-up people are not strong enough
to exult in monotony.

But perhaps God is strong enough
to exult in monotony.
It is possible that God says every morning,
"Do it again"
to the sun; and every evening,
"Do it again" to the moon.
It may not be automatic necessity
that makes all daisies alike;
it may be that God makes every daisy separately,
but has never got tired of making them.

It may be that He has the eternal appetite of infancy;
for we have sinned and grown old,
and our Father is younger than we."
~ G K Chesterton, Orthodoxy,
1451:The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge 'truth-conscious' and in their action possessed of the 'seer-will'. Their conscious-force turned towards works and creation is possessed and guided by a perfect and direct knowledge of the thing to be done and its essence and its law, - a knowledge which determines a wholly effective will-power that does not deviate or falter in its process or in its result, but expresses and fulfils spontaneously and inevitably in the act that which has been seen in the vision. Light is here one with Force, the vibrations of knowledge with the rhythm of the will and both are one, perfectly and without seeking, groping or effort, with the assured result.
   ~ Sri Aurobindo, The Life Divine, Supermind as Creator 132,
1452:11. The Ultimate Boon:The gods and goddesses then are to be understood as embodiments and custodians of the elixir of Imperishable Being but not themselves the Ultimate in its primary state. What the hero seeks through his intercourse with them is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This miraculous energy-substance and this alone is the Imperishable; the names and forms of the deities who everywhere embody, dispense, and represent it come and go. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage. Its guardians dare release it only to the duly proven. ~ Joseph Campbell,
1453:So it is that when Dante had taken the last step in his spiritual adventure, and came before the ultimate symbolic vision of the Triune God in the Celestial Rose, he had still one more illumination to experience, even beyond the forms of the Father, Son, and Holy Ghost. "Bernard," he writes, "made a sign to me, and smiled, that I should look upward; but I was already, of myself, such as he wished; for my sight, becoming pure, was entering more and more, through the radiance of the lofty Light which in Itself is true. Thenceforward my vision was greater than our speech, which yields to such a sight, and the memory yields to such excess. [167]
[167] "Paradiso," XXXIII, 49-57 (translation by Norton, op. cit., Vol. Ill, pp. 253-254, by permission of Houghton Mifflin Company, publishers). ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
1454:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
1455:Bhagavan: There are only two ways to conquer destiny or to be independent of it. One is to inquire whose this destiny is and discover that only the ego is bound by it and not the Self and that the ego is non-existent. The other way is to kill the ego by completely surrendering to the Lord, realizing one's helplessness and saying all the time: "Not I, but Thou, oh Lord," giving up all sense of "I" and "mine" and leaving it to the Lord to do what He likes with you. Surrender can never be regarded as complete so long as the devotee wants this or that from the Lord. True surrender is the love of God for the sake of love and nothing else, not even for the sake of salvation. In other words, complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through Self-inquiry or through bhakti-marga. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
1456:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
1457:Medieval alchemy prepared the way for the greatest intervention in the divine world that man has ever attempted: alchemy was the dawn of the scientific age, when the daemon of the scientific spirit compelled the forces of nature to serve man to an extent that had never been known before. It was from the spirit of alchemy that Goethe wrought the figure of the "superman" Faust, and this superman led Nietzsche's Zarathustra to declare that God was dead and to proclaim the will to give birth to the superman, to "create a god for yourself out of your seven devils." Here we find the true roots, the preparatory processes deep in the psyche, which unleashed the forces at work in the world today. Science and technology have indeed conquered the world, but whether the psyche has gained anything is another matter. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 163.,
1458:The universe and the individual are necessary to each other in their ascent. Always indeed they exist for each other and profit by each other. Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning. Therefore it creates in itself a self-conscious concentration of the All through which it can aspire. In the conscious individual Prakriti turns back to perceive Purusha, World seeks after Self; God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine, Man in the Universe, 50, [T9],
1459:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
1460:Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering like stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring.
   ~ Francis H Cook,
1461:potential limitation of Yogic methods :::
   But as in physical knowledge the multiplication of scientific processes has its disadvantages, as it tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by and outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing God...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
1462:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
1463:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
1464:A disciple asked his teacher, 'Sir, please tell me how I can see God.' Come with me,' said the guru, 'and I shall show you.' He took the disciple to a lake, and both of them got into the water. Suddenly the teacher pressed the disciple's head under the water. After a few moments he released him and the disciple raised his head and stood up. The guru asked him, 'How did you feel?' The disciple said, 'Oh! I thought I should die; I was panting for breath.' The teacher said, 'When you feel like that for God, then you will know you haven't long to wait for His vision.'

Let me tell you something. What will you gain by floating on the surface? Dive a little under the water. The gems lie deep under the water; so what is the good of throwing your arms and legs about on the surface? A real gem is heavy. It doesn't float; it sinks to the bottom. To get the real gem you must dive deep. ~ Sri Ramakrishna,
1465:This third and unknown, this tertium quid, he names God; and by the word he means somewhat or someone who is the Supreme, the Divine, the Cause, the All, one of these things or all of them at once, the perfection or the totality of all that here is partial or imperfect, the absolute of all these myriad relativities, the Unknown by learning of whom the real secret of the known can become to him more and more intelligible. Man has tried to deny all these categories, - he has tried to deny his own real existence, he has tried to deny the real existence of the cosmos, he has tried to deny the real existence of God. But behind all these denials we see the same constant necessity of his attempt at knowledge; for he feels the need of arriving at a unity of these three terms, even if it can only be done by suppressing two of them or merging them in the other that is left.
   ~ Sri Aurobindo, The Life Divine,
1466:10.: I do not know whether I have put this clearly; self-knowledge is of such consequence that I would not have you careless of it, though you may be lifted to heaven in prayer, because while on earth nothing is more needful than humility. Therefore, I repeat, not only a good way, but the best of all ways, is to endeavour to enter first by the room where humility is practised, which is far better than at once rushing on to the others. This is the right road;-if we know how easy and safe it is to walk by it, why ask for wings with which to fly? Let us rather try to learn how to advance quickly. I believe we shall never learn to know ourselves except by endeavouring to know God, for, beholding His greatness we are struck by our own baseness, His purity shows our foulness, and by meditating on His humility we find how very far we are from being humble. ~ Saint Teresa of Avila, The Interior Castle, 1.02,
1467:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
1468:Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kāli temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the Altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness - all was Consciousness. I found everything inside the room soaked, as it were, in Bliss - the Bliss of God. I saw a wicked man in front of the Kāli temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother - even the cat. The manager of the temple garden wrote to Mathur Bābu saying that I was feeding the cat with the offering intended for the Divine Mother. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
1469:And the first of the adepts covered His shame with a cloth, walking backwards, and was white. And the second of the adepts covered his shame with a cloth, walking sideways, and was yellow. And the third of the adepts made a mock of His nakedness, walking forwards, and was black. And these are the three great schools of the Magi, who are also the three Magi that journeyed unto Bethlehem; and because thou hast not wisdom, thou shalt not know which school prevaileth, or if the three schools be not one.*
   * This doctrine of the Three Schools is of extreme interest. Roughly, it may be said that the White is the Pure Mystic, whose attitude to God is one of reverence. The Yellow School conceals the Mysteries indeed, but examines them as it goes along. The Black School is that of pure Scepticism. We are now ready to study the philosophical bases of these three Schools.
   ~ Aleister Crowley, Magick Without Tears?, 43?,
1470:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
1471:In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human...The academy was regarded almost as a part of the natural and unalterable order of things. ... They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. ...They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom. ~ Russell Kirk, Academic Freedom: An Essay in Definition,
1472:Talk 183.
A gentleman from Bombay said: "I asked Mother in Sri Aurobindo Ashram the following question: 'I keep my mind blank without thoughts arising so that God might show Himself in His true Being. But I do not perceive anything.
"The reply was to this effect: 'The attitude is right. The Power will come down from above. It is a direct experience'."
So he asked what further he should do.
M.: Be what you are. There is nothing to come down or become manifest. All that is needful is to lose the ego, That what is, is always there. Even now you are That. You are not apart from it. The blank is seen by you. You are there to see the blank. What do you wait for? The thought "I have not seen," the expectation to see and the desire of getting something, are all the working of the ego. You have fallen into the snares of the ego. The ego says all these and not you. Be yourself and nothing more! ~ Sri Ramana Maharshi,
1473:At first cautiously, later indifferently, at last desperately, I wandered up the stairs and along the pavement of the inextricable palace. (Afterwards I learned that the width and height of the steps were not constant, a fact which made me understand the singular fatigue they produced). 'This palace is a fabrication of the gods,' I thought at the beginning. I explored the uninhabited interiors and corrected myself: ' The gods who built it have died.' I noted its peculiarities and said: 'The gods who built it were mad.' I said it, I know, with an incomprehensible reprobation which was almost remorse, with more intellectual horror than palpable fear...
   ...'This City' (I thought) 'is so horrible that its mere existence and perdurance, though in the midst of a secret desert, contaminates the past and the future and in some way even jeopardizes the stars.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
1474:The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His, so that in a sense God Himself, the real Person in us, becomes the Sadhaka of the sadhana as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
1475:A silence, an entry into a wide or even immense or infinite emptiness is part of the inner spiritual experience; of this silence and void the physical mind has a certain fear, the small superficially active thinking or vital mind a shrinking from it or dislike, - for it confuses the silence with mental and vital incapacity and the void with cessation or non-existence: but this silence is the silence of the spirit which is the condition of a greater knowledge, power and bliss, and this emptiness is the emptying of the cup of our natural being, a liberation of it from its turbid contents so that it may be filled with the wine of God; it is the passage not into non-existence but to a greater existence. Even when the being turns towards cessation, it is a cessation not in non-existence but into some vast ineffable of spiritual being or the plunge into the incommunicable superconscience of the Absolute. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
1476:The way the dog trots out the front door
every morning
without a hat or an umbrella,
without any money
or the keys to her doghouse
never fails to fill the saucer of my heart
with milky admiration.

Who provides a finer example
of a life without encumbrance-
Thoreau in his curtainless hut
with a single plate, a single spoon?
Gandhi with his staff and his holy diapers?

Off she goes into the material world
with nothing but her brown coat
and her modest blue collar,
following only her wet nose,
the twin portals of her steady breathing,
followed only by the plume of her tail.

If only she did not shove the cat aside
every morning
and eat all his food
what a model of self-containment she
would be,
what a paragon of earthly detachment.
If only she were not so eager
for a rub behind the ears,
so acrobatic in her welcomes,
if only I were not her god. ~ Billy Collins, Dharma,
1477:DISCIPLE: It is said that the psychic is a spark of the Divine.
SRI AUROBINDO: Yes.
DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?
SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.
DISCIPLE: How does the psychic carry the personalities formed in this life into another life?
SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (page no 665-666),
1478:Part 3 - Return
12. Refusal of the Return:When the hero-quest has been accomplished, through penetration to the source, or through the grace of some male or female, human or animal, personification, the adventurer still must return with his life-transmuting trophy. The full round, the norm of the monomyth, requires that the hero shall now begin the labor of bringing the runes of wisdom, the Golden Fleece, or his sleeping princess, back into the kingdom of humanity, where the boon may redound to the renewing of the community, the nation, the planet or the ten thousand worlds. But the responsibility has been frequently refused. Even Gautama Buddha, after his triumph, doubted whether the message of realization could be communicated, and saints are reported to have died while in the supernal ecstasy. Numerous indeed are the heroes fabled to have taken up residence forever in the blessed isle of the unaging Goddess of Immortal Being. ~ Joseph Campbell,
1479:Turn your thoughts now, and lift up your thoughts to a devout and joyous contemplation on sage Vyasa and Vasishtha, on Narda and Valmiki. Contemplate on the glorious Lord Buddha, Jesus the Christ, prophet Mohammed, the noble Zoroaster (Zarathushtra), Lord Mahavira, the holy Guru Nanak. Think of the great saints and sages of all ages, like Yajnavalkya, Dattatreya, Sulabha and Gargi, Anasooya and Sabari, Lord Gauranga, Mirabai, Saint Theresa and Francis of Assisi. Remember St. Augustine, Jallaludin Rumi, Kabir, Tukaram, Ramdas, Ramakrishna Paramhamsa, Vivekananda and Rama Tirtha. Adore in thy heart the sacred memory of Mahatma Gandhi, sage Ramana Maharishi, Aurobindo Ghosh, Gurudev Sivananda and Swami Ramdas. They verily are the inspirers of humanity towards a life of purity, goodness and godliness. Their lives, their lofty examples, their great teachings constitute the real wealth and greatest treasure of mankind today.
   ~ Sri Chidananda, Advices On Spiritual Living,
1480:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
1481:Now, on the other hand, there is an entirely different type of angel; and here we must be especially careful to remember that we include gods and devils, for there are such beings who are not by any means dependent on one particular element for their existence. They are microcosms in exactly the same sense as men and women are. They are individuals who have picked up the elements of their composition as possibility and convenience dictates, exactly as we do ourselves... I believe that the Holy Guardian Angel is a Being of this order. He is something more than a man, possibly a being who has already passed through the stage of humanity, and his peculiarly intimate relationship with his client is that of friendship, of community, of brotherhood, or Fatherhood. He is not, let me say with emphasis, a mere abstraction from yourself; and that is why I have insisted rather heavily that the term 'Higher Self' implies a damnable heresy and a dangerous delusion. ~ Aleister Crowley, Magick Without Tears,
1482:Jnanaprakasha:: Jnana includes both the Para and the Apara Vidya, the knowledge of Brahman in Himself and the knowledge of the world; but the Yogin, reversing the order of the worldly mind, seeks to know Brahman first and through Brahman the world. Scientific knowledge, worldly information & instruction are to him secondary objects, not as it is with the ordinary scholar & scientist, his primary aim. Nevertheless these too we must take into our scope and give room to God's full joy in the world. The methods of the Yogin are also different for he tends more and more to the use of direct vision and the faculties of the vijnana and less and less to intellectual means. The ordinary man studies the object from outside and infers its inner nature from the results of his external study. The Yogin seeks to get inside his object, know it from within & use external study only as a means of confirming his view of the outward action resulting from an already known inner nature.
   ~ Sri Aurobindo, Record Of Yoga - I,
1483:Even on Earth, the first steps in this direction had been taken. There were millions of men, doomed in earlier ages, who now lived active and happy lives thanks to artificial limbs, kidneys, lungs, and hearts. To this process there could be only one conclusion - however far off it might be.

And eventually even the brain might go. As the seat of consciousness, It was not essential; the development of electronic intelligence had proved that. The conflict between mind and machine might be resolved at last in the eternal truce of complete symbiosis.

But was even this the end? A few mystically inclined biologists went still further. They speculated, taking their cues from the beliefs of many religions, that mind would eventually free itself from matter. The robot body, like the flesh-and-blood one, would be no more than a stepping-stone to something which, long ago, men bad called "spirit."

And if there was anything beyond that, its name could only be God.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
1484:Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
1485:At every stage of technique since Daedalus or Hero of Alexandria, the ability of the artificer to produce a working simulacrum of a living organism has always intrigued people. This desire to produce and to study automata has always been expressed in terms of the living technique of the age. In the days of magic, we have the bizarre and sinister concept of Golem, that figure of clay into which the Rabbi of Prague breathed life with the blasphemy of the Ineffable Name of God. In the time of Newton, the automaton becomes the clockwork music box, with the little effigies pirouetting stiffly on top. In the nineteenth century, the automaton is a glorified heat engine, burning some combustible fuel instead of the glycogen of the human muscles. Finally, the present automaton opens doors by means of photocells, or points guns to the place at which a radar beam picks up an airplane, or computes the solution of a differential equation.
   ~ Norbert Wiener, Cybernetics or control and communication in the animal and the machine, 1961,
1486:Gaya, the Rishi, prays to Agni, Lord of Tapas, the representative in Nature of the Divine Power that builds the worlds & works in them towards our soul's fulfilment in and beyond heaven - Agni, as játavedas, the self-existent luminosity of knowledge in this Cosmic Force - for Force is only Chitshakti, working power of the Divine Consciousness & therefore Cosmic Force is always self-luminous, all-knowing force. Agni Jatavedas then is the ray of divine knowledge in this embodied state of existence; - he is Adhrigu - the Light in our embodied being. For this reason all action offered by us to Agni as a work of divine tapas becomes in its nature a self-luminous activity guiding itself whether consciously in our minds or super-consciously, guháhitam, to the divine goal. All Tapas is self-effective and God-effective. As Adhrigu, the divine Light in our embodied being, Agni is to bring to us an illumination of knowledge in our mentality which is ojistha, most full of ojas, superabundant ... ~ Sri Aurobindo, Hymns To The Mystic Fire,
1487:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],
1488:7. The Meeting with the Goddess:The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess (who is incarnate in every woman) is the final test of the talent of the hero to win the boon of love (charity: amor fati), which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed-whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace. ~ Joseph Campbell,
1489:''He is a great spirit,151 Socrates. All spirits are intermediate between god and mortal''.
''What is the function of a spirit?'' I asked.
''Interpreting and conveying all that passes between gods and humans: from humans, petitions and sacrificial offerings, and from gods, instructions and the favours they return. Spirits, being intermediary, fill the space between the other two, so that all are bound together into one entity. It is by means of spirits that all divination can take place, the whole craft of seers and priests, with their sacrifices, rites and spells, and all prophecy and magic. Deity and humanity are completely separate, but through the mediation of spirits all converse and communication from gods to humans, waking and sleeping, is made possible. The man who is wise in these matters is a man of the spirit,152 whereas the man who is wise in a skill153 or a manual craft,154 which is a different sort of expertise, is materialistic.155 These spirits are many and of many kinds, and one of them is Love''. ~ Plato, Symposium, 202e,
1490:There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine. Our sacrifice is not a giving without any return or any fruitful acceptance from the other side; it is an interchange between the embodied soul and conscious Nature in us and the eternal Spirit. For even though no return is demanded, yet there is the knowledge deep within us that a marvellous return is inevitable. The soul knows that it does not give itself to God in vain; claiming nothing, it yet receives the infinite riches of the divine Power and Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [109],
1491:But in whatever way it comes, there must be a decision of the mind and the will and, as its result, a complete and effective self-consecration. The acceptance of a new spiritual idea-force and upward orientation in the being, an illumination, a turning or conversion seized on by the will and the heart's aspiration, -this is the momentous act which contains as in a seed all the results that the Yoga has to give. The mere idea or intellectual seeking of something higher beyond, however strongly grasped by the mind's interest, is ineffective unless it is seized on by the heart as the one thing desirable and by the will as the one thing to be done. For truth of the Spirit has not to be merely thought but to be lived, and to live it demands a unified single-mindedness of the being; so great a change as is contemplated by the Yoga is not to be effected by a divided will or by a small portion of the energy or by a hesitating mind. He who seeks the Divine must consecrate himself to God and to God only.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
1492:Sails across the sea of life in the twinkling of an eye.' One attains the vision of God if Mahamaya steps aside from the door. Mahamaya's grace is necessary: hence the worship of Sakti. You see, God is near us, but it is not possible to know Him because Mahamaya stands between. Rama, Lakshmana, and Sita were walking along. Rama walked ahead, Sita in the middle, and Lakshmana last. Lakshmana was only two and a half cubits away from Rama, but he couldn't see Rama because Sita - Mahamaya - was in the way.
"While worshipping God, one should assume a definite attitude. I have three attitudes: the attitude of a child, the attitude or a maidservant, and the attitude of a friend. For a long time I regarded myself as a maidservant and a woman companion of God; at that time I used to wear skirts and ornaments, like a woman. The attitude of a child is very good.
"The attitude of a 'hero' is not good. Some people cherish it. They regard themselves as Purusha and woman as Prakriti; they want to propitiate woman through intercourse with her. But this method often causes disaster. ~ Sri Ramakrishna,
1493:[invocation] Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formuale of the Elemental Weapons [149] [T4],
1494:From the twilight of day till the twilight of evening, a leopard, in the last years of the thirteenth century, would see some wooden planks, some vertical iron bars, men and women who changed, a wall and perhaps a stone gutter filled with dry leaves. He did not know, could not know, that he longed for love and cruelty and the hot pleasure of tearing things to pieces and the wind carrying the scent of a deer, but something suffocated and rebelled within him and God spoke to him in a dream: ""You live and will die in this prison so that a man I know of may see you a certain number of times and not forget you and place your figure and symbol in a poem which has its precise place in the scheme of the universe. You suffer captivity, but you will have given a word to the poem.

   God, in the dream, illumined the animal's brutishness and the animal understood these reasons and accepted his destiny, but, when he awoke, there was in him only an obscure resignation, a valorous ignorance, for the machinery of the world is much too complex for the simplicity of a beast. ~ Jorge Luis Borges,
1495:The earth too, one with the surrounding mass of darkness and inconscience is asleep and insentient. She has to wake up and start on her journey moving forward, unveiling her secret mysteries towards the supreme revelation, the Divine incarnation in matter. The Gods are awake, in order to awaken the earth. A first ray is sent down and it touches as it were the sleeping Mother. The Divine Ray is just like a finger of a child touching her mother trying, as it were, to persuade her to open her eyes and look at her child. The first ray, however, comes not as a caress to the inert being of darkness, it is a sharp prick, even a hard blow. Such is the first impact of light upon dead matter; and the light is thrown back, as an unwelcome intruder, into what it came from; and the darkness grovels in its old groove. The second stage comes when the impact is not felt as a pain or something totally foreign and strange; its touch is felt as something soothing, something that heals an eternal sore. But this too was not suffered long and the light has to go back again. ~ Nolini Kanta Gupta, On Savitri,
1496:O King, thy fate is a transaction done
At every hour between Nature and thy soul
With God for its foreseeing arbiter.
Fate is a balance drawn in Destiny's book.
Man can accept his fate, he can refuse.
Even if the One maintains the unseen decree
He writes thy refusal in thy credit page:
For doom is not a close, a mystic seal.
Arisen from the tragic crash of life,
Arisen from the body's torture and death,
The spirit rises mightier by defeat;
Its godlike wings grow wider with each fall.
Its splendid failures sum to victory.
O man, the events that meet thee on thy road,
Though they smite thy body and soul with joy and grief,
Are not thy fate, - they touch thee awhile and pass;
Even death can cut not short thy spirit's walk:
Thy goal, the road thou choosest are thy fate.
On the altar throwing thy thoughts, thy heart, thy works,
Thy fate is a long sacrifice to the gods
Till they have opened to thee thy secret self
And made thee one with the indwelling God. ~ Sri Aurobindo, Savitri, 06:02 The Way of Fate and the Problem of Pain,
1497:To know, possess and be the divine being in an animal and egoistic consciousness, to convert our twilit or obscure physical men- tality into the plenary supramental illumination, to build peace and a self-existent bliss where there is only a stress of transitory satisfactions besieged by physical pain and emotional suffering, to establish an infinite freedom in a world which presents itself as a group of mechanical necessities, to discover and realise the immortal life in a body subjected to death and constant mutation, - this is offered to us as the manifestation of God in Matter and the goal of Nature in her terrestrial evolution. To the ordinary material intellect which takes its present organisation of consciousness for the limit of its possibilities, the direct contradiction of the unrealised ideals with the realised fact is a final argument against their validity. But if we take a more deliberate view of the world's workings, that direct opposition appears rather as part of Nature's profoundest method and the seal of her completest sanction. ~ Sri Aurobindo, The Life Divine, 1.01,
1498:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
   represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
   ~ Wikipedia,
1499:If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others.
There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya,
1500:What do you think of the essence of Hell? Hell is when the depths come to you with all that you no longer are or are not yet capable of. Hell is when you can no longer attain what you could attain. Hell is when you must think and feel and do everything that you know you do not want. Hell is when you know that your having to is also a wanting to, and that you yourself are responsible for it. Hell is when you know that everything serious that you have planned with yourself is also laughable, that everything fine is also brutal, that everything good is also bad, that everything high is also low, and that everything pleasant is also shameful.

But the deepest Hell is when you realize that Hell is also no Hell, but a cheerful Heaven, not a Heaven in itself, but in this respect a Heaven, and in that respect a Hell.

That is the ambiguity of the God: he is born from a dark ambiguity and rises to a bright ambiguity. Unequivocalness is simplicity and leads to death. But ambiguity is the way of life. If the left foot does not move, then the right one does, and you move. The God wills this. ~ Carl Jung, The Red Book,

*** NEWFULLDB 2.4M ***

1:Even the Gods love jokes. ~ Plato
2:Even the gods love jokes. ~ Plato
3:Everyone's God is One. ~ Sai Baba
4:God and Nature are one. ~ Spinoza
5:God I love rainbows. ~ John Green
6:God is dead ~ Friedrich Nietzsche
7:God, keep forever the ~ Anonymous
8:God put thorns around the ~ Rumi
9:Insulate yourself... ~ Seth Godin
10:Let go, and let God. ~ Nikki Sixx
11:Man thinks, God directs. ~ Alcuin
12:My God is rock'n'roll. ~ Lou Reed
13:naked goddess with ~ Rick Riordan
14:O Lord my God, ~ Saint Augustine
15:Success is man's god. ~ Aeschylus
16:The god is the beautiful. ~ Plato
17:The gods are leaving. ~ Jos Rizal
18:the right to be a god ~ S D Perry
19:Thou art God. ~ Robert A Heinlein
20:Time is a kindly God. ~ Sophocles
21:Time to talk to God. ~ Tim LaHaye
22:Trust in God. ~ Wilford Woodruff
23:Woman is the light of God. ~ Rumi
24:Average Is for Losers ~ Seth Godin
25:God does not read. ~ Emil M Cioran
26:God Has a reason ~ Khaled Hosseini
27:God has died ~ Friedrich Nietzsche
28:God is a verb ~ William Paul Young
29:God is dead. ~ Friedrich Nietzsche
30:God is in the details! ~ Anonymous
31:God tells me that  ~ Sri Chinmoy
32:I am God, la de dah. ~ Anne Sexton
33:Light is the shadow of god ~ Plato
34:Lots of ways to reach God, ~ Rumi
35:Man plans, God laughs, ~ Greg Iles
36:Man, the mask of God, ~ Ken Wilber
37:None but God is wise. ~ Pythagoras
38:Remember who God is. ~ Renee Swope
39:We are sons of God ~ Sri Aurobindo
40:God alone can finish. ~ John Ruskin
41:God didn’t fail, ~ Tiffany L Warren
42:God is faithful. ~ Jefferson Bethke
43:God is in the details. ~ Kevin Kwan
44:God is in the truth. ~ Carol Tavris
45:God knows, it ain’t ~ Josephine Cox
46:God said, “Let the land ~ Anonymous
47:God Save me from boys ~ Chloe Neill
48:Gods have many faces. ~ Subhash Kak
49:God was bored by him. ~ Victor Hugo
50:I am a bird of God's garden ~ Rumi
51:Ideas that spread win. ~ Seth Godin
52:Initiative = Happiness ~ Seth Godin
53:Learn to wait on God. ~ Joyce Meyer
54:Pain is God's megaphone ~ C S Lewis
55:Thank God in an atheist. ~ Mal Peet
56:The God of Thunder has ~ Lois Lowry
57:The Gods have meant ~ Ruth St Denis
58:Toodle-oo, demigods! ~ Rick Riordan
59:Act, and God will act. ~ Joan of Arc
60:Andrew or courage. ~ Neville Goddard
61:Beauty is a gift of God. ~ Aristotle
62:Either a beast or a god. ~ Aristotle
63:God can be seen    ~ Sri Chinmoy
64:God-Given Faith ~ Smith Wigglesworth
65:God himself favors the brave. ~ Ovid
66:GOD, HIS OWN INTERPRETER ~ Anonymous
67:God is all and all is God. ~ Eckhart
68:God is a verb ~ R Buckminster Fuller
69:God is man idealized. ~ Amiri Baraka
70:Good gods, this ~ Elisabeth Naughton
71:Good marketers measure. ~ Seth Godin
72:Leave the rest to the gods. ~ Horace
73:Man plans, God laughs. ~ Erik Larson
74:Only god can judge me ~ Tupac Shakur
75:Poetry is God's work. ~ Katy Lederer
76:Raziel. Secret of God. ~ Evan Currie
77:The gods have their own laws. ~ Ovid
78:...the Gods too love a joke. ~ Plato
79:The God-War is coming. ~ John Gwynne
80:The God Who Wasn’t There ~ Anonymous
81:Think big. Start small. ~ Seth Godin
82:This day relenting God ~ Ronald Ross
83:We are our own gods. ~ Zeena Schreck
84:A god among men indeed. ~ C J Redwine
85:and so it goes with God ~ Yann Martel
86:Beauty is the gift of God ~ Aristotle
87:god bless the world ~ James Lee Burke
88:God has no religion. ~ Mahatma Gandhi
89:God, I'm glad I'm not me. ~ Bob Dylan
90:God is found by those, ~ Bulleh Shah
91:God is love” (I John 4:8) ~ Anonymous
92:God loveth the clean. ~ Francis Bacon
93:God made me an Indian. ~ Sitting Bull
94:God suffers with you! ~ James Carroll
95:Godzilla was coming... ~ Julie Kagawa
96:How could God burn God? ~ Julie Berry
97:i crave goddamn difficult ~ Rupi Kaur
98:I'm-A-God-Look-At-Me. ~ Alex Ferguson
99:In the beginning, God ... ~ Anonymous
100:Make it easy to believe. ~ Seth Godin
101:man plans god laughs ~ Craig Ferguson
102:Man plans. God laughs. ~ Harlan Coben
103:Man proposes, God disposes. ~ Plautus
104:NIETZSCHE IS DEAD—GOD. ~ Sean Carroll
105:Oh God, baby...love me. ~ Julie James
106:Oh God, get over it. ~ Antonin Scalia
107:Oh. My. Godz. Could you? ~ Joan Holub
108:Only God can judge me. ~ Tupac Shakur
109:Only the Gods are real. ~ Neil Gaiman
110:Stupid, all-knowing god. ~ Laura Kaye
111:The gods have their own rules. ~ Ovid
112:The great god Pan is dead. ~ Plutarch
113:The job is not the work. ~ Seth Godin
114:Well, God hates a coward, ~ Sara King
115:What Hath God Wrought. ~ Samuel Morse
116:Your gods made no sound ~ David Tibet
117:Your not God, Steldor. ~ Cayla Kluver
118:Acquaint thyself with God. ~ A W Tozer
119:All men have need of the gods. ~ Homer
120:and so it goes with God. ~ Yann Martel
121:But I can please God ~ Craig Groeschel
122:But what if there are no gods? ~ Plato
123:Dan Rose’s Sex God Method. ~ Anonymous
124:Every edit is a lie. ~ Jean Luc Godard
125:God [1] 21:3 Or tabernacle ~ Anonymous
126:God hates a coward... ~ Ambrose Bierce
127:God, I feel so stupid. ~ Richelle Mead
128:God in heaven has dominion ~ Euripides
129:God is not a Christian. ~ Desmond Tutu
130:God is not a diversion. ~ Desmond Tutu
131:God pity a one-dream man. ~ Carl Sagan
132:God Sees the Good in You ~ Joyce Meyer
133:God shall be all in all. ~ John Milton
134:God's hand never slips. ~ Billy Graham
135:Gods have bloody hands. ~ Janet Morris
136:God speaks through me. ~ George W Bush
137:God's timing is like Jazz. ~ Anonymous
138:God waited me out. ~ Elizabeth Gilbert
139:I do like to sing to God! ~ Jenny Lind
140:I'm the goddamn Batman. ~ Frank Miller
141:I raise my pelvis to God ~ Anne Sexton
142:joy is evidence of God. ~ Steven James
143:My God...it can think. ~ Laurie R King
144:Nature is a bitch goddess. ~ Greg Bear
145:Necessity is God's veil. ~ Simone Weil
146:No gods, no masters. ~ Margaret Sanger
147:...Nothing puzzles God ~ Chinua Achebe
148:Nothing scares me but God. ~ Lil Wayne
149:Oh God, it's her, run! ~ Simon R Green
150:Oh gods, stairs. ~ Megan Whalen Turner
151:Oh my god, I am a banana. ~ John Green
152:Only God is awesome. ~ Shane Claiborne
153:Patience is God's nature. ~ Tertullian
154:Pleasure is a false god. ~ Mark Manson
155:Student, tell me, what is God? ~ Kabir
156:This god, this one word: I. ~ Ayn Rand
157:What is, is God. ~ Sri Ramana Maharshi
158:Who was Jesus? God saves. ~ Max Lucado
159:You must begin with God. ~ Rick Warren
160:Your feelings are your god. ~ Chanakya
161:A day to God is a thousand years, ~ RZA
162:Adore God, abhor sin. ~ Sathya Sai Baba
163:All music comes from God. ~ Johnny Cash
164:All the sea-gods are dead. ~ Allen Tate
165:All truth is God's truth. ~ John Calvin
166:Bidden or not, God is here. ~ Ami McKay
167:cleverness is a disease. ~ Rumer Godden
168:Doubt is how you find God ~ Mitch Albom
169:Faith is a gift of God. ~ Blaise Pascal
170:fear no man but only God ~ Tupac Shakur
171:For God’s sake, Maeve! ~ Danelle Harmon
172:God always has patience. ~ Pope Francis
173:Goddamn alien tourists. ~ Pittacus Lore
174:God didn't miss any of us. ~ Al McGuire
175:God don't like complaints. ~ Rick Danko
176:God is enough for them. ~ Blaise Pascal
177:God, I want to die in you. ~ Katy Evans
178:God knows there's a heaven. ~ Bob Dylan
179:God, living is enormous! ~ Susan Sontag
180:God of our fathers, ~ Pope John Paul II
181:God save me from myself. ~ Billy Wilder
182:God save us from religion. ~ David Icke
183:Grace is a God who stoops. ~ Max Lucado
184:gray hair is gods graffiti ~ Bill Cosby
185:heights th' immortal Gods, Jove ~ Homer
186:I am the scourge of God ~ Peter Ackroyd
187:I spit upon your God! ~ William Golding
188:I THINK I JUST MET GOD I ~ Bob Odenkirk
189:It's in the god's hands. ~ Janet Morris
190:Lets go eat a God damn snack ~ Rex Ryan
191:Lose your soul in God's Love... ~ Rumi
192:Man plans, God laughs. ~ Nelson DeMille
193:may the gods be with you ~ Rick Riordan
194:Misfortune was my god. ~ Arthur Rimbaud
195:Old gods do new jobs. ~ Terry Pratchett
196:Photography is truth. ~ Jean Luc Godard
197:Serve man Serve god ~ Swami Vivekananda
198:Sleep is God. Go worship. ~ Jim Butcher
199:Some kneel and lie to God. ~ Elton John
200:Student, tell me, what is God? ~ Kabir,
201:Thank God for baseball. ~ Mickey Mantle
202:Thank God for Darwin, eh? ~ Bill Bailey
203:Thank God for the theater. ~ Raul Julia
204:Thank God for wisecracks. ~ Jim Butcher
205:Thank God I'm an atheist. ~ Luis Bunuel
206:Thank God I'm an atheist! ~ Luis Bu uel
207:The devil is God's ape! ~ Martin Luther
208:This nation under God ~ Abraham Lincoln
209:To forget God is a waste of Time. ~ JB,
210:What gods do you pray to? ~ Gerry Lopez
211:What is, is God. ~ Sri Ramana Maharshi,
212:When half-gods go ~ Ralph Waldo Emerson
213:You can never out-give God. ~ Anonymous
214:Adversity makes men remember God. ~ Livy
215:All God's Chillun got Rhythm. ~ Gus Kahn
216:All things are full of gods. ~ Aristotle
217:As man acts, God reacts. ~ Baal Shem Tov
218:A true god damn you all! ~ R A Salvatore
219:Christ died for the ungodly. ~ Anonymous
220:Cold beer is bottled God. ~ Dylan Thomas
221:Feeling is the secret. ~ Neville Goddard
222:God alone is sufficient.8 ~ Gerald G May
223:God has work for you to do. ~ Max Lucado
224:God helps the brave ~ Friedrich Schiller
225:God himself helps those who dare. ~ Ovid
226:God is thy law, thou mine. ~ John Milton
227:God is within you. ~ Sri Ramana Maharshi
228:God's first Smile was born ~ Sri Chinmoy
229:God's time never stops. ~ Mahatma Gandhi
230:God's word is a God sword. ~ Lisa Bevere
231:God turned to speak to me ~ Robert Frost
232:God uses whoever he wants. ~ Dyan Cannon
233:God was a lazy programmer. ~ Slavoj i ek
234:he was called God's friend.  ~ Anonymous
235:Humanity connected is God. ~ Jim Gilliam
236:God steals my soul. ~ Harley King
237:I was a teenage godmother. ~ Theresa May
238:Let God have His own cat. ~ Stephen King
239:Let God have his own cat! ~ Stephen King
240:Man plans and God laughs, ~ Harlan Coben
241:My god is transgendered. ~ Krista Bremer
242:Next to God, thy parents. ~ William Penn
243:No god is that spiteful. ~ Chris Dietzel
244:No man hath seen God at any time. ~ John
245:Oh my God, cheese burn! ~ Susan Bischoff
246:One should seek God among men. ~ Novalis
247:Only God can judge me now ~ Tupac Shakur
248:People make crummy gods. ~ Matt Chandler
249:Playing safe is very risky. ~ Seth Godin
250:Power is not happiness. ~ William Godwin
251:Praise God for good nurses. ~ John Green
252:Pray, and let God worry. ~ Martin Luther
253:Soon is not as good as now. ~ Seth Godin
254:Thank God for the journey. ~ James Brown
255:Thank God I'm not a Jungian. ~ Carl Jung
256:Thank God you're poor, Mom. ~ Mario Puzo
257:The act of God injures no one. ~ Juvenal
258:The God knows when to smile. ~ Euripides
259:To love God all-powerless. ~ Simone Weil
260:Truly a wife is God’s gift. ~ Anya Seton
261:Unhappiness was my god. ~ Arthur Rimbaud
262:We are all God's children. ~ Sri Chinmoy
263:We are gods with anuses. ~ Ernest Becker
264:We're all God's children. ~ Dolly Parton
265:What are men? Mortal gods. ~ Heraclitus
266:Where's the goddamn giant? ~ Jason Aaron
267:Write like you talk. Often. ~ Seth Godin
268:You can't lose. Go, go, go! ~ Seth Godin
269:Your hair is an act of God. ~ Sarah Kane
270:All is One (Nature, God) ~ Baruch Spinoza
271:But being busy for God and ~ Sheila Walsh
272:Children are a gift from God. ~ Anonymous
273:Everyone is lonely. Connect. ~ Seth Godin
274:Evil is maybe lying to God. ~ Anne Sexton
275:Fear God. Honour the King. ~ 1 Peter 2:17
276:God bless Dunkin' Donuts. ~ Lauren Oliver
277:God created woman to tame man. ~ Voltaire
278:God deceiveth thee not. ~ Thomas a Kempis
279:God does not play dice. ~ Albert Einstein
280:God does not play dice. ~ Stephen Hawking
281:God does not play favorites. ~ Max Lucado
282:God enters through the wound. ~ Carl Jung
283:God is in the details. ~ Gustave Flaubert
284:God is the creator of all things. ~ Kelis
285:God is the same everywhere. ~ Leo Tolstoy
286:God kills, and so shall we... ~ Anne Rice
287:God knows, but He's waiting ~ Leo Tolstoy
288:God laughs at men's plans. ~ Larry Gatlin
289:Godliness is not perfection. ~ Beth Moore
290:God must have had a reason ~ Ben Sherwood
291:God never forgets a promise. ~ Max Anders
292:God rested, we take over! ~ Dennis Prager
293:God save me from idealists. ~ Jim Butcher
294:God uses prepared people. ~ Robert Thieme
295:God wears white flannels. ~ James Cameron
296:Good God. Men everywhere. ~ Richelle Mead
297:Good marketers tell a story. ~ Seth Godin
298:Gray hair is God's graffiti. ~ Bill Cosby
299:I don't think it was God. ~ Michael Grant
300:I have the body of a GOD ~ Gautama Buddha
301:I love you. God, I love you. ~ Maya Banks
302:in an Apparently Godless Era. ~ Tony Judt
303:I never read Karl Marx. ~ Jean Luc Godard
304:I say God is the ultimate. ~ Donald Trump
305:It's war that makes generals ~ Seth Godin
306:I was always a God guy. ~ Stephen Baldwin
307:Lakshmi, goddess of wealth, ~ Yann Martel
308:Lil Wayne is a music god!!!! ~ Jamie Foxx
309:love, happiness and God. ~ Krista Ritchie
310:love is the every only god ~ E E Cummings
311:love is the every only god ~ e e cummings
312:Mad as a dog. Mad as a god. ~ Holly Black
313:May God never abandon me. ~ Blaise Pascal
314:My God. What's happened? ~ Princess Diana
315:No man hath seen God at any time. ~ John,
316:Oh my God I am so cool. ~ Charlize Theron
317:Only God, no other kings! ~ John Ashcroft
318:Sachin is cricket's God. ~ Barry Richards
319:Sorry, mom. Sorry, God. ~ Chuck Palahniuk
320:Souls are God's jewels. ~ Thomas Traherne
321:The God of Abundance. Psalm ~ Joel Osteen
322:The proud man is forsaken of God. ~ Plato
323:There are no gods, only men. ~ David Vann
324:There is no one lonelier than God! ~ Osho
325:There must be real gods ~ Hilda Doolittle
326:To God's own heart be true. ~ Dottie West
327:Unselfishness is God. ~ Swami Vivekananda
328:We're godless people. ~ Abigail Tarttelin
329:What are men? Mortal gods. ~ Heraclitus,
330:Whom the gods love dies young. ~ Menander
331:world won’t shed a tear. ~ Robert Goddard
332:3. Here’s a gift, I love you. ~ Seth Godin
333:A GOD BUYS US CHEESEBURGERS ~ Rick Riordan
334:And God got bored again. ~ Masaji Ishikawa
335:Beaches are God's poetry. ~ Steve Maraboli
336:Danmarks Gode Aand
~ Christian Winther
337:Elvis Presley? He's God. ~ Madonna Ciccone
338:Even God cannot change the past. ~ Agathon
339:Explore daily the will of God. ~ Carl Jung
340:Fine. It was Goddamn Cat, then. ~ J R Ward
341:For God’s sake, don’t hug me. ~ Maya Banks
342:God: a gaseous vertebrate. ~ Aldous Huxley
343:God allowed no mistakes. ~ Henning Mankell
344:God bless us, every one! ~ Charles Dickens
345:God gave me my money. ~ John D Rockefeller
346:God is greater than God. ~ Meister Eckhart
347:God is just a statistics. ~ Marilyn Manson
348:God is the perfect poet. ~ Robert Browning
349:God is truth and light his shadow. ~ Plato
350:God save us from religion. ~ David Eddings
351:God's favour is happiness. ~ Matthew Henry
352:God smiles when I trust him. ~ Rick Warren
353:God’s timing is perfect. ~ Karen Kingsbury
354:God wants you to go further. ~ Joel Osteen
355:God was a ruthless bitch. ~ Cheryl Strayed
356:God was so very far away. ~ Carolyn Miller
357:God will give me justice ~ Alexandre Dumas
358:God will honor our faith. ~ Dwight L Moody
359:God without Christ is no God. ~ John Piper
360:I know God is my vindicator. ~ Joel Osteen
361:I thank God for Closed Doors ~ Tyler Perry
362:I, too, saw God through mud ~ Wilfred Owen
363:Jesus was lost in his love for God. ~ Rumi
364:Just pray and God gone make a way ~ Webbie
365:Lay me on an anvil, O God. ~ Carl Sandburg
366:Listen! God is talking back! ~ Mike Dooley
367:Love God, Love People, Do Stuff ~ Bob Goff
368:Love is stronger than God. ~ Robert Repino
369:Nature is the art of God ~ Dante Alighieri
370:No god craves weaklings. ~ Daniel Woodrell
371:Oculus Dei, the eyes of God. ~ Rick Yancey
372:Oh my God...I'm a megahoe. ~ Lynda LeeAnne
373:One with God is a majority. ~ Billy Graham
374:Only a god can save us. ~ Martin Heidegger
375:orr we find a typo in a book. ~ Seth Godin
376:People plan, God laughs, ~ Nicholas Sparks
377:People plan, God laughs. ~ Nicholas Sparks
378:Please God, I'm begging you ~ Sarah Dessen
379:Put thou thy trust in God; ~ Martin Luther
380:Sleep in peace, God is awake ~ Victor Hugo
381:Sometimes God takes his time: ~ Max Lucado
382:Thank God for dog lovers. ~ David Baldacci
383:the God of More Than Enough. ~ Joel Osteen
384:The Gods rank work above virtues. ~ Hesiod
385:There go the goddamn brownies! ~ Joe Dante
386:There is nothing but God. ~ Frederick Lenz
387:The word of God is my vow. ~ Pittacus Lore
388:To love life is to love God. ~ Leo Tolstoy
389:We have to let God be in control ~ E N Joy
390:Whatsoever is, is in God. ~ Baruch Spinoza
391:When you touch me, good God. ~ James Brown
392:Who does a goddess pray to? ~ Sarah Diemer
393:Who God possesseth ~ Saint Teresa of Avila
394:whom the god loves dies young ~ Lord Byron
395:Almighty God! enough! enough! ~ Jules Verne
396:And who was my godly parent? ~ Rick Riordan
397:Ask the gods nothing excessive. ~ Aeschylus
398:Beauty is God's handwriting. ~ Jandy Nelson
399:Be still and know that I am God ~ Anonymous
400:Dare to be vulnerable with me. ~ Pam Godwin
401:Don’t make gods into demons. ~ Pema Ch dr n
402:Everyone is not your customer. ~ Seth Godin
403:Evil tries to hide, like God. ~ John Draper
404:Fear God and work hard. ~ David Livingstone