C. S. Lewis

1:To love at all is to be vulnerable." ~ C. S. Lewis,

2:A pleasure is not full grown until it is remembered." ~ C .S. Lewis,

3:Nothing you have not given away will ever really be yours." ~ C. S. Lewis,

4:Where, except in uncreated light, can the darkness be drowned? ~ C. S. Lewis,

5:You can't go back and change the beginning, but you can start where you are and change the ending." ~ C. S. Lewis,

6:There are a dozen views about everything until you know the answer. Then there's never more than one. ~ C. S. Lewis, That Hideous Strength

7:There are only two kinds of people: those who say to God, 'Thy will be done,' and those to whom God says, 'All right, then, have it your way.'" ~ C .S. Lewis,

8:Hitherto you have experienced truth only with the abstract intellect. I will bring you where you can taste it like honey and be embraced by it as by a bridegroom. ~ C. S. Lewis, The Great Divorce,

9:Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself." ~ C. S. Lewis, p. 78,

* WISDOM TROVE *

1:The Son of God became a man to enable men to become sons of God." ~ Mere Christianity, By C. S. Lewis ~ c-s-lewis, @wisdomtrove

2:The most intense joy, lies not in the having, but in the desire, Delight that never fades, bliss that is eternal, Is only your, when what you most desire, is just out of reach... Anthony Hopkins, from the movie Shadowlands, where he plays C. S. Lewis ~ c-s-lewis, @wisdomtrove

3:I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again. You can then take it down from some upper shelf, dust it, and tell me what you think of it. I shall probably be too deaf to hear, and too old to understand a word you say, but I shall still be your affectionate Godfather, C. S. Lewis. ~ c-s-lewis, @wisdomtrove

* NEWFULLDB 2.4M *

1:No one ever told me that grief felt so like fear. —C. S. Lewis ~ Marie Force,

2:C. S. Lewis wrote, “No one ever told me that grief felt so like fear. ~ Bren Brown,

3:There is a kind of happiness and wonder that makes you serious. C. S. LEWIS ~ John Piper,

4:You are never too old to set another goal or to dream a new dream. -C. S. Lewis ~ Various,

5:The Son of God became a man to enable men to become sons of God.” – C. S. Lewis ~ C S Lewis,

6:It was C. S. Lewis who said, “We need to be reminded more than instructed. ~ Brennan Manning,

7:You are never too old to set another goal or to dream a new dream. C. S. Lewis ~ Joyce Meyer,

8:Hardships often prepare ordinary people for extraordinary destiny. —C. S. LEWIS ~ R T Kendall,

9:What one regards as interruptions are precisely one’s life. —C. S. Lewis ~ William Paul Young,

10:Some day you will be old enough to start reading fairy tales again.” —C. S. Lewis ~ Dani Harper,

11:You are never too old to set another goal or to dream a new dream. C. S. Lewis Would ~ Joyce Meyer,

12:SOME DAY YOU WILL BE OLD ENOUGH
TO START READING FAIRY TALES AGAIN.” —C. S. LEWIS ~ Chris Colfer,

13:(See C. S. Lewis’ essay “Meditation in a Toolshed” for this crucial distinction.) The ~ Peter Kreeft,

14:As C. S. Lewis wrote, “No man knows how bad he is till he has tried very hard to be good. ~ Tony Reinke,

15:God cannot give us happiness apart from Himself, because there is no such thing.” —C. S. Lewis ~ Randy Alcorn,

16:The Son of God became a man to enable men to become sons of God." ~ Mere Christianity, By C. S. Lewis ~ C S Lewis,

17:C. S. Lewis wrote that in prayer we must “lay before Him what is in us, not what ought to be in us. ~ John Ortberg Jr,

18:Let’s pray that the human race never escapes Earth to spread its iniquity elsewhere. —C. S. Lewis ~ William Paul Young,

19:Come, what do we gain by evasions? We are under the harrow and can’t escape. —C. S. Lewis, A Grief Observed ~ Flynn Berry,

20:C. S. Lewis said that the way to know you are living by faith is that what you are doing for God scares you. ~ J D Greear,

21:As C. S. Lewis put it, “Aim at heaven and you will get the earth thrown in. Aim at earth and you get neither. ~ R T Kendall,

22:Everyone says forgiveness is a lovely idea, until they have something to forgive. —C. S. LEWIS, MERE CHRISTIANITY ~ Sheila Walsh,

23:C. S. Lewis said that God whispers through pleasure but shouts through pain. Sometimes our Father has to shout. ~ Bruce H Wilkinson,

24:C. S. Lewis, when he wrote of his wife, “We both knew this: I had my miseries, not hers; she had hers, not mine. ~ Elizabeth Gilbert,

25:C. S. Lewis stated the distinction memorably: “Humility is not thinking less of ourselves, but thinking of ourselves less. ~ Anonymous,

26:Pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.” —C. S. Lewis ~ Randy Alcorn,

27:There ought to be things we should like to do and cannot because our charitable expenditure excludes them.” —C. S. Lewis ~ Randy Alcorn,

28:As C. S. Lewis famously put it, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain. ~ Timothy J Keller,

29:Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. ~ Paul Kalanithi,

30:The next best thing to being wise oneself is to live in a circle of those who are. —C. S. Lewis, Selected Literary Essays ~ Stasi Eldredge,

31:Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms.” —C. S. Lewis ~ Randy Alcorn,

32:Friendship is born at that moment when one person says to another: “What! You too? I thought I was the only one.” C. S. Lewis ~ Guy Kawasaki,

33:If we admit God, must we admit Miracle? Indeed, indeed, you have no security against it. That is the bargain.” —C. S. LEWIS ~ Norman L Geisler,

34:Friendship is born at the moment when one person says to another: ‘What? You too? I thought I was the only one.’”—C. S. Lewis ~ Timothy Ferriss,

35:How monotonously alike all the great tyrants and conquerors have been. How gloriously different are the saints! —C. S. Lewis ~ Rachel Held Evans,

36:You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. C. S. Lewis ~ D C Talk,

37:C. S. Lewis put it, “If we admit God, must we admit Miracle? Indeed, indeed, you have no security against it. That is the bargain. ~ Norman L Geisler,

38:We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be. —C. S. LEWIS ~ Billy Coffey,

39:C. S. Lewis: Yes, Joy, I know that pain well. When we write the truth, there isn’t always a grand group applauding. But write it we must. ~ Patti Callahan,

40:As C. S. Lewis points out, the journey to hell is a process, which can begin with something as apparently innocuous as a grumbling mood. ~ Timothy J Keller,

41:We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be. —C. S. Lewis It ~ Donna VanLiere,

42:C. S. Lewis says that a lack of praise of God is a lack of reality, and praising him helps us enter the real world and enjoy him more fully. ~ Timothy J Keller,

43:There are two kinds of people: those who say to God, ‘Thy will be done,’ and those to whom God says, ‘All right, then, have it your way.’” —C. S. Lewis ~ Randy Alcorn,

44:If I find in myself desires which nothing in this world can satisfy, the most probable explanation is that I was made for another world.10 —C. S. Lewis ~ Barnabas Piper,

45:If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next.” —C. S. Lewis ~ Randy Alcorn,

46:If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” —C. S. Lewis ~ Randy Alcorn,

47:If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. C. S. LEWIS ~ Paul David Tripp,

48:think C. S. Lewis said it best: “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be. ~ Lysa TerKeurst,

49:Friendship is unnecessary, like philosophy, like art…It has no survival value, rather it is one of those things which give value to survival.” -C. S. Lewis ~ Lindsey Fairleigh,

50:The safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts. —C. S. Lewis ~ Clayton M Christensen,

51:I think C. S. Lewis said it best: “We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”1 ~ Lysa TerKeurst,

52:There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’” —C. S. LEWIS ~ Norman L Geisler,

53:Friendship is unnecessary, like philosophy, like art…It has no survival value, rather it is one of those things which give value to survival.” -C. S. Lewis March ~ Lindsey Fairleigh,

54:Thus you get everything from this book that C. S. Lewis would want. The story drives the truth into your heart, and the Scripture behind the story drives it into your mind. ~ David Jeremiah,

55:Nearly all that we call human history … [is] the long terrible story of man trying to find something other than God which will make him happy.” C. S. Lewis, Mere Christianity ~ Nancy R Pearcey,

56:C. S. Lewis, who was once described by a friend as a man in love with the imagination, believed that a complacent acceptance of the status quo reflects more than a failure of nerve. ~ C S Lewis,

57:In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not. C. S. Lewis ~ Randy Alcorn,

58:There have been times when I think we do not desire heaven but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else. C. S. Lewis ~ Randy Alcorn,

59:All that is not eternal is eternally out of date. C. S. LEWIS, The Four Loves Life is short. Eternity is long. BENTLEY LITTLE, His Father's Son What we do now echoes in eternity. ~ Marcus Aurelius,

60:C. S. Lewis, Plato, Aristotle and many more names that I could add, including Einstein's, were individuals who were able to see the innate order in life, which others perceive as chaos. ~ Frederick Lenz,

61:As C. S. Lewis wrote, when Jesus sacrificed himself for us, he did “in the wild weather of his outlying provinces” that which from all eternity “he had done at home in glory and gladness. ~ Timothy J Keller,

62:The command “Be ye perfect” is not idealistic gas. Nor is it a command to do the impossible. He is going to make us into creatures that can obey that command. C. S. LEWIS, MERE CHRISTIANITY ~ Dallas Willard,

63:A pleasure is full grown only when it is remembered. C. S. LEWIS, Out of the Silent Planet True pleasures are paid for in advance; false pleasures afterwards, with heavy and compound interest. ~ John Lubbock,

64:As his (C. S. Lewis's) good friend Owen Barfield once remarked, Lewis radiated a sense that the spiritual world is home, that we are always coming back to a place we have never yet reached. ~ David C Downing,

65:ASLAN “Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ’Course he isn’t safe. But he’s good.” THE LION, THE WITCH AND THE WARDROBE, C. S. LEWIS ~ Patti Callahan,

66:Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too. ~ Paul Kalanithi,

67:As an atheist evolving to agnosticism, and seeking answers to whether or not belief in God is potentially rational, my life was turned upside down 35 years ago by reading C. S. Lewis's Mere Christianity. ~ Francis Collins,

68:C. S. Lewis depicts another source of our misconceptions about Heaven: naturalism, the belief that the world can be understood in scientific terms, without recourse to spiritual or supernatural explanations. ~ Randy Alcorn,

69:Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too.” Caring ~ Paul Kalanithi,

70:As C. S. Lewis observed, “All that is not eternal is eternally useless.” The Bible says, “We fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”12 ~ Rick Warren,

71:C. S. Lewis described: “I pray because I can’t help myself. . . . I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God. It changes me.”3 ~ The Church of Jesus Christ of Latter day Saints,

72:More succinctly, C. S. Lewis wrote: They say of some temporal suffering, “No future bliss can make up for it,” not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory.16 ~ Timothy J Keller,

73:C. S. Lewis put it this way: “The Christian and the Materialist hold different beliefs about the universe. They can’t both be right. The one who is wrong will act in a way which simply doesn’t fit the real universe. ~ Nancy R Pearcey,

74:There is never any certainty of the unseen. We hope. That's what we do as Christians, and that's what I do with unicorns. Maybe like C. S. Lewis's jewel, that glimpse of a unicorn I sometimes see is a glimpse of Jesus. ~ Colleen Coble,

75:All suffering is suffering. As C. S. Lewis said, there is no such thing as “the sum of the world’s suffering,” an abstraction of the philosophers. There are simply individual people who hurt. And who wonder why God permits it. ~ Philip Yancey,

76:We run from grief because loss scares us, yet our hearts reach toward grief because the broken parts want to mend. C. S. Lewis wrote, “No one ever told me that grief felt so like fear.” We can’t rise strong when we’re on the run. ~ Bren Brown,

77:C. S. Lewis said it too, to a man looking for fullest life: “If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad. ~ Ann Voskamp,

78:After Tolkien I went after C. S. Lewis. After Lewis, it was Lloyd Alexander. After them came Fritz Leiber, Roger Zelazny, Robert Howard, John Norman, Poul Anderson, David Eddings, Weis and Hickman, Terry Brooks, Elizabeth Moon, Glen Cook, ~ Jim Butcher,

79:Some years ago, a man who regularly listened to my preaching made a shrewd observation. He said, “When you are well prepared for your sermon, you cite a great variety of sources, but when you aren’t well prepared, you just quote C. S. Lewis. ~ Timothy J Keller,

80:Literary critics such as G. K. Chesterton and C. S. Lewis felt that fairy stories are “spiritual explorations” and hence “the most life-like” since they reveal “human life as seen, or felt, or divined from the inside.” ~ Bruno Bettelheim, The Uses of Enchantment,

81:After Tolkien I went after C. S. Lewis. After Lewis, it was Lloyd Alexander. After them came Fritz Leiber, Roger Zelazny, Robert Howard, John Norman, Poul Anderson, David Eddings, Weis and Hickman, Terry Brooks, Elizabeth Moon, Glen Cook, and before ~ Jim Butcher,

82:I think for Lev [Grossman], C. S. Lewis was a huge inspiration from his childhood. I know that Brideshead Revisited is a book that he's incredibly found of and he took certain structural influences from that book that he brought into The Magicians. ~ Hale Appleman,

83:C. S. Lewis pointed out that some people are angry with God for His not existing, and others for His existing but for failing to do as mortals would have Him do. Instead of such childishness, we are urged to know God and to learn of His attributes. ~ Neal A Maxwell,

84:I have found consolation, for example, in C. S. Lewis's depiction in The Great Divorce of hell as a place that people choose, and continue to choose even when they end up there. As Milton's Satan put it, "Better to reign in Hell than serve in Heaven. ~ Philip Yancey,

85:For both C. S. Lewis and myself, imagination and reason were both necessary for conversion. Reason and imagination are twin faculties, both part of human nature—and both given to us by God our Creator!—that, together, allow for a fuller grasp of the truth. ~ Holly Ordway,

86:If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning. —C. S. LEWIS ~ Eric Metaxas,

87:But C. S. Lewis made the point that we hate sin but love the sinner all the time — in our own lives. In other words, when we’re judging ourselves, we always love the sinner despite our sin. We accept ourselves, even though we might not always like our behavior. ~ Lee Strobel,

88:As C. S. Lewis so famously said in The Screwtape Letters, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. ~ Anonymous,

89:C. S. Lewis observed, if Christ is not God, then he could not have been an exemplary prophet or a great moral teacher, because he claimed to be God. If he was not who he said he was, then he was either a liar or a lunatic, hardly a great moral teacher or prophet. ~ Norman L Geisler,

90:As C. S. Lewis says in The Great Divorce, if in this life you never say to God, “Thy will be done,” then eventually God will say to you for the afterlife, “All right, then thy will be done.” If you want freedom from God, you will quite justly get what you hope for. ~ Timothy J Keller,

91:C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. ~ Philip Yancey,

92:C. S. Lewis wrote, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.” Jesus said if your brother “sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him” (Luke 17:4). ~ Randy Alcorn,

93:In a brilliant lecture written in 1944, C. S. Lewis described the fatal British obsession with the ‘inner ring’, the belief that somewhere, just beyond reach, is an exclusive group holding real power and influence, which a certain sort of Englishman constantly aspires to find and join. ~ Ben Macintyre,

94:In a brilliant lecture written in 1944, C. S. Lewis described the fatal British obsession with the “inner ring,” the belief that somewhere, just beyond reach, is an exclusive group holding real power and influence, which a certain sort of Englishman constantly aspires to find and join. ~ Ben Macintyre,

95:There is a German word, Sehnsucht, which has no English equivalent; it means “the longing for something.” It has Romantic and mystical connotations; C. S. Lewis defined it as the “inconsolable longing” in the human heart for “we know not what.” It seems rather German to be able to ========== ~ Anonymous,

96:C. S. Lewis’s discussion of storge, familial love, is endlessly instructive on this point and is required reading for all who intend to have a decent family life.1 He notes that he has “been far more impressed by the bad manners of parents to children than by those of children to parent. ~ Dallas Willard,

97:In a sort of ghastly simplicity, we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful. —C. S. LEWIS, The Abolition of Man ~ Dean Koontz,

98:Regarding this, C. S. Lewis writes, “If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. ~ Francis Chan,

99:Ultimately, your marriage partner should be part of what could be called your “mythos.” C. S. Lewis spoke of a “secret thread” that unites every person’s favorite books, music, places, or pastimes. Certain things trigger an “inconsolable longing” that gets you in touch with the Joy that is God. ~ Timothy J Keller,

100:[C. S. Lewis] showed me that newness is no virtue and oldness is no vice. Truth and beauty and goodness are not determined by when they exist. Nothing is inferior for being old, and nothing is valuable for being modern. This has freed me from the tyranny of novelty and opened for me the wisdom of the ages. ~ John Piper,

101:Con respecto a esto, C. S. Lewis escribió: “Si lee la historia, descubrirá que los cristianos que hicieron más por el mundo actual fueron precisamente aquellos que pensaban más en el venidero. Desde que los cristianos han cesado en general de pensar en el otro mundo, se han vuelto muy ineficaces en este”. ~ Francis Chan,

102:C. S. Lewis shocked many people in his day when he came out in favor of allowing divorce, on the grounds that we Christians have no right to impose our morality on society at large. Although he would continue to oppose divorce on moral grounds, he maintained the distinction between morality and legality. ~ Philip Yancey,

103:I am sure that Tolkien would never have finished The Lord of the Rings without Lewis continually encouraging him and urging him on.” Carpenter says that Tolkien very nearly abandoned the whole project and confirms that his decision to press on was “chiefly due to the encouragement” of C. S. Lewis. Did ~ Diana Pavlac Glyer,

104:C. S. Lewis observed, “The more we let God take us over, the more truly ourselves we become — because he made us. He invented all the different people that you and I were intended to be…. It is when I turn to Christ, when I give up myself to His personality, that I first begin to have a real personality of my own. ~ Rick Warren,

105:I am busy because I am lazy. I indolently let others decide what I will do instead of resolutely deciding myself. It was a favorite theme of C. S. Lewis that only lazy people work hard. By lazily abdicating the essential work of deciding and directing, establishing values and setting goals, other people do it for us. ~ Eugene H Peterson,

106:Suggestions for further reading Karen Armstrong, Jerusalem; Jorge Luis Borges, Ficciones; Hermann Hesse, Siddhartha; Deepak Chopra, God: A Story of Revelation; Kahlil Gibran, The Prophet; Lawrence Kushner, Kabbalah: A Love Story; C. S. Lewis, Mere Christianity; Krista Tippett, Speaking of Faith; Eckhart Tolle, The Power of Now ~ Paulo Coelho,

107:Your words can unlock a life you love or one you loathe. It is up to you whether the self-fulfilling prophecies you articulate become a delight or a dungeon. Fortunately, as C. S. Lewis wrote, “The doors of hell are locked on the inside.” If you talked your way into your current mess, you can very likely talk your way out. One of my favorite Bible ~ Levi Lusko,

108:Citing C. S. Lewis, Rachael Givens writes, “God allows spiritual peaks to subside into (often extensive) troughs in order [to have] ‘servants who can finally become Sons,’ ‘stand[ing] up on [their] own legs—to carry out from the will alone duties which have lost all relish . . . growing into the sort of creature He wants [them] to be.’ ” [12] ~ Terryl L Givens,

109:Rarely, if ever, do they intently consider the life to come. Regarding this, C. S. Lewis writes, “If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. ~ Francis Chan,

110:All of our notions of modernity and progress and all our advances in technological expertise have not brought an end to war. Our declaring the notion of sin to be obsolete has not diminished human suffering. And the easy answers: blaming technology, or, for that matter, the world’s religions, have not solved the problem. The problem, C. S. Lewis insists, is us. ~ C S Lewis,

111:see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. ~ Philip Yancey,

112:Most of us find it very difficult to want “Heaven” at all—except in so far as “Heaven” means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it. C. S. Lewis ~ Randy Alcorn,

113:I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. Those ~ Philip Yancey,

114:true encounter with the God of the universe makes me feel gladly small, perfectly puny, and happily so, in my assigned place and actual size! A true experience of eternity leaves us feeling, as C. S. Lewis said, “the infinite relief of having for once got rid of all the silly nonsense about your own dignity which has made you restless and unhappy all your life.”28 ~ James MacDonald,

115:C. S. Lewis wrote that if there is a God, we certainly don’t relate to him as people on the first floor of a building relate to people on the second floor. We relate to him the way Hamlet relates to Shakespeare. We (characters) might be able to know quite a lot about the playwright, but only to the degree that the author chooses to put information about himself in the play.17 ~ Timothy J Keller,

116:He captures something of C. S. Lewis in The Lord of the Rings. The character Treebeard makes an unusual “Hrum, Hroom” sound when he speaks. This was Tolkien’s attempt to capture the “booming voice” of Lewis. The identification of Lewis with this wise and ancient tree-man should be seen as high praise, indeed, for Tolkien’s love for trees is evident throughout his writing. More ~ Diana Pavlac Glyer,

117:Inklings followed a simple structure, and their opening ritual was always the same. When half a dozen members had arrived, Warren Lewis would produce a pot of very strong tea, the men would light their pipes, and C. S. Lewis would call out, “Well, has nobody got anything to read us?” Then “out would come a manuscript,” and they would “settle down to sit in judgement upon it.” The ~ Diana Pavlac Glyer,

118:The writer C. S. Lewis once characterized this style of argument: “The very lack of evidence is thus treated as evidence; the absence of smoke proves that the fire is very carefully hidden.”18 Such arguments are effectively impossible to refute, as Lewis noted. “A belief in invisible cats cannot be logically disproved,” although it does “tell us a good deal about those who hold it.”19 The ~ Naomi Oreskes,

119:We may wish, indeed,’ wrote C. S. Lewis, ‘that we were of so little account to God that he left us alone to follow our natural impulses – that he would give over trying to train us into something so unlike our natural selves: but once again, we are asking not for more love, but for less....To ask that God’s love should be content with us as we are is to ask that God should cease to be God.... ~ John R W Stott,

120:Pain is the fuel of passion — it energizes us with an intensity to change that we don’t normally possess. C. S. Lewis said, “Pain is God’s megaphone.” It is God’s way of arousing us from spiritual lethargy. Your problems are not punishment; they are wake-up calls from a loving God. God is not mad at you; he’s mad about you, and he will do whatever it takes to bring you back into fellowship with him. ~ Rick Warren,

121:let us beware of the mistakes that C. S. Lewis described in Screwtape Letters. He says, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence, the other is to believe and to feel an unhealthy interest in them! They themselves are equally pleased by both errors, and they hail a materialist or a magician with the same delight.” We have a ~ Corrie ten Boom,

122:This second volume of letters begins at that point, and the reader soon discovers what a ‘tremendous difference’ conversion to Christianity made in Lewis. In the Family Letters Lewis was struggling to find his voice as a poet; in the letters included in this volume he had, it seems, found many voices. He writes on such a wide range of subjects that some readers will wonder if, perhaps, there was more than one C. S. Lewis. ~ C S Lewis,

123:C. S. Lewis put it this way: We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at sea. We are far too easily pleased.5 Even many Christians have settled for a life of unsatisfying material acquisitions, like making mud pies in a slum. ~ Randy Alcorn,

124:Most families would be healthier and happier if their members treated one another with the respect they would give to a perfect stranger. C. S. Lewis’s discussion of storge, familial love, is endlessly instructive on this point and is required reading for all who intend to have a decent family life.1 He notes that he has “been far more impressed by the bad manners of parents to children than by those of children to parent. ~ Dallas Willard,

125:C. S. Lewis was getting at this idea when he wrote, If your thoughts and passions were directly present to me, like my own, without any mark of externality or otherness, how should I distinguish them from mine?…You may reply, as a Christian, that God (and Satan) do, in fact, affect my consciousness in this direct way without signs of “externality.” Yes: and the result is that most people remain ignorant of the existence of both. ~ John Ortberg Jr,

126:Be careful,” warned Nietzsche, “lest in fighting the dragon you become the dragon.” I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist. ~ Philip Yancey,

127:In a letter to his brother, C. S. Lewis mentioned that he prayed every night for the people he was most tempted to hate, with Hitler, Stalin, and Mussolini heading the list. In another letter he wrote that as he prayed for them, he meditated on how his own cruelty might have blossomed into something like theirs. He remembered that Christ died for them as much as for him, and that he himself was not “so different from these ghastly creatures. ~ Philip Yancey,

128:Surrendering is not repressing your personality. God wants to use your unique personality. Rather than its being diminished, surrendering enhances it. C. S. Lewis observed, “The more we let God take us over, the more truly ourselves we become — because he made us. He invented all the different people that you and I were intended to be…. It is when I turn to Christ, when I give up myself to His personality, that I first begin to have a real personality of my own. ~ Rick Warren,

129:Initiation is the bottom line of masculinity. It means taking the lead. The lead in providing, protecting, mentoring, and befriending. It means caring for and developing our mates, our children, and ourselves. It means taking the lead in apologizing. The lead in seeking forgiveness. The lead in vulnerability. Masculinity means initiation. C. S. Lewis, as you might expect, said it brilliantly: “God is so masculine, that all of creation is feminine by comparison. ~ Stuart K Weber,

130:Suppose we have only dreamed, or made up, all of those things-trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones... That's why I'm going to stand by the play world. I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live like a Narnian even if there isn't any Narnia.
--Puddleglum, The Silver Chair, C. S. Lewis ~ C S Lewis,

131:To love you as I should, I must worship God as Creator. When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now. In so far as I learn to love my earthly dearest at the expense of God and instead of God, I shall be moving towards the state in which I shall not love my earthly dearest t all. When first things are put first, second things are not suppressed but increased.”

― C.S. Lewis, Letters of C. S. Lewis ~ C S Lewis,

132:Recuerdo haber leído una cita de C. S. Lewis que dice: «Al parecer, nuestro Señor no cree que nuestros deseos sean demasiado fuertes, sino más bien lo contrario. Somos criaturas tibias, que nos entretenemos con la bebida, el sexo y la ambición, cuando se nos ofrece el gozo infinito, como un niño ignorante que quiere seguir haciendo pasteles de barro en un barrio pobre, porque no imagina lo que supone la oferta de unas vacaciones en el mar. Nos contentamos con demasiada facilidad». ~ Bob Goff,

133:You may have been passionate about God in the past but you’ve lost that desire. That was the problem of the Christians in Ephesus — they had left their first love. They did all the right things, but out of duty, not love. If you have just been going through the motions spiritually, don’t be surprised when God allows pain in your life. Pain is the fuel of passion — it energizes us with an intensity to change that we don’t normally possess. C. S. Lewis said, “Pain is God’s megaphone. ~ Rick Warren,

134:The experience of being just outside the place where we think real success is creates an even more intense desire to ascend and cultivates a dangerous willingness to do anything to pass each successive checkpoint, scale each next flight of stairs, always hoping that you’ll finally arrive at the penthouse or somewhere you can call home. In a far different time and place, C. S. Lewis articulated the emotional structure of such a hierarchy and the moral stakes of succumbing to it. ~ Christopher L Hayes,

135:C. S. Lewis, in The Screwtape Letters, writes imaginary correspondence between an old devil, Screwtape, and a young demon named Wormwood whom Screwtape is mentoring. At the end of one of those letters, Screwtape writes, "Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys. ~ Ken Gire,

136:C. S. Lewis wrote, “I willingly believe that the damned are, in one sense, successful rebels to the end; that the doors of hell are locked on the inside.”9 How could a loving God send sinners to hell? He doesn’t. They volunteer. Once there, they don’t want to leave. The hearts of damned fools never soften; their minds never change. “Men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory” (Rev. 16:9 NKJV). ~ Max Lucado,

137:For the power of man to make himself what he pleases means, as we have seen, the power of some men to make other men what they please. —C. S. LEWIS, The Abolition of Man BY DEAN KOONTZ 77 Shadow Street • What the Night Knows • Breathless Relentless • Your Heart Belongs to Me The Darkest Evening of the Year • The Good Guy The Husband • Velocity • Life Expectancy The Taking • The Face • By the Light of the Moon One Door Away From Heaven • From the Corner of His Eye False Memory • Seize the Night • Fear Nothing ~ Dean Koontz,

138:If you have just been going through the motions spiritually, don’t be surprised when God allows pain in your life. Pain is the fuel of passion — it energizes us with an intensity to change that we don’t normally possess. C. S. Lewis said, “Pain is God’s megaphone.” It is God’s way of arousing us from spiritual lethargy. Your problems are not punishment; they are wake-up calls from a loving God. God is not mad at you; he’s mad about you, and he will do whatever it takes to bring you back into fellowship with him. ~ Rick Warren,

139:I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again. You can then take it down from some upper shelf, dust it, and tell me what you think of it. I shall probably be too deaf to hear, and too old to understand a word you say, but I shall still be your affectionate Godfather, C. S. Lewis. ~ C S Lewis,

140:The medieval conception of reality is an old idea, one that predates Christianity. In his final book The Discarded Image, C. S. Lewis, who was a professional medievalist, explained that Plato believed that two things could relate to each other only through a third thing. In what Lewis called the medieval “Model,” everything that existed was related to every other thing that existed, through their shared relationship to God. Our relationship to the world is mediated through God, and our relationship to God is mediated through the world. ~ Rod Dreher,

141:J. Budziszewski is perhaps the clearest and most eloquent natural lawyer writing today. When reading his works I often find myself amazed by his insights and wondering, 'Why didn’t I think of that?' And then it dawns on me, 'That's what C. S. Lewis and G. K. Chesterton do to me as well.' The Line Through the Heart is another destination in J. Budziszewski's philosophical quest to lead his readers to the promised land of the good, the true, and the beautiful, to guide us to that place where we have always been but can't seem to find. ~ Francis J Beckwith,

142:In the Beatitudes, Jesus honored people who may not enjoy many privileges in this life. To the poor, the mourners, the meek, the hungry, the persecuted, the poor in heart, he offered assurance that their service would not go unrecognized. They would receive ample reward. Wrote C. S. Lewis, “We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. ~ Philip Yancey,

143:from C. S. Lewis’s book The Four Loves. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. ~ Chris Fabry,

144:C. S. Lewis introduced the phrase “pain, the megaphone of God.” “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains,” he said; “it is His megaphone to rouse a deaf world.”3 The word megaphone is apropos, because by its nature pain shouts. When I stub my toe or twist an ankle, pain loudly announces to my brain that something is wrong. Similarly, the existence of suffering on this earth is, I believe, a scream to all of us that something is wrong. It halts us in our tracks and forces us to consider other values. ~ Philip Yancey,

145:This was a school that didn’t just teach history — no, it wore the past like a comfortable jacket, beloved for all of its frayed ends. Gansey II described students — comrades, really — forming bonds of brotherhood that would last for the rest of their lives. It was C. S. Lewis and the Inklings, Yeats and the Abbey Theatre, Tolkien and his Kolbítar, Glendower and his poet Iolo Goch, Arthur and his knights. It was a community of scholars just outside of adolescence, a sort of Marvel comic where every hero represented a different arm of the humanities. ~ Maggie Stiefvater,

146:think I am beginning to understand why grief feels like suspense,” C. S. Lewis wrote after the death of his wife. “It comes from the frustration of so many impulses that had become habitual. Thought after thought, feeling after feeling, action after action, had H. for their object. Now their target is gone. I keep on through habit fitting an arrow to the string, then I remember and have to lay the bow down. So many roads lead thought to H. I set out on one of them. But now there’s an impassable fron-tierpost across it. So many roads once; now so many cul de sacs. ~ Joan Didion,

147:He said He was God, in many ways and at many times in the Gospels. If this was not true, that would make Him either an insane fool, if He believed it, or a blasphemous liar, if He didn’t. His miracles, like His holiness, His love, and His wisdom, make it impossible to call Him a lunatic or a liar; therefore we must call Him Lord. This is the “Lord, liar, or lunatic” argument made famous by C. S. Lewis and Josh McDowell. It goes back to St. Thomas, to the early Christian apologists like St. Justin Martyr, and, as St. Thomas shows here, implicitly to Christ Himself. ~ Peter Kreeft,

148:after Paul died. It never occurred to me that you could love someone the same way after he was gone, that I would continue to feel such love and gratitude alongside the terrible sorrow, the grief so heavy that at times I shiver and moan under the weight of it. Paul is gone, and I miss him acutely nearly every moment, but I somehow feel I’m still taking part in the life we created together. “Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too. ~ Paul Kalanithi,

149:C. S. Lewis wrote, “Crying is all right in its way while it lasts. But you have to stop sooner or later, and then you still have to decide what to do.”1 When your heart is broken, you don’t know where to go. Colors lose their brightness, and the world seems so gray. The ground is unsteady, and food tastes like ash. Your stomach flutters in a free fall that doesn’t stop. Your fists ball up, but there’s nothing to fight. A screaming, heaving, sinking panic rises in your chest. It can’t be outrun, won’t be shut down, and refuses to be put out. Fortunately, we didn’t have to go through any of this by ~ Levi Lusko,

150:Once I began developing an appreciation for fantasy and imaginative literature like Homer’s The Iliad and The Odyssey, C. S. Lewis’s series The Chronicles of Narnia, and of course J. R. R. Tolkien’s The Lord of the Rings, I discovered that my appreciation for Revelation has grown and the weight of its images have pressed heavier on my soul. As I have read imaginative literature, my imagination has developed. As my imagination has developed, I have found myself reading Revelation more patiently, allowing the images to emerge in my mind until I feel the full spiritual shock of their intended voltage. ~ Tony Reinke,

151:The same evil passion influences our own contemporary attitudes to Jesus. He is still, as C. S. Lewis called him, ‘a transcendental interferer’.12 We resent his intrusions into our privacy, his demand for our homage, his expectation of our obedience. Why can’t he mind his own business, we ask petulantly, and leave us alone? To which he instantly replies that we are his business and that he will never leave us alone. So we too perceive him as a threatening rival, who disturbs our peace, upsets our status quo, undermines our authority and diminishes our self-respect. We too want to get rid of him. ~ John R W Stott,

152:Years ago a mother wrote to C. S. Lewis regarding her son (age nine) and his love for The Chronicles of Narnia. The boy was feeling bad because he felt he loved Aslan (the lion hero of the story) more than Jesus. With grace and brilliance Lewis replied that he need not worry: “For the things he loves Aslan for doing or saying are simply the things that Jesus really did and said. So that when Laurence thinks he is loving Aslan, he is really loving Jesus: and perhaps loving Him more than he ever did before.” Truth doesn’t need a verse attached to it to be true. All that you loved about Aslan is Jesus. ~ John Eldredge,

153:C. S. Lewis captured this so beautifully in one of my favorite quotes of all time: To love at all is to be vulnerable. Love anything and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable. ~ Bren Brown,

154:This book, then, does not consist of academic philosophical musings. Rather, it is a work of oral literature, addressed to people at war. How strange it must have seemed to turn on the radio, which was every day bringing news of death and unspeakable destruction, and hear one man talking, in an intelligent, good-humored, and probing tone, about decent and humane behavior, fair play, and the importance of knowing right from wrong. Asked by the BBC to explain to his fellow Britons what Christians believe, C. S. Lewis proceeded with the task as if it were the simplest thing in the world, and also the most important. ~ C S Lewis,

155:In one of C. S. Lewis's more striking passages, he challenges us
to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you
would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare.... There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations-these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit-immortal horrors or everlasting splendors. ~ Dallas Willard,

156:C. S. Lewis notes: My argument against God was that the universe seemed so cruel and unjust. But how had I gotten this idea of just and unjust? A man does not call something crooked unless he has some idea of a straight line. 5 This is precisely the problem for the atheist. He must answer the question: Where does the moral scoring system come from that allows one to identify evil in the first place? Where is the transcendent standard of objective good that makes the whole notion of evil intelligible? Are moral laws the product of chance? If so, why obey them? What —or who —establishes how things are supposed to be? ~ Gregory Koukl,

157:The word religion is extremely rare in the New Testament or the writings of mystics. The reason is simple. Those attitudes and practises to which we give the collective name of religion are themselves concerned with religion hardly at all. To be religious is to have one's attention fixed on God and on one's neighbor in relation to God. Therefore, almost by definition, a religious man, or a man when he is being religious, is not thinking about religion; he hasn't the time. Religion is what we (or he himself at a later moment) call his activity from the outside. ~ C. S. Lewis in "Lilies that Fester" in The Twentieth Century (April 1955),

158:God’s relationship with us and with our world is just that: a relationship. As with every relationship, there’s a certain amount of unpredictability, and the ever-present likelihood that you’ll get hurt. The ultimate risk anyone ever takes is to love, for as C. S. Lewis says, “Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal.” But God does give it, again and again and again, until he is literally bleeding from it all. God’s willingness to risk is just astounding—far beyond what any of us would do were we in his position. ~ John Eldredge,

159:To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it careful round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable . . . The only place outside Heaven where you can be perfectly safe from all the dangers . . . of love is Hell. (C. S. Lewis, The Four Loves) ~ John Eldredge,

160:Divine jealousy should be seen as God’s willing the best for his creatures. C. S. Lewis’s insightful perspective puts divine jealousy and human idolatry into proper perspective: If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.11 ~ Paul Copan,

161:Have you ever felt a stirring in your heart as a touching story brought tears to your eyes or as you heard a soaring symphony or a captivating song on the radio that opened a new window in your soul? Maybe you have felt a similar exhilaration while watching a sunset, camping out under the night sky, or holding a newborn babe. Something inside of you quickened, and for a moment, some heavenly beauty connected your inner self with the divine. C. S. Lewis referred to such experiences as joy. These are remnants and reminders of the perfect world God designed for us to live in—the shadow of places He longs to take us to, the reality of the other world He’s preparing for us. ~ Sally Clarkson,

162:We can educate our conscience by: • reading and pondering over the wisdom literature of the ages to broaden our awareness of the true north principles that run as common themes throughout time • standing apart from and learning from our own experience • carefully observing the experience of others • taking time to be still and listen to that deep inner voice • responding to that voice It’s not enough just to listen to conscience; we must also respond. When we fail to act in harmony with our inner voice, we begin to build a wall around the conscience that blocks its sensitivity and receptivity. As C. S. Lewis observed, “disobedience to conscience makes conscience blind. ~ Stephen R Covey,

163:In the jungle of modern permissiveness the meaning and purpose of sex is missed, and its glory is lost. Our benighted society urgently needs recalling to the noble and ennobling view of sex that Scripture implies and the seventh commandment assumes: namely, that sex is for fully and permanently committed relationships that, by being the blend of affection, loyalty, and biology that they are, prepare us for and help us into that which is their archetype—“the happiness of being freely, voluntarily united” to God, men, and angels “in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water” (C. S. Lewis). ~ Anonymous,

164:He kept trading up. By the end of the night, when Rich came home, he didn’t have a dime or a mattress, a Ping-Pong table or an elk head, or the five other things he traded up. Richard drove home in a pickup truck. No lie. He started with a dime and ended up with a Dodge. I remember reading this quote from C. S. Lewis where he says, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. ~ Bob Goff,

165:But if you avoid marriage simply because you don’t want to lose your freedom, that is one of the worst things you can do to your heart. C. S. Lewis put it vividly: Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation.39 ~ Timothy J Keller,

166:When a Russian cosmonaut returned from space and reported that he had not found God, C. S. Lewis responded that this was like Hamlet going into the attic of his castle looking for Shakespeare. If there is a God, he wouldn’t be another object in the universe that could be put in a lab and analyzed with empirical methods. He would relate to us the way a playwright relates to the characters in his play. We (characters) might be able to know quite a lot about the playwright, but only to the degree the author chooses to put information about himself in the play. Therefore, in no case could we “prove” God’s existence as if he were an object wholly within our universe like oxygen and hydrogen or an island in the Pacific. ~ Timothy J Keller,

167:C. S. Lewis argues that it takes a community of people to get to know an individual person. Reflecting on his own friendships, he observed that some aspects of one of his friend’s personality were brought out only through interaction with a second friend. That meant if he lost the second friend, he lost the part of his first friend that was otherwise invisible. “By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets.”221 If it takes a community to know an ordinary human being, how much more necessary would it be to get to know Jesus alongside others? By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived. ~ Timothy J Keller,

168:His Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to him, but not nonsense. This is no limit to his power. If you choose to say 'God can give a creature free will and at the same time withhold free will from it,' you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words 'God can.'... It is no more possible for God than for the weakest of his creatures to carry out both of two mutually exclusive alternatives; not because his power meets an obstacle, but because nonsense remains nonsense even when we talk it about God. ~ C. S. Lewis in: The Problem of Pain . Zondervan, 1944, p. 18.,

169:In 1961 the Russians put the first man into space, Yuri Gagarin. Nikita Khrushchev was the Russian premier, and he said that when Gagarin went into space, the cosmonaut discovered that there was no God there. In response C. S. Lewis wrote an article, “The Seeing Eye.” Lewis said if there is a God who created us, we could not discover him by going up into the air. God would not relate to human beings the way a man on the second floor relates to a man on the first floor. He would relate to us the way Shakespeare relates to Hamlet. Shakespeare is the creator of Hamlet’s world and of Hamlet himself. Hamlet can know about Shakespeare only if the author reveals information about himself in the play. So too the only way to know about God is if God has revealed himself.2 The ~ Timothy J Keller,

170:I am dropping my keys on the table inside the door before I fully remember. There is no one to hear this news, nowhere to go with the unmade plan, the uncompleted thought. There is no one to agree, disagree, talk back. “I think I am beginning to understand why grief feels like suspense,” C. S. Lewis wrote after the death of his wife. “It comes from the frustration of so many impulses that had become habitual. Thought after thought, feeling after feeling, action after action, had H. for their object. Now their target is gone. I keep on through habit fitting an arrow to the string, then I remember and have to lay the bow down. So many roads lead thought to H. I set out on one of them. But now there’s an impassable frontierpost across it. So many roads once; now so many cul de sacs.” We ~ Joan Didion,

171:When Jesus “starts knocking the house about in a way that hurts abominably,” when his work in our lives “does not seem to make sense,” then he’s really getting somewhere. He’s pounding gaping holes in the painted drywall of our own wisdom to reveal the termite-infested 2x4s on the other side. Ripping up the carpet to point out an inch-wide crack in the foundation. What we thought would take a few months to fix and fancy up will, it turns out, require a lifetime of labor. But Christ is okay with that. He was, after all, raised in the home of a carpenter. And he’ll take his sweet time. C. S. Lewis says he “intends to come and live in it Himself,” but the truth is, he’s already moved in, put his underwear and socks in the drawers, and buckled on his tool belt. He’s here for the long haul. ~ Chad Bird,

172:In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes. ~ Phil Zuckerman,

173:I expected to feel only empty and heartbroken after Paul died. It never occurred to me that you could love someone the same way after he was gone, that I would continue to feel such love and gratitude alongside the terrible sorrow, the grief so heavy that at times I shiver and moan under the weight of it. Paul is gone, and I miss him acutely nearly every moment, but I somehow feel I’m still taking part in the life we created together. “Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too.” Caring for our daughter, nurturing relationships with family, publishing this book, pursuing meaningful work, visiting Paul’s grave, grieving and honoring him, persisting…my love goes on—lives on—in a way I’d never expected. ~ Paul Kalanithi,

174:I expected to feel only empty and heartbroken after Paul died. It never occurred to me that you could love someone the same way after he was gone, that I would continue to feel such love and gratitude alongside the terrible sorrow, the grief so heavy that at times I shiver and moan under the weight of it. Paul is gone, and I miss him acutely nearly every moment, but I somehow feel I’m still taking part in the life we created together. “Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too.” Caring for our daughter, nurturing relationships with family, publishing this book, pursuing meaningful work, visiting Paul’s grave, grieving and honoring him, persisting…my love goes on—lives on—in a way I’d never expected. When ~ Paul Kalanithi,

175:He had read of 'Space': at the back of his thinking for years had lurked the dismal fancy of the black, cold vacuity, the utter deadness, which was supposed to separate the worlds. He had not known how much it affected him till now - now that the very name 'Space' seemed a blasphemous libel for this empyrean ocean of radiance in which they swam. He could not call it 'dead'; he felt life pouring into him from it every moment. How indeed should it be otherwise, since out of this ocean all the worlds and all their life had come? He had thought it barren: he now saw that it was the womb of worlds, whose blazing and innumerable offspring looked down nightly even upon the earth with so many eyes-and here, with how many more! No: Space was the wrong name. Older thinkers had been wiser when they made it simply the heavens. The heavens which declared the glory.”
C. S. Lewis ~ C S Lewis,

176:I expected to feel only empty and heartbroken after Paul died. It never occurred to me that you could love someone the same way after he was gone, that I would continue to feel such love and gratitude alongside the terrible sorrow, the grief so heavy that at times I shiver and moan under the weight of it. Paul is gone, and I miss him acutely nearly every moment, but I somehow feel I’m still taking part in the life we created together. “Bereavement is not the truncation of married love,” C. S. Lewis wrote, “but one of its regular phases—like the honeymoon. What we want is to live our marriage well and faithfully through that phase too.” Caring for our daughter, nurturing relationships with family, publishing this book, pursuing meaningful work, visiting Paul’s grave, grieving and honoring him, persisting…my love goes on—lives on—in a way I’d never expected. - Lucy Kalanithi ~ Paul Kalanithi,

177:C. S. Lewis wrote that “sooner or later [God] withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs. . . . It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be.” This is because “He wants servants who can finally become sons [and daughters].”22 That may simply be, unavoidably, a wrenching process of spiritual abandonment such as Eve and Adam felt in their expulsion from God’s presence, or we all must have felt upon leaving of our premortal estate. Perhaps this feeling of desolation was entailed in Joseph’s remark that in our quest for understanding, we “must search into and contemplate the darkest abyss.”23 Perhaps many of us will never find God by calling out His name at the entrance to the cave; we must enter its depths. ~ Terryl L Givens,

178:But Jadis and Uncle Andrew are both magicians. And in this book we see that Jadis and Uncle Andrew both believe they are "above the rules." They both believe rules are only for ordinary, common people. In this way, they try to put themselves above all authority but their own. They do not want anybody telling them what to do and they do not want any rules telling them what to do. The problem with this, of course, is that you should never trust people who have strong views of authority when talking about people under them, but have very weak views of authority when talking about people over them. Whenever you encounter someone like that, you need to run in the other direction as fast and as far as you can—that person is going to abuse any authority they can get. One of the best things C. S. Lewis teaches us is that true authority can only be exercised by leaders who delight in submitting to authority themselves. ~ Douglas Wilson,

179:C. S. Lewis, who called pride “the great sin,” and “spiritual cancer,” wrote: It is Pride which has been the chief cause of misery in every nation and every family since the world began . . . Pride always means enmity—it is enmity. And not only enmity between man and man, but enmity to God. In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that—and therefore know yourself as nothing in comparison—you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshipping an imaginary God.1 ~ John F MacArthur Jr,

180:Prayer is therefore not a strictly private thing. As much as we can, we should pray with others both formally in gathered worship and informally. Why? If the substance of prayer is to continue a conversation with God, and if the purpose of it is to know God better, then this can happen best in community. C. S. Lewis argues that it takes a community of people to get to know an individual person. Reflecting on his own friendships, he observed that some aspects of one of his friend’s personality were brought out only through interaction with a second friend. That meant if he lost the second friend, he lost the part of his first friend that was otherwise invisible. “By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets.”221 If it takes a community to know an ordinary human being, how much more necessary would it be to get to know Jesus alongside others? By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived. ~ Timothy J Keller,

181:My interview was mostly conducted by Hugo Dyson, an Oxford ‘character’, known for his wit. I always found him alarming. He was like a hyperactive gnome, and stumped around on a walking stick which, when he was seized by one of his paroxysms of laughter, he would beat up and down as if trying to drive it through the floor. It brought to mind Rumpelstiltskin driving his leg into the ground in the fairy tale. He had been one of the ‘Inklings’ – the group of dons, including Tolkien and C. S. Lewis, who met during the 1930s in the Bird and Baby pub opposite St John’s. It was he and Tolkien who, one summer night in 1931, had converted Lewis to Christianity during a stroll along Addison’s Walk. So he was, at least in part, responsible for the Narnia books. I never asked him if he liked them. But it was well known that Tolkien’s Lord of the Rings was not to his taste. Tolkien had been in the habit of favouring the Inklings with readings from it, but one day Dyson, driven to exasperation, interjected, ‘Oh not another fucking elf!’ and after that the readings stopped. On ~ John Carey,

182:Here is good CS Lewis quote about reading and literature generally:

"Literature enlarges our being by admitting us to experiences not our own. They may be beautiful, terrible, awe-inspiring, exhilarating, pathetic, comic, or merely piquant. Literature give the entree to them all. Those of us who have been true readers all our life seldom realize the enormous extension of our being that we owe to authors. We realize it best when we talk with an unliterary friend. he may be full of goodness and good sense but he inhabits a tiny world. In it, we should be suffocated. My own eyes are not enough for me. Even the eyes of all humanity are not enough. Very gladly would I learn what face things present to a mouse or a bee. (…) In reading great literature I become a thousand men and yet remain myself. Like the night sky in a Greek poem, I see with a thousand eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself: and am never more myself than when I do."
C. S. Lewis An Experiment in Criticism. 1961 pp. 140-141 Cambridge U. Press ~ C S Lewis,

183:Here is good CS Lewis quote about reading and litterature generally:

"Literature enlarges our being by admitting us to experiences not our own. They may be beautiful, terrible, awe-inspiring, exhilarating, pathetic, comic, or merely piquant. Literature give the entree to them all. Those of us who have been true readers all our life seldom realize the enormous extension of our being that we owe to authors. We realize it best when we talk with an unliterary friend. he may be full of goodness and good sense but he inhabits a tiny world. In it, we should be suffocated. My own eyes are not enough for me. Even the eyes of all humanity are not enough. Very gladly would I learn what face things present to a mouse or a bee. (…) In reading great literature I become a thousand men and yet remain myself. Like the night sky in a Greek poem, I see with a thousand eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself: and am never more myself than when I do."
C. S. Lewis An Experiment in Criticism. 1961 pp. 140-141 Cambridge U. Press ~ C S Lewis,

184:Whatever She may have been thought to signify, its impact upon publication was tremendous. Everyone read it, especially men; a whole generation was influenced by it, and the generation after that. A dozen or so films have been based on it, and a huge amount of the pulp-magazine fiction churned out in the teens, twenties, and thirties of the twentieth century bears its impress. Every time a young but possibly old and/or dead woman turns up, especially if she’s ruling a lost tribe in a wilderness and is a hypnotic seductress, you’re looking at a descendant of She. Literary writers too felt Her foot on their necks. Conrad’s Heart of Darkness owes a lot to Her, as Gilbert and Gubar have indicated. James Hilton’s Shangri-La, with its ancient, beautiful, and eventually crumbling heroine, is an obvious relative. C. S. Lewis felt Her power, fond as he was of creating sweet-talking, good-looking evil queens; and in Tolkien’s The Lord of the Rings, She splits into two: Galadriel, powerful but good, who’s got exactly the same water-mirror as the one possessed by She; and a very ancient cave-dwelling man-devouring spider-creature named, tellingly, Shelob ~ H Rider Haggard,

185:secularism is not neutral, though it often claims to be. In relation to the biblical God, secularists may be skeptics. But in relation to their own god substitutes, they are true believers. To adapt an observation from C. S. Lewis, their skepticism is only on the surface. It is for use on other people’s beliefs. “They are not nearly skeptical enough” about their own beliefs.83 And when they enforce secular views in the realm of law, education, sexuality, and health care, they are imposing their own beliefs on everyone else across an entire society. The consequence of those secular views is inevitably dehumanizing. The reason is that secularism in all its forms is reductionistic. A worldview that does not start with God must start with something less than God—something within creation—which then becomes the category to explain all of reality. Think back to Walker Percy’s metaphor of a box. Empiricism puts everything in the box of the senses. Rationalism puts everything into the box of human reason. Anything that does not fit into the box is denied, denigrated, or declared to be unreal. The diverse and multi-faceted world God created is reduced to a single category. ~ Nancy R Pearcey,

186:Again, if we shield ourselves from all feedback, we stop growing. If we engage with all feedback, regardless of the quality and intention, it hurts too much, and we will ultimately armor up by pretending it doesn’t hurt, or, worse yet, we’ll disconnect from vulnerability and emotion so fully that we stop feeling hurt. When we get to the place that the armor is so thick that we no longer feel anything, we experience a real death. We’ve paid for self-protection by sealing off our heart from everyone, and from everything—not just hurt, but love. No one captures the consequences of choosing that level of self-protection over love better than C. S. Lewis: To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable. ~ Bren Brown,

187:Ancient ethics always dealt with three questions. Modern ethics usually deals with only one, or at the most two. The three questions are like the three things a fleet of ships is told by its sailing orders. (The metaphor is from C. S. Lewis.) First, the ships must know how to avoid bumping into each other. This is social ethics, and modern as well as ancient ethicists deal with it. Second, they must know how to stay shipshape and avoid sinking. This is individual ethics, virtues and vices, character building, and we hear very little about this from our modern ethical philosophers. Third, and most important of all, they must know why the fleet is at sea in the first place. What is their mission, their destination? This is the question of the summum bonum, and no modern philosophers except the existentialists seem even to be interested in this, the greatest of all questions. Perhaps that is why most modern philosophy seems so weak and wimpy, so specialized and elitist, and above all so boring, to ordinary people. I think I know why modern philosophers dare not raise this greatest of questions; because they have no answer to it. It is a hole so big that only the courage of an existentialist or the faith of a theist can fill it. ~ Peter Kreeft,

188:After his wife died, in great pain C. S. Lewis realized, “If I had really cared, as I thought I did, about the sorrows of the world, I should not have been so overwhelmed when my own sorrow came.”3 Our own suffering is often our wake-up call. But even if you aren’t now facing it, look around and you’ll see many who are.
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Suffering and evil exert a force that either pushes us away from God or pulls us toward him.
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Unfortunately, most evangelical churches—whether traditional, liturgical, or emergent—have failed to teach people to think biblically about the realities of evil and suffering. A pastor’s daughter told me, “I was never taught the Christian life was going to be difficult. I’ve discovered it is, and I wasn’t ready.”
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On the other side of death, the Bible promises that all who know him will fall into the open arms of a holy, loving, and gracious God—the greatest miracle, the answer to the problem of evil and suffering. He promises us an eternal kingdom on the New Earth, where he says of those who come to trust him in this present world of evil and suffering, “They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain” (Revelation 21:3–4) ~ Randy Alcorn,

189:Have you ever known someone who worried about dating a long-time friend? If you have, you’ve probably heard that person say something like this: “He asked me out, but I’m just afraid that if we start actually dating it will change our friendship.” What is this person really saying? People who make statements like that, whether or not they realize it, recognize that dating encourages romantic expectations. In a true friendship you don’t feel pressured by knowing you “like” the other [35] person or that he or she “likes” you back. You feel free to be yourself and do things together without spending three hours in front of the mirror, making sure you look perfect.

C. S. Lewis describes friendship as two people walking side by side toward a common goal. Their mutual interest brings them together. . . .

In dating, romantic attraction is often the relationship’s cornerstone. The premise of dating is “I’m attracted to you; therefore, let’s get to know each other.” The premise of friendship, on the other hand, is “We’re interested in the same things; let’s enjoy these common interests together.” If, after developing a friendship, romantic attraction forms, that’s an added bonus. . . .

A relationship based only on physical attraction and romantic feelings will last only as long as the feelings last. ~ Joshua Harris,

190:Prayer is therefore not a strictly private thing. As much as we can, we should pray with others both formally in gathered worship and informally. Why? If the substance of prayer is to continue a conversation with God, and if the purpose of it is to know God better, then this can happen best in community. C. S. Lewis argues that it takes a community of people to get to know an individual person. Reflecting on his own friendships, he observed that some aspects of one of his friend’s personality were brought out only through interaction with a second friend. That meant if he lost the second friend, he lost the part of his first friend that was otherwise invisible. “By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets.”221 If it takes a community to know an ordinary human being, how much more necessary would it be to get to know Jesus alongside others? By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived. That is why, Lewis thinks, that the angels in Isaiah 6 are crying, “Holy, Holy, Holy” to one another. Each angel is communicating to all the rest the part of the glory it sees. Knowing the Lord is communal and cumulative, we must pray and praise together. That way “the more we share the Heavenly Bread between us, the more we shall all have. ~ Timothy J Keller,

191:. . . the only legitimate reason that kingship is not attractive to us is because in this age and this world the only kings available are finite and sinful. Listen to C. S. Lewis describe why he believes in democracy:

A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. . . . The real reason for democracy is . . . Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.1

If there could be a king who is not limited in his wisdom and power and goodness and love for his subjects, then monarchy would be the best of all governments. If such a ruler could ever rise in the world—with no weakness, no folly, no sin—then no wise and humble person would ever want democracy again.

The question is not whether God broke into the universe as a king. He did. The question is: What kind of king is he? What difference would his kingship make for you? ~ John Piper,

192:When you eagerly give your life in submission to the Lord, He takes over and everything begins to unfold, and from there on He begins to empower and change you. C. S. Lewis has a marvelous illustration of this: When I was a child I often had a toothache, and I knew that if I went to my mother she would give me something which would deaden the pain for that night and let me get sleep. But I did not go to my mother—at least, not till the pain became very bad. And the reason I did not go was this. I did not doubt she would give me the aspirin; but I knew she would also do something else. I knew she would take me to the dentist next morning. I could not get what I wanted out of her without getting something more, which I did not want. I wanted immediate relief from pain; but I could not get it without having my teeth set permanently right. And I knew those dentists; I knew they started fiddling about with all sorts of other teeth which had not yet begun to ache. They would not let sleeping dogs lie.3 Our Lord is like that dentist. If you give Him one problem to fix, He’ll fix them all. That’s why He warned people to count the cost before becoming Christians. He will make you perfect—nothing less. That process begins the moment you trust Him and continues until the moment you arrive in heaven and are instantly glorified. When you put yourself in His hands, that’s what you’re in for, whatever it takes. ~ John F MacArthur Jr,

193:Monday, January 26 Be Strong and Courageous “So be strong and courageous! Do not be afraid and do not panic before them! For the LORD your God will personally go ahead of you. He will neither fail you nor abandon you.” DEUTERONOMY 31:6 NLT In The Horse and His Boy, one of the books in the Narnia series by C. S. Lewis, we see a beautiful picture of how the Lord gives us strength and courage to do His will. The boy, Shasta, runs away from home. Along the way he meets up with a talking horse from Narnia and a nobly born girl, Aravis, with her talking horse. They decide to take their horses to Narnia, but their plans fall apart when they have to go through the Calormene capitol city, Tashbaan. Several times as they travel, they are chased by lions, harassed by cats, and generally persecuted by various members of the cat family. Finally, on one particularly dark night, Shasta crosses over a mountain pass alone. In the dark and fog Shasta senses rather than sees a creature walking along beside him. And he’s terrified. Later, when he meets Aslan, Shasta learns that all the cats were Aslan, guiding them, pushing them, and yes, terrifying them into doing what they needed to do. Aslan was also his protector as he crossed the steep and dangerous mountain pass in the dark. Shasta is angry until he realizes that Aslan did everything out of love, even hurting Aravis when her pride was keeping them from the mission they’d been given. Father, thank You for the beautiful picture of Your protection and courage to those who are Yours. ~ Various,

194:But Paul somehow managed to be ‘immersed in tears and yet always filled with deep joy’ (2 Corinthians 6:10 MSG). How did that happen?” “I planted real hope deep in Paul’s heart, the kind of hope that I wired him to long for more than any other kind. ‘With this kind of hope to excite us,’ Paul wrote, ‘nothing holds us back’ (2 Corinthians 3:12 MSG).” “Father, what is that kind of hope? Plant it in me!” “If you were discussing with C. S. Lewis what that kind of hope is and if you wondered out loud how you could become fertile soil in which My Spirit could plant that hope, you would have heard him reply in these words that he once wrote: ‘Christianity tells people to repent and promises them forgiveness. It therefore has nothing (as far as I know) to say to people who do not know that they have anything to repent of and who do not feel that they need forgiveness. It is after you have realized that there is a real Moral Law, and a Power behind that law, and that you have broken that law and put yourself wrong with that Power—it is after all this, and not a moment sooner, that Christianity begins to talk.’ “My Spirit is telling My story to your psychological culture, a culture that actually believes woundedness—how others treat you— is a more serious problem than selfishness—how you treat others. Wounded people need healing, so the culture says, and a nicer group of people to hang out with. But according to the story I’m telling, selfish people need forgiveness, and they need the power to love those by whom they have been most wounded. ~ Larry Crabb,

195:I need the wisdom, reasoning, and apologetics of C. S. Lewis, though some of his theological beliefs are different from mine. I need the preaching and charisma of Charles Spurgeon, though his view of baptism is different from mine. I need the resurrection vision of N. T. Wright and the theology of Jonathan Edwards, though their views on church government are different from mine. I need the passion and prophetic courage of Martin Luther King Jr., the cultural intelligence of Soong-Chan Rah, and the Confessions of St. Augustine, though their ethnicities are different from mine. I need the justice impulse and communal passion of Dietrich Bonhoeffer, though his nationality is different from mine. I need the spiritual thirst and love drive of Brennan Manning and the prophetic wit of G. K. Chesterton, though both are Roman Catholics and I am a Protestant. I need the hymns and personal holiness of John and Charles Wesley, though some of their doctrinal distinctives are different from mine. I need the glorious weakness of Joni Eareckson Tada, the spirituality of Marva Dawn, the trusting perseverance of Elisabeth Elliot, the long-suffering spirit of Amy Carmichael, the transparency of Rebekah Lyons, the thankfulness of Ann Voskamp, the Kingdom vision of Amy Sherman, and the integrity of Patti Sauls, though their gender is different from mine. As St. Augustine reputedly said, “In nonessentials, liberty.” To this we might add, “In nonessentials, open-minded receptivity.” We Christians must allow ourselves to be shaped by other believers. The more we move outside the lines of our own traditions and cultures, the more we will also be moving toward Jesus. ~ Scott Sauls,

196:A Personal Atonement At some point the multitudinous sins of countless ages were heaped upon the Savior, but his submissiveness was much more than a cold response to the demands of justice. This was not a nameless, passionless atonement performed by some detached, stoic being. Rather, it was an offering driven by infinite love. This was a personalized, not a mass atonement. Somehow, it may be that the sins of every soul were individually (as well as cumulatively) accounted for, suffered for, and redeemed for, all with a love unknown to man. Christ tasted "death for every man" (Hebrews 2:9; emphasis added), perhaps meaning for each individual person. One reading of Isaiah suggests that Christ may have envisioned each of us as the atoning sacrifice took its toll—"when thou shalt make his soul an offering for sin, he shall see his seed" (Isaiah 53:10; emphasis added; see also Mosiah 15:10–11). Just as the Savior blessed the "little children, one by one" (3 Nephi 17:21); just as the Nephites felt his wounds "one by one" (3 Nephi 11:15); just as he listens to our prayers one by one; so, perhaps, he suffered for us, one by one. President Heber J. Grant spoke of this individual focus: "Not only did Jesus come as a universal gift, He came as an individual offering with a personal message to each one of us. For each one of us He died on Calvary and His blood will conditionally save us. Not as nations, communities or groups, but as individuals."55 Similar feelings were shared by C. S. Lewis: "He [Christ] has infinite attention to spare for each one of us. He does not have to deal with us in the mass. You are as much alone with Him as if you were the only being He had ever created. When Christ died, He died for you individually just as much as if you had been the only man in the world."56 Elder Merrill J. Bateman spoke not only of the Atonement's infinite nature, but also of its intimate reach: "The Savior's atonement in the garden and on the cross is intimate as well as infinite. Infinite in that it spans the eternities. Intimate in that the Savior felt each person's pains, sufferings, and sicknesses."57 Since the Savior, as a God, has the capacity to simultaneously entertain multiple thoughts, perhaps it was not impossible for the mortal Jesus to contemplate each of our names and transgressions in concomitant fashion as the Atonement progressed, without ever sacrificing personal attention for any of us. His suffering need never lose its personal nature. While such suffering had both macro and micro dimensions, the Atonement was ultimately offered for each one of us. ~ Tad R Callister,

197:So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (NIV) What does Scripture mean when it tells us to fix our eyes on what we can’t even see? How do we begin to do that? Even though as Christians we affirm the reality of the spiritual realm, sometimes we succumb to naturalistic assumptions that what we see is real and what we don’t see isn’t. Many people conclude that God can’t be real, because we can’t see Him. And Heaven can’t be real, because we can’t see it. But we must recognize our blindness. The blind must take by faith that there are stars in the sky. If they depend on their ability to see, they will conclude there are no stars. Sitting here in what C. S. Lewis called the Shadowlands, we must remind ourselves what Scripture tells us about Heaven. We will one day be delivered from the blindness that obscures the light of God’s world. For many people—including many believers—Heaven is a mysterious word describing a place that we can’t understand and therefore don’t look forward to. But Scripture tells us differently. What we otherwise could not have known about Heaven, God says He has revealed to us through His Spirit (1 Corinthians 2:10). God tells us about our eternal home in His Word, not so we can shrug our shoulders and remain ignorant, but because He wants us to anticipate what awaits us and those we love, and because it has the power to transform the way we live today. Life on earth matters not because it’s the only life we have, but precisely because it isn’t—it’s the beginning of a life that will continue without end. It’s the precursor of life on the New Earth. Eternal life doesn’t begin when we die; it has already begun. With eternity in view, nearly any honest activity—whether building a shed, driving a bus, pruning trees, changing diapers or caring for a patient—can be an investment in God’s kingdom. God is eternal. His Place is eternal. His Word is eternal. His people are eternal. Center your life around God, His Place, His Word, and His people, and reach out to those eternal souls who desperately long for His person and His place. Then no matter what you do for a living, your days here will make a profound difference for eternity—and you will be fulfilling the biblical admonition to fix your eyes on what is unseen. This book includes 60 daily devotionals on a variety of topics related to living each day purposefully with an eternal perspective. (My thanks to Stephanie Anderson for compiling things I’ve written and quotations I’ve collected.) I hope they will encourage you to live with eternity in mind as you follow Jesus with all your heart. —Randy Alcorn ~ Randy Alcorn,

198:Every human being with normal mental and emotional faculties longs for more. People typically associate their longing for more with a desire to somehow improve their lot in life—to get a better job, a nicer house, a more loving spouse, become famous, and so on. If only this, that, or some other thing were different, we say to ourselves, then we’d feel complete and happy. Some chase this “if only” all their lives. For others, the “if only” turns into resentment when they lose hope of ever acquiring completeness. But even if we get lucky and acquire our “if only,” it never quite satisfies. Acquiring the better job, the bigger house, the new spouse, or world fame we longed for may provide a temporary sense of happiness and completeness, but it never lasts. Sooner or later, the hunger returns. The best word in any language that captures this vague, unquenchable yearning, according to C. S. Lewis and other writers, is the German word Sehnsucht (pronounced “zane-zookt”).[9] It’s an unusual word that is hard to translate, for it expresses a deep longing or craving for something that you can’t quite identify and that always feels just out of reach. Some have described Sehnsucht as a vague and bittersweet nostalgia and/or longing for a distant country, but one that cannot be found on earth. Others have described it as a quasi-mystical sense that we (and our present world) are incomplete, combined with an unattainable yearning for whatever it is that would complete it. Scientists have offered several different explanations for this puzzling phenomenon—puzzling, because it’s hard to understand how natural processes alone could have evolved beings that hunger for something nature itself doesn’t provide.[10] But this longing is not puzzling from a biblical perspective, for Scripture teaches us that humans and the entire creation are fallen and estranged from God. Lewis saw Sehnsucht as reflective of our “pilgrim status.” It indicates that we are not where we were meant to be, where we are destined to be; we are not home. Lewis once wrote to a friend that “our best havings are wantings,” for our “wantings” are reminders that humans are meant for a different and better state.[11] In another place he wrote: Our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside is . . . the truest index of our real situation.[12] With Lewis, Christians have always identified this Sehnsucht that resides in the human heart as a yearning for God. As St. Augustine famously prayed, “You have made us for yourself, and our hearts are restless till they find their rest in you.”[13] In this light, we might think of Sehnsucht as a sort of homing device placed in us by our Creator to lead us into a passionate relationship with him. ~ Gregory A Boyd,

199:Or, in your case, as wide. Wait. Did you just say Gandalf?”
“He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.”
“No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.”
“Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.”
“Your Holy Books were written for children by Englishmen.”
“The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!”
“Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.”
“How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!”
“Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.”
“All Christians must perish! Such is our code.”
“Your code is miscoded.”
“What of the Unforgettable Hate?”
“Forget about it. ~ John C Wright,

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