classes ::: class, media,
children :::
branches ::: lists, music playlists, reading lists

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:lists
class:class
class:media
https://en.wikipedia.org/wiki/List_of_lists_of_lists

lists of
  Media
    videogames, tv, movies
    books
    quotes
  Language
    nouns,
      persons, places, things
    verbs, adjectives

--- MISSING
  gutenberg web addresses

--- MISSING?
  authors
  books
  anime


see also ::: web scraping

see also ::: web_scraping

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
allpoetry_-_auth_list
all_words
anime_(list)
azquotes_-_links-list
bigindex
Capital_words
circumsolatious_-_links-list
commons.wikimedia_links-list
dedroidify.blogspot_-_links-list
dharmapedia_-_links-list
Epic_Poetry_(by_alpha)
esotericotherworlds_-_links-list
facebook_groups
fandom_links-list_cleaned
goodreads_-_authlist
goodreads_-_authlist_43k
goodreads_-_booklist
google_chrome_bookmarks
grocery
IDS_(roomlist)
imdb_-_links-list
interests
Jordan_Peterson_-_Great_Books
list_of_100_most_important_games
List_of_50_most_important_games
list_of_geniuses_from_Charles_Murray
list_of_geniuses_from_ranker
List_of_Nebula_Awards_for_Best_Short_Story
list_of_philosophers
List_of_video_games_considered_the_best
map
music_playlists
myanimelist_-_anime_links-list
myanimelist_with_desc
Occultopedia_-_links-list
Philosophy_of
places_(list)
poetry-chaikhana
Psychology_Wiki_-_links-list
Question
reading_lists
retrojunk_-_movies_-_links_with_desc
retrojunk_-_tv_shows_-_links_with_desc
selforum_-_links-list
Stanford_Encyclopedia_of_Philosophy_-_links-list
survey
terms_programming
the
The_Duncan_Trussell_Family_Hour
things_I_know
thoughts_and_visions_-_links-list
todo
torrents
travel_list
tv_tropes
Unclassified_links-list
vgm_music
wave_music
wiki.archlinux_links-list
wiki.auroville_-_links-list
wikipedia_-_a_-_links_with_description
wikipedia_-_b_-_links_with_description
wikipedia_-_c_-_links_with_description
wikipedia_-_d_-_links_with_description
wikipedia_-_e_-_links_with_description
wikipedia_-_f_-_links_with_description
wikipedia_-_g_-_links_with_description
wikipedia_-_h_-_links_with_description
wikipedia_-_i_-_links_with_description
wikipedia_-_j_-_links_with_description
wikipedia_-_k_-_links_with_description
wikipedia_-_list_5300
wikipedia_-_l_-_links_with_description
wikipedia_-_m_-_links_with_description
wikipedia_-_n_-_links_with_description
wikipedia_-_num_-_links_with_description
wikipedia_-_o_-_links_with_description
wikipedia_-_p_-_links_with_description
wikipedia_-_q_-_links_with_description
wikipedia_-_redirect_list_raw
wikipedia_-_r_-_links_with_description
wikipedia_-_s_-_links_with_description
wikipedia_-_t_-_links_with_description
wikipedia_-_u_-_links_with_description
wikipedia_-_v_-_links_with_description
wikipedia_-_w_-_links_with_description
wikipedia_-_x_-_links_with_description
wikipedia_-_y_-_links_with_description
wikipedia_-_z_-_links_with_description
wikiquotes_-_links-list
wordlist_(todo)
youtube
Zen_Masters
SEE ALSO

web_scraping

AUTH
authors_table

BOOKS
Advanced_Dungeons_and_Dragons_2E
Aion
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
Cold_Mountain
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essential_Integral
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Know_Yourself
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_II
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_the_Free_Choice_of_the_Will
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1953
Quotology
Savitri
Sex_Ecology_Spirituality
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Archetypes_and_the_Collective_Unconscious
The_Book_of_Lies
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Federalist_Papers
The_Future_of_Man
The_Heros_Journey
The_Imitation_of_Christ
The_Key_to_the_True_Kabbalah
The_Life_Divine
The_Practice_of_Psycho_therapy
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_The_Mother_III

IN CHAPTERS TITLE
09.15_-_How_to_Listen
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1.fs_-_To_A_Moralist
1.gnk_-_Japji_8_-_From_listening
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.ia_-_Listen,_O_Dearly_Beloved
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.okym_-_59_-_Listen_again
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Realists
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves
2.25_-_List_of_Topics_in_Each_Talk
3.1.03_-_A_Realistic_Adwaita

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
0_1956-09-14
0_1957-12-21
0_1958-05-01
0_1958-07-06
0_1958-11-08
0_1958-11-22
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-01-31
0_1960-04-14
0_1960-06-07
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-09-20
0_1960-10-11
0_1960-10-22
0_1960-11-08
0_1960-11-12
0_1961-01-10
0_1961-01-22
0_1961-01-27
0_1961-03-04
0_1961-03-14
0_1961-04-08
0_1961-04-12
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-12
0_1961-08-02
0_1961-09-03
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1962-02-13
0_1962-02-24
0_1962-03-11
0_1962-03-13
0_1962-05-15
0_1962-05-24
0_1962-05-29
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-09-05
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-10-12
0_1962-10-24
0_1962-10-27
0_1962-11-10
0_1962-11-20
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-25
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-15
0_1963-02-23
0_1963-03-09
0_1963-03-13
0_1963-05-18
0_1963-06-03
0_1963-06-15
0_1963-07-03
0_1963-07-06
0_1963-07-13
0_1963-07-20
0_1963-08-07
0_1963-09-07
0_1963-09-18
0_1963-10-16
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-12-11
0_1963-12-31
0_1964-01-04
0_1964-01-25
0_1964-01-29
0_1964-02-26
0_1964-03-04
0_1964-04-04
0_1964-06-04
0_1964-07-22
0_1964-08-26
0_1964-09-23
0_1964-09-26
0_1964-10-07
0_1964-10-14
0_1964-10-17
0_1964-11-21
0_1964-11-28
0_1965-01-09
0_1965-03-20
0_1965-03-24
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-11-06
0_1965-12-10
0_1965-12-31
0_1966-01-22
0_1966-02-11
0_1966-03-26
0_1966-03-30
0_1966-04-06
0_1966-04-24
0_1966-04-30
0_1966-05-14
0_1966-05-18
0_1966-06-02
0_1966-06-15
0_1966-06-25
0_1966-08-19
0_1966-08-27
0_1966-09-07
0_1966-09-21
0_1966-10-22
0_1966-10-29
0_1966-11-15
0_1966-12-07
0_1966-12-31
0_1967-01-11
0_1967-01-25
0_1967-02-18
0_1967-03-04
0_1967-04-05
0_1967-05-06
0_1967-05-10
0_1967-05-24
0_1967-06-03
0_1967-06-17
0_1967-07-12
0_1967-07-15
0_1967-08-02
0_1967-08-26
0_1967-09-13
0_1967-09-20
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-11
0_1967-10-28
0_1967-12-06
0_1967-12-20
0_1967-12-30
0_1968-01-12
0_1968-01-27
0_1968-02-28
0_1968-03-02
0_1968-04-10
0_1968-04-13
0_1968-05-04
0_1968-05-08
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-07-27
0_1968-08-03
0_1968-09-28
0_1968-10-09
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-23
0_1968-11-27
0_1968-12-04
0_1968-12-11
0_1968-12-14
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-29
0_1969-02-01
0_1969-02-08
0_1969-02-26
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-26
0_1969-04-09
0_1969-04-16
0_1969-04-23
0_1969-05-28
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-26
0_1969-07-30
0_1969-09-24
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-25
0_1969-10-29
0_1969-11-15
0_1969-11-22
0_1969-11-29
0_1969-12-17
0_1969-12-20
0_1969-12-31
0_1970-01-01
0_1970-01-21
0_1970-02-07
0_1970-03-07
0_1970-03-13
0_1970-03-18
0_1970-03-25
0_1970-04-01
0_1970-04-08
0_1970-04-18
0_1970-04-29
0_1970-05-20
0_1970-05-30
0_1970-06-03
0_1970-06-17
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-29
0_1970-10-07
0_1970-10-14
0_1970-10-21
0_1970-10-31
0_1970-11-04
0_1970-11-21
0_1971-01-30
0_1971-02-03
0_1971-02-10
0_1971-02-27
0_1971-03-17
0_1971-04-14
0_1971-04-17
0_1971-04-28
0_1971-05-08
0_1971-05-15
0_1971-05-26
0_1971-06-23
0_1971-07-03
0_1971-08-11
0_1971-09-22
0_1971-10-02
0_1971-11-10
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-04
0_1971-12-11
0_1971-12-18
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-29
0_1972-02-02
0_1972-02-05
0_1972-02-09
0_1972-02-16
0_1972-03-10
0_1972-03-29b
0_1972-04-02b
0_1972-04-03
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-05-06
0_1972-05-19
0_1972-05-31
0_1972-06-24
0_1972-06-28
0_1972-07-22
0_1972-10-11
0_1973-02-14
0_1973-03-30
0_1973-04-07
0_1973-04-14
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.14_-_Mater_Dolorosa
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_To_Be_or_Not_to_Be
04.09_-_Values_Higher_and_Lower
04.22_-_To_the_Heights-XXII
04.27_-_To_the_Heights-XXVII
04.45_-_To_the_Heights-XLV
05.01_-_Man_and_the_Gods
05.02_-_Physician,_Heal_Thyself
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.09_-_The_Changed_Scientific_Outlook
05.11_-_The_Place_of_Reason
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.26_-_The_Soul_in_Anguish
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.07_-_Total_Transformation_Demands_Total_Rejection
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.42_-_The_Nature_and_Destiny_of_Art
07.44_-_Music_Indian_and_European
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.03_-_The_Psychic_Being
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
10.11_-_Savitri
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Mental_Fortress
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.23_-_Prayers_and_Meditations_of_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02.9_-_Conclusion_and_Summary
1.02_-_BOOK_THE_SECOND
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Skillful_Means
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
10.31_-_The_Mystery_of_The_Five_Senses
10.34_-_Effort_and_Grace
1.035_-_The_Recitation_of_Mantra
1.037_-_Preventing_the_Fall_in_Yoga
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.05_-_Adam_Kadmon
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Secret_Chiefs
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Conscious_Force
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_On_slander_or_calumny.
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_Postscript
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_This_Great_Earth_Our_Mother
1.2.08_-_Faith
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_Visnu_appears_to_Prahlada
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.37_-_Death_-_Fear_-_Magical_Memory
1.38_-_The_Myth_of_Osiris
1.39_-_Prophecy
1.400_-_1.450_Talks
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.42_-_This_Self_Introversion
1.439
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Thelemic_Morality
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Elastic_Mind
1.63_-_Fear,_a_Bad_Astral_Vision
1.65_-_Man
1.66_-_Vampires
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.06_-_Hymn_of_the_Supreme_Goddess
17.09_-_Victory_to_the_World_Master
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.06_-_The_Wise
1912_12_03p
1913_05_11p
1913_06_27p
1914_01_02p
1914_01_04p
1914_02_01p
1914_07_07p
1914_08_13p
1914_12_10p
1915_11_07p
1916_12_20p
1917_03_27p
1918_07_12p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1953-04-29
1953-05-13
1953-05-27
1953-06-10
1953-06-24
1953-07-08
1953-07-15
1953-07-29
1953-09-09
1953-10-14
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-12-16
1953-12-23
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-03-15_-_Reminiscences_of_Tlemcen
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-07-09_-_Faith_and_personal_effort
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-09-10_-_Magic,_occultism,_physical_science
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1960_01_05
1961_05_21?_-_62
1961_05_22?
1962_05_24
1962_10_12
1965_05_29
1969_09_14
1969_09_17
1969_09_22
1969_09_30
1970_01_03
1970_01_24
1970_02_07
1970_02_18
1970_03_03
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_On_-_On_-_Poet
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bsv_-_The_Temple_and_the_Body
1.dz_-_Ching-chings_raindrop_sound
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1.fcn_-_loneliness
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_The_Assignation
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Playing_Infant
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_To_A_Moralist
1.fs_-_To_Laura_At_The_Harpsichord
1.fua_-_The_Nightingale
1.gnk_-_Japji_8_-_From_listening
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.grh_-_Gorakh_Bani
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Silence
1.hs_-_The_Good_Darkness
1.hs_-_The_Wild_Rose_of_Praise
1.ia_-_Listen,_O_Dearly_Beloved
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Meg_Merrilies
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Some_Ladies
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_The_Golem
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jr_-_On_Love
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Found
1.jwvg_-_General_Confession
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_Self-Deceit
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Poem_3
1.kbr_-_Poem_5
1.kbr_-_Tell_me_Brother
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_Swan_flies_away
1.kbr_-_Where_do_you_search_me
1.kbr_-_Within_this_earthen_vessel
1.ki_-_does_the_woodpecker
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Listening_to_a_Flute_in_Yellow_Crane_Pavillion
1.lb_-_On_A_Picture_Screen
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_River_Song
1.lb_-_To_Tu_Fu_from_Shantung
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nemesis
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Garden
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_The_Heat_of_Midnight_Tears
1.ml_-_Realisation_of_Dreams_and_Mind
1.okym_-_59_-_Listen_again
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Loves_Philosophy
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Ozymandias
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Poetical_Essay
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_To_A_Skylark
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_War
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Israfel
1.poe_-_Serenade
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_To_The_River
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_Among_The_Rocks
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_De_Gustibus
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Nationality_In_Drinks
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Porphyrias_Lover
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmr_-_Abishag
1.rmr_-_Elegy_I
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Voices
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_Broken_Song
1.rt_-_Colored_Toys
1.rt_-_Defamation
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Krishnakali
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Sail_Away
1.rt_-_Song_Unsung
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_71_-_80
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Hero(2)
1.rt_-_The_Last_Bargain
1.rt_-_The_Rainy_Day
1.rt_-_The_Recall
1.rt_-_Waiting
1.rt_-_When_And_Why
1.rt_-_When_I_Go_Alone_At_Night
1.rwe_-_Each_And_All
1.rwe_-_Forerunners
1.rwe_-_Freedom
1.rwe_-_Gnothi_Seauton
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Nature
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_The_Adirondacs
1.rwe_-_The_Forerunners
1.rwe_-_To_Rhea
1.rwe_-_Woodnotes
1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited
1.sdi_-_If_one_His_praise_of_me_would_learn
1.sdi_-_In_Love
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_O_ignis_Spiritus_Paracliti
1.srd_-_Krishna_Awakes
1.tm_-_Aubade_--_The_City
1.tm_-_In_Silence
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_Returning_To_My_Native_Village
1.tr_-_Too_Lazy_To_Be_Ambitious
1.vpt_-_He_promised_hed_return_tomorrow
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Nativity
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_Ego_Dominus_Tuus
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Sixteen_Dead_Men
1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,
1.wby_-_The_Cap_And_Bells
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_Realists
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_To_A_Shade
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Elemental_Drifts
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Italian_Music_In_Dakota
1.whitman_-_Longings_For_Home
1.whitman_-_Myself_And_Mine
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_LI
1.whitman_-_Song_Of_Myself-_XI
1.whitman_-_Song_Of_Myself-_XIV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_To_A_Common_Prostitute
1.whitman_-_Trickle,_Drops
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_An_Evening_Walk
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memory
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Minstrels
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Personal_Talk
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_September_1815
1.ww_-_September,_1819
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Germans_On_The_Heighs_Of_Hochheim
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_There_Was_A_Boy
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_To_Joanna
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Yarrow_Revisited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yew-Trees
1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.04_-_ADVICE_TO_ISHAN
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Holy_Oil
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Sword
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Modes_of_the_Self
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Science_of_Consciousness
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.22_-_1941-1943
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.09_-_Inspiration_and_Understanding
2.3.1_-_Ego_and_Its_Forms
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
27.05_-_In_Her_Company
29.03_-_In_Her_Company
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Natural_Morality
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.06_-_Death
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.09_-_THE_RETURN_HOME
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Reminiscence
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_MAGICIAN
4.06_-_THE_KING_AS_ANTHROPOS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_THE_SHADOW
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.12_-_THE_LAST_SUPPER
4.1.4_-_Resistances,_Sufferings_and_Falls
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.42_-_Chapter_Two
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.5_-_The_Book_of_Achilles
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.07_-_Prudence
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.15_-_The_Family
7.16_-_Sympathy
7.6.01_-_Symbol_Moon
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
authors_(code)
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_II
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VIII
COSA_-_BOOK_XI
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DS2
DS3
DS4
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Meno
MMM.01_-_MIND_CONTROL
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_02_08
r1913_01_15
r1913_02_02
r1914_03_24
r1914_03_26
r1914_03_27
r1914_07_08
r1914_08_17
r1918_05_10
r1919_07_11
r1919_08_10
r1919_08_11
r1919_08_19
r1919_08_29
r1920_02_04
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Talks_001-025
Talks_051-075
Talks_100-125
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Letter_of_John
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

class
media
SIMILAR TITLES
lists
music playlists
reading lists

DEFINITIONS


TERMS STARTING WITH

lists ::: 1. Arenas for jousting tournaments or other contests. 2. A place of combat.

lists give Anael, Samael, Zadkiel, Orifiel (in addi¬

lists {list}

lists Orifiel. In Longfellow, The Golden Legend (1st

lists other angels appear as archons: Katspiel,

lists Poiel as one of the 72 angels bearing the

lists rulers (where customarily “principalities”

Listserv "messaging" An automatic {mailing list} server, initially written to run under {IBM}'s {VM} {operating system} by Eric Thomas. Listserv is a {user name} on some computers on {BITNET}/{EARN} which processes {electronic mail} requests for addition to or deletion from mailing lists. Examples are listserv@ucsd.edu, listserver@nysernet.org. Some listservs provide other facilities such as retrieving files from {archives} and {database} search. Full details of available services can usually be obtained by sending a message with the word HELP in the subject and body to the listserv address. Eric Thomas, has recently formed an international corporation, L-Soft, and has ported Listserv to a number of other {platforms} including {Unix}. Listserv has simultaneously been enhanced to use both the {Internet} and {BITNET}. Two other major {mailing list} processors, both of which run under {Unix}, are {Majordomo}, a {freeware} system, and {Listproc}, currently owned and developed by {BITNET}. (1995-02-22)

Listserv ::: (messaging) An automatic mailing list server, initially written to run under IBM's VM operating system by Eric Thomas.Listserv is a user name on some computers on BITNET/EARN which processes electronic mail requests for addition to or deletion from mailing lists. Examples are , Some listservs provide other facilities such as retrieving files from archives and database search. Full details of available services can usually be obtained by sending a message with the word HELP in the subject and body to the listserv address.Eric Thomas, has recently formed an international corporation, L-Soft, and has ported Listserv to a number of other platforms including Unix. Listserv has simultaneously been enhanced to use both the Internet and BITNET.Two other major mailing list processors, both of which run under Unix, are Majordomo, a freeware system, and Listproc, currently owned and developed by BITNET. (1995-02-22)


TERMS ANYWHERE

(2) In ethics: in the narrower traditional sense, intuitionism is the view that certain actions or kinds of action may be known to be right or wrong by a direct intuition of their rightness or wrongness, without any consideration of the value of their consequences. In this sense intuitionism is opposed to utilitarian and teleological ethics, and is most recently represented by the neo-intuitionists at Oxford, H. A. Prichard, E. F. Carritt, W. D. Ross. It is sometimes said to involve the view that the organ of ethical insight is non-rational and even unique. It takes, according to Sidgwick, three forms. Perceptual intuitionism holds that only judgments relating to the rightness or wrongness of particular acts are intuitive. Dogmatic intuitionism holds that some general material propositions relating to the rightness or wrongness of kinds of acts may also be intuited, e.g. that promises ought to be kept. Philosophical intuitionism holds that it is only certain general propositions about what is right or wrong that are intuitive, and that these are few and purely formal. In the wider more recent sense, intuitionism includes all views in which ethics is made to rest on intuitions, particular or general, as to the rightness, obligatoriness, goodness, oi value of actions or objects. Taken in this sense, intuitionism is the dominant point of view in recent British ethics, and is represented in Europe by the phenomenological ethics of M. Scheler and N. Hartmann, having also proponents in America. That is, it covers not only the deontological intuitionism to be found at Oxford, but also the axiological and even teleological or utilitarian intuitionism to be found in J. Martineau, H. Sidgwick, H. Rashdall, G. E. Moore, J. Laird. Among earlier British moralists it is represented by tho Cambridge Platonists, the Moral Sense School, Clarke, Cumberland, Butler, Price, Reid, Whewell, etc.By saying that the basic propositions of ethics (i.e. of the theory of obligation, of the theory of value, or of both) are intuitive, the intuitionists mean at least that they are ultimate and underivative, primitive and uninferable, as well as synthetic, and sometimes also that they are self-evident and a priori. This implies that one or more of the basic notions of ethics (rightness, goodness, etc.) are indefinable, i.e. simple or unanalysable and unique; and that ethics is autonomous. Intuitionists also hold that rightness and goodness are objective and non-natural. Hence their view is sometimes called objectivism or non-naturalism. The views of Moore and Laird are also sometimes referred to as realistic. See Deontological ethics, Axiological ethics, Teleological ethics, Utilitarianism, Objectivism, Realism, Autonomy of ethics, Non-naturalistic ethics. -- W.K.F.

—301,655,722—was arrived at by 14th-century cabalists, who employed the device of “calcula¬

30, lists Suriel as one of the 7 angels in the Ophitic

30), drawing on Ophitic sources, lists Erathaol or

3. Subsequently, in other lists of the seven (Enoch I, Esdras II, etc.), I came upon the names of the following

according to cabalists, an angel of the order of

Aditi ::: (database, project) The Aditi Deductive Database System. A multi-user deductive database system from the Machine Intelligence Project at the in the sense of relational databases) and derived relations defined by rules that specify how to compute new information from old information.Both base relations and the rules defining derived relations are stored on disk and are accessed as required during query evaluation. The rules defining derived relations are expressed in a Prolog-like language, which is also used for expressing queries.Aditi supports the full structured data capability of Prolog. Base relations can store arbitrarily nested terms, for example arbitrary length lists, and rules can directly manipulate such terms. Base relations can be indexed with B-trees or multi-level signature files.Users can access the system through a Motif-based query and database administration tool, or through a command line interface. There is also in interface that allows NU-Prolog programs to access Aditi in a transparent manner. Proper transaction processing is not supported in this release.The beta release runs on SPARC/SunOS4.1.2 and MIPS/Irix4.0.E-mail: . (1992-12-17)

Aditi "database, project" The Aditi Deductive Database System. A multi-user {deductive database} system from the Machine Intelligence Project at the {University of Melbourne}. It supports base {relations} defined by {facts} (relations in the sense of {relational databases}) and {derived relations} defined by {rules} that specify how to compute new information from old information. Both base relations and the rules defining derived relations are stored on disk and are accessed as required during query evaluation. The rules defining derived relations are expressed in a {Prolog}-like language, which is also used for expressing queries. Aditi supports the full structured data capability of Prolog. Base relations can store arbitrarily nested terms, for example arbitrary length lists, and rules can directly manipulate such terms. Base relations can be indexed with {B-trees} or multi-level signature files. Users can access the system through a {Motif}-based query and database administration tool, or through a command line interface. There is also in interface that allows {NU-Prolog} programs to access Aditi in a transparent manner. Proper {transaction processing} is not supported in this release. The beta release runs on {SPARC}/{SunOS4}.1.2 and {MIPS}/{Irix}4.0. E-mail: "aditi@cs.mu.oz.au". (1992-12-17)

(a) English New Realists: Less radical in that mind was given a status of its own character although a part of its objective environment. Among distinguished representatives were: G. E. Moore, Bertrand Russell, S. Alexander, T. P. Nunn, A. Wolf, G. F. Stout,

aggregate type ::: (programming) A data type composed of multiple elements. An aggregate can be homogeneous (all elements have the same type) e.g. an array, a list in a aggregates can contain elements which are themselves aggregates. e.g. a list of lists.See also union. (1996-03-23)

aggregate type "programming" A data {type} composed of multiple elements. An aggregate can be homogeneous (all elements have the same type) e.g. an {array}, a list in a {functional language}, a string of characters, a file; or it can be heterogeneous (elements can have different types) e.g. a {structure}. In most languages aggregates can contain elements which are themselves aggregates. e.g. a list of lists. See also {union}. (1996-03-23)

Albertists: The appellation is conferred on any disciple of Albertus Magnus. In particular it was applied to a group of Scholastics at the University of Cologne during the fifteenth and sixteenth centuries. It was the age of the struggles between the nominalists and the realists, who controlled the University of Cologne, but were themselves split into factions, the Thomists and the Albertists. The latter taught that the universalia in re and post rem were identical, and that logic was a speculative rather than a practical science. The principal Albertists were Heinrich von Kampen, Gerhard von Harderwyk, and Arnold von Lugde. -- J.J.R.

Aldebaran A first magnitude ruddy star, the principal star in Taurus the Bull. It is one of the four Royal Stars of the ancient Persians, which approximately marked the solstices and equinoxes about 4000 BC. It represented the spring equinox; the others being Antares in Scorpius (summer solstice), Regulus in Leo (autumnal equinox), and Fomalhaut in the Southern Fish (winter solstice). They have been connected from an early time in India with the legends concerning the four Maharajas (regents of the cardinal points) and the four primitive elements, and have come down to us in connection with Hebrew and Semitic writings as the archangels Uriel, Gabriel, Michael, and Raphael, as well as in the Christian symbols of the four evangelists: the bull, the eagle (Scorpio), the lion, and the angel or man. Blavatsky says that the spring equinox was in Taurus at the beginning of the kali yuga (3102 BC), though it was approaching Aries. Aldebaran symbolizes the Hebrew aleph (A or 1).

Aleph (Hebrew) ’Ālef The first letter in the Hebrew alphabet (Hebrew char), having the ox or bull for its symbol; also having the numerical value of 1. In its composition it is said by Qabbalists to symbolize waw (Hebrew char) between yod (Hebrew char) and daleth (Hebrew char), thus the letter itself represents the word yod (which again is the perfect number 10).

  “also called Nabhas-chara, ‘moving in the air,’ flying, and Priyam-vada, ‘sweet-spoken.’ They are the Sylphs of the Rosicrusians; inferior deities inhabiting the astral sphere between the earth and ether; believed in popular folk-lore to be beneficent, but in reality they are cunning and mischievous, and intelligent Elementals, or ‘Powers of the air.’ They are represented in the East, and in the West, as having intercourse with men (’intermarrying,’ as it is called in Rosicrucian parlance . . .). In India they are also called Kama-rupins, as they take shapes at will. It is among these creatures that the ‘spirit-wives’ and ‘spirit-husbands’ of certain modern spiritualistic mediums and hysteriacs are recruited. These boast with pride of having such pernicious connexions (e.g., the American ‘Lily,’ the spirit-wife of a well-known head of a now scattered community of Spiritualists, of a great poet and well-known writer, and call them angel-guides, maintaining that they are the spirits of famous disembodied mortals. These ‘spirit-husbands’ and ‘wives’ have not originated with the modern Spiritists and Spiritualists, but have been known in the East for thousands of years, in the Occult philosophy, under the names above given, and among the profane as — Pishachas” (TG 364).

Also used by Qabbalists, meaning pure air.

Amarakosa (Sanskrit) Amarakośa [from a not + mara dying from the verbal root mṛ to die + kośa treasury, sheath, dictionary] Also Amarakosha. Immortal treasury; a dictionary written by Amara or Amara-Simha, sage, scholar, and Buddhist, about whom not very much is definitely known. Orientalists place him anywhere between the 2nd and 6th centuries. They are unanimous, however, in rating the Amarakosa as equal in quality and importance for the Sanskrit language as is Panini’s grammar.

AMBIT/L "language" {AMBIT} for lists. A variant of AMBIT supporting list handling and {pattern matching} rules based on two-dimensional diagrams. ["An Introduction to AMBIT/L, A Diagrammatic Language for List Processing", Carlos Christensen, Proc 2nd ACM Symp Symb and Alg Manip (Mar 1971)]. (1994-12-08)

AMBIT/L ::: (language) AMBIT for lists.A variant of AMBIT supporting list handling and pattern matching rules based on two-dimensional diagrams.[An Introduction to AMBIT/L, A Diagrammatic Language for List Processing, Carlos Christensen, Proc 2nd ACM Symp Symb and Alg Manip (Mar 1971)]. (1994-12-08)

Amiga E "tool" An {Amiga} {E} {compiler} by Wouter van Oortmerssen. Amiga E compiles 20000 lines/minute on a 7 Mhz Amiga. It allows {in-line} {assembly code} and has an integrated {linker}. It has a large set of integrated functions and {modules}. V2.04 includes as modules a flexible {type} system, quoted expressions, {immediate} and typed lists, low level {polymorphism} and {exception} handling. It is written in {assembly language} and E. Version 2.1b {(ftp://ftp.wustl.edu/pub/aminet/dev/e/AmigaE21b.lha)}. {(ftp://amiga.physik.unizh.ch/amiga/dev/lang/AmigaE21b.lha)}. {Usenet} newsgroup: {news:comp.sys.amiga.programmer}. (1997-08-26)

Amiga E ::: (tool) An Amiga E compiler by Wouter van Oortmerssen.Amiga E compiles 20000 lines/minute on a 7 Mhz Amiga. It allows in-line assembly code and has an integrated linker. It has a large set of integrated functions expressions, immediate and typed lists, low level polymorphism and exception handling. It is written in assembly language and E.Version 2.1b . .Usenet newsgroup: comp.sys.amiga.programmer. (1997-08-26)

Anas, and 4 Evangelists to take hold of the 12

Anas, and the four Evangelists to take hold of the

Ancient of Days [translation of Chaldean ’Attīq Yōmīn] Used by Qabbalists to designate the first or primeval Ancient, equivalent to Adi-sanat. In one aspect it is the third of the Qabbalistic trinity of ’eyn soph, Shechinah, and the Ancient of Days. One passage in the Chaldean Book of Numbers says: “The first triad of the body of Adam Kadmon (the three upper planes of the seven) cannot be seen before the soul stands in the presence of the Ancient of Days” (SD 1:239).

Angels, lists Varchiel as chief regent of Pisces.

Animalculists Thinkers of the 17th and 18th centuries who taught that the all future human offspring were carried in the male reproductive plasm of the earliest human ancestor or ancestors. The animalcule was the tiny human offspring thought to reside already completely formed in each human sperm. (MIE 213)

antisocialist ::: n. --> One opposed to the doctrines and practices of socialists or socialism.

apart from the beliefs and testimony of visionaries, fabulists, hermeneuts, ecstatics, etc, Such a

Application Program Interface "programming" (API, or "application programming interface") The interface (calling conventions) by which an {application program} accesses {operating system} and other services. An API is defined at {source code} level and provides a level of {abstraction} between the application and the {kernel} (or other privileged utilities) to ensure the {portability} of the code. An API can also provide an interface between a {high level language} and lower level utilities and services which were written without consideration for the {calling conventions} supported by compiled languages. In this case, the API's main task may be the translation of parameter lists from one format to another and the interpretation of {call-by-value} and {call-by-reference} arguments in one or both directions. (1995-02-15)

  “applied in days of old to the highest Gurus in India. There were many Vyasas in Aryavarta; one was the compiler and arranger of the Vedas; another, the author of the Mahabharata — the twenty-eighth Vyasa or revealer in the order of succession — and the last one of note was the author of Uttara Mimansa, the sixth school or system of Indian philosophy. He was also the founder of the Vedanta system. His date, as assigned by Orientalists . . . is 1,400 b.c., but this date is certainly too recent. The Puranas mention only twenty-eight Vyasas, who at various ages descended to the earth to promulgate Vedic truths — but there were many more” (TG 367).

array 1. "programming" A collection of identically typed data items distinguished by their indices (or "subscripts"). The number of dimensions an array can have depends on the language but is usually unlimited. An array is a kind of {aggregate} data type. A single ordinary variable (a "{scalar}") could be considered as a zero-dimensional array. A one-dimensional array is also known as a "{vector}". A reference to an array element is written something like A[i,j,k] where A is the array name and i, j and k are the indices. The {C} language is peculiar in that each index is written in separate brackets, e.g. A[i][j][k]. This expresses the fact that, in C, an N-dimensional array is actually a vector, each of whose elements is an N-1 dimensional array. Elements of an array are usually stored contiguously. Languages differ as to whether the leftmost or rightmost index varies most rapidly, i.e. whether each row is stored contiguously or each column (for a 2D array). Arrays are appropriate for storing data which must be accessed in an unpredictable order, in contrast to {lists} which are best when accessed sequentially. Array indices are {integers}, usually {natural numbers}, whereas the elements of an {associative array} are identified by strings. 2. "architecture" A {processor array}, not to be confused with an {array processor}. (2007-10-12)

array ::: 1. (programming) A collection of identically typed data items distinguished by their indices (or subscripts). The number of dimensions an array can have depends on the language but is usually unlimited.An array is a kind of aggregate data type. A single ordinary variable (a scalar) could be considered as a zero-dimensional array. A one-dimensional array is also known as a vector.A reference to an array element is written something like A[i,j,k] where A is the array name and i, j and k are the indices. The C language is peculiar in the fact that, in C, an N-dimensional array is actually a vector, each of whose elements is an N-1 dimensional array.Elements of an array are usually stored contiguously. Languages differ as to whether the leftmost or rightmost index varies most rapidly, i.e. whether each row is stored contiguously or each column (for a 2D array).Arrays are appropriate for storing data which must be accessed in an unpredictable order, in contrast to lists which are best when accessed sequentially.See also associative array.2. (architecture) A processor array, not to be confused with an array processor. (1995-01-25)

A second meaning as a noun is one of the portions of Vedic literature containing rules for the proper chanting and usage of the mantras or hymns at sacrifices, and explanations in detail of what these sacrifices are, illustrated by legends and old stories. These Brahmanas are “pre-eminently occult works, hence used purposely as blinds. They were allowed to survive for public use and property only because they were and are absolutely unintelligible to the masses. Otherwise they would have disappeared from circulation as long ago as the days of Akbar” (SD 1:68). Though the Brahmanas are the oldest scholastic treatises on the primitive hymns, they themselves require a key for a proper understanding of them which Orientalists have hitherto failed to secure. Since the time of Gautama Buddha, the keys to the Brahmanical secret code have been in the possession of initiates alone, who guard their treasure with extreme and jealous care. There are indeed few, if any, individuals of the present-day Brahmanical cast in India who are even conscious that such keys exists; although no small number of them, possibly, have intimations or intuitions that a secret wisdom has been lost which is uniformly understood to have been in the possession of the ancient Indian rishis.

Ashtar, Ashtar-vidya [possibly from Sanskrit astra weapon, missile + vidyā knowledge] Used by Blavatsky for “the highest magical knowledge” (SD 2:427). Astra-vidya, the science of warfare, when transferred in usage to the everlasting struggle of the adepts of the right-hand with those of the left, would take the significance not so much of the science of missiles or weapons, but that of high and powerful magic forces. “The most ancient of the Hindu works on Magic. Though there is a claim that the entire work is in the hands of some Occultists, yet the Orientalists deem it lost. A very few fragments of it are now extant, and even these are very much disfigured” (TG 35).

Asmonean, Hasmonean (Hebrew) “The Asmonean priest-kings promulgated the canon of the Old Testament in contradistinction to the Apocrypha or Secret Books of the Alexandrian Jews — kabalists. Till John Hyrcanus they were Asideans (Chasidim) and Pharisees (Parsees), but then they became Sadducees or Zadokites — asserters of sacerdotal rule as contradistinguished from rabbinical” (IU 2:135).

Association, Laws of: The psychological laws in accordance with which association takes place. The classical enumeration of the laws of association is contained in Aristotle's De Memoria et Reminiscentia, II, 451, b 18-20 which lists similarity, contrast and contiguity as the methods of reviving memories. Hume (A Treatise on Human Nature, Part I, § 4 and An Enquiry Concerning Human Understanding, §3) slightly revised the Aristotelian list by enumerating as the sole principles of association, resemblance, contiguity in time or place and causality; contrast was considered by Hume, "a mixture of causation and resemblance." -- L.W.

association ::: n. --> The act of associating, or state of being associated; union; connection, whether of persons of things.
Mental connection, or that which is mentally linked or associated with a thing.
Union of persons in a company or society for some particular purpose; as, the American Association for the Advancement of Science; a benevolent association. Specifically, as among the Congregationalists, a society, consisting of a number of ministers,


asuras. ::: a group of power-seeking deities or demons, sometimes considered naturalists or nature-beings, which are the forces of chaos that are in constant battle with the devas

(a) The mental act of asserting (affirming or denying) an assertible content. Traditionally a judgment is said to affirm or to deny a predicate of a subject. As generalized by modern logicians this becomes affirmation or denial of a relation (not necessarily that of predication) among certain terms (not necessarily two). One classification of judgments lists them as problematic, assertoric, or apodeictic, depending on whether they are asserted as probable (or improbable or possible), true (or false), or necessary (or impossible). Since a judgment in this sense always involves a truth claim it is either correct or erroneous.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

“authoritative” lists provided by sundry Protestant writers that give seven, nine, twelve orders,

A. While Nicholas of Cusa referred to God as "the absolute," the noun form of this term came into common use through the writings of Schelling and Hegel. Its adoption spread in France through Cousin and in Britain through Hamilton. According to Kant the Ideas of Reason seek both the absolute totality of conditions and their absolutely unconditioned Ground. This Ground of the Real Fichte identified with the Absolute Ego (q.v.). For Schelling the Absolute is a primordial World Ground, a spiritual unity behind all logical and ontological oppositions, the self-differentiating source of both Mind and Nature. For Hegel, however, the Absolute is the All conceived as a timeless, perfect, organic whole of self-thinking Thought. In England the Absolute has occasionally been identified with the Real considered as unrelated or "unconditioned" and hence as the "Unknowable" (Mansel, H. Spencer). Until recently, however, it was commonly appropriated by the Absolute Idealists to connote with Hegel the complete, the whole, the perfect, i.e. the Real conceived as an all-embracing unity that complements, fulfills, or transmutes into a higher synthesis the partial, fragmentary, and "self-contradictory" experiences, thoughts, purposes, values, and achievements of finite existence. The specific emphasis given to this all-inclusive perfection varies considerably, i.e. logical wholeness or concreteness (Hegel), metaphysical completeness (Hamilton), mystical feeling (Bradley), aesthetic completeness (Bosanquet), moral perfection (Royce). The Absolute is also variously conceived by this school as an all-inclusive Person, a Society of persons, and as an impersonal whole of Experience.

bale Pratique, lists Nilaihah as a poet-angel of the

(b) American New Realists: More radical in that mind tended to lose its special status in the order of things. In psychology this school moved toward behaviorism. In philosophy they were extreme pan-objectivists. Distinguished representatives: F. J. E. Woodbridge, G. S. Fullerton, E. B. McGilvary and six platformists (so-called because of their collaboration in a volume The New Realism, published 1912): E. B. Holt, W. T. Marvin, W. P. Montague, R. B. Perry, W. B. Pitkin, E. G. Spaulding. The American New Realists agreed on a general platform but differed greatly among themselves as to theories of reality and particular questions. -- V.F.

Being: In early Greek philosophy is opposed either to change, or Becoming, or to Non-Being. According to Parmenides and his disciples of the Eleatic School, everything real belongs to the category of Being, as the only possible object of thought. Essentially the same reasoning applies also to material reality in which there is nothing but Being, one and continuous, all-inclusive and eternal. Consequently, he concluded, the coming into being and passing away constituting change are illusory, for that which is-not cannot be, and that which is cannot cease to be. In rejecting Eleitic monism, the materialists (Leukippus, Democritus) asserted that the very existence of things, their corporeal nature, insofar as it is subject to change and motion, necessarily presupposes the other than Being, that is, Non-Being, or Void. Thus, instead of regarding space as a continuum, they saw in it the very source of discontinuity and the foundation of the atomic structure of substance. Plato accepted the first part of Parmenides' argument. namely, that referring to thought as distinct from matter, and maintained that, though Becoming is indeed an apparent characteristic of everything sensory, the true and ultimate reality, that of Ideas, is changeless and of the nature of Being. Aristotle achieved a compromise among all these notions and contended that, though Being, as the essence of things, is eternal in itself, nevertheless it manifests itself only in change, insofar as "ideas" or "forms" have no existence independent of, or transcendent to, the reality of things and minds. The medieval thinkers never revived the controversy as a whole, though at times they emphasized Being, as in Neo-Platonism, at times Becoming, as in Aristotelianism. With the rise of new interest in nature, beginning with F. Bacon, Hobbes and Locke, the problem grew once more in importance, especially to the rationalists, opponents of empiricism. Spinoza regarded change as a characteristic of modal existence and assumed in this connection a position distantly similar to that of Pinto. Hegel formed a new answer to the problem in declaring that nature, striving to exclude contradictions, has to "negate" them: Being and Non-Being are "moments" of the same cosmic process which, at its foundation, arises out of Being containing Non-Being within itself and leading, factually and logically, to their synthetic union in Becoming. -- R.B.W.

Bennett and Baylis, Formal Logic, New York. 1937: 6. THEORY OF TYPES. In the functional calculus of first order, variables which appear as arguments of propositional functions or which are bound by quantifiers must be variables which are restricted to a certain limited range, the kinds of propositions about propositional functions which cannot be expressed in the calculus. The uncritical attempt to remove this restriction, by introducing variables of unlimited range (the range covering both non-functions and functions of whatever kind) and modifying accordingly the definition of a formula and the lists of primitive formulas and primitive rules of inference, leads to a system which is formally inconsistent through the possibility of deriving in it certain of the logical paradoxes (q. v.). The functional calculus of first order may, however, be extended in another way, which involves separating propositional functions into a certain array of categories (the hierarchy of types), excluding. propositional functions which do not fall into one of these categories, and -- besides propositional and individual variables -- admitting only variables having a particular one of these categories as range.

Bible. Cabalists identify Gabriel as “the man

Binomic forces: Extra-biological forces, which influence the direction and development of life. I.e. all physical, chemical and other environmental forces which affect living organisms in any way. The second law of thermo-dynamics seems to vitalists to be an exception to their view that the creative life-force evolves upwards. Nonetheless natural selection is influenced by binomic forces. -- C.K.D.

Bird-Meertens Formalism "theory, programming" (BMF) (Or "Squiggol") A calculus for derivation of {functional programs} from a specification. It consists of a set of {higher-order functions} that operate on lists including {map}, {fold}, {scan}, {filter}, inits, tails, {cross product} and {function composition}. ["A Calculus of Functions for Program Derivation", R.S. Bird, in Res Topics in Fnl Prog, D. Turner ed, A-W 1990]. ["The Squiggolist", ed Johan Jeuring, published irregularly by CWI Amsterdam]. (1995-05-01)

Bird-Meertens Formalism ::: (theory, programming) (BMF) (Or Squiggol) A calculus for derivation of functional programs from a specification. It consists of a set of higher-order functions that operate on lists including map, fold, scan, filter, inits, tails, cross product and function composition.[A Calculus of Functions for Program Derivation, R.S. Bird, in Res Topics in Fnl Prog, D. Turner ed, A-W 1990].[The Squiggolist, ed Johan Jeuring, published irregularly by CWI Amsterdam]. (1995-05-01)

(b) It may refer to any number of realists, such as those of the Scottish School, critical monism, etc. (See under proper headings.)

Blind Carbon Copy "messaging" (BCC) An {electronic mail} {header} which lists addresses to which a message should be sent, but which will not be seen by the recipients. Bcc is defined in {RFC 822} and supported by most e-mail systems. A normal, non-blind "CC" header would be visible to all recipients, thus allowing them to reply to each other as well as to the sender. According to RFC 822, the addresses listed in a BCC header are not included in the copies of the message sent to the recipients. RFC 822 says BCC addresses may appear in the copy sent to "BCC" recipients themselves (though this would be unusual). (1998-03-14)

Blind Carbon Copy ::: (messaging) (BCC) An electronic mail header which lists addresses to which a message should be sent, but which will not be seen by the recipients.Bcc is defined in RFC 822 and supported by most e-mail systems. A normal, non-blind CC header would be visible to all recipients, thus allowing them to sent to the recipients. RFC 822 says BCC addresses may appear in the copy sent to BCC recipients themselves (though this would be unusual). (1998-03-14)

lists ::: 1. Arenas for jousting tournaments or other contests. 2. A place of combat.

lists give Anael, Samael, Zadkiel, Orifiel (in addi¬

lists {list}

lists Orifiel. In Longfellow, The Golden Legend (1st

lists other angels appear as archons: Katspiel,

lists Poiel as one of the 72 angels bearing the

lists rulers (where customarily “principalities”

blivet ::: /bliv'*t/ [allegedly from a World War II military term meaning ten pounds of manure in a five-pound bag] 1. An intractable problem.2. A crucial piece of hardware that can't be fixed or replaced if it breaks.3. A tool that has been hacked over by so many incompetent programmers that it has become an unmaintainable tissue of hacks.4. An out-of-control but unkillable development effort.5. An embarrassing bug that pops up during a customer demo.6. In the subjargon of computer security specialists, a denial-of-service attack performed by hogging limited resources that have no access controls (for example, shared spool space on a multi-user system).This term has other meanings in other technical cultures; among experimental physicists and hardware engineers of various kinds it seems to mean any random fork that appears to depict a three-dimensional object until one realises that the parts fit together in an impossible way.[Jargon File]

blivet /bliv'*t/ [allegedly from a World War II military term meaning "ten pounds of manure in a five-pound bag"] 1. An intractable problem. 2. A crucial piece of hardware that can't be fixed or replaced if it breaks. 3. A tool that has been hacked over by so many incompetent programmers that it has become an unmaintainable tissue of hacks. 4. An out-of-control but unkillable development effort. 5. An embarrassing bug that pops up during a customer demo. 6. In the subjargon of computer security specialists, a denial-of-service attack performed by hogging limited resources that have no access controls (for example, shared spool space on a multi-user system). This term has other meanings in other technical cultures; among experimental physicists and hardware engineers of various kinds it seems to mean any random object of unknown purpose (similar to hackish use of {frob}). It has also been used to describe an amusing trick-the-eye drawing resembling a three-pronged fork that appears to depict a three-dimensional object until one realises that the parts fit together in an impossible way. [{Jargon File}]

Brahmana Period One of the four periods into which Vedic literature has been divided by Orientalists.

Business Application Programming Interface ::: (business, application, programming) (BAPI) /bap'ee/ A set of methods provided by an SAP business object.Release 4.0 of SAP AG's R/3 system supports object-oriented programming via an interface defined in terms of objects and methods called BAPIs. For example if a business object type Material might provide a BAPI called Material.CheckAvailability.The definitions of SAP business objects and their BAPIs are kept in an SAP business object repository. SAP provide classes and libraries to enable a programming team to build SAP applications that use business objects and BAPIs. Supported environments include COM and Java.The . gives background information and lists objects and BAPIs.(2002-08-30)

Business Application Programming Interface "business, application, programming" (BAPI) /bap'ee/ A set of {methods} provided by an {SAP} business {object}. Release 4.0 of {SAP AG}'s {R/3} system supports {object-oriented programming} via an interface defined in terms of {objects} and {methods} called BAPIs. For example if a material object provides a function to check availability, the corresponding SAP business object type "Material" might provide a BAPI called "Material.CheckAvailability". The definitions of SAP business objects and their BAPIs are kept in an SAP business object repository. SAP provide {classes} and {libraries} to enable a programming team to build SAP applications that use business objects and BAPIs. Supported environments include {COM} and {Java}. The {Open BAPI Network (http://sap.com/solutions/technology/bapis/index.htm)}. gives background information and lists objects and BAPIs. (2002-08-30)

by cabalists as a sefira. [Rf Runes, The Wisdom

by cabalists in conjuring rites. [Rf. The Sixth and

by cabalists in magical rites. [Rf. The Sixth and

by cabalists. [Rf. The Sixth and Seventh Books of

cabalists, according to The Sixth and Seventh Books

cabalists in magical operations.

cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.


cabalism ::: n. --> The secret science of the cabalists.
A superstitious devotion to the mysteries of the religion which one professes.


Camp meeting: The earlier name of the assemblies of spiritualists.

Capitalists: The economic class (q.v.) which owns means of production and hires people at wages to work them, thereby realizing profits. -- J.M.S.

Carlyle, Thomas: (1795-1881) Vigorous Scotch historian and essayist, apostle of work. He was a deep student of the German idealists and did much to bring them before English readers. His forceful style showed marked German characteristics. He was not in any sense a systematic philosopher but his keen mind gave wide influence to the ideas he advanced in ethics, politics and economics. His whimsical Sartor Resartus or philosophy of clothes and his searching Heroes and Hero-worship, remain his most popular works along with his French Revolution and Past and Present. He was among the Victorians who displayed some measure of distrust for democracy. -- L.E.D.

(c) A special school called "Critical Realists" arose as a reactionary movement against the alleged extravagant views of another school of realists called the "New Realists" (q.v.). According to the "Critical Realists" the objective world, existing independently of the subject, is separated in the knowledge-relation by media or vehicles or essences. These intermediaries are not objects but conveyances of knowledge. The mind knows the objective world not directly (epistemological monism) but by means of a vehicle through which we perceive and think (epistemological dualism). For some, this vehicle is an immediate mental essence referring to existences, for some a datum, for some a subsistent realm mediating knowledge, and for one there is not so much a vehicle as there is a peculiar transcendental giasping of objects in cognition. In 1920 Essays in Critical Realism was published as the manifesto, the platform of this school. Its collaborators were D. Drake, A. O. Lovejoy, J. B. Pratt, A. K. Rogers, G. Santayana, R. W. Sellars, and C A. Strong. -- V.F.

cdr ::: /ku'dr/ or /kuh'dr/ [LISP] To skip past the first item from a list of things (generalised from the LISP operation on binary tree structures, which returns a down, to trace down a list of elements: Shall we cdr down the agenda? Usage: silly. See also loop through.Historical note: The instruction format of the IBM 7090 that hosted the original LISP implementation featured two 15 bit fields called the address and decrement parts. The term cdr was originally Contents of Decrement part of Register. Similarly, car stood for Contents of Address part of Register.The cdr and car operations have since become bases for formation of compound metaphors in non-LISP contexts. GLS recalls, for example, a programming project in which strings were represented as linked lists; the get-character and skip-character operations were of course called CHAR and CHDR.[Jargon File](2001-06-22)

Cedar A superset of {Mesa}, from {Xerox PARC}, adding {garbage collection}, {dynamic types} and a universal pointer type (REF ANY). Cedar is a large complex language designed for custom Xerox hardware and the Cedar {operating system}/environment. Data types are {atoms}, lists, ropes ("industrial strength" strings), conditions. Multi-processing features include {threads}, {monitors}, {signals} and catch phrases. It was used to develop the Cedar integrated programming environment. ["A Description of the Cedar Language", Butler Lampson, Xerox PARC, CSL-83-15 (Dec 1983)]. ["The Structure of Cedar", D. Swinehart et al, SIGPLAN Notices 20(7):230-244 (July 1985)]. (1995-01-26)

central processing unit ::: (architecture, processor) (CPU, processor) The part of a computer which controls all the other parts. Designs vary widely but, in general, the CPU (registers, cache, RAM and ROM) as well as various temporary buffers and other logic.The control unit fetches instructions from memory and decodes them to produce signals which control the other part of the computer. This may cause it to transfer data between memory and ALU or to activate peripherals to perform input or output.A parallel computer has several CPUs which may share other resources such as memory and peripherals.The term processor has to some extent replaced CPU, though RAM and ROM are not normally considered as part of a processor. This is particularly true of common modern microprocessors though there have been microprocessors which include RAM and/or ROM on the same integrated circuit.The CPU Info Center lists many kinds of CPU. (1998-10-21)

Ch'in: Personal experience, or knowledge obtained through the contact of one's knowing faculty and the object to be known. (Neo-Mohists.) Parents. Kinship, as distinguished from the more remote relatives and strangers, such distinction being upheld by Confucians as essential to the social structure but severely attacked by the Mohists and Legalists as untenable in the face of the equality of men. Affection, love, which it is important for a ruler to have toward his people and for children toward parents. (Confucianism.)

Christian Spiritualists: Spiritualists who stand by the Bible and emphasize the mastership of Jesus Christ.

Class Oriented Ring Associated Language "language" (CORAL) A language developed by L.G. Roberts at {MIT} in 1964 for graphical display and systems programming on the {TX-2}. It used "rings" (circular lists) from {Sketchpad}. ["Graphical Communication and Control Languages", L.B. Roberts, Information System Sciences: Proc Second Congress, 1965]. [Sammet 1969, p.462]. (1994-11-30)

Class Oriented Ring Associated Language ::: (language) (CORAL) A language developed by L.G. Roberts at MIT in 1964 for graphical display and systems programming on the TX-2. It used rings (circular lists) from Sketchpad.[Graphical Communication and Control Languages, L.B. Roberts, Information System Sciences: Proc Second Congress, 1965].[Sammet 1969, p.462]. (1994-11-30)

Class: (Socio-economic) Central in Marxian social theory (see Historical materialism) the term class signifies a group of persons having, in respect to the means of production, such a common economic relationship as brings them into conflict with other groups having a different economic relationship to these means. For example, slaves and masters, serfs and lords, proletariat and capitalists are considered pairs of classes basic respectively to ancient, medieval and modern economies. At the same time many subordinate classes or sub-classes are distinguished besides or within such primary ones. In "'Revolution and Counter-Revolution" for instance, Marx applies the term class to the following groups, feudal nobility, wealthy bourgeoisie, petty bourgeoisie, small farmers, proletariat, agricultural laborers, subdividing the class of small farmers into two further "classes", peasant free-holders and feudal tenants. The conflict of interests involved has many manifestations, both economic and non-economic, all of which are considered part of the class struggle (q.v.) -- J.M.S.

Clean "language" A {lazy} {higher-order} {purely functional language} from the {University of Nijmegen}. Clean was originally a subset of {Lean}, designed to be an experimental {intermediate language} and used to study the {graph rewriting} model. To help focus on the essential implementation issues it deliberately lacked all {syntactic sugar}, even {infix} expressions or {complex lists}, As it was used more and more to construct all kinds of applications it was eventually turned into a general purpose functional programming language, first released in May 1995. The new language is {strongly typed} (Milner/Mycroft type system), provides {modules} and {functional I/O} (including a {WIMP} interface), and supports {parallel processing} and {distributed processing} on {loosely coupled} parallel architectures. Parallel execution was originally based on the {PABC} {abstract machine}. It is one of the fastest implementations of functional languages available, partly aided by programmer {annotations} to influence evaluation order. Although the two variants of Clean are rather different, the name Clean can be used to denote either of them. To distinguish, the old version can be referred to as Clean 0.8, and the new as Clean 1.0 or Concurrent Clean. The current release of Clean (1.0) includes a compiler, producing code for the {ABC} {abstract machine}, a {code generator}, compiling the ABC code into either {object-code} or {assembly language} (depending on the {platform}), I/O libraries, a {development environment} (not all platforms), and {documentation}. It is supported (or will soon be supported) under {Mac OS}, {Linux}, {OS/2}, {Windows 95}, {SunOS}, and {Solaris}. {(http://cs.kun.nl/~clean/)}. E-mail: "clean@cs.kun.nl". Mailing list: "clean-request@cs.kun.nl". ["Clean - A Language for Functional Graph Rewriting", T. Brus et al, IR 95, U Nijmegen, Feb 1987]. ["Concurrent Clean", M.C. van Eekelen et al, TR 89-18, U Nijmegen, Netherlands, 1989]. [{Jargon File}] (1995-11-08)

Clean ::: (language) A lazy higher-order purely functional language from the University of Nijmegen. Clean was originally a subset of Lean, designed to be an To help focus on the essential implementation issues it deliberately lacked all syntactic sugar, even infix expressions or complex lists,As it was used more and more to construct all kinds of applications it was eventually turned into a general purpose functional programming language, first parallel architectures. Parallel execution was originally based on the PABC abstract machine.It is one of the fastest implementations of functional languages available, partly aided by programmer annotations to influence evaluation order.Although the two variants of Clean are rather different, the name Clean can be used to denote either of them. To distinguish, the old version can be referred to as Clean 0.8, and the new as Clean 1.0 or Concurrent Clean.The current release of Clean (1.0) includes a compiler, producing code for the ABC abstract machine, a code generator, compiling the ABC code into either (or will soon be supported) under Mac OS, Linux, OS/2, Windows 95, SunOS, and Solaris. . E-mail: .[Clean - A Language for Functional Graph Rewriting, T. Brus et al, IR 95, U Nijmegen, Feb 1987].[Concurrent Clean, M.C. van Eekelen et al, TR 89-18, U Nijmegen, Netherlands, 1989].[Jargon File] (1995-11-08)

CLISP "language" 1. A {Common Lisp} implementation by {Bruno Haible (http://haible.de/bruno/)} of {Karlsruhe University} and {Michael Stoll (http://math.uni-duesseldorf.de/~stoll/)}. of {Munich University}, both in Germany. CLISP includes an {interpreter}, {bytecode compiler}, almost all of the {CLOS} {object system}, a {foreign language interface} and a {socket interface}. An {X11} interface is available through {CLX} and {Garnet}. Command line editing is provided by the {GNU} readline library. CLISP requires only 2 MB of {RAM}. The {user interface} comes in German, English, French, Spanish, Dutch, and Russian and can be changed at {run time}. CLISP is {Free Software} and distributed under the {GPL}. It runs on {microcomputers} ({OS/2}, {Microsoft Windows}, {Amiga}, {Acorn}) as well as on {Unix} workstations ({Linux}, {BSD}, {SVR4}, {Sun4}, {Alpha}, {HP-UX}, {NeXTstep}, {SGI}, {AIX}, {Sun3} and others). {Official web page (http://clisp.cons.org)}. {Mailing list (http://lists.sourceforge.net/lists/listinfo/clisp-list)}. (2003-08-04) 2. {Conversational LISP}. (2019-11-21)

Coleridge, Samuel Taylor: (1772-1834) Leading English poet of his generation along with his friend and associate, William Wordsworth. He was for a time a Unitarian preacher and his writings throughout display a keen interest in spiritual affairs. He was among the first to bring the German idealists to the attention of the English reading public. Of greatest philosophic interest among his prose works are Biographia Literaria, Aids to Reflection and Confessions of an Inquiring Spirit. His influence was greit upon his contemporaries and also upon the American transcendentalists. -- L.E.D.

commenting on Psalm 7, lists 5 angels of punish¬

computer ethics ::: (philosophy) Ethics is the field of study that is concerned with questions of value, that is, judgments about what human behaviour is good or any other area. Computers raise problems of privacy, ownership, theft, and power, to name but a few.Computer ethics can be grounded in one of four basic world-views: Idealism, Realism, Pragmatism, or Existentialism. Idealists believe that reality is considered RELATIVIST worldviews because they are based or something relational (that is, society or the individual, respectively).Thus ethical judgments will vary, depending on the judge's world-view. Some examples:First consider theft. Suppose a university's computer is used for sending an e-mail message to a friend or for conducting a full-blown private business because they tied up too much memory and slowed down the machine, but the e-mail message wasn't wrong because it had no significant effect on operations.Next consider privacy. An instructor uses her account to acquire the cumulative grade point average of a student who is in a class which she instructs. She the student was consistent with the student's overall academic performance record, the relativist might agree that such use was acceptable.Finally, consider power. At a particular university, if a professor wants a computer account, all she or he need do is request one but a student must obtain problems than faculty? Is this a hold-over from the days of in loco parentis?). .Usenet newsgroups: bit.listserv.ethics-l, alt.soc.ethics. (1995-10-25)

computer ethics "philosophy" Ethics is the field of study that is concerned with questions of value, that is, judgments about what human behaviour is "good" or "bad". Ethical judgments are no different in the area of computing from those in any other area. Computers raise problems of privacy, ownership, theft, and power, to name but a few. Computer ethics can be grounded in one of four basic world-views: Idealism, Realism, Pragmatism, or Existentialism. Idealists believe that reality is basically ideas and that ethics therefore involves conforming to ideals. Realists believe that reality is basically nature and that ethics therefore involves acting according to what is natural. Pragmatists believe that reality is not fixed but is in process and that ethics therefore is practical (that is, concerned with what will produce socially-desired results). Existentialists believe reality is self-defined and that ethics therefore is individual (that is, concerned only with one's own conscience). Idealism and Realism can be considered ABSOLUTIST worldviews because they are based on something fixed (that is, ideas or nature, respectively). Pragmatism and Existentialism can be considered RELATIVIST worldviews because they are based or something relational (that is, society or the individual, respectively). Thus ethical judgments will vary, depending on the judge's world-view. Some examples: First consider theft. Suppose a university's computer is used for sending an e-mail message to a friend or for conducting a full-blown private business (billing, payroll, inventory, etc.). The absolutist would say that both activities are unethical (while recognising a difference in the amount of wrong being done). A relativist might say that the latter activities were wrong because they tied up too much memory and slowed down the machine, but the e-mail message wasn't wrong because it had no significant effect on operations. Next consider privacy. An instructor uses her account to acquire the cumulative grade point average of a student who is in a class which she instructs. She obtained the password for this restricted information from someone in the Records Office who erroneously thought that she was the student's advisor. The absolutist would probably say that the instructor acted wrongly, since the only person who is entitled to this information is the student and his or her advisor. The relativist would probably ask why the instructor wanted the information. If she replied that she wanted it to be sure that her grading of the student was consistent with the student's overall academic performance record, the relativist might agree that such use was acceptable. Finally, consider power. At a particular university, if a professor wants a computer account, all she or he need do is request one but a student must obtain faculty sponsorship in order to receive an account. An absolutist (because of a proclivity for hierarchical thinking) might not have a problem with this divergence in procedure. A relativist, on the other hand, might question what makes the two situations essentially different (e.g. are faculty assumed to have more need for computers than students? Are students more likely to cause problems than faculty? Is this a hold-over from the days of "in loco parentis"?). {"Philosophical Bases of Computer Ethics", Professor Robert N. Barger (http://nd.edu/~rbarger/metaethics.html)}. {Usenet} newsgroups: {news:bit.listserv.ethics-l}, {news:alt.soc.ethics}. (1995-10-25)

concatenate "programming" To join together two or more files or lists to form one big one. The {Unix} {cat} command can be used to concatenate files. (1995-12-22)

concatenate ::: To join together two or more files or lists to form one big one.The Unix cat command can be used to concatenate files. (1995-12-22)

Conjuring lodge: The tent or hut of the North American Indian tribes in which mediumistic practices were held. The primitive form of the seance cabinet (q.v.) of modern spiritualists.

conjuring rites by cabalists.

cons cell "programming" /konz sel/ or /kons sel/ A {Lisp} {pair} object containing any two objects. In {Lisp}, "cons" (short for "construct") is the fundamental operation for building structures such as {lists} and other {binary trees}. The application of "cons" to objects H and T is written (cons H T) and returns a pair object known as a "cons", "cons cell" or {dotted pair}. Typically, a cons would be stored in memory as a two consecutive {pointers}. The two objects in a cons, and the functions to extract them, are called "car" and "cdr" after two 15-bit fields of the {machine code} {instruction} format of the {IBM 7090} that hosted the original LISP implementation. These fields were called the "address" and "decrement" parts so "car" stood for "Contents of Address part of Register" and "cdr" for "Contents of Decrement part of Register". In the typical case where the cons holds one node of a {list} structure, the car is the {head} of the list (first element) and the cdr is the {tail} of the list (the rest). If the list had only one element then the tail would be an empty list, represented by the cdr containing the special value "nil". To aid in working with nested structures such as lists of lists, Lisp provides functions to access the car of the car ("caar"), the car of the cdr ("cadr"), the cdr of the car ("cdar") and the cdr of the cdr ("cddr"). (2014-11-09)

container class ::: A class whose instances are collections of other objects. Examples include stacks, queues, lists and arrays.

container class "programming" A {class} whose {instances} are collections of other objects. Examples include {arrays}, {lists}, {queues} and {stacks}. A container class typically provides {methods} such as count, insert, delete and search. (2014-10-15)

copyright "legal" The exclusive rights of the owner of the copyright on a work to make and distribute copies, prepare derivative works, and perform and display the work in public (these last two mainly apply to plays, films, dances and the like, but could also apply to software). A work, including a piece of software, is under copyright by default in most coutries, whether of not it displays a copyright notice. However, a copyright notice may make it easier to assert ownership. The copyright owner is the person or company whose name appears in the copyright notice on the box, or the disk or the screen or wherever. Most countries have agreed to uphold each others' copyrights. A copyright notice has three parts. The first can be either the {copyright symbol} (a letter C in a circle), the word "Copyright" or the abbreviation "Copr". Only the first of these is recognised internationally and the common {ASCII} rendering "(C)" is not valid anywhere. This is followed by the name of the copyright holder and the year of publication. The year should be the year of _first_ publication, it is not necessary as some believe to update this every year to the current year. Copyright protection in most countries extends for 50 years after the author's death. Originally, most of the computer industry assumed that only the program's underlying instructions were protected under copyright law but, beginning in the early 1980s, a series of lawsuits involving the video screens of game programs extended protections to the appearance of programs. Use of copyright to restrict redistribution is immoral, unethical and illegitimate. It is a result of brainwashing by monopolists and corporate interests and it violates everyone's rights. Such use of copyrights and patents hamper technological progress by making a naturally abundant resource scarce. Many, from communists to right wing libertarians, are trying to abolish intellectual property myths. See also {public domain}, {copyleft}, {software law}. {Universal Copyright Convention (http://www.unesco.org/new/en/culture/themes/creativity/creative-industries/copyright/)}. {US Copyright Office (http://copyright.gov/)}. {Usenet} newsgroup: {news:misc.legal.computing}. [Is this definition correct in the UK? In the US? Anywhere?] (2014-01-08)

copyright ::: (legal) The exclusive rights of the owner of the copyright on a work to make and distribute copies, prepare derivative works, and perform and display the work in public (these last two mainly apply to plays, films, dances and the like, but could also apply to software).A work, including a piece of software, is under copyright by default in most coutries, whether of not it displays a copyright notice. However, a copyright or company whose name appears in the copyright notice on the box, or the disk or the screen or wherever.A copyright notice has three parts. The first can be either a c with a circle around it (LaTeX \copyright), or the word Copyright or the abbreviation Copr. A c in parentheses: (c) has no legal meaning. This is followed by the name of the copyright holder and the year of first publication.Countries around the world have agreed to recognise and uphold each others' copyrights, but this world-wide protection requires the use of the c in a circle.Originally, most of the computer industry assumed that only the program's underlying instructions were protected under copyright law but, beginning in the early 1980s, a series of lawsuits involving the video screens of game programs extended protections to the appearance of programs.Use of copyright to restrict redistribution is actually immoral, unethical, and illegitimate. It is a result of brainwashing by monopolists and corporate from communists to right wing libertarians, are trying to abolish intellectual property myths.See also public domain, copyleft, software law. US Copyright Office Circular 61 - Copyright Registration for Computer Programs . The US Department of Education's How Does Copyright Law Apply to Computer Software .Usenet newsgroup: misc.legal.computing.[Is this definition correct in the UK? In the US? Elsewhere?](2000-03-23)

Corpora superœlestia: This Latin term (meaning super-heavenly bodies) is applied by spiritualists to forms regarded as the refined, intelligent elements of astral forms, visible only through highest spiritual perception.

country code "networking, standard" Originally, a two-letter abbreviation for a particular country (or geographical region), generally used as a {top-level domain}. Originally country codes were just for countries; but country codes have been allocated for many areas (mostly islands) that aren't countries, such as Antarctica (aq), Christmas Island (cx) and Saint Pierre et Miquelon (pm). Country codes are defined in {ISO 3166} and are used as the top level domain for {Internet} {hostnames} in most countries but hardly ever in the USA (code "us"). ISO 3166 defines short and full english and french names, two- and three-letter codes and a three-digit code for each country. There are also {language codes}. {Latest list (http://www.iso.org/iso/en/prods-services/iso3166ma/02iso-3166-code-lists/list-en1.html)}. (2006-12-11)

Creative Theory of Perception: The creative theory, in opposition to the selective theory, asserts that the data of sense are created or constituted by the act of perception and do not exist except at the time and under the conditions of actual perception, (cf. C. D. Broad, The Mind and its Place in Nature, pp. 200 ff.) See Selective Theory of Perception. The theories of perception of Descartes, Locke, Leibniz and Berkeley are historical examples of creative theories, Russell (Problems of Philosophy, Ch. II and III) and the majority of the American critical realists defend creative theories. -- L.W.

(c) The traditional problem of the origin of knowledge, viz. By what faculty or faculties of mind is knowledge attainable? It gave rise to the principal cleavage in modern epistemology between rationalism and empiricism (q.v.) though both occur in any thinker. The rationalists (Descartes, Spinoza, Leibniz) rely primarily -- though not exclusively -- on reason as the source of genuine knowledge, and the empiricists (Locke, Berkeley and Hume) rely mainly on experience. A broadly conceived empiricism such as Locke's which acknowledges the authenticity of knowledge derived both from the inner sense (see Reflection; Introspection), and the outer senses, contrasts with that type of sensationalism (q.v.) which is empiricism restricted to the outer senses. Various attempts, the most notable of which is the critical philosophy of Kant, have been made to reconcile rationalism and empiricism by assigning to reason and experience their respective roles in the constitution of knowledge. Few historical or contemporary epistemologists would subscribe either to a rationalism or an empiricism of an exclusive and extreme sort.

database management system "database" (DBMS) A suite of programs which typically manage large structured sets of persistent data, offering ad hoc query facilities to many users. They are widely used in business applications. A database management system (DBMS) can be an extremely complex set of software programs that controls the organisation, storage and retrieval of data (fields, records and files) in a database. It also controls the security and integrity of the database. The DBMS accepts requests for data from the application program and instructs the operating system to transfer the appropriate data. When a DBMS is used, information systems can be changed much more easily as the organisation's information requirements change. New categories of data can be added to the database without disruption to the existing system. Data security prevents unauthorised users from viewing or updating the database. Using passwords, users are allowed access to the entire database or subsets of the database, called subschemas (pronounced "sub-skeema"). For example, an employee database can contain all the data about an individual employee, but one group of users may be authorised to view only payroll data, while others are allowed access to only work history and medical data. The DBMS can maintain the integrity of the database by not allowing more than one user to update the same record at the same time. The DBMS can keep duplicate records out of the database; for example, no two customers with the same customer numbers (key fields) can be entered into the database. {Query languages} and {report writers} allow users to interactively interrogate the database and analyse its data. If the DBMS provides a way to interactively enter and update the database, as well as interrogate it, this capability allows for managing personal databases. However, it may not leave an audit trail of actions or provide the kinds of controls necessary in a multi-user organisation. These controls are only available when a set of application programs are customised for each data entry and updating function. A business information system is made up of subjects (customers, employees, vendors, etc.) and activities (orders, payments, purchases, etc.). Database design is the process of deciding how to organize this data into record types and how the record types will relate to each other. The DBMS should mirror the organisation's data structure and process transactions efficiently. Organisations may use one kind of DBMS for daily transaction processing and then move the detail onto another computer that uses another DBMS better suited for random inquiries and analysis. Overall systems design decisions are performed by data administrators and systems analysts. Detailed database design is performed by database administrators. The three most common organisations are the {hierarchical database}, {network database} and {relational database}. A database management system may provide one, two or all three methods. Inverted lists and other methods are also used. The most suitable structure depends on the application and on the transaction rate and the number of inquiries that will be made. Database machines are specially designed computers that hold the actual databases and run only the DBMS and related software. Connected to one or more mainframes via a high-speed channel, database machines are used in large volume transaction processing environments. Database machines have a large number of DBMS functions built into the hardware and also provide special techniques for accessing the disks containing the databases, such as using multiple processors concurrently for high-speed searches. The world of information is made up of data, text, pictures and voice. Many DBMSs manage text as well as data, but very few manage both with equal proficiency. Throughout the 1990s, as storage capacities continue to increase, DBMSs will begin to integrate all forms of information. Eventually, it will be common for a database to handle data, text, graphics, voice and video with the same ease as today's systems handle data. See also: {intelligent database}. (1998-10-07)

database manager The part of the database management system (DBMS) that handles the organisation, storage and retrieval of the data. A database manager may work with traditional programming languages, such as COBOL and BASIC, or may work only with its proprietary programming language. The terms database manager and database management system are used interchangeably. A database manager links two or more files together and is the foundation for developing routine business systems. Contrast with file manager, which works with only one file at a time and is typically used interactively on a personal computer for managing personal, independent files, such as name and address lists.

database manager ::: The part of the database management system (DBMS) that handles the organisation, storage and retrieval of the data. A database manager may work with traditional proprietary programming language. The terms database manager and database management system are used interchangeably.A database manager links two or more files together and is the foundation for developing routine business systems. Contrast with file manager, which works computer for managing personal, independent files, such as name and address lists.

Data Management Language "language" (DML) 1. Any language for manipulating data or files, e.g. {IBM}'s {Distributed Data Management} (DDM). 2. An early {ALGOL}-like language with lists and graphics, that ran on the {Honeywell 635}. ["DML: A Data Management Language", D.W. Bray et al, GE, Syracuse NY]. (1999-06-07)

Data Management Language ::: (language) (DML)1. Any language for manipulating data or files, e.g. IBM's Distributed Data Management (DDM).2. An early ALGOL-like language with lists and graphics, that ran on the Honeywell 635.[DML: A Data Management Language, D.W. Bray et al, GE, Syracuse NY]. (1999-06-07)

Data Structures Language "language" A dialect of {MAD} with extensions for lists and graphics, on {Philco 212}. ["A Compiler Language for Data Structures", N. Laurance, Proc ACM 23rd Natl Conf 36 (1968)]. (1995-02-28)

Data Structures Language ::: (language) A dialect of MAD with extensions for lists and graphics, on Philco 212.[A Compiler Language for Data Structures, N. Laurance, Proc ACM 23rd Natl Conf 36 (1968)]. (1995-02-28)

deaconess ::: n. --> A female deacon
One of an order of women whose duties resembled those of deacons.
A woman set apart for church work by a bishop.
A woman chosen as a helper in church work, as among the Congregationalists.


Deanthropomorphism: (de, a privative; Gr. anthropos, man, and morphe, form) The philosophic tendency, first cynically applied by Xenophanes ("if cattle and lions had hands to paint . . .") and since then by rationalists and addicts of enlightenment, to get rid of an understandable, if primitive, desire to endow phenomena and the hypostatized objects of man's thought and aspirations with human characteristics. -- K.F.L.

Debian ::: (operating system) /deb'ee`n/, *not* /deeb'ee`n/ The non-profit volunteer organisation responsible for Debian GNU/Linux and Debian GNU/Hurd. Debian's fully-functional operating system that is completely adherent to the Debian Free Software Guidelines (DFSG).Debian was begun in August 1993 by Ian Murdock, and was sponsored by the Free Software Foundation from November 1994 to November 1995. The name Debian is a contraction of DEB(ra) and IAN Murdock.Debian's packaging system (dpkg) is similar to other popular packaging systems like RPM. There are over 2200 packages of precompiled software available in the almost everything most Linux users want is officially packaged) are what draw many people to use Debian.Another unique aspect to the Debian project is the open development; pre-releases are made available from Day 1 and if anyone wishes to become a developers have never met face-to-face, and most development talks take place on the many mailing lists and the IRC network. . . (1999-02-23)

Debian "operating system" /deb'ee`n/, *not* /deeb'ee`n/ The non-profit volunteer organisation responsible for Debian {GNU}/{Linux} and Debian {GNU}/{Hurd}. Debian's {Linux} distribution is dedicated to free and {open source} software; the main goal of the distribution is to ensure that one can download and install a fully-functional {operating system} that is completely adherent to the Debian Free Software Guidelines (DFSG). Debian was begun in August 1993 by Ian Murdock, and was sponsored by the {Free Software Foundation} from November 1994 to November 1995. The name Debian is a contraction of DEB(ra) and IAN Murdock. Debian's packaging system (dpkg) is similar to other popular packaging systems like {RPM}. There are over 2200 packages of precompiled software available in the main (free) section of the Debian 2.1 distribution alone -- this is what sets Debian apart from many other Linux distributions. The high quality and huge number of official packages (most Debian systems' /usr/local/ remains empty -- almost everything most Linux users want is officially packaged) are what draw many people to use Debian. Another unique aspect to the Debian project is the open development; pre-releases are made available from Day 1 and if anyone wishes to become a Debian developer, all that is needed is proof of identification and a signed {PGP} or {GPG} key. There are over 400 Debian developers all around the world -- many developers have never met face-to-face, and most development talks take place on the many {mailing lists} and the {IRC} network. {(http://debian.org/)}. {Debian Linux archives (ftp://ftp.debian.org/debian)}. (1999-02-23)

Deva(s)(Sanskrit) ::: A word meaning celestial being, of which there are various classes. This has been a greatpuzzle for most of our Occidental Orientalists. They cannot understand the distinctions that thewonderful old philosophers of the Orient make as regards the various classes of the devas. They say, insubstance: "What funny contradictions there are in these teachings, which in many respects are profoundand seem wonderful. Some of these devas or divine beings are said to be less than man; some of thesewritings even say that a good man is nobler than any god. And yet other parts of these teachings declarethat there are gods higher even than the devas, and yet are called devas. What does this mean?"The devas or celestial beings, one class of them, are the unself-conscious sparks of divinity, cyclingdown into matter in order to bring out from within themselves and to unfold or evolve self-consciousness,the svabhava of divinity within. They then begin their reascent always on the luminous arc, which neverends, in a sense; and they are gods, self-conscious gods, henceforth taking a definite and divine part inthe "great work," as the mystics have said, of being builders, evolvers, leaders of hierarchies. In otherwords, they are monads which have become their own innermost selves, which have passed thering-pass-not separating the spiritual from the divine.

Digambara (Sanskrit) Digambara [from diś a quarter or region of the heavens + ambara sky, atmosphere; also clothes, apparel] Sky-clothed, clothed with the elements; often applied to Siva, but likewise to advanced adepts or ascetics. Customarily Orientalists render it “without clothes,” i.e., naked, applying the term to Siva in his character of an ascetic. But while the word, especially among the Jains, has come to have the significance of a naked mendicant, when applied to Siva, the third aspect of the Hindu Trimurti who permeates all things in all directions, it means “clothed with the sky.”

dioptre ::: n. --> A unit employed by oculists in numbering glasses according to the metric system; a refractive power equal to that of a glass whose principal focal distance is one meter.

Dipamkara (Sanskrit) Dīpaṃkara [from dīpa light + kara maker, doer] Light-maker, a former buddha, regarded by Orientalists as mythical. Referring to the former buddha or to a high adept, the word signifies the bringer or maker of light — the typical initiator.

distribution ::: 1. (software) A software source tree packaged for distribution; but see kit.2. (messaging) A vague term encompassing mailing lists and Usenet newsgroups (but not BBS fora); any topic-oriented message channel with multiple recipients.3. (messaging) An information-space domain (usually loosely correlated with geography) to which propagation of a Usenet message is restricted; a much-underused feature.[Jargon File]

distribution 1. "software" A software source tree packaged for distribution; but see {kit}. 2. "messaging" A vague term encompassing {mailing lists} and {Usenet} {newsgroups} (but not {BBS} {fora}); any topic-oriented message channel with multiple recipients. 3. "messaging" An information-space domain (usually loosely correlated with geography) to which propagation of a {Usenet} message is restricted; a much-underused feature. [{Jargon File}]

DOOM "games" A simulated 3D moster-hunting action game for {IBM PCs}, created and published by {id Software}. The original press release was dated January 1993. A cut-down shareware version v1.0 was released on 10 December 1993 and again with some bug-fixes, as v1.4 in June 1994. DOOM is similar to Wolfenstein 3d (id Software, Apogee) but has better {texture mapping}; walls can be at any angle, of any thickness and have windows; lighting can fade into the distance or come from point sources; floors and ceilings can be of any height; many surfaces are animated; up to four players can play over a network or two by serial link; it has a high {frame rate} (comparable to TV on a {486}/33); DOOM isn't just a collection of connected closed rooms like Wolfenstein but sounds can travel anywhere and alert monsters of your approach. The shareware version is available from these sites: {Cactus (ftp://cactus.org/pub/IHHD/multi-player/)}, {Manitoba (ftp://ftp.cc.umanitoba.ca/pub/doom/)}, {UK (ftp://ftp.demon.co.uk/pub/ibmpc/games/id/)}, {South Africa (ftp://ftp.sun.ac.za/pub/msdos/games/id/)}, {UWP ftp (ftp://archive.uwp.edu/pub/msdos/games/id/)}, {UWP http (http://archive.uwp.edu/pub/msdos/games/id/)}, {Finland (ftp://ftp.funet.fi/pub/msdos/games/id)}, {Washington (ftp://wuarchive.wustl.edu/pub/MSDOS_UPLOADS/games/doom)}. A {FAQ} by Hank Leukart: {UWP (ftp://ftp.uwp.edu/pub/msdos/games/id/home-brew/doom)}, {Washington (ftp://wuarchive.wustl.edu/pub/MSDOS_UPLOADS/games/doomstuff)}. {FAQ on WWW (http://venom.st.hmc.edu/~tkelly/doomfaq/intro.html)}. {Other links (http://gamesdomain.co.uk/descript/doom.html)}. {Usenet} newsgroups: {news:rec.games.computer.doom.announce}, {news:rec.games.computer.doom.editing}, {news:rec.games.computer.doom.help}, {news:rec.games.computer.doom.misc}, {news:rec.games.computer.doom.playing}, {news:alt.games.doom}, {news:comp.sys.ibm.pc.games.action}, {news:comp.sys.ibm.pc.games.announce}, {news:comp.sys.ibm.pc.games.misc}. Mailing List: "listserv@cedar.univie.ac.at" ("sub DOOML" in the message body, no subject). Telephone: +44 (1222) 362 361 - the UK's first multi-player DOOM and games server. (1994-12-14)

(d) The methodological problem bulks large in epistemology and the solutions of it follow in general the lines of cleavage determined by the previous problem. Rationalists of necessity have emphasized deductive and demonstrative procedures in the acquisition and elaboration of knowledge while empiricists have relied largely on induction and hypothesis but few philosophers have espoused the one method to the complete exclusion of the other. A few attempts have been made to elaborate distinctively philosophical methods reducible neither to the inductive procedure of the natural sciences nor the demonstrative method of mathematics -- such are the Transcendental Method of Kant and the Dialectical Method of Hegel though the validity and irreducibility of both of these methods are highly questionable. Pragmatism, operationalism, and phenomenology may perhaps in certain of their aspects be construed is recent attempts to evaluate new epistemological methods.

DYSTAL ::: DYnamic STorage ALlocation.Adds lists, strings, sorting, statistics and matrix operations to Fortran. Sammet 1969, p.388. DYSTAL: Dynamic Storage Allocation Language in FORTRAN, J.M. Sakoda, in Symbol Manipulation Languages and Techniques, D.G. Bobrow ed, N-H 1971, pp.302- 311. (1995-03-17)

DYSTAL DYnamic STorage ALlocation. Adds lists, strings, sorting, statistics and matrix operations to Fortran. Sammet 1969, p.388. "DYSTAL: Dynamic Storage Allocation Language in FORTRAN", J.M. Sakoda, in Symbol Manipulation Languages and Techniques, D.G. Bobrow ed, N-H 1971, pp.302- 311. (1995-03-17)

E 1. An extension of {C++} with {database} types and {persistent} {objects}. E is a powerful and flexible {procedural} programming language. It is used in the {Exodus} database system. See also {GNU E}. {(ftp://ftp.cs.wisc.edu/exodus/E/)}. ["Persistence in the E Language: Issues and Implementation", J.E. Richardson et al, Soft Prac & Exp 19(12):1115-1150 (Dec 1989)]. 2. "language" A {procedural language} by Wouter van Oortmerssen with {semantics} similar to {C}. E features lists, low-level {polymorphism}, {exception} handling, quoted expressions, {pattern matching} and {object} {inheritance}. {Amiga E} is a version for the {Amiga}. (1999-10-05)

E ::: 1. An extension of C++ with database types and persistent objects. E is a powerful and flexible procedural programming language. It is used in the Exodus database system.See also GNU E. .[Persistence in the E Language: Issues and Implementation, J.E. Richardson et al, Soft Prac & Exp 19(12):1115-1150 (Dec 1989)].2. (language) A procedural language by Wouter van Oortmerssen with semantics similar to C. E features lists, low-level polymorphism, exception handling, quoted expressions, pattern matching and object inheritance. Amiga E is a version for the Amiga. (1999-10-05)

Eagle One of the four sacred animals of the Christian Qabbalists, the other three being the bull, the lion, and the man-angel. The eagle is a very ancient symbol, generally regarded as solar. “With the Greeks and Persians it was sacred to the Sun; with the Egyptians, under the name of Ah, to Horus, and the Kopts worshipped the eagle under the name of Ahom. It was regarded as the sacred emblem of Zeus by the Greeks, and as that of the highest god by the Druids. The symbol has passed down to our day, when following the example of the pagan Marius, who, in the second century b.c. used the double-headed eagle as the ensign of Rome, the Christian crowned heads of Europe made the double-headed sovereign of the air sacred to themselves . . .” (TG 108).

earth used by cabalists in conjuring rites.

easter egg "jargon" (From the custom of the Easter Egg hunt observed in the US and many parts of Europe) 1. A message hidden in the {object code} of a program as a joke, intended to be found by persons disassembling or browsing the code. 2. A message, graphic, sound effect, or other behaviour emitted by a program (or, on an {IBM PC}, the {BIOS} {ROM}) in response to some undocumented set of commands or keystrokes, intended as a joke or to display program credits. One well-known early Easter egg found in a couple of {operating systems} caused them to respond to the command "make love" with "not war?". Many {personal computers}, and even satellite control computers, have much more elaborate eggs hidden in {ROM}, including lists of the developers' names (e.g. {Microsoft Windows} 3.1x), political exhortations and snatches of music. The {Tandy} Color Computer 3 ({CoCo}) had images of the entire development team. Microsoft {Excel} 97 includes a flight simulator! {(http://eeggs.com/)}. [{Jargon File}] (2003-06-23)

Ectoplasm: A term coined by Professor Richet (a contraction of the Greek words ektos, exteriorized, and plasma, substance) for the mysterious protoplasmic substance which streams forth from the bodies of mediums, producing super-physical phenomena, including materializations, under manipulation by a discarnate intelligence. Ectoplasm is described as matter which is invisible and impalpable in its primary state, but assuming the state of a vapor, liquid or solid, according to its stage of condensation. It emits an ozone-like smell. The ectoplasm is considered by spiritualists to be the materialization of the astral body.

Either sort of enquiry involves an investigation into the meaning of ethical statements, their truth and falsity, their objectivity and subjectivity, and the possibility of systematizing them under one or more first principles. In neither case is ethics concerned with our conduct or our ethical judgments simply as a matter of historical or anthropological record. It is, however, often said that the first kind of enquiry is not ethics but psychology. In both cases it may be said that the aim of ethics, as a part of philosophy, is theory not practice, cognition not action, even though it be added at once that its theory is for the sake of practice and its cognition a cognition of how to live. But some mornlists who take the second approach do deny that ethics is a cognitive discipline or science, namely those who hold that ethical first principles are resolutions or preferences, not propositions which may be true or false, e.g., Nietzsche, Santayana, Russell.

Elemental(s) Used by medieval European mystics, such as the Fire-philosophers, Rosicrucians, and Qabbalists, to signify those classes of ethereal beings evolved in and born of the four elements or kingdoms of nature. Ordinarily they are spoken of as existing in four classes corresponding to the four popular elements air, fire, water, and earth; but theosophy describes these kingdoms of nature as seven or even ten in number: four of the material or quasi-material range, and three (or six) of highly ethereal and even quasi-spiritual substance. They are often described as nature spirits or sprites.

Elongation: A mediumistic phenomenon, observed at several seances, consisting in a lengthening of the body of the medium, attributed by the spiritualists to the action of spirits of the dead.

EMX A programming environment for {OS/2} by Eberhard Mattes "mattes@azu.informatik.uni-stuttgart.de". EMX supports programming in {C}, {C++} and {Objective C}. It works with {gcc}, {g++}, {gdb}, {libg++}, .obj linkage, {DLL} and {headers}. Version 0.8g. {Europe (ftp://ftp.uni-stuttgart.de/soft/os2/emx-0.8g)}. {US (ftp://ftp-os2.cdrom.com/os2/2_x/Unix/gnu/emx0.8g)}. Mailing list: "listserv@ludd.luth.se" ("subscribe to emx-list"). (1992-09-21)

Enoch listings, supplemented by lists from other

En-Soph: The Limitless Deity of early Hebrew metaphysicists, interpreted as the “Supreme God” of the modern Kabalists.

Ephemeris (plural: ephemerides). An almanac listing the ephemeral or rapidly changing position which each of the bodies of the solar system will occupy on each day of the year: their longitude, latitude, declination, and similar astronomical phenomena. A set of ephemerides which includes the year of the native’s birth, is essential in the erection of a horoscope. The astronomer’s ephemeris lists these positions in heliocentric terms; that of the astrologer, in geocentric terms.

EPSILON ::: (language) A macro language with high level features including strings and lists, developed by A.P. Ershov at Novosibirsk in 1967. EPSILON was used to implement ALGOL 68 on the M-220.[Application of the Machine-Oriented Language Epsilon to Software Development, I.V. Pottosin et al, in Machine Oriented Higher Level Languages, W. van der Poel, N-H 1974, pp. 417-434].[Jargon File] (1995-05-10)

EPSILON "language" A {macro} language with high level features including strings and lists, developed by A.P. Ershov at Novosibirsk in 1967. EPSILON was used to implement {ALGOL 68} on the {M-220}. ["Application of the Machine-Oriented Language Epsilon to Software Development", I.V. Pottosin et al, in Machine Oriented Higher Level Languages, W. van der Poel, N-H 1974, pp. 417-434]. [{Jargon File}] (1995-05-10)

Eric S. Raymond ::: (person) One of the authors of the Hacker's Jargon File. Eric was involved in the JOLT project and GNU Emacs as well as maintaining several FAQ lists. He is a keen advocate of open source. .E-mail: (1998-10-20)

Eric S. Raymond "person" One of the authors of the Hacker's {Jargon File}. Eric was involved in the {JOLT} project and {GNU Emacs} as well as maintaining several {FAQ} lists. He is a keen advocate of {open source}. {(http://ccil.org/~esr)}. E-mail: "esr@snark.thyrsus.com" (1998-10-20)

Erlang ::: 1. (person) Agner Krarup Erlang. (The other senses were named after him).2. (language) A concurrent functional language for large industrial real-time systems by Armstrong, Williams and Virding of Ellemtel, Sweden.Erlang is untyped. It has pattern matching syntax, recursion equations, explicit concurrency, asynchronous message passing and is relatively free from dynamic code replacement (change code in a continuously running real-time system) and a foreign language interface.An unsupported free version is available (subject to a non-commercial licence). Commercial versions with support are available from Erlang Systems AB. An interpreter in SICStus Prolog and compilers in C and Erlang are available for several Unix platforms.Open Telecom Platform (OTP) is a set of libraries and tools. Open-source version - downloads, user-contributed software, mailing lists. .E-mail: .[Erlang - Concurrent Programming in Erlang, J. Armstrong, M. & Williams R. Virding, Prentice Hall, 1993. ISBN 13-285792-8.]3. (unit) 36 CCS per hour, or 1 call-second per second.Erlang is a unit without dimension, accepted internationally for measuring the traffic intensity. This unit is defined as the aggregate of continuous occupation of a channel for one hour (3600 seconds). An intensity of one Erlang means the channel is continuously occupied.(2003-03-25)

Erlang 1. "person" {Agner Krarup Erlang}. (The other senses were named after him). 2. "language" A concurrent {functional language} for large industrial {real-time} systems by Armstrong, Williams and Virding of Ellemtel, Sweden. Erlang is untyped. It has {pattern matching} syntax, {recursion equations}, explicit {concurrency}, {asynchronous message passing} and is relatively free from {side-effects}. It supports transparent cross-{platform} distribution. It has primitives for detecting run-time errors, real-time {garbage collection}, {modules}, {dynamic code replacement} (change code in a continuously running real-time system) and a {foreign language interface}. An unsupported free version is available (subject to a non-commercial licence). Commercial versions with support are available from {Erlang Systems AB}. An {interpreter} in {SICStus Prolog} and compilers in {C} and Erlang are available for several {Unix} {platforms}. {Open Telecom Platform} (OTP) is a set of {libraries} and tools. {Commercial version (http://erlang.se/)} - sales, support, training, consultants. {Open-source version (http://erlang.org/)} - downloads, user-contributed software, mailing lists. {Training and consulting (http://erlang-consulting.com/)}. E-mail: "erlang@erix.ericsson.se". [Erlang - "Concurrent Programming in Erlang", J. Armstrong, M. & Williams R. Virding, Prentice Hall, 1993. ISBN 13-285792-8.] 3. "unit" 36 {CCS} per hour, or 1 call-second per second. Erlang is a unit without dimension, accepted internationally for measuring the traffic intensity. This unit is defined as the aggregate of continuous occupation of a channel for one hour (3600 seconds). An intensity of one Erlang means the channel is continuously occupied. (2003-03-25)

Esor —a cherub or a seraph used by cabalists in

Ethical formalism: (Kantian) Despite the historical over-shadowing of Kant's ethical position by the influence of The Critique of Pure Reason upon the philosophy of the past century and a half, Kant's own (declared) major interest, almost from the very beginning, was in moral philosophy. Even the Critique of Pure Reason itself was written only in order to clear the ground for dealing adequately with the field of ethics in the Grundlegung zur Metapkysik der Sttten (1785), in the Kritik der Praktischen Vernunft (1788), and in the Metaphysik der Sitten (1797). By the end of the seventeen-sixties Kant was ready to discard every prior ethical theory, from the earlv Greeks to Baumgarten, Rousseau, and the British moralists, finding, all of them, despite the wide divergencies among them, equally dogmatic and unacceptable. Each of the older theories he found covertly to rely upon some dogmatic criterion or other, be it a substantive "principle," an intuition, or an equally substantive "sense." Every such ethical theory fails to deal with ethical issues as genuinely problematic, since it is amenable to some "demonstrative" preconceived criterion.

Ethical rule: See Rule. Ethics: (Gr. ta ethika, from ethos) Ethics (also referred to as moral philosophy) is that study or discipline which concerns itself with judgments of approval and disapproval, judgments as to the rightness or wrongness, goodness or badness, virtue or vice, desirability or wisdom of actions, dispositions, ends, objects, or states of affairs. There are two main directions which this study may take. It may concern itself with a psychological or sociological analysis and explanation of our ethical judgments, showing what our approvals and disapprovals consist in and why we approve or disapprove what we do. Or it may concern itself with establishing or recommending certain courses of action, ends, or ways of life as to be taken or pursued, either as right or as good or as virtuous or as wise, as over against others which are wrong, bad, vicious, or foolish. Here the interest is more in action than in approval, and more in the guidance of action than in its explanation, the purpose being to find or set up some ideal or standard of conduct or character, some good or end or summum bonum, some ethical criterion or first principle. In many philosophers these two approaches are combined. The first is dominant or nearly so in the ethics of Hume, Schopenhauer, the evolutionists, Westermarck, and of M. Schlick and other recent positivists, while the latter is dominant in the ethics of most other moralists.

European Computer-Industry Research Centre GmbH ::: (body) (ECRC) A joint research organisation founded in 1984 on the initiative of three major European manufacturers: Bull (France), ICL (UK) and competitive ability of the European Information Technology industry and thus complement the work of national and international bodies.The Centre is intended to be the breeding ground for those ideas, techniques and products which are essential for the future use of electronic information processing. The work of the Centre will focus on advanced information processing technology for the next generation of computers.ECRC is an independent company, owned equally by its shareholders. The formal interface between ECRC and its shareholders consists of two bodies: The supervises their execution and the Scientific Advisory Board, which advises the Shareholders' Council in determining future research directions.There are many collaborations between ECRC and its shareholders' companies on specific projects (Technology Transfer, prospective studies etc). The Centre is the member companies, and others seconded from public research agencies and universities.Seminars are held which bring together specialists from the Centre and the member companies.ECRC's mission is to pursue research in fundamental areas of computer science. The aim is to develop the theory, methodologies and tools needed to build to both fundamental research and the process of delivering the results to industry.ECRC plays an important role in Europe and is involved in several European Community initiatives. It is regularly consulted by the Commission of the research plans, international co-operation and relationships between academia and industry.Address: ECRC GmbH, Arabellastrasse 17, D-81925 Munich, Germany. .Telephone: +49 (89) 926 99 0. Fax: +49 (89) 926 99 170. (1994-12-01)

European Computer-Industry Research Centre GmbH "body" (ECRC) A joint research organisation founded in 1984 on the initiative of three major European manufacturers: {Bull} (France), {ICL} (UK) and {Siemens} (Germany). Its activities were intended to enhance the future competitive ability of the European {Information Technology} industry and thus complement the work of national and international bodies. The Centre is intended to be the breeding ground for those ideas, techniques and products which are essential for the future use of electronic information processing. The work of the Centre will focus on advanced information processing technology for the next generation of computers. ECRC is an independent company, owned equally by its shareholders. The formal interface between ECRC and its shareholders consists of two bodies: The Shareholders' Council, which approves the Centre's programmes and budgets and supervises their execution and the Scientific Advisory Board, which advises the Shareholders' Council in determining future research directions. There are many collaborations between ECRC and its shareholders' companies on specific projects (Technology Transfer, prospective studies etc). The Centre is staffed by highly qualified scientists drawn from different countries. Research staff are hired directly by ECRC, as well as some who come on assignment from the member companies, and others seconded from public research agencies and universities. Seminars are held which bring together specialists from the Centre and the member companies. ECRC's mission is to pursue research in fundamental areas of computer science. The aim is to develop the theory, methodologies and tools needed to build innovative computer applications. ECRC contributes actively to the international effort that is expanding the frontiers of knowledge in computer science. It plays an important role in bridging the gap between research and industry by striving to work at the highest academic level with a strong industrial focus. ECRC constitutes an opportunity in Europe for the best scientists and offers young researchers the possibility to mature in an environment which exposes them to both fundamental research and the process of delivering the results to industry. ECRC plays an important role in Europe and is involved in several European Community initiatives. It is regularly consulted by the Commission of the European Communities on strategic issues, such as the definition of future research plans, international co-operation and relationships between academia and industry. Address: ECRC GmbH, Arabellastrasse 17, D-81925 Munich, Germany. {(http://ecrc.de/)}. Telephone: +49 (89) 926 99 0. Fax: +49 (89) 926 99 170. (1994-12-01)

evaluator "theory" Geoff Burn defines evaluators E0, E1, E2 and E3 which when applied to an expression, reduce it to varying degrees. E0 does no evaluation, E1 it evaluates to {weak head normal form} (WHNF), E2 evaluates the structure of a list, i.e. it evaluates it either to NIL or evaluates it to a CONS and then applies E2 to the second argument of the CONS. E3 evaluates the structure of a list and evaluates each element of the list to {WHNF}. This concept can be extended to data structures other than lists and forms the basis of the {evaluation transformer} style of {strictness analysis}. (1994-12-12)

evaluator ::: (theory) Geoff Burn defines evaluators E0, E1, E2 and E3 which when applied to an expression, reduce it to varying degrees. E0 does no evaluation, extended to data structures other than lists and forms the basis of the evaluation transformer style of strictness analysis. (1994-12-12)

Evangelists, Four The evangelists to whom are ascribed the four Gospels in the New Testament — Matthew, Mark, Luke, and John — associated in the symbolism of the Roman Catholic Church with the four sacred animals found in so many ancient mythologies: the man, bull, lion, and eagle; Aquarius, Taurus, Leo, Scorpio; the four Maharajas, etc.

evangelistic ::: a. --> Pertaining to the four evangelists; designed or fitted to evangelize; evangelical; as, evangelistic efforts.

evangelist ::: n. --> A bringer of the glad tidings of Church and his doctrines. Specially: (a) A missionary preacher sent forth to prepare the way for a resident pastor; an itinerant missionary preacher. (b) A writer of one of the four Gospels (With the definite article); as, the four evangelists, Matthew, Mark, Luke, and John. (c) A traveling preacher whose efforts are chiefly directed to arouse to immediate repentance.

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

  “Every nation had its exoteric and esoteric religion, the one for the masses, the other for the learned and elect. For example, the Hindus had three degrees with several sub-degrees. The Egyptians had also three preliminary degrees, personified under the ‘three guardians of the fire’ in the Mysteries. The Chinese had their most ancient Triad Society: and the Tibetans have to this day their ‘triple step’: which was symbolized in the ‘Vedas by the three strides of Vishnu. . . . The old Babylonians had their three stages of initiation into the priesthood (which was then esoteric knowledge); the Jews, the Kabbalists and mystics borrowed them from the Chaldees, and the Christian Church from the Jews” (TG 333).

Exteroceptor: See Receptor. Extramental: (Lat. extra + mens, mind) Possessing a status external to and independent of the knowing mind. Extramental status is attributed to physical objects by physical realists and to universals by Platonic realists. -- I.W.

Extra-retinal vision: The faculty, claimed by many occultists and spiritualists to be attainable, of using the skin for seeing, instead of the eyes. It is claimed that this actually constitutes sight with the etheric body.

Fa chia: The Legalists School, the Philosophers of Law, also called hsing ming chia, who "had absolute faithfulness in reward and punishment as support for the system of correct conduct," and made no distinction between kindred and strangers and no discrimination between the honorable and the humble, but treated them as equals before the law. They emphasized the power natural to the position of a ruler (shih, especially Kuan Tzu, sixth century B.C. and Shen Tao, 350-275 B.C.?) statecraft (shu, especially Shen Pu-hai, 400-337 B.C.?), and law (fa, especially Shang Chun, 390-338 B.C.?), with Han Fei Tzu (280-233 B.C.) synthesizing all the three tendencies. -- W.T.C.

familism ::: n. --> The tenets of the Familists.

familistical ::: a. --> Pertaining to Familists.

fanfare ::: n. --> A flourish of trumpets, as in coming into the lists, etc.; also, a short and lively air performed on hunting horns during the chase.

federalism ::: n. --> the principles of Federalists or of federal union.

FEL ::: Function Equation Language. Programs are sets of definitions. Sequences are lists stored in consecutive memory. FEL Programmer's Guide, R. M. Keller, AMPS TR 7, U Utah, March 1982.

FEL Function Equation Language. Programs are sets of definitions. Sequences are lists stored in consecutive memory. "FEL Programmer's Guide", R. M. Keller, AMPS TR 7, U Utah, March 1982.

File Allocation Table ::: (file system) (FAT) The component of an MS-DOS or Windows 95 file system which describes the files, directories, and free space on a hard disk or floppy disk.A disk is divided into partitions. Under the FAT file system each partition is divided into clusters, each of which can be one or more sectors, depending on directory or it is free (unused). A directory lists the name, size, modification time and starting cluster of each file or subdirectory it contains.At the start of the partition is a table (the FAT) with one entry for each cluster. Each entry gives the number of the next cluster in the same file or a cluster in the chain. The first few clusters after the FAT contain the root directory.The FAT file system was originally created for the CP/M[?] operating system where files were catalogued using 8-bit addressing. MS DOS's FAT allows only 8.3 filenames.With the introduction of MS-DOS 4 an incompatible 16-bit FAT (FAT16) with 32-kilobyte clusters was introduced that allowed partitions of up to 2 gigabytes.Microsoft later created FAT32 to support partitions larger than two gigabytes and pathnames greater that 256 characters. It also allows more efficient use of first available in OEM Service Release 2 of Windows 95 in 1996. It is not fully backward compatible with the 16-bit and 8-bit FATs. . . . .Compare: NTFS.[How big is a FAT? Is the term used outside MS DOS? How long is a FAT16 filename?](2000-02-05)

File Allocation Table "file system" (FAT) The component of an {MS-DOS} or {Windows 95} {file system} which describes the {files}, {directories}, and free space on a {hard disk} or {floppy disk}. A disk is divided into {partitions}. Under the FAT {file system} each partition is divided into {clusters}, each of which can be one or more {sectors}, depending on the size of the partition. Each cluster is either allocated to a file or directory or it is free (unused). A directory lists the name, size, modification time and starting cluster of each file or subdirectory it contains. At the start of the partition is a table (the FAT) with one entry for each cluster. Each entry gives the number of the next cluster in the same file or a special value for "not allocated" or a special value for "this is the last cluster in the chain". The first few clusters after the FAT contain the {root directory}. The FAT file system was originally created for the {CP/M}[?] {operating system} where files were catalogued using 8-bit addressing. {MS DOS}'s FAT allows only {8.3} filenames. With the introduction of MS-DOS 4 an incompatible 16-bit FAT (FAT16) with 32-kilobyte {clusters} was introduced that allowed {partitions} of up to 2 gigabytes. Microsoft later created {FAT32} to support partitions larger than two gigabytes and {pathnames} greater that 256 characters. It also allows more efficient use of disk space since {clusters} are four kilobytes rather than 32 kilobytes. FAT32 was first available in {OEM} Service Release 2 of {Windows 95} in 1996. It is not fully {backward compatible} with the 16-bit and 8-bit FATs. {IDG article (http://idg.net/idgframes/english/content.cgi?vc=docid_9-62525.html)}. {(http://home.c2i.net/tkjoerne/os/fat.htm)}. {(http://teleport.com/~brainy/)}. {(http://209.67.75.168/hardware/fatgen.htm)}. {(http://support.microsoft.com/support/kb/articles/q154/9/97.asp)}. Compare: {NTFS}. [How big is a FAT? Is the term used outside MS DOS? How long is a FAT16 filename?] (2000-02-05)

Finally we mention a variant form of the functional calculus of first order, the functional calculus of first order with equality, in which the list of functional constants includes the dyadic functional constant =, denoting equality or identity of individuals. The notation [X] = [Y] is introduced as an abbreviation for [=] (X, Y), and primitive formulas are added as follows to the list already given: if X is any individual variable, X = X is a primitive formula; if X and Y are any individual variables, and B results from the substitution of Y for a particular free occurrence of X in A, which is not in a sub-formula of A of the form (Y)[C], then [X = Y] ⊃ [A ⊃ B] is a primitive formula. We speak of the pure functional calculus of first order with equality when the lists of propositional variables and functional variables are complete and the only functional constant is =; we speak of a simple applied functional calculus of first order with equality when the lists of propositional variables and functional variables are empty.

Flames Largely interchangeable with fire, both being borrowed from the Fire-philosophers in an attempt to render the ancient teachings. Often the same distinction is made as in ordinary usage: that flame is a portion of fire, or that fire is a more abstract and general term and flame a more concrete and particular. Thus, the intellectual and guiding cosmic spirits, as well as the astrally and physically creative builders, are spoken of as being a hierarchy of flames. The Lords of the Flame are the agnishvatta-pitris, or the intelligent architects cosmically; as the givers of mind to humanity they are alluded to as those whose fire is too pure for the production of physical mortal mankind. The Asiatic Qabbalists or Shemitic initiates meant by Holy Flame what is called the anima mundi or world-soul, and this is why adepts were called sons of the holy flame. Flame is also a projection of fire, as when a flame of the divine fire descends into matter, or flames of fire descend upon one inspired by the Holy Spirit or encircle the head of an initiate.

FLPL ::: Fortran List Processing Language. A package of Fortran subroutines for handling lists by H. Gelernter et al, ca 1960.[Sammet 1969, p. 388]. (1994-10-24)

FLPL Fortran List Processing Language. A package of {Fortran} subroutines for handling lists by H. Gelernter et al, ca 1960. [Sammet 1969, p. 388]. (1994-10-24)

fold function "programming" In {functional programming}, fold or "reduce" is a kind of {higher-order function} that takes as {arguments} a {function}, an initial "accumulator" value and a data structure (often a {list}). In {Haskell}, the two flavours of fold for lists, called foldl and foldr are defined like this: foldl :: (a -" b -" a) -" a -" [b] -" a foldl f z []   = z foldl f z (x:xs) = foldl f (f z x) xs foldr :: (a -" b -" b) -" b -" [a] -" b foldr f z []   = z foldr f z (x:xs) = f x (foldr f z xs) In both cases, if the input list is empty, the result is the value of the accumulator, z. If not, foldl takes the head of the list, x, and returns the result of recursing on the tail of the list using (f z x) as the new z. foldr returns (f x q) where q is the result of recursing on the tail. The "l" and "r" in the names refer to the {associativity} of the application of f. Thus if f = (+) (the binary {plus} {operator} used as a function of two arguments), we have: foldl (+) 0 [1, 2, 3] = (((0 + 1) + 2) + 3 (applying + left associatively) and foldr (+) 0 [1, 2, 3] = 0 + (1 + (2 + 3)) (applying + right associatively). For +, this makes no difference but for an non-{commutative} operator it would. (2014-11-19)

For convenience of statement, we confine attention to the pure functional calculus of first order. The first step in the extension consists in introducing quantifiers such as (F1), (EF1), (F2), (EF3), etc., binding n-adic functional variables. Corresponding changes are made in the definition of a formula and in the lists of primitive formulas and primitive rules of inference, allowing for these new kinds of bound variables. The resulting system is the functional calculus of second order. Then the next step consists in introducing new kinds of functional variables; namely for every finite ordered set k, l, m, . . . , p of i non-negative integers (i = 1, 2, 3, . . .) an infinite list of functional variables Fklm . . .p, Gklm . . .p, . . . , each of which denotes ambiguously any i-adic propositional function for which the first argument may be any (k-1)-adic propositional function of individuals, the second argument any (l-1)-adic propositional function of individuals, etc. (if one of the integers k, l, m, . . . , p is 1 the corresponding argument is a proposition -- if 0, an individual). Then quantifiers are introduced binding these new kinds of functional variables; and so on. The process of alternately introducing new kinds of functional variables (denoting propositional functions which take as arguments propositional functions of kinds for which variables have already been introduced) and quantifiers binding the new kinds of functional variables, with appropriate extension at each stage of the definition of a formula and the lists of primitive formulas and primitive rules of inference, may be continued to infinity. This leads to what we may call the functional calculus of order omega, embodying the (so-called simple) theory of types.

for loop "programming" A {loop} construct found in many {procedural languages} which repeatedly executes some instructions while a condition is true. In {C}, the for loop is written in the form; for (INITIALISATION; CONDITION; AFTER)  STATEMENT; where INITIALISATION is an expression that is evaluated once before the loop, CONDITION is evaluated before each iteration and the loop exits if it is false, AFTER is evaluated after each iteration, and STATEMENT is any statement, including a {compound statement} within braces "{..}", that is executed if CONDITION is true. For example: int i; for (i = 0; i " 10; i++) {   printf("Hello\n"); } prints "Hello" 10 times. Other languages provide a more succinct form of "for" statement specifically for iterating over {arrays} or {lists}. E.g., the {Perl} code, for my $task (@tasks) {   postpone($task); } calls function "postpone()" repeatedly, setting $task to each element of the "@tasks" array in turn. This avoids introducing temporary index variables like "i" in the previous example. The for loop is an alternative way of writing a {while loop} that is convenient because the loop control logic is collected in a single place. It is also closely related to the {repeat loop}. (2009-10-07)

Formula ALGOL ::: An ALGOL extension for symbolic mathematics, strings and lists, developed by A.J. Perlis and R. Iturriaga at Carnegie for the CDC G-20 in 1962.[An Extension of ALGOL for Manipulating Formulae, A.J. Perlis et al, CACM 7(2):127-130 (Feb 1964)].[Sammet 1969, p. 583]. (1995-02-15)

Formula ALGOL An {ALGOL} extension for {symbolic mathematics}, strings and lists, developed by A.J. Perlis and R. Iturriaga at {Carnegie} for the {CDC G-20} in 1962. ["An Extension of ALGOL for Manipulating Formulae", A.J. Perlis et al, CACM 7(2):127-130 (Feb 1964)]. [Sammet 1969, p. 583]. (1995-02-15)

FORTH 1. "language" An interactive extensible language using {postfix syntax} and a data stack, developed by Charles H. Moore in the 1960s. FORTH is highly user-configurable and there are many different implementations, the following description is of a typical default configuration. Forth programs are structured as lists of "words" - FORTH's term which encompasses language keywords, primitives and user-defined {subroutines}. Forth takes the idea of subroutines to an extreme - nearly everything is a subroutine. A word is any string of characters except the separator which defaults to space. Numbers are treated specially. Words are read one at a time from the input stream and either executed immediately ("interpretive execution") or compiled as part of the definition of a new word. The sequential nature of list execution and the implicit use of the data stack (numbers appearing in the lists are pushed to the stack as they are encountered) imply postfix syntax. Although postfix notation is initially difficult, experienced users find it simple and efficient. Words appearing in executable lists may be "{primitives}" (simple {assembly language} operations), names of previously compiled procedures or other special words. A procedure definition is introduced by ":" and ended with ";" and is compiled as it is read. Most Forth dialects include the source language structures BEGIN-AGAIN, BEGIN-WHILE-REPEAT, BEGIN-UNTIL, DO-LOOP, and IF-ELSE-THEN, and others can be added by the user. These are "compiling structures" which may only occur in a procedure definition. FORTH can include in-line {assembly language} between "CODE" and "ENDCODE" or similar constructs. Forth primitives are written entirely in {assembly language}, secondaries contain a mixture. In fact code in-lining is the basis of compilation in some implementations. Once assembled, primitives are used exactly like other words. A significant difference in behaviour can arise, however, from the fact that primitives end with a jump to "NEXT", the entry point of some code called the sequencer, whereas non-primitives end with the address of the "EXIT" primitive. The EXIT code includes the scheduler in some {multi-tasking} systems so a process can be {deschedule}d after executing a non-primitive, but not after a primitive. Forth implementations differ widely. Implementation techniques include {threaded code}, dedicated Forth processors, {macros} at various levels, or interpreters written in another language such as {C}. Some implementations provide {real-time} response, user-defined data structures, {multitasking}, {floating-point} arithmetic, and/or {virtual memory}. Some Forth systems support virtual memory without specific hardware support like {MMUs}. However, Forth virtual memory is usually only a sort of extended data space and does not usually support executable code. FORTH does not distinguish between {operating system} calls and the language. Commands relating to I/O, {file systems} and {virtual memory} are part of the same language as the words for arithmetic, memory access, loops, IF statements, and the user's application. Many Forth systems provide user-declared "vocabularies" which allow the same word to have different meanings in different contexts. Within one vocabulary, re-defining a word causes the previous definition to be hidden from the interpreter (and therefore the compiler), but not from previous definitions. FORTH was first used to guide the telescope at NRAO, Kitt Peak. Moore considered it to be a {fourth-generation language} but his {operating system} wouldn't let him use six letters in a program name, so FOURTH became FORTH. Versions include fig-FORTH, FORTH 79 and FORTH 83. {FAQs (http://complang.tuwien.ac.at/forth/faq/faq-general-2.html)}. {ANS Forth standard, dpANS6 (http://taygeta.com/forth/dpans.html)}. FORTH Interest Group, Box 1105, San Carlos CA 94070. See also {51forth}, {F68K}, {cforth}, {E-Forth}, {FORML}, {TILE Forth}. [Leo Brodie, "Starting Forth"]. [Leo Brodie, "Thinking Forth"]. [Jack Woehr, "Forth, the New Model"]. [R.G. Loeliger, "Threaded Interpretive Languages"]. 2. {FOundation for Research and Technology - Hellas}. (1997-04-16)

forward "messaging" (verb) To send (a copy of) an {electronic mail} message that you have received on to one or more other {addressees}. Most e-mail systems can be configured to do this automatically to all or certain messages, e.g. {Unix} {sendmail} looks for a ".forward" file in the recipient's {home directory}. A {mailing list} server (or "{mail exploder}") is designed to forward messages automatically to lists of people. {Unix manual page}: aliases(5). (2000-03-22)

Freedom, Sense of: The subjective feeling of an agent either at the moment of decision or in retrospect that his decision is free and that he might, if he had chosen, have decided differently. This feeling is adduced by Free-Willists as empirical evidence for their position but is interpreted by their opponents as a subjective illusion. See Free-Will. -- L.W.

frequently asked question "convention" (FAQ, or rarely FAQL, FAQ list) A document provided for many {Usenet} {newsgroups} (and, more recently, {web} services) which attempts to answer questions which new readers often ask. These are maintained by volunteers and posted regularly to the newsgroup. You should always consult the FAQ list for a group before posting to it in case your question or point is common knowledge. The collection of all FAQ lists is one of the most precious and remarkable resources on the {Internet}. It contains a huge wealth of up-to-date expert knowledge on many subjects of common interest. Accuracy of the information is greatly assisted by its frequent exposure to criticism by an interested, and occasionally well-informed, audience (the readers of the relevant newsgroup). The main {FTP archive} for FAQs is on a computer called {RTFM} at {MIT}, where they can be accessed either {by group (ftp://rtfm.mit.edu/pub/usenet-by-group/comp.answers/)} or {by hierarchy (ftp://rtfm.mit.edu/pub/usenet-by-hierarchy/)}. There is another archive at {Imperial College (ftp://src.doc.ic.ac.uk/usenet/news-info/)}, London, UK and a {web} archive in {Ohio (http://cis.ohio-state.edu/hypertext/faq/usenet/top.html)}, USA. The FAQs are also posted to {Usenet} newsgroups: {news:comp.answers}, {news:news.answers} and {news:alt.answers}. (1997-12-08)

From this point the notion of Ich in the German idealistic tradition passes into voluntaristic channels, with emphasis on the dynamic will, as in Schopenhiuer, Eduard von Hartmann and Nietzsche; the pragmatic-psychologic interpretation, typified by Lotze and other post-idealists; and such reconstructions of the transcendental I as are to be found in the school of Husserl and related groups.

Functional variables and functional constants are together called functional symbols (the adjective functional being here understood to refer to propositional functions). Functional symbols are called n-adic if they are either functional variables with subscript n or functional constants denoting n-adic propositional functions of individuals. The formulas of the functional calculus of first order (relative to the given lists of symbols (1), (2), (3), (4)) are all the expressions determined by the eight following rules: all the propositional variables are formulas; if F is a monadic functional symbol and X is an individual variable, [F](X) is a formula; if F is an n-adic functional symbol and X1, X2, . . . , Xn are individual variables (which may or may not be all different), [F](X1, X2, . . . , Xn) is a formula; if A is a formula, ∼[A] is a formula; if A nnd B are formulas, [A][B] is a formula; if A and B are formulas, [A] ∨ [B] is a formula; if A is a formula and X is an individual variable, (X)[A] is a formula; if A is a formula and X is an individual variable, (EX)[A] is a formula. In practice, we omit superfluous brackets and braces (but not parentheses) in writing formulas, nnd we omit subscripts on functional variables in cases where the subscript is sufficiently indicated by the form of the formula in which the functional variable appears. The sentential connectives |, ⊃, ≡, +, are introduced as abbreviations in the same way as in § 1 for the propositional calculus. We make further the following definitions, which are also to be construed as abbreviations, the arrow being read "stands for": [A] ⊃x [B] → (X)[[A] ⊃ [B]]. [A] ≡x [B] → (X)[[A] ≡ [B]]. [A] ∧x [B] → (EX)[[A][B]]. (Here A and B are any formulas, and X is any individual variable. Brackets may be omitted when superfluous.) If F and G denote monadic propositional functions, we say that F(X) ⊃x G(X) expresses formal implication of the function G by the function F, and F(X) ≡x G(X) expresses formal equivalence of the two functions (the adjective formal is perhaps not well chosen here but has become established in use).

Further, the asuras “are the sons of the primeval Creative Breath at the beginning of every new Maha Kalpa, or Manvantara; in the same rank as the Angels who had remained ‘faithful.’ These were the allies of Soma (the parent of the Esoteric Wisdom) as against Brihaspati (representing ritualistic or ceremonial worship). Evidently they have been degraded in Space and Time into opposing powers or demons by the ceremonialists, on account of their rebellion against hypocrisy, sham-worship, and the dead-letter form” (SD 2:500).

Garnet 1. A graphical object editor and {Macintosh} environment. 2. A user interface development environment for {Common Lisp} and {X11} from The Garnet project team. It helps you create graphical, interactive user interfaces. Version 2.2 includes the following: a custom {object-oriented programming} system which uses a {prototype-instance model}. automatic {constraint} maintenance allowing properties of objects to depend on properties of other objects and be automatically re-evaluated when the other objects change. The constraints can be arbitrary Lisp expressions. Built-in, high-level input event handling. Support for {gesture recognition}. {Widgets} for multi-font, multi-line, mouse-driven text editing. Optional automatic layout of application data into lists, tables, trees or graphs. Automatic generation of {PostScript} for printing. Support for large-scale applications and data {visualisation}. Also supplied are: two complete widget sets, one with a {Motif} {look and feel} implemented in {Lisp} and one with a custom {look and feel}. Interactive design tools for creating parts of the interface without writing code: Gilt interface builder for creating {dialog box}es. Lapidary interactive tool for creating new {widgets} and for drawing application-specific objects. C32 {spreadsheet} system for specifying complex {constraints}. Not yet available: Jade automatic dialog box creation system. Marquise interactive tool for specifying behaviours. {(ftp://a.gp.cs.cmu.edu/usr/garnet/garnet)}. (1999-07-02)

GCC "compiler, programming" The {GNU} {Compiler} Collection, which currently contains front ends for {C}, {C++}, {Objective-C}, {Fortran}, {Java}, and {Ada}, as well as libraries for these languages (libstdc++, libgcj, etc). GCC formerly meant the GNU {C} compiler, which is a very high quality, very portable compiler for {C}, {C++} and {Objective C}. The compiler supports multiple {front-ends} and multiple {back-ends} by translating first into {Register Transfer Language} and from there into {assembly code} for the target architecture. {(http://gcc.gnu.org/)}. {Bug Reports (http://gcc.gnu.org/bugzilla/)}. {FTP} gcc-2.X.X.tar.gz from your nearest {GNU archive site}. {MS-DOS (ftp://oak.oakland.edu/pub/msdos/djgpp/)}. Mailing lists: gcc-help@gcc.gnu.org, gcc-announce@gcc.gnu.org (announcements). ["Using and Porting GNU CC", R.M. Stallman, 1992-12-16]. (2003-08-05)

Geburah (Hebrew) Gĕbūrāh Strength, might, power; the fifth Sephirah, also called Pahad (fear) and Din (judgment, justice), emanated from the four preceding Sephiroth. It is regarded in the Qabbalah as a passive potency, a feminine aspect, the second in the left pillar of the Sephirothal Tree. Its Divine Name is usually pointed by Qabbalists ’Eloha, though this word is most often found in its slightly shortened form of ’Eloah or ’Eloha. In the Angelic Order Geburah is represented as the Seraphim. In its application to the human body, it is regarded as the left arm; while in its application to the seven globes of a planetary chain it corresponds to globe A (SD 1:200). From this Sephirah is emanated the sixth, Tiph’ereth.

general formula ::: either of two lists of four terms, each formula being related to one of the first two members of the sakti catus.t.aya and consisting of attributes that are to be common (samanya) to all elements of that member of the catus.t.aya. The first general formula, tejo balaṁ pravr.ttir mahattvam, is related to virya; the second general formula, adinata ks.iprata sthairyam isvarabhavah., is related to sakti.

Gershonites. The cabalists very likely drew the

GMD Toolbox for Compiler Construction (Or Cocktail) A huge set of compiler building tools for {MS-DOS}, {Unix} and {OS/2}. parser generator (LALR -" C, Modula-2), documentation, parser generator (LL(1) -" C, Modula-2), tests, scanner generator (-" C, Modula-2), tests translator (Extended BNF -" BNF), translator (Modula-2 -" C), translator (BNF (yacc) -" Extended BNF), examples abstract syntax tree generator, attribute-evaluator generator, code generator The {MS-DOS} version requires DJ Delorie's DOS extender ({go32}) and the {OS/2} version requires the {emx} programming environment. {(ftp://ftp.karlsruhe.gmd.de/pub/cocktail/dos)}. {OS/2 FTP (ftp://ftp.eb.ele.tue.nl/pub/src/cocktail/dos-os2.zoo)}. Mailing list: listserv@eb.ele.tue.nl (subscribe to Cocktail). E-mail: Josef Grosch "grosch@karlsruhe.gmd.de", Willem Jan Withagen "wjw@eb.ele.tue.nl" (OS/2). (1992-01-01)

Gnostic amulets known as Abraxas gems depicted the god as a pantheos (all-god), with the head of a cock, herald of the sun, representing foresight and vigilance; a human body clothed in armor, suggestive of guardian power; legs in the form of sacred asps. In his right hand is a scourge, emblem of authority; on his left arm a shield emblazoned with a word of power. This pantheos is invariably inscribed with his proper name IAO and his epithets Abraxas and Sabaoth, and often accompanied with invocations such as SEMES EILAM, the eternal sun (Gnostics and Their Remains 246), which Blavatsky equates with “the central spiritual sun” of the Qabbalists (SD 2:214). Though written in Greek characters, the words SEMES EILAM ABRASAX are probably Semitic in origin: shemesh sun; ‘olam secret, occult, hid, eternity, world; Abrasax Abraxas. Hence in combination the phrase may be rendered “the eternal sun Abrasax.”

GNU Free Documentation License "legal" (GFDL) The {Free Software Foundation}'s license designed to ensure the same freedoms for {documentation} that the {GPL} gives to {software}. This dictionary is distributed under the GFDL, see the copyright notice in the {Free On-line Dictionary of Computing} section (at the start of the source file). The full text follows. Version 1.1, March 2000 Copyright 2000 Free Software Foundation, Inc. 59 Temple Place, Suite 330, Boston, MA 02111-1307 USA Everyone is permitted to copy and distribute verbatim copies of this license document, but changing it is not allowed. 0. PREAMBLE The purpose of this License is to make a manual, textbook, or other written document "free" in the sense of freedom: to assure everyone the effective freedom to copy and redistribute it, with or without modifying it, either commercially or noncommercially. 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TERMINATION You may not copy, modify, sublicense, or distribute the Document except as expressly provided for under this License. Any other attempt to copy, modify, sublicense or distribute the Document is void, and will automatically terminate your rights under this License. However, parties who have received copies, or rights, from you under this License will not have their licenses terminated so long as such parties remain in full compliance. 10. FUTURE REVISIONS OF THIS LICENSE The Free Software Foundation may publish new, revised versions of the GNU Free Documentation License from time to time. Such new versions will be similar in spirit to the present version, but may differ in detail to address new problems or concerns. See {here (http://gnu.org/copyleft/)}. Each version of the License is given a distinguishing version number. If the Document specifies that a particular numbered version of this License "or any later version" applies to it, you have the option of following the terms and conditions either of that specified version or of any later version that has been published (not as a draft) by the Free Software Foundation. If the Document does not specify a version number of this License, you may choose any version ever published (not as a draft) by the Free Software Foundation. End of full text of GFDL. (2002-03-09)

gospeler ::: n. --> One of the four evangelists.
A follower of Wyclif, the first English religious reformer; hence, a Puritan.
A priest or deacon who reads the gospel at the altar during the communion service.


Grabmann, Martin: (1875-) Is one of the most capable historians of medieval philosophy. Born in Wintershofen (Oberpfalz), he was ordained in 1898. He his taught philosophy and theology at Eichstätt (1906), Vienna (1913), and Munich (1918-). An acknowledged authority on the chronology and authenticity of the works of St. Thomas, he is equally capable in dealing with the thought of St. Augustine, or of many minor writers in philosophy and theology up to the Renaissance, Aus d. Geisteswelt d. Mittelalters (Festg. Grabmann) Münster i. W. 1935, lists more than 200 of his articles and books, published before 1934. Chief works Die Geschichte der scholastischen Methods (1909), Mittelalterliches Geistesleben (1926), Werke des hl. Thomas v. Aq. (1931). -- V.J.B.

groggy ::: a. --> Overcome with grog; tipsy; unsteady on the legs.
Weakened in a fight so as to stagger; -- said of pugilists.
Moving in a hobbling manner, owing to ten der feet; -- said of a horse.


guard ::: n. --> To protect from danger; to secure against surprise, attack, or injury; to keep in safety; to defend; to shelter; to shield from surprise or attack; to protect by attendance; to accompany for protection; to care for.
To keep watch over, in order to prevent escape or restrain from acts of violence, or the like.
To protect the edge of, esp. with an ornamental border; hence, to face or ornament with lists, laces, etc.


Guides Spiritualistic term for supposed invisible helpers and instructors belonging to the Spirit-land communicating with people either through mediumship or by a receptive capacity of the person communicated with. While theosophy rejects the explanation offered by spiritualists, it nevertheless teaches that the universe in its webs of being contains many orders of entities existing in all-various grades. Some of these entities can be to any worthy person a source of inspiration. However, the fact that their influence comes from a nonphysical source is no guarantee of the desirability of that influence, but by the very fact of its unknown origin should be scrutinized at once or suspected as to character and source. Nor must we forget in this connection that the possibilities of self-deception are almost infinite.

harmonist ::: n. --> One who shows the agreement or harmony of corresponding passages of different authors, as of the four evangelists.
One who understands the principles of harmony or is skillful in applying them in composition; a musical composer.
Alt. of Harmonite


Hartmann, Eduard von: (1842-1906) Hybridizing Schopenhauer's voluntarism with Hegel's intellectualism, and stimulated by Schelling, the eclectic v.H. sought to overcome irrationalism and rationalism by postulating the Unconscious, raised into a neutral absolute which has in it both will and idea in co-ordination. Backed by an encyclopaedic knowledge he showed, allegedly inductively, how this generates all values in a conformism or correlationism which circumvents a subjective monistic idealism no less than a phenomenalism by means of a transcendental realism. Writing at a time when vitalists were hard put to be endeavored to synthesize the new natural sciences and teleology by assigning to mechanistic causility a special function in the natural process under a more generalized and deeper purposiveness. Dispensing with a pure rationalism, but without taking refuge in a vital force, v.H. was then able to establish a neo-vitalism. In ethics he transcended an original pessimism, flowing from the admittance of the alogical and dis-teleological, in a qualified optimism founded upon an evolutionary hypothesis which regards nature with its laws subservient to the logical, as a species of the teleological, and to reason which, as product of development, redeems the irrational will once it has been permitted to create a world in which existence means unhappiness.

hash function "programming" A {hash coding} {function} which assigns a data item distinguished by some "key" into one of a number of possible "hash buckets" in a hash table. The hash function is usually combined with another more precise function. For example a program might take a string of letters and put it in one of twenty six lists depending on its first letter. Ideally, a hash function should distribute items evenly between the buckets to reduce the number of {hash collisions}. If, for example, the strings were names beginning with "Mr.", "Miss" or "Mrs." then taking the first letter would be a very poor hash function because all names would hash the same. (1997-08-03)

Hebel de-Garmin, Hebel de Germin (Aramaic) Hebel de-Garmīn [from hebel breath, vapor + gerem a bone] The breath (life) of the bones, rendered by some Qabbalists as the body of resurrection, referring to the tselem (image) of the deceased believed to remain as an indestructible prototype. Also met with in the Old Testament in the vision of Ezekiel (ch 37) where the army of bones are breathed into life; likewise in Daniel and Isaiah.

Hilkiah (Hebrew) Ḥilqiyyāh The high priest of Jerusalem during the reign of Josiah (2 Kings 22), who found again the manuscripts of the Bible. Blavatsky stresses the fact that he was unable to read “the Book of God,” and states that this copy disappeared (IU 2:470); and that the real Hebrew Bible was and is a volume partly written in cipher, which is what a large number of Qabbalists have always claimed. “What could remain, we ask, of the original writings of Moses, if such ever existed, when they had been lost for nearly 800 years and then found when every remembrance of them must have disappeared from the minds of the most learned, and Hilkiah has them re-written by Shaphan, the scribe?” (BCW 7:263).

his Occult Philosophy, lists 4 evil angels as the

Historically, one may say that, in general, Greek ethics was teleological, though there are deontological strains in Plato, Aristotle, and the Stoics. In Christian moralists one finds both kinds of ethics, according as the emphasis is on the will of God as the source of duties (the ordinary view) or on the goodness of God as somehow the end of human life (Augustine and Aquinas), theology and revelation taking a central role in either case. In modern philosophical ethics, again, both kinds of ethics are present, with the opposition between them coming out into the open. Starting in the 17th and 18th centuries in Britain are both "intuitionism" (Cambridge Platonists, Clarke, Butler, Price, Reid, Whewell, McCosh, etc.) and utilitarianism (q.v.), with British ethics largely a matter of controversy between the two, a controversy in which the teleological side has lately been taken by Cambridge and the deontological side by Oxford. Again, in Germany, England, and elsewhere there have been, on the one hand, the formalistic deontologism of Kant and his followers, and, on the other, the axiological or teleological ethics of the Hegelian self-realizationists and the Wertethik of Scheler and N. Hartmann.

Hope "language" A {functional programming} language designed by R.M. Burstall, D.B. MacQueen and D.T. Sanella at {University of Edinburgh} in 1978. It is a large language supporting user-defined {prefix}, {infix} or {distfix} operators. Hope has {polymorphic} typing and allows {overloading} of operators which requires explicit type declarations. Hope has {lazy lists} and was the first language to use {call-by-pattern}. It has been ported to {Unix}, {Macintosh}, and {IBM PC}. See also {Hope+}, {Hope+C}, {Massey Hope}, {Concurrent Massey Hope}. {(ftp://brolga.cc.uq.oz.au/pub/hope)}. [R.M.Burstall, D.B.MacQueen, D.T.Sanella, "HOPE: An experimental applicative language", Proc. 1980 Lisp conf., Stanford, CA, p.136-143, Aug 1980]. ["A HOPE Tutorial", R. Bailey, BYTE Aug 1985, pp.235-258]. ["Functional Programming with Hope", R. Bailey, Ellis Horwood 1990]. (1992-11-27)

Hume, David: Born 1711, Edinburgh; died at Edinburgh, 1776. Author of A Treatise of Human Nature, Enquiry Concerning the Human Understanding, Enquiry Concerning the Passions, Enquiry Concerning Morals, Natural History of Religion, Dialogues on Natural Religion, History of England, and many essays on letters, economics, etc. Hume's intellectual heritage is divided between the Cartesian Occasionalists and Locke and Berkeley. From the former, he obtained some of his arguments against the alleged discernment or demonstrability of causal connections, and from the latter his psychological opinions. Hume finds the source of cognition in impressions of sensation and reflection. All simple ideas are derived from and are copies of simple impressions. Complex ideas may be copies of complex impressions or may result from the imaginative combination of simple ideas. Knowledge results from the comparison of ideas, and consists solely of the intrinsic resemblance between ideas. As resemblance is nothing over and above the resembling ideas, there are no abstract general ideas: the generality of ideas is determined by their habitual use as representatives of all ideas and impressions similar to the representative ideas. As knowledge consists of relations of ideas in virtue of resemblance, and as the only relation which involves the connection of different existences and the inference of one existent from another is that of cause and effect, and as there is no resemblance necessary between cause and effect, causal inference is in no case experientially or formally certifiable. As the succession and spatio-temporal contiguity of cause and effect suggests no necessary connection and as the constancy of this relation, being mere repetition, adds no new idea (which follows from Hume's nominalistic view), the necessity of causal connection must be explained psychologically. Thus the impression of reflection, i.e., the felt force of association, subsequent to frequent repetitions of conjoined impressions is the source of the idea of necessity. Habit or custom sufficently accounts for the feeling that everything which begins must have a cause and that similar causes must have similar effects. The arguments which Hume adduced to show that no logically necessary connection between distinct existences can be intuited or demonstrated are among his most signal contributions to philosophy, and were of great importance in influencing the speculation of Kant. Hume explained belief in external existence (bodies) in terms of the propensity to feign the independent and continued existence of perceptual complexes during the interruptions of perception. This propensity is determined by the constancy and coherence which some perceptual complexes exhibit and by the transitive power of the imagination to go beyond the limits afforded by knowledge and ordinary causal belief. The sceptical principles of his epistemology were carried over into his views on ethics and religion. Because there are no logically compelling arguments for moral and religious propositions, the principles of morality and religion must be explained naturalistically in terms of human mental habits and social customs. Morality thus depends on such fundamental aspects of human nature as self-interest and altruistic sympathy. Hume's views on religion are difficult to determine from his Dialogues, but a reasonable opinion is that he is totally sceptical concerning the possibility of proving the existence or the nature of deity. It is certain that he found no connection between the nature of deity and the rules of morality. -- J.R.W.

Hytelnet "networking" A {hypertext} database of publicly accessible {Internet} sites created and maintained by Peter Scott "scottp@moondog.usask.ca". Hytelnet currently lists over 1400 sites, including Libraries, Campus-Wide Information Systems, {Gopher}, {WAIS}, {WWW} and {Freenets}. Hytelnet software is available for the {IBM PC}, {Macintosh}, {Unix} and {VMS} systems. {(ftp://ftp.usask.ca/pub/hytelnet)} (128.233.3.11). {Telnet (telnet://access.usask.ca/)}, login: hytelnet. Mailing list: listserv@library.berkeley.edu (no subject, body: subscribe hytelnet FirstName LastName). (1995-10-18)

Icon "language" A descendant of {SNOBOL4} with {Pascal}-like syntax, produced by Griswold in the 1970's. Icon is a general-purpose language with special features for string scanning. It has dynamic types: records, sets, lists, strings, tables. If has some {object oriented} features but no {modules} or {exceptions}. It has a primitive {Unix} interface. The central theme of Icon is the generator: when an expression is evaluated it may be suspended and later resumed, producing a result sequence of values until it fails. Resumption takes place implicitly in two contexts: iteration which is syntactically loop-like ('every-do'), and goal-directed evaluation in which a conditional expression automatically attempts to produce at least one result. Expressions that fail are used in lieu of Booleans. Data {backtracking} is supported by a reversible {assignment}. Icon also has {co-expressions}, which can be explicitly resumed at any time. Version 8.8 by Ralph Griswold "ralph@cs.arizona.edu" includes an {interpreter}, a compiler (for some {platforms}) and a library (v8.8). Icon has been ported to {Amiga}, {Atari}, {CMS}, {Macintosh}, {Macintosh/MPW}, {MS-DOS}, {MVS}, {OS/2}, {Unix}, {VMS}, {Acorn}. See also {Ibpag2}. {(ftp://cs.arizona.edu/icon/)}, {MS-DOS FTP (ftp://bellcore.com norman/iconexe.zip)}. {Usenet} newsgroup: {news:comp.lang.icon}. E-mail: "icon-project@cs.arizona.edu", "mengarini@delphi.com". Mailing list: icon-group@arizona.edu. ["The Icon Programmming Language", Ralph E. Griswold and Madge T. Griswold, Prentice Hall, seond edition, 1990]. ["The Implementation of the Icon Programmming Language", Ralph E. Griswold and Madge T. Griswold, Princeton University Press 1986]. (1992-08-21)

Idealists regard such an equalization of physical laws and psychological, historical laws as untenable. The "tvpical case" with which physics or chemistry analyzes is a result of logical abstraction; the object of history, however, is not a unit with universal traits but something individual, in a singular space and at a particular time, never repeatable under the same circumstances. Therefore no physical laws can be formed about it. What makes it a fact worthy of historical interest, is iust the fullness of live activity in it; it is a "value", not a "thing". Granted that historical events are exposed to influences from biological, geological, racial and traditional sources, they aie always carried by a human being whose singularity of character has assimilated the forces of his environment and surmounted them There is a reciprocal action between man and society, but it is always personal initiative and free productivity of the individual which account for history. Denying, therefore, the logical primacy of physical laws in history, does not mean lawlessness, and that is the standpoint of the logic of history in more recent times. Windelband and H. Rickert established another kind of historical order of laws. On their view, to understand history one must see the facts in their relation to a universally applicable and transcendental system of values. Values "are" not, they "hold"; they are not facts but realities of our reason, they are not developed but discovered. According to Max Weber historical facts form an ideally typical, transcendental whole which, although seen, can never be fully explained. G, Simmel went further into metaphysics: "life" is declared an historical category, it is the indefinable, last reality ascending to central values which shaped cultural epochs, such as the medieval idea of God, or the Renaissance-idea of Nature, only to be tragically disappointed, whereupon other values rise up, as humanity, liberty, technique, evolution and others.

ideal ::: “… ideals and idealists are necessary; ideals are the savour and sap of life, idealists the most powerful diviners and assistants of its purposes.” The Human Cycle

idealistic ::: a. --> Of or pertaining to idealists or their theories.

IDS/I Integrated Data Store. An extension to {COBOL} involving "chains" (circular lists), for {General Electric} computers. ["A General Purpose Programming System for Random Access Memories", C.W. Bachman et al, Proc FJCC 26(1), AFIPS (Fall 1964)]. [Sammet 1969, p. 376].

Ignis fatuus: The luminous appearance frequently observed in marshy places, swamps, cemeteries, etc., explained by spiritualists to be apparitions of spirits of the dead, and by adherents to materialistic science as gaseous emanations.

In America we have among Theistic Personalists in addition to Bowne, G. T. Ladd (1842-1921); J. W. Buckham (1864-), Mary Whiton Calkins (1863-1930), Personal Idealism, Absolutistic Personalism; G. A. Wilson (1864-1941); H. A. Youtz (1867-); R. T. Flewelling (1871-), Personal Realism; A. C. Knudson (1873-); E. S. Brightman (1884-), "The Given." Though probably rejecting the term personalism, a view of American Personalism would be incomplete without mention of W. T. Harris (1835-1909); C. W. Howison (1834-1916); Josiah Royce (1855-1916); G. T. W. Patrick (1857-); W. E. Boodin (1869-); J. A. Leighton (1870); W. E. Hocking (1873-); J. B. Pratt (1875-), Personal Realism. Among contemporary Personalists abroad mention should be made of Ph. Kohnstamm, Holland, Critical Personalism; N. Losski (1870-), Prague, Organismic Personalism; N. Berdyaev (1874-), Paris;, Maurice Blondel (1861-1939), Paris, Activism; Ch. Baudouin (1893-), Geneva; Radelescu-Motru, Bucharest. In France also should be noted the leader of the Personalistic movement which might be denominated Political Personalism, E. Mounier. -- R.T.F.

Ineffable Name With the Jews, applied to the word Jehovah; with the Qabbalists, associated with the Tetragrammaton (JHVH, YHVH, or IHVH). The Ineffable Name is the secret of secrets, IHVH (or Jehovah) being used as a screen. The power of the Ineffable Name is the power or force of the natural harmony in nature, which the ancient Greek mystical philosophers called music or the cosmic harmony. The name used by the Western Qabbalists is not to be pronounced, rather than ineffable, for the “ ‘Ineffable Name’ of the true Occultist, is no name at all, least of all is it that of Jehovah. The latter implies, even in its Kabbalistical, esoteric meaning, an androgynous nature, YHVH, or one of a male and female nature. It is simply Adam and Eve, or man and woman blended in one, and as now written and pronounced, is itself a substitute. But the Rabbins do not care to remember the Zoharic admission that YHVH means ‘not as I Am written, Am I read” (Zohar, fol. III., 230a). One has to know how to divide the Tetragrammaton ad infinitum before one arrives at the sound of the truly unpronounceable name of the Jewish mystery-god” (TG 155-6).

In England many Theistic Personalists have appeared since Bishop Berkeley (1710-1796), Subjectivism, Subjective Idealism; including A. C. Frazer (1819-1914); T. H. Green (1836-1882); Edward Caird (1835-1908); James Wild (1843-1925), Singularism; A. J. Balfour (1848-1930); J. Cook Wilson (1849-1915); W. R. Sorley (1855-1935). Also English were H. W. Carr (1857-1931), Monadistic Personalism; F. C. S. Schiller (1864-1937), Humanism, Personalism; J. M. E. McTaggart (1866-1925), Atheistic Personalism.

In exoteric works six chakras are named. De Purucker lists seven: 1) muladhara, the parts about the pubis, ruled by Saturn; 2) svadhisthana, the umbilical region, ruled by Mars; 3) manipura, the pit of the stomach or epigastrium, ruled by Jupiter; 4) anahata, the root of the nose, ruled by Venus; 5) visuddha, the hollow between the frontal sinuses, ruled by Mercury; 6) ajnakhya, the fontenelle or union of the coronal and sagittal sutures, ruled by the Moon; and 7) sahasrara, the pineal gland in the skull, ruled by the Sun. “The human body as a microcosm may be looked upon as containing every power or attribute or energy in the solar system. . . . all the seven (or twelve) logoic forces that originally emanate from the sun, and pass in and through the various sacred planets, are transmitted to us as human beings and directly to the physical body. Thus each one of these solar logoic forces has its corresponding focus or organ in the human body, and these are the chakras” (FSO 459).

Information Innovation A group of companies with offices in Amsterdam and New York which acts as an information filter for the {web}. They analyse what happens in the Web community and organise the Web's information so that it is accessible and efficient to use. Information Innovation provides: "The Management Guide" - a guide for managers in the information age. The Guide consists of 22 parts, each concentrating on a particular technology or issue facing managers. Topics range from {Artificial Intelligence} and Telecommunications to Finance and Marketing. Each part contains references to additional valuable information, including {CD ROMs}, conferences, magazines, articles and books. "The Hypergraphic Matrix" - a "hypergraphic" matrix of 250 graphics discussing the interrelationships between technology, change, business functions and specific industries. "Dictionary" - the largest Internet dictionary on management and technology. "The Delphi Oracle" - a comprehensive guide to the latest management ideas and issues. Over 500 articles and books have been read, analysed, rated and catalogued. "Management Software" - a guide to software which is useful to managers. Both Web software, Internet software and commecial products are included in this guide. "The Web Word" - an information service about the Web. It includes a regular newsletter and databases about Web resources, news, interviews with Web personalities and, of course, the most comprehensive guide to sites. "Web Bibliography" - a guide to the latest Web information printed. Over 150 articles, magazines, market research reports and books are catalogued. "The Power Launch Pad" - our own list of useful sites on the Web. Also includes links to our own lists of special subjects such as Finance, Telecommunications, Manufacturing, Technology and so forth. {(http://euro.net/innovation/WelcomeHP.html)}. E-mail: "innovation@euronet.nl". (1994-10-27)

In Germany the first use of the word pcrsonalism seems to have been by Schleiermacher (1768-1834) and later by Hans Dreyer, Troeltsch, and Rudolf Otto. Among German Personalists would be included G. H. Leibniz (1646-1716), Monadism; R. H. Lotze (1817-1881), Teleological Personalism; Rudolf Eucken (1846-1926), Theistic Personalism, Vitalism; Max Schcler (1874-1928), Phenomenological Personalism; William Stern (1871-1939), Critical Personalism, Pantheistic Personalism.

In order to set the calculus up formally as a logistic system, we suppose that we have given four lists of symbols, as follows: an infinite list of individual variables x, y, z, t, x', y', z', t', x'', . . . , which denote ambiguously any individual; a list of propositional variables p, q, r, s, p', . . . , representing ambiguously any proposition of a certain appropriate class; a list of functional variables F1, G1, H1, . . . , F2, G2, H2, . . . , F3, G3, H3, . . . , a variable with subscript n representing ambiguously any n-adic propositional function of individuals; a list of functional constants, which denote particular propositional functions of individuals. There shall be an effective notational criterion associating with each functional constant a positive integer n, the functional constant denoting an n-adic propositional function of individuals. One or more of the lists (2), (3), (4) may be empty, but not both (3) and (4) shall be empty. The list (1) is required to be infinite, and the remaining lists may, some or all of them, be infinite. Finally, no symbol shall be duplicated either by appearing twice in the same list or by appearing in two different lists; and no functional constant shall contain braces [ ] (or either a left brace or a right brace) as a constituent part of the symbol.

In Scholasticism: Until the revival of Aristotelianism in the 13th century, universals were considered by most of the Schoolmen as real "second substances." This medieval Realism (see Realism), of those who legebant in re, found but little opposition from early Nominalists, legentes in voce, like Roscellin. The latter went to the othei extreme by declaring universal names to be nothing but the breath of the voice -- flatus vocis. Extreme realism as represented by William of Champeaux, crumbled under the attacks of Abelard who taught a modified nominalism, distinguishing, howevei, sharply between the mere word, vox, as a physical phenomenon, and the meaningful word, sermo.. His interests being much more in logic than in ontology, he did not arrive at a definite solution of the problem. Aquinas summarized and synthetisized the ideas of his predecessors by stating that the universal had real existence only as creative idea in God, ante rem, whereas it existed within experienced reality only in the individual things, in re, and as a mental fact when abstracted from the particulars in the human mind, post rem. A view much like this had been proposed previously by Avicenna to whom Aquinas seems to be indebted. Later Middle-Ages saw a rebirth of nominalistic conceptions. The new school of Terminists, as they called themselves, less crude in its ideas than Roscellin, asserted that universals are only class names. Occam is usually considered as the most prominent of the Terminists. To Aquinas, the universal was still more than a mere name; it corresponded to an ontologicil fact; the definition of the universal reproduces the essence of the things. The universals are with Occam indeed natural signs which the mind cannot help forming, whereas the terms are arbitiary, signa ad placitum. But the universal is only a sign and does not correspond to anything ontological. -- R.A.

Intermediate between these doctrines is that of the Conceptualists, identified with the name of Abelard, who held that universals, while they exist only in the mind, yet correspond to real similarities in things, which previous to creation existed in the mind of God. These notions are well illustrated by the question as to the meaning of such words as motion, force, heat, or light. Are the things studied by science under those names generalizing terms, existing only in the mind and posterior to the objects which manifest them; or are they realities in themselves, prior to the objects, and of which the objects are manifestations? Science often unconsciously uses such words in both senses at once; force, for example, is treated as though it were at the same time a result of motion in matter and a cause of that motion.

In the Hebrew Qabbalah, nephesh signifies the breath of life, the vital principle in conjunction with the emotions and passions, but modern Western Qabbalists have stressed the idea of the volitional aspect of the human constitution, wrongly making nephesh equivalent to manas rather than prana in the theosophical classification of human principles. Nephesh is the prana-kamic principle. See also NEPHESH HAYYAH

In the Hebrew Qabbalah, ruah had the same general meaning, equivalent to buddhi-manas in the theosophical classification of human principles. But modern Western Qabbalists have confused ruah with the kama-rupa, or even sometimes with kama-manas, precisely as they have confused it with nephesh, the animal vitality connected with appetitive desire or kama.

In the Hindu zodiac the sixth sign is also named the Virgin, Kanya and is presided over by Karttikeya, the god of war. Subba Row says that Kanya represents Sakti or Mahamaya, and its number six indicates that there are six primary forces in nature, which in their unity represent the astral light, this unity thus making a seventh (Theosophist Nov 1881, p. 43). To this Blavatsky added: “Even the very name of Kanya (Virgin) shows how all the ancient esoteric systems agreed in all their fundamental doctrines. The Kabalists and the Hermetic philosophers call the Astral Light the ‘heavenly or celestial Virgin.’ The Astral Light in its unity is the 7th. Hence the seven principles diffused in every unity or the 6 and one — two triangles and a crown.”

In Theology: Unless otherwise defined, the term refers to the Christian denomination which emphasizes the universal fatherhood of God and the final redemption and salvation of all. The doctrine is that of optimism in attaining an ultimate, ordered harmony and stands in opposition to traditional pessimism, to theories of damnation and election. Universalists look back to 1770 as an organized body, the date of the coming to America of John Murray. Unitarian thought (see Unitarianism) was early expressed by Hosea Ballou (1771-1852), one of the founders of Universalism. -- V.F.

In the Qabbalah it is said that creation was accomplished during the twelve hours of a day: “The ‘twelve hours of the day’ are again the dwarfed copy, the faint, yet faithful, echo of primitive Wisdom. They are like the 12,000 divine years of the gods, a cyclic blind. Every ‘Day of Brahma’ has 14 Manus, which the Hebrew Kabalists, following, however, in this the Chaldeans, have disguised into 12 ‘Hours.’ The Nuctameron of Apollonius of Tyana is the same thing. ‘The Dodecahedron lies concealed in the perfect Cube,’ say the Kabalists. The mystic meaning of this is, that the twelve great transformations of Spirit into matter (the 12,000 divine years) take place during the four great ages, or the first Mahayuga” (SD 1:450).

In the Qabbalah, Jehovah is regarded as hermaphrodite and connected with the female Sephirah Binah. The Qabbalists show the word to be “composed of the two-fold name of the first androgyne — Adam and Eve, Jod (or Yodh), Vau and He-Va — the female serpent as a symbol of Divine Intelligence proceeding from the One-Generative or Creative Spirit” (IU 2:398).

In the theory of value the first question concerns the meaning of value-terms and the status of goodness. As to meaning the main point is whether goodness is definable or not, and if so, how. As to status the main point is whether goodness is subjective or objective, relative or absolute. Various positions are possible. Recent emotive meaning theories e.g. that of A. J. Ayer, hold that "good" and other value-terms have only an emotive meaning, Intuitionists and non-naturalists often hold that goodness is an indefinable intrinsic (and therefore objective or absolute) property, e.g., Plato, G. E. Moore, W. D. Ross, J. Laird, Meinong, N. Hartman. Metaphysical and naturalistic moralists usually hold that goodness can be defined in metaphysical or in psychological terms, generally interpreting "x is good" to mean that a certain attitude is taken toward x by some mind or group of minds. For some of them value is objective or absolute in the sense of having the same locus for everyone, e.g., Aristotle in his definition of the good as that at which all things aim, (Ethics, bk. I). For others the locus of value varies from individual to individual or from group to group, i.e. different things will be good for different individuals or groups, e.g., Hobbes, Westermarck, William James, R. B. Perry.

Intrinsic goodness, or that which is good in itself without depending upon anything else for its goodness (though it may for its existence), is conceived in many ways: Realists, who agree that goodness is not dependent upon persons for its existence, say good is anything desirable or capable of arousing desire or interest, a quality of any desirable thing which can cause interest to be aroused or a capacity for being an end of action, that which ought to be desired, that which ought to be. Subjectivists, who agree that goodness is dependent upon persons for existence, hold views of two sorts: good is partially dependent upon persons as   anything desired or "any object of any interest" (R. B. Perry),   "a quality of any object of any interest" causing it to be desired (A. K. Rogers); good is completely dependent upon persons as   sittsfaction of any desire or any interest in any object (DeW. H. Parker),   pleasant feeling (Hedonism).   See Value. Opposed to bad, evil, disvalue. -- A.J.B.

  It may make our position plainer if we state at once that we use Sir C. Lyell’s nomenclature for the ages and periods, and that when we talk of the Secondary and Tertiary age, of the Eocene, Miocene and Pliocene periods — this is simply to make our facts more comprehensible. Since these ages and periods have not yet been allowed fixed and determined durations, 2½ and 15 million years being assigned at different times to one and the same age (the Tertiary) — and since no two geologists and naturalists seem to agree on this point — Esoteric teachings may remain quite indifferent to whether man is shown to appear in the Secondary or the Tertiary age. If the latter age may be allowed even so much as 15 million years’ duration — well and good; for the Occult doctrine, jealously guarding its real and correct figures as far as concerns the First, Second, and two-thirds of the Third Root-Race — gives clear information upon one point only — the age of “Vaivasvata Manu’s humanity.” (SD 2:693)

  “It was the secresy of the early kabalists, who were anxious to screen the real Mystery name of the ‘Eternal’ from profanation, and later the prudence which the mediaeval alchemists and occultists were compelled to adopt to save their lives, that caused the inextricable confusion of divine names. This is what led the people to accept the Jehovah of the Bible as the name of the ‘One living God.’ . . . Therefore, the biblical name of Jehovah may be considered simply as a substitute, which, as belonging to one of the ‘powers,’ got to be viewed as that of the ‘Eternal.’ . . . the interdiction did not at all concern the name of the exoteric Jehovah, whose numerous other names could also be pronounced without nay penalty being incurred. . . . the ‘Eternal’ being something higher than the exoteric and personal ‘Lord’ ” (IU 2:400-1).

journalistic ::: a. --> Pertaining to journals or to journalists; contained in, or characteristic of, the public journals; as journalistic literature or enterprise.

joust ::: v. i. --> To engage in mock combat on horseback, as two knights in the lists; to tilt.
A tilting match; a mock combat on horseback between two knights in the lists or inclosed field.


Joy "language" A {functional programming} language by Manfred von Thun. Joy is unusual because it is not based on {lambda calculus}, but on the {composition} of {functions}. Functions take a stack as argument, consume any number of parameters from it, and return it with any number of results on it. The concatenation of programs denotes the composition of functions. One of the datatypes of Joy is that of quoted programs, of which lists are a special case. {Joy Home (http://latrobe.edu.au/philosophy/phimvt/joy.html)}. (2003-06-13)

Ju: Confucianists. Scholars who were versed in the six arts, namely, the rules of propriety, music, archery, charioteering, writing, and mathematics. Priest-teachers in the Chou period (1122-249 B.C.) who clung to the dying culture of Shang (1765-1122 B.C.), observed Shang rules of conduct, became specialists on social decorum and religious rites. --W.T.C. Ju chia: The Confucian School, which "delighted in the study of the six Classics and paid attention to matters concerning benevolence and righteousness. They regarded Yao and Shun (mythological emperors) as founders whose example is to be followed, King Wen (1184-1135 B.C.?) and King Wu (1121-1116 B.C.?) as illustrious examples, and honored Confucius (551-479 B.C.) as the exalted teacher to give authority to their teaching." "As to the forms of proper conduct which they set up for prince and minister, for father and son, or the distinctions they make between husband and wife and between old and young, in these not even the opposition of all other philosophers can make any change."

Jughead Jughead is a tool for Gopher administrators to get menu information from various gopher servers, and is an acronym for: Jonzy's Universal Gopher Hierarchy Excavation And Display. Jughead was written in ANSI C. Gopher: gopher.cc.utah.edu, About U of U Gopher/Gopher Tools/jughead. {(ftp://ftp.cc.utah.edu/pub/gopher/GopherTools)}. Mailing list: jughead-news@lists.utah.edu.

Kabbalah, pp. 255-256.] For variant lists by various

Kahhale Pratique, lists Mihael as belonging to the

Kanya (Sanskrit) Kanyā Virgin; the sixth zodiacal sign, Virgo, which may represent mahamaya or sakti. The saktis or six primary forces in nature (parasakti, jnanasakti, ichchhasakti, kriyasakti, kundalinisakti, and mantrikasakti) together are represented by the astral light, called the heavenly or celestial Virgin by Kabalists and Hermetic philosophers.

Karshipta, Karshift (Pahlavi) The holy bird of the Zoroastrians who brought the law of Mazda into the Vara (man). “Karshipta is the human mind-soul, and the deity thereof, symbolized in ancient Magianism by a bird, as the Greeks symbolized it by a butterfly. No sooner had Karshipta entered the Vara or man, than he understood the law of Mazda, or Divine Wisdom. . . . With the Kabalists it was a like symbol. ‘Bird’ was a Chaldean, and has become a Hebrew synonym and symbol for Angel, a Soul, a Spirit, or Deva; and the ‘Bird’s Nest’ was with both Heaven, and is God’s bosom in the Zohar” (SD 2:292). The Egyptians also spoke of the spiritual swallow, the soul-bird — manas.

Kelim (Hebrew) Kēlīm Vessels, utensils; in space the Qabbalists depicted a great source or fountain of life, which becomes the beginning of a number of cosmic vases or vessels — the kelim — which are the ten Sephiroth; through which all the energies, forms, and innumerable manifested objects come into being. This source of lives, the Crown or Kether, corresponds to the productive or generative Brahma, which just before the beginning of manvantaric manifestation was nonmanifest in the bosom of its higher essence, Brahman or parabrahman. When Brahma awakens to new activity and thus becomes what Western religion and philosophy call the Creator, the cosmic demiurge or former, then the various vessels or vases spring into being, and flow forth from Brahma, the Father-Mother. Being termed vessels simply signifies that the cosmic Sephiroth are the holders or containers of all the powers, faculties, forces, attributes, etc., which bring about the building of the manifested universe, enshrining as the Sephiroth do the unfolding of the energies of the Divine in the latter’s activity during manifestation.

Kwan-shai-yin, the Voice or Logos, is “the germ point of manifested activity; — hence — in the phraseology of the Christian Kabalists ‘the Son of the Father and Mother,’ and agreeably to ours — ‘the Self manifested in Self — Yih-sin, the ‘one form of existence,’ the child of Dharmakaya (the universally diffused Essence), both male and female” (ML 346).

Later Qabbalists regarded the kelim as being connected with the 22 canals — equivalent to the 22 letters of the Hebrew alphabet; which with the ten Sephiroth make the 32 paths of wisdom.

lazy evaluation "reduction" An {evaluation strategy} combining {normal order evaluation} with updating. Under normal order evaluation (outermost or call-by-name evaluation) an expression is evaluated only when its value is needed in order for the program to return (the next part of) its result. Updating means that if an expression's value is needed more than once (i.e. it is shared), the result of the first evaluation is remembered and subsequent requests for it will return the remembered value immediately without further evaluation. This is often implemented by graph reduction. An unevaluated expression is represented as a {closure} - a data structure containing all the information required to evaluate the expression. Lazy evaluation is one {evaluation strategy} used to implement non-{strict} functions. Function arguments may be infinite data structures (especially lists) of values, the components of which are evaluated as needed. According to Phil Wadler the term was invented by Jim Morris. Opposite: {eager evaluation}. A partial kind of lazy evaluation implements lazy data structures or especially {lazy lists} where function arguments are passed evaluated but the arguments of data constructors are not evaluated. {Full laziness} is a {program transformation} which aims to optimise lazy evaluation by ensuring that all subexpressions in a function body which do not depend on the function's arguments are only evaluated once. (1994-12-14)

Leo The lion; the fifth sign of the zodiac (in Sanskrit Simha or Sinha). It is a masculine sign, fiery and fixed, corresponding in the human body to the heart and being the only house of the sun. Among the twelve sons of Jacob in the allocation according to the Hebrew system, it is Judah, who is described as a lion’s whelp. In respect to the hierarchy of creative powers, “The highest group is composed of the divine Flames, so-called, also spoken of as the ‘Fiery Lions’ and the ‘Lions of Life,’ whose esotericism is securely hidden in the Zodiacal sign of Leo. It is the nucleole of the superior divine World. . . . They are the formless Fiery Breaths, identical in one aspect with the upper Sephirothal Triad, which is placed by the Kabalists in the ‘Archetypal World’ ” (SD 1:213).

les journalistes [French] ::: the journalists.

Life-fluid Used for Dr. Richardson’s nervous ether and similar theories. If life is merely a property of matter, instead of matter in all its innumerable phases and densities being the productions of life, those materialists who wish to regard life as something more than a mere attribute, may posit a life-fluid, that moves “dead matter.” The hypothesis of a single life-fluid, however, is elementary in comparison with the Indian systems of psychophysiology, which divide prana into numberless vital currents, having various functions, pervading particular organs. All of these are modes or differentiations of vital cosmic electricity; and like other forms of electricity, they are each on its own plane atomic, so they may be viewed as currents of life-atoms. They follow the laws impressed on them by the linga-sarira and form a hierarchical system with master-centers and subordinate ones. At dissolution, when the linga-sarira is withdrawn, the life-atoms pass to other planes or lokas, according to their several affinities.

Linux "operating system" ("Linus Unix") /li'nuks/ (but see below) An implementation of the {Unix} {kernel} originally written from scratch with no proprietary code. The kernel runs on {Intel} and {Alpha} hardware in the general release, with {SPARC}, {PowerPC}, {MIPS}, {ARM}, {Amiga}, {Atari}, and {SGI} in active development. The SPARC, PowerPC, ARM, {PowerMAC} - {OSF}, and 68k ports all support {shells}, {X} and {networking}. The Intel and SPARC versions have reliable {symmetric multiprocessing}. Work on the kernel is coordinated by Linus Torvalds, who holds the copyright on a large part of it. The rest of the copyright is held by a large number of other contributors (or their employers). Regardless of the copyright ownerships, the kernel as a whole is available under the {GNU} {General Public License}. The GNU project supports Linux as its kernel until the research {Hurd} kernel is completed. This kernel would be no use without {application programs}. The GNU project has provided large numbers of quality tools, and together with other {public domain} software it is a rich Unix environment. A compilation of the Linux kernel and these tools is known as a Linux distribution. Compatibility modules and/or {emulators} exist for dozens of other computing environments. The kernel version numbers are significant: the odd numbered series (e.g. 1.3.xx) is the development (or beta) kernel which evolves very quickly. Stable (or release) kernels have even major version numbers (e.g. 1.2.xx). There is a lot of commercial support for and use of Linux, both by hardware companies such as {Digital}, {IBM}, and {Apple} and numerous smaller network and integration specialists. There are many commercially supported distributions which are generally entirely under the GPL. At least one distribution vendor guarantees {Posix} compliance. Linux is particularly popular for {Internet Service Providers}, and there are ports to both parallel supercomputers and {embedded} {microcontrollers}. {Debian} is one popular {open source} distribution. The pronunciation of "Linux" has been a matter of much debate. Many, including Torvalds, insist on the short I pronunciation /li'nuks/ because "Linus" has an /ee/ sound in Swedish (Linus's family is part of Finland's 6% ethnic-Swedish minority) and Linus considers English short /i/ to be closer to /ee/ than English long /i:/ dipthong. This is consistent with the short I in words like "linen". This doesn't stop others demanding a long I /li:'nuks/ following the english pronunciation of "Linus" and "minus". Others say /li'niks/ following {Minix}, which Torvalds was working on before Linux. {More on pronunciation (/pub/misc/linux-pronunciation)}. {LinuxHQ (http://linuxhq.com/)}. {slashdot (http://slashdot.org/)}. {freshmeat (http://freshmeat.net/)}. {Woven Goods (http://fokus.gmd.de/linux/)}. {Linux Gazette (http://ssc.com/lg)}. {funet Linux Archive (ftp://ftp.funet.fi/pub/Linux)}, {US mirror (ftp://sunsite.unc.edu/pub/Linux/)}, {UK Mirror (ftp://sunsite.doc.ic.ac.uk/packages/Linux/)}. (2000-06-09)

Lipika(s)(Sanskrit) ::: This word comes from the verb-root lip, meaning "to write"; hence the word lipikas means the"scribes." Mystically, they are the celestial recorders, and are intimately connected with the working ofkarma, of which they are the agents. They are the karmic "Recorders or Annalists, who impress on the (tous) invisible tablets of the Astral Light, 'the great picture-gallery of eternity,' a faithful record of everyact, and even thought, of man [and indeed of all other entities and things], of all that was, is, or ever willbe, in the phenomenal Universe" (The Secret Doctrine 1:104).Their action although governed strictly by kosmic consciousness is nevertheless rigidly automatic, fortheir work is as automatic as is the action of karma itself. They are entities as a matter of fact, but entitieswhich work and act with the rigid automatism of the kosmic machinery, rather than like the engineer whosupervises and changes the running of his engines. In one sense they may perhaps better be called kosmicenergies -- a most difficult matter to describe.

Liquor Amnii A serous liquid which appears early and freely in the development of the embryo. Concerning the analogy between the formation of the human body and that of a planet: “This mysterious process of a nine-months’ formation, the Kabalists call the completion of the ‘individual cycle of evolution.’ As the foetus develops amidst the liquor amnii in the womb, so the Earths germinate in the universal ether, or astral fluid, in the womb of the Universe” (SD 2:188).

Lisp "language" LISt Processing language. (Or mythically "Lots of Irritating Superfluous Parentheses"). {Artificial Intelligence}'s mother tongue, a symbolic, {functional}, {recursive} language based on the ideas of {lambda-calculus}, variable-length lists and trees as fundamental data types and the interpretation of code as data and vice-versa. Data objects in Lisp are lists and {atoms}. Lists may contain lists and atoms. Atoms are either numbers or symbols. Programs in Lisp are themselves lists of symbols which can be treated as data. Most implementations of Lisp allow functions with {side-effects} but there is a core of Lisp which is {purely functional}. All Lisp functions and programs are expressions that return values; this, together with the high memory use of Lisp, gave rise to {Alan Perlis}'s famous quip (itself a take on an Oscar Wilde quote) that "Lisp programmers know the value of everything and the cost of nothing". The original version was {LISP 1}, invented by {John McCarthy} "jmc@sail.stanford.edu" at {MIT} in the late 1950s. Lisp is actually older than any other {high level language} still in use except {Fortran}. Accordingly, it has undergone considerable change over the years. Modern variants are quite different in detail. The dominant {HLL} among hackers until the early 1980s, Lisp now shares the throne with {C}. See {languages of choice}. One significant application for Lisp has been as a proof by example that most newer languages, such as {COBOL} and {Ada}, are full of unnecessary {crocks}. When the {Right Thing} has already been done once, there is no justification for {bogosity} in newer languages. See also {Association of Lisp Users}, {Common Lisp}, {Franz Lisp}, {MacLisp}, {Portable Standard Lisp}, {Interlisp}, {Scheme}, {ELisp}, {Kamin's interpreters}. [{Jargon File}] (1995-04-16)

list comprehension "functional programming" An expression in a {functional language} denoting the results of some operation on (selected) elements of one or more lists. An example in {Haskell}: [ (x,y) | x "- [1 .. 6], y "- [1 .. x], x+y " 10] This returns all pairs of numbers (x,y) where x and y are elements of the list 1, 2, ..., 10, y "= x and their sum is less than 10. A list comprehension is simply "{syntactic sugar}" for a combination of applications of the functions, concat, map and filter. For instance the above example could be written: filter p (concat (map (\ x -" map (\ y -" (x,y)) [1..x]) [1..6])) where p (x,y) = x+y " 10 According to a note by Rishiyur Nikhil "nikhil@crl.dec.com", (August 1992), the term itself seems to have been coined by Phil Wadler circa 1983-5, although the programming construct itself goes back much further (most likely Jack Schwartz and the SETL language). The term "list comprehension" appears in the references below. The earliest reference to the notation is in Rod Burstall and John Darlington's description of their language, NPL. David Turner subsequently adopted this notation in his languages SASL, KRC and Miranda, where he has called them "{ZF expressions}", set abstractions and list abstractions (in his 1985 FPCA paper [Miranda: A Non-Strict Functional Language with Polymorphic Types]). ["The OL Manual" Philip Wadler, Quentin Miller and Martin Raskovsky, probably 1983-1985]. ["How to Replace Failure by a List of Successes" FPCA September 1985, Nancy, France, pp. 113-146]. (1995-02-22)

list "data" A data structure holding many values, possibly of different types, which is usually accessed sequentially, working from the head to the end of the tail - an "ordered list". This contrasts with a (one-dimensional) {array}, any element of which can be accessed equally quickly. Lists are often stored using a cell and pointer arrangement where each value is stored in a cell along with an associated pointer to the next cell. A special pointer, e.g. zero, marks the end of the list. This is known as a (singly) "linked list". A doubly linked list has pointers from each cell to both next and previous cells. An unordered list is a {set}. (1998-11-12)

listing ::: p. pr. & vb. n. --> of List ::: n. --> The act or process of one who lists (in any sense of the verb); as, the listing of a door; the listing of a stock at the Stock Exchange.
The selvedge of cloth; list.


listless "programming" In {functional programming}, a property of a {function} which allows it to be combined with other functions in a way that eliminates intermediate data structures, especially lists. {Phil Wadler}'s thesis gives the conditions for a function to be in listless form: each input list is traversed only once, one element at a time, from left to right. Each output list is generated once, one element at a time, from left to right. No other lists are generated or traversed. Not all functions can be expressed in listless form (e.g. reverse). (1995-02-22)

list ::: n. --> A line inclosing or forming the extremity of a piece of ground, or field of combat; hence, in the plural (lists), the ground or field inclosed for a race or combat.
Inclination; desire.
An inclination to one side; as, the ship has a list to starboard.
A strip forming the woven border or selvedge of cloth, particularly of broadcloth, and serving to strengthen it; hence, a


Listproc A {mailing list} processor owned and developed by {BITNET} which runs under {Unix}. See also {Listserv}, {Majordomo}. [Details?] (1995-02-22)

Listserv "messaging" An automatic {mailing list} server, initially written to run under {IBM}'s {VM} {operating system} by Eric Thomas. Listserv is a {user name} on some computers on {BITNET}/{EARN} which processes {electronic mail} requests for addition to or deletion from mailing lists. Examples are listserv@ucsd.edu, listserver@nysernet.org. Some listservs provide other facilities such as retrieving files from {archives} and {database} search. Full details of available services can usually be obtained by sending a message with the word HELP in the subject and body to the listserv address. Eric Thomas, has recently formed an international corporation, L-Soft, and has ported Listserv to a number of other {platforms} including {Unix}. Listserv has simultaneously been enhanced to use both the {Internet} and {BITNET}. Two other major {mailing list} processors, both of which run under {Unix}, are {Majordomo}, a {freeware} system, and {Listproc}, currently owned and developed by {BITNET}. (1995-02-22)

Logia (Greek) Sayings, referring to the spoken teachings of an initiate to his disciples, as distinct from written teachings; sometimes equivalent to agrapha (unwritten teachings) and the aporrheta (things that must not be revealed) of the Mysteries. It usually refers to such sayings believed to have been given by Jesus and not recorded in the canon, but the secret basis on which Matthew and other evangelists constructed their Gospels. Certain schools of early Christians, whom afterwards were called heretics — the Nazarenes and the Ebionites — based their teachings and rules upon some of these secret discourses. They could only be interpreted by those possessing the keys, hence Jerome, who was employed by the ecclesiastical authorities to translate some of them, could not make much out of them; and what he did make out was hard to reconcile with the canonical Gospels.

LOGOL Strings are stored on cyclic lists or 'tapes', which are operated upon by finite automata. J. Mysior et al, "LOGOL, A String manipulation Language", in Symbol Manipulations Languages and Techniques, D.G. Bobrow ed, N-H 1968, pp.166-177.

L-Soft An international corporation formed by Eric Thomas, the author of {Listserv}, to develop it and port it to platforms other than the {IBM} {VM} {operating system}, including {Unix}. Listserv has been enhanced to use both the {Internet} and {BITNET}. (1995-02-22)

Lynx 1. A {WWW} {browser} from the {University of Kansas} for use on {cursor-addressable}, {character cell} {terminals} or {terminals emulators} under {Unix} or {VMS}. Lynx is a product of the Distributed Computing Group within Academic Computing Services of The {University of Kansas}. Lynx was originally developed by Lou Montulli, Michael Grobe and Charles Rezac. Garrett Blythe created {DosLynx} and later joined the Lynx effort as well. Foteos Macrides ported much of Lynx to VMS and is now maintaining it. Version: 2.4-FM (1995-10-25). {(http://cc.ukans.edu/about_lynx/about_lynx.html)}. Mailing list: lynx-dev@ukanaix.cc.ukans.edu (send "subscribe lynx-dev "your-name"" in the message body to listserv@ukanaix.cc.ukans.edu). (1994-12-07) 2. {Lynx Real-Time Systems}. (1996-03-25)

Macrocosm ::: The anglicized form of a Greek compound meaning "great arrangement," or more simply the greatordered system of the celestial bodies of all kinds and their various inhabitants, including theall-important idea that this arrangement is the result of interior orderly processes, the effects ofindwelling consciousnesses. In other and more modern phrasing the macrocosm is the vast universe,without definable limits, which surrounds us, and with particular emphasis laid on the interior, invisible,and ethereal planes. In the visioning or view of the ancients the macrocosm was an animate kosmicentity, an "animal" in the Latin sense of this word, as an organism possessing a directing and guidingsoul. But this was only the outward or exoteric view. In the Mystery schools of the archaic ages, themacrocosm was considered to be not only what is hereinbefore just stated, but also to consist moredefinitely and specifically of seven, ten, and even twelve planes or degrees of consciousness-substanceranging from the superdivine through all the intermediate stages to the physical, and even to degreesbelow the physical, these comprised in one kosmic organic unit, or what moderns would call a universe.In this sense of the word macrocosm is but another name for kosmic hierarchy, and it must beremembered in this connection that these hierarchies are simply countless in number and not only fill butactually compose and are indeed the spaces of frontierless SPACE.The macrocosm was considered to be filled full not only with gods, but with innumerable multitudes orarmies of evolving entities, from the fully self-conscious to the quasi-self-conscious downwards throughthe merely conscious to the "unconscious." Note well that in strict usage the term macrocosm was neverapplied to the Boundless, to boundless, frontierless infinitude, what the Qabbalists called Eyn-soph. Inthe archaic wisdom, the macrocosm, belonging in the astral world, considered in its causal aspect, wasvirtually interchangeable with what modern theosophists call the Absolute.

Macroprosopus (Latin) [from Greek makros great + prosopon face] Also Long Face, Great or Vast Countenance. Coined by medieval Qabbalists to translate the Chaldee phrase ’Arich ’Anpin (great face), one of the names of the first emanation of the Sephirothal Tree, Kether the Crown. Generally regarded as the universe in its totality, “in the Chaldean Kabal, a pure abstraction; the Word or logos, or dabar (in Hebrew), which Word, though it becomes in fact a plural number, or ‘Words’ — d(a)B(a)Rim, when it reflects itself, or falls into the aspect of a Host (of angels, or Sephiroth, ‘numbers’) is still collectively One, and on the ideal plane a nought — 0, a ‘No-thing.’ It is without form or being, ‘with no likeness with anything else’ ” (SD 1:350). The originator of the succeeding nine emanated Sephiroth which, flowing forth from the Crown, are collectively called Microprosopus.

Madhyamikas (Sanskrit) Mādhyamika-s Belonging to the middle way; a sect mentioned in the Vishnu-Purana, probably at first a sect of Hindu atheists. A school of the same name was founded later in Tibet and China, and as it adopted some of the esoteric principles taught by Nagarjuna, one of the great founders of the esoteric Mahayana system, it had certain elements of esoteric truth. But because of its tendency by means of thesis and antithesis to reduce everything into contrary categories, and then to deny both, it may be called a school of Nihilists for whom everything is an illusion and an error in the world of thought, in the subjective as well as in the objective universe. This school is a good example of the danger of wandering too far in mere intellectual disquisition from the fundamental bases of the esoteric philosophy, for such merely brain-mind activity will infallibly lead to a philosophy of barren negation.

mail exploder "messaging" Part of an {electronic mail} delivery system which allows a message to be delivered to a list of addresses. Mail exploders are used to implement {mailing lists}. Users send messages to a single address and the mail exploder takes care of delivery to the individual {mailboxes} in the list. (1996-02-26)

mailing list "messaging" (Often shortened in context to "list") An {electronic mail address} that is an alias (or {macro}, though that word is never used in this connection) which is expanded by a {mail exploder} to yield many other e-mail addresses. Some mailing lists are simple "reflectors", redirecting mail sent to them to the list of recipients. Others are filtered by humans or programs of varying degrees of sophistication; lists filtered by humans are said to be "moderated". The term is sometimes used, by extension, for the people who receive e-mail sent to such an address. Mailing lists are one of the primary forms of hacker interaction, along with {Usenet}. They predate {Usenet}, having originated with the first {UUCP} and {ARPANET} connections. They are often used for private information-sharing on topics that would be too specialised for or inappropriate to public {Usenet} groups. Though some of these maintain almost purely technical content (such as the {Internet Engineering Task Force} mailing list), others (like the "sf-lovers" list maintained for many years by Saul Jaffe) are recreational, and many are purely social. Perhaps the most infamous of the social lists was the eccentric bandykin distribution; its latter-day progeny, {lectroids} and {tanstaafl}, still include a number of the oddest and most interesting people in hackerdom. Mailing lists are easy to create and (unlike {Usenet}) don't tie up a significant amount of machine resources (until they get very large, at which point they can become interesting torture tests for mail software). Thus, they are often created temporarily by working groups, the members of which can then collaborate on a project without ever needing to meet face-to-face. There are several programs to automate mailing list maintenance, e.g. {Listserv}, {Listproc}, {Majordomo}. Requests to subscribe to, or leave, a mailing list should ALWAYS be sent to the list's "-request" address (e.g. ietf-request@cnri.reston.va.us for the IETF mailing list). This prevents them being sent to all recipients of the list and ensures that they reach the maintainer of the list, who may not actually read the list. [{Jargon File}] (2001-04-27)

Many moralists deny that there are any categorical obligations, and maintain that moral obligations are all hypothetical. E.g., John Gay defines obligation as "the necessity of doing or omitting any action in order to be happy." On such views one's obligation to do a certain deed reduces to one's desire to do it or to have that to which it conduces. Obligation and motivation coincide. Hence J. S. Mill identifies sanctions, motives, and sources of obligation. Other moralists hold that hypothetical obligations are merely pragmatic or prudential, and that moral obligations are categorical (Kant, Sidgwick). On this view obligation and motivation need not coincide, for obligation is independent of motivation. There is, it is said, a real objective necessity or obligation to do certain sorts of action, independently of our desires or motives. Indeed, it is sometimes said (Kant, Sidgwick) that there is no obligation for one to do an action unless one is at least susceptible to an inclination to do otherwise.

map 1. "mathematics" {function}. 2. "programming" In {functional programming}, the most common {higher-order function} over lists. Map applies its first argument to each element of its second argument (a list) and returns the list of results. map :: (a -" b) -" [a] -" [b] map f []   = [] map f (x:xs) = f x : map f xs This can be generalised to types other than lists. (1997-11-05)

Matarisvan, Matariswan (Sanskrit) Mātariśvan [from mātari from mātṛ mother + the verbal root śvas to breathe] A name of Agni, the fire god, or of a divine being closely connected with the messenger of Vivasvat, who brings down the hidden fire to the Bhrigus. Matarisvan is related to the manasaputras, bringers of fire of mind to the early races of mankind. It corresponds to Prometheus, the fire-bringer of ancient Greece, while the Bhrigus thus intellectually inspired by Matarisvan were what the medieval Rosicrucians and Qabbalists would call the Salamanders, as the intellectual children of the cosmic intellect itself, or of what the Hindus have called the offspring of taijasa-tattva.

materialism ::: n. --> The doctrine of materialists; materialistic views and tenets.
The tendency to give undue importance to material interests; devotion to the material nature and its wants.
Material substances in the aggregate; matter.


materialistical ::: a. --> Of or pertaining to materialism or materialists; of the nature of materialism.

Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is ∫f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is ½ (or as near ½ as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

Medicine-man: The priest-magician of the American Indian tribes. Medicine-men were specialists in the techniques of healing, sorcery and divination, custodians of sacred objects, masters of ceremonial lore and magic. The word is often used for tribal priest-magicians of other races, where the proper designation would be witch-doctor or shaman.

Medium Anything that serves as an intermediate, especially applied by modern spiritualists to a person who, alleged to be under the “control” of some other being, usually invisible, becomes a transmitting medium for phenomenal messages, feelings, or actions. These entities, mistakenly called spirits of the dead, are no part of the spiritual nature of composite man. On the contrary, these communications come from various entities in the astral world which interpenetrates and surrounds the physical earth, just as our astral model-body and aura surround and interpenetrate our physical form, cell for cell. In our present state of evolution, the astral or model-body acts normally only when conjoined to the physical — a natural provision for protection from conditions with which we are as yet evolutionally unprepared to deal. The medium, however, is one who is born with or develops a peculiarly unstable and often actually dislocated state of the elements of his inner constitution. Thereby he becomes at times disorganized physiologically and in his nervous system, which connects the inner man with the outer world, and he suffers, in effect, a psychic dislocation. Then the entranced, unconscious medium functions with magnetic sympathy with currents and entities in the astral light, especially with those in the kama-lokic levels which are nearest the earth. Of these many entities, the types usually manifesting are nature spirits or elements of various kinds; kamic remnants, the shells or spooks of the dead; and elementaries or the imperfect astral remains of excarnate human beings who when alive on earth showed marked tendencies to gross and evil living. Being fated, because of their strongly materialistic biases and appetites, to exist in the astral realm, these last are a peculiarly dangerous and demoralizing influence, especially to people of weak will or of mediumistic temperament. Without physical body or real conscience, the elementaries yet are living entities of the unexpended force of their earth-passions and desires, eager to occupy and use a living body, meantime absorbing its vital essence if they can make psychic contact with it. They are psychomagnetically drawn to such conditions as the seance room usually offers. The delicate tingling on the medium’s skin, supposed to come from angelic fingers, is actually an astral emanation of vitality to form an atmosphere or aura for the besieging control. These feathery touches are like the aurae which often precede convulsive epileptic attacks where the pale, cold, unconscious body of the ousted sufferer becomes temporarily possessed. Each time when the passive medium is controlled, his spiritual will is progressively weakened, his higher mind is blurred, and he becomes an open door for all kinds of uncanny astral influences. It is true that psychic sensitives of clean life and honest purpose, may first attract entities belonging to higher kama-lokic levels. But the finest types of supposed spirit faces that they see are generally reflections from their own mental pictures of beloved ones, or of their own innate ideals.

Microsoft Exchange "messaging" {Microsoft}'s messaging and enterprise collaboration server. Exchange's primary role is as an {electronic mail} {message store} but it can also store calendars, task lists, contact details, and other data. [Better descripton? URL?] (1999-09-17)

Mind-body relation: Relation obtaining between the individual mind and its body. Theories of the mind-body relation are monistic or dualistic according as they identify or separate the mind and the body. Monistic theories include: the theory of mind as bodily function, advanced by Aristotle and adhered to by thinkers as divergent as Hobbes, Hegel, and the Behaviorists, the theory of body as mental appearance held by Berkeley, Leibniz, Schopenhauer and certain other idealists, the two-aspect theory of Spinoza and of recent neutral monism which considers mind and body as manifestations of a third reality which is neither mental nor bodily. The principal dualistic theories are: two sided interacti'onism of Descartes, Locke, James and others. See Interactionism. psycho-physical parallelism. See Parallelism, Psycho-physical. Epephenomenalism. See Epephenomenalism.

Modern Period. In the 17th century the move towards scientific materialism was tempered by a general reliance on Christian or liberal theism (Galileo, Bacon, Descartes, Hobbes, Gassendi, Toland, Hartley, Priestley, Boyle, Newton). The principle of gravitation was regarded by Newton, Boyle, and others, as an indication of the incompleteness of the mechanistic and materialistic account of the World, and as a direct proof of the existence of God. For Newton Space was the "divine sensorium". The road to pure modern idealism was laid by the epistemological idealism (epistemological subjectivism) of Campanella and Descartes. The theoretical basis of Descartes' system was God, upon whose moral perfection reliance must be placed ("God will not deceive us") to insure the reality of the physical world. Spinoza's impersonalistic pantheism is idealistic to the extent that space or extension (with modes of Body and Motion) is merely one of the infinity of attributes of Being. Leibniz founded pure modern idealism by his doctrine of the immateriality and self-active character of metaphysical individual substances (monads, souls), whose source and ground is God. Locke, a theist, gave chief impetus to the modern theory of the purely subjective character of ideas. The founder of pure objective idealism in Europe was Berkeley, who shares with Leibniz the creation of European immaterialism. According to him perception is due to the direct action of God on finite persons or souls. Nature consists of (a) the totality of percepts and their order, (b) the activity and thought of God. Hume later an implicit Naturalist, earlier subscribed ambiguously to pure idealistic phenomenalism or scepticism. Kant's epistemological, logical idealism (Transcendental or Critical Idealism) inspired the systems of pure speculative idealism of the 19th century. Knowledge, he held, is essentially logical and relational, a product of the synthetic activity of the logical self-consciousness. He also taught the ideality of space and time. Theism, logically undemonstrable, remains the choice of pure speculative reason, although beyond the province of science. It is also a practical implication of the moral life. In the Critique of Judgment Kant, marshalled facts from natural beauty and the apparent teleological character of the physical and biological world, to leave a stronger hint in favor of the theistic hypothesis. His suggestion thit reality, as well as Mind, is organic in character is reflected in the idealistic pantheisms of his followers: Fichte (abstract personalism or "Subjective Idealism"), Schellmg (aesthetic idealism, theism, "Objective Idealism"), Hegel (Absolute or logical Idealism), Schopenhauer (voluntaristic idealism), Schleiermacher (spiritual pantheism), Lotze ("Teleological Idealism"). 19th century French thought was grounder in the psychological idealism of Condillac and the voluntaristic personalism of Biran. Throughout the century it was essentially "spiritualistic" or personalistic (Cousin, Renouvier, Ravaisson, Boutroux, Lachelier, Bergson). British thought after Hume was largely theistic (A. Smith, Paley, J. S. Mill, Reid, Hamilton). In the latter 19th century, inspired largely by Kant and his metaphysical followers, it leaned heavily towards semi-monistic personalism (E. Caird, Green, Webb, Pringle-Pattison) or impersonalistic monism (Bradley, Bosanquet). Recently a more pluralistic personalism has developed (F. C. S. Schiller, A. E. Taylor, McTaggart, Ward, Sorley). Recent American idealism is represented by McCosh, Howison, Bowne, Royce, Wm. James (before 1904), Baldwin. German idealists of the past century include Fechner, Krause, von Hartmann, H. Cohen, Natorp, Windelband, Rickert, Dilthey, Brentano, Eucken. In Italy idealism is represented by Croce and Gentile, in Spain, by Unamuno and Ortega e Gasset; in Russia, by Lossky, in Sweden, by Boström; in Argentina, by Aznar. (For other representatives of recent or contemporary personalism, see Personalism.) -- W.L.

Monism A philosophy which derives all phenomena from a single origin: thus, making mind the result of matter; matter the result of mind; or again, mind and matter the result of some unitary essence prior to both. Far from being incompatible with dualism, monism is logically interdependent with it. Duality prevails everywhere, and everywhere dualities can be referred back to unities. The triad is the true number of manifestation and the key to the dispute between monists and dualists. See also DUALISM

monotessaron ::: n. --> A single narrative framed from the statements of the four evangelists; a gospel harmony.

Moods of the syllogism: See figure (syllogistic), and logic, formal, § 5. Moore, George Edward: (1873-) One of the leading English realists. Professor of Mental Philosophy and Logic at Cambridge. Editor of "Mind." He has been a vigorous opponent of the idealistic tradition in metaphysics, epistemology and in ethics. His best known works are: Principia Ethica, and Philosophical Studies. Belief in external things having the properties they are normally experienced to have. Founder of neo-realistic theory of epistemological monism. See Neo-Realism. -- L.E.D.

Moral Sense School, The: The phrase refers primarily to a few British moralists of the late 17th and early 18th centuries, notably Shaftesbury and Hutcheson, who held the organ of ethical insight to be, not reason, but a special "moral sense," akin to feeling in nature. -- W.K.F.

Nahash (Hebrew) Nāḥāsh [from nāḥash to whisper, hiss, prognosticate, practice divination] Serpent; a constellation — the serpent or dragon in the northern quarter of the heavens; also a city. In the Bible, the name of two Ammonite kings (1, 2 Sam). Used by Western Qabbalists for the Evil One, supposedly meaning the “deprived,” referring to the serpent of the creation story as being deprived of limbs; but Blavatsky holds that this interpretation is erroneous, for “the Fire-Devas, the Rudras, and the Kumaras, the ‘Virgin-Angels,’ (to whom Michael and Gabriel, the Archangels, both belong), the divine ‘Rebels’ — called by the all-materializing and positive Jews, the Nahash or ‘Deprived’ — preferred the curse or incarnation and the long cycles of terrestrial existence and rebirths, to seeing the misery (even if unconscious) of the beings (evolved as shadows out of their Brethren) through the semi-passive energy of their too spiritual Creators. . . . This voluntary sacrifice of the Fiery Angels, whose nature was Knowledge and Love, was construed by the exoteric theologies into a statement that shows ‘the rebel angels hurled down from heaven into the darkness of Hell’ — our Earth” (SD 2:246). See also BRAZEN SERPENT

Name, Sacred Most names are labels, and according to ancient occult theory to disclose the real name of a being is to evoke the presence of that being, a knowledge which is made use of in magical evocations. To name the Deity would be an initiation, a revelation, fit only for ears prepared to receive it. Supreme deities are said to be ineffable — their names cannot or may not be spoken — as was the case with the Hebrew Tetragrammaton, IHVH, often written Jehovah, Jahveh, etc., but whose real pronunciation was secret and sacred. Qabbalists, in order to screen the real mystery-name of ’eyn soph (the boundless), substituted the name of one of the personal creative ’elohim, the hermaphrodite Jah-Eve; and the name was made sacred in order to conceal the deception (SD 2:126). As a substitute for Jehovah the name ’Adonai (my Lords), was afterwards used when reading the ancient Hebrew scriptures aloud for and instead of the characters, which appeared written on the manuscript, because YHVH was considered too holy for utterance.

names at random from the faculty lists of local universities, seminaries, and yeshivas. I put the

nationalism ::: n. --> The state of being national; national attachment; nationality.
An idiom, trait, or character peculiar to any nation.
National independence; the principles of the Nationalists.


Natural Theology: In general, natural theology is a term used to distinguish any theology based upon the fundamental premise of the ability of man to construct his theory of God and of the world out of the framework of his own reason and of reasonable probability from the so-called "revealed theology" which presupposes that God and divine purposes are not open to unaided human understanding but rest upon a supernatural and not wholly understandable basis. See Deism; Renaissance. During the 17th and 18th centuries there were attempts to set up a "natural religion" to which men might easily give their assent and to offset the extravagant claims of the supernaturalists and their harsh charges against doubters. The classical attempt to make out a case for the sweet reasonableness of a divine purpose at work in the world of nature was given by Paley in his Natural Theology (1802). Traditional Catholicism, especially that of the late middle Ages developed a kind of natural theology based upon the metaphysics of Aristotle. Descartes, Spinoza and Leibniz developed a more definite type of natural theology in their several constructions of what now may well be called philosophical theology wherein reason is made the guide. Natural theology has raised its head in recent times in attempts to combat the extravagant declarations of theologians of human pessimism. The term, however, is unfortunate because it is being widely acknowledged that so-called "revealed theology" is natural (recent psychological and social studies) and that natural theology need not deny to reason its possible character as the bearer of an immanent divine revelation. -- V.F.

Nehashim (Hebrew) Nĕḥāshīm [from nāḥash to whisper, secrecy, silence, to practice magic, divine the future] Serpents, serpent’s works; the study and practice of occult wisdom and magic. According to the Zohar (iii 302): “ ‘It is called nehhaschim, because the magicians (practical Kabalists) work surrounded by the light of the primordial serpent, which they perceive in heaven as a luminous zone composed of myriads of small stars’ . . . which means simply the astral light, so called by the Martinists, by Elephas Levi, and now by all the modern Occultists” (SD 2:409) — but it likewise shows the luminous zone as the Milky Way. The astral light is often referred to as the great deceiving serpent.

Nephesh Hayyah (Hebrew) Nefesh Ḥayyāh [from nefesh the individualized anima or psyche + ḥayyāh a living being or thing, such as a beast or even the lower part of a human being] Also Nephesh Hhayyah. Used by Qabbalists for living soul, or the animal soul.

netiquette "convention, networking" /net'ee-ket/ or /net'i-ket/ Network etiquette. The conventions of politeness recognised on {Usenet} and in {mailing lists}, such as not (cross-)posting to inappropriate groups and refraining from commercial advertising outside the biz groups. The most important rule of netiquette is "Think before you post". If what you intend to post will not make a positive contribution to the newsgroup and be of interest to several readers, don't post it! Personal messages to one or two individuals should not be posted to newsgroups, use private e-mail instead. When following up an article, quote the minimum necessary to give some context to your reply and be careful to attribute the quote to the right person. If the article you are responding to was posted to several groups, edit the distribution ("Newsgroups:") header to contain only those groups which are appropriate to your reply, especially if the original message was posted to one or more inappropriate groups in the first place. Re-read and edit your posting carefully before you post. Check the spelling and grammar. Keep your lines to less than 70 characters. Don't post test messages (except to test groups) - wait until you have something to say. When posting humorous or sarcastic comments, it is conventional to append a {smiley}, but don't overuse them. Before asking a question, read the messages already in the group and read the group's {FAQ} if it has one. When you do post a question, follow it with "please reply by mail and I will post a summary if requested" and make sure you DO post a summary if requested, or if only a few people were interested, send them a summary by mail. This avoids umpteen people posting the same answer to the group and umpteen others posting "me too"s. If you believe someone has violated netiquette, send them a message by __private e-mail__, DO NOT post a follow-up to the news. And be polite, they may not realise their mistake, they might be a beginner or may not even have been responsible for the "crime" - their account may have been used by someone else or their address forged. Be proud of your postings but don't post just to see your name in pixels. Remember: your future employer may be reading. {Netiquette for Usenet Site Administrators (http://ancho.ucs.indiana.edu/FAQ/USAGN/index.html)}. {"net.acceptable" (http://marketing.tenagra.com/net-acceptable.html)}. [{Jargon File}] (1999-10-18)

Netsah, Netsahh, Netzah, Netzach (Hebrew) Netsaḥ Firmness, permanence, sincerity; the seventh Sephirah, also called Victory, regarded by Qabbalists as the emanation of the preceding six Sephiroth. It is classed as a masculine active potency and forms the base of the right pillar of the Sephirothal Tree. Its Divine Name is Yehovah Tseba’oth; in the Angelic Order it is represented as the Tarshishim (brilliant ones). In its application to the human body, it is regarded as the right pillar or leg; applying it to the seven globes of our planetary chain it corresponds to globe E (SD 1:200). From this Sephirah is emanated the eighth, Hod.

network management "networking" The process of controlling a {network} so as to maximise its efficiency and productivity. {ISO}'s model divides network management into five categories: {fault management}, {accounting management}, {configuration management}, {security management} and {performance management}. Fault management is the process of identifying and locating faults in the network. This could include discovering the existence of the problem, identifying the source, and possibly repairing (or at least isolating the rest of the network from) the problem. Configuration management is the process of identifying, tracking and modifying the setup of devices on the network. This category is extremely important for devices that come with numerous custom settings (e.g. {routers} and {file servers}). Security management is the process of controlling (granting, limiting, restricting or denying) access to the network and resources thereon. This could include setting up and managing {access lists} in {routers} (creating "{firewalls}" to keep intruders out), creating and maintaining password access to critical network resources, identifying the points of entry used by intruders and closing them. Performance Management is the process of measuring the performance of various network components. This also includes taking measures to optimise the network for maximum system performance (periodically measuring of the use of network resources). {Usenet} newsgroup: {news:comp.dcom.net-management}. ["Network Management: A Practical Perspective", Allan Leinwand and Karen Fang]. (1994-11-18)

New Realism: A school of thought which dates from the beginning of the twentieth century. It began as a movement of reaction against the wide influence of idealistic metaphysics. Whereas the idealists reduce everything to mind, this school reduced mind to everything. For the New Realists Nature is basic and mind is part and parcel of it. How nature was conceived (whether materialistic, neutralistic, etc.) was not the important factor. New Realists differed here among themselves. Their theory of knowledge was strictly monistic, the subject and object are one since there is no fundamental dualism. Two schools of New Realists are recognized:

newsgroup "messaging" One of {Usenet}'s huge collection of topic groups or {fora}. {Usenet} groups can be "unmoderated" (anyone can post) or "moderated" (submissions are automatically directed to a {moderator}, who edits or filters and then posts the results). Some newsgroups have parallel {mailing lists} for {Internet} people with no netnews access, with postings to the group automatically propagated to the list and vice versa. Some moderated groups (especially those which are actually gatewayed {Internet} {mailing lists}) are distributed as "{digests}", with groups of postings periodically collected into a single large posting with an index. Among the best-known are comp.lang.c (the {C}-language forum), comp.arch (on computer architectures), comp.Unix.wizards (for {Unix wizards}), rec.arts.sf-lovers (for science-fiction fans), and talk.politics.misc (miscellaneous political discussions and {flamage}). Barry Shein "bzs@world.std.com" is alleged to have said, "Remember the good old days when you could read all the group names in one day?" This gives a good idea of the growth and size of {Usenet}. See also {netiquette}. [{Jargon File}] (1994-12-13)

nihilism ::: n. --> Nothingness; nihility.
The doctrine that nothing can be known; scepticism as to all knowledge and all reality.
The theories and practices of the Nihilists.


Nisroc ( Paradise Lost VI, 447), whom he lists as

Niyama: Sanskrit for restraint or self-culture; the second prerequisite in the study and practice of Yoga. The classic text Ha-thayogapradipika lists ten rules of inner control (niyamas), viz., penance, contentment, belief in God, charity, adoration of God, hearing discourses on the principles of religion, modesty, intellect, meditation, and sacrifice. (Cf. yama.)

NOMEX underwear /noh'meks uhn'-der-weir/ [{Usenet}] Synonym {asbestos longjohns}, used mostly in auto-related {mailing lists} and newsgroups. NOMEX underwear is an actual product available on the racing equipment market, used as a fire resistance measure and required in some racing series. [{Jargon File}]

Nominalists, Nominalism [from Latin nomen name] In the 11th century, Scholastic controversy arose between the Nominalists and Realists, as to whether substantive reality should be ascribed to particulars or to universals. The Nominalists held that nothing exists but individuals, and that universals are mere names invented to express the qualities of particular things. Thus the conception “man” is a mere abstract idea, a figment of the mind, devised to express certain qualities which we have abstracted from our experience of individual men, but having no existence except as a name. The Realists, on the contrary, maintained that universals alone have substantive reality, and that they exist independently of, and prior to, the individuals, which are derivative from them or expressive of them. The controversy dates back to Aristotle’s question as to whether genera, species, and abstract nouns are real or only convenient abstractions and ways of speaking.

nominalism ::: n. --> The principles or philosophy of the Nominalists.

nominalistic ::: a. --> Of or pertaining to the Nominalists.

Objective Modula-2 "language" (Or "ObjM2") An extension to {Modula-2} for {Cocoa} and {GNUstep} software development. Objective Modula-2 follows the {Objective-C} {object model} and retains the bracketed {Smalltalk} {message passing} {syntax} used in Objective-C. Classes written in ObjM2 can be used within ObjC and vice versa. ObjM2 also retains Modula-2's {data encapsulation} features, namely {nested modules} with explicit {import} and export lists. Due to the strict {type checking} in Modula-2, ObjM2 can be considered a much safer programming language than is ObjC, yet losing none of the capabilities of ObjC. (2005-08-15)

Occasional causes, the doctrine of: The doctrine that in some or in all cases of apparent causal connection, the apparent cause does not itself actually bring about the apparent effect, but only serves as the occasion on which some other agent or force brings about that effect. Thus Malebranche and the other Occasionalists held that in all cases where mind and body seem to be causally connected, the truth is not that the one is acting on the other (which is impossible because they differ essentially in kind), but that an event in the one is taken by God as an occasion for his producing an event in the other. Again, Schopenhauer maintained that every natural cause is only an occasional cause for the manifestation of the Will. -- W.K.F.

of other cabalists.

’Ophanim or ’Ophannim (Hebrew) ’Ōfannīm [plural of ’ōfān wheel from ’āfan to revolve, turn] The “wheels” seen by Ezekiel, and by John in Revelation, meaning world-spheres; also used in the Sepher Yetsirah (book of creation). The ’ophanim signify the turning or revolving celestial bodies, especially the planets, with a constant eye upon the indwelling angelic hosts which give to the celestial bodies their respective individualities, their characteristic energies and substances, and which produce and control their various cyclical movements in both space and time. In this connection four of the constellations of the zodiac — Taurus the Bull, Leo the Lion, Scorpio the “Eagle,” and Aquarius the Man — have been from earliest Christian times attached to the four canonical Evangelists. In the Zohar (ii 43a) the ’ophanim are one of the ten classes of the angelic hosts comprising the yetsiratic world.

Orientalists have speculated as to whether there was a monarch named Yudhishthira at the time of the commencement of the kali yuga (3102 BC). The computation of periods in Hindu accounts, however, applied to cosmic events as well as to terrestrial catastrophes, and names were used in the same manner. Thus Yudhishthira, “the first King of the Sacea, who opens the Kali Yuga era, which has to last 432,000 years — ‘an actual King and man who lives 3,102 years BC,’ applies also, name and all, to the great Deluge at the time of the first sinking of Atlantis. He is the ‘Yudishthira born on the mountain of the hundred peaks at the extremity of the world beyond which nobody can go’ and ‘immediately after the flood’ ” (SD 1:369-70). About the time of the reign of Yudhishthira the epic tells of a small flood which destroyed the Yadavas. Yudhishthira is both an eponymous hero, and an epic hero, an historical character, such as were also Arjuna, Krishna, and the many other heroes mentioned in the Mahabharata, stated to have lived when kali yuga began, now some 5,000 years ago.

orientalist ::: n. --> An inhabitant of the Eastern parts of the world; an Oriental.
One versed in Eastern languages, literature, etc.; as, the Paris Congress of Orientalists.


out "programming" A type or "mode" of {function} {parameter} that passes information in one direction - from the function to the caller. An "out" parameter thus provides an additional {return value}, typically for languages that don't have good support for returning {data structures} like {lists}. Other modes are {in} and {inout}. (2010-01-19)

own breed of angels, and putting them into orbit. 33 The unremittirtg industry of early cabalists

(p. 15), lists 7 subordinates of Jehuel—Seraphiel,

Panini (Sanskrit) Pāṇini The most eminent of all Sanskrit grammarians of whatever age, the author of the Ashtadhyayi, Paniniya, and several other works. Panini was considered a rishi who received his inspiration from the god Siva. Orientalists are not certain in what epoch he lived, some guessing 600 BC, others about 300 AD; he is said to have been born in Salatura in Gandhara, an Indian district west of the Indus. His grammar is composed in the form of 3,996 slokas or sutras arranged in eight chapters, the aphorisms extremely brief, and long study is often required in order to ascertain Panini’s meanings. Grammar with him was a science studied for its own sake, and investigated with the most minute criticism.

pariah ::: n. --> One of an aboriginal people of Southern India, regarded by the four castes of the Hindoos as of very low grade. They are usually the serfs of the Sudra agriculturalists. See Caste.
An outcast; one despised by society.


partialism ::: n. --> Partiality; specifically (Theol.), the doctrine of the Partialists.

password "security" An arbitrary string of characters chosen by a user or {system administrator} and used to authenticate the user when he attempts to log on, in order to prevent unauthorised access to his account. A favourite activity among unimaginative {computer nerds} and {crackers} is writing programs which attempt to discover passwords by using lists of commonly chosen passwords such as people's names (spelled forward or backward). It is recommended that to defeat such methods passwords use a mixture of upper and lower case letters or digits and avoid proper names and real words. If you have trouble remembering random strings of characters, make up an acronym like "ihGr8trmP" ("I have great trouble remembering my password"). (1994-10-27)

paulician ::: n. --> One of a sect of Christian dualists originating in Armenia in the seventh century. They rejected the Old Testament and the part of the New.

PEEK The command in most {microcomputer} {BASICs} for reading memory contents (a byte) at an absolute address. POKE is the corresponding command to write a value to an absolute address. This is often extended to mean the corresponding constructs in any {High Level Language}. Much hacking on small {microcomputers} without {MMUs} consists of "peek"ing around memory, more or less at random, to find the location where the system keeps interesting stuff. Long (and variably accurate) lists of such addresses for various computers circulate (see {interrupt list}). The results of "poke"s at these addresses may be highly useful, mildly amusing, useless but neat, or total {lossage} (see {killer poke}). Since a {real operating system} provides useful, higher-level services for the tasks commonly performed with peeks and pokes on micros, and real languages tend not to encourage low-level memory groveling, a question like "How do I do a peek in C?" is diagnostic of the {newbie}. Of course, {operating system} {kernels} often have to do exactly this; a real {C} hacker would unhesitatingly, if unportably, assign an absolute address to a pointer variable and indirect through it. [{Jargon File}] (1995-01-31)

Perl "language, tool" A {high-level} programming language, started by {Larry Wall} in 1987 and developed as an {open source} project. It has an eclectic heritage, deriving from the ubiquitous {C} programming language and to a lesser extent from {sed}, {awk}, various {Unix} {shell} languages, {Lisp}, and at least a dozen other tools and languages. Originally developed for {Unix}, it is now available for many {platforms}. Perl's elaborate support for {regular expression} matching and substitution has made it the {language of choice} for tasks involving {string manipulation}, whether for text or binary data. It is particularly popular for writing {CGI scripts}. The language's highly flexible syntax and concise regular expression operators, make densely written Perl code indecipherable to the uninitiated. The syntax is, however, really quite simple and powerful and, once the basics have been mastered, a joy to write. Perl's only {primitive} data type is the "scalar", which can hold a number, a string, the undefined value, or a typed reference. Perl's {aggregate} data types are {arrays}, which are ordered lists of {scalars} indexed by {natural numbers}, and hashes (or "{associative arrays}") which are unordered lists of scalars indexed by strings. A reference can point to a scalar, array, hash, {function}, or {filehandle}. {Objects} are implemented as references "{blessed}" with a {class} name. Strings in Perl are {eight-bit clean}, including {nulls}, and so can contain {binary data}. Unlike C but like most Lisp dialects, Perl internally and dynamically handles all memory allocation, {garbage collection}, and type {coercion}. Perl supports {closures}, {recursive functions}, {symbols} with either {lexical scope} or {dynamic scope}, nested {data structures} of arbitrary content and complexity (as lists or hashes of references), and packages (which can serve as classes, optionally inheriting {methods} from one or more other classes). There is ongoing work on {threads}, {Unicode}, {exceptions}, and {backtracking}. Perl program files can contain embedded documentation in {POD} (Plain Old Documentation), a simple markup language. The normal Perl distribution contains documentation for the language, as well as over a hundred modules (program libraries). Hundreds more are available from The {Comprehensive Perl Archive Network}. Modules are themselves generally written in Perl, but can be implemented as interfaces to code in other languages, typically compiled C. The free availability of modules for almost any conceivable task, as well as the fact that Perl offers direct access to almost all {system calls} and places no arbitrary limits on data structure size or complexity, has led some to describe Perl, in a parody of a famous remark about {lex}, as the "Swiss Army chainsaw" of programming. The use of Perl has grown significantly since its adoption as the language of choice of many {web} developers. {CGI} interfaces and libraries for Perl exist for several {platforms} and Perl's speed and flexibility make it well suited for form processing and on-the-fly {web page} creation. Perl programs are generally stored as {text} {source} files, which are compiled into {virtual machine} code at run time; this, in combination with its rich variety of data types and its common use as a glue language, makes Perl somewhat hard to classify as either a "{scripting language}" or an "{applications language}" -- see {Ousterhout's dichotomy}. Perl programs are usually called "Perl scripts", if only for historical reasons. Version 5 was a major rewrite and enhancement of version 4, released sometime before November 1993. It added real {data structures} by way of "references", un-adorned {subroutine} calls, and {method} {inheritance}. The spelling "Perl" is preferred over the older "PERL" (even though some explain the language's name as originating in the acronym for "Practical Extraction and Report Language"). The program that interprets/compiles Perl code is called "perl", typically "/usr/local/bin/perl" or "/usr/bin/perl". {(http://perl.com/)}. {Usenet} newsgroups: {news:comp.lang.perl.announce}, {news:comp.lang.perl.misc}. ["Programming Perl", Larry Wall and Randal L. Schwartz, O'Reilly & Associates, Inc. Sebastopol, CA. ISBN 0-93715-64-1]. ["Learning Perl" by Randal L. Schwartz, O'Reilly & Associates, Inc., Sebastopol, CA]. [{Jargon File}] (1999-12-04)

Phanuel as an alternate for Uriel. Other lists in

Pharisaism: The most characteristic type of Palestinian Judaism at the time of Christ. This group is to be thought of as the remnant of the traditional culture of the ancient Hebrews. Scorched by the memory of the long struggle between their fathers' and other cultures which resulted in the unhappy Captivity, these descendants took on a more militant nationalism and a more rigid loyalty to traditional customs, teaching their children in schools of their own (the Synagogue) the religion of the ancient sacred covenant. Since their ways separated sharply from their brethren in the dispersion and from the less nationalistic minded at home they acquired the party name (from the second century B.C.) "Pharisees." Their leaders were devout students of the written and oral traditions which they regarded as the Divine Will (Torah). To this tradition they added detailed codes of rigorous religious living. Popular among the masses they were comparatively few in number although powerful in influence. Pharisaism was a book-centered religion, strongly monotheistic, intensely legalistic, teaching a national and social gospel of redemption by an expectant supernatural visitation. The term "Pharisaic" unfortunately has acquired a sinister meaning, probably due to certain N.T. statements linking Pharisees with hypocrites. R. T. Herford in his Pharisaism (1912) and The Pharisees (1924) has shown thit this religious party was preeminently spiritually minded even though legalistic and not sufficiently understood by Christian traditionalists. -- V.F.

PINBOL "language, games" A {decision table} language for controlling pinball machines used at Atari. PINBOL included a {multitasking} executive and an {interpreter} that worked on data structures compiled from condition:action lists. (1996-11-03)

Pine Program for Internet News & Email. A tool for reading, sending, and managing electronic messages. It was designed specifically with novice computer users in mind, but can be tailored to accommodate the needs of "power users" as well. Pine uses {Internet} message {protocols} (e.g. {RFC 822}, {SMTP}, {MIME}, {IMAP}, {NNTP}) and runs under {Unix} and {MS-DOS}. The guiding principles for Pine's user-interface were: careful limitation of features, one-character mnemonic commands, always-present command menus, immediate user feedback, and high tolerance for user mistakes. It is intended that Pine can be learned by exploration rather than reading manuals. Feedback from the {University of Washington} community and a growing number of {Internet} sites has been encouraging. Pine's message composition editor, {Pico}, is also available as a separate stand-alone program. Pico is a very simple and easy-to-use {text editor} offering paragraph justification, cut/paste, and a spelling checker. Pine features on-line help; a message index showing a message summary which includes the status, sender, size, date and subject of messages; commands to view and process messages; a message composer with easy-to-use editor and spelling checker; an address book for saving long complex addresses and personal distribution lists under a nickname; message attachments via {Multipurpose Internet Mail Extensions}; {folder} management commands for creating, deleting, listing, or renaming message folders; access to remote message folders and archives via the {Interactive Mail Access Protocol} as defined in {RFC 1176}; access to {Usenet} news via {NNTP} or {IMAP}. Pine, {Pico} and {UW}'s {IMAP} {server} are copyrighted but freely available. {Unix} Pine runs on {Ultrix}, {AIX}, {SunOS}, {SVR4} and {PTX}. PC-Pine is available for {Packet Driver}, {Novell LWP}, {FTP PC/TCP} and {Sun} {PC/NFS}. A {Microsoft Windows}/{WinSock} version is planned, as are extensions for off-line use. Pine was originally based on {Elm} but has evolved much since ("Pine Is No-longer Elm"). Pine is the work of Mike Seibel, Mark Crispin, Steve Hubert, Sheryl Erez, David Miller and Laurence Lundblade (now at Virginia Tech) at the University of Washington Office of Computing and Communications. {(ftp://ftp.cac.washington.edu/mail/pine.tar.Z)}. {(telnet://demo.cac.washington.edu/)} (login as "pinedemo"). E-mail: "pine@cac.washington.edu", "pine-info-request@cac.washington.edu", "pine-announce-request@cac.washington.edu". (21 Sep 93)

(plate IV) lists angels of punishment. In Enoch II

Political Philosophy: That branch of philosophy which deals with political life, especially with the essence, origin and value of the state. In ancient philosophy politics also embraced what we call ethics. The first and most important ancient works on Political Philosophy were Plato's Politeia (Republic) and Aristotle's Politics. The Politeia outlines the structure and functions of the ideal state. It became the pattern for all the Utopias (see Utopia) of later times. Aristotle, who considers man fundamentally a social creature i.e. a political animal, created the basis for modern theories of government, especially by his distinction of the different forms of government. Early Christianity had a rather negative attitude towards the state which found expression in St. Augustine's De Civitate Dei. The influence of this work, in which the earthly state was declared to be civitas diaboli, a state of the devil, was predominant throughout the Middle Ages. In the discussion of the relation between church and empire, the main topic of medieval political philosophy, certain authors foreshadowed modern political theories. Thomas Aquinas stressed the popular origin of royal power and the right of the people to restrict or abolish that power in case of abuse; William of Ockham and Marsiglio of Padua held similar views. Dante Alighieri was one of the first to recognize the intrinsic value of the state; he considered the world monarchy to be the only means whereby peace, justice and liberty could be secured. But it was not until the Renaissance that, due to the rediscovery of the individual and his rights and to the formation of territorial states, political philosophy began to play a major role. Niccolo Machiavelli and Jean Bodin laid the foundation for the new theories of the state by stressing its independence from any external power and its indivisible sovereignty. The theory of popular rights and of the right of resistance against tyranny was especially advocated by the "Monarchomachi" (Huguenots, such as Beza, Hotman, Languet, Danaeus, Catholics such as Boucher, Rossaeus, Mariana). Most of them used the theory of an original contract (see Social Contract) to justify limitations of monarchical power. Later, the idea of a Natural Law, independent from divine revelation (Hugo Grotius and his followers), served as an argument for liberal -- sometimes revolutionary -- tendencies. With the exception of Hobbes, who used the contract theory in his plea for absolutism, almost all the publicists of the 16th and 17th century built their liberal theories upon the idea of an original covenant by which individuals joined together and by mutual consent formed a state and placed a fiduciary trust in the supreme power (Roger Williams and John Locke). It was this contract which the Pilgrim Fathers translated into actual facts, after their arrival in America, in November, 1620, long before John Locke had developed his theorv. In the course of the 17th century in England the contract theory was generally substituted for the theory of the divine rights of kings. It was supported by the assumption of an original "State of Nature" in which all men enjoyed equal reciprocal rights. The most ardent defender of the social contract theory in the 18th century was J. J. Rousseau who deeply influenced the philosophy of the French revolution. In Rousseau's conception the idea of the sovereignty of the people took on a more democratic aspect than in 17th century English political philosophy which had been almost exclusively aristocratic in its spirit. This tendency found expression in his concept of the "general will" in the moulding of which each individual has his share. Immanuel Kant who made these concepts the basis of his political philosophy, recognized more clearly than Rousseau the fictitious character of the social contract and treated it as a "regulative idea", meant to serve as a criterion in the evaluation of any act of the state. For Hegel the state is an end in itself, the supreme realization of reason and morality. In marked opposition to this point of view, Marx and Engels, though strongly influenced by Hegel, visualized a society in which the state would gradually fade away. Most of the 19th century publicists, however, upheld the juristic theory of the state. To them the state was the only source of law and at the same time invested with absolute sovereignty: there are no limits to the legal omnipotence of the state except those which are self imposed. In opposition to this doctrine of unified state authority, a pluralistic theory of sovereignty has been advanced recently by certain authors, laying emphasis upon corporate personalities and professional groups (Duguit, Krabbe, Laski). Outspoken anti-stateism was advocated by anarchists such as Kropotkin, etc., by syndicalists and Guild socialists. -- W.E.

POP3 "messaging, protocol" Version 3 of the {Post Office Protocol}. POP3 is defined in {RFC 1081}, written in November 1988 by Marshall Rose, which is based on RFC 918 (since revised as RFC 937). POP3 allows a {client} computer to retrieve {electronic mail} from a POP3 {server} via a (temporary) {TCP/IP} or other[?] connection. It does not provide for sending mail, which is assumed to be done via {SMTP} or some other method. POP is useful for computers, e.g. mobile or home computers, without a permanent network connection which therefore require a "post office" (the POP server) to hold their mail until they can retrieve it. Although similar in form to the original POP proposed for the {Internet} community, POP3 is similar in spirit to the ideas investigated by the {MZnet} project at the University of California, Irvine, and is incompatible with earlier versions of POP. Substantial work was done on examining POP in a {PC}-based environment. This work, which resulted in additional functionality in this protocol, was performed by the {ACIS} Networking Systems Group at {Stanford University}. RFC 1082 (POP3 Extended Service) extends POP3 to deal with accessing mailboxes for {mailing lists}. (1997-01-09)

Poplar Morris, 1978. A blend of LISP with SNOBOL4 pattern matching and APL-like {postfix syntax}. Implicit iteration over lists, sorting primitive. "Experience with an Applicative String-Processing Language", J.H. Morris et al, 7th POPL, ACM 1980, pp.32-46.

Port Royal Logic: See Logic, traditional. Port Royalists: Name applied to a group of thinkers, writers, and educators, more or less closely connected with the celebrated Cistercian Abbey of Port Royal near Paris, which during the seventeenth century became the most active center of Jansenism and, to a certain extent, of Cartesianism in France. The Port Royalists were distinguished by the severity and austerity of their moral code and by their new educational methods which greatly promoted the advance of pedagogy. The most noted among them were Jean Duvergier de Hauranne, abbot of Saint Cyran (1581-1643), Antoine-le grand Arnauld (1612-1694), and Pierre Nicole (1625-1695). Cf. Sainte-Beuve, Port-Royal. -- J.J.R.

Pragmatism: (Gr. pragma, things done) Owes its inception as a movement of philosophy to C. S. Peirce and William James, but approximations to it can be found in many earlier thinkers, including (according to Peirce and James) Socrates and Aristotle, Berkeley and Hume. Concerning a closer precursor, Shadworth Hodgson, James says that he "keeps insisting that realities are only what they are 'known as' ". Kant actually uses the word "pragmatic" to characterize "counsels of prudence" as distinct from "rules of skill" and "commands of morality" (Fundamental Principles of the Metaphysic of Morals, p. 40). His principle of the primacy of practical reason is also an anticipation of pragmatism. It was reflection on Kant's Critique of Pure Reason which originally led Peirce to formulate the view that the muddles of metaphysics can be cleared up if one attends to the practical consequences of ideas. The pragmatic maxim was first stated by Peirce in 1878 (Popular Science Monthly) "Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object". A clearer formulation by the same author reads: "In order to ascertain the meaning of an intellectual conception one should consider what practical consequences might conceivably result by necessity from the truth of that conception, and the sum of these consequences will constitute the entire meaning of the conception". This is often expressed briefly, viz.: The meaning of a proposition is its logical (or physical) consequences. The principle is not merely logical. It is also admonitory in Baconian style "Pragmatism is the principle that everv theoretical judgment expressible in a sentence in the indicative mood is a confused form of thought whose onlv meaning, if it has any, lies in its tendency to enforce a corresponding practical maxim expressible as a conditional sentence having its apodosis in the impentive mood". (Collected Papers of Charles Sanders Peirce, edited by Charles Hartshorne and Paul Weiss, 5.18.) Although Peirce's maxim has been an inspiration not only to later pragmatists, but to operationalists as well, Peirce felt that it might easily be misapplied, so as to eliminate important doctrines of science -- doctrines, presumably, which hive no ascertainable practical consequences.

probabiliorist ::: n. --> One who holds, in opposition to the probabilists, that a man is bound to do that which is most probably right.

probabilism ::: n. --> The doctrine of the probabilists.

Projection: (Lat. projectio, from projicere, to throw forward) The mental act of attributing to sensations or sense qualia, an external and independent existence. The projection theory of Condillac and other sensationalists (see Sensationalism) asserts that sensations are first experienced as subjective states and are subsequently externalized by a special act of mind. Helmholtz restricted projection to spatial projection (the localization of sensations in space at a certain distance from the body) but the more general usage is preferable. -- L.W.

Psychophobia Fear of soul; coined by Blavatsky (IU 1:46), and applied to all-denying materialists who refuse to believe anything outside of their experience of the physical world.

Pums (Sanskrit) Puṃs Cosmic spirit, cosmic Purusha; one, pure, imperishable, eternal, all-pervading, it is a portion of that supreme manifested cosmic entity Brahma. Pums, like Purusha, means “man,” the term transferred to the cosmic spirit envisaged very much as the Hebrew Qabbalists envisaged ’Adam Qadmon (primordial cosmic man). Equivalent also to the First or Unmanifest Logos of Greek philosophy and the Father in the Christian Trinity.

Qabbalah (Hebrew) Qabbālāh [from qābal to receive, hand down] Also Cabala, Kabala, Kabbalah, etc. Tradition, that which is handed down; the theosophy of the Jews. Originally these truths were passed on orally by one initiate to chosen disciples, hence were referred to as the Tradition. The first one historically alleged to have reduced a large part of the secret Qabbalah of the Chaldees into systematic, and perhaps written, form was the Rabbi Shim‘on ben Yohai, in the Zohar; but the work of this name that has come down to the present day — through the medieval Qabbalists — is but a compilation of the 13th century, presumably by Moses de Leon.

Quakerism: The name given to that Christian group officially known as the Society of Friends founded by George Fox (1624-1691). Central principles include: guidance by an inner light (q.v.); freedom from institutional or outward sanctions; the sanctity of silence (q.v.); the simplicity of living; and, commitment to peaceful social relations. Three American groups are: orthodox, Hicksites (liberal) and Wilburites (formalists).

Quakerism: The name given to that Christian group officially known at the Society of Friends founded by George Fox (1624-1691). Central principles include: guidance by an inner light, freedom from institutional or outward sanctions, the sanctity of silence, the simplicity of living; and, commitment to peaceful social relations. Three American groups are: orthodox, Hicksites (liberal) and Wilburites (formalists). -- V.F.

quantum bogodynamics /kwon'tm boh"goh-di:-nam"iks/ A theory that characterises the universe in terms of {bogon} sources (such as politicians, used-car salesmen, TV evangelists, and {suits} in general), bogon sinks (such as taxpayers and computers), and bogosity potential fields. Bogon absorption causes human beings to behave mindlessly and machines to fail (and may also cause both to emit secondary bogons); however, the precise mechanics of bogon-{computron} interaction are not yet understood. Quantum bogodynamics is most often invoked to explain the sharp increase in hardware and software failures in the presence of suits; the latter emit bogons, which the former absorb. [{Jargon File}] (1994-11-02)

Quicksort A sorting {algorithm} with O(n log n) average time {complexity}. One element, x of the list to be sorted is chosen and the other elements are split into those elements less than x and those greater than or equal to x. These two lists are then sorted {recursive}ly using the same algorithm until there is only one element in each list, at which point the sublists are recursively recombined in order yielding the sorted list. This can be written in {Haskell}: qsort       :: Ord a =" [a] -" [a] qsort []       = [] qsort (x:xs)     = qsort [ u | u"-xs, u"x ] ++     [ x ] ++     qsort [ u | u"-xs, u"=x ] [Mark Jones, Gofer prelude.]

Realism: Theory of the reality of abstract or general terms, or umversals, which are held to have an equal and sometimes a superior reality to actual physical particulars. Umversals exist before things, ante res. Opposed to nominalism (q.v.) according to which universals have a being only after things, post res. Realism means (a) in ontology that no derogation of the reality of universals is valid, the realm of essences, or possible umversals, being as real as, if not more real than, the realm of existence, or actuality; (b) in epistemology: that sense experience reports a true and uninterrupted, if limited, account of objects; that it is possible to have faithful and direct knowledge of the actual world. While realism was implicit in Egyptian religion, where truth was through deification distinguished from particular truths, and further suggested in certain aspects of Ionian philosophy, it was first explicitly set forth by Plato in his doctrine of the ideas and developed by Aristotle in his doctrine of the forms. According to Plato, the ideas have a status of possibility which makes them independent both of the mind by which they may be known and of the actual world of particulars in which they may take place. Aristotle amended this, so that his forms have a being only in things, in rebus. Realism in its Platonic version was the leading philosophy of the Christian Middle Ages until Thomas Aquinas (1225-1274) officially adopted the Aristotelian version. It has been given a new impetus in recent times by Charles S. Peirce (1839-1914) in America and by G. E. Moore (1873-) in England. Moore's realism has been responsible for many of his contemporaries in both English-speaking countries. Roughly speaking, the American realists, Montague, Perry, and others, in The New Realism (1912) have directed their attention to the epistemological side, while the English have constructed ontological systems. The most comprehensive realistic systems of the modern period are Process and Reality by A. N. Whitehead (1861-) and Space, Time and Deity by S. Alexander: (1859-1939). The German, Nicolai Hartmann, should also be mentioned, and there are others. -- J.K.F.

realistic ::: a. --> Of or pertaining to the realists; in the manner of the realists; characterized by realism rather than by imagination.

realist ::: n. --> One who believes in realism; esp., one who maintains that generals, or the terms used to denote the genera and species of things, represent real existences, and are not mere names, as maintained by the nominalists.
An artist or writer who aims at realism in his work. See Realism, 2.


Real Programmers Don't Use Pascal "humour" Back in the good old days - the "Golden Era" of computers, it was easy to separate the men from the boys (sometimes called "Real Men" and "Quiche Eaters" in the literature). During this period, the Real Men were the ones that understood computer programming, and the Quiche Eaters were the ones that didn't. A real computer programmer said things like "DO 10 I=1,10" and "ABEND" (they actually talked in capital letters, you understand), and the rest of the world said things like "computers are too complicated for me" and "I can't relate to computers - they're so impersonal". (A previous work [1] points out that Real Men don't "relate" to anything, and aren't afraid of being impersonal.) But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow Real Men out of the water playing Asteroids and Pac-Man, and anyone can buy and even understand their very own Personal Computer. The Real Programmer is in danger of becoming extinct, of being replaced by high-school students with {TRASH-80s}. There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is made clear, it will give these kids something to aspire to -- a role model, a Father Figure. It will also help explain to the employers of Real Programmers why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings). LANGUAGES The easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use {Fortran}. Quiche Eaters use {Pascal}. Nicklaus Wirth, the designer of Pascal, gave a talk once at which he was asked how to pronounce his name. He replied, "You can either call me by name, pronouncing it 'Veert', or call me by value, 'Worth'." One can tell immediately from this comment that Nicklaus Wirth is a Quiche Eater. The only parameter passing mechanism endorsed by Real Programmers is call-by-value-return, as implemented in the {IBM 370} {Fortran-G} and H compilers. Real programmers don't need all these abstract concepts to get their jobs done - they are perfectly happy with a {keypunch}, a {Fortran IV} {compiler}, and a beer. Real Programmers do List Processing in Fortran. Real Programmers do String Manipulation in Fortran. Real Programmers do Accounting (if they do it at all) in Fortran. Real Programmers do {Artificial Intelligence} programs in Fortran. If you can't do it in Fortran, do it in {assembly language}. If you can't do it in assembly language, it isn't worth doing. STRUCTURED PROGRAMMING The academics in computer science have gotten into the "structured programming" rut over the past several years. They claim that programs are more easily understood if the programmer uses some special language constructs and techniques. They don't all agree on exactly which constructs, of course, and the examples they use to show their particular point of view invariably fit on a single page of some obscure journal or another - clearly not enough of an example to convince anyone. When I got out of school, I thought I was the best programmer in the world. I could write an unbeatable tic-tac-toe program, use five different computer languages, and create 1000-line programs that WORKED. (Really!) Then I got out into the Real World. My first task in the Real World was to read and understand a 200,000-line Fortran program, then speed it up by a factor of two. Any Real Programmer will tell you that all the Structured Coding in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming: Real Programmers aren't afraid to use {GOTOs}. Real Programmers can write five-page-long DO loops without getting confused. Real Programmers like Arithmetic IF statements - they make the code more interesting. Real Programmers write self-modifying code, especially if they can save 20 {nanoseconds} in the middle of a tight loop. Real Programmers don't need comments - the code is obvious. Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using {assigned GOTOs}. Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Wirth (the above-mentioned Quiche Eater) actually wrote an entire book [2] contending that you could write a program based on data structures, instead of the other way around. As all Real Programmers know, the only useful data structure is the Array. Strings, lists, structures, sets - these are all special cases of arrays and can be treated that way just as easily without messing up your programing language with all sorts of complications. The worst thing about fancy data types is that you have to declare them, and Real Programming Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name. OPERATING SYSTEMS What kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M. Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right down to it, Unix is a glorified video game. People don't do Serious Work on Unix systems: they send jokes around the world on {UUCP}-net and write adventure games and research papers. No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great programmer can write JCL without referring to the manual at all. A truly outstanding programmer can find bugs buried in a 6 megabyte {core dump} without using a hex calculator. (I have actually seen this done.) OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is encouraged. The best way to approach the system is through a keypunch. Some people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken. PROGRAMMING TOOLS What kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back in the days when computers had front panels, this was actually done occasionally. Your typical Real Programmer knew the entire bootstrap loader by memory in hex, and toggled it in whenever it got destroyed by his program. (Back then, memory was memory - it didn't go away when the power went off. Today, memory either forgets things when you don't want it to, or remembers things long after they're better forgotten.) Legend has it that {Seymore Cray}, inventor of the Cray I supercomputer and most of Control Data's computers, actually toggled the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer. One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had crashed in the middle of saving some important work. Jim was able to repair the damage over the phone, getting the user to toggle in disk I/O instructions at the front panel, repairing system tables in hex, reading register contents back over the phone. The moral of this story: while a Real Programmer usually includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies. In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a single keypunch. The Real Programmer in this situation has to do his work with a "text editor" program. Most systems supply several text editors to select from, and the Real Programmer must be careful to pick one that reflects his personal style. Many people believe that the best text editors in the world were written at Xerox Palo Alto Research Center for use on their Alto and Dorado computers [3]. Unfortunately, no Real Programmer would ever use a computer whose operating system is called SmallTalk, and would certainly not talk to the computer with a mouse. Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - {Emacs} and {VI} being two. The problem with these editors is that Real Programmers consider "what you see is what you get" to be just as bad a concept in Text Editors as it is in women. No the Real Programmer wants a "you asked for it, you got it" text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise. It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining games to play with TECO is to type your name in as a command line and try to guess what it does. Just about any possible typing error while talking with TECO will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine. For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary {object code} directly, using a wonderful program called SUPERZAP (or its equivalent on non-IBM machines). This works so well that many working programs on IBM systems bear no relation to the original Fortran code. In many cases, the original source code is no longer available. When it comes time to fix a program like this, no manager would even think of sending anything less than a Real Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called "job security". Some programming tools NOT used by Real Programmers: Fortran preprocessors like {MORTRAN} and {RATFOR}. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming. Source language debuggers. Real Programmers can read core dumps. Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient. Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5]. THE REAL PROGRAMMER AT WORK Where does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real Programmer would be caught dead writing accounts-receivable programs in {COBOL}, or sorting {mailing lists} for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!). Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers. Real Programmers work for the National Security Agency, decoding Russian transmissions. It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies. Real Programmers are at work for Boeing designing the operating systems for cruise missiles. Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the Pioneer and Voyager spacecraft by heart. With a combination of large ground-based Fortran programs and small spacecraft-based assembly language programs, they are able to do incredible feats of navigation and improvisation - hitting ten-kilometer wide windows at Saturn after six years in space, repairing or bypassing damaged sensor platforms, radios, and batteries. Allegedly, one Real Programmer managed to tuck a pattern-matching program into a few hundred bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter. The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances. As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, however, a black cloud has formed on the Real Programmer horizon. It seems that some highly placed Quiche Eaters at the Defense Department decided that all Defense programs should be written in some grand unified language called "ADA" ((C), DoD). For a while, it seemed that ADA was destined to become a language that went against all the precepts of Real Programming - a language with structure, a language with data types, {strong typing}, and semicolons. In short, a language designed to cripple the creativity of the typical Real Programmer. Fortunately, the language adopted by DoD has enough interesting features to make it approachable -- it's incredibly complex, includes methods for messing with the operating system and rearranging memory, and Edsgar Dijkstra doesn't like it [6]. (Dijkstra, as I'm sure you know, was the author of "GoTos Considered Harmful" - a landmark work in programming methodology, applauded by Pascal programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language. The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing there's enough money in it. There are several Real Programmers building video games at Atari, for example. (But not playing them - a Real Programmer knows how to beat the machine every time: no challenge in that.) Everyone working at LucasFilm is a Real Programmer. (It would be crazy to turn down the money of fifty million Star Trek fans.) The proportion of Real Programmers in Computer Graphics is somewhat lower than the norm, mostly because nobody has found a use for computer graphics yet. On the other hand, all computer graphics is done in Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs. THE REAL PROGRAMMER AT PLAY Generally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be doing for fun anyway (although he is careful not to express this opinion out loud). Occasionally, the Real Programmer does step out of the office for a breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room: At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it. At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper. At the beach, the Real Programmer is the one drawing flowcharts in the sand. At a funeral, the Real Programmer is the one saying "Poor George, he almost had the sort routine working before the coronary." In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time. THE REAL PROGRAMMER'S NATURAL HABITAT What sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done. The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are: Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office. Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush. Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages. Taped to the wall is a line-printer Snoopy calendar for the year 1969. Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine. Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions. Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.) The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time doesn't bother the Real Programmer - it gives him a chance to catch a little sleep between compiles. If there is not enough schedule pressure on the Real Programmer, he tends to make things more challenging by working on some small but interesting part of the problem for the first nine weeks, then finishing the rest in the last week, in two or three 50-hour marathons. This not only impresses the hell out of his manager, who was despairing of ever getting the project done on time, but creates a convenient excuse for not doing the documentation. In general: No Real Programmer works 9 to 5 (unless it's the ones at night). Real Programmers don't wear neckties. Real Programmers don't wear high-heeled shoes. Real Programmers arrive at work in time for lunch [9]. A Real Programmer might or might not know his wife's name. He does, however, know the entire {ASCII} (or EBCDIC) code table. Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee. THE FUTURE What of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same outlook on life as their elders. Many of them have never seen a computer with a front panel. Hardly anyone graduating from school these days can do hex arithmetic without a calculator. College graduates these days are soft - protected from the realities of programming by source level debuggers, text editors that count parentheses, and "user friendly" operating systems. Worst of all, some of these alleged "computer scientists" manage to get degrees without ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers? From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, despite all the efforts of Pascal programmers the world over. Even more subtle tricks, like adding structured coding constructs to Fortran have failed. Oh sure, some computer vendors have come out with Fortran 77 compilers, but every one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be. Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real Programmer - two different and subtly incompatible user interfaces, an arcane and complicated teletype driver, virtual memory. If you ignore the fact that it's "structured", even 'C' programming can be appreciated by the Real Programmer: after all, there's no type checking, variable names are seven (ten? eight?) characters long, and the added bonus of the Pointer data type is thrown in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

Representative Ideas, Theory of: Theory that the mind in perception, memory and other types of knowledge, does not know its objects directly but only through the mediation of ideas which represent them. The theory was advanced by Descartes and the expression, representative ideas, may have been suggested by his statement that our ideas more or less adequately "represent" their originals. See Meditations, III. Locke, Hobbes, Malebranche, Berkeley subscnbed to the theory in one form or another and the theory has supporters among contemporary epistemologists (e.g. Lovejoy and certain other Critical Reilists). The theory has been severely criticised ever since the time of Arnauld. (See Des vrais et de fausses idees) and has become one of reproach. See Epistemological Dualism. -- L.W.

revivalism ::: n. --> The spirit of religious revivals; the methods of revivalists.

RIGAL A language for compiler writing. Data strucures are atoms, lists/trees. Control is based on {pattern matching}. ["Programming Language RIGAL as a Compiler Writing Tool", M.I. Augustson, Inst of Math and CS of Latvia U, 1987]. (1994-10-28)

royalism ::: n. --> the principles or conduct of royalists.

Said to be an abridgment of one of the Books of Thoth by a Platonist of Alexandria, remodeled in the 3rd century after old Greek and Phoenician manuscripts by a Jewish Qabbalist and called the Genesis of Enoch (SD 2:267n); said also to have been disfigured by Christian Qabbalists. Pymander as Hermes is described as the oldest and most spiritual of the logoi of the Western continent.

Sakas (Sanskrit) Śaka-s A people supposed to be of Western origin, Indo-Scythians; according to Orientalists, the same as the classical Sacae. It is during the reign of their King Yudhishthira that kali yuga is said to have begun.

Sambhala(Sanskrit) ::: A place-name of highly mystical significance. Many learned occidental Orientalists haveendeavored to identify this mystical and unknown locality with some well-known modern district ortown, but unsuccessfully. The name is mentioned in the Puranas and elsewhere, and it is stated that out ofSambhala will appear in due course of time the Kalki-Avatara of the future. The Kalki-Avatara is one ofthe manifestations or avataras of Vishnu. Among the Buddhists it is also stated that out of Sambhala willcome in due course of time the Maitreya-Buddha or next buddha.Sambhala, however, although no erudite Orientalist has yet succeeded in locating it geographically, is anactual land or district, the seat of the greatest brotherhood of spiritual adepts and their chiefs on earthtoday. From Sambhala at certain times in the history of the world, or more accurately of our own fifthroot-race, come forth the messengers or envoys for spiritual and intellectual work among men.This Great Brotherhood has branches in various parts of the world, but Sambhala is the center or chieflodge. We may tentatively locate it in a little-known and remote district of the high tablelands of centralAsia, more particularly in Tibet. A multitude of airplanes might fly over the place without "seeing" it, forits frontiers are very carefully guarded and protected against invasion, and will continue to be so until thekarmic destiny of our present fifth root-race brings about a change of location to some other spot on theearth, which then in its turn will be as carefully guarded as Sambhala now is.

Santayana, George: For Santayana (1863-), one of the most eminent of contemporary naturalists, consciousness, instead of distorting the nature of Reality immediately reveals it. So revealed, Reality proclaims itself an infinity of essences (Platonic Ideas) subsisting in and by themselves, some of which are entertained by minds, and some of which are also enacted in and by a non-mental substratum, substance or matter, which adds concrete existence to their subsistence. The presence of this substratum, though incapable of rational proof, is assumed in action as a matter of animal faith. Furthermore, without it a selective principle, the concrete enactment of some essences but not of others is inexplicable.

Sapta-tathagatas (Sanskrit) Sapta-tathāgata-s [from sapta seven + tathāgata thus come and gone, name applied to the Buddha] “The chief seven Nirmanakayas among the numberless ancient world-guardians. Their names are inscribed on a heptagonal pillar kept in a secret chamber in almost all Buddhist temples in China and Tibet. The Orientalists are wrong in thinking that these are ‘the seven Buddhist substitutes for the Rishis of the Brahmans’ ” (TG 290). See also TATHAGATHA-GUPTA

Scarab [from Latin scarabaeus cf Greek karabos a beetle, Sanskrit śarabha a locust, Egyptian kheperȧ from kheper to become, come into being anew] The Egyptian symbol of the god Khepera — the urgent spiritual impulse of creation, or regenerative revolving and reimbodiment. In modern times applied to the beetle Scarabaeus sacer or aegyptorum — the sacred scarab. Orientalists generally regard the scarab as the symbol of resurrection because the beetle rolls a ball of dung containing its eggs, which it leaves to be hatched by the sun’s rays. This is said to represent in the small what was believed to take place in the great, that the sun was moving across the heavens holding within itself the germs which in course of stellar time evolve forth and remanifest in the solar cosmos. “Khem, ‘the sower of seed,’ is shown on a stele in a picture of Resurrection after physical death, as the creator and the sower of the grain of corn, which, after corruption, springs up afresh each time into a new ear, on which a scarabaeus beetle is seen poised; and Deveria shows very justly that ‘Ptah is the inert, material form of Osiris, who will become Sokari (the eternal Ego) to be reborn, and afterwards be Harmachus,’ or Horus in his transformation, the risen god. The prayer so often found in the tumular inscriptions, ‘the wish for the resurrection in one’s living soul’ or the Higher Ego, has ever a scarabaeus at the end, standing for the personal soul. The scarabaeus is the most honoured, as the most frequent and familiar, of all Egyptian symbols” (TG 293).

Scepticism, Fourteenth Century: At the beginning of the 14th century, Duns Scotus adopted a position which is not formally sceptical, though his critical attitude to earlier scholasticism may contain the germs of the scepticism of his century. Among Scotistic pre-sceptical tendencies may be mentioned the stress on self-knowledge rather than the knowledge of extra-mental reality, psychological voluntarism which eventuallj made the assent of judgment a matter of will rather than of intellect, and a theory of the reality of universal essences which led to a despair of the intellect's capacity to know such objects and thus spawned Ockhamism. Before 1317, Henry of Harclay noticed that, since the two terms of efficient causal connection are mutually distinct and absolute things, God, by his omnipotent will, can cause anything which naturally (naturaliter) is caused by a finite agent. He inferred from this that neither the present nor past existence of a finite external agent is necessarily involved in cognition (Pelstex p. 346). Later Petrus Aureoli and Ockham made the sime observation (Michalski, p. 94), and Ockham concluded that natural knowledge of substance and causal connection is possible only on the assumption that nature is pursuing a uniform, uninterrupted course at the moment of intuitive cognition. Without this assumption, observed sequences might well be the occasion of direct divine causal action rather than evidence of natural causation. It is possible that these sceptical views were suggested by reading the arguments of certain Moslem theologians (Al Gazali and the Mutakallimun), as well as by a consideration of miracles. The most influential sceptical author of the fourteenth century was Nicholas of Autrecourt (fl. 1340). Influenced perhaps by the Scotist conception of logical demonstration, Nicholas held that the law of noncontradiction is the ultimate and sole source of certainty. In logical inference, certainty is guaranteed because the consequent is identical with part or all of the antecedent. No logical connection can be established, therefore, between the existence or non-existence of one thing and the existence or non-existence of another and different thing. The inference from cause to effect or conversely is thus not a matter of certainty. The existence of substance, spiritual or physical, is neither known nor probable. We are unable to infer the existence of intellect or will from acts of intellection or volition, and sensible experience provides no evidence of external substances. The only certitudes properly so-called are those of immediate experience and those of principles known ex terminis together with conclusions immediately dependent on them. This thoroughgoing scepticism appears to have had considerable influence in its time, for we find many philosophers expressing, expounding, or criticizing it. John Buridan has a detailed criticism in his commentary on Aristotle's Physics (in 1 I, q. 4), Fitz-Ralph, Jacques d'Eltville, and Pierre d'Ailly maintain views similar to Nicholas', with some modifications, and there is at least one exposition of Nicholas' views in an anonymous commentary on the Sentences (British Museum, Ms. Harley 3243). These sceptical views were usually accompanied by a kind of probabilism. The condemnation of Nicholas in 1347 put a damper on the sceptical movement, and there is probably no continuity from these thinkers to the French sceptics of the 16th century. Despite this lack of direct influence, the sceptical arguments of 14th century thinkers bear marked resemblances to those employed by the French Occasionalists, Berkeley and Hume.

“Schemal, the alter ego and the Sabean type of Samael, meant, in his philosophical and esoteric aspect, the ‘year’ in its astrological evil aspect, its twelve months or wings of unavoidable evils, in nature; and in esoteric theogony . . . both Schemal and Samael represented a particular divinity. With the Kabalists they are ‘the Spirit of the Earth,’ the personal god that governs it, identical de facto with Jehovah. For the Talmudists admit themselves that Samael is a god-name of one of the seven Elohim. The Kabalists, moreover, show the two, Schemal and Samael, as a symbolical form of Saturn, Chronos, the twelve wings standing for the 12 months, and the symbol in its collectivity representing a racial cycle. Jehovah and Saturn are also glyphically identical” (SD 1:417).

Seance (French) A session; used of sittings of Spiritualists with a medium in order to obtain communications or other phenomena.

seance ::: n. --> A session, as of some public body; especially, a meeting of spiritualists to receive spirit communication, so called.

Selective Theories of Sensa: A selective in contrast to a creative theory, holds that sensa experienceable by any mind under all possible conditions of perception; preexists the act of sensing and that, consequently the function of the mind in relation to the sensa is selective rather than creative. The selective theory has been advanced by such contemporary Realists as B. Russell (The Analysis of Mind), E. B. Holt (The Concept of Consciousness), J. Laird (A Study in Realism). See Creative Theory of Sensa. -- L.W.

Sepher Yetsirah (Hebrew) Sēfer Yĕtsīrāh Book of formation or creation; a Qabbalistic work formerly attributed by Hebrew Qabbalists to the patriarch Abraham, but by most scholars today to Rabbi ‘Aqiba’ (Akiba). It is a small work treating of the evolution of the universe as based upon a system of numbers and correspondences. Deity is described as forming the universe by means of numbers by 32 paths or ways of secret wisdom corresponding to the 22 letters of the Hebrew alphabet and the ten fundamental numbers. The latter are the ten primordial numbers whence proceeded the universe in the Pythagorean sense. The 22 letters are divided into Three Mothers — a triad, a heptad, and a dodecad — corresponding to the three primal letters A M S, the seven planets, and the twelve signs of the zodiac. Blavatsky remarks that the Sepher Yetsirah is “the most occult of all the Kabalistic works now in the possession of modern mystics” (TG 165).

Shih: (a) Authority and power natural to the position of a ruler, especially the power of reward and punishment as in Han Fei Tzu (d. 233 B.C.). See fa chia. (Legalists).

Shih fei: Right and wrong, with reference to both opinion and conduct, a distinction strongly stressed by the Confucians, Neo-Confucians, Mohists, Neo-Mohists, Sophists, and Legalists alike, except the Taoists who repudiated such distinction as superficial, relative, subjective, unreal in the eyes of Tao, and inconsistent with the Taoist idea of the absolute equality of things and opinions. To most of the ancient Chinese schools, correspondence of name to actuality, both in the social sense and the logical sense, served as the standard of right and wrong. The Sophists often employed the result of argumentation as the standard. The one who won was right and the one who lost was wrong. The Neo-Mohists emphasized logical consistency, whereas the Legalists insisted on law. The early Confucians emphasized conformity with the moral order. "Whiterer conforms with propriety is right and whatever does not conform with propriety is wrong " As Hsun Tzu (c 335-c 288 B.C.) put it, "Whatever conforms with the system of the sage-kings is right and whatever does not conform with the system of the sage-kings is wrong." To the Neo-Confucians, "Whatever is in accord with Reason (li) is right." "The right is the expression of justice and impartiality based on the Universal Reason, and the wrong is the expression of selfishness and partiality based on human desire." -- W.T.C.

Shu: (a) Statecraft, craft, tact, or method for a ruler to keep the ministers and the people under control, "to award offices according to their responsibilities, to hold actualities in accordance with their names, to exercise the power of life and death, and to make use of the ability of the ministers." See fa chia. (Legalists).

SIMULA "language" SIMUlation LAnguage. See {Lund Simula}, {SIMULA 67}, {SIMULA I}. See also {Association for SIMULA Users}, {C++SIM}, {FLEX}, {MODSIM}, {SIMSCRIPT}. A simula-to-{C} {compiler} project is underway. E-mail: Harald Thingelstad "harald.thingelstad@basalmed.uio.no". {Usenet} newsgroup: {news:bit.listserv.simula}. (1995-03-29)

slopsucker /slop'suhk-r/ A lowest-{priority} task that only runs when the computer would otherwise be idle. Also called a "hungry puppy" or "bottom feeder" (after the fishermen's and naturalists' term for finny creatures who subsist on the primordial ooze). One common variety of slopsucker hunts for large {prime numbers}. Compare {background}. [{Jargon File}] (2003-09-29)

Smaragdine Tablet The emerald tablet, alleged mystically to be of the Egyptian Hermes or Thoth, on which was inscribed, according to the Hermeticists, “the whole of magic in a single page.” In a letter to the Sophists, Paracelsus says: “The ancient Emerald Table shows more art and experience in Philosophy, Alchemy, Magic, and the like than ever could be taught by you or your crowd of followers.” Masons and Christian Qabbalists alleged it to have been found on the dead body of Hermes by Sarai, Abraham’s wife; this allegory may mean that Sarasvati (wife of Brahma and a legendary prototype of Sarai) found much of the ancient wisdom latent in the dead body of humanity and revivified it. It is also said that the Emerald Tablet was found at Hebron, the city of the kabeiroi or cabiri (the gibborim, the Four Mighty Ones), by an Essenian initiate (TG 302, SD 2:556). It exists only in a late Latin form referred to in the 7th century.

Smarta, Smartava (Sanskrit) Smārta, Smārtava [from smṛti tradition from the verbal root smṛ to remember] A follower of Sankaracharya and the Advaita Vedantic doctrines. According to Blavatsky “this sect, founded by Sankaracharya, (which is still very powerful in Southern India) is now almost the only one to produce students who have preserved sufficient knowledge to comprehend the dead letter of the Bhashyas. The reason of this is that they alone, I am informed, have occasionally real Initiates at their head in their mathams, as for instance, in the ‘Sringa-giri,’ in the Western Ghauts of Mysore. On the other hand, there is no sect in that desperately exclusive caste of the Brahmins, more exclusive than is the Smartava; and the reticence of its followers to say what they may know of the Occult sciences and the esoteric doctrine, is only equalled by their pride and learning” (SD 1:271-2). What the original Hebrew Qabbalists were — qabbalah itself meaning tradition or traditional knowledge handed down from generation to generation of adepts — was exactly what the Smartava-Brahmanas were.

Socialism, Marxian: Early in their work, Marx and Engels called themselves communists (e.g., the "Communist Manifesto"). Later they found it more accurate, in view of the terminology of the day, to refer to themselves as socialists. During the war of 1914- '18, when socialists split into two camps, one supporting and the other opposing participation in the war, Lenin proposed for the latter group, which became the Third International, a return to the name communist, so far as a party designation was concerned, which proposal was adopted. Those who remained connected with the Second International retained the name socialist as a party designation. This split not only involved the problem of the war, but crystallized other fundamental divergences. For example, among "socialists", there was a widespread belief in gradualism -- the doctrine that the socialist society could be attained by piecemeal reform within the capitalist svstem and that no sudden change or contest of force need be anticipated. These beliefs were rejected by the "communists".

social network "communications" Any {website} designed to allow multiple users to publish content themselves. The information may be on any subject and may be for consumption by (potential) friends, mates, employers, employees, etc. The sites typically allow users to create a "profile" describing themselves and to exchange public or private messages and list other users or groups they are connected to in some way. There may be editorial content or the site may be entirely user-driven. Content may include text, images (e.g. {(http://flickr.com/)}), video (e.g. {(http://youtube.com/)}) or any other media. Social networks on the the web are a natural extension of {mailing lists} and {buletin boards}. They are related to {wikis} like {(http://wikipedia.org/)} but typically do not allow users to modify content once it has been submitted, though usually you can publish comments on others' submissions. Different sites have different emphasis. For example, {(http://friendsreunited.co.uk/)} (one of the earliest such sites) focusses on listing former acquaintances; {(http://myspace.com/)} is music-oriented; {(http://linkedin.com/)} aims to connect business partners; {(http://del.icio.us/)}, {(http://stumbleupon.com/)} and {(http://digg.com/)} are for exchanging links to favouirite websites. There are many more. Sometimes the social aspects are a side-effect of bringing together people with shared interests, e.g. {(http://slashdot.org/)} (IT), other times they become more important than the original purpose, e.g. {(http://worldofwarcraft.com/)} (fantasy gaming). (2006-12-05)

SOLO [SOL (Semantic Operating Language) + LOGO]. A variant of {LOGO} with primitives for dealing with {semantic networks} and {pattern matching} rather than lists. ["A User-Friendly Software Environment for the Novice Programmer", M. Eisenstadt "marc@open.ac.uk", CACM 27(12):1056-1064 (1983)].

Somapas (Sanskrit) Somapās Those who drink or have drunk the soma juice. Soma itself was the mystical initiatory drink or potation of the ancient Hindus, which modern Orientalists suppose to have been the plant Asclepias acida. Originally soma had somewhat the same meaning that the mystics of other nations indicated by wine or mead. Hence the somapas are those people who, having become more or less infilled with the essence of their inner spirit, were mystically spoken of as having drunk of the soma juice, otherwise those in or under the ecstasy of intellectual illumination. In India the somapas are more or less restrictedly stated to be the especial spiritual progenitors of the Brahmins, but this idea is sectarian, for any human being, Brahmin or not, who had drunk of the inner wine of the spirit, or of the mystical soma of inner illumination, was a somapa.

Some Qabbalists made their Tetraktys upon the Tetragrammaton in the following manner:

Sometimes called the sacred animals of the Bible, they have been associated by Christians with the four evangelists. In this connection, “each represents one of the four lower classes of worlds or planes, into the similitude of which each personality is cast. Thus the Eagle (associated with St. John) represents cosmic Spirit or Ether, the all-piercing Eye of the Seer; the Bull of St. Luke, the waters of Life, the all-generating element and cosmic strength; the Lion of St. Mark, fierce energy, undaunted courage and cosmic fire; while the human Head or the Angel, which stands near St. Matthew is the synthesis of all three combined in the higher Intellect of man, and in cosmic Spirituality. . . . The Eagle, Bull and Lion-headed gods are plentiful, and all represented the same idea, whether in the Egyptian, Chaldean, Indian or Jewish religions, but beginning with the Astral body they went no higher than the cosmic Spirit or the Higher Manas — Atma-Buddhi, or Absolute Spirit and Spiritual Soul its vehicle, being incapable of being symbolised by concrete images” (TG 121).

sort 1. "application, algorithm" To arrange a collection of items in some specified order. The items - {records} in a file or data structures in memory - consist of one or more {fields} or members. One of these fields is designated as the "sort key" which means the records will be ordered according to the value of that field. Sometimes a sequence of key fields is specified such that if all earlier keys are equal then the later keys will be compared. Within each field some ordering is imposed, e.g. ascending or descending numerical, {lexical ordering}, or date. Sorting is the subject of a great deal of study since it is a common operation which can consume a lot of computer time. There are many well-known sorting {algorithms} with different time and space behaviour and programming {complexity}. Examples are {quicksort}, {insertion sort}, {bubble sort}, {heap sort}, and {tree sort}. These employ many different data structures to store sorted data, such as {arrays}, {linked lists}, and {binary trees}. 2. "tool" The {Unix} utility program for sorting lines of files. {Unix manual page}: sort(1). (1997-02-12)

spam 1. "messaging" (From Hormel's Spiced Ham, via the Monty Python "Spam" song) To post irrelevant or inappropriate messages to one or more {Usenet} {newsgroups}, {mailing lists}, or other messaging system in deliberate or accidental violation of {netiquette}. It is possible to spam a newsgroup with one well- (or ill-) planned message, e.g. asking "What do you think of abortion?" on soc.women. This can be done by {cross-post}ing, e.g. any message which is crossposted to alt.rush-limbaugh and alt.politics.homosexuality will almost inevitably spam both groups. (Compare {troll} and {flame bait}). Posting a message to a significant proportion of all newsgroups is a sure way to spam Usenet and become an object of almost universal hatred. Canter and Siegel spammed the net with their Green card post. If you see an article which you think is a deliberate spam, DO NOT post a {follow-up} - doing so will only contribute to the general annoyance. Send a polite message to the poster by private e-mail and CC it to "postmaster" at the same address. Bear in mind that the posting's origin might have been forged or the apparent sender's account might have been used by someone else without his permission. The word was coined as the winning entry in a 1937 competition to choose a name for Hormel Foods Corporation's "spiced meat" (now officially known as "SPAM luncheon meat"). Correspondant Bob White claims the modern use of the term predates Monty Python by at least ten years. He cites an editor for the Dallas Times Herald describing Public Relations as "throwing a can of spam into an electric fan just to see if any of it would stick to the unwary passersby." {Usenet} newsgroup: {news:news.admin.net-abuse}. See also {netiquette}. 2. (A narrowing of sense 1, above) To indiscriminately send large amounts of unsolicited {e-mail} meant to promote a product or service. Spam in this sense is sort of like the electronic equivalent of junk mail sent to "Occupant". In the 1990s, with the rise in commercial awareness of the net, there are actually scumbags who offer spamming as a "service" to companies wishing to advertise on the net. They do this by mailing to collections of {e-mail} addresses, Usenet news, or mailing lists. Such practises have caused outrage and aggressive reaction by many net users against the individuals concerned. 3. (Apparently a generalisation of sense 2, above) To abuse any network service or tool by for promotional purposes. "AltaVista is an {index}, not a promotional tool. Attempts to fill it with promotional material lower the value of the index for everyone. [...] We will disallow {URL} submissions from those who spam the index. In extreme cases, we will exclude all their pages from the index." -- {Altavista}. 4. "jargon, programming" To crash a program by overrunning a fixed-size {buffer} with excessively large input data. See also {buffer overflow}, {overrun screw}, {smash the stack}. 5. "chat, games" (A narrowing of sense 1, above) To flood any {chat} forum or {Internet game} with purposefully annoying text or macros. Compare {Scrolling}. (2003-09-21)

SPARC International, Inc. "body" An organisation established to promote the {Scalable Processor ARChitecture} (SPARC). Their main service is conformance testing. They also produce the "SPARC flash" newsletter and publish lists of SPARC compliant machines tested by SPARC International to be {binary compatible} with other compliant machines. {(http://sparc.com/)}. SPARC(R) is a registered trademark of SPARC International, Inc. in the United States and other countries. (1995-01-04)

Spirit lights: Luminous phenomena, ascribed by spiritualists to discarnate intelligences.

Spirit photograph: A photograph, made at a seance, showing what spiritualists believe to be the astral form of a dead person.

spiritualism ::: n. --> The quality or state of being spiritual.
The doctrine, in opposition to the materialists, that all which exists is spirit, or soul -- that what is called the external world is either a succession of notions impressed on the mind by the Deity, as maintained by Berkeley, or else the mere educt of the mind itself, as taught by Fichte.
A belief that departed spirits hold intercourse with mortals by means of physical phenomena, as by rappng, or during


Sravah (Avestan) In the Vendidad (19:42) Zoroaster in his invocation against Angra-Mainyu says: “Invoke the seven bright Sravah with their sons and their flocks.” Orientalists have been unable to give a meaning to the word; however Blavatsky equates them with the Amesha Spentas “in their highest occult meaning. The ‘Sravah’ are the noumenoi of the phenomenal Amshaspends, the souls of spirits of those manifested Powers: and ‘their sons and their flock’ refers to the planetary angels and their sidereal flock of stars and constellations. ‘Amshaspend’ is the exoteric term used in terrestrial combinations and affairs only” (SD 2:385).

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: ". . . *ideals and idealists are necessary; ideals are the savour and sap of life, idealists the most powerful diviners and assistants of its purposes.” The Human Cycle

Stack Environment Control Dump machine (SECD machine) The first {abstract machine} for reducing {lambda-calculus} expressions, invented by P. J. Landin. The machine has four {registers} holding pointers to {linked lists} operated as push-down {stacks} which hold the information required for the evaluation of an expression. The registers point to (1) Stack which holds the arguments of partially evaluated expressions and results of completely evaluated ones, (2) Environment where the current expression being evaluated is stored, (3) Control which holds the machine instructions that manipulate the contents of the four registers that represent the expression being evaluated, (4) Dump on which the state of the machine is temporarily saved during the evaluation of expressions. See also {Lispkit}.

stack "programming" (See below for synonyms) A data structure for storing items which are to be accessed in last-in first-out order. The operations on a stack are to create a new stack, to "push" a new item onto the top of a stack and to "pop" the top item off. Error conditions are raised by attempts to pop an empty stack or to push an item onto a stack which has no room for further items (because of its implementation). Most processors include support for stacks in their {instruction set architectures}. Perhaps the most common use of stacks is to store {subroutine} arguments and return addresses. This is usually supported at the {machine code} level either directly by "jump to subroutine" and "return from subroutine" instructions or by {auto-increment} and auto-decrement {addressing modes}, or both. These allow a contiguous area of memory to be set aside for use as a stack and use either a special-purpose {register} or a general purpose register, chosen by the user, as a {stack pointer}. The use of a stack allows subroutines to be {recursive} since each call can have its own calling context, represented by a stack frame or {activation record}. There are many other uses. The programming language {Forth} uses a data stack in place of variables when possible. Although a stack may be considered an {object} by users, implementations of the object and its access details differ. For example, a stack may be either ascending (top of stack is at highest address) or descending. It may also be "full" (the stack pointer points at the top of stack) or "empty" (the stack pointer points just past the top of stack, where the next element would be pushed). The full/empty terminology is used in the {Acorn Risc Machine} and possibly elsewhere. In a list-based or {functional language}, a stack might be implemented as a {linked list} where a new stack is an empty list, push adds a new element to the head of the list and pop splits the list into its head (the popped element) and tail (the stack in its modified form). At {MIT}, {pdl} used to be a more common synonym for stack, and this may still be true. {Knuth} ("The Art of Computer Programming", second edition, vol. 1, p. 236) says: Many people who realised the importance of stacks and queues independently have given other names to these structures: stacks have been called push-down lists, reversion storages, cellars, dumps, nesting stores, piles, last-in first-out ("LIFO") lists, and even yo-yo lists! [{Jargon File}] (1995-04-10)

Stanford Artificial Intelligence Language "language" (SAIL) Dan Swinehart & Bob Sproull, Stanford AI Project, 1970. A large ALGOL 60-like language for the DEC-10 and DEC-20. Its main feature is a symbolic data system based upon an associative store (originally called LEAP). Items may be stored as unordered sets or as associations (triples). Processes, events and interrupts, contexts, backtracking and record garbage collection. Block- structured macros. "Recent Developments in SAIL - An ALGOL-based Language for Artificial Intelligence", J. Feldman et al, Proc FJCC 41(2), AFIPS (Fall 1972). (See MAINSAIL). The Stanford Artificial Intelligence Language used at {SAIL} (the place). It was an ALGOL 60 derivative with a coroutining facility and some new data types intended for building search trees and association lists. A number of interesting software systems were coded in SAIL, including early versions of {FTP} and {TeX} and a document formatting system called {PUB}. In 1978, there were half a dozen different operating systems for the PDP-10: WAITS (Stanford), ITS (MIT), TOPS-10 (DEC), CMU TOPS-10 (CMU), TENEX (BBN), and TOPS-20 (DEC, after TENEX). SAIL was ported from {WAITS} to {ITS} so that {MIT} researchers could make use of software developed at {Stanford University}. Every port usually required the rewriting of I/O code in each application. [{Jargon File}] (2001-06-22)

style "web" The visual presentation or formatting of {web content}, chiefly either {HTML} content with style controlled by {Cascading Style Sheets} (CSS) or {XML} content controlled by {XSL}. Style is distinguished from meaning, which is encoded with {semantic markup}. The latter deals with logical divisions of content such as headings, lists and paragraphs. (2008-02-25)

Subjective Idealism: Sometimes referred to as psychological idealism or subjectivism. The doctrine of knowledge that the world exists only for the mind. The only world we know is the-world-we-know shut up in the realm of ideas. To be is to be perceived: esse est percipi. This famous doctrine (classically expressed by Bishop Berkeley, 1685-1753) became the cornerstone of modern metaphysical idealism. Recent idealists tend to minimize its significance for metaphysics. -- V.F.

Subjectivity Subjective and objective are interdependent, having meaning only in relation to each other. Subjective is said to apply to whatever is referred to the thinking subject, the ego; objective to whatever belongs to the object of thought, the non-ego. Subjective and objective express a relation between the act of perception and the object perceived. To some extent the two words correspond to mind and matter, but parts of mind itself may become objects of some higher perceptive subject. Modern idealists say that the cooperation of subject and object results in the sense object or phenomenon, but this does not hold good on all other planes than that of the physical senses. Subject and object, however, are contrasted on every plane, and this contrast represents the experience of the perceiving ego. But the peak of omniscience, or knowledge of things in themselves, is not reached until the duality or contrast of subject and object vanishes into unity (SD 1:329, 320).

Subscriber Identity Module "telecommunications, wireless" (SIM or "SIM card") A component, usually in the form of a miniature {smart-card}, that is theoretically tamper-proof and is used to associate a {mobile subscriber} with a {mobile network} subscription. The SIM holds the subscriber's unique {MSISDN} along with secret information such as a private {encryption key} and encryption and digital signature algorithms. Most SIMs also contain {non-volatile storage} for network and device management, contact lists, text messages sent and received, logos and in some cases even small {Java} {programs}. (2007-01-06)

Summerland Sometimes used by Spiritualists for what they hold to be the abode of departed spirits, which actually exist in astral regions, disintegrating before the second death.

sunyapanthinah (Shunyapanthis) ::: [those who follow the path of sunya; Nihilists].

Suttee [from Sanskrit satī faithful wife, one who burns herself on a funeral pyre, either on the same pyre as her husbands corpse or at a distance] The practice of voluntary self-immolation by widows was prohibited by the British in India and finally abolished. When its cessation was first commanded, the Brahmins — who were principally responsible for the continuance of this dreadful custom — maintained that their sacred scriptures approved of the practice, but Orientalists have demonstrated that the texts so cited had been altered. “Professor Wilson was the first to point out the falsification of the text and the change of ‘yonim agre’ into ‘yonim agneh’ [womb of fire] . . . According to the hymns of the ‘Rig-Veda,’ and the Vaidic ceremonial contained in the ‘Grihya-Sutras,’ the wife accompanies the corpse of her husband to the funeral pile, but she is there addressed with a verse taken from the ‘Rig-Veda,’ and ordered to leave her husband, and to return to the world of the living” (Max Muller, Chips from a German Workshop 2:35).

Swing "programming" {Java}'s {graphical user interface} (GUI) package that provides a large collection of {widgets} (buttons, labels, lists etc.) that behave similarly on different {platforms}. Swing features "pluggable look & feel", allowing the program to look like a {Windows}, {Motif} or {Macintosh) application. It is implemented using the {Model-View-Controller} (MVC) architecture and makes extensive use of nested "containers" to control the handling of {events} such as keystrokes. {(http://java.sun.com/j2se/1.3/docs/api/javax/swing/package-summary.html)}. (2007-05-30)

System Control Language "language" (SCL) The {command language} for the {VME/B} {operating system} on the {ICL2900}. SCL was {block structured} and supported strings, lists of strings ("superstrings"), {integer}, {Boolean}, and {array} types. You could trigger a {block} whenever a condition on a variable value occured. It supported {macros} and default arguments. Commands were treated like procedure calls. ["VME/B SCL Syntax", Intl Computers Ltd. 1980]. (2003-01-08)

Tannaim (Hebrew) Tannā’īm Teachers; initiated teachers among the Jews; adepts and Qabbalists who, says Blavatsky, were “the sole expounders of the hidden meaning contained in the Bible,” said to be the first Qabbalists among the Jews, appearing at Jerusalem about the beginning of the 3rd century BC. (IU 2:220; 1:xxxiv).

Tao chia: The Taoist school, the followers of Lao Tzu, Chuang Tzu, Lieh Tzu, etc., who "urged men to unity of spirit, teaching that all activities should be in harmony with the unseen (Tao), with abundant liberality toward all things in nature. As to method, they accept the orderly sequence of nature from the Yin Yang school, select the good points of Confucianists and Mohists, and combine with these the important points of the Logicians and Legalists. In accordance with the changes of the seasons, they respond to the development of natural objects."

tare ::: imp. --> Tore. ::: n. --> A weed that grows among wheat and other grain; -- alleged by modern naturalists to be the Lolium temulentum, or darnel.
A name of several climbing or diffuse leguminous herbs of the genus Vicia; especially, the V. sativa, sometimes grown for fodder.


Temurah (Hebrew) Tĕmūrāh Changing, exchanging, permutation; an anagrammatical method used by Qabbalists in the study of the literal Qabbalah, consisting of substituting another letter of the alphabet in place of one or her letters in a selected word; the change yielding a word of quite different meaning. The letters of the Hebrew alphabet are placed in two lines (11 in each line alphabetically), one below the other; the top line reading from right to left, the lower reading from left to right. The key-letter that is selected (any of the 22) is placed under the first letter of the alphabet. A word is then chosen for re-reading: the letter which appears in the opposite line to the one designated is substituted — and a new word is made by this process. Thus a table of 22 commutations results from temurah, and this series is called tsiruph [from the verbal root tsaraph to refine, examine, prove, interpret]

Teraphim (“obscenity”)—according to Jewish cabalists of the Middle Ages, the teraphim were male and female idols, their power deriving from wizardry; they correspond to the serpent imagery, the seraphim, which, in turn, are said to derive from the Kabeiri, Assyrian divinities. [Rf Judges 17-18; Ezekiel 21, 21; II Kings; The Zohar .]

Tetragrammaton [from Greek tetra four + gramma letter] Used by Qabbalists to designate the four Hebrew characters Hebrew characters — variously rendered in Roman letters YHVH, IHVH, JHVH, etc. — forming the word Jehovah (Yehovah). Present-day scholars regard this rendition of the four letters as erroneous, and some suggest that the proper reading should be Yahveh or Yahweh — depending on another manner of applying the vowel-points to the consonants. The Jews themselves, however, never pronounced the name when reading their sacred scriptures, but utter ’Adonai (the Lord) in its place. Nevertheless, the Qabbalists (more particularly medieval and modern authors) have attached special importance and significance to this four-lettered word, particularly to the Hebrew equivalent for Tetragrammaton, Shem-ham-Mephorash, sometimes called the mirific name.

tetramorph ::: n. --> The union of the four attributes of the Evangelists in one figure, which is represented as winged, and standing on winged fiery wheels, the wings being covered with eyes. The representations of it are evidently suggested by the vision of Ezekiel (ch. i.)

Thaphabaoth (Thartharoth, Thautabaoth, Onoel)—drawing on Ophitic sources, Origen, in his Contra Celsum, lists Thaphabaoth, along with Michael and Gabriel, as an angel (or demon) hostile to man. In gnostic lore, Thaphabaoth is an archontic demon, one of 7 rulers of the lower realms. When invoked, he manifests in the form of a bear Thaphabaoth is the Hebraized form of the Greek Tartarus. [Rf. Thorndike, The History of Magic and Experimental Sciences', Grant, Gnosti¬ cism and Early Christianity, Mead, Thrice-Greatest Hermes I, 294.]

The difficulty encountered by vitalists, as regards the nature of the vital principle and its power of acting upon matter, is fundamental in the entire materialistic philosophy. The matter and force of materialistic science are highly metaphysical abstractions. No such thing as an inert material particle exists or can exist, for all such inert matter is but life or force in one of its multiform phases of quiescence or equilibrium. Nor can there be an absolutely immaterial force, without relation of function or action in the material worlds. The universe consists of living beings, whose activities may be expressed collectively by the word life. The term matter has been applied to the static aspect of life, and the term force to the dynamic aspect. No distinction valid for this purpose can be drawn between organic and inorganic beings. If there is need of a vital principle for animals and plants, working upon yet other than essential stuff or substance, there is equal need in the case of minerals; but there is no need to postulate such divorce between force and matter in either case.

  “The double triangle — the Satkiri Chakram of Vishnu — or the six-pointed star, is the perfect seven. In all the old Sanskrit works — Vedic and Tantrik — you find the number 6 mentioned more often than the 7 — this last figure, the central point being implied, for it is the germ of the six and their matrix. . . . the central point standing for seventh, and the circle, the Mahakasha — endless space — for the seventh Universal Principle. In one sense, both are viewed as Avalokitesvara, for they are respectively the Macrocosm and the microcosm. The interlaced triangles — the upper pointing one — is Wisdom concealed, and the downward pointing one — Wisdom revealed (in the phenomenal world). The circle indicates the bounding, circumscribing quality of the All, the Universal Principle which, from any given point expands so as to embrace all things, while embodying the potentiality of every action in the Cosmos. As the point then is the centre round which the circle is traced — they are identical and one, and though from the standpoint of Maya and Avidya — (illusion and ignorance) — one is separated from the other by the manifested triangle, the 3 sides of which represent the three gunas — finite attributes. In symbology the central point is Jivatma (the 7th principle), and hence Avalokitesvara, the Kwan-Shai-yin, the manifested ‘Voice’ (or Logos), the germ point of manifested activity; — hence — in the phraseology of the Christian Kabalists ‘the Son of the Father and Mother,’ and agreeably to ours — ‘the Self manifested in Self’ — Yih-sin, the ‘one form of existence,’ the child of Dharmakaya (the universally diffused Essence), both male and female. Parabrahm or ‘Adi-Buddha’ while acting through that germ point outwardly as an active force, reacts from the circumference inwardly as the Supreme but latent Potency. The double triangles symbolize the Great Passive and the Great Active; the male and female; Purusha and Prakriti. Each triangle is a Trinity because presenting a triple aspect. The white represents in its straight lines: Gnanam — (Knowledge); Gnata — (the Knower); and Gnayam — (that which is known). The black — form, colour, and substance, also the creative, preservative, and destructive forces and are mutually correlating . . .” (ML 345-6).

  “The first three chapters are transcribed from the allegorical narratives of the beginnings common to all nations. Chapters four and five are a new allegorical adaptation of the same narration in the secret Book of Numbers; chapter six is an astronomical narrative of the Solar year and the seven cosmocratores from the Egyptian original of the Pymander and the symbolical visions of a series of Enoichioi (Seers) — from whom came also the Book of Enoch. The beginning of Exodus, and the story of Moses is that of the Babylonian Sargon, who having flourished . . . 3750 b.c. preceded the Jewish lawgiver by almost 2300 years. (See Secret Doctrine, vol. II., pp. 691 et seq.) Nevertheless, Genesis is an undeniably esoteric work. It has not borrowed, nor has it disfigured the universal symbols and teachings on the lines of which it was written, but simply adapted the eternal truths to its own national spirit and clothed them in cunning allegories comprehensible only to its Kabbalists and Initiates” (TG 127).

The influence of Kant has penetrated more deeply than that of any other modern philosopher. His doctrine of freedom became the foundation of idealistic metaphysics in Fichte, Schelling and Hegel, but not without sacrifice of the strict critical method. Schopenhauer based his voluntarism on Kant's distinction between phenomena and things-in-themselves. Lotze's teleological idealism was also greatly indebted to Kant. Certain psychological and pragmatic implications of Kant's thought were developed by J. F. Fries, Liebmann, Lange, Simmel and Vaihinger. More recently another group in Germany, reviving the critical method, sought a safe course between metaphysics and psychology; it includes Cohen, Natorp, Riehl, Windelband, Rickert, Husserl, Heidegger, and E. Cassirer. Until recent decades English and American idealists such as Caird, Green, Bradley, Howison, and Royce, saw Kant for the most part through Hegel's eyes. More recently the study of Kant's philosophy has come into its own in English-speaking countries through such commentaries as those of N. K. Smith and Paton. In France the influence of Kant was most apparent in Renouvier's "Phenomenism". -- O.F.K.

Theism: (Gr. theos, god) Is in general that type of religion or religious philosophy (see Religion, Philosophy of) which incorporates a conception of God as a unitary being; thus may be considered equivalent to monotheism. The speculation as to the relation of God to world gave rise to three great forms: God identified with world in pantheism (rare with emphasis on God); God, once having created the world, relatively disinterested in it, in deism (mainly an 18th cent, phenomenon); God working in and through the world, in theism proper. Accordingly, God either coincides with the world, is external to it (deus ex machina), or is immanent. The more personal, human-like God, the more theological the theism, the more appealing to a personal adjustment in prayer, worship, etc., which presuppose either that God, being like man, may be swayed in his decision, has no definite plan, or subsists in the very stuff man is made of (humanistic theism). Immanence of God entails agency in the world, presence, revelation, involvement in the historic process, it has been justified by Hindu and Semitic thinkers, Christian apologetics, ancient and modern metaphysical idealists, and by natural science philosophers. Transcendency of God removes him from human affairs, renders fellowship and communication in Church ways ineffectual, yet preserves God's majesty and absoluteness such as is postulated by philosophies which introduce the concept of God for want of a terser term for the ultimate, principal reality. Like Descartes and Spinoza, they allow the personal in God to fade and approach the age-old Indian pantheism evident in much of Vedic and post-Vedic philosophy in which the personal pronoun may be the only distinguishing mark between metaphysical logic and theology, similarly as in Hegel. The endowment postulated of God lends character to a theistic system of philosophy. Much of Hindu and Greek philosophy stresses the knowledge and ration aspect of the deity, thus producing an epistemological theism; Aristotle, in conceiving him as the prime mover, started a teleological one; mysticism is psychologically oriented in its theism, God being a feeling reality approachable in appropriate emotional states. The theism of religious faith is unquestioning and pragmatic in its attitude toward God; theology has often felt the need of offering proofs for the existence of God (see God) thus tending toward an ontological theism; metaphysics incorporates occasionally the concept of God as a thought necessity, advocating a logical theism. Kant's critique showed the respective fields of pure philosophic enquiry and theistic speculations with their past in historic creeds. Theism is left a possibility in agnosticism (q.v.). -- K.F.L.

Theistic Personalism: The theory most generally held by Personalists that God is the ground of all being, immanent in and transcendent over the whole world of reality. It is pan-psychic but avoids pantheism by asserting the complementary nature of immanence and transcendence which come together in and are in some degree essential to all personality. The term used for the modern form of theism. Immanence and transcendence are the contrapletes of personality. -- R.T.F.

  “The kabalist is a student of ‘secret science,’ one who interprets the hidden meaning of the Scriptures with the help of the symbolical Kabalah, and explains the real one by these means. The Tanaim were the first kabalists among the Jews; they appeared at Jerusalem about the beginning of the third century before the Christian era. The books of Ezekiel, Daniel, Henoch, and the Revelation of St. John, are purely kabalistical. This secret doctrine is identical with that of the Chaldeans, and includes at the same time much of the Persian wisdom, or ‘magic.’ History catches glimpses of famous kabalists ever since the eleventh century. The Mediaeval ages, and even our own times, have had an enormous number of the most learned and intellectual men who were students of the Kabala . . . The most famous among the former were Paracelsus, Henry Khunrath, Jacob Bohmen, Robert Fludd, the two Van Helmonts, the Abbot John Trithemius, Cornelius Agrippa, Cardinal Nicolao Cusani, Jerome Carden, Pope Sixtus IV., and such Christian scholars as Raymond Lully, Giovanni Pico de la Mirandola, Guillaume Postel, the great John Reuchlin, Dr. Henry More, Eugenius Philalethes (Thomas Vaughan), the erudite Jesuit Athanasius Kircher, Christian Knorr (Baron) von Rosenroth; then Sir Isaac Newton, Leibniz, Lord Bacon, Spinosa, etc., etc., the list being almost inexhaustible. As remarked by Mr. Isaac Myer, in his Qabbalah [p. 170], the ideas of the Kabalists have largely influenced European literature. ‘Upon the practical Qabbalah, the Abbe de Villars (nephew of de Montfaucon) in 1670, published his celebrated satirical novel, “The Count de Gabalis,” upon which Pope based his “Rape of the Lock.” Qabbalism ran through the Mediaeval poems, the “Romance of the Rose,” and permeates the writings of Dante.’ No two of them, however, agreed upon the origin of the Kabala, the Zohar, Sepher Yetzirah, etc. Some show it as coming from the Biblical Patriarchs, Abraham, and even Seth; others from Egypt, others again from Chaldea. The system is certainly very old; but like all the rest of systems, whether religious or philosophical, the Kabala is derived directly from the primeval Secret Doctrine of the East; through the Vedas, the Upanishads, Orpheus and Thales, Pythagoras and the Egyptians. Whatever its source, its substratum is at any rate identical with that of all the other systems from the Book of the Dead down to the later Gnostics” (TG 167-8).

The Kabbalah Unveiled, lists the archangels of the

  “The lack of any mutual agreement between writers in the use of this word has resulted in dire confusion. It is commonly made synonymous with soul; and the lexicographers countenance the usage. In Theosophical teachings the term ‘Spirit’ is applied solely to that which belongs directly to Universal Consciousness, and which is its homogeneous and unadulterated emanation. Thus, the higher Mind in Man or his Ego (Manas) is when linked indissolubly with Buddhi, a spirit; while the term ‘Soul,’ human or even animal (the lower Manas acting in animals as instinct), is applied only to Kama-Manas, and qualified as the living soul. This is nephesh, is Hebrew, the ‘breath of life.’ Spirit is formless and immaterial, being, when individualised, of the highest spiritual substance — Suddasatwa [Suddha-sattva], the divine essence, of which the body of the manifesting highest Dhyanis are formed. Therefore, the Theosophists reject the appellation ‘Spirits’ for those phantoms which appear in the phenomenal manifestation of the Spiritualists, and call them ‘shells,’ and various other names. (See Suksham Sarira [sukshma-sarira].) Spirit, in short, is no entity in the sense of having form; for, as Buddhist philosophy has it, where there is a form, there is a cause for pain and suffering. But each individual spirit — this individuality lasting only throughout the manvantaric life-cycle — may be described as a centre of consciousness, a self-sentient and self-conscious centre; a state, not a conditioned individual. This is why there is such a wealth of words in Sanskrit to express the different States of Being, Beings and Entities, each appellation showing the philosophical difference, the plane to which such unit belongs, and the degree of its spirituality or materiality. Unfortunately these terms are almost untranslatable into our Western tongues” (TG 306-7).

  “The name [Jehovah] is a circumlocution, indeed, a too abundant figure of Jewish rhetoric, and has always been denounced by the Occultists. To the Jewish Kabalists, and even the Christian Alchemists and Rosicrucians, Jehovah was a convenient screen, unified by the folding of its many flaps, and adopted as a substitute: one name of an individual Sephiroth being as good as another name, for those who had the secret. The Tetragrammaton, the Ineffable, the sidereal ‘Sum Total,’ was invented for no other purpose than to mislead the profane and to symbolize life and generation. The real secret and unpronounceable name — ‘the word that is no word’ — has to be sought in the seven names of the first seven emanations, or the ‘Sons of the Fire,’ in the secret Scriptures of all the great nations, and even in the Zohar . . . This word, composed of seven letters in each tongue, is found embodied in the architectural remains of every grand building in the world . . .” (SD 1:438-9).

The post-mortem separation of man’s seven principles frees the higher triad, atma-buddhi-manas, for return to, and experience in, the arupa (formless) planes of existence. Then the human-animal soul — kama-manas — composed of the dregs of the selfish personal emotions, desires, and impulses, becomes for a shorter or longer time a coherent astral form, finding its natural level in kama-loka. These shells of the dead, as well as the various nature spirits and other astral entities, are normally invisible to us as we are to them. However, certain conditions attract them and help them to appear. Actual materializations, though rare, are possible, as are various similar phenomenal appearances; yet none are the spirits they are supposed to be by spiritualists. As a rule they all fall into three general classes: 1) the astral body of the living medium detaches itself and assumes the appearance of the so-called spirit by reflecting some invisible image already in the astral light, or in the mind of one or more of the sitters; 2) the astral shell of a deceased person, devoid of all spirit, intellect, and conscience, can become visible and even partially tangible when the condition of the air and ether is such as to alter the molecular vibration of the shell so that it can be seen; and 3) an unseen mass of chemical, magnetic, and electrical material is collected from the atmosphere, the passive medium, and the circle. With this material, the astral entities automatically make a form, which invariably reflects as pictures or portraits the shape or appearance of any desired person, either dead or alive. The astral entities, which are of various kinds, use the mind-pictures or images which crowd the thoughts and auras of those present, as the astral light receives, preserves, and reflects when conditions are right, pictures or portraits of both dead and living, and indeed of all events. The confusion and illusion of it all may be increased by scenes related to the multiple personality of someone present whose aura presents pictured records of past lives.

The primitive Qabbalists conceived the universe as coming into manifestation by a process of mathematical or numerical emanations, proceeding out of the bosom of ’eyn soph (no limit) in a series of nine or ten Sephiroth — imbodying the idea of cosmic mathematical quantities on the one hand, and of cosmic karmic consequences from previous universes as being thus written or numbered from a former universe. Thus the universe is envisaged as a karmic picture of destiny unrolling itself from ’eyn soph in form or number, and therefore as being based on strictly mathematical relations derivative from destiny.

There are two major points of reference for tracing1 the path that Soviet philosophy has taken -- the successive controversies around the issues of mechanism and of idealism. The first began in the early twenties as a discussion centering on the philosophy of science, and eventually spread to all phases of philosophy. The central issue was whether materialism could be identified with mechanism. Those who answered in the affirmative, among them Timiriazev, Timinski, Axelrod and Stepanov, were called mechanistic materialists. Their position tended to an extreme empiricism which was suspicious of generalization and theory, saw little if any value in Hegel's philosophy, or in dialectical as distinguished from formal logic, and even went so far, in some cases, as to deny the necessity of philosophy in general, resting content with the findings of the specific sciences. It was considered that they tended to deny the reality of quality, attempting to reduce it mechanically to quantity, and to interpret evolution as a mere quantitative increase or decrease of limited factors, neglecting the significance of leaps, breaks and the precipitation of new qualities. In opposition to their views, a group of thinkers, led by Deborin, asserted the necessity of philosophic generalizition and the value of the dialectical method in Hegel as a necessary element in Marxian materialism. In 1929, at a conference of scientific institutions attended by 229 delegates from all parts of the country, the issues were discussed by both sides. A general lack of satisfaction with the mechanist position was expressed in the form of a resolution at the close of the conference. However, the Deborin group was also criticized, not only by the mechanists, but by many who were opposed to the mechanists as well. It was felt by Mitin, Yudin and a group of predominantly younger thinkers that neither camp was really meeting the obligations of philosophy. While they felt there was much that was valuable in Deborin's criticism of mechanism, it seemed to them that he had carried it too far and had fallen over backward into the camp of the idealists. They called his group menshevizing idealists, that is to say, people who talked like the Mensheviks, a pre-revolutionary faction of the Russian Social Democratic Party. By this was meant that they were unduly abstract, vague and tended to divorce theory from practice. In particular, they seemed to accept Hegelian dialectics as such, overlooking the deeper implications of the materialist reconstruction of it which Marx insisted upon. Moreover, they had neglected the field of social problems, and consequently made no significant philosophic contribution to momentous social issues of the times such as collectivization of the land, abandonment of NEP, the possibility of a Five Year Plan. At a three day conference in 1930, the situation was discussed at length by all interested parties. Deborin, Karev and Sten leading the discussion on one side, Mitin and Yudin on the other. The sense of the meetings was that the criticisms made of the Deborin group were valid.

There are two recensions of the Talmud: 1) that of Palestine called the Jerusalem Talmud although the work was prepared by the pupils of Rabbi Yohanan ben ’El‘azar in the school of Tiberias situated some 45 miles north of Jerusalem: it was entitled Talmud of the Benei Me-‘arba’ (of the Sons of the West) by early writers; 2) that of Babylon composed principally in the 5th century from old oral courses by Rabbi ’Ashshei bar Sinai, headmaster of the Academy at Sura’ and completed in the 6th century by Rabbi Yosei. These works are not the religious or natural philosophy of the Jews, but oral traditions and discussion of the rabbis upon these legends. Christian Orientalists have given most attention to the Palestinian recension, although the Babylonian is preferred by the rabbis who call it the Shas — i.e., Shishshah Sedarim — six books ordered or arranged. The Babylonian is four times as large as the Jerusalem.

There is again another kind of avataric incarnation or tulku, a temporary physical appearance of an adept in the mayavi-rupa. Certain Tibetan lamas are known to be able to perform this feat, and thus they too have been properly called tulkus, which is the type of tulku that certain Orientalists have referred to as “an appearance.”

The requirement of effectiveness does not compel the lists of primitive symbols, primitive formulas, and primitive rules of inference to be finite. It is sufficient if there are effective criteria for recognizing formulas, for recognizing primitive formulas, for recognizing applications of primitive rules of inference, and (if separately needed) for recognizing such restricted applications of the primitive rules of inference as are admitted in proofs as a consequence of a given set of formulas.

The Sama-Veda is mystically described as having come forth from or been inspired by the sun. It is said by Hindu Vedic specialists to have reference to the pitris (ancestors), while the Rig-Veda has the gods as its object, and the Yajur-Veda men as its object.

These auxiliary books, so casually appended to the text as we now have it, are considered by Qabbalists to be the chief contribution of the Zohar. The following form the bulk of the Zoharic writings outside of the commentary itself, as found in present editions, though in one or two editions a few additional fragments of minor importance are included:

These elementals are the principal nature forces used by the disimbodied human dead, very real but never visible “shells” mistaken for spirits at seances, and are the producers of all the phenomena except the purely subjective. They may be described as centers of force having instinctive desires but no consciousness as we understand it. Hence their acts may be what we humans call good or bad, indifferently. They have astral forms which partake, to a distinguishing degree, of the element to which they belong and also of the universally encompassing ether. They are a combination of sublimated matter and a purely rudimental mind. Some remain throughout several cycles relatively unchanging, so far as radical change goes, but still have no separate individuality, and usually acting collectively, so to speak. Others, of certain elements and species, change under a fixed law which Qabbalists explain. The most solid of their bodies are ordinarily just immaterial enough to escape perception by our physical eyesight, but not so unsubstantial that they cannot be perfectly recognized by the inner or clairvoyant vision. They not only exist and can all live in ether, but can handle and direct it for the production of physical effects, as readily as we can compress air or water for the same purpose by pneumatic and hydraulic apparatus; in which occupation they are readily helped by the human elementaries or astral shells.

The speculations of the later Qabbalists were chiefly concerned with the doctrine of emanation, but in order to complete the picture, one might add that just as the whirling motion of fohatic life in evolving, or centrifugal movement, brought the Sephiroth into being, so in the far-distant aeons of the future by means of involuting or centripetal motion, the manifested universe (or Sephiroth) will be gathered again into the Boundless Light.

The symbol of a cross within a circle, supposed to represent a rose with a cross in it, is really a perversion by Western Christian Qabbalists, who call it the great mystery of occult generation, whereas the true symbol of the reawakening of the universe is a circle with a point in it, and the circle with a cross is the true mundane cross. The real symbol of the Rosicrucians is that of a pelican tearing open its breast to feed its seven little ones — the symbol of the 18th degree of the order. The rosy cross is the cube unfolded (cf SD 2:19, 80, 601). Many associations, since the disappearance of the medieval Rosicrucians, have existed and still exist, who have borrowed the name and apparently as much of the Rosicrucians’ teachings as they could understand. Blavatsky mentions Paracelsus as having been a true Rosicrucian, and Eliphas Levi as having had access to Rosicrucian manuscripts.

The term appeared in the later 17th century to name (a) the theory of archetypal Ideas, whether in the original Platonic teaching or as incorporated into Christian Platonic and Scholastic theism; (b) the epistemological doctrine of Descartes and Locke, according to which "ideas," i.e., direct objects of human apprehension, are subjective and privately possessed. Since this latter view put in doubt the very existence of a material world, the term began to be used in the early 18th century for acosmism (according to which the external world is only the projection of our minds), and immaterialism (doctrine of the non-existence of material being). Its use was popularized by Kant, who named his theory of knowledge Critical or Transcendental Idealism, and by his metaphysical followers, the Post-Kantian Idealists.

The tetrad was esteemed by the Qabbalists and Pythagoras as a relatively perfect number because it emanates from the One, and is the fulfilled emanational rounding out of the originating One, the first unit or rather the Three-in-One.

The theosophical teaching about invisible worlds has no connection or parallel with the Summerland of the Spiritualists.

  “The Unknown Absolute, above all number, manifested Itself through an emanation in which it was immanent yet as to which it was transcendental. It first withdrew Itself into Itself, to form an infinite Space, the Abyss; which It then filled with a modified and gradually diminishing Light or Vitalization, first appearing in the Abyss, as the centre of a mathematical point which gradually spread Its Life-giving energy or force throughout all Space. This concentration or contraction and its expansion, being the centripetal and centrifugal energies of creation and existence, the Qabbalists called Tzimtzum. The Will of Ain Soph then manifests Itself through the Ideal Perfect Model or Vitalizing Form, first principle and perfect prototype in idea, of all the to be created, whether spiritual or material. This is the Mikrokosm to the Ain Soph, the Makrokosm as to all the created. It is called the Son of Elohim, i.e., God, and the Adam Illa-ah or Adam Qadmon, the Man of the East or Heavenly Adam” (Myer, Qabbalah p. 231).

  “The ‘very old Book’ is the original work from which the many volumes of Kiu-ti were complied. Not only this latter and the Siphrah Dzeniouta but even the Sepher Jezirah, the work attributed by the Hebrew Kabbalists to their Patriarch Abraham (!), the book of Shu-king, China’s primitive Bible, the sacred volumes of the Egyptian Thoth-Hermes, the Puranas in India, and the Chaldean Book of Numbers and the Pentateuch itself, are all derived from that one small parent volume. Tradition says, that it was taken down in Senzar, the secret sacerdotal tongue, from the words of the Divine Beings, who dictated it to the sons of Light, in Central Asia, at the very beginning of the 5th (our) race; for there was a time when its language (the Sen-zar) was known to the Initiates of every nation, when the forefathers of the Toltec understood it as easily as the inhabitants of the lost Atlantis, who inherited it, in their turn, from the sages of the 3rd Race, the Manushis, who learnt it direct from the Devas of the 2nd and 1st Races. . . . The old book, having described Cosmic Evolution and explained the origin of everything on earth, including physical man, after giving the true history of the races from the First down to the Fifth (our) race, goes no further” (SD 1:xliii).

The Visishtadvaita school teaches that the human spirit is separate and different from the one supreme spirit, though dependent on it and ultimately to be united with it, as well as originally in some manner springing forth from it. The Visishtadvaita speaks of the supreme spirit almost as monists do, because apparently ascribing to it a type of individuality, which is as offensive to the rigid logical impersonal eternal All of the Advaita as is the franker dualism of the Dvaitins. This arises from the fact that the Advaitins claim that it is utterly improper to ascribe individuality, personality, or monadism of any kind to the infinite — a claim which is precisely that of modern theosophy. However, “Dualistic and anthropomorphic as may be the philosophy of the Visishtadwaita, when compared with that of the Adwaita — the non-dualists, — it is yet supremely higher in logic and philosophy than the cosmogony accepted by either Christianity, or its great opponent, modern Science” (SD 1:522).

This categorical necessity or obligation is regarded by the moralists in question as something peculiar. It is not to be identified with physical, causal, or metaphysical necessity. It is compatible with and even requires freedom to do otherwise. It is a "moral" necessity. "Duty", says Kant, "is the necessity of acting from resepect for the (moral) law." It is a unique and indefinable kind of necessity, and the relational structure which is involved cannot be explained in any other terms, it must be intuited to be understood (T. Reid, Sidgwick, W. D. Ross). See Ethics, Value, Sanctions. -- W.K.F.

Thoreau, Henry David: (1817-1862) One of the leading American transcendentilists, of the Concord group. He was a thoroughgoing individualist, most famous for the attempts to be self-sufficient that he recounts so brilliantly in his diaries, lectures, essays and expositions, such was the famous "Walden". -- L.E.D.

Three Books of Occult Philosophy III, lists Tauriel

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

“Thus it is only in the anthromorphised systems (such as the Kabala has now greatly become) that Shekinah-Sakti is feminine. As such she becomes the Duad of Pythagoras, the two straight lines of the symbol that can never meet, which therefore form no geometrical figure and are the symbol of matter. Out of the Duad, when united in one basic line of the triangle on the lower plane (the upper Triangle of the Sephirothal Tree), emerge the Elohim, or Deity in Cosmic Nature, with the true Kabalists, the lowest designation, translated in the Bible ‘God’” (SD 1:618-9).

to cabalists. [See Hodiriron.] In Moses Botarel’s

Tool Command Language "language" /tik*l/ (Tcl) An interpreted string processing language for issuing commands to {interactive} programs, developed by {John Ousterhout} at {UCB}. Each {application program} can extend tcl with its own set of commands. Tcl is like a text-oriented {Lisp}, but lets you write algebraic expressions for simplicity and to avoid scaring people away. Though originally designed to be a "scripting language" rather than for serious programming, Tcl has been used successfully for programs with hundreds of thousands of lines. It has a peculiar but simple {syntax}. It may be used as an embedded {interpreter} in application programs. It has {exceptions} and {packages} (called libraries), {name-spaces} for {procedures} and {variables}, and provide/require. It supports {dynamic loading} of {object code}. It is {eight-bit clean}. It has only three variable types: strings, lists and {associative arrays} but no {structures}. Tcl and its associated {GUI} {toolkit}, {Tk} run on all flavors of {Unix}, {Microsoft Windows}, {Macintosh} and {VMS}. Tcl runs on the {Amiga} and many other {platforms}. See also {expect} (control interactive programs and pattern match on their output), {Cygnus Tcl Tools}, {[incr Tcl]} (adds classes and inheritence to Tcl), {Scriptics} (John Ousterhout's company that is the home of Tcl development and the TclPro tool suite), {Tcl Consortium} (a non-profit agency dedicated to promoting Tcl), {tclhttpd} (an embeddable Tcl-based web server), {tclx} (adds many commands to Tcl), {tcl-debug}. {comp.lang.tcl FAQ at MIT (ftp://rtfm.mit.edu/pub/usenet-by-group/comp.answers/tcl-faq/)}. or {at purl.org (http://purl.org/NET/Tcl-FAQ/)}. {Scriptics downloads (http://scriptics.com/software/download.html)}. {Kanji (ftp://srawgw.sra.co.jp/pub/lang/tcl/jp/)}. {Usenet} newsgroups: {news:comp.lang.tcl.announce}, {news:comp.lang.tcl}. ["Tcl: An Embeddable Command Language", J. Ousterhout, Proc 1990 Winter USENIX Conf]. (1998-11-27)

  “To screen the real mystery name of ain-soph — the Boundless and Endless No-Thing — the Kabalists have brought forward the compound attribute-appellation of one of the personal creative Elohim, whose name was Yah and Jah, the letters i or j or y being interchangeable, or Jah-Hovah, i.e., male and female; Jah-Eve an hermaphrodite, or the first form of humanity, the original Adam of Earth, not even Adam-Kadmon, whose ‘mind-born son’ is the earthly Jah-Hovah, mystically. And knowing this, the crafty Rabbin-Kabalist has made of it a name so secret, that he could not divulge it later on without exposing the whole scheme; and thus he was obliged to make it sacred” (SD 2:126).

Traditionalism: In French philosophy of the early nineteenth century, the doctrine that the truth -- particularly religious truth -- is never discovered by an individual but is only to be found in "tradition". It was revealed in potentia at a single moment by God and has been developing steadily through history. Since truth is an attribute of ideas, the traditionalist holds that ideas are super-individual. They are the property of society and are found embedded in language which was revealed to primitive man bv God at the creation. The main traditionalists were Joseph de Maistre, the Vicomte de Bonald, and Bonetty. -- G.B.

Transcendentalists Those who assert that true knowledge is obtained by faculties of the mind which transcend sensory experience; those who exalt intuition above empirical knowledge, or that derived from the sense organs, and even that derived from ordinary mentation. Used in modern times of some post-Kantian German philosophers, and of the school of Emerson. The term, however, has been used in different senses by different people.

Translation Look-aside Buffer "storage, architecture" (TLB) A table used in a {virtual memory} system, that lists the {physical address} {page} number associated with each {virtual address} {page} number. A TLB is used in conjunction with a {cache} whose tags are based on virtual addresses. The virtual address is presented simultaneously to the TLB and to the cache so that cache access and the virtual-to-physical address translation can proceed in parallel (the translation is done "on the side"). If the requested address is not cached then the physical address is used to locate the data in main memory. The alternative would be to place the translation table between the cache and main memory so that it will only be activated once there was a cache miss. (1995-01-30)

Tsa chia: The "Miscellaneous" or "Mixed" School, which "drew from the Confucians and the Mohists and harmonized the Logicians and the Legalists," including Shih Tzu (fourth century B.C.), Lu Pu-wei (290?-235 B.C.), and Huai-nan Tzu (d. 122 B.C.) -- W.T.C.

tuple "programming" In {functional languages}, a data object containing two or more components. Also known as a product type or pair, triple, quad, etc. Tuples of different sizes have different types, in contrast to lists where the type is independent of the length. The components of a tuple may be of different types whereas all elements of a list have the same type. Examples of tuples (in {Haskell} notation) are: (1,2), ("Tuple",True), (w,(x,y),z). The degenerate tuple type with zero components, written (), is known as the unit type since it has only one possible value which is also written (). The implementation of tuples in a language may be either "{lifted}" or not. If tuples are lifted then (bottom, bottom) /= bottom (where {bottom} represents non-termination) and the evaluation of a tuple may fail to terminate. E.g. in Haskell: f (x, y) = 1  --"  f bottom = bottom     f (bottom, bottom) = 1 With lifted tuples, a tuple pattern is refutable. Thus in Haskell, {pattern matching} on tuples is the same as pattern matching on types with multiple constructors ({algebraic data types}) - the expression being matched is evaluated as far as the top level constructor, even though, in the case of tuples, there is only one possible constructor for a given type. If tuples are unlifted then (bottom, bottom) = bottom and evaluation of a tuple will never fail to terminate though any of the components may. E.g. in {Miranda}: f (x, y) = 1  --"  f bottom = 1     f (bottom, bottom) = 1 Thus in Miranda, any object whose type is compatible with a tuple pattern is assumed to match at the top level without evaluation - it is an {irrefutable} pattern. This also applies to user defined data types with only one constructor. In Haskell, patterns can be made irrefutable by adding a "~" as in f ~(x, y) = 1. If tuple constructor functions were {strict} in all their arguments then (bottom, x) = (x, bottom) = bottom for any x so matching a refutable pattern would fail to terminate if any component was bottom. (2012-03-25)

type "theory, programming" (Or "data type") A set of values from which a {variable}, {constant}, {function}, or other {expression} may take its value. A type is a classification of data that tells the {compiler} or {interpreter} how the programmer intends to use it. For example, the process and result of adding two variables differs greatly according to whether they are integers, floating point numbers, or strings. Types supported by most programming languages include {integers} (usually limited to some range so they will fit in one {word} of storage), {Booleans}, {floating point numbers}, and characters. {Strings} are also common, and are represented as {lists} of characters in some languages. If s and t are types, then so is s -" t, the type of {functions} from s to t; that is, give them a term of type s, functions of type s -" t will return a term of type t. Some types are {primitive} - built-in to the language, with no visible internal structure - e.g. Boolean; others are composite - constructed from one or more other types (of either kind) - e.g. {lists}, {arrays}, {structures}, {unions}. {Object-oriented programming} extends this with {classes} which encapsulate both the structure of a type and the operations that can be performed on it. Some languages provide {strong typing}, others allow {implicit type conversion} and/or {explicit type conversion}. (2003-12-22)

Unity of Science, Unified Science: See Scientific Empiricism IIB. Universal: (Lat. universalia, a universal) That term which can be applied throughout the universe. A possibility of discrete being. According to Plato, an idea (which see). According to Aristotle, that which by its nature is fit to be predicated of many. For medieval realists, an entity whose being is independent of its mental apprehension or actual exemplification. (See: Realism). For medieval nominalists, a general notion or concept having no reality of its own in the realm of being (see Nominalism). In psychology: a concept. See Concept, General, Possibility. Opposite of: particular. -- J.K.F.

universalist ::: n. --> One who believes in Universalism; one of a denomination of Christians holding this faith.
One who affects to understand all the particulars in statements or propositions. ::: a. --> Of or pertaining to Unversalists of their doctrines.


Universal Soul At one time identified as mahat or mahabhuddhi, the vehicle of kosmic spirit or paramatman, but more frequently called anima mundi, the world-soul, alaya, the astral light of the Qabbalists, the spiritually and ethereally material reflection of the immaterial cosmic paramatmic ideal; hence the universal soul is the source of life of all beings. It is regarded as sevenfold, tenfold, or twelvefold in its nature and structure. Taking the triad of spirit, soul, and body, it stands for the middle region, being at once the vehicle of spirit and the prototypical model of the material worlds. Thus it stands for the higher ranges of the astral light as the storehouse of ideas impressed upon it by the creative spiritual forces, and the transmitter of them to the world of material and physical objectivity. In this view it would be the source of the intermediate human principles. See also UNIVERSAL MIND

Uranus The planet discovered by William Herschel in 1781. It was not enumerated as one of the seven sacred planets of the ancients, nor was it mentioned among the ancient lists of planets. Thus although not belonging to the immediate family of twelve sacred planets intimately associated with the earth planetary chain, Uranus does belong to the universal solar system. The satellites of Uranus revolved in the reverse direction.

variable "programming" (Sometimes "var" /veir/ or /var/) A named memory location in which a program can store intermediate results and from which it can read it them. Each {programming language} has different rules about how variables can be named, typed, and used. Typically, a value is "assigned" to a variable in an {assignment} statement. The value is obtained by evaluating an expression and then stored in the variable. For example, the assignment x = y + 1 means "add one to y and store the result in x". This may look like a mathematical equation but the mathematical equality is only true in the program until the value of x or y changes. Furthermore, statements like x = x + 1 are common. This means "add one to x", which only makes sense as a state changing operation, not as a mathematical equality. The simplest form of variable corresponds to a single-{word} of {memory} or a {CPU} {register} and an assignment to a {load} or {store} {machine code} operation. A variable is usually defined to have a {type}, which never changes, and which defines the set of values the variable can hold. A type may specify a single ("atomic") value or a collection ("aggregate") of values of the same or different types. A common aggregate type is the {array} - a set of values, one of which can be selected by supplying a numerical {index}. Languages may be {untyped}, {weakly typed}, {strongly typed}, or some combination. {Object-oriented programming} languages extend this to {object} types or {classes}. A variable's {scope} is the region of the program source within which it represents a certain thing. Scoping rules are also highly language dependent but most serious languages support both {local variables} and {global variables}. {Subroutine} and {function} {formal arguments} are special variables which are set automatically by the language runtime on entry to the subroutine. In a {functional programming} language, a variable's value never changes and change of state is handled as recursion over lists of values. (2004-11-16)

Vriddha-manu (Sanskrit) Vṛddha-manu [from vṛddha old + manu an ancient legislator] An ancient recension of The Laws of Manu, probably the original work, referred to in some Sanskrit writings, but not known to Orientalists.

vulnerability "security" A {bug} or {feature} of a system that exposes it to possible attack, a flaw in the system's security. A common example of a vulnerability due to a bug is {buffer overrun}, where carefully constructed input can allow an attacker to insert arbitrary code into a running program and have it executed. The most serious vulnerabilities are those in network software, especially if they exploit traffic that is allowed through the {firewall} like {HTTP}, for example exploiting a bug in a {web browser}. The {Open Source Vulnerability Database} lists many vulnerabilities. (2007-12-02)

Wafe "programming" (From Widget Athena front end) A package by Gustaf Neumann "Gustaf.Neumann@uni-essen.de" implementing a symbolic interface to the {Athena} {widgets} and {OSF}/{Motif}. A typical Wafe {application} consists of two parts: a front-end (Wafe) and an application program which runs as a separate process. The distribution contains sample application programs in {Perl}, {GAWK}, {Prolog}, {TCL}, {C}, and {Ada} talking to the same Wafe binary. The current Wafe version is 1.0.15. It supports Athena as distributed with {X} releases 4-6 and Motif versions 1.1, 1.2, and 2.0 but new distribution are only tested against {X} releases 5 and 6, and Motif versions 1.2.4 and 2.0. {HOME (http://wu-wien.ac.at/wafe)}, {(ftp://ftp.wu-wien.ac.at/pub/src/X11/wafe/)}. Mailing list: listserv@wu-wien.ac.at ("subscribe Wafe "Your Name""). (1996-07-09)

While the Uttara-mimansa is usually considered by European Orientalists to be the later in time, it contains the philosophic key to the entire system and in other senses may be called the theosophy of the Vedas. The word vedanta itself means “end of the Veda,” in the sense of being its philosophical explication or completion.

William of Champeaux: (1070-1121) He was among the leading realists holding that the genus and species were completely present in each individual, making differences merely incidental. He was one of the teachers of Abelard. -- L.E.D.

with Ophan (q.v.). He is said also, by cabalists, to

YAML Ain't Markup Language "data, language" (YAML) A data {serialisation} language designed to be readable and writable by humans and to work well with modern programming languages. YAML uses printable {Unicode} characters to represent both structure and data. The structural syntax is simple and terse. For example, indentation is used for structure, colons separate pairs, and dashes are used for list items. YAML can represent mappings ({hashes} or dictionaries), sequences ({arrays} or lists), {scalars} (strings or numbers), or any combination of the above. It has a simple {typing system} and {reference} syntax. Its structures will be particularly familiar to programmers using {Perl}, {Python}, {PHP}, {Ruby}, or {Javascript}, but YAML can be used with any programming language. YAML is, in some respects, a simpler alternative to XML, though it does not share the constraints imposed by XML's {SGML} legacy and has somewhat different aims. {YAML Home (http://yaml.org/)}. (2004-02-02)

Yod, Yodh (Hebrew) Yōd The tenth letter of the Hebrew alphabet yodrepresenting the number 10. A great deal has been written about this Hebrew character by Jewish Qabbalists because it is the first character in the name of the Hebrew God (IHVH) transliterated as Jehovah or Yahweh. The pronunciation of this name for ages past has been lost, and the Jews, when coming upon it in the Bible, have either mentally or aloud substituted the word ’Adonai (my Lords).

zip function "functional programming" A {function} that takes two lists and returns a list of pairs. The idea can easily be extended to take N lists and return a list of N-{tuples}. (2008-03-29)

Zohar, Sepher haz-Zohar (Hebrew) Zohar, Sēfer Hazzohar [from the verbal root zāhar light, to be bright, to shine] Book of the light; the principal work or compendium of the Qabbalists, forming with the Book of Creation (Sepher Yetsirah) the main canon of the Qabbalah. It is written largely in Chaldean interspersed with Hebrew, and is in the main a running commentary on the Pentateuch. Interwoven are a number of highly significant sections or books scattered apparently at random through the volumes: sometimes incorporated as parallel columns to the text, at other times as separate portions.

Zoomer "computer" A {PDA} from {Casio}, based on the {GEOS} {microkernel} {operating system}. {(http://biostat.washington.edu/zoomer.html)}. {(http://eit.com/mailinglists/zoomer/resources.html)}. {Usenet} newsgroup: {news:comp.sys.pen}, {news:comp.sys.handhelds}, {news:comp.sys.palmtops}. (1995-01-23)



QUOTES [4 / 4 - 736 / 736]


KEYS (10k)

   1 Susan Sontag
   1 Max Weber
   1 Frank Herbert
   1 Sri Aurobindo

NEW FULL DB (2.4M)

   21 Anonymous
   6 Vladimir Lenin
   5 Terry Pratchett
   4 Richard Dawkins
   4 Philip K Dick
   4 M F Moonzajer
   4 Melanie Harlow
   4 Martin Amis
   4 Margaret Thatcher
   4 Gilbert K Chesterton
   4 Bertrand Russell
   4 Atul Gawande
   4 Alain de Botton
   3 Walt Whitman
   3 Suzanne Collins
   3 Salman Rushdie
   3 Roger Mudd
   3 P J O Rourke
   3 Peter Thiel
   3 Neil deGrasse Tyson

1:I was fascinated by quotations and lists. And then I noticed that other people were fascinated by quotations and lists: people as different as Borges and Walter Benjamin, Novalis and Godard. ~ Susan Sontag,
2:The breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
3:The magician acknowledges a desire, he lists the appropriate symbols and arranges them into an easily visualised glyph. Using any of the gnostic techniques he reifies the sigil and then, by force of will, hurls it into his subconscious from where the sigil can begin to work unencumbered by desire. ~ Ray Sherwin,
4:Many experiments have shown that categories appear to be coded in the mind neither by means of lists of each individual member of the category, nor by means of a list of formal criteria necessary and sufficient for category membership, but, rather, in terms of a prototype of a typical category member. The most cognitively economical code for a category is, in fact, a concrete image of an average category member.
   ~ Rosch, 1977, p. 30,

*** WISDOM TROVE ***

1:Dismiss the old horse in good time, lest he fail in the lists and the spectators laugh. ~ horace, @wisdomtrove
2:Review Next Actions Lists: Mark off completed actions. Review for reminders of further action steps to capture. ~ david-allen, @wisdomtrove
3:Review whatever lists, overviews, and orientation maps you need to, as often as you need to, to get their contents off your mind. ~ david-allen, @wisdomtrove
4:Some national parks have long waiting lists for camping reservations. When you have to wait a year to sleep next to a tree, something is wrong.” ~ george-carlin, @wisdomtrove
5:Projects, Waiting For, and Someday/Maybe lists need to be reviewed only as often as you think they have to be in order to stop you from wondering about them. ~ david-allen, @wisdomtrove
6:Review Projects (and Larger Outcome) Lists: Evaluate the status of projects, goals, and outcomes one by one, ensuring that at least one current kick-start action for each is in your system. ~ david-allen, @wisdomtrove
7:I was fascinated by quotations and lists. And then I noticed that other people were fascinated by quotations and lists: people as different as Borges and Walter Benjamin, Novalis and Godard. ~ susan-sontag, @wisdomtrove
8:The Weekly Review is the time to: Gather and process all your stuff. Review your system. Update your lists. Get clean, clear, current, and complete. You have to use your mind to get things off your mind. ~ david-allen, @wisdomtrove
9:Make lists. Write down the things that give you power. Write down the things that take your power away also. Make lists of people close to you. Are you associations raising you to a higher level of attention? ~ frederick-lenz, @wisdomtrove
10:Readers have a loyalty that cannot be matched anywhere else in the creative arts, which explains why so many writers who have run out of gas can keep coasting anyway, propelled on to the bestseller lists by the magic words AUTHOR OF on the covers of their books. ~ stephen-king, @wisdomtrove
11:Use a timer. I use a timer to limit the amount of time I spend on daily tasks such as email, returning calls, cranking through my to-do lists, etc. This keeps me from getting overly distracted from the truly important tasks I must accomplish during the day.  ~ marc-and-angel-chernoff, @wisdomtrove
12:Behold then Septimus Dodge returning to Dodge-town victorious. Not crowned with laurel, it is true, but wreathed in lists of things he has seen and sucked dry. Seen and sucked dry, you know: Venus de Milo, the Rhine or the Coliseum: swallowed like so many clams, and left the shells. ~ d-h-lawrence, @wisdomtrove
13:If we are going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of *what we're supposed to be* is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ brene-brown, @wisdomtrove
14:Some people spend 90% of their time organizing their time. Some tackle to-do lists peppered with insignificance that stretch a mile long.  And still, there are others who refuse to do anything at all.  As for me, I am committed to doing one thing a day, and that has made all the difference.  What one thing will you do today?  ~ marc-and-angel-chernoff, @wisdomtrove
15:As I look back on what I’ve learned about shame, gender, and worthiness, the greatest lesson is this: If we’re going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of what we’re supposed to be is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ brene-brown, @wisdomtrove
16:No matter how successful, beloved, influential her work was, when a woman author dies, nine times out of ten, she gets dropped from the lists, the courses, the anthologies, while the men get kept. ... If she had the nerve to have children, her chances of getting dropped are higher still. ... So if you want your writing to be taken seriously, don't marry and have kids, and above all, don't die. But if you have to die, commit suicide. They approve of that. ~ ursula-k-le-guin, @wisdomtrove
17:I perceive value, I confer value, I create value, I even create — or guarantee — existence. Hence, my compulsion to make “lists.” The things (Beethoven’s music, movies, business firms) won’t exist unless I signify my interest in them by at least noting down their names. Nothing exists unless I maintain it (by my interest, or my potential interest). This is an ultimate, mostly subliminal anxiety. Hence, I must remain always, both in principle and actively, interested in everything. Taking all of knowledge as my province. ~ susan-sontag, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Lists are a form of power. ~ A S Byatt,
2:Lists simplify, clarify, edify. ~ Tom Peters,
3:We lists because we don't want to die. ~ Umberto Eco,
4:Lists are the only way out of this mess. ~ Jonathan Nolan,
5:We like lists because we don't want to die. ~ Umberto Eco,
6:Sex and lists. My panties were wet already. ~ Melanie Harlow,
7:Grocery lists I lost; my shit list was forever. ~ Rob Thurman,
8:grocery lists. That was back when I thought my ~ Emily Giffin,
9:He who has the pepper may season as he lists. ~ George Herbert,
10:I don't like the sound of all the lists he's making. ~ Ben Stein,
11:she was a stranger to lists, a martyr to panic and whim. ~ Lissa Evans,
12:Death is hacking away at my address book and party lists. ~ Mason Cooley,
13:I try not to read best-dressed lists or anything like that. ~ Nina Dobrev,
14:Stop doing" lists are more important than"to do" lists. ~ James C Collins,
15:My schedule for today lists a six-hour self-accusatory depression, ~ Philip K Dick,
16:My schedule for today lists a six-hour self-accusatory depression. ~ Philip K Dick,
17:The key to a tidy house is anticipation. And lists. Lots of lists. ~ Joanna Cannon,
18:Making lists of reasons was sometimes a good way to figure things out. ~ Lois Lowry,
19:Life is to be lived. Kiss it full on the lips. Go!   Lists: ~ Cap n Fatty Goodlander,
20:Dear God, the lists I would need to make-the glorious fucking lists! ~ Melanie Harlow,
21:Dear God, the lists I would need to make—the glorious fucking lists! ~ Melanie Harlow,
22:the church of those who are redeemed by high-school reading lists. She ~ David Brooks,
23:Thus Arm in Arm with thee I dare defy my century into the lists. ~ Friedrich Schiller,
24:Pity isn't the only thing I don't do. Princesses are high on my lists too. ~ Nyrae Dawn,
25:I'm very much into making lists and breaking things apart into categories. ~ David Byrne,
26:Man sees faces. Sees skin. Flags. Membership lists. Files. God sees hearts. ~ Jim Butcher,
27:Stories get our attention and are easier to remember than lists of rules. ~ Garr Reynolds,
28:I like lists, I'm controlling, I like order. I'm difficult on every level. ~ Sandra Bullock,
29:I constantly make lists and itineraries and then can't stick to any of them. ~ Freema Agyeman,
30:I think we're on too many government watch lists. We'd better let this one go. ~ Grant Imahara,
31:Dismiss the old horse in good time, lest he fail in the lists and the spectators laugh. ~ Horace,
32:Bare lists of words are found suggestive to an imaginative and excited mind. ~ Ralph Waldo Emerson,
33:I'd like to meet a nice girl and leave all those 'hottest bachelor' lists behind. ~ Jesse Metcalfe,
34:I usually make to-do lists with timelines, and pen and paper does the trick for me. ~ Luis von Ahn,
35:Most people spend more time planning grocery lists than thinking about their future. ~ Carmine Gallo,
36:Read ingredients lists and don’t eat anything with the word “hydrogenated” on the label. ~ Mark Hyman,
37:Lists are anti-democratic, discriminatory, elitist, and sometimes the print is too small. ~ David Ives,
38:Most directors have little lists in their heads of people they really want to work with. ~ Alan Parker,
39:My books always make the best-seller lists in Wolf Hole, Arizona, and Hanksville, Utah. ~ Edward Abbey,
40:Teaching vocabulary lists is inefficient - the time is better spent reading alone. ~ Stephen D Krashen,
41:She remarked once that she didn’t like making lists; she liked crossing things off them. ~ Randall Wood,
42:If you look around my room, you see lots of lists. I'm inspired by what's up on the wall. ~ Phil Keoghan,
43:Beauty fades, but wit will keep you on the invitation lists to all the most exclusive parties. ~ Kevin Kwan,
44:If the chaos is overwhelming, I start making lists. To write it down puts it in perspective. ~ Renee Lawless,
45:Here is your cross, Your nails and your hill; And here is your love, That lists where it will ~ Leonard Cohen,
46:I'm a slave to this leaf in a diary that lists what I must do, what I must say, every half hour. ~ Golda Meir,
47:A son is like a lopped off branch. As a falcon he comes when he wills and goes where he lists. ~ Ivan Turgenev,
48:All of us would be wiser if we would resolve never to put people down, except on our prayer lists. ~ D A Carson,
49:I worked hard at memorizing lists of facts and figures, and carried with me a book of facts. ~ Charles Van Doren,
50:People who want to appear clever rely on memory. People who want to get things done make lists. ~ Peter McWilliams,
51:The idea of investing in the positivity of employees is often low down on companies' priority lists. ~ Shawn Achor,
52:Always lists to be made, as if writing items in neat vertical rows might stave off randomness and chaos. ~ Dani Shapiro,
53:A king ruleth as he ought, a tyrant as he lists, a king to the profit of all, a tyrant only to please a few. ~ Aristotle,
54:When Paris Hilton can top the bestsellers' lists, we are one more Connect Four move closer to Armageddon. ~ Corey Taylor,
55:Lists comforted her - they gave her a sense of accomplishment - they meant she had control of something. ~ Dakota Cassidy,
56:Having an organizational tool that allows you to easily make lists such as these, ad hoc, is quite worthwhile. ~ David Allen,
57:Waking up in a government testing lab in the middle of Area 51 fit exactly nowhere on any of my bucket lists. ~ John G Hartness,
58:'Grand Illusion' and 'Rules of the Game' are routinely included on lists of the greatest films, and deserve to be. ~ Roger Ebert,
59:I flattened my palms on the table with a bang. "Make... some lists?" I shivered. "I think I just had an orgasm. ~ Melanie Harlow,
60:in Spain, thus gleaned of all heresy, the Inquisition could still swell its lists of murders to thirty-two thousand! ~ John Foxe,
61:Lists had become my anchors. They got me through the days. The oblivion of sleep got me through the nights. ~ Karen Marie Moning,
62:Our mailing lists (and their repeater newsgroups) are only for the purpose of promoting proprietary software. ~ Richard Stallman,
63:Tyrannies have long lists of rights. What they do not have is structural restraints on the power of government. ~ Antonin Scalia,
64:Everyone seems possessed with the desire of writing articles upon me and sends me long lists of all I am to say. ~ Kate Greenaway,
65:In Shara’s estimation, lists form one half of the heart of intelligence, the second half being patience. ~ Robert Jackson Bennett,
66:Frankly, the people probably most interested in having computer lists on disk are junk mail vendors and solicitors. ~ Karen Hughes,
67:I like to make lists. I also like to leave them on the kitchen table and guess what I need when I’m at the store. ~ Lani Lynn Vale,
68:And someplace, if there is a place where lists are kept, and credit given, I am sure there is a gold star by his name. ~ Donna Tartt,
69:He was starting to worry that there weren't any good guys. Just people with longer or shorter Evil Overlord lists. ~ Cassandra Clare,
70:She’s a planner. She doesn’t, you know, wing anything. She likes to make lists and check things off, get things done. ~ Gillian Flynn,
71:Lists, she thought, are the stories of our lives; they give a picture of who we are and what we do every day. ~ Alexander McCall Smith,
72:If Petey were keeping one of her lists of the things she hated, she would have to add: the fact that there was no justice. ~ Laura Ruby,
73:Martin Rees, in Just Six Numbers, lists six fundamental constants, which are believed to hold all around the universe. ~ Richard Dawkins,
74:One good thing about leaving daily journalism was that I was no longer obliged to read all the book prize short lists. ~ Annalena McAfee,
75:take a shower, and this morning my brain is not assembling lists of supplies for the wild, but trying to figure out how ~ Suzanne Collins,
76:Lists, she thought, are the stories of our lives; they give a picture of who we are and what we do every day. The ~ Alexander McCall Smith,
77:I believe in schedules, routines, washi-tape-covered calendars, bulleted lists in graph-paper journals, and best-laid plans. ~ Jenn Bennett,
78:I agree, and a lot of people even within my own party want to give certain rights to people on watch lists and no- fly lists. ~ Donald Trump,
79:It was like people were armed with pens, ready to check off the Simon and Wendy box from their things that are inevitable lists. ~ Anonymous,
80:Lists of books we re-read and books we can't finish tell more about us than about the relative worth of the books themselves ~ Russell Banks,
81:Lists of books we reread and books we can't finish tell more about us than about the relative worth of the books themselves. ~ Russell Banks,
82:men tend to do the discrete tasks that are more easily crossed off lists, such as mowing lawns or fixing things round the house. ~ Anonymous,
83:My father makes to-do lists, makes plans, makes business plans. This is how he starts, always with a blank sheet of graph paper. ~ Charles Yu,
84:Our minds are so cluttered with endless to-do lists that there's no room for us to experience the joy in being alive today. ~ Craig Groeschel,
85:Granny Weatherwas was not a jouster in the lists of love, but, as an intelligent onlooker, she knew how the game was played. ~ Terry Pratchett,
86:I had been on a whole lot of folks' prayer lists and God had known for years my address was still 111 Unlucky-in-LOve-Avenue. ~ Terry McMillan,
87:The need to compile lists is a personality disorder, as is the need to assert the superiority of some things over other things. ~ Jeremy Hardy,
88:Don't know if it's good or bad that a Google search on “Big Bang Theory” lists the sitcom before the origin of the Universe ~ Neil deGrasse Tyson,
89:Don’t know if it’s good or bad that a Google search on “Big Bang Theory” lists the sitcom before the origin of the Universe ~ Neil deGrasse Tyson,
90:Maybe it wasn't a good idea to rank the people in your life. That's not how the heart worked. The heart didn't make lists. ~ Benjamin Alire S enz,
91:The constant sacrifices of not doing the work you have defined on your lists can be tolerated only if you know what you’re not doing. ~ Anonymous,
92:You can recognize a mathematical physicist because he always asks you for your credentials or lists his without you asking for them. ~ Bill Gaede,
93:Hazel began to list what she knew. She liked lists. They were comfortingly straightforward, even when they were full of crazy stuff. ~ Holly Black,
94:I'm controlling, and I want everything orderly, and I need lists. My mind goes a mile a minute. I'm difficult on every single level. ~ Sandra Bullock,
95:Review whatever lists, overviews, and orientation maps you need to, as often as you need to, to get their contents off your mind. After ~ David Allen,
96:When I see the Ten Most Wanted Lists... I always have this thought: If we'd made them feel wanted earlier, they wouldn't be wanted now. ~ Eddie Cantor,
97:Hard to restrain, unstable is this mind; it flits wherever it lists. Good it is to control the mind. A controlled mind brings happiness. ~ Gautama Buddha,
98:I try not to read best-dressed lists or anything like that. For every good thing, there will often be a not-so-nice thing people would say. ~ Nina Dobrev,
99:Jim Stavridis is the former NATO commander who is sometimes on people's lists, also very plausible, self-possessed, someone with sobriety. ~ David Brooks,
100:Today, possible presidential candidate Donald Trump released his birth certificate. It lists his eyes as blue and his hair as ridiculous. ~ Conan O Brien,
101:I don’t know,” Call said. He was starting to worry that there weren’t any good guys. Just people with longer or shorter Evil Overlord lists. ~ Holly Black,
102:Some people - and a high percentage of submissives - wanted clear-cut rules. Preferred their duties laid out, like schedules and lists. ~ Cherise Sinclair,
103:if you ever do decide to write anything else, even if you don’t want to publish it, I’d love to read it. Frankly, I’d read your grocery lists. ~ John Green,
104:While the commandments themselves are difficult to remember (especially since chapters 20 and 34 of Exodus provide us with incompatible lists), ~ Anonymous,
105:There was no child oncology in Uzbekistan and in Russia you don't have a chance because there are already so many on the waiting lists. ~ Oksana Chusovitina,
106:I have everything in my house organized to an unnecessary T, and I love it! The only downside: I have no excuses for losing my to-do lists. ~ Ashley Rickards,
107:What kind of lists?” “You know: best of, worst of, one hundred reasons why making lists prevents you from doing something meaningful. Let’s start ~ Tim Dorsey,
108:Some national parks have long waiting lists for camping reservations. When you have to wait a year to sleep next to a tree, something is wrong. ~ George Carlin,
109:Oz lists the hem of his shirt, exposing his cut abs, and wipes his brow with the material. Oh my with chocolate on top. That was just beautiful. ~ Katie McGarry,
110:Creating “ABC” priority codes and daily “to-do” lists were key techniques developed to help people sort through their choices in some meaningful way. ~ David Allen,
111:In truth, we're all just pottering, filling the time that we have here, only we like to make ourselves feel bigger by compiling lists of importance. ~ Cecelia Ahern,
112:The recent Dictionary of Occupational Titles lists over twenty thousand specialized professions in America; being a millionaire is not one of them. ~ Jerzy Kosi ski,
113:For the most up-to-date list of subgenres plus an easy way to access tons of research material, I suggest you check out the bestseller lists on Amazon. ~ Emlyn Chand,
114:If you're like me, I get hooked into to-do lists, you know. I'll say I checked that off. Okay, I did that. And you have all these things you're doing. ~ Jeff Bridges,
115:When I was a child, I read books. My reading was not indiscriminate. I preferred books that were old and thick and hard. I made vocabulary lists. ~ Marilynne Robinson,
116:Freedom is not being a slave to any circumstance, to any constraint, to any chance; it means compelling Fortune to enter the lists on equal terms. ~ Seneca the Younger,
117:He further disclosed that before leaving the NSA, he had gained access to the lists of computers that the NSA had penetrated in foreign countries. ~ Edward Jay Epstein,
118:It is fascinating to me that when the lists of the great writers are trotted out year after year, you often find lists without a single woman mentioned. ~ Siri Hustvedt,
119:I was lucky enough not to face any required summer reading lists until I went to college. So I still think of summer as the best time to read for fun. ~ Margaret Haddix,
120:Progressives are constantly giving lists of facts. Facts matter enormously, but to be meaningful they must be framed in terms of their moral importance. ~ George Lakoff,
121:You have no idea of how many people have control of your life. Make lists of people you trust and love and constantly examine the people in your life. ~ Frederick Lenz,
122:And of course, if you ever do decide to write anything else, even if you don’t want to publish it, I’d love to read it. Frankly, I’d read your grocery lists. ~ John Green,
123:Not-to-do lists are often more effective than to-do lists for upgrading performance. The reason is simple. What you don't do determines what you can do. ~ Timothy Ferriss,
124:Projects, Waiting For, and Someday/Maybe lists need to be reviewed only as often as you think they have to be in order to stop you from wondering about them. ~ David Allen,
125:I'm a big believer in lists. You write your wants down on paper, and it's like putting them out there to the Universe: 'Bitch, you gotta make this happen for me. ~ Katy Evans,
126:Orson Welles lists Citizen Kane as his best film, Alfred Hitchcock opts for Shadow of a Doubt, and Sir Carol Reed chose The Third Man - and I'm in all of them. ~ Joseph Cotten,
127:Whenever I see interesting names, I jot them down. I've found them in lots of different places: on the news, in the phone book, even on hotel registry lists. ~ Cassandra Clare,
128:You’ll see these novels at the top of every critic’s picks and award-winner list out there, but you won’t see them at the top of bestseller lists quite as often. ~ Emlyn Chand,
129:If we establish good habits—such as keeping lists, returning items to their proper place, and reducing clutter in our homes—we can relieve the clutter in our minds. ~ Anonymous,
130:Writing a patch is the easiest part of open source. The truly hard stuff is all of the rest: bug trackers, mailing lists, documentation, and other management tasks. ~ Anonymous,
131:A lot of times, movies that are in the top 10 lists or maybe even win Baftas or Oscars, you then watch them a year later and you go, 'Maybe it wasn't so great.' ~ Viggo Mortensen,
132:Prisoner
Long I fought the driving lists,
Plume a-stream and armor clanging;
Link on link, between my wrists,
Now my heavy freedom's hanging.
~ Dorothy Parker,
133:I'm a lover of lists and five-year plans and Excel spreadsheets. Any way that I can have any control over the direction my life is going, I gravitate towards that. ~ Jenna Fischer,
134:The peculiar institution made Cora into a maker of lists as well. In her inventory of loss, people were not reduced to sums, but multiplied by their kindnesses. ~ Colson Whitehead,
135:We're parents first, and once you have kids, everybody knows that you have priority lists. Number one is your family and everything else just kind of finds its place. ~ Tim McGraw,
136:I don't know of a soul who doesn't maintain two separate lists of doctrines - the ones they believe they believe; and the ones that they actually try to live by. ~ Orson Scott Card,
137:Reinhart tried to concentrate on the numbers and lists on his desk, of the expenses of the previous month, but his mind kept wandering, mostly to Lady Dorothea. ~ Melanie Dickerson,
138:The hours Facebook users put into their profiles and lists and updates is the labor that Facebook then sells to the market researchers and advertisers it serves. ~ Douglas Rushkoff,
139:Leigh [Bowery] would create fake guest lists and put the most ridiculous names on them - Joan Collins, or really naff soap stars who would never grace the door of Taboo. ~ Boy George,
140:You know what's the greatest part of anything ever in the history of everything? Exaggeration. No, wait; it's correcting yourself. No, better yet, it's making lists. ~ Demetri Martin,
141:Hungry Joe collected lists of fatal diseases and arranged them in alphabetical order so that he could put his finger without delay on any one he wanted to worry about. ~ Joseph Heller,
142:The breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
143:The depth of talent in Israel is just spectacular. I was very excited by it because when you cast in LA, you tend to see a lot of the same faces on lists for various parts. ~ Tim Kring,
144:I don't know a soul who doesn't maintain two separate lists of doctrines the ones that they believe that they believe; and the ones that they actually try to live by. ~ Orson Scott Card,
145:I don’t know a soul who doesn’t maintain two separate lists of doctrines—the ones that they believe that they believe; and the ones that they actually try to live by. ~ Orson Scott Card,
146:It was on the to-do list, but you know to-do lists. They get longer and longer until you might as well just carve the last items on your tombstone. Do the dishes. ~ Catherynne M Valente,
147:I've learned to look like I'm listening to long confusing plots of cartoons and comic books when I'm actually sound asleep or making grocery shopping lists in my head. ~ Patricia Heaton,
148:If we taught babies to talk as most skills are taught in school, they would memorize lists of sounds in a predetermined order and practice them alone in a closet. ~ Linda Darling Hammond,
149:My books are always tactical, bullet lists, this is what you need to do because I'm trying to appeal to people who are trying to change the world and they need checklists. ~ Guy Kawasaki,
150:See? All guys have lists. It’s a guy thing,” he protested, not old enough to know that all either of them could do now was grovel, apologize and pray for forgiveness. ~ Suzanne Brockmann,
151:Don't shy away from the fact that your product or service does less. Highlight it. Be proud of it. Sell it as aggressively as competitors sell their extensive feature lists. ~ Jason Fried,
152:I'm not nearly as well organized as I would like. I am a creature of to-do lists and calendars - if something doesn't get onto my Google Calendar, I don't show up for it. ~ Ethan Zuckerman,
153:Lists only spell out the things that can be taken away from us by moths and rust and thieves. If something is valuable, don't put it in a list. Don't even say the words. ~ Douglas Coupland,
154:The numbing lists of things you were supposed to have as an American to make you happy, which ultimately, of course, don't. Those aren't the things that make you happy. ~ Bret Easton Ellis,
155:A new biography of Madonna came out last week, and apparently the biography lists all the men she's slept with. The book is apparently called the Manhattan Telephone Directory. ~ Bill Maher,
156:• A “Projects” list • Project support material • Calendared actions and information • “Next Actions” lists • A “Waiting For” list • Reference material • A “Someday/Maybe” list ~ David Allen,
157:We don't need lists of rights and wrongs, tables of do's and don'ts: we need books, time, and silence. Thou shalt not is soon forgotten, but Once upon a time lasts forever. ~ Philip Pullman,
158:When I'm supposed to be writing I clean my apartment, take my clothes to the laundry, get organized, make lists, do the dishes. I would never do a dish unless I had to write. ~ Fran Lebowitz,
159:Neither nature, experience, nor probability informs these lists of 'entitlements', which are subject to no constraints except those of the mind and appetite of their authors. ~ Jeane Kirkpatrick,
160:Russia had had a mere 3,900 internal exiles as of 1901. Back home, the police lists of persons under investigation, which in 1889 had had 221 names, by 1910 would number 13,000. ~ Stephen Kotkin,
161:I’m not exactly a fan of anyone who lists wiping out existence as their top priority.” “But it’s in our nature. Are we not what God has made us to be?” He had a point. Damn demons. ~ Tim Marquitz,
162:If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. ~ Trevor Noah,
163:Some writers achieve great popularity and then disappear forever. The bestseller lists of the past fifty years are, with a few lively exceptions, a sombre graveyard of dead books. ~ Carlos Fuentes,
164:I've come to learn that the choices I labor over and go back and forth about and ask a million people for their opinions and make lists about those are always the wrong choices. ~ Michelle Williams,
165:If you add up how much you read in a year on the Internet-tweets, Facebook posts, lists - you've read the equivalent of a shit ton of books, but in fact you've read no books in a year. ~ Trevor Noah,
166:Whenever someone makes out a guest list, the people not on it become officially uninvited, and that makes them the enemies of the invited. Guest lists are just a way of choosing sides. ~ E L Konigsburg,
167:Why, then, do so many mistakes happen? One of the problems is complexity. The World Health Organization lists 12,420 diseases and disorders, each of which requires different protocols.15 ~ Matthew Syed,
168:24:6–14 Many Jewish thinkers offered lists of sufferings, which they sometimes called the “birth pangs” of the Messiah or of the new world; these sufferings would precede the end of the age. ~ Anonymous,
169:I'm sorry," Billy says, "but I felt it was too organized. I like ellipses and teeny jottings and spontaneous poems and particularly all those devices like long lists of melancholy things. ~ Edmund White,
170:usually parents just requested that teachers give them reading lists so that they could tell their children they had the option to leave the classroom when certain books were read aloud. ~ Melissa Anelli,
171:Brave and anal: the ideal space explorer. Though you don’t find “anal” on any of those lists of recommended astronaut attributes. NASA doesn’t really use words like anal. Unless they have to. ~ Mary Roach,
172:Here is a list of the top 100 users discussing social media and a list that Peg compiled of social-media tweets. To find more topics, search for Twitter lists. You can also create your own. ~ Guy Kawasaki,
173:I was fascinated by quotations and lists. And then I noticed that other people were fascinated by quotations and lists: people as different as Borges and Walter Benjamin, Novalis and Godard. ~ Susan Sontag,
174:Encourage your adolescents to make lists—such as what they need to take home from school in the afternoon in order to do homework, or what they need to accomplish before going to bed. Try ~ Frances E Jensen,
175:I was fascinated by quotations and lists. And then I noticed that other people were fascinated by quotations and lists: people as different as Borges and Walter Benjamin, Novalis and Godard. ~ Susan Sontag,
176:For many years, I tried to make New Year's resolutions. I made lists and shot for great heights: I would show altruism and exert moral strength, patience and all those other great attributes. ~ Henry Rollins,
177:How do you divide yourself between killing people and loving them? The best I had on that one was just to kill the bad guys, and love the good guys, and hope the two lists never crossed. ~ Laurell K Hamilton,
178:Pro and con lists—one of my previous favorites—are just as bad. If it’s important to you, and you want to do it eventually, just do it, and correct course along the way. Fortune favors the bold. ~ Rolf Potts,
179:What in your life is calling you, When all the noise is silenced, The meetings adjourned... The lists laid aside, And the Wild Iris blooms By itself In the dark forest... What still pulls on your soul? ~ Rumi,
180:Wear what you feel comfortable with. People say nasty things about what I wear in the street. I'm always in worst dressed lists, but you just have to dress for yourself and ­nobody else. ~ Helena Bonham Carter,
181:Well, I'm not going to get into that. I think that those kind of distinctions and lists of titles like "street photographer" are so stupid. I'm a photographer, a still photographer. That's it. ~ Garry Winogrand,
182:Gossip is not a right but a major obstacle to human love and spiritual wisdom. Paul lists it equally with the much more grievous “hot sins” (Romans 1:29–31), and yet most of us do it rather easily. ~ Richard Rohr,
183:We have seen voters denied their rights in recent elections as they have been incorrectly purged from lists, their absentee votes not counted, and voting machine integrity and security not assured. ~ Marcy Kaptur,
184:When I was a kid, I would always write down lists of my favorite things and keep them in my wallet, just in case someone ever needed to know what my 10 favorite foods were, or my 10 favorite actors. ~ Mindy Kaling,
185:Trivia are not knowledge. Lists of facts don't comprise knowledge. Analyzing, hypothesizing, concluding from data, sharing insights, those comprise knowledge. You can't google for knowledge. ~ Elaine Ostrach Chaika,
186:Anyone determined to find another person or group inferior can always find whole lists of grounds that demonstrate inferiority because we are all inferior to the ideals of humanness we have erected. ~ Marilyn French,
187:I laugh when I end up on the worst-dressed lists. I'm not trying to be fashionable. I know I'm kind of a cartoon character. Do people honestly think I'm wearing a kafkan in order to be fashionable? ~ Pamela Anderson,
188:My happiness project was both. I wanted to perfect my character, but given my nature, that would probably involve charts, deliverables, to-do lists, new vocabulary terms, and compulsive note taking. ~ Gretchen Rubin,
189:hand and wrist aches are more common than ever...Wikipedia lists...my favorite, Raver's Thumb, which you can get from repeatedly waving a glow stick in the air (see, kids, ecstasy really is bad for you). ~ A J Jacobs,
190:Most of what we do to get people ready to act in situations of encounter consists of drilling these lists into them sufficiently deeply so that they will be evoked quickly at the time of the decision. ~ Herbert Simon,
191:The idea of “Ten Commandments” is a deeply compelling one. It combines two impulses that are ingrained in our nature as human beings: making lists of ten things, and telling other people how to behave. ~ Sean Carroll,
192:The idea of "Ten Commandments" is a deeply compelling one. It combines two impulses that are ingrained in our nature as human beings: making lists of ten things, and telling other people how to behave. ~ Sean Carroll,
193:I entered the word “crisis” into Thesaurus.com, it suggested “hot potato” as a synonym. I could not write this book without letting you know that Thesaurus.com lists “hot potato” as a synonym for “crisis. ~ Aziz Ansari,
194:I finished packing and went over my list again and again. Item one made me a little queasy, but items two through five put a grin on my face every time. God, I loved lists. I’d never fucking stop. With ~ Melanie Harlow,
195:I think we have to look very strongly at no-fly lists and watch lists. And when people are on there, even if they shouldn't be on there, we'll help them, we'll help them legally, we'll help them get off. ~ Donald Trump,
196:And of course, if you ever do decide to write anything else, even if you don’t want to publish it, I’d love to read it. Frankly, I’d read your grocery lists. Yours with great admiration, Hazel Grace Lancaster ~ Anonymous,
197:In fact, most to-do lists are actually just survival lists—getting you through your day and your life, but not making each day a stepping-stone for the next so that you sequentially build a successful life. ~ Gary Keller,
198:If I wished to shake this tree with my hands, I should not be able to do so.
But the wind, which we do not see, troubles and bends it as it lists. We are worst bent and troubled by invisible hands. ~ Friedrich Nietzsche,
199:The birth certificate of the royal baby lists her parents' occupations as being 'the prince and princess of the United Kingdom.' It says that under occupation, which I guess sounds better than 'unemployed.' ~ Conan O Brien,
200:The Weekly Review is the time to: Gather and process all your stuff. Review your system. Update your lists. Get clean, clear, current, and complete. You have to use your mind to get things off your mind. Most ~ David Allen,
201:Current education in science treats all students as if they were going to have scientific careers. They are required to solve problems and memorize lists. For many of them, this kills interest very quickly. ~ Philip Kitcher,
202:One can always come up with funny lists and jokes. You know what? I take it back. Not everyone can always come up with funny lists and some jokes. I'm very lucky to have a gift where I can do that pretty ably. ~ John Hodgman,
203:The other three orderlies who accompanied him are critical in the hospital.'
'Critical?'
'Yes. Don't like the food, beds uncomfortable, waiting lists too long - usual crap. Other than that they're fine. ~ Jasper Fforde,
204:Make lists. Write down the things that give you power. Write down the things that take your power away also. Make lists of people close to you. Are you associations raising you to a higher level of attention? ~ Frederick Lenz,
205:Lists had become my anchors. They got me through the days. The oblivion of sleep got me through the nights. So long as I knew exactly where I was going and what I was doing the next day, I didn’t flounder. ~ Karen Marie Moning,
206:I always wait until at least a year after any of the prizes before reading those on the lists which appeal. It is amazing how everything settles down and finds its natural level. Hype never did any reader much good. ~ Susan Hill,
207:What in your life is calling you,
When all the noise is silenced,
The meetings adjourned...
The lists laid aside,
And the Wild Iris blooms
By itself
In the dark forest...
What still pulls on your soul? ~ Rumi,
208:Someday” is a disease that will take your dreams to the grave with you. Pro and con lists are just as bad. If it’s important to you and you want to do it “eventually,” just do it and correct course along the way. ~ Timothy Ferriss,
209:In short, to enter the lists of literature is wilfully to expose yourself to the arrows of neglect, ridicule, envy, and disappointment. Whether you write well or ill, be assured that you will not escape from blame... ~ Matthew Lewis,
210:These two lists are your map for each day. Review them each morning, along with your calendar, and ask: What’s the plan for today? Where will I spend my time? How will it further my focus? How might I get distracted? ~ Peter Bregman,
211:I made lists of lists of lists, then started all over again. And if I did something that wasn’t on a list, I would promptly write it on one and cross it out, with the feeling of having at least accomplished something. ~ Robyn Davidson,
212:The cloning of humans is on most of the lists of things to worry about from Science, along with behaviour control, genetic engineering, transplanted heads, computer poetry and the unrestrained growth of plastic flowers. ~ Lewis Thomas,
213:The non-fiction bestseller lists frequently prove that we all want to know more about everything, even if we didn't know that we wanted to know - we're just waiting for the right person to come along and tell us about it. ~ Nick Hornby,
214:It won't work
I look before I leap
I love margins and discipline
I make lists in my sleep
Baby what's my sin?
Never quit-I follow through
I hate mess-but I love you
What to do with my impromptu baby ~ Jonathan Larson,
215:Some decisions are carefully constructed towers of logic framed in lists of pros and cons, shingled in trusted advice.

Ching, G. P.. Grounded (The Grounded Trilogy Book 1) (p. 29). Carpe Luna Publishing. Kindle Edition. ~ G P Ching,
216:It was pop culture, entertainment, Hollywood, award shows - these are the things that really captivated me as a kid. I would watch the Oscars and every award show with my parents. I would make lists of who was going to win. ~ Billy Eichner,
217:There's one thing that shows up on all of the lists of what makes us human: language. Our ability to share our thoughts and complex information with others far surpasses all the barks, squeaks and growls of our animal friends. ~ David Pogue,
218:...Nebraska was white, a page as still as fallen snow. It was not crosshatched with roads, overrun with the hard lines of interstate systems. It was a state on which you could make lists, jot down phone numbers, draw pictures. ~ Ann Patchett,
219:If Richard trusted anyone with his life, it would have been Kendrick of Artane. But trust Kendrick with his woman? Not a chance in hell. He strode across the lists, intent on intercepting Artane’s lad before he spotted Jessica. ~ Lynn Kurland,
220:Minimalist living eliminates the distractions—the clutter, the chores, the debt—that devour our time and energy. When we’re not slaves to our to-do lists, we have the freedom to relax, wander about, and explore new possibilities. ~ Francine Jay,
221:We don’t need facts and explanations to convince ourselves. We know what we like. Even when we try the rational approach—making lists of pros and cons—if it does not come out how we like, we go back and redo the list until it does. ~ Oren Klaff,
222:I'm definitely a messy person... I know where everything is but I just can't organize. I don't make lists and find scripts on the laundry machine, and under my bed, or in the bathroom, kitchen. It's bad, I really need to take control. ~ Katie Holmes,
223:Haig and his colleague General Robertson’s commitment to trench warfare—in the belief that conscripted soldiers were too untrained to do anything other than stand in a line and walk forward—had a devastating effect on the casualty lists. ~ M J Carter,
224:It wasn’t just one charmante,” Belle said slowly. “It was…dozens. It was like…they were helping all of them…escape….That’s why there were all of those lists and tables in his notebook. He was smuggling. Charmantes. Lots of them.” Belle ~ Liz Braswell,
225:I used to prefer cash but I'm more and more drawn to cards because with certain cards you get the full lists which you can then pass on to your accountant so you don't have to do the whole receipt, receipt, receipt thing as it's all itemised. ~ Lemar,
226:Lists make magic, the rhythm of itemised words: you do not list ten techniques, numbered and chantable, in austere prose appropriate for some early-millennium rebooted Book of Thoth, and not know that you have written an incantation. ~ China Mi ville,
227:Set lists are tough because you come up with this structure of how the songs are going to go from one to the next, but at the same time, you have to be spontaneous and take requests and change the set list at the drop of a hat. ~ Billie Joe Armstrong,
228:We have a limit, a very discouraging, humiliating limit: death. That's why we like all the things that we assume have no limits and, therefore, no end. It's a way of escaping thoughts about death. We like lists because we don't want to die. ~ Umberto Eco,
229:While campaigns typically purchase mailing lists, it was strange to use donor money to buy a mailing list from the campaign`s own candidate, especially when [Newt] Gingrich could have gifted the mailing list for free as an in-kind donation. ~ Chris Hayes,
230:Matthew lists Rahab as one of the ancestresses of the Lord Jesus Christ (Matthew 1:5), and that may be one reason why there was something about free-wheeling ladies with warm and generous hearts that he was never quite able to resist. ~ Frederick Buechner,
231:Sit down and get out a piece of paper and start making lists. Ask yourself, are you in harmony with the things in your life? Are you adopting superficial values? Are you giving your being enough room? Are you doing new and creative things? ~ Frederick Lenz,
232:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. ~ Trevor Noah,
233:Long lists are guilt trips. The longer the list of unfinished items, the worse you feel about it. And at a certain point, you just stop looking at it because it makes you feel bad. Then you stress out and the whole thing turns into a big mess. ~ Jason Fried,
234:Without making a fetish of goal setting, and without letting "lists" of tasks we desire to do dominate us, some recording of goals is wise not only for the self-reminder these constitute, but also for the satisfaction of crossing things off. ~ Neal A Maxwell,
235:Beyond that, I seem to be compelled to write science fiction, rather than fantasy or mysteries or some other genre more likely to climb onto bestseller lists even though I enjoy reading a wide variety of literature, both fiction and nonfiction. ~ Joan D Vinge,
236:Oddly, though, lists are reassuring. We become aware of this if we scrupulously follow a recipe, which is essentially a list of ingredients and actions; but if we give this 'list' too much importance, we leave no room for the imagination. ~ Jean Claude Ellena,
237:I'm not big on to-do lists. Instead, I use e-mail and desktop folders and my online calendar. So when I walk up to my desk, I can focus on the e-mails I've flagged and check the folders that are monitoring particular projects and particular blogs. ~ Bill Gates,
238:Life was going along smoothly, and then in a moment everything changed. It happened to me with my mother. It happened to Lockie at the Three Day. You do everything you can to right the ship of your life again, but it always lists a little. ~ Barbara Morgenroth,
239:I have always lived my life by making lists: lists of people to call, lists of ideas, lists of companies to set up, lists of people who can make things happen. Each day I work through these lists, and that sequence of calls propels me forward. ~ Richard Branson,
240:No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes. ~ Cormac McCarthy,
241:One can even conjecture that Lisp owes its survival specifically to the fact that its programs are lists, which everyone, including me, has regarded as a disadvantage. ~ John McCarthy, "History of Lisp," 12 February 1979; republished at www-formal.stanford.edu.,
242:Humanity’s universal sin is far, far worse than those traditional vice lists cited for Greeks and Jews by Paul in Romans 1–3. It is this: we have accepted violence as civilization’s drug of choice, and our addiction now threatens creation itself. ~ Marcus J Borg,
243:You must lay aside your greed; have no unworthy motive in your desire to become rich and powerful. It is legitimate and right to desire riches, if you want them for the sake of your soul, but not if you desire them for the lists of the flesh. ~ Wallace D Wattles,
244:To appeal to common sense when insight and science fail, and no sooner—this is one of the subtle discoveries of modern times, by means of which the most superficial ranter can safely enter the lists with the most thorough thinker and hold his own. ~ Immanuel Kant,
245:You simply realize that defining what you need in order to stay open actually ends up limiting you. If you make lists of how the world must be for you to open, you have limited your openness to those conditions. Better to be open no matter what. ~ Michael A Singer,
246:Mia, please. You don’t have to come out. I just want to talk to you. Come on, we’ll…make a list or something. You love making lists.” I did love making lists. They calmed me, made me feel like I was in control, on top of things, sticking to a plan. ~ Melanie Harlow,
247:I toyed with making portraits based on people's discarded shopping lists found on the street, or old diaries bought on eBay, or other forms of borrowed stories. When I stumbled across the Missed Connections listings, I knew immediately I'd found it. ~ Sophie Blackall,
248:Planning can't save you from everything. Change is inevitable and uncertainty is a given. And if you plan so much that you can't function without one, life's no fun. All the calendars, journals, and lists in the world won't save you when the sky falls. ~ Jenn Bennett,
249:See as much as you can see, I guess. Rachel Carson said most of us go through life "unseeing." I do that some days...I think it's easier to see when you're a kid. We're not in a hurry to get anywhere and we don't have those long to-do lists you guys have. ~ Jim Lynch,
250:The telemarketers who called her up now seemed either desperate or resigned to the point of a mindless drone, until Judith, who had time on her hands and ice in her heart, engaged them in dark conversations that always got her removed from their lists. ~ Paul Cornell,
251:...panic is a synonym for being; in its delays, in its swerving and rushing syntax, its frantic lists and questions, it fends off time and loss. Its opposite is oblivion: not the tranquil oblivion of sleep but the threatening oblivions of sex and death. ~ Louise Gl ck,
252:You simply realize that defining what you need in order to stay open actually ends up limiting you. If you make lists of how the world must be for you to open, you have limited your openness to those conditions. Better to be open no matter what. How ~ Michael A Singer,
253:To this day I over prepare. I draw storyboards for every scene - chicken scratches so crude that they amuse and horrify the crew. I send out shot lists, act out the scenes, and search for a theme that I can relate to. It's my favorite time of the process. ~ Eric Stoltz,
254:If we fear work because we’re scared it won’t matter in the end, the work we do ends up not mattering. We keep ourselves busy with to-do lists to feel productive or we justify watching TV all day. Either way, we never get to where we’re trying to go. ~ Allison Vesterfelt,
255:To-do lists inherently lack the intent of success. In fact, most to-do lists are actually just survival lists—getting you through your day and your life, but not making each day a stepping-stone for the next so that you sequentially build a successful life. ~ Gary Keller,
256:Extract from Poetical Essay
Millions to fight compell'd, to fight or die
In mangled heaps on War's red altar lie . . .
When the legal murders swell the lists of pride;
When glory's views the titled idiot guide

~ Percy Bysshe Shelley, Poetical Essay
,
257:Clanchy has a trenchant observation about the surveys conducted by the English state in the thirteenth century: ‘‘Bureaucracy’s appetite for information exceeded its capacity to digest it. Making lists was in danger of becoming a substitute for action’’ (1979: 6 ~ Anonymous,
258:There are often lists of the great living male movie stars. How often do you see the name of Nicolas Cage? He should always be up there. He's daring and fearless in his choice of roles, and unafraid to crawl out on a limb, saw it off and remain suspended in air. ~ Roger Ebert,
259:Readers have a loyalty that cannot be matched anywhere else in the creative arts, which explains why so many writers who have run out of gas can keep coasting anyway, propelled on to the bestseller lists by the magic words AUTHOR OF on the covers of their books. ~ Stephen King,
260:The chronological list of rulers differs on different lists, some lists do not include known kings, and some include kings who probably were mythological—as if a tally of English rulers matter-of-factly included King Arthur and his father, Uther Pendragon. The ~ Charles C Mann,
261:The difference between these people and me is that they finished college and I didn't; as a consequence, they have smart jobs and I have a scruffy job, they are rich and I am poor, they are self confident and I am incontinent... they have opinions and I have lists. ~ Nick Hornby,
262:We need enormous pockets, pockets big enough for our families and our friends, and even the people who aren't on our lists, people we've never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe. ~ Jonathan Safran Foer,
263:When healthy people fall in love, they buy a bunch of flowers or an engagement ring and go and Do Something About It. When poets fall in love, they make a list of their loved one’s body parts and attach similes to them... These lists are almost universally awkward. ~ Mark Forsyth,
264:We need enormous pockets, pockets big enough for our families, and our friends, and even the people who aren’t on our lists, people we’ve never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe. ~ Jonathan Safran Foer,
265:Perhaps the reason politics has proved such a snare for the church is that power rarely coexists with love. People in power draw up lists of friends and enemies, then reward their friends and punish their enemies. Christians are commanded to love even their enemies. ~ Philip Yancey,
266:America’s Founders understood literacy as a prerequisite for freedom and our form of self-government. Once we know how to read, what we read matters. So let’s build some reading lists of books you plan to wrestle with and be shaped by for the rest of your lifetime. Then, ~ Ben Sasse,
267:He shook his head. "The next time I hear a women going on about how neurotic men are, I'm going to remember this. You tell me you like my body, and what do I say? I say, thank you. Then I tell you I like yours and what do I hear? A long lists of grievances. ~ Susan Elizabeth Phillips,
268:I hasten to mention that I have never actually solicited a catalogue. Although it is tempting to conclude that our mailbox hatches them by spontaneous generation, I know they are really the offspring of promiscuous mailing lists, which copulate in secret and for money. ~ Anne Fadiman,
269:They start setting up on a little left stage playing my secret favorite song: the rustling of sheet music and set lists, the coughing and quiet warm-up, the tuning of instruments, squeak of speakers and amps, the last rags on cigarettes and popping of knuckles. ~ Catherynne M Valente,
270:All thought left him as Beth cupped his erection—the one he’d been trying to tamp down for the last two hours. “We need to talk about our lists. Are you up for that?” She squeezed him a little, and he nodded. “I can’t hear you.” She squeezed again. Harder. “Yes. Please. ~ Sherri Hayes,
271:Mayeroff lists a number of elements necessary to be a good caregiver, attributes that are just as necessary to be a good employee or manager. His roster includes knowledge, patience, adaptability to different rhythms, honesty, courage, trust, humility, and hope. ~ Anne Marie Slaughter,
272:Matt looked up kids from his high school class. Only three were listed as dead, but a bunch were listed as missing/presumed dead.
As a test, he looked us up, but none of our names were on any of the lists.
And that's how we know we're alive this Memorial Day. ~ Susan Beth Pfeffer,
273:For all its shortcomings, Wikipedia does have strong governance and deliberative mechanisms; anyone who has ever followed discussions on Wikipedia's mailing lists will confirm that its moderators and administrators openly discuss controversial issues on a regular basis. ~ Evgeny Morozov,
274:project lists is that they provide a simple action plan for when you are unsure of what to do next. They don’t overwhelm you because they are tucked away in a physical or digital folder, but you’ll have them available if you have extra time to work on a project-related task. ~ S J Scott,
275:Once you start a file, Delphine, it's just a matter of time before the material comes pouring in. Notes, lists, photos, rumors. Every bit and piece and whisper in the world that doesn't have a life until someone comes along to collect it. It's all been waiting just for you. ~ Don DeLillo,
276:don’t recommend using Outlook or computerized to-do lists, because it is possible to add an infinite number of items. I use a standard piece of paper folded in half three times, which fits perfectly in the pocket and limits you to noting only a few items. There should never ~ Timothy Ferriss,
277:Suffering produces perseverance; perseverance, character; and character, hope."7-19 He lists hope at the end, instead of where I would normally expect it, at the beginning, as the fuel that keeps a person going. No, hope emerges from the struggle, a byproduct of faithfulness. ~ Philip Yancey,
278:These fools, these execs and their underlings, with their enemies’ lists and Espo informers, they’re creating just the sort of climate to make their worst fears come real. The prophecy fulfills itself; if we weren’t talking about life and death here, it would make a grand joke! ~ Brian Daley,
279:Record labels collude with some of the radio stations, and the radio stations have their play lists, dependent upon what they call the, quote, 'hits.' What's commercially viable gets recycled, endlessly repeated, and as a result of that, the progressive music can't break in. ~ Michael Eric Dyson,
280:The world is never lacking for angry men with simple answers to complicated problems. The trouble starts when people listen to them. But I knew it was time to get out when they started asking for lists. It always goes bad when those simple men come into power and start making lists. ~ Elliott Kay,
281:Behold then Septimus Dodge returning to Dodge-town victorious. Not crowned with laurel, it is true, but wreathed in lists of things he has seen and sucked dry. Seen and sucked dry, you know: Venus de Milo, the Rhine or the Coliseum: swallowed like so many clams, and left the shells. ~ D H Lawrence,
282:I think every parent knows that, like, boys and girls are different. And we just dont take that into account in schools on those things like required reading lists. Cause that was my experience, say, with my son, who had to read Little House on the Prairie when he was in third grade. ~ Jon Scieszka,
283:President Obama’s friend and counselor Ta-Nehisi Coates, from his perch atop the bestseller lists and at the pinnacle of power in America, denounces the American Dream, in terms that echo Obama’s previous spiritual guide, Pastor Wright in Chicago, as a “genocidal weight of whiteness. ~ George Gilder,
284:As John Maynard Keynes taught us in the 1930s, in such situations, government is the only entity with both the motive and the ability to boost total spending by enough to put people back to work. As it happens there are long lists of important public projects that cry out to be done. ~ Robert H Frank,
285:She thought she was brave, but she did not have that kind of courage. To face the men who controlled the torturers, the lists, the surveillance, and say: I am going to do the very thing you say I must not do.

And yet they were right.How were things to get better if no one fought? ~ Geoff Ryman,
286:I bet you make lists. I bet you get up every freaking morning and write down everything you have to do for the day and check it off when it’s done. I bet you set aside a certain time to return phone calls. I bet your closet is organized by color. I bet your bookshelves are alphabetized ~ Karen Robards,
287:As academics we have pretty good judgment about the quality of institutions that cannot simply be measured by counting the number of papers published or patents received. Outsiders who swoop in to count beans and make up lists based on statistics have little sense of what excellence is. ~ Henry Rosovsky,
288:No lists of things to be done. The day providential to itself. The hour. There is no later. This is later. All things of grace and beauty such that one holds them to one's heart have a common provenance in pain. Their birth in grief and ashes. So, he whispered to the sleeping boy. I have you. ~ Anonymous,
289:Which is why every Bridgewater employee, including Dalio, has a digital "baseball card"--a summary that lists key personality stats the same way a bubblegum card shows a player's batting average and RBI totals. Each employee's baseball card is visible to every other employee--a way for people ~ Anonymous,
290:There aren’t many crimes in my book. Not many sins either. But top on both of those lists is killing time. Have fun with it, make something cool, play video games, work hard if you feel like it, but do something. Killed time is an abortion, life that never gets lived, gone, just gone. ~ Karen Marie Moning,
291:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. When I look back on it, that’s what hustling was. ~ Trevor Noah,
292:It is a good idea to start the year by writing down exactly what you want to accomplish, and end the year by measuring how much you have accomplished. McKinsey imposes this discipline on its partners and pays them according to how many of the things on their lists they accomplish. Leadership ~ David Ogilvy,
293:university textbooks I’d encountered in my few weeks of class were deathly dull and totally impractical. Instead of introducing us to useful words like ‘stir-fry’ and ‘braise’, ‘bamboo shoot’ and ‘quail’, they had required us to learn by rote long lists of largely irrelevant Chinese characters: ~ Fuchsia Dunlop,
294:In Genesis, the phrase is followed by a list of the person’s descendants, who depend on their ancestor for their meaning. Matthew, by contrast, lists not Jesus’ descendants but his ancestors. Jesus is so pivotal for Israel’s history that even his ancestors depend on him for their purpose and meaning. ~ Anonymous,
295:The magician acknowledges a desire, he lists the appropriate symbols and arranges them into an easily visualised glyph. Using any of the gnostic techniques he reifies the sigil and then, by force of will, hurls it into his subconscious from where the sigil can begin to work unencumbered by desire. ~ Ray Sherwin,
296:But not all Jews were victims- look at Chairman Rumkowski, who sat safe with his new wife in his cushy home making lists, with the blood of my family on his hands. And not all Germans were murderers. Look at Herr Fassbinder, who had saved so many children on the night that children were taken away. ~ Jodi Picoult,
297:There’s more, but I won’t go on. It’s a poem by Rupert Brooke. He was a soldier in the First World War. It helped him in the hellhole of the trenches to think of the things he loved. It helped me too. I made mental lists and followed the things I love, the people I love, back to sanity. I still do. ~ Louise Penny,
298:Stock up your pantry and your freezer with things that aren't perishable: Your favorite jar of tomato sauce that lists "tomato" as the first ingredient, lots of grains, olive oils, vinegars, tomato pastes, onions, shallots. When you go to the store, you only have to pick up meats and produce. ~ Giada De Laurentiis,
299:I like all of the early relationship strips that were collected in 'Love Is Hell,' where I pretended to be an expert in relationships and did comics like 'The Nine Types of Boyfriends,' 'Sixteen Ways to End a Relationship,' 'Twenty-Four Things Not to Say in Bed,' and other arbitrarily numbered lists. ~ Matt Groening,
300:I think you always write what you love. Whether it’s your grandmother or gourmet cooking or mountains and rivers. Sunsets kissing the tallest building or chipmunks scattering off to bed. I like the quiet. And I like the sound of the quiet. I’m a mountain girl. I listen and make lists of what I hear. ~ Nikki Giovanni,
301:Keep your focus and theirs not on checking tasks off of lists, but on finding root causes. Hold them accountable for personal behavior; don’t let them indulge in excuses or blame the system. Show them how taking ownership of their work and taking ownership of their life are exactly the same thing. ~ Jonathan Raymond,
302:I think that we're just too invested in that myth that we are not connected, and are all potential millionaires if only we put in the work. I think that's destructive and ignores history and is one of the reasons we as a state are consistently at the bottom of all the lists because we handicap ourselves. ~ Jesmyn Ward,
303:Language leads a double life - and so does the novelist. You chat with family and friends, you attend to your correspondence, you consult menus and shopping lists, you observe road signs, and so on. Then you enter your study, where language exists in quite another form - as the stuff of patterned artifice. ~ Martin Amis,
304:If we’re going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of what we’re supposed to be is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ Bren Brown,
305:Our supportfor assault weapons ban is very broad...I think we've got all the police, we have all the mayors virtually - the conference of mayors, mayors against guns. We have medical experts, we have virtually dozens of religious organizations of every creed supporting us. We have just lists and lists. ~ Dianne Feinstein,
306:Ninety-seven minutes ago,” replied Copperfield. “Killed two male nurses and his doctor with his bare hands. The other three orderlies who accompanied him are critical in the hospital.” “Critical?” “Yes. Don’t like the food, beds uncomfortable, waiting lists too long—usual crap. Other than that they’re fine. ~ Jasper Fforde,
307:If we are going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of *what we're supposed to be* is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ Bren Brown,
308:The best thing about doing a signing tour is that numbers become faces. I got to sign books for six or seven thousand people, all of whom were dreadfully nice. Everything else, the interviews, the hotels, the plane travel, the best-seller lists, even the sushi, gets old awfully fast. Well, maybe not the sushi. ~ Neil Gaiman,
309:If we are going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of *what we're supposed to be* is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ Brene Brown,
310:Burns lists ten “cognitive distortions,” such as all-or-nothing thinking, overgeneralization, disqualifying the positive, jumping to conclusions, and giving ourselves labels. By understanding these distortions, we are led to the awareness that “feelings aren’t facts,” they are only mirrors of our thoughts. ~ Tom Butler Bowdon,
311:Extinguished theologians lie about the cradle of every science as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain. ~ Thomas Huxley,
312:I have a list as long as my arm but I find those lists sort of self-defeating because you start to name and then after [the interviewer] leaves the room you go 'Ah, I forgot this person or that person.' So I just don't do it anymore. Hopefully if you make work that people like, they'll get in contact with you. ~ Cillian Murphy,
313:They tried to teach you to make lists in grade school, remember? Back when your day planner was the back of your hand. And if your assignments came off in the shower, well, then they didn’t get done. No direction, they said. No discipline. So they tried to get you to write it all down somewhere more permanent. ~ Jonathan Nolan,
314:There's four things a real man has to be able to do for a woman."
"Exactly how many man-lists do you have?"
He let my wrist go and ticked the items off on his fingers. "Fix her car. Grill her a steak. Kick the ass of any guy who makes her cry. And fuck her so hard she wakes up half-crippled."
"Oh my God. ~ Cara McKenna,
315:But the truth is you don't always know you're getting a divorce. For years, you're married. Then, one day, the concept of divorce enters your head. It sits there for a while. You lean toward it and then you lean away. You make lists. You calculate how much it will cost. You tote up grievances, and pluses and minuses. ~ Nora Ephron,
316:Extinguished theologians lie about the cradle of every science as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain. ~ Thomas Henry Huxley,
317:If your list of things you love is short, you probably also have shortages of self-love. If your list of things you hate is long, you probably also have long lists of things you hate about yourself. Again, the Universe/God allows all choices, but you decide which choice feels better and you wish to continue. ~ Russell Anthony Gibbs,
318:Emma has been meaning to read more ever since she was twelve years old. I have seen a great many lists of her drawing-up at various times of books that she meant to read regularly through—and very good lists they were—very well chosen, and very neatly arranged—sometimes alphabetically, and sometimes by some other rule. ~ Jane Austen,
319:The note, which had been written on one of the pads I kept around for grocery lists, said, "My lover, I came in too close to dawn to wake you, though I was tempted. Your house is full of strange men. A fairy upstairs and a little child downstairs- but as long as there's not one in my lady's chamber, I can stand it". ~ Charlaine Harris,
320:I myself discovered many authors through school reading lists and through school anthologies. The positives are: young readers can find the world opening up to them through books they study. The negatives may include bad experiences kids have - if they don't like the book or the teacher, or the way the book is taught. ~ Margaret Atwood,
321:I doubt very much if it is possible to teach anyone to understand anything,
that is to say, to see how various parts of it relate to all the other parts, to
have a model of the structure in one's mind. We can give other people
names, and lists, but we cannot give them our mental structures; they must
build their own. ~ John Holt,
322:If you find yourself in the unfortunate position of being black-friendless, you can either go to the nearest black church and strike up a conversation, or just fire up Facebook, search for “black people,” and start clicking “Add Friend” on the names in the resulting lists. Technology is amazing and quite a time-saver. ~ Baratunde R Thurston,
323:All too much of what is put forward as strategy is not. The basic problem is confusion between strategy and strategic goals.” With regard to the recent editions of the national security strategy, it said “when you look closely at either the 2002 or 2006 documents, all you find are lists of goals and sub-goals, not strategies. ~ Richard P Rumelt,
324:People with good work habits have to-do lists that are reasonably prioritized, and they make themselves do what needs to be done. By contrast, people with poor work habits almost randomly react to the stuff that comes at them, or they can't bring themselves to do the things they need to do but don't like to do (or are unable to do). ~ Ray Dalio,
325:Publishing is no longer simply a matter of picking worthy manuscripts and putting them on offer. It is now as important to market books properly, to work with the bookstore chains to getterms, co-op advertising, and the like. The difficulty is that publishers who can market are most often not the publishers with worthy lists. ~ Olivia Goldsmith,
326:He that writes may be considered as a kind of general challenger, whom every one has a right to attack; since he quits the common rank of life, steps forward beyond the lists, and offers his merit to the public judgement. To commence author is to claim praise, and no man can justly aspire to honour, but at the hazard of disgrace. ~ Samuel Johnson,
327:What you’ve probably discovered, at least at some level, is that a calendar, though important, can really effectively manage only a small portion of what you need to organize. And daily to-do lists and simplified priority coding have proven inadequate to deal with the volume and variable nature of the average professional’s workload. ~ David Allen,
328:And now she was just Gabby, currently staying in a dreamy, magnificent castle in Scotland with a Fae prince who did all kinds of non-nasty, non-inhuman things like tearing up lists of names, and returning tadpoles to lakes, and saving people's lives.
Not to mention kissing with all the otherwordly splendor of a horny angel. ~ Karen Marie Moning,
329:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. When I look back on it, that’s what hustling was. It’s maximal effort put into minimal gain. ~ Trevor Noah,
330:ELODIN PROVED A DIFFICULT man to find. He had an office in Hollows, but never seemed to use it. When I visited Ledgers and Lists, I discovered he only taught one class: Unlikely Maths. However, this was less than helpful in tracking him down, as according to the ledger, the time of the class was “now” and the location was “everywhere. ~ Patrick Rothfuss,
331:Elodin proved a difficult man to find. He had an office in Hollows, but never seemed to use it. When I visited Ledgers and Lists, I discovered he only taught one class: Unlikely Maths. However, this was less than helpful in tracking him down, as according to the ledger, the time of the class was 'now' and the location was 'everywhere. ~ Patrick Rothfuss,
332:C.S. Lewis's Abolition of Man (Appendix). There he lists various universally recognized moral laws and virtues—impartial justice, truthfulness, kindness, mercy, marital fidelity, respect for human life. They have been regarded as true for all from ancient Babylon and Greece to Native America, from Jews and Christians to Hindus and Confucians. ~ Anonymous,
333:Personal Kanban is an information radiator for your work. With it, you understand the impacts and context of your work in real-time. This is where linear to-do lists fall short. Static and devoid of context, they remind us to do a certain number of tasks, but don’t show us valuable real-time information necessary for effective decision making. ~ Jim Benson,
334:The word ‘snobbery’ came into use for the first time in England during the 1820s. It was said to have derived from the habit of many Oxford and Cambridge colleges of writing sine nobilitate (without nobility) or ‘s.nob.’ next to the names of ordinary students on examination lists in order to distinguish them from their aristocratic peers. ~ Alain de Botton,
335:To-do lists: the last bastion for the organizationally damned. They’re the embodiment of evil. They possess us and torment us, controlling what we do, highlighting what we haven’t. They make us feel inadequate, and dismiss our achievements as if they were waste. These insomnia-producing, check-boxing Beelzebubs have intimidated us for too long. ~ Jim Benson,
336:Land was eminently quotable. Mr Fierstein lists several “Landisms” that give a flavour of the man. “If you are able to state a problem…then the problem can be solved.” “Optimism is a moral duty.” “What the physical sciences teach the social sciences is how to fail without a sense of guilt.” “If anything is worth doing, it’s worth doing to excess. ~ Anonymous,
337:That doesn't mean that the top fifteen institutions in the ranking somehow don't belong there at all. But what is the difference between number two and number eight in any meaningful sense? As an administrator who worked to build a complex university, I find the assumption slightly offensive. We need to be committed to excellence, not to lists. ~ Henry Rosovsky,
338:Cicero often asked me to perform small services for Milo during that campaign. For example, I went back through our files and prepared lists of our old supporters for him to canvass. I also set up meetings between him and Cicero’s clients in the various tribal headquarters. I even took him bags of money that Cicero had raised from wealthy donors. ~ Robert Harris,
339:I did love making lists. They calmed me, made me feel like I was in control, on top of things, sticking to a plan. But all over the floor were crumpled and wadded-up lists with titles like Pooping Your Pants in Public and Other Things That Are ALMOST As Humiliating as This But Not Quite and Not 10, Not 50, but 100 Reasons Why Tucker is a Fucker, ~ Melanie Harlow,
340:Now musing o'er the changing scene Farmers behind the tavern screen Collect; with elbows idly press'd On hob, reclines the corner's guest, Reading the news to mark again The bankrupt lists or price of grain. Puffing the while his red-tipt pipe He dreams o'er troubles nearly ripe, Yet, winter's leisure to regale, Hopes better times, and sips his ale. ~ John Clare,
341:The word ‘snobbery’ came into use for the first time in England during the 1820s. It was said to have derived from the habit of many Oxford and Cambridge colleges of writing sine nobilitate (without nobility) or ‘s.nob.’ next to the names of ordinary students on examination lists in order to distinguish them from their aristocratic peers. In the ~ Alain de Botton,
342:Now the movie stars beg people to follow their Zing feeds. They send pleading messages asking everyone to smile at them. And holy fuck, the mailing lists! Everyone’s a junk mailer. You know how I spend an hour every day? Thinking of ways to unsubscribe to mailing lists without hurting anyone’s feelings. There’s this new neediness—it pervades everything. ~ Dave Eggers,
343:The chambermaid, who had been leaving the room, paused at the doorway. "Pardon but 'e's not abed, miss...er, milady. Lord St. Vincent work Mr. Rohan at first light, and is dragging him to an' from, asking questions and giving 'im lists. Put Mr. Rohan in the devil's own mood, 'e 'as."

"Lord St. Vincent has that effect on people," Evie said dryly. ~ Lisa Kleypas,
344:The vast majority of people have been trying to get organized by rearranging incomplete lists of unclear things; they haven’t yet realized how much and what they need to organize in order to get the real payoff. They need to gather everything that requires thinking about and then do that thinking if their organizational efforts are to be successful. The ~ David Allen,
345:Is there any way to check and see if Nick and Daisy were ever at Hecate? They must have had different names or you'd remember them."
I don't know why I was holding out hope that Dad would be all, "Why, yes, let me check the Hecate Enrollment Roster 9000 computer database." Those lists were probably written on pieces of parchment with quill feathers. ~ Rachel Hawkins,
346:Virtually every news source lists the greater number of Palestinians killed in Arab-Israeli wars in order to depict the Israelis as guilty (of ‘disproportionate response’). Had similar reporting taken place during World War II, the Western Allies would have been deemed the villains since Germany and Japan lost far more civilians than America or Britain. ~ Dennis Prager,
347:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. When I look back on it, that’s what hustling was. It’s maximal effort put into minimal gain. It’s a hamster wheel. ~ Trevor Noah,
348:Denmark shows up regularly on magazine and online lists as “the happiest nation on earth,” yet every year tens of thousands of business professionals leave the country. In a nation of only 5.6 million people, where one in four Danish women admits to suffering from high degrees of stress, its hard not to believe that some lists can be misleading. Denmark ~ Martin Lindstrom,
349:Of all the lists I’ve made of goals, and all the visions I’ve had, it never before occurred to me that I could be this specific, that I could aspire to a goal actually measurable in inches. I wonder if this is how successful people do it. I wonder if the difference between success and failure could more accurately be described in the waist sizes for jeans. ~ Lauren Graham,
350:I'm afraid that just as wealth and privilege can be a stumbling block on the path to the gospel, theological expertise and piety can also get in the way of the kingdom. Like wealth, these are not inherently bad things. However, they are easily idolized. The longer our lists of rules and regulations, the more likely it is that God himself will break one. ~ Rachel Held Evans,
351:A historian who studied Boston tax lists in 1687 and 1771 found that in 1687 there were, out of a population of six thousand, about one thousand property owners, and that the top 5 percent—1 percent of the population—consisted of fifty rich individuals who had 25 percent of the wealth. By 1770, the top 1 percent of property owners owned 44 percent of the wealth. ~ Howard Zinn,
352:In 1928, the U.S. Supreme Court upheld a New York law requiring the Klan to file membership lists with state authorities on the grounds that, as the appellate court in the case wrote, “It is a matter of common knowledge that the association or organization”—the Klan—“exercises activities tending to the prejudice and intimidation of sundry classes of our citizens. ~ Jon Meacham,
353:I really love it, I love working with directors that are very collaborative and allow me input. I've done over 75 films, it's just like you're an apprentice. You learn so much about camerawork, lenses, and I'm always talking about DPs and directors and they always give me lists. I think pretty soon, I'll be ready to move away from being in front of the camera. ~ John Leguizamo,
354:The manual lists several criteria for a narcissistic personality disorder, including a “grandiose sense of self-importance,” preoccupied with “fantasies of unlimited success” and power, belief that he or she is uniquely “special,” “requires excessive admiration,” “has a sense of entitlement,” “exploits relationships,” “lacks empathy,” and is “envious” and “arrogant. ~ Bill Eddy,
355:Nothing is sillier than this charge of plagiarism. There is no sixth commandment in art. The poet dare help himself wherever he lists, wherever he finds material suited to his work. He may even appropriate entire columns with their carved capitals, if the temple he thus supports be a beautiful one. Goethe understood this very well, and so did Shakespeare before him. ~ Heinrich Heine,
356:Everything that I think that I need to do, is all in order to propel me to some place, that when I get there I think I will be happier. So, everything that I am doing, no matter what it is, all of my lists of rights and wrongs, are all about me getting to a manifestation, that I believe I will then be happier... So why don't I just take the short cut and just be happy? ~ Esther Hicks,
357:Leonardo da Vinci was comfortable being illegitimate, gay, a misfit, a heretic. But he also respected other people. He didn't get into disputations. He was a genius but he had a certain humility. In his notebooks you see lists of people he wanted to grill about things like how the water diversions in Milan work; he was always interested in learning from other people. ~ Walter Isaacson,
358:Let’s not travel to tick things off lists, or collect half-hearted semi-treasures to be placed in dusty drawers in empty rooms. Rather, we’ll travel to find grounds and rooftops and tiny hidden parks, where we’ll sit and dismiss the passing time, spun in the city’s web, ‘til we’ve surrendered, content to be spent and consumed. I need to feel a place while I’m in it. ~ Victoria Erickson,
359:The building housing America's military brass is a five-sided pentagon, but somehow, the people in it still manage to make it the squarest place on earth. The latest evidence? A current military document that lists homosexuality as a mental disorder in the same league as mental retardation - noting, of course, the one difference: retarded people can still get into heaven. ~ Jon Stewart,
360:At the outdoor tables, the women turn their faces to the midmorning sunlight. They forget about exposure and skin cancer and just bask in the warmth, consulting their lists and staring at windows, a balcony still dripping with pink geraniums, shiny paving stones, and people going about their daily lives. They feel they are walk-ons in a play and, of course, they are, the ~ Frances Mayes,
361:The modern world’s tech-giddy control and facilitation makes us stupid. Awareness atrophies. Dumb gets dumber. Lists are everywhere – the five things you need to know about so-and-so; the eight essential qualities of such-and-such; the 11 delights of somewhere or other. We demand shortcuts, as if there are shortcuts to genuine experiences. These lists are meaningless. ~ Roger Cohen,
362:But he never makes a call to ask for help. He cannot put his finger on precisely what is stopping him. He has had time to think about it. It remains an enigma. He scoured the internet in search of advice for pathological procrastinators. He drew up lists of what he had to lose, what he would be risking, and what he had to gain. It made no difference. He calls no-one. ~ Virginie Despentes,
363:I never thought before how strange the notion of a transplant list is. The only list I've ever really given thought to were grocery lists and to-do lists, lists of homework assignments and list of clothes I wanted to buy before school started. I never thought there was such a thing as a list of names, people waiting for new faces. People waiting for someone else to die. ~ Alyssa B Sheinmel,
364:Have you or haven't you built a good school? Haven't you improved living conditions? Aren't you a bureaucrat? Have you helped to make our labor more effective, our life more cultured? Such will be the criteria with which millions of voters will approach candidates, casting away those who are unfit, striking them off lists, advancing better ones, nominating them for elections. ~ Joseph Stalin,
365:... over two hundred women, apparently at their own request, were sealed as wives to Joseph Smith after his death in special temple ceremonies. Moreover, a great many distinguished women in history, including several Catholic saints, were also sealed to Joseph Smith in Utah. I saw these astonishing lists in the Latter-day Saint Genealogical Archives in Salt Lake City in 1944. ~ Fawn M Brodie,
366:In describing today's accelerating changes, the media fire blips of unrelated information at us. Experts bury us under mountains of narrowly specialized monographs. Popular forecasters present lists of unrelated trends, without any model to show us their interconnections or the forces likely to reverse them. As a result, change itself comes to be seen as anarchic, even lunatic. ~ Alvin Toffler,
367:My journal. It’s the new item in my life where I’ve translated my future into lists. And these lists, they’re actually being checked off. My future is being molded by my own will, and it’s something exciting. I know exactly what I’m going to be doing five, ten, twenty years down the line. Even thinking about it, my chest puffs out and I could toss my hands in the air and howl. ~ Krista Ritchie,
368:...I read the Bible steadily...Even the long, monotonous lists. Even the really weird stuff, most of it so unbelievable as to only be true. I have to say I found it the most compelling piece of creative non-fiction I had ever read. If I sat around for thousands of years, I could never come up with what it proposes, let alone with how intricately Genesis unfolds toward Revelation. ~ Carolyn Weber,
369:Schwitzgebel even scrounged up the missing-book lists from dozens of libraries and found that academic books on ethics, which are presumably borrowed mostly by ethicists, are more likely to be stolen or just never returned than books in other areas of philosophy.49 In other words, expertise in moral reasoning does not seem to improve moral behavior, and it might even make it worse ~ Jonathan Haidt,
370:The review and clean-up effort, if successful, will bring welcome relief to millions of frustrated users in search of current information. But the job will be a big one. One place to start would be the website of the agency in charge of managing government domain-names. It lists the chairman of its parent organisation as “Premier Wen Jiabao”. Mr Wen left office more than two years ago. ~ Anonymous,
371:God wants to live this life together with you, to share in your days and decisions, your desires and disappointments. He wants intimacy with you in the midst of the madness and the mundane, the meetings and the memos, the laundry and the lists, the carpools and conversations and projects and pain. He wants to pour his love into your heart and he longs to have you pour yours into his. ~ John Eldredge,
372:And when they found our shadows
Grouped around the TV sets
They ran down every lead
They repeated every test
They checked out all the data on their lists
And then the alien anthropologists
Admitted they were still perplexed
But on eliminating every other reason
For our sad demise
They logged the only explanation left
This species has amused itself to death ~ Roger Waters,
373:If Jessica had been pleased with his work, that was enough. He had bent to his work and poured his entire soul, black as it might have been, into fashioning something beautiful for his lady. His lady. He could no longer think of her as anything else. And that was the thought that left him standing in the lists, useless and fair blinded by the thought of his poor heart being so exposed. ~ Lynn Kurland,
374:We destroy the love of learning in children, which is so strong when they are small, by encouraging and compelling them to work for petty and contemptible rewards, gold stars, or papers marked 100 and tacked to the wall, or A's on report cards, or honor rolls, or dean's lists, or Phi Beta Kappa keys, in short, for the ignoble satisfaction of feeling that they are better than someone else. ~ John Holt,
375:[Herbert Spencer] was ready in those days to give everything a trial; he even thought of migrating to New Zealand, forgetting that a young country has no use for philosophers. It was characteristic of him that he made parallel lists of reasons for and against the move, giving each reason a numerical value. The sums being 110 points for remaining in England and 301 for going, he remained. ~ Will Durant,
376:The distinction between East and West is that the Western novel is very organized, it's very logical, there's a logical progression, there's a chronological progression, and there's a safety in that. Whereas if you look at Japanese film, it is made up of collage or bricolage, it is made up of lists, and suddenly when you stand back from the lists you begin to see the pattern of a life. ~ Donald Richie,
377:“There are numerous synchronisms recorded in the Vedic, Puranic and epic literatures which are in consonance with the arrangement of names in the dynastic lists of the Puranas. These facts clearly establish the correctness of the arrangement of names in the Puranic genealogies.” ~ (Bhargava 1998:5), quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins.,
378:We need much bigger pockets I thought as I lay in my bed counting off the seven minutes that it takes a normal person to fall asleep. We need enormous pockets pockets big enough for our families and our friends and even the people who aren't on our lists people we've never met but still want to protect. We need pockets for borough and for cities a pocket that could hold the universe. ~ Jonathan Safran Foer,
379:I'm slowly seeing that God really does love me, although I still sometimes try to earn his love and depend on my talents, achievements, or traits for self-worth. So many times, I choose destructive patterns and misplaced dependencies over his love. I'm weary from my lists of dos and don'ts and tired of trying to figure it out, yet I struggle to simply receive the love and life God wants to give. ~ Jim Palmer,
380:I say assertively, “Give me three lists. One that requires Brent work, one that increases Brent’s throughput, and the last one is everything else. Identify the top projects on each list. Don’t spend too much time ordering them—I don’t want us spending days arguing. The most important list is the second one. We need to keep Brent’s capacity up by reducing the amount of unplanned work that hits him. ~ Gene Kim,
381:There is nothing less romantic, literary, or lyrical than the language of pathology, diagnosis, symptom checklists. As I read through these checklists over and over again I was struck by the harshness, the crudeness of the terminology. And once the evaluation process began, more and more distinctly unpoetic terms were added to the lists, as the problems quickly grew in scope and seriousness. ~ Priscilla Gilman,
382:We see a lot of feature-driven product design in which the cost of features is not properly accounted. Features can have a negative value to customers because they make the products more difficult to understand and use. We are finding that people like products that just work. It turns out that designs that just work are much harder to produce that designs that assemble long lists of features. ~ Douglas Crockford,
383:I use a library the same way I’ve been describing the creative process as a writer — I don’t go in with lists of things to read, I go in blindly and reach up on shelves and take down books and open them and fall in love immediately. And if I don’t fall in love that quickly, shut the book, back on the shelf, find another book, and fall in love with it. You can only go with loves in this life. ~ Ray Bradbury,
384:I was raised the old-fashioned way, with a stern set of moral principles: Never lie, cheat, steal or knowingly spread a venereal disease. Never speed up to hit a pedestrian or, or course, stop to kick a pedestrian who has already been hit. From which it followed, of course, that one would never ever -- on pain of deletion from dozens of Christmas card lists across the country -- vote Republican. ~ Barbara Ehrenreich,
385:What kind of people are we? What are our shared values? Many congressional Republicans think it’s fine to give billions of dollars in tax breaks to giant oil companies and corporations that park their money overseas, even as medical research budgets are hit by another round of cuts and care centers have long waiting lists. But those spending choices don’t reflect the values of the American people. ~ Elizabeth Warren,
386:Then, in 1979, VisiCalc became the very first massive software hit. VisiCalc was a relatively simple financial modeling spreadsheet, and its existence suddenly gave nongeeks a concrete reason to own a computer, as they realized how much time they could save handling accounting chores, managing inventory lists, and trying out business scenarios. Suddenly Apple enjoyed an unprecedented, meteoric rise. ~ Brent Schlender,
387:problems, your challenges, your obstacles, your goals, and your ideas in writing. Make small lists such as a: To-do list. Everything you need to do, big and small. To-call list. Everyone you need to call, major and minor. To-get over list. Baggage in your life, empty and full. To-resolve list. Things that need decision or resolution. To-pay list. All matters of money you think about, paid and unpaid. ~ Jeffrey Gitomer,
388:Some representatives of monopolistic capitalism, sensing this evil in their system, have tried to silence criticism by pointing to the diffused ownership in the great corporations. They advertise, "No one owns more than 4 percent of the stock of this great company." Or they print lists of stockholders, showing that these include farmers, schoolteachers, baseball players, taxi drivers, and even babies. ~ Fulton J Sheen,
389:As I look back on what I’ve learned about shame, gender, and worthiness, the greatest lesson is this: If we’re going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of what we’re supposed to be is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly. ~ Bren Brown,
390:Scrupulously update your lists so that you’re constantly focused on the people who are most important to you, and so that you are able to filter both outbound and inbound messages. You want to be getting everything your “1”s are putting out into their newstreams, daily; “2”s you may want to check in on only once a week or month; “3”s once a month or quarterly. Build these “tours” into your work schedule. ~ Keith Ferrazzi,
391:Everything drifts. Everything is slowly swirling, philosophies tangled with the grocery lists, unreal-real anxieties like rose thorns waiting to tear the uncertain flesh, nonentities of thoughts floating like plankton, green and orange particles, seaweed -- lots of that, dark purple and waving, sharks with fins like cutlasses, herself held underwater by her hair, snared around auburn-rusted anchor chains. ~ Margaret Laurence,
392:There are seven primary types of things that you’ll want to keep track of and manage from an organizational perspective: • A “Projects” list • Project support material • Calendared actions and information • “Next Actions” lists • A “Waiting For” list • Reference material • A “Someday/Maybe” list The Importance of Hard Edges It’s critical that all of these categories be kept pristinely distinct from one another. ~ David Allen,
393:I have been in recent years the author of a bestiary and director of some atlas projects; I've written criticism, editorials, reports from a few front lines, letters, a great many political essays . . ., more personal stuff, essays for artists' books, and more. . . . Nonfiction is the whole realm from investigative journalism to prose poems, from manifestos to love letters, from dictionaries to packing lists. ~ Rebecca Solnit,
394:My word for someone who has a long list of things that have to be in place in order to be in love with someone is "lonely." Because very few people, if anyone, will fit that whole list. They might even seem to, but they're not going to. Most of us have lists that we can't fulfill ourselves and it also places a lot of pressure on the other person. Your partner is just a human being. They can't fulfill it all. ~ Pepper Schwartz,
395:So that's how we end up helping Aviva pick out a male escort. Even Darcy is impressed with Eugene's organization; each profile in the boy binder has two pictures, a head shot and a full-body shot, and lists essential information: age, school, height, weight, extracurriculars, hobbies, and dance ability (which ranges from "occasional Dance Dance Revolution participation" to "so good he could back up the Biebs"). ~ Flynn Meaney,
396:But ... no ... there I go, being vindictive and vengeful myself, wishing harm on others as they have wished it on me. I have to watch that in myself. I have to step on the head of that snake every time it rises. There's always someone to hate. The list of those who have earned our hatred — and spurned our hatred — is endless. Shall we draw up lists of each other's crimes? Must we hate each other for all time? ~ Leonard Peltier,
397:My travels inevitably begin with copious research and planning. I began this kind of planning long ago when I was very young and anxious to hit the road. Hours were spent pouring over junior encyclopedias memorizing the names of exotic-sounding cities---Addis, Ababa, Samarkand, Damascus. Lengthy lists were written detailing the most minute necessities: three pairs of socks, two pencils. spare batteries, rope. ~ Barbara Hodgson,
398:Traders kept careful records of their booty. One surviving inventory from this region lists “68 head” of slaves by name, physical defects, and cash value, starting with the men, who were worth the most money, and ending with: “Child, name unknown as she is dying and cannot speak, male without value, and a small girl Callenbo, no value because she is dying; one small girl Cantunbe, no value because she is dying. ~ Adam Hochschild,
399:Akhmed summoned the arborist with small declarative memories, and Sonja let him go on longer than she otherwise would because she, too, had tried to resurrect by recitation, had tried to recreate the thing by drawing its shape in cinders, and hoped that by compiling lists of Natasha’s favorite foods and songs and annoying habits, her sister might spontaneously materialize under the pressure of the particularities. ~ Anthony Marra,
400:Take the time you need to learn the craft. Then sit down and write. When you hand over your completed manuscript to a trusted reader, keep an open mind. Edit, edit, and edit again. After you have written a great query letter, go to AgentQuery.com. This site is an invaluable resource that lists agents in your genre. Submit, accept rejection as part of the process, and submit again. And, of course, never give up. ~ Kathleen Grissom,
401:My dear child,” beamed Martin Silenus, “I am not trying to tell you anything. I just thought it might be entertaining—as well as edifying and enlightening—if at some point we exchanged lists of all the locations at which we have either robbed or been robbed. Since you have the unfair advantage of having been the daughter of a senator, I am sure that your list would be much more distinguished … and much longer.” Lamia ~ Dan Simmons,
402:Alibaba took its IPO to investors in a roadshow, having priced the offering at between $60 and $66 a share. This could value the Chinese e-commerce firm at around $160 billion when it lists in New York, which is close to Amazon’s current market valuation. With reports that its order book is already full, Alibaba is likely to raise $20 billion or more on its stockmarket debut, and possibly be the most lucrative IPO ever. ~ Anonymous,
403:Fox News has effectively become the establishment. Fox has - you know, during non-election years, really tended to out flank the Republican Party in many ways in its conservatism and yet sort of lists back a little towards the, let`s say right-center establishment type figures in part because Rupert Murdock, whose Ailes`s ultimate boss over at 21st Century Fox, is a bit more pragmatic and centrist than Ailes himself. ~ Donald Trump,
404:Losing A Slave Girl
Around my garden the little wall is low;
In the bailiff's lodge the lists are seldom checked.
I am ashamed to think we were not always kind;
I regret your labours, that will never be repaid.
The caged bird owes no allegiance;
The wind-tossed flower does not cling to the tree.
Where tonight she lies none can give us news;
Nor any knows, save the bright watching moon.
~ Bai Juyi,
405:who that guy says I am. I’m not who that girl says I am. I’m not who social media likes and comments say I am. I’m not who the grades, to-do lists, messes, and mess ups say I am. I’m not who the scale says I am or the sum total of what my flaws say I am. I’m going to stop flirting with the unstable things of this world so I can fall completely in love with You. I am loved. I am held. I am Yours. I am forever Yours. ~ Lysa TerKeurst,
406:From your “due date” calendar, write down a weekly to-do list of twenty or fewer key items. Each night, create the next day’s daily to-do list from the items on the weekly to-do list. Keep it to five to ten items. Try not to add to the daily list once you’ve made it unless it involves some unanticipated but important item (you don’t want to start creating endless lists). Try to avoid swapping out items on your list. ~ Barbara Oakley,
407:Kovner lists risk management as the key to successful trading; he always decides on an exit point before he puts on a trade. He also stresses the need for evaluating risk on a portfolio basis rather than viewing the risk of each trade independently. This is absolutely critical when one holds positions that are highly correlated, since the overall portfolio risk is likely to be much greater than the trader realizes. ~ Jack D Schwager,
408:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. When I look back on it, that’s what hustling was. It’s maximal effort put into minimal gain. It’s a hamster wheel. If I’d put all that energy into studying I’d have earned an MBA. ~ Trevor Noah,
409:Writing, I am convinced, is the least appreciated of all the creative arts. Only a miniscule portion of the population engages in sculpting or painting or composing but everyone writes - whether it be letters, invitations, shopping lists...It is not far-fetched, therefore, for anyone with a smattering of self-esteem to believe that if he or she had the time, and the desire, an acceptable book or article could be produced. ~ Og Mandino,
410:Many experiments have shown that categories appear to be coded in the mind neither by means of lists of each individual member of the category, nor by means of a list of formal criteria necessary and sufficient for category membership, but, rather, in terms of a prototype of a typical category member. The most cognitively economical code for a category is, in fact, a concrete image of an average category member.
   ~ Rosch, 1977, p. 30,
411:When people gather together in unexpected ways, it inevitably spurs innovation—the third goal driving our programs. Amazon lists 54,950 books on innovation for sale, presenting many competing and often conflicting theories. Google, of course, has a number of approaches, but the most salient one is the way we use our benefits and also our environment to increase the number of “moments of serendipity” that spark creativity. ~ Laszlo Bock,
412:There used to be big men in the world, men of mind and power and imagination. There was St Paul and Einstein and Shakespeare…’ He had several lists of names from the past that he would rattle off grandly at such times, and they always gave me a sense of wonder to hear. ‘There was Julius Caesar and Tolstoy and Immanuel Kant. But now it’s all robots. Robots and the pleasure principle. Everybody’s head is a cheap movie show. ~ Walter Tevis,
413:We cannot educate white women and take them by the hand. Most of us are willing to help but we can't do the white woman's homework for her. That's an energy drain. More times than she cares to remember, Nellie Wong, Asian American feminist writer, has been called by white women wanting a list of Asian American women who can give readings or workshops. We are in danger of being reduced to purvey­ors of resource lists. ~ Gloria E Anzaldua,
414:Without the book business it would be difficult or impossible for true books to find their true readers and without that solitary (and potentially subversive) alone with a book the whole razzmatazz of prizes, banquets, television spectaculars, bestseller lists, even literature courses, editors and authors, are all worthless. Unless a book finds lovers among those solitary readers, it will not live . . . or live for long. ~ John McGahern,
415:I’m not who that guy says I am. I’m not who that girl says I am. I’m not who social media likes and comments say I am. I’m not who the grades, to-do lists, messes, and mess ups say I am. I’m not who the scale says I am or the sum total of what my flaws say I am. I’m going to stop flirting with the unstable things of this world so I can fall completely in love with You. I am loved. I am held. I am Yours. I am forever Yours. ~ Lysa TerKeurst,
416:While the list of easiest crops varies from region to region, there are a few super-simple standouts. Radishes and green beans top most gardeners’ “no-fail” lists. Other easy crops include cucumbers, summer squash, zucchini, garlic, leaf lettuce, snap peas, Swiss chard, and kale. Tomatoes are a bit more difficult but not by much. The newer compact hybrid tomatoes developed for patio culture are especially easy. Start small ~ Carleen Madigan,
417:bent under the April sun and into the bitter April wind, jackets flapping and eyes squinting, or else skirts pressed to the backs of legs and jacket hems pressed to bottoms. And trailing them, outrunning them, skittering along the gutter and the sidewalk and the low gray steps of the church, banging into ankles and knees and one another, scraps of paper, newspapers, candy wrappers, what else?—office memos? shopping lists? The ~ Alice McDermott,
418:So what are MHGs for? “They are tools of control used by purveyors of religion to cement their grip on power,” says Pagel. “As soon as you have a large society generating lots of goods and services, this wealth can be put to use by someone who can grab the reins of power. The most immediate way to do this is to align yourself with a supreme deity and then make lists of things people can and cannot do, and these become ‘morals’ when ~ Anonymous,
419:The Scottish historian Pinkerton, who was hardly sympathetic, admits: “Foreigners may imagine that it is granting too much to the Irish to allow them lists of kings more ancient than those of any other country of modern Europe. But the singularly compact and remote situation of that Island, and the freedom from Roman conquest, and from the concussion of the Fall of the Roman Empire, may infer this allowance not too much.” And ~ Seumas MacManus,
420:Of All The Souls That Stand Create
Of all the souls that stand create
I have elected one.
When sense from spirit files away,
And subterfuge is done;
When that which is and that which was
Apart, intrinsic, stand,
And this brief tragedy of flesh
Is shifted like a sand;
When figures show their royal front
And mists are carved sway,-Behold the atom I Feferred
To all the lists of clay!
~ Emily Dickinson,
421:Restoring order of my personal universe suddenly seemed imperative, as I refolded my T-shirts, stuffed the toes of my shoes with tissue paper, and arranged all the bills in my secret stash box facing the same way, instead of tossed in sloppy and wild, as if by my evil twin. All week, I kept making lists and crossing things off them, ending each day with a sense of great accomplishment eclipsed only by complete and total exhaustion. ~ Sarah Dessen,
422:The children - I call them children when they're under 18 - are hungry for that love. The drugs are just a sleep that you can't even wake up from, because you might remember what you did when you were there. There's no place for them - there should be a rehabilitation center on every corner, along with McDonald's and the banks. This is serious business. The waiting lists are incredible. I mean, it's terrible. It's really terrible. ~ Toni Morrison,
423:If we know our original blessing, we can easily handle our original sin. If we rest in a previous dignity, we can bear insults effortlessly. If you really know your name is on some eternal list, you can let go of the irritations on the small lists of time. Ultimate security allows you to suffer small insecurity without tremendous effort. If you are tethered at some center point, it is amazing how far out you can fly and not get lost. ~ Richard Rohr,
424:Normal people lay down, closed their eyes and controlled their conscious minds for a short while. Lists would be made, chores would be identified, the day’s events analysed and the following day organised. But then some magic would occur when the mind took control and offered its own thoughts, a delicious state of limbo where the sleeper was no longer the driver but the passenger being guided into unconsciousness by their own mind. ~ Angela Marsons,
425:The one-two punch of New York media calling up every agency and corporate advertiser, keeping lists of advertisers who stayed on - " i.e., with Bill O'Reilly " - and those who fled, worked. As the publisher of a center-right magazine, this is disturbing. It sets a very bad precedent about the power of advertiser pressure and sends a message as an organization that you can essentially be blackmailed into getting rid of - " no kidding! ~ Rush Limbaugh,
426:This short history should have something to satisfy every taste and perversion: action, treachery, fratricide and regicide, corruption, and bloodshed. It contains thirteen murders, the victims being mostly of one family. It lists the ways in which a man or an Empire may be surrounded and destroyed; and contains a veritable catalog of subversions and finely wrought treacheries—which the reader may be able to make use of in his own life. ~ R A Lafferty,
427:With a thousand joys I would accept a nonacademic job for which industriousness, accuracy, loyalty, and such are sufficient without specialized knowledge, and which would give a comfortable living and sufficient leisure, in order to sacrifice to my gods [mathematical research]. For example, I hope to get the editting of the census, the birth and death lists in local districts, not as a job, but for my pleasure and satisfaction. ~ Carl Friedrich Gauss,
428:no prizefighter can go with high spirits into the strife if he has never been beaten black and blue; the only contestant who can confidently enter the lists is the man who has seen his own blood, who has felt his teeth rattle beneath his opponent's fist, who has been tripped and felt the full force of his adversary's charge, who has been downed in body but not in spirit, one who, as often as he falls, rises again with greater defiance than ever. ~ Seneca,
429:Obviously, the final goal of scientists and mathematicians is not simply the accumulation of facts and lists of formulas, but rather they seek to understand the patterns, organizing principles, and relationships between these facts to form theorems and entirely new branches of human thought. For me, mathematics cultivates a perpetual state of wonder about the nature of mind, the limits of thoughts, and our place in this vast cosmos. ~ Clifford A Pickover,
430:No prizefighter can go with high spirits into the strife if he has never been beaten black and blue; the only contestant who can confidently enter the lists is the man who has seen his own blood, who has felt his teeth rattle beneath his opponent's fist, who has been tripped and felt the full force of his adversary's charge, who has been downed in bloody but not it spirit, one who as often as he falls, rises again with greater defiance than ever. ~ Seneca,
431:Sanya told you about his beliefs.' I felt the corners of my mouth start to twinge as another smile threatened. 'Yeah.'
Shiro let out a pleased snort. 'Sanya is a good man.'
'I just don't get why he'd be recruited as a Knight of the Cross.'
Shiro looked at me over the glasses, chewing. After a while, he sad, 'Man sees faces. Sees skin. Flags. Membership lists. Files.' He took another large bite, ate it, and said, 'God sees hearts. ~ Jim Butcher,
432:In Shara's estimation, lists form one half of the heart of intelligence, the second half being patience. Most espionage work, after all, is a matter of collecting data and categorizing it: who belongs to which group, and why; where are they now, and how are we sure, and do we have someone else in the region; and now that we have cataloged those groups, what threat level should they be categorized under; and so on, and so on, and so on. ~ Robert Jackson Bennett,
433:Here are a few common time-consumers in small businesses with online presences. Submitting articles to drive traffic to site and build mailing lists Participating in or moderating discussion forums and message boards Managing affiliate programs Creating content for and publishing newsletters and blog postings Background research components of new marketing initiatives or analysis of current marketing results Don’t expect miracles from a single ~ Timothy Ferriss,
434:I never have time to write anymore. And when I do I only write about how I never have time. It's work and it's money and I've written more lists than songs lately. I stay up all night to do all these things I need to do, be all these things I want to be, playing with shadows in the darkness that shouldn't be able to exist. Empty bottles and cigarettes while watching the sunrise, why do I complain? I have it all, everything I ever asked for. ~ Charlotte Eriksson,
435:Because adoption meets the needs of children so successfully, and because there have long been waiting lists of couples hoping to adopt babies and children, it would seem that the solution for abused or neglected kids was obvious. But not to the do-gooders. To remove a child from an abusive parent, sever the parent's parental rights, and permit the child to be adopted by a couple who would give the child a loving home began to seem too 'judgmental.' ~ Mona Charen,
436:I’m a hustler and I work hard, but being a lazy person is my default. It’s what I do best. I’m a champion napper—I’ve even taken a nap in the Louvre among other weird places. I love chilling and day drinking and taking it fucking easy. But as it turns out, I’m not retired just yet, so I try my best to go against the lazy grain, which is why I always have multiple to-do lists going. Otherwise, I’ll to-don’t with everything and take a nap instead. ~ Karen Kilgariff,
437:Schwitzgebel even scrounged up the missing-book lists from dozens of libraries and found that academic books on ethics, which are presumably borrowed mostly by ethicists, are more likely to be stolen or just never returned than books in other areas of philosophy.49 In other words, expertise in moral reasoning does not seem to improve moral behavior, and it might even make it worse (perhaps by making the rider more skilled at post hoc justification). ~ Jonathan Haidt,
438:The first hint of what is to come occurs near the end of Luther’s obscurity. In September 1517 the dutiful Johann Rhau-Grunenberg publishes a one-page broadsheet by Luther with a boring title: A Disputation against Scholastic Theology. In his broadsheet, Luther ironically lists concise propositions to be argued over—a central practice of scholasticism—in order to criticize scholasticism itself, sort of like a poet writing a poem to criticize poetry. ~ Brad S Gregory,
439:I realized with mild disappointment that charity could mean something quite different here: that it was not enough to give, you had to be seen to be giving. Hospitals bore the names of their donors in six-foot-high letters above the door. Balls were named after those who funded them. Even buses bore lists of names alongside their rear windows. Mr. and Mrs. Leonard Gopnik were known as generous benefactors because they were visible in society as being so. ~ Jojo Moyes,
440:Sociological studies of heterosexual couples from all strata of society confirm that, by and large, mothers draft the to-do lists while fathers pick and choose among the items. And whether a woman loves or hates worry work, it can scatter her focus on what she does for pay and knock her partway or clean off a career path. This distracting grind of apprehension and organization may be one of the least movable obstacles to women’s equality in the workplace. ~ Anonymous,
441:First, note that the example configures the same message level at the console and for terminal monitoring (level 7, or debug), and the same level for both buffered and logging to the syslog server (level 4, or warning). The levels may be set using the numeric severity level or the name as shown earlier in Figure 33-3. The show logging command confirms those same configuration settings and also lists the log messages per the logging buffered configuration. ~ Wendell Odom,
442:There is an order
Of mortals on the earth, who do become
Old in their youth, and die ere middle age,
Without the violence of warlike death;
Some perishing of pleasure, some of study,
Some worn with toil, some of mere weariness,
Some of disease, and some insanity,
And some of wither’d or of broken hearts;
For this last is a malady which slays
More than are number’d in the lists of Fate,
Taking all shapes and bearing many names. ~ Lord Byron,
443:No matter how successful, beloved, influential her work was, when a woman author dies, nine times out of ten, she gets dropped from the lists, the courses, the anthologies, while the men get kept. ... If she had the nerve to have children, her chances of getting dropped are higher still. ... So if you want your writing to be taken seriously, don't marry and have kids, and above all, don't die. But if you have to die, commit suicide. They approve of that. ~ Ursula K Le Guin,
444:Scientists have, in fact, assembled long lists of scores of such “happy cosmic accidents.” When faced with this imposing list, it’s shocking to find how many of the familiar constants of the universe lie within a very narrow band that makes life possible. If a single one of these accidents were altered, stars would never form, the universe would fly apart, DNA would not exist, life as we know it would be impossible, Earth would flip over or freeze, and so on. ~ Michio Kaku,
445:So what are MHGs for? “They are tools of control used by purveyors of religion to cement their grip on power,” says Pagel. “As soon as you have a large society generating lots of goods and services, this wealth can be put to use by someone who can grab the reins of power. The most immediate way to do this is to align yourself with a supreme deity and then make lists of things people can and cannot do, and these become ‘morals’ when applied to our social behaviour. ~ Anonymous,
446:He can do all these things, yet he is not free. Nay, he is even more prisoner than the slave of the galley, than the madman in his cell. He cannot go where he lists, he who is not of nature has yet to obey some of nature's laws, why we know not. He may not enter anywhere at the first, unless there be some one of the household who bid him to come, though afterwards he can come as he please. His power ceases, as does that of all evil things, at the coming of the day. ~ Bram Stoker,
447:One Thanksgiving Porter and June were getting ready to leave, back when their children were small, and June was heading toward the door with the baby in her arms and Danny hanging onto her coat and this load of toys and supplies when Porter called out, ‘Halt!’ and started reading from one of those cash-register tapes that he always writes his lists on: blanket, bottles, diaper bag, formula out of the fridge … June just looked over at the other two and rolled her eyes. ~ Anne Tyler,
448:Everything ends up on paper in an investigation. Detectives knew that, lawyers—especially former prosecutors—knew that, too. There were printouts, records, memos, date books. You make lists, you make notes in interviews—at the very least, you’ve got names and phone numbers on a piece of paper, so you know who to talk to. A five-month investigation, six suspicious deaths, and a unit’s worth of nurses, and the guy came out without so much as a doodle on a legal pad? ~ Charles Graeber,
449:isaac knows how stupid i find these things, and he finds them just as stupid as i do. like lol. now, if there's anything stupider than buddy lists, it's lol. if anyone ever uses lol with me, i rip my computer right out of the wall and smash it over the nearest head. i mean, it's not like anyone's laughing out loud about the things they lol. i think it should be spelled loll, like what a lobotomized person's tongue does. loll. loll. i can't think any more. loll. loll! ~ David Levithan,
450:When it comes to my own makeup, I like to look fresh, clean, and well-rested-nothing too crazy. My mother really introduced me to beauty. She's obsessed with all of the magazines' 'best of' lists, like the ones in Allure, Glamour, and InStyle. Her beauty cabinet looks like one of those annual lists. She got me into finding staples, and as much as I love going to Neiman Marcus to just play around, generally, when I find something that I like, I stick with it for years. ~ Phoebe Tonkin,
451:...I do not function too well on emotional motivations. I am wary of them. And I am wary of a lot of other things, such as plastic credit cards, payroll deductions, insurance programs, retirement benefits, savings accounts, Green Stamps, time clocks, newspapers, mortgages, sermons, miracle fabrics, deodorants, check lists, time payments, political parties, lending libraries, television, actresses, junior chambers of commerce, pageants, progress, and manifest destiny. ~ John D MacDonald,
452:Nelson-Rees had since been hired by the National Cancer Institute to help stop the contamination problem. He would become known as a vigilante who published “HeLa Hit Lists” in Science, listing any contaminated lines he found, along with the names of researchers who’d given him the cells. He didn’t warn researchers when he found that their cells had been contaminated with HeLa; he just published their names, the equivalent of having a scarlet H pasted on your lab door. ~ Rebecca Skloot,
453:It was hard to live through the early 1940s in France and not have the war be the center from which the rest of your life spiraled. Marie-Laure still cannot wear shoes that are too large, or smell a boiled turnip, without experiencing revulsion. Neither can she listen to lists of names. Soccer team rosters, citations at the end of journals, introductions at faculty meetings – always they seem to her some vestige of the prison lists that never contained her father’s name. ~ Anthony Doerr,
454:I met this kid from Miles City, Montana, who read the Stars and Stripes every day, checking the casualty lists to see if by some chance anybody form his home town had been killed. He didn’t even know if there was anyone else from Miles City in Vietnam, but he checked anyway because he knew for sure that if there was someone else and they got killed, he would be all right. “I mean, can you just see *two* guys from a raggedy-ass town like Miles City getting killed in Vietnam? ~ Michael Herr,
455:Barbara Freethy is a #1 New York Times Bestselling Author of 52 novels ranging from contemporary romance to romantic suspense and women's fiction. Traditionally published for many years, Barbara opened her own publishing company in 2011 and has since sold over 6.5 million books! Twenty-two of her titles have appeared on the New York Times and USA Today Bestseller Lists. She is a six-time finalist and two-time winner in the Romance Writers of America acclaimed RITA contest. ~ Barbara Freethy,
456:Break that long list down into a bunch of smaller lists. For example, break a single list of a hundred items into ten lists of ten items. That means when you finish an item on a list, you’ve completed 10 percent of that list, instead of 1 percent. Yes, you still have the same amount of stuff left to do. But now you can look at the small picture and find satisfaction, motivation, and progress. That’s a lot better than staring at the huge picture and being terrified and demoralized. ~ Jason Fried,
457:This is the touchstone of such a spirit; no prizefighter can go with high spirits into the strife if he has never been beaten black and blue; the only contestant who can confidently enter the lists is the man who has seen his own blood, who has felt his teeth rattle beneath his opponent's fist, who has been tripped and felt the full force of his adversary's charge, who has been downed in body but not in spirit, one who, as often as he falls, rises again with greater defiance than ever. ~ Seneca,
458:Every town-gate and village taxing-house had its band of citizen-patriots, with their national muskets in a most explosive state of readiness, who stopped all comers and goers, cross-questioned them, inspected their papers, looked for their names in lists of their own, turned them back, or sent them on, or stopped them and laid them in hold, as their capricious judgment or fancy deemed best for the dawning Republic One and Indivisible, of Liberty, Equality, Fraternity, or Death. ~ Charles Dickens,
459:We need enormous pockets, pockets big enough for our families, and our friends, and even the people who aren't on our lists, people we've never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe. But I knew that there couldn't be pockets that enormous. In the end, everyone loses everyone. There was no invention to get around that, and so I felt, like the turtle that everything else in the universe was on top of. ~ Jonathan Safran Foer,
460:Every town-gate and village taxing-house had its band of citizen-patriots,* with their national muskets in a most explosive state of readiness, who stopped all comers and goers, cross-questioned them, inspected their papers, looked for their names in lists of their own, turned them back, or sent them on, or stopped them and laid them in hold, as their capricious judgment or fancy deemed best for the dawning Republic One and Indivisible, of Liberty, Equality, Fraternity, or Death.* ~ Charles Dickens,
461:YouTube videos might be conversing among themselves – their lists and references and cuts parts of their dialect. When we bounce from song to nonsense to meme, we might be eavesdropping on arguments between images. It might be none of it’s for us at all, any more than it’s for us when we sit on a stool and intrude on the interactions of angles of furniture, or when we see a washing line bend under the weight of the wind or a big cloud of starlings and act like we get to be pleased. ~ China Mi ville,
462:At this moment, when each of us must fit an arrow to his bow and enter the lists anew, to
reconquer, within history and in spite of it, that which he owns already, the thin yield of his fields, the
brief love of this earth, at this moment when at last a man is born, it is time to forsake our age and its
adolescent furies. The bow bends; the wood complains. At the moment of supreme tension, there will leap
into flight an unswerving arrow, a shaft that is inflexible and free. ~ Albert Camus,
463:That community is already in the process of dissolution where each man begins to eye his neighbor as a possible enemy, where non-conformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose. ~ Learned Hand,
464:m. At this moment, when each of us must fit an arrow to his bow and enter the lists anew, to
reconquer, within history and in spite of it, that which he owns already, the thin yield of his fields, the
brief love of this earth, at this moment when at last a man is born, it is time to forsake our age and its
adolescent furies. The bow bends; the wood complains. At the moment of supreme tension, there will leap
into flight an unswerving arrow, a shaft that is inflexible and free. ~ Albert Camus,
465:We need enormous pockets, pockets big enough for our families, and our friends, and even the people who aren't on our lists, people we've never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe.
But I knew there couldn't be pockets that enormous. In the end, everyone loses everyone. There was no invention to get around that, and so I felt, that night, like the turtle that everything else in the universe was on top of. ~ Jonathan Safran Foer,
466:You will,” said Vorkosigan wearily, “sit in that fortified palace that half the engineers are going to be tied up constructing, and party in it, and let your men do your dying for you, until you’ve bought your ground by the sheer weight of the corpses piled on it, because that’s the kind of soldiering your mentor has taught you. And then send bulletins home about your great victory. Maybe you can have the casualty lists declared top secret.” “Aral, careful,” warned Vorhalas, shocked. ~ Lois McMaster Bujold,
467:This was the Big Data economy, and it promised spectacular gains. A computer program could speed through thousands of résumés or loan applications in a second or two and sort them into neat lists, with the most promising candidates on top. This not only saved time but also was marketed as fair and objective. After all, it didn’t involve prejudiced humans digging through reams of paper, just machines processing cold numbers. By 2010 or so, mathematics was asserting itself as never before in human ~ Cathy O Neil,
468:There is no coherent knowledge , i.e. no uniform comprehensive account of the world and the events in it. There is no comprehensive truth that goes beyond an enumeration of details, but there are many pieces of information , obtained in different ways from different sources and collected for the benefit of the curious. The best way of presenting such knowledge is the list - and the oldest scientific works were indeed lists of facts, parts, coincidences, problems in several specialized domains. ~ Paul Feyerabend,
469:To understand what’s plausible and possible beyond the visible horizon—to broaden your definition of x—you must seek out and get to know the “unusual suspects,” the people who aren’t yet winning awards for their work or being featured in “40-Under-40” business lists. More often, they’re stirring up controversy for their radical new ideas. Or they’re silently working away, far away from the public spotlight. They are, however, vitally important, and their ideas are all-too-often ignored or discounted. ~ Amy Webb,
470:Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count for nothing in that very well-lit back alley where one keeps assignation with oneself: no winning smiles will do here, no prettily drawn lists of good intentions. One shuffles flashily but in vain through one's marked cards- the kindness done for the wrong reason, the apparent triumph which involved no real effort, the seemingly heroic act into which one had been shamed. ~ Joan Didion,
471:Make lists of positive aspects. Make lists of things you love - and never complain about anything. And as you use those things that shine bright and make you feel good as your excuse to give your attention and be who-you-are, you will tune to who-you-are, and the whole world will begin to transform before your eyes. It is not your job to transform the world for others-but it is your job to transform it for you. A state of appreciation is pure Connection to Source where there is no perception of lack. ~ Esther Hicks,
472:Although to be driven back upon oneself is an uneasy affair at best, rather like trying to cross a border with borrowed credentials, it seems to me now the one condition necessary to the beginning of self-respect. Most of our platitudes notwithstanding, self-deception remains the most difficult deception. The tricks that work on others count for nothing in that very well-lit back alley where one keeps assignations with oneself: no winning smiles will do here, no prettily drawn lists of good intentions. ~ Joan Didion,
473:Hustling is to work what surfing the Internet is to reading. If you add up how much you read in a year on the Internet—tweets, Facebook posts, lists—you’ve read the equivalent of a shit ton of books, but in fact you’ve read no books in a year. When I look back on it, that’s what hustling was. It’s maximal effort put into minimal gain. It’s a hamster wheel. If I’d put all that energy into studying I’d have earned an MBA. Instead I was majoring in hustling, something no university would give me a degree for. ~ Trevor Noah,
474:Because we haven’t been taught to appreciate and love ourselves in this way, we don’t feel like we deserve self-care and pleasure. Instead, we cling to our To Do lists and sacrifice our health and well-being for the sake of others. Then, when we feel deprived of our basic human need for relaxation and enjoyment, we turn to food as our sole source of pleasure. When we then try to deprive ourselves of food through dieting, we deny the last bit of pleasure we have in our lives. And that strategy never works! ~ Jessica Ortner,
475:I’m not who that guy says I am. I’m not who that girl says I am. I’m not who social media likes and comments say I am. I’m not who the grades, to-do lists, messes, and mess ups say I am. I’m not who the scale says I am or the sum total of what my flaws say I am. I’m going to stop flirting with the unstable things of this world so I can fall completely in love with You. I am loved. I am held. I am Yours. I am forever Yours.” The more intimacy like this that I have with God, the more secure my true identity is. ~ Lysa TerKeurst,
476:I believe we all have lists of shame. Long lists. We live with our constellation of shames quite privately. But they weigh us down. I wish I could abracadabra away shame. This is such a waste of our small time on earth. Our bodies are often the focus of shame. The shame of the body changing. Of the sexual body. Of the aging body. Not being able to do what you once could do. Even just looking at your skin as you age, the texture, the wrinkle, the sag, and somehow feeling ashamed and responsible for its changes. ~ Victoria Redel,
477:The advice that I have valued in my own life has never turned on fixed maxims or canned metaphors. More crucially, lists of precepts don't work like targeted advice because lists contain inherently constraining messages. They seem to say that complex matters are knowable, that a given process leads to foreseeable results. It implies a thin and predictable world, whereas the sort of advice that has mattered to me bespeaks a quite tentative optimism, the optimism of the quest whose outcome is finally unknowable. ~ Peter D Kramer,
478:Literature is love. I think it went like this: drawings in the cave, sounds in the cave, songs in the cave, songs about us. Later, stories about us. Part of what we always did was have sex and fight about it and break each other’s hearts. I guess there’s other kinds of love too. Great friendships. Working together. But poetry and novels are lists of our devotions. We love the feel of making the marks as the feelings are rising and falling. Living in literature and love is the best thing there is. You’re always home. ~ Eileen Myles,
479:I perceive value, I confer value, I create value, I even create — or guarantee — existence. Hence, my compulsion to make “lists.” The things (Beethoven’s music, movies, business firms) won’t exist unless I signify my interest in them by at least noting down their names. Nothing exists unless I maintain it (by my interest, or my potential interest). This is an ultimate, mostly subliminal anxiety. Hence, I must remain always, both in principle + actively, interested in everything. Taking all of knowledge as my province. ~ Susan Sontag,
480:For a time, the press lord William Randolph Hearst did everything in his vast powers to keep the film “Citizen Kane” from finding an audience. He intimidated theater owners, refused to let ads run in his newspapers, and even pressured studio sycophants to destroy the negative. At first, the titan of San Simeon had his way: the film faded from view after a splashy initial release. But over the years, “Citizen Kane” came to be recognized for the masterpiece it is, and now regularly tops lists as the greatest film ever made. ~ Anonymous,
481:I perceive value, I confer value, I create value, I even create — or guarantee — existence. Hence, my compulsion to make “lists.” The things (Beethoven’s music, movies, business firms) won’t exist unless I signify my interest in them by at least noting down their names.

Nothing exists unless I maintain it (by my interest, or my potential interest). This is an ultimate, mostly subliminal anxiety. Hence, I must remain always, both in principle + actively, interested in everything. Taking all of knowledge as my province. ~ Susan Sontag,
482:Get started by using a service like Catalog Choice, which eliminates most unwanted mailings. Usually it’ll take a month or so for the various companies to follow through on your request. Then you can use the following steps to make sure you’re completely off these unwanted lists: Go to DMACHOICE.org to get rid of unwanted magazines and newsletters. Go to OptOutPrescreen.com (US only) to get rid of unwanted credit card offers. Write to the mail preference service (for the US or the UK) to opt out your name from the major mailing list. ~ S J Scott,
483:First, take a moment to review the output of the first IOS ping command. By default, the Cisco IOS ping command sends five echo messages, with a timeout of 2 seconds. If the command does not receive an echo reply within 2 seconds, the command considers that message to be a failure, and the command lists a period. If a successful reply is received within 2 seconds, the command displays an exclamation point. So, in this first command, the first echo reply timed out, whereas the other four received a matching echo reply within 2 seconds. ~ Wendell Odom,
484:Did you know that we too left civilization behind? The scribblers were closing in on all sides, you see. The clerks with their purple tongues and darting eyes, their shuffling feet and sloped shoulders, their bloodless lists. Oh, measure it all out! Acceptable levels of misery and suffering!’ The cane swung down, thumped hard on the ground. ‘Acceptable? Who the fuck says any level is acceptable? What sort of mind thinks that?’ Karsa grinned. ‘Why, a civilized one.’ ‘Indeed!’ Shadowthrone turned to Cotillion. ‘And you doubted this one! ~ Steven Erikson,
485:Untreated, a dead person’s face looks horrific, at least by our very narrow cultural expectations. Their droopy, open eyes cloud over in a vacant stare. Their mouths stretch wide like Edvard Munch’s The Scream. The color drains from their faces. These images reflect the normal biological processes of death, but they are not what a family wants to see. As part of their price lists, funeral homes generally charge anywhere from $175 to $500 for “setting the features.” That is how corpses come to look “peaceful,” “natural,” and “at rest. ~ Caitlin Doughty,
486:...so you have found me and would know the tale. When a poet speaks of truth to another poet, waht hope has truth? Let me ask this, then. DOes one find memory in invention? Or will you find invention in memory? Wich bows in servitude befor the other? Will the measure of greatness be weighed solely in details? Perhaps so, if details make up the full weft of the world, if themes are nothing more than the coomposite of lists perfectly ordered and unerring rendered; and if I should kneel before invention, as if it were memory made perfect. ~ Steven Erikson,
487:The initial small step is simple: Rather than making a sweeping determination to tackle the Great Books (all of them), decide to begin on one of the reading lists in Part II. As you read each book, you’ll follow the pattern of the trivium. First you’ll try to understand the book’s basic structure and argument; next, you’ll evaluate the book’s assertions; finally, you’ll form an opinion about the book’s ideas. You’ll have to exercise these three skills of reading—understanding, analysis, and evaluation—differently for each kind of book. ~ Susan Wise Bauer,
488:This was the Big Data economy, and it promised spectacular gains. A computer program could speed through thousands of résumés or loan applications in a second or two and sort them into neat lists, with the most promising candidates on top. This not only saved time but also was marketed as fair and objective. After all, it didn’t involve prejudiced humans digging through reams of paper, just machines processing cold numbers. By 2010 or so, mathematics was asserting itself as never before in human affairs, and the public largely welcomed it. ~ Cathy O Neil,
489:For all of the most important things, the timing always sucks. Waiting for a good time to quit your job? The stars will never align and the traffic lights of life will never all be green at the same time. The universe doesn't conspire against you, but it doesn't go out of its way to line up the pins either. Conditions are never perfect. "Someday" is a disease that will take your dreams to the grave with you. Pro and con lists are just as bad. If it's important to you and you want to do it "eventually," just do it and correct course along the way. ~ Tim Ferriss,
490:THE VALUE OF 5–10-MINUTE BREAKS The serial position effect refers to improved recall observed at the beginnings and ends of lists. Separately, these are called the primacy effect and recency effect, respectively. Memorizing a hypothetical list of 20 words, your recall might look something like this: This mid-list dip can be observed in study sessions as well, so a 90-minute session might resemble the below graph: We can dramatically improve recall by splitting that single session into two sessions of 45 minutes with a 10-minute break in between. ~ Timothy Ferriss,
491:For all of the most important things, the timing always sucks. Waiting for a good time to quit your job? The stars will never align and the traffic lights of life will never all be green at the same time. The universe doesn't conspire against you, but it doesn't go out of its way to line up the pins either. Conditions are never perfect. "Someday" is a disease that will take your dreams to the grave with you. Pro and con lists are just as bad. If it's important to you and you want to do it "eventually," just do it and correct course along the way. ~ Timothy Ferriss,
492:There's a black lawyer in Galveston, Texas, who was the unpaid NAACP general counsel in Texas. He had a great record in housing discrimination, labor discrimination. He decided to take as a client a member of the Ku Klux Klan because the state wanted to get the membership lists of the Klan to find out if they could get something on the Klan. And he said, `I got to take you. I despise you. But we, the NAACP, won that case; NAACP vs. Alabama in the 1950s. Nobody has the right to get your membership lists.' He was fired from the NAACP. To me, he's a hero. ~ Nat Hentoff,
493:The word “snobbery” came into use for the first time in England during the 1820s. It was said to have derived from the habit of many Oxford and Cambridge colleges of writing sine nobilitate (without nobility), or “s.nob, ” next to the names of ordinary students on examination lists in order to distinguish them from their aristocratic peers. In the word’s earliest days, a snob was taken to mean someone without high status, but it quickly assumed its modern and almost diametrically opposed meaning: someone offended by a lack of high status in others, ~ Alain de Botton,
494:For all of the most important things, the timing always sucks. Waiting for a good time to quit your job? The stars will never align and the traffic lights of life will never all be green at the same time. The universe doesn’t conspire against you, but it doesn’t go out of its way to line up all the pins either. Conditions are never perfect. “Someday” is a disease that will take your dreams to the grave with you. Pro and con lists are just as bad. If it’s important to you and you want to do it “eventually,” just do it and correct course along the way. ~ Timothy Ferriss,
495:Faced with this disparity, Netflix stopped asking people to tell them what they wanted to see in the future and started building a model based on millions of clicks and views from similar customers. The company began greeting its users with suggested lists of films based not on what they claimed to like but on what the data said they were likely to view. The result: customers visited Netflix more frequently and watched more movies. “The algorithms know you better than you know yourself,” says Xavier Amatriain, a former data scientist at Netflix. ~ Seth Stephens Davidowitz,
496:One of the most commonly used American history textbooks is The Americans: Reconstruction to the 21st Century. A thousand-page volume, published by Holt McDougal, a division of the publishing giant Houghton Mifflin Harcourt, it lists several well-respected professors as authors and editors. The 2012 edition has this to say about residential segregation in the North: “African Americans found themselves forced into segregated neighborhoods.” That’s it. One passive voice sentence. No suggestion of who might have done the forcing or how it was implemented. ~ Richard Rothstein,
497:It's like this when you fall hard for a musician. It's a crush with religious overtones. You listen to the songs and you memorize the words and the notes and this is a form of prayer. You attend the shows and this is the liturgy. You're interested in relics -- guitar picks, set lists, the sweaty napkin applied to His brow. You set up shrines in your room. It's not just about the music. It's about who you are when you listen to the music and who you wish to be and the way a particular song can bridge that gap, can make you feel the abrupt thrill of absolute faith. ~ Steve Almond,
498:More research has since confirmed and extended these simple findings. In addition to satisfying relationships, other behaviors that predict happiness include:        •    a steady dose of altruistic acts        •    making lists of things for which you are grateful, which generates feelings of happiness in the short term        •    cultivating a general “attitude of gratitude,” which generates feelings of happiness in the long term        •    sharing novel experiences with a loved one        •    deploying a ready “forgiveness reflex” when loved ones slight you If ~ John Medina,
499:Freedom then is not what Sir Robert Filmer tells us, O. A.8 55, “a liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws.” But freedom of men under government is to have a standing rule to live by, common to every one of that society, and made by the legislative power erected in it; a liberty to follow my own will in all things, where the rule prescribes not; and not to be subject to the inconstant, uncertain, unknown, arbitrary will of another man; as freedom of nature is to be under no other restraint but the law of nature. ~ John Locke,
500:By the respectable terms of the modern literary profession, novelists do not preach. And, in fact, there has probably not been a less respectable novelist among the irrefutably enduring writers of our time than Ayn Rand: philosopher queen of the best-seller lists in the forties and fifties, cult phenomenon and nationally declared threat to public morality in the sixties, guru to the Libertarians and to White House economic policy in the seventies, and a continuing exemplar or Wilde's tragic observation that more than half of modern culture depends on what one shouldn't read. ~ Claudia Roth,
501:The keeping of lists was for November an exercise kin to repeating of a rosary. She considered it neither obsessive nor compulsive, but a ritual, an essential ordering of the world into tall, thin jars containing perfect nouns. Enough nouns connected one to the other create a verb, and verbs had created everything, had skittered across the face of the void like pebbles across a frozen pond. She had not created a verb herself, but the cherry-wood cabinet in the hall contained book after book, jar after jar, vessel upon vessel, all brown as branches, and she had faith. ~ Catherynne M Valente,
502:Toxic shame also inhibits us from seeking comfort and support. In a reenactment of the childhood abandonment we are flashing back to, we often isolate ourselves and helplessly surrender to an overwhelming feeling of humiliation. If you are stuck viewing yourself as worthless, defective, or despicable, you are probably in an emotional flashback. This is typically also true when you are lost in self-hate and virulent self-criticism. Immediate help for managing emotional flashbacks can be found at the beginning of chapter 8 which lists 13 practical steps for resolving flashbacks. ~ Pete Walker,
503:Maybe our bucket lists should be more about faithfulness than awesomeness. Maybe our bucket lists should be more about serving others than serving ourselves. Maybe our bucket lists should be more about holiness and less about fun. When Jesus returns and creates a new heaven and new earth, I think we’ll look back on our bucket lists with contempt. All the things we strived and strained for will seem paltry and silly. The adventures this life offers can’t hold a candle compared to the adventures of the new heaven and new earth. Those are the adventures really worth living for. ~ Stephen Altrogge,
504:I was starting to play the ukulele at the same time I was having all these conversations with [the late Ramones guitarist] Johnny Ramone, these intense tutorials staying up late and listening to the music he grew up on, and picking up what's a great song and what makes a great song. He was all about lists and dissecting songs, like what's a better song by Cheap Trick: "No Surrender" or "Dream Police"? Sometimes you'd be surprised by the answer. It was an interesting dichotomy between hanging out with the godfather of punk rock and starting to play the ukulele. They came together. ~ Eddie Vedder,
505:You can't fight mental health bias if you label people based on a lists of symptoms and you have no medical degree to diagnose people. We all have crazy running through our blood and so many things trigger that. We all struggle with our anxiety and twisted issues. Defamation of character is not kind, nor Christlike. Because when you label people with self righteous vindication you open the door to the very idea that self righteousness is itself a disorder that we should all be afraid of. This doorway when left open too long gets people to pull away from Christ, not run to him. ~ Shannon L Alder,
506:A brute-force solution that works is better than an elegant solution that doesn't work. It can take a long time to get an elegant solution to work. In describing the history of searching algorithms, for example, Donald Knuth pointed out that even though the first description of a binary search algorithm was published in 1946, it took another 16 years for someone to publish an algorithm that correctly searched lists of all sizes (Knuth 1998). A binary search is more elegant, but a brute-force, sequential search is often sufficient. When in doubt, use brute force. — Butler Lampson ~ Steve McConnell,
507:Dick pulled out his yellow pads, filling line after line with notes and reminders, intent on leaving nothing to chance: Set up budget…office furniture…need for paid workers…call on newspapers, former candidates, leaders…arrange church and lodge and veterans meetings…set up lists for mailings…billboards…bumper stickers…Nixon clubs each town (now)…study V. voting record. This was his hour; his chance to be someone. To excise the hurt. To stake his claim. He needed to win, and his plans revealed his hunger, and an incipient susceptibility to intrigue. Set up…spies in V. camp, he wrote. ~ John A Farrell,
508:I listen to the things people want out of love these days and they blow my mind. I go to the pub with the boys from the squad and listen while they explain, with minute precision, exactly what shape a woman should be, what bits she should shave how, what acts she should perform on which date and what she should always or never do or say or want; I eavesdrop on women in cafes while they reel off lists of which jobs a man is allowed, which cars, which labels, which flowers and restaurants and gemstones get the stamp of approval, and I want to shout, Are you people out of your tiny minds? ~ Tana French,
509:I made a list of what needed to be picked up from the grocery store for dinner. Making lists helped. Cletus had taught me to do that. Not many people knew, but Cletus had a terrible temper. As a kid his tantrums were legendary, and as a teenager his rage made him blind.

He kept it all locked up now by making mental lists whenever he felt the urge to pummel someone.

Of course, he also hatched maniacal plans of revenge against anyone who crossed him. Beau and I often considered giving Cletus a hairless cat as a present, so his James Bond supervillain image would be complete. ~ Penny Reid,
510:19 murder . . . slander. Lists of vices are common in ancient literature. Two thirds of the offenses listed here are violations of the Ten Commandments (see 19:18, in the same order as here and as in Ex 20:13–16). 15:21 Tyre and Sidon. Leading cities of Phoenicia. Jezebel was from Sidonian territory, but so were a widow and her child who received healing through the ministry of Elijah (1Ki 17:8–24). Many dispossessed Canaanites from the Israelite conquest had moved north into Phoenician territory. 15:22 Son of David. Implies this Gentile’s recognition that Jesus is rightful ruler of Israel. ~ Anonymous,
511:The way to get the most out of your work and your life is to go as small as possible. Most people think just the opposite. They think big success is time consuming and complicated. As a result, their calendars and to-do lists become overloaded and overwhelming. Success starts to feel out of reach, so they settle for less. Unaware that big success comes when we do a few things well, they get lost trying to do too much and in the end accomplish too little. Over time they lower their expectations, abandon their dreams, and allow their life to get small. This is the wrong thing to make small. ~ Gary Keller,
512:Use tools like Alexa and Klout that measure influence to get a rough metric for who’s dominating a particular space. Peruse Twitter for best-of lists and to see who’s most frequently retweeted, then become their most charming stalker. Connect to them in social media, listen to what they’re saying, and over time, weigh in. Once you know what would truly interest them, upgrade communications with a value-added email ping. Don’t worry if you don’t get a response; in a month, send another. Watch for opportunities to meet these people in person at conferences, book signings, and other events. ~ Keith Ferrazzi,
513:faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose. Such fears as these are a solvent that can eat out the cement that binds the stones together; they may in the end subject us to a despotism as evil as any that we dread; and they can be allayed only in so far as we refuse to proceed on suspicion, and trust one another until we have tangible ground for misgiving. The mutual confidence on which all else depends can be maintained only by an open mind and a brave reliance upon free discussion. I do not say that ~ Nelson Algren,
514:I am a design chauvinist. I believe that good design is magical and not to be lightly tinkered with. The difference between a great design and a lousy one is in the meshing of the thousand details that either fit or don't, and the spirit of the passionate intellect that has tied them together, or tried. That's why programming - or buying software - on the basis of "lists of features" is a doomed and misguided effort. The features can be thrown together, as in a garbage can, or carefully laid together and interwoven in elegant unification, as in APL, or the Forth language, or the game of chess. ~ Ted Nelson,
515:Wom.  My lord, said she, he dares not leave preaching as long as he can speak. Twis.  See here, what should we talk any more about such a fellow?  Must he do what he lists?  He is a breaker of the peace. Wom.  She told him again, that he desired to live peaceably, and to follow his calling, that his family might be maintained; and moreover, said, My Lord, I have four small children, that cannot help themselves, one of which is blind, and have nothing to live upon, but the charity of good people. Hale.  Hast thou four children? said Judge Hale; thou art but a young woman to have four children. ~ John Bunyan,
516:People often ask me what advice I have for writers, and I reply that the most important responsibility I believe a writer has is to his or her personal truth. Don't be misled by the best seller lists. Just do what feels true to you. Speak your heart, however strange or revelatory it is. Don't be ashamed of how your imagination works. What a reader wants to discover in a book is what you hold uniquely in your head."I think making stories which touch people deeply is always hard. I've been writing plays and books for 20 years and I still go to my desk every morning with a mixture of excitement and dread. ~ Clive Barker,
517:is remarkable that in all of his writings Paul’s prayers for his friends contain no appeals for changes in their circumstances. It is certain that they lived in the midst of many dangers and hardships. They faced persecution, death from disease, oppression by powerful forces, and separation from loved ones. Their existence was far less secure than ours is today. Yet in these prayers you see not one petition for a better emperor, for protection from marauding armies, or even for bread for the next meal. Paul does not pray for the goods we would usually have near the top of our lists of requests. Does ~ Timothy J Keller,
518:She had lived in eight different countries growing up and had visited dozens of others. To most people, this sounded cool, and in some ways, Ayers knows, it was cool, or parts of it were. But since humans are inclined to want what they don't have, she longed to live in America, preferably the solid, unchanging, undramatic Midwest, and attend a real high school, the kind shown in movies, complete with a football team, cheerleaders, pep rallies, chemistry labs, summer reading lists, hall passes, proms, detentions, assemblies, fund-raisers, lockers, Spanish clubs, marching bands, and the dismissal bell. ~ Elin Hilderbrand,
519:The defect of democracy is its tendency to put mediocrity into power; and there is no way of avoiding this except by limiting office to men of “trained skill.”138 Numbers by themselves cannot produce wisdom, and may give the best favors of office to the grossest flatterers. “The fickle disposition of the multitude almost reduces those who have experience of it to despair; for it is governed solely by emotions, and not by reason.”139 Thus democratic government becomes a procession of brief-lived demagogues, and men of worth are loath to enter lists where they must be judged and rated by their inferiors.140 ~ Will Durant,
520:Trump’s mendacity is so extreme that news organizations have resorted to assembling lengthy lists of lies he’s told, insults he’s delivered, norms he’s violated, in addition to hiring squads of fact-checkers. And his shamelessness has emboldened politicians around him to lie with even more effrontery than ever. Republicans in Congress, for instance, blatantly lied about the effects their tax bill would have on the deficit and social safety net provisions, just as they lied about how much it would help the middle class, when in fact it was all about giving tax breaks to corporations and the very rich. ~ Michiko Kakutani,
521:Traditional publishers spend hundreds of thousands of dollars marketing and promoting a single book. With that kind of budget, as opposed to the budget of indie publishers, every single traditionally published book should be a #1 bestseller on all lists. Every traditionally published author should be millionaires with that kind of marketing budget. But they're not, so...it isn't how much you spend on marketing the book that determines the success of the book, it is how really good it is, and what is loved by the people as a whole, not by the editors. - Kailin Gow on Economy of Book Publishing, Authors Voice ~ Kailin Gow,
522:LISP is now the second oldest programming language in present widespread use (after FORTRAN)... Its core occupies some kind of local optimum in the space of programming languages given that static friction discourages purely notational changes. Recursive use of conditional expressions, representation of symbolic information externally by lists and internally by list structure, and representation of program in the same way will probably have a very long life. ~ John McCarthy (1974) "History of Lisp," as quoted in: Avron Barr, Edward Feigenbaum. The Handbook of artificial intelligence, Volume 2. Addison-Wesley, 1986. p. 5.,
523:A romantic understanding sees it primarily in terms of immediate appearance. If you were to show an engine or a mechanical drawing or electronic schematic to a romantic it is unlikely he would see much of interest in it. It has no appeal because the reality he sees is its surface. Dull, complex lists of names, lines and numbers. Nothing interesting. But if you were to show the same blueprint or schematic or give the same description to a classical person he might look at it and then become fascinated by it because he sees that within the lines and shapes and symbols is a tremendous richness of underlying form. ~ Anonymous,
524:In his book Human Universals, Donald E. Brown lists traits that people in all places share. The list goes on and on. All children fear strangers and prefer sugar solutions to plain water from birth. All humans enjoy stories, myths, and proverbs. In all societies men engage in more group violence and travel farther from home than women. In all societies, husbands are on average older than their wives. People everywhere rank one another according to prestige. People everywhere divide the world between those inside their group and those outside their group. These tendencies are all stored deep below awareness. ~ David Brooks,
525:The welcome book would have taught us that power and signs of status can’t save us, that welcome—both offering and receiving—is our source of safety. Various chapters and verses of this book would remind us that we are wanted and even occasionally delighted in, despite the unfortunate truth that we are greedy-grabby, self-referential, indulgent, overly judgmental, and often hysterical. Somehow that book “went missing.” Or when the editorial board of bishops pored over the canonical lists from Jerusalem and Alexandria, they arbitrarily nixed the book that states unequivocally that you are wanted, even rejoiced in. ~ Anne Lamott,
526:Had I Presumed To Hope
522
Had I presumed to hope—
The loss had been to Me
A Value—for the Greatness' Sake—
As Giants—gone away—
Had I presumed to gain
A Favor so remote—
The failure but confirm the Grace
In further Infinite—
'Tis failure—not of Hope—
But Confident Despair—
Advancing on Celestial Lists—
With faint—Terrestial power—
'Tis Honor—though I die—
For That no Man obtain
Till He be justified by Death—
This—is the Second Gain—
~ Emily Dickinson,
527:The waiting room, like most waiting rooms, was deserted and unremarkable. The benches were miserably uncomfortable, the ashtrays swollen with waterlogged cigarette butts, the air stale. On the walls were travel posters and most-wanted lists. The only other people there were an old man wearing a camel-color sweater and a mother with her four-year-old son. The old man sat glued in position, poring through a literary magazine. He turned the pages as slowly as if he were peeling away adhesive tape. Fifteen minutes from one page to the next. The mother and child looked like a couple whose marriage was on the rocks. ~ Haruki Murakami,
528:All over the apartment, there are lists that Myriam has written—on a paper napkin, on a Post-it, on the last page of a book. She spends her time looking for them. She is afraid to throw them away as if this might make her lose track of all the tasks she has to accomplish. She has kept some really old ones and, rereading them, she feels a nostalgia that is only intensified when she can no longer remember to what those obscure notes refer.

Pharmacy
Tell Mila Nil’s story
Reservations for Greece
Call M.
Reread all my notes
Go back to that shop. Buy the dress?
Reread Maupassant
Get him a surprise? ~ Le la Slimani,
529:Satisfying consumers was not a priority. To get an apartment in the 1980s, applicants in Bulgaria had to wait up to 20 years, and those in Poland, up to 30 years; a quarter of the people filling the Soviet waiting lists were already pensioners. Car buyers in East Germany had to place their orders 15 years in advance. In Romania, the dictator Nicolae Ceausescu put all citizens on a low-calorie diet in the early 1980s to save money for repaying the country’s foreign debt. He limited lighting to one 40-watt bulb per room, heating in public buildings to 57 degrees Fahrenheit, and television programming to two tedious hours a day. ~ Anonymous,
530:Why have two figures of such remarkable interest been so scanted by the annalists and historians, so overlooked by philosophers, poets, and priests? I think it may be that they were, to put it bluntly, too disreputable. They were too stubbornly independent to give allegiance to a single city and thus become subject matter for a civic epic. They were too often involved with demons and sorcerers to appeal to the staid philosopher and too shifty to please the sober historian. In short, they were rogues, and rogues have no place in the lists of kings and demigods and heroes. It may be that no poet shall ever write of them, alas! ~ Steven Saylor,
531:Sadly, prayer for many of us has been shrunk to an agenda that is little bigger than asking God for stuff. It has become that spiritual place where we ask God to sign our personal wish lists. For many, it is little more than a repeated cycle of requesting, followed by waiting to see if God, in fact, comes through. If he does, we celebrate his faithfulness and love; but if he doesn’t, we not only wonder if he cares, we are also tempted to wonder if he’s there. In this way, prayer often amounts to shopping at the Trinitarian department store for things that you have told yourself you need with the hope that they will be free. ~ Paul David Tripp,
532:the word "snobbery" came into use for the first time in England during 1820s. It was said to have derived from the habit of many Oxford and Cambridge colleges of writing sine nobilitate (without nobility) , or "s.nob", next to the names of the ordinary students on examinations lists in order to distinguish them from their aristocratic peers. In the word's earliest days, a snob was taken to mean someone without high status, but it quickly assumed its modern and almost diametrically opposed meaning: someone offended by a lack of high status in others, a person who believes in a flawless equations between social rank and human worth ~ Alain de Botton,
533:Out of the right speaker in your inner ear will come the endless stream of self-aggrandizement, the recitation of one’s specialness, of how much more open and gifted and brilliant and knowing and misunderstood and humble one is. Out of the left speaker will be the rap songs of self-loathing, the lists of all the things one doesn’t do well, of all the mistakes one has made today and over an entire lifetime, the doubt, the assertion that everything that one touches turns to shit, that one doesn’t do relationships well, that one is in every way a fraud, incapable of selfless love, that one had no talent or insight, and on and on and on. ~ Ryan Holiday,
534:Planning can’t save you from everything. Change is inevitable and uncertainty is a given. And if you plan so much that you can’t function without one, life’s no fun. All the calendars, journals, and lists in the world won’t save you when the sky falls. And maybe, just maybe, I’ve been using planning less as a coping mechanism and more as an excuse to avoid anything I couldn’t control. But that doesn’t mean preparation is altogether bad. Planning can be useful when you’ve come out on the wrong side of a cave and need to figure out a new way to get back on route. When all you can do is put one foot in front of the other and push forward. ~ Jenn Bennett,
535:But that’s the thing Artie. What if Romani isn’t a man ” Amelia said leaning forward.
“Great. We’ll alert Scotland Yard and tell them they’re looking for a vampire. Or a werewolf. I’m assuming you’ve cross-referenced this with the lunar cycles.”
“What if it’s a name ” Amelia said undaunted. She spread the files across the desk. “A name that has been used by a lot of people for a very long time.”
“Excellent.” Her boss pushed the files aside and returned to his order and his lists and his life. “You cracked it. Great work. I’ll call the Henley right away and tell them Leonardo’s Angel Returning to Heaven was stolen by a name. ~ Ally Carter,
536:Planning can't save you from everything. Change is inevitable and uncertainty is a given. And if you plan so much that you can't function without one, life's no fun. All the calendars, journals, and lists in the world won't save you when the sky falls. And maybe, just maybe, I've been using planning less as a coping mechanism and more as an excuse to avoid anything I couldn't control.
But that doesn't mean preparation is altogether bad. Planning can be useful when you've come out on the wrong side of a cave and need to figure out a new way to get back on route.
When all you can do is put one foot in front of the other and push forward. ~ Jenn Bennett,
537:Play on thy mother's bosom, babe, for in that holy isle
The error cannot find thee yet, the grieving, nor the guile;
Held in thy mother's arms above life's dark and troubled wave,
Thou lookest with thy fearless smile upon the floating grave.
Play, loveliest innocence!Thee yet Arcadia circles round,
A charmed power for thee has set the lists of fairy ground;
Each gleesome impulse Nature now can sanction and befriend,
Nor to that willing heart as yet the duty and the end.
Play, for the haggard labor soon will come to seize its prey.
Alas! when duty grows thy law, enjoyment fades away!
~ Friedrich Schiller, The Playing Infant
,
538:So many of our prayers are self-centered grocery lists of personal cravings that have no bigger agenda than to make our lives a little more comfortable. They tend to treat God more as our personal shopper than a holy and wise Father-King. Such prayers forget God’s glory and long for a greater experience of the glories of the created world. They lack fear, reverence, wonder, and worship. They’re more like pulling up the divine shopping site than bowing our knees in adoration and worship. They are motivated more by awe of ourselves and our pleasures than by a heart-rattling, satisfaction-producing awe of the Redeemer to whom we are praying. ~ Paul David Tripp,
539:As prevalent as disks once were, they are now a dying breed. Soon they will have gone the way of tape drives, floppy drives, and CDs. They are being replaced by RAM.

Ask yourself this question: When all the disks are gone, and all your data is stored in RAM, how will you organize that data? Will you organize it into tables and access it with SQL? Will you organize it into files and access it through a directory?

Of course not. You’ll organize it into linked lists, trees, hash tables, stacks, queues, or any of the other myriad data structures, and you’ll access it using pointers or references—because that’s what programmers do. ~ Robert C Martin,
540:We're fascinated by things we can't figure out, by the things that don't have a right or wrong answer. Even when we can't explain them, we need to make some sort of sense out of them - create lists, find connections, map it out. Maybe that's why, when we can't seem to figure out all sorts of other more commonplace mysteries (like why we all keep looking at the sky as if it might talk to us), we still need to try.
We think maybe it's a lot like love, that need to make sense of the sky. We don't know why we need it, we can't explain it when it happens or when it doesn't, but we need it like we need air or food.
So we keep looking for it. ~ Kim Culbertson,
541:What do you do when you don't know what to do about something?

I talk to Mr. Sugar and my friends. I make lists. I attempt to analyze the situation from the perspective of my "best self" - the one that's generous, reasonable, forgiving, loving, bighearted, and grateful. I think really hard about what I'll wish I did a year from now. I map out the consequences of the various actions I could take. I ask what my motivations are, what my desires are, what my fears are, what I have to lose, and what I have to gain. I move toward the light, even if it's a hard direction in which to move. I trust myself. I keep the faith. I mess up sometimes. ~ Cheryl Strayed,
542:We can travel thirty-one hundred miles to Brazil or we can walk thirty-one feet to our neighbor.” Touché. The truth is both journeys need to be taken. It’s just that we often miss what’s right in front of us for the seemingly greater need across the ocean. It’s like the crowd that had “bigger” work to do with Jesus in Jericho, practically tripping over the guy who lay in the middle of their path. Compassion is not just for the missionary or slum worker over there. It’s not a virtue singled out exclusively for the pastor or AIDS worker. In Colossians 3:12, compassion is the virtue Paul tells every believer to clothe himself in, and he lists it first. ~ Kelly Minter,
543:My lists have been out of order all these years. Would you know that all this time, I believed lists started at one? I was wrong. Lists start at zero, and I’ve been skipping the beginning my entire life.”

Her hand turned in his—not to escape, but so her fingers could interlace with his. “What is zero, then?”

“Item zero,” Christian said. “It’s you, Judith.”

She let out a long, slow exhale.

“Nothing ever made sense because I was trying to sort everything into place from one to ten. That was the mistake. You are the start of every list I’ve ever made. You are the beginning, the zeroth item, the unspoken predicate of my heart ~ Courtney Milan,
544:The F.B.I. Web page on the Murrah bombing lists it as “the worst act of homegrown terrorism in the nation’s history.” That designation overlooks the Tulsa riots of 1921, in which a white mob, enraged by a spurious allegation that a black teen-ager had attempted to assault a young white woman, was deputized and given carte blanche to attack the city’s prosperous black Greenwood section, resulting in as many as three hundred black fatalities. From one perspective, the Murrah bombing was the worst act of domestic terrorism in our history, but, as the descendants of the Greenwood survivors know, it was likely not even the worst incident in Oklahoma’s history. ~ Anonymous,
545:And here’s the kicker: food manufacturers are using a gasoline additive known as hexane to process soy products (and some vegetable oils). Soybeans are soaked in large vats of hexane to assist in the extraction of substances such as protein and oils from them. An independent lab has found hexane residue in soy-based foods, but the FDA does not require any testing for hexane, even in baby foods. It is used by the food industry because it is cheap to do so and because the FDA lets them get away with it. The soy industry is incredibly powerful and influential. The U.S. Environmental Protection Agency lists hexane, incidentally, as a hazardous chemical. ~ Nora T Gedgaudas,
546:Yet we also have much in common with the period of the witch hunts, namely financial and social collapse born from environmental catastrophes of our own making. This provokes a need for an enemy, an invisible international pervasive conspiracy for us to unite against, vilify, torture, and ultimately murder. [...] Torture by the state continues, and yes, the executions and kill lists of enemies and innocents alike. It would not be inaccurate to call this a Catholic inquisition, it is part of the same extended franchise. We have simply replaced the Church with the Corporate State and I predict that a new witchcraft will rise to confront it, with many heads. ~ Peter Grey,
547:All our time spent making lists would be better spent painting, or writing, Or singing, or learning to speak stories. Sometimes I feel as though the Church has a kind of pity for Scripture, Always having to come behind it and explain everything, put everything into actionable steps, acronyms and hidden secrets, as though the original writers, and for that matter the Holy Spirit Who worked in the lives of the original writers, were a bunch of you literate hillbillies. I think the methodology God used to explain His Truth is quite superior. My life is a story, more than a list. I don't feel that a list could ever explain the complexity of all this beauty. ~ Donald Miller,
548:Delete Toxic People: Delete them from your social networks, contact lists, and phone—right now. Stop hanging out with people who suck your energy, are rude, add no value, or make you feel lousy each time you interact. Say good-bye to bad clients, business partners, and team members. Some guidelines: • If the person is distracting or continually sucks up your time—delete. • If it’s a one-way relationship in the other person’s favor—delete. • If people don’t appreciate you for who you are or what you have to offer—delete. • If you can’t remember who they are or where you met them—delete. • If they communicate with you too much or they clog your inbox—delete. ~ Lisa Bodell,
549:[D]espite her alternative leanings, it turned out Crystal was not particularly psyco-babbly or airy-fairy or tree-huggy, as one might have expected.

In fact, the first thing she did was write a list. She said writing lists helped calm her down when she was stressed about anything because it put problems in order. You can look at a list of things and see how you can tackle each one separately without feeling sick about it, she said. Whereas if they all just stayed jumbled in your mind in one great bit sticky ball you never got to consider them individually.

She actually spoke a lot of sense for someone with toe rings and a Chinese tattoo. ~ Sarah Kate Lynch,
550:Long hours spent checking off a to-do list and ending the day with a full trash can and a clean desk are not virtuous and have nothing to do with success. Instead of a to-do list, you need a success list—a list that is purposefully created around extraordinary results.

To-do lists tend to be long; success lists are short. One pulls you in all directions; the other aims you in a specific direction. One is a disorganized directory and the other is an organized directive. If a list isn’t built around success, then that’s not where it takes you. If your to-do list contains everything, then it’s probably taking you everywhere but where you really want to go. ~ Gary Keller,
551:Julian seemed to delight in provoking people as much as possible. He was of the opinion that people liked to get upset. He thought, for instance, that spam was a welcome evil because it gave people an excuse to complain. You were doing them a favor by spamming them. As it happened, he had himself pressed the wrong button on our mailing list at one point so that 350,000 people received repeated e-mails. Our mailing address was put on a number of spam lists, and it wasn’t easy to get off them. Nonetheless, Julian succeeded in putting a positive spin on the mishap by claiming that people were happy when you gave them the chance to get pissed off. Another ~ Daniel Domscheit Berg,
552:Achieving an all-white jury, or nearly all-white jury, is easy in most jurisdictions, because relatively few racial minorities are included in the jury pool. Potential jurors are typically called for service based on the list of registered voters or Department of Motor Vehicle lists—sources that contain disproportionately fewer people of color, because people of color are significantly less likely to own cars or register to vote. Making matters worse, thirty-one states and the federal government subscribe to the practice of lifetime felon exclusion from juries. As a result, about 30 percent of black men are automatically banned from jury service for life. ~ Michelle Alexander,
553:I started hitting best-seller lists as soon as I stopped using outlines. With Strangers, I started with nothing more than a couple of characters I thought I'd like and with a premise. Nearly every new writer I know uses detailed outlines, and so did I for a long time. But when I stopped relying on them, my work became less stiff, more organic, less predictable. BUT, nearly every beginning writer I've known and some excellent veterans as well, such as Jeffery Deaver, create chapter-by-chapter outlines of considerable length before starting to write the novel. The point of this tip is simply that if you feel constrained by an outline, it isn't the only way to work. ~ Dean Koontz,
554:You have a taboo list?” Jade asked.

“You don’t?” Lilah asked.

Jade bit her lower lip and Adam laughed. “Jade has a list for everything.”

“True,” Dell said, studying her, getting nothing from her expression. She had quite the game face, his Jade. “You do, you have lists for everything.”

“Not everything.”

“Jade, you have a list for every situation, big or small, from when to brush your teeth, to how to handle every potential patient to cross my door. Hell, you’ve got a list on what’s in your purse and my office fridge and—”

“And don’t forget the list on how many different ways I could kill you,” she said, sipping her drink. ~ Jill Shalvis,
555:Hamilton’s critics seriously underrated his superhuman stamina. He enjoyed beating his enemies at their own game, and the resolutions roused his fighting spirit. By February 19, in a staggering display of diligence, he delivered to the House several copious reports, garlanded with tables, lists, and statistics that gave a comprehensive overview of his work as treasury secretary. In the finale of one twenty-thousand-word report, Hamilton intimated that he had risked a physical breakdown to complete this heroic labor: “It is certain that I have made every exertion in my power, at the hazard of my health, to comply with the requisitions of the House as early as possible. ~ Ron Chernow,
556:All these young women—they came to Josie looking for work, yes, but more important, they wanted insurance. A dentist’s office surely had the best coverage. They had unknown lists of pre-existing conditions and they could not help themselves—they asked about insurance in the first ten minutes of any interview. Josie took care of Tania and Wilhelmina and Christy, took care of all these people and none of them lost money. All the money to be lost was hers, and they took their pay and considered themselves cheated. There was no reason to run a small business and employ people. These people had been brought up to feel aggrieved at any employer, to feel cheated by every paycheck. ~ Dave Eggers,
557:Christmas At The Orphanage
But if they'd give us toys and twice the stuff most
parents splurge on the average kid, orphans, I submit, need more than enough;
in fact, stacks wrapped with our names nearly hid
the tree: these sparkling allotments yearly
guaranteed a lack of--what?--family?-I knew exactly what it was I missed as we were lined up number rank and file:
to share my pals' tearing open their piles
meant sealing the self, the child that wanted
to scream at all You stole those gifts from me;
whose birthday is worth such words? The wish-lists
they'd made us write out in May lay granted
against starred branches. I said I'm sorry.
~ Bill Knott,
558:now, if there's anything stupider than buddy lists, its lol. if anyone ever uses lol with me, i rip my computer right out of the wall and smash it over the nearest head. i mean, it's not like anyone is laughing out loud about the things they lol. i think it should be spelled loll. like what a lobotomized person's tongue does. loll. loll. i can't think anymore. loll. loll! or ttyl. bitch, you're not actually talking. that would require actual vocal contact or <3. you honestly think that looks like a heart? if you do, that's only because you'v never seen scrotum. (rofl! what? are you really rolling on the floor laughing? well, please stay down there a sec while i KICK YOUR ASS) ~ David Levithan,
559:She hugged me tight, and I hugged her back. I was going to miss her—I knew it. But somehow, I had the feeling that we were going to be okay. I didn’t know what would happen with us. Maybe we’d find a way to attend the same college and be roommates and have the most amazingly decorated dorm room ever. Maybe we’d end up being pen pals, sending lists back and forth. Or we’d just stick to talking twice a week, or we’d video chat, or else just spend all our money traveling to hang out with each other on weekends. I somehow knew that the particulars didn’t matter. She was my heart, she was half of me, and nothing, certainly not a few measly hundred miles, was ever going to change that. ~ Morgan Matson,
560:But Wordsworth stuck with me when he said, “Poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity.” This book is a spontaneous overflow in the middle of chaos, not tranquillity. So it’s not a poem to you. It’s a half poem. It’s a “po.” It’s a Poehler po. Wordsworth also said that the best part of a person’s life is “his little, nameless, unremembered, acts of kindness and of love.” I look forward to reading a book one day in which someone lists mine. I feel like I may have failed to do so. Either way, it’s obvious I am currently on a Wordsworth kick and this should give you literary confidence as you read Yes Please. The ~ Amy Poehler,
561:Most codependents were obsessed with other people. With great precision and detail, they could recite long lists of the addict’s deeds and misdeeds: what he or she thought, felt, did, and said; and what he or she didn’t think, feel, do, and say. The codependents knew what the alcoholic or addict should and shouldn’t do. And they wondered extensively why he or she did or didn’t do it. Yet these codependents who had such great insight into others couldn’t see themselves. They didn’t know what they were feeling. They weren’t sure what they thought. And they didn’t know what, if anything, they could do to solve their problems—if, indeed, they had any problems other than the alcoholics. ~ Melody Beattie,
562:Emma has been meaning to read more ever since she was twelve years old. I have seen a great many lists of her drawingup at various times of books that she meant to read regularly through—and very good lists they were—very well chosen, and very neatly arranged—sometimes alphabetically, and sometimes by some other rule. The list she drew up when only fourteen—I remember thinking it did her judgment so much credit, that I preserved it some time; and I dare say she may have made out a very good list now. But I have done with expecting any course of steady reading from Emma. She will never submit to any thing requiring industry and patience, and a subjection of the fancy to the understanding. ~ Jane Austen,
563:But I hope that in the lives of Ender Wiggin, Novinha, Miro, Ela, Human, Jane, the hive queen, and so many others in this book, you will find stories worth holding in your memory, perhaps even in your heart. That’s the transaction that counts more than bestseller lists, royalty statements, awards, or reviews. Because in the pages of this book, you and I will meet one-on-one, my mind and yours, and you will enter a world of my making and dwell there, not as a character that I control, but as a person with a mind of your own. You will make of my story what you need it to be, if you can. I hope my tale is true enough and flexible enough that you can make it into a world worth living in. ~ Orson Scott Card,
564:Emma has been meaning to read more ever since she was twelve years old. I have seen a great many lists of her drawing-up at various times of books that she meant to read regularly through—and very good lists they were—very well chosen, and very neatly arranged—sometimes alphabetically, and sometimes by some other rule. The list she drew up when only fourteen—I remember thinking it did her judgment so much credit, that I preserved it some time; and I dare say she may have made out a very good list now. But I have done with expecting any course of steady reading from Emma. She will never submit to any thing requiring industry and patience, and a subjection of the fancy to the understanding. ~ Jane Austen,
565:...the end of law is not to abolish or restrain, but to preserve and enlarge freedom: for in all the states of created beings capable of laws, where there is no law, there is no freedom: for liberty is, to be free from restraint and violence from others; which cannot be, where there is no law: but freedom is not, as we are told, a liberty for every man to do what he lists: (for who could be free, when every other man's humour might domineer over him?) but a liberty to dispose, and order as he lists, his person, actions, possessions, and his whole property, within the allowance of those laws under which he is, and therein not to be subject to the arbitrary will of another, but freely follow his own. ~ John Locke,
566:. Unable to find a master list of what military assets they could use, NORAD personnel opened phone lists and began to call Air Force and Air National Guard bases across the United States one by one, asking if they had any planes they could get airborne. “There were Guard units I’d never heard of calling asking how they could help. And we said, ‘Yes, take off,’ ” recalls one NEADS technician. By the day’s end, nearly 400 fighters, tankers, and airborne command posts would be keeping watch from the sky, flying out of sixty-nine different sites around the country. Not even the height of the Cuban Missile Crisis had seen such a huge, rapid military buildup. VII. Even inside the agency, communication ~ Garrett M Graff,
567:Undue influence.” He frowns. “Oh, now you’re being obtuse.” He laughs. “Obtuse? Me? God, you’re challenging. Drink up, let’s talk about these limits.” He fishes out another copy of my email and the list. Does he wander about with these lists in his pockets? I think there’s one in his jacket that I have. Shit, I’d better not forget that. I drain my cup. He glances quickly at me. “More?” “Please.” He smiles that oh-so-smug-private smile of his, holds the champagne bottle up, and pauses. “Have you eaten anything?” Oh no… not this old chestnut. “Yes. I had a three course meal with Ray.” I roll my eyes at him. The champagne is making me bold. He leans forward and holds my chin, staring intently into my eyes. ~ Anonymous,
568:He tells of the history of Panem, the country that rose up out of the ashes of a place that was once called North America. He lists the disasters, the droughts, the storms, the fires, the encroaching seas that swallowed up so much of the land, the brutal war for what little sustenance remained. The result was Panem, a shining Capitol ringed by thirteen districts, which brought peace and prosperity to its citizens. Then came the Dark Days, the uprising of the districts against the Capitol. Twelve were defeated, the thirteenth obliterated. The Treaty of Treason gave us the new laws to guarantee peace and, as our yearly reminder that the Dark Days must never be repeated, it gave us the Hunger Games. The ~ Suzanne Collins,
569:As Kelly Rae so beautifully demonstrated, boundaries are simply our lists of what’s okay and what’s not okay. In fact, this is the working definition I use for boundaries today. It’s so straightforward and it makes sense for all ages in all situations. When we combine the courage to make clear what works for us and what doesn’t with the compassion to assume people are doing their best, our lives change. Yes, there will be people who violate our boundaries, and this will require that we continue to hold those people accountable. But when we’re living in our integrity, we’re strengthened by the self-respect that comes from the honoring of our boundaries, rather than being flattened by disappointment and resentment. ~ Bren Brown,
570:I have no sympathy whatever with writing lists of the One Hundred Best Books, or the Five-Foot Library. It is all right for a man to amuse himself by composing a list of a hundred very good books; and if he is to go off for a year or so where he cannot get many books, it is an excellent thing to choose a five-foot library of particular books which in that particular year and on that particular trip he would like to read. But there is no such thing as a hundred books that are best for all men, or for the majority of men, or for one man at all times; and there is no such thing as a five-foot library which will satisfy the needs of even one particular man on different occasions extending over a number of years. ~ Theodore Roosevelt,
571:I walk the shelves, but no book makes me want to stop and pick it up. They're too new and alphabetically ordered and they smell too clean. I need a chaos of books. So I leave the shop, cross the river, and walk along the south keys. I turn onto Parliament Street and go into the second-hand charity bookshop. The books here are different shapes and sizes and feels. They smell of their previous owners in the same way dogs look like their owners or undertakers look like corpses. I buy a large hardback book with watercolor drawings of birds and a softback book about how to get things done. I would like to get things done and ticked off of lists. Some of my projects are endlessly roaming like lemmings without a leader. ~ Caitriona Lally,
572:Only awe of him can define in you and me a true sense of what we actually need. So many of our prayers are self-centered grocery lists of personal cravings that have no bigger agenda than to make our lives a little more comfortable. They tend to treat God more as our personal shopper than a holy and wise Father-King. Such prayers forget God’s glory and long for a greater experience of the glories of the created world. They lack fear, reverence, wonder, and worship. They’re more like pulling up the divine shopping site than bowing our knees in adoration and worship. They are motivated more by awe of ourselves and our pleasures than by a heart-rattling, satisfaction-producing awe of the Redeemer to whom we are praying. ~ Paul David Tripp,
573:Many people who interact with current and prospective clients have attempted to use client folders and/or client-relationship-management (CRM) software to “manage the account.” The problem here is that some material is just facts or historical data that needs to be stored as background for when you might be able to use it, and some of what must be tracked are the actions required to move the relationships forward. The latter can be more effectively organized within your action-lists system. Client information is just that, and it can be folded into a general-reference file on the client or stored within a clients-focused library. But if I need to call a client, I don’t want that reminder embedded anywhere but on a Calls list. ~ David Allen,
574:When I’m in the right frame of mind, I start to create a list of dreams and goals. Some are preposterous; others are overly pragmatic. I don’t attempt to censor or edit the nature of the list—I put anything and everything down. Next to that first list, I write down in a second column all the things that bring me joy and pleasure: the achievements, people, and things that move me. The clues can be found in the hobbies you pursue and the magazines, movies, and books you enjoy. Which activities excite you the most, where you don’t even notice the hours that pass? When I’m done, I start to connect these two lists, looking for intersections, that sense of direction or purpose. It’s a simple exercise, but the results can be profound. ~ Keith Ferrazzi,
575:There were many ways in which I disliked my sister. A few years ago I could have shown you whole scribbled lists I had written on that very topic. I hated her for the fact that she’s got thick, straight hair, while mine breaks off if it grows beyond my shoulders. I hated her for the fact that you can never tell her anything that she doesn’t already know. I hated her for the fact that for my whole school career teachers insisted on telling me in hushed tones how bright she was, as if her brilliance wouldn’t mean that by default I lived in a permanent shadow. I hated her for the fact that at the age of twenty-six I lived in a box room in a semidetached house just so she could have her illegitimate son in with her in the bigger bedroom. ~ Jojo Moyes,
576:It is because we understand you, Toblakai, that we do not set the Hounds upon you. You bear your destiny like a standard, a grisly one, true, but then, its only distinction is in being obvious. Did you know that we too left civilization behind? The scribblers were closing in on all sides, you see. The clerks with their purple tongues and darting eyes, their shuffling feet and sloped shoulders, their bloodless lists. Oh, measure it all out! Acceptable levels of misery and suffering!’ The cane swung down, thumped hard on the ground. ‘Acceptable? Who the fuck says any level is acceptable? What sort of mind thinks that?’
Karsa grinned. ‘Why, a civilized one.’
‘Indeed!’ Shadowthrone turned to Cotillion. ‘And you doubted this one! ~ Steven Erikson,
577:unsubscribe from a few email lists each day. Description: Most email management programs (like Gmail, Outlook, and Hotmail) offer a search bar in their program that help you find messages according to the keywords that you enter. You can use this search bar to your advantage by entering one simple phrase: Unsubscribe. Simply fire up your email program, enter the word “unsubscribe” in the search bar, and then look at each of the messages that it brings up. Odds are, you don’t really need most of the automated messages that show up. So each day, you remove yourself from these lists by opening up a few of the top messages and getting off their lists. Do this habit regularly and you’ll see a dramatic decrease in the amount of daily junk email. ~ S J Scott,
578:But I hope that in the lives of Ender Wiggin, Novinha, Miro, Ela, Human, Jane, the hive queen, and so many others in this book, you will find stories worth holding in your memory, perhaps even in your heart. That’s the transaction that counts more than bestseller lists, royalty statements, awards, or reviews. Because in the pages of this book, you and I will meet one-on-one, my mind and yours, and you will enter a world of my making and dwell there, not as a character that I control, but as a person with a mind of your own. You will make of my story what you need it to be, if you can. I hope my tale is true enough and flexible enough that you can make it into a world worth living in. Orson Scott Card Greensboro, North Carolina 29 March 1991 ~ Orson Scott Card,
579:Every time I got on my bicycle after a long hiatus it was like riding back to myself, the only way there. The dissipation of life in the city—days of to-do lists, errands, emails, small talk with strangers—generated static in my mind that I didn’t notice was there until I started pedalling and realized it was gone, the way you don’t hear the hum of a refrigerator until it stops. Such is the paradoxical freedom of cycling the Silk Road. In restricting the range of directions you can travel, in charging ordinary movement with momentum, a bike trip offers that rarest, most elusive of things in our frenetic world: clarity of purpose. Your sole responsibility on Earth, as long as your legs last each day, is to breathe, pedal, breathe—and look around. ~ Kate Harris,
580:I want to learn how to speak to anyone at any time and make us both feel a little bit better, lighter, richer, with no commitments of ever meeting again. I want to learn how to stand wherever with whoever and still feel stable. I want to learn how to unlock the locks to our minds, my mind, so that when I hear opinions or views that don’t match up with mine, I can still listen and understand. I want to burn up lifeless habits of following maps and to-do lists, concentrated liquids to burn my mind and throat
and I want to go back to the way nature shaped me. I want to learn to go on well with whatever I have in my hands at the moment
in a natural state of mind,
certain like the sea.

I will find comfort in the rhythm of the sea. ~ Charlotte Eriksson,
581:The girl you think is the perfect girl for you is never the perfect girl for you. One of these days, a girl is going to come along, and you won’t even see her comin.’ And she’ll rock your world.” Fisher said this like it was a done deal. “Oh yeah?” Finn already wanted to leave. But he wouldn’t. He would stick around until Fish was ready to go. And who knew when that would be. “Yeah! And I guarantee she won’t be your type. And you’re going to strategize, and think, and make lists. And it’s not gonna add up.” “That’s not your own theory, Fish. It’s chemistry. Opposites attract.” “Yeah. But it’s more than that. You can have opposites that don’t attract. It has to be just the right kind of opposite. And you won’t know what you’ve got . . .” “Til it’s gone? ~ Amy Harmon,
582:The beliefs which we have most warrant for, have no safeguard to rest on, but a standing invitation to the whole world to prove them unfounded. If the challenge is not accepted, or is accepted and the attempt fails, we are far enough from certainty still; but we have done the best that the existing state of human reason admits of; we have neglected nothing that could give the truth a chance of reaching us: if the lists are kept open, we may hope that if there be a better truth, it will be found when the human mind is capable of receiving it; and in the meantime we may rely on having attained such approach to truth, as is possible in our own day. This is the amount of certainty attainable by a fallible being, and this the sole way of attaining it. Strange ~ John Stuart Mill,
583:Researchers have confirmed what porn producers already know: men tend to get turned on by images depicting an environment in which sperm competition is clearly at play (though few, we imagine, think of it in quite these terms). Images and videos showing one woman with multiple males are far more popular on the Internet and in commercial pornography than those depicting one male with multiple females.14 A quick peek at the online offerings at Adult Video Universe lists over nine hundred titles in the Gangbang genre, but only twenty-seven listed under Reverse Gangbang. You do the math. Why would the males in a species that’s been wearing the shackles of monogamy for 1.9 million years be sexually excited by scenes of groups of men ejaculating with one or two women? ~ Christopher Ryan,
584:Cat! who hast pass'd thy grand climacteric,
How many mice and rats hast in thy days
Destroy'd? How many tit bits stolen? Gaze
With those bright languid segments green, and prick
Those velvet ears -- but pr'ythee do not stick
Thy latent talons in me -- and upraise
Thy gentle mew -- and tell me all thy frays,
Of fish and mice, and rats and tender chick.
Nay, look not down, nor lick thy dainty wrists--
For all thy wheezy asthma -- and for all
Thy tail's tip is nick'd off -- and though the fists
Of many a maid have given thee many a maul,
Still is that fur as soft, as when the lists
In youth thou enter'dest on glass bottled wall.
by owner. provided at no charge for educational purposes

~ John Keats, Sonnet To Mrs. Reynoldss Cat
,
585:For all of these reasons Packer is concerned about how many Christians tend to pray from long “prayer lists.” The theological thinking and self-reflection that should accompany supplication takes time. Prayer lists and other such methods may lead us to very speedily move through names and needs with a cursory statement “if it is your will” without the discipline of backing up our requests with thoughtful reasoning. Packer writes that “if we are going to take time to think our way into the situations and personal lives on which our intercessions focus,” we may not be able to pray for as many items and issues. “Our amplifyings and argumentation will [then] lift our intercessions from the shopping list, prayer-wheel level to the apostolic category of what Paul called ‘struggle ~ Timothy J Keller,
586:Everybody make words,' he continued. 'Everybody write things down. Children in school do lessons in my books. Teachers put grades in my books. Love letters sent in envelopes I sell. Ledgers for accountants, pads for shopping lists, agendas for planning week. Everything in here important to life, and that make me happy, give honour to my life.'
The man delivered his little speech with such solemnity, such a grave sense of purpose and commitment, I confess that I felt moved. What kind of stationery store owner was this, I wondered, who expounded to his customers on the metaphysics of paper, who saw himself as serving an essential role in the myriad affairs of humanity? There was something comical about it, I suppose, but as I listened to him talk, it didn't occur to me to laugh. ~ Paul Auster,
587:Or there are the non-forgiveness stories like Breaking Bad and Crime and Punishment, where there is no such thing as ‘getting away with it.’ I heard a real-life version of this recently. On the radio show Snap Judgment, Robert Davis, an ex-police officer in New Orleans, tells his story. A crooked cop in the late 1970s, he lists several occasions where he bartered with people to get out of their arrests. When an internal affairs charge was made against him, he was warned that there would be a sting operation, so he ran. Knowing that he could be tracked down in another city, and that any phone calls to his family would be bugged, he became a fugitive living in the woods. I distinctly remember looking at the stars and seeing a plane flying south and thinking about siblings I had left behind. ~ Anonymous,
588:Moving from Hope to Faith to Knowledge

Step 1: Realize that your life is meant to progress.

Step 2: Reflect on how good it is to truly know something rather than just hoping and believing. Don't settle for less.

Step 3: write down your dilemma. Make three separate lists, for the things you hope are true, the things you believe are true, and the things you know are true.

Step 4: Ask yourself why you know the things you know.

Step 5: Apply what you know to those areas where you have doubts, where only hope and belief exist today.

The brain likes to work coherently and methodically, even when it comes to spirituality. The first two steps are psychological preparation; the last three ask you to clear your mind and open the way for knowledge to enter. ~ Deepak Chopra,
589:We combed through Macy’s, cleared out Lord & Taylor, and began exploring Bloomingdale’s. We made long lists of items needed, stores to check out, and hints to convey to the in-laws. There was the Wedding Night Itself, The Day After, and Life in General, which required an exhaustive investigative committee of experienced wedding people that included my aunt – who married off five, my second cousin – seven; and my mother’s former classmate Mrs. Frish and her eleven daughters. Shoes, clothes, lingerie, head coverings, linen – all this needed expert advice on what to buy where, and for how much, and most important of all, how long it would last. Elegant’s linen lasted until at least the third child’s bed-wetting. We weren’t to bother with cheaper brands; they could barely absorb one child’s vomit. ~ Eishes Chayil,
590:1:13–16 Israelite genealogies could skip generations; thus Matthew lists only 11 generations from the exile before Joseph, whereas Luke lists about 20. 1:17 fourteen generations. Even though Matthew skips some generations, the three sets of names he has listed in this verse do not come out to exactly the same number each. Matthew is giving a rounded number, showing that at roughly equivalent intervals in Israel’s history, something dramatic happened. These focal times of conspicuous divine activity surround Abraham, David, the exile, and now the coming of the Messiah, son of David (see note on v. 1). Some scholars point out that when “David” is spelled in Hebrew letters and calculated as numbers (Hebrew used letters also as numbers), it comes out to 14. Some other scholars attribute this to coincidence. ~ Anonymous,
591:A sound study-library must be a top priority. For many, such a library has been unimportant and the result has been an impoverished ministry, lacking depth, breadth, and stimulation. An excellent library is constructed by deliberate acquisition rather than “accidental” accumulation. Since an expository preacher's library is an integral part of his pulpit work, it should be assembled with an eye toward the highest quality.4 A preliminary indication of what a core library is not will help understand what it should be: 1. It is not a collection of inferior books donated to the preacher by well-meaning friends and listeners. 2. It is not an accumulation of books offered on sale or at discount prices. 3. It is not simply a collection of materials that are highly recommended or found on standard lists of bibliographies. ~ John F MacArthur Jr,
592:The simplest thing to do with pain is to deceive yourself into thinking it offers you an opportunity: by making it into a game, it becomes less by which you suffer. By playing with it, you can turn it into the category of things you pick up, and can therefore put down. Thinking about your pain puts it in the category of the imaginary. But pain is not imaginary. It is wrong to think that the thoughtful escape it, or the very tricky, or the very wise. Those who skip town do not escape it, and those who skip between lovers do not. Drinking is no escape; gratitude lists are not. When you stop making a project of trying to escape your pain, it will still be there, but also a realization: that the pain is only as much as you can handle - like a glass of water filled to the brim, the water hovering at the meniscus, not running over. ~ Sheila Heti,
593:I was also one of those people who hadn’t caught up with the latest social networking site. Maura belonged to most of them. She passed most evenings befriending men who had tried to date-rape her in high school, but I was still stuck in the last virtual community, a sad place to be, like Europe, say, during the Black Death. Whenever I cruised this site, with its favorites lists and its paeans to somebody’s cousin’s gas station art gallery, I could not help but think of medieval corpses in the spring-thaw mud, buboes sprouted in every armpit and anus, black bile curling out of frozen mouths. Those of us still cursed with life wandered the blasted dales of this stricken network, wept and moaned and flogged ourselves with frayed AC adaptors, called out for God to strike us dead, or else let us find somebody who liked similar bands. ~ Sam Lipsyte,
594:Self-centeredness is a havoc-wreaking problem in many marriages, and it is the ever-present enemy of every marriage. It is the cancer in the center of a marriage when it begins, and it has to be dealt with. In Paul’s classic description of love, in 1 Corinthians 13, he says,   Love is patient and kind. It does not envy, it does not boast, is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (verses 4–5) Repeatedly Paul shows that love is the very opposite of “self-seeking,” which is literally pursuing one’s own welfare before those of others. Self-centeredness is easily seen in the signs Paul lists: impatience, irritability, a lack of graciousness and kindness in speech, envious brooding on the better situations of others, and holding past injuries and hurts against others. ~ Timothy J Keller,
595:Prophecy
We shall thank our God for graces
That we've never known before;
We shall look on manlier faces
When our troubled days are o'er.
We shall rise a better nation
From the battle's grief and grime,
And shall win our soul's salvation
In this bitter trial time.
And the old Flag waving o'er us
In the dancing morning sun
Will be daily singing for us
Of a splendor new begun.
When the rifles cease to rattle
And the cannon cease to roar,
When is passed the smoke of battle
And the death lists are no more,
With a yet undreamed of beauty
As a people we shall rise,
And a love of right and duty
Shall be gleaming in our eyes.
As a country, tried by sorrow,
With a heritage of worth,
We shall stand in that to-morrow
With the leaders of the earth.
~ Edgar Albert Guest,
596:I do hope to travel,” he said. “But not alone.” She swallowed. “Oh?” Henry pulled something from his coat pocket and unfolded it. “Here is my itinerary.” He held the piece of paper toward her. “What do you think of it?” Emma accepted the single sheet and glanced at the list of Italian destinations—cities, churches, ruins, palazzos, and pensiones—preparing to offer some polite comment. Instead she stared. She turned to her aunt’s desk, opened her notebook, and compared it to their own Italian itinerary—the one they’d had to discard. Except for the handwriting, the lists were identical. She glanced up at him, lips parted in astonishment. He stepped nearer. “I had hoped to travel with my wife, but she is, as yet, unavailable.” Her neck heated. “Oh . . . why?” Henry dipped his chin and raised his brows. “Because she has yet to agree to marry me. ~ Julie Klassen,
597:Once on a time, La Mancha's knight, they say,
A certain bard encount'ring on the way,
Discours'd in terms as just, with looks as sage,
As e'er could Dennis of the Grecian stage;
Concluding all were desp'rate sots and fools,
Who durst depart from Aristotle's rules.
Our author, happy in a judge so nice,
Produc'd his play, and begg'd the knight's advice,
Made him observe the subject and the plot,
The manners, passions, unities, what not?
All which, exact to rule, were brought about,
Were but a combat in the lists left out.
"What! leave the combat out?" exclaims the knight;
"Yes, or we must renounce the Stagirite."
"Not so by Heav'n" (he answers in a rage)
"Knights, squires, and steeds, must enter on the stage."
So vast a throng the stage can ne'er contain.
"Then build a new, or act it in a plain. ~ Alexander Pope,
598:Our past is not sacred for being past, and there is much that is behind us that we are struggling to keep behind us, and to which, it is to be hoped, we could never return with a clear conscience: the divine right of kings, feudalism, the caste system, slavery, political executions, forced castration, vivisection, bearbaiting, honorable duels, chastity belts, trial by ordeal, child labor, human and animal sacrifice, the stoning of heretics, cannibalism, sodomy laws, taboos against contraception, human radiation experiments - the lists is nearly endless, and if it were extended indefinitely, the proportion of abuses for which religion could be found directly responsible is likely to remain undiminished. In fact, almost every indignity just mentioned can be attributed to an insufficient taste for evidence, to an uncritical faith in one dogma or another. ~ Sam Harris,
599:Am I suggesting that we no longer try to achieve our goals? Absolutely not. It is not accomplishment that is the problem. The problem is the belief that accomplishments are the solution to an aching soul. When my children were young, I asked them for lists of what they wanted for Christmas. ... I tried to buy the exact gifts that my children requested. I strove to give my children what they longed for because I wanted them to realize that they could have the material things that seemed so important and still be unhappy. If they never got what they wanted, it would be easy to blame their unhappiness on that. I reasoned that if my kids received the gifts they wanted (again, within limits), they would have a better chance of learning to find satisfaction other than in material goods. As my children matured, they began to ask for gifts that could not be found in a store. ~ Judith Hanson Lasater,
600:Attentional focus on one coherent scene does not in itself explain how a complex sequence can be recalled. To understand that, one must take into account that the focus of attention can shift from one level of analysis to another. Cowan: The magical number 4 BEHAVIORAL AND BRAIN SCIENCES (2001) 24:1 93 McLean and Gregg (1967, p. 459) described a hierarchical organization of memory in a serial recall task with long lists of consonants: “At the top level of the hierarchy are those cueing features that allow S to get from one chunk to another. At a lower level, within chunks, additional cues enable S to produce the integrated strings that become his overt verbal responses.” ~ Cowan, N (February 2001). "The magical number 4 in short-term memory: a reconsideration of mental storage capacity"(PDF). Behav Brain Sci. 24 (1): 87–114, discussion 114–85. doi:10.1017/S0140525X01003922. PMID 11515286 p.93,
601:Are the family lists complete yet?" he asked George.
"Aye, my lord. We've gathered the names of every possible successful runner for the last forty years. Not many men, I'll tell you that. Six at most, and all were thought to be very much dead. Four apparently lost to fire-you remember the blaze that leveled the tavern in '33-one to drowning, and one bloke to, ah, wolves."
Kit raised his brows. "Wolves?"
"That's what his son said. Stirling Jacobs was his name. Liked to hunt at dawn. Liked a challenge. Known to venture out beyond our boundaries. Bones were found, possibly his. That's all."
"How old would this man be now?"
"Let's see...nearing eighty, I'd say."
Kit gazed at him over the mess of china and papers.
"Your instructions were to consider everyone." George shifted in the chair, uneasy. "And I've bloody well considered everyone."

-Kit & George ~ Shana Abe,
602:How does a person please God? Many religions teach that one must appease God/gods with offerings or superstitious rituals. Yet God’s story abolishes our religious to-do lists. Faith in Jesus is God’s way for us, and delight in Jesus is what God asks of us. When religious people become followers of Jesus, they are freed from sin and legalistic rituals. The Christians in Galatia were coming under the influence of Jewish Christians who believed that a number of the ceremonial practices of Judaism remained obligatory for followers of Jesus. Paul wrote to the churches in this part of Asia Minor to warn them that they were in reality deserting God and turning to a false gospel. He forcefully proclaimed that people cannot be saved by performing good works in general or by adhering to the Law of Moses in particular. We must come to God trusting in Jesus alone. Only then will we experience freedom. ~ Anonymous,
603:THE COURAGE TO SAY NO Early in our development as leaders we assume that when opportunity knocks, we must answer the door and embrace whoever or whatever is standing there. But Mike Nappa was right when he wrote, “Opportunity does not equal obligation.”15 The ability to identify and focus on the few necessary things is a hallmark of great leadership. In his book Good to Great, Jim Collins encourages business leaders to develop a “stop doing” list: Most of us lead busy but undisciplined lives. We have ever expanding “to do” lists, trying to build momentum by doing, doing, doing—and doing more. And it rarely works. Those who built the good-to-great companies, however, made as much use of “stop doing” lists as the “to do” lists. They displayed a remarkable discipline to unplug all sorts of extraneous junk.… They displayed remarkable courage to channel their resources into only one or a few arenas.16 ~ Andy Stanley,
604:Every other Massachusetts town founded before 1660 was named after an English community. Of thirty-five such names, at least eighteen (57%) were drawn from East Anglia and twenty-two (63%) from seven eastern counties. Most were named after English towns within sixty miles of the village of Haverhill.2 As the Puritans moved beyond the borders of New England to other colonies, their place names continued to come from the east of England. When they settled Long Island, they named their county Suffolk. In the Connecticut Valley, their first county was called Hartford. When they founded a colony in New Jersey, the most important town was called the New Ark of the Covenant (now the modern city of Newark) and the county was named Essex. In general, the proportion of eastern and East Anglian place names in Massachusetts and its affiliated colonies was 60 percent—exactly the same as in genealogies and ship lists. ~ Anonymous,
605:Allow me to introduce you to two men, Alan and Ben. Without thinking about it too long, decide who you prefer. Alan is smart, hard-working, impulsive, critical, stubborn and jealous. Ben, however, is jealous, stubborn, critical, impulsive, hard-working and smart. Who would you prefer to get stuck in an elevator with? Most people choose Alan, even though the descriptions are exactly the same. Your brain pays more attention to the first adjectives in the lists, causing you to identify two different personalities. Alan is smart and hard-working. Ben is jealous and stubborn. The first traits outshine the rest. This is called the primacy effect. If it were not for the primacy effect, people would refrain from decking out their headquarters with luxuriously appointed entrance halls. Your lawyer would feel happy turning up to meet you in worn-out sneakers rather than beautifully polished designer Oxfords. The ~ Rolf Dobelli,
606:Padma Purana is that which contains an account of the period when the world was a golden lotus (padma)), and of all the occurrences of that time, is therefore called Padma by the wise. It contains fifty five thousand stanzas. The second Purana in the usual lists is always Padma, a very voluminous work, containing according to its own statement, as well as of other authorities fifty-five thousand slokas; an amount not far from the truth. These are divided amongst five books or Khandas: 1. Srishti Khanda, or section on creation; 2. the Bhumi Khanda, description of the earth; 3. the Swarga Khanda, chapter on heaven; 4. the Patala Khanda, chapters on regions below the earth; and 5. The Uttara Khanda, last or supplementary chapter. There is also current a sixth division, the Kriya Yoga Sara, a treatise on the practice of devotion. ~ H.H.Wilson, in "Oriental Translation Fund, Volume 52 (Google eBook), Volume 52 (1840)}, p. xviii,
607:The first thing I do is take a final look at my e-mail inbox to ensure that there’s nothing requiring an urgent response before the day ends. The next thing I do is transfer any new tasks that are on my mind or were scribbled down earlier in the day into my official task lists. (I use Google Docs for storing my task lists, as I like the ability to access them from any computer—but the technology here isn’t really relevant.) Once I have these task lists open, I quickly skim every task in every list, and then look at the next few days on my calendar. These two actions ensure that there’s nothing urgent I’m forgetting or any important deadlines or appointments sneaking up on me. I have, at this point, reviewed everything that’s on my professional plate. To end the ritual, I use this information to make a rough plan for the next day. Once the plan is created, I say, “Shutdown complete,” and my work thoughts are done for the day. ~ Cal Newport,
608:Brahma Purana is the whole of which was formerly repeated by Brahma to Marichi and contains ten thousands stanzas. In all the lists of Puranas, Brahma Purana is placed at the head of the series, and is thence sometimes also entitled to Adi or ‘First’ Purana. It is also designated as Saura, as it is in great part appropriated to the worship of Surya, the ‘sun’. There is a supplementary or concluding section called the Brahmottara Khanda, which contains about three thousand more; but there is every reason to conclude that this a distinct and unconnected work...The immediate narrator of the Brahma Purana is Lomaharshana, who communicates it to the Rishis or sages assembled at Naimisharanya, as it was originally revealed by Brahma, not to Marichi as the Matsya affirms, but to Daksha, another of the patriarchs: hence the denomination of the Brahma Purana. ~ H.H.Wilson, in "Oriental Translation Fund, Volume 52 (Google eBook), Volume 52 (1840)}, P.xvi,
609:Once I wished I might rehearse
Freedom's paean in my verse,
That the slave who caught the strain
Should throb until he snapped his chain.
But the Spirit said, 'Not so;
Speak it not, or speak it low;
Name not lightly to be said,
Gift too precious to be prayed,
Passion not to be expressed
But by heaving of the breast:
Yet,--wouldst thou the mountain find
Where this deity is shrined,
Who gives to seas and sunset skies
Their unspent beauty of surprise,
And, when it lists him, waken can
Brute or savage into man;
Or, if in thy heart he shine,
Blends the starry fates with thine,
Draws angels nigh to dwell with thee,
And makes thy thoughts archangels be;
Freedom's secret wilt thou know?--
Counsel not with flesh and blood;
Loiter not for cloak or food;
Right thou feelest, rush to do.'
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Freedom
,
610:The tongue of a woodpecker can extend more than three times the length of its bill. When not in use, it retracts into the skull and its cartilage-like structure continues past the jaw to wrap around the bird’s head and then curve down to its nostril. In addition to digging out grubs from a tree, the long tongue protects the woodpecker’s brain. When the bird smashes its beak repeatedly into tree bark, the force exerted on its head is ten times what would kill a human. But its bizarre tongue and supporting structure act as a cushion, shielding the brain from shock.1 There is no reason you actually need to know any of this. It is information that has no real utility for your life, just as it had none for Leonardo. But I thought maybe, after reading this book, that you, like Leonardo, who one day put “Describe the tongue of the woodpecker” on one of his eclectic and oddly inspiring to-do lists, would want to know. Just out of curiosity. Pure curiosity. ~ Walter Isaacson,
611:I had often had trouble with [my mother-in-law] Florence and gotten angry at her; that she and I had wildly different views about child-rearing... The truth is I'm not good at enjoying life. It's not one of my strengths. I keep a lot of to-do lists and hate massages and Caribbean vacations. Florence saw childhood as something fleeting to be enjoyed... She believed that childhood should be full of spontaneity, freedom, discovery, and experience... I saw childhood as a training period, a time to build character and invest for the future. Florence always wanted just one full day to spend with each girl -- she begged me for that. But I never had a full day for them to spare. The girls barely had time as it was to do their homework, speak Chinese with their tutor, and practice their instruments... In fact, it was through butting heads with Florence that I first became aware of some of the deep differences between Chinese and (at least one variant of) Western parenting. ~ Amy Chua,
612:When she was little, someone gave her some weird book called The Wife Store. It was about a very lonely man who decided that he wanted to get married. So he went to the wife store, where endless women lined enormous shelves. He picked himself a wife and bought her. She was bagged up and put in a cart. He took her home. After that, the two of them went to the children store to buy a few kids.
Petey read this book over and over. Not because she liked it, but because she kept waiting for the story to change, kept waiting for the day she'd turn the page and a woman would get to the husband store. She kept waiting for justice. But, of course, the story never changed. She never got justice. If Petey were keeping one of her lists of the things she hated, she wold have to add: the fact that there was no justice. But The Wife Store was still on her shelf at home, if only to remind her that there were assholes in the world who would write such things, believe such things. ~ Laura Ruby,
613:Pages later- hearing and exposed- Whitman starts to write about all the travel he can do by imagining, and lists all the places he can visit while loafing on the grass. "My palms cover continents," he writes.

I kept thinking about maps, like the way sometimes when I was kid and I would look at atlases, and just the looking was kind of like being somewhere else. This is what I had to do.I had to hear and imagine my way into her map.

But hadn't I been trying to do that? I looked up at the maps above my computer. I had tried to plot her possible travels, but just as the grass stood for too much so Margo stood for too much. It seemed impossible to pin her down with maps. She was too small and the space covered by the maps too big. They were more than a waste of time- they were the physical representation of the total fruitlessness of all of it, my absolute inability to develop the kinds of palms that cover continents, to have the kind of mind that correctly imagines. ~ John Green,
614:To a Jew this role of the Jewish leaders in the destruction of their own people is undoubtedly the darkest chapter of the whole dark story. It had been known about before, but it has now been exposed for the first time in all its pathetic and sordid detail by Raul Hilberg, whose standard work The Destruction of the European Jews I mentioned before. In the matter of cooperation, there was no distinction between the highly assimilated Jewish communities of Central and Western Europe and the Yiddish-speaking masses of the East. In Amsterdam as in Warsaw, in Berlin as in Budapest, Jewish officials could be trusted to compile the lists of persons and of their property, to secure money from the deportees to defray the expenses of their deportation and extermination, to keep track of vacated apartments, to supply police forces to help seize Jews and get them on trains, until, as a last gesture, they handed over the assets of the Jewish community in good order for final confiscation. ~ Hannah Arendt,
615:To make a tarte of strawberyes," wrote Margaret Parker in 1551, "take and strayne theym with the yolkes of four eggs, and a little whyte breade grated, then season it up with suger and swete butter and so bake it." And Jess, who had spent the past year struggling with Kant's Critiques, now luxuriated in language so concrete. Tudor cookbooks did not theorize, nor did they provide separate ingredient lists, or scientific cooking times or temperatures. Recipes were called receipts, and tallied materials and techniques together. Art and alchemy were their themes, instinct and invention. The grandest performed occult transformations: flora into fauna, where, for example, cooks crushed blanched almonds and beat them with sugar, milk, and rose water into a paste to "cast Rabbets, Pigeons, or any other little bird or beast." Or flour into gold, gilding marchpane and festive tarts. Or mutton into venison, or fish to meat, or pig to fawn, one species prepared to stand in for another. ~ Allegra Goodman,
616:Double Indemnity, Gaslight, Saboteur, The Big Clock . . . We lived in monochrome those nights. For me, it was a chance to revisit old friends; for Ed, it was an opportunity to make new ones. And we’d make lists. The Thin Man franchise, ranked from best (the original) to worst (Song of the Thin Man). Top movies from the bumper crop of 1944. Joseph Cotten’s finest moments. I can do lists on my own, of course. For instance: best Hitchcock films not made by Hitchcock. Here we go: Le Boucher, the early Claude Chabrol that Hitch, according to lore, wished he’d directed. Dark Passage, with Humphrey Bogart and Lauren Bacall—a San Francisco valentine, all velveteen with fog, and antecedent to any movie in which a character goes under the knife to disguise himself. Niagara, starring Marilyn Monroe; Charade, starring Audrey Hepburn; Sudden Fear!, starring Joan Crawford’s eyebrows. Wait Until Dark: Hepburn again, a blind woman stranded in her basement apartment. I’d go berserk in a basement apartment. ~ A J Finn,
617:Bust magazine, back when it was a more outwardly feminist publication, used to ask each of their female interview subjects whether or not they identified as feminist. In 2005, the musician Björk said no, and that interview is still used in these online lists as of this year. Björk is a female artist often credited with being one of the most innovative