classes ::: subject,
children ::: Psycho therapy (approaches), Psycho therapy (techniques)
branches ::: Psycho therapy
see also ::: addiction, Psychology, psychometrics, Psycho_therapy_(techniques), shadow_work

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object:Psycho therapy

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God seems willing to act as the most sublime psychologist, psycho therapist, or even psychiatrist if we are willing. ~ Thomas Keating

Psycho therapy is what God has been secretly doing for centuries by other names; that is, he searches through our personal history and heals what needs to be healed - the wounds of childhood or our own self-inflicted wounds. ~ Thomas Keating

see also ::: shadow work, Psychology, addiction, psychometrics, Psycho therapy (techniques)

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Pranic Psycho therapy
Psycho therapy
Psycho therapy (approaches)
Psycho therapy (techniques)
The Practice of Psycho therapy


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   36 Psychology
   11 Occultism
   1 Integral Yoga

   36 Carl Jung

   24 The Practice of Psycho therapy
   8 Mysterium Coniunctionis
   3 The Archetypes and the Collective Unconscious

0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Fortunately many scientists in the field of Psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  then arises the need for a synthesis of the two positions. This
  amounts to Psycho therapy even on the primitive level, where it
  takes the form of restitution ceremonies. As examples I would

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.01 - Principles of Practical Psycho therapy
  author class:Carl Jung
  I - PRINCIPLES OF PRACTICAL Psycho therapy 1
  to all sorts of different interpretations. The reason for this lies in the fact
  that Psycho therapy is not the simple, straightforward method people at
  first believed it to be, but, as has gradually become clear, a kind of
  psycho therapeutic relation between physician and patient is clearly very
  far removed from the original view that Psycho therapy was a method
  which anybody could apply in stereotyped fashion in order to reach the
  boast not only of certain successes but of psychological data that largely
  prove its particular assumption. Thus we are faced in Psycho therapy
  with a situation comparable with that in modern physics where, for
  religious techniques, and countless other isms. Even political
  movements can, not without justice, claim to be Psycho therapy in the
  grand manner. The outbreak of war cured many a compulsion neurosis,
  psycho therapeutic intervention may occasionally run into a latent psychosis
  and bring it to full flower. For this reason to dabble in Psycho therapy is toplay with fire, against which amateurs should be stringently cautioned. It is
  particularly dangerous when the mythological layer of the psyche is
  symbols of salvation, but all religions, including the primitive with their
  magical rituals, are forms of Psycho therapy which treat and heal the
  suffering of the soul, and the suffering of the body caused by the soul. How
  exactly an enviable one. Among laymen one frequently meets with the
  prejudice that Psycho therapy is the easiest thing in the world and consists in
  the art of putting something over on people or wheedling money out of
  Modern Psycho therapy is built up of many layers, corresponding to the
  diversities of the patients requiring treatment. The simplest cases are those
  therefore rest content with having given you at least a general survey of the
  principles of practical Psycho therapy.

1.02 - The Concept of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  namic or motivating character, which very often fail so com-
  pletely to reach consciousness that modern Psycho therapy is
  faced with the task of helping the patient to become conscious

1.02 - What is Psycho therapy?, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.02 - What is Psycho therapy?
  author class:Carl Jung
  WHAT IS Psycho therapy? 1
  meaning doctors in cases mysteriously complicated by psychic symptoms.
  On closer examination Psycho therapy meant a sort of robust,
  benevolently paternal advice which sought to persuade the patient, after the
  It is not to be denied that advice may occasionally do some good, but
  advice is about as characteristic of modern Psycho therapy as bandaging of
  modern surgery that is to say, personal and authoritarian influence is an
  important factor in healing, but not by any means the only one, and in no
  sense does it constitute the essence of Psycho therapy. Whereas formerly it
  seemed to be everybodys province, today Psycho therapy has become a
  science and uses the scientific method. With our deepened understanding of
  Freuds demand that the causes be made conscious has become the
  leitmotiv or basic postulate of all the more recent forms of Psycho therapy.
  Psychopathological research during the last fifty years has proved beyond
  the course of the last twenty-five or thirty years there has occurred over the
  whole field of Psycho therapy a swing away from direct suggestion in
  favour of all forms of therapy whose common standpoint is the raising to
  why Freud now turned to a serious study of the dream. This was the
  decisive step that made modern Psycho therapy a method of individual
  treatment. It is quite out of the question to apply psychoanalysis to several
  psychology with Adler or psychoanalysis with Freud and Stekel, the fact
  remains that modern Psycho therapy of whatever kind, so far as it claims tobe medically conscientious and scientifically reliable, can no longer be
  mass-produced but is obliged to give undivided and generous attention to
  Although the beginnings of modern Psycho therapy rest in the main on the services of Freud, we should be very wrong if weas so often happens
  identified psychological treatment with Freudian psychoanalysis pure
  I mention these far-reaching problems of modern Psycho therapy not,
  indeed, to give an elaborate account of them but simply to show the reader
  to this plea addressed to the doctor by the sick. The educated public knows
  of the existence of Psycho therapy, and the intelligent doctor knows, from
  his own practice, the great importance of psychological influence. Hence in
  Switzerl and there is already a fine body of doctors who stand up for the
  rights of Psycho therapy and practise it with self-sacrificing devotion,
  despite the fact that their work is often made bitter for them by ridicule,

1.03 - Some Aspects of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.03 - Some Aspects of Modern Psycho therapy
  author class:Carl Jung
  SOME ASPECTS OF MODERN Psycho therapy 1
  Modern Psycho therapy finds itself in rather an awkward position at a
  public-health congress. It can boast of no international agreements, nor can
  knowledge of the causes of war helps to raise the value of the French franc.
  The task of Psycho therapy is to correct the conscious attitude and not to go
  chasing after infantile memories. Naturally you cannot do the one without

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.04 - The Aims of Psycho therapy
  author class:Carl Jung
  THE AIMS OF Psycho therapy 1
  medical parlance, that this or that treatment is indicated. Perhaps this
  should be the case, but Psycho therapy has at present reached no such
  degree of certainty for which reason our indicia are unfortunately not
  may perhaps seem strange, because it is commonly supposed that the
  therapist has an aim. But in Psycho therapy it seems to me positively
  advisable for the doctor not to have too fixed an aim. He can hardly know
  What I have to say begins where the treatment leaves off and this
  development sets in. Thus my contri bution to Psycho therapy confines itself
  to those cases where rational treatment does not yield satisfactory results.

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.05 - Problems of Modern Psycho therapy
  author class:Carl Jung
  PROBLEMS OF MODERN Psycho therapy 1
  lacking. It seems to me that the findings and experiences of analytical
  psychology can at least provide a foundation, for as soon as Psycho therapy
  takes the doctor himself for its subject, it transcends its medical origins and

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  encounter with the shadow in psychology.
  When, therefore, modern Psycho therapy once more meets with the activated archetypes of the
  collective unconscious, it is merely the repetition of a phenomenon that has often been observed in
  Dobbs, B.J.T. (1975). The foundations of Newton's alchemy. New York : Cambridge University Press.
  Dollard, J. & Miller, N. (1950). Personality and Psycho therapy: An analysis in terms of learning, thinking,
  and culture. New York: McGraw-Hill.
  Russell, J.B. (1986). Mephistopheles: The devil in the modern world. London: Cornell University Press.
  Rychlak, J. (1981). Introduction to personality and Psycho therapy. Boston: Houghton-Mifflin.
  Ryle, G. (1949). The concept of mind. London: Hutchison.

1.06 - Psycho therapy and a Philosophy of Life, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.06 - Psycho therapy and a Philosophy of Life
  author class:Carl Jung
  So much is Psycho therapy the child of practical improvisation that for
  a long time it had trouble in thinking out its own intellectual foundations.
  or wholly unrealized prejudices regarding ones philosophy of life. With
  this development Psycho therapy stirred up a hornets nest of the first
  magnitude. Let us take as an example the supposedly simple case of a
  This philosophical discussion is a task which Psycho therapy
  necessarily sets itself, though not every patient will come down to basic
  condemned to futility. Not that the tie between mind and instinct is
  necessarily a harmonious one. On the contrary it is full of conflict andmeans suffering. Therefore the principal aim of Psycho therapy is not to
  transport the patient to an impossible state of happiness, but to help him
  The conference we are holding today proves that our Psycho therapyhas recognized its aim, which is to pay equal attention to the physiological
  and to the spiritual factor. Originating in natural science, it applies the

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  For example, someone may say, Buddha didnt teach a complete path to
  enlightenment. You also need Psycho therapy to get enlightened, or You
  only have to do one practice to attain enlightenment, and coincidentally, it

1.07 - Medicine and Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.07 - Medicine and Psycho therapy
  author class:Carl Jung
  MEDICINE AND Psycho therapy 1
  difficulty in bridging the differences that exist between medicine on the
  one hand and Psycho therapy on the other in their conception of pathology.
  These differences are the source of numerous misunderstandings, and it is
  the content of the neurosis and about the difficulties to be expected in the
  treatment. So that in Psycho therapy the recognition of disease rests much
  less on the clinical picture than on the content of complexes. Psychological
  has his own methodhe himself is that method. Ars requirit totum
  hominem, says an old master. The great healing factor in Psycho therapy is
  the doctors personality, which is something not given at the start; it
  worst thing possible. Medicine too is doubtless aware that sick people exist
  as well as sicknesses; but Psycho therapy knows first and foremostor
  rather should know that its proper concern is not the fiction of a neurosis
  Catholic, a Baptist, or what not; whether the man she married be old or
  young, and all the rest of it. Psycho therapy began by attacking the
  symptom, just as medicine did. Despite its undeniable youthfulness as a
  anatomical and physiological phenomenon, and only to a lesser degreewith the human being psychically defined. But this precisely is the subject
  of Psycho therapy. When we direct our attention to the psyche from the
  viewpoint of the natural sciences, it appears as one biological factor among
  the ideas derived from the sphere of medicine are not enough. But, to the
  extent that Psycho therapy, considered as part of the healing art, should
  never, for many cogent reasons, slip out of the doctors control and should
  for a long time. Yet whereas medicine in general can limit its borrowings
  to the natural sciences, Psycho therapy needs the help of the humane
  sciences as well.
  In order to complete my account of the differences between medicine
  and Psycho therapy, I ought really to describe the phenomenology of those
  psychic processes which manifest themselves in the course of treatment
  trust, however, that the little I have been privileged to say has thrown some
  light on the relations between Psycho therapy and the medical art.

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.08 - Psycho therapy Today
  author class:Carl Jung
  It would be a rewarding task to examine in some detail the
  relationship between Psycho therapy and the state of mind in Europe today.
  Yet probably no one would be blamed for shrinking from so bold a
  political and ideological chaos of present-day Europe? Or should we
  perhaps do better to narrow the field of Psycho therapy and restrict our
  science to a modest specialists corner, remaining indifferent to the ruin of
  half the world? I fear that such a course, in spite of its commendable
  modesty, would ill accord with the nature of Psycho therapy, which is after
  all the treatment of the soul. Indeed, the concept of Psycho therapy,
  however one may choose to interpret it, carries with it very great
  impossible, to carve out an arbitrarily limited segment of the infinitely vast
  realm of the psyche and call that the secluded theatre of Psycho therapy.
  Medicine, it is true, has found itself obliged to mark off a specific field,
  for the practical purpose of treatment. But the artificial restriction must be
  broken down immediately Psycho therapy understands its problems not
  simply as those of a technique but as those of a science. Science qua
  the fragment of world on which that psyche depends, and without which it
  can never be properly understood. Psycho therapy is therefore less able
  than any other specialized department of science to take refuge in the
  the projection of the parental imagos from external reality. This operation
  is one of the most difficult tasks of modern Psycho therapy. At one time it
  was optimistically assumed that the parental imagos could be more or less
  imagos are no longer projected, let us turn to another question: Is this
  problem, which has been brought to light by modern Psycho therapy, a new
  one in the sense that it was unknown to earlier ages which possessed no
  In so far as earlier ages had in fact no knowledge of Psycho therapy in
  our sense of the word, we cannot possibly expect to find in history any
  It is here that opinion is apt to be divided. In so far as Psycho therapy
  claims to stand on a scientific basis and thus by the principle of free
  and of his own free choice. But, in so far as political aims and the State are
  to claim precedence, Psycho therapy would inevitably become the
  instrument of a particular political system, and it is to its aims that people
   Psycho therapy to help man fulfil his natural destiny. On the contrary, it
  would be bound to insist that Psycho therapy should be nothing but a tool
  for the production of manpower useful to the State. In this way it would
  the methods that have ever been devised to prevent man from becoming
  conscious of his unconscious contents. Thus the art of Psycho therapy
  would be driven into a complete regression.
  Such, in broad outline, is the alternative facing Psycho therapy at this
  present juncture. Future developments will decide whether Europe, which
  weedsthose hardiest of perennialswaving above his head. I therefore
  consider it the prime task of Psycho therapy today to pursue with singleness
  of purpose the goal of individual development. So doing, our efforts will

1.09 - Fundamental Questions of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  object:1.09 - Fundamental Questions of Psycho therapy
  author class:Carl Jung
  heading of therapy, at the end of a list of cures and pharmaceutical
  prescriptions, one might find a mysterious item called Psycho therapy.
  What exactly one was to understand by this remained shrouded in eloquent
  This list amply illustrates the vague multiplicity of opinions, views,
  theories, and methods that all pass under the name of Psycho therapy.
  The problems with which we are concerned here do not occur in the
  field of minor Psycho therapy, where the doctor can get along quite well
  with suggestion, good advice, or an apt explanation. But neuroses or
  psychotic borderline states in complicated and intelligent people frequently
  require what is called major Psycho therapy, that is, the dialectical
  procedure. In order to conduct this with any prospect of success, all
  in a word, with their religious, ethical, or philosophical beliefs. It is
  precisely because of such cases that Psycho therapy has to spread far
  beyond the confines of somatic medicine and psychiatry into regions that

1.15 - Index, #Aion, #Carl Jung, #Psychology
  The Meaning of Psychology for Modern Man (1933/1934)
  The State of Psycho therapy Today (1934)
  fi6. THE PRACTICE OF Psycho therapy
  GENERAL PROBLEMS OF Psycho therapy
  Principles of Practical Psycho therapy (1935)
  What Is Psycho therapy? (1935)
  Some Aspects of Modern Psycho therapy (1930)
  The Aims of Psycho therapy (1931)
  Problems of Modern Psycho therapy (1929)
  Medicine and Psycho therapy (1945)
  Fundamental Questions of Psycho therapy (1951)
  Appendix: The Realities of Practical Psycho therapy ([1937] added,
  16. The Practice of Psycho therapy
  (1954; 2nd edn., 1966)

2.01 - The Therapeutic value of Abreaction, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  one; they are moral qualities which are of the greatest importance in all
  methods of Psycho therapy, and not in the case of abreaction alone. The
  rehearsal of the traumatic moment is able to reintegrate the neurotic

3.00.1 - Foreword, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  Everyone who has had practical experience of Psycho therapy knows that
  the process which Freud called transference often presents a difficult

3.00.2 - Introduction, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  our investigation of the psychic background, commonly called the
  unconscious. It is Psycho therapy above all that makes such investigations
  necessary, because it can no longer be denied that morbid disturbances of
  In the old pre-analytical Psycho therapy, going right back to thedoctors of the Romantic Age, the transference was already defined as
  rapport. It forms the basis of therapeutic influence once the patients
  effects of the unconscious on his own person, and may therefore demand
  that anybody who intends to practise Psycho therapy should first submit to
  a training analysis, yet even the best preparation will not suffice to teach
  requires thorough treatment is pioneer work, and every trace of routine
  then proves to be a blind alley. Consequently the higher Psycho therapy is a
  most exacting business and sometimes it sets tasks which challenge not

3.01 - The Mercurial Fountain, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.02 - King and Queen, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  sphere but lately visited by the numen, where the whole weight of
  mankinds problems has settled. The ultimate questions of Psycho therapy
  are not a private matter they represent a supreme responsibility.

3.02 - The Practice Use of Dream-Analysis, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  The use of dream-analysis in Psycho therapy is still a much debated
  question. Many practitioners find it indispensable in the treatment of
  processes mediated to the conscious mind by dreams and a clearerrecognition of what the symbols point to. In my opinion, every doctor
  should understand that every procedure in Psycho therapy, and particularly
  the analytical procedure, breaks into a purposeful and continuous process

3.03 - The Naked Truth, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.04 - Immersion in the Bath, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [274] As I have said, the process of transformation does not come to an end with the production of the quaternity symbol. The continuation of the opus leads to the dangerous crossing of the Red Sea, signifying death and rebirth. It is very remarkable that our author, by his paradox running without running, moving without motion, introduces a coincidence of opposites just at this point, and that the Hippolytus text speaks, equally paradoxically, of the gods of destruction and the god of salvation being together. The quaternity, as we have seen, is a quaternio of opposites, a synthesis of the four originally divergent functions. Their synthesis is here achieved in an image, but in psychic reality becoming conscious of the whole psyche503 faces us with a highly problematical situation. We can indicate its scope in a single question: What am I to do with the unconscious?
  [275] For this, unfortunately, there are no recipes or general rules. I have tried to present the main outlines of what the psycho therapist can observe of this wearisome and all too familiar process in my study The Relations between the Ego and the Unconscious. For the layman these experiences are a terra incognita which is not made any more accessible by broad generalizations. Even the imagination of the alchemists, otherwise so fertile, fails us completely here. Only a thorough investigation of the texts could shed a little light on this question. The same task challenges our endeavours in the field of Psycho therapy. Here too are thousands of images, symbols, dreams, fantasies, and visions that still await comparative research. The only thing that can be said with some certainty at present is that there is a gradual process of approximation whereby the two positions, the conscious and the unconscious, are both modified. Differences in individual cases, however, are just as great as they were among the alchemists.
  d. The Fourth of the Three

3.05 - The Conjunction, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.06 - Death, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  certain religious opera, since notable parallels exist between ecclesiastical
  symbolism and alchemy. In Psycho therapy and in the psychology of
  neuroses it is recognized as the psychic process par excellence, because it

3.07 - The Ascent of the Soul, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.08 - Purification, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.09 - The Return of the Soul, #The Practice of Psycho therapy, #Carl Jung, #Psychology

3.10 - The New Birth, #The Practice of Psycho therapy, #Carl Jung, #Psychology


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Psycho Therapy

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