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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
The_Bipolar_Lisp_Programmer
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.00_-_The_Book_of_Lies_Text
1.06_-_Being_Human_and_the_Copernican_Principle
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

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media
SIMILAR TITLES
short essay

DEFINITIONS


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TERMS ANYWHERE

Bendowa. (辨道話). In Japanese, "A Talk on Pursuing the Way"; a short essay written in vernacular Japanese by the SoTo ZEN monk DoGEN KIGEN in 1231. Dogen's earliest extant work, the Bendowa contains a brief description of the orthodox transmission to the East of the "true dharma" (shobo; S. SADDHARMA) of the Buddha and also a succinct explanation of Zen in a series of eighteen questions and answers. The Bendowa was later incorporated into Dogen's magnum opus, the SHoBoGENZo. The teachings on Zen meditation found in the Bendowa are similar to those of Dogen's FUKAN ZAZENGI.

Khóa Hư Lục. (課). In Vietnamese, "Instructions on Emptiness," composed by Tràn Thái Tông (1218-1277); the first prose work on Buddhism written in Vietnamese. It is a collection of sermons and essays, most of them fragmentary, on the philosophy and practice of Buddhism from the perspective of the three trainings in morality (sĪLA), concentration (SAMĀDHI), and wisdom (PRAJNĀ). It also marks one of the earliest efforts to assimilate the worldview of the Southern school (NAN ZONG) of CHAN into Vietnamese Buddhism. The Khóa Hư Lu㈱c consists of two books. The first (lit. "upper") book includes twenty-one short essays, which can be classified as follows according to their literary styles: one "verse" on the FOUR NOBLE TRUTHS; two "general discourses" on the contemplation of the body and the Buddhist path; six "essays" on generating the thought of enlightenment (BODHICITTA), not taking life, not stealing, not indulging in sensual pleasures, not telling lies, and not using intoxicants; five "treatises" on the topics of morality, concentration, wisdom, receiving precepts, buddha-contemplation (NIANFO), sitting in meditation, and the mirror of wisdom; four "prefaces" to longer complete works (three of which are no longer extant), viz., "A Guide to the Chan School," "A Commentary on thE VAJRASAMĀDHISuTRA," "Liturgy of the Six-Period Repentance," and "An Essay on the Equality Repentance Liturgy"; "recorded encounter dialogues with disciples" that record dialogues between Tràn Thái Tông and his students; a "verse commentary" on the ancient public cases (GONG'AN) of Chan; and an "afterword." The second (lit. "lower") book includes a complete essay entitled "Liturgy of the Six-Period Repentance," which offers a detailed instruction on the performance of the repentance liturgy.

pamphlet ::: n. --> A writing; a book.
A small book consisting of a few sheets of printed paper, stitched together, often with a paper cover, but not bound; a short essay or written discussion, usually on a subject of current interest. ::: v. i. --> To write a pamphlet or pamphlets.


This new dictionary seeks to address the needs of this present age. For the great majority of scholars of Buddhism, who do not command all of the major Buddhist languages, this reference book provides a repository of many of the most important terms used across the traditions, and their rendering in several Buddhist languages. For the college professor who teaches "Introduction to Buddhism" every year, requiring one to venture beyond one's particular area of geographical and doctrinal expertise, it provides descriptions of many of the important figures and texts in the major traditions. For the student of Buddhism, whether inside or outside the classroom, it offers information on many fundamental doctrines and practices of the various traditions of the religion. This dictionary is based primarily on six Buddhist languages and their traditions: Sanskrit, PAli, Tibetan, Chinese, Japanese, and Korean. Also included, although appearing much less frequently, are terms and proper names in vernacular Burmese, Lao, Mongolian, Sinhalese, Thai, and Vietnamese. The majority of entries fall into three categories: the terminology of Buddhist doctrine and practice, the texts in which those teachings are set forth, and the persons (both human and divine) who wrote those texts or appear in their pages. In addition, there are entries on important places-including monasteries and sacred mountains-as well as on the major schools and sects of the various Buddhist traditions. The vast majority of the main entries are in their original language, although cross-references are sometimes provided to a common English rendering. Unlike many terminological dictionaries, which merely provide a brief listing of meanings with perhaps some of the equivalencies in various Buddhist languages, this work seeks to function as an encyclopedic dictionary. The main entries offer a short essay on the extended meaning and significance of the terms covered, typically in the range of two hundred to six hundred words, but sometimes substantially longer. To offer further assistance in understanding a term or tracing related concepts, an extensive set of internal cross-references (marked in small capital letters) guides the reader to related entries throughout the dictionary. But even with over a million words and five thousand entries, we constantly had to make difficult choices about what to include and how much to say. Given the long history and vast geographical scope of the Buddhist traditions, it is difficult to imagine any dictionary ever being truly comprehensive. Authors also write about what they know (or would like to know); so inevitably the dictionary reflects our own areas of scholarly expertise, academic interests, and judgments about what readers need to learn about the various Buddhist traditions.



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*** WISDOM TROVE ***

1:Of seeming arms to make a short essay, / Then hasten to be drunk, the business of the day. ~ john-dryden, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free. ~ Francisco Jim nez,
2:Crutzen wrote up his idea in a short essay, “Geology of Mankind,” that ran in Nature. “It seems appropriate to assign the term ‘Anthropocene’ to the present, in many ways human-dominated, geological epoch,” he observed. Among the many geologic-scale changes people have effected, Crutzen cited the following: • Human activity has transformed between a third and a half of the land surface of the planet. • Most of the world’s major rivers have been dammed or diverted. • Fertilizer plants produce more nitrogen than is fixed naturally by all terrestrial ecosystems. • Fisheries remove more than a third of the primary production of the oceans’ coastal waters. • Humans use more than half of the world’s readily accessible fresh water runoff. Most significantly, Crutzen said, people have altered the composition of the atmosphere. Owing to a combination of fossil fuel combustion and deforestation, the concentration of carbon dioxide in the air has risen by forty percent over the last two centuries, while the concentration of methane, an even more potent greenhouse gas, has more than doubled. “Because of these anthropogenic emissions,” Crutzen wrote, the global climate is likely to “depart significantly from natural behavior for many millennia to come. ~ Elizabeth Kolbert,

IN CHAPTERS [3/3]



   1 Thelema
   1 Occultism
   1 Integral Yoga
   1 Education






0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     The chapter is a short essay in poetic form on
    Determinism. It hymns the great law of Equilibrium

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  17 The last quotes are from a collection of short essays by scientists,
  edited by John Brockman: What Are You Optimistic About?

2.1.5.1 - Study of Works of Sri Aurobindo and the Mother, #On Education, #The Mother, #Integral Yoga
  (3) The students are then requested to express orally at the next class or in a short essay what they have understood and the conclusions they have reached.
  25 October 1959

WORDNET














IN WEBGEN [10000/1]

https://www.goodreads.com/book/show/22267760-western-lights-a-collection-of-short-essays-on-buddhism



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