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object:Substance
class:Property
class:thing
class:element


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OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Metal

AUTH

BOOKS
18000_books_ranked
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Heart_of_Matter
Let_Me_Explain
Letters_On_Poetry_And_Art
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysterium_Coniunctionis
old_bookshelf
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1954
The_Book_of_Light
The_Categories
The_Divine_Milieu
The_Heros_Journey
The_Imitation_of_Christ
The_Life_Divine
The_Republic
The_Secret_Doctrine
The_Tarot_of_Paul_Christian
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
1.02_-_Substance_Is_Eternal
1.26_-_The_Ascending_Series_of_Substance
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.02_-_The_Three_Steps_of_Nature
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
03.01_-_Humanism_and_Humanism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.07_-_Brahmacharya
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.10_-_The_Mission_of_Buddhism
03.14_-_Mater_Dolorosa
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.27_-_To_the_Heights-XXVII
04.37_-_To_the_Heights-XXXVII
04.46_-_To_the_Heights-XLVI
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.14_-_The_Sanctity_of_the_Individual
05.19_-_Lone_to_the_Lone
05.21_-_Being_or_Becoming_and_Having
05.27_-_The_Nature_of_Perfection
05.29_-_Vengeance_is_Mine
05.34_-_Light,_more_Light
06.23_-_Here_or_Elsewhere
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.35_-_The_Force_of_Body-Consciousness
07.38_-_Past_Lives_and_the_Psychic_Being
08.05_-_Will_and_Desire
08.09_-_Spirits_in_Trees
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
10.01_-_Cycles_of_Creation
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
10.11_-_Beyond_Love_and_Hate
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_NIGHT
1.01_-_SAMADHI_PADA
1.01_-_THAT_ARE_THOU
1.01_-_The_Divine_and_The_Universe
1.01_-_THE_OPPOSITES
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
10.27_-_Consciousness
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_In_the_Beginning
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Prana
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Principle_of_Fire
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Twenty-two_Letters
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
10.37_-_The_Golden_Bridge
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Man_-_Slave_or_Free?
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_To_Layman_Ishii
1.03_-_YIBHOOTI_PADA
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_Wherefore_of_World?
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Solitude
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_War_And_Politics
1.06_-_Agni_and_the_Truth
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_Bridge_across_the_Afterlife
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_The_Ego_and_the_Dualities
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Psychic_Center
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08_-_Attendants
1.08_-_Psycho_therapy_Today
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.094_-_Understanding_the_Structure_of_Things
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Absolute_Manifestation
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.05_-_Essence_of_Inspiration
11.10_-_The_Test_of_Truth
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Divine_Maya
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_The_Mental_Plane
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.1.5_-_Thought_and_Knowledge
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_The_Burden_of_Royalty
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_Mind_and_Supermind
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_Purity
12.03_-_The_Sorrows_of_God
12.05_-_The_World_Tragedy
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_The_Killing_of_the_Divine_King
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.29_-_The_Myth_of_Adonis
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
1.3.05_-_Silence
1.32_-_The_Ritual_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.02_-_The_Divine_Force
14.05_-_The_Golden_Rule
14.08_-_A_Parable_of_Sea-Gulls
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.46_-_The_Corn-Mother_in_Many_Lands
15.01_-_The_Mother,_Human_and_Divine
15.04_-_The_Mother_Abides
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.54_-_Types_of_Animal_Sacrament
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
17.11_-_A_Prayer
1.79_-_Progress
1912_11_19p
1913_06_15p
1914_02_01p
1914_02_08p
1914_03_13p
1914_05_15p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_26p
1914_06_02p
1914_06_16p
1914_09_30p
1914_11_03p
1914_11_15p
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1953-05-06
1953-07-08
1953-08-19
1953-10-07
1953-10-14
1953-10-28
1953-11-04
1953-11-25
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1958-02-03b_-_The_Supramental_Ship
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-07
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-05-10
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-06_-_Supramental_Ship
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958_10_10
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-28
1958_11_28
1959-10-06_-_Sri_Aurobindos_abode
1959-11-25
1960_07_13
1960-09-20
1960_11_12?_-_49
1960-12-20
1961-01-10
1961-01-22
1961_01_28
1961-01-29
1961-01-31
1961-02-07
1961-02-11
1961-02-18
1961-03-11
1961_03_11_-_58
1961-04-18
1961-07-15
1961-08-02
1961-12-23
1962-01-09
1962_01_12
1962-01-12_-_supramental_ship
1962-01-27
1962-02-03
1962-02-24
1962-03-06
1962-05-15
1962-05-18
1962-05-31
1962-06-06
1962-06-09
1962-06-20
1962-07-25
1962-08-08
1962-08-28
1962-09-08
1962-10-06
1962-10-12
1962-11-10
1962-11-27
1963-04-16
1963-07-10
1963-07-31
1963-08-03
1963-08-21
1963-10-05
1963-10-16
1963-11-23
1963-12-07_-_supramental_ship
1964-02-26
1964-03-07
1964-07-18
1964-10-24a
1964-10-30
1964-11-28
1965-01-06
1965-03-20
1965-04-21
1965-05-29
1965_05_29
1965-06-02
1965-06-18_-_supramental_ship
1965-08-31
1965-09-11
1965-09-25
1965-10-10
1965-10-30
1965-11-03
1965-12-10
1965-12-28
1966-03-19
1966-05-14
1966-06-29
1966_07_06
1966-07-09
1966-08-24
1966-09-17
1966-09-30
1966-12-17
1967-04-12
1967-08-19
1967-08-30
1967-10-04
1967-10-07
1967-10-21
1967-11-15
1967-11-22
1968-01-12
1968-02-03
1968-02-10
1968-05-18
1968-06-15
1968-09-25
1968-09-28
1969-02-05
1969-02-15
1969-03-12
1969-03-19
1969-04-09
1969-04-23
1969-05-17
1969-07-12
1969-07-26
1969-10-08
1969_11_16
1970-01-03
1970-01-10
1970-04-04
1970-04-18
1970-04-29
1970-05-20
1970-05-27
1970-07-11
1970-09-16
1970-10-17
1970-12-02
1971-03-10
1971-04-17
1971-07-10
1971-12-11
1972-01-12
1972-03-08
1972-03-25
1972-08-09
1973-02-08
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Happy_Dust
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_He
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Winged_Death
1.grh_-_Gorakh_Bani
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.hs_-_Then_through_that_dim_murkiness
1.jk_-_Endymion_-_Book_III
1.jk_-_Lamia._Part_II
1.jk_-_Otho_The_Great_-_Act_IV
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_I_regard_not_the_outside_and_the_words
1.lla_-_I_hacked_my_way_through_six_forests
1.okym_-_61_-_Then_said_another_--_Surely_not_in_vain
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rwe_-_Celestial_Love
1.rwe_-_Initial_Love
1.rwe_-_Monadnoc
1.rwe_-_The_Days_Ration
1.rwe_-_The_Visit
1.rwe_-_Woodnotes
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snk_-_In_Praise_of_the_Goddess
1.wby_-_A_Bronze_Head
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Supernatural_Songs
1.wby_-_The_Ladys_Second_Song
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Eidolons
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Quicksand_Years
1.whitman_-_Respondez!
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Starting_From_Paumanok
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Maternal_Grief
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_Vaudracour_And_Julia
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Sefirot
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_THE_MASTER_AND_KESHAB
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Branches_of_The_Archetypal_Man
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.11_-_The_Modes_of_the_Self
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Philosophy_of_Rebirth
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Feminine_Polarity_of_ZO
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mind
23.09_-_Observations_I
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
29.05_-_The_Bride_of_Brahman
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.10_-_The_New_Birth
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.1.23_-_The_Rishi
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16.2_-_Of_the_Charge_of_the_Spirit
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.03_-_Jainism_and_Buddhism
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.2.3_-_Dreams
3.2.4_-_Sex
33.06_-_Alipore_Court
33.09_-_Shyampukur
33.15_-_My_Athletics
34.10_-_Hymn_To_Earth
3-5_Full_Circle
3.6.01_-_Heraclitus
37.03_-_Satyakama_And_Upakoshala
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.12_-_Karma_and_Justice
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.07_-_A_Poem
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.16_-_The_Divine_Shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.08_-_Overmind_Experiences
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.02_-_Ahana
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.06_-_The_Body_(the_Physical)
7.3.13_-_Ascent
7.5.30_-_The_Godhead
7.5.56_-_Omnipresence
7.5.62_-_Divine_Sight
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(ten_perfections)
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_IV
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_XI
COSA_-_BOOK_XII
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Gorgias
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
new_computer
Phaedo
r1909_06_24
r1909_06_25
r1912_01_13
r1912_01_18
r1912_01_19
r1912_11_12
r1912_12_07
r1912_12_28
r1913_01_02
r1913_01_07
r1913_01_14
r1913_01_25
r1913_01_29
r1913_01_31
r1913_02_01
r1913_07_08
r1913_09_16
r1913_12_12b
r1913_12_30
r1914_01_11
r1914_03_12
r1914_03_27
r1914_05_21
r1914_06_12
r1914_06_15
r1914_07_24
r1914_07_31
r1914_08_20
r1914_11_19
r1914_11_29
r1914_12_21
r1915_01_17
r1915_05_21
r1915_06_22
r1917_01_22
r1917_01_25
r1917_02_12
r1917_03_20
r1917_09_04
r1917_09_23
r1918_02_24
r1918_02_25
r1918_04_21
r1918_04_25
r1918_04_30
r1918_05_09
r1918_05_11
r1918_05_12
r1918_05_13
r1918_05_15
r1918_05_19
r1918_05_20
r1918_05_21
r1918_06_01
r1919_06_29
r1919_07_09
r1919_07_10
r1919_07_14
r1919_07_19
r1919_07_27
r1920_03_03
r1920_03_15
r1920_06_09
r1927_01_13
r1927_04_14
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Talks_051-075
Talks_176-200
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_(short_story)
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Gospel_According_to_Luke
The_Logomachy_of_Zos
The_Monadology
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Waiting
The_Way_of_Perfection
Timaeus
Verses_of_Vemana

PRIMARY CLASS

element
Property
thing
SEE ALSO

SIMILAR TITLES
Substance

DEFINITIONS

Substance is the term used to signify thit which is sought when philosophers investigate the primary being of things. Thus Plato was primarily concerned with investigating the being of things from the standpoint of their intelligibility. Hence the Platonic dialectic was aimed at a knowledge of the essential nature (ousia) of things. But science is knowledge of universals. so the essence of things considered as intelligible is the universal common to many; i.e., the universal Form or Idea, and this was for Plato the substance of things, or what they are primarily.

Substance: (Lat. sub + stare = Gr. hypo + stasis, to stand under. Also from Lat. quod quid est, or quod quid erat esse = Gr. to ti en einai, i.e., that by virtue of which a thing has its determinate nature, which makes it what it is, as distinguished from something else. See ousia, natura, subsistentia, essentia. Thus Augustine writes (De Trin. VII, ch. 4,

Substance over form – Refers to an accounting concept where the entity is accounting for items according to their substance and economic reality and not merely their legal form.

Substance-Principle. See PRINCIPLE

Substance. See MATTER

Substance: That which is present in an entity as the cause of its being. In occult philosophy, a distinction is made between material and spiritual substances. (Theosophy speaks also of a psychic substance.)

Substance Theory of Mind: The conception of the individual mind as a permanent, self-identical substance. (See Soul-Substance Theory). The Substance Theory is distinguished from the substantive theory by C. W. Morris, (Six Theories of Mind, Chs. I and V) but the distinction is difficult to maintain. -- L.W.

substance ::: 1. Essential nature; essence. 2. That of which a thing consists; physical matter or material. 3. That which is solid and practical in character, quality, or importance, as contrasted with an appearance or something unsubstantial.

substance abuse: a pattern of behaviour where a person relies excessively on a particular substance (e.g. alcohol or opioids such as heroin) which can ultimately interfere with the individuals daily functioning.

substance dualism ::: A type of ontological dualism defended by Descartes in which it is claimed that there are two fundamental kinds of substance: mental and material. The mental does not extend in space, and the material cannot think. Substance dualism holds that immortal souls occupy an independent realm of existence, while apparently bodies die; this view contradicts physicalism.

substance monotheism ::: Found e.g. in some indigenous African religions, holds that the many gods are different forms of a single underlying substance, and that this underlying substance is God. This view has some similarities to the Christian trinitarian view of three persons sharing one nature.

substance P ::: An 11-amino acid neuropeptide; the first neuropeptide to be characterized.

substances.” In Reider, The Book of Wisdom,



QUOTES [59 / 59 - 500 / 3193]


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   1 Kapila
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   1 Georg Wilhelm Friedrich Hegel
   1 Gary Gygax
   1 Franz Kafka

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1:My fear is my substance, and probably the best part of me.
   ~ Franz Kafka,
2:Nothing can exist which is not substance and power of Brahman. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
3:Unity is sweet substance of the heart
And not a chain that binds. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
4:Can You now say with certainty whether this supramental substance will help decisively to realise this new birth?

   EVIDENTLY.
   ~ The Mother,
5:All souls are merely determinations of the universal Soul. Bodies taken separately are only varied and transient forms of material substance. ~ Kapila,
6:What the poet sees and feels, not what he opines, is the real substance of his poetry. ~ Sri Aurobindo, The Future Poetry, The Poets of the Dawn - II,
7:Matter is the last word of the descent, so it is also the first word of the ascent. ~ Sri Aurobindo, The Life Divine, The Ascending Series of Substance,
8:The shadow has to disappear and by its disappearance reveal the spirit’s unclouded substance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
9:Drinking if excessive affects the substance and quality of the energy. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
10:What is of the substance of the utterly Real must itself be real. ~ Sri Aurobindo, The Life Divine, Indeterminates, Cosmic Determinations and the Indeterminable,
11:There substance was a resonant harp of self,
A net for the constant lightnings of the spirit, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
12:Thought-mind
Where Knowledge is the leader of the act
And Matter is of thinking substance made, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
13:As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom
   ~ Georg Wilhelm Friedrich Hegel, The Philosophy of History,
14:The higher mind is a thing in itself above the intellect. It is only when something of its power comes down and is modified in the lower mind substance that it acts as part of the intellect.
   ~ ?,
15:If the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
16:There Mind, a splendid sun of vision’s rays,
Shaped substance by the glory of its thoughts
And moved amidst the grandeur of its dreams. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
17:Matter is a formation of life that has no real existence apart from the informing universal spirit which gives it its energy and substance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology of Self-Perfection,
18:Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
19:There is no such thing as absolute void or real nullity and what we call by that name is simply something beyond the grasp of our sense, our mind or our most subtle consciousness. ~ Sri Aurobindo, The Life Divine, The Ascending Series of Substance,
20:Oneness unknown to us dwells in these millions of figures and faces,
Wars with itself in our battles, loves in our clinging embraces,
Inly the self and the substance of things and their cause and their mover ~ Sri Aurobindo, Collected Poems, Ahana,
21:As one age falls, another rises, different to mortal sight, but to immortals only the same; for we see the same characters repeated again & again, in animals, vegetables, minerals, and in men; nothing new occurs. Substance can never suffer change nor decay.
   ~ William Blake,
22:The illusionist sub-class sprang from my reading. So many spellworkers in fable and fiction used only the illusory, not "real magic" that had actual substance and effect, that I thought it would be fun to include such an option in the game. ~ Gary Gygax, ENWorld, Q&A with Gary Gygax part 1, 2002,
23:Yet how can such contraries pass into each other? By what alchemy shall this lead of mortality be turned into that gold of divine Being? But if they are not in their essence contraries? If they are manifestations of one Reality, identical in substance? Then indeed a divine transmutation becomes conceivable.
   ~ Sri Aurobindo, The Life Divine,
24:... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice and the Lord of the Sacrifice [112] [T1],
25:The material movements are an exterior notation by which the soul represents its perceptions of certain truths of the Infinite and makes them effective in the terms of Substance. These things are a language, a notation, a hieroglyphic, a system of symbols, not themselves the deepest truest sense of the things they intimate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
26:Brahman: the Reality; the Eternal; the Absolute; the Spirit; the Supreme Being; the One besides whom there is nothing else existent; in relation to the universe [cf. atman] the Supreme is brahman, the one Reality which is not only the spiritual, material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. God.
   ~ Sri Aurobindo?,
27:It drew from sight and sound spiritual power,
Made sense a road to reach the intangible:
It thrilled with the supernal influences
That build the substance of life’s deeper soul. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods
Building of the Soul
For the most part we are much too busy living and thinking to have leisure to be silent and see. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
28:And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny ... is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
29:And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
30:Drugs have a long history of use in magic in various cultures, and usually in the context of either ecstatic communal rituals or in personal vision quests. However compared to people in simple pastoral tribal situations most people in developed countries now live in a perpetual state of mental hyperactivity with overactive imaginations anyway, so throwing drugs in on top of this usually just leads to confusion and a further loss of focus. Plus as the real Shamans say, if you really do succeed in opening a door with a drug it will thereafter open at will and most such substances give all they will ever give on the first attempt.
   ~ Peter J Carroll, The Octavo,
31:But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being suffiently partake of the purity of the supernal essence, suffiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
32:abolishing the ego :::
   In the path of Knowledge one attempts this abolition, negatively by a denial of the reality of the ego, positively by a constant fixing of the thought upon the idea of the One and the Infinite in itself or the One and Infinite everywhere. This, if persistently done, changes in the end the mental outlook on oneself and the whole world and there is a kind of mental realisation; but afterwards by degrees or perhaps rapidly and imperatively and almost at the beginning the mental realisation deepens into spiritual experience - a realisation in the very substance of our being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego, 363,
33:I mean by the Higher Mind a first plane of spiritual [consciousness] where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it.
   ~ Sri Aurobindo, Letters On Poetry And Art, [9:342],
34:Similarly, the existence of Allah has multiplicity and the many Names. It is this or that according to what appears from it of the universe which demands the realities of the Divine Names by its development. They are doubled by it and stand in opposition to the unity of multiplicity. It is one by source in respect to its essence, as the primal substance (hayûla) is a single source in respect to its essence, while it has many forms which it supports by its essence. It is the same with Allah through the forms of tajalli which are manifested from Him. So the locii of the tajalli are the forms of the universe, in spite of the intelligible unity (ahadiyya). Look at the excellence of this divine instruction which Allah gives by granting its recognition to whoever He wishes among His slaves. ~ Ibn Arabi,
35:Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,-but with the Supermind as its ulterior origin,-as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of spirit-born conceptual knowledge.
   ~ Sri Aurobindo, The Life Divine,
36:11. The Ultimate Boon:The gods and goddesses then are to be understood as embodiments and custodians of the elixir of Imperishable Being but not themselves the Ultimate in its primary state. What the hero seeks through his intercourse with them is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This miraculous energy-substance and this alone is the Imperishable; the names and forms of the deities who everywhere embody, dispense, and represent it come and go. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage. Its guardians dare release it only to the duly proven. ~ Joseph Campbell,
37:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
38:THE MASTER and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T1],
39:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
40:Supermind and the human mind are a number of ranges, planes or layers of consciousness - one can regard it in various ways - in which the element or substance of mind and consequently its movements also become more and more illumined and powerful and wide. The Overmind is the highest of these ranges; it is full of lights and powers; but from the point of view of what is above it, it is the line of the soul's turning away from the complete and indivisible knowledge and its descent towards the Ignorance. For although it draws from the Truth, it is here that begins the separation of aspects of the Truth, the forces and their working out as if they were independent truths and this is a process that ends, as one descends to ordinary Mind, Life and Matter, in a complete division, fragmentation, separation from the indivisible Truth above. There is no longer the essential, total, perfectly harmonising and unifying knowledge, or rather knowledge for ever harmonious because for ever one, which is the character of Supermind. In the Supermind mental divisions and oppositions cease, the problems created by our dividing and fragmenting mind disappear and Truth is seen as a luminous whole. In the Overmind there is not yet the actual fall into Ignorance, but the first step is taken which will make the fall inevitable. ~ Sri Aurobindo, Letters On Yoga - I,
41:This ego or "I" is not a lasting truth, much less our essential part; it is only a formation of Nature, a mental form of thought centralisation in the perceiving and discriminating mind, a vital form of the centralisation of feeling and sensation in our parts of life, a form of physical conscious reception centralising substance and function of substance in our bodies. All that we internally are is not ego, but consciousness, soul or spirit. All that we externally and superficiallyare and do is not ego but Nature. An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed. The Sadhaka in his progress towards truth and self-knowledge must come to a point where the soul opens its eyes of vision and recognises this truth of ego and this truth of works. He gives up the idea of a mental, vital, physical, "I" that acts or governs action; he recognises that Prakriti, Force of cosmic nature following her fixed modes, is the one and only worker in him and in all things and creatures.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 214,
42:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
43:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
44:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
45:Man's refusal of the Divine Grace has been depicted very beautifully and graphically in a perfect dramatic form by Sri Aurobindo in Savitri. The refusal comes one by one from the three constituent parts of the human being. First of all man is a material being, a bodily creature, as such he is a being of ignorance and misery, of brutish blindness . He does not know that there is something other than his present state of misfortune and dark fate. He is not even aware that there may be anything higher or nobler than the ugliness he is steeped in. He lives on earth-life with an earth-consciousness, moves mechanically and helplessly through vicissitudes over which he has no control. Even so the material life is not a mere despicable thing; behind its darkness, behind its sadness, behind all its infirmities, the Divine Mother is there upholding it and infusing into it her grace and beauty. Indeed, she is one with this world of sorrows, she has in effect become it in her infinite pity and love so that this material body of hers may become conscious of its divine substance and manifest her true form. But the human being individualised and separated in egoistic consciousness has lost the sense of its inner reality and is vocal only in regard to its outward formulation. It is natural for physical man therefore to reject and deny the physical Godhead in him, he even curses it and wants to continue as he is.
He yells therefore in ignorance and anguish:
I am the Man of Sorrows, I am he
Who is nailed on the wide cross of the Universe . . .
I toil like the animal, like the animal die.
I am man the rebel, man the helpless serf...
I know my fate will ever be the same.
It is my Nature' s work that cannot change . . .
I was made for evil, evil is my lot;
Evil I must be and by evil live;
Nought other can I do but be myself;
What Nature made, that I must remain.2' ~ Nolini Kanta Gupta, On Savitri, 13,
46:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?

Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!

Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?

Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined.

~ Sri Aurobindo, A B Purani, Evening Talks With Sri Aurobindo, 19-9-1926,
47:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
48:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
49:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
50:It is thus by an integralisation of our divided being that the Divine Shakti in the Yoga will proceed to its object; for liberation, perfection, mastery are dependent on this integralisation, since the little wave on the surface cannot control its own movement, much less have any true control over the vast life around it. The Shakti, the power of the Infinite and the Eternal descends within us, works, breaks up our present psychological formations, shatters every wall, widens, liberates, presents us with always newer and greater powers of vision, ideation, perception and newer and greater life-motives, enlarges and newmodels increasingly the soul and its instruments, confronts us with every imperfection in order to convict and destroy it, opens to a greater perfection, does in a brief period the work of many lives or ages so that new births and new vistas open constantly within us. Expansive in her action, she frees the consciousness from confinement in the body; it can go out in trance or sleep or even waking and enter into worlds or other regions of this world and act there or carry back its experience. It spreads out, feeling the body only as a small part of itself, and begins to contain what before contained it; it achieves the cosmic consciousness and extends itself to be commensurate with the universe. It begins to know inwardly and directly and not merely by external observation and contact the forces at play in the world, feels their movement, distinguishes their functioning and can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate from within the truth and falsehood of our perceptions, enlarge their field, extend and illumine their significance, become master of our own minds and active to shape the movements of Mind in the world around us. We begin to perceive the flow and surge of the universal life-forces, detect the origin and law of our feelings, emotions, sensations, passions, are free to accept, reject, new-create, open to wider, rise to higher planes of Life-Power. We begin to perceive too the key to the enigma of Matter, follow the interplay of Mind and Life and Consciousness upon it, discover more and more its instrumental and resultant function and detect ultimately the last secret of Matter as a form not merely of Energy but of involved and arrested or unstably fixed and restricted consciousness and begin to see too the possibility of its liberation and plasticity of response to higher Powers, its possibilities for the conscious and no longer the more than half-inconscient incarnation and self-expression of the Spirit. All this and more becomes more and more possible as the working of the Divine Shakti increases in us and, against much resistance or labour to respond of our obscure consciousness, through much struggle and movement of progress and regression and renewed progress necessitated by the work of intensive transformation of a half-inconscient into a conscious substance, moves to a greater purity, truth, height, range. All depends on the psychic awakening in us, the completeness of our response to her and our growing surrender. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 183,
51:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
52:This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge. A downpour of inwardly visible Light very usually envelops this action; for it must be noted that, contrary to our ordinary conceptions, light is not primarily a material creation and the sense or vision of light accompanying the inner illumination is not merely a subjective visual image or a symbolic phenomenon: light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy. There is also in this descent the arrival of a greater dynamic, a golden drive, a luminous enthousiasmos of inner force and power which replaces the comparatively slow and deliberate process of the Higher Mind by a swift, sometimes a vehement, almost a violent impetus of rapid transformation.
   But these two stages of the ascent enjoy their authority and can get their own united completeness only by a reference to a third level; for it is from the higher summits where dwells the intuitional being that they derive the knowledge which they turn into thought or sight and bring down to us for the mind's transmutation. Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude. ... Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of stable lightnings.
   ~ Sri Aurobindo, The Life Divine,
53:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
54:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
55:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
56:
   Can a Yogi attain to a state of consciousness in which he can know all things, answer all questions, relating even to abstruse scientific problems, such as, for example, the theory of relativity?


Theoretically and in principle it is not impossible for a Yogi to know everything; all depends upon the Yogi.

   But there is knowledge and knowledge. The Yogi does not know in the way of the mind. He does not know everything in the sense that he has access to all possible information or because he contains all the facts of the universe in his mind or because his consciousness is a sort of miraculous encyclopaedia. He knows by his capacity for a containing or dynamic identity with things and persons and forces. Or he knows because he lives in a plane of consciousness or is in contact with a consciousness in which there is the truth and the knowledge.

   If you are in the true consciousness, the knowledge you have will also be of the truth. Then, too, you can know directly, by being one with what you know. If a problem is put before you, if you are asked what is to be done in a particular matter, you can then, by looking with enough attention and concentration, receive spontaneously the required knowledge and the true answer. It is not by any careful application of theory that you reach the knowledge or by working it out through a mental process. The scientific mind needs these methods to come to its conclusions. But the Yogi's knowledge is direct and immediate; it is not deductive. If an engineer has to find out the exact position for the building of an arch, the line of its curve and the size of its opening, he does it by calculation, collating and deducing from his information and data. But a Yogi needs none of these things; he looks, has the vision of the thing, sees that it is to be done in this way and not in another, and this seeing is his knowledge.

   Although it may be true in a general way and in a certain sense that a Yogi can know all things and can answer all questions from his own field of vision and consciousness, yet it does not follow that there are no questions whatever of any kind to which he would not or could not answer. A Yogi who has the direct knowledge, the knowledge of the true truth of things, would not care or perhaps would find it difficult to answer questions that belong entirely to the domain of human mental constructions. It may be, he could not or would not wish to solve problems and difficulties you might put to him which touch only the illusion of things and their appearances. The working of his knowledge is not in the mind. If you put him some silly mental query of that character, he probably would not answer. The very common conception that you can put any ignorant question to him as to some super-schoolmaster or demand from him any kind of information past, present or future and that he is bound to answer, is a foolish idea. It is as inept as the expectation from the spiritual man of feats and miracles that would satisfy the vulgar external mind and leave it gaping with wonder.

   Moreover, the term "Yogi" is very vague and wide. There are many types of Yogis, many lines or ranges of spiritual or occult endeavour and different heights of achievement, there are some whose powers do not extend beyond the mental level; there are others who have gone beyond it. Everything depends on the field or nature of their effort, the height to which they have arrived, the consciousness with which they have contact or into which they enter.

   Do not scientists go sometimes beyond the mental plane? It is said that Einstein found his theory of relativity not through any process of reasoning, but through some kind of sudden inspiration. Has that inspiration anything to do with the Supermind?

The scientist who gets an inspiration revealing to him a new truth, receives it from the intuitive mind. The knowledge comes as a direct perception in the higher mental plane illumined by some other light still farther above. But all that has nothing to do with the action of Supermind and this higher mental level is far removed from the supramental plane. Men are too easily inclined to believe that they have climbed into regions quite divine when they have only gone above the average level. There are many stages between the ordinary human mind and the Supermind, many grades and many intervening planes. If an ordinary man were to get into direct contact even with one of these intermediate planes, he would be dazzled and blinded, would be crushed under the weight of the sense of immensity or would lose his balance; and yet it is not the Supermind.

   Behind the common idea that a Yogi can know all things and answer all questions is the actual fact that there is a plane in the mind where the memory of everything is stored and remains always in existence. All mental movements that belong to the life of the earth are memorised and registered in this plane. Those who are capable of going there and care to take the trouble, can read in it and learn anything they choose. But this region must not be mistaken for the supramental levels. And yet to reach even there you must be able to silence the movements of the material or physical mind; you must be able to leave aside all your sensations and put a stop to your ordinary mental movements, whatever they are; you must get out of the vital; you must become free from the slavery of the body. Then only you can enter into that region and see. But if you are sufficiently interested to make this effort, you can arrive there and read what is written in the earth's memory.

   Thus, if you go deep into silence, you can reach a level of consciousness on which it is not impossible for you to receive answers to all your questions. And if there is one who is consciously open to the plenary truth of the supermind, in constant contact with it, he can certainly answer any question that is worth an answer from the supramental Light. The queries put must come from some sense of the truth and reality behind things. There are many questions and much debated problems that are cobwebs woven of mere mental abstractions or move on the illusory surface of things. These do not pertain to real knowledge; they are a deformation of knowledge, their very substance is of the ignorance. Certainly the supramental knowledge may give an answer, its own answer, to the problems set by the mind's ignorance; but it is likely that it would not be at all satisfactory or perhaps even intelligible to those who ask from the mental level. You must not expect the supramental to work in the way of the mind or demand that the knowledge in truth should be capable of being pieced together with the half-knowledge in ignorance. The scheme of the mind is one thing, but Supermind is quite another and it would no longer be supramental if it adapted itself to the exigencies of the mental scheme. The two are incommensurable and cannot be put together.

   When the consciousness has attained to supramental joys, does it no longer take interest in the things of the mind?

The supramental does not take interest in mental things in the same way as the mind. It takes its own interest in all the movements of the universe, but it is from a different point of view and with a different vision. The world presents to it an entirely different appearance; there is a reversal of outlook and everything is seen from there as other than what it seems to the mind and often even the opposite. Things have another meaning; their aspect, their motion and process, everything about them, are watched with other eyes. Everything here is followed by the supermind; the mind movements and not less the vital, the material movements, all the play of the universe have for it a very deep interest, but of another kind. It is about the same difference as that between the interest taken in a puppet-play by one who holds the strings and knows what the puppets are to do and the will that moves them and that they can do only what it moves them to do, and the interest taken by another who observes the play but sees only what is happening from moment to moment and knows nothing else. The one who follows the play and is outside its secret has a stronger, an eager and passionate interest in what will happen and he gives an excited attention to its unforeseen or dramatic events; the other, who holds the strings and moves the show, is unmoved and tranquil. There is a certain intensity of interest which comes from ignorance and is bound up with illusion, and that must disappear when you are out of the ignorance. The interest that human beings take in things founds itself on the illusion; if that were removed, they would have no interest at all in the play; they would find it dry and dull. That is why all this ignorance, all this illusion has lasted so long; it is because men like it, because they cling to it and its peculiar kind of appeal that it endures.

   ~ The Mother, Questions And Answers 1929-1931, 93?
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57:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
58:A MARWARI DEVOTEE: "Sir, what is the way?"

Two ways of God-realization

MASTER: "There are two ways. One is the path of discrimination, the other is that of love. Discrimination means to know the distinction between the Real and the unreal.

God alone is the real and permanent Substance; all else is illusory and impermanent.

The magician alone is real; his magic is illusory. This is discrimination.

"Discrimination and renunciation. Discrimination means to know the distinction between the Real and the unreal. Renunciation means to have dispassion for the things of the world. One cannot acquire them all of a sudden. They must be practised every day.

One should renounce 'woman and gold' mentally at first. Then, by the will of God, one can renounce it both mentally and outwardly. It is impossible to ask the people of Calcutta to renounce all for the sake of God. One has to tell them to renounce mentally. ~ Sri Ramakrishna,
59:One goal of alchemy, the transmutation of base substances into gold, is now known to be impossible by chemical means but possible by physical means. Although not financially worthwhile, Gold was synthesized in particle accelerators as early as 1941. ~ Wikipedia, Alchemy

*** NEWFULLDB 2.4M ***

1:Praise is a substance. ~ Roberts Liardon
2:Spirit is a tangible substance. ~ Toba Beta
3:You think the shadow is the substance. ~ Rumi
4:Style with substance = impact ~ Chris Guillebeau
5:The substance of painting is light. ~ Andre Derain
6:Substance should outweigh perfection. ~ Phil Ramone
7:Number was the substance of all things. ~ Pythagoras
8:Substance is enduring, form is ephemeral. ~ Dee Hock
9:Chocolate is a substance worth existing for ~ C G Drews
10:The body is the substance of the stone. ~ George Ripley
11:Verses devoid of substance, melodious trifles. ~ Horace
12:Cinnamon is not a controlled substance. ~ Kiersten White
13:The shadow has become the substance. ~ Daniel J Boorstin
14:They made data a controlled substance. ~ Neal Stephenson
15:Afterlife exist in the unidentified substances. ~ Toba Beta
16:Spirit is a specific and identifiable substance. ~ A W Tozer
17:Truth is a substance soluble in lichen vodka. ~ Lev Grossman
18:All substances the cunning chemist Time ~ Ralph Waldo Emerson
19:Heaven forbid if beauty were to have substance. ~ Osamu Dazai
20:The substance of faith is a hope in the unseen. ~ Ron Suskind
21:Conviction affects all substances in the vicinity. ~ Toba Beta
22:I do not admire greatness that has no substance. ~ Mary Balogh
23:Time is the substance of which we are made ~ Jorge Luis Borges
24:Don't settle for style. Succeed in substance. ~ Wynton Marsalis
25:The spiritual substance from which comes all ~ Charles Fillmore
26:It was not a translation, it was the substance. ~ Mahatma Gandhi
27:Show is not substance; realities govern wise men. ~ William Penn
28:What has no substance can penetrate what has no opening. ~ Laozi
29:I want to entertain people, but with some substance. ~ Irrfan Khan
30:You can't have style if you don't have substance. ~ Ozwald Boateng
31:Each substance of a grief has twenty shadows. ~ William Shakespeare
32:Emotion and thinking are not distinct substances. ~ Lucrecia Martel
33:Wikipedia is a victory of process over substance. ~ Ethan Zuckerman
34:A person is an individual substance of a rational nature. ~ Boethius
35:Eliminate the unnecessary and focus on the substance. ~ Tommy Ramone
36:sole substance of genius is the daily act of showing up. ~ Anonymous
37:Beware lest you lose the substance by grasping at the shadow. ~ Aesop
38:Beginning with brand rather than substance is dangerous. ~ Peter Thiel
39:Form and Substance are opposite ends of the same coin. ~ Ronald Reagan
40:Man in his true nature is substance, soul, spirit. ~ Swami Vivekananda
41:The fool too late, his substance eaten up, reckons the cost. ~ Plautus
42:Work is the only thing that gives substance to life. ~ Albert Einstein
43:Personal Identity depends on Consciousness not on Substance ~ John Locke
44:The only substance properly so called is the soul. ~ Henri Frederic Amiel
45:A substance that makes you ill if you don't eat it. ~ Albert Szent Gyorgyi
46:My 'fear' is my substance, and probably the best part of me. ~ Franz Kafka
47:That which offers no resistance, overcomes the hardest substances. ~ Laozi
48:The soul of man is of the imperishable substance of the stars! ~ W B Yeats
49:My fear is my substance, and probably the best part of me.
   ~ Franz Kafka,
50:The Constitution deals with substance, not shadows. ~ Stephen Johnson Field
51:high words, that bore Semblance of worth not substance, gently ~ John Milton
52:In a state of pseudo-death you restore your substance. ~ Marlene van Niekerk
53:Inherently, each one of us has the substance within to achieve ~ Mark Twain
54:Made X. The Substance of the Shadow XI. Dusk XII. Darkness ~ Charles Dickens
55:Temples cannot imprison within their walls the divine Substance. ~ Euripides
56:People think of me as a mannequin. All show and no substance. ~ Brooke Shields
57:Happiness is the art of learning how to get joy from your substance. ~ Jim Rohn
58:The substance of the constitution is preserved. That is a fact. ~ Angela Merkel
59:All matter comes from a primary substance, the luminiferous ether ~ Nikola Tesla
60:The capacity for total wonder is the very substance of awakening. ~ Daniel Odier
61:Boredom is actually the most plentiful substance in the universe. ~ Amber Dermont
62:Color is sensitivity in material form, substance in its purest form. ~ Yves Klein
63:In general, substance-induced mania will subside within four weeks. ~ Ken Dickson
64:Success? It has the shortest half-life of any known substance. ~ Robertson Davies
65:Each substance of a grief hath twenty shadows.’ (Richard II) ~ Svetlana Alexievich
66:Let’s not dwell on shadows that are yet to show substance.” The ~ Elisabeth Storrs
67:The journey to freedom is paved by the substance of our character. ~ Erwin McManus
68:The substance, the essence, the Spirit is freedom. ~ Georg Wilhelm Friedrich Hegel
69:We have to look at the substance of something rather than the shadow. ~ Bell Hooks
70:As shadows attend substances, so words follow upon things. ~ Richard Chenevix Trench
71:Words are like souls. Soundless, even shapeless. But full of substance. ~ Amy Harmon
72:I don't have a right to pick the president's cabinet on substance. ~ Christopher Dodd
73:In the age of television, image becomes more important than substance. ~ S I Hayakawa
74:Let's give some substance to patriotism. It may take a generation. ~ Richard Dreyfuss
75:my dreams won’t matter if I don’t persevere to give them substance. ~ Christine Nolfi
76:The soul of man is of the imperishable substance of the stars! ~ William Butler Yeats
77:The very substance of ambition is merely the shadow of a dream. ~ William Shakespeare
78:As applied to substance abuse, the cognitive approach helps individuals ~ Aaron T Beck
79:Aside from Velcro, time is the most mysterious substance in the universe. ~ Dave Barry
80:Exchange value forms the substance of money, and exchange value is wealth. ~ Karl Marx
81:God is una substantia, tres personae—one “substance” and three “persons. ~ Daryl Aaron
82:Lies are sufficient to breed opinion, and opinion brings on substance. ~ Francis Bacon
83:No amount of alcohol or any illegal substance would make me touch him. ~ Richelle Mead
84:Style is the substance of the subject called unceasingly to the surface. ~ Victor Hugo
85:The universe is a single life comprising one substance and one soul. ~ Marcus Aurelius
86:To mourn is to touch directly the substance of divine compassion. ~ Cynthia Bourgeault
87:Whatever it is that is feeling the chair is the substance of the chair. ~ Rupert Spira
88:Hemp is one of the greatest, most important substances of our nation ~ Thomas Jefferson
89:Once and for all, I did not use steroids or any other illegal substance. ~ Mark McGwire
90:The hardest substance in the human body is the white enamel of the teeth ~ Atul Gawande
91:[A vitamin is] a substance you get sick from if you don't eat it. ~ Albert Szent Gyorgyi
92:The two heaviest known substances are neutronium and cartons of books. ~ Robert J Sawyer
93:Treasure the shadow. ... There are no shadows save from substance cast. ~ Edith M Thomas
94:Hand at Cards IX. The Game Made X. The Substance of the Shadow XI. Dusk ~ Charles Dickens
95:they pledged their lives and their substance to maintain the cause of Christ. ~ Anonymous
96:Words, too, have genuine substance -- mass and weight and specific gravity. ~ Tim O Brien
97:It does not pay to cherish symbols when the substance lies so close at hand. ~ Audre Lorde
98:The silence in the room had width, height, depth, mass and substance. ~ Maud Hart Lovelace
99:The taste might remain on her brain, but the substance would be gone, ~ Catherine McKenzie
100:The very substance of the ambitious is merely the shadow of a dream. ~ William Shakespeare
101:did not have enough substance to trigger the opening of a supermarket door ~ Jerry Spinelli
102:Faith is the substance of things hoped for, the evidence of things not seen. ~ Len Deighton
103:Sacrificing the earth for paradise is giving up the substance for the shadow. ~ Victor Hugo
104:Thus even though it is not durable, there is no interruption in substance. ~ Lalita Vistara
105:A Golden Globe is a mood-altering substance, there's no doubt about that. ~ Rachel Griffiths
106:Any five-year-old girl – though boys would do – gave substance to her continued ~ Ian McEwan
107:Hypnagogic dreams are not uncommon in situations of trauma or substance abuse. ~ Ken Dickson
108:Marijuana is one of the least toxic substances in the whole pharmacopoeia ~ Lester Grinspoon
109:Maybe younger than the thirty he looked, still caught in style over substance. ~ Mary Hughes
110:Methinks that what they call my shadow here on earth is my true substance. ~ Herman Melville
111:Morality is the basis of things and truth is the substance of all morality. ~ Mahatma Gandhi
112:Now faith is the substance of things hoped for, the evidence of things not seen. ~ Anonymous
113:Door VIII. A Hand at Cards IX. The Game Made X. The Substance of the Shadow ~ Charles Dickens
114:I have depeloped a substance which allows me to command time at my discretion. ~ Ren Barjavel
115:Television is the creamy filling that distracts us from the substance our lives ~ David Niven
116:... There must then be a principle of such a kind that its substance is activity. ~ Aristotle
117:Worse, the language of politics itself has been vacated of substance and meaning. ~ Tony Judt
118:I lost my hair mixing a substance called white gunpowder on the kitchen table. ~ Mark Oliphant
119:I think I enjoy playing human beings no matter the substance of their character. ~ Ezra Miller
120:As I've gotten older, I've become attracted to things that have substance. ~ Sean William Scott
121:Everything dreams. The play of form, of being, is the dreaming of substance. ~ Ursula K Le Guin
122:This world is a republic all whose citizens are made of one and the same substance. ~ Epictetus
123:Without meaning, without substance, without aim: a mere 'public opinion'. ~ Friedrich Nietzsche
124:All feathers and pretty song, little prince. Is there anything of substance to you? ~ Megan Derr
125:Faith becomes a bridge between where I am and where I want to go- it is a substance. ~ T D Jakes
126:The human body is not a thing or a substance, given, but a continuous creation. ~ Norman O Brown
127:What is literature compared with cooking? The one is shadow, the other is substance. ~ E V Lucas
128:Joy was substance over optics,” he said. “Joy was a long-term thinker. Joy was bold. ~ Brad Stone
129:Modern spirituality has no hell, no doctrine, no substance. It is about feeling. ~ Edward T Welch
130:The realization of our true substance and potential is the purpose of creation. ~ Morihei Ueshiba
131:A thought is a substance, producing the thing that is imagined by the thought. ~ Wallace D Wattles
132:By substance, I mean that which is in itself, and is conceived through itself: in ~ Baruch Spinoza
133:I do not think I was afraid. There must be substance to breed fear, and I was hollow. ~ Tanith Lee
134:When a shadow flits across the landscape of the soul where is the substance? ~ Henry David Thoreau
135:Behavior is the substance of religion. Belief is the substance of relationship. ~ Charles F Stanley
136:Envy will merit as its shade pursue, But like a shadow, proves the substance true. ~ Alexander Pope
137:imaginary things were often the only items of real substance in people's lives. ~ Brandon Sanderson
138:There is universal substance which is divine substance because where else can it be? ~ Jack Kerouac
139:Today is, after all, today, but yesterday is of the same substance as tomorrow. ~ Franz Grillparzer
140:When I'm dead, I want to be remembered as a musician of some worth and substance. ~ Freddie Mercury
141:No, no, I am but shadow of myself: You are deceived, my substance is not here. ~ William Shakespeare
142:The spoken reverie of substances calls matter to birth, to life, to spirituality. ~ Gaston Bachelard
143:In all great changes of established governments, forms ought to give way to substance ~ James Madison
144:The universe is a giant perceptual matrix. It perceives itself through its substance ~ Frederick Lenz
145:He who meditates on God for many days has substance in him, has divine power in him. ~ Sri Ramakrishna
146:The closer you penetrated to the substance of his mind, the sounder it appeared. ~ Nathaniel Hawthorne
147:There is no substance which is not a poison; all are poisonous. Only the dose determines. ~ Paracelsus
148:Domestic violence is frequently excused when alcohol and other substances are involved. ~ Asa Don Brown
149:No, no, I am but shadow of myself:
You are deceived, my substance is not here; ~ William Shakespeare
150:Psychedelic substances, if they are used in proper ways, are very helpful for mankind. ~ Albert Hofmann
151:Skating alone is an art. Doing it on a substance? I don't know. That's got to be tough. ~ Wayne Gretzky
152:That's what happens with writing. Ingredients bubble and cook. Material becomes substance. ~ Alex Haley
153:air and gases are distinct things, the first being a substance, the second a state of matter. ~ Sam Kean
154:An empty cart rattles loudly,” she said, meaning, One who lacks substance boasts loudest. ~ Alan Brennert
155:A nutritious substance supplied by a bountiful Providence for the fattening of the poor. ~ Ambrose Bierce
156:Culture (science) is the form of religion; Religion is the substance of culture (science). ~ Paul Tillich
157:It is not the number of Kata you know, but the SUBSTANCE of the Kata you have acquired. ~ Gogen Yamaguchi
158:Living substance conquers the frenzy of destruction only in the ecstasy of procreation. ~ Walter Benjamin
159:Although she was fragile in appearance, every prohibition lost substance in her presence. ~ Elena Ferrante
160:But there is greater comfort in the substance of silence than in the answer to a question. ~ Thomas Merton
161:Faith is the substance of things hoped for, the evidence of things not seen. (Hebrew 11:1 KJV) ~ Anonymous
162:Love is the substance of all life. Everything is connected in love, absolutely everything. ~ Julia Cameron
163:Man is a torch borne in the wind; a dream But of a shadow, summed with all his substance. ~ George Chapman
164:We put too much of a premium on presenting and not enough on substance and critical thinking. ~ Susan Cain
165:Words are leaves, the substance consists of deeds, which are the true fruits of a good tree. ~ Elizabeth I
166:But in simple substances the influence of one monad over another is ideal only. ~ Gottfried Wilhelm Leibniz
167:Every substance is as a world apart, independent of everything else except God. ~ Gottfried Wilhelm Leibniz
168:Or in other words, it's the substance you've got when you start that determines the outcome. ~ Jodi Picoult
169:You cannot set art off in a corner and hope for it to have vitality, reality, and substance. ~ Charles Ives
170:Before one can generalize, formalize, and axiomatize, there must be a mathematical substance. ~ Hermann Weyl
171:But also philosophy is not about perceptible substances they, you see, are prone to destruction. ~ Aristotle
172:Coleridge wrote, "Dreams are no shadows, but the very substances and calamities of my life. ~ Sidney Sheldon
173:depth and substance.
the two most exquisite qualities.
be it in a poem
or a person. ~ Sanober Khan
174:Image is only temporal. Substance endures. Who said, "Image is everything"? And who believed it? ~ T F Hodge
175:Hope is incomplete and ongoing. Faith is the substance of things hoped for and is complete. ~ Louis Zamperini
176:Meditation on Savitri, September 28, 2018 FridayBeing was an inert substance driven by Force. ~ Sri Aurobindo
177:the effect of specific nutritional substances upon the glands” may be the more relevant factor. ~ Gary Taubes
178:We are authors, all of us, concerned with beginning, with making, with sources and substance. ~ Diane Wakoski
179:Christ is the motto of the Christian life because Christ is the substance of the Christian life. ~ Tony Reinke
180:Every man starts with all there is. Everything is here-the essence and substance of all there is. ~ Henry Ford
181:Image teaching” uses words and ideas. “Substance teaching” communicates by the way you live. ~ Thich Nhat Hanh
182:something fresh.”  I held up a bowl with a substance that once might have been cereal, but now ~ Renee Pawlish
183:There is not a body, however small, which does not enclose a portion of the divine substance. ~ Giordano Bruno
184:To get some of the substance of why [Michael] Flynn [is Defense Adviser] is so controversial. ~ John Heilemann
185:I don't think in national categories. For me it [policy] is about concepts and substance. ~ Jean Claude Juncker
186:Love is substance; Lust, illusion. Only in the surge of passion do the two mingle in confusion. ~ Calvin Miller
187:Names gave people weight, life, substance. Meaning, when she wanted everything to be meaningless. ~ Cole McCade
188:Nothing can be lower or more wholly instrumental than the substance and cause of all things. ~ George Santayana
189:Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1 ~ Alvin Plantinga
190:Shame on all eloquence which leaves us with a taste for itself and not for its substance. ~ Michel de Montaigne
191:Substance of the Shadow XI. Dusk XII. Darkness XIII. Fifty-two XIV. The Knitting Done XV. The ~ Charles Dickens
192:The Scriptures of God are my only foundation and substance in all matters of weight and importance. ~ John Knox
193:You know how I play it, better safe than sorry 'stead of searching for substance at every single party. ~ Drake
194:Chaos is mater, origin, source, mother; materia, the substance from which all things are made. ~ Jordan Peterson
195:She was sunlight and steel, spun into a substance he’d never encountered before.
-Ethan Ransom ~ Lisa Kleypas
196:The bleak optimism has skewed the overall views of our societal perspectives on substance abuse. ~ Asa Don Brown
197:The first rule of science, Captain, is to doubt appearances and to seek substances in their stead. ~ Esi Edugyan
198:The truly great ones rely on substance, and not on surface, hold on to the fruit, and not to the flower. ~ Laozi
199:This thing, what is it in itself, in its own constitution? What is its substance and material? ~ Marcus Aurelius
200:To make use of your mind to think conceptually is to leave substance and attach yourself to form ~ Huangbo Xiyun
201:We had given it a name, a substance, and somehow, in doing that, we had condemned ourselves. ~ Storm Constantine
202:AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor. ~ Ambrose Bierce
203:A master drives you toward the substance so that you will stop defending and protecting the forms. ~ Richard Rohr
204:Faith is the substance of the things we hope for,
And evidence of those that are not seen... ~ Dante Alighieri
205:No pleasure is simpler, no luxury cheaper, no consciousness-altering substance more benign. ~ James Norwood Pratt
206:That to treat any one person as less than human was to cheapen the very substance of humanity. ~ Samantha Shannon
207:Water was a wild, capricious substance: nothing solid, nothing permanent, nothing as it appeared. ~ Anthony Doerr
208:Chaos is mater, origin, source, mother; materia, the substance from which all things are made. ~ Jordan B Peterson
209:Character, self-discipline, determination, attitude and service are the substance of life. ~ Marian Wright Edelman
210:Heaven forbid if beauty were to have substance. Genuine beauty is always meaningless, without virtue ~ Osamu Dazai
211:One must not live one's life through men but must be complete on oneself as a woman of substance. ~ Helen Fielding
212:Soil is an almost magical substance, a living system that transforms the materials it encounters. ~ George Monbiot
213:Substances are like mirrors that let us see things about ourselves that we cannot quite understand. ~ James Elkins
214:I felt like I’d mixed two lethal substances together and I had no idea how to cope with the aftermath. ~ A J Waines
215:If you wear a hoodie but aren't registered to vote, you got the symbolism but missed the substance. ~ Jesse Jackson
216:Joy is not just a substance or an emotion – it is a person. Christ has become our inexhaustible joy. ~ John Crowder
217:What has she eaten to be so awake this early, and where can I get some of this magical substance? ~ Leah Rae Miller
218:Form and substance are one and the same. Form is the life expression and substance the living painting. ~ Asger Jorn
219:My hair is pure. It stands for purity because no foreign chemicals or substances has ever touched my hair. ~ CM Punk
220:That's money, the substance that makes the world real. There's something so corrupt and sexy about it ~ Sally Rooney
221:What millennials really want from the church is not a change in style but a change in substance. ~ Rachel Held Evans
222:Everything one sees is merely a projection of what one does not see, its true nature and substance. ~ Fernando Sabino
223:Sometimes we pay too much attention in Washington to public relations, as opposed to the substance. ~ Spencer Abraham
224:Your faith could have no substance if you did not also accept the reality of its effects in this world. ~ Dean Koontz
225:A substance so far beyond their ken that they might have been carrion birds pecking at the eyes of god. ~ Laini Taylor
226:Being will not have magnitude, if it is substance. For each of the two parts must be in a different sense. ~ Aristotle
227:Books, in the plural lose their solidity of substance and become a gas, filling all available space. ~ John Derbyshire
228:I believe that birth control is just like every other medication even though it's a controlled substance. ~ Rima Fakih
229:The soul and substance of what customarily ranks as patriotism is moral cowardice -- and always has been. ~ Mark Twain
230:Think of a star. A star burns its very substance to give light to others. You need to be like a star. ~ Frederick Lenz
231:To represent constantly the world as one single being with one single soul and one single substance. ~ Marcus Aurelius
232:Trump is what Obama critics think Obama is: Someone who's focused on symbolism rather than substance. ~ Jonathan Chait
233:Air is the very substance of our freedom, the substance of superhuman joy.... aerial joy is freedom. ~ Gaston Bachelard
234:Goals give life substance. - To strive actively to achieve some goal gives your life meaning and substance. ~ Bruce Lee
235:If your goals aren’t synced with the substance of your heart, then achieving them won’t matter much. ~ Danielle LaPorte
236:It needs to connect with the earth. Things that are processed and reprocessed lose their substance. ~ Alexander McQueen
237:Poetry and art nourish the soul of the world with the flavor-filled substances of beauty, wisdom and truth. ~ Aberjhani
238:She looked at him for a long moment. "There really is more substance to you than you let on, isn't there?£ ~ Jen Turano
239:Symbols are oracular forms-mysterious patterns creating vortices in the substances of the invisible world. ~ Manly Hall
240:Truth is not an opinion. It’s a force like gravity. It’s the most valuable substance known to man. ~ Augusten Burroughs
241:We often destroy the world’s real wealth to create an illusion of wealth, confusing symbol and substance. ~ Susan Wiggs
242:A king does not expend his substance to enslave men, but by his conduct and example makes them free. ~ Steven Pressfield
243:God should not be called an individual substance, since the principle of individuation is matter. ~ Saint Thomas Aquinas
244:In America, where surface has always passed for substance, people always believe guys like Frank Dunning. ~ Stephen King
245:NOURISH: To nourish is to provide something with the substances needed to grow, live, and be healthy. ~ Michael Matthews
246:The Man of Truth has learned that Illusion is the One Reality, and that Substance is the Great Impostor. ~ H P Lovecraft
247:aspartame, described by Dr. Joseph Mercola as “by far the most dangerous substance added to most foods today. ~ Jim Marrs
248:but the substance of what he said was so vividly impressed upon my mind ~ The Church of Jesus Christ of Latter day Saints
249:Success follows those adept at preserving the substance of the past by clothing it in the forms of the future. ~ Dee Hock
250:Unity is sweet substance of the heart
And not a chain that binds. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
251:matter and energy are the same thing, that size is an illusion, and that time is a material substance. ~ Madeleine L Engle
252:Rebecca's eyes were like faith,—"the substance of things hoped for, the evidence of things not seen. ~ Kate Douglas Wiggin
253:Within each and every one of us is a divine power that needs no substance or anything external to know bliss. ~ Wayne Dyer
254:Your past is your shadow. It has form but no substance, except in the places you allow it to touch you. ( ~ Tananarive Due
255:Ambition does not see the earth she treads on: The rock and the herbage are of one substance to her. ~ Walter Savage Landor
256:at the Door VIII. A Hand at Cards IX. The Game Made X. The Substance of the Shadow XI. Dusk XII. Darkness ~ Charles Dickens
257:Nothing can exist which is not substance and power of Brahman. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
258:Heat may be generated and destroyed by certain processes, and this shows that heat is not a substance. ~ James Clerk Maxwell
259:Some of the substance of English words, I just don't understand at all because the culture's so strange to me ~ Chow Yun Fat
260:And I know what the Bible says—that faith is the substance of things not seen, the evidence of things hoped for. ~ Tim LaHaye
261:As I live and am a man, this is an unexaggerated tale - my dreams become the substances of my life. ~ Samuel Taylor Coleridge
262:Love like a shadow flies when substance love pursues Pursuing that that flies, and flying what pursues. ~ William Shakespeare
263:[Race] had no substance, like a shadowy shape that terrifies in the dark but vanishes by the light of day. ~ Nayantara Sahgal
264:The air had become heavy, not because it had greater substance, but because there was nothing left to breathe. ~ Louise Gl ck
265:Evil and good are everywhere, like shadow and substance; inseparable (for men) yet not hostile, only opposed. ~ Thomas Carlyle
266:He had caught both substance and shadow — both fortune and affection, and was just the happy man he ought to be. ~ Jane Austen
267:I almost snort at that. He hated substance abuse and wanted to go out with me? That would have been interesting. ~ S G Redling
268:I'm drawn to roles that have real substance, that aren't just the victim or the teenage girl or the girlfriend. ~ Lily Collins
269:Their jaws unhinged and they vomited out an oily black substance, which fell to the floor like a river of snakes. ~ Libba Bray
270:Water has more properties that are beneficial to human beings than any other substance. Also it can drown you. ~ Kathryn Davis
271:Writing music always happened for me in periods when I wasn't under the influence of mind-altering substance. ~ Anthony Kiedis
272:Dark matter is a mysterious substance that has gravity but does not interact with light in any known way. ~ Neil deGrasse Tyson
273:Everything is substance plus name and form. Name and form come and go, but substance remains ever the same. ~ Swami Vivekananda
274:VII. A Knock at the Door VIII. A Hand at Cards IX. The Game Made X. The Substance of the Shadow XI. Dusk XII. ~ Charles Dickens
275:Love like a shadow flies when substance love pursues
Pursuing that that flies, and flying what pursues. ~ William Shakespeare
276:Water was a strange substance, like memory - much to push against, but nothing solid to hang on to. ~ Miranda Beverly Whittemore
277:A coprophage calls for a plate, shits on it and eats the shit, exclaiming, "Mmmm, that's my rich substance. ~ William S Burroughs
278:Einstein said, if everything exists as a substance of qualities, and qualities exist only in mind, then all is mind ~ Dyan Cannon
279:Guys who always shined their shoes were usually self-involved asswipes who figure superficiality trumps substance. ~ Harlan Coben
280:Your past is your shadow. It has form but no substance, except in the places you allow it to touch you. Shadows. ~ Tananarive Due
281:As long as women are bound by poverty and as long as they are looked down upon, human rights will lack substance. ~ Nelson Mandela
282:Interest works night and day in fair weather and in foul. It gnaws at a man's substance with invisible teeth. ~ Henry Ward Beecher
283:In this state of pure felicity the soul is enlarged and the material substance that is subject to her profiteth also. ~ Tneng Tseu
284:I reveled in class discussion and the Socratic method of drawing substance out of calcified minds untrained to think. ~ Pat Conroy
285:Quoting an old proverb: "An empty cart rattles loudly." she said. meaning, One who lacks substance boasts loudest. ~ Alan Brennert
286:We speak of virtue, honour, reason; but our thought does not translate any one of these concepts into a substance. ~ Wilhelm Wundt
287:What if all's appearance? Is not outside seeming real as substance inside? Both are facts, so leave me dreaming. ~ Robert Browning
288:Which dreams, indeed, are ambition, for the very substance of the ambitious is merely the shadow of a dream. ~ William Shakespeare
289:At the factory, I deal with ex-cons, substance abusers, and sexual harassers. And I'm not just talking about my mom. ~ George Lopez
290:casein, and very likely all animal proteins, may be the most relevant cancer-causing substances that we consume. ~ T Colin Campbell
291:Christ’s all-sufficiency as our Shepherd is the substance behind the command to be anxious about nothing (Phil. 4:6). ~ Tony Reinke
292:He is the king of Nature because he alone in the world knows himself...His substance is that of God Himself. ~ The Rose of Bakamate
293:I would like a nice, powerful, mind-altering substance. Preferably one that will make my unborn children grow gills. ~ Parker Posey
294:Suffering is the substance of life and the root of personality, for it is only suffering that makes us persons. ~ Miguel de Unamuno
295:Therefore, the substance of [Donald] Trump policies never got covered, because it wasn't what interested the media. ~ Rush Limbaugh
296:To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits. ~ Henri Frederic Amiel
297:I've spent various periods of my career being thought of as various things, various degrees of substance and ideas. ~ Ben Mendelsohn
298:Los Angeles is a Neverland of Lost Boys who preen and crow far too often and demonstrate substance far too seldom. I ~ Steven Rowley
299:No form remains permanently in a substance; a constant change takes place, one form is taken off and another is put on. ~ Maimonides
300:as the Age of Bush gave way to the Era of Obama, little of substance changed. That was the greatest irony of all. ~ Andrew J Bacevich
301:As the religious authorities often say, the institution is human, while the substance of the religion is transcendent. ~ Thomas Moore
302:I always want to feel good and I never want to feel bad. Because of this, I’m experienced in substance abuse issues. ~ Chloe Caldwell
303:In nature, no organic substance is synthesized unless there is provision for its degradation; recycling is enforced. ~ Barry Commoner
304:Man is a machine and in the whole universe there is but a single substance, matter, variously modified. ~ Julien Offray de La Mettrie
305:The poor looking shepherd of the dessert is in substance very rich with all the magical treasures of the desert. ~ Mehmet Murat ildan
306:To abandon the present in order to look for things in the future is to throw away the substance and hold onto the shadow. ~ Nhat Hanh
307:A catalyst is a substance which alters the velocity of a chemical reaction without appearing in the final products. ~ Wolfgang Ostwald
308:In the long run managements stressing accounting appearance over economic substance usually achieve little of either. ~ Warren Buffett
309:Unbuttered toast is a substance half complete, and to be forced to eat it in that state is necessarily to feel deprived. ~ John Thorne
310:Consumption seems to be our favorite high, our nationally sanctioned addiction, the all-American form of substance abuse. ~ Vicki Robin
311:Self-conscious rejection of the absolute is the best way to resist God; thus illusion, the substance of life, is saved. ~ Emil M Cioran
312:There is not a single health-promoting substance present in grains that you can’t also get from vegetables and fruit. ~ Melissa Hartwig
313:You hear about the struggles with substances and all that, but [Phil Wood] was a really a great guy. This was a great man. ~ Jon Gordon
314:If we go deeply into the experience of whatever is known or loved we find no substance there other than Awareness itself. ~ Rupert Spira
315:Intentions must mature into commitments if we are to become persons with definition, with character, with substance. ~ Eugene H Peterson
316:Self-conscious rejection of the absolute is the best way to resist God; thus illusion, the substance of life, is saved. ~ Emile M Cioran
317:She took drugs, therefore I exist.
Ain't life odd? But still, please refrain from getting mixed up with substances. ~ Louise Erdrich
318:The shadows of things are greater than themselves; and the more exaggerated the shadow, the more unlike the substance. ~ Herman Melville
319:The way most people use and are used by their minds gives substance to the belief that we are barely evolved apes. ~ Mokokoma Mokhonoana
320:God then made the first woman, not directly out of his own substance, but from Adam's rib. Her purpose was to serve man. ~ Frederick Lenz
321:Humans are about to grasp basic substances of all creations.
When that moment comes, life or death are no longer matters. ~ Toba Beta
322:If you look up the word "gab" in the dictionary, it's insignificant of importance, of no substance. That's what gab is. ~ Malachy McCourt
323:Misfortune had made Lily supple instead of hardening her, and a pliable substance is less easy to break than a stiff one. ~ Edith Wharton
324:Taoism shows us how to deal with life and death by realizing everything here is transitory but its substance is eternal. ~ Frederick Lenz
325:The true substance of love lies in the act of howling words of love with a desperation of a man jumping into the high seas. ~ Osamu Dazai
326:Union in action with the triune God is Christian spirituality. That is where the life is drawing its substance from God. ~ Dallas Willard
327:Books are no longer read but eaten, not made of paper but of some informational substance, fully digestible, sugar-coated. ~ Stanis aw Lem
328:Closing one's ears to the complaints of partisans would also entail closing one's mind to the substance of their arguments. ~ Daniel Okrent
329:He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance. ~ Various
330:The FDA calls certain substances "controlled." But there are no "controlled substances," there are only controlled citizens. ~ Thomas Szasz
331:Thus the sum and substance of all doctrine is this, that we are not justified by any works, but that faith in Christ saves. ~ Martin Luther
332:Aluminium’s sixty-year reign as the world’s most precious substance was glorious, but soon an American chemist ruined everything. ~ Sam Kean
333:A magician is one who is capable of consciously molding the substances of matter of the three and a half worlds of material substance. [...]
334:As long as politics is the shadow cast on society by big business, the attenuation of the shadow will not change the substance. ~ John Dewey
335:Conversion and sanctification are the renewing of the mind, a change not of the substance, but of the qualities of the soul. ~ Matthew Henry
336:Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance. ~ John Henry Newman
337:In any situation you can think of, impatience is a source of weakness and fear, while patience represents substance and strength. ~ Jim Rohn
338:The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed. ~ Carl Jung
339:We spend most of our lives working furiously toward goals that, when achieved, turn out to hold less substance than a Twinkie. ~ Judah Smith
340:My council to Ted [Turner] is that he should watch Fox Business. He'll be elated to find how much substance there is in our news. ~ Lou Dobbs
341:We should cultivate the serenity, because in the substance of sincerity germinate the most beautiful flowers of the Spirit. ~ Samael Aun Weor
342:Words are also seeds, and when dropped into the invisible spiritual substance, they grow and bring forth after their kind. ~ Charles Fillmore
343:In this flow, mind and matter are not separate substances. Rather, they are different aspects of one whole and unbroken movement. ~ David Bohm
344:I was going to kill that doctor when he shoved his finger up my ass but then I realized the possibilities of that substance. ~ Neal Stephenson
345:Studies conducted around the world have shown a close correlation between materialist values, depression, and substance abuse. ~ Jeremy Rifkin
346:The love of God and people is the whole substance of life. Nothing is more important. This is sacred work and very much counts. ~ Jen Hatmaker
347:"The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed." ~ Carl Jung
348:“The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.” ~ Carl Jung
349:...caffeine is a stimulant drug. Caffeine is also the only addictive substance that we readily give to our children and teens. ~ Matthew Walker
350:Fear is nothing more than the dark side of thought, it has substance only in the mind. We create it, and we alone can destroy it. ~ Steve Alten
351:Everything is full of sacramental substance, everything. Each thing and each function is ever ready to light up into a sacrament. ~ Martin Buber
352:Politics, as hopeful men practise it in the world, consists mainly of the delusion that a change in form is a change in substance. ~ H L Mencken
353:The idea that creative endeavor and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. ~ Stephen King
354:"The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed." - ~ Carl Jung
355:The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed. ~ Julia Cameron
356:We had fed the heart on fantasies,
The heart's grown brutal from the fare,
More substance in our enmities
Than in our love ~ W B Yeats
357:When thou canst see that the substance of His being is thy being,... then thou knowest thy soul...So to know oneself is the true knowledge. ~ id
358:As my uncle always says, 'If your vibe outweighs your substance, you're destined to be a novelty.' I think that is true in all art. ~ Mat Kearney
359:By a commodity we shall understand any object, substance, action or service, which can afford pleasure or ward off pain. ~ William Stanley Jevons
360:Darla’s head bled profusely after the crash. Roslyn’s tongue tingled as she remembered tasting the gooey substance out of curiosity. ~ A C Arthur
361:Each of the substances of a man's diet acts upon his body and changes it in some way and upon these changes his whole life depends. ~ Hippocrates
362:For none of the others can exist independently: substance alone is independent: for everything is predicated of substance as subject. ~ Aristotle
363:The closest thing to a law of nature in business is that form has an affinity for expense, while substance has an affinity for income. ~ Dee Hock
364:The idea that creative endeavour and mind-altering substances are entwined is one of the great pop-intellectual myths of our time. ~ Stephen King
365:The softest, freest, most pliable and changeful living substance is the brain-the hardest and most iron-bound as well. ~ Charlotte Perkins Gilman
366:We had fed the heart on fantasies, The heart's grown brutal from the fare, More substance in our enmities Than in our love ~ William Butler Yeats
367:Can You now say with certainty whether this supramental substance will help decisively to realise this new birth?

   EVIDENTLY.
   ~ The Mother,
368:Everything dreams. The play of form, of being, is the dreaming of substance. Rocks have their dreams, and the earth changes.... ~ Ursula K Le Guin
369:Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance. ~ Saint John Henry Newman
370:He has erected a multitude of new offices, and sent hither swarms of officers to harass our people and eat out their substance. ~ Thomas Jefferson
371:His fingers were permanently yellowed with chalk dust rather than nicotine, but it was still the residue of an addicting substance. ~ Stephen King
372:My actual intake of different substances was far below what people thought it was, no matter how weird or outrageous they think I am ~ Peter Fonda
373:Now, I worry a bit about the TEDification of the world where style trumps substance, so hopefully you have a good blend of both! ~ Scott D Anthony
374:One truth discovered is immortal, and entitles its author to be so; for, like a new substance in nature, it cannot be destroyed. ~ William Hazlitt
375:The shape of the heaven is of necessity spherical; for that is the shape most appropriate to its substance and also by nature primary. ~ Aristotle
376:The substance of grief is not imaginary. It's as real as rope or the absence of air, and like both those things, it can kill. ~ Barbara Kingsolver
377:He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our People, and eat out their substance. ~ Thomas Jefferson
378:if that same person decided to seek another way, or several other ways, there was no substance on earth that could stop such ambition. ~ C J Archer
379:Most of the oils which are valued as scents are mixtures of substances; only the combined effect of these leads to the known result. ~ Otto Wallach
380:What is the use of a violent kind of delightfulness if there is no pleasure in not getting tired of it. - A substance in a cushion ~ Gertrude Stein
381:[115] Immateriality of the soul. When philosophers have subdued their passions, what material substance has managed to achieve this? ~ Blaise Pascal
382:clingy”. It’s an ugly word, isn’t it, that describes the honey of the heart as a sticky, pestersome substance that won’t brush off. ~ Lionel Shriver
383:Frankly I'm not great with heroin addicts. I tried heroin, but it was by accident. I'm not great with that level of substance abuse. ~ Michael Stipe
384:I find nothing so singular to life as that everything appears to lose its substance the instant one actually grapples with it. ~ Nathaniel Hawthorne
385:Playing quarterback ... it's no joke ... The difference here with Johnny Manziel, there's a lot of style and very little substance. ~ Boomer Esiason
386:Self-justification is a verbal defense for restoring the appearance of righteousness without doing anything about the substance. ~ Eugene H Peterson
387:The substance of my life is a private conversation with myself which to turn into a dialogue would be equivalent to self-destruction. ~ Iris Murdoch
388:Winter was creeping in and, at barely three o'clock in the afternoon, the day was losing substance and dissolving into a dusty twilight. ~ C J Tudor
389:Yes, you need substance in politics - but I think your style also says something about how you arrive at some of your conclusions. ~ Charles Kennedy
390:CHOICE. That’s the difference between emptiness and substance, between a life actually lived and a wimpy shadow cast on an office wall. ~ Tom Robbins
391:..it often falls out that somewhat is produced of nothing; for lies are sufficient to breed opinion, and opinion brings on substance. ~ Francis Bacon
392:Karate has helped me lots, otherwise I might have got lost in substance abuse or something like the things a lot of other people do. ~ Dolph Lundgren
393:Nihilism has no substance. There is no such thing as nothingness, and zero does not exist. Everything is something. Nothing is nothing. ~ Victor Hugo
394:Success is no proof of virtue. In the case of a book, quick acclaim is presumptive evidence of a lack of substance and originality. ~ Walter Kaufmann
395:That which we call substance and reality is shadow and illusion, and that which we call shadow and illusion is substance and reality. ~ H P Lovecraft
396:The ideal and the beautiful are identical; the ideal corresponds to the idea, and beauty to form; hence idea and substance are cognate. ~ Victor Hugo
397:When you’re forced to be simple, you’re forced to face the real problem. When you can’t deliver ornament, you have to deliver substance ~ Paul Graham
398:Words have less substance than air. Don't tell me about your zealous dreams, your firm convictions, your profound love―show me. ~ Richelle E Goodrich
399:All souls are merely determinations of the universal Soul. Bodies taken separately are only varied and transient forms of material substance. ~ Kapila
400:Keep in mind that there are many neurotoxins in the world. Dozens of natural and industrial substances have neurotoxic properties. ~ Harvey V Fineberg
401:people change; sometimes they go up the ladder and sometimes they go down. Those descending are frequently aided by various substances, ~ Stephen King
402:some truths were jagged as a rusty blade, horrible, serrated, irremovable, lodged forever in the insubstantial substance of the soul. ~ Brian Staveley
403:The opulence at the head office is often inversely related to the financial substance of the firm. Charlie Munger, paraphrasing Parkinson ~ Janet Lowe
404:What the poet sees and feels, not what he opines, is the real substance of his poetry. ~ Sri Aurobindo, The Future Poetry, The Poets of the Dawn - II,
405:Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite contours of the Divine Substance... ~ C S Lewis
406:All souls are merely determinations of the universal Soul. Bodies taken separately are only varied and transient forms of material substance. ~ Kapila,
407:In my recovery, I learned that the pain of my defects is the very substance God uses to cleanse my character and to set me free. ~ Alcoholics Anonymous
408:The fifth regular solid must then, they thought, correspond to some fifth element that could only be the substance of the heavenly bodies. ~ Carl Sagan
409:If your project has real substance, ultimately the money will follow you like a common cur in the street with its tail between its legs. ~ Werner Herzog
410:Luck is a finite and rare substance in the universe, like palladium or cobalt. To use it, you have to take it from somebody else. ~ Catherynne M Valente
411:Matter is the last word of the descent, so it is also the first word of the ascent. ~ Sri Aurobindo, The Life Divine, The Ascending Series of Substance,
412:Our journey is about faith. Faith is the substance of things hoped for, the evidence of things not seen. Not the proving of such things. ~ James Rollins
413:Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced. ~ Gottfried Wilhelm Leibniz
414:But one thing took deep root in me—the conviction that morality is the basis of things, and that truth is the substance of all morality. ~ Mahatma Gandhi
415:Do not to others what would displease thee done to thyself: this is the substance of the Law; all other law depends on one’s good pleasure. ~ Mahabharata
416:For Jung, fantasy is not a derogatory term, but a discourse that most nearly approximates to the substance and movement of the unconscious. ~ David Tacey
417:I don't feel like there's any need to hide the fact that I smoke pot. It's a harmless herbal substance that increases sensory appreciation. ~ Ezra Miller
418:I know what they said even if they would not say it to my face. People love to talk. They love to slander you if you have any substance. ~ Charles Portis
419:Love easily confuses us because it is always in flux between illusion and substance, between memory and wish, between contentment and need. ~ Tom Robbins
420:Morandi gave an intimate view of his deepest thoughts. We watched him inquiring after the devilish questions of essences and substances. ~ Wayne Thiebaud
421:Perhaps I will be a great man...I mean perhaps I will hold on to the substance of truth and find my way always with the right course ~ Lorraine Hansberry
422:The symbol is greater than visible substance. . . . Unhappy the land that has no symbols, or that chooses their meaning without great care. ~ Freya Stark
423:This religion’s substance is its lack of substance. In McLuhanesque terms, the medium is the message. Some people might find that cool. ~ Haruki Murakami
424:We all think we have time, you know. It's this miracle substance and there seems to be so much of it, and then all of a sudden, it's gone. ~ Eloisa James
425:We all think we have time, you know. It’s this miracle substance and there seems to be so much of it, and then all of a sudden, it’s gone. ~ Eloisa James
426:Above all, the ability to feel the force of an argument apart from the substance it deals with is the strongest weapon against prejudice. ~ Jacques Barzun
427:By the apostle Paul, shadows tonight Have struck more terror to the soul of Richard Than can the substance of ten thousand soldiers. ~ William Shakespeare
428:Foolish is the mind of a man to make bogeys for itself and to live in terrors of fear for things which lack of the substance of truth. ~ Richard Llewellyn
429:The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed. —C. G. Jung ~ Dean Koontz
430:Till now, I told myself, "You have only seen the shadow and been well content with it; now, I am going to lead you into the substance. ~ Nikos Kazantzakis
431:Water is the one substance from which the earth can conceal nothing; it sucks out its innermost secrets and brings them to our very lips. ~ Jean Giraudoux
432:We ourselves are the substance we withdraw to, not from, as we pull our overextended and misplaced creative energy back into our own core. ~ Julia Cameron
433:Addiction isnt about substance - you arent addicted to the substance, you are addicted to the alteration of mood that the substance brings. ~ Susan Cheever
434:A Not So Big House feels more spacious than many of its oversized neighbors because it is space with substance, all of it in use every day. ~ Sarah Susanka
435:But injustice breeds injustice; the fighting with shadows and being defeated by them necessitates the setting up of substances to combat. ~ Charles Dickens
436:Even when she seems forthcoming, her answers almost always veer sideways, providing something like substance without giving away the heart. ~ Dot Hutchison
437:Illusions are shadows moving endlessly across the ground. The shadows are quite real but they're shadows. They have very little substance. ~ Frederick Lenz
438:The ideas of things intellectually known pass into the substance of the intellect much more than do foods into the substance of the body. ~ Marsilio Ficino
439:Man's shortcomings and sins are all due to the substance of the body and not to its form; while all his merits are exclusively due to his form. ~ Maimonides
440:We expect teachers to handle teenage pregnancy, substance abuse, and the failings of the family. Then we expect them to educate our children. ~ John Sculley
441:God is all there is - God includes everything, all possibility and all action, for Spirit is the invisible essence and substance of all form. ~ Ernest Holmes
442:I assert that, in any particular natural science, one encounters genuine scientific substance only to the extent that mathematics is present. ~ Immanuel Kant
443:In general, any productive activity which introduces substances foreign to the natural environment runs a considerable risk of polluting it. ~ Barry Commoner
444:Sadness is just a place on the map. Don't try to avoid it, resist it or escape through substances. Settle it, allow it, and it will go. ~ Marianne Williamson
445:"The value of emptiness lies in the movements it permits or in the substance which it mediates and contains. But the emptiness must come first." ~ Alan Watts
446:A man's center of gravity, the substance of his being, consists in what he has executed and performed in his life; the woman's, in what she is. ~ Isak Dinesen
447:Christmas means 'giving,' and the gift without the giver is bare. Give of yourselves; give of your substance; give of your heart and mind. ~ Gordon B Hinckley
448:He’s filling empty space with the substance of our lives, confessions of his bellybottom strain, remembrance of ideas, rehashes of old blowing. ~ Jack Kerouac
449:If we could follow the slogan that says,"Turn off the TV and open a good book" we would do something of substance for a future generation. ~ Gordon B Hinckley
450:Once you’ve read too many trashy best-sellers, you begin to look for something with substance, something that attempts to define the universe. ~ Jessica Zafra
451:Ritual use of psychedelic plants and substances has been a particularly effective technology for inducing holotropic states of consciousness. ~ Stanislav Grof
452:The realms of the gods and demons - heaven, purgatory, hell - are of the substance of dreams. Myth, in this view, is the dream of the world. ~ Joseph Campbell
453:We are all spiritually powerless, however, and not just those physically addicted to a substance, which is why I address this book to everyone. ~ Richard Rohr
454:What is this, fundamentally? What is its nature and substance, its reason for being? What is it doing in the world? How long is it here for? ~ Marcus Aurelius
455:A government which requires of the people the contribution of the bulk of their substance and rewards cannot be classed as a free government. ~ Calvin Coolidge
456:As the day progressed we moved inside. Well into the night, we talked about nothing much of substance. Insignificance. Wonderful unimportance. ~ Nnedi Okorafor
457:God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is. ~ Giordano Bruno
458:Goodwill is not enough; we need to learn the art of making others happy. Art is the essence of life, and the substance of art is mindfulness. ~ Thich Nhat Hanh
459:I didn't want to do a throwaway, mindless movie with fart jokes just to make 6-year-olds laugh. I want to provide my children with some substance. ~ Fred Durst
460:I know of no culture in the world at present or any time in the past that has not been heavily involved with one or more psychoactive substances. ~ Andrew Weil
461:I use the terms "sky" and "earth" because as a human I cannot imagine those elements not being there. It is a way to give substance to nothingness. ~ Mark Tufo
462:I wasted my substance, I know I did, on riotous living, so I did, but there's nothing on record to show I did more than my betters have done. ~ Rudyard Kipling
463:Memory is the storehouse in which the substance of our knowledge is treasured up. ~ Regarding Psalm 119:55 ~ Charles Bridges, An Exposition of Psalm 119, 1827.
464:The materialist assumption that spiritual substances do not exist is as much an act of faith as the religious belief in the reality of angels. ~ Mortimer Adler
465:There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding. ~ Gottfried Wilhelm Leibniz
466:The shadow has to disappear and by its disappearance reveal the spirit’s unclouded substance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego,
467:The sky both exists and doesn’t exist. It has substance and at the same time doesn’t. And we merely accept that vast expanse and drink it in. ~ Haruki Murakami
468:What action could bodies and substances have if they were not named in a further increase of dignity where common nouns become proper nouns? ~ Gaston Bachelard
469:Which dreams indeed are ambition;for the very substance of the ambitious is merely the shadow of a dream. A dream itself is but a shadow. ~ William Shakespeare
470:But that wasn't enough for him anymore. He wanted more. He wanted substance and depth and love. He wanted Miracle. It was as simple as that. ~ Michelle Leighton
471:Drinking if excessive affects the substance and quality of the energy. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
472:I had ignored that black cellar and gone looking for the substance of Orgoreyn aboveground, in daylight. No wonder nothing had seemed real. I ~ Ursula K Le Guin
473:In his bones he manifests almost in the form of mineral life, in fact, in his bones, body and blood mineral substances actually exist. ~ William Walker Atkinson
474:Si inventer la substance, c'est indirectement inventer l'accident, plus l'invention est puissant, performante, et plus l'accident est dramatique. ~ Paul Virilio
475:Spending my time living a life that looked great on Instagram, even as I rotted from the inside out since it gave me nothing of substance. All ~ Santino Hassell
476:We’d try to define these terms like honor, integrity, etc. It really forced me to find some kind of substance to these terms that shape our lives. ~ Laura Bates
477:But then, I’ve always believed love is the most volatile substance in the universe. It erupts, it incinerates, and then it simply flames out. . . . ~ S J Kincaid
478:Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant. ~ Karl Marx
479:I don't want the Obama era to be more about symbolism than substance when it comes to black people. I love him, but I love black people even more. ~ Tavis Smiley
480:The problem with liberal Protestantism in America is not that it has not been orthodox enough, but that it has lost a lot of religious substance ~ Peter L Berger
481:The same substance composes us--the tree overhead, the stone beneath us, the bird, the beast, the star--we are all one, all moving to the same end. ~ P L Travers
482:What is of the substance of the utterly Real must itself be real. ~ Sri Aurobindo, The Life Divine, Indeterminates, Cosmic Determinations and the Indeterminable,
483:God can only set in motion:  He cannot control the things he has made. ~ T'ao Ch'ien, Substance, Shadow, and Spirit, "Spirit expounds" (transl. by Arthur Waley)
484:If, then, ‘substance’ is not attributed to anything, but other things are attributed to it, how does ‘substance’ mean what is rather than what is not? ~ Aristotle
485:Sometimes when you start losing detail, whether it's in music or in life, something as small as failing to be polite, you start to lose substance. ~ Benny Goodman
486:The primal substance of our thoughts is an extremely rich gathering of information that’s accumulated, exchanged, and continually elaborated. Even ~ Carlo Rovelli
487:To experience relationships of substance and depth requires approaching and entering into relationships with consciousness and concern for the other. ~ Gary Zukav
488:If you want to talk about distributing substances that are lethal, . . . let's be serious. Tobacco is far ahead of anything else. Alcohol is second. ~ Noam Chomsky
489:In our society, it is psychological murder to deprive a man of a job...you are in substance saying to that man "You have no right to exist. ~ Martin Luther King Jr
490:The substance of the eminent Socialist gentlemen's speech is that making a profit is a sin. It is my belief that the real sin is taking a loss! ~ Winston Churchill
491:And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples. ~ Gottfried Wilhelm Leibniz
492:Facts of experience are valued in Zen more than representations, symbols, and concepts-that is to say, substance is everything in Zen and form nothing. ~ D T Suzuki
493:Faith was something to be placed on oneself and on those to whom one was bound by honor, not in deities that had no substance, that did not exist. ~ Michael R Hicks
494:I like to drink just enough to change the temperature in the brain room. I’ll turn to less mainstream substances if I want to rearrange the furniture. ~ Tom Robbins
495:It is certain that I cannot always distinguish my own thoughts from those I read, because what I read becomes the very substance and text of my mind. ~ Helen Keller
496:The mind can make substance, and people planets of its own with beings brighter than have been, and give a breath to forms which can outlive all flesh. ~ Lord Byron
497:Faith is the substance of whatever it is that we hope for. The important thing is that we teach that faith is connected to good works and responsibility. ~ T D Jakes
498:I have seen Russians devour, without being visibly inconvenienced, vegetable substances which would infallibly have killed a Neapolitan or an Arab. ~ Alexandre Dumas
499:in this waking time his presence, once so solid, lacked any substance or form; it was merely a shadow at the edge of every moment of the day and night. ~ Colm T ib n
500:Shame’s hold over you leads you to believe you don’t deserve to be rid of shame. As a result, you treat hope as if it were a contaminated substance. ~ Edward T Welch

IN CHAPTERS



  512 Integral Yoga
   90 Occultism
   82 Christianity
   75 Poetry
   58 Philosophy
   57 Psychology
   32 Fiction
   23 Yoga
   14 Science
   10 Integral Theory
   7 Theosophy
   7 Kabbalah
   5 Hinduism
   4 Philsophy
   4 Mythology
   4 Mysticism
   2 Education
   1 Buddhism
   1 Alchemy


  334 Sri Aurobindo
  209 The Mother
  149 Nolini Kanta Gupta
  144 Satprem
   58 Carl Jung
   31 Pierre Teilhard de Chardin
   30 Plotinus
   27 H P Lovecraft
   20 Saint Augustine of Hippo
   19 Aleister Crowley
   15 James George Frazer
   14 Sri Ramakrishna
   12 Swami Krishnananda
   11 William Wordsworth
   10 Walt Whitman
   10 Swami Vivekananda
   8 Plato
   8 A B Purani
   7 Rabbi Moses Luzzatto
   7 Paul Richard
   7 Franz Bardon
   7 Aldous Huxley
   6 Lucretius
   5 Rudolf Steiner
   5 Percy Bysshe Shelley
   5 Jorge Luis Borges
   5 Alice Bailey
   4 William Butler Yeats
   4 Saint John of Climacus
   4 Robert Browning
   4 Ralph Waldo Emerson
   4 Nirodbaran
   4 Jordan Peterson
   4 George Van Vrekhem
   4 Friedrich Nietzsche
   3 Sri Ramana Maharshi
   3 Patanjali
   3 Ovid
   3 John Keats
   2 Swami Sivananda Saraswati
   2 Johann Wolfgang von Goethe
   2 Jalaluddin Rumi


   64 Record of Yoga
   45 The Life Divine
   37 The Synthesis Of Yoga
   35 Collected Works of Nolini Kanta Gupta - Vol 02
   34 Mysterium Coniunctionis
   28 Collected Works of Nolini Kanta Gupta - Vol 04
   28 Collected Works of Nolini Kanta Gupta - Vol 01
   27 Lovecraft - Poems
   23 Collected Works of Nolini Kanta Gupta - Vol 03
   20 Savitri
   20 Agenda Vol 03
   19 Questions And Answers 1957-1958
   17 The Gospel of Sri Ramakrishna
   16 Letters On Yoga II
   15 The Golden Bough
   14 Prayers And Meditations
   14 Agenda Vol 06
   13 Sri Aurobindo or the Adventure of Consciousness
   13 Liber ABA
   13 Letters On Yoga IV
   13 Essays On The Gita
   13 Essays In Philosophy And Yoga
   13 Collected Works of Nolini Kanta Gupta - Vol 05
   13 City of God
   12 The Study and Practice of Yoga
   12 The Practice of Psycho therapy
   12 Essays Divine And Human
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   12 Agenda Vol 02
   11 Wordsworth - Poems
   11 The Future of Man
   10 Vedic and Philological Studies
   10 Questions And Answers 1956
   10 On Thoughts And Aphorisms
   10 Agenda Vol 11
   10 Agenda Vol 10
   10 Agenda Vol 01
   9 Whitman - Poems
   9 The Phenomenon of Man
   9 Letters On Yoga I
   9 Agenda Vol 04
   8 The Secret Of The Veda
   8 The Confessions of Saint Augustine
   8 Questions And Answers 1953
   8 Plotinus - Complete Works Vol 03
   8 Plotinus - Complete Works Vol 02
   8 On the Way to Supermanhood
   8 Magick Without Tears
   8 Hymn of the Universe
   8 Evening Talks With Sri Aurobindo
   8 Collected Poems
   8 Agenda Vol 08
   8 Agenda Vol 07
   7 The Perennial Philosophy
   7 Questions And Answers 1954
   7 Plotinus - Complete Works Vol 04
   7 Plotinus - Complete Works Vol 01
   7 Letters On Yoga III
   7 Isha Upanishad
   7 General Principles of Kabbalah
   7 Agenda Vol 09
   6 The Secret Doctrine
   6 The Human Cycle
   6 The Archetypes and the Collective Unconscious
   6 Of The Nature Of Things
   6 Letters On Poetry And Art
   6 Aion
   6 Agenda Vol 05
   5 Words Of Long Ago
   5 Talks
   5 Shelley - Poems
   5 Raja-Yoga
   5 Questions And Answers 1955
   5 Initiation Into Hermetics
   5 A Treatise on Cosmic Fire
   5 Agenda Vol 13
   4 Yeats - Poems
   4 Twilight of the Idols
   4 Twelve Years With Sri Aurobindo
   4 The Ladder of Divine Ascent
   4 Questions And Answers 1950-1951
   4 Questions And Answers 1929-1931
   4 Preparing for the Miraculous
   4 Maps of Meaning
   4 Kena and Other Upanishads
   4 Emerson - Poems
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Browning - Poems
   4 Agenda Vol 12
   3 The Mother With Letters On The Mother
   3 Some Answers From The Mother
   3 Patanjali Yoga Sutras
   3 Metamorphoses
   3 Let Me Explain
   3 Labyrinths
   3 Knowledge of the Higher Worlds
   3 Keats - Poems
   3 Hymns to the Mystic Fire
   3 Dark Night of the Soul
   2 The Practice of Magical Evocation
   2 Theosophy
   2 The Bible
   2 On Education
   2 Faust
   2 Bhakti-Yoga
   2 A Garden of Pomegranates - An Outline of the Qabalah
   2 5.1.01 - Ilion


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very Substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its Substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
  

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential Substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very Substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
  

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the Substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  
  --
  
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and Substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
  

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The form of a thing can be beautiful; but the formless too has its beauty. Indeed, the beauty of the formless, that is to say, the very sum and Substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
  

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attri bute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the Substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
  

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The Conditions of the Synthesis
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect Substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing Substance and activities to exalt and transform them.
  
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical Substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the Substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  
  --
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the Substance of
  Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Flame of Love, they are not so completely knit into one whole as is this great double
  treatise. They lose both in flexibility and in Substance through the closeness with
  which they follow the stanzas of which they are the exposition. In the Ascent and

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  We too carry it in ourselves, in the Substance of our body,
  since the Substance of our body is the same as that of the earth.
  But by evolution, this sleeping and hidden consciousness

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The soul’s influence is a kind of radiance that penetrates through
  the most opaque Substances and acts even in the unconsciousness.
  But then its action is slow and takes a very long time to

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and Substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
  
  --
  
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the Substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
  

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and Substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
  

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the Substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
  

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Is there not a fundamental difference, difference not merely with regard to the poetic personality, but with regard to the very stuff of consciousness? There is direct vision here, the fullness of light, the native rhythm and Substance of revelation, as if
  
  --
  
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own Substance and manner to the creative activity. Such is the present-day demand.
  

01.03 - The Yoga of the King The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the transient symbol of humanity draped,
  He feels his Substance of undying self
  And loses his kinship to mortality.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static Substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the Substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.
  
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the Substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
  
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altoge ther different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altoge ther upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own Substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain-mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  
  --
  
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the Substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
  

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  He gives to his timeless thoughts a form in Time.
  He is the Substance, he the self of things;
  She has forged from him her works of skill and might:
  --
  His soul is a subtle atom in a mass,
  His Substance a material for her works.
  His spirit survives amid the death of things,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original Substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
  

01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
    All she new-fashions by the thought and word,
    Compels all Substance by her wand of Mind.
    Mind is a mediator divinity:

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The individual must find himself and establish his secret god-head, and then only, when such free and integral individualities meet and reciprocate and coalesce, can the community they form have a living reality and a permanent potency. On the other hand, unless individuals come together and through the interchange of each other's soul and Substance' enhance the communal Godhead, the separate individual godheads also will not manifest in their supreme and sovereign powers.
  

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The process of conversion of the doubting mind, of the dry intellectual reason as propounded and perhaps practised by Pascal is also a characteristic mark of his nature and genius. It is explained in his famous letter on "bet" or "game of chance" (Le Pari). Here is how he puts the issue to the doubting mind (I am giving the Substance, not his words): let us say then that in the world we are playing a game of chance. How do the chances stand? What are the gains and losses if God does not exist? What 'are the gains and losses if God does exist? If God exists, by accepting and reaching him what do we gain? All that man cares forhappiness, felicity. And what do we lose? We lose the world of misery. If, on the other 'hand, God does not exist, by believing him to exist, we lose nothing, we are not more miserable than what we are. If, however, God exists and we do not believe him, we gain this world of misery but we lose all that is worth having. Thus Pascal concludes that even from the standpoint of mere gain and loss, belief in God is more advantageous than unbelief. This is how he applied to metaphysics the mathematics of probability.
  

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their Substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
  
  --
  
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and Substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
  

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very Substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic Substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.
  
  --
  
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual Substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his Substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
  
  --
  
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altoge ther abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost Substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and Substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  
  --
  
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy Substance of his soul within') though he neither feel it nor see it."
  

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the Substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
  

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altoge ther different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altoge ther its own norms and lift itself into the Substance and form too of the Highest.
  

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and Substance that thing. Satan is hoisted with his own petard. That is God's irony.
  
  --
  
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the Substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the Substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
  

WORDNET


































IN WEBGEN [10000/405]

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Wikipedia - Amount of substance -- Extensive physical property
Wikipedia - Anaphrodisiac -- Substance that quells or blunts the libido
Wikipedia - Anhydrous -- Waterless substance
Wikipedia - Antibiotic -- Antimicrobial substance active against bacteria
Wikipedia - Anticholinergic -- Chemical substance that blocks the neurotransmitter acetylcholine in the central and the peripheral nervous system
Wikipedia - Anti-diabetic medication -- Substances which lower blood glucose levels
Wikipedia - Antipyretic -- a substance that reduces fever
Wikipedia - Arteriolar vasodilator -- Substance or medication that preferentially dilates arterioles
Wikipedia - Asphaltene -- Heavy organic molecular substances that are found in crude oil
Wikipedia - Autotroph -- Any organism that produces complex organic compounds from simple substances present in its surroundings
Wikipedia - Bacteriolysin -- Class of substances which dissolve bacterial cell walls
Wikipedia - BALCO scandal -- Involved the use of banned, performance-enhancing substances
Wikipedia - Behavioral addiction -- Compulsion to engage in a non-substance related behavior
Wikipedia - Biogeochemical cycle -- Cycling of substances through biotic and abiotic compartments of Earth
Wikipedia - Biomaterial -- Any substance that has been engineered to interact with biological systems for a medical purpose
Wikipedia - Biomonitoring -- Measurement of the body burden of toxic chemical compounds, elements, or their metabolites, in biological substances
Wikipedia - Blood-retinal barrier -- Part of the blood-ocular barrier that prevents certain substances from entering the retina
Wikipedia - Bog butter -- Ancient substance found in peat bogs
Wikipedia - Boiling point -- Temperature at which a substance changes from liquid into vapor
Wikipedia - Bottled gas -- Substances which are gaseous at standard temperature and pressure and have been compressed and stored in gas cylinders
Wikipedia - Brass plate company -- Company of no physical substance
Wikipedia - Bronchodilator -- Substance that decreases resistance in respiratory airways and increases airflow to the lungs
Wikipedia - Bulk modulus -- Measure of how incompressible / resistant to compressibility a substance is
Wikipedia - Candle -- Wick embedded in solid flammable substance
Wikipedia - Cannabis in Tennessee -- Substance in Tennessee which is usually unlawful
Wikipedia - Carbonaceous sulfur hydride -- an uncharacterised chemical substance that is a room-temperature superconductor at extremely high pressure
Wikipedia - Carcinogen -- Substance, radionuclide, or radiation directly involved in causing cancer
Wikipedia - Castoreum -- Chemical substance
Wikipedia - Category:Alchemical substances
Wikipedia - Center for Substance Abuse Prevention
Wikipedia - Center for Substance Abuse Treatment
Wikipedia - Charcoal -- Lightweight black carbon residue, after pyrolysis of animal or vegetable substances
Wikipedia - Chemical accident -- Unintentional release of one or more hazardous substances which could harm human health and the environment
Wikipedia - Chemical energy -- Potential of a chemical substance to undergo a transformation through a chemical reaction to transform other chemical substances
Wikipedia - Chemical substance -- Matter of constant composition best characterized by the entities (molecules, formula units, atoms) it is composed of
Wikipedia - Chemical synthesis -- Planned series of chemical reactions to produce a desired substance
Wikipedia - Chemorepulsion -- Directional movement of a cell away from a substance
Wikipedia - Cleaning agent -- Substance used to remove dirt or other contaminants
Wikipedia - Coating -- Any substance spread over a surface
Wikipedia - Cocoa solids -- A mixture of many substances remaining after cocoa butter is extracted from cacao beans
Wikipedia - Colloid -- A mixture of an insoluble or soluble substance microscopically dispersed throughout another substance
Wikipedia - Composite material -- Material made from a combination of two or more unlike substances
Wikipedia - Consubstantiality -- Identity of substance, as between the three Persons of the Trinity and as between Christ and other humans
Wikipedia - Contrast agent -- Substance used in medical imaging to enhance the contrast of structures or fluids within the body
Wikipedia - Controlled Drugs and Substances Act
Wikipedia - Controlled Substances Act
Wikipedia - Convention on Psychotropic Substances
Wikipedia - Coolant -- Substance used to reduce or regulate the temperature of a system
Wikipedia - Cotton effect -- Characteristic change in optical rotatory dispersion and/or circular dichroism in the vicinity of an absorption band of a substance
Wikipedia - Crossroads Centre -- Substance abuse treatment facility in Antigua
Wikipedia - Curare -- Group of chemical substances used as poison
Wikipedia - Cure -- Substance or procedure that ends a medical condition
Wikipedia - Cytoskeletal drugs -- Substances or medications that interact with actin or tubulin
Wikipedia - Decay scheme -- A graphical presentation of all the transitions occurring in a decay of a radioactive substance
Wikipedia - Decomposition -- The process in which organic substances are broken down into simpler organic matter
Wikipedia - Dectaflur -- Fluoride-containing substance
Wikipedia - Desalination -- Removal of salts and minerals from a substance
Wikipedia - Detection dog -- Dog that is trained to use its senses to detect certain substances or items
Wikipedia - Dielectric -- Electrically poorly conducting or non-conducting, non-metallic substance of which charge carriers are generally not free to move
Wikipedia - Drug -- Substance having an effect on the body
Wikipedia - Dry etching -- Controlled material removal, without the use of liquid substances
Wikipedia - Dye -- Soluble chemical substance or natural material which can impart color to other materials
Wikipedia - Ectoplasm (paranormal) -- Substance in spiritualism
Wikipedia - Electrical resistivity and conductivity -- Measure of a substance's ability to resist or conduct electric current
Wikipedia - Entheogen -- Psychoactive substances that induce spiritual experiences
Wikipedia - Environmental hazard -- A harmful substance, a condition or an event
Wikipedia - Exocrine gland -- Gland that produces and secretes substances onto an epithelial surface way of a duct
Wikipedia - Explosive -- Substance that can explode
Wikipedia - Fertilizer -- Substance added to soils to supply plant nutrients for a better growth
Wikipedia - Fiber -- Natural or synthetic substance made of long, thin filaments
Wikipedia - Fire retardant -- Substance reducing flammability
Wikipedia - Fishing bait -- Substance or device used to attract fish
Wikipedia - Flame retardant -- Substance applied to items to slow burning or delay ignition
Wikipedia - Fluid -- Substance which continuously deforms under an applied shear stress, including liquids and gases
Wikipedia - Fluorescence -- Emission of light by a substance that has absorbed light
Wikipedia - Food -- Substances consumed as nutrition
Wikipedia - Fractional crystallization (chemistry) -- Method for refining substances based on differences in their solubility
Wikipedia - Friedrich Ernst Dorn -- German physicist and first to discover radioactive substance emitted from radon
Wikipedia - Fruit preserves -- Semi-creamy substance made of fruits and/or vegetables and sugar.
Wikipedia - Graphite -- Allotrope of carbon, mineral, substance
Wikipedia - Growth factor -- Protein or other substance that stimulates cellular proliferation
Wikipedia - Guam Department of Mental Health and Substance Abuse -- Government agency of Guam
Wikipedia - Hazardous Substances Data Bank
Wikipedia - Hazard -- A substance or situation which has the potential to cause harm to health, life, the environment, property, or any other value
Wikipedia - Heat shield -- Component to shield a substance from absorbing excessive heat
Wikipedia - Hebenon -- poisonous botanical substance mentioned in Hamlet
Wikipedia - Herbert Kleber -- American psychiatrist and substance abuse researcher
Wikipedia - Hierarchy of precious substances
Wikipedia - Hourglass -- Device using the flow of a substance to measure time
Wikipedia - Human decontamination -- Is the process of cleansing the human body to remove contamination by hazardous materials including chemicals, radioactive substances, and infectious material.
Wikipedia - Human fat -- Historic pharmaceutical substance of human origin
Wikipedia - Hydrate -- Substance containing water or its constituent elements
Wikipedia - Ibogaine -- Psychoactive substance found in plants in the family Apocynaceae
Wikipedia - Immune tolerance -- State of unresponsiveness of the immune system to substances or tissue that have the capacity to elicit an immune response
Wikipedia - Impsonite -- bituminous substance
Wikipedia - Ingestion -- Consumption of a substance by an organism
Wikipedia - Inorganic substance -- Inorganic substance
Wikipedia - Insect repellent -- Substance which repels insects
Wikipedia - International Chemical Identifier -- Identifier for chemical substances
Wikipedia - Intracellular transport -- Directed movement of vesicles and substances within a cell
Wikipedia - Intratracheal instillation -- Introduction of a substance directly into the trachea
Wikipedia - Isinglass -- Substance obtained from the dried swim bladders of fish
Wikipedia - Lanolin -- Yellow waxy substance secreted by the sebaceous glands of wool-bearing animals
Wikipedia - Law of definite proportions -- Chemical law about the ratio of substances in a compound
Wikipedia - Leavening agent -- Substance which liberates gas and thereby increases the volume of a dough or batter
Wikipedia - Lecithin -- A generic term for amphiphilic substances of plant and animal origin
Wikipedia - Level sensor -- Sensor to detect the level of substances that flow
Wikipedia - Ligand (biochemistry) -- Substance that forms a complex with a biomolecule
Wikipedia - Lipid -- A substance of biological origin that is soluble in nonpolar solvents
Wikipedia - List of addiction and substance abuse organizations -- Wikipedia list article
Wikipedia - List of alchemical substances -- Wikipedia list article
Wikipedia - List of discredited substances -- Wikipedia list article
Wikipedia - List of Schedule 1 substances (CWC) -- Wikipedia list article
Wikipedia - List of Schedule 2 substances (CWC) -- Wikipedia list article
Wikipedia - List of Schedule 3 substances (CWC) -- Wikipedia list article
Wikipedia - List of substances used in rituals -- list
Wikipedia - Lubricant -- Substance introduced to reduce friction between surfaces in mutual contact
Wikipedia - Mass fraction (chemistry) -- Fraction of one substance's mass to the mass of the total mixture
Wikipedia - Material flow analysis -- Analysis of the movement of substances within various systems
Wikipedia - Matter -- Substance that has mass and volume
Wikipedia - Mediated transport -- Transportation of substances via membrane
Wikipedia - Medical, Dental and Pharmacy Act, 1928 -- South African controlled substances law
Wikipedia - Medication -- Substance used to diagnose, cure, treat, or prevent disease
Wikipedia - Mellified man -- Legendary medicinal substance, made of a human corpse preserved in honey
Wikipedia - Mental substance
Wikipedia - Mesoglea -- Substance found between the two epithelial cell layers in the bodies of coelenterates and sponges
Wikipedia - Microbicides for sexually transmitted diseases -- Pharmacologic agents and chemical substances
Wikipedia - Mineraloid -- A non-crystalline mineral-like substance
Wikipedia - Mixture -- Substance formed when two or more constituents are physically combined together
Wikipedia - Molar heat capacity -- Intensive quantity, heat capacity per amount of substance
Wikipedia - Molar volume -- Volume occupied by a given amount of particles of a substance
Wikipedia - Mole (unit) -- SI unit of amount of substance
Wikipedia - Mordant -- Substance used for binding dyes to fabrics
Wikipedia - Morphogen -- Biological substance that guides development by non-uniform distribution
Wikipedia - Mortar and pestle -- Equipment consisting of a bowl in which substances are ground using a pestle
Wikipedia - Mucilage -- Thick, gluey substance produced by nearly all plants and some microorganisms
Wikipedia - Mud-puddling -- Insects seeking out nutrients in certain moist substances such as rotting plant matter
Wikipedia - Mushroom poisoning -- Harmful effects from ingestion of toxic substances present in a mushroom
Wikipedia - Myelin -- Fatty substance that surrounds nerve cell axons to insulate them and increase transmission speed
Wikipedia - Narcotic -- Chemical substance with psycho-active properties
Wikipedia - Natural product -- Chemical compound or substance produced by a living organism, found in nature
Wikipedia - Navier-Stokes equations -- Equations describing the motion of viscous fluid substances
Wikipedia - Necroplasm -- Fictional magical substance
Wikipedia - Neurotransmitter -- Chemical substance that enables neurotransmission
Wikipedia - Neutronium -- Hypothetical substance composed purely of neutrons
Wikipedia - Nocebo -- Harmless substance that creates negative psychologically induced response in a patient
Wikipedia - Nootropic -- Drug, supplement, or other substance that improves cognitive function
Wikipedia - Nutrient -- Substance that an organism uses to live
Wikipedia - Occupational exposure limit -- Upper limit on the acceptable concentration of a hazardous substance
Wikipedia - O-Ethyl methylphosphonothioic acid -- A chemical often used in the creation of harmful substances.
Wikipedia - On the Equilibrium of Heterogeneous Substances -- Paper by Josiah Willard Gibbs
Wikipedia - Onycha -- Unknown biblical substance used in incense
Wikipedia - Opsonin -- Any molecule that identifies and marks cells or substances for destruction by the immune system
Wikipedia - Oral administration -- Route of administration where a substance is taken through the mouth
Wikipedia - Oxidizing agent -- Chemical compound used to oxidize another substance in a chemical reaction
Wikipedia - Paracellular transport -- Transfer of substances by passing through space between cells
Wikipedia - Per- and polyfluoroalkyl substances -- Class of chemical compounds
Wikipedia - Performance-enhancing substance
Wikipedia - Perfume -- Mixture of fragrant substances, usually in liquid form, used to give agreeable scent to objects, air or living creatures
Wikipedia - Perkin triangle -- Chemistry apparatus specialized for the distillation of air-sensitive substances
Wikipedia - Perspiration -- Substance secreted by sweat gland
Wikipedia - Pesticide -- Substance used to destroy pests
Wikipedia - Petroleum jelly -- Chemical substance used as lubricating agent
Wikipedia - Philosopher's stone -- Legendary alchemical substance
Wikipedia - Physical substance
Wikipedia - Placebo -- Substance or treatment of no therapeutic value
Wikipedia - Poison -- Substance that causes death, injury or harm to organs
Wikipedia - Pollutant -- Substance or energy damaging to the environment
Wikipedia - Polyamorphism -- The ability of a substance to exist in more than one distinct amorphous state
Wikipedia - Polymer -- Substance composed of macromolecules with repeating structural units
Wikipedia - Polysorbate 20 -- Chemical substance
Wikipedia - Psychedelic substance
Wikipedia - Psychedelic therapy -- Medical treatment using altered states of consciousness induced by psychedelic substances to treat mental disorders
Wikipedia - Psychoactive substance
Wikipedia - Radioactive contamination -- Presence of radioactive substances where they are undesirable
Wikipedia - Radium, and Other Radioactive Substances -- Book by William Joseph Hammer
Wikipedia - Reagent -- Substance or compound that is added to a system in order to bring about a chemical reaction, or added to see if a reaction occurs
Wikipedia - Red mercury -- alleged chemical substance
Wikipedia - Refrigerant -- Substance in a refrigeration cycle
Wikipedia - Registry of Toxic Effects of Chemical Substances -- Database of toxicity information
Wikipedia - Relative density -- Ratio of the density (mass per volume) of a substance to the density of a given reference material
Wikipedia - Representative money -- Any type of money that has face value greater than its value as material substance
Wikipedia - Resin -- Solid or highly viscous substance
Wikipedia - Route of administration -- Path by which a drug, fluid, poison, or other substance is taken into the body
Wikipedia - Rubefacient -- Substance for topical application that produces redness of the skin
Wikipedia - Settled insanity -- "settled" condition caused by long-term substance abuse
Wikipedia - Sizing -- Substance applied to, or incorporated into, other materials - especially papers and textiles - to act as a protective filler or glaze
Wikipedia - Smart ligand -- Sub-type of substance that forms a complex with a biomolecule
Wikipedia - Snap freezing -- Process of rapid cooling of a substance for the purpose of preservation
Wikipedia - Soap -- Substance used for cleaning
Wikipedia - Sober Grid -- Substance abuser social networking app
Wikipedia - Sober living houses -- people recovering from substance abuse stay on interim basis
Wikipedia - Solubility -- Capacity of a substance to dissolve in a solvent in a homogeneous way
Wikipedia - Solvent -- Substance dissolving a solute resulting in a solution
Wikipedia - Specific heat capacity -- Heat required to increase temperature of a given unit of mass of a substance
Wikipedia - Stacte -- Unknown biblical substance used in incense
Wikipedia - Standard molar entropy -- Standard entropy content of one mole of a substance under a standard state
Wikipedia - Steroid hormone -- Substance with biological function
Wikipedia - Stuffing -- Edible substance or mixture used to fill a cavity in another food item while cooking
Wikipedia - Sublimation (phase transition) -- Transition of a substance directly from the solid to the gas state
Wikipedia - Substance Abuse and Mental Health Services Administration
Wikipedia - Substance abuse prevention -- Measures to prevent the consumption of licit and illicit drugs
Wikipedia - Substance abuse -- Harmful use of a drug including alcohol
Wikipedia - Substance dependence -- Need for a drug, whose discontinuation results in withdrawal symptoms
Wikipedia - Substance dualism
Wikipedia - Substance intoxication
Wikipedia - Substance misuse
Wikipedia - Substance monotheism
Wikipedia - Substance of very high concern -- Chemical substance that is hazardous to humans or the environment
Wikipedia - Substance (philosophy)
Wikipedia - Substance P
Wikipedia - Substance-related disorder
Wikipedia - Substances poisonous to dogs -- Harmful substances
Wikipedia - Substance theory -- Basic ontological concept
Wikipedia - Substance use disorders
Wikipedia - Substance use disorder -- Continual use of drugs (including alcohol) despite detrimental consequences
Wikipedia - Susan B. Anthony II -- American journalist, activist, and substance abuse counselor
Wikipedia - Sweat gland -- Small tubular structures of the skin that produce sweat; a type of exocrine gland, which are glands that produce and secrete substances onto an epithelial surface by way of a duct.
Wikipedia - Table of specific heat capacities -- For some substances and engineering materials, includes volumetric and molar values
Wikipedia - Thermodynamic databases for pure substances -- Thermodynamic properties list
Wikipedia - Threshold limit value -- Upper limit on the acceptable exposure concentration of a hazardous substance in the workplace
Wikipedia - Toxicology testing -- Testing conducted to determine the degree to which a substance can damage a living or non-living organisms
Wikipedia - Toxin -- Poisonous substance produced within living cells or organisms
Wikipedia - Trivial name -- nonsystematic name for a chemical substance
Wikipedia - Tumor antigen -- Antigenic substance produced in tumor cells
Wikipedia - Uncontrolled Substance -- 1999 album by Inspectah Deck
Wikipedia - United Nations Convention Against Illicit Traffic in Narcotic Drugs and Psychotropic Substances
Wikipedia - Vantablack -- Synthetic material, one of the darkest substances known
Wikipedia - Vaporizer (inhalation device) -- Device to vaporize substances for inhalation
Wikipedia - Vapor -- A substances in the gas phase at a temperature lower than its critical point
Wikipedia - Vegan cheese -- cheese-like substance made without animal products
Wikipedia - Vernix caseosa -- Waxy white substance found coating the skin of newborn human babies
Wikipedia - Volatility (chemistry) -- Tendency of a substance to vaporize
Wikipedia - Wharton's jelly -- Gelatinous substance within the umbilical cord
Wikipedia - White gas -- Name for a number of flammable substances
Wikipedia - Xenobiotic -- Foreign chemical substance found within an organism
Teenage Mutant Ninja Turtles(1990) - Through contact with a mysterious substance, called Ooze, 4 little turtles in the canalization of New York mutate to giant turtles. They can speak, walk upright, and eat pizza. The wise rat Splinter becomes their mentor and educates them to become Ninjas. Their arch enemy is the leader of the Foot C...
Teenage Mutant Ninja Turtles II: The Secret of the Ooze(1991) - The Turtles find out where the ooze, the substance which mutated them fifteen years ago came from. Unfortunately, Shredder learns about it and uses it to enhance himself and two new mutants, Tokka & Rahzar. So the Turtles have to prove again who's the better ninja fighter and save New York once agai...
My Little Pony: The Movie(1986) - The Witches from the Volcano of Gloom send a very powerful, purple slime-like substance known as "Smooze" to Ponyland. It is up to all of the little ponies to find help to stop the Smooze. Will the little ponies and there friends be able to save Ponyland from the Smooze and the Witches? Find out...
Doraemon: Nobita's animal planet(1990) - Nobita went to a world of animals through the "Wherever Gas", the substance to let you travel anywhere, same as the "Wherever Door" Doraemon uses. They came across with Chippo, a boy who looks like a dog and very adventurous. A group called Numiges plans on taking over the animal planet. Doraemon an...
Head Above Water(1996) - A woman finds out how the dead body of your old boyfriend can ruin your whole day in this black comedy. Nathalie (Cameron Diaz) is a lovely young woman with a history of substance abuse problems who is married to George (Harvey Keitel), a circuit court judge who first met her when she was brought be...
Beware! The Blob(1972) - A technician returns home from the North Pole but he brings home a piece of unknown frozen substance home it turns out to be a piece of the monstrous mass know as the Blob from the original film. The Blob is accidentally left out and thaws eating the technicians kitten, wife and eventually the techn...
Postcards From The Edge(1990) - Substance-addicted Hollywood actress Suzanne Vale is on the skids. After a spell at a detox centre her film company insists as a condition of continuing to employ her that she live with her mother Doris Mann, herself once a star and now a champion drinker. Such a set-up is bad news for Suzanne who h...
The Green Slime(1968) - A giant asteroid is heading toward Earth so some astronauts disembark from a nearby space station to blow it up. The mission is successful, and they return to the station unknowingly bringing back a gooey green substance that mutates into one-eyed tentacled monsters that feed off electricity. Soon t...
Underdog(2007) - A police dog is accidentally kidnapped to be a guinea pig by Capitol City's best geneticist, Simon Bar Sinister, who is secretly experimenting on dogs to perfect his serum. The beagle escapes, but not before causing a lab fire and being exposed to various substances. Found by ex-police officer and w...
The Absent-Minded Professor(1961) - Professor Brainard (pronounced BRAY-nerd) is an absent-minded professor of physical chemistry at Medfield College who invents a substance that gains energy when it strikes a hard surface. This discovery follows some blackboard scribbling in which he reverses a sign in the equation for enthalpy to en...
Naked Lunch (1991) ::: 7.1/10 -- R | 1h 55min | Drama | 24 April 1992 (UK) -- After developing an addiction to the substance he uses to kill bugs, an exterminator accidentally kills his wife, and becomes involved in a secret government plot being orchestrated by giant bugs in a port town in North Africa. Director: David Cronenberg Writers:
Postcards from the Edge (1990) ::: 6.7/10 -- R | 1h 41min | Comedy, Drama | 14 September 1990 (USA) -- A substance-addicted actress tries to look on the bright side even as she is forced to move back in with her mother to avoid unemployment. Director: Mike Nichols Writers: Carrie Fisher (book), Carrie Fisher (screenplay)
Rise of the Planet of the Apes (2011) ::: 7.6/10 -- PG-13 | 1h 45min | Action, Drama, Sci-Fi | 5 August 2011 (USA) -- A substance designed to help the brain repair itself gives advanced intelligence to a chimpanzee who leads an ape uprising. Director: Rupert Wyatt Writers: Rick Jaffa, Amanda Silver
Shaitan (2011) ::: 7.2/10 -- Not Rated | 2h 1min | Action, Crime, Drama | 10 June 2011 (India) -- Five substance-abusing friends decide to fake a kidnapping in order to bribe a police constable for covering-up a hit-and-run accident. Director: Bejoy Nambiar Writers: Abhijeet Shirish Deshpande (dialogue) (as Abhijeet Deshpande), K.S.
Tales of the Teenage Mutant Ninja Turtles ::: Teenage Mutant Ninja Turtles (original tit ::: TV-Y7-FV | 24min | Animation, Action, Adventure | TV Series (20122017) -- Four ninja turtles, mutated by a mysterious alien substance, must rise up out of the sewers and defend their city against evil forces from both the past and present. Creators:
The Absent Minded Professor (1961) ::: 6.8/10 -- Approved | 1h 32min | Comedy, Family, Sci-Fi | 16 March 1961 (USA) -- A college professor invents an anti-gravity substance which a corrupt businessman wants for himself. Director: Robert Stevenson Writers: Bill Walsh (screenplay), Samuel W. Taylor (story)
The Ice Storm (1997) ::: 7.4/10 -- R | 1h 52min | Drama | 26 November 1997 (USA) -- In suburban New Canaan, Connecticut, 1973, middle-class families experimenting with casual sex and substance abuse find their lives beyond their control. Director: Ang Lee Writers:
The Program (2015) ::: 6.5/10 -- R | 1h 39min | Biography, Drama, Sport | 18 March 2016 (USA) -- An Irish sports journalist becomes convinced that Lance Armstrong's performances during the Tour de France victories are fueled by banned substances. With this conviction, he starts hunting for evidence that will expose Armstrong. Director: Stephen Frears Writers:
Withnail & I (1987) ::: 7.7/10 -- R | 1h 47min | Comedy, Drama | 19 June 1987 (USA) -- In 1969, two substance-abusing, unemployed actors retreat to the countryside for a holiday that proves disastrous. Director: Bruce Robinson Writer: Bruce Robinson
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Code:Realize - Sousei no Himegimi -- -- M.S.C -- 12 eps -- Visual novel -- Military Harem Historical Romance Fantasy Josei -- Code:Realize - Sousei no Himegimi Code:Realize - Sousei no Himegimi -- Within Cardia Beckford's hazy memories, she can recall her father Isaac and the home where she lives alone, feared as a monster by the townsfolk—for in her body, she carries a deadly substance. Embedded in her chest by her father, the eternally beating heart—also known as Horologium—has the capability to produce infinite power. However, it also makes her skin destroy anything it touches. -- -- Many in London seek the Horologium, including the terrorist organization Twilight, with whom Isaac is rumored to have close ties. To obtain the Horologium's power, the British military forces Cardia to leave her home as their prisoner. But on the road, she is whisked away by the gentleman thief Arsène Lupin, who says he will steal her heart. Joining Lupin and his companions, Cardia begins a journey to discover the truth behind Isaac's connection with Twilight, her missing memories, and the Horologium within her chest. -- -- -- Licensor: -- Funimation -- 67,910 6.65
Comet Lucifer -- -- 8bit -- 12 eps -- Original -- Action Adventure Fantasy Mecha -- Comet Lucifer Comet Lucifer -- In the world of Gift, the bowels of the planet hide a highly sought after crystalline substance known as Giftium. A young boy on Gift named Sougo Amagi inherited his interest in Giftium from his mother, a researcher. As an inhabitant of Garden Indigo, a small and prosperous miner's town, Sougo has many opportunities to forage and collect rare crystals that can only be found there. -- -- However, the most exciting treasure that Sougo discovers is not a crystal, but a person. After being pulled into a school quarrel, he plummets into the deep caverns of an old mine. There, in the abysmal depths of the earth, Felia—an enigmatic girl with red eyes and blue hair—emerges from a large crystal. Through this strange first encounter, bonds of friendship are formed between Felia and Sougo. But Felia is being pursued by a secret organization that aims to use her powers for their own benefit, and Sougo and his friends must help her, all while discovering the true nature of this girl from the crystal. -- -- -- Licensor: -- Sentai Filmworks -- 98,220 5.85
Cybersix -- -- Telecom Animation Film -- 13 eps -- Other -- Action Adventure Romance Sci-Fi -- Cybersix Cybersix -- Anime based upon the original Argentine graphic novel series of the same name. -- -- The story follows the titular character who is a genetically engineered super-soldier; one of the creations of Dr. Von Reichter's diabolic experiments. (The fictional) Von Reichter is actually a former Nazi who conducted horrendous experiments during the second world war. He flees to South America where he continues his experiments which culminate in the creation of the "Cybers," one of which happens to be Cybersix. However, since the Cybers exhibit free will at an young age (an undesired trait), Von Reichter destroys all the Cybers to prevent a rebellion. -- -- In the present day, Cybersix is one of the Cybers who managed to escape and is living a quiet life under the alias of "Adrian Seidelman"; however, she finds out that her survival is dependent on a special substance that Von Reichter created and thus she is forced to hunt down the "Technos," a newer generation of super-soldiers created by him, in order to survive. Unintentionally, in the process, Cybersix becomes a superhero protecting the world from Dr. Von Reichter's creations and his evil plans. -- -- Licensor: -- Discotek Media -- 7,462 7.23
Godzilla 2: Kessen Kidou Zoushoku Toshi -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 2: Kessen Kidou Zoushoku Toshi Godzilla 2: Kessen Kidou Zoushoku Toshi -- By the advent of the 21st century, much of humanity was dead, having been trampled over by a new master, Godzilla. A select few among mankind took to the stars in a spacefaring vessel called the Aratrum in search of "the promised land," the planet Tau-e that could sustain human life. But the migration plan fails, and the remnants of the human race decide to return to Earth. But the distortions in space-time and the distance traveled means that mankind is returning to a completely changed Earth some 20,000 years later. The returnees, led by hero Haruo, prepare to take the fight to Godzilla based on a strategy that has been 20 years in the making. Carried out with the help of two alien species, the Exif and the Bilusaludo, the humans succeed in defeating Godzilla in a costly battle to the death. -- -- But the victory is short-lived. Rising from the depths of the planet is a new breed of monster, dubbed "Godzilla Earth." Evolving for 20,000 years, the creature stands 300 meters high, weighs over 100,000 tons and wields such overwhelmingly destructive power that Haruo and company have no choice but to run for their lives. -- -- Coming to Haruo's rescue, however, is Miana, a member of an aboriginal tribe called the Houtua. They are the first humanoid people the returnees have encountered. Could they descend from humans? "Our tribal god was destroyed by Godzilla. All that we have left are these eggs. Anyone who has tried to fight or resist him has been drowned in fire," the tribespeople say to Haruo, who responds with: "This is our last hope of recovering our home." -- -- Meanwhile, Bilusaludo commander, Galu-gu is elated to discover that the Houtua tribe's arrowheads are made of a nanometal or a self-sustaining metal. It had been developed in the 21st century as an "anti-Godzilla" killer weapon deployed at their decisive battle fought at the foot of Mt. Fuji, but had been destroyed before it could be activated in the form of a "Mecha-Godzilla." The nanometal was its base substance, and proof that the manufacturing plant can still be used. -- -- (Source: Official site) -- Movie - May 18, 2018 -- 30,710 6.64
Hataraku Saibou Black (TV) -- -- LIDENFILMS -- 13 eps -- Manga -- Action Drama Seinen -- Hataraku Saibou Black (TV) Hataraku Saibou Black (TV) -- Due to poor lifestyle choices, a certain human's body is in constant turmoil. With germs, bacteria, and foreign substances abound, the jobs of various cells become increasingly difficult and dangerous. As some of the unfortunate ones who matured in this chaotic environment, Sekkekkyuu AA2153 and Hakkekkyuu U-1196 strive to fulfill their duties—even if it means seeing many of their fellow cells lose their lives in duty. -- -- Set in an environment vastly different from its parent story, Hataraku Saibou Black portrays the cells' struggles as they try to maintain the body's health. However, the human's condition continues to deteriorate, and whether or not these efforts will amount to something concrete depends on the cells! -- -- -- Licensor: -- Aniplex of America -- 147,097 7.56
Ingress the Animation -- -- Craftar Studios -- 11 eps -- Game -- Action Game Sci-Fi Mystery -- Ingress the Animation Ingress the Animation -- A project was launched where scientists discovered a mysterious substance that can interface directly with the human brain. This substance, called "Exotic Matter (XM)," has existed since ancient times, influencing human minds and the progress of humanity. In the wake of this discovery, a battle of powerful nations and corporate giants has been unleashed. Organizations across the globe have embarked on a secret race to exploit XM. It represents both an opportunity and a threat to humanity. Two Factions seeks to control the XM. The Enlightened view XM's power as a gift that enhances human experience and discovery. The Resistance sees XM as a hostile takeover of the human mind, choosing technology as humanity's best path forward. XM, and the mystery behind it lie at the center of this battle for the fate of humanity. -- -- 2018—Now, a new struggle is about to unfold in Tokyo and across the globe. Dangerous and powerful forces seeking to exploit the potential of XM will collide. This groundbreaking project will mark the beginning of an epic augmented-reality experience combining the three elements of animation, location-based gaming, and the real world. -- -- (Source: MAL News) -- ONA - Oct 18, 2018 -- 22,463 6.36
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- 333,922 7.12
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- -- Licensor: -- Sentai Filmworks -- 333,922 7.12
One Piece: Heart of Gold -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen -- One Piece: Heart of Gold One Piece: Heart of Gold -- A girl named Olga is pursued by both the World Government and a man named Mad Treasure, as she is the only one who knows the location of the Pure Gold, a substance that can buy the entire world. Olga ends up sailing with the Straw Hat Pirates, and they journey to find the Pure Gold on the lost island of Alchemi, which is located inside the stomach of a large angler fish named Bonbori. -- -- (Source: IMDb) -- -- Licensor: -- Funimation -- Special - Jul 16, 2016 -- 50,935 7.52
Princess Principal -- -- Actas, Studio 3Hz -- 12 eps -- Original -- Action Mystery Historical -- Princess Principal Princess Principal -- In the early 20th century, the discovery of the substance Cavorite allowed the production of advanced military technology and steered the country toward conflict. London is now divided by a wall, and the Kingdom and the Commonwealth of Albion battle a silent war where espionage is the only weapon that can destabilize the enemy. A group of girls from the prestigious Queen's Mayfaire school work as undercover spies for the Commonwealth. -- -- Led by Dorothy, an experienced driver with a striking personality, their group includes the talents of Ange le Carré, a cold-blooded liar and expert sharpshooter; Chise, a proficient samurai; and Beatrice, a voice-mimicking specialist. They use their unique individual skills for the Commonwealth to survive in a dark world filled with conspiracy, mystery, and infiltration. In the shadow of the war, they have only one goal in mind: completing their mission. -- -- -- Licensor: -- Sentai Filmworks -- 159,821 7.72
https://commons.wikimedia.org/wiki/Category:Chemical_substances
Administration of Radioactive Substances Advisory Committee
Administrative Controlled Substances Code Number
Agency for Toxic Substances and Disease Registry
Amount of substance
Anterior perforated substance
Army Substance Abuse Program
A Woman of Substance
A Woman of Substance (miniseries)
Bait (luring substance)
Banned substance
Biogenic substance
Blood-group-substance endo-1,4-beta-galactosidase
Blood vessel epicardial substance
California Department of Toxic Substances Control
Canadian Centre on Substance Abuse Act
Chemical substance
Chinese Learning as Substance, Western Learning for Application
Controlled Drugs and Substances Act
Controlled substance
Controlled Substances Act
Control of Substances Hazardous to Health Regulations 2002
Convention on Psychotropic Substances
Corrosive substance
Crimes involving radioactive substances
Electronic Prescriptions for Controlled Substances
EPA list of extremely hazardous substances
Ergastic substance
Estrogenic substances
European Union System for the Evaluation of Substances
Extracellular polymeric substance
Ground substance
Hazardous Substances and New Organisms Act 1996
Hazardous Substances Data Bank
Hazardous Waste and Substances Sites List
HAZMAT Class 6 Toxic and infectious substances
HAZMAT Class 7 Radioactive substances
HAZMAT Class 8 Corrosive substances
Headache attributed to a substance or its withdrawal
Humic substance
Institut de Chimie des Substances Naturelles
Intoxicating Substances (Supply) Act 1985
Japanese Existing and New Chemical Substances
Journal of Substance Abuse Treatment
List of addiction and substance abuse organizations
List of alchemical substances
List of discredited substances
List of doping cases in sport by substance
List of SJS-inducing substances
List of substances used in rituals
Low-molecular-weight chromium-binding substance
Mental substance
Narcotic Drugs and Psychotropic Substances Act
Narcotic Drugs and Psychotropic Substances Act, 1985
National Oil and Hazardous Substances Pollution Contingency Plan
NCAA banned substances
No Substance
Occupational therapy and substance use disorder
Oklahoma Department of Mental Health and Substance Abuse Services
On the Equilibrium of Heterogeneous Substances
Per- and polyfluoroalkyl substances
Perforated substance
Performance-enhancing substance
Persistent, bioaccumulative and toxic substances
Pith and substance
Planning (Hazardous Substances) Act 1990
Polysubstance dependence
Posterior perforated substance
Post-traumatic stress disorder and substance use disorders
Pregnancy specific biological substances
Psychoactive Substances Act 2013
Psychoactive Substances Act 2016
Psychotropic Substances Act
Radium, and Other Radioactive Substances
Registry of Toxic Effects of Chemical Substances
Removal of cannabis from Schedule I of the Controlled Substances Act
Restriction of Hazardous Substances Directive
Slow-reacting substance of anaphylaxis
Style & Substance
Substance
Substance 1987
Substance Abuse
Substance abuse
Substance Abuse and Mental Health Services Administration
Substance Abuse (band)
Substance abuse prevention
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Substance (Joy Division album)
Substance of very high concern
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Substances poisonous to dogs
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Substance Use & Misuse
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The National Center on Addiction and Substance Abuse at Columbia University
Thermodynamic databases for pure substances
Timeline of events related to per- and polyfluoroalkyl substances
Toxic Substances Control Act of 1976
Uncontrolled Substance
Uniform Controlled Substances Act
United Nations Convention Against Illicit Traffic in Narcotic Drugs and Psychotropic Substances
Water-reactive substances


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