classes ::: person, author, Integral Yoga, Savitri, Savitri study,
children :::
branches ::: Satprem

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object:Satprem
class:person
class:author
subject class:Integral Yoga

Satprem on Goodreads

- BIBLIOGRAPHY -


By the Body of the Earth (1978)
Evolution II
Life without Death
Man_after_man
My Burning Heart
Notebooks_of_an_Apocalypse_Vol_1
Notebooks_of_an_Apocalypse_Vol_2

On the Way to Supermanhood (1986) - What if man is a transitional being, as Sri Aurobindo put it long ago, only preparing for what is to come next? How do we get there and what is the attitude that can bring about the needed change in consciousness?
Sri Aurobindo or the Adventure of Consciousness (1974)
The Great Sense - Sri Aurobindo And The Future Of The Earth

Mother - A trilogy (1977)
  Mother or The Divine Materialism (1980)
  The New Species (1982)
  The Mutation of Death (1987)

The_Mind_of_the_Cells (1982)
The_Revolt_of_the_Earth

Mothers Agenda (1951-1973)
Agenda Vol 1a
Agenda Vol 2
Agenda Vol 3
Agenda Vol 4
Agenda Vol 5
Agenda Vol 6
Agenda Vol 7
Agenda Vol 8
Agenda Vol 9
Agenda Vol 10
Agenda Vol 11
Agenda Vol 12
Agenda Vol 13



--- WIKI
Satprem (30 October 1923 9 April 2007) was a French author and a disciple of Mirra Alfassa.


class:Savitri
class:Savitri study

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Agenda_Vol_01
SEE ALSO


AUTH

BOOKS
Agenda_Vol_02
Agenda_Vol_03
Agenda_Vol_04
Agenda_Vol_05
Agenda_Vol_06
Agenda_Vol_07
Agenda_Vol_08
Agenda_Vol_09
Agenda_Vol_10
Agenda_Vol_11
Agenda_Vol_12
Evolution_II
Infinite_Library
Life_without_Death
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_the_Way_to_Supermanhood
Sri_Aurobindo_or_the_Adventure_of_Consciousness
the_Book
The_Mothers_Agenda

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME
0_1951-09-21
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-04-23
0_1956-04-24
0_1956-05-02
0_1956-07-29
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-01
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
0_1957-07-03
0_1957-07-18
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-11-13
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-07-25b
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-12
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-23
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-13b
0_1959-06-17
0_1959-06-25
0_1959-07-09
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-08-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-02
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-19
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-05
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-02-28
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-26
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-11-12
0_1961-11-16a
0_1961-11-16b
0_1961-11-23
0_1961-12-16
0_1961-12-18
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-04-20
0_1962-04-28
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-07-31
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-03
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-24
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-08
0_1962-12-12
0_1962-12-15
0_1962-12-19
0_1962-12-22
0_1962-12-25
0_1962-12-28
0_1963-01-02
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-04-22
0_1963-04-25
0_1963-04-29
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
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0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-13
0_1963-07-17
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-21
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-13
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-11-30
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1963-12-25
0_1963-12-29
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-01-31
0_1964-02-05
0_1964-02-13
0_1964-02-15
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-11
0_1964-03-14
0_1964-03-18
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-03-29
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-19
0_1964-04-23
0_1964-04-25
0_1964-04-29
0_1964-05-02
0_1964-05-14
0_1964-05-15
0_1964-05-17
0_1964-05-21
0_1964-05-28
0_1964-06-04
0_1964-06-27
0_1964-06-28
0_1964-07-04
0_1964-07-13
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-05
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0_1964-08-26
0_1964-08-29
0_1964-09-02
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-12
0_1964-11-14
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0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1964-12-10
0_1964-12-23
0_1965-01-06
0_1965-01-09
0_1965-01-12
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0_1965-06-12
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0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
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0_1965-07-03
0_1965-07-07
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0_1965-09-15a
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0_1965-11-03
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0_1965-12-01
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0_1967-07-08
0_1967-07-12
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-05
0_1967-08-12
0_1967-08-15
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-06
0_1967-09-09
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-05
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-28
0_1967-10-30
0_1967-11-04
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-18
0_1967-11-22
0_1967-11-25
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-01
0_1968-01-03
0_1968-01-06
0_1968-01-10
0_1968-01-12
0_1968-01-17
0_1968-01-20
0_1968-01-24
0_1968-01-27
0_1968-01-31
0_1968-02-03
0_1968-02-07
0_1968-02-10
0_1968-02-14
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-03-20
0_1968-03-23
0_1968-03-27
0_1968-03-30
0_1968-04-03
0_1968-04-06
0_1968-04-10
0_1968-04-13
0_1968-04-17
0_1968-04-20
0_1968-04-23
0_1968-04-24
0_1968-04-27
0_1968-05-02
0_1968-05-04
0_1968-05-08
0_1968-05-11
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-05-25
0_1968-05-29
0_1968-06-03
0_1968-06-05
0_1968-06-08
0_1968-06-12
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-26
0_1968-06-29
0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-13
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-07-31
0_1968-08-03
0_1968-08-07
0_1968-08-10
0_1968-08-22
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-11
0_1968-09-14
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-05
0_1968-10-09
0_1968-10-11
0_1968-10-16
0_1968-10-19
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-20
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-14
0_1968-12-18
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-01-25
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-12
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-02-26
0_1969-03-01
0_1969-03-08
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-22
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-07
0_1969-05-10
0_1969-05-14
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-02
0_1969-07-05
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-06
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-26
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-04
0_1970-03-07
0_1970-03-13
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-06
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-12
0_1970-08-22
0_1970-09-02
0_1970-09-05
0_1970-09-06
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-24
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-05
0_1970-11-07
0_1970-11-11
0_1970-11-14
0_1970-11-18
0_1970-11-21
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1970-12-03
0_1971-01-01
0_1971-01-11
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-06
0_1971-02-10
0_1971-02-13
0_1971-02-17
0_1971-02-20
0_1971-02-21
0_1971-02-24
0_1971-02-25
0_1971-02-27
0_1971-03-01
0_1971-03-02
0_1971-03-03
0_1971-03-04
0_1971-03-05
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-24
0_1971-03-27
0_1971-03-31
0_1971-04-01
0_1971-04-03
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-04-29
0_1971-04-Undated
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-19
0_1971-05-22
0_1971-05-25
0_1971-05-26
0_1971-05-27
0_1971-05-29
0_1971-05-30
0_1971-06-02
0_1971-06-03
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-08-Undated
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-11
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-02
0_1971-10-06
0_1971-10-09
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-13
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-27
0_1971-12-29a
0_1971-12-29b
0_1972-01-01
0_1972-01-02
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-05
0_1972-02-07
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-17
0_1972-03-18
0_1972-03-19
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-22
0_1972-04-26
0_1972-04-29
0_1972-05-04
0_1972-05-06
0_1972-05-07
0_1972-05-13
0_1972-05-17
0_1972-05-19
0_1972-05-20
0_1972-05-24
0_1972-05-26
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-14
0_1972-06-17
0_1972-06-18
0_1972-06-21
0_1972-06-23
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-12
0_1972-08-16
0_1972-08-19
0_1972-08-26
0_1972-08-30
0_1972-09-06
0_1972-09-09
0_1972-09-13
0_1972-09-16
0_1972-09-20
0_1972-09-30
0_1972-10-07
0_1972-10-11
0_1972-10-14
0_1972-10-18
0_1972-10-21
0_1972-10-25
0_1972-10-28
0_1972-10-30
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-15
0_1972-11-18
0_1972-11-22
0_1972-11-25
0_1972-11-26
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-21
0_1973-02-28
0_1973-03-03
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-26
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-08
0_1973-04-10
0_1973-04-11
0_1973-04-14
0_1973-04-18
0_1973-04-25
0_1973-04-29
0_1973-04-30
0_1973-05-05
0_1973-05-09
0_1973-05-14
0_1973-05-15
1.00d_-_Introduction
1.00_-_INTRODUCTION
1.00_-_PREFACE
1.01_-_An_Accomplished_Westerner
1.01_-_The_Mental_Fortress
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.03_-_The_End_of_the_Intellect
1.03_-_The_Sunlit_Path
1.04_-_The_Fork_in_the_Road
1.04_-_The_Silent_Mind
1.05_-_Consciousness
1.05_-_The_New_Consciousness
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Psychic_Center
1.08_-_Independence_from_the_Physical
1.08_-_The_Change_of_Vision
1.09_-_Sleep_and_Death
1.09_-_The_Greater_Self
1.10_-_Harmony
1.10_-_The_Revolutionary_Yogi
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_The_Secret
1.14_-_The_Victory_Over_Death
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Season_of_Truth
1.17_-_The_Transformation
The_Great_Sense

IN CHAPTERS TEXT
0_0.01_-_Introduction
0_1951-09-21
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-04-23
0_1956-04-24
0_1956-05-02
0_1956-07-29
0_1956-08-10
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-11-22
0_1956-12-12
0_1956-12-26
0_1957-01-01
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-04-22
0_1957-07-03
0_1957-07-18
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-11-13
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-01-25
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-15
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-17
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-06-22
0_1958-07-02
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-07-25b
0_1958-08-07
0_1958-08-08
0_1958-08-09
0_1958-08-12
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-13
0_1959-04-21
0_1959-04-23
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-09
0_1959-06-11
0_1959-06-13a
0_1959-06-13b
0_1959-06-17
0_1959-06-25
0_1959-07-09
0_1959-07-10
0_1959-07-14
0_1959-08-11
0_1959-08-15
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-24
0_1960-04-26
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-16
0_1960-08-20
0_1960-08-27
0_1960-09-02
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-02b
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
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1.00d_-_Introduction
1.00_-_INTRODUCTION
1.00_-_PREFACE
1.01_-_An_Accomplished_Westerner
1.01_-_The_Mental_Fortress
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.03_-_Preparing_for_the_Miraculous
1.03_-_The_End_of_the_Intellect
1.03_-_The_Sunlit_Path
1.04_-_The_Fork_in_the_Road
1.04_-_The_Silent_Mind
1.05_-_Consciousness
1.05_-_The_New_Consciousness
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Psychic_Center
1.08_-_Independence_from_the_Physical
1.08_-_The_Change_of_Vision
1.09_-_Sleep_and_Death
1.09_-_The_Greater_Self
1.10_-_Harmony
1.10_-_The_Revolutionary_Yogi
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_The_Secret
1.14_-_The_Victory_Over_Death
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Season_of_Truth
1.17_-_The_Transformation
Conversations_with_Sri_Aurobindo
The_Great_Sense

PRIMARY CLASS

author
person
Savitri
Savitri_study
SIMILAR TITLES
Satprem

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE



QUOTES [12 / 12 - 12 / 12]


KEYS (10k)

   7 The Mother
   5 Satprem

NEW FULL DB (2.4M)

   7 The Mother
   5 Satprem

1:All is in God's hands; whatever He makes us do, that we shall do.
   ~ The Mother, Agenda Vol 3, Satprem,
2:I believe that it is his message; all the rest are the preparations, but Savitri is the message.
   ~ The Mother, In 1963 to Satprem, (MA 1963:86),
3:The best relief for the brain, he writes in one of them, is when the thinking takes place outside the body and above the head (or in space or at other levels but still outside the body). At any rate it was so in my case; for as soon as that happened there was an immense relief; I have felt body strain since then but never any kind of brain fatigue.
   ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness, 325,
4:We do not fight against any creed, any religion. We do not fight against any form of government. We do not fight against any caste, any social class. We do not fight against any nation or civilisation. We are fighting division, unconsciousness, ignorance, inertia and falsehood. We are endeavouring to establish upon earth union, knowledge, consciousness, truth; and we fight whatever opposes the advent of this new creation of Light, Peace, Truth and Love. ~ The Mother, Agenda Vol 6, Satprem,
5:You are here now, I mean on earth, because you once chose to be - you don't remember it, but I know; that's why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. That's what we want: the divine consciousness, which will enable the race to develop and the superman to be born.
   ~ The Mother, Agenda Vol 13, Satprem,
6:Perfection is one way to approach the Divine; Unity is another. But Perfection is a global approach: all is there and all is as it should be-that is to say, the perfect expression of the Divine (you can't even say 'of His Will,' because that still implies something apart, something emanating from Him!).
   It could be put like this (but it brings it down considerably): He is what He is and exactly as He wants to be. The 'exactly as He wants to be' takes us down quite a few steps, but it still gives an idea of what I mean by 'perfection'!
   ~ The Mother, Agenda Vol 02, Satprem,
7:I feel all kinds of....

   Yes, yes, of course, it's inevitable. But you must call in tranquillity, that's the only thing.... It keeps coming and coming from all sides; but when you feel things going badly, when you're uneasy or thoroughly upset, you must remember to call in tranquillity.

   But it's about you, directed against you, all sorts of suggestions that make me....

   That want to cut you off from me. Yes, I know perfectly well. It's like that for everybody, not just for you. We must keep going right to the end, that's all - there's nothing else to do. January 31, 1961
   ~ The Mother, Agenda Vol 4, Satprem, 32,
8:I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littérateur, nor an artist - I am nothing at all. I am truly convinced of this. And it's absolutely unimportant - that's perfection for human beings. There is no greater joy than to know that you can do nothing and are absolutely helpless, that you're not the one who does, and that what little is done - little or big, it doesn't matter - is done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy. Voilà.
   ~ The Mother, Agenda Vol 5, Satprem,
9:Therefore, we can attain the overmental consciousness in many different ways: through religious passion, through poetic, intellectual, artistic, or heroic zeal, or through anything that helps man to exceed himself. - Sri Aurobindo assigned a special place to art, which he considered one of the major means of spiritual progress. Unfortunately, artists and creators too often have a considerable ego standing in the way, which is their main difficulty. The religious man, who has worked to dissolve his ego, finds it easier, but he rarely attains universality through his own individual efforts, leaping instead beyond the individual without bothering to develop all the intermediate rungs of the personal consciousness, and when he reaches the top he no longer has a ladder to come down, or he does not want to come down, or there is no individual self left to express what he sees, or else his old individual self tries its best to express his new consciousness, provided he feels the need to express anything at all.
   ~ Satprem,
10:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
11:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
12:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:All is in God's hands; whatever He makes us do, that we shall do.
   ~ The Mother, Agenda Vol 3, Satprem,
2:I believe that it is his message; all the rest are the preparations, but Savitri is the message.
   ~ The Mother, In 1963 to Satprem, (MA 1963:86),
3:The best relief for the brain, he writes in one of them, is when the thinking takes place outside the body and above the head (or in space or at other levels but still outside the body). At any rate it was so in my case; for as soon as that happened there was an immense relief; I have felt body strain since then but never any kind of brain fatigue.
   ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness, 325,
4:We do not fight against any creed, any religion. We do not fight against any form of government. We do not fight against any caste, any social class. We do not fight against any nation or civilisation. We are fighting division, unconsciousness, ignorance, inertia and falsehood. We are endeavouring to establish upon earth union, knowledge, consciousness, truth; and we fight whatever opposes the advent of this new creation of Light, Peace, Truth and Love. ~ The Mother, Agenda Vol 6, Satprem,
5:You are here now, I mean on earth, because you once chose to be - you don't remember it, but I know; that's why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. That's what we want: the divine consciousness, which will enable the race to develop and the superman to be born.
   ~ The Mother, Agenda Vol 13, Satprem,
6:Perfection is one way to approach the Divine; Unity is anotheR But Perfection is a global approach: all is there and all is as it should be-that is to say, the perfect expression of the Divine (you can't even say 'of His Will,' because that still implies something apart, something emanating from Him!).
   It could be put like this (but it brings it down considerably): He is what He is and exactly as He wants to be. The 'exactly as He wants to be' takes us down quite a few steps, but it still gives an idea of what I mean by 'perfection'!
   ~ The Mother, Agenda Vol 02, Satprem,
7:I feel all kinds of....

   Yes, yes, of course, it's inevitable. But you must call in tranquillity, that's the only thing.... It keeps coming and coming from all sides; but when you feel things going badly, when you're uneasy or thoroughly upset, you must remember to call in tranquillity.

   But it's about you, directed against you, all sorts of suggestions that make me....

   That want to cut you off from me. Yes, I know perfectly well. It's like that for everybody, not just for you. We must keep going right to the end, that's all - there's nothing else to do. January 31, 1961
   ~ The Mother, Agenda Vol 4, Satprem, 32,
8:I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littérateur, nor an artist - I am nothing at all. I am truly convinced of this. And it's absolutely unimportant - that's perfection for human beings. There is no greater joy than to know that you can do nothing and are absolutely helpless, that you're not the one who does, and that what little is done - little or big, it doesn't matter - is done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy. Voilà.
   ~ The Mother, Agenda Vol 5, Satprem,
9:Therefore, we can attain the overmental consciousness in many different ways: through religious passion, through poetic, intellectual, artistic, or heroic zeal, or through anything that helps man to exceed himself. - Sri Aurobindo assigned a special place to art, which he considered one of the major means of spiritual progress. Unfortunately, artists and creators too often have a considerable ego standing in the way, which is their main difficulty. The religious man, who has worked to dissolve his ego, finds it easier, but he rarely attains universality through his own individual efforts, leaping instead beyond the individual without bothering to develop all the intermediate rungs of the personal consciousness, and when he reaches the top he no longer has a ladder to come down, or he does not want to come down, or there is no individual self left to express what he sees, or else his old individual self tries its best to express his new consciousness, provided he feels the need to express anything at all.
   ~ Satprem,
10:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
11:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
12:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,

IN CHAPTERS [150/685]



  685 Integral Yoga


  683 Satprem
  682 The Mother


   85 Agenda Vol 13
   75 Agenda Vol 01
   60 Agenda Vol 12
   56 Agenda Vol 03
   54 Agenda Vol 11
   52 Agenda Vol 10
   49 Agenda Vol 06
   47 Agenda Vol 09
   45 Agenda Vol 04
   43 Agenda Vol 02
   40 Agenda Vol 05
   39 Agenda Vol 07
   37 Agenda Vol 08


0 1955-03-26, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, March 26, 1955

0 1955-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 4, 1955
  --
   For a long time, Satprem took care of the correspondence with the outside, along with Pavitra, not to mention editing the Ashram Bulletin as well as Mother's writings and talks, translating Sri Aurobindo's works into French, and conducting classes at the Ashram's 'International Centre of Education.'
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.
  --
   An American artist, an old friend of D.H. Lawrence, and Satprem's friend.
   ***

0 1955-06-09, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, June 9, 1955

0 1955-09-03, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, September 3, 1955

0 1955-09-15, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, September 15, 1955

0 1956-04-04, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 4, 1956

0 1956-04-20, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 20, 1956
  --
   A friend of Satprem's who died insane in a Japanese hospital in India
   ***

0 1956-09-14, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Hyderabad, September 14, 1956

0 1956-10-28, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, October 28, 1956

0 1956-11-22, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, November 22, 1956

0 1956-12-12, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, December 12, 1956

0 1956-12-26, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, December 26, 1956

0 1957-01-18, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, January 18, 1957

0 1957-03-03, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   3.3.57
   I name you Satprem (true love) for it is only when you awaken to divine love that you will feel that you love.
   Signed: Mother

0 1957-04-09, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 9, 1957
  --
   That is the situation, Mother. I feel my unworthiness profoundly. I am the opposite of Satprem, unable to love and to give myself. Everything in me is sealed tight.
   So what is to be done? I intend asking your permission to leave as soon as the book is finished (I am determined to finish it, for it will rid me of the past it represents). I expect nothing from the world, except a bit of external space, in the absence of another space.

0 1957-04-22, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 22, 1957
  --
   Signed: Satprem
   L'Orpailleur.

0 1957-07-18, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, July 18, 1957
  --
   Signed: Satprem
   ***

0 1957-10-08, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, October 8, 1957
  --
   Signed: Satprem
   ***

0 1957-10-18, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, October 18, 1957
  --
   Signed: Satprem
   This unique method was to be the mantra, as Mother herself would discover.

0 1957-12-13, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, December 13, 1957
  --
   Signed. Satprem
   ***

0 1958-02-03a, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, February 3, 1958
  --
   Signed: Satprem
   A Sannyasi, or wandering monk, whom Satprem would join a few weeks later in Ceylon, on February 27, and who would initiate him as a Sannyasi. Unfortunately, almost all the correspondence from this period has been lost.
   ***

0 1958-03-07, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Kataragama, March 7, 1958
  --
   Signed: Satprem
   ***

0 1958-04-03, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Kataragama, April 3, 1958
  --
   And I, who understood nothing of love, am beginning to suspect who Satprem is. Mother, your grace is infinite, it has accompanied me everywhere in my life.
   We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
  --
   Signed: Satprem
   P.S. My system is not in perfect condition due to this absurdly spiced food, and the river water that is used for everything.

0 1958-08-12, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem, travelling)
   8.12.58

0 1958-08-29, #Agenda Vol 01, #unset, #Integral Yoga
   (Note written by Mother after an experience She had during a playground meditation when Swami J.J. was present. It was this swami with whom Satprem journeyed in the Himalayas to receive tantric initiation.)
   [ Satprem would later part company with this Swami and follow a thorough tantric discipline with another guru who will henceforth be called X in the Agenda.]

0 1958-10-04, #Agenda Vol 01, #unset, #Integral Yoga
   In this vision, the d. ceased tantric guru of the guru who initiated Satprem appeared to Mother in a dark blue light and 'imposed' himself on her to tell her certain things.
   The disciple's tantric guru.

0 1958-11-14, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, November 14, 1958
  --
   Signed: Satprem
   ***
  --
   Satprem,
   One does not cure hypocrisy by pulling down below what is already above but by lifting upwards what is still down below. To yield to an impulse of revolt is a defeat and a cowardice unworthy of a soul like yours.
  --
   Shortly afterwards, in the last days of November, Satprem would leave the Ashram once again.
   ***

0 1958-11-20, #Agenda Vol 01, #unset, #Integral Yoga
   A temple-island in southern India where Satprem became a sannyasi.
   ***

0 1958-11-30, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   Sunday morning
   Satprem,
   Here is the wherewithal to go to Hyderabad. Whatever you may decide, I will always be with you, invariably, in the truth of your being.

0 1958-12-04, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Hyderabad, December 1958
  --
   Signed: Satprem
   ***

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, Monday 12.15.58
  --
   Signed: Satprem
   Mother, may I not be swept away by one of these waves. Protect me. Love me! But EVERYTHING has to be faced NOW. I want to fight. I do not ask you to spare me, therefore, but to help me withstand the blow.

0 1958-12-24, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, December 24, 1958
  --
   Signed: Satprem
   Have you recovered?

0 1958-12-28, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, December 28, 1958
  --
   Signed: Satprem
   It seems to me that everything has changed since I have understood that it is not a personal battle, and that I can serve. Your grace is everywhere, everywhere.

0 1959-01-06, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, January 6, 1959
  --
   Signed: Satprem
   ***
  --
   Satprem, my child, I am truly with you and I love you.
   Signed: Mother

0 1959-01-14, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, January 14, 1959
  --
   Signed: Satprem
   ***

0 1959-01-21, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, January 21, 1959
  --
   Signed: Satprem
   Sweet Mother, do not waste time writing to me; you have so many things to do and I feel a little awkward disturbing you so often.

0 1959-01-27, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, January 27, 1959
  --
   Signed: Satprem
   ***

0 1959-01-31, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, January 31, 1959
  --
   Signed: Satprem
   P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Integral Yoga
   (Concerning Satprem's most recent peregrinations and his fundamental rebelliousness, which periodically makes him take to the road)
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.

0 1959-04-07, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 7, 1959
  --
   Signed: Satprem
   P.S. Perhaps it would be good to tell you of the two supports that this force found in me during the most recent attack:
  --
   Signed: Satprem
   ***
  --
   Satprem, my dear child,
   Your resolution came straight to me. I sheltered it in the depths of my heart, and with my highest will, I said, So be it.

0 1959-04-13, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, April 13, 1959
  --
   Signed: Satprem
   A French publishing house that had asked for a book on Sri Aurobindo to be included in their collection, 'Spiritual Masters.'

0 1959-04-23, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   4.23.59, 7 p.m.
   Satprem, my dear child,
   I hope you wrote to X that it is agreed, that we expect him with his family early in the morning of the 30th, and that I am looking forward to our daily morning meditation during his stay.

0 1959-04-24, #Agenda Vol 01, #unset, #Integral Yoga
   (Note sent by Mother to Satprem)
   24 April 1959
  --
   This text by Sri Aurobindo (The Human Cycle, Cent. Ed. Vol. XV p. 247) was translated into French by Mother on the occasion of writing to Satprem.
   ***

0 1959-05-25, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   Tuesday, 1 oclock
   Satprem, my dear child,
   I can only repeat the prayer that I made to the Supreme Lord this morning:
  --
   Signed: Satprem
   The aphorisms will be ready tomorrow.
  --
   Satprem, my dear child,
   This morning, the problem and its solution appeared to me very clearly; but since, for quite obvious reasons, I am both the judge and the accused in this matter, I cannot make a decision; not that my judgment would necessarily be egoistic, but it would have no authority.

0 1959-05-28, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, May 28, 1959
  --
   Signed: Satprem
   ***
  --
   Satprem, my dear little one,
   I have read your letter in its entirety and I remain convinced that one day all the parts of your being, without excluding any, will be fully satisfied. But we shall see about that later.
  --
   (Note from Mother to Satprem)
   I did not utter the words that you heard I wanted to speak to you of my experience during the night, but I was paralyzed because I clearly felt that you no longer understood me. As soon as I received your letter, I concentrated on you in an effort to help you, and when night fell, just at the hour I enter into contact with X, I called for his helpwhereupon he sent me this little Kali whom he had already sent once before. So I went to your house, I took you in my arms and pressed you tightly to my heart to keep you as sheltered as possible from blows, and I let Kali do her warrior dance against this titan who is always trying to possess you, creating this rebelliousness in you. She must have at least partially succeeded in her work, because very early in the morning the titan went away somewhat discomfited, but while leaving, he flung this at me as he went by: You will regret it, for you would have had less trouble if he had left. I flung his suggestion back in his face with a laugh and told him, Take that, along with all the rest of your ugly person! I have no need of it! And the atmosphere cleared up.

0 1959-06-03, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem, while travelling)
   Rameswaram, June 3, 1959
  --
   Signed: Satprem
   ***

0 1959-06-04, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 4, 1959
  --
   Signed: Satprem
   ***
  --
   Satprem, my very dear child, yesterday evening I received your second letter dated the 4th.
   Regarding my mantra, I began repeating it yesterday before receiving your letter, and I felt that it was all right. So if X makes no alterations, it is not necessary to send it back to me. I receive the force X gives me without paper.

0 1959-06-07, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 7, 1959
  --
   Signed: Satprem
   ***

0 1959-06-08, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 8, 1959
  --
   Signed: Satprem
   P.S. X asked me questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
  --
   Satprem, my dear little one,
   I have a world of things to tell you about all I have heard, seen and done concerning you these past days. New doors of understanding have opened but all these things are impossible to write.

0 1959-06-09, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 9, 1959
  --
   Signed: Satprem
   ***
  --
   Satprem, my very dear child,
   I have received your good letter of the 9th, It warms my heart.

0 1959-06-11, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 11, 1959
  --
   Signed: Satprem
   P.S. X is also to give me certain details for you about the forthcoming war.

0 1959-06-13a, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 13, 1959
  --
   Signed: Satprem
   Lele: the tantric guru whom Sri Aurobindo met in 1908 and who gave him mental silence and Nirvana.

0 1959-06-13b, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   6.13.59
   Satprem, my dear child,
   I repeat to you simply what I said to Sujata this morning:

0 1959-06-17, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   Rameswaram, June 17, 1959
  --
   Signed: Satprem
   P.S. Yes, I too am sure that the great secret is to give oneself, but perhaps this can be too easily misunderstood, and I do not believe that to give oneself means to mutilate oneself. As for the rest, well, my life obviously belongs to That and is meaningless except for That.

0 1959-06-25, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, June 25, 1959
  --
   Signed: Satprem
   ***

0 1959-07-10, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem, once again in Pondicherry)
   Pondicherry, July 10, 1959
  --
   Signed: Satprem
   ***

0 1959-07-14, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, July 14, 1959
  --
   Signed: Satprem
   Shortly afterwards, Satprem left on a journey and returned only two months later.
   ***

0 1959-08-11, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem, on the road)
   8.11.59
   Satprem, my dear little one,
   Now I can tell you that not for one hour have I left you; I have been constantly near you, hoping that your inner eyes would open and that you would see me, watching over you and enveloping you with my force and my love. It is within yourself that I want you to find the certitude, truth and joy.

0 1959-08-15, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   And now, today,1 I am writing you again because it is the day of great amnesties, the day when all past errors are effaced

0 1959-10-15, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, October 15, 1959
  --
   Signed: Satprem
   ***

0 1960-03-07, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, March 7, 1960
  --
   Signed: Satprem
   ***
  --
   Dear Satprem,
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this time than before when I read the first version. I cannot tell you how much your Job is my brotherin his darkness as in his light. The joy, the wild, irrepressible joy that furtively yearns and at times bursts forth, embracing all, this joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!

0 1960-04-07, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Hyderabad, April 7, 1960
  --
   Signed: Satprem
   Things are better physically. But its always a terrible physical shock for me to take the train.

0 1960-04-13, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Hyderabad, April 13, 1960
  --
   Signed: Satprem
   ***

0 1960-04-14, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Pavitra from Satprem)
   Hyderabad, April 14, 1960
  --
   Signed: Satprem
   ***
  --
   Satprem,
   I read Mother the extract from the Revue des Deux Mondes. This was her comment:

0 1960-04-20, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, April 20, 1960
  --
   Signed: Satprem
   ***

0 1960-04-24, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   It is to make you understand that whenever you are ill, something is ill in your being.

0 1960-04-26, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Rameswaram, April 26, 1960
  --
   Signed: Satprem
   ***

0 1960-06-03, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, June 3, 1960
  --
   Signed: Satprem
   ***

0 1960-06-Undated, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry
  --
   Signed: Satprem
   ***

0 1960-07-15, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem)
   7.15.60

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Integral Yoga
   Sri Aurobindo and the Transformation of the World, an initial book on Sri Aurobindo by Satprem that was never published. It was meant to be part of a certain 'Series of Spiritual Masters,' but finally Sri Aurobindo never took part.
   ***

0 1960-08-16, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter from Mother to Satprem regarding the first copy of his first book, L'Orpailleur)
   8.16.60
   Satprem
   A very beautiful book,

0 1960-09-02, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, September 2, 1960
  --
   Signed: Satprem
   ***

0 1960-10-02b, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, October 2, 1960
  --
   Signed: Satprem
   ***

0 1960-12-25, #Agenda Vol 01, #unset, #Integral Yoga
   (Letter to Mother from Satprem)
   Pondicherry, December 25, 1960
  --
   Signed: Satprem
   ***

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a rose.) This is the Tenderness of the Divine for for himself! The tenderness He has for his creation. Creation I dont like that word, as if it all were created from nothing! It is He himself, creating with all his tenderness. Some of these roses get quite big; theyre so lovely!
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.
  --
   The notebook in which a young woman disciple asked questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.
   Where Sri Aurobindo's body lies, in the Ashram courtyard.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Later, Satprem asked Mother, 'Is it a single vibration that CAN REPEAT itself endlessly or that REPEATS itself endlessly?' Mother replied: 'I meant several things at once. This single vibration is in static latency everywhere but when you realize it consciously you have the power to make it active wherever you direct it; that is, one doesn't "move" something, but makes it active by the insistence of the consciousness wherever you focus it.'
   Twice a week, during the period of the Playground Talks, Mother would publicly reply to questions put to her by the disciples assembled at the Ashram Playground.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem later asked Mother what she meant by these 'things,' and Mother replied: 'For example, there was a certain man's attitude with respect to life and to the Divine, and what he thought of himself, and so forth. You see, what came was a whole range of characters and one particular action of one man, and then something else came up.... How to explain? ... These are POINTS OF WORK which come to me, things that present themselves in the atmosphere for me to seethings I see and which have to be acted upon.'
   A few days later, Mother rectified: 'I have looked at the experience again and realized that it's not Vedic but pre-Vedic. The experience put me into contact with a civilization prior to the Vedas the Rishis and the Vedas are a kind of transition between that vanished civilization and the Indian civilization which grew out of the Vedic Age. It was yesterday [January 26] that I perceived this, and it was quite interesting.'
  --
   Later, Mother added: 'All the experiences took place one after the other, but the new experience did not cancel the preceding one. The Consciousness this supreme Unity that I hadremained all the time, to the very end, even while the other centers were awakening. And each center that awakened was a kind of addition, taking away nothing from what had come before. So at the end it was all simultaneous: a kind of global consciousness total and simultaneousof everything.... You see, while rising up (one is obliged to say "rising" and "descending" for otherwise one would never be understood), while "rising up" to reach this supreme Consciousness, all the rest was annulled, there was only That. When the supreme Consciousness was realized, it remained ALL the time, continuously, to the very end, it did not move; but meanwhile, the other centers began to awaken one after another. And each awakening center assumed its place but canceled nothing either of what had come before or of what was about to come, so that when I reached the end, all of it together was a simultaneous whole the Supreme Consciousness.' When Satprem asked if this Supreme Consciousness was the 'New Consciousness,' Mother replied, 'Not "new!" One can't say "new"Supreme Consciousness.'
   This entire experience and Mother's insistence that it all happened 'without moving,' unlike the experience of the ascent of the Kundalini, suggests that it is the supramental consciousness concealed in the depths of the cells, that somehow emerges and traverses all the layers until the junction is made with the most material body-consciousness.
  --
   Mother frequently addressed Satprem as 'mon petit' or 'petit,' terms of endearment she used for very few other people. We have unfortunately been unable to find English equivalents that capture the nuances of Mother's simple 'petit' and 'mon petit,' and so have decided to leave them in the original French wherever they appear.
   ***

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once again, Satprem was doing seven hours of japa daily.
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gets up to leave when suddenly, turning upon the threshold, She looks at Satprem with her eyes like diamonds and, in a tone of voice he has never heard before, as if it were a Command from above, says:)
   In any case, one thing: never forget that what we have to do, we shall do; and we shall do it together because we have to do it together, that is alllike this, like that, in this way, in that way (Mother tilts her hand from right to left as though to indicate this side of the world or the other, life or death), it has no importance. But this is the true fact.
  --
   Three years earlier, in 1958, Mother had told Satprem that February and March were 'bad months,' and she had spoken of cyclical movements in Nature like those in the individual consciousness, with alternating periods of difficulty and progress.
   Four times a year, for 'darshan,' visitors poured into the Ashram to pass one by one before Mother (and formerly Sri Aurobindo as well) to receive her look.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a flower she has named 'Supramental Action.')
   [Barringtonia speciosa.]
  --
   (A short while later, concerning a book on Sri Aurobindo that Satprem was to write:4)
   Have you seen Bharatidi?5
  --
   Sri Aurobindo et la Transformation du Monde [Sri Aurobindo and the Transformation of the World], a book that Editions du Seuil had asked Satprem to write and subsequently refused on the pretext that it did not conform to the 'spirit of the collection.' This book would never see the light of day. Satprem would later write another book entitled Sri Aurobindo or the Adventure of Consciousness.
   A long-time disciple (Suzanne Karpeles) and a member of the cole Franaise d'Extrme Orient.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem some flowers.)
   This one is the Constant Remembrance of the Divine.1 This is Life Energy2 and Purified Life Energy.3 Then Faithfulness4: the peace of FaithfulnessFaithfulness to the Divine, of course, thats understood! This is Divine Solicitude5; this is the Aspiration for Transformation,6 and the response: see how beautiful it islike velvet! its the Promise of Realization.7 Here is Light Without Obscurity,8 and finally Realization9the first flower from the tree at Nanteuil.10

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a ruffled mauve petunia:)
   Look, its Enthusiasm, see how beautiful it is! It must be put in water right away, otherwise. It needs vital force and water is vital force. Its lovely! What fantasy! And this one is the Consciousness one with the Divine Consciousness,1 but supramentalizedbeginning to be supramentalized. And here is a very pretty Promise of Realization2, and heres Balance3 and the Peace of Faithfulness.4

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have brought you a whole discourse! (Mother gives Satprem some flowers) First, the goal of the Vedas: Immortality.1 That was their goal: the Truth that led to Immortality. Immortality was their ambition. I dont think it was physical immortality but I am not sure, because they do speak of the forefa thers and this refers to the initiatory tradition prior to the Vedas as well as the Kabbala, and immortality on earth is spoken of there: the earth transformedSri Aurobindos idea. So although they didnt explicitly state it, perhaps they knew.
   (Mother gives more flowers) This one is more on the personal side: Friendship with the Divine2, the friendly relationship you can have with the Divineyou understand each other, you dont fear each other, youre good friends! And this one is a wonder! (Mother gives Divine Love Governing the World3) What strength! Its generous, expansive, without narrowness, pettiness, or limitationswhen that comes.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem later asked if this 'on earth' wasn't superfluous and Mother replied: 'This precision is not superfluous; I said "on earth" meaning that man does not belong only to the earth: in his essence, man is a universal being, but he has a special manifestation on earth.'
   Here, Mother had a passage deleted.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Z was Satprem's first guru when he became a sannyasi. Then Z tried to exert his control over Satprem and predicted to Mother that he would never remain in the Ashram. Finally Satprem broke with him and Z went away furious.
   Satprem has never believed for a minute that Z practiced black magic against Mother: it must have been something or someone else.
   Satprem was trying to patch up some French translations of Sri Aurobindo done by well-meaning but not very gifted disciples, who of course wanted 'to publish' at all costs.
   This 'massive immobility' Mother spoke of earlier.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (On the previous day, Satprem had written a letter to Mother complaining of never having any concrete experiences. After a meditation together, this is what Mother replied.)
   [This letter has disappeared.]

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have never written or spoken to X about this, but through mental contact I have told him I dont know how many times: Satprem has a work to accomplish that is INFINITELY more important than reciting mantras. If it can help him to discipline himself, fine, but its nothing more; he will not accomplish his work by reciting mantras. He has something to do and he will do it. I have hammered that into his head (Mother laughs).
   So, petit, see you tomorrow.
  --
   Satprem is referring to the enormous amount of material work he had in addition to seven hours of daily japa.
   ***

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Then Mother listens to a reading from the 1960 Agenda. At the end, Satprem remarks, as though to excuse himself for noting some apparently irrelevant details.)
   All these things are interwoven, you seeeach time, you seem to be adding a touch. Even a detail that doesnt seem relevant by itself becomes part of a gradually emerging picture when seen with the whole.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem had assumed that this state of consciousness was accessible only through a kind of trance or samadhi and that when Mother said one had to be capable of 'maintaining this state,' she meant that one should be capable of bringing it back here, into the waking consciousness. However, Mother rectified: 'It is a state with no "here" or "there". I have had this experience in the waking consciousness and both perceptions (the true and the false) were simultaneous.'
   The Rishis distinguished between the 'straight' (almost in the optical sense: that which allows the ray to pass straight through) and the twisted or crooked consciousness.
  --
   Satprem remarked that this sentence might be interpreted in an 'illusionist' sense (i.e., that the objectification of the material world would be a falsehood), and Mother replied: 'No, it's not the objectification that is a falsehood, but our conception of the objectification as being something other than THAT. When we say that "He objectifies," well, we are thinking something that is not the truth-that is no longer the truth.'
   Later, Mother clarified this sentence as follows:

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mother gives flowers to Satprem:
   Here, this is Grace.5 Here, Balance6 (how lovely!). Here, Light without Obscurity.7 And this is purity: an Integral Conversion8 (in the cup of this flower, Mother has placed two other flowers: Service9 and Sri Aurobindos Compassion10), an integral conversion, with Sri Aurobindo, with his compassionhis compassion which gives us the opportunity to serve him.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Later, Satprem wanted to read certain past conversations to Mother for her to add to her Agenda. Mother refused to listenit wasnt the first time, either and lively protestations ensued.)
   You dont want to hear them?

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (In vain, Satprem protests, complaining that Mother always wants to delete everything.)
   ***

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Regarding an earlier 'Questions and Answers'March 13, 1957where Mother says: 'And finally, isn't the Divine the best friend one could have? The Divine to whom one can tell all, reveal all, because here is the source of all mercy, of all power to efface error when it no longer recurs....' Surprised, Satprem blurts out.)
   But theres no more problem when the error no longer recurs! Isnt it when the error recurs that it needs to be effaced?

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother arrives looking weary. Satprem asks if she is tired.)
   No. I had finished reading the Veda and wanted to take up The Life Divine, but as I had never read On Himself,1 I chose it instead. I read the first chapter dealing with his life in England and to me it all seemed. Oh, why speak of all these things in connection with Sri Aurobindo? Why? I know quite well that he himself has repliedor rather rectified inexact things people had said about him but it made such a painful impression on me! Such a painful impression.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   (At the end of the conversation, Satprem complains to Mother of the tiresome task of eating, and asks her if he couldnt cut it down drastically.)
   The time has not yet come when we can stop eating. Never in my life has food interested me; there have been long periods when I ate almost nothing. One day I said to myself, Why lose so much time eating? And the reply was, Dont stop yet, wait; thats not your look-out.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem no longer has the text of this letter.
   He was run over by a truck.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a white zinnia she has named 'Integral Endurance,' then an allamanda or 'Victory,' and finally a flower of 'Supramental Victory.')
   Here is an Integral Endurance. But victory. Victory. And this one is Supramental Victory that is, victory in ALL details.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.
   'Evolutor': a word coined by Mother.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem some flowers.)
   This is Skill in Works.1
  --
   For the preparation of Satprem's book on Sri Aurobindo.
   We are not sure, finally, if this envelope and the circumconscient are one and the same thing, but this is how Sri Aurobindo speaks of it: 'The first thing one sees when one has broken the barrier is the vital-physical body. It is around the physical body and with the physical it forms as it were the "nervous envelope." The force of a disease has to break through it to reach the bodyexcept for the attacks on the most material parts. You can then feel the disease coming and also feel in the nervous envelope the part of the body which it is going to, or intending to, attack because what is in the nervous envelope has a material counterpart in the body. Thus it is the vital-physical which is first attacked and then the force takes the form of a disease in the system. I had myself the experience of fever all around the body.'
  --
   Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
   Tamas: inertia, obscurity.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Regarding the book on Sri Aurobindo that Satprem was preparing to write.)
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Each time they met, Mother used to give Satprem a little bit of food: cheese, dried soups, etc.
   ***

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives flowers) This is Alchemy.1 And here! (Mother hands Satprem some cheese)
   I still have plenty, you know!
  --
   In fact, it was not X who said this, but one of his acolytes, N., who would later throw a great confusion into X's relations with both Mother and Satprem. The hunt for tantric powers was on.
   ***

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   (The beginning of this conversation has unfortunately disappeared. It dealt with the book that Satprem was writing on Sri Aurobindo, and he spoke to Mother of his dream of writing automatically, without even needing to think, letting the writing flow along by itself.)
   You would like to carry thought into higher domains, beyond the province of thought itself! This is something practically impossible.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Has A. spoken to you about this? X told him that you were the bridge between him and me (he even spoke in English): Oh, Satprem was the bridge. (Mother smiles) And a second later he added, But now we dont need it anymore! (Mother laughs merrily) I was much amused!
   ***
  --
   Strangely enough, some years earlier, when Satprem was writing L'Orpailleur, Sujata had a vision in which she saw him typing, and from the typewriter came, not typewritten lines, but music!
   ***

0 1961-09-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Letter to Mother from Satprem)
   Sweet Mother,
  --
   Signed: Satprem
   ***
  --
   Satprem, my dear child,
   If you agree, here is what we could do: read aloud to me what you have written; perhaps seeing it in my consciousness will help you.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  (Mother gives Satprem a flower she has recently named 'Unostentatious Certitude': Platycodon grandiflorum)
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
  --
  (Following the letter Satprem had written to Mother the previous day regarding the book on Sri Aurobindo:)
   I had a clear vision of the two kinds of opposites in nature (not only in nature but in life) which almost everyone carries within himself: one is the possibility of realization, the other is the path chosen to attain it. There is always (its probably inevitable) the stormy path of struggle, and then there is the sunlit path. After much study and observation, I have had a sort of spiritual ambition (if it can be called that) to bring to the world a sunlit path, to eliminate the necessity for struggle and suffering: something that aspires to replace this present phase of universal evolution with a less painful phase.
  --
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Towards the end of the conversation, Satprem once again complains of his difficulties in writing his book. Mother proposes that he try to unblock the way by reading his manuscript to her.)
   You know, it [Mothers consciousness] is an immobile mirror that projects things from below upwards and receives things from above to transmit them below. This mirror is two-surfaced, and absolutely immobile, not adding any vibration to what is received or transmitted: a perfect neutrality. In this mirror, therefore, you would be able to see your book a little more impersonally, outside yourself and your own creative power.
  --
   It took Satprem fourteen years to lose the habit of correcting.
   ***

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   (During the two preceding meetings, Satprem read to Mother several fragments of his manuscript on Sri Aurobindo.)
   You have brought me a very strange experience.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   (The day before and at the beginning of this conversation, Satprem read aloud some passages of his manuscript relating to the Veda. Then Mother chose the photograph of Sri Aurobindo for the frontispiece. She speaks slowly, as though from a great distance, in a semi-trance.)
   Thats how I first saw him, at the head of the staircase.
  --
   (Extracts from the passage in Sri Aurobindo and the Transformation of the World read to Mother by Satprem. This unpublished manuscript would become the first rough draft of The Adventure of Consciousness)
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother would prefer Satprem not to mention Paul Richard by name in his book on Sri Aurobindo.)
   I have done my best, all these years, to try to keep him at a distance. He has a powera terrible asuric power. Between you and me, I saw him like that from the start thats why I became involved with him. I never intended to marry him (his family affairs made it necessary), but when we met, I recognized him as an incarnation of the Lord of Falsehood that is his origin (what he called the Lord of Nations); and in fact, this being has directed the whole course of world events during the last few centuries. As for Theon, he was.
  --
   Satprem no longer remembers the source of this false information.
   Mother is alluding to the following aphorism of Sri Aurobindo: 'If when thou sittest alone, still and voiceless on the mountain-top, thou canst perceive the revolutions thou art conducting, then hast thou the divine vision and art freed from appearances.' This aphorism is completed by another: 'If when thou art doing great actions and moving giant results, thou canst perceive that THOU art doing nothing, then know that God has removed His seal on thy eyelids.'
  --
   According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.
   See conversation of July 28, p. 279.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Letter to Mother from Satprem)
   [This letter survived because Mother returned it with her reply written on the reverse.]
  --
   Signed: Satprem
   ***

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Regarding Satprem's letter to Mother on the Veda:)
   This has confronted me with a problem.
  --
   Mother does not reply directly to this question (although she would probably have answered in the affirmative, since the point is indeed to LIVE this supramental consciousness), but she does reply directly to what is BEHIND Satprem's question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.
   This conversation was interrupted before Mother could conclude.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother improvises on the harmonium to 'say' something, or perhaps to calm Satprem's nerves, then continues:)
   Sri Aurobindo was telling me, Satprem has a headache and is tired because hes trying to do an unnecessary work.
   No, its not me, I didnt think that myself, but it came to me several times. So I wondered if inspiration was coming, after all, but you Were fighting against it. That would be more than enough to make you tired!

0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Letter from Mother to Satprem on the occasion of his manuscript being sent to Paris:)
   11-16-61
   Satprem, my dear child,
   You were scheduled for the 21st and the Italian delegate for the 23rd. I have switched it around, so on the 23rd you take the place of this lady, whom I will now see on the 21st.

0 1961-12-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Letter to Mother from Satprem)
   Sweet Mother,
  --
   Signed: Satprem
   ***
   (Mothers reply affixed to Satprems letter.)
   This was to be expected.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem did not choose these pictures.
   In 1915, when Mother left Pondicherry for France and later Japan.
   Actually, Satprem did see Sri Aurobindo in 1946 or 1947.
   Themanlys.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (For the next Bulletin, Satprem reads to Mother from Questions and Answers, dated January 4, 1956.)
   And so a time comes when one would be incapable of saying, This is divine and that is not.
  --
   Satprem did not keep the full text of his reply, still under the erroneous impression that his personal questions had no place here.
   Prakriti: Nature or the executive force, as opposed to Purusha, the conscious Soul which sees, knows and creates through its vision. These are the two principles, feminine and masculine, of the universe.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Here, mon petit,5 Ive been given something very good! (Mother laughs and gives Satprem a tin of perhaps it was foie gras.)
   Ive been slacking off too.
  --
   Mother frequently addressed Satprem as "mon petit" or "petit," terms of endearment she used for very few other people, which can be approximately rendered as "my little one" or "my child." Since no English phrase can capture the nuances of Mother's simple "petit" and "mon petit," we have decided to leave them in the original French wherever they occur.
   Sri Aurobindo on Himself.

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Note from Mother to Satprem concerning his question of January 9, on the capacities required to gain access to the supramental world:)
   Capacity for indefinite

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Concerning Satprem's question on the experience of the "supramental ship":)
   Did you get my note, petit?
  --
   Do you need this thing [Mothers note to Satprem]?
   Here, take your piece of paperits nothing but an intellectual notation.
  --
   This is part of the lost treasures, never noted down, because at the time Satprem was not aware that the experiences Mother was relating to him were already part of the Agenda.
   This letter has vanished with the others.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   When Satprem published extracts from this conversation in the Ashram Bulletin of April 1962, Mother had this passage modified (over his protests). Instead of "Do not try to be virtuous," she put "Do not try to seem virtuous"; and she added: "There's a drawback here. People never understand anything, or rather they understand everything in their own way. They would take this sentence as an encouragement to get into mischief, to misbehave, to entertain wrong feelings, and then proclaim, 'We are the Lord's favorites!' ... There was something like it in one of Sri Aurobindo's letters, you remembera letter to people who wanted to bring all the impurities in themselves out to the surface; he told them that was definitely not the way!" (See Sri Aurobindo's two letters on psychoanalysis in the Addendum)
   Letters on Yoga, Cent. Ed., XXIV. 1605 ff.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in question died insane, in a so-called "Japanese hospital," and one night (this is most likely the story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bouquet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mon petit (Mother gazes a long time at Satprem).
   For me, you know, japa means a moment when all physical life is EXCLUSIVELY for the Divine. A moment when nothing but the Divine existsevery single cell of the body, each second, is EXCLUSIVELY for the Divine, there is nothing but the Divine.
  --
   In fact, without knowing anything, Satprem had sensed a kind of warrior, very luminous and white, reminding him of the god Kartik, son of the Universal Mother, armed with a spear. Later, Mother said that her vital being was a "diamond-warrior."
   Japa: the continuous repetition of a mantra.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After listening to Satprem read several Playground Talks to be published in the Ashram Bulletin:)
   [From 1951 to 1958, Mother gave regular talks at the Ashram Playground. These talks were later published under the title Questions and Answers.]
  --
   In fact, in the Agenda conversations of 1958 and '59 (never noted by Satprem because he believed them too "personal"), Mother mentioned this as one of the main reasons for encouraging his tantric discipline. He even set out for the Himalayas, like a knight of yore, with the idea of bringing back to Mother the secrets of transformation; and Mother indicated to him the spot where one of her former bodies lay in a Himalayan cave, petrified by a mineral spring. But the secret of the new species can manifestly not be found through any "trick" tantric or otherwiseone's very nature must change. No one could help Mother because if someone "knew," it would already be done.
   Mother means that it wasn't possible for Sri Aurobindo to continue.

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Unfortunately, Satprem didn't keep Mother's reply, nor the long story she told afterwards about squabbles among certain Ashram people. Only the end of the conversation still exists.
   I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Then Mother listens to Satprem read the Playground Talk of March 28, 1956, in which a child asks: How can understanding be increased? Mother had replied: By increasing consciousness, by going beyond the mind, by enlarging ones consciousness, deepening ones consciousness, by touching regions beyond the mind.)
   Now I would add one thing: by experience. By changing knowledge into experience. And one experience automatically leads to another.

0 1962-03-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   After the work, concerning a note written by Satprem:
   I dont want to tire your eyes with my abominable handwriting.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read the July 11, 1956 Talk on the vital world. She refuses to have it published in the Bulletin.)
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother gazes at Satprem for a long time)
   Petit.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.

0 1962-04-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Letter to Mother from Satprem)
   April 20, 1962
  --
   Signed: Satprem
   ***

0 1962-04-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Letter from Mother to Satprem)
   April 28, 1962
   Satprem, my dear child,
   It would be good to get moving again on the book.

0 1962-05-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Note to Mother from Satprem)
   Among other things, X writes:

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Somewhat later, Mother gives Satprem the old desk-calendar page on which she had noted the experience of July 24-25, 59the first meeting with Sri Aurobindo in the subtle physicalalong with another sheet of paper on which she had written: I am only realizing what He has conceived. I am only the protagonist and the continuator of His work.6 Mother explains.)
   Some people wanted to get me nominated for the Nobel peace prize; I was asked for a statement and thats what I wrote. I wanted to say that it wasnt this person who did thingsit was all Sri Aurobindo.
  --
   (Mother then starts working on the next Bulletin. She asks Satprem to speak slowly and distinctly:)
   Theres a sort of universal cloud between me and other people I seem to see through a veil and hear through a kind of cloud. Thats why I ask people to be very clear.
  --
   The experience [of April 13], which Satprem had mistakenly called the "descent" towards the body-consciousness.
   Original English. The note dates from 1951.

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The beginning of this conversation, unfortunately not kept, dealt with certain instances of human ugliness. The topic, in fact, was Satprem's break with X who had been his guru for the past few years. The reasons for this rupture may one day be told, but it should be stressed right now that the fault did not really lie with X, whom Satprem continued to respect, but with a group of schemers at the Ashram who fastened onto X in the hope of god knows what "powers." It is perhaps just as well that the human "ugliness" here in question has vanished from Satprem's records, foralthough it did come up again immediately after Mother's departureit concerned only the Ashram disciples. All the details and all Mother's reflections on the subject have thus been lost, with the exception of this last fragment:)
   What a world!

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The subject here is a letter, no longer extant, in which Satprem expresses his desire to go write his new book1 in the Himalayas, far from present circumstances. These circumstances included poor health, but mainly, lurking behind, was the violent and almost physical inner wound caused by his break with X. The idea was to go away for a change of air.)
   (With an ironic smile) On the meandering path of the world, this trip doesnt look too bad! For you personally, its an experience that yes, that would give you a concrete sense of the vanity of a number of things that still. You see, throughout all ones lives and all of lifes circumstances, theres one thing after another, one thing after another, one thing after another (zigzag gesture) to remove the scales from your eyes.
  --
   With the work on the Bulletin and other Ashram publications, translating Sri Aurobindo, working on this Agenda, writing his own books and doing many hours of japa, plus other tasks besides, Satprem had been working something like fifteen hours a day (except when he ran off somewhere and even then ...) for eight years nonstop.
   ***

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother then asks Satprem various questions about his japa, and, after a very long silence during which she seems to be elsewhere or looking into the distance, continues:)
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother looks at Satprem) I wonder if I can spread the contagion a little!
   I tried last night. Ill try again.
  --
   In putting this question, Satprem was thinking in particular about Madame Theon, who, rather than going to get her sandals, made them come to her.
   What Mother seems to mean is that the hard state and the state with no angles coexist, like the two rooms or the two rivers.
   This is what Mother calls "shifting the needle of consciousness": "When people who are depressed or in despair come to see me," she once told Satprem, "all I have to do is slightly shift the needle of consciousness, and they go away happy. Out of habit, unfortunately, their state returns." (See Agenda I, February 25, 1958, p. 148)
   ***

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   (In the course of the preceding conversation, Satprem had thought that rather than a subjective change, a change in one's attitude towards things, there should be an objective change, a power capable of changing the very substance of things: their property of hardness, for instance. Here Mother elucidates her previous statement that "if matter were changeable, it would have changed long ago," a statement that, at first glance, seemed to shatter all hope of transformation.)
   There is nothing to change! Only the relations between things change.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Unexpectedly, this conversation led into the subject of Satprem's break with X, who had been his guru for the past few years. Here then, briefly, is the story behind the rupture: No sooner had Satprem brought X to the Ashram than a swarm of disciples threw themselves at him. Conspicuous among these were the moneymen, the same wheelerdealers who, eleven years later, after Mother's departure, were to reveal their ambitions in Auroville as well as Pondicherry. Satprem's somewhat straightforward manner soon got in the way of their schemes. He had a deep affection for X and when he repeatedly saw that these peoplespiritual scoundrels is the only word for themwere, in the hope of sowing confusion (for they always prosper best in confusion), bringing false reports to Mother of things X had supposedly said, he tried in all innocence to put X on his guard against the false reports and dishonest people who were wronging him. But instead of listening to Satprem and understanding that he spoke out of love, Xwith all his Tantric power behindflew into a violent rage against him, as if he had been casting a slur on X's prestige. Satprem then broke with X, but not without sorrow.)
   Anything new?
  --
   But you have a letter there (Mother sees an envelope on the floor next to Satprem).
   I dont know what it is; it came just this morning and I havent opened it.
  --
   Only one thing depends on the body: speech, expression who knows? (Mother gazes at Satprem for a long time, as though she were considering an unknown possibility.)
   Ah, thats enough for today!
  --
   The final reckoning for the others isn't known, but for Satprem this incident resulted in definitively and exclusively binding him to Mother, and in particular made him grasp the futility of tons of discipline that simply imprison you more solidly within a "realization"for all realizations are prisons, save only the Supramental, which is light as air. As for the wheelerdealers, who in order to continue scheming in peace wanted to keep X apart from Mother and Satprem ... they seem to have succeeded in their devious intention.
   Conversations with the Mother, 1929.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   It lasted more than an houroh, at least two hours. The body was in that experience, but I was going on as always with what I had to do while that being was there. I am telling you this because suddenly, in the midst of it all, I remembered you: Why, he wants to see! So I told that being, Go show yourself to Satprem, show him you are here.
   I wondered if you saw anything.
  --
   Go find Satprem, I said. Show yourself to him.
   You didnt see anything?
  --
   Satprem had not "seen" anything, but during his japa he suddenly had the "impression" of a tall warrior standing next to him; as it was only an "impression " he attached no importance to it. What he wanted was to see, just as one sees a table or a chair.
   About 15 feet high.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother takes Satprems hands)
   ***
   As Satprem is about to leave:
   I wanted to mention something curious. Since you came up stairs in March, Sujata says that whenever she sees you at night she sees you taller than you were before!

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother gives Satprem an old note to keepunfortunately, he does not recall exactly what it wasone of those little scraps of paper, scattered about almost everywhere, on which Mother would jot down notations of her experiences; or, to be more exact, on which she concretized in material words the Force then manifesting. As a comment on this note, Mother adds:)
   I have experienced this hundreds and hundreds of times: one has a deep, true experience, but the mind, even the higher mind, immediately latches onto it (usually its the higher mind) and very actively makes its OWN thing out of the experience, thus bringing in its own distortion.
  --
   Somewhat in the manner of Tantric yantrams, but using words charged with force instead of geometric symbols. Mother once told Satprem that from time to time she would "recharge" these little scraps of paper by looking at them or simply keeping them on the table next to her.
   Of whom Clement Marot said: "Body of a woman, heart of a man, and face of an angel."
  --
   Some days later, Satprem again brought up the above passage, asking whether the Mother hadn't been active on earth since the beginning of time and not merely "with this present incarnation of the Mahashakti." The reply: "It was always through EMANATIONS, while now it's as Sri Aurobindo writes in Savitri the Supreme tells Savitri that a day will come when the earth is ready and 'The Mighty Mother shall take birth'.... But Savitri was already on earthshe was an emanation.
   So they were all emanations?
  --
   Satprem subsequently asked Mother:
   You almost seem to be saying that during the Vedic era there was no divine presence in man!
  --
   Shortly afterwards, Satprem asked:
   When a god takes a human body it must be terrible for him. Or does his divinity become quite veiled to him?

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read some passages from his new book on Sri Aurobindo. The first book, Sri Aurobindo and the Transformation of the World, was judged "abstract and nebulous" by the Paris publisher. Mother comments:)
   They probably wont understand anything.
  --
   (A little later, the subject of the increasing scarcity of the tapes Satprem uses to record these conversations comes up. It should be mentioned that Mother has never wanted to use the Ashrams tapes.)
   And then after all, if its lost, its lost! It will have been the Lords decision, so it doesnt matter.
  --
   Mother was right (in part!). Satprem's second book was refused by this same publisher, then accepted by another.
   Algeria's Independence has just been announced.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Either today or yesterday, when I got up around 4:30 or a quarter to five in the morning, I immediately (how shall I put it?) I deliberately, out of habit, thought of you. Must this [the operation with the sword of light] be done with Satprem too? I asked. There was no answer and so far nothing has come.
   When I think of you it always takes me into a very crystalline and luminous regionvery crystalline, sometimes with. A state where I can communicate effortlessly.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read a passage from the last conversation in which she says: This is the radical difference since the experience of April 13: there is nothing but the Lord. All the rest what is it? No more than a habit of speaking (not even a habit of thinking, thats all gone). Otherwise nothing. And what else could there be? It is He who sees, He who wills, He who acts.)
   You know, theres the same vibration here as in to die unto death. Its something yes, I think we could say it is His Presence His creative Power. It is a special vibration. Dont you feel something like like a pure superelectricity?
  --
   I saw you just as I am seeing you now, exactly the same, only with a more intense and vibrant vibration. For me, you know, the physical world is always veiled, as if it were being snuffed out like a candle; well, there was no snuffer, it was you exactly, same features, same expression, but intense, intense. And you were looking at me (Mother makes a gesture showing Satprem peering right into her face), as if to say, Ah! So thats what you look like. (Laughter.)
   I was very glad. Very glad. Ah, at last weve made it! That was my feelinghere we are at last.
  --
   Looking at it now (1979), this "dream" doesn't seem to be from the subconscient but actually from the subtle physical, with that whole crowd of people relentlessly assailing Mother and exhausting her (and pushing Satprem away, besides). But DESPITE the crowd, Satprem crossed through and came up "very close" to Mother, which concurs with her vision. "Dressed as a Sannyasin" means in his essentiality, divested of day-to-day material circumstances.
   When one goes out of the body (and probably at death), there is always the impression of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expression of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read a passage on mental silence from his manuscript on Sri Aurobindo.)
   Its very good.
  --
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage."
   Cent. Ed., XXIII. 637.
  --
   The former governor of "French India" with whom Satprem came to work in the Pondicherry government. Actually, Satprem most probably saw Sri Aurobindo in 1946 and not in '48.
   ***

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   (At the start of this conversation, Mother listens to Satprem read an unpleasant letter he has just received from P.A.L., his Paris publisher:)
   Heres what he says: I read with great interest the Introduction to your new book on Shri Aurobindo. I must confess that if I have been late in replying it is because I am still very hesitant. The text reads well, but it leaves doubts as to how well the book that follows will conform to the norms of our Spiritual Masters series. I greatly fear that we will both end up disappointed again. The book you want to write is, I feel, very personal, whereas this series must consist of books which are essentially expositions, introductions, tools of information: etc.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to a passage from Satprems manuscript concerning the vital and the mechanism by which vibrations enter ones being.)
   What you say about all those things entering through the centers is perfectly correct.
  --
   Satprem later remarked to Mother that it should be "is" instead of "was," since "the two things are simultaneous."
   The two movements are simultaneous, so it's "staying inside IS," no?
  --
   In fact, the coordinated "whole" will begin to emerge in 1975, when Satprem writes the trilogy, Mother. It will be "one thing after the other" right up to the end, with no links: the virgin forest.
   What might be called "reference points" or "coordinates."

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